A sermon preached at the funeral of the Reverend Richard Meggot D.D. and late Dean of Winchester, Decemb. 10th, 1692 at Twickenham by William Sherlock ... Sherlock, William, 1641?-1707. 1693 Approx. 28 KB of XML-encoded text transcribed from 18 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-11 (EEBO-TCP Phase 1). A59884 Wing S3355 ESTC R11116 12032317 ocm 12032317 52770 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A59884) Transcribed from: (Early English Books Online ; image set 52770) Images scanned from microfilm: (Early English books, 1641-1700 ; 878:18) A sermon preached at the funeral of the Reverend Richard Meggot D.D. and late Dean of Winchester, Decemb. 10th, 1692 at Twickenham by William Sherlock ... Sherlock, William, 1641?-1707. [3], 26, [2] p. Printed for W. Rogers ..., London : 1693. Reproduction of original in Huntington Library. Advertisement: p. [1]-[2] Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Meggott, Richard, d. 1692. Church of England -- Sermons. Bible. -- N.T. -- Philippians I, 23-24 -- Sermons. Funeral sermons. Sermons, English -- 17th century. 2003-11 TCP Assigned for keying and markup 2003-12 Aptara Keyed and coded from ProQuest page images 2004-08 Melanie Sanders Sampled and proofread 2004-08 Melanie Sanders Text and markup reviewed and edited 2004-10 pfs Batch review (QC) and XML conversion A SERMON PREACHED At the Funeral of the Reverend RICHARD MEGGOT D. D. AND LATE Dean of WINCHESTER , Decemb. 10 th . 1692. AT TWICKENHAM . By WILLIAM SHERLOCK , D. D. Dean of St. Pauls , Master of the Temple , and Chaplain in Ordinary to their Majesties . IMPRIMATUR , Geo. Royse R. R mo . in Christo Patri ac Dom. Dom. Johanni Archiep. Cantuar. à Sacris Domest . Decemb. 18. 1692. London : Printed for W. Rogers at the Sun over against St. Dunstan's Church in Fleetsteet . 1693. A SERMON Preached at the Funeral of Dr. Meggot , Decemb. 10. 1692. I PHIL. 23 , 24. For I am in a strait betwixt two , having a desire to depart , and to be with Christ , which is far better . Nevertheless to abide in the flesh is more needful for you . ST . Paul wrote this Epistle to Philippi from Rome , where he was in Bonds for the Gospel ; but though his Body was confined to a Prison , his Soul , his great Divine Soul was at Liberty to visit the Churches he had planted , to advise and counsel and comfort them , to encrease their Knowledge , and to confirm their Faith , to inflame their Zeal , and to spur them forward to more perfect Attainments in all Piety and Vertue . The Philippians seem greatly concerned least the Progress of the Gospel should be hindred by St. Paul's Imprisonment , and least they and the whole Church should be deprived of the Labours and Ministry of so great an Apostle , should this Persecution extend to Life , as they had reason to fear it would . As for the first , St. Paul assures them , That his Bonds were for the furtherance of the Gospel ; for his Imprisonment was taken notice of both in the Court and City , which made Men curious to know , what that Doctrine was , which he preached , and for which he suffered Bonds , and this published the Gospel more effectually than his Preaching could have done , v. 12 , 13 , &c. As for the second , he tells them , He was no farther concerned either about Life or Death , but that Christ might be magnified in his Body . If he lived , his Life was wholly devoted to the Service of Christ , and of his Church ; if he died , it would be for his own great Advantage . To me to live is Christ , and to die is gain ; vers . 20 , 21. and this made it a hard choice to him , whether he should desire to live or die : whether he should get rid of his Bonds , and make his Escape out of a troublesom World into the Regions of Ease and Rest , to reap the Fruit of his Labours here in the eternal Enjoyment of his Lord , whom he had so faithfully served ; or whether he should live to Encounter with a thousand Difficulties and Deaths in the Service of Christ , and of the Souls of Men. What I should chose I wot not : for I am in a strait betwixt two , having a desire to depart and to be with Christ , which is far better : nevertheless , to abide in the Flesh is more needful for you . Was there ever such a Dispute as this before , That a Man , who was as certain to go to Heaven , as he was to die ; who had himself been snatch'd up into the third Heavens , and had his Mind possest with strong and vigorous and lively Idea's of the Glories of that place , who had seen and heard such things as could not be expressed ; who saw a Crown , a glorious immarcessible Crown prepared for him ; I say , that such a Man should make any question what he should chose , whether immediately to take possession of this Crown and Kingdom , or to live longer in this World to suffer Bonds and Imprisonments , Hunger , and Cold , and Stripes , and all the ill usage , which he had so often met with , for no other reason but still to preach the Gospel , and to enlarge the Borders of Christ's Church . What a Contempt is this , not only of the little Pleasures and Satisfactions , but even of all the Miseries of Life ! what a Triumph is this over the World , over all the Frowns and Terrours of it ! what a Triumph is this over Self ! such a degree of Self-denial as the Gospel it self does not command , which is in some sence to deny Heaven , to deny all the Joys of Christ's Presence for the sake of doing good ! for it is to delay , to put off Heaven , to adjourn his own Happiness , that he may live the longer to serve his great Master , though with great Difficulties and Labours . What Love was this to his Lord ! what Love was this to the Souls of Men ! it is certainly the most perfect imitation of the Love of Christ , that is possible to Man ; Christ so loved us as to come down from Heaven to live a laborious Life , and to die an accursed Death for us ; this great Apostle so loved his Lord , and so loved the Souls of Men , that he made it his choice to stay some time out of Heaven , and to encounter all the Miseries and Terrours of this Life , to serve Christ and his Church . Where is this Divine Spirit now to be found ! Let us , my beloved Brethren , who are entrusted also with the Care of Souls by the great Shepherd and Bishop of our Souls , blush to think how far short we fall of this Example : let this inspire us with a flaming Love and Zeal for the Souls of Men , for whom Christ died , and make us at least contented to deny our selves some of the Ease and Security and Pleasures of Life , to serve the Church of Christ , which he hath purchased with his own blood . But to keep my self within some Bounds , I shall briefly Discourse on these two Heads , which are very proper for this Occasion , and very proper to my Text. First , The great Rewards of faithful Pastors and Ministers of Christ , and how much it is for their advantage to be removed out of this World. St. Paul was very sensible of this , which made him desire to depart , and to be with Christ , which is far better . Secondly , How necessary the Lives of such Men are to the Church , and what a great loss it is , when God removes them out of it . Nevertheless to abide in the flesh is more needful for you . 1. Let us then consider in the first place the great Rewards of the faithful Ministers of Christ , and how much it is for their advantage to depart , and to be with Christ. Now I do not here intend a comparison between Heaven and Earth : Good God! what different things are these ? and what Christian doubts , whether Heaven be a happier Place than this World ? Heaven ! whither no Troubles or Sorrows can follow us ; no persecuting Sword , no persecuting Tongue : where we shall be delivered from all the Wants , Necessities , and Infirmities of the Body , from Hunger and Cold and Nakedness , from wracking Pains and languishing Sicknesses ; where there is eternal Ease and Rest and Joy , without labour , without discontents , without quarrels ; where our Souls shall be perfected in knowledge and in love ; where we shall dwell in the Presence of God , see him as he is , and know him even as we are known ; where we shall dwell with Christ , adore his Love , behold his Glory , and be transformed our selves into the likeness and image of his Glory . We have but obscure imperfect Conceptions of these things now ; Heaven will out-do our highest Expectations , as much as the most perfect state of Happiness in this World , always falls short of what we expected ; and this is the case of all good Men , it is a mighty happy Change they make , when they remove from Earth to Heaven . But there are different Degrees of Glory in the next World , proportioned not only to our different attainments in Vertue , but to those different Trusts and Services which we have been employed in , and have faithfully discharged here . We read of the Reward of a Prophet , that he who gives a Cup of cold Water to a Prophet in the name of a Prophet , shall have a Prophets Reward , which must signifie some peculiar Reward that shall be bestowed on Prophets : We know so little of the other World , that we cannot conceive , what these different Rewards shall be : The Prophet Daniel represents it by an external Glory , 12 Dan. 3. And they that be wise shall shine as the brightness of the Firmament , and they that turn many to righteousness , as the stars for ever and ever . But our Saviour represents this by a different degree of Rule and Empire , 12 Luke 42. 43 , 44. And the Lord said , who then is that faithful and wise steward , whom his Lord shall make ruler over his houshold , to give them their meat in due season : This is the honourable Character of Gospel Ministers in this World , that they are Rulers in God's houshold , to instruct and feed them with the Word of Life ; and their Reward is proportioned to their Work ; Blessed is that servant , whom his Lord , when he cometh shall find so doing . Of a truth I say unto you , that he will make him ruler over all that he hath . What this Rule signifies in the other World is a Mystery to us , especially since we have fancied the other World to be only a State of Contemplation , not of Action , where we shall have nothing to do but to see God , and to love and to praise him , but no service to do for him ; but we know there are different orders of Angels , who are imployed in great Trusts and Offices , Arch-Angels , Angels , Thrones , Dominions , Principalities and Powers , which are names of Rule and Government , though we know not what their Power and Authority is nor how they Govern ; in like manner our Saviour promises his Apostles , verily I say unto you , that ye which have followed me in the regeneration , when the son of man shall sit on the throne of his glory , ye also shall sit upon twelve thrones , judging the twelve tribes of Israel , 19 Matth. 28. The like we may see in the Parable of the Pounds and Talents ; He who had gained ten Pounds had Rule over ten Cities ; and he who gained five Pounds had Rule over five Cities : for these Servants to whom the Lord gave these Pounds and Talents to improve , plainly signifie his Stewards , and the Ministers of his spiritual Kingdom : for no other Persons have in so peculiar a manner , this honourable Character of the Servants of Christ throughout the Gospel . And if there be Order and Government among the Angels themselves , Why should we think that there is nothing like this among glorified Saints ? if Angels are the Ministers of God , there is no reason to think that Heaven is a State of meer Rest and Contemplation , especially when Happiness consists in Action . And if Christ have any Ministers of his spiritual Kingdom in the next World , it is most reasonable to think , that those shall have the greatest Authority , and be employed in the noblest Services , who have been his faithful Stewards and Ministers in this World. For the Church on Earth and in Heaven is the same Church , though their State be very different ; and therefore they do not lose their relation to Christ , nor their station in his Church by removing to Heaven . It is a sacerdotal Kingdom , our High Priest is King , and therefore a Priest of Jesus , how mean soever this be thought now , will be one of the highest Characters in Heaven . What the Happiness of this is we cannot tell ; but we know that there are no empty Titles in Heaven , but every degree of Dignity there signifies a peculiar degree of Happiness , and what an advantageous exchange then is it for a faithful Minister of Jesus to be removed from Earth to Heaven . For let us consider what the State of Christ's Ministers is in this World ; what it was in St. Paul ' s days he tells us , 2 Cor. 6. 4 — 10. In all things approving our selves as the Ministers of God , in much patience , in afflictions , in necessities , in distresses , in Stripes , in imprisonments , in tumults , in labours , in watchings , in fasting ; by pureness , by knowledge , by long suffering , by kindnesses , by the Holy Ghost , by love unfeigned , by the word of truth , by the power of God , by the Armour of righteousness on the right hand and on the left ; by honour and dishonour , by evil report and good report , as deceivers and yet true ; as unknown and yet well known ; as dying and behold we live , as chastened and not killed ; as sorrowful , yet always rejoycing ; as poor , yet making many rich ; as having nothing , and yet possessing all things . Which describes a most laborious Life , a Scene of Wants , of Difficulties , of Sufferings ; a perpetual exercise of passive Vertues , to reconcile the most appearing Contradictions , to live and struggle and contend in this World , and to fetch their Comforts and Supports from Heaven . This indeed is not always the State of the Christian Church , nor of the Ministers of it ; but yet in the greatest external Prosperity of the Church , the Ministers of Religion , who discharged their Trust with Diligence and Faithfulness , find many difficulties to encounter . The care of Mens Souls is itself a mighty Trust , and Who is sufficient for these things ? consider but the Charge St. Paul gives to Timothy 1 Epist. 4. 11 , &c. Let no man despise thy youth , but be thou an example of the believers , in word , in conversation , in charity , in spirit , in faith , in purity ; give attendance to reading , to exhortation , to doctrine , neglect not the gift that is in thee , which was given thee by Prophesie , by laying on of the hands of the Presbytery : Meditate upon these things , give thy self wholly to them , that thy profiting may appear to all ; take heed to thy self , and to thy doctrine ; continue in them , for in doing this thou shalt both save thy self , and then that hear thee . Here is work enough to employ the whole Man , and our utmost care and diligence and prudence ; work for the Study , for the Closet , for the Pulpit , as the same Apostle exhorts and charges Timothy , to preach the word , to be instant in season , out of season , to reprove , rebuke , exhort , with all long-suffering and Doctrine , 2 Tim 4. 2. But yet though there be labour and diligence in this , it would be a delightful work , were our Labours always blessed with success ; could we rescue the Souls of Men from the Dominion of their Lusts , and from the Power of the Devil , could we turn them from Darkness to Light , and from the power of Satan unto God , but we must often expect to labour all might and catch nothing , we must contend with the Lusts and Vices of Men , must bear their Folly , their Frowardness , their Reproaches , and Censures , and injuries , be thought Troublesome , Pragmatical , and Busie-bodies , for our charitable Exhortations and Reproofs , and watchfulness over their Souls . And when the Church is at ease and rest from without , how often is it rent and torn in Pieces with Schisms and Heresies ? as St. Paul fore-warned Timothy , the time will come when they will not endure sound Doctrine , but after their own lusts , shall they heap to themselves Teachers , having itching ears , and they shall turn away their ears from the truth , and be turned unto fables , 3 , 4. ver . and what infinite Labours and Difficulties does this create to the Ministers of the Gospel , to heal the Breaches of the Church , to confute Heresies , Atheism , Infidelity , and to be scorned and persecuted for it with a bitter Rage and Zeal . That St. Paul might well add , But watch thou in all things , endure afflictions , do the work of an Evangelist , make full proof of thy ministry , 5 verse . We ought not indeed to be discouraged by such difficulties as these , because our Reward will be great in Heaven , but it will be a happy Day , when Our warfare shall be accomplished , when we shall cease from our labours , and our works shall follow us : when we can say with St. Paul , I have fought a good fight , I finished my course , I have kept the faith , henceforth there is laid up for me a Crown of righteousness . 2. Thus to die is their gain , Nevertheless , it is more needful for the Church , that they should abide in the flesh : And a great loss it is to the Church , when they die . I need not use many words about this , for the case is plain . The Death of every good Man who is very useful to the World , in what way soever he be useful , is a very great loss ; for Death puts an end to his doing any more good in this World : but as to take care of the Souls of Men , is to do the greatest good to Mankind , because the Happiness of our Souls is of the greatest concernment to us , so to lose a faithful and a prudent Guide must be the greatest loss . We indeed of this Church , have great reason to bless God , that he has sent forth so many able and painful Labourers into his Harvest , that it is not the loss of every good Man that can much affect us at ordinary times : For there are great numbers of wise and good Men to perpetuate a Succession of able and faithful Guides : but a St. Paul is at any time , and in any Age of the Church a great loss : Nay , Men who are much Inferiour to St. Paul , but yet fitted with peculiar Abilities to serve the Church at some certain Seasons , and in some difficult Circumstances , are a very sensible loss at such a time , when their service is most needful . A Man of Council and Conduct , who is fit to sit at the Helm , and knows how to steer in a Storm , is a great loss , in times of Difficulty and Trouble , when the Church is assaulted on all hands , and it is hard to avoid one Mischief or Inconvenience without running into another . A Man of Goodness and Temper , who knows how to govern his own Passions , and how to soften and manage the Passions of other Men , is a very sensible loss , when the Passions of Men are broke loose , and disturb the Peace of the Church , and even threaten the ruine of it . A Man of Learning and sound Judgment , who can distinguish between Truth and Errour in all its most artificial and flattering Disguises , is a great loss , when old Errours are revived , and new ones broached ; when we must dispute over again the very Being of a God , the truth of the Scriptures , and Articles of the Christian Faith. A Man of great Diligence and Industry , Courage and Resolution , to defend the Truth , to oppose Heresies and Schisms , to preserve the Unity of the Church , and the Integrity of the Christian Faith , is a very great loss , when the Church is encompassed and assaulted with busie and restless Enemies . A Man of an exemplary Life , and untainted Vertue , who shines like a Light in the midst of a crooked and perverse Generation , who maintains the declining Honour and Repuration of Religion and true Vertue , is a mighty loss in a profligate Age , when men are grown such Strangers to the sincere Practice of Vertue and Religion , that they begin to think there is no such thing . But I can go on no farther , the very mentioning of these things brings the fresh Idea of our deceased Brother to mind , and the afflicting Sense of that great loss , which we suffer by his Death . It becomes us to Reverence and Adore the Wisdom of the divine Providence , even when we cannot understand the Reasons of it . We are certain God is never wanting in his Care of his Church , and yet had we been made Judges of this Case , we should have thought it a very ill time to have spared him . He was abundantly furnished with all good Learning , both for Use and Ornament ; he was an accomplished Scholar , and a well studied Divine ; he knew Books and read them , and judged of them : He was a Scribe instructed unto the Kingdom of Heaven , who like a Housholder could bring forth out of his treasure things New and Old , 13 Matth. 52. He had carefully perus'd the ancient Philosophers , Orators and Poets , to discover what Nature taught , which gave him a truer Knowledge and greater Value for the Excellency and Perfection of the Gospel-Revelation . He had true and clear Notions of Religion , and he was Master of them ; he knew why he believed any thing , and was neither prejudiced nor imposed on by popular Opinions ; he was a hearty and zealously Assertor of the Doctrine , Worship , Government and Discipline of the Church of England ; he saw nothing material , which could be changed for the better , which made him jealous of Innovations , as not knowing where they would end . He was a Friend to all sincere Christians , pittied their Mistakes , and bore with their Frowardness , but did not think that Christian Charity required him to sacrifice Truth , or good Order and Government to the pretences of Peace and Unity . He was for several Years a very diligent and constant Preacher to a numerous Auditory , till his own Diocesan who knew his Worth , and the weakness of his Constitution , and was desirous to preserve him for the Service of the Church , provided this place where we now are , for his Ease and Health , and Retirement ; where he lived many Years a constant Preacher , though his Labours were then divided between his two Cures , which did not lessen his Preaching , but made the Benefit of it the more diffusive . For indeed he was an admirable Preacher , not for Noise and Lungs , but for well digested useful pious Discourses , delivered with all that becoming Gravity , Seriousness , and a commanding Elocution , as made them sink deep into the Minds of his Hearers , and made them hear . This I speak with Assurance and Confidence in this place , which was so long blessed with his Labours , with what fineness of Thought , perspicuity and easiness of Expression instructing and entertaining Images of Things , he expounded the Doctrines , and inculcated the Laws of our Saviour ; how plainly he Taught , with what Vehemence and Passion he Exhorted , with what tender Sharpness he Reproved : remember how he used both to Please and Instruct , to Chide and Shame you without making you angry , how he has warmed and chaffed your Minds into the most pious and serious Resolutions , and sent you home from this place wiser and better then you came ; and if you grew cold , and suffered your good Resolutions to die again , consider I beseech you , what Account you have to give . As he grew in Years , it was necessary by degrees to ease his Labours , he could not Preach so often , but yet continued to Preach . And yet had he not Preached at all , or much less then he did , he had not ceased to be a very useful Pastor to the Church ; for he was a Man of great Experience , and great Prudence and Fore-sight ; fit for Government and Counsel ; who knew Men and Things ; was dexterous in his Applications , zealous without Passion or Peevishness , steady and resolved without violent Oppositions , and needless Provocations ; who served the Church and the Truth with little Noise , and without making many Enemies : And I am sure at such a time as this , there is more need of such Men , and a much greater scarcity of them , than of good Preachers But he was not only a good Preacher and a prudent Guide , but a very good Man : he Preached continually by his Life and Example : his Conversation was Innocent , Entertaining , and Useful ; he was a true sincere Friend , very Courteous , Affable , Civil to all Men , but never pretend Friendship where he had none : he was ready to do all good Offices , was Liberal , Generous , and Charitable ; a Man of a true publick Spirit , who scorned to serve himself to the Injury of others , who hated little Arts and Tricks , mean and servile Compliances : he was an open and generous Enemy , if we may ever call him an Enemy , who never wished , never intended any hurt to any Man ; but my meaning is , that when any Dispute and Quarrel happened , as such things will sometimes happen , he was open and undisguised , any Man might know what he disliked , and had no reason to fear any thing worse from him , than what he would tell them . In a Word , he was a very good Christian , and that made him good in all Relations , and that Crowned all his other Labours ; he took care as St. Paul did , Lest while he preached to others , he himself should become a cast-away . And now he is gone to rest , and we must all shortly follow him ; God grant that we may all so run our Race , and finish our Course , that when we depart this Life we may rest in Him , as our hope in this our Brother doth , and may receive that Crown of Righteousness , which God the Righteous Judge , will at that Day bestow on all his faithful Servants , and on all those who love his Appearing . FINIS . Books Published by the Reverend Dr. Sherlock , Dean of St. Pauls , Master of the Temple , and Chaplain in Ordinary to Their Majesties . AN Answer to a Discourse , entituled , Papists protesting against Protestant Popery . Second Edition , 4to . An Answer to the Amicable Accommodation of the Differences between the Representer and Answerer . 4to . A Sermon Preached at the Funeral of the Reverend B. Calamy , D. D. 4to . A Vindication of some Protestant Principles of Church-Unity and Catholick-Communion from the Charge of Agreement with the Church of Rome . 4to . A Preservative against Popery ; being some plain Directions to unlearned Protestants how to dispute with Romish Priests . In Two Parts with the Vindication , in Answer to the Cavils of Lewis Sabran , Jesuit . 4to . A Discourse concerning the Nature , Unity , and Communion of the Catholick Church . First Part. 4to . A Sermon Preach'd before the Right Honourable the Lord Mayor , and Aldermen of the City of London , on Sunday Nov. 4th . 1688. 4to . A Vindication of the Doctrine of the Holy and Ever Blessed Trinity , and the Incarnation of the Son of God , &c. The Second Edition . 4to . The Case of the Allegiance due to Soveraign Powers stated and resolved according to Scripture , Reason , and the Principles of the Church of England . Sixth Edition . 4to . A Vindication of the Case of Allegiance due to Soveraign Powers , &c. 4to . A Sermon Preach'd at White-Hall before the Queen , on the 17th of June , 1691. being the Fast-Day . 4to . A Practical Discourse concerning Death . The Fifth Edition . 8vo . A Practical Discourse concerning a Future Judgment . Third Edition . 8vo . A Sermon Preached before the Honourable House of Commons at St. Margarets Westminster , January 30th . 1691 / 92 4to . A Sermon Preached before the Queen at Whitehall , Febr. 12th . 1691 / 92. 4to . The Charity of Lending without Usury , and the true Notion of Usury stated , in a Sermon Preach'd before the Right Hounourable the Lord Mayor at St. Bridget's Church , on Tuesday in Easter-week , 1692. 4to . A Sermon Preach'd at the Temple-Church , May 29. 1692. and Printed at the Desire of the Bench-Table of the Honourable Society of the Inner Temple . 4to . A Sermon Preached before the Queen at White-Hall , June 26th . 1692. 4to . Printed for W. Rogers .