A sermon preached at the funeral of the Rt Honorable John Earl of Rochester, who died at Woodstock-Park, July 26, 1680, and was buried at Spilsbury in Oxford-shire, Aug. 9 by Robert Parsons ... Parsons, Robert, 1647-1714. 1680 Approx. 68 KB of XML-encoded text transcribed from 27 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A56470 Wing P570 ESTC R4950 12187542 ocm 12187542 55846 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A56470) Transcribed from: (Early English Books Online ; image set 55846) Images scanned from microfilm: (Early English books, 1641-1700 ; 615:2) A sermon preached at the funeral of the Rt Honorable John Earl of Rochester, who died at Woodstock-Park, July 26, 1680, and was buried at Spilsbury in Oxford-shire, Aug. 9 by Robert Parsons ... Parsons, Robert, 1647-1714. [4], 48 p. Printed at the Theater for Richard Davis and Tho. Bowman, Oxford [Oxfordshire] : 1680. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Rochester, John Wilmot, -- Earl of, 1647-1680. Funeral sermons. Sermons, English -- 17th century. 2005-03 TCP Assigned for keying and markup 2005-06 SPi Global Keyed and coded from ProQuest page images 2005-07 Judith Siefring Sampled and proofread 2005-07 Judith Siefring Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion A SERMON PREACHED At the Funeral of the R t HONORABLE JOHN Earl of ROCHESTER , Who died at Woodstock-Park , July 26. 1680 , and was buried at Spilsbury in Oxford-shire , Aug. 9. By Robert Parsons M. A. Chaplain to the Right Honorable ANNE Countess-Dowager of ROCHESTER . OXFORD , Printed at the THEATER for Richard Davis and Tho : Bowman , In the Year , 1680. To the Right Honourable ANNE , and ELIZABETH , DOWAGER-COVNTESSES OF ROCHESTER . Right Honorable , YOur Ladiships , or any else , cannot think meaner of this Performance than I my self do ; for besides the great hurry and disorder that I was in upon the loss of such a Patron us my Lord , I am sufficiently conscious how unfit I am to appear in public , especially upon such a nice and great Subject . As his Lordships particular Commands brought me to the Pulpit , so Yours only have brought me to the Press . And therefore I hope , whatever usage the following Discourse may meet with abroad ; I shall always find a shelter in your Ladiships Favours : and the rather , because you can , both of you , largely attest the truth of most of the remarkable Occurrences that I have taken notice of during his Lordships Penitential sickness . I shall adde nothing more , but wish You may never forget the goodness of Almighty God , who ( through this whole melancholy Scene ) has signalized his good Providences to You both : and that You may ever live under the special protection thereof , is the constant prayer of Your HONORS Most Faithful and most obedient humble Servant , ROBERT PARSONS . Adderbury , Aug. 30. 1680. St. LUKE 15.7 . I say unto you , that likewise joy shall be in heaven over one Sinner that repenteth , more than over ninety and nine just persons that need no repentance . IF ever there were a subject that might deserve and exhaust all the treasures of Religious Eloquence in the description of so great a Man , and so great a Sinner as now lies before us ; together with the wonders of the Divine goodness , in making him as great a Penitent ; I think the present occasion affords one as remarkable as any place or age can produce . Indeed so great and full a matter it is , that t is too big to come out of my mouth , and perhaps not all of it fit or needful so to do . The greatness of his Parts are well enough known , and of his Sins too well in the world ; and neither my Capacity , nor Experience , nor my Profession will allow me to be so proper a judge , either of the one or the other . Only as God has been pleased to make me a long while a sad Spectator , and a secret Mourner for his Sins ; so has he at last graciously heard the prayers of his nearest Relations , and true Friends , for his Conversion and Repentance : and t is the good tidings of that especially , what God has done for his Soul , that I am now to publish and tell abroad to the world , not only by the obligations of mine Office , in which I had the honour to be a weak Minister to it , but by his own express and dying Commands . Now altho , to describe this worthily , would require a Wit equal to that with which he lived , and a Devotion too , equal to that with which he died , and to match either will be a very hard task ; yet besides that I am not sufficient for these things , ( for who is ? ) and that my thoughts have been rather privately busied to secure a real repentance to himself , whilst living , than to publish it abroad to others in artificial dress after he is dead ; I say , besides all this , I think I shall have less need to call in the aids of secular Eloquence . The proper habit of Repentance is not fine Linnen , or any delicate Array , such as are used in the Court , or Kings Houses , but Sack-cloth and Ashes : And the way which God Almighty takes to convey it , is not by the words of mans wisdome , but by the plainness of his written Word , assisted by the inward power and demonstration of the Spirit : and the effects it works , and by which it discovers it self , are not any raptures of wit and fancy , but the most humble prostrations both of soul and spirit , and the captivating all humane imaginations to the obedience of a despised Religion , and a crucified Saviour . And t is in this array I intend to bring out this Penitent to you ; an array which I am sure he more valued , and desired to appear in , both to God and the World , than in all the triumphs of Wit and Gallantry , And therefore ( waving all these Rhetorical flourishes , as beneath the Solemnity of the occasion , and the majesty of that great and weighty Truth I am now to deliver ) I shall content my self with the office of a plain Historian , to relate faithfully and impartially what I saw and heard ; especially during his Penitential sorrows ; which if all that hear me this day had been spectators of , there would then have been no need of a Sermon to convince men , but every man would have been as much a Preacher to himself of this Truth , as I am , except these sorrows : And yet even these Sorrows should be turn'd into Joys too , if we would only do what we pray for , that the will of God may be done in earth , as it is in heaven : for so our Blessed Lord assures us ; I say unto you , that likewise joy shall be in heaven over one sinner that repenteth , &c. From which I shall consider , 1. The Sinner particularly that is before us . 2. The Repentance of this Sinner , together with the means , the time , and all probable sincerity of it . 3. The joy that is in Heaven , and should be on Earth , for the Repentance of this Sinner . 4. The comparative greatness and preeminence of this joy , on the account of his Example , that is , and should be for the Repentance of this Sinner , more than for the constant and uniform virtuousness of any good liver ; which will naturally lead me to my Fifth and last particular , to a speciall address or application to all that hear me ; that they would all joyn in this joy , in praise and thanksgivings to God for the conversion of this Sinner ; and if there be any that have been like him in their sins , that they would also speedily imitate him in their repentance . And 1. let us consider the Person before us , as he certainly was , a great Sinner . But because man was upright before he was a sinner , and to measure the greatness of his fall , it will be necessary to take a view of that height from wich he fell ; give me leave to go back a little to look into the rock from which he was hewn , the Quality , Familie , Education , and Personal Accomplishments of this Great man. In doing of which I think no man will charge me with any design of customary flattery , or formality ; since I intend only thereby to shew the greatness and unhappiness of his folly , in the perverting so many excellent abilities and advantages for virtue and piety in the service of sin , and so becoming a more universal , insinuating , and prevailing example of it . As for his Family , on both sides , from which he was descended , they were some of the most famous in their generations . His Grandfather was that excellent and truly great man , Charles Lord Wilmot , Viscount Athlone in Ireland . Henry his Father , who inherited the same Title and Greatness , was by his late Majesty King CHARLES the I. created Baron of Adderbury in Oxfordshire , and by his present Majesty Earl of Rochester . He was a man of signal Loyalty and Integrity indeed ; and of such Courage and Conduct in Military affairs as became a great General . But my endeavours of this kind are superseded , tho I had time , by my want of abilities to declare it worthily , as well as by the notoriety of these severals ; and that person must be very ignorant of the late Transactions in the three Kingdoms , and the misfortunes of our present King , who understands not the service and value of that eminent Subject . His Mother ( of whom I might speak great and worthy things , were it not that I avoid the imputation of flattery ) was the Relict of Sir Francis-Henry Lee of Ditchly in the County of Oxford Baronet , Grandmother to the present Right Honourable Earl of Litchfield , and the Daughter of that Generous and Honourable Gentleman Sir John St. Johns of Lyddiard in the County of Wilts Baronet , whose Family was so remarkable for loyalty , that several of his Sons willingly offer'd themselves in the day of battel , and died for it ; and whilst the memory of the English or Irish Rebellion lasts , that Family cannot want a due veneration in the minds of any person , that loves either God or the King. As for his Education , it was in Wadham College in Oxford , under the care of that wise and excellent Governour Dr. Blanford , the late Right Reverend Bishop of Worcester ; there it was that he laid a good foundation of learning and study , though he afterwards built upon that foundation hay and stubble . There he first suck'd from the breasts of his Mother the University those perfections of Wit , and Eloquence , and Poetry , which afterwards by his own corrupt stomach , or some ill juices after , were turn'd into poison to himself and others : which certainly can be no more a blemish to those Illustrious Seminaries of Piety and good Learning , than a disobedient Child is to a wise and virtuous Father , or the fall of Man to the excellency of Paradise . His Quality I shall take no notice of , there being so much of what was excellent and extraordinary in this great Person , that I have no room for any thing that is common to him with others . A Wit he had so rare and fruitful in its Invention , and withall so choice and delicate in its Judgment , that there is nothing wanting in his Composures to give a full answer to that question , what and where Wit is ? except the purity and choice of subject . For had such excellent seeds but fallen upon good ground , and instead of pitching upon a Beast or a Lust , been raised up on high , to celebrate the mysteries of the Divine Love , in Psalms , and Hymns , and Spirtual songs ; I perswade my self we might by this time have receiv'd from his Pen as excellent an Idea of Divine Poetry , under the Gospel , useful to the teaching of Virtue , especially in this generation , as his profane Verses have been to destroy it . And I am confident , had God spared him a longer life , this would have been the whole business of it , as I know it was the vow and purpose of his Sickness . His natural talent was excellent , but he had hugely improved it by Learning and Industry , being throughly acquainted with all Classick Authors , both Greek and Latin ; a thing very rare , if not peculiar to him , amongst those of his quality . Which yet he used not , as other Poets have done , to translate or steal from them , but rather to better , and improve them by his own natural fancy . And whoever reads his Composures , will find all things in them so peculiarly Great , New , and Excellent , that he will easily pronounce , That tho he has lent to many others , yet he has borrowed of none ; and that he has been as far from a sordid imitation of those before him , as he will be from being reach'd by those that follow him . His other personal accomplishments in all the perfections of a Gentleman for the Court or the Country , whereof he was known by all men to be a very great Master , is no part of my business to describe or understand : and whatever they were in themselves , I am sure they were but miserable Comforters to him , since they only minister'd to his sins , and made his example the more fatal and dangerous ; for so we may own , ( nay I am obliged by him not to hide , but to shew the rocks , which others may avoid ) that he was once one of the greatest of Sinners . And truly none but one so great in parts could be so ; as the chiefest of the Angels for knowledge and power became most dangerous . His Sins were like his Parts , ( for from them corrupted they sprang , ) all of them high and extraordinary . He seem'd to affect something singular and paradoxical in his Impieties , as well as his Writings , above the reach and thought of other men ; taking as much pains to draw others in , and to pervert the right ways of Virtue , as the Apostles and Primitive Saints , to save their own souls , and them that heard them . For this was the heightning and amazing circumstance of his sins , that he was so diligent and industrious to recommend and propagate them ; not like those of old that hated the light , but those the Prophet mentions , Isaiah 3.9 . who declare their sin as Sodom , and hide it not , that take it upon their shoulders , and bind it to them as a Crown ; framing Arguments for Sin , making Proselytes to it , and writing Panegyricks upon Vice ; singing Praises to the great Enemy of God , and casting down Coronets and Crowns before his Throne . Nay so confirm'd was he in Sin , that he lived , and oftentimes almost died , a Martyr for it . God was pleased sometimes to punish him with the effects of his folly , yet till now ( he confessed ) they had no power to melt him into true Repentance ; or if at any time he had some lucid intervals from his folly and madness , yet ( alas ) how short and transitory were th●● ? all that goodness was but as a morning cloud , and as the early dew which vanishes away ; he still return'd to the same excess of riot , and that with so much the more greediness , the longer he had fasted from it . And yet even this desperate Sinner , that one would think had made a covenant with Death , and was at an agreement with Hell , and just upon the brink of them both ; God , to magnifie the riches of his grace and mercy , was pleased to snatch as a brand out of the fire . As St. Paul , tho before a blasphemer , a persecutor , and injurious , yet obtein'd mercy , that in him Christ Jesus might shew forth all long-suffering , for a pattern to them that should hereafter believe on him to everlasting life . 1 Tim. 1.13.16 . so God struck him to the ground as it were by a light from heaven , and a voice of thunder round about him . Insomuch that now the scales fall from his eyes , as they did from St. Pauls ; his stony heart was open'd , and streams of tears gusht out , the bitter but wholsome tears of true Repentance . And that this may appear to be so , I think it necessary to account for these three things . 1. For the means of it : that it was not barely the effect of Sickness , or the fear of Death ; but the hand of God also working in them and by them manifestly . 2. For the time of it : that though it was a Death-bed Repentance , and therefore full of danger , and the utmost hazard ; yet was it not impossible to be true , nor absolutely desperate . 3. For the sincerity of it : that what was thus possible to be good and true , probably was so ; which though none but God that sees the heart , can tell certainly , yet man even also may and ought to believe it ; not only in the judgment of Charity , but of moral Justice , from all evident signs of it , which were possible to be given by one in his condition . And first for the Means or method of it . That which prepared the way for it was a sharp and painful Sickness , with which God was pleased to visit him ; the way which the Almighty often takes to reduce the wandring Sinner to the knowledge of God and of himself : I will be unto Ephraim as a Lion , and as a young Lion unto the house of Judah ; I even I will tear and go away , and none shall relieve him ; I will go and return to my place , till they acknowledge their offence , and seek my face ; and in their affliction they will seek me early . Hos. 5.14 , 15. And tho to forsake our sins then , when we can no longer enjoy them , seems to be rather the effect of impotency and necessity , than of choice , and so not so acceptable or praise-worthy ; yet we find God Almighty uses the one to bring about the other ; and improves a forced abstinence from sin , into a settled loathing and true detestation of it : of which I shall give two noted Instances . The first out of the Old Testament , in that famous case of Manasseh , 2 Chron. 33. ( the nearest parallel that I can find , both to the Sin , and Repentance of the Person now before us , ) when he did that which was evil in the sight of the Lord , more than all the Kings of Judah before him , and had made Judah and all the inhabitants of Jerusalem to erre , and do worse then the Heathen whom the Lord had destroyed before them ; yet we see God made use even of this way to reduce him to true Repentance , for we read at the 11. v. of this Chapter : Wherefore the Lord brought upon them the Captains of the host of the King of Assyria , which took Manasseh among the thorns , and bound him with fetters , and carried him to Babylon ; and it follows in the next verse , When he was in affliction he besought the Lord his God , and humbled himself greatly before the God of his fathers , and prayed unto him , and he was entreated of him , and heard his supplication , and brought him again to Jerusalem , and unto his Kingdom ; then Manasseh knew that the Lord was God , v. 13. and the truth of his Repentance , tho occasioned first by his affliction , appeared afterwards by the following reformation which he wrought ; for he took away the strange Gods , v. 15. The second instance I shall give of a true , tho forced Repentance , is in that well known case of the Prodigal son , which follows my Text in this chapter : tho he had wasted all his substance with riotous living , and was forced back to his fathers house only by extreme hunger and necessity ; yet was he joyfully received by him , for his father ran and fell upon his neck , and kissed him , v. 20. and the fatted calf was killed for him ; and when his elder brother was angry at it , the good father justifies his procedure , v. 32. It was meet that we should make merry and be glad , for this thy brother was dead , and is alive again , was lost and is found . And truly t is one good sign , that God is now taking men into the number of his children , when he is fixing upon them one of the greatest badges and characters of them ; for therefore saith the Apostle , we are chastened of the Lord , that we should not be condemned with the world ; whilst those who are reserv'd for destruction hereafter , do usually in this life come into no misfortune , nor are plagued like other men . For God , does not afflict any willingly , nor grieve the children of men : but as he is grieved himself for the sufferings of his children , ( for in all their affliction , saith the Prophet , he was afflicted , ) so he doth not usually punish wicked men both here and hereafter : and therefore they who are to be punished with everlasting destruction , God suffers to enjoy their portion in this life without disturbance . And because the days of darkness must be many , therefore does he suffer the sinner many times to die an hundred years old , that he may take his full swinge of what he hath set his affections upon ; and after a long and prosperous life here , without any check in his career of wickedness , he lets him drop down into hell , without the least apprehension of danger . So that in that sense it is true which the Poets say , when they tell us , that the descent into hell is easie and pleasant . And therefore on the contrary we may reasonably presume , that tribulation and anguish , when it is born with patience , and resignation to God , and when it works a serious Reformation , will certainly minister to us an entrance into everlasting rest ; and that the greater our sufferings have been , the more abundant and much more grateful shall the rest be . Affliction , as it rises not out of the dust , but descends from that God , at whose hands we receive evil as well as good ; so neither is it design'd to deject us thither , but to raise us up to God from whence it self comes . The pains of the Cross , as well that Cross which we must bear our selves , as that which our Saviour bore , do in some sense open the Kingdom of heaven to all believers ; and to some , as the Penitent Thief , the hope of Paradise is not given till their last hour ; and those who come in then , God is often pleased to make equal to them who have born the burden and heat of the day ; nay oftentimes to give them more , for he will love much to whom much is forgiven . It is true , there are such stubborn natures , that like clay are rather hardned by the fire of afflictions ; ungracious children , that fly in the face of their heavenly Father in the very instant when he is correcting them ; or , it may be , like those children under the rod , who promise wonders then , and presently after forget all . Such as these we have described Ps. 78.34 , 35 , 36 , 37. When he slew them , then they sought him , and they return'd and enquired early after God ; then they remember'd that God was their rock , and that the high God was their redeemer : nevertheless they did but flatter him with their mouth , and lied unto him with their tongues , for their heart was not right with him , neither continued they stedfast in his covenant . And t is probable this has been the case formerly of this person . But there was an evident difference betwixt the effects of this sickness upon him , and many others before : He had other sentiments of things now , ( he told me ) and acted upon quite different principles ; he was not vext with it as it was painful , or hinder'd him from his sins , which he would have roll'd under his tongue all the while , and long'd again to be at it ; but he submitted patiently to it , accepted it as the hand of God , and was thankful , blessing and praising God not only in , but for his extremities . There were now no cursings , no railings or reproaches to his servants , or those about him , which in other sicknesses were their usual entertainment , but he treated them with all the meekness and patience in the world , begging pardons frequently of the meanest of them but for a hasty word , which the extremity of his sickness , and the sharpness of his pain might easily force from him . His Prayers were not so much for ease or health , or a continuance in life ; as for grace , and faith , and perfect resignation to the will of God. So that I think , we may not only charitably but justly conclude , that his Sickness was not the chief Ingredient , but through the grace of God an effectual Means of a true , tho late Repentance . 2. And for that I am to account in the next place , I mean the time of it ; and to make out to you , that tho it was a Death-bed Repentance , and therefore full of danger , and the utmost hazard , yet it was not wholly impossible to be true , nor absolutely desperate . That it was hugely dangerous , and of the utmost hazard to defer it so long , must needs be granted by all all wise and considering men : I wish all men were so wise as seriously to consider it , and provide for it . For should God have snatch'd him away in the very act of his sin , and that , like Zimri and Cozhi , Dathan and Abiram , Ananias or Sapphira , he had gone down quick into hell ; yet we must have acknowledged , that righteous art thou , O Lord , and clear when thou art judged . If God had taken him from the land of the living , either by some sudden accident , by a raging Feaver , or by some stupid Lethargy or Apoplexie , when he had had no time for reflection or repentance ; in what a dreadful condition had his Soul been for ever ? Or if God had vouchsafed him ( as he did ) some sharp lingring Sickness , when he might have had leisure to repent ; yet what assurance was there that such a Repentance would have followed ? or if it had , that it would have been accepted ? Was it not more likely that he would still have cried with the Wise man's Sluggard , yet a little sleep , and a little slumber , till poverty , a dismal poverty , came upon him . But if he had resolved at that time to break off his sins by Repentance , yet alas how improper a time was that for it ? T is not easie to be present and consistent to our selves , when we are surrounded with disquieting if not stupifying pains , when there is a necessary decay and dulness of spirits , a short memory , flat and low affections ; and at the same time a more then ordinary hurry and surcharge of worldly business ; a house to be set in order , children to be provided for in their fortunes and education ; creditors to be satisfied , and all this amidst the cries and mournings of our nearest relations and friends about us . And certainly we must think Repentance a very easie task , if we reckon ordinarily , that he that is disabled from all other things else , shall yet be fit to perfect and complete it . But allowing our thoughts to be as clear or clearer in our sickness than in our calmest and strongest seasons , ( which yet I think no man in his wits will believe ) yet after all , what security have we that we shall be able to improve or employ it to a true repentance ? It may be , before we come to that , the measure of our iniquities is fill'd up already , and the irreversible sentence is gone out , tho not executed against us : My Patience shall not always strive ( 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , as the LXX ) with men ; Cut it down , why cumbreth it the ground ? it may be curs'd and devoted , tho we do not see it actually wither'd and destroy'd . But supposing this also , that we are allow'd a farther time and means for repentance ; yet alas , no ordinary means will serve us , when we have been thus harden'd by customary sinning : and I am sure , should God proceed with us by the measure of strict justice , he might rather take from us even that which we have , then give us any extraordinary assistances which we have so abused . And after all this , if God shall give us such extraordinary assistances , whatever allowances God may make , yet there is still no certain security or comfort to any dying death-bed Penitent ; Charity hopeth all things , and believeth all things , and the relaxations of the censures of the Church in Absolution on probable signs of Repentance , must follow the judgment of Charity ; yet the certainty of the Sinner's Absolution with God in heaven , depends only upon the inward real sincerity of his Repentance , and consequently upon the approving of it by his future conversation ; and therefore God Almighty , who only knows what the one is at present , and what the other will be , can be a competent judge of it . And certainly t is enough for such a Penitent if he be secured at last of entring into the Kingdom of heaven , tho he has very rarely , if at all , the present comfortable experience and assurance of it on a death-bed Repentance , which indeed is reserv'd as the reward of a constant virtuous , and holy life . But tho what I have said be enough to conclude a Death-bed repentance infinitely hazardous , and therefore hugely unfit for any wise man to depend upon ; yet will it not be sufficient to prove it absolutely impossible . No sober man certainly would hazard his life upon the chance of a Die , when t is a thousand to one but he miscarries ; or venture into a crazy Cock-boat out of a sound Ship , when t is but barely possible he may be saved ; and yet no wise man neither but will allow a possibility of being sav'd both for the one and the other : and it is only this bare possibility of a Death-bed Repentance that I am now pleading for . And that this Possibility was produced into act , and so render'd very probable also in the case of this Person here before us , will best be judged by the marks I am now to give you of the sincerity of his Repentance ; for which I am in the next place to account . 3. And t was the power of the Divine Grace , and of that only , that brake through all these obstacles that I have now mention'd ; that God ( who is a God of infinite compassion and forbearance ) allow'd him leisure and opportunity for Repentance ; that he awaken'd him from his Spiritual slumber by a pungent Sickness ; that he gave him such a presence of Mind , as both to provide prudently for his worldly affairs , and yet not to be distracted or diverted by them from the thoughts of a better world ; that lengthened out his day of grace , and accompanied the ordinary means of salvation , and the weak ministry of his Word , with the convincing and over-ruling power of his Spirit to his Conscience ; which Word of God became to him quick and powerful , sharper than any two-edged sword , piercing even to the dividing asunder of his soul and spirit ; and at last the Spirit of God witnessed to his spirit , that now he was become one of the children of God. Now if the Thief upon the Cross ( an instance too much abused ) was therefore accepted , because accompanied with all the effects of a sincere Convert , which his condition was capable of ; as confession of Christ in the midst of the blasphemies of Pharisees , and his own lewd companion , and desertion even of Christ's Disciples ; if his repentance be therefore judged real , because he seems to be more concern'd in the remembrance of Christ's future Kingdom than his own death ; if St. Paul was approv'd by the same more abundant labours which he commended in the Corinthians , yea what zeal ? what fear ? what vehement desire ? 2 Cor. 7.11 . I think I shall make it appear , that the Repentance of this Person was accompanied with the like hopeful symptoms : and I am so sensible of that awful Presence both of God and man before whom I speak , who are easily able to discover my failings , That I shall not deliver any thing , but what I know to be a strict and a religious truth . Upon my first visit to him , ( May 26. ) just at his return from his journey out of the West , he most gladly received me , shew'd me extraordinary respects upon the score of mine Office , thank'd God , who had in mercy and good providence sent me to him , who so much needed my prayers and counsels ; acknowledging how unworthily heretofore he had treated that order of men , reproaching them that they were proud , and prophesied only for rewards ; but now he had learnt how to value them ; that he esteem'd them the servants of the most High God , who were to shew to him the way to everlasting life . At the same time I found him labouring under strange trouble and conflicts of mind , his spirit wounded , and his conscience full of terrors . Upon his journey he told me , he had been arguing with greater vigor against God and Religion than ever he had done in his life time before , and that he was resolved to run 'em down with all the argument and spite in the world , but , like the great Convert St. Paul , he found it hard to kick against the pricks . For God at that time had so struck his heart by his immediate hand , that presently he argued as strongly for God and Virtue , as before he had done against it . That God strangely open'd his heart , creating in his mind most awful and tremendous thoughts and Ideas of the Divine Majesty , with a delightful contemplation of the Divine Nature and Attributes , and of the loveliness of Religion and Virtue . I never ( said he ) was advanced thus far towards happiness in my life before , tho upon the commissions of some sins extraordinary I have had some checks and warnings considerable from within , but still struggled with 'em , and so wore them off again . The most observable that I remember was this : One day at an Atheistical Meeting , at a person of Qualitie's , I undertook to manage the Cause , and was the principal Disputant against God and Piety , and for my performances received the applause of the whole company ; upon which my mind was terribly struck , and I immediately reply'd thus to my self . Good God! that a Man , that walks upright , that sees the wonderful works of God , and has the uses of his senses and reason , should use them to the defying of his Creator ! But tho this was a good beginning towards my Conversion , to find my Conscience touch'd for my sins , yet it went off again ; nay , all my life long I had a secret value and reverence for an honest man , and lov'd Morality in others . But I had form'd an odd Scheme of Religion to my self , which would solve all that God or Conscience might force upon me ; yet I was not ever well reconciled to the business of Christianity , nor had that reverence for the Gospel of Christ as I ought to have . Which estate of mind continued , till the 53d . Chapter of Isaiah was read to him , ( wherein there is a lively description of the Sufferings of our Saviour , and the benefits thereof ) and some other portions of Scripture ; by the power and efficacy of which Word , assisted by his Holy Spirit , God so wrought upon his heart , that he declar'd , that the mysteries of the Passion appeared so clear and plain to him , as ever any thing did that was represented in a Glass ; so that that Joy and Admiration , which possess'd his Soul upon the reading of Gods Word to him , was remarkable to all about him ; and he had so much delight in his Testimonies , that in my absence he begg'd his Mother and Lady to read the same to him frequently , and was unsatisfied ( notwithstanding his great pains and weakness ) till he had learned especially the 53. of Isaiah without book . At the same time , discoursing of his manner of life from his youth up , and which all men knew was too too much devoted to the service of sin , and that the lusts of the flesh , of the eye , and the pride of life , had captivated him : He was very large and particular in his acknowledgments about it , more ready to accuse himself then I or any one else can be ; publicly crying out , O Blessed God , can such an horrid Creature as I am be accepted by thee , who has deny'd thy Being , and contemn'd thy Power ? asking often , Can there be mercy and pardon for me ? Will God own such a Wretch as I ? and in the middle of his sickness said , Shall the unspeakable joys of Heaven be confer'd on me ? O Mighty Saviour ! never but through thine infinite Love and Satisfaction ! O never but by the purchase of thy Bloud ! adding , That with all abhorrency he did reflect upon his former life ; that sincerely and from his heart he did repent of all that folly and madness which he had committed . Indeed he had a true and lively sense of God's great mercy to him in striking his hard heart , and laying his Conscience open , which hitherto was deaf to all Gods calls and methods ; saying , if that God , who died for great as well as lesser sinners , did not speedily apply his infinite merits to his poor soul , his wound was such as no man could conceive or bear , crying out , that he was the vilest Wretch and Dog that the Sun shined upon , or the earth bore ; that now he saw his error in not living up to that Reason which God endued him with , and which he unworthily vilify'd and contemn'd ; wish'd he had been a starving Leper crawling in a ditch , that he had been a Link-boy or a Beggar , or for his whole life time confin'd to a dungeon , rather than thus to have sinned against his God. How remarkable was his Faith , in a hearty embracing and devout confession of all the Articles of our Christian Religion , and all the Divine mysteries of the Gospel ? saying , that that absurd and foolish Philosophy , which the world so much admired , propagated by the late Mr. Hobbs , and others , had undone him , and many more , of the best parts in the Nation ; who , without Gods great mercy to them , may never , I believe , attain such a Repentance . I must not omit to mention his faithful adherence to , and casting himself entirely upon , the mercies of Jesus Christ , and the free grace of God , declared to repenting sinners through him ; with a thankful remembrance of his Life , Death , and Resurrection ; begging God to strengthen his faith , and often crying out , Lord I believe , help thou mine unbelief . His mighty love and esteem of the holy Scriptures , his resolutions to read them frequently , and meditate upon them if God should spare him , having already tasted the good Word ; for having spoken to his heart he acknowledgd , all the seeming absurdities and contradictions thereof , fancied by men of corrupt and reprobate judgements , were vanished , and the excellency and beauty appeared , being come to receive the truth in the love of it . His extraordinary fervent Devotions in his frequent Prayers of his own , most excellent and correct ; amongst the rest , for the King , in such a manner as became a dutiful Subject , and a truly grateful Servant ; for the Church and Nation , for some particular Relations , and then for all Men ; his calling frequently upon me at all hours to pray with him , or read the Scriptures to him ; and towards the end of his sickness would heartily desire God to pardon his infirmities , if he should not be so wakefull and intent through the whole duty as he wish'd to be ; and that tho the flesh was weak , yet the spirit was willing , and hoped God would accept that . His continual invocation of God's grace and holy Spirit to sustain him , to keep him from all evil thoughts , from all temtations and Diobolical suggestions , and every thing which might be prejudicial to that religious temper of mind , which God had now so happily endued him withall , crying out , one night especially , how terribly the Temter did assault him , by casting upon him lewd and wicked imaginations , but I thank God ( said he ) I abhor them all , and by the power of his grace , which I am sure is sufficient for me , I have overcome them ; t is the malice of the Devil , because I am rescu'd from him ; and the goodness of God , that frees me from all my spiritual enemies . His great joy at his Ladies conversion from Popery to the Church of England , ( being , as he term'd it , A faction supported only by Fraud and Cruelty , ) which was by her done with deliberation and mature judgment ; the dark mists of which have for some months before been breaking away , but now cleared , by her receiving the blessed Sacrament with her dying Husband , at the receiving of which no man could express more joy and devotion than he did ; and having handled the word of life , and seen the salvation of God , in the preparation of his mind , he was now ready to depart in peace . His hearty concern for the pious Education of his Children , wishing that his Son might never be a Wit , that is , ( as he himself explain'd it , ) one of those wretched Creatures , who pride themselves in abusing God and Religion , denying his Being , or his Providence , but that he might become an Honest and Religious man , which could only be the support and blessing of his Family ; complaining what a vitious and naughty world they were brought into , and that no Fortunes or Honours were comparable to the Love and Favour of God to them , in whose Name he blessed them , pray'd for 'em , and committed them to his Protection . His strict charge to those persons , in whose custody his Papers were , to burn all his profane and lewd Writings , as being only fit to promote Vice and Immorality , by which he had so highly offended God , and shamed and blasphemed that Holy Religion into which he had been Baptiz'd ; and all his obscene and filthy Pictures , which were so notoriously scandalous . His readiness to make restitution to the utmost of his power to all persons who he had injur'd ; and for those whom he could not make a compensation to , he prayed for Gods , and their pardons . His remarkable justice in taking all possible care for the payment of his debts , which , before , he confessed he had not so fairly and effectually done . His readiness to forgive all Injuries done against him , some more particularly mention'd , which were great and provoking ; nay annexing thereto all the assurance of a future friendship , and hoping he should be as freely forgiven at the hand of God. How tender and concern'd was he for his Servants about him in his extremities , ( manifested by the beneficence of his Will to them , ) pittying their troubles in watching with him , and attending him , treating them with candor and kindness , as if they had been his Intimates ! How hearty were his endeavours to be serviceable to those about him , exhorting them to the fear and love of God , and to make a good use of his forbearance and long-suffering to sinners , which should lead them to repentance . And here I must not pass by his pious and most passionate exclamation to a Gentleman of some character , who came to visit him upon his Death-bed : O Remember that you contemn God no more , He is an avenging God , and will visit you for your sins ; will in mercy , I hope , touch your conscience sooner or later as he has done mine ; You and I have been Friends and Sinners together a great while , therefore I am the more free with you ; We have been all mistaken in our conceits and opinions ; our perswasions have been false and groundless , therefore God grant you repentance . And seeing him the next day again , he said to him , Perhaps you were disobliged by my plainness to you yesterday ; I spake the words of truth and soberness to you , and ( striking his hand upon his brest ) said , I hope God will touch your heart . Likewise his Commands to me , to preach abroad , and to let all men know ( if they knew it not already , ) how severely God had disciplin'd him for his sins by his afflicting hand ; that his sufferings were most just , tho he had laid ten thousand times more upon him ; how he had laid one stripe upon another because of his grievous provocations , till he had brought him home to himself ; that in his former visitations he had not that blessed effect he was now sensible of . He had formerly some loose thoughts and slight resolutions of reforming , and design'd to be better , because even the present consequences of sin were still pestering him , and were so troublesome and inconvenient to him ; but that now he had other sentiments of things , and acted upon other principles . His willingness to dye , if it pleased God , resigning himself always to the Divine disposal ; but if God should spare him yet a longer time here , he hoped to bring glory to the name of God in the whole course of his life , and particularly by his endeavours to convince others , and to assure them of the danger of their condition , if they continued impenitent , and how graciously God had dealt with him . His great sense of his obligations to those Excellent men , the Right Reverend my Lord Bishop of Oxford , and Dr. Marshal , for their charitable and frequent Visits to him , and Prayers with him ; and Dr. Burnet , who came on purpose from London to see him , who were all very serviceable to his Repentance . His extraordinary duty and reverence to his Mother , with all the grateful respects to her imaginable , and kindness to his good Lady , beyond expression , ( which may well enhance such a loss to them , ) and to his Children , obliging them with all the endearments that a good Husband or a tender Father could bestow . To conclude these Remarks , I shall only read to you his dying Remonstrance , sufficiently attested and sign'd by his own hand , as his truest sense , ( which I hope may be useful for that good end he design'd it , ) in manner and form following . FOr the benefit of all those whom I may have drawn into sin by my example and encouragement , I leave to the world this my last Declaration , which I deliver in the presence of the great God , who knows the secrets of all hearts , and before whom I am now appearing to be judged . That from the bottom of my soul I detest and abhor the whole course of my former wicked life ; that I think I can never sufficiently admire the goodness of God , who has given me a true sense of my pernicious Opinions and vile Practices , by which I have hitherto lived without Hope , and without God in the world ; have been an Open Enemy to Jesus Christ , doing the utmost despite to the holy Spirit of Grace . And that the greatest testimony of my Charity to such is , to warm 'em in the Name of God , and as they regard the welfare of their Immortal Souls , no more to deny his Being , or his Providence , or despise his Goodness ; no more to make a mock of Sin , or contemn the pure and excellent Religion of my ever Blessed Redeemer , thro whose Merits alone , I one of the Greatest of Sinners , do yet hope for Mercy and Forgiveness . Amen . Declared and Sign'd in the presence of ANNE ROCHESTER . ROBERT PARSONS . Jun. 19. 1680. J. ROCHESTER . And now I cannot but mention with joy and admiration that steddy temper of mind , which he enjoy'd through the whole course of his Sickness and Repentance ; which must proceed , not from a hurry and perturbation of mind or body , arising from the fear of Death , or dread of Hell only , but from an ingenuous love to God , and an uniform regard to Virtue , ( suitable to that solemn declaration of his , I would not commit the least sin to gain a Kingdom , ) with all possible symptoms of a lasting perseverance in it , if God should have restored him . To which may be added his comfortable perswasions of God's accepting him to his mercy , saying three or four days before his death , I shall die , But Oh , what unspeakable glories do I see ! what joys , beyond thought or expression , am I sensible of ! I am assured of Gods mercy to me through Jesus Christ. Oh how I long to die , and to be with my Saviour ! The time of his Sickness and Repentance was just nine weeks ; in all which time he was so much master of his reason , and had so clear an understanding , ( saving 30 hours , about the middle of it , in which he was delirous , ) that he never dictated or spoke more composed in his life : and therefore if any shall continue to say , his Piety was the effect of madness or vapours ; let me tell them , t is highly disingenuous , and that the assertion is as silly as it is wicked . And moreover that the force of what I have delivered may not be evaded by wicked men , who are resolv'd to harden their hearts , maugre all Convictions , by saying , This thing was done in a corner ; I appeal , for the truth thereof , to all sorts of persons who in considerable numbers visited and attended him , and more particularly to those eminent Physicians who were near him , and conversant with him in the whole course of his tedious sickness ; and who , if any , are competent judges of a Phrensy or delirium . There are many more excellent things in my absence which have occasionally dropt from his mouth , that will not come within the narrow compass of a Sermon ; these , I hope , will sufficiently prove what I produce them for . And if any shall be still unsatisfied herein in this hard-hearted generation , it matters not , let them at their cost be Unbelievers still , so long as this Excellent Penitent enjoys the comfort of his Repentance . And now from all these admirable signs we have great reason to believe comfortably , that his Repentance was Real , and his End happy ; and accordingly imitate the neighbours and Cosens of Elizabeth , ( Luke 1.58 . ) who , when they heard how the Lord had shewed great mercy upon her , came and rejoyced with her . For so we must learn , like the Ambassadors to some new Prince , to turn our condolances into congratulations , in conformity to an heavenly example ; For there is joy in heaven over one sinner that repents : 1. A joy to God the Father , who has solemnly sworn , that he delights not in the death of a sinner , but rather that he should repent and live ; who would have all men to be saved , and come to the knowledge of the truth . 2. A joy to God the Son , that good Shepherd , mention'd in the verse before my Text , who left the ninety and nine just persons in the wilderness , and went after that which was lost , till he had found it ; and when he had found it , he laid it on his shoulders rejoycing ; and when he cometh home , he calls together his friends and his neighbours ( on heaven and earth , ) saying unto them , Rejoyce with me , for I have found my sheep which was lost . 3. A joy to God the Holy Ghost , after he had been so often griev'd , so despitefully treated , and so long resisted . And 4. a joy to the whole Court of Heaven in the presence of the holy Angels , v. 10. those ministring Spirits , sent forth to minister to those who shall be heirs of salvation ; to see that now at last their labour is not in vain in the Lord , but that there is one more Subject gained to the obedience of their and our common Lord , deliver'd from the slavery , and admitted to fill up the vacancy of Apostate Spirits . And as our 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , our proper or natural Citizenship or conversation is in heaven ; so should our joys too be conformable to those of our fellow-citizens . And therefore after the Relations and Friends of this great Person have paid their natural tribute of tears to so near a Relation , they should then turn their sorrows into joys , by the comfortable consideration of his being a Penitent upon earth , and a Saint in heaven . Thus his dear Mother should rejoyce , that the Son of her love and of her fears , as well as of her bowels , is now born again into a better world ; adopted by his heavenly Father , and gone before her to take possession of an eternal inheritance . 2. His truly loving Consort should rejoyce , that God has been so gracious to them both , as at the same time to give him a fight of his errors in point of Practice , and her self ( not altogether without his means and endeavours ) a sight of hers in point of Faith. And truly , considering the great prejudices and dangers of the Roman Religion , I think I may aver that there is joy in heaven , and should be on earth , for Her conversion , as well as His. 3. His Noble and most hopeful Issue should rejoyce , as their years are capable ; not that a dear and loving Father has left them , but that since he must leave them , he has left them the example of a Penitent , and not of a Sinner ; the Blessing of a Saint , in recommending them to an All-sufficient Father , and not entailing on them the fatal Curse that attends the posterity of the wicked and impenitent . 4. All good men should rejoyce , to see the triumphs of the Cross in these latter days , and the words of Divine Wisdom and Power . And bad men certainly , when ever they consider it , are most of all concern'd to joy and rejoyce in it , as a condemn'd Malefactor is , to hear that a fellow-criminal has got his Pardon , and that he may do so too , if he speedily sue for it . And this joy of all will still be the greater , if we compare it with the Joy there is in the case of Just persons , that need no Repentance , viz. that need not such a solemn extraordinary Repentance , or the whole change of heart and mind , as great Sinners do : and of this my Text pronounces , that there is greater joy in heaven over one such sinner that truly repenteth , than there is over ninety and nine just persons that need not such a repentance . And the reason we may conceive to be this ; that since all Joy arises from Admiration and Surprize , as from something that is new and unexpected ; accordingly the joy that proceeds from the repentance and new life of a notorious Sinner , must needs be greater then that which rises from the constant piety of a good man , which we have seen every day ; as a resurrection from the dead is more remarkable then our first life . Besides , that such a Penitent's former failings , are ordinarily the occasion of a greater and more active piety afterwards ; as our Convert earnestly wish'd , That God would be pleased to spare him but one year more , that in that he might honour his Name proportionably to the dishonour done to God in his whole life past . And we see St. Paul laboured more abundantly than all the Apostles in the planting of the Church , because he had raged most furiously before in the destruction of it ; and our Saviour himself tells us , that to whom much is given they will love much , but to whom little is forgiven they will love little ; and we know , a Commander will love a Soldier more that redeems his former cowardise , by doing some brave and daring action , then him , who never had that taint upon him , but yet never atchieved any thing remarkable . A Husbandman more rejoyces at the improvement of briars and thorns into an excellent crop , from which once he had but little expectation , than for such a soil as was remarkable neither for the one or the other . T is certainly the more safe , indeed the only safe way to be constantly virtuous , and he that is wise indeed , i. e. wise unto salvation , will endeavour to be one of those that need no repentance ; I mean that entire and whole work of beginning anew , but will draw out the same thred through his whole life , and not let the Sun go down upon any of his sins ; but then the other Repentance is the more remarkable , and , where it is real , the more effectual , to produce a fervent and a fruitful piety ; besides the greater glory to God in the influence of the example . Which may probably be a farther reason of the excessive joy of Angels at the Conversion of such a Sinner ; because they , who are better acquainted with humane nature than we ; and knowing it apt , like the Pharisees , to demand a Sign from heaven , for the reformation of corrupted customs ; they discern too , that such desperate Spiritual recoveries , will seem so many Openings of the Heavens in the descent of the holy Dove , visibly to the standers by ; and accordingly will have the greater influence upon them . And t is this in the last place , that I am to recommend to all that hear me this day . And having thus discharg'd the office of an Historian , in a faithful representation of the Repentance and Conversion of this great Sinner ; give me leave now to bespeak you as an Ambassador of Christ , and in his name earnestly perswade you to be reconcil'd to him , and to follow this Illustrious person , not in his Sins any more , but in his Sorrows for them , and his forsaking them . I hope better things of you , my Brethren , then to think that all that now hear me , have need of such a repentance , tho all have need of some , and the best are most sensible of it . But if there be any in this place , or elsewhere , who have been drawn into a complacency or practice of any kind of sin from his example , let those especially be perswaded to break off their sins by repentance , by the same example ; that as he has been for the fall , so he may be now for the rising again of many in Israel . God knows there are too many that are wise enough to discern and follow the examples of evil , but to do good from those examples they have no power ; like those absurd flatterers we read of , who could imitate Plato in his crookedness , Aristotle in his stammering , and Alexander the Great in the bending of his neck , and the shrilness of his voice , but either could not , or would not , imitate them in any of their perfections ; or like to those bad stomachs , that delight in dirt and charcoal , but nauseate savory and wholsome food . Such as these I would beseech , in their cooler seasons , to ask themselves that question , What fruit had you in those things whereof you are now ashamed , for the end of these things is death ? And if any incourage themselves in their wickedness from this example , resolving however to enjoy the good things that are present ; to fill themselves with costly wines , and to let no part of pleasure pass by them untasted , supposing with the Gospel rich man , that when one comes to them from the dead , when Sickness or old Age approches , that then they will repent ; let such as these consider the dreadful hazard they run by such pernicious counsels . It may be ( and it is but just with God it should be ) that whilst they are making provisions for the flesh to fulfill the lusts thereof , and are saying to their souls , Soul thou hast much goods laid up for many years , therefore take thine ease , eat , drink , and be merry ; perhaps just then at the same time the hand of God may be writing upon the walls of their habitations that fatal sentence , Thou fool , this night shall thy soul be required of thee , and then whose shall all those things be , which thou hast provided ? And what sad reflections must such a one needs make upon his own folly , when he sees that all that mirth and ease , which he has promised himself for so many years , must be at an end in a very few hours ? and not only so , but that mirth turn'd into howlings , and that ease into a bed of flames ; when the soul must be torn away on a sudden from the things it loved , and go where it will hate to live , and yet cannot die . And were it not better for us to embrace cordially the things which belong to our everlasting peace , before they are hid from our eyes ? Were it not better for us all to be wise betimes by preventing such a danger , then to open our eyes , as the unhappy rich man did , when we are in the place of torment ? Be perswaded then with humble , penitent , and obedient hearts to go out of your sinful selves , and meet the Blessed Jesus , who is now on the way , and comes to us in the person and in the bowels of a Saviour , woing us to accept those easie conditions of pardon and peace offer'd in his holy Gospel , rather then to stay till he become our Adversary and our Judge too , when he will deliver us over to the tormentors , till we have paid the utmost farthing , i.e. to all eternity : when those who have made a mock at sin all their lives , and laugh'd at the pretended cheats of Religion and its Priests , shall find themselves at last the greatest fools , and the most sadly cheated in the world ; for God will then laugh at their calamity , and mock when their fear cometh , when it cometh as desolation , and their destruction as a whirlwind . And since they would not suffer his Mercy to rejoyce over his Justice , nor cause any joy in heaven , as the Text mentions , in their conversion ; his Justice will certainly rejoyce over his Mercy , and cause joy in heaven ( as it did at the fall of Babylon , which would not be cured , Rev. 19.1 . ) in their confusion . And O that there were such a heart in them , that they would consider this betimes : that in the midst of their carnal jollities they would but vouchsafe one regard to what may happen hereafter , and what will certainly be the end of these things . For however the fruits of sin may seem pleasant to the eye , and to be desired , to make one seem wise and witty to the world ; yet alas , they are all but emty and unsatisfactory at present , and leave a mortal sting behind them , and bitterness in the later end ; like the book St. John ate , ( Rev. 10.10 . ) which in his mouth was sweet as honey , but as soon as he had eaten it , his belly was bitter . And tho God should please at last to bring men back in their old age from their sinful courses , by a way of weeping , to pluck them as fire-brands out of everlasting burnings ; yet if men consider how rare and difficult a thing it is to be born again when one is old , how many pangs and violences to nature there must needs be , to put off the habits and inclinations to old sins : as difficult ( saith the Prophet ) as for the Leopard to change his spots , or the Ethiopian his skin ; and then when that 's done , what scars and weaknesses even a Cure must leave behind , I say , he that duly considers this , will think it better to secure his salvation , and all his present true comforts , by preserving his innocency , or alleviating his work by a daily repentance for lesser failings , then to venture upon one single chance of a death-bed repentance ; which is no more to be depended upon , for the performance , or acceptance , then it can encourage any man not to labour , because Elias was fed by Ravens , or the Israelites with Manna from heaven . If then there be any ( tho alas that need not be asked ) that have made the greatness of their Wit , or Birth , or Fortune , instruments of iniquity to iniquity ; let them now convert them , in their own conversion , to that original noble use for which God intended them , viz. to be instruments of righteousness unto holiness . To these especially that are thus great , not onely God , but this great Person also , by my mouth , being dead yet speaketh ; for as St. Paul seem'd more especially concern'd for his brethren and kinsmen according to the flesh ; and even the rich man in hell , tho sufficiently distracted by his own sufferings , yet seems hugely desirous that one might be sent from the dead to his brethren , that he might testifie unto them , lest they also come into that place of torment : so this Illustrions Convert , after God had open'd his eyes to see his follies , was more especially desirous of the salvation of those that were his brethren , tho not in the flesh , yet in the greatness of their quality , and of their sins ; passionately wishing , that all such , were not only almost , but altogether such as he now was , saving his bodily afflictions ; and of great force , me thinks , should the admonitions of a dying friend be . The ingenious Michael de Montaigne reckons him the best Physician , who himself has had the disease which he pretends to cure ; and behold a greater than he says to St. Peter , when thou art converted strengthen thy brethren ; which assures us , that they which have themselves been in a condition to need a remarkable conversion , are not uncapable thereby , but obliged , and the better qualified for such a charitable work . Now these especially I would beseech , as the Minister of Christ , and as such , tho we are reviled we bless , tho we are defamed we intreat , to suffer the word of Exhortation , that they would not terminate their eyes upon the outward pomp and pageantry that attends them , as the vulgar Jews did upon their Rites and Ceremonies ; but ( as the wiser Israelites , who esteem'd those glittering formalities as the Types and Images of heavenly things , ) be quickned by them to the ambition of original honours , and future glory . How much were it to be wish'd , that such persons especially would be followers of God and goodness , since whether they will or no men will be followes of them ; all of them according to their respective magnitudes , like Stars , casting a good or bad influence upon their inferiors , and not only so , but oftentimes upon their superiors too ; as the corrupt bloud in the feet , in the course of its circulation , after some time passes upwards into the head . It is true , an eminent station is liable to several mischiefs , from which a mean condition is free ; but the God of order , who has made dignity in place , and affluence of riches necessary to the world , has proportion'd his supports : and if the incitements to sin do abound unto the rich and noble , the grace of God , if they are careful to improve it , will much more abound , both to Gods glory and their own . Thus if the temtations of great persons be more , and greater then those of inferiors ; their abilities and understandings are ordinarily greater too : and if they lie more open to the assaults of the Devil , they have generally greater sagacities to foresee the danger , and more powerful assistances to go through it . Nor is Piety inconsistent with Greatness any more then it is with Policy , but is the best foundation and security both to the one and the other . The breeding of Moses at Court , without doubt contributed much even to his Religious performances , at least so far , as to make them more useful and exemplary to others : but then he was sincerely virtuous all the while , as well whilst reputed the Son of Pharoh's daughter , as Jethro's Son in-law . The Prophet Isaiah was Nephew to a King , and bred , as is supposed , in the Court ; whence we may observe his style is more majestic then the other Prophets ; as that of the great Doctor of the Gentiles , who was bred at the feet of Gamaliel , is then the other Apostles ; God making use of the natural tempers and educations of men , to be assisting to supernatural purposes . We find Christians in Cesar's household as soon as any where else in Rome ; and when Christianity had once gain'd Constantine , it spread it self farther over the Empire in a few years , then before it had done in some Centuries : as waters running downwards spred themselves freer , then when forced upwards against nature . Since then so much mischief depends upon Illustrious examples , will it not better become men to draw the multitude after them to heaven , by their piety , then by infectious guilts be at the head of a miserable company of the Damn'd ? T is this piety , a timely and exemplary piety , that will perpetuate to men of birth and fortunes , their Honors , and their Estates too , as well by deriving on them the blessing of God , who is the true fountain of honour ; as by creating an awe and a reverence for them from all orders of men , even to many generations ; a reverence which will be fresh and lasting , when all the trophies of wit and gaity are laid in the dust . T is this piety that will be the guide of their youth , and the comfort of their age ; for length of days are in her right hand , and in her left hand riches and honour . T is this , and this only , that can make all outward blessings comfortable , and indeed blessings to us , by making them the steps and means of attaining the never fading honours and incomprehensible glories of that Kingdom which is above ; where there shall be no more sin , nor sickness , nor pain , nor tears , nor death , but we shall rest from our labours , and our works shall follow us . Unto which God of his infinite mercy bring us , for the merits and for the mediation of Jesus Christ our Saviour ; to whom with the Father and Holy Spirit , ●et us ascribe all Praise and Adoration , now and for ever . Amen . THE END .