A sermon preached at the funeral of the Reverend Benj. Calamy, D.D. and late minister of St. Lawrence Jewry, London, Jan. 7th, 1686 by William Sherlock ... Sherlock, William, 1641?-1707. 1686 Approx. 45 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A59876 Wing S3347 ESTC R21708 12568027 ocm 12568027 63396 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A59876) Transcribed from: (Early English Books Online ; image set 63396) Images scanned from microfilm: (Early English books, 1641-1700 ; 703:16) A sermon preached at the funeral of the Reverend Benj. Calamy, D.D. and late minister of St. Lawrence Jewry, London, Jan. 7th, 1686 by William Sherlock ... Sherlock, William, 1641?-1707. [6], 34 p. Printed for John Amery ..., and William Rogers ..., London : 1686. Advertisement: p. 34. Reproduction of original in Duke University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Calamy, Benjamin, 1642-1686 -- Death and burial. Clergy -- Office. Funeral sermons. Sermons, English. 2003-11 TCP Assigned for keying and markup 2003-12 Aptara Keyed and coded from ProQuest page images 2004-11 Mona Logarbo Sampled and proofread 2004-11 Mona Logarbo Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion A SERMON Preached at the FUNERAL Of the Reverend Benj. Calamy D. D. And late Minister of St. LAWRENCE JEWRY , London , Jan. 7 th . 1686. By WILLIAM SHERLOCK , D. D. Master of the Temple , And Chaplain in Ordinary to his Majesty . LONDON : Printed for John Amery at the Peacock , and William Rogers at the Sun ; both against St. Dunstan's Church in Fleetstreet . 1686. Imprimatur . Jan. 11. 1685 / 6 ; . C. Alston R. P. D. Hen. Episc. Lond. à sacris Domestics . To his much Esteemed Friends the Church-Wardens and Parishoners of St. LAURENCE Jewry , and St. MARY MAGDALANE Milkstreet . Gentlemen , THough I had no intention to make this Sermon Publick , yet I could not with any Modesty deny your Request , when you had paid so great a regard to the Counsel given you in it . I heartily Congratulate your happy agreement in the Choice of so excellent a Person to succeed the not-to-be-forgotten Dr. CALAMY , who , I doubt not , will deserve all that Honour and Kindness , which it is so natural to you , to show to your Ministers . I here present you with the Sermon , as it was Preached , excepting some few things at the beginning , which were left out in speaking , to shorten it , as much as I could , without injuring the Sense . I am sensible the Character falls very short of what our deceased Friend deserved , but it is every Word true , and I thought , had been as inoffensive too as it is true ; and so I believe it will appear to wise and considering men , and others may judge as they please . If it will contribute any thing to make both Ministers and People more faithful in the discharge of their several Duties , I have what I aimed at , both in Preaching and Printing it , especially if you please to accept of it as a Testimony of the sincere Respects of GENTLEMEN , Your very Humble Servant , WILL. SHERLOCK . 24 Matth. 45 , 46. Who then is a Faithful and Wise servant , whom his Lord hath made Ruler over his Houshold , to give them meat in due season ? Blessed is that servant , whom his Lord when he cometh , shall finde so doing . IN this and the fore-going Chapter , our Saviour acquaints his Disciples with the Signs and Prognosticks of his coming ; which plainly have a double aspect , both upon his coming to destroy Jerusalem , and upon his coming to judge the World : But the application he makes of it , is of universal use ; Watch therefore , for ye know not what hour your Lord doth come . v. 42. which is excellent advice , in what sense soever we understand the coming of our Lord ; for the coming of our Lord signifies his coming to take account of us , and whether we apply this to the Hour of our Death , or to the last Day of Judgment , still it concerns us to watch ; that is , to be always diligent and careful in doing our Duty , and discharging that Trust which is committed to us , that whenever our Lord comes , we may give up our Accounts with joy . The Words , I have now read to you , concern the Apostles of Christ , and their Successors , the Bishops and Pastors of the whurch , who are as much obliged to this watchfulness , as any other sort of persons , because as they have a greater Trust , so they have a greater Account to give . This we learn from 12 Luke 42 , 43 , v. where our Saviour having given that general advice to all his Disciples , to watch for the coming of their Lord , St. Peter particularly enquires , how far he , and the rest of the Apostles were concerned in it : Lord , speakest thou this parable unto us , or even to all . v. 41. To which our Saviour answers , Who then is that faithful and wise steward , whom his Lord shall make Ruler of his Houshold , to give them their portion of meat in due season ? Blessed is that servant , whom his Lord , when he cometh shall find so doing . Wherein our Saviour does particularly apply that general Advice to his Apostles and their Successors , his Servants , Stewards , and Ministers of the Gospel : and indeed those particular expressions which are here used do sufficiently acquaint us , to whom this Advice belongs . We need not question , who is here meant by the Lord , which is the peculiar Title of Christ in the New Testament , and it is as evident , what this Houshold is , which is the Church of Christ , The House and Temple of the living God , The Houshold of Faith , The Houshold of God. And Christ is said to be Faithful as a Son , or Lord , over his own House , whose House are we , if we hold fast the confidence , and the rejoycing of the hope firm unto the end , in distinction from Moses , who was Faithful as a Servant . The Rulers of the Houshold , or the Stewards in St. Luke , are the Apostles , Bishops , Presbyters , who are the Governours of the Church , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Overseers , the Ministers of Christ , the Stewards of the Mysteries of God. The Meat , which they are to give in season , is the Word of Life , which with respect to the different degrees and perfection of Knowledge is compared to Milk , and to strong Meat : and therefore they are commanded to feed the Flock , to preach the Word , to be instant in season , out of season , to reprove , rebuke , exhort with all long-suffering and doctrine . This is sufficient to shew you , that my Text does principally concern the Bishops and Ministers of the Church , who are in an eminent manner the Servants of Christ in the Instruction and Government of his Church , which is his House ; and in speaking to these words , I shall observe this following method . I. Consider the Duty of Gospel-Bishops and Pastors , which is to Feed , and to Govern the Houshold of Christ. II. The Qualifications of Gospel-Ministers , which are Faithfulness and Prudence , a Faithful and Wise servant . III. The great rewards of such men , Blessed is that servant . I. The Duty of Gospel-Ministers whether Bishops or others , and that consists of two parts . 1. To Feed . 2. To Govern the Houshold or Church of Christ. They are appointed Rulers of his Houshold , to give them meat in due season . I. To Feed the Flock of Christ. This command Christ gave to Peter , and repeated it three times ; Simon , son of Jonas , lovest thou me more then these ? then feed my lambs , feed my sheep . Now to Feed , signifies to instruct men in the Knowledge of Christ , for Knowledge is the proper food and nourishment of the Soul , by which it grows in Spiritual Wisdom , and all Vertue and Goodness ; and is as necessary to our Spiritual Life , as natural food is to the Life of our Bodies . This is life eternal , saith our Saviour , to know Thee the onely true God , and Jesus Christ , whom thou hast sent . For this reason our Saviour appointed Stewards and Dispensers of the Mysteries of his Kingdom , whose whole business it should be to study the Divine Will themselves , and to instruct others . For this is a knowledge which must be taught ; Nature may instruct us in the Being of a God , and the differences between good and evil , and the plain Rules of Morality ; but the Mysteries of the Kingdom , the whole oeconomy of mans Salvation by Jesus Christ , is to be known onely by Revelation . Christ came down from Heaven to reveal this to us , and he instructed his Apostles , and his Apostles by their preaching and Writings instructed the Church , and have left us a standing Rule of Faith and Manners ; but yet it is necessary , that there should be some men peculiarly devoted to the Service of Religion , the study of the Scriptures , and the Work of the Ministry , to instruct and teach those who have neither leisure nor opportunities for enquiry , nor capacity to learn without a Guide , which is the case of the generality of Christians ; especially since Religion has been clogged with such infinite Disputes , and there has been so much art used to make the plainest truths difficult , obscure , and uncertain , to corrupt the Christian Faith , and to make it comply with mens sensual Lusts , or secular Interests . A Guide and Instructor is absolutely necessary , when there are so many Turnings and Labyrinths , wherein men may lose themselves , and their way to Heaven . But though there were no Disputes in Religion , no difficulty in understanding it , though all men were agreed about the way to Heaven , though the meanest Christian understood the Mysteries of Christianity , as well as the greatest Divine , yet there would be constant need of a Spiritual Guide , while men are apt to be unmindful of their Duty , and careless in the practice of it . The work of an Evangelical Pastor is not meerly to instruct the Ignorant , but to exhort , to reprove , to admonish , to watch over the Lives and Manners of Christians , to make seasonable Applications to their Consciences , to administer Comfort to afflicted Spirits , to excite and quicken the slothful , and to encourage the fearful and timerous , and to assist and direct men in their Spiritual Warfare , how to obtain a glorious victory over the World and the Flesh. This is to feed the Flock of Christ , and to give them Meat in due season , to instruct them in those things of which they are ignorant , and to put them in mind of those things which they already know , that their Faith may be turned into a principle of life and action , and this heavenly Food may be digested into Bloud and Spirits , to the edifying of the Body of Christ in all Christian Graces and Vertues . 2. Another part of the Ministerial Office consists in Acts of Discipline and Government ; Christ has made these Ministers and Servants , Rulers over his houshold . No Society can be preserved , without Order and Government , which is as absolutely necessary in the Church , as in the State. Christ is the Head of the Church , the Husband , the Shepherd , the Lord , which are all names of Authority and Power ; and the Church is his Body , his Spouse , his Flock , his Houshold , and Family , which are names of Subjection , and denote a regular and orderly Society ; but Christ has now left this World , and does not visibly appear among us , to direct and govern the Affairs of his Church ; he is ascended into Heaven , where he sits at the right hand of God , and exerciseth an invisible Power and Providence for the defence and preservation of his Church on Earth : He governs us by his Laws , and by his Spirit , and by his Ministers : for when he ascended on high , he led captivity captive , and gave gifts to men . And he gave some , Apostles : and some , Prophets : and some , Evangelists : and some , Pastors and Teachers . For the perfecting of the Saints , for the work of the Ministry , for the edifying of the body of Christ : Till we all come in the unity of the Faith , and of the knowledge of the Son of God , to a perfect man , unto the measure of the stature of the fulness of Christ. When our Saviour was risen from the dead , he tells his Disciples , All power is given unto me both in Heaven and in Earth . Go ye therefore , and teach all Nations , baptizing them in the Name of the Father , and of the Son , and of the Holy Ghost : Teaching them to observe all things whatsoever I have commanded you : and lo , I am with you alway , even unto the end of the World. This is their Commission to preach the Gospel , and to govern his Church ; which was not meerly a Personal Commission to the Apostles , but extends to all their Successors , as appears from Christ's promise to be with them in the discharge of his Ministerial Authority to the end of the World. Thus St. John acquaints us , that Christ after his Resurrection appeared to his Apostles , when they were met together , and said unto them , Peace be unto you , as my Father hath sent me , so send I you . And as he had said this , he breathed on them , and said unto them , Receive ye the Holy Ghost . Whose soever sins ye remit , they are remitted unto them ; and whose soever sins ye retain , they are retained . This invested them with Authority , but then the actual communication of Power , which , especially at that time , was necessary to the discharge of their Office , was reserved for the descent of the Holy Ghost ; and therefore our Saviour commanded them , Not to depart from Jerusalem , but to wait for the promise of the Father , that is , the gift of the Holy Ghost . For says he , Ye shall receive power after that the Holy Ghost is come upon you , and ye shall be witnesses unto me both in Jerusalem , and in all Judea , and in Samaria , and unto the uttermost parts of the Earth . And accordingly we find , that during the time of the Apostles , the Supreme Authority of the Church was in their hands , which they committed to their Successors , and has ever since been exercised by Christian Bishops and Presbyters , with regard to their different Order and Power . But what is this Power which Christ hath given to his Ministers ? They have no Rods , nor Axes , as secular Princes have , to compel men to the Faith of Christ , and to force their obedience . No , this is contrary to the Genius and Spirit of Christianity . If men will be Infidels , if they will be wicked , we cannot help it : For though we walk in the flesh , we do not war after the flesh : For the weapons of our warfare are not carnal , such as earthly Princes use , but mighty through God , to the pulling down of strong holds , Casting down imaginations , and every high thing that exalteth it self against the knowledge of God , and bringing into captivity every thought to the obedience of Christ. Our Saviour in my Text acquaints us what this Power and Authority is ; he makes them Rulers over his Houshold , to give them meat in due season . This is the Authority Christ hath given to his Ministers , to instruct , to exhort , to advise , to admonish , to reprove , and that with sharpness too , when there is occasion for it , according to the power which the Lord hath given to edification , and not to destruction ; as St. Paul speaks . But what Authority is this ? May not every Christian do the same ? Is it not the duty of us all , as we are able , to instruct , exhort , reprove one another ? Yes , it is ; and I would to God it were more generally practised : but yet every private Christian cannot do this with the Authority of a Bishop , or a Gospel-Minister : The Instructions and Exhortations of private Christians , are acts of Friendship and Charity ; and the obligation to it , is that mutual concernment and sympathy which the Members of the same Body ought to have for each other : In Gospel-Ministers it is an act of Authority , like the Censures of a Father , a Magistrate , or a Judge . We do not pretend indeed , as St. Paul speaks , to have dominion over your Faith , to exercise a kind of Soveraign Authority , to oblige you to believe any thing meerly because we say it ; but yet our Authority is such , that if in the exercise of our Office we explain the Articles of Faith and Rules of Life to you , it lays an indispensible Obligation upon you , carefully to examine what we say , and not to reject it , without plain and manifest evidence , that what we teach you is not agreeable to the Will of God revealed in the Scriptures . For when we come in the Name and Authority of Christ , that man who rejects our Message , without being sure that we exceed our Commission , rejects the Authority by which we act ; and he that despiseth , despiseth not man , but God. It is our Work and our Commission to instruct you , and it is your Duty to be instructed ; and whoever shall wantonly reject any Doctrines which do not suit with his humour and interest , or oppose some popular mistakes and prejudices against the Instructions of his Guide , or turn away his ear from instruction , and heap to himself Teachers , having itching ears , such a man must give a severe account of this neglect and contempt to the great Bishop and Shepherd of Souls . While we are careful to discharge our Office in pursuance of that Trust our Great Master hath committed to us , what our Saviour tells his Apostles is true of the meanest of us all ; He that heareth you , heareth me : and he that despiseth you , despiseth me : and he that despiseth me , despiseth him that sent me . The like may be said of the Exhortations , and Counsels , and Directions , and Reproofs , of our Spiritual Guides , they carry great Authority with them ; they are not like the private Admonitions of our Friends , who exhort and reprove out of kindness , and their particular concernment for us : To reject such Counsels as these , does mightily aggravate our sin and our condemnation , as every thing does , which makes our sin more wilful and obstinate ; but to reject the Counsels and Reproofs of our Guide , is a new act of disobedience to that Authority which Christ has set in his Church . Whether you will hear , or whether you will obey , we must exhort , reprove , advise ; and wo be to us , if we do not , and wo be to those who will not hear , who will not obey . Our great Master looks upon this as a contempt of his own Authority , and this is all the Authority we have . We cannot force you to obey our Counsels or Reproofs , but ours and your Master will severely punish you , if you do not . In a word , the Instructions , Reproofs , and Censures of Christ's Ministers , carry such Authority with them , that they can receive into , or shut out of the Communion of the Church , which is the onely visible state of Salvation . Remission of sins , and eternal Life , is ordinarily to be had onely in the visible Communion of the Church , and therefore the Power of Receiving into the Church by Baptism , and of Casting out of the Church by Excommunication , which is the onely Authority Christ hath given to these Rulers of his Houshold , to Receive in and cast out of his Family , is called a Power of Remitting or Retaining sins , because the forgiveness of Sins is to be had onely in the Communion of the Church , and no man belongs to the invisible Church , who does not live in Communion with the visible Church , when it may he had . The Authority of Christs Ministers is to feed those , who are of his Houshold , to give them their meat in due season , and to judge who shall belong to this Houshold , who shall be received in , or cast out of Christs Family : This is the highest Act of Church Authority on Earth , and the onely Sanction of all our instructions , counsels , and reproofs ; and therefore this Authority is not intrusted with every Gospel-Minister , but is committed to the chief Governours of the Church , the Bishops who succeed into the ordinary apostolical Power . II. Let us now consider the due Qualifications which are required in Gospel-Ministers , and they are two : Faithfulness and Prudence , Who is that Faithful and Wise Servant ? First , Faithfulness : Now Faithfulness in a Servant consists in being true to his Trust ; and when this is applied to Preaching the Gospel , it signifies , that he is extreamly careful to publish the whole Mind and Will of God ; which as it concerns us in this Age , includes these following Rules : 1. To be careful to acquaint our selves with the Will of God , that we may be Scribes which are instructed unto the Kingdom of Heaven , who are like unto a man that is an housholder , which bringeth forth out of his treasure things new and old . The Priests lips must preserve Knowledge , but we must first have it , before we can teach it others ; and since none of us now pretend to immediate Inspirations , this is a work of difficulty and labour , and requires as much faithfulness in our Studies , as in the Pulpit . It is no argument of Faithfulness , whatever it may be of Diligence , to run like Ahimaaz without Tidings , to vent some crude and indigested thoughts for the Oracles of God. 2. Faithfulness requires us to preach nothing for the Will of God , but what we are sure to be so ; to deliver no Message , but what we have received in Commission ; not to indulge our own private conjectures and fancies , nor think to mend and sublimate Religion by Philosophical Speculations , but to content our selves with the simplicity of the Gospel , to Preach Christ Jesus , and him Crucified . Nothing has done greater mischief to Religion , than when the very Teachers of it have been ambitious to be Wise above what is Written . All the Articles of the Christian Faith , as distinguisht from the Principles of Natural Religion , can be known onely by Revelation ; and therefore there is no reasoning about them any farther , than to know what is revealed , and what is not revealed , is so uncertain , and so useless , that it is not worth the knowing . Since we preach in the Name , and by the Authority of Christ , we ought not to instruct our People in any thing but what we have his Authority for , for this is to exceed our Commission . Other nice Speculations may entertain us in private Conversation ; but when we preach in the Name of Christ , let us onely preach his Gospel , and teach them to observe and do whatsoever he hath commanded us . 3. Faithfulness requires , that we preach the whole Will of God ; that we instruct men in all the Articles of the Christian Faith , especially where there is any apparent and present danger of a mistake ; and that we teach them every part of their Duty to God and men , especially such Duties as they are most unwilling to learn , and most averse to practice . This is an essential part of Faithfulness , & requires no small courage too . There are no times so bad , no hearers so captious , but they will very well bear some general commendations of Religion , or some common Topicks about Vertue or Vice ; which are of great use too , especially in such a sceptical and unbelieving Age , as this . But a faithful discharge of our Ministry requires somewhat more ; a particular application to the Consciences of men , according to their wants and necessities , not so much to consult what will please them , as what will do them good . It mightily concerns a Gospel-Minister , as far as he can , to maintain a fair reputation in the World , but a good name is nothing worth , when we can do no good by it , when we cannot get or maintain a good name without neglecting our Duty , or betraying the Souls of men . I had a thousand times rather , that men should reproach and revile me for instructing them in such Duties , as they cannot with patience hear of , than that they should commend me for my silence . It is hard to live in any Age , wherein there are not some popular Errors , or some popular Vices to be corrected ; and it is a very dangerous thing to meddle with any thing that is popular . But what is danger to that man , who is in a greater danger by the neglect of his Duty ? Shall any man call himself a Minister of the Gospel , and a Servant of Jesus Christ , and in such an Age , as we now live in , be ashamed or afraid to cenfure or consute the Errors of Popery or Fanaticism , or to reprove Schism and Faction , because they are very popular Vices . Let a man so account of us , as the ministers of Christ , and stewards of the mysteries of God. Moreover , it is required in stewards that a man be found faithful . But with me it is a very small thing that I should be judged of you , or of mans judgment : as St. Paul speaks . When we leave our several Flocks , it will be infinite satisfaction to us , to be able to say , as St. Paul did to the Asian Bishops ; I take you to record this day , that I am pure from the blood of all men . For I have not shunned to declare to you all the counsel of God. Secondly , Prudence is as necessary in a Gospel-Minister , as Faithfulness is : By Prudence I do not mean Cunning and Subtilty , artificial Insinuations and Addresses , which are more like the Arts of Seducers , than of Gospel-Ministers , Who by good words , and fair speeches deceive the hearts of the simple . Prudence will not allow us in the neglect of any part of our Duty , whatever the event be ; but we must renounce the hidden things of dishonesty , not walking in craftiness , nor handling the word of God deceitfully , but by manifestation of the truth , commending our selves to every mans conscience in the sight of God. Wisdom and Prudence , as it is consistent with Faithfulness and Honesty in the discharge of our Trust , can signifie no more but this ; To Instruct , Exhort , Perswade , and perform all the parts and offices of a Gospel-Minister , in such a manner , as may render our instructions and perswasions most effectual ; to take the most convenient seasons , when men are most apt to be wrought on ; to teach them such things as are of most present use to them ; to use such Arguments as are most likely to prevail ; to avoid all unnecessary provocations , when the Duty it self , which we are to teach them is not the matter of the provocation ; for if men will be provoked with hearing of their Duty , there is no help for that . Prudence never dispences with any part of our Duty , but directs to the best way of doing it : a Faithful Servant does what he is commanded , and a Wise Servant does it in the most effectual manner . III. The last part of my Text concerns the great Rewards of such Faithful and Wise Servants ; Blessed is that servant . What this Reward is , we are not here particularly told . All good men , we know , shall be very blessed and happy in the other World , and we may reasonably presume , that Christ , who is the great Judge of the World , has reserved some peculiar marks of honour for his immediate Servants : This he plainly intimates to us , in that distinction he makes between the reward of a Prophet , and of a righteous man : He that receiveth a prophet in the name of a prophet , shall receive a prophets reward : and he that receiveth a righteous man in the name of a righteous man , shall receive a righteous mans reward . Our reward in Heaven will bare some proportion to the nature of our Work , and to that Service we do for God in this World. Now we cannot do any more acceptable service , than to serve God in the Gospel of his Son : to use our utmost endeavours to propagate Religion in the World , and to make other men wise , and good , and happy . Our Saviour himself came into the World on this very design , and was advanc't to the right Hand of Glory and Power , as a reward of it ; and those who are workers together with him , as St. Paul speaks , will receive some proportionable Reward also . The faithful discharge of this Duty is a work of infinite care and difficulty , that it made an Apostle himself cry out , Who is sufficient for these things . It requires the exercise of great care , and great prudence , and great patience ; it is abundantly enough to employ our whole time and thoughts either in studying the Will of God , or in attending the publick Ministries of Religion , or in private Addresses and Applications to men who want our Advice and Counsel ; we must contentedly bear all the Affronts and Insolencies of bad men , the Frowardness and Peevishness of many profest Christians , the Gain-sayings and Contradictions of sinners . We must go on and persevere in our Work , though our Persons and our Ministry be despised : when we are reviled , we must bless : when persecuted , we must suffer : when defamed , we must entreat : yea though we are made as the filth of the world , and the off-scouring of all things . This is not very pleasing to flesh and bloud , but the harder the work is , the greater will our reward be , if we be found faithful and wise Servants . Nay , there is no Work does so ennoble the Mind as this , and qualifie us for an excellent Reward . No man can faithfully discharge this Work , but it must purge and refine his Mind , and set him vastly above this World , and the little Concernments of it : It gives us a more clear distinct comprehensive knowledge of God and divine things , which is an Angelical perfection of the Mind and Understanding ; and he must be a strange man , who can be so constantly employed in the Contemplation of God , and the things which relate to another and a better life , and not find his Soul ravisht with those unseen and unspeakable Glories ; who is so constantly employed in taking care of other mens Souls , and takes no care of his own ; who is so frequent in his Devotions , as the very nature of our Work exacts from us , and not live a most divine and heavenly life : There are indeed some , who in the most Divine Employment are no great Examples of such a Divine Conversation ; but I fear they will not be found in the number of these faithful and wise Servants . Whoever heartily applies himself to the care of Souls , will in the first place take care of his own ; and the faithful discharge of this Duty , will raise us so much above the ordinary Level and Attainments of Christians , as will prepare us for a greater Reward , and advance us to a more perfect state of Glory . Nay , that immediate Relation we stand in to Christ , who is the Soveraign Lord and Judge of the World , if we approve our selves faithful and wise Servants , will secure us of a more excellent Reward . The Church on Earth and the Church in Heaven , is but one Church , one Houshold and Family ; and those whom he has made Rulers of his Houshold here , to whom he has committed the greatest places of Trust and Dignity , need not fear being degraded in the other World , if they adorn their Office , and faithfully discharge their Trust here : And therefore our Saviour tells his Apostles , Verily I say unto you , that ye which have followed me in the regeneration , when the Son of man shall sit in the Throne of his glory , ye also shall sit upon twelve Thrones , judging the twelve Tribes of Israel : that is , that their Reward and Glory in the other World , should answer to that place of Trust , and Power , and Dignity , which they had in the Church on Earth ; and this Promise is no more peculiar to the Apostles , than their Office was . In a word , if we consider what the state of the other World is , and who is King there , that it is the blessed Jesus , our Great High Priest , King of Salem , or the new Jerusalem , and Priest of the most High God , how mean and contemptible soever our Office is thought here , we need not doubt but the Scene will be mightily chang'd , when we come into that Kingdom where the King is a High Priest. Let this then , beloved Brethren of the Clergy , be a mighty Encouragement to us to be very diligent and faithful in the discharge of this great Trust ; whatever Difficulties we meet with , whatever Scorns , Reproaches , or Sufferings , it is but expecting a while , and our Lord will come , and his Reward is with him : and blessed , for ever blessed , is that Servant , whom his Lord when he cometh shall find so doing . Yea blessed , for ever blessed , as my Text gives us reason to hope , is this our dear Brother , whose Remains lie here before us , who , when his Lord came , was found thus doing . We may lament the loss of so kind a Relation , so true a Friend , so faithful a Pastor , and Fellow-labourer , according to the several interests we had in him ; but he , blessed Soul , has fought a good Fight , and finished his Course , and kept the Faith , and is now gone to receive a Crown of Righteousness , a Crown of Immortality and Glory . He is now gone to that great Bishop and Shepherd of Souls , whose Flock he has so carefully and diligently fed , and whose wandring and stragling Sheep he has reduced into the Fold . To that kind Shepherd who laid down his life for his Sheep , and therefore will not fail to reward those who have spent their lives , and were ready to have sacrificed them too , for the service of Souls . When we speak of so great a man , it is below his Character to mention such things as would be thought considerable Attainments in meaner persons ; though indeed a truly great man does nothing meanly . A great Mind gives a peculiar grace and decency to common Actions , as it was easie to observe in his very Mirth and freest Humours , that he never gave the Reins out of his hands , but governed himself by the strictest Rules of Prudence and Religion . But I shall confine my self to the subject of my Text , and consider him onely as a faithful and wise Steward , and therefore have very little to adde ; for I doubt not , but you who knew him , especially you who have enjoyed the benefit of his Ministry , and have lived under his Care and Conduct , have already applied what I have discoursed on this Argument , to your deceased Pastor ; and would I have chosen any particular man to have drawn the Character by , of a wise and faithful Steward , there are not many men I should sooner have thought on , than Dr. Calamy to have been the Pattern . That he did take care to give you Meat in due season , I need not tell you , because you all know it . If Preaching in season and out of season , if publick Instructions and private Applications , where they were needful or desired , be to feed the Flock of Christ , & to give Meat to his Houshold and Family , this he did , and that very faithfully and wisely too . In the first place , he took care to inform himself , and to furnish his own Mind with all useful knowledge ; and his constant Preaching , though without any vain affectation of Learning , which serves onely to amuse , not to instruct , did sufficiently discover both his natural and acquired Abilities . He had a clear and distinct apprehension of things , an easie and manly Rhetorick , strong Sense conveyed to the mind in familiar words , good Reasons inspired with a decent Passion , which did not onely teach , but move and transport the Hearers , and at the same time gave both light and heat : for indeed he was a good man , which is necessary to make a good Preacher ; he had an inward vital sense of Religion , and that animated his discourses with the same Divine Passions which he felt in himself . He did not entertain his Hearers with School-Subtilties , or a coniectural Divinity , with such thin and airy Speculations , as can neither be seen , nor felt , nor understood , but his chief care was to explain the great Articles of Faith , and Rules of Life , what we must believe , and how we must live , that we may be eternally happy . And he did ; as a faithful Servant ought to do , as he declared a little before his death , that he never preached any thing , but what he himself firmly believed to be true . I need not tell you what a troublesome World we have lived in for some years past , such Critical times as would try the Principles & Spirits of men ; when a prevailing Faction threatned both Church and State , and the fears of Popery were thought a sufficient Justification of the most illegal & irreligious methods to keep it out ; when it was scandalous to speak a word either for the King or the Church , when cunning men were silent , and those who affected Popularity swam with the Stream ; then this great & good man durst reprove Schism and Faction , durst teach men to conform to the Church , and to obey & honor the King ; durst vindicate the despised Church of England , and the hated Doctrine of Passive Obedience , though the one was thought to favour Popery , and the other to introduce Slavery ; but he was above the powerful Charms of Names , and liked Truth never the worse , because it was miscalled . His publick Sermons preached in those days , and printed by publick Authority , are lasting Proofs of this , and yet he was no Papist neither , but durst reprove the errours of Popery , when some others , who made the greatest noise and out-cry about it , grew wise and cautious . This was like a truly honest and faithful Servant , to oppose the growing Distempers of the Age , without any regard either to unjust Censures , or apparent Danger . And yet he did not needlesly provoke any man ; he gave no hard words , but thought it severe enough to confute mens errors without upbraiding or reproaching their persons . His Conversation was courteous and affable to all men , soft and easie , as his Principles were stubborn ; he could yield any thing but the Truth , and bear with any thing but the Vices of men . He would indeed have been the Wonder of his Age , had he not lived in such an Age , as ; thanks be to God , can shew many such Wonders , and yet in such an Age as this he made an Illustrious Figure ; though he had his Equals , he had not many Superiours . Thus he lived , and thus this good man died , for thus he was found doing when his Lord came . The first symptoms of his Distemper seized him just before his last Sermon at White-hall , but gave him so much respite as to take his leave of the World in an excellent Discourse of Immortality , which he speaks of with such a sensible gust and relish , as if his Soul had been then upon the wing , and had some fore-tast of those joys it was just a going to possess . And indeed he encountered the apprehensions of Death , like one who believed and hoped for Immortality ; he was neither over-fond of living , nor afraid to die . He received the Supper of our Lord , professed his Communion with the Church of England , in which he had lived , and in which he now died , and having recommended his Soul to God , he quietly expected how he would dispose of him . But I must not forget to tell you , that he died like a true and faithful Pastor , with a tender care and affection for his Flock . When he imposed this unwelcome Office upon me , he told me , he did not desire any Praises of himself , but that I would give some good advice to his People , who , said he , are indeed a very kind and loving People . And this was not the first nor the onely time I have heard him own not onely your kind reception of him at first , but the repeated and renewed expressions of your affection , which did signally manifest it self in his late Sickness , and now accompanies him to the Grave . A Character , which to your honour I speak it , you have now made good for several successions , and which , I hope , you will never forfeit . But what that good counsel is , he would have me give you , he told me not ; and therefore I can onely guess at his intentions in this . Were he now present to speak to you , I believe he could not give you better counsel than he has already done : and therefore my advice to you is , 1. To remember those Counsels and Exhortations , which you have heard from your deceased Pastor . Though the Sower be removed , yet let that immortal Seed , that Word of Life which he has sown , live and fructifie in your hearts , and bring forth the blessed Fruits of Righteousness . He has shewed you the plain way to Heaven , have a care you do not forget it , have a care you do not wander out of it . He has recommended the Communion of the Church of England to you . He has taught you to be Loyal to your Prince , and to be true to your Religion ; take care then , that neither your Religion destroy your Loyalty , nor your Loyalty corrupt your Religion : remember that beloved person , whose memory is dear and sacred to you , was neither a Rebel , a Papist , nor a Fanatick . 2. Since you have lost your Guide , a faithful and a prudent Guide , and the choice of a Successour is in your selves , be very careful , as the concernment of your Souls requires you should be , of your Choice . Consider what an Age we live in , which requires an experienced and skilful Pilot to steer a secure and steady course . Have a care of dividing into Factions and Parties ; let not meer private Interests or Friendships govern you ; if it be possible , admit of no Competitions , much less of Pulpit-Combats , which do oftner occasion lasting and fatal Divisions , than end in a wise Choice . Remember what a succession you have had of Great and Good Men in this Place , and let it be your ambition still to equal and out-do it , if you can . And now I shall conclude with one word to you my Brethren of the Clergy . We have lost a faithful and diligent Labourer in Gods Vineyard , in a time when we could ill have spared him ; let us then , who still survive , double our diligence , and express a greater Zeal and Concernment in the defence of Religion , and in the care of Souls . Let us remember that we are all mortal , and how little time we have to work in , we know not ; but let us so improve the remainder of our days , that when our Lord comes , he may own us for faithful and wise Servants , and bestow on us a Crown of Righteousness and Immortality . Which God of his infinite mercy grant , through our Lord Jesus Christ ; To whom , with the Father and the Holy Spirit , be Honour , and Glory , and Power , now and for ever . Amen . FINIS . ADVERTISEMENTS . ☞ A Sermon Preached before the Honourable House of Commons , by W. Sherlock D. D. Price 6 d. A Vindication of that Sermon from a Popish Remonstrance , 4 o. Price 6 d. Both sold by John Amery at the Peacock in Fleetstreet . A Discourse against Transubstantiation . Price 6 d. Doctrines and Practices of the Church of Rome truly Represented , in Answer to a Papist Mis-represented and Represented . Both printed for W. Rogers . Notes, typically marginal, from the original text Notes for div A59876-e390 1 Cor. 3. 16. 2 Cor. 6. 16. 6 Gal. 10. 3 Heb. 5 , 6. 20 Acts 28. 1 Cor. 4. 1. 1 Cor. 3. 2. 5. Heb. 12 1 Pet. 2. 2. 2 Tim. 4. 2. 20. Acts 28. 21. John 15 , 16 , 17. 1 Pet. 2. 2. 17. John 3. 5 Eph. 23. 10 John. 14. 4 Eph. 8 , 11 , 12 , 13. 28 Mat. 18 , 19 , 20. 20 Joh. 21 , 22 , 23. 1 Act. 4. 8 , 9. 2 Cor. 10. 3 , 4 , 5. 2 Cor. 13. 10. 2 Cor. 1. 24. 10 Luk. 16. 13. Mat. 52. 2 Sam. 18. 22. 1 Cor. 4 , 1 , 2 , 3. 20. Acts 26 , 27. 16 Rom. 18. 2 Cor. 4. 2. 10. Mat. 41. 2 Cor. 6. 1. 2 Cor. 2. 16. 1 Cor. 4. 12 , 13. 19 Mat. 28.