Advice to mourners under the loss of dear relations in a funeral sermon long since preach'd / by the late Reverand Dr. Thomas Manton ... And now occasionally published on the much lamented death of Mrs. Ann Terry, who died the 9th of November, 1693. With a short account of some passages of her life, and papers left under her own hand. Manton, Thomas, 1620-1677. 1694 Approx. 158 KB of XML-encoded text transcribed from 65 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-07 (EEBO-TCP Phase 1). A51833 Wing M517 ESTC R32908 12778762 ocm 12778762 93798 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . 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Funeral sermons. 2003-03 TCP Assigned for keying and markup 2003-04 Apex CoVantage Keyed and coded from ProQuest page images 2003-05 Rina Kor Sampled and proofread 2003-05 Rina Kor Text and markup reviewed and edited 2003-06 pfs Batch review (QC) and XML conversion ADVICE TO MOURNERS Under the Loss of Dear RELATIONS . In a FUNERAL-SERMON , long since preach'd by the late Reverend Dr. Thomas Manton , D. D. And now occasionally published on the much lamented Death of Mrs. Ann Terry , who died the 9th of November , 1693. With a short Account of some Passages of her Life , and Papers left under her own Hand . LONDON , Printed by I. D. for Ionathan Robinson , at the Golden Lion in St. Paul's Church-yard . 1694. THE PREFACE . READER ; THAT which occasioned this Discourse and Preface , is a late Stroke of Providence , in translating a Daughter of Abraham from hence to Abraham's Bosom , where she now rests in the delightful Expectations of her full Resurrection unto Life Eternal . She was a Person whom I well knew , and greatly valued , and that I did discern by free and frequent Conversation with her , Treasures of Knowledg and Grace richly abiding in her ; and with great Iudgment and Savour pertinently brought forth by her , in order to her fuller Satisfaction and Edification in what concern'd her Soul , as to its Duty whilst embodied , and its full Bliss when it was to be removed hence . She ever was concern'd to know her Duty , and the true Matter , Grounds and Usefulness of her Christian Hope , in order to the effectual influencing of her concerned Spirit in her determined Services and Station . She ever was solicitous to know her VVork , and to discharge her Trust as a Christian , and answerably to her Relations and Family , wherein she behaved her self not as without Law to God , but as under Law to Christ ; and so deported her self with true and commendable Exemplariness as a VVife , a Mother , and a Mistress , and as one full of Thoughts and Care therein to abide with God , and to approve her self to him in his own solemn Day of Iudgment . She was a Person of great Exercises through the tedious Urgencies of her long and many bodily Infirmities , which she bore with Patience , and providently improved unto the great Advantage of her better Part. She would not suffer Sense to sit in Iudgment upon Providence , but fetch'd her Measures of God's dealing with her from that Faith , and from those Thoughts which took their Directory from God's own Sacred Oracles . She concealed her Resentments of her Troubles ( so far as I could see ) from all save only such as she judged able judiciously to minister to her Satisfaction . Her Objections were not trivial , but such as did require considerable Resolutions of , which she was very apprehensive , observant , and ( I think ) tenacious of . Her Troubles hindered not her Converse with God in Solitudes , nor the fit Indearments and Improvements of both relative and friendly Converse . She is now gone to the Felicity and Imployments for which she was , through Grace and holy Industry , considerably prepared . And what her Spirit breath'd for and after , may be discerned in part by these few Instances of her Closet-work , which her sorrowful Husband hath thought fit to communicate to the World. 'T is such a Wife as he has lost , as that the Sense and unavoidable Remembrances of that Loss may well urge sorrowful Nature to its Tears and Groans . And of these , considerable Measures are needful and allowable , but Provocations to excessive Grief , through such a Stroak , render it needful that Christian Bounds and Limits to such Sorrows be seasonably proposed and well considered . And therefore this Funeral Text is fitly offered to the Mourners Thoughts by the Apostle that recorded it , and by the Reverend Author who has fitly insisted upon that Clause . The serious Perusal whereof , and of these few Memoirs of the Deceased , so devoutly contemplative for her own Good , and for the Benefit of others , is really judged worthy of due Consideration , both by the Publisher , and by thy true Friend , in and for the great Disposer of Times and Lives , whilst , I am thine , in all Christian Services , Matthew Silvester . It being thought necessary to make some particular ( though short ) mention of the Party , on the account of whose Death this Sermon and Papers are published ; it naturally follows from a Principle of Gratitude , Honour and Iustice that 's due to the dear and precious Memory of Mr. Terry's first VVife , to take notice also of some of those indearing Qualifications that were very conspicuous in her . The less indeed will be said of either , because what is related of the one is so applicable in all respects to the other . IT is no small part of the Honour that 's due to her Memory that she was a Daughter of that excellent Divine Dr. Thomas Manton , and bestowed in Marriage to Mr. Terry , by his peculiar Choice , out of that most kind and cordial Respect that he had for him . She was , as to her Person , very lovely , of most curious and excellent Parts , of a ready and quick Wit , and good Understanding , and such a transcendent Sweetness of Temper , joined with true Religiousness , that she was highly valued and esteemed by all that knew her . In all relations she answered her pious Education , as a Child , a Mother , and Wife , never any went beyond her . It hath been often said , that she was made up of Love , which Character she fully answered : She had Love sufficient for ten good Wives ; it 's impossible for any in that Relation , to express more than she did to her dear Husband , ( who was , as to her , the Life of all her other Comforts ) and this express'd not with childish Fondness , but with Prudence and Discretion . To the Day of her Death she would say , that her Love was still increasing , and she found that every Day she lov'd him more and more . She carried her self with all imaginable Duty and Respects to her Relations , to whom she was very dear . Great was her Prudence and Conduct in the Management of her Houshold-Affairs . She had the Bowels of a tender Mother to the Souls as well as the Bodies of her dear Children , and did endeavour , by Counsel and Instruction , to instil in them the Principles of true Godliness . She had that true Piety towards God , and Publickness of Spirit to do Good , that she was beloved of all that knew her ; she was of that free and generous Temper , that she thought no Pains too much to serve her Friends to the utmost of her Power , as many can witness in the late publick Troubles . She had a most indeared Respect to all the Ordinances of the Gospel , which she frequently attended on , and that many times when she was more sit to be confin'd to her Chamber . She had many Mercies to bless God for , for many Years together , but not without her sore Troubles ( which did not apear to every one ) both outward and inward ; but under them all there was no Abatement or Decay in respect of her Duty , either to God or Man. The Death of several of her Children was the Beginning of her Sorrows ; and afterwards that of her dear Father , whom she loved with a most passionate Love : This bore hard on her tender Spirit , and brought her into a great Melancholy : Her Troubles continued more or less ( though with some Abatement ) to her dying Day , by which her Life was many times a very Burden to her . Her Doubts , as to her Eternal State , were sometimes very grievous ; but yet through the Goodness of God she still kept up this Resolution , to venture her Soul in the Hands of her Redeemer . Having one time ask'd very earnestly , Will not Christ receive me if I come to him ? receiving some encouragement in this Matter , she replied with Chearfulness , Then will I come to him . She took great Delight in reading her Father's Sermons , especially those of the Life of Faith under our Affliction : and very comfortable was the insuing Passage of one of them to her under her Doubts and Fears , viz. The Question being propounded by poor doubting Souls thus , How shall we know whether God be our God ? Answ. Why , do you love him as your chiefest Good ? Do you seek his Glory as your utmost End ? Do you obey him as your highest Lord and Law-giver ? and do you depend on him as your Paymaster and Benefactor ? But if all this will not help you to judg your Hearts , there are but two things will give you Comfort , and those are your Choice and your Resignation : Do you chuse God for your Portion ? Though you cannot say God has chosen you , and that he is yours , yet you will chuse him : Do you by an Holy importunate Faith thus fasten your selves upon God , and say , Lord , if thou wilt not honour me , love me , bless me as thine , for I am resolved to be thine ; and if I perish , one must perish that desires to be thine . And this she would often repeat . The Night before she died , her Husband earnestly and humbly besought the Lord , that he would graciously be pleased to give her some comfortable Manifestations of his Love to her poor Soul , ( O let it never be forgotten , the gracious Condescension of God to his unworthy Creature . ) The next Morning her faithful and loving Servant ( who attended her in all her Ilness ) brought him Word that now the Case was altered with her Mistress ; she was now reconciled to the Thoughts of Death , and was refreshed with the Sense of God's Love , and desired to have no more Cordials given her , she had better Comforts to refresh her Soul. This was on the Lord's Day in the Morning . She spake not much after , but lay in a quiet composed Frame of Spirit , softly groaning under the Pains of Death , that made his nearer Approach to her every Hour : but even then when she heard her Husband speak to her , she would answer with a very pleasing and chearful Voice . A dear Friend lay on the Bed by her a very little space of time before she expired , and heard her utter distinctly , though softly , full of Comfort . Soon after she ended her Life with the Sabbath , and went to Rest on the 16th of March , 1689. THE Person that succeeded her in this Relation , was also the Daughter of that Reverend and worthy Divine Mr. Thomas Burroughs , Minister at Cotsbrook in Northampton-shire , till the Year 1662 , when he , with some hundreds more , were turn'd out for Non-conformity . After a convenient and decent Space of time ( of her continuing a Widow ) she chang'd her Condition into a married State , though much against her own Inclination and Temper , but purely out of her Respect and Kindness to Mr. Terry , whom she knew intirely lov'd her . But when once the Nuptial Knot was tied , her Carriage , as a Wife , was with all imaginable Respect accompanied with most indearing Tenderness , often expressing how much her Love was increased to her Husband , much more than she thought it could have been , though before as a Friend she equally preferr'd him to all others of that Rank . Her Domestick Affairs she managed with great Prudence ; and in that Station she gain'd Love and Respect from all . She had a most tender and compassionate Regard for the Souls of her dear Children . She took great Care to instruct them in the Principles of Religion , and incouraging them to read and learn the Holy Scriptures . This her Care also did extend to her Servants , whom she would on all occasions be ready , either by her Advice , or by reading some good Book to them her self , when their Business would permit , and endeavour to beget in them a true Sense of their Sin and Misery , and the Worth of their precious Souls . God , who is the God of Nature as well as of Grace , was pleased to endow her with a great Proportion both of Natural and Spiritual Excellencies . She was a very beautiful and lovely Person in her younger Years , few exceeding her , and of most excellent Parts , and of great Understanding , yet of a very humble Spirit , and very mean in her own Eyes , though deservedly valued by those that knew her : Such was the Sweetness of her Temper , accompanied with true Godliness , that she was an Ornament to her Profession . To speak of her as a Christian , would exceed the Limits of these Papers : God had greatly adorn'd and beautified her Soul with the Graces of his Holy Spirit ; and agreable thereunto she lived in some Holy Proportion answerable to the Vows of her Consecration , and to the Godly Education she received from her pious Relations : She intirely devoted her self to God , to be wholly his , and at his Disposal . She had a singular Value for the Holy Scriptures , which she constantly made conscience of reading , and would sometimes write them out with profitable Remarks on them , for her own spiritual Use. Other good Books also had their due Esteem and Use ; but she would often say , none ( of that kind ) yielded her more Comfort and Satisfaction than Dr. Manton's . It was very usual in her own Bible and Books , to give some little Mark at those Passages that were of particular Concern to her self , under the Variety of the Dispensation that she passed through . She had a most high Esteem for the Publick Worship and Service of God , which she never , or rarely , omitted to frequent , unless hindred by some unavoidable Occasion . The Sabbath was a Day of Delight to her ; she made conscience as of seeing Religious Duties performed in the Family , so also of redeeming Time for her private Converse with God : and this was resolved and subscribed to under her own Hand , many Years ago , that she would spend some Time in Prayer and Meditation ; and herein followed the Method she received from the Directions of Worthy Mr. Daniel Burgess , to help her in that Work , viz. to go over the Creed , the Lord's Prayer , and Commandments ; all which she did perform , with many other Portions of Scripture , as appears from the many Papers left under her own Hand . She was much pleased with what she heard a worthy Divine relate ( in pressing his Hearers to Private Prayer ) of a Holy Man that would never omit this Duty , but when like to be hindred by any Company , would make this honest Excuse , I must take my leave of you for a while ; there 's a Friend above stays to speak with me , meaning God , that has commanded this Duty . And indeed private Prayer , conscientiously and constantly performed , is a notable Sign of a gracious Heart , for I think an Hypocrite can rarely be constant and uniform in this Duty ; for that of Iob may be very applicable to this , Will he delight himself in the Almighty ? will he always call upon God ? I neither do nor dare I censure all those that make such a Bustle about their Ten and Three a Clock Devotions ; I hope and believe that many serious and godly Christians may in all Sincerity perform them ; but I think , as they are now ordered , they come not so near that Command of our Saviour , When thou prayest , enter into thy Closet . Besides , there 's too much Ground to fear they shut out both Private and Family-Prayer too in many Places : and it 's too too common a Practice in this City , to go from the Temple to the Play-house , from the House of God to the House of Belial . It 's very observable that such as are most zealous this way , accompanied with the Neglect of Family and Private Prayer , are generally very loose and irregular in their Conversation . As to her Deportment under Afflictions , which she was exercised withal , both spiritual and temporal , ( for God chastens every Son whom he receives ) it was accompanied with great Humility and Self-judging , often expressing her Unworthiness of the least of the Mercies that God vouchsafed to her . She was far from a querulous or murmuring Temper , endeavouring after a humble submissive Frame of Spirit : and under these Afflictions that sometimes did greatly depress her sweet and tender Spirit , she would frequently express how much Comfort and Reviving she received from God's Holy Word , and not only under her Troubles , but also when freed from them , in the most quiet and sedate Frame of Spirit . She would bless God that this Life would not last always . She had frequent Illness , and was once thought by her Friends past Recovery , but when restored again ( though thankful to God for his Favour to her ) she did seem to bewail her Infelicity : I thought , said she , that I was going off the Stage of this evil World , to the Place where I should sin and sorrow no more ; but I now see I must again be toss'd on the Waves and Billows thereof . When it was told her , that according to the Course of Nature she might yet live thirty or forty Years ; this was so far from pleasing her , that Nature that usually abhors the Thought of Death , did as it were shrink and recoil within her , to think of being so long kept out of Heaven . Under her last Ilness , ( being with Child ) in which there were some more than ordinary Symptoms of her Danger , at which she was not at all dismayed , but said , As to Application of Means , I am willing to submit to any thing for the Satisfaction of my Friends ; but as for my self , I am content without any . This cutting Expression she utter'd to her dear Husband with great Chearfulness . She was so far from desiring to live , that she much rather desired to be dissolved , and to be with Christ. The Night before she died she had spent some time in secret , and read one of Dr. Manton's Sermons ; but such was her humble and self-condemning Temper , that she to her very last bewail'd her not Improvement of her last Days Mercies , as she thought she ought . Her Death was very surprizing to her Friends , though not to her self . She always believed her approaching Change was near , though her Friends had some Hopes of her Recovery , till by a sudden and surprizing Stroke they found her Desire accomplished , and her Words true , to their astonishing Grief and Trouble . She died the 9th of November , 1693. in the 38th Year of her Age. No more shall be here mentioned of her , but refer you to the Perusal of some few ( amongst many ) of her Manuscripts , in which you will perceive a Vein of Vertue and Piety running through all the Course of her Conversation ; an humble Avouchment of God to be her Portion ; and a thankful recounting of God's Mercy to her , from her very Infancy ; her tender Regard to the Souls of her dear Children ; her humble and submissive Temper under her Afflictions ; her earnest Perswasion to others and her self , to work the Work that God has given them to do ; with a Sense of the Sins and Judgments deserved and expected on the Nation ; her awful Sense of the Day of Death and Judgment , with the happy State of glorified Souls ; with her Fear and Hopes in relation to these . A Pindarique Ode , to the ever glorious Memory of my honoured Aunt , Mrs. Ann Terry , who put on her Immortal Robes , and Incorruptible Crown , March the 16th , 1689. in the 36th Year of her Age. Stat sua cuique dies : Breve , & irreparabile tempus Omnibus est Vitae ; sed , famam extendere factis , Hoc Virtutis opus . — — — — Virgil. Stanza I. MY melancholy Muse , so ost imploy'd On the ungrateful Themes of Death , Hop'd now a Vacancy to have injoy'd , And for a while t' suspend her mournful Breath . But , lo ! a recent Scene of Grief appears , Ponderous , overwhelming Grief , Without Allay , without Relief , Too great to be express'd by any Poets Tears . For who amongst the Sons of Harmony Can give due Praises unto thee ? Or can sufficiently deplore The Loss of such in vulgar Excellence , As took its Flight , in thee , from hence , And will ( perhaps ) bless the unworthy World no more . II. Ah! how unequally does Heaven bestow Its Favours on poor Mortals here below ? Sometimes it suffers us to be O'recharg'd with surfeiting Felicity . Grown big with Ioy , we think our selves secure Of the much-wish'd-for Blessing ; but alas ! We little know how soon from us 't will pass : A sudden Metamorphosis Deprives us of our charming Bliss ; Bliss too Soul-ravishing long to endure : Else had we not been summoned now by Fate ( With overflowing Eyes ) To sing thy much too early Obsequies , And Godlike Vertues to commemorate . III. From the Illustrious Manton sprung , ( Too great a Theme for my mean Song ) And fit alone for his , who David's glorious Actions so di - In whom the Graces all conspir'd ( vinely sung : To render him belov'd , admir'd ; Who firmly has enroll'd his Name In the most durable Records of Fame ; Who with such wondrous Art conjoins Solidity and Sweetness in his Lines . Great by thy Birth , yet greater by thy Merit ; Thou didst more of his Worth than Wealth inherit . Such was thy generous St●●k ! Nor didst thou any Lustre thence derive , Thou didst not back again ( wich greater Int●rest ) give . IV. Thy Spring with Beauties did abound , With them thy riper Years were crown'd : Thou all Perfections hadst , and more Than any of thy Sex before . The Composition of thy Heavenly Mind , In which Iudgment , Fancy , and Wit , Did every one enthroned sit , Was fra●'d to Vertue , and from Vice refin'd . A kinder Wife no Husband e're cou'd boast ; A more indulgent Mother never Children lost . Tender thou wast , to an Hyperbole , To all thou knew'st in Misery : So very ready to relieve , They scarce could ask faster than thou didst give . Friendship in others but a Name , A mere Pretence , an empty Sound , In thee Reality became ; In thee ( and scarce in any else ) was sound . Many of Wisdom's Daughters have done well ; But thou ( Great Heroine ! ) didst all excel . V. By sharp and long continu'd Pains To thee this World embitter'd was : That Chear with which God entertains Those whom he has appointed to a better Place . Thither ( at length ) thou' rt gone ; allow'd to be One of that Heav'nly Royal Society . Eight lovely Babes before thou sentst from hence , To take Possession for thee , of thy Bless'd Inheritance . There dost thou shine in Robes of uncreated Light , Whose dazling Lustre than the Sun 's more bright . There dost thou with a tuneful Voice , And more melodious Heart , rejoice : For ever love , for ever sing The Praises of thy glorious King. Yet give us leave , though we congratulate Thy never-fading Happiness , And Scenes of unpoluted Bliss , Our own Loss to regret . Thou wast so well belov'd , Death's fatal Dart Wounded ten thousand others when it pierc'd thy Heart . VI. Heaven knew thy Worth , and call'd thee hence , lest we ( Too ready to commit Idolatry ) At thy Vertues amaz'd should prostrate fall , Court the Idea , and contemn the great Original . Let those aspiring Ones erect a Tomb , And with a fruitless Cost adorn Some stately , though decaying , Urn ; Who only great by being buried would become . Thy Fame , by pure Desert , is rais'd so high , That ' spight of Time and Fate it shall not die ; But ( as it well deserves ) live to Eternity . Sic raptim cecinit . HEN. CUTTS . Her EPITAPH . HERE lies ( or rather lives ) a Saint , whose Worth No Heraldry's able to blazon forth : Perfectly fair , as to her outward Form , But greater Beauties did her Soul adorn : Good to a Miracle ; in Temper even , Always submissive to the Will of Heaven . By her own Deeds she most her self commends : The best of Wives , of Mothers , and of Friends . Precious in ours , but in her Maker's Eyes A Pearl of most inestimable Price : Much too Angelick long on Earth to stay , To Heaven ( her blessed Home ) she 's flow'n away , There 's her immortal Part ; her frailer Dust Shall have the Resurrection of the Just. To sum up all her Vertues , this is she That was what others should , but cannot be . HENRY CUTTS . On the greatly lamented Death of Mrs. Ann Terry , my most dear Aunt , who departed this mortal Life on the 9th of November , 1693. in the thirty eighth Year of her Age. A Pindarique Ode . O faciles dare summa Deos ! eademque tueri Difficiles . — — — — — Lucan . Stanza I. IN vain do Mortals court Eternity ; In vain do they attempt to baffle Fate , And hope by Actions worthy Praise Themselves to Immortality to raise : No : they are all to Death predestinate . For both the Vertuous and the Vitious must Fall , alike , undistingaish'd in the Dust : Else thou , bright Mirror of thy Sex , Had been preser●'d ali●e To endless Ages ; but thy glorious Fame Thy fading Ahes shall survive , And with Arabian Sweets persume thy fragrat Name . II. O that my ( long since bed-rid ) Muse Cou'd somewhat worthy thee produce ! But how ( alas ! ) can she , enfeebled , sing The Praises of an earthly Cherabim ? How can she he prepar'd for such a losty Theme ? Or such rapturous Strains bring forth As may be adaequate to thy immensurable Worth ? He that unto thiue Altar comes , Must bring no less than Hecatombs . Thy Vertues do require a nobler Pen : Vertues above the reach of mortal Verse , And all that the sublimest Flights of Fancy can rehearse . But yet , ( methinks ) though not inspir'd , I may be suffer'd to attend Unto her melancholy Urn , So dear an Aunt , so much esteem'd a Friend . Thy Bed of Rest with briny Tears I 'le strow , And on thy gloomy Hearse my Wreath of Cypress throw . III. Thy outward Beauty was so exquisite It claim'd , at once , both Wonder and Delight . Hadst thou but lived in Apelles time , ( And thy corporeal Graces in their prime ) He had not pick'd up Features , here and there , To limn a Goddess , all in thee collective were . Nature thy Form thus elegant ●●●●iv'd , As if that ( yet more ) radiant Gem thy Mind Disdain'd , in a less glorious Case , to be confin'd . But O! who can express Th' Immensity of thy ubounded Tenderness ? A Temper so for Obligations frram'd , Requests were ever granted , soon as nam'd . A general Philanthropy thou hadst , And so th' whole Universe thy Debtor mad't . For thy surprining Goodness did extend Beyond the narrow Limits of a Relative or Friend . Thus we in thee a Female * Titus find , Born to be the Delight of all Mankind . IV. But still those had the best Pretence To thy distributive Benevolence , As were afflicted , tatter'd , poor , Who up and down the World , by want , were thrown ; And unjust Fortune's Langhing-stock become : Rarely did they go unrelieved from thy Door . Nor didst thou hereby aim at Praise , ( The wise Man's Scorn , though Pride of Fools ) Or strive vain-gloriously to gain Applause . Thou wast too gen'rous , such mean Ends to have , Thy left Hand seldom knew what 't was thy right Hand gave . Vertue , that 's so transcendent , wants a Name , Exceeding Wonder , and surpassing Fame . Such was thy exemplary Piety , So imaffected , and so void of Art , As made appear , Sincerity Had Livery and Seisin of thy Heart . What , didst thou not attempt to be A Denizon of Immortality ? Whilst here on Earth , in thee we might have seen A Citizen of New Jerusalem . Thou couldst not with inglorious Sloth dispense , But stormedst Heaven with a Holy Violence : Inflamed with Seraphick Fire , Thither thou didst , from whence thou cam'st , aspire . Thither thou didst both Aims and Actions bend , And to that blessed Port did all thy Steerage tend . V. Knowledg , the richest Boon that can be given , To Earth's Possessor , by indulgent Heaven ; Which others ( often ) labour for in vain , And reap no Fruit to recompense their Pain , Thou hadst , without a stint ; Dispensed with such Liberality , That t was not difficult to find A whole * Encyclopaedia in thy Mind . It came so swift , we ( almost ) did believe 'T was not acquir'd by Study , but intuitive . Yet so transcendently immense was thy , Not to be parallell●d , Humility ; As is that vast illustrious Magazine of Worth That with so great a Splendor did shine sorth , And unto all that knew thee was reveal'd , Were only from thy modest self conceal'd . Thus , o're his radiant Face , a Vail the God-like Moses drew , And shrowded Glories much too bright for mortal Eyes to ( view . VI. Yet so divinely great a Life Found not uninterrupted Ease : Thy Conduct in full Lustre did appear , When thou , by Fate , wast summoned to steet Thy fluctuating Bark in most tempestuous Seas . Heaven saw it fit to exercise Thy passive Vertues , that Afflictions should Imbitter a vain World to thee , ( A World made up of Vanity ) And from its Ore refine such precious Gold. This Blessing only didst thou want ; before Thou wast a Saint , but now almost a Consessor . At length ( too good for Earth ) thou' rt called hence , A Member of the Church Triumphant to commence . But why , ( invidious Death ) O why so soon ? Why must her Night come , e're sh 'as ended Noon ? Well may those Wretches fear to die , Whose ill-spent Life No Prospect , but Eternal Wee does give . Thou calmly didst surrender up thy Breath , Unterrify'd at the Approach of Death . Nor did emasculating Grons betray Thee , emulous of any farther stay , Or loth the gastly Summons to obey . Thy Life was wondrous , but its Exit is A Glorious * Apotheosis . Thus though with Splendor Phoebus gilds The Morning of his Race , Yet are his brightest Beams reserv'd The setting Sun to grace . Feb. 19. 1693 / 4. Sic moerens deflevit , HEN. CUTTS . The CONTENTS of the Papers . Paper I. AN humble Avouchment of God to be her Portion , pag. 34. Paper II. An earnest Expostulation with her self in reference to the great Concern of her Pretious and Immortal Soul , p. 37. Paper III. Her most serious Thoughts on this Passage , You will not come unto me that you may have Life , p. 44. Paper IV. Her grave and godly Advice to her Children , p. 47. Paper V. Her humble and chearful Deportment under Afflictions , p. 53. Paper VI. A thankful recounting of many particular Mercies vouchsafed to her , p. 55. Paper VII . The Scriptures of great Use and Comfort , p. 63. Paper VIII . Serious Reflections on the late Earthquake , p. 67. Paper IX , & X. An awful Sense of Death and her own approaching Dissolution , p. 71 , & 76. Paper XI . A delightful Contemplation of the Blessedness of the Saints in Heaven , p. 82. Paper XII . Texts of Scripture that yielded great Comfort and Support under her desponding Thoughts , p. 90. Paper XIII . An earnest Desire to be fitted for and brought unto Heaven , p. 99. A Funeral Sermon . 1 COR. 7. 30. And they that weep as though they wept not . I Shall insist upon that Clause at this time . In it I shall observe , 1. A Concession . He grants them some kind of Sorrow and Grief . 2. A Correction . He moderateth it . 1. He grants them some kind of Sorrow , in that he puts Weeping for Adversity ; the Affection for the Condition ; the Effects for the Cause ; as allowing them an holy Sensibleness of their Misery , they that weep . Then he correcteth and moderateth this Sorrow , as if they wept not , because he will not trust such a dangerous Weapon in their own Hands , and leave the Corinthians to the Vileness and Waywardness of their own Affections ; though I allow you to weep , yet 't is as if you wept not . The Points are two . I. That God alloweth , yea requireth of his People some Sorrow and Sensibleness of their Condition . II. That the Heart must be so managed under this Sorrow , that we may be said not to weep , rather than to weep , at the same time ; it must be with such Moderation . Or thus ; Christians should so sorrow under the Sense of their Condition , as if they did not sorrow . I shall speak briefly of both these . Doct. I. God requireth and alloweth some Sorrow : They that weep . I shall , 1st . shew you that God doth so . 2dly . Shew you what this Sorrow is . 1. To prove that so it is , I will not stand to instance Places of Scripture in a Point so familiar . The Reasons are ; 1st . This is the End why we have Affections , that they may be exercised in their Season . God hath planted in every Man Affections sutable to every Condition in which he placeth him . It is said , the Stars in their Order fought against Sisera ; so Affections . We have Joy for Prosperity , Sorrow for Adversity . What did God mean , to give us such contrary Affections , if not that they should be acted in their Order and Time ? that these Affections should , like the Spokes , turn with the Wheel of Providence ? And therefore God complaineth much , as if he were frustrated of his End , when we do not answer Providence by an Exercise of those Affections that are sutable to it ; as Ier. 5. 3. I have smitten them , and they have not grieved . God wondereth they should be so unnatural , as not to grieve when stricken by him . So for Mercy ; Hos. 11. 3. I taught Ephraim to go , taking them by their Arms ; but they knew not that I healed them : that is , they were not sensible of it , did not take notice , and were not sutably affected with the Love of God : They are ranked among the rest of Men that are under their natural Condition , who are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , without natural Affection ; to be flinted , hornyhearted , such as have no Smartness , no Quickness of Affection ; especially when the Misery is of such a Nature , that near Friends are taken from us , is very displeasing to God. 2dly . Because that due Exercise of Sorrow under Affliction is very serviceable and beneficial to the Soul : ( 1. ) To help spiritual Duties . Anima nunquam melius agit , quam ex impetu insignis alicujus affectus : The Soul works best when it hath the Advantage of an Affection . When the Soul is made better by the Bitterness of Grief we feel , and the Soul maketh the Affection of Sorrow to be Vehiculum , a kind of a Chariot to carry on the Work of Repentance ; Ier. 2. 19. Know and see that it is an evil thing and bitter , that thou hast forsaken the Lord thy God. When the Iron is hot , if you strike in , you may get good ; take the Advantage of your Hearts under your Sorrows . 3dly . To make it serious . Sorrows gather the Soul together , and make it more it self : A Man cometh to himself in his Grief . Usually God taketh this Course with his People ; though they begin in the Flesh , they end in the Spirit . Sorrow maketh Reason to stand still . Solomon speaketh of bethinking themselves in the Land of their Afflictions , 1 Kings 8. 57. Jolly Persons are slight , never think upon any thing . Those that wallowed in Pleasures did put far away the Day of the Lord , Amos 6. 3. Till the Prodigal was tamed by outward Grief and Want , he never had Thoughts of returning . They that did not grieve when God struck them , Ier. 5. 3. refused to receive Correction . The more sorrowful the Mind is , the more serious . Sorrow drieth up all those swimming Thoughts and pleasing Imaginations , by which Men drive away their Time , and divert their Care : and therefore there is a great deal of Benefit comes by it ; it puts the Soul in an advantagious way of receiving Good. 4thly . This would double the Affliction , not to grieve for such things as nearly touch us . To break the Bent and Course of Nature is dangerous . Affections , when strongly stirred , must have their Exercise , for fear of greater Harms . It is an Ease sometimes to mourn : Strangled Grief choaks the Heart : 1 Sam. 25. 37. Nabal's Heart became as a Stone within him , when he heard Tidings that mightily affected him ; it had been better he had wept and mourned . As Chirurgeons first let the Sore soften , before they begin to draw it . Iob 2. 13. Iob's Friends said not a Word to him the first seven Days , for they saw that his Grief was great : They let Sorrow have its Course for a while . Stop Floods in their full Career , and they rage and swell . When the Death of a near Friend hath opened the Sluces , let the Waters play a little in the Channel , till it be calmer . Passions spend and tire themselves in their Exercise . Grief is sometimes eased by the Expression of it . There is Reason too for it , if that of Cardan be true , that an heavy Heart is eased by nothing so much as by Sighs and Tears ; because Tears empty the Head of some Vapours with which it is surcharged , and Sighs lighten the Heart of some fuliginous Damps that oppress it . These are Nature's Offers for Ease . You see the Reasons . 2. What Grief and Sorrow this is that God alloweth and approveth . What is sinful Grief I shall shew you in the next Point : here what is lawful and required . I answer ; Not every Sorrow : For there is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as well as 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; a godly Sorrow , and a worldly Sorrow ; 2 Cor. 7. 10. Godly Sorrow worketh Repentance to Salvation , not to be repented of ; but the Sorrow of the World worketh Death . In the general it must be a godly Sorrow . In these Respects ; ( 1. ) You must see somewhat of God in the Affliction . It is a Motive this on both Hands , both to Sensibleness and Patience , that it is from God : Heb. 12. 5. My Son , despise not thou the Chastening of the Lord ; because it is from God. A Man slights every ordinary Chance ; but when it is from God , then it worketh more effectual upon the Spirit : As we see in the case of the Philistines ; 1 Sam. 6. 9. If that Stroke that happened upon them were a Chance , they would trouble themselves no further about it ; but if it were from the God of Israel , they would advise about sending home the Ark. ( 2. ) It must be serviceable Sorrow , to set you the nearer to God. Sorrow is of the Nature of those things that are required , not for themselves , but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for some farther thing . You must not rest in your Sorrow , but make use of it ; that it may work kindly , employ it about the Work of the Sanctuary . Do not cherish your Affections for their own sakes , but so as they may be helpful to the Soul. Do not go about to still the Affection , to think that 's all that is required ; let it do the Soul Service , and be glad you have your Hearts under such an Advantage . You know how Ioshua served the Gibeonites , he did not slay them , but condemned them to be Hewers of Wood and Drawers of Water for the Sanctuary . Grief and Sorrow , well managed , will make a good Drawer of Water for the Sanctuary . Make your Sorrow your Servant now to draw Water for you , to make you smart and bleed for a good Use and Purpose . There is a gracious Promise to them that sow in Tears ; Psal. 126. 5. They that sow in Tears , shall reap in Ioy. Now we are in Tears , but we do not sow Tears ; Tears are not Seed , we have not the Crop. But what shall we do to make them Seed ? spiritualize them , make them spiritual Tears ; let the Water run in a holy Channel , and then , like the Waters of the Sanctuary , they will be healing Waters . The Death of a Friend , though never so dear to us , will never cause any but carnal Tears ; they minister a good occasion of Mourning , but they do not minister a Cause and Ground of Mourning . It is good to distinguish between the Cause and the Occasion . At such a time God calleth for more than ordinary Sensibleness and Sorrow ; but not because he hath declared his Pleasure concerning our Friends , that is Murmuring , not Mourning . We should take this occasion indeed , but our Sorrow should work upon a spiritual Ground and Object . 1st . We should take this Occasion to mourn for our own Sins . Miseries are but the Effects of Sin. You should labour to make Sin bitter by your present Feeling . There should be , I say , a special renewing of our Repentance by such Providences . Experience teacheth best . Now you see what Sorrow Sin bringeth . If Men would but improve their Occasions of Sorrow thus , their Hearts would be more keen against Sin. It is a great Argument to make Men continue in a Course , when it never proveth Evil to them : Therefore God challengeth them , Ier. 2. 5. What Iniquity have you found in me , that you depart from me ? Just as a Martyr said , I have served Jesus Christ thus many Years , and should I deny him now ? But if Men would thus observe these Experiences , Sin cannot make this Challenge : We can say of Sin , Thou hast killed my Husband or Wife at such a time , my Daughter , my Brother at such a time , &c. Consider and say , Have not I provoked God to remove the Comfort of a Parent or near Relation from me ? It is said of Gideon , Iudg. 8. 16. that with Briars and Thorns he taught the Men of Succoth . So God many times teaches us . 2dly . We should take this Occasion to weep for the publick Abominations . When Polus the Tragedian was to act a mournful Part , he brought in the Urn , or the Pot of Ashes of his own dead Son , that drew real Tears from him . We are all to act a mournful Part now , even to mourn for our Abominations before the Lord. It may be your Grief is flat and low , awaken it by these private Instances . But take heed , let it not stay there ; this is but to give the Occasion , some other thing must be the Cause and the Object of it . O pour out a little Water upon the publick Sins , they are Sparks that we have kindled ! as the Prophet speaks , Isa. 50. 11. Behold ! all ye that kindle a Fire , and compass your selves about with Sparks . It is meant of Sins ; not , as it is wrongly expounded , of walking in our own Duties . Well , pour out this Water upon these Sparks . When a Town is on Fire , every one will bring his Bucket . Why when the whole Kingdom is compassed about with these Sparks , God giveth you these private Occasions , that you may bring your Bucket to quench the common Flame . So Luke 23. 28. Weep not for me , but weep for your selves and for your Children . Alas , who could choose but shed Tears , to part with such a blessed Companion as our Saviour ? Yet not for me , saith he , but for the Survivors : Weep for your Sins and Calamities that are coming upon you : Let such an Occasion open the Flood-gates ; but then cut out a Passage for them , that they may run this way . 3dly . For the publick Miseries . Private Sorrows should be swallowed up in the publick . Look , as private Mercies are no Mercies , unless it be well with Sion ; and therefore it is annexed as a special Blessing , Psal. 128. 6. that they should see their Childrens Children , and Peace upon Israel . Descensive Love is strong always , but in these times more strong , because every one expected the Messiah to come of his Race ; but that is nothing without Peace upon Israel , it is not a consummate Mercy without that . Private Griefs are nothing in comparison of the Miseries of Sion ; 1 Sam. 4. 21. The Glory is departed ! the Glory is departed ! Though she lost a Father , lost an Husband , that was sad ; but she reflects upon the principal Cause of Grief , the Misery of the Church of God. So see Ier. 22. 10. Weep ye not for the Dead , neither bemoan him ; but weep sore for him that goeth away , for he shall return no more to his native Country : Not for good Iosiah , but the Misery of wicked Shallum . Thus it must be Godly in respect to the End , to draw you to God these ways . Use 1. It condemneth that Slightness of Spirit that is in most Persons . God entereth into their Families , and taketh thence a principal Pillar , a Husband or Wife , but they are not affected with it ; they carelesly slight it , as if nothing had been done , or some chance had befallen them . A Roman bragged , Se nunquam cum matre , &c. They may say they were never comforted , they never needed it , they lay nothing to Heart . Brethren , the Use of Divinity indeed is to compose and still the Spirit , not to make it stupid . I am sorry that I am forced to speak any thing to trouble you , I had rather comfort : but there is no true Rest where there hath not been a due Trouble ; therefore I must a little speak against this Stoical Patience and Insensibleness . And because Discovery of Sin doth more wound the Heart , than all the Forcibleness of Expression we can use , I shall not cudgel it with barren Invectives , but labour to discover this sinful careless Insensibleness to the Heart , and distinguish it from an holy Patience . I have been often upon such like Subjects , therefore shall say the less now . I shall difference it chiefly in their Grounds . 1. This Slightness proceeds ; 1st . From want of Consideration . There can be no Patience where there is no Sense of Evils . They will not give their Thoughts leave to work upon such Objects . I do not say , we must make it the Cause or Object of our Mourning ; yet I say , we must make it the Occasion : this must awaken sad Thoughts in us about our own Sins , or others Sufferings ; but they will not think of it . These are such as are described by the Prophet , to put far away the evil Day , Amos 6. 3. that is , all Consideration of God's Dealings with them , or others . 2dly . From indulging Pleasure . A voluptuous Spirit is an insensible Spirit ; Eph. 4. 19. Who being past feeling , give themselves over to work Uncleanness with Greediness . So it is said , Hos. 4. 11. Whoredom and Wine do take away the Heart ; that is , all Smartness and Quickness of Affection . When the Soul is sleeping in Pleasure , there is a Brawniness brought over it . Pleasure is the Drunkenness of the Soul , and a drunken Man feeleth nothing ; Prov. 23. 35. They have stricken me , shalt thou say , and I was not sick ; they have beaten me , and I felt it not . 3dly . Vain Thoughts ; Ier. 4. 14. How long shall vain Thoughts dwell within thee ? Evil Workings of Spirit , either seeking a way how they may get out , or contriving how it maketh for their worldly Advantage . The Devil darts evil Thoughts in us , how a Cross by some sinful course may work for our temporal Good , our State augmented thereby , or capable of farther Contentment and Advancement in the World. 2. Christian Patience cometh from this Ground ; it doth not exclude a Sense of Evil , but a quieting of the Heart against Evil. These are the Grounds and Workings of the Thoughts . 1st . It seeth God in it : 1 Sam. 3. 18. It is the Lord , let him do what seemeth him good . Psal. 39. 9. I was dumb , and opened not my Mouth , because thou didst it . 2dly . It seeth God acting with Soveraignty : Dan. 4. 35. None can stay his Hand , or say to him , What dost thou ? Job 9. 12. Behold , he taketh away , who can hinder him ? Who will say to him , What dost thou ? Job 33. 13. What , dost thou strive with him ? he giveth no Account of his Matters . 3dly . This Soveraignty mollified with Attributes . As ; ( 1. ) With infinite Justice ; Dan. 9. 14. The Lord our God is Righteous in all the Works which he doth : Just and righteous in all his ways . It is just , because God doth it : His Will is the measure of his Actings ; Deut. 27. 15. All the People to say , Amen ; it is just , Lord. ( 2. ) With infinite Wisdom ; Isa. 28. 29. He is wonderful in Counsel , and excellent in working : He knoweth what is better for you than you your selves ; for God hath the Bowels of a Mother , so the Wisdom of a Father . ( 3. ) With infinite Love : It looketh upon God as a Father ; Iohn 18. 11. The Cup that my Father hath given me , shall I not drink of it ? Though a bitter Cup , it is from my Father . ( 4. ) With infinite Faithfulness ; Psal. 119. 75. I know thy Iudgments are right , and that in Faithfulness thou hast afflicted me . It looketh upon Afflictions as a Means in God's Hands . I proceed to the second Point . Doct. II. That Christians ought so to sorrow under the Sense of their Afflictions , as if they did not sorrow . Their Affections must be moderately exercised . Having in the former Point shewed what Sorrow may be allowed , or is required of a Christian , I shall shew you here what Sorrow is disallowed or unlawful . 1. Such as overwhelmeth and dejecteth the Spirit , so as you are not your own Man. This is called a Fainting , or a sinking of the Soul under Affliction ; Heb. 12. 5. Faint not when thou art rebuked of the Lord. As we must not slight it , so we must not faint under it ; Fainting is , quando anima dejicitur de statu , when the Soul is put out of the Condition of a free Soul , and delivered over to the Possession of another . God hath given every Man this Fee-simple , to possess himself . Now we are not our selves when we are overcome with Grief and Sorrow ; and therefore it is said , Luke 21. 19. In Patience possess your Souls : implying , that a Man hath not the use and command of his Soul , when he is overcome with Grief ; it doth as it were dispossess a Man of himself . You know of a drunken Man we say , he is not himself , because he hath not the free Use of his Reason . Now this being overwhelmed with Sorrow , is expressed in Scripture by this very Term , being drunk ; as Isa. 63. 6. I will tread them down in mine Anger , I will make them drunk in my Fury : that is , bring such Affliction as they shall not be able to injoy themselves under it , to have the free Use and Exercise of their Reason . 2. Such as is peevish . When Men indulge themselves in their Disquiets , and will not hearken to what might make for the Settlement of their Souls . When the Heart yieldeth to Passion , and huggeth Grief , and will not let it go . There is a great deal of Pride and Stomach in Men against God's Dispensations , and therefore the Prophet expresseth that intolerable Misery that should light upon her Children by the Stomachfulness that was in Rachel : Jer. 31. 15. Weeping for her Children , she would not be comforted . Men have no Ear to hearken to what may be said for God , and therefore are resolved to hold the Bitterness of their own Thoughts . This stubborn Pettishness and wilful Grief may be sometimes in God's own Chosen : it was in Iacob , Gen. 37. 35. He refused to be comforted ; for he said , I will go down into the Grave unto my Son mourning . I will ; it was a stomached wilful Grief . Christians , by a perverse peevish justifying of their Passions , they say of their Sorrows , as Ionah did of his Anger , Ionah 4. 9. I do well to be angry . When Men take it for granted , they do well in it , they resolve then to shut their Ears against whatever might appease and quiet their Thoughts . 3. Such as are impatient and discontented , as if God had not dealt wisely or worthily with them . When a full Vessel is shaken , the Water will plash over : And when there is such a Tumult in the Heart , unseemly Expressions will drop from us ; as if God should not have dealt thus with us , as to take away these Comforts in which were all our Solace , the Staff and the Stay of the Family . We that are Neighbours are apt very often in Discontent to say , What a serviceable and useful Person hath God taken away , and so many bad ones left ? as if God had not made a right choice . Foolish Man would be accounted wiser than God. But if a Man were well skilled in God's Attributes , he would never murmur , especially if he did but consider , this cometh from a Wise God. The Cause of all the Disorder in the Heart , is the want of fearing God's Name , we are not skilled in his Attributes . Alphonsus blasphemously said , Si in principio mundi ipse Deo adfuisset , multa melius ornatiusque condenda essent ; things should have been ordered better , if he had been of God's Council . Many of you do not utter such Expressions , but yet too often conceive such Thoughts in your Hearts ; you will not think so ; ay , but what mean the bleating of the Sheep , and the lowing of the Oxen ? such Expressions as these , O! would to God I had died first ; as David , 2 Sam. 18. 33. O Absalom , my Son , my Son ! would to God that I had died for thee ! And again ; would to God I had been dead a long time ago , rather than to survive my Happiness ; all my Estate gone in an instant , as ( Brethren ) in these empty trying Times it is many a Man's Case : but remember , foolish Man , the All-wise God thought it fittest for thee . Yet thus doth the Prophet Elijah , when he was driven into the Wilderness by Jezebel , 1 Kings 19. 4. in a Discontent requests for himself , that he might die ; It is enough now , O Lord , take away my Life . 4. Such as unfit for Duty . Affections are no further lawful than they fit for Duty . When Grief taketh off our Hearts from the Duties of our general or particular Calling , it is an evil Grief : See Gen. 35. 19 , 21. Rachel died , and was buried ; and Israel journied and spread his Tent. Having lost so dear a Wife , he doth not stand puling by the Tomb ; but Israel journied , he went on about his Business . We ought so far to be sensible of Providence , as may serve to quicken us to Duty , not to hinder us . There is a great Question now , whether we ought to fear or hope in our Misery ; some of one side cry down Fear ; some on the other side cry down Hope : Why , Brethren , there is not much Matter in the Exercise of either of these Affections , but according as they do more or less quicken you to Duty . If you be the more earnest in Prayer , because you hope Success is near , truly that is a good Disposition of Heart ; if because Fear , that is the most unchristian . I confess , Fear is good when it ends in Duty : Iehosaphat feared , and set himself to seek the Lord , 2 Chron. 20. 3. And Noah moved with Fear , prepared an Ark , Heb. 11. 7. Brethren , the bare Exercise of Affections is but a natural and an indifferent thing ; the great Trial of them is when they fit you the more for the Service that God requires of you . Therefore when Persons grieve so for the Loss of an Husband , Wife , Children , or Estate , that they have no mind to pray , no mind to go about their Callings with any Comfort , that is an evil Grief . It is true that God winketh at some Omissions of Duties for a small while , in such cases , till we are able to manage our Thoughts , and digest our Sorrow ; and the Letter of the Law giveth place to such great Necessities : as Aaron's Excuse is but reasonable ; Levit. 10. 19. Such things have befallen me this Day , that if I had eaten the Sin-offering , should it be accepted with the Lord ? The Death of his two Sons , though he held his Peace , he could not tell how for the present to frame his Heart to a joyful Duty : As if a Minister cannot tell how to bring his Heart to preach , if God hath entered upon his Family , taken away a Wife or Children thence . I confess this cometh from Corruption , but in such Cases God winketh at it for a short time . The Reasons are : 1. Because otherwise our Carriage would be very dishonourable and derogatory to Jesus Christ , as if he were not better to us than all the Comforts that we lose ; 1 Sam. 1. 8. as Elkana said to Hannah , Why weepest thou ? am not I better to thee than ten Sons ? So why weepest thou ? Is not Christ better to thee than ten Wives , ten Children , ten Parents , a thousand times as much as thou hast lost ? If we had but Faith to see it , Christ is to a Believer whatever he wanteth . The People of God in the Wilderness wanted Houses ; Psal. 90. 1. Lord , thou art our Habitation . A Christian hath never more Comfort than when he seeth that particular thing made up in Christ , which was taken from him by the Providence of God. If a Believer has lost her Husband , she seeth Christ her Husband . So for any other Relation ; if a Parent , seeth Christ his Parent ; if a Brother , Christ's a Brother . We are to Christ instead of all these Relations , and therefore why should not Christ be so to us ? See Matth. 12. 50. Whosoever doth the Will of my Father , the same is my Brother , and Sister , and Mother . Mark , we are so to him , and therefore why should we not account Christ to be so to us ? Certainly it is a great Dishonour and Disparagement to him , if we do not see all our Losses abundantly made up in him . 2. It would be a Dishonour to our Profession . It is a Credit to Christianity , that the Professors of it can be joyful in all Conditions ; Heb. 10. 34. Ye took joyfully the spoiling of your Goods , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; though all they had were snatch'd from them by rude Hands , yet they were joyful . Let guilty Cains look with fallen Countenances , Gen. 4. 6. Let the Pharisees please themselves in their sowr Looks , Mat. 6. 16. A Christian's Countenance should shew him to be above his Misery , sprightly and chearful ; though you take away their Coat , as Ioseph's Mistress did , you cannot take away their Comfort ; they are glad they can escape with their Conscience , though they should leave their Coat behind them . I remember Scaliger playeth the Critick with Homer , because Champion Achilles is brought in weeping , his beloved Briseis was taken from him . So it is a Disgrace to our high Profession when a Christan is brought in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , weeping , it is beneath you . It is said in Acts 5. 41. They departed from the Presence of the Council , rejoicing that they were counted worthy to suffer for Christ. Philpot's Stocks in the Bishop of London's Coal-house was but a pair of Organs , as he saith . Nor is it true only in these honourable Sufferings for the Glory of our Religion , but in the Strokes of Providence in this very Business of deceased Friends . The Apostle makes it the Property of Pagans to mourn excessively , 1 Thess. 4. 13. Sorrow not as those that have no Hope , i. e. as Pagans ; they did abound in it : as see Gen. 50. 3. compared with v. 10. Ioseph mourned for Iacob but seven Days , the Egyptians seventy , even ten times as much . Nay , Pagans err so much this way , that if they could not find Grief , they would force Grief ; and therefore at their Funerals , if they had no Sympathy , they would slash their Faces , and cut their Flesh , that they might be sorrowful . And therefore God saith , Deut. 14. 1. Ye shall not cut your selves , and make Baldness in your Eyes for the Dead ; ye are the Children of the Lord your God ; that is , you have higher Principles , you know such Sorrow needless . And hence was it that the Primitive Christians were wont to sing triumphant Psalms at Funerals , as it appeareth out of many Places of Chrysostom , to shew they had higher Hopes of their departed Friends . 3. It is very prejudicial . You have no Benefit , but a great deal of Hurt by it ; 2 Cor. 7. 10. there it is summed up in one word , Worldly Sorrow worketh Death ; that is , chiefly ; Sorrow for worldly things , that works Death temporal and eternal in its Desert ; temporal Death , as it exhausteth the Spirits , wasteth the Marrow . Worldly Sorrow leaveth a very strong Impression upon the Body , as Solomon saith , Prov. 17. 22. A broken Spirit drieth the Bones ; it dulleth and deadens the Heart . If a Man would not save his Tears , yet he should reserve them , keep them up for holy Uses : God may give you many spiritual Occasions to empty your Bottle , do not be over-free of them . Affections over-exercised are usually restrained against the next Occasion . And as they procure Death in respect of the Vigour of the Body and Soul ; so an eternal Death too , it deserveth it . And so the Apostle is to be understood ; for he opposeth it to Godly Sorrow , which hereafter you shall see you have no cause to repent of , as you have of Worldly . Grief is a most serious Passion : and though a Man may forget himself in his Joy , he should not forget to think of the Danger ; Worldly Sorrow worketh Death . 4. It is very unreasonable . If Men would cite their Affections before the Tribunal of Reason , and ask them what 's the matter why they are so violently stirr'd ? they might discern much of their Folly ; Psal. 42. 5. David calleth himself to an account , Why art thou so disquieted , O my Soul ? why art thou cast down within me ? Ask why it is , and you will see either no reason , or a corrupt one . Iniqua lex est quae se examinari non patitur , saith Tertullian . And so it is an evil Heart that will not be called to an account . Suspect those Passions that are loth to be examined . Do but ask your selves , why do I grieve now ? you shall see the Answer will be foolish , unreasonable , unthankful , or savouring of Discontent . Why , it may be you will say , Many dear Comforts are taken from me . O Brethren , that is an ill Expression , no outward Comfort can be taken from a Christian . We should live in such a continual waiting for God's Pleasure , and in such a quiet Submission thereunto , as not to look upon our Comforts as taken from us : Iob indeed useth the word , Iob 1. 23. The Lord hath given , the Lord hath taken : but he useth it so as if he would be understood , as if the Lord had accepted of the Resignation ; for he blesses God for it : Even our highest Comfort , our Lives , the Lives of the Saints are not taken from them ; God doth but as it were accept of the Resignation : As Stephen , Acts 7. 59. Lord Iesus receive my Spirit . So Rev. 22. 20. Even so , come , Lord Iesus , come quickly . It is said of the Wicked indeed , that their Lives are snatched , or taken away ; as Iob 27. 8. What Hope hath the Hypocrite , when God taketh away his Soul , or snatcheth it away ? So Luke 12. 20. Thou Fool , this Night shall thy Soul be required of thee , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; they shall challenge and get away thy Soul from thee . Therefore we should resign up our holy Friends to God , as well as they do themselves . But let us see how unreasonable this very Particular is of Mourning for the Dead . Is it to do them good ? They are not the better for our Tears , they are past Recovery by our Weeping . Is it not to envy their Blessedness , to wish them alive again ? 2 Sam. 12. 23. Wherefore should I fast ? can I bring him back again ? I shall go to him , he shall not come to me . Is it because they were so good that we mourn ? The better for God , they are gone to their own home . Is it because so bad ? 2 Sam. 13. 39. David was comforted concerning Anmon , because dead , though he died in Sin : Or is it because they died so soon , which heightens your Loss ? Consider who decreed it ; are you wiser than God ? Is it for your own Good you weep ? that is an holy Weeping : Weep as if you wept not . Thus if Men would expostulate with themselves , they would see the Unreasonableness of their Sorrow ; it is to no purpose . We express things to no purpose by Water spilt on the Ground : certainly Tears in such Cases are but spilt Water . Use 1. To instruct you to take home this Lesson ; so to sorrow under the Sense of your Afflictions , as if you did not sorrow , be it the Loss what it will ; though I shall chiefly speak to the present Occasion . Do not let the Grief oppress your Heart . Ay , but how shall we do so ? I shall give you some Motives : As , 1st . Be sure to get an Interest in spiritual Mercies . The Doctrine saith , Christians ought so to sorrow , as if they sorrowed not . We cannot speak to others in this Language , unless we should perswade Men to slight the Hand of God. We throw Bones to Dogs , but Bread to Children . We cannot comfort you in a carnal way ; Psal. 94. 19. In the Multitude of my Thoughts within me thy Comforts refresh my Soul. Mark , thy Comforts . To comfort a Man's self upon carnal Grounds , argueth an Insensibleness of God's Hand , and it is a shrewd Sign that God gives us over to our selves . Therefore if you take Comfort , take it from your Interest in spiritual Mercies . If you cannot look upon them under a Condition of Propriety as yours , ( as every Christian cannot ) yet at least so far look upon them , that from thence all your Comfort must be fetched . It is a Neglect of Providence to go away with a general Thought . We must not sorrow too much , and yet we are to consider whether we have good Ground why we should be comforted . God giveth wicked Men these Experiences of Sorrow , that he may awaken them , and shew them there is no Comfort to be had thence whence they would fetch their Comforts in carnal Delights ; Isa. 57. 21. There is no Peace , saith my God , to the Wicked . There is a Peace in their Fancies and Conceits , but no Peace , saith my God. There is a great deal of hurt done this way by Sermons , Ministers instruct Men in a Moral way , that they should not grieve too much ; but they do not instruct a Man upon what Grounds he should not grieve : You must be sure of better Mercies , or at least look after them for your Comfort . A Man that has an Interest in Christ , is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , a four-squared Man , unmoved in all Conditions . There can be no Peace between a Man's Affections and Condition , till there be a Peace between him and God. Mark that , Eccles. 9. 7. Go thy way , eat thy Bread with Ioy , and drink thy Wine with a merry Heart ; for God now accepteth thy Works . When God accepteth us , we may then eat our Bread with a merry Heart , let things fall out how they will. 2dly . Live in a continual Expectation of the Creatures Change. Things are not half so burdensom when we look for them . A Burden cast upon a Man's Back breaketh it ; but when it is compacted and fitted for his Shoulders , he goeth away well enough with it . It was some Solace that Iob could say , Iob 3. 25. The Evil that I feared is come upon me . Suppose it be your own , or your Friends Dissolution , live in a continual Readiness to part with Life , or any thing else at God's Call and Intimation , and it will not be so grievous to you when it comes . 3dly . Learn an holy Greatness of Mind , to be able to live above the Creature . Consider , the Happiness of Man is in God alone : All Happiness consisteth in Conformity to , and Communion with God the chief Good ; so that though the Creature be gone , your Happiness is not gone . That troubleth a Man most , when his Happiness is gone , he will not care so much for other things . It is good to see by what Injoyment they reckon themselves happy ; if to have Husband , Wife , or a House well furnished , every thing to our Command ; then when God taketh away these things , your Comfort is gone . There is much of Peoples Conceits this way : But consider , what do you reckon the best of your Injoyments ? that you have God for your Portion ; Psal. 144. 15. Happy is the People whose God is the Lord. So see Psal. 30. 7. Thou didst hide thy Face , and I was troubled . Set but the Heart right in this Point , and it will be well . Grace is but the Change of a Man's chiefest Good and utmost End ; that is only the Difference between a natural Man and a spiritual Man , about the Conceits of Happiness . There are other Considerations , as the Shortness of our Misery ; the continual Abode of other Comforts with us ; though some be gone , we are not left naked to the World ; the happy End of all the Good of our Souls . But this for a Taste . Men will think a Sermon is to no purpose that is spoken to comfort Persons in this kind . To this end ; 1. Consider , there is none of us but may have need of Comfort one time or other ; though our Mountain standeth strong for the present , it may be removed : And it is good to lay up against a dear Year . Such Truths are most welcome when they come in their Season . 1st . Consider , you may have a Season when it will be necessary for you . Who knoweth what a Day may bring forth ? The Woman that entertained the Prophet , he would fain do her good ; no , saith she , 2 Kings 4. 13. I dwell among mine own People . But now that very Woman , as in 2 Kings 8. 5. She cried to the King for her House , and her Land : she that did not stand in need of the Prophet , stood in need of the Prophet's Man. You have your Wife , your Children and Friends about you ; O there may a time come when you will be glad of one Drop of this Comfort to support you when they are gone . 2dly . Consider , when it is upon you , you will find it the hardest thing in the World truly to asswage your Grief , to grieve so as if you did not grieve . Afflictions are evil , and we are apt to make them worse , to turn Wormwood into Poison : Heb. 12. 11. No chastening for the present but will seem grievous . Seneca could slightly speak of Miseries when he had the Use of rich Gardens about Rome ; but when he had lost all , he was as much to seek as others . Now I shall apply all that hath been spoken to this present Occasion : 1st . To shew you why we should mourn . 2dly . Why mourn so , as if we did not mourn . First ; Why we should mourn : Consider , we have lost a pious Neighbour , and that deserveth Sensibleness . 1. Because such are a great Loss : We have lost her Service , Help , and the Benefit that we might have had by her . There is no Member of Christ , but one way or another is useful to the Community . And indeed we found her to be so ; we lose an Example , we lose useful Conference , we lose the Pledg of a Blessing to a Family , to a Neighbourhood : May we not say of her , as of David , Acts 13. 36. After he had served his Generation by the Will of God , he fell asleep ? She did serve her Generation , and it was her Grief that she did it no more and better , it should be ours that she did it no longer . Serviceable Christians are a great Loss , especially in these times of need . 2. It is a sad Intimation to us , and therefore we ought to be very sensible of such a Loss : Isa. 57. 1. The Righteous perish , and no Man layeth it to Heart , none considering that they are taken away from the Evil to come . Wicked Men think they are the Bane of a Place : Plurimos defecit Christiani nominis gratia ; Christianos ad Leones : Wicked Men are but preserved in reference to the Godly ; they are but as a Fence of Thorns about a Garden of Roses : Now when the Roses are cropp'd off , what shall become of the Thorns , but be cast into the Fire ? God will dash the Potter's Vessel : Gen. 19. 22. Haste thee , scape to Zoar , for I cannot do any thing till thou be come thither . I cannot , mark that . Exod. 32. 10. Let me alone , and I will make of thee a great People : God offereth Moses Composition . Acts 27. 24. The Lord hath given thee all them that sail with thee . These are the Staff and the Stay ; therefore we have Reason to be sensible of their Removal from us . Use 2. We have Reason also to be comforted . 1st . For the Glory that cometh to God by her sweet Departure . Those that have envied her Life , may wish for her Death , even such Solace as she felt in the most bitter Agonie , : Numb . 23. 10. Let me die the Death of the Righteous , and let my latter End be like his . It is a great Comfort that wicked Men have not wherewithal to blast Religion , when they see how the Love of God can compose our Spirits in the greatest Extremities that befal us either in Life or Death . 2dly . That she hath left us for Glory . It was indeed through many Throws , and Pains , and Sorrows ; but Death played the Midwife , to help her into Glory . It is the Apostle's Exhortation to the Thessalonians , 1 Epist. chap. 4. ver . 13. That they should not sorrow , even as others which have no Hope concerning them which are asleep in Jesus ; but admonish them , to comfort one another with these Words , That at Christ's Coming , they which survive and remain , shall be caught up together with them in the Clouds , to meet the Lord in the Air : And so shall we be ever with the Lord. Wherefore comfort one another with these Words . FINIS . PAPER I. I Hope I have avouched the Lord to be my God , and resolve to walk in his Ways , and to keep his Statutes , and his Commandments , and his Judgments , and to hearken unto his Voice . And I humbly implore , that the Lord would avouch me to be one of his peculiar People , and that he would enable me to keep all his Commandments . I often question whether I have any Interest in the Eternal God , or whether he will own me as one of his ; but , Lord ! I humbly say , I have and do avouch thee to be my only God and Saviour ; ( O cast me not off ! ) and I earnestly beg Grace to walk in thy Ways . Help me to keep thy Statutes continually : Let me not dare to offend thee : O that I might never provoke thee my good God to be angry or displeased with me ! but let me , O Lord , be a Doer of thy Commandments , that so I may have Right to the Tree of Life : Lord , I have no Right , I can plead no Right , I fall infinitely short of my Duty ; but have not I a blessed Saviour to plead for me , who died for the Chief of Sinners ? and he hath promised that none that come to him , he will in any wise cast out . I know he is able to save to the utttermost , all those that come to God through him : in his prevailing Name , and for his sake I implore Divine Assistance to enable me to persevere and hold out to the end , that at the last I may enter in through the Gates into the City , into the Heavenly Ierusalem , where the Saints , and Angels , and Cherubims , and Seraphims are continually singing Hallelujahs to their King , Holy , Holy , Holy Lord. I acknowledg my Unfitness , my Unworthiness for this great inexpressible , inconceivable Privilege : but though I am unworthy , if thou my God wilt count me worthy through the Merits of my dear Saviour , I shall have Cause for ever to bless thy Name in the highest Heavens , World without End. Though I have no Right , if thou wilt give me Right to those Treasures and Pleasures which are at thy right Hand for evermore , this will be Matter of Thankfulness to Eternity . Give me some Hopes that I have an Interest in these invisible things , by my Care to please thee , and my Fear to offend thee ; by my unfeigned Respect to all thy Holy , Righteous , and Just Commandments , and by my harkning to thy Voice , the Voice of thy Word , and the Voice of thy Rod. Thy Dealings are variously dispensed towards me . I met with many contrary Winds ; O let them all blow me nearer to thy blessed Self . Lord , I humbly say , I have avouched thee to be my only God , my Salvation , my Portion , my Rock , my Fortress ; O be thou my reconciled Father , to whom I may continually resort : and when my Flesh and Heart here fail me , ( as frequently they do ) be thou the Strength of my Heart , and my Portion for ever . O God , my God , do not forsake me , nor cast me utterly out of thy Sight . The Things of this World they do not , they cannot , they will not content me . O give me some comfortable Hopes that I am thine , that thou hast adopted me , and that thou wilt sanctify me , and make me meet for thy blessed Self ! I would be every Day sitting and preparing my self for my last Day , for my accounting Day , when I must be summoned before thy Tribunal Seat , to give a strict severe Account for all my Thoughts , Words and Actions , whereby I have offended thee , my gracious and good God : but I find my self unfit for any spiritual Duty . Lord , help me to mind the Work of Time while Time lasts : furnish me with Divine Assistance to enable me to do my Duty , without which I am utterly uncapable of serving or pleasing thy blessed Majesty . Death is hastning , Eternity approaching , the particular Day of Judgment near ; and yet for all this , how inconsiderate art thou , O my Soul , to neglect the things that belong to thy everlasting Peace ! I am often thoughtful what will become of me here , and how Matters will go with me here in this Life ; Ah but when is the time to provide for Eternity , to get my Title to Heaven cleared , to get an undeniable Interest in Christ Jesus , which will yield me Comfort in the greatest worldly Distresses ? Lord , give me some Hopes that thou hast avouched me to be thine ; and that I have sincerely , without Reservation , or Power of Revocation , avouched thee to be my God. PAPER II. DO thou , by a patient Continuance in Well-doing , seek for Glory , and Honour , and Immortality , and Eternal Life . Be not weary of Well-doing , for in due time thou shalt reap if thou faint not . Is there Glory , Honour , Immortality , and Eternal Life set before me , and yet shall I tire and wax weary ? Dare I be impatient and fret at any of the Lord's Dealings towards me ? If Heaven were oftner in my Eye and View , I should be more calm and composed in the midst of all Trials , Troubles and Afflictions that do or may overtake me during my Abode in this distracting and Sin-defiling World. Is there Glory to be had hereafter , and shall not I endeavour to be a Sharer therein ? Is there Honour to be conferr'd upon those that are true Worshippers of the Lamb , and shall I be dull , and dead , and sluggish , and unmindful of the Honour that shall be bestowed upon the Saints ? Is Immortality set before me , and yet I so glued to this mortal Life , that the Interests and Concernments thereof so fill up my Time and Thoughts , that these Heavenly Objects are too seldom thought of , and presented to my Mind ? An eternal Life is offered in the Gospel to all those that by Faith lay hold on it , and yet I , Fool that I am , so solicitous for this temporal Life , this animal , this perishing , this fading Life , so that I do too too much neglect my precious , immortal , never-dying Soul ? so that should I hereafter be banished thy comfortable Presence , and excluded from those Joys and Pleasures that are injoyed by those admitted to thy Kingdom and Glory , I could blame none but my self , who have not in a due manner sought the Welfare of my Soul. I have a blessed Hope of the glorious Appearance of the Great God , and our Saviour Jesus Christ , which I pretend to look , long , and wait for : but do I live as an Expectant of such tremendous Appearances ? Can I , with Comfort , and Confidence , and Hope , look for this glorious Appearance of the great God , when he shall come in flaming Fire , taking Vengeance on them that know him not , nor obey his Gospel ? If I be found in this Number , how sad and deplorable will my Case be ? Help me , O Lord , to search and see how Matters go with my Soul : If thou art not in Christ ; If I have not got an Interest in God the Father , Son , and Spirit , there will be no blessed Hope for me , but a fearful Expectation of the fiery Indignation that shall consume his Adversaries : O! to be found an Enemy to God , and he an Enemy to any at Death and Judgment , is an astonishing thing ! therefore fly for Refuge , lay hold on the Hope set before you . Christ is the only Refuge for a poor undone Sinner to fly to : in his Name , and for his Sake , thou mayst be accepted , and not only pardoned , but restored to Favour and Friendship : Not only be delivered from the Terrors of Hell , but be made an Heir of Eternal Life . O blessed are those that have secured an Interest in the Eternal God ; for to those he will be a Sun and Shield , he will give Grace and Glory : And though they may meet with many Troubles in this Life , many Ups and Downs in the World , yet if they bear it with Patience , Heaven will make amends , and will pay for all . I am sensible , O Lord , that I stand in need of a great Almighty Power to keep me from falling ; let me be kept through Faith unto Salvation : Let me not be frustrated of that blessed Hope that thy Word reveals , whereof many shall be Partakers : O let not me be excluded , but permit me to be a Beholder of those glorious Appearances that shall be revealed to all those that love , serve and obey thee . If thou shouldst say unto me . I know thee not , depart from me , thou hast wrought Iniquity , and done foolishly , therefore depart , depart into everlasting Fire : Though this Sentence would be severe , it would be but just , for I have deserved a perpetual Banishment and Separation from thy comfortable Presence . But , Lord , suffer me to plead with thee : Is there not a Refuge for poor distressed Sinners to fly to , even the Blood of Christ , which cries louder for Mercy than my Sins can cry for Vengeance ? In him alone I desire to be found ; for his sake only I desire Acceptance . O let not my Name be blotted out of thy Book , but give me some comfortable and sure Evidence that I am thine , that so I may run the Ways of thy Commands , and not tire and wax weary , but may , by a patient Continuance in Well-doing , seek for that Glory , Honour and Immortality , and that Eternal Life which thou hast laid up for those that persevere in Holiness , and go from one Degree of Grace to another , till they come to appear before thee their God in Sion . Hold out Faith , hold out Patience , it will not be long , O my Soul , e're thou be at thy Journey 's End ; therefore do and suffer the Will of God patiently : If he see sit to deprive thee of those Comforts that thou hast and dost now injoy , be content ; e're long it will not be a Pin to choose what part thou hast acted here upon the Stage of this World. You must ( shortly ) appear before the Judgment-Seat of Christ , that you may receive according to the things done in the Body , whether it be good or bad . O what a dreadful and fearful Account have I to give ; the Sins of my Youth and riper Age are so many and so great , that I am confounded and amazed when I ( though slightly ) take a View of them . My Omissions , and my Commissions , my original and my actual Sins are such , that I cannot bear the Scrutiny of my own Conscience , how then shall I do when the Almighty contends with me ? My Sins of Ignorance , and Sins against Knowledg , my presumptuous Sins , my Abuse of Mercies , my Incorrigibleness under Judgments , my Unthankfulness for former Mercies , and my Distrust of the Goodness of God for the future ; these may justly provoke God to depart from me , and say , he will have no more to do with such a vile Wretch as I am . But blessed Father ! I humbly implore , that thou wilt not leave nor forsake the Work of thy own Hands : Thou canst make me clean ; O when shall it once be ? Let my Sins be all done away , and let me ( me poor Sinner ) be made meet to partake of thy Kingdom and Glory . O that my Saviour would say , as Paul did of Philemon , What he oweth , put that on mine Account . Lord , my Sins are so many and so foul , that I cannot answer for one of a thousand ; how then shall I appear before thy Tribunal , where I must give a strict Account of all I have done in the Body , whether it be bad or good ? Lord , I cannot answer for my numberless Number of Sins : Since thou hast ( dear Redeemer ) died for Sinners , let me not die in my Sins . Thou hast paid a sufficient Price for the Sins of the whole World ; let not mine be laid to my Charge , nor rise up against me in this World to shame me , nor in the other to condemn me . Remit my Debt , too vast for me to pay , before the last accounting Day . Let me have some well-grounded Hope , that the State of my Soul is in good Plight ; that however it goes with my Body and bodily Concerns , that I may be assured it will go well with me to all Eternity , and then I may be inabled to bear the Inconveniences of my Pilgrimage-State . Lord , I humbly beg thou wouldst take Care of me , and provide for me what thou in thy infinite Wisdom and Goodness seest fit for me , and let me be perfectly willing to be , do , and suffer what my God seeth good : not my Will , but thine , O Lord , be done in all things ; only I beg I may not be left to unsupportable Difficulties . Let me have thy Love to sweeten all , and carry me patiently through the remaining part of my Days and Trials . Be with me when I pass through the Fire , and through the Water , for my Eyes are unto thee , O Lord my God ; in thee is my Trust , leave not my Soul destitute . PAPER III. YE will not come unto me that ye may have Life . O the Stupidity of poor , careless and secure Sinners ! What , will you not come to Christ , who alone can give you Life , Natural Life , and Spiritual Life , and Life Eternal ? We spare no Pains nor Cost to save the Life of the Body ; but O what Fools , what sensless and sottish Creatures are we , not to provide for Eternal Life ! What is this momentary Life given us for , but to provide for our Departure hence , to labour to get an Interest in God and Christ ? Our Time was given us that we might have an Opportunity of working out our Salvation with Fear and Trembling , and that we may make our Calling and Election sure ; that we may get some comfortable Hopes that we do belong to the Election of Grace . O get your Title to Heaven cleared , that you are born again , that your Sins are pardoned , that your Person is justified , and that you are truly sanctified and cleansed from all ( wilful ) Filthiness of the Flesh and Spirit : Don't indulge your self in any known Sin , not in omitting any known Duty , nor in the Commission of any known Sin. The least Sin , without Repentance , is damnable ; but the greatest Sin , upon true Repentance , is pardonable : for the Blood of Jesus Christ his Son cleanseth us from all Sins , even those that are of a Crimson Die ; If our Sins be as Scarlet , God can make them as white as Snow , if we do but truly repent of them , and forsake them . Let not that Complaint of the Prophet , Hos. 5. 4. be verified in you , that you will not frame your Doings , to turn unto the Lord. What , will you not do what in you lies , to frame your Doing to please the Lord ? What , will you not avoid some petty Sins that do highly offend your good God , and may cause him to hide his Face from you ? Thus saith the Lord , Seek ye me , and ye shall live . But may not our Conscience condemn us , and tell us , that that precious Time that our good God hath given us to seek him , and to be reconciled to him , and to make our Peace with him , even that Time hath been spent in Sin and very Vanity , in adding Iniquity to Iniquity . We are commanded to keep our selves in the Love of God , looking for the Mercy of our Lord Iesus Christ unto Eternal Life . It is to no purpose to expect Mercy from Christ , or to hope for Eternal Life , if we do not what we can to keep our selves in the Love of God. O then ! let it be your Study Day and Night to approve your selves to the Lord , chearfully obey his Commands , patiently submit to Afflictions , thankfully receive Mercies , and make a holy Improvement of them : look to your selves , that you lose not those things which ye have wrought , but that ye receive a full Reward . Allow not your selves in any Sin , though never so small in your own Eyes , lest God should say , as unto the Church of Ephesus , Though thou hast made a Profession of my Name , and hast made conscience of some gross Sins , nevertheless I have somewhat against thee , because thou hast left thy first Love. Remember therefore from whence thou art fallen , and repent , or else I will come unto thee quickly , and will remove thy Candlestick out of his Place , except thou repent . If our Love to God and his Ordinances be not as fervent as formerly ; if our Hatred of Sin , or sinful Courses be lessened ; if our Care to please God , and our Fear to offend him , be less than heretofore , we have just Reason to fear that God will deprive us of our forfeited Gospel , or harden our Hearts that we shall not profit by it ; ( which dreadful Judgment , O Lord , in Mercy prevent . ) If our outward Carriage before Men should seem never so well ; nay , if we can approve our selves to our own Consciences in many respects , yet the All-searching God may truly say , not only that he hath a few things against us , but many things against us ; therefore it is our Wisdom to search and try our selves , and turn again to the Lord , from whom we have too deeply revolted . PAPER IV. GOD hath been pleased to deprive me of my dear Husband ; so that my Care ought to be doubled in the Education of my poor Children , when I must discharge his part , and my own Duty too : I know not how soon God may call me out of this World , I have frequent Warnings of my Mortality by the Death of others , and my own often Indisposition . My Children are now young , and therefore what I say may not make due Impressions on them , by reason of their tender Age ; and when I come to die , I know not whether I shall have Time , Opportunity , or my Senses , then to speak to them of the things that belong to their everlasting Peace : for ought I know , I then may be seized ( as often I have been ) with Convulsion-fits , which may soon carry my Soul out of this into an endless Life ; so that I may not have any leisure to counsel , instruct or charge them to take care of their dear , precious and immortal Souls : therefore I shall leave my Charge and Commands in Writing , that they may often take a View of them , as being the Commands of their dying Mother . Dear Children , I charge you , as you hope to meet me with Comfort at the Day of Judgment , that you avoid all Sins , as Lying , Swearing , taking God's Holy Name in vain , ( which I particularly mention as incident to your Age ; ) I charge you make Conscience of keeping the Sabbath-Day holy : Do not think your own Thoughts , nor speak your own Words , nor do your own Actions ; remember it is God's Day , and must be spent in his Service . Before you go to Church , bless God for the Mercies of the Night past , for giving you leave to see the Light of another Day , especially another Sabbath-Day , wherein you may have an Opportunity of waiting upon God , and getting good to your poor Souls . When you are in the solemn Assemblies of God's People , let your Carriage be grave , serious and awful , as remembring God sees you ; and let your Minds be attentive to what the Minister saith : Hear so that your Souls may live : Be not forgetful Hearers , but be ye Doers of the Word , and so shall ye be blessed in all that you do . Do not spend any time in idle Recreation , or walking in the Fields upon the Lord's Day , for the Profanation of that Day is an Inlet to many other Sins . My dear Children , spend some time every Day in reading God's Word , and in Prayer ; you know not what a Blessing it is to have the Bible , therefore do not slight it , but make a good Use of it : Do not squander away your Time in reading Plays and Romances , and filthy Books , which will corrupt your Fancies , and make you unfit for the Service of God. I say to you , as David to his Son , And thou Solomon , my Son , know thou the God of thy Fathers , and serve him with a perfect Heart , and with a willing Mind ; for the Lord searcheth all Hearts , and understandeth all the Imaginations of the Thoughts : If thou seek him , he will be found of thee ; but if thou forsake him , he will cast thee off for ever . Children , as soon as you are capable of knowing any thing , I would have you labour to know God , own him , love him , obey him , and serve him , and that with a willing Mind , knowing that he searcheth your Hearts ; you cannot deceive him , for he knows the Imagination of all your Thoughts better than you know them your selves . If you seek him , he will be found of you : You may seek earthly Friends , and at last be disappointed : you may seek Riches , and lose your Labour : but if you do rightly seek God , he will be found of you , and then happy are you for ever . You see that if you forsake him , he will cast you off for ever . O miserable and wretched are they that are cast off by God ; where shall they go for Comfort that have lost his Friendship and Favour ? Children , if you lose all you have in the World , it is nothing to the Loss of God's Favour : If you lose Father and Mother , yet if God will take you up , you are happy : If all Friends fail you , if God do not fail nor forsake you , nor cast you off , still you may be happy : your true Felicity lieth not in the things of this Life , but in your Portion in the everlasting God. My Children , if you honour God , he will honour you ; but if you despise him , he will lightly esteem you : He will be with you while you are with him ; but if you forsake him , ( wonder not if ) he will forsake you . Draw nigh to God , and he will draw nigh to you . Children , honour God by chusing his word for your Rule and Guide , by chusing him for your alone Portion : prefer him before all the World ; so that if the Devil should come to you , as once to your blessed Saviour , and tell you of giving you great Matters if you will but serve him , yet resolve to serve and please God : Though he see fit to afflict you , yet love him and cleave to him , trust in him , and rely upon him : Honour God , by keeping his Commandments , by believing his Promises , by walking in his Ways ; rather choose to die at a Stake for your Religion , than to deny God or his Cause . Hath God said , he will be with you while you are with him ? O then keep close to God , beg him to keep you from falling , to preserve you blameless and unreproveable unto his Heavenly Kingdom : Implore him to keep you by his mighty Power through Faith unto Salvation . Draw nigh to God in a way of Duty , and he will draw nigh to you in a way of Mercy . My dear Children , I charge and command you to love God , and keep his Commandments ; his Commandments are not grievous , but his Laws are all holy , just and good . Let it be your Aim and End , living and dying , to approve your selves to God : Let his Word direct and guide , counsel and comfort you in all Conditions and State of Life , whether high or low , rich or poor , in Health or Sickness : whatever your Conditions be in the World , if you belong to God , he can and will order it for your Good ; therefore let that be your first Care that you are his : you are his by Creation , you are his by Redemption and Purchase ; therefore give up your selves intirely to him , to be ruled , and guided , and disposed of as your Heavenly Father thinketh meet . Say , Lord , here we are , do with us as seemeth best to thy Godly Wisdom : Do but love us , and delight in us , and own us , and approve us , and take us for thine own ; and then take what Method thou pleasest to bring us to Glory . Dear Children , you were both dedicated to God in your Infancy , remember to renew and keep your Baptismal Covenant , wherein you did promise before God , Men , and Angels , to Renounce the World , the Flesh , and the Devil , and to be intirely the Lord's , and his only ; to keep his Laws , and Commandments , and Statutes , all the Days of your Life : Dare not to live in the Breach of any of them ; Watch and pray , that you enter not into Temptation . Take heed of taking God's Name in vain , of playing on the Lord's Day , of Lying , Swearing and Idleness . I repeat these again , as being very common , and little taken notice of in the World. My dear Children , remember this Counsel of your dear , deceased , Mother , as one that had a great Concern for your precious and immortal Souls . PAPER V. WHen my Spirit is overwhelmed , lead me , O Lord , to the Rock that is higher than my self ! If I had no Supports now to fly to , more than this vain World affords , I were a miserable Creature ; but God hath been pleased , in some measure , to bless me with the Knowledg of himself , whom to know , to love , and to injoy , is Life Eternal . I cannot express the Comfort that the Word of God doth yield me , even now in my Distress ; so that I can say with the Psalmist , that thy Word is better to me than thousands of Gold and Silver . What though the Fig-tree should not blossom , neither should there be any Fruit in the Vine : If the Labour of the Olive shall fail ; if the Fields shall yield no Meat ; if the Flock shall be cut off from the Fold ; if there be no Herd in the Stalls ; if dear Relations and Friends die ; if Husband and Children are taken away ; yet if thou canst rejoice in the Lord , and joy in the God of thy Salvation ; if thou canst but say , that the Lord God is thy Strength , thy Portion , thy Refuge , and thy Deliverer , thou mayst be happy , whatever thy Condition be in this World. If thy good God will but say , as unto Israel of old , in Isa. 43. 1. But now thus saith the Lord that created thee , and he that formed thee , Fear not , for I have redeemed thee , I have called thee by thy Name , thou art mine . Lord , I know I am thine by Creation , it was thou alone that formed me ; I beg that I may be thine by Redemption ; let me be effectually called . O blessed Lord , assure me that I am thine ; and let me know that thou lovest me , though thou afflictest me ; that thou art not angry with me , though thou chastisest me sorely . There is much Bitterness , let there be no Wrath in this Cup : Give me some Hopes thou wilt be with me when I pass through the Water , and through the Fire . Lord , if thou wilt be but with me , I will fear no Evil : Lift thou up the Light of thy Countenance upon me , and then it will put more Gladness into my Heart than if I were possessed of all the good things in the World. Deal with me as thou usest to do to those that love thy Name . Lord , I hope I love thee ! Lord , I desire to love thee , and to be beloved by thy blessed Majesty ; and then all the Afflictions that I meet with , will make no Breach between thy self and my poor Soul. Thou art pleased to afflict me very sore , but I do not , I dare not , I will not say unto thee , What dost thou ? for thou givest no Account of thy Matters . It is my Duty to submit , admire , not to quarrel at thy Providences ; therefore with all humble Submission , I acquiesce to thy Sovereign Will , saying , as my Blessed Saviour , Not my Will , but thine , O Lord , be done . PAPER VI. I Am willing to recount some of those many Mercies God hath been pleased to bestow upon me , to excite my Self to Thankfulness , and to incourage me still to trust in , and wait upon that good God , who hath bestowed so many Mercies upon me , the least of which I am altogether unworthy of . I may say with David , While I live will I praise the Lord : I will sing Praises to my God while I have any Being ; to that God who hath bestowed my Life , Health , my Strength , my Memory , my Reason , my Understanding , and all the Blessings of this Life upon me , and hath , through Grace , given me Hopes of dwelling with himself in Glory , when this miserable Life shall be ended . O my Soul , praise thou the Lord ; O give Thanks unto the Lord , for he is good , for his Mercy endureth for ever . Remember the Goodness of God to thee , from the very Womb to this very Day ; nay , before thou hadst a Being in this World , God was pleased to form thee , and write all thy Members in a Book ; or else what an imperfect Creature might I have been , if there had been an Eye , or an Ear , or any part wanting ? O that I could be truly thankful for these Mercies ! I desire with Thankfulness to remember the Dealing of God to me in my Infancy and Childhood : How many Dangers and Accidents have I been liable and exposed to , and yet God hath been pleased to take Care of me , and preserved me from innumerable Mischiefs that have compassed me about ? I look upon it as no small Blessing , that I was born of Christian , Religious , and Pious Parents , such as did truly fear God , and did what in them lay to instruct their Posterity in early Piety : they were those that frequently addressed themselves to the Throne of Grace , the Benefit of whose Prayers I hope to reap , both in Life and Death . I desire with Thankfulness to own the Goodness of God in taking Care of me , and providing for me when I was left motherless in my tender Age , when I was uncapable of minding my self ; yet then was God pleased to raise me up Friends that were careful , kind and tender of me ; some of which did instruct me in the best things , and were very solicitous for the Good of my poor Soul , and did daily counsel , instruct and admonish me , to mind my Creator in the Days of my Youth , and to live continually as one that must one Day give an Account of all the Good or Evil done in the Body . And that you may see how the Goodness of God hath followed me all my Days , I will endeavour to recollect those many comfortable Places of Scripture which have been of most excellent Use to me , to comfort , support and incourage me in many Difficulties and Troubles I have met with ( some of which , I hope , will ever keep my Spirits from sinking . ) In my younger Years being seized on by a severe Fit of Illness , that comfortable Place was a Support to me , Heb. 13. 5. Be content with such things as you have , for he hath said , I will never leave thee nor forsake thee . I was well satisfied with my present Condition , ( though painful and sick enough ) hoping that God would not leave me nor forsake me . Some time after , being in great Fear and Danger of some approaching Evil , that incouraging Place was brought to my Mind , Isa. 41. 10. Fear thou not , for I am with thee : be not dismayed , for I am thy God : I will strengthen thee , yea , I will help thee ; yea , I will uphold thee with the right Hand of my Righteousness . This Place vanished all my Fears , and caused me to put my Trust and Confidence in the Almighty God , who never faileth those that rely on him . Afterwards , when I came to part with Children , though this Affliction was very heavy , God was pleased to mitigate it by the Consideration , that there was a Name better than that of Sons and Daughters : and though God saw fit to deprive me of them , ( for wise Reasons I doubt not ) yet he was pleased to silence me under his Hand , by the Considerations of Heb. 12. 5 , 6. My Son , despise not thou the chastening of the Lord , nor faint when thou art rebuked of him ; for whom the Lord loveth he chasteneth , and scourgeth every Son whom he receiveth . I have sometimes thought , that if I were assured of the Love of my Heavenly Father , I could then bear any Affliction . Lord ! I beg I may be truly humbled , that I have deserved so many severe Scourges , and yet , Lord , I would be thankful that thou art pleased ( though by the Rod ) to bring me home to thy Blessed Self . When my dear Husband hath met with many Losses and Crosses , I have been apt to be desponding and cast down ; but God hath mercifully composed me by the Consideration of Matth. 6. 25 , 26 , &c. There I see that God clothes the Grass , and feeds the Fowls , and hath bidden poor Creatures not to be anxious for these outward things , assuring us , that our Heavenly Father knoweth we have need of these things , and that he will graciously supply the Wants of those that seek to him . Phil. 4. 6. He hath bidden me to be careful for nothing , but in every thing by Prayer and Supplication , with Thanksgiving , to let my Request be made known unto him : and God hath incouraged poor Souls to cast their Care on him , letting them know he careth for them . What should I go to for Comfort , if I had not the Word of the Eternal God to fly to ? It would be endless to reckon up the thousand Parts of those refreshing , comforting , and quickning Places that are to be had in the Word of God , to comfort poor disconsolate Souls in all Conditions of Life : and it ought to be took notice of how God is pleased to sute them to our present Conditions of Life . I was once so perplexed with groundless Fears of Troubles , that I was for some time unfit for any thing ; but my good God was pleased to fix upon my Mind Psal 23. 1. The Lord is my Shepherd , I shall not want . There was then no room left for any tormenting Fears , but they all vanished away at the Consideration of the Happiness of those that have so careful a Shepherd . It is my earnest Request that God will own me as one of his Flock , however he deal with me as to worldly Matters . I was not a little comforted and refreshed also by the last Verse of that Psalm , which saith , Surely Goodness and Mercy shall follow me all the Days of my Life , and I will dwell in the House of the Lord for ever . I am sure Goodness and Mercy have followed me to this very Day , therefore I will not distrust the merciful Kindness of God to me to my Life's End. But if I should be stripp'd of earthly Blessings , I beg I may have the Liberty of God's House here , and the Happiness of dwelling with him for ever hereafter : If I should with Lazarus be clothed with Rags , and fed with Crumbs , all my Days ; if my Body should be full of Sores , yet if God will own me , and approve me , and at Death receive me to himself , I may with tolerable Patience bear the Inconveniencies of my Pilgrimage-state , knowing that they will not last long . And that I may with the more Confidence cast my poor fatherless Children upon God , I will call to mind those Places that did quiet me under the Loss of my dear , and loving , and tender Father , which were these ; that God was pleased to promise to be a Father to the Fatherless ; and that when Father and Mother forsake , then the Lord would take them up . God hath bidden poor Creatures to cast their Burden upon him , assuring them , that he takes Care of them , and sustains them . And the forementioned Place , Isa. 41. 10. is a sufficient Cordial to keep any Soul from fainting and sinking under any Distress whatsoever ; therefore I hope , and trust , and believe , that the good God , who hath been so bountiful , so merciful , and so kind to me , to extend so many Favours to me , will also take pity of my fatherless Babes . With him the Fatherless find Mercy : Lord , I therefore commit them into thy Hands , as unto a faithful Creator and Redeemer , and beg that thou wouldst here guide them with thy Counsel , and afterwards receive them to Glory . Sometimes when my Children have been taken very ill , so that there was no room for hope of Life , to outward Appearance , yet even then hath my good God supported me by some comfortable Portion of his Holy Word . Once one of my Children being given over , I was in great Perplexity of Mind ; that Place came to my Thoughts , Call on me in the day of Trouble , and I will deliver thee , and thou shalt glorify me . I was extremely revived at the Consideration of that Place , for that was then a Time of Trouble to me : And then being incouraged , that if I called upon God he would deliver me , I did then , with firm Hopes and Confidence , rely upon my merciful God and Father , whom I have found ready to help and deliver me out of many Distresses . Blessed , and for ever blessed be his Name , who was pleased to hear the Cries and Groans of his poor , unworthy , undeserving , ill-deserving , and Hell-deserving Creature . And seeing God was pleased to deliver me from my great Fears , my next Inquiry should be , how I may glorify this good God : Lord , help me to make it the Care , and Business , and Study of my Life , how I may please thee , and honour thee , and serve thy Blessed Majesty the remaining part of my Days . Amen . Amen . PAPER VII . WHat a Cordial to the Godly is the first of Peter , the first Chapter , the second Verse , and so on ? Where we find that God intends Heaven for them , and is graciously pleased to reserve and preserve them for it ; it being a reviving Consideration to me , sometimes , to see how God deals with his poor Children , and what Steps he takes to bring them to Glory . I will , for the Benefit of my ( too often ) desponding Soul , ruminate on this Place of Scripture , where I find these Words of Peter , an Apostle of Iesus Christ , who writes to the Strangers scattered throughout Pontus , Galatia , Cappadocia , Asia , and Bithynia ; Elect according to the Fore-knowledg of God the Father , through Sanctification of the Spirit unto Obedience , and sprinkling of the Blood of Iesus Christ ; Grace unto you and Peace be multiplied . In this Verse I observe how the whole Trinity are imployed in the Salvation of Sinners : God the Father , he elects , he fore-knoweth whom he will bring to himself : then the Spirit sanctifieth those whom God hath elected , and makes them obedient to their Heavenly Father ; and they are sprinkled with the Blood of Jesus Christ , their Sins for his sake are all done away ; therefore the Apostle may well say , Grace unto you and Peace be multiplied : for who can want Grace or Peace , whom God the Father , Son , and Spirit , are contriving how to bring them to Glory ? We may well go on with the Apostle , blessing God for his unspeakable Mercies , saying , Blessed be the God and Father of our Lord Iesus Christ , which according to his abundant Mercy hath begotten us again unto a lively Hope , by the Resurrection of Iesus Christ from the Dead , to an Inheritance incorruptible and undefiled , and that fadeth not away , reserved in Heaven for you ; who are kept by the Power of God , through Faith , unto Salvation . O Blessed , Blessed , Blessed be the God and Father of our Lord Jesus Christ. Here in this Life we want Time and Hearts to bless the Lord for his abundant Mercy towards us . Eternity will be little enough to sing forth the Praises of the King of Kings ; for giving us a lively Hope , that one Day we shall be so happy to be admitted into the Heavenly Society , that are continually viewing the Face of the Lamb , and contemplating his Glory . This inestimable Privilege is only procured and purchased by the Sufferings , Death , and Resurrection of our alone Saviour the Lord Jesus Christ , who hath provided an Inheritance incorruptible and undefiled , and that fadeth not away . O the Emphasis of these Words , an Inheritance ! What , a poor Mortal to be an Heir of Heaven ! And this Inheritance is incorruptible , not subject to Corruption , Alteration , or Change ; and it is undefiled . The Things of this World are defiled with Sin , they are vile , contemptible and vain , ( nay Vanity it self ) but this Heavenly Inheritance we see is incorruptible and undefiled . And to compleat our Fruition , it fadeth not away , but continueth throughout all Successions of Ages : There is no Probability nor Possibility of Decay or End ; for the Immutable and Eternal God hath assured us , that they fade not away , but are reserved in Heaven , a secure Place , beyond the reach of Men or Devils : It is not in the power of Friend or Foe to dispossess the Children of God of this Heavenly Inheritance . When I consider the Happiness , the inconceivable Felicity of the Saints above , that are now Possessors of this Inheritance , that is incorruptible , undefiled , and that will never fade away , I am apt to say with Austin's Mother , when she had heard a Discourse of the Glory above , What do I here then ? So am I reflecting , What do I here in this defiling World , sinning against , and offending God , when many are got safe beyond the reach of Sin and Sorrow , and are now Possessors of this Blessed Inheritance ? We are told it is reserved , but for whom ? For those who are kept by the Power of God , through Faith , unto Salvation . Lord , it is thy Work from first to last ; it is thou that preparest this Inheritance , and thou alone canst make thy People meet to be Possessors of it . Let me find the comfortable Effects of thy Almighty Power , which may enable me , through Faith , to attain Salvation ; that at the end of my Days I may receive the Salvation of my poor , precious , and immortal Soul , for his sake , who I hope loved me , and washed me , and died for me , and is now at thy right Hand , interceding for poor penitent Sinners . Let me have a share of those Benefits he hath purchased for his Elect People . Do thou , O Blessed Father , prepare Heaven for me , and make me meet for it ; and however thou dealest with me in this World , do not deny me Heaven at last ; the Hopes of that alone doth sweeten my Pilgrimage , and make my Passage through this World tolerable : therefore I humbly beg that whatever I miss here , I may not be excluded from thy comfortable Presence , but may be of the Number of those blessed Ones , for whom thou hast prepared an incorruptible and undefiled Inheritance , which fadeth not away , but is reserved in Heaven , for all those that Infinite Grace qualifies for , and makes meet to be Partakers of . PAPER VIII . WHen thy Iudgments , O Lord , are abroad in the Earth , the Inhabitants should learn Righteousness . What 's the Lesson that I and all Persons ought to learn by the late dreadful Earthquake ? Hath it not a Voice ? Doth it not cry aloud , and tell us , that our Sins have reached Heaven ? that God is angry and displeased with us ? and that , except we repent , we shall likewise perish ? We are as grievous Sinners as any , therefore have just cause to think God hath a Controversy with us in this Kingdom . In a neighbouring Nation God hath seen meet to lay his afflicting Hand in a tremendous manner ; he hath visited them with a sore , amazing , and dreadful Judgment , in permitting thousands to be destroyed by a lamentable Earthquake and Inundation of Water . And who , or what are we , that we should expect to be exempted from the same or worse Judgments ? We , whose Sins have exceeded theirs , may rationally look to drink the Dregs of their Cup ; for we in England have had more Means of Grace than they , but we have not improved them : we have had the Gospel , but we have slighted it : we have had the Offers of Salvation , but we have rejected them : we have had Sabbath upon Sabbath , Sermon upon Sermon , and yet have not made a due Improvement of these precious Opportunities . So that it 's but just with God to destroy us , and our Habitations , in which we have too too often dishonoured our good God , and brought a Scandal on that Holy Profession which we have made : We have the Name of Christians , but too many amongst us live like Devils Incarnate . How much Swearing , Lying , Stealing , Killing , and filthy Lewdness is to be found in this Land and Nation , and especially in this City ? O the horrid Oaths and Imprecations that are every Minute uttered , is dreadful to consider ! What little Conscience is made of keeping the Sabbath , that is as a Day of Recreation to most ; and those that spend it best , do too much think their own Thoughts , and speak their own Words , and do their own Actions ? So that every one must lay their Hand upon their Mouth , and cry , Guilty , Guilty . Have not we in this Nation cause to expect great and amazing Judgments , when in our Land those Sins are found , that a moral Heathen would blush to commit ? Our Sins , as well as the Ninivites , have reached to Heaven . O that our Repentance was as real , universal , and unfeigned as theirs ; and then there might be still some Hopes that God in Judgment would remember Mercy , and would not stir up all his Wrath , though we are an undeserving , ill-deserving , and Hell-deserving People . Lord , we are in the dark , and know not what thou art adoing with us : Thou hast lately let us see what thou canst do in a Minute : thou hast shaken the Earth , and it trembled ; and it was of thy infinite Mercy that we were not all destroyed , and sent quick to the lowest Hell. Thou art God , and not Man , therefore is it that we are not consumed . It 's of the Lord's Mercy that we are yet spared . Help us , O Lord , to make a good Use of this Reprieve , for we are as Brands pluck'd out of the Burning . What Jeopardy were we in when the Earth of late trembled under us , and our Houses seemed to be tumbling about our Ears ; our Hearts failing us , no Place left to run to for Shelter : How dejected and astonished did People look one upon another ? What Fears possess'd the Breasts of many , all in expectation of sorer Calamities than yet felt : but God hath hitherto spared us ; we are yet in the Land of the Living , on this side the Grave and everlasting Burnings ? God hath of late shook the Earth , O that we poor Mortals could get a Title to those unshaken Regions above , which are not obnoxious to those Vicissitudes and Changes that here in this lower World we are liable to . We ought to make a good Use of the late Earthquake ; it should awaken every one in particular to see in what Posture of Readiness we are in to meet our God. What if he should repeat this amazing Judgment , and not only threaten , but actually destroy us ? It were but just with God to deal with us , as lately with Iamaica . How insensible have we been of their Judgments and Calamities ? how unreform'd are we , though we see how God deals with others of our Fellow-Creatures ? We , in probability , are as great Offenders as they ; we spared , they consumed ; God gives us Space to repent ; O that he would not deny the Grace of true Repentance ! We may look upon this late Warning , like Ionah's Message , that within a little while this City and Inhabitants shall be utterly destroyed . Without dispute our Sins have reached Heaven ; the Cry of them is very great : and should God deal with us as we have deserved , we might long since have been consumed , our Bodies been sent to the Grave , and our Souls to Hell. But we have a God whose Compassions fail not , therefore is it that we are not utterly forsaken . He is God , and not Man , wherefore it is that we are not Monuments of his Justice : But his Mercies are still extended to us , a sinful rebellious Nation . O that they may lead us to Repentance , and that the Effects of his Goodness may be shewed in our thankful Lives , for this , and all other Mercies which the Bounty of his Providence still vouchsafeth us . PAPER IX . DEath seemeth to make its near Approach to me ; and I am of all Persons most inexcusable , who have frequent Warnings of my Departure hence , if I do not in some measure bethink my self , and consider my latter End. Lord , I have reason to conclude , that few Sands remain in my Glass to run : With what Astonishment , Anguish , and Trouble , may I review my Life past ; not one Thought , Word or Action , but needs a Pardon : I blush to see how vile I have been ; and if I cannot bear the Scrutiny of my own Conscience , how shall I abide thy severe Trial , who hath kept an exact Account of all my Sins and Offences ? A numberless Number of Sins may be charged upon me , which I confess I have been guilty of . To whom shall I betake my self for Relief and Mercy but to thee , O my gracious God ? for that I have heard that the God of Israel is a merciful God ; that he is slow to Anger , and plenteous in Mercy ; that he doth abundantly pardon and forgive the Sins , Offences , and Provocations of his poor Creatures ; and therefore as I would not presume , so I dare not despair . Lord , I fly from the Throne of thy Justice to the Throne of thy Mercy , and humbly implore Pity , Pardon and Compassion , for thy Son's sake . Magnify thy Grace in pardoning me : though my Sins have abounded , let thy free Grace superabound . Blot out all my Sins out of the Book of thy Remembrance , and let my Name be written in the Book of Life : Let me be meet for the Inheritance of the Saints in Light , when this earthly Cottage shall crumble to Dust. Let me be admitted to that Building , an House not made with Hands , eternal in the Heavens . Let not me , though unworthy , be excluded from thy Presence . Look on me in and through thy well-beloved Son , in whom only thou art well pleased , and for his sake be reconciled to me a vile Wretch : By his Stripes let me be healed . I have nothing to plead for my self , only the Satisfaction of my Blessed Saviour , on whom alone I rely for Pardon and Life . Give me some undeniable Evidence that I do belong to the Election of Grace ; and that within a little while I shall be released from this Body of Sin and Death , and shall be made perfectly blessed in a full Injoyment of thee to all Eternity . Let me have some comfortable Hopes and Foretaste of a blessed Immortality , to sweeten my Passage through and out of this World. I am hastning and posting apace into an endless Eternity ; O that I were ready for my Appearance at thy Bar. Ah Lord ! if my Judg be not my Advocate , with what Dread and Astonishment must I needs think of thy Tribunal , where I must appear before a Heart-searching , and a Sin-revenging God! There is not one Sin in my whole Life but is seen to thine all-seeing Eye , and is all naked and open to thee . Lord , I would humbly beg that my Sins , though many and great , may all be pardoned and forgiven . Many horrid Sinners have been received to Mercy ; and though my Sins are of a Crimson and Scarlet Dye , yet the Blood of an All-sufficient Saviour can wash them white : He is able ( and willing ) to save all those that come to God through him , and he ever lives to make Intercession for them . Help me , by Faith , to lay hold on this Redeemer , who came into the World on this very Errand , to save poor Sinners , and reconcile them to God. If so , I dare not , I will not despair : yet , Lord , I beg I may not presume . Help me humbly to cast my self prostrate at thy Feet , and implore thy Heavenly Benediction . Bless me ( even me ) in turning me away from all my Sins ; let them never separate between thee and my poor Soul : Let them all be remitted , and then it will be as if they had never been committed . In my last and sorest Agonies let me see thou art reconciled to me . Be with me till I die ; and when I die , and when this World can yield me no Help , Comfort , or Support , let me find it all in thee . I know thy Presence can sweeten all the Troubles of this Life , and Death it self : Then let me not be dismayed at that last and great Enemy . When I pass thorow the Valley and Shadow of Death , I will fear no Evil , for thou wilt be with me . O Lord , I beg thou wouldst not ( then ) be a Terror to me : Thou art my Hope in the Day of Evil : Help me then to hold up my Head with Comfort , hoping my Redemption draweth nigh . Let not this World have such possession of my Heart and Affections , as to make me unwilling to dislodg and go hence when thou callest me off the Stage of this Life . Let the last Scene of my Life be the best part of my Days . Let me honour thee by doing thy Will , and submitting to whatever thou my God shalt think fit to lay on me . Help me to bear patiently thy afflicting Hand , either Sickness , or worldly Crosses , or Death it self . Let me not dare to murmur , grumble or complain when Death looks me in the Face : Let me not be too much daunted , startled , and affrighted at its Approach . Thousands , and ten thousands have gone through that dark Passage , and shot that Gulph , and there is no escape for any of the Children of Adam : they that have deserved Death Eternal , have no cause to grumble at Death Temporal , especially if it be unstung ; nay , then there 's Cause of Triumph , for it is an Entrance into Life , and Messenger to Glory ; therefore I hope , and firmly believe and trust , that that God who hath conducted so many safe through those dark Regions , will not leave my poor Soul in its last Conflicts . PAPER X. I Sensibly find my outward Man perish and decay , but how comfortable would it be to me , if I could as easily perceive the inward Man to be renewed day by day ? This Earthly Tabernacle is tottering , and e're long will tumble down ; but in what plight is the poor Soul that now inhabiteth this ruinated Cottage ? What Provision hath it made against that Day when it must be turned out ? hath it got an Interest in , and a Title to an enduring Substance ; a House above , eternal in the Heavens ? This Life of mine is but a Vapour , it appeareth but for a little while , and then vanisheth away . Lord , teach me to number my Days , that I may know how frail I am . This outward Man is daily consuming , wasting , perishing and decaying , and shall I be careless , negligent , remiss and unconcerned about my future State , how it will go with me hereafter in the other World ? Though my bodily Strength abate , yet let the inward Man be renewed every Day , and wax stronger and stronger : When the Comforts of this Life are , as Iob saith of the White of an Egg , unsavory , have no Relish , and are no Satisfaction to me , let me have Comforts and Cordials that this World knoweth not of , even the Light of thy Countenance , and that will put Gladness into my Heart , more than all the Treasures and Pleasures of this vain World. Whatever thou deniest me , deny me not thy self to be my God and Portion ; and let me have an Interest in thy Son , my only Saviour and Redeemer : and do thou graciously give thy Holy Spirit to direct , guide , quicken , counsel and comfort me the remaining part of my sojourning here . How few Days may put a Period to my Life , I know not : In all probability it will not be long before I leave the Stage of this World , and be summoned before the Bar of God , to give a strict and impartial Account of my past Life . O it is an awful thing to die and come to Judgment ! I beg , O Lord , I beg that I may be made meet for the Inheritance of the Saints in Light. Sanctify me wholly ; let my whole Spirit , Soul and Body , be preserved blameless unto the Coming of my Lord Jesus Christ. O be thou pleased to preserve me unto thy Heavenly Kingdom . Many Fears , and much Ground for Fears have I , that I shall never enter into Rest : But blessed Lord , do not exclude me from thy comfortable Presence hereafter : Do thou make me fit to be a Member of those blessed Inhabitants of the New Ierusalem . Though I am altogether unworthy , yet if thou , O Lord , please to account me worthy , I may then be so happy as to stand before the Son of Man with Courage and Comfort . Keep thou me by thy Almighty Power , through Faith , unto Salvation . Let me be preserved from fainting , sinking , and desponding in my last Conflicts and Agonies . Let me see thee who art invisible , and with an Eye of Faith look within the Vail , whence I look for the Saviour , the Lord Jesus Christ , to change this vile Body ( of mine ) that it may be fashioned like to his glorious Body . Let this Saviour be my Saviour and Redeemer , even the Lord Jesus Christ : and let me be assured that he is mine , and I am indeed his ; and that this vile , contemptible , wretched Body shall be changed , and made like to his glorious and blessed Body . This is such an Honour and Privilege , that I have hardly a Face to ask : But I find a Warrant in thy Word , to look , long , expect , pant , and wait for so happy a Day and Time , as to be in a sinless State and Condition , where we shall see our Saviour , and be like him ; where earthly Troubles and Sorrows shall vanish and decay ; where the World , the Flesh , and the Devil , shall have no Power to tempt , molest or disturb those that thou , O Lord God Almighty , shalt admit into thy Heavenly Kingdom and Glory . O blessed Souls that are here owned by thee , approved by thee , and shall at last be received by thee into those Eternal Mansions above . Lord , I humbly put in for a Share in these inestimable Mercies and Privileges : Earthly things cannot content me , without some Hopes , some Prospect , some Glimpse of thy Love and Favour : If thou afford me this , I may then bear the Inconveniencies , the Hardships , and ill Usage I meet with here in this howling Desart . Let not my Unworthiness be a Bar and Hindrance to hinder good things from me . Look not on me as in my self , a vile , polluted , wretched , undone Creature ; but behold me in and through thy well-beloved Son , and for his sake alone be gracious and merciful to me . I have been guilty of black and horrid Sins , and Millions of Sins have I been committing daily , without Sense , Sorrow or Remorse . O may such a Sinner as I find Mercy ! Lord , I sometimes doubt and despair , and conclude there is no Hopes for me ; I fear Heaven-Gate is shut against me ; and though I cry and knock , it may all be in vain . Lord , I cannot bear such a Thought as to think I am rejected , forsaken , and cast off by thee . I e'n cry out with the Jailor , What shall I do to be saved ? What shall I do to obtain Eternal Life ? I find many comfortable Promises in thy Word to repenting and returning Sinners , that those that come to thee thou wilt in no wise cast out ; and that the Blood of Jesus Christ thy Son cleanseth from all Sins . Lord , I desire to come to thee , and come in a right manner , and humbly beg thou wilt not cast me out , nor cast me off , as one whom thou no more canst love . Let me have the Benefit of that healing , cleansing , Peace-speaking Blood of the Lamb of God , which taketh away the Sins of the World. I find in thy Word a black Catalogue of Sins , and Sinners too , who have been guilty of gross Offences , whose Crimes would certainly exclude them Heaven , unless thy unlimited Mercy and Compassion had inclined thee to look with Pity on them . When the Apostle had mentioned those foul and horrid Sins that should deprive poor Souls of the Joys of Heaven , he immediately , for the Benefit of After-Ages , and the Comfort of desponding Souls , adds , But such were some of you , but ye are washed , but ye are sanctified , but ye are justified in the Name of the Lord Iesus , and by the Spirit of our God. Lord , thou alone knowest what numberless Numbers of Sins I am guilty of , and for which e're long I shall be summoned to give a strict and severe Account . Lord , I have nothing to plead for my self why I should not be condemned , but I humbly cast my self at the Throne of thy Grace , and implore Mercy ; Mercy , Lord , Mercy I need , without this I cannot live comfortably , nor die safely . O let me ( even me ) be washed , let me be sanctified , let me be justified ; in the Name of the Lord Jesus let me be a Partaker of the Benefits of his Death , Resurrection , Ascension , and Intercession ; and let me be assured I am one of those that shall live and reign with him , World without end . In my sorest Distresses , and last Agonies and Conflicts , let me see thee , a God in Covenant , and reconciled to me : Let not my Evidences for Heaven be then to get . When I come to die , let me have nothing to do but to die , and surrender up my Soul into the Hands of that God who gave it me . Let not the Foresight or Prospect of Death be so terrifying as to overwhelm me , and cause me to fall from thee . Be with me when I pass through the dark and dismal Passage of Death : When Flesh , Heart , and all Creature-Comforts fail and forsake me , O Blessed Lord , be thou the Strength of my Heart , and my Portion for ever-more . PAPER XI . WORK while it is Day , the Night is coming in which none can work . Now is the Day of God's Patience and Forbearance ; this is the only time that God hath allotted for Work and Service : He that doth the Work for which he came into the World faithfully and carefully , shall in the Evening of the Day receive a bountiful Reward ; but if he neglects his Opportunity , and squanders away his Time in Idleness and Sloth , the Night will surprise him , and then it will be too late to begin that Work which before he would not be perswaded to set about . This Counsel is serious and grave , every one hath Work to do ; ( O that all would be convinced of this great Truth ! ) we have Souls to save , Heaven to secure , an Interest in Christ to get , and yet we are stupid and negligent , as if this were a Matter of no great moment . O my God , give me Wisdom that I may see the Necessity of looking after my Soul , that it may go well with that , however it fare with the Body and worldly Concerns . Now is the Day , now is the Time to provide for a happy Eternity : to Day if you will hear his Voice ; to Morrow may be too late , therefore now set about this Work in good earnest ; see how it stands with thy poor Soul , Is God and thy Soul Friends ? or are they still at a distance ? Is God dearer to thee than all the World ? Dost thou think thy self happier in being a Child of God , an Heir of Heaven , than if thou wert possessed of all the things of this lower World ? Dost thou not prize and value God as thy Chief Friend , and rather have his Favour and Friendship , than to have the greatest Monarchs on thy side ? Dost thou humbly resolve to be the Lord's , and his only ; and that thy Time , thy Heart and Strength , thy Memory , Understanding , shall be all exercised in thy Maker's Service ? Study his Mind and Will , and then readily comply with his Commands : fear his Threatnings , believe his Promises , obey his Precepts , and resolve with Iob , that though he slay thee , yet thou wilt trust in him . Resolve to follow God through all Difficulties ; beg of him to own thee for his , to avouch thee to be one of his peculiar People . Secure a Title to Heaven : this World is passing away apace ; the Day is spending , and the Night approaching , in which I cannot work . I am sensible of the Greatness of my Work , and know not how short my Time may be ; it may be shorter than I or the World imagine . My Work is so great and difficult , that in my own Strength I can do nothing . Lord Jesus , I implore thy Aid and Assistance ; for thy Merit sake let my Sins all be done away ; let me be sanctified , justified , pardoned , and be made meet to be received into those blessed Mansions that are prepared for thy Redeemed Ones . Let me have those Qualifications that are requisite in all those whom thou admittest to live and reign with thee for ever , that Holiness of Life , that Purity of Heart , that Sincerity , that Heavenly-mindedness , that Weanedness from this World and worldly Injoyments , which is required in all those that love and fear thee . Let me have those Divine Qualities that may render me amiable in the Eyes of my Judg. O blessed Jesus , let thy Righteousness be imputed unto me , and my Sins washed away with thy precious Blood. Deny me not an Interest in thy meritorious Death and Sufferings . I cannot be happy here nor hereafter , without some comfortable Hopes that I do belong to the Election of Grace . Lord , if it be thy Will , let me know assuredly that I am one of them for whom Christ died ; seeing he died for Sinners , let me never die in my Sins . And as I trust Christ died for me , so let thy Holy Spirit live and reign in me . Let me be guided , directed , counselled , comforted , strengthned , and supported , the remaining part of my Days , that whether they be few or many , they may be so spent , that when I come to lie upon a sick and Death-bed , I may lift up my Head with Joy unspeakable , hoping my Redemption draws nigh . In my last Agonies be not thou far from me ; thou art now ( and I am sure wilt be then ) my only Hope , therefore be not a Terror unto me . Let me then find that the Eternal God is my Refuge , and that underneath are his everlasting Arms. I do expect to have my Flesh and my Heart ( within a little while ) to fail me ; but Lord , be thou the Strength of my Heart and my Portion for ever . Lord , I hope I have chosen thee ( long ago ) for my Portion , and am resolved by thy Grace enabling me , to stick to my Choice ; therefore be thou pleased to be with me in my sorest Conflict , at the Hour of Death , and in the Day of Judgment . Let me not then be left by thee , or forsaken and rejected by thee the Great Judg of all the World , whose irreversable dreadful Sentence will e'r long be pass'd upon all those that forget and neglect thee ; in which Number I beg I may not be found . Seeing Time is posting away , and Eternity appoaching , and none knows how soon Death may arrest them , it is highly necessary to be often considering what will do us most good , and stand us most in stead at a dying Hour , when this World and all its Injoyments will ( as Iob saith of the White of an Egg ) have no Relish nor 〈◊〉 in them . When we come to the Brink of Eternity , all our earthly Comforts will vanish and disappear , our Friends and nearest and dearest Relations will bid as adieu , they cannot help us , nor hinder Death one Moment : Our Riches , though we had gained never so much , cannot ease one Pain , nor find one Remedy for our mortal Disease ; the Serjeant Death will not be bribed to stay till another Year , or Day , or Hour ; no , they must be gone , nill they will they , they must into the other World. Let me , O Lord , be in a Posture of Readiness , that when thou shalt summons me to appear before thy dreadful Throne , I may not be found naked , but may be found in Christ , and not in my Sins . Let me by every Sabbath , Sermon , Prayer , and Sacrament , be brought nearer to thy self , whose I am , and whom I hope to serve here , and injoy hereafter in thy Heavenly Kingdom , where are an innumerable Company of Angels , and the general Assembly and Church of the First-born , which are written in Heaven ; where is God the Judg of all , and the Spirits of just Men made perfect , and Jesus the Mediator of the New Covenant , and the Blood of Sprinkling that speaketh better things than that of Abel . Who can think of these glorious Inhabitants , and not long to be with them ? O happy and blessed Souls are they that are safe got home , and are now with God and his Angels ; and this Assembly and Church of the First-born , whose Names were written in Heaven . Who would not desire to be with the Spirits of the just Men , who are made perfect ? O the Goodness of God to make Men perfect , and then receive them to himself , because they are so ! O what Thanks should be ascribed to our dear Lord Jesus , the Mediator of the New Covenant , for purchasing at so dear a rate such inestimable Privileges and Blessings for such vile Worms as Men ! This Blood of Sprinkling cries louder for Mercy than the Blood of Abel did for Vengeance . These holy Ones have washed their Robes , and made them white in the Blood of the Lamb. The Lamb's Blood can wash the foulest Sinner white , therefore are they brought before the Throne of God , and serve him Day and Night in his Temple ; and he that sitteth on the Throne shall dwell among them : they shall hunger no more , neither thirst any more , neither shall the Sun light on them , nor the Heat ; for the Lamb which is in the midst of the Throne shall feed them , and shall lead them unto living Fountains of Water : and God shall wipe away all Tears from their Eyes . O what blessed Imployment are the Saints ingaged in , in serving God Day and Night in his Temple , where the everlasting JEHOVAH , that sitteth on the Throne , shall eternally dwell among them : The Bliss of these Heavenly Inhabitants is inconceivable . Well may the Apostle say , Eye hath not seen , nor Ear heard , what God hath laid up for them that love him . It is exceedingly above what we can think , or imagine , or conceive : Who can tell what it is continually to injoy the comfortable Presence of the great God and the Lamb ? When God's People have had but some Glimpse of his Favour and Friendship , and some Hopes of dwelling with him , they have impatiently longed for a Dissolution : They count this World as a Prison in which they are separated from their God , their Christ , and the Holy Angels , which will be their everlasting Companions . Those that God will admit into his everlasting Glory , he hath told us , they shall be exempted for all hurtful Evils ; never shall they hunger more , nor thirst any more . Lord , too too many Thoughts do I spend about these outward Supplies of Meat , and Drink , and Raiment . O when , when wilt thou bring me to Heaven , where these things will be of no Use nor Value to me ? Happy , and only happy are they whom the Lamb , which is in the midst of the Throne , will feed , and lead to the Fountain of Living Water , from whose Eyes all Tears shall be wip'd ; they shall know no more what Death meaneth . In Heaven there is no Sorrow , nor Crying ; nor shall there be any more Pain , for all old things shall be done away : the former things are passed away , past and gone ; nothing remains but Joy and Gladness , and praising of our Great Creator , sounding out continual Halleluja's to the King of Kings . Lord , is it my Duty to be fitting and preparing my self for this blessed State , and for my Approach before thy awful Tribunal ? and dare I still neglect it ? Help me to remember that I must work while it is Day ; the Night of Sickness , Sorrow , and Death are approaching , and then I cannot work . Lord Jesus , make me meet , make me fit for thy blessed self , that when I come to leave this base World , I may be admitted to the Heavenly Society of Saints and Angels , Cherubims and Seraphims , where are ten thousand times ten thousand , saying , with a loud Voice , Worthy is the Lamb that was slain , to receive Power , and Riches , and Wisdom , and Strength , and Honour , and Glory , and Blessing . Every Creature in Heaven and Earth shall then say , Blessing , Honour , and Glory , and Power be unto him that sitteth upon the Throne , and unto the Lamb , for ever and ever . Amen and Amen . PAPER XII . I Am frequently assaulted with this sore Temptation , that I shall never persevere and hold out to the end , but shall tire and saint , and grow weary , so that every Trial shall master and overcome me ; so that I sometimes fear there is no Hopes for me of entring into Rest : I fear I shall fail short of eternal Life , which is a cutting Consideration to me , and sometimes sinks me into the Depth of Misery . But that I may not wholly despond , I will here recite some Places of Scripture which consist of Precepts and Promises ; and which , I hope , may be of use to me , and may make me stir up my self to do what in me lieth to lay hold on the Hope set before me ; and may cause me to look to thee , O blessed Father , for Grace and Strength to hold out to the End of my Days . Let me not grow weary in Well-doing , for in due time I shall reap if I faint not . In Rev. 2. 10. it is said , Fear none of those things which thou shalt suffer : Behold , the Devil shall cast some of you into Prison , that ye may be tried , and ye shall have Tribulation ten Days . Be thou faithful unto Death , and I will give thee a Crown of Life . Doth God say , Fear none of those things which ye shall suffer ? and yet shall I be overwhelmed , and dejected , and distracted , for fear of Troubles and Calamities ? Here is mentioned the worst of Enemies , the Devil ; he shall afflict some , and cast them into Prison ; but at this we ought not to be terrified , for sometimes God doth it to try his poor People , and he doth permit them to be in Tribulation : but God limits the time , it is expressed here ten Days , that is a certain for an uncertain time ; it implies but a short time : were it at our Adversary's , the Devil's Disposal , we might be as many Years as here are mentioned Days , yea all our Life-time in continual Sorrow ; but we are in the Hands of a merciful God : and though he see meet sometimes to scourge and try us , yet he will not let us be tempted beyond what he will enable us to bear ; and for our Incouragement he hath said , If we be faithful to Death , he will graciously reward us . He that saith , Be thou faithful , make me faithful , and then I need not doubt but he will give me this Crown of Life : It is not , nor cannot be merited by us ; it is the free Gift of God. Here are several Promises he hath graciously made to those that hold out to the end ; as in ver . 7. To him that overcometh will I give to eat of the Tree of Life which is in the midst of the Paradise of God. Who would not strive to overcome , that at last he may be admitted into the Paradise of God , where he shall eat of the Tree of Life , and then shall hunger and thirst no more , but shall be happy in the Injoyment of God and the Lamb , to all Eternity ? Ver. 11. He that overcometh , shall not be hurt of the Second Death . What a comfortable Promise is this ! The First Death is nothing in comparison of the Second : What 's Death Temporal , if compared to Death Eternal ? When we die , we are deprived of earthly Friends , and earthly Comforts ; but if the Second Death hath Dominion over us , then there is an eternal Banishment from the comfortable Presence of God , and an eternal Separation between God and the poor Soul , ( which is Hell it self . ) O Lord , give me Grace that I may so fight , strive , run and conquer , and at last overcome , that I may not be hurt of the Second Death . Ver. 17. To him that overcometh will I give to eat of the hidden Manna , and will give him a white Stone , and in the Stone a new Name written , which no Man knoweth , saving he that receiveth it . This is an unspeakable Privilege indeed , to have the Bread of Life : This hidden Manna , it is hidden from the World , and given only to those who through Faith and Patience lay hold on eternal Life . How happy are those that have the White Stone of Absolution , and have in it a new Name written ? Once indeed they were Children of Darkness , Children of this World ; but now , through Grace , they are made Children of Light , they have the Image of God impress'd upon their Souls ; and though the World know it not , yet the Persons that receive this inestimable Privilege , find ( at least sometimes ) a Change in their Heart , and can rejoice in their future Hopes , that however it goes with them here , yet they can be contented , knowing it will not be long e're they be past the Inconveniencies of their present Pilgrimage , and shall then be admitted into the Heavenly Canaan , where all Troubles , and Sorrows , and Calamities , shall be done away , and they shall injoy God World without End. Amen . Chap. 3. v. 5. He that overcometh , the same shall be clothed in white Raiment , and I will not blot out his Name out of the Book of Life , but I will confess his Name before my Father , and before his Angels . How many Motives are here to Perseverance ? Just now a Promise of hidden Manna to eat , now of white Raiment to clothe the Person that overcomes . This white Raiment is the Righteousness of Jesus Christ , in which poor Sinners must be clothed : If they should have nothing but their own Righteousness to appear in , they would not be able to stand in the Judgment . How blessed and happy are all those for whom this white Raiment is prepared ? they are assured that their Name shall not be blotted out of the Book of Life . It is an inestimable Privilege to have their Names register'd in Heaven , for to them Christ saith , that he will confess them before his Father , and before his Angels , to be owned , approved , and commended before Men and Angels , and the great Assembly of the Just. This should excite us to be diligent and faithful to the end , that at the last we may overcome , and be Sharers of these great Benefits that are promised unto those who are clothed with this white Raiment . Ver. 11. Behold , I come quickly ; hold that fast which thou hast , that no Man take thy Crown . We not knowing how soon our Saviour may come , ought to be watchful , careful and diligent , and hold fast Faith and a good Conscience , that so we may hold out to the end , that none may deprive us of our Crown . Him that overcometh will I make a Pillar in the Temple of my God ; and he shall go no more out : and I will write upon him the Name of my God , and the Name of the City of my God , which is New Jerusalem , which cometh down out of Heaven from my God ; and I will write upon him my new Name . To be a Pillar in God's Temple is an high Honour , it is a fixed Place ; no danger of being removed , if once set there : and God will write his Name upon it , and own it for his own , and ingrave the Name of the City Ierusalem which is above , as a Token that they are Denisons and Inhabitants of the New Ierusalem , and then the Lord will write upon him a new Name . The Lord knows them that are his , he distinguisheth them from the rest of the World : Happy are those that be in such a Case : Blessed are those whom God hath chosen to be a Pillar in his Temple . To him that overcometh will I grant to sit with me on my Throne , even as I also overcame , and am sat down with my Father on his Throne . Who would grudg at a little Pains , and Labour , and Difficulties , if at last he may overcome his Spiritual Enemies ? Here 's a gracious Promise that our blessed Saviour makes , that if we do overcome , ( though it must be by his Grace , his Strength and Assistance ) he will grant us to sit with him on his Throne . What an Honour is this to be conferr'd upon poor Mortals ? What , to sit with Christ and his Holy Angels upon a Throne ! Well may we say with the Apostle , Eye hath not seen , nor Ear heard , what God hath prepared for those that love him . If we do overcome a few Difficulties , and deny our selves some small things for Christ's sake , will he thus amply reward us , by admitting us to be Sharers with him in the Glories of Heaven ? He hath said it , and his Word shall stand , that if we overcome we shall sit with him , even as he hath overcome , and is set down with his Father . Our Saviour indeed did the whole Will of his Father , and overcame all the Hardships and Difficulties that he met with , in accomplishing his Father's good Pleasure . He was despised of Men , he was spit upon , he was mocked and buffeted , and at last crucified ; and yet how meekly did he submit to all this ! We find him in his greatest Agonies saying , Not my Will , but thine be done ; and , the Cup that my Father hath given me , shall I not drink it ? And shall I dispute his Will and Pleasure ? Our Saviour he indured the Cross , despised the Shame , and is now set down at the right Hand of the Throne of God. He bore all the various Difficulties , he pass'd through here with an invincible Courage and Constancy ; and now we are assured that he is set down on the Throne of God , and hath promised that those that are true Followers of him , shall in due time inherit Eternal Life , and shall sit down with him on the Throne of God , as certainly as he is already set down with his Father . Chap. 21. v. 7. He that overcometh shall inherit all things ; and I will be his God , and he shall be my Son. Here are several Particulars instanced , in what those shall possess that overcome : and here , to conclude , it is said , he shall inherit all things , all things necessary for this Life , or a better ; all things conducing to this Life and the other . But to compleat the Happiness of the Godly , God hath promised to be his God , and that he will own him as his Son : And I am sure none can be miserable that have this God for their God and Portion . Seeing here are so many comfortable Promises to those that overcome , help me , O my God , that I may not seem to fall short of entering into thy Rest , but help me to persevere and hold out to the End. Do thou strengthen me against all needless Fears . Thou that saidst , Fear none of those things that thou shalt suffer , give me an undaunted Spirit against all earthly Troubles . What though thou meetest with many Troubles and Trials , yet thy God hath told thee , they shall not last long . If thou sink under thy Burden , thou art undone ; but if thou couragiously overcomest , these Promises to thy Comfort thou mayst lay hold on . Be faithful to the Death , and then thy good God will give thee a Crown of Life , which fadeth not away , but is reserved in Heaven for these that love and fear him . PAPER XIII . O Lord , I beg a Meetness for Heaven ; make me meet to be a Partaker of the Inheritance of the Saints in Light. I am unmeet , unfit , unprepared , unworthy to be a Partaker of those Privileges that are injoyed above at thy right Hand by thy redeemed Ones : But , Lord , I humbly desire thou wouldst sit , prepare and qualify me for Communion with thy self in Glory . Help me to be getting Dispositions for Heaven , to be meet to live above . I often desire to be at home at my Father's House , to be there where God and Christ is , where the Saints and Angels , and all the Host of Heaven are continually lauding , blessing , praising , and magnifying thy Great and Holy Name . O Holy , Holy , Holy Lord God of Hosts , shall ever such a poor Worm as I be admitted to dwell with thee in thy Heavenly Temple ? I that am so ill-deserving ; I that am so undeserving , dare I presume ? Can I hope upon good Grounds that I shall be of the Number of those happy Ones who shall be called unto thy Kingdom and Glory ; there to live and reign with thee , World without End ? Sometimes I am overwhelmed , and utterly despair of this high Honour , when I consider what a vile Wretch I am by Nature . And when I reflect on the Sins of my Life , that my whole Life hath been one continual Provocation against thy Divine Majesty , I can hardly find Day or Hour wherein I have not offended thee : Nay , I fear my very Prayers are Sins and Abominations to thy pure Eyes : And if my Condition be such , how is it like to fare with me to all Eternity ? Who will be my Companions in the other World , if I am cast off by thee , and excluded from thy Presence ? ( which , Lord , I earnestly implore may never be my Portion . ) Give me leave to plead with thee ; I find in thy Word that the Blood of Christ cleanseth from all Sins , those of a Crimson and Scarlet Dye : and also I read that he came to save the Chief of Sinners that are sensible of their lost and undone Condition , and that fly to him for help . He hath said , those that come to him he will in no wise cast out . Being incouraged by thy Holy Word to come to thee in thy Son's Name , I humbly beg , for his sake , that all my Sins may be pardoned , and done away ; that I may be sanctified , washed , and cleansed in the Laver of his Righteousness . Let me have a Meetness and Fitness for Heaven , where I long to be : Help me to be laying up a good Foundation against the time to come , that I may lay hold of Eternal Life . Let me be kept by the mighty Power of God through Faith unto Salvation . O keep me from falling , and preserve me blameless to thy Heavenly Kingdom , for Christ Jesus's sake . Amen . FINIS . Notes, typically marginal, from the original text Notes for div A51833-e2050 * Titus Vespasian the Roman Emperor . * The Circle of Instruction . * Taken up amongst the Blessed .