A funeral-sermon for the reverend, holy and excellent divine, Mr. Richard Baxter who deceased Decemb. 8, 1691 : with an account of his life / by William Bates ...
         Bates, William, 1625-1699.
      
       
         
           1692
        
      
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             A funeral-sermon for the reverend, holy and excellent divine, Mr. Richard Baxter who deceased Decemb. 8, 1691 : with an account of his life / by William Bates ...
             Bates, William, 1625-1699.
          
           [8], 132 [i.e. 124], [4] p.
           
             Printed for Brab. Aylmer ...,
             London :
             1692.
          
           
             Advertisements: p. [1]-[4] at end.
             Reproduction of original in Union Theological Seminary Library, New York.
             Marginal notes.
          
        
      
    
     
       
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         eng
      
       
         
           Baxter, Richard, 1615-1691.
           Funeral sermons.
           Sermons, English.
        
      
    
     
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           A
           Funeral-Sermon
           FOR
           THE
           Reverend
           ,
           Holy
           and
           Excellent
           DIVINE
           ,
           Mr.
           
             Richard
             Baxter
          
           ,
           Who
           deceased
           Decemb.
           8.
           1691.
           
           WITH
           An
           Account
           of
           His
           LIFE
           .
        
         
           By
           
             WILLIAM
             BATES
          
           ,
           D.
           D.
           
        
         
           LONDON
           ,
           Printed
           for
           
             Brab
             .
             Aylmer
          
           ,
           at
           the
           
             Three
             Pigeons
          
           against
           the
           
             Royal
             Exchange
          
           in
           Cornhill
           .
           1692.
           
        
      
       
         
         
         
           To
           the
           Right
           Worshipfull
           ,
           and
           his
           much
           Honoured
           Friend
           ,
           Sr
           
             Henry
             Ashurst
          
           ,
           Baronet
           .
        
         
           
             SIR
             ,
          
        
         
           YOur
           Noble
           and
           Constant
           Kindness
           to
           Mr.
           Baxter
           Living
           ,
           and
           your
           Honourable
           Respect
           to
           him
           Dead
           ,
           have
           induced
           me
           to
           inscribe
           the
           following
           Memorial
           of
           him
           to
           your
           Name
           .
           He
           was
           most
           worthy
           of
           your
           highest
           Esteem
           and
           Love
           ,
           for
           the
           first
           Impressions
           of
           Heaven
           upon
           your
           Soul
           ,
           were
           in
           Reading
           his
           unvalued
           Book
           of
           the
           
             Saints
             Everlasting
             Rest.
          
           This
           kindled
           a
           mutual
           Affection
           in
           your
           Breasts
           :
           his
           Love
           was
           
           Directing
           ,
           Counselling
           ,
           and
           Exciting
           you
           to
           secure
           your
           Future
           Happiness
           :
           your
           Love
           was
           Observant
           ,
           Gratefull
           ,
           and
           Beneficent
           to
           him
           .
           The
           Sincerity
           and
           Generosity
           of
           your
           Friendship
           ,
           was
           very
           evident
           ,
           in
           your
           appearing
           and
           standing
           by
           him
           ,
           when
           he
           was
           so
           roughly
           and
           unrighteously
           handled
           ,
           by
           one
           ,
           who
           was
           the
           dishonour
           of
           this
           Ages
           Law
           ;
           whose
           Deportment
           in
           a
           high
           place
           of
           Judicature
           ,
           was
           so
           contrary
           to
           Wisdom
           ,
           Humanity
           ,
           and
           Justice
           ,
           that
           there
           need
           no
           foul
           words
           to
           make
           his
           Name
           odious
           .
           Of
           this
           and
           your
           other
           Favours
           Mr.
           Baxter
           retain'd
           a
           dear
           and
           lasting
           Sense
           ;
           and
           in
           his
           dying
           hours
           declared
           ,
           that
           you
           had
           been
           the
           
           best
           friend
           he
           ever
           had
           .
           He
           
             has
             finished
             his
             Course
             ,
             and
             received
             his
             Crown
          
           :
           His
           Name
           will
           shine
           longer
           than
           his
           Enemies
           shall
           bark
           .
        
         
           I
           cannot
           omit
           the
           mentioning
           ,
           that
           Mr.
           Boyle
           and
           Mr.
           Baxter
           ,
           those
           incomparable
           Persons
           in
           their
           several
           Studies
           ,
           and
           dear
           Friends
           ,
           died
           within
           a
           short
           space
           of
           one
           another
           .
           Mr.
           Boyle
           was
           engaged
           in
           the
           Contemplation
           of
           the
           Design
           and
           Architecture
           of
           the
           visible
           World
           ,
           and
           made
           rare
           discoveries
           in
           the
           system
           of
           Nature
           :
           not
           for
           Curiosity
           and
           barren
           Speculation
           ,
           but
           to
           admire
           and
           adore
           the
           Perfections
           of
           the
           Deity
           in
           the
           Variety
           ,
           Order
           ,
           Beauty
           ,
           and
           marvellous
           Artifice
           of
           the
           Creatures
           
           that
           compose
           this
           great
           Universe
           .
           Mr.
           Baxter
           was
           conversant
           in
           the
           invisible
           World
           :
           his
           Mind
           was
           constantly
           applied
           to
           understand
           the
           harmonious
           Agreement
           of
           the
           Divine
           Attributes
           in
           the
           Oeconomy
           of
           our
           Salvation
           ,
           and
           to
           restore
           Men
           to
           the
           Favour
           and
           Image
           of
           God.
           They
           are
           now
           admitted
           into
           the
           inlightned
           and
           purified
           Society
           above
           :
           where
           the
           immense
           Volumes
           of
           the
           Divine
           Wisdom
           are
           laid
           open
           ,
           and
           by
           one
           glance
           of
           an
           eye
           ,
           they
           discover
           more
           perfectly
           the
           Causes
           ,
           Effects
           ,
           and
           Concatenation
           of
           all
           things
           in
           Heaven
           and
           Earth
           ,
           than
           the
           most
           diligent
           Inquirers
           can
           do
           here
           ,
           in
           a
           thousand
           years
           Study
           ,
           though
           they
           had
           the
           Sagacity
           of
           Solomon
           .
           By
           the
           
           Light
           of
           Glory
           ,
           
             they
             see
             the
             face
             of
             God
             ,
             and
             are
             satisfied
             with
             his
             likeness
             for
             ever
             .
          
        
         
           'T
           is
           a
           high
           honour
           to
           you
           ,
           that
           Mr.
           Boyle
           and
           Mr.
           Baxter
           should
           by
           their
           Last
           Will
           nominate
           you
           amongst
           their
           Executors
           .
           It
           was
           the
           Saying
           of
           a
           Wise
           
             Roman
             ,
             Malo
             divi
             Augusti
             judicium
             ,
             quam
             beneficium
             .
          
           I
           had
           rather
           have
           the
           Esteem
           of
           the
           Emperour
           Augustus
           than
           his
           Gifts
           :
           for
           he
           was
           an
           understanding
           Prince
           ,
           and
           his
           Esteem
           was
           very
           Honourable
           to
           a
           Person
           .
           That
           two
           who
           so
           excell'd
           in
           Wisdom
           and
           Goodness
           ,
           should
           commit
           to
           your
           Trust
           the
           disposal
           of
           their
           Estates
           for
           the
           Uses
           of
           Piety
           and
           Charity
           ,
           is
           a
           more
           noble
           Testimony
           
           of
           their
           Esteem
           of
           your
           Prudence
           and
           inviolable
           Integrity
           ,
           than
           if
           they
           had
           bequeathed
           to
           you
           rich
           Legacies
           .
        
         
           It
           is
           a
           satisfaction
           to
           me
           ,
           that
           I
           have
           complied
           with
           Mr.
           Baxter's
           desire
           in
           Preaching
           his
           Funeral-Sermon
           ,
           and
           with
           yours
           in
           Publishing
           it
           .
           I
           shall
           unfeignedly
           recommend
           Your self
           ,
           your
           excellent
           Lady
           ,
           and
           vertuous
           Children
           ,
           to
           the
           Divine
           Mercies
           :
           and
           remain
           ,
           with
           great
           Respect
           ,
        
         
           
             SIR
             ,
          
           
             
               Your
               humble
               and
               faithfull
               Servant
            
             ,
             William
             Bates
             .
          
        
      
    
     
       
         
         
           A
           SERMON
           On
           the
           DEATH
           of
           Mr.
           
             Richard
             Baxter
          
           .
        
         
           
             
               Luke
               23.46
               .
            
             
               And
               when
               Jesus
               had
               cried
               with
               a
               loud
               Voice
               ,
               he
               said
               ,
               Father
               ,
               into
               thy
               Hands
               I
               commend
               my
               Spirit
               .
            
          
        
         
           THE
           Words
           are
           the
           Prayer
           of
           our
           Blessed
           Saviour
           in
           the
           Extremity
           of
           his
           Passion
           .
           His
           unrighteous
           and
           implacable
           Enemies
           had
           nail'd
           his
           Body
           to
           the
           Cross
           ,
           but
           they
           
           had
           no
           power
           over
           his
           Spirit
           ,
           that
           was
           ready
           to
           take
           its
           flight
           to
           the
           Sanctuary
           of
           Life
           and
           Immortality
           .
           This
           dying
           Prayer
           of
           Christ
           is
           a
           Pattern
           for
           sincere
           Christians
           :
           He
           has
           invested
           them
           with
           the
           Relation
           of
           Children
           of
           God
           ;
           and
           authorises
           them
           by
           his
           Example
           ,
           to
           commend
           their
           departing
           Spirits
           to
           his
           powerful
           Love.
           The
           Observation
           I
           shall
           unfold
           and
           apply
           ,
           is
           this
           :
           
             'T
             is
             the
             Priviledg
             of
             dying
             Saints
             ,
             to
             commend
             their
             Spirits
             into
             the
             Hands
             of
             their
             Heavenly
             Father
             .
          
        
         
           In
           discoursing
           of
           this
           ,
           I
           shall
           ,
           
             
               I.
               Consider
               the
               Foundation
               of
               this
               Priviledg
               .
            
             
               II.
               Shew
               what
               a
               blessed
               Priviledg
               this
               is
               .
            
             
               III.
               Apply
               it
               .
            
          
        
         
         
           I.
           The
           Foundation
           of
           this
           Priviledg
           is
           to
           be
           consider'd
           :
           This
           is
           built
           upon
           two
           things
           .
        
         
           1.
           
           The
           Relation
           of
           God
           to
           the
           Saints
           .
        
         
           2.
           
           His
           Perfections
           joined
           with
           that
           Relation
           .
        
         
           1.
           
           The
           Relation
           of
           God
           to
           the
           Saints
           .
           The
           Title
           of
           Father
           is
           upon
           several
           Accounts
           attributed
           to
           God.
           
        
         
           (
           1.
           )
           He
           is
           a
           Father
           by
           Creation
           :
           
             O
             Lord
          
           ,
           
           
             thou
             art
             our
             Father
             :
             we
             are
             the
             Clay
             ,
             thou
             art
             the
             Potter
             ,
             we
             are
             the
             Work
             of
             thine
             Hands
             .
          
           He
           formed
           Man's
           Body
           into
           a
           Majestick
           Figure
           ,
           becoming
           his
           original
           State
           ,
           being
           Lord
           of
           the
           lower
           World.
           But
           in
           a
           peculiar
           manner
           he
           is
           stiled
           
             the
             Father
             of
             Spirits
          
           :
           they
           have
           a
           near
           Alliance
           ,
           and
           Resemblance
           of
           the
           Father
           of
           Lights
           ,
           in
           their
           intellectual
           
           Powers
           ,
           and
           their
           immortal
           Nature
           .
           From
           hence
           it
           is
           ,
           the
           Angels
           are
           called
           
             the
             Sons
             of
             God
          
           :
           
           They
           are
           the
           eldest
           Off-spring
           of
           his
           Power
           .
           Adam
           has
           the
           Title
           of
           the
           
             Son
             of
             God.
          
           
           And
           since
           the
           Fall
           ,
           Men
           are
           called
           
             God's
             Offspring
          
           .
           There
           is
           an
           indelible
           Character
           of
           Dignity
           engraven
           in
           the
           reasonable
           Nature
           by
           the
           Hand
           of
           God.
           But
           since
           Man
           turn'd
           Rebel
           to
           his
           Creator
           and
           Father
           ,
           this
           endearing
           obliging
           Relation
           aggravates
           his
           Rebellion
           ,
           but
           gives
           him
           no
           Interest
           in
           the
           Paternal
           Love
           of
           God
           ,
           of
           which
           he
           has
           made
           a
           deadly
           Forfeiture
           .
           'T
           is
           threatned
           against
           ignorant
           perverse
           Sinners
           ,
           
             He
             that
             made
             them
             ,
             will
             not
             save
             them
             .
          
        
         
           (
           2.
           )
           Upon
           the
           account
           of
           external
           Calling
           and
           Profession
           ,
           there
           is
           an
           intercurrent
           Relation
           of
           Father
           and
           Sons
           between
           
           God
           and
           his
           People
           .
           Thus
           the
           Posterity
           of
           Seth
           are
           called
           
             the
             Sons
             of
             God
          
           :
           
           and
           the
           entire
           Nation
           of
           the
           Jews
           are
           so
           stiled
           ;
           When
           Israel
           
             was
             young
          
           ,
           
           
             I
             called
             my
             Son
             out
             of
          
           Egypt
           .
           And
           all
           that
           have
           received
           Baptism
           ,
           the
           Seal
           of
           the
           holy
           Covenant
           ,
           and
           profess
           Christianity
           ,
           in
           this
           general
           Sense
           may
           be
           called
           the
           Children
           of
           God.
           But
           't
           is
           not
           the
           outward
           Dedication
           that
           entitles
           Men
           to
           a
           saving
           Interest
           in
           God
           ,
           unless
           they
           live
           according
           to
           that
           Dedication
           .
           There
           are
           baptized
           Infidels
           ,
           as
           well
           as
           unbaptized
           .
           How
           many
           every
           day
           fall
           as
           deep
           as
           Hell
           ,
           whose
           hopes
           were
           high
           ,
           on
           the
           account
           of
           their
           external
           Christianity
           .
        
         
           (
           3.
           )
           God
           is
           our
           Father
           upon
           a
           more
           excellent
           Account
           ,
           by
           Renovation
           and
           Adoption
           .
           The
           natural
           Man
           is
           what
           St.
           Paul
           saith
           of
           the
           voluptuous
           Widow
           ,
           
           
             dead
             while
             he
             lives
          
           .
           There
           is
           not
           only
           a
           cessation
           of
           spiritual
           Acts
           ,
           but
           an
           utter
           incapacity
           to
           perform
           them
           :
           he
           cannot
           obey
           nor
           enjoy
           God.
           Now
           the
           renewing
           of
           Man
           is
           called
           a
           Regeneration
           :
           Our
           Saviour
           tells
           
             Nicodemus
             ,
             Verily
             I
             say
             unto
             you
             ,
             Vnless
             a
             Man
             be
             born
             again
             ,
             he
             cannot
             enter
             into
             the
             Kingdom
             of
             Heaven
             .
          
           The
           reason
           of
           the
           Expression
           is
           ,
           because
           there
           is
           a
           new
           Nature
           ,
           spiritual
           ,
           holy
           and
           heavenly
           ,
           communicated
           ,
           different
           from
           the
           carnal
           ,
           polluted
           and
           earthly
           Nature
           ,
           derived
           from
           the
           first
           Adam
           .
           And
           as
           the
           Relation
           of
           a
           Father
           results
           from
           the
           communicating
           a
           vital
           active
           Principle
           to
           another
           ,
           in
           that
           kind
           of
           Life
           like
           his
           own
           :
           so
           God
           by
           making
           us
           Partakers
           of
           
             a
             Divine
             Nature
             ,
             of
             his
             Life
             and
             Image
             ,
          
           is
           stiled
           our
           Father
           :
           
             Of
             his
             own
             Will
             beg
             at
             he
             us
             ,
          
           
           
             with
             the
             
             Word
             of
             Truth
             .
          
           And
           we
           are
           said
           ,
           
             to
             be
             born
             again
          
           ,
           
           
             not
             of
             corruptible
             Seed
             ,
             but
             incorruptible
             ,
             by
             the
             Word
             of
             God
             ,
             which
             liveth
             and
             abideth
             for
             ever
             .
          
           By
           the
           Divine
           Influence
           ,
           the
           Word
           of
           God
           implants
           in
           them
           such
           Qualities
           and
           Dispositions
           whereby
           they
           resemble
           God
           ,
           
             are
             holy
             ,
             as
             he
             is
             holy
             ,
             in
             all
             manner
             of
             Conversation
             .
          
           They
           are
           called
           godly
           ,
           as
           they
           are
           like
           him
           in
           their
           Minds
           ,
           Affections
           and
           Actions
           .
           And
           to
           such
           God
           has
           the
           Heart
           and
           Eye
           of
           a
           Father
           ,
           to
           regard
           and
           relieve
           them
           in
           all
           their
           Exigencies
           .
           
           
             Like
             as
             a
             Father
             pities
             his
             Children
             ,
             so
             the
             Lord
             pities
             them
             that
             serve
             him
             .
          
        
         
           We
           are
           also
           the
           Children
           of
           God
           by
           Adoption
           .
           This
           heavenly
           Privilege
           is
           obtained
           for
           us
           by
           the
           meritorious
           Sufferings
           of
           Christ
           ,
           and
           is
           founded
           in
           our
           Union
           with
           him
           .
           
             God
             sent
             his
             
             Son
          
           ,
           
           
             that
             he
             might
             redeem
             them
             that
             were
             under
             the
             Law
             ,
             that
             they
             might
             receive
             the
             Adoption
             of
             Sons
             .
          
           For
           his
           sake
           we
           are
           not
           only
           pardoned
           ,
           but
           preferr'd
           to
           this
           Heavenly
           Dignity
           .
           'T
           is
           worthy
           of
           Observation
           ,
           that
           the
           Degrees
           of
           our
           Redemption
           mentioned
           in
           Scripture
           ,
           have
           annex'd
           to
           them
           parallel
           degrees
           of
           our
           Adoption
           .
           Thus
           when
           't
           is
           said
           ,
           
             We
             are
             redeemed
             from
             the
             Curse
             of
             the
             Law
             ,
          
           't
           is
           added
           ,
           
             That
             we
             might
             receive
             the
             Adoption
             of
             Sons
             .
          
           When
           't
           is
           said
           ,
           
             We
             are
             freed
             from
             the
             servile
             Spirit
             of
             the
             Law
             ,
          
           it
           follows
           ,
           
             We
             have
             received
             the
             Spirit
             of
             Adoption
             ,
             
             whereby
             we
             cry
             ,
             Abba
             ,
             Father
             .
          
           And
           the
           Apostle
           tells
           us
           ,
           That
           the
           redemption
           of
           our
           Bodies
           from
           
             the
             bondage
             of
             Corruption
             ,
             into
             the
             glorious
             Liberty
             of
             the
             Sons
             of
             God
             ,
             is
             our
             Adoption
             ,
          
           that
           is
           the
           manifestation
           
           of
           it
           before
           all
           the
           World.
           
        
         
           Our
           Adoption
           is
           founded
           in
           our
           Union
           with
           Christ.
           A
           Member
           of
           Christ
           ,
           and
           a
           Son
           of
           God
           are
           the
           same
           :
           'T
           is
           therefore
           said
           ,
           
             As
             many
             as
             received
             him
          
           ,
           
           
             to
             them
             gave
             he
             Power
          
           ,
           or
           Privilege
           ,
           
             to
             become
             the
             Sons
             of
             God
             ,
             even
             to
             them
             that
             believe
             on
             his
             Name
             .
          
           
           And
           
             ye
             are
             all
             the
             Sons
             of
             God
             ,
             by
             Faith
             in
             Jesus
             Christ.
          
           This
           is
           the
           vital
           Band
           of
           our
           Union
           with
           Christ
           ,
           and
           invests
           us
           with
           his
           Relation
           to
           God.
           When
           he
           was
           to
           leave
           the
           World
           ,
           he
           sends
           this
           comfortable
           Message
           to
           his
           Disciples
           ;
           Go
           ,
           
           
             tell
             my
             Brethren
             ,
             I
             ascend
             to
             my
             Father
             and
             your
             Father
             ,
             to
             my
             God
             and
             your
             God.
          
           His
           Relation
           has
           the
           precedence
           in
           Order
           ,
           Dignity
           and
           Causality
           .
           He
           is
           God's
           own
           Son
           ,
           
           in
           a
           sense
           infinitely
           high
           and
           proper
           to
           himself
           :
           
           
             To
             which
             of
             the
             Angels
             said
             
             he
             at
             any
             time
             ,
             Thou
             art
             my
             Son
             ,
             to
             day
             have
             I
             begotten
             thee
             ?
          
           The
           sublimest
           Prophet
           breaks
           forth
           with
           Wonder
           ,
           
           
             Who
             shall
             declare
             his
             Generation
          
           ?
           'T
           is
           above
           our
           Capacity
           and
           Conception
           .
           It
           becomes
           us
           to
           acquiesce
           in
           what
           the
           Scripture
           reveals
           .
           He
           is
           the
           eternal
           Word
           and
           Wisdom
           of
           God
           ,
           
           
             the
             Brightness
             of
             his
             Father's
             Glory
             .
          
           This
           is
           the
           most
           fit
           Comparison
           :
           for
           as
           Light
           is
           productive
           of
           Light
           without
           any
           diminution
           ;
           so
           the
           Eternal
           Father
           communicated
           his
           Essence
           to
           the
           Son.
           In
           short
           ,
           God
           is
           Christ's
           Father
           by
           Nature
           ,
           and
           God
           by
           Dispensation
           ;
           he
           is
           our
           God
           as
           the
           Author
           of
           Nature
           ,
           and
           our
           Father
           by
           Adoption
           .
        
         
           Before
           I
           proceed
           ,
           it
           is
           fit
           to
           observe
           the
           Excellence
           of
           the
           Evangelical
           Adoption
           above
           the
           Civil
           Adoption
           among
           Men.
           
        
         
         
           (
           1.
           )
           Adoption
           is
           a
           legal
           Act
           in
           imitation
           of
           Nature
           ,
           for
           the
           Comfort
           of
           those
           who
           are
           without
           Children
           .
           But
           God
           had
           a
           Son
           ,
           the
           Heir
           of
           his
           Love
           and
           Glory
           .
           His
           adopting
           Love
           is
           heightned
           by
           considering
           our
           Meanness
           and
           Vileness
           :
           we
           are
           but
           a
           little
           breathing
           Dust
           ,
           worthless
           Rebels
           .
           The
           Apostle
           cries
           out
           in
           a
           rapture
           of
           Admiration
           and
           Joy
           ,
           
             Behold
             what
             manner
             of
             Love
             the
             Father
             hath
             bestowed
             upon
             us
             ,
             that
             we
             should
             be
             called
             the
             Sons
             of
             God!
          
           If
           we
           consider
           the
           natural
           Distance
           between
           God
           and
           us
           ,
           as
           he
           is
           the
           Creator
           ,
           and
           we
           are
           the
           Works
           of
           his
           Hands
           ,
           't
           is
           truly
           infinite
           ;
           but
           the
           moral
           Distance
           between
           the
           holy
           righteous
           God
           and
           the
           guilty
           polluted
           Creature
           ,
           is
           ,
           if
           it
           were
           possible
           ,
           more
           than
           infinite
           :
           Love
           inconceivable
           !
           That
           releases
           us
           from
           
           Bondage
           ,
           and
           adopts
           us
           into
           the
           Line
           of
           Heaven
           .
           If
           we
           admire
           any
           thing
           of
           this
           World
           in
           comparison
           of
           it
           ,
           't
           is
           a
           sign
           we
           have
           no
           share
           in
           this
           Privilege
           .
        
         
           (
           2.
           )
           Civil
           Adoption
           conveys
           no
           Praise-worthy
           Qualities
           into
           the
           Person
           that
           is
           adopted
           .
           A
           King
           may
           adopt
           one
           to
           be
           his
           Son
           ,
           and
           the
           Heir
           of
           his
           Kingdom
           ,
           but
           cannot
           endow
           him
           with
           a
           Royalty
           of
           Spirit
           ,
           with
           ruling
           Wisdom
           ,
           with
           Justice
           and
           Equity
           ,
           Clemency
           and
           Bounty
           ,
           with
           Magnanimity
           and
           Fortitude
           ,
           that
           may
           qualify
           him
           to
           manage
           the
           Scepter
           .
           The
           adopted
           Prince
           may
           be
           of
           a
           low
           sordid
           Disposition
           ,
           a
           Slave
           to
           his
           vile
           Lusts
           ,
           and
           designing
           to
           enslave
           others
           .
           But
           all
           the
           adopted
           Sons
           of
           God
           are
           divinely
           renewed
           ;
           they
           are
           purified
           from
           defiling
           &
           debasing
           Lusts
           ,
           and
           are
           adorn'd
           with
           all
           the
           
           Graces
           of
           the
           Spirit
           ,
           that
           God
           
             is
             not
             ashamed
             to
             be
             called
             their
             God
             and
             Father
             ,
          
           
           
           
             nor
             Christ
             ashamed
             to
             call
             them
             Brethren
             .
          
           Now
           from
           this
           special
           Relation
           and
           Interest
           of
           God
           in
           the
           Saints
           ,
           there
           is
           a
           sure
           Foundation
           of
           their
           Trust
           in
           his
           saving
           Mercy
           .
           David
           addresses
           himself
           to
           God
           for
           his
           preservation
           from
           imminent
           Danger
           ,
           
             I
             am
             thine
          
           ,
           
           
             save
             me
          
           :
           As
           if
           his
           miscarrying
           would
           be
           a
           Loss
           to
           God
           ,
           who
           had
           so
           dear
           a
           Propriety
           in
           him
           .
        
         
           I
           come
           now
           to
           the
           second
           thing
           that
           encourages
           the
           praying
           Faith
           of
           the
           Saints
           when
           they
           leave
           the
           World
           ,
           to
           commend
           their
           Souls
           to
           him
           ,
           His
           Perfections
           joined
           with
           his
           Relation
           :
           His
           Love
           inclines
           ,
           his
           Truth
           engages
           ,
           and
           his
           Power
           enables
           him
           to
           bring
           them
           safely
           to
           Heaven
           .
        
         
         
           1.
           
           His
           Love.
           This
           is
           the
           brightest
           Ray
           of
           the
           Deity
           ,
           the
           first
           and
           clearest
           Notion
           we
           have
           of
           God.
           St.
           John
           tells
           us
           ,
           
             God
             is
             Love.
          
           His
           Love
           cannot
           be
           fully
           express'd
           by
           the
           dearest
           Relations
           and
           Affections
           in
           Nature
           .
           The
           Relation
           of
           Parents
           ,
           as
           't
           is
           most
           deeply
           implanted
           in
           Nature
           ,
           so
           it
           implies
           the
           most
           cordial
           ,
           strong
           and
           tender
           Affection
           .
           But
           as
           God
           is
           infinitely
           greater
           and
           better
           than
           earthly
           Parents
           ;
           so
           he
           equally
           excels
           them
           ,
           as
           in
           his
           Abilities
           ,
           so
           in
           his
           good
           Will
           to
           his
           Children
           .
           Our
           Saviour
           directs
           us
           ,
           
             Call
             no
             Man
             Father
             upon
             Earth
             ,
             for
             one
             is
             your
             Father
             ,
             which
             is
             in
             Heaven
             :
          
           The
           Title
           and
           Love
           of
           a
           Father
           is
           peculiar
           to
           him
           .
           Our
           Saviour
           argues
           ,
           
             If
             you
             that
             are
             evil
             ,
             know
             how
             to
             give
             good
             things
             to
             your
             Children
             ,
             how
             much
             more
             shall
             your
             heavenly
             Father
             to
             those
             
             that
             ask
             him
             ?
          
           The
           Inference
           is
           strong
           ,
           not
           only
           from
           the
           Divine
           Authority
           of
           the
           Speaker
           ,
           but
           from
           the
           native
           Perspicuity
           of
           the
           Things
           :
           for
           the
           Love
           of
           an
           earthly
           Father
           is
           but
           an
           Infusion
           into
           his
           Breast
           from
           the
           heavenly
           Father
           ,
           and
           but
           a
           faint
           resemblance
           of
           his
           Love.
           The
           Love
           of
           a
           Mother
           is
           more
           tender
           and
           endearing
           than
           of
           a
           Father
           :
           Even
           a
           fearful
           Hen
           will
           fly
           upon
           Death
           ,
           to
           preserve
           its
           tender
           Brood
           from
           the
           Devourer
           :
           Yet
           the
           Love
           of
           God
           to
           his
           Children
           far
           excels
           it
           .
           
             Can
             a
             Woman
             forget
             her
             sucking
             Child
             ?
          
           What
           Heart
           ,
           what
           Marble
           is
           in
           her
           Breast
           so
           incompassionate
           and
           unrelenting
           ,
           as
           to
           neglect
           her
           helpless
           Infant
           ?
           
             She
             may
             ,
             but
          
           ,
           saith
           God
           ,
           
             I
             will
             never
             forget
             thee
          
           .
           The
           Seraphims
           ,
           those
           bright
           and
           unperishing
           Flames
           ,
           are
           but
           faint
           and
           cold
           ,
           in
           comparison
           
           of
           God's
           Love
           to
           his
           Children
           .
        
         
           'T
           is
           observable
           how
           the
           Love
           of
           God
           to
           them
           expresses
           it self
           in
           all
           the
           Notions
           of
           Propriety
           and
           Preciousness
           ,
           to
           make
           it
           more
           sensible
           to
           us
           .
           They
           are
           stiled
           
             his
             Treasure
          
           ,
           
           
             his
             Jewels
          
           ,
           
           the
           most
           precious
           part
           of
           his
           Treasure
           ,
           
           the
           
             Jewels
             of
             his
             Crown
          
           ,
           that
           are
           the
           richest
           Jewels
           .
           Now
           
             will
             he
             throw
             away
          
           his
           Treasure
           ,
           or
           suffer
           the
           cruel
           Enemy
           to
           rob
           him
           of
           his
           Jewels
           ?
           Will
           he
           not
           take
           them
           into
           his
           safe
           Custody
           ?
           'T
           is
           to
           be
           observed
           ,
           that
           the
           Esteem
           and
           Affection
           of
           God
           principally
           respects
           the
           Souls
           of
           his
           Children
           :
           Their
           Souls
           have
           an
           original
           Affinity
           with
           him
           in
           their
           Substance
           as
           Spirits
           :
           and
           being
           
             born
             again
             of
             the
             Spirit
          
           ,
           they
           are
           Spirit
           in
           their
           Divine
           Qualities
           &
           Endowments
           ,
           and
           more
           endear'd
           to
           him
           than
           by
           their
           
           first
           Alliance
           .
           His
           tender
           Care
           to
           preserve
           them
           ,
           will
           be
           correspondent
           to
           his
           Valuation
           and
           Love.
           
        
         
           Moreover
           ,
           the
           Condition
           of
           departing
           Souls
           affords
           another
           Argument
           of
           reliance
           upon
           his
           Love
           ;
           for
           they
           leave
           this
           visible
           World
           ,
           with
           all
           their
           Supports
           and
           Comforts
           ;
           they
           are
           stripp'd
           of
           all
           sensible
           Securities
           :
           And
           will
           he
           leave
           them
           fatherless
           in
           such
           a
           forlorn
           and
           desolate
           State
           ?
           His
           Love
           is
           express'd
           by
           Mercy
           ,
           Compassion
           ,
           Pity
           ,
           melting
           Affections
           ,
           that
           are
           most
           tenderly
           moved
           when
           the
           beloved
           Object
           is
           in
           Distress
           .
           Our
           Saviour
           propounds
           an
           Argument
           for
           dependance
           upon
           the
           delivering
           Love
           of
           God
           ,
           from
           the
           Exigence
           of
           his
           People
           ;
           
             Shall
             not
             God
             deliver
             his
             own
             Elect
             ,
          
           the
           Designation
           of
           Love
           ,
           
             who
             cry
             day
             and
             night
             to
             him
             ?
             He
             will
             do
             it
             speedily
             .
          
           Love
           is
           never
           
           more
           ardent
           and
           active
           than
           in
           times
           of
           Distress
           .
           Therefore
           when
           his
           dying
           Children
           are
           deprived
           of
           all
           their
           Hopes
           and
           dependance
           upon
           Creatures
           ,
           and
           fly
           to
           him
           for
           Protection
           and
           Relief
           ,
           will
           he
           not
           hear
           their
           mournful
           Requests
           ,
           and
           grant
           their
           fainting
           Desires
           ?
           When
           their
           earthly
           Tabernacles
           are
           so
           ruinous
           ,
           that
           they
           are
           forc'd
           to
           dislodg
           ,
           will
           the
           Love
           of
           a
           Heavenly
           Father
           suffer
           their
           naked
           Souls
           to
           wander
           in
           the
           vast
           Regions
           of
           
             the
             other
             World
             ,
             seeking
             Rest
             ,
             and
             finding
             none
             ?
          
           Certainly
           he
           will
           bring
           them
           into
           his
           reviving
           Presence
           .
           If
           Divine
           Love
           be
           so
           condescending
           ,
           that
           
             the
             high
             and
             lofty
             One
             that
             inhabits
             Eternity
             ,
          
           
           
             dwells
             with
             the
             humble
             and
             contrite
             Spirit
             ,
          
           to
           
             revive
             the
             Spirit
             of
             the
             Humble
             ,
          
           when
           they
           are
           confin'd
           to
           our
           lowly
           Earth
           ,
           we
           may
           be
           assur'd
           ,
           when
           
           that
           Spirit
           shall
           be
           devested
           of
           Flesh
           ,
           he
           will
           bring
           it
           to
           Heaven
           the
           Temple
           of
           his
           Glory
           ,
           to
           be
           with
           him
           for
           ever
           .
           'T
           is
           greater
           Love
           for
           a
           King
           to
           lay
           aside
           his
           State
           ,
           and
           dwell
           in
           a
           mean
           Cottage
           with
           his
           Favourite
           ,
           than
           to
           receive
           him
           into
           his
           Palace
           ,
           and
           communicate
           to
           him
           of
           his
           rich
           Abundance
           .
           'T
           is
           another
           most
           comfortable
           Consideration
           ,
           that
           the
           Love
           of
           God
           is
           unvariable
           towards
           his
           Children
           :
           His
           Love
           is
           the
           sole
           moving
           Cause
           of
           our
           filial
           Relation
           to
           him
           :
           
           
             Of
             his
             own
             Will
             he
             begat
             us
             by
             the
             Word
             of
             Truth
             .
          
           His
           Soveraign
           free
           Love
           was
           the
           Principle
           of
           his
           electing
           any
           to
           the
           Dignity
           of
           being
           his
           Children
           :
           This
           Love
           is
           as
           unchangeable
           as
           free
           ;
           and
           Election
           that
           proceeds
           from
           it
           ,
           is
           as
           unchangeable
           as
           his
           Love.
           What
           can
           induce
           him
           to
           alter
           his
           Affection
           
           towards
           them
           ?
           For
           such
           is
           the
           perfection
           of
           his
           Knowledg
           ,
           that
           he
           can
           never
           be
           surprized
           by
           a
           sudden
           new
           Event
           ,
           that
           may
           cause
           a
           change
           in
           his
           Mind
           and
           Will.
           He
           foresaw
           all
           the
           Sins
           of
           his
           People
           ,
           with
           their
           provoking
           Aggravations
           .
           Now
           if
           the
           foresight
           of
           them
           did
           not
           hinder
           his
           electing
           Love
           in
           its
           rise
           ,
           can
           they
           frustrate
           its
           end
           ,
           the
           bringing
           of
           them
           to
           Glory
           ?
        
         
           Besides
           ,
           we
           may
           argue
           from
           what
           his
           Love
           has
           done
           for
           his
           Children
           ,
           to
           what
           he
           will
           do
           :
           He
           has
           given
           his
           Son
           and
           Spirit
           to
           them
           ,
           the
           surest
           Signs
           of
           his
           Love
           ,
           if
           we
           consider
           the
           unvaluable
           Excellence
           of
           the
           Gifts
           ,
           and
           the
           Design
           of
           the
           Giver
           .
        
         
           The
           Son
           of
           God
           is
           the
           most
           excellent
           Gift
           of
           his
           Love
           ,
           as
           undeserved
           ,
           as
           he
           was
           undesired
           :
           And
           from
           hence
           the
           Apostle
           argues
           ,
           
             He
             that
             gave
             his
             Son
             for
             
             us
             all
             ,
             how
             much
             more
             will
             he
             with
             him
             give
             us
             all
             things
             ?
          
           Blessed
           God!
           What
           richer
           Evidence
           ,
           and
           more
           convincing
           Demonstration
           can
           there
           be
           of
           thy
           Love
           ?
           
             Will
             he
             not
             with
             him
             give
             us
             all
             things
             ?
          
           The
           Inference
           is
           direct
           and
           conclusive
           ,
           with
           respect
           to
           temporal
           and
           eternal
           Things
           .
           He
           will
           give
           to
           his
           Children
           in
           the
           present
           World
           ,
           whatever
           his
           Wisdom
           ,
           in
           conjunction
           with
           his
           Love
           ,
           sees
           good
           for
           them
           .
           To
           illustrate
           this
           by
           a
           low
           and
           familiar
           Instance
           ;
           If
           a
           Mother
           bestows
           upon
           her
           Daughter
           rich
           Jewels
           for
           her
           Marriage-Ornaments
           ,
           will
           she
           deny
           her
           Pins
           to
           dress
           her
           ?
           And
           we
           may
           as
           strongly
           argue
           ,
           that
           with
           his
           Son
           he
           will
           give
           us
           eternal
           Blessings
           .
           Will
           he
           give
           us
           the
           Tree
           of
           Life
           ,
           and
           not
           permit
           us
           to
           eat
           of
           the
           Fruit
           of
           it
           ?
           What
           was
           the
           design
           of
           
           his
           Counsel
           and
           Compassion
           ,
           in
           giving
           his
           Son
           to
           be
           a
           Sacrifice
           for
           us
           ,
           but
           to
           restore
           us
           to
           his
           Favour
           ?
           The
           Apostle
           reasons
           strongly
           ,
           
             If
             when
             we
             were
             Enemies
             ,
             we
             were
             reconciled
             to
             God
             by
             the
             Death
             of
             his
             Son
             ,
             much
             more
             being
             reconciled
             ,
             we
             shall
             be
             saved
             by
             his
             Life
             .
          
           He
           has
           paid
           our
           Ransom
           ,
           and
           revers'd
           the
           Sentence
           of
           Condemnation
           against
           us
           ;
           and
           it
           invincibly
           follows
           ,
           he
           can
           more
           easily
           accomplish
           our
           Happiness
           in
           Heaven
           .
           If
           Love
           justify
           a
           Sinner
           ,
           it
           will
           glorify
           a
           Saint
           .
        
         
           And
           as
           the
           Gift
           of
           the
           Son
           ,
           so
           the
           most
           precious
           Gift
           of
           the
           Spirit
           to
           God's
           Children
           ,
           to
           make
           them
           holy
           and
           heavenly
           ,
           is
           the
           most
           certain
           sign
           of
           his
           Love
           to
           them
           .
           The
           Apostle
           in
           the
           fullest
           expression
           speaks
           of
           it
           ;
           
             God
             who
             is
             rich
             in
             Mercy
             ,
             for
             his
             great
             Love
             wherewith
             he
             
             has
             loved
             us
             ,
             even
             when
             we
             were
             dead
             in
             Sins
             ,
             quickned
             us
             together
             with
             Christ
             :
             By
             Grace
             ye
             are
             saved
             .
          
           Sanctification
           is
           the
           effect
           of
           
             rich
             Mercy
             ,
             great
             Love
          
           ,
           and
           
             saving
             Grace
          
           .
           The
           Children
           of
           God
           are
           seal'd
           by
           the
           Holy
           Spirit
           to
           the
           Day
           of
           Redemption
           :
           that
           Seal
           distinguishes
           them
           from
           the
           obstinate
           and
           polluted
           World
           ,
           and
           ratifies
           the
           conveyance
           of
           eternal
           Life
           to
           them
           .
           The
           Spirit
           is
           stiled
           the
           
             Earnest
             of
             the
             Inheritance
          
           .
           His
           dwelling
           in
           the
           Saints
           by
           his
           sanctifying
           and
           comforting
           Operations
           ,
           is
           an
           Earnest
           of
           their
           dwelling
           with
           God
           in
           his
           Sanctuary
           above
           .
           From
           hence
           the
           Apostle
           propounds
           a
           strong
           Argument
           to
           assure
           the
           Saints
           ,
           upon
           their
           leaving
           this
           World
           ,
           of
           their
           reception
           into
           Heaven
           ;
           
             Now
             he
             that
             hath
             wrought
             us
             for
             the
             self-same
             thing
             ,
             is
             God
          
           ;
           and
           the
           
           Almighty
           always
           obtains
           his
           End
           :
           
             who
             hath
             also
             given
             us
             the
             earnest
             of
             his
             Spirit
             .
          
           Holiness
           is
           the
           Morning-Star
           of
           the
           great
           Day
           ;
           Grace
           is
           the
           Preparative
           and
           Assurance
           of
           Glory
           :
           For
           altho
           the
           Saints
           are
           in
           themselves
           mutable
           ,
           and
           while
           there
           remains
           Corruption
           within
           ,
           and
           a
           tempting
           World
           without
           ,
           are
           liable
           to
           falling
           away
           ,
           yet
           the
           free
           and
           powerful
           Love
           of
           God
           that
           revived
           them
           when
           dead
           ,
           will
           preserve
           them
           living
           ;
           that
           which
           raised
           them
           from
           the
           Grave
           ,
           will
           prevent
           their
           relapsing
           into
           it
           .
           
             The
             Gifts
             of
             God
             are
             without
             Repentance
             .
          
           How
           triumphantly
           does
           the
           Apostle
           express
           his
           Confidence
           ,
           
           
             Who
             shall
             separate
             us
             from
             the
             Love
             of
             God
             ?
             Shall
             Tribulation
             ,
             or
             Distress
             ,
             or
             Persecution
             ,
             or
             Famine
             ,
             or
             Nakedness
             ,
             or
             Peril
             ,
             or
             Sword
             ?
          
           These
           are
           the
           most
           powerful
           Terrors
           
           that
           the
           perverse
           World
           ,
           in
           combination
           with
           the
           Devil
           ,
           can
           make
           use
           of
           to
           constrain
           us
           to
           desert
           the
           Service
           of
           God
           ;
           but
           they
           are
           vain
           .
           
             Nay
             ,
             in
             all
             these
             things
             we
             are
             more
             than
             Conquerors
             ,
             through
             him
             that
             loved
             us
             :
             For
             I
             am
             perswaded
             ,
             that
             neither
             Death
             ,
             nor
             Life
             ,
             nor
             Angels
             ,
             nor
             Principalities
             ,
             nor
             Powers
             ,
             nor
             Things
             present
             ,
             nor
             Things
             to
             come
             ,
             nor
             Height
             ,
             nor
             Depth
             ,
             nor
             any
             other
             Creature
             ,
             shall
             be
             able
             to
             separate
             us
             from
             the
             Love
             of
             God
             ,
             that
             is
             in
             Christ
             Jesus
             our
             Lord.
          
           This
           blessed
           Assurance
           of
           the
           Apostle
           is
           not
           rais'd
           from
           his
           extraordinary
           Privileges
           ,
           not
           from
           the
           apparition
           of
           Angels
           to
           him
           ,
           nor
           his
           rapture
           to
           Paradise
           ,
           nor
           special
           Revelations
           ,
           but
           from
           the
           Love
           of
           God
           in
           Christ
           Jesus
           our
           Lord
           ,
           that
           everlastingly
           embraces
           all
           his
           Children
           .
           Briefly
           ,
           in
           that
           God
           
           has
           given
           his
           Son
           to
           die
           for
           us
           ,
           and
           his
           Spirit
           to
           live
           in
           us
           ,
           his
           Son
           to
           purchase
           and
           prepare
           Heaven
           for
           us
           ,
           his
           Spirit
           to
           prepare
           us
           for
           Heaven
           ,
           a
           dying
           Saint
           may
           with
           blessed
           Tranquillity
           commend
           his
           Soul
           into
           God's
           Hands
           .
        
         
           I
           have
           more
           particularly
           considered
           the
           Fatherly
           Love
           of
           God
           ,
           what
           a
           strong
           Security
           it
           affords
           to
           his
           Children
           ,
           that
           he
           will
           never
           leave
           them
           ,
           in
           that
           no
           Point
           requires
           and
           deserves
           more
           Confirmation
           ,
           and
           weight
           of
           Argument
           to
           press
           it
           down
           into
           our
           distrustful
           Hearts
           .
        
         
           2.
           
           The
           Divine
           Truth
           affords
           a
           strong
           Security
           to
           the
           Children
           of
           God
           ,
           to
           commend
           their
           Souls
           to
           him
           at
           last
           .
           Truth
           is
           an
           Attribute
           as
           essential
           and
           dear
           to
           God
           as
           any
           of
           his
           Perfections
           .
           And
           in
           the
           Accomplishment
           of
           our
           Salvation
           ,
           he
           ordered
           all
           
           things
           becoming
           to
           his
           Wisdom
           ,
           that
           is
           for
           the
           illustration
           of
           all
           his
           principal
           Attributes
           ,
           and
           accordingly
           design'd
           the
           Glory
           of
           his
           Truth
           equally
           with
           the
           Honour
           of
           his
           Mercy
           .
           Thus
           he
           declares
           to
           his
           chosen
           People
           ,
           
             Know
             therefore
             that
             the
             Lord
             thy
             God
             ,
             he
             is
             God
             ,
             the
             faithful
             God
             ,
          
           
           
             which
             keepeth
             Covenant
             and
             Mercy
             ,
             with
             them
             that
             love
             him
             ,
             and
             keep
             his
             Commandments
             .
          
           The
           Attribute
           that
           is
           set
           next
           to
           the
           Deity
           ,
           as
           most
           sacred
           ,
           is
           the
           
             Faithful
             God
          
           ;
           and
           that
           further
           express'd
           ,
           
             keeping
             Covenant
             and
             Mercy
          
           ;
           for
           he
           delights
           in
           fulfilling
           his
           Promises
           ,
           as
           in
           the
           freest
           Acts
           of
           Mercy
           .
           The
           Psalmist
           breaks
           forth
           with
           the
           affectionate
           Praises
           of
           these
           Attributes
           ,
           
           
             I
             will
             worship
             towards
             thy
             holy
             Temple
             ,
             and
             praise
             thy
             Name
             for
             thy
             loving
             Kindness
             and
             thy
             Truth
             :
             for
             thou
             hast
             magnified
             
             thy
             Word
             above
             all
             thy
             Name
             .
          
           His
           Word
           here
           immediately
           signifies
           his
           Promise
           ,
           that
           has
           its
           rise
           from
           his
           loving
           Kindness
           ,
           and
           its
           performance
           from
           his
           Truth
           .
           This
           he
           magnifies
           both
           with
           respect
           to
           the
           matter
           of
           his
           Promises
           that
           are
           exceeding
           great
           and
           precious
           ,
           and
           the
           fulfilling
           them
           above
           all
           that
           we
           can
           ask
           or
           think
           .
           God
           cannot
           
             repent
             or
             lie
          
           ;
           his
           Counsels
           are
           unretractable
           ,
           from
           the
           Immutability
           of
           his
           Nature
           ;
           his
           Promises
           are
           infallible
           ,
           from
           his
           Fidelity
           :
           they
           are
           as
           unchangeable
           as
           the
           Sun
           and
           Stars
           in
           their
           appointed
           Courses
           ;
           
           nay
           ,
           more
           stable
           than
           the
           Centre
           :
           
             for
             Heaven
             and
             Earth
             shall
             pass
             away
             ,
          
           but
           not
           a
           tittle
           of
           his
           Promises
           ,
           and
           our
           Hopes
           be
           unfulfilled
           .
           If
           the
           Frame
           of
           Nature
           were
           dissolved
           ,
           it
           would
           be
           no
           loss
           to
           God
           ,
           who
           is
           glorious
           and
           blessed
           
           in
           his
           own
           Perfections
           :
           but
           if
           his
           Promises
           fail
           ,
           the
           Honour
           of
           his
           Truth
           would
           be
           impair'd
           and
           blemish'd
           .
           The
           Psalmist
           saith
           ,
           
             Those
             that
             know
             thy
             Name
             ,
             will
             trust
             in
             thee
             :
          
           Those
           who
           know
           the
           Creature
           ,
           its
           Levity
           ,
           Mutability
           and
           Mortality
           ,
           will
           be
           discourag'd
           from
           trusting
           in
           it
           ;
           but
           those
           who
           know
           the
           eternal
           Constancy
           of
           God
           in
           his
           Nature
           and
           Promises
           ,
           will
           securely
           rely
           upon
           him
           .
        
         
           Now
           the
           Promises
           ,
           the
           Declarations
           of
           God's
           Love
           ,
           without
           which
           we
           cannot
           have
           any
           solid
           and
           sustaining
           Hope
           in
           our
           Death
           ,
           assure
           us
           of
           God's
           receiving
           the
           separate
           Spirits
           of
           his
           Children
           .
           There
           was
           a
           constant
           clearness
           ,
           tho
           not
           in
           that
           degree
           of
           Light
           as
           since
           the
           appearance
           of
           Christ
           ,
           of
           the
           Happiness
           of
           the
           departed
           Saints
           .
           Dying
           Jacob
           breaks
           forth
           with
           a
           lively
           
           Hope
           ,
           
           
             O
             Lord
             ,
             I
             have
             waited
             for
             thy
             Salvation
             .
             Job
          
           says
           ,
           
             Tho
             he
             kill
             me
             ,
             yet
             will
             I
             trust
             in
             him
          
           ;
           that
           is
           ,
           for
           his
           Almighty
           Mercy
           in
           the
           next
           State.
           The
           Psalmist
           expresses
           his
           Confidence
           ,
           
             Thou
             wilt
             guide
             me
             by
             thy
             Counsel
             ,
          
           
           
             and
             receive
             me
             into
             thy
             Glory
             .
          
           After
           the
           safe
           conducting
           him
           through
           a
           World
           of
           Troubles
           and
           Temptations
           ,
           he
           would
           bring
           him
           to
           Heaven
           ,
           a
           Place
           of
           equal
           Purity
           and
           Glory
           .
           David
           when
           he
           was
           in
           pressing
           Peril
           ,
           
           addresses
           to
           God
           ,
           
             Into
             thy
             Hands
             I
             commend
             my
             Spirit
             ,
          
           to
           be
           preserved
           as
           a
           precious
           Depositum
           ;
           
             thou
             hast
             redeemed
             me
             ,
             O
             Lord
             God
             of
             Truth
             .
          
           His
           Assurance
           is
           built
           on
           God's
           Right
           and
           Title
           to
           him
           ,
           
             Thou
             hast
             redeemed
             me
          
           ,
           and
           his
           everlasting
           Fidelity
           .
           The
           Apostle
           speaks
           with
           full
           assurance
           ,
           
             We
             know
             that
          
           
           
             if
             our
             earthly
             House
             of
             this
             
             Tabernacle
             be
             dissolved
             ,
             we
             have
             a
             Building
             of
             God
             eternal
             in
             the
             Heavens
             .
          
           And
           ,
           
             we
             are
             confident
             ,
             I
             say
             ,
             rather
             to
             be
             absent
             from
             the
             Body
             ,
             and
             present
             with
             the
             Lord.
          
           St.
           Peter
           encourages
           Christians
           when
           surrounded
           with
           Death
           ,
           
             to
             commit
             their
             Souls
             to
             him
             :
          
           
           
             Wherefore
             let
             them
             that
             suffer
             according
             to
             the
             Will
             of
             God
             ,
             commit
             the
             keeping
             of
             their
             Souls
             to
             him
             in
             wel-doing
             ,
             as
             unto
             a
             faithful
             Creator
             .
          
           He
           encourageth
           them
           to
           encounter
           Death
           in
           its
           most
           formidable
           Pomp
           ,
           by
           considering
           their
           Souls
           shall
           be
           safe
           for
           ever
           ,
           upon
           the
           account
           of
           God's
           Right
           and
           Interest
           in
           them
           ,
           and
           his
           Fidelity
           :
           he
           has
           an
           original
           Right
           in
           them
           by
           the
           first
           Creation
           ,
           as
           they
           are
           intellectual
           immortal
           Spirits
           in
           their
           Nature
           ,
           but
           a
           nearer
           and
           more
           especial
           Right
           by
           a
           new
           and
           nobler
           Creation
           ,
           as
           they
           are
           
           renewed
           Spirits
           ,
           made
           like
           to
           him
           in
           his
           Holiness
           ,
           the
           most
           Divine
           Perfection
           .
           The
           Relation
           of
           Creator
           implies
           his
           omnipotent
           Love
           ,
           and
           the
           Attribute
           of
           Faithful
           ,
           his
           eternal
           Love
           declar'd
           in
           his
           Promises
           .
           There
           can
           never
           be
           the
           least
           cause
           to
           charge
           him
           with
           Insincerity
           or
           Inconstancy
           .
           The
           
             Favour
             of
             God
             is
             round
             about
             the
             Righteous
             as
             a
             Shield
             :
          
           
           
             And
             his
             Faithfulness
             is
             round
             about
             him
             ,
          
           
           that
           he
           is
           always
           ready
           to
           perform
           his
           Promise
           to
           them
           .
           They
           may
           safely
           trust
           the
           worth
           of
           their
           Souls
           ,
           and
           the
           weight
           of
           Eternity
           with
           him
           ,
           who
           has
           said
           ,
           
             he
             will
             never
             leave
             them
             ,
             nor
             forsake
             them
             .
          
        
         
           Besides
           ,
           the
           Promise
           of
           a
           Reward
           to
           the
           obedient
           Children
           of
           God
           ,
           is
           secur'd
           not
           only
           by
           his
           Fidelity
           ,
           but
           the
           declar'd
           Equity
           of
           his
           Proceedings
           in
           
           his
           final
           Judgment
           .
           'T
           is
           a
           Regality
           invested
           in
           the
           Crown
           of
           Heaven
           to
           dispense
           Rewards
           :
           
             Whoever
             comes
             to
             God
          
           ,
           
           
             must
             believe
             that
             he
             is
             ,
             and
             that
             he
             is
             a
             rewarder
             of
             them
             that
             diligently
             seek
             him
             .
          
           His
           Being
           and
           rewarding
           Bounty
           are
           the
           Foundations
           of
           Religion
           .
           'T
           is
           true
           ,
           such
           is
           the
           Distance
           between
           God
           and
           the
           Creature
           ,
           and
           the
           eternal
           Obligations
           of
           it
           to
           God
           ,
           that
           it
           can
           challenge
           nothing
           from
           God
           ,
           as
           due
           to
           its
           Merit
           .
           Justice
           unqualified
           with
           Bounty
           and
           Clemency
           ,
           owes
           nothing
           to
           the
           most
           excellent
           Obedience
           of
           the
           Creature
           ,
           tho
           innocent
           .
           But
           since
           the
           Fall
           ,
           our
           best
           Works
           are
           defective
           and
           defiled
           ,
           and
           want
           Pardon
           ;
           and
           our
           heaviest
           Sufferings
           are
           but
           light
           in
           the
           Ballance
           ,
           against
           the
           exceeding
           Weight
           of
           Glory
           .
           But
           the
           Apostle
           tells
           the
           Thessalonians
           ,
           
             It
             is
             
             a
             righteous
             thing
             with
             God
             to
             recompense
             Tribulation
             to
             them
             who
             trouble
             you
             :
             and
             to
             you
             who
             are
             troubled
             ,
             rest
             with
             us
             .
          
           Consider
           them
           in
           the
           Comparison
           ;
           'T
           is
           becoming
           his
           governing
           Justice
           to
           punish
           the
           unrighteous
           Persecutors
           ,
           and
           reward
           his
           faithful
           Servants
           who
           suffer
           for
           his
           Glory
           .
           Now
           the
           present
           Life
           is
           the
           Day
           for
           our
           Work
           ,
           as
           our
           Saviour
           saith
           ,
           
             I
             must
             do
             the
             Work
             of
             him
             that
             sent
             me
             ,
             while
             't
             is
             called
             to
             Day
             :
          
           And
           at
           Death
           ,
           the
           
             Spirit
             returns
             to
             God
             that
             gave
             it
             ,
          
           in
           order
           to
           Judgment
           ,
           either
           fatal
           or
           favourable
           ,
           according
           to
           the
           tenor
           of
           Mens
           good
           Works
           ,
           and
           the
           desert
           of
           their
           bad
           .
           The
           Promise
           is
           
             to
             them
             ,
             who
             by
             patient
             continuance
             in
             wel-doing
             ,
          
           
           
             seek
             for
             Glory
             ,
             and
             Honour
             ,
             and
             Immortality
             ,
             they
             shall
             obtain
             eternal
             Life
             .
          
           Our
           Saviour
           encourages
           his
           suffering
           Servants
           ,
           
             Be
             
             faithful
             to
             the
             Death
             ,
             and
             I
             will
             give
             you
             the
             Crown
             of
             Life
             .
          
           The
           compleat
           Reward
           is
           reserved
           to
           the
           great
           Day
           of
           universal
           Recompences
           ,
           when
           the
           Sons
           of
           God
           by
           Regeneration
           ,
           shall
           be
           the
           Sons
           of
           a
           glorious
           Resurrection
           .
           But
           the
           righteous
           Judg
           will
           give
           a
           present
           Reward
           at
           the
           end
           of
           the
           Day
           ,
           
           to
           all
           that
           with
           unfainting
           Perseverance
           have
           perform'd
           his
           Work.
           Our
           Saviour
           tells
           us
           ,
           
           that
           all
           who
           wrought
           in
           the
           Vineyard
           ,
           receiv'd
           their
           Rewards
           
             in
             the
             last
             Hour
             of
             the
             Day
          
           :
           The
           Parallel
           is
           instructive
           ,
           that
           when
           the
           Night
           of
           Death
           comes
           ,
           the
           Reward
           will
           be
           dispens'd
           .
           There
           is
           a
           Law
           recorded
           concerning
           the
           paying
           Wages
           to
           those
           who
           were
           hir'd
           ,
           that
           it
           should
           be
           in
           the
           end
           of
           the
           Day
           ;
           that
           it
           should
           not
           be
           detain'd
           
             all
             Night
             with
             thee
             until
             the
             Morning
             .
          
           
           The
           
           Allusion
           is
           very
           congruous
           ,
           that
           God
           will
           fulfil
           his
           own
           Law
           to
           his
           Sons
           that
           serve
           him
           .
           The
           Reward
           shall
           not
           abide
           with
           him
           the
           long
           dark
           Interval
           ,
           the
           Night
           ,
           wherein
           their
           Bodies
           sleep
           in
           the
           Grave
           ,
           till
           the
           Morning
           of
           the
           Resurrection
           .
           Our
           Saviour
           promised
           the
           dying
           Penitent
           ,
           
             To
             day
             shalt
             thou
             be
             with
             me
             in
             Paradise
             .
             The
             End
             of
             our
             Faith
          
           is
           immediately
           attended
           
             with
             the
             Salvation
             of
             the
             Soul
             :
          
           The
           Labour
           of
           Faith
           being
           finish'd
           ,
           is
           productive
           of
           the
           beatifick
           Vision
           in
           the
           State
           of
           Light
           and
           Glory
           .
           The
           Sum
           is
           ,
           That
           the
           Children
           of
           God
           ,
           who
           have
           by
           constant
           Conversation
           sincerely
           endeavoured
           to
           please
           and
           glorify
           him
           ,
           may
           with
           an
           entire
           Resignation
           commit
           their
           Souls
           to
           his
           Hands
           ,
           as
           if
           an
           Angel
           were
           sent
           from
           Heaven
           to
           them
           in
           their
           dying
           Agonies
           ,
           with
           
           the
           comfortable
           Message
           ,
           that
           they
           should
           presently
           be
           with
           God.
           
        
         
           3.
           
           The
           Divine
           Power
           ,
           in
           conjunction
           with
           Love
           and
           Truth
           ,
           is
           the
           Foundation
           of
           our
           secure
           dependance
           upon
           God
           in
           our
           last
           Hours
           .
           This
           Consideration
           is
           absolutely
           necessary
           for
           our
           sure
           Trust
           :
           For
           Love
           without
           Power
           is
           ineffectual
           ,
           and
           Power
           without
           Love
           of
           no
           comfortable
           Advantage
           to
           us
           .
           The
           Apostle
           gives
           this
           reason
           of
           his
           chearful
           and
           couragious
           Sufferings
           in
           the
           Service
           of
           God
           ,
           
             For
             I
             know
             in
             whom
             I
             have
             believed
             ,
          
           
           
             and
             am
             perswaded
             he
             is
             able
             to
             keep
             what
             I
             have
             committed
             to
             him
             ,
             till
             that
             Day
             .
          
           His
           Faith
           respected
           the
           Promises
           of
           God
           concerning
           his
           Salvation
           ,
           which
           are
           infinitely
           sure
           ,
           the
           Divine
           Power
           being
           alsufficient
           to
           fulfil
           them
           .
           The
           precious
           Depositum
           that
           is
           committed
           
           to
           his
           dear
           Care
           ,
           he
           can
           and
           will
           preserve
           inviolate
           .
           The
           Father
           of
           sincere
           Believers
           ,
           is
           
             the
             Lord
             of
             Heaven
             and
             Earth
             ,
          
           who
           by
           his
           Word
           ,
           without
           the
           least
           strain
           of
           his
           Power
           ,
           made
           the
           World
           ,
           and
           preserves
           it
           from
           falling
           into
           Confusion
           .
           'T
           is
           the
           Essence
           of
           Faith
           ,
           to
           assure
           us
           of
           God's
           Almighty
           Mercy
           to
           all
           that
           have
           the
           true
           Characters
           of
           his
           Children
           ,
           that
           are
           qualified
           for
           his
           Salvation
           .
           Our
           Redeemer
           joins
           the
           two
           Relations
           of
           
             our
             Father
             and
             our
             God
          
           ;
           the
           gracious
           and
           the
           glorious
           Relation
           are
           inseparable
           .
           Now
           the
           Love
           of
           our
           heavenly
           Father
           engages
           the
           Power
           of
           our
           God
           ,
           that
           we
           shall
           want
           nothing
           to
           secure
           our
           Happiness
           ,
           that
           is
           within
           the
           object
           of
           Omnipotence
           .
        
         
           I
           shall
           insist
           no
           further
           upon
           the
           Consideration
           of
           the
           Divine
           
           Power
           ,
           because
           it
           will
           return
           under
           some
           of
           the
           following
           Heads
           of
           Discourse
           .
        
         
           II.
           The
           Blessedness
           of
           this
           Privilege
           is
           to
           be
           unfolded
           .
           This
           will
           appear
           by
           considering
           ,
        
         
           First
           ,
           What
           is
           the
           Depositum
           ,
           the
           Thing
           that
           is
           intrusted
           in
           God's
           Hands
           .
        
         
           Secondly
           ,
           What
           is
           implied
           in
           his
           receiving
           of
           it
           .
        
         
           In
           answer
           to
           the
           first
           ;
           'T
           is
           the
           Soul
           ,
           the
           more
           excellent
           and
           immortal
           Part
           of
           Man
           ,
           that
           is
           commended
           to
           God's
           keeping
           .
        
         
           1.
           '
           T
           is
           our
           more
           excellent
           Part
           in
           its
           Nature
           and
           Capacity
           .
           Man
           is
           a
           compounded
           Creature
           ,
           of
           a
           Body
           and
           a
           Soul
           :
           the
           Body
           in
           its
           Original
           and
           Resolution
           is
           Earth
           ;
           the
           Soul
           is
           of
           a
           divine
           Descent
           ,
           a
           spiritual
           Substance
           ,
           and
           in
           the
           Nobility
           and
           Perfections
           of
           its
           Nature
           ,
           
           but
           
             a
             little
             lower
             than
             the
             Angels
             :
          
           't
           is
           
             the
             vile
             Body
             ,
             but
             the
             precious
             Soul.
             
          
        
         
           In
           its
           Capacity
           it
           incomparably
           excels
           the
           Body
           ;
           for
           the
           Body
           lives
           &
           moves
           in
           the
           low
           Region
           of
           the
           Senses
           ,
           that
           are
           common
           with
           the
           Worms
           of
           the
           Earth
           ;
           but
           the
           Soul
           in
           its
           Understanding
           and
           Desires
           ,
           is
           capable
           of
           Communion
           with
           the
           blessed
           God
           ,
           of
           Grace
           and
           Glory
           .
           From
           hence
           it
           is
           ,
           that
           the
           whole
           World
           can't
           make
           one
           Man
           happy
           ;
           for
           the
           Ingredients
           of
           true
           and
           compleat
           Happiness
           are
           the
           Perfection
           and
           Satisfaction
           of
           the
           Soul.
           The
           Apostle
           tells
           us
           ,
           
             The
             less
             is
             blessed
             of
             the
             greater
             .
          
           Can
           the
           World
           bring
           Perfection
           to
           Man
           ,
           that
           is
           so
           incomparably
           short
           of
           his
           Imperfection
           ?
           Our
           Saviour
           assures
           us
           ,
           
             the
             Gain
             of
             the
             whole
             World
             cannot
             recompense
             the
             Loss
             of
             one
             Soul.
          
           
           There
           is
           a
           vast
           Circuit
           in
           our
           Desires
           ,
           and
           all
           the
           Lines
           terminate
           in
           the
           Centre
           of
           Blessedness
           .
           Can
           the
           World
           give
           sincere
           Satisfaction
           to
           them
           ?
           Solomon
           who
           was
           as
           rich
           and
           high
           as
           the
           World
           could
           make
           him
           ,
           has
           left
           an
           everlasting
           Testimony
           of
           the
           Vanity
           of
           transient
           Things
           ,
           from
           his
           experimental
           Observation
           ,
           and
           the
           Direction
           of
           the
           Holy
           Spirit
           :
           So
           he
           begins
           and
           ends
           his
           Sermon
           ,
           
           
             Vanity
             of
             Vanities
             ,
             all
             is
             Vanity
          
           ;
           so
           vain
           and
           vexing
           ,
           that
           we
           shall
           not
           only
           be
           weary
           of
           them
           ,
           but
           of
           this
           Life
           ,
           
           wherein
           we
           use
           them
           .
           Can
           the
           Creature
           make
           us
           happy
           ,
           when
           their
           Emptiness
           ,
           and
           Anguish
           annex'd
           to
           it
           ,
           makes
           our
           Lives
           miserable
           ?
           The
           World
           cannot
           satisfy
           our
           narrow
           Senses
           :
           
             The
             Eye
             is
             not
             satisfied
             with
             seeing
             ,
             nor
             the
             Ear
             with
             hearing
             ,
          
           much
           less
           the
           infinite
           
           Desires
           of
           our
           supreme
           Faculties
           .
           Those
           who
           are
           now
           inchanted
           with
           its
           Allurements
           ,
           within
           a
           little
           while
           will
           see
           through
           its
           false
           Colours
           .
           As
           when
           one
           awakes
           ,
           all
           the
           pleasant
           Scenes
           of
           Fancy
           in
           his
           Dream
           vanish
           ;
           so
           when
           the
           Soul
           is
           awakened
           in
           the
           End
           of
           Life
           ,
           
             the
             World
             and
             the
             Lusts
             thereof
             pass
             away
             ,
          
           and
           the
           remembrance
           of
           them
           .
        
         
           I
           shall
           add
           further
           ;
           What
           clearer
           Evidence
           can
           we
           have
           of
           the
           worth
           of
           the
           Soul
           ,
           than
           from
           God's
           Esteem
           ,
           the
           Creator
           of
           it
           ?
           Now
           when
           God
           foresaw
           the
           Revolture
           of
           our
           first
           Parent
           ,
           that
           brought
           him
           under
           a
           double
           Death
           in
           one
           Sentence
           ,
           temporal
           and
           eternal
           ,
           and
           that
           all
           Mankind
           was
           desperately
           lost
           in
           him
           ,
           then
           his
           compassionate
           Counsels
           were
           concerning
           his
           Recovery
           :
           His
           Love
           and
           Wisdom
           
           accorded
           to
           contrive
           the
           Means
           to
           accomplish
           our
           Redemption
           ,
           by
           the
           Death
           of
           his
           incarnate
           Son
           :
           
           
             We
             are
             not
             redeemed
             with
             Silver
             and
             Gold
             ,
             but
             with
             the
             precious
             Blood
             of
             Christ
             ,
             as
             a
             Lamb
             without
             spot
             and
             blemish
             .
          
           Of
           what
           value
           is
           a
           Soul
           in
           God's
           account
           ,
           that
           he
           bought
           with
           his
           own
           Son's
           Blood
           ,
           the
           most
           sacred
           Treasure
           of
           Heaven
           ?
           We
           may
           say
           for
           the
           Honour
           of
           our
           Redeemer
           and
           our
           own
           ,
           
           that
           which
           the
           Angels
           cannot
           ,
           we
           were
           so
           valued
           by
           God
           himself
           ,
           that
           his
           Son
           became
           Man
           ,
           and
           died
           on
           the
           Cross
           for
           the
           Salvation
           of
           our
           Souls
           .
           I
           shall
           only
           mention
           another
           Evidence
           and
           Effect
           of
           God's
           valuation
           of
           our
           Souls
           ,
           that
           is
           ,
           
             the
             eternal
             Weight
             of
             Glory
          
           ,
           which
           exceeds
           all
           the
           Thoughts
           of
           our
           Minds
           ,
           and
           Desires
           of
           our
           Hearts
           .
           What
           
           are
           all
           the
           Kingdoms
           and
           Pleasures
           of
           the
           World
           ,
           in
           comparison
           of
           that
           Blessedness
           God
           has
           prepar'd
           
             for
             those
             who
             love
             him
          
           ?
           Now
           the
           Soul
           that
           is
           inestimably
           precious
           ,
           and
           should
           be
           most
           dear
           to
           us
           ,
           is
           secured
           from
           Danger
           ,
           when
           received
           by
           God's
           Hands
           .
        
         
           2.
           
           The
           Soul
           is
           our
           immortal
           Part.
           The
           Body
           is
           compounded
           of
           jarring
           Principles
           ,
           frail
           and
           mortal
           :
           A
           Casualty
           or
           Sickness
           dissolves
           the
           vital
           Union
           ,
           and
           it
           falls
           to
           the
           Dust.
           But
           the
           Soul
           is
           a
           Spirit
           by
           Nature
           ,
           and
           immortal
           by
           its
           inherent
           Property
           .
           It
           s
           spiritual
           Operations
           perform'd
           without
           the
           ministry
           of
           the
           Senses
           ,
           (
           the
           Eye
           of
           the
           Mind
           contemplates
           its
           Objects
           ,
           when
           the
           Eyes
           of
           the
           Body
           are
           clos'd
           )
           demonstrate
           its
           spiritual
           Nature
           :
           for
           the
           Being
           is
           the
           Root
           of
           its
           working
           ,
           and
           consequently
           
           that
           it
           exists
           independently
           upon
           the
           Body
           :
           But
           of
           this
           we
           have
           the
           clearest
           assurance
           in
           the
           Scripture
           .
           This
           is
           another
           demonstration
           that
           present
           Things
           cannot
           make
           us
           happy
           ,
           for
           they
           forsake
           us
           the
           first
           step
           we
           take
           into
           the
           next
           World
           ,
           and
           then
           the
           Soul
           enters
           into
           Happiness
           or
           Misery
           equally
           eternal
           .
           The
           Immortality
           of
           the
           Soul
           ,
           and
           the
           Immutability
           of
           its
           State
           ,
           are
           inseparable
           then
           ;
           for
           the
           present
           Life
           is
           the
           time
           of
           our
           Work
           ,
           the
           next
           is
           of
           Recompences
           according
           to
           our
           Works
           .
           
             If
             we
             die
             in
             the
             Lord
             ,
          
           the
           Consequence
           is
           infallible
           ,
           we
           shall
           live
           with
           him
           for
           ever
           :
           If
           we
           die
           in
           our
           Sins
           ,
           we
           shall
           not
           be
           received
           by
           his
           merciful
           Hands
           ,
           but
           fall
           into
           his
           bottomless
           Displeasure
           .
           And
           of
           what
           concernment
           is
           it
           to
           have
           our
           Souls
           with
           God
           in
           that
           
           infinite
           and
           incomprehensible
           Duration
           ?
           All
           the
           Measures
           of
           Time
           ,
           Days
           and
           Weeks
           ,
           Months
           and
           Years
           ,
           and
           Ages
           ,
           are
           swallow'd
           up
           in
           that
           invisible
           Depth
           ,
           as
           the
           Rivers
           that
           pour
           into
           the
           Sea
           ,
           are
           swallowed
           up
           without
           any
           overflowing
           of
           its
           Waters
           .
           The
           Dove
           that
           Noah
           let
           out
           of
           the
           Ark
           ,
           as
           a
           Spy
           to
           discover
           whether
           the
           Deluge
           was
           abated
           ,
           found
           not
           a
           Place
           to
           rest
           on
           ;
           but
           after
           many
           Circuits
           in
           the
           Air
           ,
           it
           returned
           to
           the
           Ark.
           If
           our
           Thoughts
           take
           wing
           ,
           and
           multiply
           Millions
           of
           Millions
           of
           Ages
           ,
           we
           cannot
           rest
           in
           any
           Computation
           ,
           for
           there
           remains
           after
           all
           an
           entire
           innumerable
           Eternity
           .
        
         
           Secondly
           ,
           I
           will
           consider
           more
           particularly
           what
           is
           contained
           in
           this
           blessed
           Privilege
           :
           The
           reception
           of
           the
           Soul
           into
           God's
           
           Hands
           ,
           implies
           three
           things
           .
           
             
               1.
               
               Entire
               Safety
               .
            
             
               2.
               
               Heavenly
               Felicity
               .
            
             
               3.
               
               'T
               is
               a
               certain
               Pledg
               of
               the
               reviving
               of
               the
               Body
               ,
               and
               its
               reunion
               with
               the
               Soul
               in
               the
               State
               of
               Glory
               .
            
          
        
         
           1.
           
           Entire
           Safety
           .
           After
           Death
           the
           separate
           Soul
           of
           a
           true
           Believer
           immediately
           passes
           through
           the
           airy
           and
           Ethereal
           Regions
           to
           the
           highest
           Heaven
           ,
           the
           Temple
           of
           God
           ,
           the
           native
           Seat
           and
           Element
           of
           blessed
           Spirits
           .
           The
           Air
           is
           possess'd
           by
           Satan
           with
           his
           Confederate
           Army
           ,
           who
           are
           Rebels
           to
           God
           ,
           and
           Enemies
           to
           the
           Souls
           of
           Men
           :
           he
           is
           stiled
           
             the
             Prince
             of
             the
             Power
             of
             the
             Air
             :
          
           
           He
           often
           raises
           Storms
           and
           Tempests
           ,
           discharges
           Thunder
           and
           Lightning
           ,
           the
           woful
           Effects
           of
           which
           are
           felt
           in
           the
           lower
           World.
           The
           Numbers
           ,
           the
           Strength
           ,
           and
           the
           Malice
           of
           
           the
           evil
           Angels
           to
           the
           Souls
           of
           Men
           ,
           render
           them
           very
           terrible
           :
           We
           may
           conjecture
           at
           their
           Number
           ,
           from
           what
           is
           related
           in
           the
           Gospel
           ,
           
           that
           
             a
             Legion
             possess'd
             one
             Man.
          
           They
           are
           superiour
           Spirits
           to
           Man
           ,
           and
           tho
           stripp'd
           of
           their
           moral
           Excellencies
           ,
           Holiness
           ,
           Goodness
           and
           Truth
           ,
           yet
           retain
           their
           natural
           Power
           at
           least
           in
           great
           degrees
           .
           Their
           Malice
           is
           unquenchable
           .
           'T
           is
           said
           of
           the
           Devil
           ,
           
             He
             goes
             about
             like
             a
             roaring
             Lion
             ,
             seeking
             whom
             he
             may
             devour
             .
          
           All
           the
           Joy
           those
           malignant
           Spirits
           are
           capable
           of
           ,
           is
           the
           involving
           the
           Souls
           of
           Men
           in
           their
           desperate
           Calamity
           .
           And
           tho
           they
           know
           their
           opposing
           God
           will
           increase
           their
           Guilt
           and
           Torment
           ,
           yet
           their
           Diligence
           is
           equal
           to
           their
           Malice
           ,
           to
           seduce
           ,
           pervert
           and
           ruin
           Souls
           for
           ever
           .
           Now
           when
           the
           
           Saints
           die
           ,
           all
           the
           Powers
           of
           Darkness
           would
           ,
           if
           possible
           ,
           hinder
           the
           ascension
           of
           their
           Souls
           to
           God.
           What
           David
           complains
           of
           his
           cruel
           Enemies
           ,
           is
           applicable
           in
           this
           case
           ,
           
             Their
             Souls
             are
             among
             Lions
          
           ;
           and
           if
           destitute
           of
           divine
           Preservation
           ,
           the
           Danger
           would
           be
           the
           same
           ;
           as
           if
           a
           little
           Flock
           of
           Lambs
           were
           to
           encounter
           with
           a
           great
           number
           of
           fierce
           Lions
           ,
           or
           fiery
           Dragons
           .
           Anger
           sets
           an
           edg
           upon
           Power
           ,
           and
           makes
           a
           Combatant
           but
           of
           equal
           Strength
           to
           overcome
           .
           How
           dangerous
           then
           would
           the
           Condition
           be
           of
           naked
           Souls
           ,
           oppos'd
           by
           over-matching
           Enemies
           ,
           armed
           with
           Rage
           against
           them
           ?
           How
           easily
           would
           they
           hurry
           them
           to
           
             the
             Abyss
          
           ,
           the
           Den
           of
           Dragons
           ,
           the
           Prison
           where
           lost
           Souls
           are
           secur'd
           to
           the
           Day
           of
           Judgment
           ?
        
         
           But
           all
           the
           Potentates
           of
           Hell
           
           are
           infinitely
           inferiour
           to
           God
           :
           they
           are
           restrain'd
           and
           tortur'd
           by
           the
           Chains
           of
           his
           powerful
           Justice
           :
           a
           Legion
           of
           them
           could
           not
           enter
           into
           the
           Swine
           without
           his
           permission
           ,
           much
           less
           can
           they
           touch
           
             the
             Apple
             of
             his
             Eye
          
           .
           That
           black
           Prince
           with
           all
           his
           infernal
           Host
           cannot
           intercept
           one
           naked
           Soul
           from
           arriving
           at
           the
           Kingdom
           of
           Glory
           .
           Our
           Saviour
           assures
           us
           ,
           
             None
             is
             able
             to
             pluck
             them
             out
             of
             his
             Father's
             Hands
             .
          
           
           The
           Lord
           Christ
           our
           Head
           and
           Leader
           ,
           having
           vanquish'd
           in
           his
           last
           Battel
           on
           the
           Cross
           ,
           Principalities
           and
           Powers
           ,
           made
           his
           triumphant
           Ascension
           to
           Glory
           :
           Thus
           his
           Members
           having
           overcome
           their
           spiritual
           Enemies
           ,
           shall
           by
           the
           same
           Almighty
           Power
           be
           carried
           through
           the
           Dominions
           of
           Satan
           ,
           
             in
             the
             sight
             of
             their
             Enemies
             ,
          
           (
           tormented
           with
           the
           remembrance
           
           of
           their
           lost
           Happiness
           ,
           and
           Envy
           that
           humane
           Souls
           should
           partake
           of
           it
           )
           to
           the
           Place
           of
           God's
           glorious
           Residence
           .
        
         
           I
           shall
           also
           observe
           ,
           that
           as
           the
           Lord
           is
           a
           God
           of
           Power
           ,
           so
           he
           is
           a
           God
           of
           Order
           ,
           and
           uses
           subordinate
           Means
           for
           the
           accomplishment
           of
           his
           Will.
           Our
           Saviour
           has
           reveal'd
           ,
           that
           the
           Angels
           transport
           the
           separate
           Souls
           of
           the
           Righteous
           to
           Heaven
           :
           Those
           glorious
           Spirits
           ,
           who
           always
           behold
           the
           Face
           of
           God
           ,
           such
           is
           their
           exact
           Obedience
           to
           him
           ,
           and
           perfect
           Love
           to
           his
           Children
           ,
           that
           they
           disdain
           not
           to
           protect
           his
           little
           ones
           in
           this
           open
           State.
           
           They
           
             rejoice
             at
             the
             Conversion
             of
             Sinners
             ,
          
           at
           their
           first
           entrance
           into
           the
           Way
           of
           Life
           ,
           and
           with
           tender
           watchfulness
           encompass
           them
           here
           ,
           never
           withdrawing
           their
           protecting
           
           Presence
           ,
           till
           they
           bring
           them
           to
           their
           celestial
           Country
           ,
           and
           resign
           their
           Charge
           to
           the
           Lord
           of
           Life
           .
           How
           safe
           are
           the
           departed
           Saints
           ,
           when
           convey'd
           through
           Satan's
           Territories
           by
           the
           Royal
           Guard
           of
           Angels
           
             that
             excel
             in
             strength
          
           ?
        
         
           2.
           
           Heavenly
           Felicity
           .
           The
           receiving
           of
           holy
           Souls
           into
           God's
           Hands
           ,
           is
           introductive
           into
           his
           Presence
           ,
           which
           is
           both
           a
           Sanctuary
           to
           secure
           us
           from
           all
           Evil
           ,
           and
           a
           Store-house
           to
           furnish
           us
           with
           all
           that
           is
           good
           .
           
             The
             Lord
             is
             a
             Sun
             and
             a
             Shield
             :
          
           he
           is
           to
           intellectual
           Beings
           ,
           what
           the
           Sun
           is
           to
           sensitive
           ,
           communicates
           Light
           and
           Life
           ,
           and
           Joy
           to
           them
           .
           
             In
             his
             Presence
             is
             fulness
             of
             Joy
             ,
          
           
           
             at
             his
             right
             Hand
             are
             Rivers
             of
             Pleasure
             for
             ever
             .
          
           All
           that
           is
           evil
           and
           afflicting
           ,
           is
           abolish'd
           :
           all
           that
           is
           desirable
           ,
           is
           conferr'd
           upon
           his
           Children
           .
           
           A
           glimpse
           or
           reflected
           Ray
           of
           his
           reconciled
           and
           favourable
           Countenance
           ,
           even
           in
           this
           lower
           World
           ,
           infuses
           into
           the
           Hearts
           of
           his
           Children
           a
           
             Joy
             unspeakable
             and
             glorious
          
           :
           a
           taste
           of
           the
           Divine
           Goodness
           here
           ,
           causes
           a
           disrelish
           of
           all
           the
           carnal
           Sweets
           ,
           the
           dreggy
           Delights
           which
           natural
           Men
           so
           greedily
           desire
           .
           And
           if
           the
           faint
           Dawn
           be
           so
           reviving
           and
           comfortable
           ,
           what
           is
           the
           Brightness
           of
           the
           full
           Day
           ?
           None
           can
           understand
           the
           Happiness
           that
           results
           from
           the
           full
           and
           eternal
           sight
           of
           God's
           Face
           ,
           and
           the
           fruition
           of
           his
           Love
           ,
           but
           those
           who
           enjoy
           the
           Presence
           of
           God
           in
           perfection
           .
           His
           Goodness
           is
           truly
           infinite
           ;
           the
           more
           the
           Saints
           above
           know
           it
           ,
           and
           enjoy
           it
           ,
           the
           more
           they
           esteem
           it
           ,
           and
           delight
           in
           it
           .
           His
           compleat
           and
           communicative
           Love
           satisfies
           the
           immense
           Desires
           of
           
           that
           innumerable
           Company
           of
           blessed
           Spirits
           that
           are
           before
           his
           Throne
           :
           there
           is
           no
           Envy
           ,
           no
           Avarice
           ,
           no
           Ambition
           in
           that
           Kingdom
           ,
           where
           
             God
             is
             all
             in
             all
          
           .
        
         
           The
           Divine
           Presence
           is
           an
           ever-flowing
           Fountain
           of
           Felicity
           .
           The
           continual
           reflection
           upon
           this
           ,
           makes
           Heaven
           to
           be
           Heaven
           to
           the
           Blessed
           :
           their
           Security
           is
           as
           valuable
           as
           their
           Felicity
           :
           they
           are
           above
           all
           danger
           of
           losing
           it
           .
           Methinks
           the
           belief
           of
           this
           should
           cause
           us
           ,
           as
           it
           were
           with
           Wings
           of
           Fire
           ,
           with
           most
           ardent
           Desires
           to
           fly
           to
           the
           Bosom
           of
           God
           ,
           the
           alone
           Centre
           of
           our
           Souls
           ,
           where
           we
           shall
           rest
           for
           ever
           .
        
         
           3.
           
           The
           reception
           of
           the
           Soul
           into
           Heaven
           is
           a
           certain
           Pledg
           of
           the
           Resurrection
           of
           the
           Body
           ,
           and
           its
           re-union
           with
           the
           Soul
           in
           the
           State
           of
           Glory
           .
           The
           Covenant
           of
           God
           was
           made
           with
           
           the
           entire
           Persons
           of
           Believers
           :
           therefore
           under
           the
           Law
           the
           sacred
           Seal
           of
           it
           was
           in
           their
           Flesh.
           To
           be
           the
           God
           of
           Promise
           to
           them
           ,
           implies
           his
           being
           a
           blessed
           Rewarder
           to
           them
           .
           Our
           Saviour
           silences
           the
           Sadduces
           ,
           who
           disbeliev'd
           the
           Resurrection
           ,
           from
           the
           tenour
           of
           God's
           Covenant
           ,
           
             I
             am
             the
             God
             of
          
           Abraham
           ,
           and
           Isaac
           ,
           and
           Jacob
           ,
           which
           Title
           he
           was
           pleased
           to
           retain
           after
           their
           Death
           ;
           
             Now
             God
             is
             not
             the
             God
             of
             the
             Dead
             ,
             but
             of
             the
             Living
             .
          
           The
           immediate
           Inference
           from
           thence
           is
           ,
           that
           their
           Souls
           did
           actually
           live
           in
           Blessedness
           ,
           and
           that
           their
           Bodies
           ,
           tho
           dead
           to
           Nature
           ,
           were
           alive
           to
           God
           with
           respect
           to
           his
           Promise
           and
           Power
           .
           If
           we
           consider
           that
           the
           Divine
           Law
           binds
           the
           outward
           Man
           as
           well
           as
           the
           inward
           ,
           and
           that
           during
           the
           time
           of
           our
           Work
           and
           Trial
           
           here
           ,
           our
           Service
           and
           Sufferings
           for
           the
           Glory
           of
           God
           are
           from
           the
           concurrence
           of
           the
           Soul
           and
           Body
           ,
           it
           will
           appear
           that
           the
           Promise
           of
           the
           Reward
           belongs
           to
           both
           ,
           and
           that
           the
           receiving
           of
           the
           Soul
           into
           Heaven
           ,
           is
           an
           earnest
           of
           our
           full
           Redemption
           ,
           even
           that
           of
           the
           Body
           .
           'T
           is
           true
           ,
           there
           is
           no
           visible
           Difference
           between
           the
           Bodies
           of
           the
           Saints
           and
           of
           the
           Wicked
           here
           ;
           they
           are
           sick
           with
           the
           same
           Diseases
           ,
           and
           die
           in
           the
           same
           manner
           .
           As
           't
           is
           with
           Trees
           in
           deep
           Winter
           ,
           when
           they
           are
           covered
           with
           Snow
           ,
           we
           cannot
           distinguish
           which
           are
           absolutely
           dead
           and
           destin'd
           to
           the
           Ax
           and
           Fire
           ,
           and
           which
           retain
           their
           Sap
           ,
           and
           will
           be
           fruitful
           and
           flourishing
           in
           the
           returning
           Year
           :
           so
           the
           dead
           Bodies
           of
           the
           Godly
           and
           Ungodly
           ,
           to
           external
           appearance
           ,
           are
           alike
           :
           But
           what
           a
           vast
           
           difference
           will
           be
           between
           them
           in
           the
           next
           World
           !
           The
           Bodies
           of
           the
           Ungodly
           ,
           in
           conjunction
           with
           their
           Souls
           ,
           shall
           be
           cast
           into
           the
           Lake
           of
           Fire
           ;
           the
           Bodies
           of
           the
           Godly
           resumed
           by
           their
           Souls
           ,
           shall
           enjoy
           a
           full
           and
           flourishing
           Happiness
           for
           ever
           .
        
         
           
             The
             Application
             .
          
           
             1.
             
             This
             may
             inform
             us
             of
             the
             contrary
             States
             into
             which
             dying
             Persons
             immediately
             pass
             :
             The
             Children
             of
             God
             resign
             their
             Spirits
             to
             the
             Hands
             of
             their
             gracious
             Heavenly
             Father
             ,
             but
             Rebels
             and
             Strangers
             to
             God
             ,
             fall
             
               into
               the
               Hands
               of
            
             a
             revenging
             Judg.
             Could
             we
             see
             the
             attending
             Spirits
             that
             surround
             sick
             Persons
             in
             their
             last
             Hours
             ,
             what
             a
             wonderful
             Impression
             would
             it
             make
             upon
             us
             ?
             A
             Guard
             of
             glorious
             Angels
             
             convey
             the
             departed
             Saints
             to
             the
             Bosom
             of
             God's
             Love
             ,
             and
             the
             Kingdom
             of
             his
             Glory
             .
             But
             when
             the
             Wicked
             die
             ,
             a
             Legion
             of
             Furies
             sieze
             upon
             their
             expected
             Prey
             ,
             and
             hurry
             them
             to
             the
             infernal
             Prison
             ,
             from
             whence
             there
             is
             no
             redemption
             .
          
           
             How
             many
             Rebels
             and
             open
             Enemies
             to
             God
             are
             in
             the
             Pale
             of
             the
             Christian
             Church
             ?
             They
             will
             loudly
             repeat
             ,
             
               Our
               Father
               which
               art
               in
               Heaven
               ,
            
             notwithstanding
             the
             impudent
             and
             palpable
             Atheism
             of
             their
             Lives
             :
             they
             live
             as
             if
             they
             were
             independent
             ,
             and
             not
             accountable
             to
             him
             
               who
               will
               judg
               the
               World
               without
               respect
               of
               Persons
               .
            
             The
             more
             strict
             his
             Commands
             are
             ,
             the
             Contempt
             of
             them
             is
             more
             visible
             .
             Our
             Saviour's
             Prohibition
             is
             peremptory
             ,
             
               I
               say
               unto
               you
               ,
               Swear
               not
               at
               all
               :
            
             but
             how
             many
             make
             no
             more
             conscience
             
             of
             Swearing
             than
             they
             do
             of
             Speaking
             ,
             and
             pour
             forth
             Oaths
             of
             all
             fashions
             and
             sizes
             .
             We
             are
             severely
             forbid
             all
             degrees
             of
             Impurity
             ,
             in
             the
             Look
             ,
             in
             Words
             ,
             or
             in
             Wish
             ;
             yet
             how
             many
             without
             reflection
             or
             remorse
             ,
             continue
             in
             the
             deepest
             Pollutions
             !
             We
             are
             commanded
             to
             
               live
               soberly
               in
               this
               present
               World
            
             ;
             yet
             how
             many
             indulge
             their
             swinish
             Appetites
             ,
             and
             debase
             themselves
             even
             below
             the
             Beasts
             that
             perish
             .
             And
             as
             the
             sensual
             Appetites
             are
             notoriously
             predominant
             in
             some
             ,
             so
             the
             angry
             Appetite
             is
             tyrannous
             in
             others
             .
             Pride
             ,
             Wrath
             ,
             Revenge
             ,
             possess
             the
             Breasts
             of
             many
             :
             How
             often
             for
             a
             slight
             ,
             or
             but
             reputed
             Injury
             ,
             they
             are
             so
             fir'd
             with
             Passion
             ,
             that
             their
             hot
             Blood
             cannot
             be
             satisfied
             without
             the
             cold
             Blood
             of
             their
             Enemies
             .
             In
             short
             ,
             many
             live
             in
             such
             open
             
             defiance
             of
             the
             Divine
             Law
             ,
             as
             if
             there
             were
             no
             God
             to
             see
             and
             punish
             their
             Sins
             ,
             or
             as
             if
             they
             would
             make
             a
             trial
             whether
             he
             will
             be
             true
             to
             his
             Threatning
             ,
             and
             revenge
             their
             bold
             Impieties
             :
             They
             are
             partly
             worse
             than
             Brutes
             ;
             for
             having
             an
             understanding
             Faculty
             ,
             a
             Principle
             of
             Reason
             ,
             they
             submit
             it
             to
             Sense
             :
             and
             partly
             worse
             than
             Devils
             ;
             for
             as
             the
             Devils
             ,
             they
             rebel
             against
             God
             ,
             and
             yet
             not
             ,
             as
             they
             ,
             tremble
             in
             their
             Rebellion
             .
             Now
             when
             Death
             is
             ready
             with
             its
             cold
             Hands
             to
             close
             their
             Eyes
             ,
             and
             Conscience
             awakes
             out
             of
             its
             Slumber
             ,
             what
             Horrors
             seize
             upon
             them
             !
             They
             are
             stripp'd
             of
             their
             carnal
             Securities
             ,
             the
             Creature
             cannot
             help
             them
             ,
             and
             the
             Creator
             will
             not
             .
             They
             have
             been
             Enemies
             to
             that
             Love
             that
             made
             them
             and
             preserv'd
             them
             ,
             and
             ,
             
             notwithstanding
             their
             violent
             Provocations
             ,
             has
             spar'd
             them
             so
             long
             .
             They
             have
             rejected
             that
             infinitely
             condescending
             and
             compassionate
             Love
             ,
             that
             so
             tenderly
             beseech'd
             them
             to
             be
             reconciled
             to
             God
             ,
             as
             if
             it
             were
             his
             Interest
             to
             save
             them
             .
             Whither
             will
             they
             fly
             from
             their
             Judg
             ?
             What
             can
             rescue
             them
             from
             instant
             and
             irrecoverable
             Misery
             ?
             Can
             they
             hope
             that
             Mercy
             will
             be
             their
             Advocate
             ?
             Their
             Condemnation
             is
             so
             righteous
             ,
             that
             Mercy
             cannot
             dispense
             with
             it
             .
             
               'T
               is
               a
               fearful
               thing
               to
               fall
               into
               the
               Hands
               of
               the
               living
               God
               ,
            
             who
             lives
             for
             ever
             ,
             and
             can
             punish
             for
             ever
             .
             Who
             
               knows
               the
               Power
               of
               his
               Wrath
               ?
            
             'T
             is
             boundless
             beyond
             all
             our
             Thoughts
             and
             Time.
             O
             take
             notice
             of
             this
             with
             Terror
             ,
             
               all
               ye
               that
               forget
               God
               ,
               lest
               he
               tear
               you
               in
               pieces
               ,
            
             
             
               and
               there
               be
               none
               to
               deliver
               !
            
          
           
           
             Others
             are
             not
             so
             visibly
             disobedient
             as
             notorious
             Sinners
             ,
             but
             are
             as
             really
             .
             You
             may
             see
             their
             Picture
             in
             the
             disobedient
             Son
             ,
             mentioned
             by
             our
             Saviour
             in
             the
             Gospel
             ,
             
             who
             
               when
               his
               Father
               commanded
               him
               to
               go
               work
               in
               the
               Vineyard
               ,
               answered
               ,
               I
               go
               ,
               Sir
               ,
               and
               went
               not
               .
            
             'T
             is
             true
             ,
             they
             perform
             the
             external
             part
             of
             some
             Duties
             ,
             and
             abstain
             from
             the
             gross
             acts
             of
             some
             Sins
             ,
             but
             't
             is
             with
             an
             exception
             and
             a
             reserve
             .
             A
             Duty
             that
             is
             contrary
             to
             their
             carnal
             Appetites
             and
             Interest
             ,
             they
             will
             not
             perform
             ;
             a
             Sin
             that
             bribes
             them
             with
             Profit
             or
             Pleasure
             ,
             a
             temperamental
             Sin
             ,
             they
             will
             not
             part
             with
             .
             Now
             any
             indulged
             habitual
             Lust
             
               is
               not
               the
               Spot
               of
               God's
               Children
               ,
            
             but
             denominates
             the
             Sinner
             a
             Child
             of
             the
             Devil
             :
             for
             tho
             the
             Saints
             till
             they
             are
             devested
             of
             frail
             Flesh
             ,
             have
             
             their
             Allays
             ,
             and
             cannot
             be
             exempt
             from
             the
             relicks
             of
             Sin
             ;
             yet
             the
             Divine
             Nature
             communicated
             to
             them
             ,
             is
             opposite
             to
             every
             Sin
             ,
             and
             is
             an
             active
             Principle
             to
             subdue
             Sin.
             
          
           
             And
             from
             hence
             S.
             John
             tells
             us
             ,
             
               He
               that
               is
               born
               of
               God
               ,
               cannot
               sin
               ,
            
             that
             is
             ,
             deliberately
             and
             habitually
             :
             Such
             Sinners
             ,
             tho
             in
             the
             Hour
             of
             Death
             they
             may
             address
             with
             all
             the
             applying
             Titles
             ,
             
               Our
               Father
               ,
               and
               our
               God
               ,
            
             shall
             ever
             be
             excluded
             from
             his
             sacred
             and
             saving
             Protection
             .
          
           
             2.
             
             Let
             us
             seriously
             consider
             whether
             we
             are
             of
             this
             spiritual
             Progeny
             ,
             the
             Children
             of
             God
             ,
             not
             only
             in
             Title
             ,
             but
             in
             Reality
             .
             The
             Inquiry
             is
             of
             infinite
             moment
             ;
             for
             all
             the
             Promises
             and
             Priviledges
             of
             the
             Gospel
             are
             annex'd
             to
             this
             Sonship
             :
             This
             secures
             us
             from
             
               the
               Wrath
               to
               come
            
             ,
             and
             entitles
             us
             
             to
             the
             eternal
             Inheritance
             ;
             
               Fear
               not
            
             ,
             
             
               little
               Flock
               ,
               't
               is
               your
               Father's
               good
               Pleasure
               to
               give
               you
               the
               Kingdom
               .
            
             This
             Inquiry
             is
             very
             useful
             to
             calm
             and
             quiet
             the
             troubled
             Saints
             ,
             and
             to
             awaken
             unregenerate
             Persons
             out
             of
             their
             confident
             Dream
             of
             their
             good
             State.
             Many
             sincere
             Christians
             are
             infinitely
             concern'd
             whether
             they
             are
             the
             Children
             of
             God
             ;
             of
             this
             their
             Tears
             and
             Fears
             give
             abundant
             evidence
             .
             The
             reasons
             of
             their
             Doubts
             are
             partly
             the
             Jealousy
             of
             their
             own
             Hearts
             ,
             which
             are
             naturally
             
               deceitful
               above
               all
               things
            
             ,
             and
             most
             deceitful
             to
             a
             Man's
             self
             ;
             and
             partly
             from
             the
             consequence
             of
             the
             Deceit
             :
             for
             knowing
             the
             inestimable
             value
             of
             this
             Privilege
             ,
             
               to
               be
               the
               Sons
               of
               God
               ,
            
             and
             that
             if
             they
             are
             deceived
             in
             it
             ,
             they
             are
             undone
             for
             ever
             ,
             they
             are
             anxiously
             thoughtful
             about
             
             it
             .
             But
             carnal
             Persons
             who
             are
             not
             acquainted
             with
             the
             Hypocrisy
             of
             their
             Hearts
             ,
             nor
             duly
             understand
             the
             excellence
             of
             the
             Privilege
             ,
             easily
             believe
             what
             they
             coldly
             desire
             .
             And
             the
             great
             deceiver
             of
             Souls
             is
             equally
             subtile
             to
             varnish
             what
             is
             evil
             with
             the
             false
             colours
             of
             Good
             ,
             and
             to
             conceal
             what
             is
             good
             under
             the
             appearance
             of
             Evil.
             From
             hence
             it
             is
             ,
             that
             many
             tender-spirited
             Christians
             are
             timorous
             ,
             and
             full
             of
             unquiet
             Agitations
             all
             their
             Lives
             :
             and
             many
             who
             have
             but
             a
             shew
             and
             fair
             pretence
             of
             Religion
             ,
             are
             undisturb'd
             and
             hopeful
             ,
             till
             at
             last
             they
             fall
             from
             their
             supposed
             Heaven
             and
             high
             Hopes
             ,
             into
             the
             Abyss
             of
             Misery
             .
          
           
             This
             Trial
             will
             be
             most
             clear
             and
             convincing
             ,
             by
             representing
             from
             Scripture
             the
             inseparable
             Properties
             and
             Characters
             of
             the
             
             Children
             of
             God
             ,
             that
             distinguish
             them
             from
             all
             that
             are
             in
             the
             State
             of
             unrenewed
             Nature
             .
             The
             Apostle
             tells
             sincere
             Christians
             ,
             
               The
               Spirit
               it self
               witnesses
               with
               our
               Spirits
               ,
               that
               we
               are
               the
               Children
               of
               God.
            
             Here
             is
             a
             Consent
             and
             Agreement
             of
             those
             Witnesses
             ,
             in
             whom
             are
             all
             that
             is
             requisite
             to
             give
             value
             to
             their
             Testimony
             .
             For
             the
             Spirit
             of
             God
             ,
             such
             is
             his
             unerring
             Knowledg
             ,
             
               who
               searches
               the
               deep
               things
               of
               God
               ,
            
             and
             such
             is
             the
             absolute
             Sanctity
             of
             his
             Nature
             ,
             that
             he
             can
             neither
             deceive
             nor
             be
             deceived
             ,
             so
             that
             his
             Testimony
             is
             infinitely
             sure
             ,
             and
             of
             more
             worth
             than
             the
             concurrent
             Testimony
             of
             Heaven
             and
             Earth
             ,
             of
             Angels
             and
             Men.
             The
             other
             Witness
             is
             the
             renewed
             Conscience
             ,
             that
             is
             acquainted
             with
             the
             Aims
             and
             Affections
             of
             the
             Heart
             ,
             as
             the
             Apostle
             saith
             ,
             
             
               Who
               knows
               the
               things
               of
               a
               Man
               ,
               save
               the
               Spirit
               of
               a
               Man
               ?
            
             This
             Faculty
             reflects
             upon
             our
             Actions
             ,
             and
             the
             Principles
             of
             them
             :
             to
             this
             Faculty
             is
             referr'd
             the
             decision
             of
             our
             spiritual
             State
             ;
             
               If
               our
               Hearts
               condemn
               us
               not
            
             of
             any
             allowed
             Sin
             ,
             
             
               then
               have
               we
               Peace
               towards
               God.
            
             From
             the
             consent
             and
             agreement
             of
             these
             Witnesses
             ,
             there
             is
             a
             blessed
             Assurance
             of
             our
             Evangelical
             Sonship
             ,
             that
             overcomes
             all
             our
             Fears
             .
             Now
             this
             Testimony
             is
             rational
             and
             argumentative
             ,
             from
             the
             discovery
             of
             those
             Graces
             that
             constitute
             a
             Person
             the
             Child
             of
             God.
             I
             will
             make
             the
             Inquiry
             concerning
             the
             Grace
             of
             Faith
             and
             of
             Love
             ,
             which
             are
             the
             vital
             Bands
             of
             our
             Union
             with
             Christ
             ,
             the
             principal
             Fruits
             of
             the
             sanctifying
             Spirit
             ,
             and
             the
             Symptoms
             of
             Salvation
             .
          
           
           
             (
             1.
             )
             The
             Grace
             of
             Faith
             is
             express'd
             in
             Scripture
             by
             
               receiving
               of
               Christ
            
             :
             
             this
             answers
             to
             God's
             offer
             of
             him
             to
             our
             acceptance
             in
             the
             Gospel
             .
             It
             receives
             him
             entirely
             in
             his
             Person
             and
             Natures
             ,
             as
             the
             incarnate
             Son
             of
             God
             ;
             and
             in
             his
             Office
             ,
             as
             
               a
               Prince
               and
               Saviour
            
             ,
             
             
               to
               give
               Repentance
               and
               remission
               of
               Sins
               .
            
             This
             receiving
             Christ
             implies
             an
             Act
             of
             the
             Understanding
             and
             the
             Will
             ;
             the
             Understanding
             assents
             to
             the
             Truth
             of
             the
             Divine
             Revelation
             ,
             that
             Christ
             crucified
             is
             an
             alsufficient
             Saviour
             ;
             and
             the
             Will
             closes
             with
             the
             Terms
             of
             it
             ,
             
               that
               he
               will
               save
               to
               the
               uttermost
               all
               that
               obey
               him
            
             :
             From
             hence
             it
             follows
             ,
             that
             reliance
             upon
             him
             ,
             and
             a
             sincere
             resolution
             to
             obey
             him
             ,
             are
             necessarily
             included
             in
             saving
             Faith.
             This
             Scripture-Account
             distinguishes
             between
             
             that
             substantial
             Faith
             that
             is
             proper
             to
             the
             elect
             Children
             of
             God
             ,
             and
             the
             Shadow
             of
             it
             in
             the
             Unregenerate
             ;
             the
             one
             is
             the
             intimate
             and
             active
             Principle
             of
             Obedience
             ,
             the
             other
             is
             a
             dead
             Assent
             without
             Efficacy
             ,
             a
             mere
             Carcass
             and
             Counterfeit
             of
             Faith.
             A
             sincere
             Believer
             as
             fervently
             desires
             to
             be
             saved
             from
             the
             Dominion
             and
             Pollution
             of
             his
             Sins
             ,
             as
             from
             the
             Guilt
             and
             deadly
             Malignity
             :
             a
             carnal
             Man
             desires
             an
             Interest
             in
             Christ
             as
             a
             Saviour
             ,
             that
             he
             may
             securely
             enjoy
             his
             Lusts.
             
          
           
             The
             crafty
             and
             cursed
             Serpent
             deceives
             Men
             to
             their
             ruine
             ,
             by
             citing
             Scripture
             ,
             and
             misapplying
             it
             .
             The
             Promise
             is
             sure
             ,
             
               Whoever
               believes
               ,
               shall
               be
               saved
            
             ;
             and
             he
             easily
             perswades
             them
             they
             are
             Believers
             .
             'T
             is
             strange
             to
             astonishment
             ,
             that
             Men
             who
             have
             Reason
             
             and
             Understanding
             ,
             should
             presume
             in
             a
             high
             degree
             of
             the
             present
             Favour
             of
             God
             ,
             and
             their
             future
             Happiness
             ,
             as
             if
             they
             were
             his
             dear
             Children
             ,
             when
             their
             Enmity
             against
             his
             holy
             Name
             and
             Will
             is
             evident
             in
             their
             Actions
             .
          
           
             We
             can
             never
             have
             too
             firm
             a
             dependance
             on
             God's
             Promise
             ,
             when
             we
             are
             qualified
             for
             that
             Dependance
             .
             
               Come
               out
               from
               among
               them
            
             ,
             
             
               and
               be
               ye
               separate
               ,
               saith
               the
               Lord
               ;
               and
               touch
               not
               the
               unclean
               thing
               ,
               and
               I
               will
               receive
               you
               ,
               and
               will
               be
               a
               Father
               to
               you
               ,
               saith
               the
               Lord
               Almighty
               .
            
             Faith
             that
             purifies
             the
             Heart
             and
             Conversation
             ,
             invests
             us
             with
             this
             blessed
             Privilege
             ,
             and
             all
             the
             saving
             Mercies
             annex'd
             to
             it
             .
          
           
             (
             2.
             )
             From
             the
             spiritual
             Relation
             between
             God
             and
             Believers
             ,
             there
             naturally
             and
             necessarily
             
             results
             a
             sincere
             ,
             dutiful
             ,
             child-like
             Love
             to
             him
             ,
             correspondent
             to
             his
             beneficent
             and
             fatherly
             Love
             to
             them
             :
             This
             God
             indispensably
             requires
             ,
             and
             specially
             delights
             in
             ;
             
               Thou
               lovest
               Truth
               in
               the
               inward
               Parts
               .
            
             
             Filial
             Obedience
             is
             inseparable
             from
             filial
             Love
             in
             its
             Reality
             :
             
               For
               this
               is
               the
               Love
               of
               God
               ,
            
             
             
               that
               we
               keep
               his
               Commandments
            
             .
             Our
             Saviour
             distinguishes
             between
             sincere
             Lovers
             of
             him
             ,
             and
             pretended
             ,
             that
             
               they
               who
               love
               him
               ,
               keep
               his
               Commandments
            
             ;
             
             
               but
               they
               who
               love
               him
               not
               ,
               keep
               not
               his
               Commandments
               .
            
          
           
             The
             Obedience
             that
             springs
             from
             Love
             to
             God
             ,
             is
             uniform
             ,
             respects
             all
             his
             Commands
             :
             for
             the
             two
             filial
             Affections
             ,
             an
             ardent
             Desire
             to
             please
             God
             in
             all
             things
             ,
             and
             an
             ingenuous
             Fear
             of
             displeasing
             him
             in
             any
             thing
             ,
             are
             inseparably
             joined
             with
             
             our
             Love
             to
             him
             .
          
           
             The
             Obedience
             that
             proceeds
             from
             Love
             ,
             is
             free
             and
             voluntary
             ,
             from
             Inclination
             as
             well
             as
             Duty
             .
             How
             passionately
             does
             the
             holy
             Psalmist
             express
             his
             Affection
             ,
             
               O
               how
               I
               love
               thy
               Law
               !
            
             In
             the
             Covenant
             of
             Grace
             ,
             God
             promises
             to
             
               write
               his
               Law
               in
               the
               Hearts
               of
               his
               Children
               :
            
             
             not
             only
             in
             their
             Minds
             and
             Memories
             ,
             but
             to
             endear
             it
             to
             their
             Affections
             .
             There
             is
             much
             difference
             between
             servile
             and
             constrain'd
             Obedience
             ,
             and
             filial
             chosen
             Obedience
             ,
             as
             between
             the
             Motion
             of
             a
             living
             Man
             from
             the
             Soul
             ,
             the
             inward
             Spring
             of
             Life
             ,
             and
             the
             Motion
             of
             an
             Image
             or
             Statue
             from
             forcible
             Weights
             and
             Wheels
             .
          
           
             From
             filial
             Love
             proceeds
             godly
             Sorrow
             ,
             if
             at
             any
             time
             by
             Carelesness
             and
             Surprize
             ,
             or
             an
             over
             powering
             Temptation
             ,
             
             on
             ,
             his
             Children
             do
             what
             is
             offensive
             and
             odious
             in
             his
             sight
             .
             When
             they
             consider
             their
             unkind
             and
             unthankful
             Returns
             for
             his
             Mercies
             ,
             they
             look
             to
             their
             Heavenly
             Father
             with
             Grief
             and
             Shame
             ,
             and
             down
             upon
             themselves
             with
             Abhorrence
             and
             Indignation
             :
             They
             are
             wounded
             with
             the
             sting
             of
             that
             Expostulation
             ,
             
               Do
               ye
               thus
               requite
               the
               Lord
               ,
            
             
             
               O
               foolish
               People
               and
               unwise
               ?
               Is
               he
               not
               thy
               Father
               who
               bought
               thee
               ?
            
          
           
             From
             filial
             Love
             proceeds
             a
             Zeal
             for
             his
             Glory
             ;
             
               If
               I
               be
               a
               Father
               ,
               where
               is
               my
               Honour
               ?
            
             A
             Child
             of
             God
             is
             dearly
             concerned
             that
             his
             Name
             be
             reverenced
             and
             magnified
             ,
             his
             Laws
             be
             observed
             ,
             his
             Worship
             maintained
             ,
             that
             his
             Interest
             be
             advanced
             in
             the
             World.
             He
             has
             a
             burning
             Zeal
             against
             Sin
             and
             presumptuous
             Sinners
             .
             
             The
             
             Prophet
             Elijah
             says
             ,
             
               I
               have
               been
               jealous
               for
               the
               Lord
               of
               Hosts
               :
               for
               the
               Children
               of
            
             Israel
             
               have
               forsaken
               thy
               Covenant
               ,
               and
               thrown
               down
               thine
               Altars
               .
            
             Those
             who
             with
             an
             indifferent
             Eye
             see
             the
             Cause
             ,
             the
             Truth
             ,
             the
             Interest
             of
             God
             depress'd
             in
             the
             World
             ,
             do
             renounce
             the
             Title
             of
             his
             Children
             .
          
           
             From
             the
             Relation
             to
             God
             as
             his
             Sons
             ,
             proceeds
             a
             sincere
             fervent
             Love
             to
             all
             the
             Saints
             .
             St.
             John
             infers
             ,
             
             
               Every
               one
               that
               loveth
               him
               that
               begat
               ,
               loves
               him
               that
               is
               begotten
               .
            
             Grace
             is
             not
             less
             powerful
             in
             producing
             cordial
             mutual
             Affections
             between
             the
             Children
             of
             the
             same
             Heavenly
             Father
             ,
             than
             the
             subordinate
             Endearments
             of
             Nature
             .
             Notwithstanding
             the
             civil
             Distinction
             between
             them
             ,
             some
             high
             and
             rich
             ,
             others
             mean
             and
             poor
             ,
             yet
             there
             is
             a
             spiritual
             
             Equality
             ;
             the
             lowest
             Saints
             are
             Princes
             of
             the
             Blood-Royal
             of
             Heaven
             .
             
               To
               him
               that
               has
               washed
               us
               from
               our
               Sins
               in
               his
               Blood
               ,
            
             
             
               and
               made
               us
               Kings
               and
               Priests
               to
               God
               ,
               be
               Glory
               for
               ever
               .
            
          
           
             The
             filial
             Relation
             to
             God
             inclines
             and
             encourages
             all
             sincere
             Christians
             to
             resign
             themselves
             ,
             even
             in
             their
             most
             afflicted
             Condition
             ,
             to
             the
             Wisdom
             and
             Will
             of
             God.
             Our
             Saviour
             meekly
             yielded
             up
             himself
             to
             his
             cruel
             Enemies
             ,
             upon
             this
             Consideration
             ,
             
               The
               Cup
               which
               my
               Father
               has
               given
               me
               ,
            
             
             
               shall
               I
               not
               drink
               it
            
             ?
             The
             Saints
             in
             imitation
             of
             Christ
             ,
             and
             upon
             the
             same
             Ground
             ,
             entirely
             resign
             themselves
             to
             the
             Divine
             Disposal
             ;
             for
             their
             Heavenly
             Father
             loves
             them
             better
             than
             they
             can
             love
             themselves
             .
          
           
             Finally
             ,
             The
             filial
             Relation
             to
             God
             is
             productive
             as
             of
             lively
             
             Hopes
             ,
             so
             of
             ardent
             Desires
             to
             be
             with
             him
             .
             Love
             makes
             them
             to
             esteem
             Communion
             with
             him
             here
             in
             his
             holy
             Ordinances
             ,
             as
             the
             Joy
             of
             their
             Lives
             .
             The
             Psalmist
             when
             banish'd
             from
             the
             Tabernacle
             ,
             breaks
             forth
             in
             his
             impatient
             Desires
             ,
             
             
               When
               shall
               I
               come
               and
               appear
               before
               God
               ?
            
             that
             is
             ,
             in
             the
             Place
             where
             he
             communicates
             his
             Grace
             to
             those
             that
             worship
             him
             .
             But
             our
             Father
             is
             in
             Heaven
             as
             his
             Throne
             ,
             and
             most
             gloriously
             exhibits
             himself
             to
             his
             Saints
             there
             .
             The
             Earth
             is
             the
             Element
             and
             Residence
             of
             carnal
             Men
             ,
             of
             their
             Souls
             as
             well
             as
             their
             Bodies
             :
             They
             desire
             their
             
               Inheritance
               may
               be
               on
               this
               side
            
             Jordan
             ,
             and
             are
             content
             to
             leave
             the
             Heavenly
             Canaan
             to
             those
             who
             like
             it
             .
             But
             those
             who
             
               are
               born
               from
               above
            
             ,
             desire
             
               to
               be
               dissolved
            
             ,
             that
             they
             may
             
             be
             in
             their
             Father's
             House
             ,
             and
             his
             reviving
             Presence
             for
             ever
             .
          
           
             3.
             
             Let
             us
             be
             perswaded
             to
             prepare
             for
             the
             reception
             of
             our
             Souls
             in
             the
             next
             World.
             The
             present
             Life
             is
             a
             Passage
             to
             Eternity
             ,
             and
             't
             is
             so
             short
             and
             fading
             ,
             so
             uncertain
             and
             hazardous
             ,
             that
             't
             is
             our
             principal
             Wisdom
             without
             delay
             to
             secure
             our
             Souls
             in
             the
             future
             State.
             Our
             Saviour
             says
             ,
             
               I
               must
               work
               the
               Work
               of
               him
               that
               sent
               me
               while
               it
               is
               Day
               :
            
             
             
               the
               Night
               cometh
               when
               no
               Man
               can
               work
               .
               Now
               is
               the
               accepted
               Time
               ,
               now
               is
               the
               Day
               of
               Salvation
               .
            
             'T
             is
             our
             indispensable
             Duty
             and
             main
             Interest
             now
             ,
             
               to
               work
               out
               our
               own
               Salvation
               with
               fear
               and
               trembling
               .
            
             In
             the
             state
             of
             Death
             there
             is
             an
             Incapacity
             to
             do
             any
             thing
             in
             order
             to
             Salvation
             :
             
               There
               is
               no
               Work
               nor
               Wisdom
               in
               the
               Grave
               :
            
             and
             all
             the
             Offers
             of
             
             Salvation
             cease
             for
             ever
             .
             The
             Sufferings
             of
             the
             Son
             of
             God
             are
             not
             a
             Ransom
             for
             Sinners
             in
             that
             State
             :
             
               He
               reconciled
               things
               in
               Earth
               and
               in
               Heaven
               ,
            
             but
             not
             things
             in
             Hell.
             The
             Golden
             Scepter
             is
             extended
             to
             none
             there
             ,
             the
             Holy
             Spirit
             strives
             with
             none
             ,
             they
             are
             without
             the
             Reserves
             of
             Mercy
             .
             The
             Guilt
             of
             Sin
             remains
             in
             its
             full
             Obligation
             ,
             the
             Pollution
             of
             Sin
             in
             its
             deepest
             Die
             ,
             and
             the
             Punishment
             of
             Sin
             in
             its
             Extremity
             for
             ever
             .
          
           
             O
             what
             Folly
             is
             it
             ,
             or
             rather
             Frenzy
             ,
             not
             to
             provide
             for
             our
             Souls
             in
             their
             greatest
             Exigence
             !
             Common
             Reason
             instructs
             us
             ,
             knowing
             our
             own
             Weakness
             ,
             to
             commit
             our
             Treasure
             to
             the
             custody
             of
             our
             Friends
             ,
             which
             we
             cannot
             otherwise
             keep
             from
             our
             Enemies
             ;
             especially
             to
             such
             a
             Friend
             as
             can
             and
             will
             preserve
             
             it
             for
             our
             Use
             and
             Advantage
             .
             The
             Soul
             is
             our
             Jewel
             above
             all
             Price
             ,
             't
             is
             our
             Wisdom
             to
             secure
             it
             out
             of
             all
             danger
             :
             Let
             us
             therefore
             commit
             it
             to
             the
             safe
             and
             sure
             Hands
             of
             our
             Heavenly
             Father
             ,
             otherwise
             we
             cannot
             preserve
             it
             from
             the
             infernal
             Spirits
             ,
             the
             Robbers
             and
             Murderers
             of
             Souls
             .
          
           
             The
             wise
             Preacher
             denounces
             a
             fearful
             Evil
             ,
             
               Wo
               be
               to
               him
               that
               is
               alone
               when
               he
               falleth
            
             ;
             
             
               for
               he
               hath
               not
               another
               to
               help
               him
               up
               .
            
             In
             all
             the
             Senses
             of
             falling
             ,
             Death
             is
             the
             greatest
             Fall
             :
             the
             High
             ,
             the
             Honourable
             ,
             the
             Rich
             ,
             fall
             from
             all
             their
             State
             ;
             and
             Men
             of
             all
             Degrees
             are
             forsaken
             of
             all
             their
             carnal
             Comforts
             and
             Supports
             .
             If
             then
             the
             solitary
             Soul
             has
             not
             a
             God
             to
             receive
             ,
             support
             and
             comfort
             it
             ,
             how
             woful
             is
             its
             Condition
             !
             Methinks
             the
             apprehension
             of
             
             this
             should
             strike
             a
             Terror
             so
             deep
             into
             the
             Hearts
             of
             Men
             ,
             that
             they
             should
             be
             restless
             till
             they
             have
             secur'd
             a
             Retreat
             for
             their
             departing
             Souls
             .
          
           
             For
             this
             end
             let
             us
             ,
             according
             to
             the
             earnest
             Advice
             of
             St.
             Peter
             ,
             
             
               be
               diligent
               ,
               that
               we
               may
               be
               found
               of
               him
               in
               Peace
               ,
               without
               spot
               ,
               and
               blameless
               .
            
          
           
             The
             Lord
             Jesus
             is
             the
             only
             Peace-maker
             of
             the
             righteous
             and
             holy
             God
             to
             Sinners
             .
             The
             Judg
             of
             this
             World
             is
             flaming
             with
             Wrath
             ,
             and
             terrible
             in
             Vengeance
             to
             Sinners
             that
             appear
             before
             his
             Tribunal
             out
             of
             Christ.
             We
             shall
             for
             ever
             be
             excluded
             from
             his
             blessed
             Communion
             ,
             without
             the
             Mediator
             restore
             us
             to
             his
             Favour
             .
             Our
             Reconciliation
             only
             is
             by
             
               Redemption
               in
               his
               Blood.
            
             
             
               The
               Chastisement
               of
               our
               Peace
               was
               upon
               him
               .
            
             
             He
             is
             
               the
               Lord
               our
               Righteousness
            
             ,
             
             by
             whom
             alone
             we
             can
             stand
             in
             Judgment
             .
             
               God
               was
               in
               Christ
               reconciling
               the
               World
               to
               himself
               .
            
             There
             is
             now
             an
             Act
             of
             Oblivion
             offer'd
             in
             the
             Gospel
             to
             all
             that
             come
             
               to
               God
               by
               him
            
             .
             We
             have
             sure
             Salvation
             in
             his
             Name
             :
             But
             we
             must
             with
             consenting
             Wills
             ,
             close
             with
             him
             as
             our
             Lord
             and
             Life
             .
             The
             first
             Gospel
             preach'd
             by
             the
             Angel
             after
             his
             coming
             into
             the
             World
             ,
             declares
             ,
             
               There
               was
               born
               in
               the
               City
               of
            
             David
             
               a
               Saviour
               ,
               Christ
               the
               Lord.
            
             We
             must
             not
             separate
             between
             Christ
             the
             Saviour
             ,
             and
             Christ
             the
             Lord
             ;
             between
             his
             Salvation
             and
             his
             Dominion
             .
             God
             indispensably
             requires
             we
             should
             resign
             our selves
             to
             his
             Son
             as
             our
             King
             ,
             and
             rely
             upon
             him
             as
             our
             Priest
             to
             atone
             his
             Displeasure
             .
             If
             we
             thus
             receive
             him
             ,
             he
             will
             restore
             us
             to
             the
             Favour
             and
             Peace
             of
             God
             ,
             establisht
             in
             an
             everlasting
             Covenant
             .
          
           
           
             How
             tenderly
             and
             compassionately
             does
             the
             great
             God
             invite
             Sinners
             to
             re-enter
             into
             his
             Favour
             ,
             
               to
               acquaint
               our selves
               with
               him
               ,
               and
               to
               be
               at
               peace
               !
               His
               Embassadours
               in
               his
               Name
               ,
               and
               in
               Christ's
               stead
               beseech
               them
               to
               be
               reconciled
               to
               God.
            
             But
             their
             perverse
             Spirits
             would
             
               have
               God
               reconciled
               to
               them
            
             ,
             that
             they
             might
             be
             exempt
             from
             Punishment
             ;
             but
             are
             
               unwilling
               to
               be
               reconciled
               to
               him
               ,
            
             to
             part
             with
             their
             Lusts.
             In
             short
             ,
             reconciliation
             with
             God
             necessarily
             infers
             defiance
             with
             Sin.
             
               Ye
               that
               love
               the
               Lord
               hate
               Evil.
            
             If
             Men
             do
             not
             cease
             their
             Rebellion
             ,
             there
             is
             no
             shadow
             of
             hope
             to
             obtain
             the
             Divine
             Favour
             .
          
           
             
               Do
               ye
               provoke
               the
               Lord
               to
               Jealousie
               ,
               are
               you
               stronger
               than
               he
               ?
            
             Jealousie
             is
             the
             most
             sensible
             and
             severe
             Affection
             .
             As
             't
             is
             with
             a
             Town
             taken
             by
             storm
             ,
             all
             that
             are
             found
             in
             Arms
             are
             without
             
             Mercy
             cut
             off
             ;
             so
             all
             that
             at
             Death
             are
             found
             with
             the
             
               weapons
               of
               unrighteousness
            
             ,
             their
             unrepented
             unforsaken
             Sins
             about
             them
             ,
             must
             expect
             
               Judgment
               without
               Mercy
            
             .
          
           
             Lastly
             ,
             Let
             the
             Children
             of
             God
             be
             encouraged
             with
             Peace
             and
             Joy
             to
             commend
             their
             Souls
             to
             him
             .
             Let
             rebellious
             Sinners
             tremble
             with
             deadly
             Fear
             upon
             the
             brink
             of
             Eternity
             ;
             but
             let
             the
             Saints
             ,
             with
             a
             lively
             Hope
             ,
             enter
             into
             the
             Divine
             World.
             
          
           
             If
             Men
             possess
             their
             Treasure
             with
             Joy
             and
             Jealousie
             ,
             and
             guard
             it
             with
             vigilant
             Care
             ,
             will
             not
             God
             preserve
             his
             dearest
             Treasure
             ,
             the
             Souls
             of
             his
             Children
             committed
             to
             his
             Trust
             ?
          
           
             Can
             Love
             forsake
             ,
             can
             Truth
             deceive
             ,
             can
             Almighty
             Power
             fail
             ?
             Will
             a
             Father
             ,
             a
             heavenly
             Father
             ,
             be
             without
             Bowels
             to
             his
             own
             Off-spring
             ?
             No
             ,
             he
             cannot
             deny
             
             himself
             :
             he
             is
             readiest
             to
             relieve
             ,
             when
             they
             are
             in
             distress
             .
          
           
             Old
             Simeon
             is
             a
             leading
             Example
             to
             Believers
             :
             after
             he
             had
             embraced
             Christ
             in
             his
             Armes
             ,
             how
             earnestly
             did
             he
             desire
             his
             Dissolution
             ?
             
               Lord
               ,
               now
               lettest
               thou
               thy
               Servant
               depart
               in
               peace
               ,
               for
               mine
               eyes
               have
               seen
               thy
               Salvation
               .
            
             St.
             Stephen
             in
             the
             midst
             of
             a
             showr
             of
             Stones
             ,
             with
             a
             blessed
             Tranquillity
             ,
             makes
             his
             dying
             Prayer
             ,
             
               Lord
               Jesus
               receive
               my
               Spirit
            
             .
             If
             the
             Fears
             of
             humble
             Souls
             arise
             in
             that
             hour
             ,
             because
             they
             have
             not
             the
             Conspicuous
             marks
             of
             God's
             Children
             ,
             the
             Graces
             of
             the
             Spirit
             in
             that
             degree
             of
             Eminency
             ,
             as
             some
             Saints
             have
             had
             :
             Let
             them
             consider
             ,
             there
             are
             different
             Ages
             among
             the
             Children
             of
             God
             :
             some
             are
             in
             a
             state
             of
             Infancy
             and
             Infirmity
             ;
             others
             are
             more
             Confirm'd
             :
             but
             the
             relation
             is
             the
             same
             in
             all
             ,
             and
             gives
             an
             interest
             
             in
             his
             promised
             Mercy
             .
             The
             weakness
             of
             their
             Faith
             cannot
             frustrate
             God's
             faithfulness
             .
             'T
             is
             the
             Sincerity
             ,
             not
             the
             Strength
             of
             Grace
             ,
             that
             is
             requisite
             to
             Salvation
             .
             If
             Faith
             be
             shaking
             
               as
               a
               bruised
               reed
            
             ,
             and
             but
             kindling
             as
             
               the
               smoaking
               flax
            
             ,
             it
             shall
             be
             victorious
             .
             O
             that
             these
             powerfull
             Comforts
             may
             encourage
             dying
             Christians
             to
             commend
             their
             Souls
             with
             Ardency
             and
             Assurance
             to
             God
             ,
             their
             Father
             ,
             and
             Felicity
             .
          
           
             I
             have
             now
             finisht
             my
             Discourse
             upon
             the
             Text
             ,
             and
             shall
             apply
             my self
             to
             speak
             of
             the
             other
             Subject
             ,
             the
             Reverend
             Mr.
             
               Richard
               Baxter
            
             ,
             that
             Excellent
             Instrument
             of
             Divine
             Grace
             ,
             to
             recover
             and
             restore
             so
             many
             revolted
             Souls
             to
             God
             ,
             out
             of
             the
             Empire
             of
             his
             Enemy
             :
             or
             in
             the
             Apostles
             Language
             ,
             
               to
               translate
               them
               from
               the
               Kingdom
               of
               Darkness
               ,
               into
               
               the
               Kingdom
               of
               his
               dear
               Son.
            
             I
             am
             sensible
             ,
             that
             in
             speaking
             of
             him
             I
             shall
             be
             under
             a
             double
             Disadvantage
             :
             For
             those
             who
             perfectly
             knew
             him
             ,
             will
             be
             apt
             to
             think
             my
             Account
             of
             him
             to
             be
             short
             and
             defective
             ,
             an
             imperfect
             Shadow
             of
             his
             resplendent
             Vertues
             :
             others
             who
             were
             unacquainted
             with
             his
             extraordinary
             Worth
             ,
             will
             from
             Ignorance
             or
             Envy
             be
             inclin'd
             to
             think
             his
             just
             Praises
             to
             be
             undue
             and
             excessive
             .
             Indeed
             if
             Love
             could
             make
             me
             eloquent
             ,
             I
             should
             use
             all
             the
             most
             lively
             and
             graceful
             Colours
             of
             Language
             to
             ●dorn
             his
             Memory
             :
             but
             this
             Consideration
             relieves
             me
             in
             the
             Consciousness
             of
             my
             Disability
             ,
             that
             a
             plain
             Narrative
             of
             what
             Mr.
             Baxter
             was
             ,
             and
             did
             ,
             will
             bee
             a
             most
             noble
             Eulogy
             :
             and
             that
             his
             substantial
             Piety
             no
             more
             needs
             artificial
             Oratory
             to
             set
             it
             off
             ,
             than
             refined
             Gold
             wants
             Paint
             
             to
             add
             Lustre
             and
             Value
             to
             it
             .
          
           
             I
             shall
             not
             speak
             of
             his
             Parentage
             ,
             and
             his
             first
             Years
             :
             but
             I
             must
             not
             omit
             a
             Testimony
             I
             receiv'd
             concerning
             his
             early
             Piety
             .
             His
             Father
             said
             with
             Tears
             of
             Joy
             to
             a
             Friend
             ,
             my
             Son
             Richard
             I
             hope
             was
             sanctified
             from
             the
             Womb
             :
             for
             when
             he
             was
             a
             little
             Boy
             in
             Coats
             ,
             if
             he
             heard
             other
             Children
             in
             play
             speak
             profane
             Words
             ,
             he
             would
             reprove
             them
             to
             the
             Wonder
             of
             those
             that
             heard
             him
             .
          
           
             He
             had
             not
             the
             Advantage
             of
             Academical
             Education
             :
             but
             by
             the
             Divine
             Blessing
             upon
             his
             rare
             Dexterity
             and
             Diligence
             ,
             his
             Sacred
             Knowledge
             was
             in
             that
             Degree
             of
             Eminence
             ,
             as
             few
             in
             the
             University
             ever
             arrive
             to
             .
             Not
             long
             after
             his
             Entrance
             into
             the
             Ministry
             the
             Civil
             War
             began
             ,
             and
             the
             Times
             rain'd
             Blood
             so
             
             long
             ,
             till
             the
             languishing
             State
             of
             the
             Kingdom
             ,
             was
             almost
             desperate
             and
             incurable
             .
             How
             far
             he
             was
             concern'd
             as
             a
             Chaplain
             in
             the
             Parliament's
             Army
             ,
             he
             has
             publisht
             an
             Account
             ,
             and
             the
             reasons
             of
             it
             .
          
           
             After
             the
             War
             ,
             he
             was
             fixt
             at
             Kederminster
             .
             There
             his
             Ministry
             by
             the
             Divine
             Influence
             ,
             was
             of
             admirable
             Efficacy
             .
             The
             Harvest
             answer'd
             the
             Seed
             that
             was
             sowed
             .
             Before
             his
             coming
             ,
             the
             Place
             was
             like
             a
             Piece
             of
             dry
             and
             barren
             Earth
             ,
             onely
             Ignorance
             and
             Profaneness
             as
             Natives
             of
             the
             Soil
             were
             rise
             among
             them
             ;
             but
             by
             the
             Blessing
             of
             Heaven
             upon
             his
             Labour
             and
             Cultivating
             ,
             the
             Face
             of
             Paradise
             appear'd
             there
             in
             all
             the
             Fruits
             of
             Righteousness
             .
             Many
             were
             translated
             from
             the
             state
             of
             polluted
             Nature
             ,
             to
             the
             state
             of
             Grace
             ;
             and
             many
             were
             advanc'd
             to
             higher
             degrees
             of
             Holiness
             .
             The
             bad
             were
             
             chang'd
             to
             good
             ,
             and
             the
             good
             to
             better
             .
             Conversion
             is
             the
             Excellent
             Work
             of
             Divine
             Grace
             :
             the
             Efficacy
             of
             the
             Means
             is
             from
             the
             Supreme
             Mover
             .
             But
             God
             usually
             makes
             those
             Ministers
             successfull
             in
             that
             Blessed
             Work
             ,
             whose
             principal
             Design
             and
             Delight
             is
             to
             glorifie
             him
             in
             the
             saving
             of
             Souls
             .
             This
             was
             the
             reigning
             Affection
             in
             his
             Heart
             ;
             and
             he
             was
             extraordinarily
             qualified
             to
             obtain
             his
             End.
             
          
           
             His
             Prayers
             were
             an
             Effusion
             of
             the
             most
             lively
             melting
             Expressions
             ,
             and
             his
             intimate
             ardent
             Affections
             to
             God
             ;
             from
             the
             
               abundance
               of
               his
               Heart
               his
               Lips
               spake
               .
            
             His
             Soul
             took
             Wing
             for
             Heaven
             ,
             and
             rapt
             up
             the
             Souls
             of
             others
             with
             him
             .
             Never
             did
             I
             see
             or
             hear
             a
             holy
             Minister
             address
             himself
             to
             God
             with
             more
             Reverence
             and
             Humility
             ,
             with
             respect
             to
             his
             glorious
             Greatness
             ;
             never
             
             with
             more
             Zeal
             and
             Fervency
             correspondent
             to
             the
             infinite
             Moment
             of
             his
             requests
             ;
             nor
             with
             more
             Filial
             Affiance
             in
             the
             Divine
             Mercy
             .
          
           
             In
             his
             Sermons
             there
             was
             a
             rare
             Union
             of
             Arguments
             and
             Motives
             to
             convince
             the
             Mind
             and
             gain
             the
             Heart
             :
             All
             the
             Fountains
             of
             Reason
             and
             Perswasion
             were
             open
             to
             his
             discerning
             Eye
             .
             There
             was
             no
             resisting
             the
             Force
             of
             his
             Discourses
             without
             denying
             Reason
             and
             Divine
             Revelation
             .
             He
             had
             a
             marvellous
             Felicity
             and
             Copiousness
             in
             speaking
             .
             There
             was
             a
             noble
             Negligence
             in
             his
             Stile
             :
             for
             his
             great
             Mind
             could
             not
             stoop
             to
             the
             affected
             Eloquence
             of
             Words
             :
             he
             despis'd
             flashy
             Oratory
             :
             but
             his
             Expressions
             were
             clear
             and
             powerful
             ,
             so
             convincing
             the
             Understanding
             ,
             so
             entring
             into
             the
             Soul
             ,
             so
             engaging
             the
             Affections
             ,
             that
             those
             were
             as
             deaf
             as
             Adders
             ,
             who
             were
             not
             
               charm'd
               
               by
               so
               wise
               a
               Charmer
               .
            
             He
             was
             animated
             with
             the
             Holy
             Spirit
             ,
             and
             breath'd
             Celestial
             Fire
             ,
             to
             inspire
             Heat
             and
             Life
             into
             dead
             Sinners
             ,
             and
             to
             melt
             the
             obdurate
             in
             their
             frozen
             Tombs
             .
             Methinks
             I
             still
             hear
             him
             speak
             those
             powerfull
             Words
             :
             
             
               A
               Wretch
               that
               is
               condemn'd
               to
               dy
               to
               Morrow
               cannot
               forget
               it
               :
               And
               yet
               poor
               Sinners
               ,
               that
               continually
               are
               uncertain
               to
               live
               an
               Hour
               ,
               and
               certain
               speedily
               to
               see
               the
               Majesty
               of
               the
               Lord
               to
               their
               unconceivable
               Joy
               or
               Terror
               ,
               as
               sure
               as
               they
               now
               live
               on
               Earth
               ,
               can
               forget
               these
               things
               for
               which
               they
               have
               their
               memory
               :
               and
               which
               one
               would
               think
               should
               drown
               the
               matters
               of
               this
               World
               ,
               as
               the
               report
               of
               a
               Canon
               does
               a
               Whisper
               ,
               or
               as
               the
               Sun
               obscures
               the
               poorest
               Glo-worm
               .
               O
               wonderfull
               stupidity
               of
               an
               unrenewed
               Soul
               !
               O
               wonderfull
               folly
               and
               distractedness
               of
               the
               ungodly
               !
               That
               
               ever
               Men
               can
               forget
               ,
               I
               say
               again
               ,
               that
               they
               can
               forget
               ,
               Eternal
               joy
               ,
               Eternal
               Woe
               ,
               and
               the
               Eternal
               God
               ,
               and
               the
               place
               of
               their
               Eternal
               unchangeable
               Abodes
               ,
               when
               they
               stand
               even
               at
               the
               door
               ;
               and
               there
               is
               but
               the
               thin
               Vail
               of
               Flesh
               between
               them
               and
               that
               amazing
               sight
               ,
               that
               Eternal
               gulph
               ,
               and
               they
               are
               daily
               dying
               and
               stepping
               in
               .
            
          
           
             Besides
             ,
             his
             wonderfull
             diligence
             in
             Catechizing
             the
             particular
             Families
             under
             his
             Charge
             ,
             was
             exceeding
             usefull
             to
             plant
             Religion
             in
             them
             .
             Personal
             instruction
             ,
             and
             application
             of
             Divine
             Truths
             ,
             has
             an
             excellent
             advantage
             and
             efficacy
             to
             insinuate
             and
             infuse
             Religion
             into
             the
             Minds
             and
             Hearts
             of
             Men
             ,
             and
             by
             the
             Conversion
             of
             Parents
             and
             Masters
             to
             reform
             whole
             Families
             that
             are
             under
             their
             immediate
             direction
             and
             government
             .
             While
             he
             was
             at
             Kederminster
             
             he
             wrote
             and
             publisht
             that
             accomplisht
             Model
             of
             an
             Evangelical
             Minister
             ,
             styled
             
               Gildas
               Salvianus
            
             ,
             or
             the
             Reform'd
             Pastor
             :
             In
             that
             book
             ,
             he
             clears
             beyond
             all
             cavil
             ,
             That
             the
             Duty
             of
             Ministers
             is
             not
             confin'd
             to
             their
             Study
             and
             the
             Pulpit
             ,
             but
             that
             they
             should
             make
             use
             of
             opportunities
             to
             instruct
             Families
             within
             their
             Care
             ,
             as
             't
             is
             said
             by
             the
             Apostle
             ,
             that
             he
             had
             kept
             back
             nothing
             from
             his
             Hearers
             
               that
               was
               profitable
               ,
               but
               had
               taught
               them
               publickly
               ,
               and
               from
               house
               to
               house
               .
            
             The
             Idea
             of
             a
             faithfull
             Minister
             delineated
             in
             that
             book
             ,
             was
             a
             Copy
             taken
             from
             the
             Life
             ,
             from
             his
             own
             zealous
             Example
             .
             His
             unwearied
             industry
             to
             do
             good
             to
             his
             Flock
             ,
             was
             answer'd
             by
             Correspondent
             Love
             and
             Thankfulness
             .
             He
             was
             an
             Angel
             in
             their
             Esteem
             .
             He
             would
             often
             speak
             with
             great
             Complacence
             of
             their
             dear
             Affections
             :
             and
             a
             little
             
             before
             his
             Death
             ,
             said
             ,
             He
             believ'd
             they
             were
             more
             Expressive
             of
             kindness
             to
             him
             ,
             than
             the
             Christian
             Converts
             were
             to
             the
             Apostle
             Paul
             ,
             by
             what
             appears
             in
             his
             Writings
             .
          
           
             While
             he
             remain'd
             at
             Kederminster
             ,
             his
             Illustrious
             Worth
             was
             not
             shaded
             in
             a
             Corner
             ,
             but
             dispers'd
             its
             Beams
             and
             Influence
             round
             the
             Countrey
             .
             By
             his
             Counsel
             and
             Excitation
             ,
             the
             Ministers
             in
             Worcestershire
             ,
             Episcopal
             ,
             Presbyterian
             and
             Congregational
             were
             united
             ,
             that
             by
             their
             Studies
             ,
             Labours
             ,
             and
             Advice
             ,
             the
             Doctrine
             and
             Practise
             of
             Religion
             ,
             the
             Truths
             and
             Holiness
             of
             the
             Gospel
             might
             be
             preserved
             in
             all
             the
             Churches
             committed
             to
             their
             Charge
             .
             This
             Association
             was
             of
             excellent
             use
             ,
             the
             ends
             of
             Church-government
             were
             obtain'd
             by
             it
             :
             and
             it
             was
             a
             leading
             Example
             to
             the
             Ministers
             of
             other
             Counties
             .
             Mr.
             
             Baxter
             was
             not
             above
             his
             Brethren
             Ministers
             ,
             by
             a
             Superiour
             Title
             ,
             or
             any
             secular
             advantage
             ,
             but
             by
             his
             divine
             endowments
             and
             separate
             excellencies
             ,
             his
             extraordinary
             wisdom
             ,
             zeal
             ,
             and
             fidelity
             :
             he
             was
             the
             Soul
             of
             that
             Happy
             Society
             .
          
           
             He
             continued
             among
             his
             beloved
             people
             ,
             till
             the
             year
             1660.
             then
             he
             came
             to
             London
             .
             A
             while
             after
             the
             King's
             Restoration
             ,
             there
             were
             many
             Endeavours
             us'd
             in
             order
             to
             an
             Agreement
             between
             the
             Episcopal
             and
             Presbyterian
             Ministers
             .
             For
             this
             end
             several
             of
             the
             Bishops
             elect
             ,
             and
             of
             the
             Ministers
             ,
             were
             call'd
             to
             attend
             the
             King
             at
             Worcester-House
             :
             there
             was
             read
             to
             them
             a
             Declaration
             ,
             drawn
             up
             with
             great
             wisdom
             and
             moderation
             ,
             by
             the
             Lord
             Chancellor
             the
             Earl
             of
             Clarendon
             .
             I
             shall
             onely
             observe
             that
             in
             reading
             the
             several
             parts
             of
             the
             Declaration
             ,
             Dr.
             Morley
             
             was
             the
             principal
             manager
             of
             the
             Conference
             among
             the
             Bishops
             ,
             and
             Mr.
             Baxter
             among
             the
             Ministers
             :
             and
             one
             particular
             I
             cannot
             forget
             ;
             it
             was
             desir'd
             by
             the
             Ministers
             ,
             that
             the
             Bishops
             should
             exercise
             their
             Church
             Power
             with
             the
             counsel
             and
             consent
             of
             Presbyters
             .
             This
             limiting
             of
             their
             Authority
             was
             so
             displeasing
             ,
             that
             Dr.
             Cosins
             ,
             then
             elect
             of
             Durham
             ,
             said
             ,
             If
             your
             Majesty
             grants
             this
             you
             will
             Unbishop
             your
             Bishops
             .
             Dr.
             Reynolds
             upon
             this
             produced
             the
             Book
             ,
             entituled
             ,
             
               The
               Portraicture
               of
               his
               Sacred
               Majesty
               in
               his
               Solitude
               and
               Sufferings
               ,
            
             and
             read
             the
             following
             Passage
             :
             
               Not
               that
               I
               am
               against
               the
               managing
               of
               this
               Presidency
               and
               Authority
               in
               One
               Man
               by
               the
               joint
               Counsel
               and
               Consent
               of
               many
               Presbyters
               :
               I
               have
               offer'd
               to
               restore
               that
               ,
               as
               a
               fit
               means
               to
               avoid
               those
               Errors
               ,
               Corruptions
               and
               Partialities
               ,
               which
               are
               incident
               
               to
               any
               One
               Man
               :
               also
               to
               avoid
               Tyranny
               ,
               which
               becomes
               no
               Christians
               ,
               least
               of
               all
               Church-men
               .
               Besides
               ,
               it
               will
               be
               a
               means
               to
               take
               away
               that
               burthen
               and
               odium
               of
               affairs
               ,
               which
               may
               lie
               too
               heavy
               on
               one
               Man's
               shoulders
               ,
               as
               indeed
               I
               think
               it
               did
               formerly
               on
               the
               Bishops
               here
               .
            
             The
             good
             Doctor
             thought
             ,
             that
             the
             Judgment
             of
             the
             King
             's
             afflicted
             and
             inquiring
             Father
             would
             have
             been
             of
             great
             moment
             to
             incline
             him
             to
             that
             temperament
             :
             but
             the
             King
             presently
             replied
             ,
             
               All
               that
               is
               in
               that
               Book
               is
               not
               Gospel
               .
            
             My
             Lord
             Chancellor
             prudently
             moderated
             in
             that
             matter
             ,
             that
             the
             Bishops
             ,
             in
             weighty
             Causes
             ,
             should
             have
             the
             assistance
             of
             the
             Presbyters
             .
          
           
             Mr.
             Baxter
             considering
             the
             state
             of
             our
             affairs
             in
             that
             time
             ,
             was
             well
             pleased
             with
             that
             Declaration
             :
             He
             was
             of
             Calvin's
             mind
             ,
             who
             judiciously
             observes
             ,
             upon
             
             our
             Saviour's
             words
             ,
             That
             
               the
               Son
               of
               Man
               shall
               send
               forth
               his
               Angels
               ,
               and
               they
               shall
               gather
               out
               of
               his
               Kingdom
               all
               things
               that
               offend
               :
               Qui
               ad
               extirpandum
               quicquid
               displicet
               praepostere
               festinant
               ,
               antevertant
               Christi
               judicium
               ,
               &
               ereptum
               Angelis
               officium
               sibi
               temere
               usurpant
               .
               They
               that
               make
               too
               much
               haste
               to
               redress
               at
               once
               all
               things
               that
               are
               amiss
               ,
               anticipate
               the
               Judgment
               of
               Christ
               ,
               and
               rashly
               usurp
               the
               Office
               of
               the
               Angels
               .
            
             Besides
             ,
             that
             Declaration
             granted
             such
             a
             freedom
             to
             Conscientious
             Ministers
             ,
             that
             were
             unsatisfied
             as
             to
             the
             Old
             Conformity
             ,
             that
             if
             it
             had
             been
             observed
             ,
             it
             had
             prevented
             the
             dolefull
             Division
             succeeded
             afterward
             .
             But
             when
             there
             was
             a
             motion
             made
             in
             the
             House
             of
             Commons
             ,
             that
             the
             Declaration
             might
             pass
             into
             an
             Act
             ,
             it
             was
             oppos'd
             by
             one
             of
             the
             Secretarys
             of
             State
             ,
             which
             
             was
             a
             sufficient
             Indication
             of
             the
             King's
             averseness
             to
             it
             .
          
           
             After
             the
             Declaration
             there
             were
             many
             Conferences
             at
             the
             Savoy
             between
             the
             Bishops
             and
             some
             Doctors
             of
             their
             Party
             ,
             with
             Mr.
             Baxter
             and
             some
             other
             Ministers
             ,
             for
             an
             Agreement
             ,
             wherein
             his
             Zeal
             for
             Peace
             was
             most
             conspicuous
             :
             but
             all
             was
             in
             vain
             .
             Of
             the
             Particulars
             that
             were
             debated
             ,
             he
             has
             given
             an
             account
             in
             Print
             .
          
           
             Mr.
             Baxter
             ,
             after
             his
             coming
             to
             London
             ,
             during
             the
             time
             of
             Liberty
             ,
             did
             not
             neglect
             that
             which
             was
             the
             principal
             Exercise
             of
             his
             Life
             ,
             the
             preaching
             the
             Gospel
             ,
             being
             always
             sensible
             of
             his
             duty
             of
             saving
             Souls
             .
             He
             Preacht
             at
             St.
             Dunstans
             on
             the
             Lord's-days
             in
             the
             Afternoon
             .
             I
             remember
             one
             instance
             of
             his
             firm
             Faith
             in
             the
             Divine
             Providence
             ,
             and
             his
             Fortitude
             when
             he
             was
             engaged
             in
             
             his
             Ministry
             there
             .
             The
             Church
             was
             Old
             ,
             and
             the
             People
             were
             apprehensive
             of
             some
             danger
             in
             meeting
             in
             it
             :
             and
             while
             Mr.
             Baxter
             was
             Preaching
             ,
             something
             in
             the
             Steeple
             fell
             down
             ,
             and
             the
             noise
             struck
             such
             a
             terror
             into
             the
             People
             ,
             they
             presently
             ,
             in
             a
             wild
             disorder
             ,
             run
             out
             of
             the
             Church
             :
             their
             eagerness
             to
             haste
             away
             ,
             put
             all
             into
             a
             tumult
             :
             Mr.
             Baxter
             ,
             without
             visible
             disturbance
             ,
             sat
             down
             in
             the
             Pulpit
             :
             after
             the
             hurry
             was
             over
             ,
             he
             resum'd
             his
             Discourse
             ,
             and
             said
             ,
             to
             compose
             their
             Minds
             ;
             
               We
               are
               in
               the
               Service
               of
               God
               to
               prepare
               our selves
               ,
               that
               we
               may
               be
               fearless
               at
               the
               great
               noise
               of
               the
               dissolving
               World
               ,
               when
               the
               Heavens
               shall
               pass
               away
               ,
               and
               the
               Elements
               melt
               in
               fervent
               heat
               ;
               the
               Earth
               also
               ,
               and
               the
               Works
               therein
               shall
               be
               burnt
               up
               .
            
          
           
           
             After
             the
             Church
             of
             St.
             Dunstans
             was
             pull'd
             down
             in
             order
             to
             its
             re-building
             ,
             he
             removed
             to
             Black-Fryars
             ,
             and
             continued
             his
             preaching
             there
             to
             a
             vast
             Concourse
             of
             Hearers
             ,
             till
             the
             fatal
             Bartholomew
             .
          
           
             In
             the
             Year
             1661
             ,
             a
             Parliament
             was
             call'd
             ,
             wherein
             was
             past
             the
             Act
             of
             Uniformity
             ,
             that
             expell'd
             from
             their
             publick
             Places
             about
             two
             thousand
             Ministers
             .
             I
             will
             onely
             take
             notice
             concerning
             the
             Causes
             of
             that
             Proceeding
             ,
             that
             the
             Old
             Clergy
             from
             Wrath
             and
             Revenge
             ,
             and
             the
             young
             Gentry
             from
             their
             servile
             Compliance
             with
             the
             Court
             ,
             and
             their
             Distaste
             of
             serious
             Religion
             ,
             were
             very
             active
             to
             carry
             on
             and
             compleat
             that
             Act.
             That
             this
             is
             no
             rash
             Imputation
             upon
             the
             ruling
             Clergy
             then
             is
             evident
             ,
             not
             onely
             from
             their
             Concurrence
             
             in
             passing
             that
             Law
             ,
             for
             Actions
             have
             a
             Language
             as
             convincing
             as
             that
             of
             Words
             ,
             but
             from
             Dr.
             Sheldon
             then
             Bishop
             of
             London
             their
             great
             Leader
             ;
             who
             when
             the
             Lord
             Chamberlain
             Manchester
             ,
             told
             the
             King
             ,
             while
             the
             Act
             of
             Uniformity
             was
             under
             debate
             ,
             
               that
               he
               was
               afraid
               the
               Terms
               of
               it
               were
               so
               rigid
               ,
               that
               many
               of
               the
               Ministers
               would
               not
               comply
               with
               it
            
             ;
             he
             replyed
             ,
             
               I
               am
               afraid
               they
               will.
            
             This
             Act
             was
             past
             after
             the
             King
             had
             engaged
             his
             Faith
             and
             Honour
             in
             his
             Declaration
             from
             
               Breda
               ,
               to
               preserve
               the
               Liberty
               of
               Conscience
               inviolate
               ,
            
             which
             promise
             open'd
             the
             way
             for
             his
             Restorat●on
             ;
             and
             after
             the
             Royalists
             here
             ,
             had
             given
             publick
             Assurance
             ,
             that
             all
             former
             Animosities
             should
             be
             buried
             ,
             
               as
               Rubbish
               under
               the
               Foundation
               of
               a
               Vniversal
               Concord
               .
            
             Mr.
             Baxter
             was
             involv'd
             with
             so
             many
             Ministers
             in
             
             this
             Calamity
             ,
             who
             was
             their
             brightest
             Ornament
             ,
             and
             the
             best
             Defence
             of
             their
             righteous
             ,
             though
             oppressed
             Cause
             :
             Two
             Observations
             he
             made
             upon
             that
             Act
             and
             our
             Ejection
             .
          
           
             The
             one
             was
             ,
             that
             the
             Ministers
             were
             turned
             and
             kept
             out
             from
             the
             publick
             Exercise
             of
             their
             Office
             ,
             in
             that
             time
             of
             their
             Lives
             ,
             that
             was
             most
             fit
             to
             be
             dedicated
             end
             employed
             for
             the
             Service
             and
             Glory
             of
             God
             ,
             that
             is
             between
             thirty
             and
             sixty
             Years
             ,
             when
             their
             intellectual
             and
             instrumental
             Faculties
             were
             in
             their
             Vigour
             .
             The
             other
             was
             in
             a
             Letter
             to
             me
             after
             the
             Death
             of
             several
             Bishops
             who
             were
             concurrent
             in
             passing
             that
             Act
             ,
             and
             exprest
             no
             Sorrow
             for
             it
             :
             his
             words
             were
             ,
             
               for
               ought
               I
               see
               ,
               the
               Bishops
               will
               own
               the
               turning
               of
               us
               out
               ,
               at
               the
               Tribunal
               of
               Christ
               ,
               and
               thither
               we
               appeal
               .
            
          
           
           
             After
             the
             Act
             of
             Uniformity
             had
             taken
             its
             effect
             ,
             in
             the
             Ejection
             of
             so
             many
             Ministers
             ,
             there
             was
             sometimes
             a
             Connivance
             at
             the
             private
             Exercise
             of
             their
             Ministry
             ,
             sometime
             publick
             Indulgence
             granted
             ,
             and
             often
             a
             severe
             Prosecution
             of
             them
             ,
             as
             the
             Popish
             and
             Politick
             Interest
             of
             the
             Court
             varied
             .
             When
             there
             was
             Liberty
             ,
             Mr.
             Baxter
             applyed
             himself
             to
             his
             delightful
             Work
             ,
             to
             the
             great
             Advantage
             of
             those
             who
             enjoyed
             his
             Ministry
             .
             But
             the
             Church-Party
             oppos'd
             vehemently
             the
             Liberty
             that
             was
             granted
             .
             Indeed
             such
             was
             their
             Fierceness
             ,
             that
             if
             the
             Dissenting
             Ministers
             
               had
               been
               as
               wise
               as
               Serpents
               ,
               and
               as
               innocent
               as
               Doves
               ,
            
             they
             could
             not
             escape
             their
             deep
             Censures
             .
             The
             Pulpit
             represented
             them
             as
             seditiously
             disaffected
             to
             the
             State
             ,
             as
             obstinate
             Schismaticks
             ,
             and
             often
             the
             
               Name
               of
               God
               was
               not
               onely
               taken
               
               in
               vain
               ,
               but
               in
               violence
               ,
            
             to
             authorise
             their
             hard
             Speeches
             ,
             and
             harder
             Actions
             against
             them
             .
             Some
             drops
             of
             that
             Storm
             fell
             upon
             Mr.
             Baxter
             ,
             who
             calmly
             submitted
             to
             their
             injurious
             dealings
             .
             I
             shall
             speak
             of
             that
             afterward
             .
          
           
             In
             the
             Interval
             ,
             between
             his
             Deprivation
             and
             his
             Death
             ,
             he
             wrote
             and
             publisht
             the
             most
             of
             his
             Books
             ,
             of
             which
             I
             shall
             give
             some
             account
             .
          
           
             His
             Books
             ,
             for
             their
             number
             and
             variety
             of
             Matter
             in
             them
             ,
             make
             a
             Library
             .
             They
             contain
             a
             Treasure
             of
             Controversial
             ,
             Casuistical
             ,
             Positive
             and
             Practical
             Divinity
             .
             Of
             them
             I
             shall
             relate
             the
             Words
             of
             one
             ,
             whose
             exact
             Judgment
             ,
             joyn'd
             with
             his
             Moderation
             ,
             will
             give
             a
             great
             value
             to
             his
             Testimony
             ;
             they
             are
             of
             the
             very
             Reverend
             Dr.
             Wilkins
             ,
             afterwards
             Bishop
             of
             Chester
             :
             he
             said
             that
             Mr.
             Baxter
             had
             
               cultivated
               every
               Subject
               he
               handled
            
             ;
             and
             
               if
               he
               
               had
               lived
               in
               the
               Primitive
               Times
               ,
               he
               had
               been
               one
               of
               the
               Fathers
               of
               the
               Church
               .
            
             I
             shall
             add
             what
             he
             said
             with
             admiration
             of
             him
             another
             time
             ,
             
               That
               it
               was
               enough
               for
               one
               Age
               to
               produce
               such
               a
               Person
               as
               Mr.
            
             Baxter
             .
             Indeed
             ,
             he
             had
             such
             an
             amplitude
             in
             his
             Thoughts
             ,
             such
             vivacity
             of
             Imagination
             ,
             and
             such
             solidity
             and
             depth
             of
             Judgment
             ,
             as
             rarely
             meet
             together
             .
             His
             inquiring
             Mind
             was
             freed
             from
             the
             servile
             dejection
             and
             bondage
             of
             an
             implicit
             Faith.
             He
             adher'd
             to
             the
             Scriptures
             as
             the
             perfect
             Rule
             of
             Faith
             ,
             and
             searcht
             whether
             the
             Doctrines
             received
             and
             taught
             were
             Consonant
             to
             it
             .
             This
             is
             the
             duty
             of
             every
             Christian
             according
             to
             his
             capacity
             ,
             especially
             of
             Ministers
             ,
             and
             the
             necessary
             means
             to
             open
             the
             Mind
             for
             Divine
             Knowledge
             ,
             and
             for
             the
             advancement
             of
             the
             Truth
             .
             He
             publisht
             several
             Books
             against
             the
             
             Papists
             with
             that
             clearness
             and
             strength
             ,
             as
             will
             Confound
             ,
             if
             not
             Convince
             them
             .
             He
             said
             ,
             
               he
               onely
               desir'd
               Armies
               and
               Antiquity
               against
               the
               Papists
               :
               Armies
               ,
            
             he
             cause
             of
             their
             bloody
             Religion
             so
             often
             exemplified
             in
             
               England
               ,
               Ireland
               ,
               France
            
             and
             other
             Countries
             .
             However
             they
             may
             appear
             on
             the
             Stage
             ,
             they
             are
             always
             the
             same
             persons
             in
             the
             Tyring-room
             :
             their
             Religion
             binds
             them
             to
             extirpate
             Hereticks
             ,
             and
             often
             over-rules
             the
             milder
             inclinations
             of
             their
             nature
             :
             Antiquity
             ,
             because
             they
             are
             inveigled
             with
             a
             fond
             pretence
             to
             it
             ,
             as
             if
             it
             were
             favourable
             to
             their
             Cause
             :
             but
             it
             has
             been
             demonstrated
             by
             many
             learned
             Protestants
             ,
             that
             the
             Argument
             of
             Antiquity
             is
             directly
             against
             the
             principal
             Doctrines
             of
             Popery
             ,
             as
             that
             of
             the
             Supremacy
             ,
             of
             Transubstantiation
             ,
             of
             Image-worship
             ,
             and
             others
             .
          
           
           
             
             He
             has
             wrote
             several
             excellent
             Books
             against
             the
             impudent
             Atheism
             of
             this
             loose
             Age.
             In
             them
             he
             establishes
             the
             fundamental
             Principle
             ,
             upon
             which
             the
             whole
             Fabrick
             of
             Christianity
             is
             built
             ;
             that
             after
             this
             short
             uncertain
             life
             ,
             there
             is
             a
             future
             state
             of
             happiness
             or
             misery
             equally
             Eternal
             ,
             and
             that
             Death
             is
             the
             last
             irrevocable
             step
             into
             that
             unchangeable
             state
             .
             From
             hence
             it
             follows
             by
             infallible
             Consequence
             ,
             that
             the
             reasonable
             Creature
             should
             prefer
             the
             interest
             of
             the
             Soul
             before
             that
             of
             the
             Body
             ,
             and
             secure
             Eternal
             life
             .
             This
             being
             laid
             ,
             he
             proves
             the
             Christian
             Religion
             to
             be
             the
             onely
             way
             of
             fallen
             Man's
             being
             restor'd
             to
             the
             favour
             of
             God
             ,
             and
             obtaining
             a
             blessed
             Immortality
             .
             This
             great
             Argument
             he
             manages
             with
             that
             clearness
             and
             strength
             ,
             that
             none
             can
             refuse
             assent
             unto
             it
             ,
             without
             denying
             the
             infallible
             
             Principles
             of
             Faith
             ,
             and
             the
             evident
             Principles
             of
             Nature
             .
          
           
             He
             also
             publisht
             some
             warm
             Discourses
             ,
             to
             Apologize
             for
             the
             Preaching
             of
             Dissenting
             Ministers
             ,
             and
             to
             excite
             them
             to
             do
             their
             Duty
             .
             He
             did
             not
             think
             that
             Act
             of
             Uniformity
             could
             disoblige
             them
             from
             the
             Exercise
             of
             their
             Office.
             'T
             is
             true
             ,
             Magistrates
             are
             Titular-Gods
             by
             their
             Deputation
             and
             Vicegerency
             ,
             but
             subordinate
             and
             accountable
             to
             God
             above
             .
             Their
             Laws
             have
             no
             binding
             force
             upon
             the
             Conscience
             ,
             but
             from
             his
             Command
             ;
             and
             if
             contrary
             to
             his
             Law
             ,
             are
             to
             be
             disobeyed
             .
             The
             Ministers
             Consecrated
             to
             the
             Service
             of
             God
             are
             under
             a
             moral
             perpetual
             Obligation
             of
             Preaching
             the
             saving
             Truths
             of
             the
             Gospel
             ,
             as
             they
             have
             opportunity
             .
             There
             needs
             no
             miraculous
             Testimony
             of
             their
             Commission
             from
             Heaven
             ,
             to
             authorize
             the
             doing
             their
             ordinary
             Duty
             .
          
           
           
             In
             some
             points
             of
             modern
             Controversie
             he
             judiciously
             chose
             the
             middle
             way
             ,
             and
             advised
             young
             Divines
             to
             follow
             it
             .
             His
             reverence
             of
             the
             Divine
             Purity
             ,
             made
             him
             very
             shy
             and
             jealous
             of
             any
             Doctrine
             that
             seem'd
             to
             reflect
             a
             blemish
             and
             stain
             upon
             it
             .
             He
             was
             a
             clear
             asserter
             of
             the
             soveraign
             Freeness
             ,
             and
             infallible
             Efficacy
             of
             Divine
             Grace
             in
             the
             Conversion
             of
             Souls
             .
             In
             a
             Sermon
             reciting
             the
             Words
             of
             the
             Covenant
             of
             Grace
             ,
             
               I
               will
               put
               my
               fear
               into
               their
               hearts
               ,
               and
               they
               shall
               not
               depart
               from
               me
            
             ;
             he
             observed
             the
             Tenor
             of
             it
             was
             ,
             
               I
               will
               ,
               and
               you
               shall
               .
            
             Divine
             Grace
             makes
             the
             rebellious
             Will
             obedient
             ,
             but
             does
             not
             make
             the
             Will
             to
             be
             no
             Will.
             By
             the
             Illumination
             of
             the
             Mind
             ,
             the
             Will
             is
             inclin'd
             to
             Obedience
             ,
             according
             to
             the
             Words
             of
             our
             Saviour
             ,
             
               All
               that
               have
               heard
               and
               learn'd
               of
               the
               Father
               come
               to
               me
               .
            
             He
             preach'd
             that
             the
             
             Death
             of
             Christ
             was
             certainly
             effectual
             for
             all
             the
             Elect
             to
             make
             them
             partakers
             of
             Grace
             and
             Glory
             ,
             and
             that
             it
             was
             so
             far
             beneficial
             to
             all
             Men
             ,
             that
             they
             are
             not
             left
             in
             the
             same
             desperate
             State
             with
             the
             fallen
             Angels
             ,
             but
             are
             made
             capable
             of
             Salvation
             by
             the
             Grace
             of
             the
             Gospel
             :
             not
             capable
             of
             Efficience
             to
             convert
             themselves
             ,
             but
             as
             Subjects
             to
             receive
             saving
             Grace
             .
             He
             did
             so
             honour
             the
             sincerity
             of
             God
             ,
             as
             entirely
             to
             believe
             his
             Will
             declared
             in
             his
             Word
             :
             he
             would
             not
             interpret
             the
             Promises
             of
             the
             Gospel
             in
             a
             less
             gracious
             sense
             than
             God
             intended
             them
             :
             Therefore
             if
             Men
             finally
             perish
             ,
             't
             is
             not
             for
             want
             of
             Mercy
             in
             God
             ,
             nor
             Merits
             in
             Christ
             ,
             but
             for
             their
             wilfull
             refusing
             Salvation
             .
          
           
             His
             Books
             of
             Practical
             Divinity
             have
             been
             effectual
             for
             more
             numerous
             Conversions
             of
             Sinners
             to
             
             God
             ,
             than
             any
             printed
             in
             our
             time
             :
             and
             while
             the
             Church
             remains
             on
             Earth
             ,
             will
             be
             of
             continual
             Efficacy
             to
             recover
             lost
             Souls
             .
             There
             is
             a
             vigorous
             Pulse
             in
             them
             that
             keeps
             the
             Reader
             awake
             and
             attentive
             .
             His
             Book
             of
             the
             
               Saints
               Everlasting
               Rest
            
             ,
             was
             written
             by
             him
             when
             languishing
             in
             the
             suspence
             of
             Life
             and
             Death
             ,
             but
             has
             the
             Signatures
             of
             his
             holy
             and
             vigorous
             Mind
             .
             To
             allure
             our
             Desires
             ,
             he
             unvails
             the
             Sanctuary
             above
             ,
             and
             discovers
             the
             Glory
             and
             Joys
             of
             the
             Blessed
             in
             the
             Divine
             Presence
             ,
             by
             a
             Light
             so
             strong
             and
             lively
             ,
             that
             all
             the
             glittering
             Vanities
             of
             this
             World
             vanish
             in
             that
             Comparison
             ,
             and
             a
             sincere
             Believer
             will
             despise
             them
             ,
             as
             one
             of
             mature
             Age
             does
             the
             Toys
             and
             Baubles
             of
             Children
             .
             To
             excite
             our
             fear
             he
             removes
             the
             Skreen
             ,
             and
             makes
             the
             Everlasting
             Fire
             of
             Hell
             so
             visible
             ,
             and
             represents
             the
             tormenting
             
             Passions
             of
             the
             Damned
             in
             those
             dreadfull
             Colours
             ,
             that
             if
             duly
             considered
             ,
             would
             check
             and
             controul
             the
             unbridled
             licentious
             Appetites
             of
             the
             most
             sensual
             Wretches
             .
          
           
             His
             
               Call
               to
               the
               Vnconverted
            
             ;
             how
             small
             in
             bulk
             ,
             but
             how
             powerfull
             in
             vertue
             ?
             Truth
             speaks
             in
             it
             with
             that
             authority
             and
             efficacy
             ,
             that
             it
             makes
             the
             Reader
             to
             lay
             his
             hand
             upon
             his
             heart
             ,
             and
             find
             he
             has
             a
             Soul
             and
             a
             Conscience
             ,
             though
             he
             lived
             before
             as
             if
             he
             had
             none
             .
             He
             told
             some
             friends
             ,
             that
             six
             Brothers
             were
             Converted
             by
             reading
             that
             Call
             ;
             and
             that
             every
             Week
             he
             received
             Letters
             of
             some
             Converted
             by
             his
             Books
             .
             This
             he
             spake
             with
             most
             humble
             thankfulness
             ,
             that
             God
             was
             pleased
             to
             use
             him
             as
             an
             instrument
             for
             the
             Salvation
             of
             Souls
             .
          
           
             He
             that
             was
             so
             solicitous
             for
             the
             Salvation
             of
             others
             ,
             was
             not
             negligent
             
             of
             his
             own
             ;
             but
             as
             regular
             Love
             requires
             ,
             his
             first
             Care
             was
             to
             prepare
             himself
             for
             Heaven
             .
             In
             him
             the
             Vertues
             of
             the
             Contemplative
             and
             Active
             Life
             were
             eminently
             united
             .
             His
             time
             was
             spent
             in
             Communion
             with
             God
             ,
             and
             in
             Charity
             to
             Men.
             He
             lived
             above
             the
             sensible
             World
             ,
             and
             in
             solitude
             and
             silence
             convers'd
             with
             God.
             The
             frequent
             and
             serious
             Meditation
             of
             Eternal
             things
             was
             the
             powerfull
             means
             to
             make
             his
             Heart
             holy
             and
             heavenly
             ,
             and
             from
             thence
             his
             Conversation
             .
             His
             Life
             was
             a
             practical
             Sermon
             ,
             a
             drawing
             Example
             .
             There
             was
             an
             Air
             of
             Humility
             and
             Sanctity
             in
             his
             mortified
             Countenance
             ;
             and
             his
             Deportment
             was
             becoming
             a
             Stranger
             upon
             Earth
             ,
             and
             a
             Citizen
             of
             Heaven
             .
          
           
             Though
             all
             Divine
             Graces
             ,
             the
             
               fruit
               of
               the
               Spirit
            
             ,
             were
             visible
             in
             his
             Conversation
             ,
             yet
             some
             were
             more
             eminent
             .
          
           
           
             Humility
             is
             to
             other
             Graces
             ,
             as
             the
             Morning-Star
             is
             to
             the
             Sun
             ,
             that
             goes
             before
             it
             ,
             and
             follows
             it
             in
             the
             Evening
             :
             Humility
             prepares
             us
             for
             the
             receiving
             of
             Grace
             ,
             
               God
               gives
               Grace
               to
               the
               humble
               :
            
             and
             it
             follows
             the
             Exercise
             of
             Grace
             ;
             
               Not
               I
            
             ,
             says
             the
             Apostle
             ,
             
               but
               the
               Grace
               of
               God
               in
               me
               .
            
             In
             Mr.
             Baxter
             there
             was
             a
             rare
             Union
             of
             sublime
             Knowledge
             ,
             and
             other
             spiritual
             Excellencies
             ,
             with
             the
             lowest
             opinion
             of
             himself
             .
             He
             wrote
             to
             one
             that
             sent
             a
             Letter
             to
             him
             full
             of
             Expressions
             of
             Honour
             and
             Esteem
             ,
             
               You
               do
               admire
               one
               you
               do
               not
               know
               ;
               Knowledge
               will
               cure
               your
               Error
               .
               The
               more
               we
               know
               God
               ,
               the
               more
               reason
               we
               see
               to
               admire
               him
            
             ;
             but
             our
             knowledge
             of
             the
             Creature
             discovers
             its
             imperfections
             ,
             and
             lessens
             our
             esteem
             .
             To
             the
             same
             person
             expressing
             his
             Veneration
             of
             him
             for
             his
             excellent
             Gifts
             and
             Graces
             ,
             he
             replied
             with
             
             heat
             ,
             
               I
               have
               the
               remainders
               of
               pride
               in
               me
               ,
               how
               dare
               you
               blow
               up
               the
               sparks
               of
               it
               ?
            
             He
             desir'd
             some
             Ministers
             ,
             his
             chosen
             friends
             ,
             to
             meet
             at
             his
             House
             ,
             and
             spend
             a
             day
             in
             Prayer
             for
             his
             direction
             in
             a
             matter
             of
             moment
             :
             before
             the
             Duty
             was
             begun
             ,
             he
             said
             ,
             
               I
               have
               desir'd
               your
               assistance
               at
               this
               time
               ,
               because
               I
               believe
               God
               will
               sooner
               hear
               your
               Prayers
               than
               mine
               .
            
             He
             imitated
             St.
             Austin
             both
             in
             his
             Penitential
             Confessions
             ,
             and
             Retractations
             .
             In
             conjunction
             with
             Humility
             ,
             he
             had
             great
             Candor
             for
             others
             .
             He
             could
             willingly
             bear
             with
             persons
             of
             differing
             Sentiments
             :
             
               he
               would
               not
               prostitute
               his
               own
               judgment
               ,
               nor
               ravish
               anothers
               .
            
             He
             did
             not
             over-esteem
             himself
             ,
             nor
             under-value
             others
             .
             He
             would
             give
             liberal
             Encomiums
             of
             many
             Conforming
             Divines
             .
             He
             was
             severe
             to
             himself
             ,
             but
             candid
             in
             excusing
             the
             faults
             of
             others
             .
             Whereas
             ,
             
             the
             busie
             Inquirer
             and
             Censurer
             of
             the
             faults
             of
             others
             ,
             is
             usually
             the
             easie
             Neglecter
             of
             his
             own
             .
          
           
             Self-denial
             and
             Contempt
             of
             the
             World
             were
             shining
             Graces
             in
             him
             .
             I
             never
             knew
             any
             person
             less
             indulgent
             to
             himself
             ,
             and
             more
             indifferent
             to
             his
             Temporal
             interest
             .
             The
             offer
             of
             a
             Bishoprick
             was
             no
             temptation
             to
             him
             :
             for
             his
             exalted
             Soul
             despised
             the
             Pleasures
             and
             Profits
             which
             others
             so
             earnestly
             desire
             ;
             he
             valued
             not
             an
             empty
             Title
             upon
             his
             Tomb.
             
          
           
             His
             Patience
             was
             truly
             Christian
             .
             God
             does
             often
             try
             his
             Children
             by
             Afflictions
             ,
             to
             exercise
             their
             Graces
             ,
             to
             occasion
             their
             Victory
             ,
             and
             to
             entitle
             them
             to
             a
             triumphant
             Felicity
             .
          
           
             This
             Saint
             was
             tried
             by
             many
             Afflictions
             .
             We
             are
             very
             tender
             of
             our
             Reputation
             :
             his
             Name
             was
             obscur'd
             under
             a
             Cloud
             of
             detraction
             .
             Many
             slanderous
             Darts
             were
             
             thrown
             at
             him
             .
             He
             was
             charg'd
             with
             Schism
             and
             Sedition
             .
             He
             was
             accus'd
             for
             his
             Paraphrase
             upon
             the
             New
             Testament
             ,
             as
             guilty
             of
             disloyal
             Aspersions
             upon
             the
             Government
             ,
             and
             Condemn'd
             ,
             unheard
             ,
             to
             a
             Prison
             ,
             where
             he
             remain●d
             for
             some
             years
             .
             But
             he
             was
             so
             far
             from
             being
             moved
             at
             the
             unrighteous
             prosecution
             ,
             that
             he
             joyfully
             said
             to
             a
             constant
             friend
             ,
             
               What
               could
               I
               desire
               more
               of
               God
               ,
               than
               after
               having
               serv'd
               him
               to
               my
               power
               ,
               I
               should
               now
               be
               called
               to
               suffer
               for
               him
               .
            
             One
             who
             had
             been
             a
             fierce
             Dissenter
             ,
             was
             afterward
             rankled
             with
             an
             opposite
             heat
             ,
             and
             very
             contumeliously
             in
             his
             Writings
             reflected
             upon
             Mr.
             Baxter
             ,
             who
             calmly
             endur'd
             his
             Contempt
             :
             and
             when
             the
             same
             person
             publisht
             a
             learned
             Discourse
             in
             Defence
             of
             Christianity
             ,
             Mr.
             Baxter
             said
             ,
             
               I
               forgive
               him
               all
               for
               his
               Writing
               that
               Book
               .
            
             Indeed
             he
             was
             so
             much
             the
             
             more
             truly
             honourable
             ,
             as
             he
             was
             thought
             worthy
             of
             the
             hatred
             of
             those
             persons
             .
          
           
             'T
             is
             true
             ,
             the
             Censures
             and
             Reproaches
             of
             others
             whom
             he
             esteemed
             and
             loved
             ,
             toucht
             him
             in
             the
             tender
             part
             .
             But
             he
             ,
             with
             the
             great
             Apostle
             ,
             
               counted
               it
               a
               small
               thing
               to
               be
               judg'd
               by
               Mens
               day
               .
            
             He
             was
             entire
             to
             his
             Conscience
             ,
             and
             independent
             upon
             the
             opinion
             of
             others
             .
             But
             his
             Patience
             was
             more
             eminently
             tried
             by
             his
             continual
             pains
             and
             languishing
             .
             Martyrdom
             is
             a
             more
             easie
             way
             of
             dying
             ,
             when
             the
             Combat
             and
             the
             Victory
             are
             finisht
             at
             once
             ,
             than
             to
             dye
             by
             degrees
             every
             day
             .
             His
             Complaints
             were
             frequent
             ,
             but
             who
             ever
             heard
             an
             unsubmissive
             word
             drop
             from
             his
             lips
             ?
             He
             was
             not
             put
             out
             of
             his
             Patience
             ,
             nor
             out
             of
             the
             possession
             of
             himself
             .
             In
             his
             sharp
             Pains
             ,
             he
             said
             ,
             
               I
               have
               a
               rational
               Patience
               ,
               and
               a
               believing
               Patience
               ,
            
             though
             sense
             would
             recoil
             .
          
           
           
             His
             pacifick
             Spirit
             was
             a
             clear
             Character
             of
             his
             being
             a
             Child
             of
             God.
             How
             ardently
             he
             endeavour'd
             to
             cement
             the
             breaches
             among
             us
             ,
             which
             others
             widen
             and
             keep
             open
             ,
             is
             publickly
             known
             .
             He
             said
             to
             a
             friend
             ,
             
               I
               can
               as
               willingly
               be
               a
               Martyr
               for
               Love
               ,
               as
               for
               any
               Article
               of
               the
               Creed
               .
            
             'T
             is
             strange
             to
             astonishment
             ,
             that
             those
             who
             agree
             in
             the
             substantial
             and
             great
             Points
             of
             the
             Reformed
             Religion
             ,
             and
             are
             of
             differing
             Sentiments
             onely
             in
             things
             not
             so
             clear
             ,
             nor
             of
             that
             moment
             as
             those
             wherein
             they
             consent
             ,
             should
             still
             be
             opposite
             Parties
             .
             Methinks
             the
             remembrance
             how
             our
             Divisions
             lately
             expos'd
             us
             to
             our
             watchfull
             Adversary
             ,
             and
             were
             almost
             fatal
             to
             the
             interest
             of
             Religion
             ,
             should
             conciliate
             our
             Affections
             .
             Our
             common
             danger
             and
             common
             deliverance
             ,
             should
             prepare
             our
             Spirits
             for
             a
             sincere
             and
             firm
             Union
             .
             When
             our
             Sky
             was
             
             so
             dark
             without
             a
             glimmering
             Horizon
             ,
             then
             by
             a
             new
             dawning
             of
             God's
             wonderful
             Providence
             ,
             a
             Deliverer
             appear'd
             ,
             our
             gracious
             Soveraign
             ,
             who
             has
             the
             Honour
             of
             establishing
             our
             Religion
             at
             home
             ,
             and
             gives
             us
             hopes
             of
             restoring
             it
             abroad
             ,
             in
             places
             from
             whence
             it
             has
             been
             so
             unrighteously
             and
             cruelly
             expell'd
             .
             May
             the
             Union
             of
             his
             Protestant
             Subjects
             in
             religious
             things
             so
             desir'd
             by
             wise
             and
             good
             Men
             ,
             be
             accomplisht
             by
             his
             princely
             Counsel
             and
             Authority
             .
             Integrity
             with
             Charity
             would
             remove
             those
             things
             that
             have
             so
             long
             disunited
             us
             .
             I
             return
             from
             this
             Digression
             .
          
           
             Love
             to
             the
             Souls
             of
             Men
             was
             the
             peculiar
             Character
             of
             Mr.
             Baxter's
             Spirit
             .
             In
             this
             he
             imitated
             and
             honoured
             our
             Saviour
             ,
             who
             prayed
             ,
             dyed
             ,
             and
             lives
             for
             the
             Salvation
             of
             Souls
             .
             All
             his
             natural
             and
             supernatural
             Endowments
             
             were
             subservient
             to
             this
             blessed
             End.
             It
             was
             
               his
               Meat
               and
               Drink
            
             ,
             the
             Life
             and
             Joy
             of
             his
             Life
             to
             doe
             good
             to
             Souls
             .
             His
             Industry
             was
             almost
             incredible
             in
             his
             Studies
             :
             he
             had
             a
             sensitive
             nature
             desirous
             of
             ease
             as
             others
             have
             ,
             and
             saint
             Faculties
             ,
             yet
             such
             was
             the
             continual
             Application
             of
             himself
             to
             his
             great
             Work
             ,
             as
             if
             the
             Labour
             of
             one
             Day
             had
             supplyed
             strength
             for
             another
             ,
             
               and
               the
               willingness
               of
               the
               Spirit
               had
               supported
               the
               Weakness
               of
               the
               Flesh.
            
             In
             his
             usual
             Conversation
             ,
             his
             serious
             ,
             frequent
             and
             delightfull
             Discourse
             was
             of
             Divine
             things
             ,
             to
             inflame
             his
             Friends
             with
             the
             Love
             of
             Heaven
             .
             He
             received
             with
             tender
             Compassion
             and
             condescending
             Kindness
             ,
             the
             meanest
             that
             came
             to
             him
             for
             Councel
             and
             Consolation
             .
             He
             gave
             in
             one
             year
             a
             hundred
             Pounds
             to
             buy
             Bibles
             for
             the
             poor
             .
             He
             has
             in
             his
             Will
             dispos'd
             
             of
             all
             that
             remains
             of
             his
             Estate
             after
             the
             Legacies
             to
             his
             Kindred
             ,
             for
             the
             benefit
             of
             the
             Souls
             and
             Bodies
             of
             the
             Poor
             .
             He
             continued
             to
             preach
             so
             long
             notwithstanding
             his
             wasted
             languishing
             Body
             ,
             that
             the
             last
             time
             ,
             he
             almost
             died
             in
             the
             Pulpit
             .
             It
             would
             have
             been
             his
             joy
             to
             have
             been
             
               transfigured
               in
               the
               Mount.
            
             
          
           
             Not
             long
             after
             his
             last
             Sermon
             ,
             he
             felt
             the
             Approaches
             of
             Death
             ,
             and
             was
             confin'd
             to
             his
             sick
             Bed.
             Death
             reveals
             the
             Secrets
             of
             the
             Heart
             ,
             then
             words
             are
             spoken
             with
             most
             feeling
             and
             least
             Affectation
             .
             This
             excellent
             Saint
             was
             the
             same
             in
             his
             Life
             and
             Death
             :
             his
             last
             Hours
             were
             spent
             in
             preparing
             others
             and
             himself
             to
             appear
             before
             God.
             He
             said
             to
             his
             Friends
             that
             visited
             him
             ,
             
               You
               come
               hither
               to
               learn
               to
               dye
               ,
               I
               am
               not
               the
               onely
               Person
               that
               must
               go
               this
               way
               ,
               I
               can
               assure
               you
               ,
               that
               your
               whole
               Life
               be
               
               it
               never
               so
               long
               is
               little
               enough
               to
               prepare
               for
               Death
               .
               Have
               a
               care
               of
               this
               vain
               deceitful
               World
               ,
               and
               the
               Lusts
               of
               the
               Flesh
               :
               be
               sure
               you
               choose
               God
               for
               your
               portion
               ,
               Heaven
               for
               your
               home
               ,
               God's
               Glory
               for
               your
               end
               ,
               His
               word
               for
               your
               rule
               ,
               and
               then
               you
               need
               never
               fear
               but
               we
               shall
               meet
               with
               Comfort
               .
            
          
           
             Never
             was
             a
             Sinner
             more
             humble
             and
             debasing
             himself
             ,
             never
             was
             a
             sincere
             Believer
             more
             calm
             and
             comfortable
             .
             He
             acknowledged
             himself
             to
             be
             the
             vilest
             Dunghilworm
             (
             't
             was
             his
             usual
             Expression
             )
             that
             ever
             went
             to
             Heaven
             .
             He
             admir'd
             the
             Divine
             Condescension
             to
             us
             ,
             often
             saying
             ,
             
               Lord
               what
               is
               Man
               ,
               what
               am
               I
               vile
               Worm
               to
               the
               great
               God
               ?
            
             Many
             times
             he
             prayed
             ,
             
               God
               be
               merciful
               to
               me
               a
               Sinner
               ,
            
             and
             blessed
             God
             ,
             that
             that
             was
             left
             upon
             record
             in
             the
             Gospel
             as
             an
             effectual
             Prayer
             .
             He
             said
             ,
             
               God
               
               may
               justly
               condemn
               me
               for
               the
               best
               Duty
               I
               ever
               did
               :
               and
               all
               my
               hopes
               are
               from
               the
               free
               Mercy
               of
               God
               in
               Christ
               ,
            
             which
             he
             often
             prayed
             for
             .
          
           
             After
             a
             slumber
             he
             wak'd
             and
             said
             ,
             
               I
               shall
               rest
               from
               my
               Labour
               :
            
             a
             Minister
             then
             present
             said
             ,
             
               And
               your
               Works
               follow
               you
            
             :
             to
             whom
             he
             replyed
             ,
             
               No
               Works
               ,
               I
               will
               leave
               out
               Works
               ,
               if
               God
               will
               grant
               me
               the
               other
               .
            
             When
             a
             Friend
             was
             comforting
             him
             with
             the
             remembrance
             of
             the
             good
             many
             had
             received
             by
             his
             preaching
             and
             Writings
             ,
             he
             said
             ,
             
               I
               was
               but
               a
               Pen
               in
               God's
               hand
               ,
               and
               what
               praise
               is
               due
               to
               a
               Pen.
               
            
          
           
             His
             resign'd
             Submission
             to
             the
             Will
             of
             God
             in
             his
             sharp
             Sickness
             ,
             was
             eminent
             .
             When
             extremity
             of
             pain
             constrain'd
             him
             earnestly
             to
             pray
             to
             God
             for
             his
             release
             by
             Death
             ,
             he
             would
             check
             himself
             ;
             
               It
               is
               not
               fit
               for
               me
               to
               prescribe
               ,
               and
               said
               ,
               when
               thou
               wilt
               ,
               what
               thou
               wilt
               ,
               how
               thou
               wilt
               .
            
          
           
           
             Being
             in
             great
             Anguish
             ,
             he
             said
             ,
             
               O
               how
               unsearchable
               are
               his
               ways
               and
               his
               paths
               past
               finding
               out
               !
               the
               reaches
               of
               his
               Providence
               we
               cannot
               fathom
               :
            
             and
             to
             his
             Friends
             ,
             
               Do
               not
               think
               the
               worse
               of
               Religion
               for
               what
               you
               see
               me
               suffer
               .
            
          
           
             Being
             often
             ask'd
             by
             his
             Friends
             ,
             how
             it
             was
             with
             his
             inward
             Man
             ,
             he
             replied
             ,
             
               I
               bless
               God
               I
               have
               a
               well-grounded
               Assurance
               of
               my
               Eternal
               Happiness
               ,
               and
               great
               Peace
               and
               Comfort
               within
               ;
               but
               it
               was
               his
               trouble
               he
               could
               not
               triumphantly
               express
               it
               ,
               by
               reason
               of
               his
               extreme
               pains
               .
            
             He
             said
             ,
             
               Flesh
               must
               perish
               ,
               and
               we
               must
               feel
               the
               perishing
               of
               it
               :
               and
               that
               though
               his
               Judgment
               submitted
               ,
               yet
               sense
               would
               still
               make
               him
               groan
               .
            
          
           
             Being
             asked
             by
             a
             Person
             of
             Quality
             ,
             whether
             he
             had
             not
             great
             Joy
             from
             his
             believing
             Apprehensions
             of
             the
             invisible
             State
             ,
             he
             replied
             :
             
               What
               else
               think
               you
               Christianity
               
               serves
               for
               ?
            
             He
             said
             ,
             
               The
               Consideration
               of
               the
               Deity
               in
               his
               Glory
               and
               Greatness
               was
               too
               high
               for
               our
               Thoughts
               ;
               but
               the
               Consideration
               of
               the
               Son
               of
               God
               in
               our
               Nature
               ,
               and
               of
               the
               Saints
               in
               Heaven
               ,
               whom
               he
               knew
               and
               loved
               ,
               did
               much
               sweeten
               and
               familiarize
               Heaven
               to
               him
               .
            
             The
             description
             of
             Heaven
             in
             the
             12.
             to
             the
             Heb.
             and
             the
             22.
             was
             most
             comfortable
             to
             him
             :
             
               That
               he
               was
               going
               to
               the
               innumerable
               company
               of
               Angels
               ,
               and
               to
               the
               general
               Assembly
               and
               Church
               of
               the
               first-born
               ,
               whose
               Names
               are
               written
               in
               Heaven
               ;
               and
               to
               God
               the
               Judge
               of
               all
               ,
               and
               to
               the
               spirits
               of
               just
               men
               made
               perfect
               ;
               And
               to
               Jesus
               the
               Mediator
               of
               the
               new
               Covenant
               ,
               and
               to
               the
               blood
               of
               sprinkling
               that
               speaks
               better
               things
               than
               the
               blood
               of
               Abel
               .
            
             That
             Scripture
             ,
             he
             said
             ,
             
               deserved
               a
               thousand
               thousand
               thoughts
            
             :
             He
             said
             ,
             
               O
               how
               comfortable
               is
               that
               promise
               ,
               Eye
               has
               not
               
               seen
               ,
               nor
               Ear
               heard
               ,
               neither
               hath
               it
               entred
               into
               the
               heart
               of
               Man
               to
               conceive
               the
               things
               God
               hath
               laid
               up
               for
               those
               who
               love
               him
               .
            
          
           
             At
             another
             time
             he
             said
             ,
             
               That
               he
               found
               great
               comfort
               and
               sweetness
               in
               repeating
               the
               words
               of
               the
               Lord's
               Prayer
               ,
               and
               was
               sorry
               that
               some
               good
               people
               were
               prejudiced
               against
               the
               use
               of
               it
               ;
               for
               there
               were
               all
               necessary
               Petitions
               for
               Soul
               and
               Body
               contain'd
               in
               it
               .
            
          
           
             At
             other
             times
             he
             gave
             excellent
             Counsel
             to
             young
             Ministers
             that
             visited
             him
             ,
             
               and
               earnestly
               prayed
               to
               God
               to
               bless
               their
               labours
               ,
               and
               make
               them
               very
               successfull
               in
               Converting
               many
               Souls
               to
               Christ
               :
            
             And
             express'd
             great
             joy
             in
             the
             hopes
             that
             God
             would
             do
             a
             great
             deal
             of
             good
             by
             them
             ;
             and
             that
             they
             were
             of
             moderate
             peacefull
             Spirits
             .
          
           
           
             He
             did
             often
             pray
             that
             God
             
               would
               be
               mercifull
               to
               this
               miserable
               distracted
               World
               :
               and
               that
               he
               would
               preserve
               his
               Church
               and
               Interest
               in
               it
               .
            
          
           
             He
             advis'd
             his
             Friends
             to
             
               beware
               of
               self-conceitedness
               ,
               as
               a
               Sin
               that
               was
               likely
               to
               ruine
               this
               Nation
               :
            
             and
             said
             ,
             
               I
               have
               written
               a
               Book
               against
               it
               ,
               which
               I
               am
               afraid
               has
               done
               little
               good
               .
            
          
           
             Being
             askd
             whether
             he
             had
             alter'd
             his
             mind
             in
             Controversial
             Points
             ,
             he
             said
             ,
             
               Those
               that
               please
               may
               know
               my
               mind
               in
               my
               Writings
               :
               and
               what
               he
               had
               done
               was
               not
               for
               his
               own
               Reputation
               ,
               but
               the
               Glory
               of
               God.
               
            
          
           
             I
             went
             to
             him
             with
             a
             very
             worthy
             Friend
             ,
             Mr.
             Mather
             of
             New-England
             ,
             the
             day
             before
             he
             died
             ,
             and
             speaking
             some
             comforting
             Words
             to
             him
             ,
             he
             replyed
             ,
             
               I
               have
               pain
               ,
               there
               is
               no
               arguing
               against
               sense
               ,
               but
               I
               have
               peace
               ,
               I
               have
               peace
               .
            
             
             I
             told
             him
             you
             are
             now
             approaching
             to
             your
             long-desir'd
             home
             ,
             he
             answer'd
             ,
             
               I
               believe
               ,
               I
               believe
            
             .
             He
             ,
             said
             to
             Mr.
             
               Mather
               ,
               I
               bless
               God
               that
               you
               have
               accomplisht
               your
               business
               ,
               the
               Lord
               prolong
               your
               Life
               .
            
          
           
             He
             exprest
             a
             great
             willingness
             to
             dye
             ,
             and
             during
             his
             Sickness
             ,
             when
             the
             Question
             was
             ask'd
             ,
             how
             he
             did
             ,
             his
             reply
             was
             ,
             
               almost
               well
            
             .
             His
             joy
             was
             most
             remarkable
             ,
             when
             in
             his
             own
             apprehensions
             Death
             was
             nearest
             :
             and
             his
             Spiritual
             Joy
             at
             length
             was
             consummate
             in
             Eternal
             Joy.
             
          
           
             Thus
             lived
             and
             dyed
             that
             blessed
             Saint
             .
             I
             have
             without
             any
             artificial
             Fiction
             of
             words
             ,
             given
             a
             sincere
             short
             Account
             of
             him
             .
             All
             our
             Tears
             are
             below
             the
             just
             grief
             for
             such
             an
             unvaluable
             Loss
             .
             It
             is
             the
             Comfort
             of
             his
             Friends
             ,
             that
             he
             enjoys
             a
             blessed
             Reward
             in
             Heaven
             ,
             and
             has
             left
             a
             precious
             Remembrance
             on
             the
             Earth
             .
          
           
           
             Now
             blessed
             be
             the
             gracious
             God
             ,
             that
             he
             was
             pleased
             to
             prolong
             the
             Life
             of
             his
             Servant
             ,
             so
             useful
             and
             beneficial
             to
             the
             World
             to
             a
             full
             Age
             :
             that
             he
             has
             brought
             him
             slowly
             and
             safely
             to
             Heaven
             .
             I
             shall
             conclude
             this
             Account
             with
             my
             own
             deliberate
             Wish
             :
             May
             I
             live
             the
             short
             remainder
             of
             my
             Life
             ,
             as
             entirely
             to
             the
             Glory
             of
             God
             ,
             as
             he
             lived
             ;
             and
             when
             I
             shall
             come
             to
             the
             Period
             of
             my
             Life
             ,
             may
             I
             dye
             in
             the
             same
             blessed
             Peace
             wherein
             he
             died
             ;
             may
             I
             be
             with
             him
             in
             the
             Kingdom
             of
             Light
             and
             Love
             for
             ever
             .
          
        
         
           
             POSTSCRIPT
             .
          
           
             I
             Shall
             annex
             two
             Passages
             declaratory
             ,
             the
             one
             of
             his
             Humility
             ,
             the
             other
             of
             his
             Excellent
             Abilities
             .
             He
             had
             such
             an
             Abhorrence
             of
             himself
             for
             his
             Sins
             ,
             that
             he
             said
             to
             a
             Minister
             ,
             
               I
               can
               more
               easily
               believe
               ,
               that
               
               God
               will
               forgive
               me
               ,
               than
               I
               can
               forgive
               my self
               .
            
             The
             other
             was
             being
             in
             the
             Pulpit
             to
             preach
             ,
             he
             found
             that
             he
             had
             forgot
             to
             put
             his
             Notes
             into
             his
             Bible
             :
             he
             pray'd
             to
             God
             for
             his
             Assistance
             ,
             and
             took
             the
             first
             Text
             that
             occurr'd
             to
             his
             View
             in
             opening
             the
             Bible
             :
             and
             preach'd
             an
             Excellent
             Sermon
             for
             the
             Matter
             and
             Order
             of
             it
             upon
             the
             Priesthood
             of
             Christ.
             After
             he
             was
             come
             down
             ,
             he
             enquir'd
             of
             a
             Minister
             present
             ,
             whether
             he
             had
             not
             tir'd
             him
             ,
             who
             replyed
             ,
             No
             ;
             but
             with
             several
             others
             declar'd
             they
             were
             exceedingly
             satisfied
             with
             his
             Discourse
             :
             he
             said
             ,
             
               It
               was
               necessary
               to
               have
               a
               Body
               of
               Divinity
               in
               ones
               Head.
               
            
          
           
             FINIS
             .
          
        
      
    
     
       
         
         
           BOOKS
           writ
           by
           
             William
             Bates
          
           ,
           D.
           D.
           and
           sold
           by
           B.
           Aylmer
           .
        
         
           THE
           Harmony
           of
           the
           Divine
           Attributes
           ,
           in
           the
           Contrivance
           and
           Accomplishment
           of
           Man's
           Redemption
           by
           the
           Lord
           Jesus
           Christ
           :
           Or
           Discourses
           ,
           wherein
           is
           shewed
           ,
           how
           the
           Wisdom
           ,
           Mercy
           ,
           Justice
           ,
           Holiness
           ,
           Power
           ,
           and
           Truth
           of
           God
           are
           glorified
           in
           that
           great
           and
           blessed
           Work
           ,
           In
           Octavo
           .
        
         
           Considerations
           of
           the
           Existence
           of
           God
           ,
           and
           of
           the
           Immortality
           of
           the
           Soul
           ,
           with
           the
           Recompence
           of
           the
           Future
           State.
           To
           which
           is
           added
           the
           Divinity
           of
           the
           Christian
           Religion
           ,
           proved
           by
           the
           Evidence
           of
           Reason
           ,
           and
           Divine
           Revelation
           ,
           for
           the
           Cure
           of
           Infidelity
           ,
           the
           Hectick
           Evil
           of
           the
           Times
           .
           In
           Octavo
           .
        
         
         
           The
           Soveraign
           and
           Final
           Happiness
           of
           Man
           ,
           with
           the
           effectual
           Means
           to
           obtain
           it
           .
           In
           Octavo
           .
        
         
           The
           Four
           Last
           Things
           ,
           Death
           and
           Judgment
           ,
           Heaven
           and
           Hell
           ,
           practically
           considered
           and
           applied
           ,
           in
           several
           Discourses
           .
           In
           Octavo
           ,
           and
           Duodecimo
           .
        
         
           The
           Danger
           of
           Prosperity
           discovered
           ,
           in
           several
           Sermons
           ,
           upon
           
             Prov.
             1.17
          
           .
           In
           Octavo
           .
        
         
           The
           great
           Duty
           of
           Resignation
           in
           Times
           of
           Affliction
           ,
           &c.
           In
           Octavo
           .
        
         
           A
           Funeral
           Sermon
           preached
           upon
           the
           Death
           of
           the
           Reverend
           and
           Excellent
           Divine
           ,
           Dr.
           
             Thomas
             Manton
          
           ,
           who
           deceased
           
             October
             18
             ,
             1677.
          
           
           To
           which
           is
           added
           ,
           the
           last
           publick
           Sermon
           Dr.
           Manton
           preached
           .
           In
           Octavo
           .
        
         
         
           The
           Sure
           Trial
           of
           Vprightness
           ,
           opened
           in
           several
           Sermons
           ,
           upon
           
             Psal.
             18.
          
           v.
           23.
           
           In
           Octavo
           .
        
         
           A
           Description
           of
           the
           Blessed
           Place
           and
           State
           of
           the
           Saints
           above
           ,
           in
           a
           Discourse
           on
           
             John
             14.2
          
           .
           Preached
           at
           the
           Funeral
           of
           Mr.
           Clarkson
           .
        
         
           The
           Way
           to
           the
           highest
           Honour
           ,
           on
           
             John
             12.26
          
           .
           Preached
           at
           the
           Funeral
           of
           Dr.
           Jacomb
           .
        
         
           The
           Speedy
           Coming
           of
           Christ
           to
           Judgment
           ,
           on
           
             Rev.
             22.12
          
           .
           Preached
           at
           the
           Funeral
           of
           Mr.
           
             Benj.
             Ashurst
          
           .
        
         
           A
           Funeral
           Sermon
           for
           the
           Reverend
           ,
           Holy
           and
           Excellent
           Divine
           ,
           Mr.
           
             Richard
             Baxter
          
           ,
           who
           Deceased
           December
           the
           8th
           .
           1691.
           
           With
           an
           Account
           of
           his
           Life
           .
        
      
       
         
         
           ADVERTISEMENT
           .
        
         
           NEwly
           printed
           ,
           The
           Holy
           Bible
           ,
           containing
           the
           Old
           Testament
           and
           the
           New
           :
           With
           Annotations
           and
           Parallel
           Scriptures
           .
           To
           which
           is
           annex'd
           ,
           The
           Harmony
           of
           the
           Gospels
           :
           As
           also
           ,
           the
           Reduction
           of
           the
           Jewish
           Weights
           ,
           Coins
           and
           Measures
           ,
           to
           our
           English
           Standards
           .
           And
           a
           Table
           of
           the
           Promises
           in
           Scripture
           .
           By
           
             Samuel
             Clark
          
           ,
           Minister
           of
           the
           Gospel
           .
           Printed
           in
           Folio
           of
           a
           very
           fair
           Letter
           ;
           the
           like
           never
           before
           in
           one
           Volume
           .
           Printed
           for
           
             Brabazon
             Aylmer
          
           in
           Cornhill
           .
        
         
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A26788-e420
           
             Isa.
             64.
             
          
           
             Job
             2.
             
          
           
             Luke
             3.
             
          
           
             Gen.
             6.
             
          
           
             Hosea
             11.
             
          
           
             Jam.
             1.18
             .
          
           
             1
             Pet.
             11.25
             .
          
           
             Psal.
             103.13
             .
          
           
             Gal.
             4.
             
          
           
             Rom.
             8.15
             .
          
           
             Joh.
             1.12
             .
          
           
             Gal.
             3.8
             .
          
           
             Joh.
             20.17
             
          
           
             Rom.
             8.3
             .
          
           
             Heb.
             1.5
             .
          
           
             Isa.
             53.
             
          
           
             Heb.
             3.
             
          
           
             Heb.
             
          
           
             Heb.
             2.
             
          
           
             Psal.
             119.
             
          
           
             Exod.
             19.
             
          
           
             Mal.
             3.
             
          
           
             Zech.
             9.16
             
          
           
             Isa.
             57.
             
          
           
             James
             .
          
           
             Rom.
             8.
             
          
           
             Deut.
             7.9
             .
          
           
             Psal.
             138.2
             
          
           
             Jer.
             31.35
             .
          
           
             Gen.
             49.18
             .
          
           
             Psal.
             73.24
             
          
           
             Psal.
             31.5
             .
          
           
             2
             Cor.
             5.1
             .
          
           
             1
             Pet.
             4.1
             .
          
           
             Psal.
             5.
             
          
           
             Psal.
             89.
             
          
           
             Heb.
             11.6
             .
          
           
             Rom.
             2.
             
          
           
             Luke
             20.35
             .
          
           
             Mat.
             20.9
             .
          
           
             Deut.
             24.15
             .
          
           
             2
             Tim.
             1.
             
          
           
             Eccles.
             1.1
             .
             &
             12.8
             .
          
           
             Eccl.
             1.17
             .
          
           
             1
             Pet.
             1.
             
          
           
             O
             anima
             !
             erige
             te
             ,
             tantivales
             .
             Aug.
             in
             Psal.
             103.
             
          
           
             Ephes.
             2.
             
          
           
             Mark
             5.
             
          
           
             John
             10.
             
          
           
             Mat.
             18.10
             
          
           
             Psal.
             16.11
             
          
           
             Psal.
             50.
             
          
           
             Matth.
             21.28
             ,
             30.
             
          
           
             Luke
             12.
             
          
           
             1
             John.
             ●
             .
          
           
             Joh.
             1.12
             .
          
           
             Acts
             5.31
             .
          
           
             2
             Cor.
             6.17
             ,
             18.
             
          
           
             Psal.
             51.
             
          
           
             1
             Joh.
             5.3
             .
          
           
             John
             14.23
             ,
             24.
             
          
           
             Heb.
             8.10
             .
          
           
             Deut.
             32.6
             
          
           
             Psal.
             69.
             
          
           
             1
             Joh.
             5.1
             .
          
           
             Revel
             .
             1.
             
          
           
             Joh.
             18.11
             
          
           
             Psal.
             43.
             
          
           
             John
             9.4
             .
          
           
             Eccl.
             4.10
             .
          
           
             2
             Pet.
             3.
             
          
           
             Col.
             1.20
             .
          
           
             Isa.
             53.
             
          
           
             His
             Sermon
             before
             the
             House
             of
             Commons
             1660.
             
          
           
             
               His
               Books
               of
               the
               Reasonableness
               of
               the
               Christian
               Religion
               .