The doctrine of the bodies fragility: with a divine project, discovering how to make these vile bodies of ours glorious by getting gracious souls. Represented in a sermon preached at Martins Ludgate at the funerall of that worthy and reverend minister of Jesus Christ, Dr. Samuel Bolton, Master of Christ College in Cambridge, who died the 15 of Octob. 1654. and was buried the 19 day of the same month. / By that painfull and pious minister of Gods Word Mr. Edmund Calamy, B.D. Calamy, Edmund, 1600-1666. This text is an enriched version of the TCP digital transcription A78767 of text R207348 in the English Short Title Catalog (Thomason E814_8). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 45 KB of XML-encoded text transcribed from 12 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A78767 Wing C229 Thomason E814_8 ESTC R207348 99866405 99866405 118677 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A78767) Transcribed from: (Early English Books Online ; image set 118677) Images scanned from microfilm: (Thomason Tracts ; 124:E814[8]) The doctrine of the bodies fragility: with a divine project, discovering how to make these vile bodies of ours glorious by getting gracious souls. Represented in a sermon preached at Martins Ludgate at the funerall of that worthy and reverend minister of Jesus Christ, Dr. Samuel Bolton, Master of Christ College in Cambridge, who died the 15 of Octob. 1654. and was buried the 19 day of the same month. / By that painfull and pious minister of Gods Word Mr. Edmund Calamy, B.D. Calamy, Edmund, 1600-1666. [4], 19, [1] p. Printed for Joseph Moore over aginst the Pump in Little-Britain, and are to be sold at Westminster, and in Pauls Church-yard, London, : 1655. [i.e. 1654] Actual publication date inferred from date in title and Thomason annotation. An expanded version was published in 1655 as: The saints transfiguration. Annotation on Thomason copy: "Nouemb: 2d". Reproduction of the original in the British Library. eng Bolton, Samuel, 1606-1654 -- Early works to 1800. Bible. -- N.T. -- Philippians III, 21 -- Sermons. Funeral sermons -- 17th century. A78767 R207348 (Thomason E814_8). civilwar no The doctrine of the bodies fragility:: with a divine project, discovering how to make these vile bodies of ours glorious by getting graciou Calamy, Edmund 1655 8151 7 30 0 0 0 0 45 D The rate of 45 defects per 10,000 words puts this text in the D category of texts with between 35 and 100 defects per 10,000 words. 2007-04 TCP Assigned for keying and markup 2007-04 Aptara Keyed and coded from ProQuest page images 2007-10 Elspeth Healey Sampled and proofread 2007-10 Elspeth Healey Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE DOCTRINE OF THE BODIES FRAGILITY : WITH A Divine Project , discovering how to make these vile bodies of ours glorious by getting gracious Souls . Represented in a SERMON preached at Martins Ludgate at the Funerall of that worthy and reverend Minister of Jesus Christ , Dr. Samuel Bolton , Master of Christ College in Cambridge , who died the 15 of Octob. 1654. and was buried the 19 day of the same month . By that painfull and pious Minister of Gods Word Mr. EDMUND CALAMY , B. D. LONDON , Printed for Joseph Moore over against the Pump in Little-Britain , and are to be sold at Westminster , and in Pauls Church-yard , 1655 ▪ To the Christian Reader . READER , WEE live in such times wherein most men in the world cry out with those the Psalmist speaks of in the 4. Psalme , Who will shew us any good ? inquiring and listening after the pleasures and profits and preferments of the world , spending all their time , and improving all their parts , abilities , and opportunities , for the promoting their temporall interests , and providing for their frail bodies , subject to diseases , infirmities , and corruptions ; and which ere long must be laid down in the dust : and in the mean time neglecting the concernments of their precious and never dying souls ; never valuing , or at least not labouring after the light of Gods countenance , which is better then life , and the joyes of his salvation which are unspeakable and glorious ; but preferre their bodies before their souls , greedily pursuing the world , and only minding earthly things , whose end ( as the Apostle saies ) will be destruction , both of soul and body , if they still run on without repentance . This Sermon was designed to cure part of this evill , and to put a stop to the folly and madnesse of such people , by discovering to them a better way how to advance the interest of their bodies , and to make them happy and glorious , by having their conversations here in heaven , and securing the interest of their souls in the first place . Possibly this ensuing discourse was only intended for the edification of that particular Congregation where it was delivered , but being there taken from the Authors mouth , by the pen of a ready writer , and now exposed to publique view , all good people may partake of the advantages that are therein recorded ; whereat I hope no man ought to be offended . A Sermon preached At Dr. Samuel Bolton's Funerall . PHIL. 3. 21. Who shall change our vile body , that it may be fashioned like unto his glorious body , according to the working whereby he is able even to subdue all things unto himself . WEE are here met at this time to perform the last office of love for a worthy , reverend , and godly Minister of Jesus Christ , Dr. Samuel Bolton Master of Christs Colledge in Cambridge ; and this Text that I have chosen , will afford us many sutable and seasonable considerations for such a meeting : for here you have , first , the condition that the bodies of men ( even the best of men , the Saints of God ) are in , in this life , they are vile bodies , the Greek is very emphaticall {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , corpus vilitatis , that is , bodies of vilenesse , or a vile body , the Greek {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} signifies abjectam conditionem , a vile and abject condition , such as is the condition of slaves or bondmen . 2. Here we have the condition that the bodies of the Saints shall be in at the glorious resurrection of the Just , then their vile bodies shall be made like to the glorious body of the Lord Jesus Christ , the body of vilenesse shall then be the body of glory . 3. We have h●●e the persons that shall be thus changed at the glorious resurrection , and they are such who have their conversations in heaven ; Who shall change our , not every vile body , but our vile body , whose conversations are in heaven , from whence we look for the Saviour the Lord Jesus Christ , who shall change our vile body , that it may be fashioned like unto his glorious body . 4. We have the person that shall do all this , and that person is the Lord Jesus Christ . 5. The time when this shall be done , and that is at the great day of Judgement , from whence we look for the Saviour the Lord Jesus Christ , who at that day when he comes to judge the world , shall change our vile bodies . 6. We have the means by which all this shall be accomplished , and that is , according to the working whereby he is able even to subdue all things unto himself , and therefore able to make this glorious transfiguration and transformation of our bodies . You may perceive by what I have said , that this Text is a Cabinet of many precious truths : here you have the Doctrine of the bodies fragility and vilenesse ; and the Doctrine of the bodies immortality and glorification at the resurrection of the just . You have the Doctrine of the eternall day of judgement ; you have the doctrine of the main design and end why Jesus Christ will come to Judgement , one chief reason of it is , that he may change our vile bodies , and fashion them like unto his glorious body . My purpose is to pick out two of these jewels to speak to at this time . 1. The condition that the bodies of the Saints are in in this life . 2. The condition that the bodies of the Saints are in at the great day of judgement . First , I shall speak of the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , of the body of vilenesse , or , the vile body : and then of the {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , of the body of glory . 1. That the bodies of the Saints as long as they are in this life , they are vile bodies . 2. That the Lord Jesus Christ at the day of jugement shall raise up these vile bodies and make them formable to his glorious body . 1. That the bodies of the Saints in this life , they are bodies of vilenesse : the holy Apostle foresaw how prone men and women would be to be proud of the bodies and pamper their bodies , and spend their time and care about their bodies , even to the neglect of their precious souls , and therefore he is pleased to call our bodies vile bodies : and in 1 Cor. 25. 43. there he cals them bodies of dishonour , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , bodies of dishonour , or bodies of vilenesse . Object . But you will say , In what respect may the body of a Saint be called a vile body ? Answ. The bodies of the Saints may be said to be vile in regard of his primitive creation , before it was defiled with sin ; for the body of man was made of the dust of the earth , ex pulvere terrae , not made of excellent materials , as silver and gold ; nor of Celestial materials , as Sun , Moon and Stars , but of perishing and contemptible materials , the body was made of dust , of clay and muddy dust , ex luto . 2. And more especially since the fall of Adam , our bodies are called vile bodies , because subject to vile diseases ; there is no disease so vile , but the body of a Saint is subject to it : take the example of Job , a man eminent in godlinesse , yet his body full of sores and boyles , from the crown of the head to the sole of the foot ; and he saies of himself in Job 7. 5. My flesh is clothed with wormes , and clods of dust , my skin is broken and become loathsome . 3. They may be said to be vile because subject to vile abominations , to vile wickednesses and impieties ; for since the fall , our bodies are become the instruments of iniquity unto iniquity , unto drunkennesse and adultery , to murders , and theeveries , and idolatries , &c. 4. In the best of the Saints , their bodies are impediments to their nobler souls , and therefore the body is called vincula animi , the bonds and fetters of the soul , that hinders the soul from , and in heavenly operations . 5. The body may be said to be vile in reference to its finall corruption and dissolution ; for when the soul is separated from the body , then you will all say that the body is a vile putrified rotten stinking carkasse , turning to dust , and eaten up of worms , that saies to corruption , Thou art my father , and to the worms , Thou art my mother and my sister . 6. The body may be said to be vile in comparison of the precious soul ; for the body ▪ as one saies , is but the worst half of the soul ; it is half , but it is the worst half ; the body is but the cark●sse the shell , the box of the soul , Intus est quod homo est , it is the soul of a man that is the man of man ; the soul is like an Angell dwelling in the body , as in a house of clay . The soul is not made of the dust , as the body is , but the soul is made of the breath of God , ex ore Dei , ( as one saies ) not made of the essence of God , but of the breath of God ; and therefore in that respect , in comparison of the soul , the body may be said to be a vile body . 7. And lastly , the body may be said to be vile in this life , in comparison of what it shall be at the glorious resurrection , for then it shall be a most glorious body conformable unto the glorious body of Jesus Christ . Now for the application of this , let me beseech you sirs , that you would often and often meditate upon this appellation and epithet , that is here given unto our bodies , they are called vile bodies , vile when separated from the soul , vile when united to to the soul , vile before the fall of man , but especially vile since the fall of man ; subject to vile diseases and abominations : and one thing more which I forgot before , and that is , they are vile because subject to be abused by wicked persecutors , and by malicious tyrants , for though a tyrant cannot hurt the soul of a Saint , yet he may torment the body ; and therefore in Heb. 11. it is said of the holy Saints ; that they underwent cruell mockings and scourgings , and bonds and imprisonment , and wandred up and down in sheeps skins and goats skins , being destitute , afflicted and tormented : all which is understood of their bodies , and therefore vile bodies because subject to be abused , and subject to all manner of wickednesses ; but especially vile in comparison of the precious soul , and in respect of what their bodies shall be hereafter . Now let this meditation teach us these Lessons . 1. Let this epithet teach you a lesson of humility ; the bodies you carry about you are vile bodies , let us not then be proud of them : Beza translates the words , corpus humilitatis , a body of humility : on purpose it was that God made the body of the lowest elements , that we might not be lifted up with pride of our bodies , but have a mean and low esteem of them ; and hence it is that the body in Scripture is compared to things that are very mean and contemptible , as to the grasse of the field , to hay , and dry stubble , as in Job 13. 2. to a leaf driven to and fro with the winde : to a rotten thing , and to a garment that is moth-eaten , in the 28 verse of this chapter , it is compared to such mean things , that we might learn to have a mean esteem of our bodies . Why art thou proud oh dust and ashes ? what is thy handsome body , but gilded rottennesse ? what are all your riches and honours but heaps of dung and dust ? and God will shortly lay your honour in the dust . Every bird makes her nest of that thou are made of ; every beast treads that under feet that thou art made of ; every creeping thing disposeth of that thou art made of ; every blast of winde scatters that which thou art made of ; and why then art thou proud oh dust and ashes ? what is man but rottennesse and corruption , but worms meat ? I remember what I have once read in a manuscript concerning a stone that was presented to Alexander the Great , the nature of it was this , that being put into one part of the ballance , it weighed down what ever was put in the other part of it ; but if a little dust were cast upon the stone , then every thing weighed down the stone ; and he that brought the stone being demanded what he meant by it , he answered . Oh Alexander thou art this stone , thou whilest thou livest , doest weigh down all that are against thee , and treadest down all before thee ; but when thou comest to die , and there is a little dust thrown upon thee , then every man will outweigh you , and then you will be lesse then any man in the world . Remember you are but dust , dust you are , and to dust you must return , Oh therefore cast dust upon your beauty , cast dust upon your riches , cast dust upon your bodies , and be not proud of your vile bodies . This is one Lesson of humility . 2. Here is from this Epithet , a Lesson of mortification , this vile body of ours is subject to be abused by the Devill to vile abominations ; and therefore now let us go to Jesus Christ to get power to mortifie and crucifie this body of flesh , this body of sin that is in us ; for we have a body of sin , and that is it which makes this body of ours to be so vile , therefore I say let us bury our selves in the grave of Christ , that so we may draw mortifying graces from the Lord Jesus Christ , that may tend to the subduing of our corruptions , and the lusts of our flesh . Excellent is that expression of the Apostle in 1 Cor. 9. 27. saies he , I keep under my body and bring it into subjection , lest that by any means when I have preached to others I my self should be a cast-away . Upon which words , S. Augustine hath this saying , if the great Ram of the flock ( saies he ) hath need to beat down his body to bring it into subjection , how much more should we tender lambs use all means for the keeping of them under ? the body is called ( Jumentum animi ) the beast of the soul , now when this beast begins to kick against the soul , we must labour to subdue it by fasting and prayer . 3. Let this epithet teach us a Lesson of heavenly courage and fortitude , let us not fear what man can do unto us . Let us not fear what the worst of men can do , for they can but kill this vile body ; and therefore saies Christ , Fear not him that can but kill the body , and after that can do no more , they cannot reach the soul of a Saint , they can but hurt the body , and that is a vile body too , subject to a thousand diseases and abominations , and therfore why should we fearwhat vile man can do against us , seeing they can only hurt this vile body , and when they have done all they can , this body in spite of them will rise again , and this vile body will become a most glorious body ? Oh let us not make shipwrack of a good conscience , to save this vile body , Oh let us not destroy our souls to save this vile carkase in a good cause . 4. In the next place from this Epithet of vile body , let us learn this Lesson , not to set the servant on horse back , and let the Master go a foot ; let us not prefer the handmaid before the Mistresse , let us not prefer the box before the jewell , this vile body before our precious and immortall souls . The body is made of dust , and who ever advanced dust ? we use to sweep that away off from our cloathes , and out of our houses ; oh therefore let us not advance our bodies that are but dust ; the body without the soul is but a lump of clay , a rotten carkasse , doe not then preferre it before thy precious soul . It is a sad thing to consider how most people , even those that beleeve the Doctrine of the souls immortality , do spend the best of their time , and cares and affections upon these vile bodies , and in the mean time neglect to provide for their eternall souls . Give me leave to illustrate this by a similitude , Suppose a man should invite a Noble man to his house , and only provide provender for the noble mans horses , without any provision at all for himself , only such as his horses feed on , would not this be a course entertainment ? and yet this is the disposition of most people in the world ; the soul is this Nobleman , which dwels in this body of clay , as in a poor cottage , and we pamper our bodies , and provide provender for them , but take no care at all of our noble souls , we neglect them , our souls are never the richer for all our worldly wealth , nor are our souls the finer for all our golden clothes . I have read a prayer that I have oftentimes wondred at , and that is the prayer of S. John concerning Gaius , in 3 Joh. 2. he does there pray , that his body might prosper and be in health , even as his soul prospered ; if we should make such prayers for many of our people , we should rather curse them then pray for them , for if they had no better bodies then they have souls , they would have very leanbodies . You should labour so to live that this prayer might be fit for you , that we might pray that God would prosper your bodies even as your soul prospereth ; let your chief part take up your chiefest care . Once more in the fifth place , Let us from this Epithet learn a lesson of thankfulnesse ; seeing our bodies are bodies of vilenesse , then if God hath formed you into a more handsom or healthful body then other men , if God hath made any of us ex meliore luto , of better earth , if God hath made us golden vessels in regard of our outward condition , if God hath raised any of us from the dust , and set us in high places , especially if God hath made us elect vessels , vessels of mercy in regard of our eternall condition , as I doubt not but there are many such here : Oh give God a great deal of glory , and give God all the glory . If God hath made thy vile body an instrument of righteousnesse unto holinesse , if God hath sanctified it and made it a temple fit for the Holy Ghost to dwell in , then let me speak to you in the language of the Holy Ghost ; Know you not that your bodies are the members of Christ ? will you take the members of Christ , and make them members of a harlot ? God forbid ▪ Know you not that your body is the Temple of the Holy Ghost , which is in you ? and , if any man defile the Temple of God , him will God destroy . Will you abuse that body that is the Temple of the Holy Ghost , to sin and iniquity ? God forbid . But I must passe from this point and come to the second , which was , that our worthy and dear brother was very much refreshed withall , and did often repeat in my hearing , and upon that account I made choice of this Text at this time . The second observation then is this . That the Lord Jesus Christ shall come down from heaven at the great day of Judgement , and shall raise those vile bodies of ours , and shall make them like unto his glorious body . This Doctrine is an Alablaster box full of precious consolation , it was a great comfort and support to our dear brother , when he was going out of the world ; and oh that it might be a precious Cordiall to every one of us when we come to lie upon our death-beds ! I shall here by way of illustration , propound three short questions , and then answer them . Quest . 1. What is that change that Christ shall make in our vile bodies at the glorious resurrection ? Answ. God will not make a substantiall change of our bodies , but only of the quality of them ; the same bodies that are now vile , shall then be glorious ; that look as a piece of wool when it is dyed into a scarlet dye , yet it is the same wool for substance , though it be made more glorious ; so likewise shall our bodies be at the resurrection , they shall be the same bodies , only made more glorious ; Mat. 22. They shall be bodies of glorification ; we shall be made equall to the Angels , not in regard of essence , but in regard of qualities . Chrysostome hath a fine simile to this purpose , ( saies he ) as a Goldsmith takes a little gold , and puts it into a refining pot , and melts it , and then out of that gold formes a golden vessell fit to be set before Kings : so the Lord Jesus Christ will melt the bodies of his Saints by death , and then out of their dead ashes will form a vessell of gold , a glorious body fit to live before God , and sing Halelujahs in heaven to all eternity . Quest . What kinde of transfiguration or transformation , shall our bodies have at that day ? What is this metamorphosis , this change ? wherein doth it consist ? Answ . It is impossible to set out those glorious excellencies that God will bestow upon our bodies at that great and glorious resurrection . Augustine hath this expression , saies he , How great the glory of our spirituall bodies shall be at that day , because we have no experience of it , I am afraid it will be rashnesse for any man to speak peremptorily about it . If I had time , there are many places of Scripture I would crave leave to open to you concerning this , we shall at that day be made equall to the Angels : it is sowen a corruptible body , but raised an incorruptible body : it is sowen in dishonour , it is raised in glory : it is sowen in weaknesse , it is raised in power : it is sowen a naturall body , it is raised a spirituall body , &c. And many other places ; but I shall confine my self to the expression here in the Text , These vile bodies of ours shall be made {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} , conformable to the glorious body of Christ ; and this is enough to set out the excellency of them ; for the body of Christ now in heaven certainly is unexpressibly glorious , you have a specification of this in his transfiguration , the face of Christ did shine as the Sun , in so much that Peter was swallowed up with the brightnesse of that glory ; and yet that was but a glimpse of his glory now in heaven , Rev. 2. 2. There shall be no need of the Sun there , for the Lamb shall be the light of Heaven . There are many Divines of opinion , that the brightnesse that Paul saw when he was struck dead off his horse , was the brightnesse of the body of Jesus Christ ; surely great is the glory of that body , now the bodies of the Saints shall be changed into the likenesse of the glorious body of Jesus Christ . Quest . But how shall this be done ? Answ. My brethren , with man this is impossible : but with God nothing is impossible : my Text tels you how this shall be done , even according to the mighty working whereby he is able to subdue all things to himself . The Lord Jesus Christ he is almighty , and therefore he is able to do it ; and let me tell you this , our dear Brother did thrice repeat these words , according to his mighty power , his mighty power , even his mighty power , he is able to change this vile body of mine , and make it like unto his glorious body . Object . But shall all bodies be made thus glorious ? Answ. No , the bodies of the wicked shall rise at the last day , but it shall be to their everlasting shame and ruine and confusion ; the bodies of the wicked shall be immortall , but they shall be immortall fuell to immortall flames ; the bodies of the wicked shall come out of the grave , as the Baker did out of prison in Egypt , to be executed ; they shall go out of prison to the place of execution ; out of the grave as out of prison to be hung in chains for ever and ever ; the wicked shall rise , but their bodies in stead of being glorious shall be loathsome and abominable . Object . But what is the Character of those men and women whose bodies shall be made thus glorious at that day ? Answ . There is one Character of them in the Text , if thou art one that hast thy conversation in heaven , then thy body shall be glorious . For our conversation is in heaven from whence also we look for a Saviour the Lord Jesus Christ , who shall change our vile bodies , and make them like to his glorious body , &c. If thou beest a man that mindest earthly things , if thou art an Epicure and voluptuous , and given over to fulfill the desires of the flesh and of the minde , thy body shall rise , but it shall rise to the resurrection of everlasting condemnation . But you that are heavenly minded , that have your dispositions and conversations in heaven ; then when Christ comes from heaven , he shall make your bodies glorious . 2. You that are Members of Christs mysticall Body , Christ hath a Naturall body , and a Mysticall body , all the godly that are true beleevers and really united to Christ , they are all Members of his Mysticall Body ; now if thou beest a Member of Christs Mysticall Body , thou shalt be made as glorious as Christs Naturall body . Mistake me not , I speak not of the quality , but likenesse , he will make his Mysticall body as glorious as his Naturall body , therefore it is said in 2 Thess. 1. 10. that at the day of Judgement , he shall be glorified in his Saints , that is , glorified in the glory that his Saints shall have at that day ; here Christ is glorified by his Saints , but there he shall be glorified in his Saints , in the glory that the Members of his Mysticall body shall then have , Christ shall have a double glory in heaven , a personall glory ; and a refl●xive glory , the glory of the Members of Christ , shall be the glory of Christ at that day , all you that are true and reall Members of Christs Mysticall body ; your vile body at the great day of Christ appearing , shall be made like unto his glorious body . 3. All you that have gracious souls now , you shall have glorified bodies hereafter . It was a rare saying that of Bernard , and worthy to be written in letters of gold ( saies he ) Christ hath a double coming , he comes now by his Ministers to make thy soul glorious , and at the day of Judgement he will come in his person to make thy body glorious . This is the great mistake of the world , they spend that time in pampering their bodies , which they should imploy in providing for their souls . This present time is not the time for thy body , this is the time for thy soul wherein thou shouldst labour to get that adorned with grace and holinesse , and then Christ will come on purpose from heaven to make thy body glorious hereafter . Do not therefore mistake your time , study to get good and gracious souls here , and you shall be sure to have glorious bodies hereafter : and you that defile and pollute your souls , and starve them by living in sin and iniquity , you that have vile souls here , shall be sure to have miserable and wretched bodies hereafter . There are many rare Uses that may be made of this point , give me leave to name one of them to you , and that shall be to all you that have gracious souls , I hope I speak to many such this night , whose soules are adorned with the robes of Christs righteousnesse , to all you that minde heavenly things , who have your conversations in heaven ; to all you that are members of Christs Mysticall body ; consider I beseech you what a glorious condition your vile bodies shall be in at the great day of Christs appearing , consider it , and that in these two particulars . 1. Let this consideration comfort us against the fear of death , and let me say to you as God said to Jacob in Gen 44. Fear not to go down into Egypt ( saies God ) for certainly I will bring thee out again . So say I to you that are the Saints of God , fear not to go down to the house of rottennesse , fear not to lay down your heads in the grave , for God will certainly bring you out again , and you shall come out a glorious body ; fear not to have this house , this tabernacle of thy body pulled down , for God shall raise it up again , and make of it a glorious structure . 2. Let this comfort us against the death of our godly friends ; when a childe of God dies , nothing dies in him totally and finally but sin , his soul doth not die at all , and his body shall be raised again a glorious body , it is sowen in corruption , it is raised in incorruption ; it is sowen in dishonour , it is raised in glory ; it is sowen in weaknesse , it is raised in power ; it is sowen a naturall body , it is raised a spirituall body . This body of ours in the grave is a member of Christ , and united to Christ , even in the grave ; and this dust of thine is precious , and therefore we are said to die in Christ . There is a Text that did very much refresh this our Brother ( upon his death-bed ) which I never took such special notice of before , and that is in Job 21. 33. saies Job there , the clods of the valley shall be sweet unto me ; they made their graves in the valleys , and saies Job , the mould and clods that fils the grave shall be sweet unto me : the earth shall be sweet to the Saints . And then again let this comfort any of Christ Mysticall body , any of Gods children that have deformed bodies , or diseased bodies ; you that are troubled with the Stone , Gout , Dissinesse in the head , that makes you unserviceable to God in your places , and unable to doe what good you would ; here is comfort for you at the glorious resurrection , our vile bodies shall be changed , and all our diseases shall be cured , our Stone , and Gout , and Head-aches , and infirmities shall be cured . And then again , let this comfort us and encourage us to be willing , if God cals us to it , to lose our ears for Christs sake , to lose our hands for Christs sake , and to lose this vile body if God call us to suffer for him : let us be willing to lose a member for Christs sake , for you shall have all restored to you again at the resurrection ; therefore the day of judgement is called the day of restitution of all things , wherein God will repair all our breaches : as in that story in the book of Martyrs of the seven Children that were put to death ; and one of them , his tongue going to be cut out , comforted his mother in telling her , he should have a better tongue at the resurrection . From the consideration of this , let us be exhorted , and oh that I could speak so that my words might be effectuall , and operative upon all your hearts , let me humbly beseech you to glorifie God in your bodies . Oh you that are the Saints of God , whose bodies by grace are become the Temples of the Holy Ghost , let me beseech you by the mercies of that God , that hath sanctified your bodies , and made them instruments of his service , that you would yeeld up your bodies , and present them a living sacrifice , holy and acceptable unto God , which is your reasonable service : make your bodies more and more the instruments of righteousnesse unto righteousnesse . And let us that are Ministers think of this , let us not think it much to wear out our bodies in Gods service , at the day of Judgement we shall then have glorious bodies . Let us not think we can do God too much service with our bodies , especially when we consider how glorious our bodies shall be at the resurrection , even conformable to the glo●ious body of Jesus Christ . Here is another Use I should make of this , which I shall but name to you , and that is a divine project how to make your bodies glorious : If there were such a Physician amongst you that could cure all your deformities and diseases , and make your bodies immortall , how would you prize him ? Beloved , I have this day told you of such a Physician , and that is the Lord Jesus Christ , that shall one day come from heaven , and make our vile bodies like to his glorious body . Hearken to me , thou proud dust and ashes , thou that spendest all thy time in decking and adorning thy body with sinfull deckings , consider thy madnesse , that whilest thou takest more care for thy vile body then for thy precious soul , thou doest ruine and destroy both . Do but hearken to me , and I will shew you a way how to get glorious bodies and glorious souls too ; labour to get gracious souls here , and you shall be sure to have glorious bodies and souls hereafter ; labour to have your conversations in heaven here , and then at the great day of Judgement , Jesus Christ will let out some of his glory to make you glorious , he shall change our vile bodies , and fashion them like unto his glorious body , according to the working whereby , he is able to subdue all things to himself . But I must forbear and leave things imperfect , because there is another text that I must speak a little to . It hath pleased God now of late to take away many worthy and godly and learned Ministers from amongst us . And certainly my brethren this is a great Judgement , and so much the greater , because people are so little sensible of it . And it is not only a great Judgement it self , but also a presage of a greater . The Jewes had a saying , That it was an ill sign to the world , when the Luminaries of heaven were eclipsed . God hath lately eclipsed many Luminaries , and put out many glorious lights . I need not put you of this city in minde of Dr. Gouge , Mr. Walker , Mr. Whitaker , Mr. Gatiker , Mr. Strong . I need not put those of the University in minde of Dr. Hill , and now this reverend and worthy Minister Dr. Samuel Bolton Master of Christs Colledge in Cambridge . If I should enter into his commendations , I might justly say that which another said in the like case , That there is more fear , lest we should say lesse , then he deserved ; then that we should praise him above his deserts . He was a burning and a shining light in this our Israel ; he was an Interpreter one of a thousand , a man of excellent ministerial abilities , a workman that needed not to be ashamed , dividing aright the word of truth ; he was one that did not only preach well , but live well ; he was one whose life was an excellent commentary upon his Sermons . As Nazianzen said of John the Baptist , who is called the voyce of the cryer , saies he , John the Baptist was ( tota vox , ) all voice in his prudence , all voice in his habit , all voice in his diet , all voice in his dwelling , all voice in his conversation : so was our dear Brother all voice ; he was a voice in his life , as well as in his Doctrine : and let me tell you , that the life of a Minister preacheth as much as his Doctrine ; it was a saying that Ruffinus hath of Gregory Nazianzen , which I may apply to this our Brother , he not condemning himself by living contrary to what he preached , but he did do those things himself that he taught to others : He had not only dona sanata , but dona salutifera , not only gifts for the good of others , but grace for the good of his own soul . Many Ministers have rare gifts and parts , but they are like a Pearl in a Toads head , because their Lives give a lye to their Doctrines ; but this our Brother was one that not only had gifts for the good of others , but grace for the good of his own soul , and that is his greatest commendation , he was an humble Saint . There are 4. things , saies Luther , that make a Minister , prayer , reading , meditation , and temptation ; our Christian Brother was not only a man of reading , prayer , and meditation , but a man assaulted with many temptations , more I beleeve then many hundreds of Ministers are ; he was much assaulted with temptations , and therefore the better able to comfort those that were tempted , with those comforts where withall he was comforted . And let me take the boldnesse to tell you , that he hath left a writing behinde him , wherein he hath recorded all the outgoings of God toward him , and all the experiences of Gods shining with the light of his countenance upon him , and also of his withdrawings and hiding his face from him ; both those times when God was at a distance from him , and when he approached nearer to him . He was so zealous in his Ministeriall function , that though he was head of a Colledge in Cambridge , yet notwithstanding for many years together , he preached freely without any salary , at the publique Church in that City . And this puts me in minde of what was said in a Sermon in print of that reverend and godly man Doctor Hill , that he preached the Gospell without any charges to them that heard him : and so did this our Brother for many years ; and for three or four years he was Lecturer in this place , where he preached to the great satisfaction of the godly , both here and in many other places of the City , that duly waited upon his Ministry . And though he be now dead , yet he still speaks , not only by the holinesse of his life and graciousnesse of his Doctrine , but also by the many books that he hath left in print behind him , in which books you may see a fair character of his piety and Ministeriall abilities . He was very orthodox and sound in Judgement , no spirituall leprosie in his head , witnesse those two Books of his , The Arraignment of Errors , and A Vindication of the right of the Law , and of the Liberties of Grace . He was a man of a publique spirit , witnesse that Book of his , A Work in season to a sinking Kingdome . He was very carefull in his Sacramentall admission , when he had a place wherein to exercise his Ministry ; he was very exact in that particular , witnesse that Book of his called The Wedding Garment . For the time of sicknesse it was long , tedious , and constant ; and yet notwithstanding it pleased God to measure out to him a great deal of patience and consolation ; and it is observable , and may be for the comfort and encouragement of those Ministers or people that meet with a great many crosses , and troubles , and temptations in their life times , they do commonly receive the greatest comforts at their death . It pleased God to come in to this our godly Brother with a great deal of comfort , in so much , that before he dyed , he said , his heart was as full of comfort as it could hold , and saies he , though the providences of God have been very dark towards me , yet I thank God I have light within me . When I was last with him , he was wonderfull desirous to be dissolved and to be with Christ ; and I heard him say , Oh this vile carkasse of mine , when will it give way that my soul may get out , and goe to my God ? Oh this vile carkasse , when will thou be consumed , that I may goe to my God ? And when he did see any symptomes of death , any thing that did threaten death , which he called the the little crevises at which his soul did peep out , it was the joy of his heart . It was his desire to be buryed without any Funerall pomp , which puts me in minde of good Pell , when he was a dying , the Scholars of the University came to him and asked him whether he would be buried in his Scholastick habit or no , saies he , No , I desire to die as an humble Christian , not as a Doctor , as a humble Saint , not as a learned man ; and I trust I shall appear at the great day , not clad with my Doctors Robes , but with the Robes of Christs righteousnesse . And this was the desire and the hope of our dear brother , and this Text that I have preached on , he did with a great deal of earnestnesse of spirit rejoice in , when he considered of that day when this vile body of his , subject to so many diseases , should be made like to the glorious body of Jesus Christ ; in whose blessed Armes we leave this our dear Brother , beseeching God that he would make up this great losse of him , to the Church of God in generall , and to the University of Cambridge in particular . FINIS . Notes, typically marginal, from the original text Notes for div A78767e-320 Object . Answ . Vse . Lesson 1. Lesson 2. Lesson 3. Lesson 4. Lesson 5. 1 Cor. 6. 15 , 19. & 3. 17. Doct. 2. Quest . 1. Answ . Quest . 2. Answ . Quest . 3. Answ . Object . Answ . Object . Answ . Ans. 2. Answ . 3. Vse . Rom. 12. 1. Vse 2.