This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the church of england | 469 |
the word of god | 385 |
early english books online | 284 |
of the church of | 257 |
in matters of religion | 247 |
to bring men to | 177 |
the worship of god | 168 |
the doctrin of the | 166 |
doctrin of the reformation | 157 |
the law of nature | 139 |
the doctrine of the | 130 |
the church of rome | 127 |
our rule of faith | 120 |
represented either as utf | 118 |
characters represented either as | 118 |
to the true religion | 111 |
of the true religion | 107 |
to the word of | 95 |
the grace of god | 93 |
notes for div a | 93 |
the power of the | 93 |
person of sound judgment | 92 |
by the law of | 89 |
the law of god | 89 |
is not to be | 87 |
the spirit of god | 83 |
to bring them to | 83 |
in the name of | 80 |
doctrine of the reformation | 80 |
the consciences of men | 79 |
are not to be | 79 |
in the worship of | 79 |
and at a distance | 77 |
english books online text | 76 |
online text creation partnership | 76 |
to the terms of | 76 |
books online text creation | 76 |
owned by the institutions | 75 |
text is available for | 75 |
the early english books | 75 |
to the early english | 75 |
text can be copied | 75 |
tcp assigned for keying | 75 |
of the work described | 75 |
the text can be | 75 |
this keyboarded and encoded | 75 |
financial support to the | 75 |
text and markup reviewed | 75 |
encoded text transcribed from | 75 |
this phase i text | 75 |
for keying and markup | 75 |
the institutions providing financial | 75 |
all without asking permission | 75 |
is available for reuse | 75 |
keyboarded and encoded edition | 75 |
phase i text is | 75 |
work described above is | 75 |
and encoded edition of | 75 |
providing financial support to | 75 |
the work described above | 75 |
support to the early | 75 |
institutions providing financial support | 75 |
assigned for keying and | 75 |
and markup reviewed and | 75 |
encoded edition of the | 75 |
from proquest page images | 75 |
terms of creative commons | 75 |
described above is co | 75 |
the terms of creative | 75 |
coded from proquest page | 75 |
according to the terms | 75 |
i text is available | 75 |
and coded from proquest | 75 |
images scanned from microfilm | 75 |
by the institutions providing | 75 |
markup reviewed and edited | 75 |
edition of the work | 75 |
even for commercial purposes | 75 |
keyed and coded from | 75 |
of the truth of | 73 |
it is to be | 71 |
as well as the | 70 |
in order to the | 69 |
in the old testament | 69 |
of the spirit of | 67 |
that it is not | 67 |
the rest of the | 66 |
iv tiff page images | 66 |
the name of the | 66 |
that can be made | 65 |
ought not to be | 65 |
the son of god | 64 |
to make them consider | 64 |
under the new testament | 63 |
each person of sound | 63 |
scripture as interpreted by | 62 |
at the same time | 62 |
the spirit of the | 60 |
reproduction of original in | 60 |
standards were returned to | 59 |
remain and some readable | 59 |
where possible up to | 59 |
image sets published by | 59 |
or tei g elements | 59 |
the keyers to be | 59 |
can now take and | 59 |
by converting tcp files | 59 |
mainly structural encoding based | 59 |
we respectfully request that | 59 |
ocm this keyboarded and | 59 |
a number of works | 59 |
with mnemonic sdata character | 59 |
new cambridge bibliography of | 59 |
for accuracy and those | 59 |
of creating the tcp | 59 |
filling in of gaps | 59 |
up to a limit | 59 |
mind that in all | 59 |
was intended to range | 59 |
therefore of any assumptions | 59 |
cambridge bibliography of english | 59 |
tcp aimed to produce | 59 |
of instances per text | 59 |
bibliography of english literature | 59 |
be marked as illegible | 59 |
have been issued variously | 59 |
characters or elements to | 59 |
or corrected and characters | 59 |
marked as illegible were | 59 |
by editorial teams in | 59 |
request that due credit | 59 |
unicode or text strings | 59 |
for their own purposes | 59 |
second or later edition | 59 |
edition of a work | 59 |
first editions of a | 59 |
project restraints of time | 59 |
of gaps by user | 59 |
gaps by user contributors | 59 |
illegible were corrected where | 59 |
elements of known extent | 59 |
some readable characters will | 59 |
assurance was then carried | 59 |
project have been released | 59 |
michigan and oxford and | 59 |
wide variety of subject | 59 |
record of the period | 59 |
the public domain as | 59 |
never have been looked | 59 |
are a number of | 59 |
bear in mind that | 59 |
are available at the | 59 |
as opposed to critical | 59 |
tei in libraries guidelines | 59 |
to external keying companies | 59 |
and oxford and the | 59 |
the text encoding initiative | 59 |
tcp is a partnership | 59 |
the image sets published | 59 |
whichever is the greater | 59 |
the universities of michigan | 59 |
via their early english | 59 |
should make clear that | 59 |
was divided into two | 59 |
and characters marked as | 59 |
encoded and linked to | 59 |
the process of creating | 59 |
within the usual project | 59 |
to a limit of | 59 |
in oxford and michigan | 59 |
and sometimes a second | 59 |
structural encoding based on | 59 |
characters will be marked | 59 |
the publisher proquest to | 59 |
their works are eligible | 59 |
unicode or tei g | 59 |
usual project restraints of | 59 |
reflect the true nature | 59 |
attribution is given to | 59 |
or elements to simplify | 59 |
large quantities of textual | 59 |
tcp project was divided | 59 |
available at the text | 59 |
have been looked at | 59 |
create accurately transcribed and | 59 |
based on the image | 59 |
sent to external keying | 59 |
not meet qa standards | 59 |
external keying companies for | 59 |
range over a wide | 59 |
texts for their own | 59 |
were returned to the | 59 |
r ocm this keyboarded | 59 |
the tei in libraries | 59 |
of known extent have | 59 |
to produce large quantities | 59 |
chosen if there was | 59 |
accurately transcribed and encoded | 59 |
should bear in mind | 59 |
a work was chosen | 59 |
respectfully request that due | 59 |
data within the usual | 59 |
of the print record | 59 |
use these texts for | 59 |
was enhanced and or | 59 |
to simplify the filling | 59 |
number of works in | 59 |
transcribed and encoded texts | 59 |
to create diplomatic transcriptions | 59 |
returned to the keyers | 59 |
users should be aware | 59 |
publisher proquest to create | 59 |
at by a tcp | 59 |
the true nature of | 59 |
notably latin and welsh | 59 |
produce large quantities of | 59 |
the filling in of | 59 |
and attribution is given | 59 |
tcp files to tei | 59 |
creation partnership web site | 59 |
keyers to be redone | 59 |
of the process of | 59 |
the project have been | 59 |
placeholder characters or elements | 59 |
variety of subject areas | 59 |
of the texts have | 59 |
during phase of the | 59 |
understanding these processes should | 59 |
companies for transcription and | 59 |
text creation partnership web | 59 |
aimed to produce large | 59 |
are eligible for inclusion | 59 |
was a compelling reason | 59 |
editorial teams in oxford | 59 |
processes should make clear | 59 |
be made about the | 59 |
users should bear in | 59 |
was then carried out | 59 |
of every monographic english | 59 |
published between and available | 59 |
published by proquest via | 59 |
anyone can now take | 59 |
and encoded texts based | 59 |
compelling reason to do | 59 |
been issued variously as | 59 |
for transcription and basic | 59 |
proofread for accuracy and | 59 |
there are a number | 59 |
some errors will remain | 59 |
a second or later | 59 |
carried out by editorial | 59 |
quality of tcp data | 59 |
nature of the print | 59 |
between and available in | 59 |
instances will never have | 59 |
that in all likelihood | 59 |
aware of the process | 59 |
the usual project restraints | 59 |
between the universities of | 59 |
works are eligible for | 59 |
true nature of the | 59 |
language title published between | 59 |
have been released into | 59 |
each text was proofread | 59 |
files to tei p | 59 |
such instances will never | 59 |
then their works are | 59 |
been looked at by | 59 |
and therefore of any | 59 |
image sets were sent | 59 |
texts were encoded and | 59 |
by proquest via their | 59 |
or later edition of | 59 |
and some readable characters | 59 |
will remain and some | 59 |
enhanced and or corrected | 59 |
issued variously as sgml | 59 |
these texts for their | 59 |
been transformed into placeholder | 59 |
limit of instances per | 59 |
of each text was | 59 |
creating the tcp texts | 59 |
sometimes a second or | 59 |
linked to page images | 59 |
sets published by proquest | 59 |
public domain as of | 59 |
known extent have been | 59 |
was proofread for accuracy | 59 |
at the text creation | 59 |
tei p using tcp | 59 |
if there was a | 59 |
as illegible were corrected | 59 |
illegibles were encoded as | 59 |
there was a compelling | 59 |
changes to facilitate morpho | 59 |
while the overall quality | 59 |
to tei p using | 59 |
proquest via their early | 59 |
were encoded and linked | 59 |
elements to simplify the | 59 |
estc r ocm this | 59 |
text was proofread for | 59 |
text selection was based | 59 |
can be made about | 59 |
data is very good | 59 |
restraints of time and | 59 |
and or corrected and | 59 |
of any assumptions that | 59 |
characters marked as illegible | 59 |
in accordance with level | 59 |
the new cambridge bibliography | 59 |
looked at by a | 59 |
over a wide variety | 59 |
tcp is to encode | 59 |
did not meet qa | 59 |
transcription and basic encoding | 59 |
all likelihood such instances | 59 |
images in accordance with | 59 |
although there are a | 59 |
the texts were encoded | 59 |
and linked to page | 59 |
tcp data is very | 59 |
simplify the filling in | 59 |
was based on the | 59 |
with changes to facilitate | 59 |
opposed to critical editions | 59 |
on the new cambridge | 59 |
the texts have been | 59 |
p using tcp tei | 59 |
therefore chose to create | 59 |
in mind that in | 59 |
the print record of | 59 |
universities of michigan and | 59 |
to the keyers to | 59 |
those which did not | 59 |
of tcp data is | 59 |
the overall quality of | 59 |
were corrected where possible | 59 |
transformed into placeholder characters | 59 |
selection was intended to | 59 |
have been transformed into | 59 |
proquest to create accurately | 59 |
corrected and characters marked | 59 |
to their original source | 59 |
title published between and | 59 |
into the public domain | 59 |
and those which did | 59 |
in english were prioritized | 59 |
mnemonic sdata character entities | 59 |
overall quality of tcp | 59 |
to page images in | 59 |
be aware of the | 59 |
is to encode one | 59 |
errors will remain and | 59 |
on the text encoding | 59 |
encoding based on the | 59 |
text with mnemonic sdata | 59 |
editions of a works | 59 |
of textual data within | 59 |
project was divided into | 59 |
any remaining illegibles were | 59 |
oxford and the publisher | 59 |
accordance with level of | 59 |
will be marked as | 59 |
meet qa standards were | 59 |
accuracy and those which | 59 |
markup guidelines are available | 59 |
a works in english | 59 |
by university of nebraska | 59 |
that due credit and | 59 |
based on the text | 59 |
was chosen if there | 59 |
encoded as gap s | 59 |
a limit of instances | 59 |
of a works in | 59 |
to reflect the true | 59 |
keying companies for transcription | 59 |
the encoding was enhanced | 59 |
should be aware of | 59 |
given to their original | 59 |
a partnership between the | 59 |
to create accurately transcribed | 59 |
divided into two phases | 59 |
encoded texts based on | 59 |
a compelling reason to | 59 |
extent have been transformed | 59 |
with level of the | 59 |
qa standards were returned | 59 |
later edition of a | 59 |
processed by university of | 59 |
out by editorial teams | 59 |
texts have been issued | 59 |
due credit and attribution | 59 |
and the publisher proquest | 59 |
encoding was enhanced and | 59 |
created by converting tcp | 59 |
on the image sets | 59 |
reason to do so | 59 |
texts created during phase | 59 |
were encoded as gap | 59 |
included and sometimes a | 59 |
their early english books | 59 |
of time and funding | 59 |
and available in eebo | 59 |
created during phase of | 59 |
ascii text with mnemonic | 59 |
of the tei in | 59 |
been released into the | 59 |
in all likelihood such | 59 |
work was chosen if | 59 |
domain as of january | 59 |
general aim of eebo | 59 |
were sent to external | 59 |
textual data within the | 59 |
texts based on the | 59 |
remaining illegibles were encoded | 59 |
usually the first edition | 59 |
readable characters will be | 59 |
teams in oxford and | 59 |
the general aim of | 59 |
of michigan and oxford | 59 |
sets were sent to | 59 |
will never have been | 59 |
to range over a | 59 |
for an anonymous work | 59 |
or for an anonymous | 59 |
or text strings within | 59 |
keying and markup guidelines | 59 |
text strings within braces | 59 |
level of the tei | 59 |
by a tcp editor | 59 |
based on the new | 59 |
print record of the | 59 |
phase of the project | 59 |
copies of the texts | 59 |
works in english were | 59 |
of the project have | 59 |
gap elements of known | 59 |
released into the public | 59 |
is given to their | 59 |
page images in accordance | 59 |
selection was based on | 59 |
a wide variety of | 59 |
intended to range over | 59 |
quantities of textual data | 59 |
and use these texts | 59 |
now take and use | 59 |
quality assurance was then | 59 |
works in other languages | 59 |
in of gaps by | 59 |
possible up to a | 59 |
of works in other | 59 |
corrected where possible up | 59 |
take and use these | 59 |
guidelines are available at | 59 |
but we respectfully request | 59 |
and markup guidelines are | 59 |
to encode one copy | 59 |
the text creation partnership | 59 |
is a partnership between | 59 |
credit and attribution is | 59 |
then carried out by | 59 |
any assumptions that can | 59 |
into placeholder characters or | 59 |
likelihood such instances will | 59 |
which did not meet | 59 |
chose to create diplomatic | 59 |
of a work was | 59 |
these processes should make | 59 |
made about the data | 59 |
converting tcp files to | 59 |
partnership between the universities | 59 |
assumptions that can be | 59 |
and therefore chose to | 59 |
process of creating the | 59 |
bring men to the | 58 |
in the new testament | 58 |
the salvation of souls | 58 |
according to the word | 58 |
that there is no | 56 |
the author of the | 56 |
the church of christ | 55 |
for the salvation of | 54 |
the truth of the | 54 |
men to the true | 53 |
to be the true | 53 |
in the mean time | 53 |
in the church of | 53 |
the light of nature | 52 |
power of the magistrate | 52 |
be put to death | 51 |
for liberty of conscience | 51 |
as each person of | 51 |
the exercise of their | 50 |
to use force to | 50 |
there can be no | 50 |
of the reformed religion | 50 |
force to bring men | 50 |
the will of god | 50 |
the people of god | 50 |
proper and sufficient to | 50 |
the end of the | 49 |
to the church of | 48 |
the authority of the | 48 |
name of the lord | 48 |
on the other side | 47 |
for the most part | 47 |
this is contrary to | 46 |
use force to bring | 46 |
the sword of the | 46 |
and sufficient to convince | 46 |
of the law of | 46 |
the religion of the | 44 |
of the christian religion | 44 |
to make men consider | 44 |
the king of england | 44 |
be the doctrin of | 44 |
to the law of | 43 |
by the word of | 43 |
desperately perverse and obstinate | 43 |
to be of the | 43 |
the salvation of mens | 42 |
of the holy ghost | 42 |
is contrary to the | 42 |
to be the doctrin | 42 |
scripture as each person | 42 |
the way of salvation | 42 |
is the true religion | 42 |
salvation of mens souls | 42 |
is the doctrin of | 41 |
the principles of the | 40 |
if there be any | 40 |
we are not to | 40 |
to make use of | 40 |
of the word of | 40 |
as well as in | 40 |
the word of the | 39 |
in the exercise of | 39 |
the things of god | 39 |
the use of force | 39 |
that there is a | 39 |
that must save them | 39 |
that the church of | 39 |
the peace of the | 39 |
a covenant of works | 39 |
they are to be | 39 |
the doctrin of scripture | 39 |
that they may be | 39 |
if it be not | 39 |
the use of the | 38 |
supply the want of | 38 |
to be punished by | 38 |
force in matters of | 38 |
the truth that must | 38 |
the kings of the | 38 |
that it is the | 38 |
in the time of | 38 |
it is not the | 38 |
the rule of faith | 38 |
over the consciences of | 38 |
the law of the | 37 |
the nature of the | 37 |
to supply the want | 37 |
of the pretended reformed | 37 |
truth that must save | 37 |
in the use of | 37 |
in the beginning of | 37 |
in the power of | 37 |
the church of god | 36 |
one and the same | 36 |
to be put to | 36 |
upon the account of | 36 |
in the hearts of | 36 |
in the first place | 36 |
that is to say | 36 |
of god in the | 36 |
be punished by the | 36 |
as if it were | 35 |
in the sight of | 35 |
of liberty of conscience | 35 |
by the spirit of | 35 |
not so much as | 35 |
the words of the | 34 |
of those of the | 34 |
that it is a | 34 |
of the national church | 34 |
the pretended reformed religion | 34 |
man of sound judgment | 34 |
in the way of | 34 |
there is but one | 33 |
in the hands of | 33 |
rule of faith is | 33 |
the kingdom of heaven | 33 |
exercise of their religion | 33 |
the communion of the | 33 |
the glory of god | 33 |
that it may be | 33 |
and the salvation of | 33 |
original text notes for | 32 |
by the light of | 32 |
are to be punished | 32 |
to be the doctrine | 32 |
of sound judgment understands | 32 |
be the doctrine of | 32 |
the spirit of christ | 32 |
text notes for div | 32 |
child of the reformation | 32 |
from the original text | 32 |
the original text notes | 32 |
the light of christ | 32 |
word of the lord | 32 |
by the church of | 32 |
as interpreted by the | 32 |
the gift of god | 32 |
the free exercise of | 31 |
the truth of it | 31 |
in the next place | 31 |
end of the world | 31 |
the knowledge of the | 31 |
the minister of god | 31 |
the children of the | 31 |
the only true religion | 31 |
by scripture to be | 30 |
and the rest of | 30 |
the laws of the | 30 |
the preaching of the | 30 |
to be in the | 30 |
reasons and arguments proper | 30 |
to be left to | 30 |
our lord jesus christ | 30 |
the power of god | 29 |
as much as in | 29 |
law of the land | 29 |
of the protestant religion | 29 |
the laws of righteousness | 29 |
covantage keyed and coded | 28 |
the time of the | 28 |
out of the way | 28 |
it to be the | 28 |
in the midst of | 28 |
is not of faith | 28 |
with a safe conscience | 28 |
the end for which | 28 |
apex covantage keyed and | 28 |
eng freedom of religion | 28 |
on the other hand | 28 |
and the good of | 28 |
of sound judgment vnderstands | 28 |
the doctrine of scripture | 28 |
a part of the | 27 |
to imbrace the truth | 27 |
arguments proper and sufficient | 27 |
of the new testament | 27 |
from the church of | 27 |
liberty of conscience is | 27 |
that liberty of conscience | 27 |
kings of the earth | 27 |
the service of god | 27 |
the hands of the | 27 |
the children of israel | 26 |
indirectly and at a | 26 |
with the church of | 26 |
of faith is scripture | 26 |
of righteousness and goodness | 26 |
and it is not | 26 |
by the grace of | 26 |
in their own nature | 26 |
the things that are | 26 |
the blood of the | 26 |
in the day of | 26 |
in matters of faith | 25 |
a great part of | 25 |
in regard of the | 25 |
be the true religion | 25 |
against the law of | 25 |
leave it to the | 25 |
christ and his apostles | 25 |
out of the world | 25 |
the magistrate is to | 25 |
the greatest part of | 25 |
sound judgment understands it | 25 |
sound in the faith | 25 |
one only true religion | 25 |
the people of the | 25 |
to the end of | 25 |
without the assistance of | 25 |
of the power of | 25 |
the authority of god | 25 |
and the worship of | 25 |
the government of the | 25 |
the question is not | 24 |
aptara keyed and coded | 24 |
out of the church | 24 |
the state of the | 24 |
of the people of | 24 |
the said pretended reformed | 24 |
the good of the | 24 |
are so far from | 24 |
by the power of | 24 |
sufficient to convince them | 24 |
the light of the | 24 |
the king of france | 24 |
from the power of | 24 |
under a covenant of | 24 |
scripture to be true | 24 |
the work of the | 24 |
in the dayes of | 24 |
of the said pretended | 24 |
said pretended reformed religion | 24 |
it is not to | 24 |
in favour of the | 24 |
from the dominion of | 23 |
i do not see | 23 |
the hand of the | 23 |
under the name of | 23 |
and ought to be | 23 |
contrary to the word | 23 |
is the doctrine of | 23 |
the honour of god | 23 |
men of common discretion | 23 |
and spirit of god | 23 |
imbrace the true religion | 23 |
that they should be | 23 |
global keyed and coded | 23 |
spi global keyed and | 23 |
in respect of the | 23 |
imbrace the truth that | 23 |
on the one side | 23 |
is to be used | 23 |
and if it be | 23 |
and this is the | 23 |
the spirit of truth | 23 |
if you do not | 22 |
the fear of god | 22 |
to the end that | 22 |
that the true religion | 22 |
and xml conversion a | 22 |
by the holy ghost | 22 |
that which is good | 22 |
as you tell us | 22 |
the liberty of the | 22 |
the good of souls | 22 |
and therefore it is | 22 |
powers of the earth | 22 |
spirit of the lord | 22 |
from the law of | 22 |
used to bring men | 22 |
have a right to | 22 |
notion of christian liberty | 22 |
it is not so | 22 |
not being of the | 22 |
not of this world | 22 |
that our rule of | 22 |
i think i may | 22 |
of the laws of | 22 |
the assistance of the | 22 |
spirit of god in | 22 |
of original in the | 22 |
the law of moses | 22 |
may and ought to | 22 |
in the house of | 22 |
from the word of | 22 |
i doubt not but | 22 |
for there is no | 22 |
in the case of | 22 |
for not being of | 22 |
reject the true religion | 21 |
the magistrate to use | 21 |
the book of common | 21 |
against the holy ghost | 21 |
any person of sound | 21 |
that it was not | 21 |
in the behalf of | 21 |
not of faith is | 21 |
sound judgment vnderstands it | 21 |
if they do not | 21 |
the laws of god | 21 |
and arguments proper and | 21 |
of the second table | 21 |
to be punished for | 21 |
if there be no | 21 |
the kings of israel | 21 |
that the magistrate may | 21 |
of the house of | 21 |
give me leave to | 21 |
to come to the | 21 |
those of the reformed | 21 |
the truth of his | 21 |
is necessary to salvation | 21 |
of the lord is | 21 |
of those who are | 21 |
to convince them of | 21 |
the worship of the | 21 |
against the light of | 21 |
whatsoever is not of | 21 |
they pretend to answer | 21 |
for the good of | 21 |
the word of truth | 21 |
so much the more | 21 |
the powers of the | 21 |
in their th page | 20 |
in the matters of | 20 |
in order to their | 20 |
and consciences of men | 20 |
the covenant of grace | 20 |
the want of force | 20 |
old and new testament | 20 |
indirect and at a | 20 |
of the king of | 20 |
the lord jesus christ | 20 |
power over the consciences | 20 |
of the old testament | 20 |
of the true church | 20 |
nothing to the purpose | 20 |
ministers of the gospel | 20 |
i say unto you | 20 |
communion of the church | 20 |
that it should be | 20 |
which is the true | 20 |
that men should be | 20 |
of the national religion | 20 |
so far from being | 20 |
it ought to be | 20 |
the face of the | 20 |
to be the word | 20 |
as i have said | 20 |
there will be no | 20 |
is the duty of | 20 |
in the word of | 20 |
the old and new | 20 |
to make him consider | 20 |
the sight of god | 20 |
to hear and consider | 20 |
not in the least | 20 |
religion in the world | 20 |
that there may be | 20 |
the powers in being | 20 |
to be found in | 20 |
for the exercise of | 20 |
by the laws of | 20 |
for which they are | 20 |
in the matter of | 20 |
preaching of the gospel | 20 |
of the son of | 20 |
a right to use | 19 |
on the account of | 19 |
more harm than good | 19 |
king charles the first | 19 |
men of sound judgment | 19 |
as well as of | 19 |
to the judgement of | 19 |
but if it be | 19 |
the god of heaven | 19 |
is one of the | 19 |
coercive power of the | 19 |
to the use of | 19 |
the lord god of | 19 |
so far as it | 19 |
is so far from | 19 |
and not to be | 19 |
free exercise of their | 19 |
word of god is | 19 |
to be of scripture | 19 |
there is a god | 19 |
the want of the | 19 |
be the word of | 19 |
to the consideration of | 19 |
the love of god | 19 |
ought to be punished | 19 |
in the words of | 19 |
their rule of faith | 19 |
to the laws of | 19 |
bring men to imbrace | 19 |
i take to be | 19 |
of god to be | 19 |
in the things of | 19 |
the wise and benign | 19 |
not to be punished | 19 |
and it may be | 19 |
it is in the | 19 |
the parable of the | 19 |
stand in need of | 19 |
the ministers of the | 19 |
the minds of men | 19 |
the testimony of the | 19 |
the members of the | 19 |
the hearts of the | 19 |
men to imbrace the | 19 |
as the church of | 19 |
children of the reformation | 18 |
consider as they ought | 18 |
those reasons and arguments | 18 |
the body of christ | 18 |
for the preservation of | 18 |
the duties of the | 18 |
consider reasons and arguments | 18 |
but it is a | 18 |
rule of faith and | 18 |
the use of it | 18 |
the sense of the | 18 |
have a mind to | 18 |
is the word of | 18 |
they ought to be | 18 |
to the worship of | 18 |
the beginning of the | 18 |
there must be a | 18 |
the church of scotland | 18 |
and the law of | 18 |
to the conscience of | 18 |
put an end to | 18 |
laws of righteousness and | 18 |
is an act of | 18 |
the profession of the | 18 |
the pope and church | 18 |
exercise of their ministry | 18 |
shall think fit to | 18 |
the exercise of the | 18 |
the salvation of their | 18 |
it is not in | 18 |
where there is no | 18 |
of the children of | 18 |
about matters of religion | 18 |
that they are not | 18 |
the bringing men to | 18 |
preaching of the word | 18 |
and that it is | 18 |
the presence of the | 18 |
in the same place | 18 |
the knowledg of the | 18 |
any man of sound | 18 |
that they do not | 18 |
as well as they | 18 |
that they may not | 18 |
rejecting the true religion | 18 |
right to use force | 18 |
judge it to be | 18 |
book they pretend to | 18 |
in the presence of | 17 |
that support the display | 17 |
at restoring the text | 17 |
of the way of | 17 |
punished by the magistrate | 17 |
go out of the | 17 |
making the text more | 17 |
and are to be | 17 |
many walks of life | 17 |
they believe to be | 17 |
changes aim at restoring | 17 |
is to be done | 17 |
of sound judgment in | 17 |
english short title catalog | 17 |
text in a standardized | 17 |
changes and metadata enrichments | 17 |
has been tokenized and | 17 |
this text is an | 17 |
a member of the | 17 |
in so far as | 17 |
of the nature of | 17 |
the thing it self | 17 |
in any of the | 17 |
standard spellings that support | 17 |
stationer meant to publish | 17 |
is not in the | 17 |
members of the church | 17 |
at making the text | 17 |
corruption of humane nature | 17 |
the text the author | 17 |
of the reformed church | 17 |
so far as to | 17 |
r in the english | 17 |
the interest of the | 17 |
text r in the | 17 |
promoting the true religion | 17 |
not the doctrin of | 17 |
it to be true | 17 |
spellings that support the | 17 |
as if they were | 17 |
digital transcription a of | 17 |
the display of a | 17 |
includes standard spellings that | 17 |
the intention of the | 17 |
aim at making the | 17 |
that we are not | 17 |
in such a case | 17 |
has a right to | 17 |
the coercive power of | 17 |
that there should be | 17 |
textual changes and metadata | 17 |
a duty incumbent upon | 17 |
format that preserves archaic | 17 |
any thing to the | 17 |
under the notion of | 17 |
text has been tokenized | 17 |
the one only true | 17 |
that there is nothing | 17 |
vested in the magistrate | 17 |
in the nature of | 17 |
users from many walks | 17 |
that the magistrate is | 17 |
and linguistically annotated with | 17 |
annotation includes standard spellings | 17 |
restoring the text the | 17 |
based collaborative curation by | 17 |
the annotation includes standard | 17 |
sword of the spirit | 17 |
transcription a of text | 17 |
the english short title | 17 |
church of england is | 17 |
it will not be | 17 |
a standardized format that | 17 |
for it is a | 17 |
and as for the | 17 |
and suitable for network | 17 |
aim at restoring the | 17 |
they know not what | 17 |
by the sword of | 17 |
it is not enough | 17 |
the house of commons | 17 |
collaborative curation by amateur | 17 |
standardized format that preserves | 17 |
professional end users from | 17 |
from time to time | 17 |
support the display of | 17 |
display of a text | 17 |
tokenized and linguistically annotated | 17 |
to those of the | 17 |
of those that are | 17 |
been tokenized and linguistically | 17 |
also the doctrin of | 17 |
text the author or | 17 |
is an enriched version | 17 |
is scripture as interpreted | 17 |
curation by amateur and | 17 |
the text more computationally | 17 |
scripture as each one | 17 |
author or stationer meant | 17 |
in a standardized format | 17 |
for the church of | 17 |
text more computationally tractable | 17 |
has not been fully | 17 |
tcp digital transcription a | 17 |
a text in a | 17 |
to be the only | 17 |
version of the tcp | 17 |
the cause of the | 17 |
enrichments aim at making | 17 |
textual changes aim at | 17 |
be made use of | 17 |
and professional end users | 17 |
enriched version of the | 17 |
an enriched version of | 17 |
that preserves archaic forms | 17 |
i do not think | 17 |
reason and sound judgment | 17 |
in the english short | 17 |
or stationer meant to | 17 |
in freedom from the | 17 |
principles of the reformation | 17 |
by amateur and professional | 17 |
the author or stationer | 17 |
but it may be | 17 |
of a text in | 17 |
if it be a | 17 |
metadata enrichments aim at | 17 |
not been fully proofread | 17 |
the proper ministers of | 17 |
linguistically annotated with morphadorner | 17 |
to be persecuted for | 17 |
this text has not | 17 |
text is an enriched | 17 |
of text r in | 17 |
to the will of | 17 |
at the last day | 17 |
come in the flesh | 17 |
and metadata enrichments aim | 17 |
as if they had | 17 |
text has not been | 17 |
the law of our | 17 |
whether it be not | 17 |
from many walks of | 17 |
the faith of the | 17 |
them of the truth | 17 |
and not in the | 17 |
of the ends of | 17 |
to prevail with men | 17 |
amateur and professional end | 17 |
a of text r | 17 |
as far as i | 17 |
end users from many | 17 |
the text has been | 17 |
as well as to | 17 |
of the tcp digital | 17 |
the preservation of the | 17 |
the tcp digital transcription | 17 |
of the reformation as | 17 |
the parliament of england | 16 |
of the civil magistrate | 16 |
the practice of the | 16 |
great part of the | 16 |
the substance of the | 16 |
consider those reasons and | 16 |
is as much as | 16 |
the magistrate is not | 16 |
be what it will | 16 |
into the hands of | 16 |
nothing to do with | 16 |
convince them of the | 16 |
was born after the | 16 |
any of the said | 16 |
of the magistrate in | 16 |
the desperately perverse and | 16 |
the kingdom of god | 16 |
to the same purpose | 16 |
men in matters of | 16 |
at the end of | 16 |
i desire you to | 16 |
to use force in | 16 |
the sight of the | 16 |
sword of the magistrate | 16 |
born after the flesh | 16 |
in respect of their | 16 |
as soon as they | 16 |
in the month of | 16 |
be used to bring | 16 |
in the communion of | 16 |
of original in huntington | 16 |
and the consciences of | 16 |
as well as others | 16 |
state of the question | 16 |
of god in themselves | 16 |
been fully proofread approx | 16 |
the light of their | 16 |
head of the church | 16 |
to compel them to | 16 |
the book they pretend | 16 |
true child of the | 16 |
are the children of | 16 |
use the sword against | 16 |
of that which is | 16 |
with the spirit of | 16 |
wise and benign disposer | 16 |
against the second table | 16 |
of heaven and earth | 16 |
consciences of men in | 16 |
a true reformed child | 16 |
there is no other | 16 |
in danger to be | 16 |
the law and the | 16 |
but to save them | 16 |
so much as a | 16 |
the name of christians | 16 |
magistrate in matters of | 16 |
the behalf of the | 16 |
knowledg of the truth | 16 |
bring them to consider | 16 |
to the power of | 16 |
magistrate to use force | 16 |
is scripture as each | 16 |
according to his own | 16 |
the duty of the | 16 |
you will not deny | 16 |
the liberty of their | 16 |
made use of to | 16 |
the house of god | 16 |
as it is in | 16 |
original in huntington library | 16 |
that he may be | 16 |
is the minister of | 16 |
in the world to | 16 |
the dayes of the | 16 |
you will not say | 16 |
this to be the | 16 |
all the rest of | 16 |
to go to mass | 16 |
proper ministers of religion | 15 |
themselves in any of | 15 |
to the truth of | 15 |
but on the contrary | 15 |
not to be tolerated | 15 |
that no man can | 15 |
is the spirit of | 15 |
to the knowledg of | 15 |
for fear of the | 15 |
salvation of their souls | 15 |
those of the said | 15 |
use force in matters | 15 |
of the worship of | 15 |
called the doctrin of | 15 |
the head of the | 15 |
the first and second | 15 |
you may believe it | 15 |
religion in his kingdom | 15 |
which the church of | 15 |
are to be sold | 15 |
in the land of | 15 |
sufficient to prevail with | 15 |
the day of the | 15 |
and on the other | 15 |
not the word of | 15 |
in the same manner | 15 |
the son of man | 15 |
which is contrary to | 15 |
the name of god | 15 |
upon the same ground | 15 |
i know not what | 15 |
that he will not | 15 |
principles of our reformation | 15 |
you would have punished | 15 |
and xml conversion the | 15 |
saviour and his apostles | 15 |
to be used in | 15 |
not to be of | 15 |
truth of his religion | 15 |
not according to the | 15 |
that there was no | 15 |
in the british library | 15 |
of some of the | 15 |
so far as they | 15 |
born after the spirit | 15 |
of the living god | 15 |
our subjects of the | 15 |
as to the first | 15 |
original in the british | 15 |
if this be not | 15 |
our saviour and his | 15 |
that are in authority | 15 |
that this is the | 15 |
to imbrace the true | 15 |
that the magistrate should | 15 |
to the grace of | 15 |
the conscience of the | 15 |
what do you think | 15 |
to the knowledge of | 15 |
that there is any | 15 |
and the church of | 15 |
doctrine of the church | 15 |
is said to be | 15 |
if the magistrate be | 15 |
the mind of god | 15 |
any part of the | 15 |
there is no doubt | 15 |
the corruption of humane | 15 |
the children of god | 15 |
the execution of the | 15 |
but that it is | 15 |
but that which is | 15 |
we are bound to | 15 |
to all the world | 15 |
the principles of our | 15 |
and if they be | 15 |
what they have done | 15 |
at the beginning of | 15 |
that the wise and | 15 |
for the punishment of | 15 |
of the lord jesus | 15 |
as the word of | 15 |
truth of the gospel | 15 |
because there is no | 15 |
reproduction of the original | 15 |
to the glory of | 15 |
rule of faith in | 15 |
to the national religion | 15 |
if this be the | 15 |
and according to the | 15 |
it is a great | 15 |
man ought to be | 15 |
be according to the | 15 |
on the one hand | 15 |
that the magistrate has | 15 |
if you will not | 15 |
be the only true | 15 |
of the said religion | 15 |
means is there left | 14 |
of the proper ministers | 14 |
if it be so | 14 |
by the authority of | 14 |
any one to his | 14 |
author of the letter | 14 |
one to his religion | 14 |
the repeal of the | 14 |
if they be not | 14 |
part of the world | 14 |
care of mens souls | 14 |
is the end of | 14 |
you would have them | 14 |
a power in the | 14 |
out of the truth | 14 |
the servants of the | 14 |
are proper and sufficient | 14 |
to settle themselves in | 14 |
under the old testament | 14 |
the honour of the | 14 |
settle themselves in any | 14 |
instituted for the attaining | 14 |
the dictates of their | 14 |
kings of israel had | 14 |
to make men hear | 14 |
the destruction of the | 14 |
what is the true | 14 |
grounds of their religion | 14 |
of the original in | 14 |
the author of that | 14 |
the exercise of his | 14 |
not to be so | 14 |
there is no necessity | 14 |
the whole body of | 14 |
there is no such | 14 |
to be used to | 14 |
contrary to the law | 14 |
not necessary to salvation | 14 |
to the salvation of | 14 |
the judgment of the | 14 |
that the king of | 14 |
without respect of persons | 14 |
the name of christ | 14 |
words puts this text | 14 |
this text in the | 14 |
the ruine of the | 14 |
the ordinance of god | 14 |
they are not to | 14 |
rate of defects per | 14 |
might and ought to | 14 |
the care of every | 14 |
and it is a | 14 |
is a duty incumbent | 14 |
the truth of this | 14 |
category of texts with | 14 |
bringing men to the | 14 |
the original in the | 14 |
and there is no | 14 |
by your own confession | 14 |
for this is the | 14 |
power in matters of | 14 |
in the first ages | 14 |
from the true religion | 14 |
in the true religion | 14 |
they are in the | 14 |
the consideration of the | 14 |
that the christian religion | 14 |
of force in matters | 14 |
means for the promoting | 14 |
and arguments which are | 14 |
honour in the world | 14 |
of the powers in | 14 |
authority of the magistrate | 14 |
estc r this keyboarded | 14 |
they are not so | 14 |
a letter to a | 14 |
the rate of defects | 14 |
the faith of christ | 14 |
the grounds of their | 14 |
examine matters of religion | 14 |
but scripture as each | 14 |
the observation of the | 14 |
men out of the | 14 |
presence of the lord | 14 |
to bring you to | 14 |
on the behalf of | 14 |
the foundation of the | 14 |
an account of the | 14 |
he is in the | 14 |
to consider those reasons | 14 |
of their own consciences | 14 |
sound judgment in the | 14 |
the oracles of god | 14 |
puts this text in | 14 |
left to the grace | 14 |
according to the law | 14 |
the glory of the | 14 |
to be so much | 14 |
if they did not | 14 |
be of the same | 14 |
the church of the | 14 |
the true religion is | 14 |
as well as their | 14 |
to the spirit of | 14 |
in reference to the | 14 |
the king and his | 14 |
for as much as | 14 |
r this keyboarded and | 14 |
soever they may be | 13 |
from the national religion | 13 |
to be subject to | 13 |
aversion to the true | 13 |
is the same thing | 13 |
to the king of | 13 |
the doctrin of our | 13 |
that they could not | 13 |
but for the truth | 13 |
with respect to the | 13 |
of the exercise of | 13 |
if it be said | 13 |
the magistrate in matters | 13 |
there should be no | 13 |
the spiritual and eternal | 13 |
to convince men of | 13 |
an act of the | 13 |
religion of the church | 13 |
weigh matters of religion | 13 |
end for which they | 13 |
peace of the church | 13 |
for that which is | 13 |
the sentence of the | 13 |
at all in the | 13 |
do not see how | 13 |
of the first table | 13 |
any thing in the | 13 |
power in the magistrate | 13 |
to take notice of | 13 |
the city of london | 13 |
be left to himself | 13 |
to the nature of | 13 |
one of the most | 13 |
it would be a | 13 |
be left to the | 13 |
there is not one | 13 |
much as in him | 13 |
the king and state | 13 |
a true child of | 13 |
it is against the | 13 |
for the religion of | 13 |
with the rest of | 13 |
the perfect law of | 13 |
one of the ends | 13 |
that you may be | 13 |
it be of god | 13 |
sense of the word | 13 |
of the kings of | 13 |
that so they may | 13 |
by the principles of | 13 |
it is impossible for | 13 |
of the late king | 13 |
of the publick peace | 13 |
may with a safe | 13 |
of the book they | 13 |
to make them do | 13 |
truth of the christian | 13 |
to destroy mens lives | 13 |
to make them examine | 13 |
to change their religion | 13 |
parable of the tares | 13 |
by reason of the | 13 |
you would have men | 13 |
church of england to | 13 |
there would be no | 13 |
to compel any one | 13 |
and is it not | 13 |
for the promoting the | 13 |
the oath of allegiance | 13 |
declaration for liberty of | 13 |
so that it is | 13 |
in the city of | 13 |
you will not be | 13 |
what is meant by | 13 |
is in the right | 13 |
is to bring men | 13 |
what you mean by | 13 |
what you say in | 13 |
to the consciences of | 13 |
to the doctrine of | 13 |
old or new testament | 13 |
the care of souls | 13 |
laws of the land | 13 |
the name of jesus | 13 |
the souls of men | 13 |
not to be considered | 13 |
to be the sense | 13 |
thus saith the lord | 13 |
out of the land | 13 |
the prophets and apostles | 13 |
the scriptures of truth | 13 |
to be true and | 13 |
so as to be | 13 |
it is not possible | 13 |
that so we may | 13 |
in such a manner | 13 |
observance of the laws | 13 |
so much as to | 13 |
day of the lord | 13 |
spirit of the reformation | 13 |
by the same reason | 13 |
to consider and examine | 13 |
of the true god | 13 |
to bring men into | 13 |
of the king and | 13 |
that he would not | 13 |
those that are not | 13 |
compel any one to | 13 |
the professors of it | 13 |
about the worship of | 13 |
that a man may | 13 |
the protection of the | 13 |
to be put in | 13 |
use of force in | 13 |
of the like nature | 13 |
left to their freedom | 13 |
is the rule of | 13 |
and if there be | 13 |
they that are now | 13 |
to be according to | 13 |
it to the choice | 13 |
which is to be | 13 |
for the honour of | 13 |
imbracing the true religion | 13 |
a sort of people | 13 |
the observance of the | 13 |
to worship god in | 13 |
but it is not | 13 |
matters of faith and | 13 |
word of god to | 13 |
the example of the | 13 |
bring them to the | 13 |
in the duties of | 13 |
for it is not | 13 |
that are not of | 13 |
other rule of faith | 13 |
that is to be | 13 |
shall not need to | 13 |
against those of the | 13 |
he is the minister | 13 |
what is necessary to | 13 |
promoting his own honour | 13 |
that we are to | 13 |
sufficient means of instruction | 13 |
walking in the light | 12 |
the root of all | 12 |
religion of the empire | 12 |
means of discovering the | 12 |
that they should not | 12 |
knowledge of the truth | 12 |
to compel men to | 12 |
the author and finisher | 12 |
received for the religion | 12 |
and liberty of conscience | 12 |
but that there is | 12 |
within the compass of | 12 |
the first ages of | 12 |
from the obligation of | 12 |
if this be so | 12 |
to the prejudice of | 12 |
the greater part of | 12 |
a great deal of | 12 |
to the light of | 12 |
to the national church | 12 |
of the penal laws | 12 |
in the wrong way | 12 |
according to the rule | 12 |
fathers of the church | 12 |
those who dissent from | 12 |
i do not say | 12 |
should be left to | 12 |
for any thing they | 12 |
of the glory of | 12 |
and that which is | 12 |
before there was a | 12 |
as long as they | 12 |
there ought to be | 12 |
the wrath of god | 12 |
to be the most | 12 |
power from god to | 12 |
a man may be | 12 |
exercise of the pretended | 12 |
there was no need | 12 |
the care of his | 12 |
by the pope and | 12 |
servants of the lord | 12 |
are to be put | 12 |
arguments which are proper | 12 |
two or three witnesses | 12 |
not come to destroy | 12 |
as well as other | 12 |
judge them to be | 12 |
the controversy between the | 12 |
finisher of our faith | 12 |
rule of faith be | 12 |
the states of holland | 12 |
any thing that is | 12 |
as they have done | 12 |
this is the doctrin | 12 |
of the most considerable | 12 |
though it be not | 12 |
gift of god in | 12 |
our other first reformers | 12 |
are not able to | 12 |
was the end of | 12 |
the exercise of it | 12 |
lies in the name | 12 |
that the power of | 12 |
holy men of god | 12 |
as he is a | 12 |
the magistrate has no | 12 |
them to the true | 12 |
the assistance of force | 12 |
of a good conscience | 12 |
as it is a | 12 |
if you say it | 12 |
the purity of the | 12 |
moses and the prophets | 12 |
concerning liberty of conscience | 12 |
are to subscribe and | 12 |
no man ought to | 12 |
account of the persecution | 12 |
reasons and arguments which | 12 |
liberty of conscience to | 12 |
rights of the commonwealth | 12 |
out of the temple | 12 |
competent means for the | 12 |
one and the other | 12 |
not only to the | 12 |
the minds of the | 12 |
sense and interpretation of | 12 |
souls and consciences of | 12 |
for the magistrate to | 12 |
should not be punished | 12 |
and benign disposer and | 12 |
is like to be | 12 |
that the kings of | 12 |
author and finisher of | 12 |
may be said of | 12 |
to take care of | 12 |
any thing they know | 12 |
may be safely believed | 12 |
it to be a | 12 |
because it is a | 12 |
the command of god | 12 |
the true state of | 12 |
upon reason and conviction | 12 |
if he be not | 12 |
faith is scripture as | 12 |
the most high god | 12 |
be found in the | 12 |
or any other of | 12 |
those of the pretended | 12 |
with the laws of | 12 |
be found to be | 12 |
years before there was | 12 |
to preach the gospel | 12 |
the pope and councils | 12 |
the reason of the | 12 |
assistance of the powers | 12 |
which are proper and | 12 |
yet it is not | 12 |
the orders of the | 12 |
to the mind of | 12 |
the mind of christ | 12 |
be said to be | 12 |
that you may not | 12 |
to imbrace the doctrine | 12 |
contrary to the scripture | 12 |
bring men to consider | 12 |
are instituted for the | 12 |
to subscribe and swear | 12 |
but such as are | 12 |
in the last place | 12 |
of faith is sin | 12 |
perpetual and irrevocable edict | 12 |
of the ministers of | 12 |
is the only true | 12 |
as you may read | 12 |
and finisher of our | 12 |
know not what they | 12 |
interpreted by the church | 12 |
one of the greatest | 12 |
there is a great | 12 |
for the promoting his | 12 |
nothing is a duty | 12 |
to stand to the | 12 |
the act of uniformity | 12 |
men of corrupt minds | 12 |
in the work of | 12 |
for the attaining all | 12 |
government of the church | 12 |
if it be of | 12 |
of the things of | 12 |
subscribe and swear to | 12 |
bring men to it | 12 |
the one and the | 12 |
the rule of the | 12 |
as in him lies | 12 |
is in it self | 12 |
duties of the second | 12 |
the true sense of | 12 |
if it were not | 12 |
light of their own | 12 |
not to be left | 12 |
for the word of | 12 |
the pope and his | 12 |
came to the crown | 12 |
the commands of god | 12 |
into the right way | 12 |
in relation to the | 12 |
of these miserable wretches | 12 |
by its own light | 12 |
be subject to the | 12 |
with the word of | 12 |
dictates of their own | 12 |
the true worship of | 12 |
but there is no | 12 |
the intent of the | 12 |
i hope you will | 12 |
the souls and consciences | 12 |
the assembly of divines | 12 |
that was born after | 12 |
the means of discovering | 12 |
from the nature of | 11 |
that nothing is a | 11 |
keeper of both tables | 11 |
to prove that the | 11 |
and that is the | 11 |
in the opinion of | 11 |
force to make men | 11 |
well as in the | 11 |
and ought to use | 11 |
of the english nation | 11 |
state of the church | 11 |
of their own reason | 11 |
was so far from | 11 |
of the french king | 11 |
use force to make | 11 |
the magistrates of the | 11 |
the argument of the | 11 |
convince men of the | 11 |
may it please your | 11 |
to the rule of | 11 |
and this is not | 11 |
liberty of conscience in | 11 |
to the principles of | 11 |
to consider reasons and | 11 |
the manner of the | 11 |
will be found to | 11 |
of the lord of | 11 |
of christ in the | 11 |
the power of any | 11 |
nothing against the truth | 11 |
as well as any | 11 |
controversy between the magistrate | 11 |
publick worship of god | 11 |
i do not find | 11 |
promote the true religion | 11 |
worship god according to | 11 |
to punish those who | 11 |
because they will not | 11 |
there is no law | 11 |
in the next paragraph | 11 |
it will come to | 11 |
of all his subjects | 11 |
the opinion of the | 11 |
believe to be true | 11 |
freedom from the dominion | 11 |
with little or no | 11 |
rule of faith of | 11 |
the matters of god | 11 |
them to be so | 11 |
of this or that | 11 |
to which is added | 11 |
into the kingdom of | 11 |
kingdom of heaven against | 11 |
who are in the | 11 |
true account of the | 11 |
because they are not | 11 |
of the said places | 11 |
the faith of others | 11 |
the dominion of sin | 11 |
so long as we | 11 |
to the way of | 11 |
and submit to the | 11 |
of the liberty of | 11 |
the word and spirit | 11 |
how can you say | 11 |
ought to have no | 11 |
the way of god | 11 |
the oath of god | 11 |
any thing contrary to | 11 |
the design of the | 11 |
that god hath given | 11 |
the servant of the | 11 |
which must save them | 11 |
perfect law of liberty | 11 |
in other parts of | 11 |
in the state of | 11 |
for to make them | 11 |
that the magistrate hath | 11 |
hath power over the | 11 |
to be used by | 11 |
the spirit of grace | 11 |
to them that are | 11 |
there shall be no | 11 |
of fighting against god | 11 |
and the dictates of | 11 |
that if the magistrate | 11 |
but the truth is | 11 |
worship of the true | 11 |
of the right way | 11 |
under the power of | 11 |
but that you may | 11 |
of law and fact | 11 |
dissenters from the national | 11 |
that they did not | 11 |
between the magistrate and | 11 |
in the magistrate to | 11 |
word of god and | 11 |
what you have said | 11 |
the knowledge of god | 11 |
of man is not | 11 |
he is not to | 11 |
shall not be so | 11 |
as a part of | 11 |
of the holy spirit | 11 |
agreeable to the word | 11 |
doctrine of the gospel | 11 |
such things as are | 11 |
to use force for | 11 |
of the use of | 11 |
it is not for | 11 |
that he might be | 11 |
of the lord to | 11 |
thing in the world | 11 |
men of the truth | 11 |
from the life of | 11 |
being of the true | 11 |
the name of a | 11 |
but this is not | 11 |
his own honour in | 11 |
and in the same | 11 |
it is the duty | 11 |
that it will be | 11 |
far as i can | 11 |
the ground of the | 11 |
be sound in the | 11 |
and that in the | 11 |
the kings ma tie | 11 |
there is nothing more | 11 |
which are proper to | 11 |
those of the church | 11 |
king charles the second | 11 |
of the spirit is | 11 |
upon the whole matter | 11 |
the wisdome of god | 11 |
same rule of faith | 11 |
made use of in | 11 |
as i said before | 11 |
who are to be | 11 |
of religion in the | 11 |
why may not the | 11 |
in your way of | 11 |
this i am sure | 11 |
to a false religion | 11 |
and all the rest | 11 |
do more harm than | 11 |
to those that are | 11 |
for the promoting of | 11 |
it is necessary to | 11 |
the magistrate ought to | 11 |
i suppose you will | 11 |
truth which must save | 11 |
no man can be | 11 |
bring men into the | 11 |
should be put to | 11 |
and out of season | 11 |
into the way of | 11 |
is not of this | 11 |
letter to a dissenter | 11 |
nothing to doe with | 11 |
to do with the | 11 |
use of the sword | 11 |
it cannot be denyed | 11 |
it is impossible to | 11 |
care of their souls | 11 |
nature of the thing | 11 |
the judgement of the | 11 |
by the same spirit | 11 |
is it to be | 11 |
to do the same | 11 |
they ought not to | 11 |
all that are in | 11 |
cast out of the | 11 |
is the gift of | 11 |
i leave it to | 11 |
be the rule of | 11 |
deaf to all perswasions | 11 |
them out of the | 11 |
think to be true | 11 |
the gift of the | 11 |
that we may not | 11 |
in as much as | 11 |
from the spirit of | 11 |
own honour in the | 11 |
there was a pope | 11 |
of the church for | 11 |
the use of those | 11 |
in church and state | 11 |
the times of the | 11 |
that of the church | 11 |
it is evident that | 11 |
from the consideration of | 11 |
as well as by | 11 |
to prescribe to them | 11 |
grace of god in | 11 |
religion is the true | 11 |
be in the right | 11 |
servant of the lord | 11 |
according to the principles | 11 |
of the protestants in | 11 |
is not enough to | 11 |
with competent means for | 11 |
is our rule of | 11 |
the covenant of works | 11 |
according to their own | 11 |
i would not have | 11 |
and government of the | 11 |
its the doctrin of | 11 |
you say in the | 11 |
in the way to | 11 |
been made use of | 11 |
to do any thing | 11 |
to be the best | 11 |
to the observation of | 11 |
if they would not | 11 |
in order to our | 11 |
no other rule of | 11 |
no other means left | 11 |
are out of the | 11 |
they would not have | 11 |
by the name of | 11 |
wherewith christ hath made | 11 |
the ark of god | 11 |
without impiety cannot be | 11 |
stand fast in the | 11 |
if there were no | 11 |
by the assistance of | 11 |
of discovering the way | 11 |
as much as the | 11 |
and the word of | 11 |
to it by the | 11 |
every one of them | 11 |
your indirect and at | 11 |
they could not be | 11 |
union theological seminary library | 11 |
the magistrate has a | 11 |
the end of those | 11 |
sufficient to convince men | 11 |
you judge by scripture | 11 |
of the minds of | 11 |
come to the knowledge | 11 |
religion and the worship | 10 |
and all that are | 10 |
some way or other | 10 |
of the kingdome of | 10 |
of the gospel is | 10 |
and so it is | 10 |
true resolution of a | 10 |
to the authority of | 10 |
to be observed in | 10 |
to make it good | 10 |
the servants of men | 10 |
profession of the gospel | 10 |
the house of the | 10 |
b estc r ocm | 10 |
in the kingdom of | 10 |
by the hand of | 10 |
our will and pleasure | 10 |
for the substance of | 10 |
it is his duty | 10 |
they judge by scripture | 10 |
to what purpose is | 10 |
all in the matter | 10 |
is no need of | 10 |
over and over again | 10 |
are able to make | 10 |
by the means of | 10 |
do you think of | 10 |
what can be more | 10 |
and it is to | 10 |
dayes of the apostles | 10 |
it is not lawfull | 10 |
of our reformed church | 10 |
that those who have | 10 |
of the lord god | 10 |
be so far from | 10 |
the lord of hosts | 10 |
the account of the | 10 |
ought to be left | 10 |
that are in the | 10 |
is to be called | 10 |
of the reformation that | 10 |
that it is their | 10 |
the hearts of his | 10 |
to wait upon god | 10 |
proper to convince them | 10 |
fast in the liberty | 10 |
for their eternal salvation | 10 |
not what they do | 10 |
endeavour the extirpation of | 10 |
it may be the | 10 |
wing l estc r | 10 |
it is contrary to | 10 |
where it is shewed | 10 |
it may be some | 10 |
and out of the | 10 |
the yoke of bondage | 10 |
and true account of | 10 |
for the bringing men | 10 |
be of the reformation | 10 |
the promoting his own | 10 |
the promoting the true | 10 |
is it not a | 10 |
arguments proper to convince | 10 |
be left to their | 10 |
be persecuted for his | 10 |
civil rights of the | 10 |
the prince and princess | 10 |
attaining all the benefits | 10 |
our first blessed reformers | 10 |
that he is not | 10 |
if it be true | 10 |
ought to have done | 10 |
solemn league and covenant | 10 |
every man according to | 10 |
for the sake of | 10 |
there is not any | 10 |
the right wayes of | 10 |
the council of trent | 10 |
the magistrate to be | 10 |
and contrary to the | 10 |
present controversie concerning liberty | 10 |
the holy men of | 10 |
the protestants in france | 10 |
the ends of civil | 10 |
proper grounds of it | 10 |
that there was a | 10 |
which they are to | 10 |
under the dominion of | 10 |
that he who is | 10 |
to promote a false | 10 |
judge by scripture that | 10 |
and that there is | 10 |
the proper grounds of | 10 |
of heaven against men | 10 |
of the christian magistrate | 10 |
that the most excellent | 10 |
this is scripture as | 10 |
the lord of the | 10 |
as much as is | 10 |
the publick worship of | 10 |
fruits of the spirit | 10 |
so bold as to | 10 |
no more than the | 10 |
preachers of the gospel | 10 |
bringing men to imbrace | 10 |
may be known by | 10 |
to the rules of | 10 |
the sins of the | 10 |
of the magistrate is | 10 |
by the same rule | 10 |
in an unknown tongue | 10 |
you do well to | 10 |
at any time hereafter | 10 |
in the bloudy tenent | 10 |
penal laws and tests | 10 |
of the reformed churches | 10 |
it being generally confessed | 10 |
tell them they have | 10 |
take the said oath | 10 |
that it is impossible | 10 |
to the ruine of | 10 |
is to be observed | 10 |
that they might be | 10 |
if i mistake not | 10 |
the ministers of christ | 10 |
a preacher of the | 10 |
of faith be scripture | 10 |
of god and the | 10 |
and that they are | 10 |
man is not come | 10 |
by the magistrate to | 10 |
rule of faith to | 10 |
to have no sway | 10 |
true worship of god | 10 |
if they will not | 10 |
governor of all things | 10 |
if you would not | 10 |
at a distance vsefulness | 10 |
to make them abjure | 10 |
huber text and markup | 10 |
that all those who | 10 |
no sway at all | 10 |
be said of the | 10 |
be one of the | 10 |
religion may be known | 10 |
to be punished with | 10 |
the edict of nantes | 10 |
the attaining all the | 10 |
so much of the | 10 |
in its own nature | 10 |
with the blood of | 10 |
to be able to | 10 |
to punish a man | 10 |
he believes to be | 10 |
let me ask you | 10 |
with respect unto the | 10 |
with the sword of | 10 |
not to be doubted | 10 |
judge to be true | 10 |
the coming of the | 10 |
nor can it be | 10 |
healey sampled and proofread | 10 |
to the choice of | 10 |
nor is there any | 10 |
ceremonies of the church | 10 |
to take care that | 10 |
the matters of religion | 10 |
ought to be persecuted | 10 |
we ought not to | 10 |
not to be limited | 10 |
of the mind of | 10 |
he hath given us | 10 |
the true resolution of | 10 |
the nobility and gentry | 10 |
will of god in | 10 |
use force for the | 10 |
in the free exercise | 10 |
controversie concerning liberty of | 10 |
without so much as | 10 |
there is such a | 10 |
the cross in baptism | 10 |
according to reason and | 10 |
discipline of the church | 10 |
of the knowledge of | 10 |
to the protestant religion | 10 |
an outward profession of | 10 |
and that they should | 10 |
your way of applying | 10 |
a present controversie concerning | 10 |
the beast and his | 10 |
of a present controversie | 10 |
the bounds of his | 10 |
to such as are | 10 |
it must be acknowledged | 10 |
and that all the | 10 |
of the world to | 10 |
is a part of | 10 |
it is hard to | 10 |
are of the reformation | 10 |
author of the book | 10 |
a sense of the | 10 |
the commandments of god | 10 |
such as are not | 10 |
as i take it | 10 |
a share in the | 10 |
elspeth healey sampled and | 10 |
be true or false | 10 |
to the matter of | 10 |
huber sampled and proofread | 10 |
them to make them | 10 |
l estc r ocm | 10 |
that you would have | 10 |
which they believe to | 10 |
a rule of faith | 10 |
that the christian magistrate | 10 |
that part of the | 10 |
it shall not be | 10 |
he that will not | 10 |
in the second place | 10 |
the matter of the | 10 |
the procuring and advancing | 10 |
are not bound to | 10 |
is to be punished | 10 |
work of the spirit | 10 |
in the spirit of | 10 |
both in church and | 10 |
of god in my | 10 |
annotation on thomason copy | 10 |
of the roman catholicks | 10 |
to the king and | 10 |
and that they were | 10 |
the true spiritual liberty | 10 |
and as to the | 10 |
true religion in the | 10 |
it may be said | 10 |
that it is no | 10 |
to the best of | 10 |
sin against the holy | 10 |
to that of the | 10 |
will be apt to | 10 |
the truth of god | 10 |
sway at all in | 10 |
of the holy scriptures | 10 |
in the law of | 10 |
your church of england | 10 |
man according to his | 10 |
a wing l estc | 10 |
men in the world | 10 |
what faith or worship | 10 |
to be a true | 10 |
during the time of | 10 |
as interpreted by luther | 10 |
the council of nice | 10 |
resolution of a present | 10 |
of the book of | 10 |
consciences of his subjects | 10 |
to reason and sound | 10 |
of the gospel in | 10 |
publick exercise of the | 10 |
the sense of scripture | 10 |
in the knowledge of | 10 |
the true spirit of | 10 |
have no sway at | 10 |
the most part of | 10 |
to believe or deny | 10 |
are in the right | 10 |
will have it so | 10 |
god hath given to | 10 |
so long as they | 10 |
of the members of | 10 |
compliance with the laws | 10 |
the civil rights of | 10 |
the power of his | 10 |
and administer the sacraments | 10 |
the condition of the | 10 |
and not by the | 10 |
impiety cannot be said | 10 |
of our lord jesus | 10 |
are of the same | 10 |
peaceable life in all | 10 |
i desire to know | 10 |
for want of a | 10 |
to all manner of | 10 |
that they were not | 10 |
judg of truth for | 10 |
in the court of | 10 |
the king of kings | 10 |
and arguments proper to | 10 |
of those who have | 10 |
your selves to be | 10 |
as much as they | 10 |
to the earl of | 10 |
second letter concerning toleration | 10 |
is out of the | 10 |
you would not be | 10 |
intended to make men | 10 |
that we may be | 10 |
the minde of christ | 10 |
interpreted by the pope | 10 |
the act of indulgence | 10 |
because it is not | 10 |
deny it to be | 10 |
against the morall law | 10 |
the churches of christ | 10 |
is not come to | 10 |
but as to the | 10 |
in the heart of | 10 |
true religion may be | 10 |
in opposition to the | 10 |
what do ye think | 10 |
the seed of the | 9 |
the dust of their | 9 |
that there is not | 9 |
truths of the gospel | 9 |
the safety of the | 9 |
but is it not | 9 |
take notice of it | 9 |
there is no need | 9 |
as it is not | 9 |
discovering the way of | 9 |
out of the right | 9 |
the lord our god | 9 |
the question of toleration | 9 |
by the word and | 9 |
have mistaken their way | 9 |
that according to the | 9 |
if it cannot be | 9 |
and of the church | 9 |
promote a false religion | 9 |
concern for their eternal | 9 |
that they have not | 9 |
those who have no | 9 |
but on the other | 9 |
they may not be | 9 |
to the bar of | 9 |
the perpetual and irrevocable | 9 |
we doubt not but | 9 |
what is to be | 9 |
the high places of | 9 |
elspeth healey text and | 9 |
when it is not | 9 |
much as to say | 9 |
offer to shew them | 9 |
the edge of the | 9 |
of the proper grounds | 9 |
to the exercise of | 9 |
reformed religion in his | 9 |
this also is the | 9 |
are not obliged to | 9 |
with the yoke of | 9 |
which i take to | 9 |
the necessity of a | 9 |
use of those means | 9 |
as you would have | 9 |
judith siefring sampled and | 9 |
that men should do | 9 |
in the blood of | 9 |
as it is now | 9 |
the command of the | 9 |
it was in the | 9 |
a declaration of his | 9 |
not serve your turn | 9 |
all the parts of | 9 |
of the lord in | 9 |
are to be left | 9 |
examination of the proper | 9 |
towards the salvation of | 9 |
all and every one | 9 |
and at the same | 9 |
the hearts of all | 9 |
to the church by | 9 |
have any concern for | 9 |
to shew them the | 9 |
of the authority of | 9 |
those who have not | 9 |
be delivered from the | 9 |
and the doctrine of | 9 |
and imbrace the truth | 9 |
and in the end | 9 |
protestants are to subscribe | 9 |
are to be used | 9 |
the heart of the | 9 |
or any other way | 9 |
other parts of the | 9 |
the power and authority | 9 |
prohibiting all publick exercise | 9 |
the act for uniformity | 9 |
what i have said | 9 |
that you do not | 9 |
if it had been | 9 |
or no examination of | 9 |
men to make them | 9 |
but let us see | 9 |
and in the mean | 9 |
of his electoral highness | 9 |
as it is to | 9 |
favour of the said | 9 |
convince them of their | 9 |
all and every thing | 9 |
all those who are | 9 |
at a distance usefulness | 9 |
for div a e | 9 |
bring men to that | 9 |
do nothing against the | 9 |
will not serve your | 9 |
but what is this | 9 |
the mouth of the | 9 |
to keep them from | 9 |
that are to be | 9 |
to bring him to | 9 |
there is need of | 9 |
of those things which | 9 |
soon as they shall | 9 |
is a matter of | 9 |
we look upon it | 9 |
according as they are | 9 |
lend an ear to | 9 |
of abjuration the revolting | 9 |
communion of the national | 9 |
carried about with every | 9 |
the things of this | 9 |
and some of them | 9 |
true state of the | 9 |
in the service of | 9 |
to the magistrate to | 9 |
to be a sin | 9 |
so as not to | 9 |
at the time of | 9 |
with every wind of | 9 |
to be done in | 9 |
the number of those | 9 |
its own light and | 9 |
is that which is | 9 |
upon it to be | 9 |
may be in the | 9 |
and irrevocable edict of | 9 |
contrary to the laws | 9 |
iv tiff page image | 9 |
of truth and peace | 9 |
a child of the | 9 |
all that are not | 9 |
in the choice of | 9 |
nor any body else | 9 |
the whole substance of | 9 |
when there is no | 9 |
the revolting protestants are | 9 |
of god is not | 9 |
of sound judgment interprets | 9 |
determined in the word | 9 |
and the holy ghost | 9 |
take upon them to | 9 |
the commissioners of the | 9 |
the key of knowledge | 9 |
out of the scriptures | 9 |
and in so doing | 9 |
his electoral highness of | 9 |
it is a question | 9 |
of the divine nature | 9 |
out of the light | 9 |
declaration of his electoral | 9 |
them they have mistaken | 9 |
of god and man | 9 |
of england to be | 9 |
the scope of the | 9 |
that he should be | 9 |
according to the mind | 9 |
of the old and | 9 |
but the question is | 9 |
to doe with the | 9 |
and those that are | 9 |
out of the power | 9 |
as hath been said | 9 |
are a sort of | 9 |
the force of the | 9 |
that they were the | 9 |
revolting protestants are to | 9 |
those things which are | 9 |
abjuration the revolting protestants | 9 |
of king henry the | 9 |
i would gladly know | 9 |
for he is the | 9 |
it is a very | 9 |
to the communion of | 9 |
the god of israel | 9 |
as appears by the | 9 |
punished by the sword | 9 |
a quiet and peaceable | 9 |
the bishop of rome | 9 |
to punish men for | 9 |
by this or that | 9 |
the fundamental laws of | 9 |
ignorant of the way | 9 |
there is not the | 9 |
they have mistaken their | 9 |
a brief and true | 9 |
and that they have | 9 |
judge by scripture it | 9 |
the fruits of the | 9 |
the parliament of the | 9 |
as the rest of | 9 |
tolerated by the magistrate | 9 |
the beginning of christianity | 9 |
is of the reformation | 9 |
it is in vain | 9 |
man is to be | 9 |
the doctrine of christ | 9 |
of god to the | 9 |
which is as much | 9 |
against the church of | 9 |
the sons of the | 9 |
far as it is | 9 |
severe and impartial examination | 9 |
the truth of christ | 9 |
and that you may | 9 |
in any of his | 9 |
and offer to shew | 9 |
spiritual and eternal interest | 9 |
the magistrate to punish | 9 |
there is no reason | 9 |
the conscience of a | 9 |
in the defence of | 9 |
to which i answer | 9 |
our bishops and ministers | 9 |
no examination of the | 9 |
as to make it | 9 |
to the government of | 9 |
the ends for which | 9 |
and when you have | 9 |
be called the doctrin | 9 |
what say you to | 9 |
to be delivered from | 9 |
obliged to use force | 9 |
of the church and | 9 |
law and the prophets | 9 |
be in the wrong | 9 |
and that not only | 9 |
liberty for to believe | 9 |
the way to salvation | 9 |
which you would have | 9 |
it will be found | 9 |
that nothing can be | 9 |
those things that are | 9 |
as if he had | 9 |
blessed be the lord | 9 |
authority to compel any | 9 |
not blindly leave it | 9 |
not desperately perverse and | 9 |
you say it is | 9 |
and if this be | 9 |
the nature of things | 9 |
the dominion of corrupt | 9 |
the day of judgement | 9 |
to be compared with | 9 |
that are of the | 9 |
to say no more | 9 |
so much as the | 9 |