This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the church of | 784 |
of the church | 618 |
the true religion | 591 |
church of england | 511 |
the word of | 484 |
as well as | 468 |
according to the | 467 |
not to be | 455 |
of the reformation | 443 |
it is not | 422 |
word of god | 420 |
to be the | 407 |
of the lord | 406 |
the law of | 398 |
out of the | 390 |
that it is | 370 |
there is no | 353 |
early english books | 347 |
matters of religion | 342 |
is to be | 337 |
in the world | 334 |
in matters of | 328 |
of the gospel | 326 |
liberty of conscience | 310 |
the spirit of | 302 |
the power of | 301 |
english books online | 284 |
to be a | 282 |
rule of faith | 270 |
it may be | 260 |
are to be | 255 |
the doctrin of | 252 |
ought to be | 251 |
of the law | 251 |
of the world | 239 |
the doctrine of | 237 |
worship of god | 230 |
if it be | 227 |
it is a | 225 |
as it is | 220 |
the worship of | 220 |
of the spirit | 219 |
as to the | 214 |
to bring men | 208 |
the name of | 207 |
the holy ghost | 205 |
the truth of | 200 |
that which is | 200 |
that there is | 199 |
to make them | 198 |
contrary to the | 196 |
text creation partnership | 194 |
of the truth | 192 |
and it is | 192 |
this is the | 189 |
doctrin of the | 186 |
which is the | 185 |
and in the | 185 |
in the church | 183 |
in the same | 182 |
there is a | 179 |
bring men to | 179 |
it to be | 178 |
of the true | 178 |
based on the | 177 |
of the same | 175 |
of their own | 174 |
part of the | 173 |
the use of | 173 |
of god in | 172 |
in order to | 171 |
power of the | 171 |
as much as | 169 |
the new testament | 167 |
i do not | 165 |
that they are | 165 |
to be true | 165 |
of the magistrate | 163 |
doctrine of the | 160 |
the exercise of | 160 |
and that the | 159 |
the light of | 158 |
law of nature | 158 |
to be of | 155 |
of the people | 155 |
the salvation of | 154 |
of sound judgment | 153 |
it is to | 153 |
they are not | 153 |
you tell us | 152 |
to the true | 151 |
is not the | 149 |
it is the | 148 |
to the church | 147 |
to be punished | 147 |
is not to | 146 |
the end of | 145 |
of all the | 144 |
one of the | 144 |
that the magistrate | 144 |
the way of | 142 |
are not to | 140 |
church of rome | 139 |
those of the | 139 |
the consciences of | 138 |
so much as | 137 |
but it is | 135 |
that they may | 135 |
keying and markup | 134 |
the king of | 134 |
of his own | 133 |
to be so | 133 |
the laws of | 131 |
by the law | 130 |
to make men | 130 |
to use force | 130 |
and of the | 129 |
the nature of | 128 |
the authority of | 127 |
ought not to | 125 |
law of god | 125 |
that it was | 124 |
it will be | 122 |
spirit of god | 122 |
our rule of | 121 |
we are not | 121 |
you would have | 120 |
them to be | 120 |
of the word | 119 |
the rest of | 119 |
the christian religion | 119 |
and to the | 118 |
represented either as | 118 |
characters represented either | 118 |
as they are | 118 |
marked as illegible | 118 |
and all the | 118 |
either as utf | 118 |
there was a | 117 |
to the word | 116 |
the old testament | 115 |
the children of | 114 |
of the king | 114 |
they may be | 113 |
those that are | 113 |
the author of | 113 |
those who are | 113 |
it cannot be | 112 |
and for the | 112 |
of the said | 110 |
that can be | 109 |
on the other | 108 |
in this case | 108 |
they do not | 107 |
so far as | 106 |
not in the | 106 |
and this is | 106 |
or any other | 106 |
and not to | 105 |
of the nation | 105 |
to bring them | 105 |
it must be | 105 |
nature of the | 105 |
will not be | 105 |
by the magistrate | 104 |
is contrary to | 104 |
in their own | 103 |
the son of | 103 |
necessary to salvation | 103 |
is in the | 102 |
the grace of | 101 |
is it not | 101 |
such as are | 101 |
of the earth | 100 |
if it were | 100 |
consciences of men | 100 |
grace of god | 100 |
whether it be | 99 |
and that they | 99 |
as interpreted by | 99 |
the magistrate to | 98 |
the rule of | 96 |
put to death | 96 |
in the first | 96 |
to be used | 96 |
of the land | 95 |
the people of | 95 |
to the king | 95 |
of god to | 95 |
you do not | 94 |
to be in | 94 |
it is no | 94 |
if there be | 94 |
to the end | 93 |
notes for div | 93 |
bring them to | 93 |
the liberty of | 93 |
for div a | 93 |
of the holy | 93 |
person of sound | 93 |
for it is | 92 |
some of the | 92 |
and such as | 92 |
of their religion | 92 |
that of the | 92 |
of the whole | 92 |
this is a | 92 |
any of the | 92 |
to the law | 91 |
the terms of | 91 |
men to the | 91 |
of those who | 91 |
the time of | 90 |
that they have | 90 |
made use of | 89 |
it was not | 89 |
the national religion | 89 |
to the same | 89 |
be in the | 89 |
to do so | 89 |
according to their | 88 |
we are to | 88 |
in the name | 88 |
that we are | 87 |
to the magistrate | 87 |
that they were | 87 |
in the old | 87 |
may not be | 87 |
and the like | 86 |
that they should | 86 |
it would be | 86 |
you will not | 86 |
in the worship | 86 |
so far from | 86 |
the magistrate is | 85 |
in this matter | 85 |
those who have | 85 |
at a distance | 84 |
the house of | 84 |
by the word | 83 |
in such a | 83 |
it be not | 83 |
the assistance of | 83 |
is the true | 83 |
of the reformed | 82 |
the kings of | 82 |
and to be | 82 |
that in all | 82 |
of god is | 82 |
them in the | 82 |
the principles of | 82 |
of god and | 82 |
the hands of | 82 |
if they be | 81 |
the want of | 81 |
if the magistrate | 81 |
the cause of | 81 |
a part of | 81 |
the state of | 80 |
so that the | 80 |
that in the | 80 |
freedom of religion | 80 |
of the christian | 80 |
exercise of their | 80 |
in his own | 79 |
the words of | 79 |
of the work | 79 |
for their own | 79 |
the knowledge of | 79 |
is given to | 79 |
that we may | 79 |
in respect of | 79 |
of this world | 78 |
the will of | 78 |
if you will | 78 |
edition of the | 78 |
the kingdom of | 78 |
of the apostles | 78 |
if this be | 78 |
sampled and proofread | 78 |
not so much | 77 |
it should be | 77 |
owned by the | 77 |
as for the | 77 |
and at a | 77 |
of the scriptures | 77 |
one of them | 77 |
in it self | 76 |
is not of | 76 |
as i have | 76 |
to all the | 76 |
it is in | 76 |
to the terms | 76 |
i am sure | 76 |
to be done | 76 |
son of god | 76 |
can be no | 76 |
all the world | 76 |
online text creation | 76 |
the beginning of | 76 |
to have been | 76 |
books online text | 76 |
the good of | 76 |
in all the | 76 |
reviewed and edited | 75 |
without asking permission | 75 |
text is available | 75 |
text and markup | 75 |
this phase i | 75 |
to his own | 75 |
pfs batch review | 75 |
and markup reviewed | 75 |
the text can | 75 |
from proquest page | 75 |
terms of creative | 75 |
with the sword | 75 |
for commercial purposes | 75 |
iv tiff page | 75 |
described above is | 75 |
the institutions providing | 75 |
even for commercial | 75 |
for keying and | 75 |
in the new | 75 |
the hearts of | 75 |
this keyboarded and | 75 |
of creative commons | 75 |
is available for | 75 |
institutions providing financial | 75 |
the work described | 75 |
keyed and coded | 75 |
text transcribed from | 75 |
all without asking | 75 |
proquest page images | 75 |
financial support to | 75 |
distributed and performed | 75 |
and encoded edition | 75 |
tcp assigned for | 75 |
above is co | 75 |
work described above | 75 |
i text is | 75 |
markup reviewed and | 75 |
support to the | 75 |
keyboarded and encoded | 75 |
assigned for keying | 75 |
images scanned from | 75 |
encoded edition of | 75 |
and xml conversion | 75 |
by the institutions | 75 |
can be copied | 75 |
scanned from microfilm | 75 |
available for reuse | 75 |
and coded from | 75 |
to the early | 75 |
text can be | 75 |
encoded text transcribed | 75 |
providing financial support | 75 |
coded from proquest | 75 |
the faith of | 75 |
the early english | 75 |
phase i text | 75 |
kb of xml | 75 |
as far as | 75 |
the day of | 74 |
an act of | 74 |
make use of | 74 |
in the case | 74 |
can be made | 74 |
in the right | 74 |
by the same | 74 |
the care of | 74 |
the national church | 74 |
of such a | 74 |
are in the | 73 |
them to the | 73 |
of the first | 73 |
be left to | 73 |
not at all | 73 |
the necessity of | 73 |
when they are | 73 |
the blood of | 73 |
and by the | 73 |
and the same | 73 |
could not be | 72 |
use force to | 72 |
this or that | 72 |
name of the | 72 |
come to the | 72 |
to their own | 72 |
would not have | 72 |
and the other | 72 |
in all things | 72 |
the ministers of | 71 |
sense of the | 71 |
end of the | 71 |
i know not | 71 |
the reformed religion | 71 |
the protestant religion | 71 |
and that is | 70 |
be put to | 70 |
the glory of | 70 |
according to his | 70 |
well as the | 70 |
and ought to | 70 |
by the sword | 70 |
early works to | 70 |
the god of | 70 |
in the way | 69 |
is not so | 69 |
that this is | 69 |
it is true | 69 |
order to the | 69 |
it to the | 69 |
will of god | 69 |
there are a | 69 |
that no man | 69 |
the sword of | 69 |
in the next | 69 |
the king and | 69 |
there was no | 69 |
and if you | 68 |
to make it | 68 |
of the magistrates | 68 |
i beseech you | 68 |
out of their | 68 |
authority of the | 68 |
the true church | 68 |
some of them | 68 |
what is the | 68 |
the matter of | 68 |
the same thing | 68 |
that the church | 67 |
they are to | 67 |
that he is | 67 |
spirit of the | 67 |
but what is | 67 |
at the same | 67 |
that it may | 67 |
the things of | 67 |
should not be | 67 |
of those that | 67 |
they would not | 67 |
of the most | 67 |
they will not | 67 |
the religion of | 67 |
because it is | 67 |
they could not | 67 |
if there was | 66 |
for want of | 66 |
reasons and arguments | 66 |
be of the | 66 |
as in the | 66 |
under the new | 66 |
rest of the | 66 |
up to a | 66 |
the christian magistrate | 66 |
a number of | 66 |
i will not | 66 |
tiff page images | 66 |
scripture as interpreted | 66 |
church of christ | 66 |
use of force | 66 |
use of the | 65 |
they have been | 65 |
of mens souls | 65 |
make them consider | 65 |
which they are | 65 |
by the spirit | 65 |
to the truth | 65 |
of the national | 65 |
of the question | 65 |
in the least | 65 |
and that he | 65 |
to do it | 65 |
to make him | 64 |
there is nothing | 64 |
only true religion | 64 |
scripture as each | 64 |
and those which | 64 |
on the new | 64 |
each person of | 64 |
the practice of | 64 |
that is to | 64 |
no man can | 64 |
of our reformation | 64 |
they did not | 64 |
or at least | 63 |
principles of the | 63 |
as if they | 63 |
of christian liberty | 63 |
force to bring | 63 |
because they are | 63 |
which is not | 63 |
all manner of | 63 |
it in the | 63 |
things that are | 63 |
they should be | 63 |
he is not | 62 |
never have been | 62 |
as to be | 62 |
of time and | 62 |
the same time | 62 |
the honour of | 62 |
copies of the | 62 |
were sent to | 62 |
be the true | 62 |
the means of | 62 |
the consideration of | 62 |
that a man | 62 |
which is a | 62 |
to the world | 62 |
the civil magistrate | 62 |
these texts for | 61 |
the true nature | 61 |
we do not | 61 |
is not a | 61 |
is very good | 61 |
so it is | 61 |
returned to the | 61 |
reason to do | 61 |
author of the | 61 |
that the king | 61 |
in all likelihood | 61 |
and therefore of | 61 |
when it is | 61 |
the first edition | 61 |
to worship god | 61 |
nor is it | 61 |
that all the | 61 |
which did not | 60 |
of the process | 60 |
so long as | 60 |
in the mean | 60 |
to their original | 60 |
the account of | 60 |
with all the | 60 |
and the publisher | 60 |
as opposed to | 60 |
salvation of souls | 60 |
was intended to | 60 |
the act of | 60 |
at by a | 60 |
it is so | 60 |
that are not | 60 |
divided into two | 60 |
in mind that | 60 |
in favour of | 60 |
that he hath | 60 |
the covenant of | 60 |
record of the | 60 |
therefore of any | 60 |
will never have | 60 |
a man may | 60 |
and therefore chose | 60 |
reproduction of original | 60 |
of original in | 60 |
university of nebraska | 59 |
did not meet | 59 |
compelling reason to | 59 |
to the keyers | 59 |
then their works | 59 |
at the text | 59 |
print record of | 59 |
mainly structural encoding | 59 |
general aim of | 59 |
now take and | 59 |
to create accurately | 59 |
teams in oxford | 59 |
aim of eebo | 59 |
of creating the | 59 |
and or corrected | 59 |
that he may | 59 |
the most part | 59 |
range over a | 59 |
partnership web site | 59 |
out by editorial | 59 |
encode one copy | 59 |
sdata character entities | 59 |
accuracy and those | 59 |
the encoding was | 59 |
creating the tcp | 59 |
tcp data is | 59 |
companies for transcription | 59 |
of a work | 59 |
of any assumptions | 59 |
use these texts | 59 |
instances will never | 59 |
tcp aimed to | 59 |
works in other | 59 |
by user contributors | 59 |
where possible up | 59 |
via their early | 59 |
by a tcp | 59 |
unicode or tei | 59 |
to produce large | 59 |
publisher proquest to | 59 |
readable characters will | 59 |
tei p using | 59 |
characters marked as | 59 |
characters will be | 59 |
with level of | 59 |
or lossless xml | 59 |
domain as of | 59 |
sometimes a second | 59 |
of known extent | 59 |
corrected where possible | 59 |
encoded texts based | 59 |
at any time | 59 |
a tcp editor | 59 |
process of creating | 59 |
make clear that | 59 |
by proquest via | 59 |
images in accordance | 59 |
on the image | 59 |
the public domain | 59 |
editions of a | 59 |
create accurately transcribed | 59 |
between and available | 59 |
to facilitate morpho | 59 |
not meet qa | 59 |
first editions of | 59 |
appears in ncbel | 59 |
the publisher proquest | 59 |
credit and attribution | 59 |
as illegible were | 59 |
transcription and basic | 59 |
this is not | 59 |
to simplify the | 59 |
of the print | 59 |
should bear in | 59 |
the overall quality | 59 |
be aware of | 59 |
have been issued | 59 |
tcp project was | 59 |
enhanced and or | 59 |
of works in | 59 |
tei in libraries | 59 |
and characters marked | 59 |
variously as sgml | 59 |
made about the | 59 |
encoding was enhanced | 59 |
changes to facilitate | 59 |
is the greater | 59 |
and oxford and | 59 |
and basic encoding | 59 |
the tcp texts | 59 |
the usual project | 59 |
anyone can now | 59 |
meet qa standards | 59 |
their early english | 59 |
selection was based | 59 |
as each person | 59 |
or later edition | 59 |
should be aware | 59 |
available in eebo | 59 |
we respectfully request | 59 |
of subject areas | 59 |
sent to external | 59 |
unicode or text | 59 |
those which did | 59 |
mnemonic sdata character | 59 |
in other languages | 59 |
textual data within | 59 |
transformed into placeholder | 59 |
was chosen if | 59 |
encoded as gap | 59 |
project restraints of | 59 |
are eligible for | 59 |
keying companies for | 59 |
oxford and the | 59 |
filling in of | 59 |
while the overall | 59 |
been transformed into | 59 |
estc r ocm | 59 |
people of god | 59 |
with changes to | 59 |
creation partnership web | 59 |
each text was | 59 |
whichever is the | 59 |
encoding based on | 59 |
work was chosen | 59 |
eligible for inclusion | 59 |
selection was intended | 59 |
released into the | 59 |
were encoded and | 59 |
external keying companies | 59 |
or elements to | 59 |
for transcription and | 59 |
should make clear | 59 |
any assumptions that | 59 |
the peace of | 59 |
of michigan and | 59 |
are available at | 59 |
opposed to critical | 59 |
of the period | 59 |
and attribution is | 59 |
using tcp tei | 59 |
texts have been | 59 |
created by converting | 59 |
a works in | 59 |
image sets were | 59 |
a wide variety | 59 |
was based on | 59 |
was a compelling | 59 |
texts created during | 59 |
reflect the true | 59 |
quality assurance was | 59 |
any remaining illegibles | 59 |
available at the | 59 |
universities of michigan | 59 |
extent have been | 59 |
editorial teams in | 59 |
converting tcp files | 59 |
sets published by | 59 |
data is very | 59 |
although there are | 59 |
processes should make | 59 |
texts for their | 59 |
overall quality of | 59 |
that we have | 59 |
linked to page | 59 |
the general aim | 59 |
of the project | 59 |
english were prioritized | 59 |
usual project restraints | 59 |
instances per text | 59 |
later edition of | 59 |
the text creation | 59 |
texts were encoded | 59 |
that due credit | 59 |
then carried out | 59 |
within the usual | 59 |
carried out by | 59 |
the image sets | 59 |
files to tei | 59 |
of the court | 59 |
of instances per | 59 |
for an anonymous | 59 |
to encode one | 59 |
markup guidelines are | 59 |
large quantities of | 59 |
in accordance with | 59 |
the filling in | 59 |
number of works | 59 |
to be redone | 59 |
is to encode | 59 |
included and sometimes | 59 |
accordance with level | 59 |
be marked as | 59 |
given to their | 59 |
users should bear | 59 |
processed by university | 59 |
notably latin and | 59 |
the gift of | 59 |
of textual data | 59 |
public domain as | 59 |
aware of the | 59 |
with mnemonic sdata | 59 |
aimed to produce | 59 |
published by proquest | 59 |
p using tcp | 59 |
the process of | 59 |
data within the | 59 |
understanding these processes | 59 |
of english literature | 59 |
been released into | 59 |
into two phases | 59 |
the keyers to | 59 |
and some readable | 59 |
works are eligible | 59 |
of gaps by | 59 |
was then carried | 59 |
have been transformed | 59 |
text encoding initiative | 59 |
the tei in | 59 |
qa standards were | 59 |
or corrected and | 59 |
in of gaps | 59 |
as of january | 59 |
chosen if there | 59 |
that he would | 59 |
ascii text with | 59 |
users should be | 59 |
mind that in | 59 |
therefore chose to | 59 |
looked at by | 59 |
in libraries guidelines | 59 |
to reflect the | 59 |
standards were returned | 59 |
their original source | 59 |
but we respectfully | 59 |
likelihood such instances | 59 |
elements of known | 59 |
oxford and michigan | 59 |
attribution is given | 59 |
be made about | 59 |
the new cambridge | 59 |
produce large quantities | 59 |
text with mnemonic | 59 |
michigan and oxford | 59 |
corrected and characters | 59 |
by editorial teams | 59 |
known extent have | 59 |
chose to create | 59 |
will remain and | 59 |
to range over | 59 |
proofread for accuracy | 59 |
latin and welsh | 59 |
been issued variously | 59 |
works in english | 59 |
elements to simplify | 59 |
of tcp data | 59 |
remain and some | 59 |
is a partnership | 59 |
and available in | 59 |
possible up to | 59 |
such instances will | 59 |
the texts were | 59 |
issued variously as | 59 |
the project have | 59 |
to external keying | 59 |
page images in | 59 |
remaining illegibles were | 59 |
second or later | 59 |
are a number | 59 |
text was proofread | 59 |
in english were | 59 |
were returned to | 59 |
gap elements of | 59 |
a second or | 59 |
project have been | 59 |
by university of | 59 |
and use these | 59 |
the texts have | 59 |
create diplomatic transcriptions | 59 |
all the rest | 59 |
r ocm this | 59 |
bear in mind | 59 |
language title published | 59 |
ocm this keyboarded | 59 |
true nature of | 59 |
between the universities | 59 |
their works are | 59 |
quality of tcp | 59 |
gaps by user | 59 |
tcp files to | 59 |
on the text | 59 |
of the tei | 59 |
phase of the | 59 |
sets were sent | 59 |
or for an | 59 |
tcp is a | 59 |
structural encoding based | 59 |
simplify the filling | 59 |
were encoded as | 59 |
some readable characters | 59 |
due credit and | 59 |
these processes should | 59 |
to tei p | 59 |
edition of a | 59 |
and markup guidelines | 59 |
published between and | 59 |
was divided into | 59 |
the universities of | 59 |
project was divided | 59 |
errors will remain | 59 |
usually the first | 59 |
to create diplomatic | 59 |
or tei g | 59 |
over a wide | 59 |
a work was | 59 |
their own purposes | 59 |
respectfully request that | 59 |
into placeholder characters | 59 |
if an author | 59 |
of the texts | 59 |
of a works | 59 |
or text strings | 59 |
new cambridge bibliography | 59 |
cambridge bibliography of | 59 |
transcribed and encoded | 59 |
the text encoding | 59 |
assumptions that can | 59 |
and sometimes a | 59 |
text strings within | 59 |
quantities of textual | 59 |
of every monographic | 59 |
proquest to create | 59 |
to a limit | 59 |
by converting tcp | 59 |
during phase of | 59 |
encoded and linked | 59 |
to critical editions | 59 |
illegibles were encoded | 59 |
strings within braces | 59 |
every monographic english | 59 |
have been looked | 59 |
accurately transcribed and | 59 |
created during phase | 59 |
restraints of time | 59 |
request that due | 59 |
can now take | 59 |
placeholder characters or | 59 |
time and funding | 59 |
title published between | 59 |
a compelling reason | 59 |
proquest via their | 59 |
level of the | 59 |
the print record | 59 |
a partnership between | 59 |
limit of instances | 59 |
the mind of | 59 |
as gap s | 59 |
take and use | 59 |
been looked at | 59 |
wide variety of | 59 |
image sets published | 59 |
keyers to be | 59 |
of faith is | 59 |
partnership between the | 59 |
guidelines are available | 59 |
were corrected where | 59 |
truth of the | 59 |
intended to range | 59 |
to page images | 59 |
lincoln and northwestern | 59 |
texts based on | 59 |
assurance was then | 59 |
an anonymous work | 59 |
characters or elements | 59 |
into the public | 59 |
illegible were corrected | 59 |
of each text | 59 |
have been released | 59 |
all likelihood such | 59 |
variety of subject | 59 |
for accuracy and | 59 |
and encoded texts | 59 |
a limit of | 59 |
will be marked | 59 |
text selection was | 59 |
in oxford and | 59 |
was proofread for | 59 |
tcp is to | 59 |
bibliography of english | 59 |
about the data | 59 |
tei g elements | 59 |
was enhanced and | 59 |
some errors will | 59 |
and linked to | 59 |
let it be | 58 |
to the contrary | 58 |
pretended reformed religion | 58 |
but that the | 58 |
there is not | 58 |
to imbrace the | 58 |
what you say | 58 |
was to be | 58 |
there can be | 58 |
the sense of | 58 |
to use it | 58 |
in the scripture | 58 |
to make the | 57 |
as it was | 57 |
for liberty of | 57 |
light of nature | 57 |
where it is | 57 |
a man of | 57 |
by reason of | 57 |
in the magistrate | 57 |
ought to have | 57 |
it was the | 57 |
the pope and | 57 |
out of his | 57 |
as they ought | 57 |
to be put | 57 |
if any man | 57 |
and what is | 57 |
though it be | 57 |
be able to | 56 |
the holy scriptures | 56 |
of his majesties | 56 |
to make a | 56 |
the right way | 56 |
i shall not | 56 |
of all things | 56 |
and if the | 56 |
in the beginning | 56 |
religion of the | 56 |
it will not | 56 |
to the people | 56 |
which we have | 55 |
the duty of | 55 |
as you say | 55 |
all that are | 55 |
but this is | 55 |
the ends of | 55 |
for fear of | 55 |
words of the | 55 |
any thing that | 54 |
of these things | 54 |
is necessary to | 54 |
law of the | 54 |
they ought to | 54 |
for the salvation | 54 |
christ and his | 54 |
and all that | 54 |
that they had | 54 |
must needs be | 54 |
be punished by | 54 |
it can be | 54 |
the question is | 54 |
and sufficient to | 54 |
to convince them | 54 |
a right to | 54 |
but such as | 54 |
the conscience of | 54 |
the life of | 54 |
god in the | 54 |
in like manner | 54 |
the magistrate may | 54 |
for the most | 53 |
and the rest | 53 |
the mean time | 53 |
the communion of | 53 |
is not in | 53 |
account of the | 53 |
that those who | 53 |
the book of | 53 |
for the truth | 53 |
to be an | 53 |
but by the | 53 |
ministers of the | 53 |
they have done | 53 |
and he that | 53 |
if they had | 53 |
in the word | 53 |
the foundation of | 53 |
if you say | 53 |
but in the | 53 |
the minds of | 53 |
of the scripture | 53 |
that there are | 53 |
there may be | 53 |
as soon as | 53 |
which they have | 52 |
at that time | 52 |
where there is | 52 |
proper and sufficient | 52 |
a covenant of | 52 |
they were not | 52 |
of the kingdom | 52 |
together with the | 52 |
that you may | 52 |
and that it | 52 |
in the light | 52 |
sufficient to convince | 52 |
that he was | 52 |
by the church | 52 |
the number of | 52 |
there be no | 52 |
in regard of | 52 |
were to be | 52 |
to do with | 52 |
and that in | 52 |
of jesus christ | 52 |
that is not | 52 |
not to the | 52 |
of the government | 52 |
in the faith | 52 |
the judgment of | 51 |
there be any | 51 |
in reference to | 51 |
a power to | 51 |
that i am | 51 |
imbrace the truth | 51 |
church and state | 51 |
it shall be | 51 |
is the only | 51 |
as he is | 51 |
of the old | 51 |
in these things | 51 |
the work of | 51 |
the magistrate in | 51 |
of his subjects | 51 |
the hand of | 51 |
are of the | 51 |
the manner of | 51 |
under the law | 51 |
for the promoting | 51 |
the design of | 51 |
know not what | 51 |
and if they | 51 |
the example of | 50 |
the church and | 50 |
they must be | 50 |
and his apostles | 50 |
so as to | 50 |
of the common | 50 |
the lord hath | 50 |
one and the | 50 |
that god hath | 50 |
state of the | 50 |
when you have | 50 |
that i have | 50 |
in these words | 50 |
the way to | 50 |
lord jesus christ | 50 |
i am not | 50 |
on the contrary | 50 |
the penal laws | 50 |
must save them | 50 |
covenant of works | 50 |
to the lord | 50 |
it is said | 50 |
that he should | 50 |
they would have | 50 |
for them to | 50 |
upon the same | 49 |
is but a | 49 |
the testimony of | 49 |
not only to | 49 |
the servants of | 49 |
to be found | 49 |
to supply the | 49 |
of any other | 49 |
and all this | 49 |
children of the | 49 |
to his majesty | 49 |
king of england | 49 |
if they were | 49 |
he will not | 49 |
that they might | 48 |
that he might | 48 |
religion in the | 48 |
perverse and obstinate | 48 |
and that which | 48 |
the reason of | 48 |
but that they | 48 |
many of them | 48 |
to be no | 48 |
and those that | 48 |
preaching of the | 48 |
the service of | 48 |
that if the | 48 |
the preservation of | 48 |
in the heart | 48 |
of the other | 48 |
the other side | 48 |
be the doctrin | 48 |
is the same | 48 |
to take the | 48 |
that there was | 47 |
who are not | 47 |
so to do | 47 |
in any of | 47 |
a good conscience | 47 |
and so the | 47 |
and the lord | 47 |
that they would | 47 |
with the same | 47 |
into the world | 47 |
sword of the | 47 |
was in the | 47 |
they have not | 47 |
as if it | 47 |
shall not be | 47 |
doctrin of scripture | 47 |
of faith and | 47 |
of the way | 46 |
and if any | 46 |
you are not | 46 |
the love of | 46 |
it hath been | 46 |
your way of | 46 |
at this time | 46 |
in the truth | 46 |
peace of the | 46 |
that are in | 46 |
to be left | 46 |
is to say | 46 |
in the lord | 46 |
under the gospel | 46 |
must not be | 46 |
that may be | 46 |
not of the | 46 |
judge by scripture | 46 |
of the kings | 46 |
of the laws | 46 |
the punishment of | 46 |
this is contrary | 46 |
such as have | 46 |
to come to | 46 |
the sight of | 46 |
themselves to be | 46 |
at this day | 46 |
the only true | 46 |
he that is | 46 |
and out of | 45 |
for if the | 45 |
such things as | 45 |
it is that | 45 |
to have a | 45 |
as if the | 45 |
would not be | 45 |
the world to | 45 |
that he had | 45 |
the substance of | 45 |
way of salvation | 45 |
as they were | 45 |
the members of | 45 |
what it is | 45 |
and they are | 45 |
as we have | 45 |
members of the | 45 |
and that we | 45 |
in case of | 45 |
of all that | 45 |
with a reserve | 45 |
yet it is | 45 |
profession of the | 45 |
that have been | 45 |
is no more | 44 |
in the hearts | 44 |
of the new | 44 |
of what is | 44 |
the lord is | 44 |
of the second | 44 |
is a great | 44 |
but to the | 44 |
the body of | 44 |
the ground of | 44 |
it is evident | 44 |
the lord jesus | 44 |
most of the | 44 |
if he be | 44 |
us in the | 44 |
is the doctrin | 44 |
the second table | 44 |
the government of | 44 |
he may be | 44 |
is that which | 44 |
church of god | 44 |
many of the | 44 |
the lord god | 44 |
in so doing | 44 |
a matter of | 44 |
said to be | 44 |
things of god | 44 |
make men consider | 44 |
bishops and ministers | 44 |
the profession of | 44 |
because of the | 44 |
of the one | 44 |
government of the | 44 |
the things that | 44 |
but if you | 44 |
to all that | 43 |
in another place | 43 |
when they were | 43 |
in the matter | 43 |
them in their | 43 |
you will say | 43 |
from the true | 43 |
desperately perverse and | 43 |
of the jews | 43 |
and of all | 43 |
of conscience is | 43 |
who is the | 43 |
of the covenant | 43 |
in a word | 43 |
all that is | 43 |
any part of | 43 |
by the holy | 43 |
there must be | 43 |
any thing of | 43 |
as not to | 43 |
the city of | 43 |
from the church | 43 |
the true god | 43 |
the magistrate has | 43 |
of all those | 43 |
them that are | 43 |
they will be | 43 |
they are in | 43 |
i think it | 43 |
to the purpose | 43 |
it is an | 43 |
that men should | 43 |
and therefore it | 43 |
no more than | 42 |
the opinion of | 42 |
that he will | 42 |
in point of | 42 |
to them that | 42 |
which we are | 42 |
him to be | 42 |
all sorts of | 42 |
the place of | 42 |
the interest of | 42 |
that will not | 42 |
of the sword | 42 |
to be observed | 42 |
as they did | 42 |
are not of | 42 |
to be made | 42 |
to such a | 42 |
and i will | 42 |
word of the | 42 |
might have been | 42 |
be said to | 42 |
service of god | 42 |
in the exercise | 42 |
of them that | 42 |
that must save | 42 |
over the consciences | 42 |
if you can | 42 |
the fear of | 42 |
in the end | 42 |
what they are | 42 |
i think i | 42 |
being of the | 42 |
you tell me | 42 |
themselves to the | 42 |
as it were | 42 |
salvation of mens | 42 |
the dominion of | 42 |
by way of | 42 |
that they do | 42 |
that we should | 42 |
of the mind | 42 |
we may be | 41 |
if you had | 41 |
and we are | 41 |
it had been | 41 |
kings of the | 41 |
of the divine | 41 |
he would have | 41 |
it is impossible | 41 |
therefore it is | 41 |
in that case | 41 |
of the matter | 41 |
and so to | 41 |
for the same | 41 |
the heart of | 41 |
that is the | 41 |
punished by the | 41 |
of your own | 41 |
men of the | 41 |
of the civil | 41 |
as you have | 41 |
the duties of | 41 |
there will be | 41 |
of their souls | 41 |
you have done | 41 |
is as much | 41 |
of the pretended | 41 |
the truth that | 41 |
use of it | 41 |
of it to | 41 |
all his subjects | 41 |
to be tolerated | 41 |
in the other | 41 |
is but one | 41 |
in the things | 41 |
to those that | 41 |
of our own | 40 |
of those of | 40 |
must be a | 40 |
they shall be | 40 |
you your self | 40 |
men to be | 40 |
in the gospel | 40 |
which is in | 40 |
for there is | 40 |
such and such | 40 |
scripture to be | 40 |
men in the | 40 |
laws of the | 40 |
in the year | 40 |
to make use | 40 |
he could not | 40 |
the lord of | 40 |
sense of it | 40 |
in the time | 40 |
that is in | 40 |
in the wrong | 40 |
he ought to | 40 |
would have been | 40 |
he did not | 40 |
well as in | 40 |
would be a | 40 |
the same reason | 39 |
of all men | 39 |
in the use | 39 |
we have no | 39 |
all those who | 39 |
which it is | 39 |
if you please | 39 |
that every man | 39 |
is against the | 39 |
in the power | 39 |
way of worship | 39 |
any thing in | 39 |
force in matters | 39 |
power of god | 39 |
to the great | 39 |
of this nature | 39 |
what is it | 39 |
he does not | 39 |
true or false | 39 |
as we are | 39 |
and will not | 39 |
the churches of | 39 |
he is a | 39 |
the sons of | 39 |
the execution of | 39 |
any of them | 39 |
the preaching of | 39 |
upon the account | 39 |
of the protestant | 39 |
knowledge of the | 39 |
of the commonwealth | 39 |
of our saviour | 39 |
i have said | 39 |
take notice of | 39 |
in the flesh | 39 |
that the true | 39 |
on the one | 39 |
with respect to | 39 |
as you do | 39 |
parts of the | 39 |
in this world | 39 |
in the scriptures | 39 |
and if he | 39 |
to take care | 38 |
is scripture as | 38 |
not by the | 38 |
if he had | 38 |
which is to | 38 |
left to the | 38 |
free exercise of | 38 |
may be the | 38 |
to prove that | 38 |
supply the want | 38 |
and from the | 38 |
by this means | 38 |
to say that | 38 |
these are the | 38 |
that by the | 38 |
the lord to | 38 |
for you to | 38 |
this was the | 38 |
and the law | 38 |
they that are | 38 |
to the conscience | 38 |
for this is | 38 |
a man to | 38 |
truth that must | 38 |
you will find | 38 |
you would not | 38 |
of our church | 38 |
there be a | 38 |
the outward man | 38 |
of the great | 38 |
of the book | 38 |
to that of | 38 |
the truth is | 38 |
of all his | 38 |
to those who | 37 |
to prevail with | 37 |
power in the | 37 |
the magistrate should | 37 |
in the whole | 37 |
but if it | 37 |
are not so | 37 |
as they have | 37 |
of liberty of | 37 |
any thing to | 37 |
the pretended reformed | 37 |
the first place | 37 |
that the lord | 37 |
to the other | 37 |
to this purpose | 37 |
by the light | 37 |
of the saints | 37 |
in the very | 37 |
according to that | 37 |
to be as | 37 |
the command of | 37 |
as long as | 37 |
in the land | 37 |
of this nation | 37 |
the observation of | 37 |
and in all | 37 |
and if it | 37 |
exercise of the | 37 |
spirit of truth | 37 |
man of sound | 37 |
a way of | 37 |
they have no | 37 |
the meaning of | 37 |
two or three | 37 |
if there were | 37 |
gift of god | 37 |
so that if | 37 |
leave it to | 37 |
if a man | 36 |
the matters of | 36 |
bringing men to | 36 |
to that which | 36 |
all of them | 36 |
reason of the | 36 |
matters of faith | 36 |
not to have | 36 |
of the power | 36 |
of his religion | 36 |
to destroy the | 36 |
from the original | 36 |
an answer to | 36 |
work of the | 36 |
from the law | 36 |
communion of the | 36 |
of it self | 36 |
and if we | 36 |
a false religion | 36 |
and the church | 36 |
original in the | 36 |
answer to the | 36 |
time of the | 36 |
the souls of | 36 |
can never be | 36 |
ignorant of the | 36 |
be found in | 36 |
liberty of the | 36 |
in the hands | 36 |
is it to | 36 |
power over the | 36 |
in all ages | 36 |
in the last | 36 |
it is as | 36 |
of the things | 36 |
they were to | 36 |
so great a | 36 |
and spirit of | 36 |
the people to | 36 |
are bound to | 36 |
in the sight | 36 |
we have not | 36 |
any one to | 36 |
from the lord | 36 |
the head of | 36 |
of the late | 35 |
to have the | 35 |
in the second | 35 |
may be made | 35 |
to him that | 35 |
the council of | 35 |
minister of god | 35 |
light of christ | 35 |
of the house | 35 |
there is but | 35 |
sense of scripture | 35 |
be the doctrine | 35 |
for conscience sake | 35 |
the benefit of | 35 |
of our lord | 35 |
the dictates of | 35 |
men should be | 35 |
of such as | 35 |
agreeable to the | 35 |
i need not | 35 |
i have not | 35 |
kingdom of heaven | 35 |
the power and | 35 |
as the church | 35 |
which i have | 35 |
this to be | 35 |
given to the | 35 |
the minister of | 35 |
of the french | 35 |
will be found | 35 |
and as for | 35 |
acts of parliament | 35 |
of their ministry | 35 |
by his own | 35 |
it was a | 35 |
who will not | 35 |
the behalf of | 35 |
interpreted by the | 35 |
to submit to | 35 |
in the day | 35 |
child of the | 35 |
seems to be | 35 |
and therefore the | 35 |
they are so | 35 |
but that it | 35 |
the oath of | 35 |
the corruption of | 35 |
not able to | 35 |
but that which | 35 |
any of his | 35 |
of it in | 35 |
men to imbrace | 35 |
the judgement of | 35 |
the civil power | 34 |
in the state | 34 |
the original text | 34 |
much as in | 34 |
at all to | 34 |
the late king | 34 |
he would not | 34 |
not of faith | 34 |
any of our | 34 |
and that of | 34 |
if they do | 34 |
but if they | 34 |
no need of | 34 |
the case of | 34 |
that he who | 34 |
to go to | 34 |
he hath not | 34 |
of any thing | 34 |
the whole world | 34 |
will not say | 34 |
born after the | 34 |
spirit of christ | 34 |
and therefore i | 34 |
for not being | 34 |
what you have | 34 |
according to your | 34 |
which have been | 34 |
of humane nature | 34 |
the dayes of | 34 |
of men in | 34 |
conscience to be | 34 |
for the church | 34 |
them of the | 34 |
no such thing | 34 |
them out of | 34 |
but if the | 34 |
the holy spirit | 34 |
the rules of | 34 |
for any thing | 34 |
every one of | 34 |
the same rule | 34 |
to be considered | 34 |
but for the | 34 |
end for which | 34 |
and when they | 34 |
of the roman | 34 |
god in his | 34 |
to the first | 34 |
that it should | 34 |
may be said | 34 |
of the gospell | 34 |
be forced to | 33 |
of christ in | 33 |
there are many | 33 |
you may be | 33 |
by the power | 33 |
for they are | 33 |
that you are | 33 |
to be such | 33 |
which he hath | 33 |
power and authority | 33 |
in which the | 33 |
the land of | 33 |
it is plain | 33 |
what they have | 33 |
of that church | 33 |
there should be | 33 |
it doth not | 33 |
light of the | 33 |
is not this | 33 |
to god and | 33 |
means for the | 33 |
in the spirit | 33 |
he doth not | 33 |
up and down | 33 |
they may not | 33 |
the law and | 33 |
may be a | 33 |
sort of people | 33 |
saith the lord | 33 |
doubt not but | 33 |
and that by | 33 |
right to use | 33 |
the king is | 33 |
of our faith | 33 |
i cannot but | 33 |
they might have | 33 |
up to the | 33 |
do not think | 33 |
be the only | 33 |
and there is | 33 |
with the church | 33 |
it is necessary | 33 |
of the greatest | 33 |
of the gentiles | 33 |
the midst of | 33 |
and the good | 33 |
have not the | 33 |
you speak of | 33 |
glory of god | 33 |
of the two | 33 |
the obligation of | 33 |
as to make | 33 |
no more to | 33 |
from the magistrate | 33 |
king of france | 33 |
will be a | 33 |
king charles the | 33 |
of his people | 33 |
which you call | 33 |
these things are | 33 |
and the salvation | 33 |
believe to be | 33 |
are not the | 33 |
of the flesh | 33 |
of the letter | 32 |
of his church | 32 |
but there is | 32 |
or in the | 32 |
a mind to | 32 |
original text notes | 32 |
so much the | 32 |
and therefore they | 32 |
that they cannot | 32 |
the father of | 32 |
doctrine of scripture | 32 |
the publick peace | 32 |
the death of | 32 |
men and women | 32 |
it is their | 32 |
and with the | 32 |
the church in | 32 |
that i may | 32 |
of the non | 32 |
will be the | 32 |
by our author | 32 |
of the churches | 32 |
for which they | 32 |
if you would | 32 |
our lord jesus | 32 |
to any one | 32 |
of the publick | 32 |
by your own | 32 |
to receive the | 32 |
to the laws | 32 |
the free exercise | 32 |
will be no | 32 |
in the true | 32 |
take away the | 32 |
has not been | 32 |
of those things | 32 |
to be his | 32 |
from the power | 32 |
you may believe | 32 |
the mouth of | 32 |
the greatest part | 32 |
text notes for | 32 |
but let us | 32 |
what do you | 32 |
come to be | 32 |
and as the | 32 |
he is the | 32 |
is a sin | 32 |
not the same | 32 |
is of the | 32 |
that we must | 32 |
a man is | 32 |
the danger of | 32 |
subject to the | 32 |
may and ought | 32 |
righteousness and goodness | 32 |
fear of the | 32 |
sound judgment understands | 32 |
hear and consider | 32 |
the most high | 32 |
the grounds of | 32 |
god to be | 32 |
as may be | 32 |
truth of it | 32 |
those things which | 32 |
say that the | 32 |
and that there | 32 |
of that which | 32 |
it is very | 32 |
heaven and earth | 32 |
the works of | 32 |
can it be | 32 |
the whole matter | 32 |
you may see | 32 |
the prince of | 32 |
them by the | 32 |
god hath given | 31 |
covenant of grace | 31 |
he should be | 31 |
of the thing | 31 |
be brought to | 31 |
that the christian | 31 |
from the word | 31 |
of some of | 31 |
then it is | 31 |
and the whole | 31 |
not according to | 31 |
that they will | 31 |
be subject to | 31 |
an account of | 31 |
do you think | 31 |
and arguments proper | 31 |
the force of | 31 |
for the magistrate | 31 |
the next place | 31 |
it does not | 31 |
be a true | 31 |
of the body | 31 |
is no other | 31 |
as the other | 31 |
a member of | 31 |
this way of | 31 |
we must not | 31 |
seem to be | 31 |
will not do | 31 |
respect to the | 31 |
to those of | 31 |
with so much | 31 |
must be the | 31 |
of the english | 31 |
of our religion | 31 |
unless it be | 31 |
obedience to the | 31 |
interest of the | 31 |
to do what | 31 |
by scripture to | 31 |
none at all | 31 |
as the apostle | 31 |
the sword against | 31 |
to all men | 31 |
who have not | 31 |
to which i | 31 |
it is most | 31 |
and are not | 31 |
one with another | 31 |
and the prophets | 31 |
worship of the | 31 |
that is a | 31 |
what i have | 31 |
other parts of | 31 |
be punished for | 30 |
to be believed | 30 |
without the assistance | 30 |
their own nature | 30 |
of them to | 30 |
part of it | 30 |
have no other | 30 |
any man to | 30 |
and that not | 30 |
they know not | 30 |
is said to | 30 |
arguments proper and | 30 |
ought to do | 30 |
to be taken | 30 |
things of the | 30 |
be used to | 30 |
him to the | 30 |
and to make | 30 |
it be a | 30 |
a great part | 30 |
so much for | 30 |
to make their | 30 |
in his conscience | 30 |
you mean by | 30 |
those that were | 30 |
to the national | 30 |
and if this | 30 |
of which the | 30 |
the wise and | 30 |
have the same | 30 |
and not of | 30 |
imbrace the true | 30 |
that liberty of | 30 |
for the good | 30 |
you have the | 30 |
not be so | 30 |
of all other | 30 |
of the lords | 30 |
opinion of the | 30 |
god and man | 30 |
you have a | 30 |
for the future | 30 |
by those who | 30 |
the other hand | 30 |
by their own | 30 |
the ruine of | 30 |
i doubt not | 30 |
the conversion of | 30 |
of the protestants | 30 |
to the whole | 30 |
in the most | 30 |
far from being | 30 |
laws of righteousness | 30 |
and such like | 30 |
like to be | 30 |
of that religion | 30 |
the right of | 30 |
so that they | 30 |
day of the | 30 |
to any thing | 30 |
the best of | 30 |
the same spirit | 30 |
to such as | 30 |
of all others | 30 |
and by this | 30 |
they cannot be | 30 |
as if he | 30 |
and is not | 30 |
to his religion | 30 |
to be called | 30 |
against the light | 30 |
my self to | 30 |
any of those | 30 |
and on the | 30 |
not the least | 30 |
the bounds of | 30 |
that to be | 30 |
they are the | 30 |
in the words | 30 |
the parliament of | 30 |
against the law | 30 |
and all other | 30 |
not being of | 30 |
in answer to | 30 |
you will be | 29 |
of a christian | 29 |
that which you | 29 |
of the rest | 29 |
to see the | 29 |
are so far | 29 |
they be not | 29 |
and the apostles | 29 |
the roman catholicks | 29 |
to have any | 29 |
for the king | 29 |
none of the | 29 |
in his name | 29 |
and the most | 29 |
that which we | 29 |
of the temple | 29 |
of the conscience | 29 |
nothing to the | 29 |
that it will | 29 |
they pretend to | 29 |
when they have | 29 |
for what is | 29 |
to the gospel | 29 |
a spirit of | 29 |
and not in | 29 |
were in the | 29 |
but on the | 29 |
if you do | 29 |
was it not | 29 |
the guilt of | 29 |
authority of god | 29 |
of conscience in | 29 |
of the former | 29 |
of the state | 29 |
that his majesty | 29 |
the measure of | 29 |
and you may | 29 |
if they would | 29 |
who are in | 29 |
as to say | 29 |
of the clergy | 29 |
contrary to their | 29 |
have been the | 29 |
hand of the | 29 |
that they be | 29 |
of righteousness and | 29 |
a sort of | 29 |
is the most | 29 |
for a toleration | 29 |
can there be | 29 |
the form of | 29 |
and not the | 29 |
as hath been | 29 |
you think it | 29 |
we may not | 29 |
the subject of | 29 |
he was a | 29 |
the presence of | 29 |
there is one | 29 |
upon the whole | 29 |
that which was | 29 |
that the kings | 29 |
of his power | 29 |
all these things | 29 |
we have been | 29 |
there is any | 29 |
as each one | 29 |
to give them | 29 |
the worst of | 29 |
will and pleasure | 29 |
to set up | 29 |
think fit to | 29 |
if you think | 29 |
and that you | 29 |
the advantage of | 29 |
they had no | 29 |
them from the | 29 |
to the civil | 29 |
both of the | 29 |
powers of the | 29 |
you to be | 29 |
if you are | 28 |
the reign of | 28 |
in the place | 28 |
only to the | 28 |
be found to | 28 |
that he has | 28 |
over the conscience | 28 |
in the dayes | 28 |
people of the | 28 |
to use the | 28 |
convince them of | 28 |
covantage keyed and | 28 |
sound in the | 28 |
to shew the | 28 |
out of it | 28 |
of the act | 28 |
blood of the | 28 |
that god is | 28 |
do not see | 28 |
truth of god | 28 |
hands of the | 28 |
of their consciences | 28 |
be of god | 28 |
to the scripture | 28 |
of the present | 28 |
whatsoever is not | 28 |
and such a | 28 |
assistance of the | 28 |
to make us | 28 |
no other means | 28 |
used to bring | 28 |
to the government | 28 |
and in a | 28 |
is it that | 28 |
examination of the | 28 |
the end for | 28 |
the root of | 28 |
what is this | 28 |
and it was | 28 |
by the grace | 28 |
the doing of | 28 |
against the truth | 28 |
in this point | 28 |
whether they be | 28 |
with a safe | 28 |
any man of | 28 |
to have no | 28 |
i hope you | 28 |
sound judgment vnderstands | 28 |
to the common | 28 |
it is but | 28 |
it has been | 28 |
means of instruction | 28 |
of the father | 28 |
fear of god | 28 |
in the midst | 28 |
thing that is | 28 |
as a magistrate | 28 |
of a good | 28 |
god and the | 28 |
when he was | 28 |
the word and | 28 |
we shall be | 28 |
of force in | 28 |
that are of | 28 |
exercise of religion | 28 |
for all the | 28 |
they have a | 28 |
which they had | 28 |
without the least | 28 |
a safe conscience | 28 |
and for this | 28 |
they come to | 28 |
to hear and | 28 |
of the th | 28 |
the two houses | 28 |
matter of fact | 28 |
up in the | 28 |
be said of | 28 |
after the flesh | 28 |
the professors of | 28 |
eng freedom of | 28 |
the reformed churches | 28 |
of christian religion | 28 |
by the laws | 28 |
apex covantage keyed | 28 |
to that purpose | 28 |
so that it | 28 |
letter concerning toleration | 28 |
cannot be said | 28 |
why do you | 28 |
of the wicked | 28 |
the bishop of | 28 |
of the devil | 28 |
are apt to | 28 |
not come to | 28 |
and that all | 28 |
by vertue of | 27 |
i suppose you | 27 |
is so far | 27 |
to the most | 27 |
it by the | 27 |
defence of the | 27 |
of any of | 27 |
of the soul | 27 |
no man is | 27 |
ministers of christ | 27 |
what they do | 27 |
to the crown | 27 |
favour of the | 27 |
nothing can be | 27 |
and consciences of | 27 |
faith of the | 27 |
which are not | 27 |
in his word | 27 |
at all in | 27 |
which are the | 27 |
is there any | 27 |
or to the | 27 |
the observance of | 27 |
prince and people | 27 |
thing in the | 27 |
in all their | 27 |
if they will | 27 |
it is his | 27 |
to shew that | 27 |
and the worship | 27 |
is out of | 27 |
of a man | 27 |
of the prophets | 27 |
to do the | 27 |
i have been | 27 |
they should have | 27 |
not for the | 27 |
you are to | 27 |
testimony of the | 27 |
and in his | 27 |
in the general | 27 |
every one that | 27 |
the business of | 27 |
they should not | 27 |
this is to | 27 |
is to make | 27 |
want of the | 27 |
that which the | 27 |
much the more | 27 |
for that which | 27 |
they have the | 27 |
but not to | 27 |
to them in | 27 |
for the time | 27 |
is the word | 27 |
but the lord | 27 |
of the christians | 27 |
should be punished | 27 |
to make good | 27 |
they would be | 27 |
the lords supper | 27 |
able to make | 27 |
the apostles and | 27 |
be done by | 27 |
indirectly and at | 27 |
submit to the | 27 |
or any of | 27 |
practice of the | 27 |
the magistrates power | 27 |
of the like | 27 |
of their church | 27 |
regard of the | 27 |
the breach of | 27 |
it be true | 27 |
in the holy | 27 |
what they will | 27 |
to convince men | 27 |
regard to the | 27 |
if they did | 27 |
but it was | 27 |
had not the | 27 |
as shall be | 27 |
is such a | 27 |
have not been | 27 |
i would not | 27 |
by such a | 27 |
that if any | 27 |
if that be | 27 |
you in the | 27 |
the destruction of | 27 |
your selves to | 27 |
to prove the | 27 |
all men to | 27 |
with respect unto | 27 |
and power of | 27 |
the promoting of | 27 |
should be so | 26 |
to know what | 26 |
and in that | 26 |
this be not | 26 |
there were no | 26 |
to comply with | 26 |
be a good | 26 |
be obliged to | 26 |
to be their | 26 |
they had been | 26 |
any such thing | 26 |
to punish them | 26 |
from the truth | 26 |
children of israel | 26 |
fit to be | 26 |
had not been | 26 |
the whole church | 26 |
and when the | 26 |
of his life | 26 |
be permitted to | 26 |
that such a | 26 |
in the nation | 26 |
the truth in | 26 |
sort of men | 26 |
the kingdome of | 26 |
think to be | 26 |
conformity to the | 26 |
in opposition to | 26 |
the first table | 26 |
in your own | 26 |
at the last | 26 |
if they are | 26 |
an end to | 26 |
to take away | 26 |
but they are | 26 |
the powers of | 26 |
which god hath | 26 |
letter to the | 26 |
preach the gospel | 26 |
are not in | 26 |
all the people | 26 |
the church is | 26 |
the title of | 26 |
him in the | 26 |
and in this | 26 |
may not the | 26 |
but that he | 26 |
out of this | 26 |
for such a | 26 |
good of the | 26 |
now in the | 26 |
because there is | 26 |
of the parliament | 26 |
and so they | 26 |
of the ministers | 26 |
to believe them | 26 |
for men to | 26 |
that you would | 26 |
and liberty of | 26 |
of his soul | 26 |
what can be | 26 |
great part of | 26 |
be no more | 26 |
act of the | 26 |
for their religion | 26 |
the fruit of | 26 |
of common discretion | 26 |
be according to | 26 |
to the worship | 26 |
the lord will | 26 |
and the people | 26 |
of true religion | 26 |
give me leave | 26 |
and the reason | 26 |
faith is scripture | 26 |
under the name | 26 |
that you have | 26 |
of so many | 26 |
things which are | 26 |
to serve the | 26 |
not a little | 26 |
who would not | 26 |
it be so | 26 |
the face of | 26 |
it is against | 26 |
for he is | 26 |
not that the | 26 |
with sufficient evidence | 26 |
them to consider | 26 |
out of a | 26 |
to keep the | 26 |
greatest part of | 26 |
be pleased to | 26 |
in stead of | 25 |
by which they | 25 |
are obliged to | 25 |
much of the | 25 |
can no more | 25 |
i beseech ye | 25 |
may be in | 25 |
of their brethren | 25 |
force to make | 25 |
be to the | 25 |
is like to | 25 |
of religion in | 25 |
take to be | 25 |
at the beginning | 25 |
to the faith | 25 |
that not only | 25 |
part of his | 25 |
no more then | 25 |
to no purpose | 25 |
necessary to be | 25 |
men of common | 25 |
god according to | 25 |
be compelled to | 25 |
so to be | 25 |
say it is | 25 |
that would not | 25 |
and yet the | 25 |
intention of the | 25 |
in this place | 25 |
but to be | 25 |
he is in | 25 |
to the parliament | 25 |
be so much | 25 |
have a right | 25 |
the gospel is | 25 |
god of heaven | 25 |
the one side | 25 |
to the doctrine | 25 |
of all these | 25 |
magistrate is to | 25 |
would have the | 25 |
and that no | 25 |
the commands of | 25 |
that the most | 25 |
if you have | 25 |
the generality of | 25 |
on the account | 25 |
in other places | 25 |
the intention of | 25 |
for that end | 25 |
out of our | 25 |
in this nation | 25 |
coercive power of | 25 |
to punish men | 25 |
of the city | 25 |
kings of israel | 25 |
love of god | 25 |
it not be | 25 |
the help of | 25 |
in the law | 25 |
any person of | 25 |
freedom from the | 25 |
the yoke of | 25 |
nothing to do | 25 |
such a toleration | 25 |
have been made | 25 |
substance of the | 25 |
to the state | 25 |
and practice of | 25 |
established by law | 25 |
they were in | 25 |
not only the | 25 |
to embrace the | 25 |
law of moses | 25 |
the french king | 25 |
the notion of | 25 |
the last day | 25 |
at the first | 25 |
the point of | 25 |
as i am | 25 |
and that for | 25 |
to the present | 25 |
to any of | 25 |
the history of | 25 |
unless you will | 25 |
the said pretended | 25 |
question is not | 25 |
religion and the | 25 |
which hath been | 25 |
one only true | 25 |
judgment understands it | 25 |
do any thing | 25 |
degrees of force | 25 |
the men of | 25 |
to every man | 25 |
contained in the | 25 |
the magistrate hath | 25 |
of the religion | 25 |
the wisdom of | 25 |
is no less | 25 |
that the people | 25 |
for if they | 24 |
the priests and | 24 |
in all places | 24 |
of those laws | 24 |
duty of the | 24 |
the end that | 24 |
the toleration of | 24 |
more than the | 24 |
since it is | 24 |
of the proper | 24 |
about matters of | 24 |
is one of | 24 |
he must be | 24 |
the sum of | 24 |
which was the | 24 |
them with the | 24 |
as i said | 24 |
the earl of | 24 |
may be known | 24 |
and they have | 24 |
that the scripture | 24 |
as the word | 24 |
to enter into | 24 |
as you tell | 24 |
it is certain | 24 |
is the doctrine | 24 |
in their hearts | 24 |
i ask you | 24 |
you can shew | 24 |
what hath been | 24 |
use of to | 24 |
and they were | 24 |
with the king | 24 |
the mystery of | 24 |
a great many | 24 |
of the society | 24 |
to the scriptures | 24 |
but what if | 24 |
and therefore you | 24 |
he is to | 24 |
from the dominion | 24 |
are not infallible | 24 |
let us see | 24 |
and according to | 24 |
in your way | 24 |
than that of | 24 |
what we are | 24 |
i should be | 24 |
that if they | 24 |
which you have | 24 |
not necessary to | 24 |
if you mean | 24 |
of truth and | 24 |
of them in | 24 |
all this while | 24 |
which are proper | 24 |
to take up | 24 |
of your church | 24 |
which is so | 24 |
till they have | 24 |
are in authority | 24 |
the choice of | 24 |
them of their | 24 |
and he is | 24 |
and some of | 24 |
by the king | 24 |
it is now | 24 |
there would be | 24 |
in their religion | 24 |
and what not | 24 |
of the empire | 24 |
that they did | 24 |
said pretended reformed | 24 |
the righteousness of | 24 |
which may be | 24 |
not think it | 24 |
for all that | 24 |
the fruits of | 24 |
under a covenant | 24 |
relation to the | 24 |
the one is | 24 |
there are some | 24 |
i may say | 24 |
do not you | 24 |
they had not | 24 |
the first and | 24 |
aptara keyed and | 24 |
as the magistrate | 24 |
why may not | 24 |
we should not | 24 |
a duty incumbent | 24 |
some of their | 24 |
a liberty to | 24 |
not in their | 24 |
that the law | 24 |
the ordinances of | 24 |
the extirpation of | 24 |
scribes and pharisees | 24 |
it self is | 24 |