Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 5 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 60932 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 83 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 4 Buddha 2 King 2 God 2 Brahman 1 world 1 thy 1 thou 1 thee 1 shall 1 rise 1 place 1 pass 1 man 1 love 1 light 1 life 1 king 1 indian 1 great 1 day 1 come 1 bear 1 Yasodhara 1 Vasudeva 1 Thoodaudana 1 Spirit 1 Son 1 Siddhattha 1 Siddhartha 1 Siddartha 1 Samana 1 Rathees 1 Rahanda 1 Rahan 1 Radzagio 1 Prince 1 Pounhas 1 Phralaong 1 Nirvana 1 Neibban 1 Nats 1 Nachor 1 Maukalan 1 Master 1 Manh 1 Maia 1 Lord 1 Kathaba 1 Kapilawot 1 Kamala Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1050 man 659 life 611 day 590 time 568 king 565 world 492 thing 444 place 425 son 388 heart 371 father 370 word 370 soul 367 way 303 hand 302 people 300 light 290 love 290 law 285 eye 269 death 254 power 251 tree 240 state 239 one 235 work 235 mind 229 year 228 truth 226 being 217 country 216 prince 213 disciple 208 friend 207 body 204 thought 199 child 187 city 184 part 184 joy 180 knowledge 180 god 179 water 177 passion 169 existence 166 end 165 earth 162 foot 162 face 160 nothing Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1849 _ 1099 Buddha 645 thou 514 God 373 Siddhartha 220 Lord 192 Phralaong 177 Christ 161 Gaudama 146 Govinda 137 Nats 129 King 126 Rahan 122 Ioasaph 119 Barlaam 106 Rahans 94 hath 91 ye 91 Buddhism 90 heaven 90 hast 87 Phra 86 Holy 84 Brahman 84 B. 82 Y. 82 Kamala 82 Father 80 Nat 80 K. 71 Kathaba 70 Vasudeva 68 Prince 67 India 66 Radzagio 63 Samana 61 Thoodaudana 61 Son 61 Neibban 60 S. 59 Ghost 57 R. 57 Ananda 54 Manh 54 Buddhists 53 Thou 51 Burmah 50 Yasodhara 50 Gotama 48 thee Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 4286 he 2188 him 2008 i 1933 it 1483 they 1015 you 987 them 768 me 572 we 487 himself 344 she 280 us 272 thee 201 themselves 159 her 77 myself 57 thyself 57 itself 50 one 29 ourselves 24 herself 22 yourself 19 ye 14 mine 9 ''s 7 ours 6 oneself 3 yourselves 3 thy 3 hers 2 yours 2 whereof 2 his 1 worship.--but 1 theirs 1 o 1 near-- Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 9324 be 3567 have 862 say 839 do 793 see 748 come 710 make 597 go 495 become 492 give 429 take 428 know 365 find 360 hear 315 call 307 live 281 leave 271 follow 271 bring 266 think 243 bear 242 receive 228 speak 212 learn 209 pass 199 tell 198 rise 197 look 196 stand 196 lead 190 let 187 feel 185 turn 181 love 180 reach 174 ask 172 seem 164 seek 162 put 159 fall 158 teach 153 enter 150 sit 146 set 143 keep 142 appear 139 meet 137 fill 136 preach 135 grow Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 1786 not 688 great 639 so 526 then 489 now 445 many 443 good 417 up 413 other 394 more 360 most 358 long 320 well 320 only 317 very 315 such 302 also 301 first 286 again 280 own 279 as 274 same 269 out 258 ever 256 never 251 thus 245 even 218 much 218 down 217 old 204 high 203 full 198 here 198 away 193 young 182 yet 175 once 172 last 170 far 169 there 166 new 165 forth 164 still 164 perfect 162 soon 155 rich 151 just 150 too 148 religious 147 certain Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 59 good 55 great 48 most 45 least 43 high 21 fine 19 rich 19 deep 16 low 14 pure 12 innermost 11 early 10 soft 10 late 10 choice 9 wise 9 old 9 bright 9 Most 8 small 7 strong 6 rare 6 manif 6 keen 6 fit 6 farth 6 eld 5 say 5 l 5 coarse 5 bad 4 young 4 near 4 hard 4 dense 3 wealthy 3 sweet 3 sublime 3 slight 3 large 3 fair 3 clear 3 brave 3 bitter 2 weak 2 true 2 topmost 2 sure 2 speak 2 smart Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 312 most 8 well 1 speakest 1 liest 1 eldest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- 1 detroyes@enteract.com Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 5 siddhartha did not 3 buddha did not 3 siddhartha said nothing 3 siddhartha said quietly 3 world is not 2 _ do not 2 buddha had not 2 buddha has always 2 buddha was not 2 day was well 2 days pass on 2 days was over 2 king heard thereof 2 law is eternal 2 life is love 2 life is not 2 soul was not 2 things are vanity 2 thou be well 2 world is full 1 _ be heartily 1 _ be seated 1 _ be welcome 1 _ gives infallibly 1 _ had not 1 _ have mercy 1 _ is father 1 _ is here 1 _ is king 1 _ is sakyamuni 1 _ looks around 1 _ rises _ 1 _ rises again 1 _ was as 1 buddha be willing 1 buddha called gaudama 1 buddha called thakiamuni 1 buddha came down 1 buddha come back 1 buddha does not 1 buddha had ever 1 buddha had just 1 buddha had now 1 buddha had scarcely 1 buddha is clearly 1 buddha is not 1 buddha is quite 1 buddha is unworthy 1 buddha left anupya 1 buddha left wethalie Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 buddha had no patta 1 buddha had not whereon 1 buddha was not aware 1 days be not so 1 death brings no relief 1 death has no power 1 eyes are not healthy 1 god be not once 1 heart was not satisfied 1 man be no longer 1 man gave no heed 1 place was not long 1 siddhartha is no driver 1 soul was not calm 1 things take no hurt 1 time is not real 1 time was not yet 1 words are not good 1 world is not distinct 1 world is not worthy 1 world were not evanescent A rudimentary bibliography -------------------------- id = 34578 author = Bigandet, Paul Ambroise title = The Life or Legend of Gaudama, the Buddha of the Burmese (Volume I) date = keywords = Ananda; Bodi; Brahmas; Buddha; Buddhism; Buddhists; Burmah; Dewadat; Dzetawon; Gaudama; Kapilawot; Kathaba; King; Maia; Manh; Maukalan; Nats; Neibban; Phralaong; Pounhas; Prince; Radzagio; Rahan; Rahanda; Rathees; Thoodaudana; great; indian; place summary = viz., the epoch or time when a Buddha appears, the place which he time Phralaong became a Buddha, our hermit went to that great master, Buddha moved from that place, and went to the south of the Bodi tree, to truths, is the great work that a Buddha has to perform. Having come to the end of his great meditations,[1] Buddha left this knowledge of the perfect law." Buddha considered a third time, and said Having enjoyed himself in the place Adzapala, Buddha went on towards the Buddha, knowing the four great truths and showing the way to Neibban." Kathaba, surprised, came to Buddha, and said to him, "Great Rahan, the as to prevent the great Rahan from being present." Buddha discovered at the state of Thautapan, said to Gaudama, "Illustrious Buddha, some years light to the place where Buddha was preaching the law. Two days after, he made a great offering to Buddha id = 22782 author = Carus, Paul title = The Buddha: A Drama in Five Acts and Four Interludes date = keywords = Buddha; King; Siddhattha summary = Suddhodana, King of the Sakyas, father of Siddháttha _S_ Wilt thou a holy Buddha be, _B._ Kala, the time will come when thou wilt weep. _B._ Why art thou sad, my good Yasodhara? _King SUDDHODANA (S) and his minister VISAKHA (V) come out of the _M._ Wilt thou not stay, my noble Prince Siddhattha? Think of the good which thou wilt do as king! Tradition tells that King Bimbisara, hearing of the noble monk, went Siddhattha is seated under a tree near a brook; the king stands before holy Buddha, the Blessed One, appear on earth while I am King, and may you, therefore, great monk, when you have become a Buddha come back _J._ I hear that King Bimbisara has sent an embassy to the Buddha to _K._ Your noble son, my King, is coming. _BUDDHA hands his bowl to the King, PAJAPATI rises and leads id = 2500 author = Hesse, Hermann title = Siddhartha date = keywords = Brahman; Buddha; Gotama; Govinda; Kamala; Samana; Siddhartha; Vasudeva summary = Siddhartha learned a lot when he was with the Samanas, many ways leading "How do you think, Govinda," Siddhartha spoke one day while begging Quoth Govinda: "You say so, oh friend, and yet you know that Siddhartha teachers, Siddhartha began to speak and said: "What now, oh Govinda, "Oh Siddhartha," Govinda spoke one day to his friend. On the way, Govinda said: "Oh Siddhartha, you have learned more from "Look here!" Siddhartha said quietly to Govinda. But Siddhartha turned him away every time and said: "Be Siddhartha opened his eyes and looked around, a smile filled his face For a long time, Siddhartha had lived the life of the world and of lust, his eyes and looked at him, Siddhartha saw that Govinda did not By this river I want to stay, thought Siddhartha, it is the same which Govinda said: "Still, oh Siddhartha, you love a bit to mock people, as id = 749 author = John of Damascus, Saint title = Barlaam and Ioasaph date = keywords = Barlaam; Christ; Christians; Father; Ghost; God; Holy; Ioasaph; Jesus; Lord; Master; Nachor; Son; Spirit; king; man; shall; thee; thou; thy summary = have told thee already how thy father hath dealt with the wise men and "Then, after long seasons, Christ our God shall come to judge the world God, judge thou the earth, because "the fierceness of man shall turn to the glory of the Lord shall be thy reward.'' Then shalt thou call, and Again said Ioasaph, "The Lord God prosper thee, O thou Wisest of men! and wise king the way of salvation, understand thou that I, thy poor Barlaam said unto him, "I pray God to teach thee this, and to plant in good things shall give thee opportunity, then shalt thou come to us, Lord: and thou becomest a son of God, and temple of the Holy Ghost, the thee, even as thou hast approached the living and true God, so walk I thank thee, Lord, thou lover of men, and God id = 14360 author = Niles, Henry Thayer title = The Dawn and the Day Or, The Buddha and the Christ, Part I date = keywords = Brahman; Buddha; God; India; Nirvana; Siddartha; Yasodhara; bear; come; day; life; light; love; pass; rise; world summary = human soul to find rest on a loving Father''s almighty arm; yet when our In God''s own light of love-illumined truth, In one great Father, source of life and light.[8] Love to the good old king and noble prince. Night-loving and light-shunning brood of sin, Death ne''er shall part souls joined by holy love, A world of life and light and peace and rest.'' A world of life and light and peace and rest.'' The old sad thoughts, long checked by passing joys, Shall come with joy and teach all men the way That inner world, whose very life is love, A world of life, with all its lights and shades, While some love good, and seek the purest light, Seven days had passed since first he saw the light, A light whose inner life is perfect love, A love whose outer form is living light, Teaching the law of love, the way of life.