The saints convoy to heaven a discourse occasioned by (and in part preached upon) the death and funeral of Mr. Benjamin Lindsey, who deceased the 21st of February, 1697 / by Tho. Doolittle ... Doolittle, Thomas, 1632?-1707. 1697 Approx. 150 KB of XML-encoded text transcribed from 61 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A36326 Wing D1893 ESTC R32822 12770576 ocm 12770576 93656 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36326) Transcribed from: (Early English Books Online ; image set 93656) Images scanned from microfilm: (Early English books, 1641-1700 ; 1033:22) The saints convoy to heaven a discourse occasioned by (and in part preached upon) the death and funeral of Mr. Benjamin Lindsey, who deceased the 21st of February, 1697 / by Tho. Doolittle ... Doolittle, Thomas, 1632?-1707. [8], 112 p. Printed for John Lawrence ..., London : 1698. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Funeral sermons. 2006-08 TCP Assigned for keying and markup 2006-08 Aptara Keyed and coded from ProQuest page images 2007-06 Robyn Anspach Sampled and proofread 2007-06 Robyn Anspach Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE Saints Convoy TO HEAVEN . A DISCOURSE occasioned by ( and in Part Preacht upon ) THE DEATH and FUNERAL OF Mr. Benjamin Lindsey , Who Deceased , the 21st of February , 1697. By THO. DOOLITTLE , M. A. LONDON : Printed for John Lawrence , at the Angel , in the Poultry , over against the Compter . 1698. THE EPISTLE TO Mrs. Rebeccah Lindsey , Mother Mr. Joseph Lindsey , Brother Sisters Mrs. Abigal Shipton , Mrs. Sarah Pike , Kinsmen Mr. John Hinde , Mr. Morgan Hinde , Mr. Richard Hinde , Mr. Robert Hinde , to Mr. Benjamin Lindsey , lately Deceased . Dear Friends , ACcording to the several Relations ( nearer or more remote ) wherein ye stood to Mr. Benjamin Lindsey , when he was living with you , Nature and Reason dictates that ye must be differently affected , as to Degrees , by his being by Death removed from you , yet being so much beloved and respected by you all , it is easy to determine that his Death was Matter of Sorrow to you all ; but the Religion ye all profess , and the Christian Doctrine ye all do own , must be instructive to you , that ye sorrow , not as those that have no Hope , either that his Soul , being so Pious , was not carried by Angels into Abraham's Bosom , or that his Body , that ye carried and lodged in the Bosom of the Earth , should not be raised again to a joyful Resurrection , and be hereafter , where the Soul at present is , in Happiness and Glory : Of which Two Things , the believing Consideration should drie your weeping Eyes , relieve your mourning Spirits , and comfort your Sorrowful Hearts . To the Mother I send this short following Advice : 1. That you would not so much sorrow that your Son's Body is gone down to the Grave , as rejoice that his Soul is gone up to Heaven : Not so much mourn , that he whom you did bear , bring forth , and bring up , is taken from you , as be comforted that God hath taken him to himself : As knowing he is better pleased to be where he is , and more Happy , than if he had continued to be on Earth , with you , and that he would not be from thence , to come again to you : And let this make you the less Sorrowful in this World , because his Soul is now triumphant in the other , which is a better World : for I suppose you loved your Son better than to grieve at his Preferment . 2. That considering the Greatness of your Age you would clear your Evidences for Heaven , and not have them to seek , when you should have them to shew , nor to get ▪ when you should have them to use for your more comfortable Departure ; that as you are sure your Body must go down to your Son's Body , so you might be as sure that your Soul shall go up to his Soul , that as he was where you are , so you might be with God , where he is . 3. That you daily remember , you are almost at your Journey 's End ; in a Course of Nature so near the Door of Eternity , that you cannot be much longer in Time ; therefore when you cannot move so speedily in Natural Motion , run more swiftly in your Spiritual Race , that you might not fall short of the Joy and Crown that is set before you . 4. That since your Son ( now gone from you ) hath made such competent Provision for you , that you need not spend your Breath in asking , What shall I eat , or what shall I drink , or wherewithal shall I be clothed ? Your Enquiries might be , How shall I love God more , please him better , and be more prepared for my Eternal State ? Since now you need not cark for Earth , take more Care for Heaven . 5. That since you have more Benefit of your Sense of Seeing , than of Hearing , supply the Defect of Hearing , by your diligent Reading ; and the less you can hear Men speak to you in Discoursing , the more do you speak to God in Praying ; and the less Converse you can have with the Creature , the more Communion do you desire , get , and maintain with God. To the Rest of you , let me be your Remembrancer , that ye get a sanctified Improvement of this Breach by Death , that God hath made amongst you , that ye so mind Temporal , as not to forget your Eternal Concerns , to watch and be always ready , because the Son of Man might come , in an Hour that ye think not of ; to prepare to follow him and others that are gone before : to keep up the Power of Godliness in your Hearts , and to demonstrate it in your Lives : Seriously and believingly to think of another world , and every Day you live in this , to stand in Time , and look into Eternity : To be Good , and to do Good , as he was , and did , that is taken from you , whereof ( in Part ) ye have been Eye-witnesses : To live Holily , that ye might die not only Peacably , but also Triumphantly ; as is his Prayer for you , who desires it might be yours for him , who is , Affectionately Yours , To his Power , Tho. Doolittle . Mugwel-Street , April 8. 1698. THE Saints Convoy TO HEAVEN . Luke XVI . 22. And it came to pass that the Beggar died , and was carried by the Angels into Abraham's Bosom . SOME think it is not material whether the Discourse of our Lord Jesus concerning the Rich Man and the Beggar , be taken as a Parable , or an History , or composed of both ; when it is confessed , that under this Narration , Christ describes the State of the Good and Bad in the other World , and asserts the Existence of the Soul , after its Separation from the Body ; and that it immediately passeth to Heaven or Hell , before the Resurrection of the Body , and general Judgment of the great Day . Tho' there was a Disparity between Lazarus spoken of in the Text , and our Friend , whose Death is the Occasion of this Discourse upon it , in regard of their outward Circumstances in this World ; yet if the latter be a Partaker of Felicity with the former , in the other World , I might easily be excused for choosing this as my Theme upon this sad , but righteous Providence : especially , when there is no other so express to my Design as this is . The Rich Man here spoken of , was a voluptuous Sinner ; who , while he lived , did live in outward Pomp ; and , when he died , was buried in great State. The Poor Man was full of Sores , and Hungry , while he lived ; and no mention is made of his Funeral , when he died . The one was Rich on Earth , but now a Beggar in Hell. The other a Beggar on Earth , but now Rich in Heaven . The Poor Man , on Earth , begged for some Crumbs at the Rich Man's Door ; but he could not obtain them . The Rich Man , in Hell , begged for a Drop of Water ; but it was denied him . Some live and die Poor , and in a State of Sin : These have their Evil Things here , and hereafter too : Misery on Earth , and more in Hell. Some live and die Rich , and finally Impenitent : These have their Good Things here , and their Evil Things hereafter : A short Heaven in this World , and a long Hell in the next . Some live and die Poor , but in a State of Grace : These have their Evil Things in this Life , and their Good in the next : Short Misery on Earth , and long Felicity in Heaven . Some live and die possest of a good Estate , and in a State of Grace : These have their Good Things here , and better hereafter : Now some Earnest , then actual Possession . It is better to live and die in the Depths of Poverty , and have the Soul Everlastingly saved ; than in the Heigths of Prosperity , and the Soul Eternally lost . The worst Condition of a Child of God , be it never so bad , is better than the best Condition of a Wicked Man , be it never so good . In the Words of the Text Five Things may be observed : 1. The Passage of a Believer to the Place of his Eternal Abode . He is carried , or transported to it . 2. What of the Believer is carried to that Place or State ? And that is , the Soul. He was carried ; his Soul , not then his Body . His Soul was transported , his Body was left behind . The Soul is carried at his Dissolution ; the Body not till the Resurrection . 3. Whither was the Soul carried ; what was the Place or State to which it was transported ? Into Abraham 's Bosom . 4. When ? As soon as he died ; that Minute it was separated from the Body , it began its Journey to its Eternal Home . 5. By whom ? By the Angels he was carried into Abraham 's Bosom . Not by one , but many Angels . Several great Articles of Faith affording great Support and Comfort to Believers are taught by Christ in these Words . 1. Observation . That the Soul doth exist after its Separation from the Body . Otherwise it would not be capable to be carried to another State of Blessedness and Glory . In Man's Mortal Body , there is an Immortal Soul. Death turns the Soul out of the Body , and the Man out of this World. Death deprives the Body of Life , and leave it a Lump , or Mass of Breathless Clay ; but in Death , the Soul escapeth Death . Death , that conquereth all Mens Bodies , kills no Man's Soul. The Life and Being of the Soul cannot be destroyed , either , by Outward Violence , by Inward Principles . First , Not by Outward Violence . No Finite Power can make the Soul to cease to be . The most Powerful , Cruel and Enraged Persecutors who may torture , kill or burn the Body , cannot touch nor reach the Soul. Mat. 10. 28. Fear not them which kill the Body , but are not able to kill the Soul ; but rather fear him which is able to destroy both Soul and Body in Hell. Tho' they had a Will to kill the Soul , yet they want Power : If they would , they are not able : They can neither kill it , nor damn it . Luke 12. 4. I say unto you , my Friends , be not afraid of them that kill the Body , and after that have no more that they can do . When they have taken away the Life of the Body , they have done their worst , their most , their all ; so that there is no more that they can do ; for the Soul escapes their Fury , and their malicious Rage . And as Creatures cannot , so we are assured that God will not cause the Soul to cease to be ; and this we know : 1. From the Promises he hath made to sincere Believers , to give to them Eternal Life ; Joh ▪ 3. 16. For God so loved the World , that he gave his only begotten Son , that whosoever believeth in him , should not perish , but have everlasting Life . That they shall be for ever with the Lord , 1 Thes . 4. 17. That they shall be Eternally Saved , Heb. 5. 9. That they shall have a Crown incorruptible that fadeth not away , 1 Pet. 1. 4 , 5. If these Eternal Things shall be enjoyed by Believers , then their Souls must exist to all Eternity ; for that which is nothing can enjoy nothing . 2. From the Threatnings of God recorded in his Word , of the Everlasting Punishment they shall be tormented with in the other World , to all Eternity , that leave this World in a State of Sin , Rev. 14. 10. The same shall drink of the Wine of the Wrath of God , which is poured out without Mixture , into the Cup of his Indignation , and they shall be tormented with Fire and Brimstone , in the the Presence of the Holy Angels , and in the Presence of the Lamb. V. 11. And the Smoak of their Torment ascendeth up for ever and ever ; and they have no rest , Day nor Night — If Souls shall lie under the Punishment of Sense for ever , they must exist for ever : for that which is nothing by ceasing to be , can have no Sense of Punishment . Secondly , The Soul cannot die , or cease to be , by any Internal Principles ; such as contrary Qualities in the Body , which after Conflicts , and one consumed by the other , cause the Death of the Body : as Fire in the Lamp licking up all the Oyl , causeth the Lamp to go out : or if too much Oyl be poured in , and overflows the Fire , it also is extinguished . Neither can the Soul dye with old Age , as the Body will ; for time is not the measure of the Duration of the Soul , as it is of the Body ; but Eviternity , and Beings measured thereby , tho' they have a Beginning , yet shall have no Ending . Let this awaken all to provide a Lodging for their Souls , against the Hour they shall be separated from their Bodies . Now our Souls dwell in Houses of Clay , and these have their Foundation in the Dust , and will shortly fall , and the Soul be dispossessed , and turned out of this House , in which it is a Tenant at Will of the great Landlord of all the World , who might Seal a Lease of Ejectment at his Pleasure ; when you cannot remove from one House to another in the same Parish , in the same City , or in the same Nation ; no , nor yet in the same World ; but will be such a Remove as never yet you made , from one World to another . Since then the Soul after Death will be in Being , it must be some where ; for that which is no where , is nothing . but where shall it be ? There are but Two Places in the other World , where Souls shall be , Heaven , or Hell. Do you know in which ? Or do not you think nor care in which your Soul shall live and lodge for ever ? If in Hell , your Lodging will be so uneasy , that in it you cannot rest . A Bed of Flames , a Lodging in boiling Lead or Oyl , or burning Brimstone , will cause you to cry out , I am uneasy , I am uneasy in my Lodging , I cannot rest upon this Bed , I cannot take one wink of Sleep ! May I not change my Lodging ? I am weary of being here . May I not go back again from whence I came ? I thought my sick Bed was uneasy , but this is worse , inconceivably worse ! beyond Expression more painful and uneasy ! But if I may not go back to my old Lodgings , in that World from whence I came , Let me seek a cooler Lodging where I am ; Let me rove from one side of Hell unto the other , if I might find some easy Corner , where I may a while be free from Pain and Torment . But alas ! I cannot . Wo is me , I cannot ! Every Nook is Hot , is Hot , is exceeding Hot. The Justice of God pursues me , wherever I go : My enraged Conscience doth accompany me , and tormenting Devils follow me ; and the Fire burns me to what Place soever I hasten ; and there is no Hope ; O Desperate Case ! there is no Hope , either of Deliverance , or Mitigation of my Misery . Die I would , but cannot ; cease to be I would , but must not . Cursed Caitiff that I am , in this Extremity I must lie and lodge to all Eternity . Secure then your Title to an House Above : to Mansions in Heaven , that when your Soul shall be turned out of this , it may be received into that . How comfortable would this Knowledge be , on a dying Bed , when you shall say , This Tabernacle must be taken down , this Earthly House is going to Ruins , it can be repaired no more , it can stand no longer ? Food I cannot eat to patch it up : Medicines cannot remove that Sickness from me , which will remove my Soul out of this Earthly House . But I know , blessed be God , I know that I have a Building of God ; an House not made with Hands , Eternal in the Heavens . 2. Cor. 5. 1. II. Observation , The Souls of Believers , after Death , are transported into an Eternal State of Blessedness . The Body is carried and lodged in the Bosom of the Earth : the Soul is carried and laid in the Bosom of Abraham . This Figurative Expression , denotes a Place of Love and dearest Affection . Christ is God's dear Son , or the Son of his Love , Col. 1. 13. and said to be in the Bosom of the Father , Joh. 1. 18. John , the beloved of the Lord , is found nearest Christ , lying in his Bosom , Joh. 13. 23. and There was leaning on Jesus his Bosom , one of his Disciples whom Jesus loved . The Bosom is also a Place of Ease and Rest , and sweet Repose : So God comforting and giving Rest unto his People , is said , to carry them in his Bosom , Isay . 40. 11. Thus Lazarus , wearied with Affliction , want and Poverty , was received up to Everlasting Rest . There are Conjectures why Abraham's Bosom is mentioned , rather than the Bosom of Moses , or David , or any other that were in Heaven . 1. Because he was on Earth given to Hospitality ; Gen. 18. he entertained Three Angels ; and the Angels carried the Soul of this Beggar , who could not obtain the least Alms at the Rich Man's Gate , into Abraham's Bosom , where his Wants were all presently supplied . The Rich Man was a Churl ; Abraham was Charitable . The Poor Man was carried from the Churl 's Door , to the Charitable Man's Bosom . 2. Because he was the Father of the Faithful , and the Father's Bosom is the Child's Place . 3. Because the Promise of Canaan , the Type of Heaven , was made to him and his Seed for ever . But I conceive the plain meaning is , That he was carried into Heaven , where the Faithful , with Abraham , the Father of all the Faithful , shall be gathered , sit down , rest and be comforted for Ever : as Mat. 8. 11. I say unto you , that many shall come from the East , and from the West , and shall sit down with Abraham , Isaac and Jacob in the Kingdom of Heaven . Saved Souls , possest of their Mansions in Heaven , shall have perfect and perpetual Rest from all Evils that afflict , molest and burden them , and cause them here , in the Place of their Pilgrimage , and Travel to their Eternal Home ; to sigh and sob , to grieve and groan , to weep and Mourn ; when lodg'd above , they shall rest for ever . 1. From the In-dwellings of Corruption . While the Soul dwells here in the Body , Sin will dwell in the Soul : While the Believer is here a Sojourner , Sin will be his constant , disquieting , molesting Inmate : When Body and Soul do part , then Sin and the Soul shall also part ; and tho' Body and Soul at length shall meet again ; yet they and Sin shall meet no more . 2. From all Troubles arising from ungodly Men : These shall persecute , imprison , disturb their Peace no more , for ever . 3. From all Temptations of Satan . The Devil got into the Earthly Paradise , and and by his Subtilty beguiled our first Parents ; but is cast down from Heaven , to return and enter no more ; nor shall be a Tempter to any in the Celestial Paradise any more , for ever . He might follow his tempting Trade with us on Earth , but must leave it off , as to all in Heaven . 4. From the Imperfection of their Graces . Here our Faith is so feeble , our Love to God and Christ so little , our Delight so small , our Knowledge so short , our Desires so faint , our Hope so wavering , and all our Graces in such low Degrees , that we often call all into Question , doubt of our Sincerity , fear Hipocrisy , and think our Attainments great , if we mourn the more , because we love no more ; and have more Desires to desire more ; and sorrow the more , because we delight in God and Christ , and Fore-views of the glorious State Above no more . And these make us more restless on our Sick Beds , because our Souls are Sick , as well as our Bodies ; and our inward Man as Weak as our outward Man is : And too many , instead of departing in Triumph , with Assurance of Salvation , breath out their Souls with mourning Complaints and Fears , concerning their future Eternal State ; leaving the World with these piercing Questions , Is God mine ? Is Christ mine ? Shall Heaven be mine ? I am going , but I know not whither . I must I must leave all my dearest Friends in this World ; but what will be my Company in the next ? But when these Holy Souls shall be carried into Heaven , all these Mists shall be dispell'd ; these Clouds shall be scatter'd ; this dark and gloomy Day shall end in a bright and glorious Sun-shine for evermore . For when they are come to that which is Perfect , and that which is Perfect is come to them , that which is in Part shall be done away , 1 Cor. 13. 10 , 12. For all the Spirits of Just Men , carried thither , are made Perfect , Heb. 12. 23. 5. From any Desertion from God. The Children of God , in that Light , shall walk no more in Darkness . Nor question the Love of God to them , nor their Love to God , any more than we can question whether it be Day , when we see the Sun to shine in its greatest Brightness ; or whether Fire be hot , when it warms our Hands . Not one shall there say , My Lord hath forsaken me , or my God hath forgotten me . No such Question there ; Will the Lord cast off for ever ? Will he be Favourable no more ? Is his Mercy clean gon for ever ? Doth his Promise fail for evermore ? Hath God forgotten to be Gracious ? Hath he in Anger shut up his tender Mercies ? When I was on Earth , this was my Infirmity ; but now in Heaven , I will meditate on all that blessed Work of God , that hath brought me to this Glorious Place ; and resting in my Saviour's Bosom will talk with this Holy Company , of all the Marvels and Wonders of his Grace ; in bringing me to this happy State of Life , and Light , and Love , and perfect Rest for Ever . 6. From all Discords and Divisions that were amongst believers on their way on Earth , to this State in Heaven . There they are all of one Mind , of one Heart and Way : There is no Diversity of Judgment , no Alienation of Affection , no rash and uncharitable Censures ; but all filled with Love to God and one another . 7. From all ensnaring Allurements of this World. These , too often , did deaden their Affections towards God , interrupt their Communion with him , and by the World's Smiles , were sometimes brought under God's Frowns ; and when it was best with their Bodies , it was worst with their Souls : and the more they enjoyed of the World , the less their Conversation was in Heaven . But there they have got above all worldly Profits , all fleshly Pleasures , all carnal Joys ; and shall bathe themselves in those Rivers of Pleasures , and be delighted in that fulness of Joy , which is in the Presence of their Lord and Saviour to all Eternity . 8. From all distracting Cares , and disquieting Fears , about the want of things necessary to bear their Charges on their Journey , while on Earth , to the Bosom of their Lord. They shall have no more need of such Cautions , Take no thought what ye shall eat , or what ye shall drink , or wherewithal ye shall be clothed : For in that Place and State they shall be hungry no more , nor thirst any more , nor feel any Want of any such things ; but shall live without these , as Angels in Heaven do . 9. From all Troubles and Remorse , and Stinging of Conscience . Conscience that shall still remain in the Bosom of the Damned , shall Eternally torment , and gnaw upon them ; and , for very Vexation , shall cause them to cry out , What Fools were we , for short Pleasures of Time , to run into these Everlasting Pains ? What Madness did possess us , for small Profits of the World , to lose the Enjoyments of all the Happiness of Heaven ? What Distraction did seize us to come to this filthy , loathsom Dungeon ! to this dark and dismal Prison , for the fading Honours of a short and Transitory Life ? Cursed Caitiffs that we are , that did prefer the good Things of our corrupt Flesh , before the things that were really good for Body or for Soul ! Miserable Hell-hounds ( for so now we are , and must for ever be ) to keep our Sins , and lose our Souls ; to gratify our Lusts , and for them to be cast out from the comfortable Presence of the blessed Lord ! To sell Heaven for a Merrybout ! to come short of Eternal Joys , for an Ale-bench Song , and there to drink and swill , like Hogs at a Trough , and now to lie in tormenting Flames , and cannot obtain one Drop of Water , ( tho' a River would not be enough ) to cool our Tongues . But the Saints in Abraham's ( or rather in their Saviour's ) Bosom , shall have a quiet , sedate , and rejoicing Conscience in their own , that shall refresh and comfort them , that they did deny themselves , to save themselves , that they did venture or sustain the Loss of Life , to obtain Eternal Life : that they took joyfully the spoiling of their Goods , that they might have in Heaven a better and more enduring Substance . 10. From all irksom Weariness in Holy Exercises . While they are in the Bosom of the Church Militant , they are too often weary in doing their Duty , when they are not weary of doing of it ; and the better they do it , the more weary they are in doing of it : and if they are weary of it , it is because they do it no better . They are weary of a dull and lazy , slothful Heart ; they are weary of their unbelieving , hard and unaffected Heart ; they are weary of their distracting Thoughts , and wandring Minds , and roving Affections : But the more Life and Liveliness , the more activity and exercise of Faith , and Love , Desire and Delight , of Joy and Hope they perform them with , the less weary they are of them : Much labour seemeth light , long time seemeth short , and the greatest Pains are pleasant to them : and in so doing , they find the Spirit is willing when the Flesh is weak . The Damned , in the Bowels of Hell , and in the Devil's Bosom , are weary of their Torments , of their Pain and Punishment ; such a Bosom is no Place of Love or Rest ; and the more they are embraced in the Devil's Arms , the more uneasy still they are , and wish that he could hug them into nothing ; and Lamenting , say , Have our Bosom Sins brought us to such an uneasy Bosom ? Have our embraced Sins brought us to the Embracements of such cruel and merciless Tormentors ? We never hug'd our Sins so much , but the Devil huggeth us as close . We never kept our Sins so fast , but the Devil will keep us now as long . We are weary , we are weary of this Place and Pain ; more weary than we were of Prayers , and Sermons , and Sabbaths upon Earth ; we were weary of them , and Death freed us from that Weariness ; but now we are weary of these Pains , which we were weary in praying against , and never must be freed from them . But when the Soul is carried into Heaven , it shall be no more weary of the Praise , Delight and Love it shall be imployed in for ever : and tho' it shall not rest Day or Night , saying , Holy , Holy , Holy Lord God Almighty , yet it shall find sweet and pleasant Rest , both Night and Day , in sounding unwearied Hallelujahs to the Lord , in the Saviour's Bosom . Take some Corollaries from what hath been said . 1. Let go your Bosom Sins , as you would have your Souls carried into Abraham's Bosom . Make no Sin your Bosom Friend : neither hide it in your Bosom . 1. by indulging and cherishing of it , as a Mother the Child in her Bosom : beware of that Sin , which all other Sins are Servants to . 2. By defending and pleading for it . 3. By withstanding the Reproofs that are given to you ▪ for it . 4. By pleasing your self in thinking of it . 5. By not confessing of it to God , who knows the most secret Things in your Bosom . 2. Let no Bosom Friend draw you to sin ; not the Wife , or Husband of your Bosom , or any as dear to you as your own Soul , lest when you are carried from them by Death , you be not carried by Angels into Abraham's Bosom . 3. Let Christ have a Room in your Bosom now , that you might be received into his Bosom hereafter . Christ should lie nearest your Heart : He that is in the Bosom of the Father , is most worthy of the chiefest and choicest Room in your Heart . Say and do as the Spouse , Cant. 1. 13. A Bundle of Myrrh is my Well beloved unto me , he shall lie all Night betwixt my Breasts : Some say Myrrh betwixt the Breasts is an excellent Cordial : Christ in our Bosom is a reviving Cordial , for it is a Pledge that we hereafter shall be in his . 4. When the Souls that shall not be carried up to Heaven , shall be dragged down to Hell , they shall have the Recompence of all their Wickedness pour'd into their Bosom , and of all their Reproaches , wherewith they have reproached the Lord. God now saith , That then he will not keep Silence , but will recompence into their Bosom , and will measure their former Works into their Bosom . 5. Whatsoever Soul would be carried up to Abraham's Bosom , must be laborious in Religion while he is here . He must neither hide his Sins nor his Hand in his Bosom , not the one from parting from it , nor the other from working with it . The slothful Man that hideth his Hands in his Bosom , and will not so much as bring it to his Mouth again , must starve , because he will neither work nor eat : And he that hideth his Sin in his Bosom , and will not so much as bring it to his Mouth Penitently , and with Brokenness of Heart , to confess his Sin , shall be damned for his Sin. Angels will carry no Idle , Slothful Souls to Heaven : Abraham's Bosom is no Place for Loiterers : It is those that Fight , and Run , and Wrestle , and Overcome , that shall have Repose and Rest in Abraham's Bosom : For , The Kingdom of Heaven suffereth Violence , and the Violent take it by Force . III. Observation , A gracious Soul separated from the Body , is presently carried by Angels into a State of Happiness in Heaven . At Death it is not annihilated , nor doth it sleep with the Body , neither doth it stay in any other supposed Place , but is instantly on its Journey to Glory , and immediately passeth into the Celestial Paradise . The sure Word of God doth assure us of this : and if we believe the one , we must grant the other , since it is so express and full in the asserting of this Doctrine , that is so comfortable to sanctified and prepared Souls . Designing Brevity in this , I shall only alledge a few Texts that do confirm it : Luke 23. 43. Jesus said unto him , Verily , I say unto thee , to day shalt thou be with me in Paradise . Where note ▪ 1. The Asserter . Jesus said unto him ( the penitent dying Thief . ) 2. The Manner of his Assertion . Verily , I say unto thee : A Word of Asseveration commonly used by Christ , in Matters of great , undoubted Certainty and Moment . 3. The Thing Asserted . To Day shalt thou be with me in Paradise . Where observe , 1. The Place spoken of : That is , Paradise ; that is , the Third Heaven , where God doth manifest his Glorious Presence . Thus Paul , speaking of a Man caught up to the Third Heaven , presently subjoins , He was caught up into Paradise : by Two Words intending one and the same Place : 2 Cor. 12. 2 , 4. 2. Who should be in that Place of Paradise : Thou that art now a dying Man. Thou , that is , thy Soul ; for of his Body it could not be understood . 3. With whom the penitent Thief should be in Paradise : With Christ . Thou that art with me on the Cross , shalt be with me in Heaven . 4. When his Soul should be with him in Heaven : To day . To day thou shalt die , and to day thou shalt have Eternal Life : To day thou shalt expire on the Cross , and to day thou shalt have a Crown of Glory in the Highest Heavens . The different Pointing of the Words , corrupting the Sense , is such a bold Attempt , that should it be admitted in other Places , as the Opposers of the Soul 's immediate passing into Glory , sawcily do in this , it would be such a mangling of the Scripture , that we should be at a Loss to know the Meaning of many plain Texts . What need had Christ to speak the Words thus ; Verily I say unto thee to day ? Did not he know Christ then spake to him ? Did not he hear him ? And did he hear him that Day , and could not he tell that Christ spake to him that day , except Christ added , to Day I say unto thee ? What need Christ add his asserting Verily , to these Words , I say unto thee to day ? Could not the Thief trust his own Ears , that he then heard Christ say to him , except Christ add , Verily , I do as●ure thee that it is to day that I say this to thee ? Which is greater Ground of Support and Comfort to a dying Penitent , to acquaint him , I say unto thee to Day , thou shalt be with me in Paradise ; but I do not tell thee when , nor how many Thousand Years hence , this shall be thy Happiness ; or thus , Verily I say to thee , to day , this very Day , thou shalt be with me in Paradise ? It is but a Dream , that the Soul shall sleep when a Man dies . A Second Text is , 2 Cor. 5. 6. Therefore we are always confident , knowing that whilst we are at home in the Body , we are absent from the Lord , Ver. 8. We are confident , I say , and willing rather to be absent from the Body , and to be present with the Lord. Here note : 1. While the Soul is in the Body , we are in our Earthly Home . 2. While the Soul is in its Earthly Home , it is absent from its true Home , which is in Heaven , from the Vision and Fruition of God in Glory . 3. When the Soul doth leave its Earthly Home , it goeth to its Heavenly Home : for when it is absent from the Body , it shall be present with the Lord , in the Glorious Enjoyment of him to all Eternity . 4. The Opposition of these Two is immediate . To be present in the Body is to be absent from the Lord : To be absent from the Body , is to be present with the Lord. 5. The Confidence of the Apostle that there is such a Glorious State , which is the reason of our Willingness to leave the Body , that from thenceforth we might be with the Lord in Heaven . Deny the Souls immediate passing to God in Glory , and you take away the Reason of the Choice , rather to be absent from the Body , than to be present in it . The Third Text is , Phil. 1. 23. For I am in a Straight betwixt two ; having a desire to depart , and to be with Christ , which is far better . Note , 1. The Apostle's Straight . Two things were before him , to live or die , Reasons swaying him sometimes to the one ▪ sometimes to the other : For the Good of God's Church , it would be better for him to live than die , Ver. 22. For his own Advantage , it would be better for him to die than to live , Ver. 21. This was his Straight . 2. His own Inclination , and vehement Desire , in respect to himself , that he would chuse rather to depart , than to continue upon Earth . 3. The Reason of his Desire and Wilingness to depart , that he may be with Christ : But there would be no Reason in this Reason , if by departing , he should be nothing the sooner with Christ . 4. The Preference of one State before the other , or the comparing of the one with the other : It is better to die and be with Christ . There is an excellent Gradation in the Text : It is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , better . It is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , far better . It is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , far better by much . But if a Believer die , and the Soul is not the sooner with Christ , than if he had lived longer , it would not have been better but worse , for while the Apostle lived he had himself much Communion with God , but if he departed , and not with Christ , he had none . While he lived he was useful and profitable to the Church on Earth , but after his Departure he could not . While he lived he did glorify God on Earth ; but if he departed , and went not to Christ , he could not glorify him , neither on Earth , nor in Heaven . While he lived , he knew God , and loved him , and delighted in him , and was sensible of God's Love to him ; but if he departed and went not to Christ , he was capable of none of these ; and so still it was worse , far worse , far worse by much , to depart than live . This might be largely improved by way of use , which I hope you will practically use in all your Ways , though I cannot stay to speak , what ye should , and I hope you will do , if you keep in Remembrance , that a pious separated Soul is presently on his Journey to the highest Heavens , and who shall be his Convoy thither : Which was my first Design in chusing this Text , to entertain your thinking Minds upon this Occasion . IV. Observation , The Holy Angels of God are the Bearers that carry the separated Souls of Believers into Heaven . Men take care for the Bearers of the Body , when dead : God takes care for the Bearers of the Soul , when departed . Men are Bearers that carry the Body to the Grave : Angels are the Bearers that carry the Soul to Glory . Men mourning follow the Corpse to the House appointed for all the Living : Angels triumphing go along with the Soul to the Mansions prepared for all the Believing . The Ministration of Angels , for the Good of Believers , is asserted in general , in Heb. 1. 14. Are they not all ministring Spirits , sent forth to minister for them , who shall be Heirs of Salvation ? Where may be noted , 1. The Nature of Angels : They are Spirits , intellectual , immaterial , immortal and active Creatures ; the noblest and most refined Part of God's Creation : more excellent than Man ; yet Servants to Christ their Lord. 2. Their Office : They are Ministring Spirits . 3. Their Number : All of them are so , if there be Degrees and Orders among them , all and every one of them , from the highest to the lowest are God's Servants , waiting and attending upon him , to go and come as he appoints , for the Good of the People of God , whose Fellow-servants they own themselves to be , Rev. 19. 10. and 22. 9. 4. Their Commission : Being sent before they go , they must have their Warrant from God , before they move ; Psal . 103. 20. Bless the Lord , ye his Angels , that excell in Strength , that do his Commandment , hearkening to the Voice of his Word : tho' they have Power to Act , yet they must not , nor do they stir , without a Command from God. 5. Their Execution : They are sent , and then they Minister ; They hearken to the Voice of his Word , and then they do his Commands . 6. The Object of their Ministration , or the Persons they are charged with : Such as shall be Heirs of Salvation . Angel is a Word not so much to signify their Nature as their Office , that is to say , they are Messengers , to go at the Command of their Sovereign Lord , upon his Errands from Heaven to Earth , and back again from Earth to Heaven ; Gen. 28. 12. And he dreamed , and behold a Ladder set upon the Earth , and the Top of it reached to Heaven , and behold , the Angels of God ascending and descending on it . The Ministration of Angels in the Behalf of those that shall be Heirs of Salvation from their Birth to their Death , ( yea , and sometimes before their Conception ) is copiously treated of in Scripture , but from their Death to their Passage to Heaven , and afterwards , is more sparingly mentioned ; but one Saying of Christ ( as this concerning the Poor Man's Soul ) is sufficient Evidence of their conveying of them from the Place where they die , to the Place where they shall live for ever . It will be needful , to more clear Procedings about the Angels conveying the Souls of Believers , from their Death , to the Place and State of Happiness , to premise some Propositions ; which are , 1. That God by his absolute Power is able to do those things , which in the ordinary course of Providence , he maketh use of second Causes , to accomplish and bring to pass . What he doth by Means , he can do without any Means ; he hath tied us to the use of Means , which he himself is not obliged , thro' any need of them , to make use of . So by his Power he supported Moses and Elias Forty Days , without Eating or Drinking ; yet in the ordinary Way of God's Appointment , that we might live , we must both Eat and Drink . Therefore when we speak of the Conveyance of Souls , by the Ministration of Angels , to Abraham's Bosom , it is not to be thought , that he could not do it without them tho' he doth it by them . 2. The Good Pleasure of God is the highest and most satisfying Reason , why he that could safe-guard Souls to Heaven , by his own Almighty Power , will have them conveyed thither by the Ministry of his Holy Angels . To the Querist , that seeks for Reasons in the most sublime Mysteries of Religion ( as Election , Special Redemption , Effectual Vocation , &c. ) why one , and not another , is an Instance of God's Grace ; the Answer , That it is God's good Pleasure , is , and ought to be satisfactory ; Mat. 11. 25 , 26. Eph. 1. 5 , 11. and this good Pleasure of God is extended to the Armies of Heaven , as well as to the Inhabitants of the Earth , Dan. 4. 35. 3. God's good Pleasure , in his Government of Angels and Men , is made known , not only in his Word , but also by the Events of his Providence : In our present Case , Christ relates it as a Matter of Fact done by the Angels , that they did carry the Soul of Lazarus into Abraham's Bosom . Now we know , what Holy Angels do , is God's Pleasure they should do ; for they do nothing but what doth please him . That Angels should convey his Soul to Heaven , was God's good Pleasure . 4. As it is God's good Pleasure to give the Kingdom , not to Men , as Men ; but as believing , sanctified Men ; and so to every one that is such , to one , as well as another : So it is the good Pleasure of God , that his Holy Angels should convey Souls to this Kingdom , not as Souls , but as believing , sanctified Souls ; and so every Soul that is such , one as well as another . It might be thought by some , that from this Particular Instance , of Angels carrying Lazarus his Soul to Heaven , an universal Conclusion cannot be gathered , that they thus Minister to all other godly separared Souls . But what may be spoken of one Individual , under this Reduplication ( as such ) of any Kind , may be spoken of every Individual of the same Kind . As this individual Person ( Peter ) as a Man , is a rational Creature : Therefore , every one , that is a Man , is a rational Creature . By which , here I mean the same with Animal Rationale , in Distinction on from Angels , it being nothing to my purpose to debate , whether they may be called Rational , as well as Intellectual Creatures . So this individual Person ( Abraham ) was Justified , not as a Man , but as a believing Man : Therefore every Man that is a believing Man , is Justified ; and thus the Apostle draws an Universal concerning all Believers , from what was written in the particular Case of Abraham , as , a Believer ; For from a Particular , as such , the Consequence is good to all and every one that is such . Which Axiom is commonly allowed . In the Matter before us , it is certain , Holy Angels did not carry Lazarus his Soul to Heaven , as a Soul ; for then they should carry all Souls thither : But as it was an Holy Soul ; and if a Soul as Holy , shall by Angels be conducted to Glory ; then every Soul that is Holy , shall be so conveyed also . 5. Angels conveying Holy separated Souls to Heaven , doth not detract any thing from the Glory of God ; but doth rather make it the more manifest , and is subservient thereunto . For , Christ is their only Saviour , Angels their Carriers . Christ is their Commander herein , they his Servants to do it . Christ by Angels brings Souls to possess that Happiness , which so many Angels fell from . Christ , as Mediator , is exalted above those Noble Creatures . Christ manifests his constant Love to , and Care of the Souls of all Believers , till he puts them into the actual Possession of what he hath purchased for them : Christ came himself from Heaven to procure it , and sends his Angels from Heaven to fetch them to it : And this will be made more manifest , by considering the useful Service of the Ministration of Angels , in conveying Holy Souls into his Presence . 1. The Holy Angels are the Guides of separated Souls , in their Journey to Heaven . It is a long Journey from a dying Bed on Earth , to the Heaven of Heavens : The one being distant from the other , some Millions of Miles , and a Way the Soul never went before , and to it , an unbeaten Path ; it stands in need of a Guide , to direct it in its Way , which is well known unto the Angels , that have so often gone to and fro , from the one to the other . Many Passengers in a Ship , from hence to the East Indies , thro' the vast and wide Ocean , will need a Pilot to steer their Course , or else might never arrive to their intended and desired Harbour : So the Soul that is to pass through the vast Regions of the fluid Air , in a longer Voyage , ( in respect of Distance ) will need some to conduct it , that it might not miss its Way . It may be , it goes out of the Body , not knowing whither it is going , and how then should it know its Way ? Therefore God that hath sent his Angels to direct and prosper the Way of his Servants on a Journey from one Place to another upon Earth , ( Gen. 24. 7 , 40. ) will much more send his Angels to direct their Souls , in their Travel from Earth to Heaven . 2. Angels are sent to be the Guard of separated sanctified Souls . They are to pass through the Devils Territories , who is the Prince of the Power of the Air , Eph. 2. 2 , 3. where are numerous and powerful unclean Spirits , which are Principalities and Powers , and Spiritual Wickednesses in high Places , Eph. 6. 12. These would intercept the Holy Soul , in its Journey Home to Heaven ; but Holy Angels are its Guard to conduct it through the Hosts of Devils , and protect it as it passeth along . This hath been the frequent Ministration of Angels for the Safety of God's People from their Enemies in this Life : As when Jacob was to meet his Brother Esau , who did resolve to kill him ; Gen. 32. 1 , 2. Jacob went on his Way , and the Angel of God met him , and he said , this is God's Hosts ; and he called the Name of the Place , Mahaniam , i.e. Two Hosts , or Two Camps ; the one to go before , the other behind him , or one on the one side , and the other on the other , to keep him safe from Danger every way . If God send his Angels to guard his Servants in this Life , when in Danger of their Enemies , will he not much more to defend their separated Souls in their Passage to Heaven , when they are to pass through the Air , where Devils do swarm ? especially if these Things be considered : First , When the Host of Devils that the Soul is to pass through , is far more numerous , than Esau's Company against Jacob. Secondly , When Devils are more implacable against the separated Soul , than Esau was against Jacob ; for he was reconciled to him ; but Devils never will to Holy Souls . Thirdly , When Devils are more Powerful to act against the separated Soul on its way , than Esau and all his Company were against Jacob , when he was on his Way . Fourthly , When the Danger at the most , that God's People are in from Wicked Men , is the Life of the Body , but without doubt , such is the Malice of Devils against holy Souls separated from their Bodies on their way to Heaven , that if not defended , they would seize them , to keep them from Eternal Happiness in Heaven . Fifthly , When this is the Last Season they shall ever have to make any Attempt upon the Holy separated Soul , which when once entered into Heaven's Gates , shall be assaulted no more for Ever . Tho' the War with Devils , in some Respects , might be over as soon as the Soul is separated from the Body , that it shall be no longer managed by the same Subtilties , alluring Temptations , Fleshly Enticements , evil Suggestions , sensible objective Snares ; yet I conceive , in other Respects , the War is not ended , till the Soul is safely arrived in Heaven , but is carried on in a different Manner , to what it was in the Body : When in the Body , he assaulted the Soul not by Violence , but Persuasion ; out of the Body , he knows it will be in vain to assault by Persuasion , therefore on its Way would seize it by Violence , did not God , by his Angels , powerfully preserve it . For as Pharaoh and his Host pursued the Children of Israel , when they had escaped out of Egypt to the Red Sea , where God opened the Waters to Israel to pass thro' , and shut them upon Pharaoh ; so Devils will persue the Soul to the Gates of Heaven , till God open to the Soul , and shut them against the Soul's Pursuers . For as there are Principalities and Powers of Hell , that way-lay the separated Soul ; so the Principalities and Powers of Heaven are ready to secure it . And if the Devil contended with the Archangel , and the Archangel with the Devil , about the Body of Moses , why should we think there is no War , betwixt the Principalities of Heaven and Hell , about the Soul on its Way to Heaven , or that the Soul is not active in resisting the violent Assaults of Devils , in Conjunction with the Holy Angels ? 3. God's Love to , and Care of his People is manifested in the Ministration of Angels , in that they are charged to be their Keepers in all their Ways , Psal . 91. 11 , 12. Now the Way of Believers is Two-fold , and they are to keep them in both , or else they do not keep them in all . 1. In the Way of their commanded Duty , in this Life . 2. In the Way to their promised Reward , and they are in this Way immediately after Death , till they enter into Heaven . Is it likely God should charge his Angels with them , to keep them from Dangers , while they keep in the way of Duty , and give them a discharge from keeping them on their way to their Reward ? especially when they are in Danger of Devils , not only in the way of their Duty ; but also ( passing thro' their Territories ) on their Way to their Reward , passing from Earth to Heaven . Do not the Angels of the Lord encamp round about them that fear him , to deliver them ? Psal . 34. 7. Do not separated Souls , on their Passage , fear God with an holy , reverential Fear , as well as when they were in their Bodies , and much more , and so have still the Qualification of such as are the Objects of Angels Ministration ? Do they now encamp round about them on every side , to deliver them from Danger , while they are liable thereunto , and will they decamp from them on every side , to deliver them no more , tho' surrounded with Dangers after Death , till their Souls enter into Heaven ? Especially when their dearest Friends that take care of the Burial of the Body , can be no help to the separated Soul , in its Travel to Heaven . Their Friends and Relations that ministred to them when sick , and on their dying Beds , till the Moment they gave up the Ghost , from that Instant have no more that they can do unto , or for their Souls ; no , not so much as by their Prayers for them : And will Angels then forsake them also , and afford them no more Help on their way to Heaven , than their Friends , whom they have left behind can do ? 4. Holy Angels promote and rejoice at the Conversion of God's Elect , because then they have a Right and Title to Heaven , Luke 15. 7 , 10. And will they not be as careful of their compleat Salvation , in watching over them till they are put into the actual Possession of their Mansions in Heaven ? 5. Christ will use the Ministration of Angels , for the Salvation of all the Elect , as to their Bodies , as well as their Souls united to them , at his second Coming , and will they neglect the Conveying of the separated Soul , while the Body till then , is left behind ? Angels shall be Christ's Servants then , 1. In gathering together all the Elect , Mat. 24. 31. 2. In separating between the Righteous and the Wicked , and severing the one from the other , Mat. 13. 49. 3. In catching them up to meet the Lord in the Air , 1 Thes . 4. 17. All the Elect that shall then be raised , and found alive , shall be caught up as in the Arms of Angels , to such a Meeting with their Saviour , as after it shall be no parting ; for they shall be with the Lord for ever . Use I. Terrour . Learn hence , the woful Case of every impenitent Soul , as soon as separated from the Body : Every finally-unbelieving Sinner's dying Day , will be a doleful , dreadful , dismal Day : His expiring Moment will be the Beginning of such Horror as the Soul was never in before ; because that very Moment it shall be seized by Devils , that stand waiting for it , and shall lay hold on it , as ravening Wolves , as roaring Lions , as enraged Tygers , leap upon their Prey . Luke 12. 20. God said unto him , thou Fool , this Night 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 they ( that is , Devils ) shall demand thy Soul of thee . The word signifies to require ones own , which is his due ; with Vehemency to call for it , and to demand it from one , tho' unwilling to give it ; yea , as it were , by Force and Violence to wrest it from another , as owing to him . This Fool sinned all Day , and died at Night : He served the Devil all Day , and at Night the Devils came to reckon with him , to pay him his Wages : he took care where to lay his Goods , and the Devils took care where to lodge his Soul at Night ; he reckoned of many Years , but he had but that Day ; he was for taking of his Ease , but the Devil took him and put him into Little ease ; yea , carried him to a Place where he could have no Ease , nor Rest to all Eternity : he was for his Cups , and Company , and Mirth in both ; but at Night he had such a bitter Cup , and frightful Company , that spoiled his Mirth and turned it into Mourning . If one Devil , in some frightful visible Shape , should appear to you in the deep and silent Night , what Terrour would the sight thereof fill you with ? Would not such Fear and Trembling come upon you , as would make all your Bones to shake , and make the Hair of your Head stand up , when your Heart and Courage would so fail you , that you your self would be ready to fall down ? as when the Discipes saw Christ walking on the Sea , they were troubled , Saying , it is a Spirit ; and they cried out for fear . Oh then , what Horror will the Sinful Soul be filled with , next Moment after Death ! Oh , What Fear ! What Trembling ! What Amazement shall possess it ! How may we imagine , with what direful Shriekings it will cry out and say , Who are all these ? What Black-Guard is this ? What is all this Host I am fallen into , and am surrounded with ? I never saw such a sight as this : I have often been in wicked Company , but I never fell into such Company as this . Oh! ye greedy Devils ! Ye furious Furies ! Ye hasty unclean Spirits ! What means your Rage ? Whither do ye hurry me ? Whither will ye carry me ? Carry thee ! First , as Jaylors we will carry thee as our Prisoner to the Seat of Judgment , to be Tried ; and being there condemned , next , as Executioners , we will carry thee to the Place of Punishment . Oh! My woful Case ! Oh! My remediless Misery ! Oh! My hopeless State ! Are these the Devils I did please ? Are these they I did so daily serve , so readily yield unto ? They could not in my Body have forced me to Sin ; but now , just out of the Body , they do , they do , oh , what shall I do ? they do force me to the Place of Torment to suffer for my Sin. Wo is me ! Is there no Hope ? Alas for me ! Is there none to help ? Is there no escaping out of these Hands , I am so suddenly fallen into ? Oh , that Death had killed me , as it hath my Body , from whence now I am turned out ! Oh , that I were without Life and Sense , as now my Body is ! My earthly Friends are mourning , weeping , and groaning , over my Breathless ▪ Carcass ; and these Hellish Fiends are rejoicing that I am come from those to them . My Friends are mourning because they have lost me ; and these tormenting Devils are glad that they have found me : Men on Earth are not in such haste to carry my Body to the Grave , as these Devils are to carry me to Hell. Oh , Cursed Caitiff that I am ! What Difference hath one Hour made ? What a miserable deceived Wretch was I , when in the Body , and how convinced of my Self-deceiving Flattery , as soon as separated from my Body ? When in the Body , I did think all would be well , as soon as cut of the Body , I am sure , woe is me , all will be woe . When in the Body I was amongst my Friends , as soon as out of the Body , I am amongst mine Enemies . When in the Body , I did dream of being Happy ; as soon as out of the Body , I saw it was but a Dream . When in the Body , I did hope , and till I parted from my Body , I would not I did not part from my Hope , that I should be carried into Heaven ; but as soon as I parted from my Body , I parted from my Hope , and my Hope from me ; for these infernal Spirits are carrying me to Hell , and I cannot , fain I would , but cannot any longer hope for Heaven . When in the Body , the Devil and Sin did blind mine Eyes , that I could not see the sandy Foundation , on which I built my Expectation of Happiness in the Highest Heavens ; but as soon as Death and Friends had closed the Eyes of my Body , then the Eyes of my Mind were opened , to see all my Building on that rotten Foundation is gone to Ruine , and I am going in this Company to the Lowest Hell. Such-like bitter Cries , such self-lamenting Groans , we may conceive the separated sinful Soul to utter , as it is on its way in the Company of Devils to the Place of Outer-darkness ; where there shall be Weeping and Wailing for Ever . Yet if we consider the Circumstances that will farther aggravate the Sorrow of the Soul , in its Journey to the Lake of Brimstone , arising from the Company of unclean Spirits , that are dragging it along to the Place of Torment , which the distressed unsanctified Soul shall be apprehensive and sensible of , it will pass our Thoughts to conceive , and our Words to express how great its Horror will be , and what Fear and Trembling it will be filled with , when it shall find these Carriers of it to Hell , to be , 1. Exceeding Powerful and Strong , that the seized Soul is not able so to resist as to rescue it self out of their Hands . Their Strength is signified by their Names , being called Principalities and Powers , Eph. 6. 12. and known by the Effects which they have done , in such as have been possessed ; as we read of one , Mar. 5. 3 , 4. That no Man could bind him , no not with Chains ; because that he had been often bound with Fetters and Chains , and the Chains had been plucked asunder by him , and the Fetters broken in pieces : Neither could any Man tame him . How then will this add to the Misery of the Soul seized by them , when , tho' it struggle , it cannot get free ; tho' it strive , it is to no purpose ; tho' it resist , it cannot prevail ? O Miserable Wretch that I am ! when I was in the Body , I should have resisted their Temptations , and might ; now I would their Power , but cannot . I should have withstood their enticing Persuasions , but did not , I could , but would not ; now I would withstand their Force and Violence , but I cannot , fain I wou'd , but woe is me , I cannot : I must along with these dragging Devils ; I would not , but I must , for they are stronger than I. 2. This will aggravate the Evil of his Passage , in that the Company of Devils is so Numerous : A Legion of unclean Spirits possessed one Man's Body , Mar. 5. 9. and will not a Legion of them be as ready to seize one Soul ? Which , when the separated Soul perceives , enquires , Why so many ? Why so many to one ? Why so many so strong , to one so weak ? Are all of one Mind ? Are ye all agreed to hurry me to Hell ? Is there not one amongst you all will stand my Friend ? Not one to take my Part , to be on my Side ? Alas for me ! Tho' they are many , they are as one . How strange is this ! that a Legion of Devils should be so unanimous in my Ruine , that all are called by one Name , as if many were one ! As the Devil that possessed a Man , being asked , what is thy Name ? he answered , saying , My Name is Legion , for we are many . Never was a poor Debter on Earth , carried to Prison by the Joint-consent and One-will of many Serjeants ; as I poor Debter , am carried to the Prison and Dungeon of Hell , by the Joint-consent and One-will of many Devils . 3. This will aggravate the Sorrow , the Soul in its Passage to its long and doleful Home will be filled with , That these Carriers are so swift and active in their Motion : which will increase the Horror of the Soul in its way , upon these Accounts : First , Because by flight it cannot escape from them . When we cannot resist an Enemy by the Strength of our Arm , yet we may escape by the Swiftness of our Feet : When we cannot get the Victory by Fighting , we might prevent our Captivity by Running . But this will give no Relief to the separated sinful Soul , because evil Spirits are such agile , swift , and active Creatures , that move so fast , that the Soul cannot be more speedy than they : Tho' Holy Angels , as they are stronger , so they are swifter than Apostate Spirits , being more able , ready and speedy to protect and defend us , than Fallen Angels are to hurt and destroy us ; and therefore the Good are said to have Wings , ( which , as I remember , is not spoken of the Bad ) ; yet these Infernal Spirits are so much speedier in their Motion , than the Soul , that it can have no Hope of preventing their transporting of it from the dying Bed , to its Lodging in the Flames of Hell. Secondly , Because by them it will be brought so soon to the Place of Torment . Men on Earth sin so much , swear so fast , and run in the Ways of Wickedness , as tho' they could not get to Hell sure enough , nor soon enough : But when they have done sinning upon Earth , and are on their Way to their Eternal Miserable State , they will think Devils put them on too fast , and carry them with too much speed ▪ to that Place where their Entertainment will be so bad . We may imagine the separated Soul , in the Devil's Arms , to lament it self , saying What! Is my Journey like to be so short , when my Journey 's End will be so bad ? Am I going whither I would not , and yet do these Carriers make such haste ? must I thus be posted to such grievous Torments , whence I shall never be delivered ? Tho' the Way be so uncomfortable ; yet the Place will be so much more , when I come thither ; therefore let me move more slowly to it : Tho' I have an Hell within me , on my way to Hell ; yet , O that it might be a Thousand Years before I enter into it ! but I wish in vain ; for this swift Motion will quickly bring me to it . 4. The Insultings of the Devils over their Prisoner , will aggravate its Misery on the Way to Hell ; when , as they carry it along , shall reproach it to this purpose , Here is the Fool we took captive at our Pleasure ! Here is the Soul that had no more Wit than to stop his Ears to the Calls of Mercy , to the Offers of Grace , to the Tenders of a Saviour , to the Commands of God : God called him to repent , but he would not ; God commanded him to believe , but he did not : We persuaded him to sin , and he did ; we enticed him , and he consented ; we suggested , and he yielded . We have him , we have him ; away with him , away with him ; he is condemned , make haste , away with him to the Place of Execution : We led him with a String , we drew him with a single Thread , when in the Body , whither we listed , but now we have him in Chains , to drag him to the Place whither he is unwilling to go . Come along . Oh , not so fast ! Come along , make speed . Oh! not so swift , I shall be there too soon ! Too soon ! thou art expected , thou art waited for , make haste and come away . 5. Moreover , the Merciless Nature of the Devils , will add to the Amazement of the Soul in his Passage to the Place where it shall find no Mercy . As the Damn'd in Hell cry out for Mercy , for a small Measure of Mercy , as may be in a Drop of Water , and no Mercy shall be shewn to them : so the separated Soul on its Way thither , tho' it cry to its Transporters for the least Favour , shall find none . Might not we suppose it to cry out and say , What! Will nothing serve you but my Ruine ! will nothing please you but my Damnation ! Will nothing satisfy you , but that I be made as miserable as your selves ! have Pity upon me , if ye have any Pity in you , have Pity upon me ! All I have , I would give , that I may find some Mercy from you . Thou silly Soul ! Thou hast nothing left to offer unto us , to spare thee , or to shew any Kindness to thee , that we should let thee go : Death hath stripped thee of all , and thou art fallen naked into our Hands : But it was thy self and not thy Money we desired : Thy Friends have got thy Money , and did let thee go , but we have gotten thee , and will not let thee go . Oh miserable Soul that I am ! Did I serve you so constantly , so heartily , so chearfully , when in my Body ; and do ye serve me so cruelly , so unkindly , so unmercifully , as soon as I am separated from my Body ! Is there none to whom I might look for a little Mercy ? Is there none in whom I might hope for help and Succour , in this distressed Case that I am in ? Let me turn mine Eyes every way , if I may see any hope of Help , when this Company I am fallen into , will afford me none . First , If I look back to those my Friends , that loved me dearly , that ministred to me constantly , Night and Day , while I was with them ; that parted with me with weeping Eyes , with wringing Hands , with sorrowful Hearts , cannot they relieve me ? Cannot they give Assistance to me ? When I was with them , they did Comfort me ; when I was Sick , they gave me Cordials ; when I was in Pain , they did turn me , hoping I might have Ease ; when I was afraid to Die , they spake Words of Comfort to me . But now , Woe is me ! being separated from my Body , I am out of their reach , I am past their Help , I am no more capable of receiving , nor they of affording any Benefit unto me . They are in Time , I am entred into Eternity ; they are in one World , I am now in another , and there is no Converse I can have with them , and there is no Kindness they can shew to me . Besides , they might be ignorant of my Case , they might not know what Company I am fallen into , nor what is the way that I am going : Nay , they might be deceived , thinking I am travelling to Heaven ; when , alas ! I find I am posting to Hell : Supposing the Holy Angels of God are carrying me to Glory ; and therefore say , Our Loss is his Gain : While we are left in Trouble , he is going to his Eternal Rest : and so they do not so much as pity my Case ; and tho' they are weeping over my dead Body , yet they do not Mourn because of the Misery that I am in , when they imagine I am on the Way to Happiness , tho' I find , I know , I am sure I am on the Road that leadeth to Eternal Darkness . Secondly , Tho' these Devils of Hell that seized me , are merciless Devils , yet the God of Heaven is a merciful God , may I look up to him , and cry , Most Merciful Lord , behold my Misery , behold my deep Distress ; behold me , if ever , now behold me and have Compassion on me ! See whither this Troop , this Host of Internal Spirits are carrying me ; Stop them , oh ! stop them in their Way ! or , if they will , and must to Hell , let not me go with them : Rescue , O rescue me out of their Hands , while on the Way ; for if I enter thro' the Gates of Hell , and they be shut upon me , there will be no coming back for Ever : no Hope , no Help for Ever . But alas ! Woe is me ! I call in vain , I Cry in vain , my Petition is in vain : Devils now can tell me , and Conscience now doth tell me , it is too late , and as they do tell me , so I find that now it is too late , if I had begged sooner , I might have speeded better : Mercy once , yea often begged of me , and I would not accept of Mercy : now I beg , and cry , and call for Mercy , and the God of Mercy doth deny me Mercy . Mercy hath done with me , and Patience hath done with me , and Grace will have no more to do with me ; but Wrath will , and Vengeance will , and Justice hath and will have to do with me for Ever ; God is now inexorable , his Wrath is now implacable , his Anger against me , is never to be appeas'd . The Adversaries have haled me to the Judge , the Judge hath delivered me to these Officers , that have their Commission from him to cast me into Prison , to which I am now on my way ; from which I shall never return , till I shall pay the uttermost Farthing , which will never be . The Merciful God hath sealed their Warrant to apprehend me , and they have served it upon me , and to carry me to the Place of Execution , and I am with them upon my Way unto it , without all Hope of Reprieve , or Pardon . Thirdly , May I not with better hope look unto Christ , that he that is the Way to Heaven might pity me , and stop me in my Way to Hell. It was he that came down from the highest Heaven , to prevent Sinners going down to the lowest Hell. It was he that was Taken , Arraigned , Accused , Condemned and Crucified , that Sinners might be released , discharged , and acquitted from the Guilt and Punishment of Sin. It was he that delivered Men that were possessed with Devils , rebuked them and cast them out , and freed them from their Power . O that Christ would Pity me ! O that he would have Mercy on me ! O that he would shew some Bowels of Compassion to me , now , even now , before I am actually lodged in the Flames of Hell ! But this Cry , Poor Wretch that I am ! this calling also is in vain ; for he did not die to save Finally-impenitent Sinners , and cursed I was such an one : He did not design to save such Souls that left their Bodies , Unbelieving and Unsanctified ; and yet I did so , cursed Caitiff ! I did so . He would have stopped me in my Course and Way of Sin , but I would and did go forward ; and now he will not stop me on my Way to Hell , but I must go forwards . Fourthly , It will be much more vain for me , seized by these Evil Angels , to look to the Holy Angels of God for Succour and Relief : For they are Ministring Spirits for the Heirs of Salvation , but I am an Heir of Hell : They are his Servants to execute his Will against the Servants of Sin and Satan , and such an one I was , all the time of my Life of Trial : As they stood with flaming Swords , which turned every Way , to keep fallen Man from the Tree of Life , so they stand , as set by God , with Flaming Swords , turning every Way , to keep unsanctified Souls from entring any Way into Eternal Blessed Life . Nay , they are to gather out of his Kingdom such as work Iniquity , and to cast them into the Furnace of Fire . Fifthly , Still will it be in vain for me on my Way to Hell , to look to Holy Souls lodged in Heaven ; as it was for the Rich Man in Torments , to look to Abraham and Lazarus in Glory . My Friends ( when I and they did live on Earth ) did often reprove , exhort , and counsel me , did then pity me , and mourn over me , because they saw me walk in the Ways of Sin , and longed for my Conversion and turning unto God ; they died before me , and were carried by Angels into Abraham's Bosom , afterwards I also was separated from my Body , and Devils are carrying me to Eternal Torments , which they in Heaven do not know , or if they do , they are so far from pitying of me , that they rejoice in the Righteous Judgments of God upon all his implacable Enemies , how near soever they were related to them . If I then on my Passage to my doleful Home , am such a forsaken Soul , forsaken of God , forsaken of Christ , forsaken of all in Heaven and on Earth , and am surprized by this Host of Devils , there is no hope , the Way is bad , the End will be worse , without End : O forlorn ! forlorn ! What a forlorn Soul am I ! I and all my Friends are separated ; my Body and I am separated ; my Hopes and I am separated ; my Body is left to be Meat for Worms , and I am taken as a Prey to Devils ; my Body will be carried by Men to a cold Grave , and I am carrying by Devils to an hot Hell , exceeding hot , where my Pain will be extreme , intollerable , and eternal . Use II. Comfort . That Angels are the Convoy of the Soul on its Passage to Glory , administers Comfort to all those that are Heirs of Salvation . God hath not only prepared such things for us in Heaven , which Eye hath not seen nor Ear heard , nor can we now conceive how great and Glorious they are ; set forth by a Kingdom , a Crown , an Inheritance , Mansions in our Father's House , a Paradise , a City that hath Foundations , an House not made with Hands , a Weight of Glory , Incorruptible Treasures , &c. But hath also secured our Way unto them , by the Ministration of his Angels , who are to conduct our separated Souls to the actual Possession of them . I shall amplify this for our greater Delight and Joy in the Fore thoughts of it , by such Considerations that do by immediate and necessary Consequence flow from the Convoy of Angels receiving the Souls of Believers , at their Dissolution , wherever they die , and transporting them into the immediate glorious Presence of God in the Highest Heavens , where when once lodg'd they will be happy for ever . 1. The Excellency of their Company from Earth to Heaven . 2. Their Safety in their Passage from the one to the other . 3. Their Dignity before they are actually glorified in Heaven , 4. Their Celerity and speedy Motion , from and to such distant Places . 5. The Exultancies of Joy , both of the Transporters and the Passengers , at their Arrival at the Haven of Happiness . 1. The Excellency of the Company the gracious separated Soul is immediately received into , doth cause abundant Delight and Joy unto it . The Difference of the Company it had while in the Body , and hath as soon as out of the Body , doth presently shew it is got into another State , into a New World. It had often heard of the Heavenly Principalities and Powers , but they never appeared unto it before . Angels are such glorious Creatures , that in this mortal State , we could not without Fear , Amazement and Trembling bear their appearing unto us . But when the Gracious Soul is out of the Body , the Presence , Company , and Vision of Glorious Angels shall transport it with Joy , and fill it with great Delight . Tho' we cannot tell the Names of Angels that shall be sent to convey our Souls to Heaven ( there being but one Proper Name in Sacred Scripture attributed to a Created Angel , viz. Gabriel , Dan. 8. 16. and 9. 21. Luke 1. 19 , 26. which signifieth a strong Man of God , and might be a common Name to any Angel sent by God upon any special Message , for every one is a strong Man of God ) yet the Titles and Properties ascribed to them all , are sufficient Grounds of Satisfaction to us , whoever of them shall be commissioned by God , to Conduct us to the blessed State above . Twice we read of an Archangel , 1 Thes . 4. 16. Jude V. 9. which is Michael , signifying , who as God , or who is equal to God ; to be understood of Christ , the Son of God , the only uncreated Angel , for it pleased God to send his Son as his Messenger to declare to Men his Holy Will , and is often , in Scripture , called an Angel , and he is that Archangel , who is the Head of all Principalities and Powers , Col. 2. 20. and all the other are his Servants and Attendants . How much the separated Soul ( being then made perfect in Holiness ) will be delighted with the Sight and Knowledge of this new Company , sent to convey it to Glory , we might apprehend by Titles given to them , setting forth the excellency of them . 1. This Convoy sent for it , are Holy Ones : In Holiness they were at first created , and their Holiness they still retain , persevering in it , Dan. 4. 13. 17. and often called , Holy Angels , Mat. 8. 28. and 25. 31. 2. They are Men of God , assuming the Shape of Men , when sent to Men by God , Judg. 13. 6 , 9. 3. They are Sons of God , having still the Likeness of God , in which they were at first produced , Job . 1. 6. 4. They are stiled Gods ; not that God that is Jehovah , but such Gods as are called Elohim , Psal . 8. 5. comp . Psal . 97. 7. 5. They are God's Host , Gen. 32. 2. by these God doth protect his People . 6. They are twice called Seraphims , because of their burning Zeal for God's Glory , in executing of his Commands , Isa . 6. 2 , 6. 7. They are called Cherubims , Thrones , Dominions , Principalities and Powers , implying their Vigour , Dignity , Government under God , over Things and Persons in this World , and the Right they have to the Government they take upon them . Who can tell the Greetings , the Salutations betwixt these Glorious Angels and the Gracious Soul , at their first Meeting , after its Separation from the Body ? All Hail , O Blessed Soul ! Hast thou fought a good Fight ? We are come to carry thee in Triumph . Hast thou run thy Race ? We are appointed to fetch thee to thy incorruptible Crown . Hast thou finished thy Course ? We are sent to conduct thee to thy Eternal Rest . The Soul might be conceived to reply , what Joy am I filled with at this your Salutation ! O ye Holy Ones , how glad am I to see you ? ye Men of God , ye Sons of God , how do I rejoice to meet you ? Are the Gods , the Host of God , come to guard me on my way to Glory ? Are these Seraphims flaming with Zeal for God , burning in Love to me , come to take me newly separated from my Body , to convey me to my Mansion in my Father's House ? Are these Cherubims , Thrones , Dominions , Principalities and Powers come to defend me from the Principalities and Powers of Hell , and from the Spiritual Wickednesses in high Places , through whose Territories I am to pass , unto the Place and Happiness purchased , promised and prepared for me ? O how glad am I of your Company in this long Journey I am to go ! How am I rejoiced I shall have your Conduct in this Way I never went before ? And Blessed , for ever Blessed be my God , that hath sent his Angels to be my Guide and Guard. I must Praise him , I must Praise him before I get to Heaven , who hath sent such a glorious Train to lead me to it : This is the Host of that God that I did love , and serve , and Trust and hope in : This is the Army of that God of Heaven , to whom I committed my self , and resigned my self , when I was parting with my Body on my dying Bed : He hath not forgot me , nor his Promises that he made unto me : when my Father , my Mother , and all my Friends forsook me , because they could go no further with me , he hath sent his Angels to take me up . O the Difference betwixt the Company that I have lest , and this which I have found ! In the Body I was in Company with sinful Men , which were my Grief ; out of the Body I am in Company with Holy Angels , which is my Joy. In the Body I did converse with imperfect Saints ; now out of the Body , with pure , spotless Angels . In the Body I was with mourning Friends ; out of the Body , with triumphing Angels . In the Body I was with weak , tho' loving Relations , that would have helped me , but they could not ; out of the Body I am with these Angels that both can and will. In the Body , on my dying Bed , I was with a few that watched with me Night and Day , till I had made them almost weary ; but now , out of the Body , I have many Holy ones sent from Heaven , to watch me on my way unto that Place , where they and I never shall be weary . O Blessed Company ! O Blessed change of Company ! I never was on such a Journey before ; I never was in such Company on any Journey before ; I never found such Pleasure in any Way I went , in any Company I was ever in before ; and sure the Place I am going to , I shall find to be such , as I was never in before . Come , put on . II. The Safety of the separated Soul by the Convoy of Angels , will increase its Joy on its Way to Glory . It shall be presently freed from all Fears of Danger . In the Body it was not without its Fears : Fears from without and within ; from above and below : many Fears it was filled with . 1. From a Tempting Devil , that on his dying Bed endeavoured to disturb his Peace , suggesting evil Thoughts , representing the Evil of his Sin , multiplying and magnifying them by the Aggravations that did accompany them . 2. From In-dwelling Sin ; there being the Remains of Sin abiding in his heart . I fear what this hard , unbelieving Heart will expose me to . 3. From the Imperfection and Weakness of his Grace . I fear I do not love God ; I fear God loves not me ; I fear I am not sincere ; I am afraid all my Duties have been done in Hypocrisy , and that I have not walked before God with an Upright Heart . 4. From approaching Death . Possest with Fear about the Pains and Pangs of Death , how to bear them , and go thro' them ; about his readiness and preparedness for Death ; about his Meetness for a Participation of the Inheritance of the Saints in Light. 5. And therefore from the Want of his Evidences of his Title to Heaven , and Assurance of Salvation : For which Cause the departing Soul was filled with trembling , perceiving it could not continue much longer in the Body , and yet afraid to leave it , saying , what if I should be deceived ? What if I should make an Error in my Death about my Eternal State ? What if , while I am in the Body , I should suppose that I have the Truth of Grace , and when out of the Body find that I had none ? This makes me afraid to think of Heaven , least I should miss of it , or of Hell , least I should be doomed to it . But as soon as the Gracious Soul is separated from its Body , and beholds the Chariot and Horses which God hath sent for him , all his Doubts are immediately resolved , and all his Fears presently expelled , and the Clouds that intercepted the Light of God's Countenance from him , are forthwith scattered and dispersed . Now the Safety of the gracious separated Soul , and its Freedom from all Fears of Danger on its Travil to Heaven , by reason of this Angelical Convoy , will appear by these Circumstances , or rather Qualifications of the Messengers sent for it . First , Because the Soul is guarded with such powerful Angels . Evil Angels that will endeavour to way lay the Soul are strong and powerful Spirits ; but the Holy Angels that are to defend it on its way , are stronger and more powerful than they ; not only in themselves , compared with the other , but also because Evil Angels oppose the Soul in their own Strength , by meer Permission , without Assistance from God ; but Holy Angels act not only by that Power they are indued with from God , but also by Commission and Assistance from him ; and therefore when we read of any Fight and Conflict between the Bad and Holy Angels , the Good always overcame ; because Christ , who is that Michael , is the Lord General of the Heavenly Host , and they fight under his Banner , and he that is the Captain of our Salvation , is the Captain , Leader , and Commander in Chief of this Heavenly Army : Rev. 12. 7 , 8. And there was War in Heaven , Michael and his Angels fought against the Dragon , and the Dragon fought and his Angels , and prevailed not , neither was there Place sound any more in Heaven . 9. And the great Dragon was cast out , that old Serpent , called , the Devil and Satan , which deceiveth the whole World ; he was cast out into the Earth , and his Angels were cast out with him , Rev. 20. 1. I saw an Angel come down from Heaven , having the Key of the Bottomless Pit , and a great Chain in his Hand . 2. And he laid hold on the Dragon , that old Serpent , which is the Devil and Satan , and bound him a Thousand Years . 3. And cast him into the bottomless Pit , and set a Seal upon him , that he should deceive the Nations no more . Thus the Holy Angels are celebrated for their Power , being mighty Angels , 2 Thes . 1. 7. and do excel in Strength , Psal . 103. 20. Their Power , under God , is the Soul's Safety , on its Way from Earth to Heaven . Secondly , The Soul by this Convoy is safe , because conducted by such knowing Angels : Evil Angels , though they have lost all that Holiness they were at first created with , yet they retain great Measures of Knowledge , therefore we read of the Subtilty , of the Stratagems and Devices of the Devil ; yet the Holy Holy Angels are more knowing than they , for when Devils are cast out , the good Angels do always behold the Face of God in Heaven , Mat. 18. 10. So that God revealing his Will to them about any Matter , Message , or Person , they readily know , and as readily execute what he reveals to them to be his Will to be done by them . As to our present Purpose , by God's Revelation to them : 1. They know those that are sincerely Holy ; for they rejoice at their Conversion . 2. They know when any Believer is dissolved by Death , and when his Soul is separated from his Body ; else how should they know when to come for it ? 3. They know where any Believer dies , at home or abroad , on his Bed or in the Field , by Land or Sea ; else how should they know where to come for it ? 4. They know the Soul separated , which is the Soul of a sanctified Man , and which of one unholy ; else how should they know which to take , and which to leave ; which to carry to Heaven , and which to leave to Devils to be carried to Hell ; and here ( thro' Divine Revelation ) they never make any Mistake . 5. They know the Way from any part of this World , to the blessed World above , by their often coming and going , and never miss their Way . All which laid together , shews the Safety of Believers Souls , wherever they live , wherever they die , whoever they be , that there is no fear that they should not be found by the ministring Angels , or that finding them at Death , they should lose their Way to Heaven . So that the separated Soul at the first Appearance of Angels to it , will see the Love and Care of God concerning it , and with admiring Thoughts thereof , may say , hath God made known to you the Place where I did leave my Body , and the very Moment when I parted from it , and that I was sincere in Heart to God , and gave you charge to come and guide me in my Way , unto his Glorious Presence ; how chearfully will I go with you ? knowing that by your Power , under God , I shall not be seized by evil Spirits , and by your Skill I shall not lose my Way . Thirdly , The separated Soul , by Angels Ministration , is safe , because convoyed by such faithful Angels , that are always true to their Trust . If a Man be on a Journey in Company that is able to protect him , and skilful to direct him , yet if any in the Company be unfaithful , they may betray him ; but here can be no Danger , nor Ground of Fear in respect of this Convoy . 1. Else Holy Angels would not be faithful to God the Father , in betraying any one Soul chosen by him to Eternal Life . 2. Nor to God the Son , in losing any whom he hath redeemed and purchased by his most precious Blood. 3. Nor to the Holy Spirit of God , by dropping any by the Way , which by the special Operation of his powerful Grace , he hath prepared and made meet for Glory , and had given to them the Pledge and Earnest thereof . 4. Nor to the Soul committed to their Charge to bring to Heaven ; for wherein could greater Unfaithfulness to it be shewn , than in what concerns its Eternal State. 5. Nor to their own Office or Commission to them , without fail to conduct such an one to the Happiness of Heaven . Such Unfaithfulness is inconsistent with the Perfection and spotless Purity of Holy Angels , which being confirmed , cannot at any time fall into the least Error or Miscarriage , for then would they cease to be Holy Angels . What Joy then is this to the separated Soul , that hath such a Convoy sent for it , as shall not indanger it by Weakness or want of Power , by Ignorance or want of Skill in the Way , or by Unfaithfulness or want of Fidelity to their Trust : O how happy am I on my Way to Happiness ! How sure am I my Way will be prosperous ! How certain is it I shall get safely thither ! Fourthly , The gracious separated Soul will be safe , because transported by such zealous Angels , therefore called Seraphims , because they have a burning Zeal in executing all that God gives them a Charge to do . Devils are furious , envious and malicious , and are bent to destroy , devour and damn as many as they can , by watching , by walking to and fro throughout the Earth , by tempting , and at last by dragging Souls to Hell , when separated from their Bodies . The Holy Angels are more for God's Glory , the Interest of Christ , the Good of Souls , than Devils are against them , for I suppose the Holy Angels do more exceed in Goodness , than evil Angels , as bad as they are , are filled with Wickedness : For in Devils there is something Materially Good ( besides their Being ) tho' it may be Formally or Circumstantially Evil , as much of their Knowledge : but in Holy Angels there is nothing that is Materially or Circumstantially Evil. Therefore the Holy separated Soul received into the Company of Holy Angels , on its Way to Heaven , may delight it self and say , While in the Body , I was assaulted with Satans Temptations , Devils did endeavour to persuade me to sin ; but whatsoever Violence they may now assault me with , they shall no more with any Hopes entice me from my God , and the good Company I am in will defend me from them . What Zeal do these Holy ones shew in protecting of me ? What burning Love do I feel in their Embracements ? What Indignation and Anger do they discover , as I go along , against any evil Spirits appearing to endanger me ? What Assaults the Spiritual Wickednesses have made , my Convoy hath secured me from : when they did draw near , these did beat them back : they are repulsed ; and I , surrounded with these , go safely on . Fifthly , The gracious separated Soul will be safe , because defended by numerous Angels . Whether more Angels revolted than are confirmed , is not needful to enquire : sure we are , there are multitudes of Thousands that did never sin , but retain their Integrity , Dan. 7. 10. A thousand thousands ministred unto him , and ten thousand times ten thousands stood before him . Rev. 5. 11. And I beheld , and I heard the Voice of many Angels round about the Throne , and the Beasts and the Elders , and the Number of them was ten thousand times ten thousands , and thousands of thousands . So many that they are innumerable , Heb. 12. 22. How many Angels may be sent to convey one particular Soul , is more than I do know : But we may be sure of this , that a Guard of so many shall be employed , as is sufficient to protect it against all the Principalities and Powers of Hell ; so that the Soul might pass without fear of Danger , and say , This Number God hath sent , will see me safe in Heaven ; for every one of them is Mighty , Powerful , every one is Knowing and skilful in the Way , and every one is Faithful to his Trust , every one is Zealous for God's Glory in my Salvation , and mine Eyes being opened , I see there is more for me than against me . III. The Convoy of Angels shews us the Dignity and Honour that God puts upon the separated Soul. Lazarus was much despised , slighted and neglected , when Body and Soul remained united , and whatsoever Contempt his dead Body was exposed to , his separated Soul was honoured with the Company of Angels . Strange Change ! one while lying amongst the Dogs , and another while carried by Angels : It 's said , the Romans , after their Victories , in their Triumphs had their Charriots drawn sometimes with Elephants , sometimes with nimble-footed Jennets , sometimes with Pyde Horses ; and Amasis , King of Egypt , had his Chariot drawn with Four Kings , whom he had conquered . But the Soul of a Believer is carried in greater Triumph by Angels into Heaven . When the King asked Haman , what shall be done to the Man whom the King delighteth to Honour , he ( supposing it should be himself ) said , Let the Royal Apparel be brought , which the King useth to wear , and the Horse that the King rideth upon , and the Crown Royal which is set upon his Head , and let this Apparel and Horse be delivered to the Hand of one of the King 's most Noble Princes , that they may aray the Man withal , whom the King delighteth to Honour , and bring him on Horseback through the Street of the City , and proclaim before him , thus shall it be done to the Man whom the King delighteth to Honour , Esth . 6. 6 , to 12. Tho' we cannot see the Soul when it leaves the Body , nor the Guard of Angels standing ready to receive it , nor hear the Songs of Triumph as they pass along , yet we may conceive what is proclaimed ( if not verbally , yet really in the thing done ) in the Heavenly Host , as they pass through the Air , Thus shall it be done to the Soul , whom the King of Glory delighteth to Honour . We may also imagin how the Soul it self is transported with Joy , and beats its Part in those Triumphant Songs , and is revived more than Jacob's fainting Heart was , when his Sons told him all the Words of Joseph , and when he saw the Wagons which Joseph had sent to carry him , so when the Soul seeth the Chariots that God hath sent to carry it to Jesus , is comforted and filled with Admiration , saying , I have lived hitherto in a strange Land , where God did set me to be prepared for a State of Glory ▪ to be taught and instructed in Christ's School , by his appointed Ordinances , to be made meet to be a Partaker of the Inheritance of the Saints in Light : I have been a Pilgrim and a Sojourner in the lower World , where I dwelt in an Earthly Tabernacle and Cottage of Clay , where I looked for a City which hath Foundations , whose Maker and Builder is God ; and now my Father hath sent , lo , what Glorious Angels he hath sent to fetch me home , to possess the Mansion prepared for me in his own House , and stately Palace in the highest Heavens : I am going to a better Country than ever yet I was in : I am on my Way to my Eternal Blessed Home , and with what Honour am I conducted thither ? For The Noblest of God's Creatures are sent by him to fetch me to his Glorious Presence , to the Place of Light , and Life , and Love. The Courtiers of Heaven , are my Attendants thither . These Favourites of the great King are come to lead me to his Palace , and to introduce me ( under Christ ) into his Presence . These Morning Stars are to go before me ( which make me to rejoice with exceeding great Joy ) these are to go before me to guide me to the Place where Jesus is ( not lying in a Manger , but ) sitting on his Throne at the Right Hand of the Majesty on high . These that are to God , what Gentlemen of the Bed chamber are , to Earthly Kings are come down to fetch me up . Never had an ( unbelieving ) Earthly King such a Life-guard as this ; nor such Attendants to wait upon him or to minister to him : All his Lords and Nobles and Captains , are far inferior to these Angels , and it is the great God's good Pleasure , that it should be done thus , to all the Souls whom he delighteth to honour . IV. The Celerity and speedy Passage of the separated Soul , from Earth to Heaven , is evidenced by its being carried by Angels from the one Place to the other : Tho' the Distance from this Earth to the highest Heaven , is conceived to be Millions of Miles , and a further Voyage than from any part in this lower World , to another most remote , in point of Distance ; yet the Passage is not so long , in respect of time , tho' the Way be long between the Term from which , and the Term to which the Soul is carried ; yet it is not long the Soul is passing through the intermediate Distance , because it is helped by the spedy Motion of the Angels ; which , that we may the better conceive , let us consider , 1. The Motion of Angels from Heaven to Earth , and back again , cannot be but through the Intermediate Distance of the one from the other : For the Continuity of Angels Motion is not to be taken only from the Continuity of the Duration ( while they move ) but also from the Continuity of the Space through which they remove . 2. The Motion of Angels from such distant Extreams as Heaven and Earth , cannot be properly and strictly an instantaneous Motion . When an Angel is actually in Heaven , the Term from which , it is only potentially on Earth , the Term to which : Now if an Angel could move in one indivisible instant , from one to the other , it would be in Heaven and on Earth at the same Instant , and so in the same Moment it would be actually in both the extream Terms , when he was only actually in the one , and potentially in the other , which is to say , he is actually in one , and not in the other in the same Moment , and yet in the same Moment he is in both , which is a Contradiction . 3. Angels being Spirits , and not corporeal Substances , are not hindered in their Motion by those things that Bodies are : Bodies move more slowly or more swiftly , according as the Medium is , as they move swifter in the Air than in the Water , because the Air being more thin and subtile doth not so much resist the Mover , as the Water that is more dense and gross , must needs do : also because one Body cannot be penetrated by another , as a Man cannot go thro' a Door , when it is shut , the one must hinder the other in its Motion : But Angels , being Spirits , cannot be retarded in their Motion , by the Solidity or Thickness of Doors or Walls , to hinder them from coming into a Prison , Castle or a Chamber where a Believer is a dying , for the receiving of his Soul : For though one body cannot be in the same particular Place where another Body is , because then there would be a Penetration of Dimensions ; yet Angels by Bodies are not excluded , because they are immaterial , as appears by a Legion of evil Spirits ( which is Six Thousand Five Hundred ) being in one Man : And tho' One Angel , because Finite , cannot be in Two distant Places at once , yet many Angels , because Immaterial , might be in One ( where ) or Place together at once ; and so their Motion not hindred by the Presence of Bodies , or the Presence one of another . 4. The Motion of the Angels is exceeding Swift ; and to express it , they are said to have Wings , and that they fly swiftly , more speedily than the Sun that moves Thousands of Miles in an Hour ; it might come near in resemblance to the Motion of the Eye , that can so quickly turn and look up to Heaven , or to Lightning , that runs in a little time , from one part of the Heavens to the other , and so comes nearest to an instantaneous Motion . But the Scripture , that is the surest Rule to judge by , doth teach us , that an Angel can come from Heaven to Earth , while a Man is making of his Prayer to God , Dan. 9. 20. While I was speaking and praying , and confessing my Sin , and the Sin of my People I●rael , and presenting my Supplication before the Lord my God , for the Holy Mountain of my God. 21. Yea , while I was speaking in Prayer , even the Man Gabriel , whom I had seen in the Vision at the Beginning , being caused to fly swiftly , touched me about the time of the Evening Oblation . 22. And he informed me , and talked with me , and said , ODaniel , I am now come forth to give thee Skill and Understanding . 23. At the Beginning of thy Supplication the Commandment came forth , and I am come to shew thee , for thou art greatly beloved . — Where we might observe , 1. The speedy Return that is sometimes made to Prayer ; while a Believer is praying , the Answer is made ; While the Prayer is going up , the Mercy is coming down . 2. The Angels stand ready before the Lord , waiting to be employed by him for the Good and Comfort of his People , at his Pleasure . 3. God doth but give the Word , and Angels doth obey : The Commandment , or the Word , came forth , and I am come . 4. Angels make Haste to execute God's Commands : Gabriel was caused to fly swiftly . 5. The Time of his coming was , while Daniel was praying : At the Beginning of his Prayer Gabriel was in Heaven , before the Ending of it , he was with Daniel . That the Soul is not long in its Journey to Heaven , is clear , from Christ's Word to the Thief on the Cross , Luke , 23. 43. Verily I say unto thee , to Day shalt thou be with me in Paradise . The same Day he was on the Cross , he was in Heaven : The same Day he was Crucified , the same Day he was Glorified : And though the Day was far spent , yet that Day was his Soul in Heaven : The Soul may be carried from its Body to the Place of Glory , in a part of a Day . This is wonderful . How comfortable is this to a dying Believer ; who might , speaking to his weeping Friends about his Bed , say , What mean your Tears , your Sighs and Groans ? Why are ye cast down ? And why are your Hearts troubled ? Would you grieve thus if I were going a Voyage to the Indies , in Hopes of Gain , with a safe and strong Convoy ? Why I am going to a better Place , with a safer Convoy , for greater Gain , and tho' the Place be far off , I shall soon be there ; the same Day I go from you on Earth , being helped on my Way by swift and flying Angels , I shall go to Christ in Heaven . So soon ! O then how near will my separated Soul be to my Mansion above ! What! turned out of the Body , and received into Heaven the same Day ! Make what speed you can or will to interr the Body I shall leave with you , my Soul shall be carried by God's Holy Angels into Abraham's Bosom , before my Body can be carried by Men , and lodged in the Bosom of the Earth . And when the Soul is breathed out , and received into the Angels Arms , and perceives the swiftness of the Motion they carried it with , how greatly will it be delighted to think , tho' the Way be long , yet it will not be long before I shall be at my Journey 's End : O the haste ! the haste ! the speedy haste they do make to lodge me in my Saviour's Arms ! Methinks , they think it long till they shew me , what in Heaven is prepared for me ! Methinks , they are Holily Ambitious to help me forward , that I might see the State , and Place , and Company above , and how Glorious they all are ! O , how do they fly ! How do they fly ! How swiftly do they fly with me in their Arms , that they may lodge me in that Place of Rest and Joy , wherein they have for so long a Duration seen the Face of God , joyed in their Rest , and rested in their Joy , and are desirous to have me there , that I , with God , and Christ , and them , might Rest , and Joy to all Eternity . I am now out of hearing of the Clocks , and see not the artificial Dials , by which Men see hourly the Motion of the Sun , whereby they measure their Time , and on their Journeys know how many Miles an Hour they go over : If in an Hour to their Earthly Home , they travel , with the Help of Horses and Chariots , Eight or Ten Miles , what haste do they think they make ? How soon do they think they shall be at Home , received and entertained with Joy , with loving Embracements , by Friends waiting , looking , longing for their coming Home ? But their swiftest Pace to their Earthly Home , is slow to mine , to my Heavenly Home : It is , to mine , as the Crawling of a Snail , to the Motion of the Sun. God is looking for me , and Christ is looking for me , and the Blessed Inhabitants above are looking for me : Is the Cry in Heaven , Why is yonder Soul so long a coming ? When will it be here , that we might have a new Lodger in our Dwellings ? Angels were ordered to go for him , the Horses and the Chariots were sent to fetch him up : Why is his Chariot so long a coming ? Why tarry the Wheels of his Chariot ? The Soul on its Journey looking out of his Chariot , and up to Heaven , and seeing them out of the Windows of Heaven looking for him , and calling , come away , make haste and come to us , it replies . I hasten , I hasten , I come , behold I come quickly . V. The Angels being the Carriers , and the Soul the carried , it will be Matter of Joy to both , at their Arrival at the Port of Happiness ; both Angels the Transporters , and the Soul that is the Passenger , shall rejoice when landed at their intended Haven . As Mariners with their Passengers , sailing through tempestuous Seas , stormy Winds , and raging Waves , having escaped the Sands and Rocks , and Hands of Pyrates , and being come to their designed Harbour , are filled with Joy , and do shoot and shout , thereby giving out their Signs of Joy : So the Angels , and the Soul whom they have conveyed to the Gates of Heaven , do rejoice that their Voyage hath been so prosperous . 1. The Angels , that were the Carriers , do with Joy present the Soul to Christ , saying , O our Lord and King , thou gavest us Command to go and fetch this Soul to thee , and set it in Heaven , before thee , and lo here it is . Thou gavest us in Charge to conduct it in Safety to the Gates of thy Glorious Kingdom , and so we have . Thou didst enjoyn us to defend it from the Powers of Darkness , and all Hellish Principalities that might assault it by the Way , and we have brought it to thee through their Host , and here it is , we present it to thee , and to the Father , and the Holy Spirit . It is welcomed to the Kingdom by the Father , Son , and Holy Ghost . God the Father doth graciously entertain it , as we must speak in our Manner , to set forth this Joy , as if he said to this purpose , come thou blessed Soul , come in , behold the Kingdom , and the Glorious State that I did choose thee to : look and see what I prepared for thee before the Foundation of the World : All this Glory I did design for thee , from all Eternity to all Eternity . There were but a few , in Comparison of those I justly passed by , that I chose unto this Happiness , and it pleased me to make thee one of those few , thou wast involved in Sin and Guilt , thou wast wallowing in thy Blood , thou wast dead in Trespasses and Sins , as well as others : but it was my pleasure to ordain thee to be brought unto this Place and Paradise of Joy , which now thou dost behold , and which I sent my Angels to bring thee to : Come , welcom to my Glorious Palace ; come , enter in , and sit down with all this Happy Company , that before thee I have received hither . God the Son will also entertain it , saying , Come , O dear and precious Soul , I am Jesus thy Redeemer , I am Christ thy Saviour , I am he that went from Heaven to Earth , that thou and others might be brought from Earth to Heaven ; I am he that suffered that thou might'st be saved , that died that thou might'st live ; I am he that for thy sake did wear a Crown of Thorns , that thou for my sake might'st wear a Crown of Glory . Behold me , for I am he that was crucified for thee , that thou might'st be Glorified with me . Come , enter into thy Master's Joy , welcome to my Kingdom , welcome to my Presence ; come , enter into thy Master's Joy. God the Holy Ghost shall also Graciously receive it to his Glory , saying , ( as we may conceive ) Draw near , thou dear and precious Soul , draw near ; my Comforts shall delight thee more than Ever : Thou shalt be filled with my Joy more than ever . Thou wast born in Sin , but I caused thee to be born again , thou wast unclean , but I did wash thee in thy Saviour's Blood. Thou wast unfit for this Glorious Place and Company ; but I did prepare and make thee meet to be a Partaker of this Inheritance , with these Saints , in Light : The Image of God , by Sin , was raced out of thee ; But I did , with my own Finger , engrave it again upon thee : 〈◊〉 work in thee what Grace was found in thee : I did enable thee to pray , and hope , and wait for this Crown of Life , of Righteousness and Glory , which is now set upon thy Head : I did give thee the Pledge , and Earnest , and First-fruits of this Glory , which now thou art possessed of : I bid thee Welcome to thy Entrance into it . 2. The Soul that was brought by Angels , and thus entertained by the Father , Son , and Holy Ghost , at its first Arrival there , shall be filled and transported with unspeakable Joy ; when received in , and looking about , might be conceived to say , What Glorious Place is this ! what a Glorious Company is this ! But let me turn mine Eyes unto my Lord and Saviour Jesus Christ ! My Lord ! I did love thee before I ever saw thee : O how Glorious is my Lord ! This is he that redeemed me by his Blood : This is he who bought me with his Blood , who bought me with his Blood ; who when I was a Captive redeemed me , and bought me with his Blood. How low was he abased , how high is he exalted ! How much was he abused , how much is he now admired ! O , how did I long to see my Lord ! How desirous have I been to be with him , where he is , and so I am ; I was not , but now I am ! O how good is it to be here ! I never was in such a Place before : I never was in such Company before , except in my Passage to it : Here are such Glorious Sights I never saw , such harmonious Songs and Praises , as before I never heard . Is this the State I prayed for , and hoped , and waited for ! I heard much of it , before I came into it , but at my first Entrance , I see more , I enjoy more , I feel more than I did ever hear . O the Joy ! the Joy ! the Fulness of Joy that I am filled with ! O God my Father , I do Praise thee , I do Praise thee ; I will for ever Praise thee that it was thy Pleasure to choose me to it . O God my Lord Redeemer , I do Praise thee , I do Praise thee , I will for ever Praise thee , that thou didst so freely , so greatly Love me , with such a costly Love , as with the Price of thy Blood , to purchase this Possession for me , and me to be brought to this Possession , to be an Heir and Inheritor of such a Kingdom . O God the Holy Ghost , my Sanctifier , I Praise thee , I Praise thee , I will for ever Praise thee , that by thy Powerful changing of my Heart , bowing of my Will , renewing of my Nature , hast prepared me , that I might be and am received into this Glorious State. I am but newly entred in , and I must begin my joyful Praises ; and because this Happy State shall never end , my Praise shall never end . 3. The Holy Angels that are in Heaven shall with Joy receive the Soul that is brought by other Angels to the Gates thereof , as some of the Angels were ready to come for it ; so those that staid Above will be ready to set open the Gates for its Entrance ; for if they rejoiced when it was converted , much more will they when actually saved . 4. The Saints that were there before will , with Joy , welcome the New-comers ; for if Good Men on Earth are rejoiced when others are made Good , much more will saved Souls above rejoice , when others with them , are actually saved ; and as Abraham did Lazarus , receive them into their Bosoms . Use III. Exhortation . From the Ministration of Angels attending the Souls of Believers at their Dissolution , several Duties might be inferred , some of which are these : I. Give Thanks to God , and Praise him for his Love to , and Care of you that are his People : That he hath made it the Office of such Holy and Noble Spirits , to be your Attendants to minister unto you , for your Good : For if Children should be thankful to God for their good Parents , who have loved them , and took care of them in their Infancy , and provided Necessaries for them all along as they grew up , and Orphans for good and careful Guardians , and Pupils for good Tutors , and People for good Ministers , and Subjects for good Magistrates , and for all the Good that these have received from them , under God , as his Ministers to them for Good ; then we should also for the Good Angels , and for the Good God doth convey to us by them , as his Servants herein , while we live on Earth , in the Place of our Pilgrimage , Angels looking upon us , as Strangers in this World , do us many good Turns ; for it is not to be supposed , that these good Angels that are so careful of us , when we die , should do no Offices of Love to us , while we live ; especially , when Scripture sets forth more copiously , the Ministration of Angels for us in this Life , but more sparingly after Death . Tho' they do many things for us when we neither see them , nor know they are done by them , yet what the Scripture reveals , we might as confidently believe and hope for , as if we visibly saw it : They have been often used by God for his People's Good , in many Respects , ordinary and extraordinary . 1. To direct them in the Way wherein they were to go , about their Lawful Imployments , that they might not wander , Gen. 24. 7. and 32. 1. 2. To Watch them , to preserve them from Hurt and Danger , pitching their Camps about their Dwellings , Psal . 34. 7. and many a Night our Safety hath been more from the watchful Angels , than the Watchmen in the Streets ; for except the Lord keep the City , ( which he often doth by Angels ) the Watchmen waketh but in vain . 3. To be instrumental in healing them when they have been sick and diseased : We may owe more to Angels herein ( under God ) than to the Physicians , being more skilful than they ; and how far godly Physicians might be helped in prescribing their Medicines , by the secret , undiscernible Suggestions of knowing , holy Angels , is a thing seldom thought of , Joh. 5. 4. 4. To supply our outward Wants , when reduced to great Straits , 1 King. 19. 5 , 6 , 7. 5. To bear them in their Arms , and to support them by their Power , to keep them from pernicious falls : Who knows how often Angels have prevented their Falls from their Horses , when riding on their Journeys , Psal . 91. 11 , 12. 6. To enlarge their Liberty when they have been confined , and to deliver them out of Prisons , which they may be instrumental in more Ways than one , Acts 12. 7 , &c. 7. To comfort them in their Fears and Perplexities of Mind , Isay . 6. 5 , 6 , 7. Tho' some of these mentioned were extraordinary Cases , yet they are apparent Evidences of their invisible Services , and of their Ability and Readiness to serve God in ordinary , and extraordinary Cases , in which God at his Pleasure , may command them to help us , and we are sure they will obey . If for these ye should bless God , ought you not thankfully to acknowledge God's Love to , and Care of your Souls , when separated , in sending Angels to be their Convoy to Heaven ? 1. Because evil Spirits would be too strong for the Soul , without a Guard. 2. Because your dearest Friends , can no way help your separated Soul. 3. Because there are no other Second Causes that your separated Souls can be committed to , besides the Holy Angels . 4. Because it is your Comfort to have such good Company with you on your Way : Travelling alone is solitary in a shorter Journey : suitable Company is desirable . II. Learn your Engagement to Christ , for the Reconciliation he hath procured for you . 1. With God : By the Blood of his Cross , he hath purchased your Peace with him : Without this Peace made , God would have used the Ministration of Angels for your Destruction and Damnation , as he will by them cast the Ungodly into the Furnace of Fire , at the Second Coming of Christ ; but the Hostility betwixt God and Believers is taken away by Christ , and the Breach made up by his Blood , Col. 1. 20. 2. With Holy Angels : Betwixt Men and Devils Christ will make no Peace : War betwixt them is proclaimed , and shall be continued . Holy Angels that were confirmed , stood on God's Side , against Angels that apostatized , and Mankind that had revolted , and were ready to execute God's Judgments at his Pleasure , upon his Enemies , of which we have many Instances in Scripture . Wherefore that Angels are so ready to convey Believers Souls to Heaven , which is so great an Office of Love , must be attributed to Christ , who hath made such Holy Angels to be such great Friends to them , Eph. 1. 10. III. Learn what Duties are incumbent upon you , while you live , from this Ministration of Holy Angels to your Souls , when you die : as they have been God's Messengers to make known his Will , and publish his good Pleasure , to instruct and teach , to bring glad Tidings of a Saviour for lost Sinners , and to be Witnesses of Christ's Ascention into Heaven , and to declare his coming again , by audible Voice ; so they by their Example in taking the Care and Charge of Holy separated Souls , to conduct them to Heaven , teach us several Duties . 1. By their Love to Believers separated Souls , we should be excited to great Love to them . Love should be reciprocal , in loving them that love us : Should not we love the Angels in Heaven , who are so ready to help us up to Heaven ? Should we love every one on Earth , in whom we see the Holy Image and Likeness of God in smallest Measure , and should not we love these Holy Angels that are like to God in highest Degrees ? Should we love the Ministers of God , whose Preaching God hath made instrumental for our Conversion and Preparation for Heaven , and should we not love these Messengers of God , who are sent by him to fetch us to the Possession of our Mansions in Heaven ? Do we love the Company of good Men that travel with us upon Earth , as they are Guides and Guards unto us on our Way , and shall we not love these Holy Angels of God , that will be our Companions in our Journey to Heaven ? If we are to love such as are our Enemies in Life , surely we should love these that will be such Friends unto us after Death . 2. By their Condescention in the carrying the Soul of the meanest Believer to Heaven , we should learn Humility , and to condescend to Men of low Estates , for the Good and Welfare of their Souls . What meer Creatures are more Noble and Excellent than the Holy Angels in Heaven ? And what Believer , as to outward Circumstances , was poorer and more loathsom than Lazarus ? Was he not a Beggar that wanted Bread ? Was he not a Cripple , that could not go to , but was laid at the Rich Man's Gate ? Was he not only sore , but full of Sores , that a nice and squeamish Person would have disdained to look upon him , but much more to dress his Sores ? And yet the Angels of God did not disdain to carry this Poor Man's Soul into Abraham's Bosom ? Did they take him in their Arms , whom the Rich Man would not take and lay in any of his Out-houses ? Are any of the Sons of Men more Excellent , more Noble , more Knowing , and set higher in any Capacity above the Poorest and most Contemptible Believer upon Earth , than the Angels in Heaven ? and yet are they ready to minister to the Meanest , and shall any of us be so Great in our own Eyes , and look upon our selves in such a Magnifying Glass , as to refuse to help forward the Salvation of the Poorest Soul ? 3. Let the Ministration of Angels , in carrying Souls to Heaven , be a Pattern of our Obedience to God , all the Days of our Life on Earth . As they obey God in this , as in all things else , so let us write after their Copy , to do the Will of God , as by them in Heaven it is done : Tho' we cannot do it equally in Degrees , yet let it be our Holy Ambition to come as near to them as we can , in these Particulars : First , They do not stir to fetch a Soul to Heaven , without a Warrant from God ; they are sent before they Come : So let us see what Warrant we have from God for what we do , before we do it ; demanding of our selves , hath God commanded this ? Hath he spoke the Word ? Will the Holy Scripture , wherein God's Will and my Duty is revealed , bear me out , if I do this or that ? What a Multitude of Sins by this would be prevented ? Secondly , Angels come and carry believing Souls to Heaven , with greatest Alacrity and Cheerfulness : As they joy in their Conversion , so in carrying them to Eternal Salvation , if they be sent never so often , to fetch never so many , they never grudge their Labour , they have not the least Regret nor Repining , but the more they are sent for the more they are pleased and do rejoice . So we should serve the Lord with Gladness , and and come before his Presence with Singing , Psal . 100. 2. We should pray to him with Delight , hear from him and obey him with Cheerfulness , and Joy. Thirdly , Angels having a Charge to fetch a Believer's Soul , come speedily , without delay ; they make haste to receive it , that they may be present at the very Moment of its Separation : They never come too late . In like manner we should imitate their Obedience in ours , Psal . 119. 60. I made haste , and delayed not to keep thy Commandments . God commands you now to repent , but you put it off till hereafter : God enjoins you to Day , whiles it is called to Day , to hearken to his Voice ; but you stop your Ears to Day , and so you will to morrow , if you shall have the same hardness of Heart to Morrow , as you have to Day . Angels in conveying Souls do not so ; but when God gives the Word , they obey speedily and fly swiftly . Fourthly , Angels in carrying Souls to Heaven are Faithful in their Service in fetching as many as God sends them for , and no more , and the very same Souls and no other ; they never mistake one for another , and never drop or lose any by the Way committed to their Charge . We , in Imitation of them , should be faithful in doing what God commands to every Person , in what Capacity , Station and Relation we stand to them : to one as well as another , and not only to one , neglecting another , when each are equally committed to our Charge . Fifthly . Holy Angels serve God in this Ministration with persevering Constancy : They have been imployed in Transporting Souls for many Ages already past , innumerable Souls have been conveyed from this World to that above , and so they do still , as oft as Believers die , and so they will to the World's End , till all the Souls , ordained by God for Eternal Life , are lodged in the Heavens . To which Pattern we should conform our selves in our Obedience to God , persevering therein to our Lives End , Psal . 119. 112. I have inclined my Heart to perform thy Statutes always , even to the End. 4. Let the Care of Angels , in carrying Holy Souls to Heaven , make us careful of our own Souls , that they be such , and so qualified with special Grace , that they may be the Object of their Care , when they shall be separated from our Bodies , as you desire they , and not Devils , should have them , when out of the Body ; do you make it your great Concern , to have them Sanctified in the Body : For Holy Angels will not touch an unholy separated Soul , to defend it from the Devil 's seizing of it . If the Soul be unholy while you live , and leave the Body unholy when you die , it will be unfit for the Glorious Presence of God , for the Holy Place and Company Above , and it will not be in their Commission to carry it thither , neither will they do it . 5. Grieve not , nor offend the Holy Angels of God , as you expect and hope they should carry your Souls to Heaven when you die . Good and Evil Angels are your Spectators and Observers , when you might think little of it : When you do Evil , bad Angels rejoice , good Angels are offended : when you please God , Devils are displeased , but good Angels are delighted at it . Take heed in secret what you do , for there may be more Devils and Holy Angels with you , tho' not seen by you , than you are aware of . Be mindful how you behave your self in the Publick Ordinances , because of Angels , good and bad , for when you come to these , good and bad Angels come also ; the Devil to catch the Word from you , that you might not be saved , but that he might catch and carry your Soul at Death , to Hell : Good Angels to promote your Conversion now , that they may carry your Souls to Heaven hereafter . Because of these Holy Angels in the Assembly watch your Carriage , shall they see your Eyes rolling after sinful Objects ? Shall they see you sleeping under the Word , or in time of Prayer ? Will you so grieve those that you hope shall be imployed , in carrying your Soul to Heaven ? Blush more that Angels see you nodding in Duty , than that Men see you . IV. Tho' Angels shall be so careful of you , to carry your separated Soul to Heaven , yet be you careful , that you now carry nothing to them that is due to God ; neither your Prayers , nor any part of Religious Worship that properly belongs to God. Worshipping of Angels is offensive to God , and displeasing to them , and they refuse to accept it : Tho' you were upon your dying Bed , you may not pray to them to come and guard you , but you may pray to God that he would send them to defend you , and carry you to Glory ; as in another Case Manoah did , Judg. 13. 8. Manoah intreated the Lord and said , O my Lord , let the Man of God , which thou didst send , come again unto us . — 9. And God hearkened to the Voice of Manoah , and the Angel of God came again . — 16. The Angel said , If thou wilt offer a Burnt Offering , thou must offer it to the Lord. V. This is great Encouragement to dying Believers : When such an one perceives the approaching of Death , that he must get up and ride upon that Pale Horse that will carry him into the other World , he might say , Farewell , Dear Friends , Farewell ; I am going , my time is ended my Course is finished ; I shall be no more with you , and when my Soul is departed , there is no more that you can do for it : Weep not , neither be ye grieved , I have those that will take care of me , when ye cannot ; God will take Care of me , and Christ will take Care of me , and the Holy Angels of God will take Care of me : I have God's Promise for my Security , God's Power for my Protection , God's Angels for my Guard : The Angel of the Covenant will charge his Angels with me ; the Messenger of the Covenant will send his Messengers for me : The Surety of the Covenant hath undertaken , with God , for me , and for me with God , and I shall reap the benefit of his Suretiship , and the Blessings of the Covenant for Ever , when carried up into Heaven : Death will carry me into Eternity ; and Angels will carry me into a blessed Eternity of Life and Joy , with Christ in Glory . The Horsemen of Israel are a coming , the Chariot is making ready , and as Death hastens , so do they , and will certainly be here as soon as Death , if not before . Shall I be afraid of Death , or Devils , or Hell , when Angels will meet me at Death's Door , and carry me to Heaven's Gates , and others let me in to take up my Lodging in Abraham's Bosom ? This is Ground of support to a Believer on his dying Bed , when he must mount the Pale Horse of Death , which will carry him into another World , that God will charge his Angels to attend , and to be read to receive his separated Soul , and carry it into the State and Place of Eternal Happiness in the other World. This also might alleviate the Grief of surviving Friends , which often loads and burdens the Heart , because of the Departure of such , that while they lived , were their Comfort and Delight ; when they consider the joyful Company of the Holy Angels they have to convoy them to their Eternal Blessed Home , their joyful Entertainment there , their happy Rest , their holy Imployment , their inconceivable Joys in the immediate Presence of their Glorious God and Exalted Redemer , and the Eternal Spirit , and that all this shall be their Happiness to all Eternity . It is no blind Charity to conclude that the Soul of this deceased Friend , is safely arrived at Heaven , and hath his Mansion there , when those that knew him best , and conversed with him most , and had the longest Acquaintance to observe his Conversation , can , and do affirm , that his whole Life was very Exemplary , suitable to his Profession , and worthy of others Imitation . When I was at his Funeral , a grave , solid , and judicious Christian , said to me , I have known him from his Begining to his End , and think , that whatsoever migh be said of an Upright Man , might be said concerning him . He was very diligent in Redeeming his time , Improving it in the Duties of his particular and general Calling , cautious and watchful that he might not waste nor mispend the Hours of his Life , for tho' he had a considerable Estate , yet he was as laborious in his Station , as if he had not Bread to eat , till he had got it by his Hands ; not from a covetous Desire of Gain , which was manifest , in that the same Hands that worked for it , were as ready to give it , as the Necessities of others called for it : For to my Knowledge , he gave a considerable Allowance , for many Years , towards the Education of a poor Scholar , whom , when he heard preach , before he died , said to me , he thought his Money well bestowed , and was a Comfort to him that it had been so rightly placed , and that he saw such Fruits of what he had therein done . He was more than ordinarily ready to promote the Preaching of the Gospel amongst a People that , by reason of their low Circumstances , were not able to procure it ; one Instance I remember , when a Friend of mine did but mention the Case of such a People in the Country , tho' he did not ask him , yet before they parted , I saw him give several Pounds to be towards the Maintainance of a Preacher for that Year . Another special Friend of mine , of his intimate Acquaintance , told me since his Death , that once he desired some Assistance from him , for the Relief of a very fit Object of Charity , more than ordinary , for which purpose he readily ( beyond his Expectation ) gave many Pounds . After some considerable time intervening , the same Person , upon another extraordinary Occasion , renewed his Request for his Help , and he chearfully gave him upon that Account , as much as he did for the other . Whereupon my Friend told me , that such a Free-giver spoiled him for a Beggar for others ( as to him ) for after that , he could never prevail with himself to ask him any more , who was so easily prevailed with to give so liberally . He was an earnest desirer of the Welfare of the Souls of others , for I know that he hath often bought many Dozens of Books of several Subjects , and given them to Poor Persons and Families , asking nothing but that they would take them and diligently read them : Also if any desired him to transcribe out of his Short Hand into Long , any Sermon under which they were more than usually affected ( tho' he was fully imployed , yet ) he would take time from his sleep , and write it very fair and give them , being ready to promote the Interest of Souls , both by his Purse and Pains . He was a singular Pattern of Dutifulness to Parents ; being very tender and careful of his very aged Mother , both in respect to her Temporal and Spiritual State , liberally assisting her as to both ( for tho' she was left a Widow in good Worldly Circumstances , yet in her Old Age she enjoyed not that Plenty as before ) . For Temporals , she , by his Care wanted nothing ; in Spirituals he was as forward to afford his Help , for being Weak thro' Age , and difficult in hearing , could not attend ( as formerly ) upon Publick Ordinances , to supply the Want whereof , it was his constant Practice for many Years , every Lord's Day in the Evening , to go to her House , and laying his Face near her Ear , repeated the Sermons he had taken that Day , to her , and the rest in the Family . He was not short in his Relation , as a Brother to his Sisters , Two that by Providence were brought from higher to lower Circumstances in their outward State , he made comfortable Provisions for , one of which being discomposed in her Head , and not capable of caring for her self , he ( like a loving Brother ) was exceeding kind unto her , while he lived , and hath left them what will be a good Stay and Support unto them , now he is taken from his Mother and them . He never was a talkative Man , but the less he said , the more he did ; not like many , whose Tongues run faster in speaking Religiously , than their Feet in walking Holily : His Works did praise him more , to the Observers of what he did , than his Words did commend him to the Hearers of what he said ; tho' what he said was Savoury , and his Words were weighty , rather than many ; speaking but little tho' to good Purpose : And as he was sparing in his Words , when in Health , so he spake not much when sick and on his dying Bed : but told me , he had good Hopes of his Spiritual and Eternal State , and tho' he found Satan tempting to shake his Reliance on Christ , yet there he placed his only Trust and Dependance for Salvation , having consented to him , and accepted of him in all his Offices as offered in the Gospel . Concerning the last Sermon he heard , which was about Love-sickness to Christ , through the abundant Sense of Christ's Love to the Soul , he said , it was an excellent , comfortable Frame of Spirit , in such as have experience of it : and this I thought he said , from his own Experience , as having found and felt how comfortable it was . His Head being affected with his Distemper , and much inclined to Sleep , yet asked me to pray with him , saying , tho' I be drowsy , yet will I not sleep while you pray , but will join in the Prayers with you ; and when sick , kept waking in his Bed , during the time of Prayer , when many in Health , in Family and Congregation , are sleeping when they should be praying : and tho' he was so heavy , yet would not be satisfied , except the Duty were performed , and striving against his Sleep , that he might strive with God in Prayer , said afterwards , his Soul was refreshed , and was the better for it . Within the space of about Fifteen Days , he was well and dead , when Sickness did seize him , Death made haste to remove him ; but tho' Death prevented him of longer Time , he had prevented Death from hurrying him to Eternal Death , by his timely spiritual Birth and Conversion unto God , by his sound Repentance , and unfeigned Faith in Christ , which manifested it self by the Fruits thereof , thro' the whole Course of his Life , persevering therein to the End , and when God gave Commission to Death to make such haste to have his Body carried to the Grave , he gave Commission to his Angels to make as much speed to carry his Soul into Abrahams Bosom ; where it is in perfect Rest , and Love , and Joy ; and let us all prepare that our Remove by Death , might be from Earth to Heaven . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A36326-e680 Luk. 16. 25 Gen. 2. 7. Eccl. 12. 7. Use . Job 4. 19. Rom. 7. 17 ▪ 33. 24. Psal . 77. 7 , 8 , 9. Psal . 16. 11. Mat. 6. 25. Rev. 7. 16. Mar. 9. 44. Heb. 11. 25. Mat. 16. 26 Luke ▪ 15. 16. Luke 16. 24 , 25. Heb. 10. 34. Mat. 26. 41. Rev. 4. 8. Job 31. 33. Deut. 13. 6 , 8. Psal . 79. 12. Isa . 65. 6 , 7. Prov. 19. 24 Mat. 11. 12. Gen. 18. 10. Judg. 13. 3 , 4 , 5. Luke 1. 11 , 13 , to 18. Exod. 34. 28. 1 King. 19. 8. Rom. 4. 23 , 24. Exod. 14. 9 , 28 , 29. Jude V. 9. Job . 4. 14 , 15. Mat. 14. 26 Mar. 5. 9. Isay . 6. 2. 6. Luke 16. 24 , 25 . Psal . 49. 7 , 8. Mat. 5. 25 , 26. Gen. 3. 24. Mat. 13. 41 , 42. 1 Cor. 2. 9. Mat. 25. 34 Jam. 1. 12. Col. 1. 12. John 14. 2. 2 Cor. 5. 1. 2 Cor. 4. 17. Mat. 28. 2 , 3 , 4. Luke 1. 12. Gen. 3. 24. Col. 1. 16. 2 Cor. 11. 3. 2 Cor. 2. 11. Eph. 6. 11. Isay . 6. 2 , 6. Job 1. 7. 1 Pet. 5. 8. 2. King. 6. 16. 17. Gen. 45. 27. Isay . 6. 2. Dan. 9. 21. Psal . 127. 1 Isa . 37. 36. Act. 12. 23. Luke 2. 10 , 11. Act. 1. 10. 11. Mat. 6. 10. Psal . 119. 11. Heb. 3. 7 , 8. Mat. 13. 19 1 Cor. 11. 10. Rev. 22. 8 , 9.