A mirrour or looking-glasse both for saints and sinners held forth in about two thousand examples wherein is presented as Gods wonderful mercies to the one, so his severe judgments against the other collected out of the most classique authors both ancient and modern with some late examples observed by my self : whereunto are added the wonders of nature and the rare ... / by Sa. Clark ... Clarke, Samuel, 1599-1682. 1654 Approx. 1234 KB of XML-encoded text transcribed from 336 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A33339 Wing C4549 ESTC R22652 12233837 ocm 12233837 56671 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A33339) Transcribed from: (Early English Books Online ; image set 56671) Images scanned from microfilm: (Early English books, 1641-1700 ; 913:1) A mirrour or looking-glasse both for saints and sinners held forth in about two thousand examples wherein is presented as Gods wonderful mercies to the one, so his severe judgments against the other collected out of the most classique authors both ancient and modern with some late examples observed by my self : whereunto are added the wonders of nature and the rare ... / by Sa. Clark ... Clarke, Samuel, 1599-1682. The second edition much enlarged. [32], 637, [1] p. Printed for Tho. Newberry and are to be sold at his shop ..., London : 1654. Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library. 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Geography. 2005-02 TCP Assigned for keying and markup 2005-03 Apex CoVantage Keyed and coded from ProQuest page images 2005-05 John Latta Sampled and proofread 2005-05 John Latta Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion A MIRROUR OR Looking-Glasse BOTH For Saints , and Sinners , Held forth in about two thousand Examples : Wherein is presented , as Gods wonderful Mercies to the one ; so his severe Judgments against the other . Collected out of the most Classique Authors both Ancient , and Modern , with some late Examples observed by my self . Whereunto are added , the Wonders of God in Nature ; and the Rare , Stupendious , and Costly Works made by the Art , and Industry of Man. As the most famous Cities , Structures , Statues , Cabinets of Rarities , &c. which have been , or are in the WORLD . By Sa. Clark , Pastor in Bennet Fink , London . The second Edition much enlarged . Sancti sunt honorandi propter imitationem . August . London , Printed for Tho. Newberry , and are to be sold at his Shop at the three Golden Lions in Corn-hill by the Royal-Exchange . 1654. TO His dearly beloved Friends , and Neighbours , Members of the Church of Christ that meet in Bennet Fink , London . Dearly beloved Friends , I Have much desired , and longed for an opportunity to expresse , and make known my gratefull heart unto you , for those many favours , and expressions of love which I have received from you : For whereas by reason of the iniquities of the times , and the cruelty of the common enemy , I was banished from my home , and that station wherein the Lord had seated mee with much comfort , it pleased God to direct your hearts to make choyse of mee for your Minister ; and since that time ( being now eleven years ) I have never found your affections cooled , but rather more , and more inflamed and increased towards mee : No small mercy in these giddy , and unstable times ! and as a reall demonstration thereof , you have been very solicitous to provide for my comfortable subsistence amongst you , wherein I may use the Apostles expression , 2 Cor. 8. 3. That to your power , yea I bear record , beyond your power , you have been willing : But that which especially hath ministred most comfort unto mee , is your professed subjection to the Gospel of Christ , evidenced remarkably in this particular , which I desire to speak of to Gods glory , your credit , and that your zeal may provoke others . I never had occasion to move you in any just and honest businesse , whether of publique or private concernment , wherein I have not found your readinesse , and forwardnesse to concur with , and answer my expectation : My hearts desire , and earnest prayer to God for you is , that you may yet abound more and more in every good word , and work , that so fighting the good fight of faith , you may finish your course with joy : For which end I beseech you in the bowels of Jesus Christ , that you mark them which would cause divisions , and offences among you , contrary to the Doctrine which yee have learned , and avoid them : For many false Prophets are gone out into the world in Sheeps clothing , which yet inwardly are ravening Wolves , begu●ling unstable soules , who like little children are carried about with every wind of Doctrine . Ye therefore , Beloved , seeing ye know these things before , beware lest ye also , being led away with the errour of the wicked , fall from your own stedfastnesse , 2 Pet. 3. 17. And the God of all grace , who hath called us into his eternal glory by Jesus Christ , after that yee have suffered a while , make you perfect , strengthen , and settle you : which shall ever be the hearty prayer , and earnest endeavour of him who is Devoted to the service of your Faith , Sa. Clark. THE EPISTLE TO THE READER . Christian Reader , THis Book which I now present unto thee is the fruit of my spare houres , it having been my recreation for these many years to read the best Histories which I could meet with : and for the help of my memory , I have collected the eminentest , and most remarkable examples which did occur , and reduced them under several heads distinguished into ▪ severall Chapters : which I have found very useful , profitable , and pleasing unto me , and presuming that they may be so to others also ; I have now this second time published them to the world , that so they which neither have money to buy , nor leisure to read many Volumes , may find in this little Epitome the choisest , and chiefest things that are contained in them : I have also sometimes set down more pleasant stories , which may have their use , and prevent tediousnesse to the Reader , though in such great variety of History , I suppose there is no great danger of nauseousnesse . But besides what I have collected out of the Authours themselves , I have met with many examples in several Treatises , and Sermons which have been lately published ; but what I have borrowed from them I hope I shall repay with interest by this insuing Collection . I have also inserted some memorable examples from my own observation , which were never before in Print : I presume that it will be superfluous for me to tell thee , what great benefit thou mayst reap by acquainting thy self with these Examples : Dost thou live in places of danger , and times of persecution ? here thou mayest see how powerful , and merciful the Lord is in supporting , or delivering his people in such times . Doest thou see the enemies of Gods Church to thrive , and pro●per in their malice , and cruelty ? here thou mayest see what the end of them is like to be , if they speedily repent not . Would'st thou see the amiablenesse , and desireablenesse of vertues , and Graces ? here thou mayst see it held forth unto thee in excellent Mirrours , or Looking-Glasses . Wouldest thou behold the uglinesse , and danger of great , and horrid sins ? Behold here Examples of the severity of Gods Judgments against them . Would'st thou find out , and propose some choyce Patterns , and Presidents for thine imitation ? Here thou shalt find store , and variety of them . These , with divers other uses , and benefits may be made of these examples , which I freely impart to thee , with prayer for Gods blessing upon thee , and them , and desiring the like courtesie at thy hands , I rest , Thine in the Lord , Sa. Clark. From my Study in Thridneedle-street this 1. of April . 1654. A Table of the CHAPTERS contained in this Book . MIracles of Gods Mercies to his children . Pag. 1 Examples fit for Gods Ministers to imitate . Pag. 21 Of Christian courage , and resolution . Pag. 26 Of Gods Judgments upon Persecutors . Pag. 35 Of the wicked lives , and woful deaths of many Popes , and Popelings . Pag. 57 Of inhumane cruelties . Pag. 68 Of Temperance , Abstinence , and Sobriety . Pag. 84 Of Drunkennesse . Pag. 90 Of Prodigality , and Excesse . Pag. 98 Of Gods Judgments upon Adulterers , and unclean persons . Pag. 101 Of Chastity , and Modesty . Pag. 112 Of Charity . Pag. 116 Of Liberality , Bounty , and Munificence . Pag. 122 Of Covetousnesse , and Avarice . Pag. 125 Of Sacriledge . Pag. 132 Of Pride , Arrogance , Ambition , and Vain-glory. Pag. 136 Of Humility , and Self-denial . Pag. 150 Of Anger , Wrath , Malice , Hatred , and Revenge . Pag. 157 Of Patience , Moderation , and Meeknesse . Pag. 161 Of Gods Judgments upon Apostates , and Backsliders . Pag. 168 Of Gods Judgments upon Atheists . Pag. 180 Of Blasphemy , and Gods Judgments upon Blasphemers , Pag. 187 Of Profane Scoffers . Pag. 193 Of Perjury , and false swearing . Pag. 196 Gods Judgments upon common swearers . Pag. 206 Gods Judgments upon Cursers . Pag. 210 Gods Judgments upon Hereticks , and Schismaticks , Pag. 214 Gods Judgements upon False-witnesses , and Lyers . Pag. 239 Childrens Obedience , and Love to their Parents . Pag. 244 Gods Judgments upon Rebellious , and unnatural children . Pag. 246 Parents love to , and care over their children . Pag. 252 Of fond Parents , and the mischiefs thereof . Pag. 255 Of brethrens love , each to other . Pag. 258 Of Fortitude , Valour , and Magnanimity . Pag. 261 Gods Judgments upon Sabbath-breakers . Pag. 280 Gods Judgments upon Murtherers , and Blood-shedders , Pag. 285 Of Marriage , and Conjugal Love. Pag. 298 Of Treachery , and Perfidiousnesse . Pag. 307 Of Fidelity . Pag. 314 Of Deceit , Craft , Guile , and Hypocrisie . Pag. 317 Of Friendship . Pag. 320 Of grosse Ignorance , and Folly. 323 Contempt of the World , of Riches , Honours , &c. 330 Honour shewed to Gods Word , and Ministers . 336 Contemners of the Ministry , Word , and Sacraments . 340 Gods Judgments upon Dicers , and Card-players . 345 Of Justice ; the Duty of Judges , and Magistrates . 347 Of Injustice , and Bribery , 359 Of Restitution . 362 Law , and Law-givers . 364 Tyrants , and Tyranny . 366 Vanity of all earthly things , 372 Of Gratitude , and Thanksgiving . 386 Ingratitude , and Unkindnesse . 390 Of Flattery , and Parasites . 395 Of Deaf , and Dumb persons . 399 Of Constancy . 401 Of Inconstancy , and Unstablenesse . 405 Of hard Students . 407 Enemies to Learning . 411 Of Callings , Trades . 412 Christ preferred before all earthly enjoyments . 415 Compassion , Sympathy . 421 Workings of Conscience : Guilty conscience . 423 Love to ones Countrey , and Countreymen . 427 Of Death . 429 Detraction , Slandering , Backbiting . 434 Discord , Gontention , and the evils of it . 438 Strange Accidents . 440 Strange Providences . 443 Of terrible Famines . 449 Gods Judgments upon Witches , Conjurers , Inchanters , and Astrologers . 453 Apparitions , Satanical delusions . 458 Of Dissimulation . 463 Of Envy . 465 Fame , Name , Renown . 468 Incontinence , Impudence , Rapes . 471 Gods Judgments on the Jewes for crucifying Christ , 476 Images , Idols . 481 Of Superstition . 483 Long Life , Life sweet . 485 ▪ Mirth , Facetious speeches , Pithy sentences , 487 Poverty , Poor . 493 Peace , Peace-makers . 494 Persecution , Persecutors . 495 Honesty , Piety , Holinesse , Godlinesse . 497 Predictions , Prophecies . 500 The Power , and Prevalency of Prayer ▪ 502 Prudence , Wisdom , Policy . 507 Strange Prodigies . 510 Remuneration , Retaliation , Requital . 520 Gods love to his children ; and their love to him . 522 Reproof , Reprehension . 524 Repentance , and Reformation the way to pacific Gods wrath . 526 Scripture proved to be the Word of God ; Not to be profaned . 528 Servants ; Slaves . 534 Sin the fore-runner of Judgment . 536 Stratagems . 539 Education of children : School-masters . 545 Memory . Art of Memory . 547 Qualities of sundry people . 549 Wondrous Works of God in Nature . 551 The Rare works of God in the Creatures . 565 Rare , Stupendious , and costly works made by man. 585 Old Rome , and the Rarities thereof described . 590 Other great Cities , and the Turks Seraglio described . 596 Hyspaan in Persia described . 605 The Temple of Diana , and other admirable places described . 616 Pequin in China , and other stately Cities described . 622 AN Alphabetical TABLE of the common Places , and Examples contained in this Book , wherein p. stands for Page , and c. for Example . A ABstinence , P. 85. E. 1 , &c. Accidents strange , p. 440 , &c. See Providence : Adultery , p. 101. e. 1 , &c. See Whoredom . Almes out of ill-gotten goods rejected , p. 363 e. 2 , &c. See Charity . Aloes how made , p. 581. e. 66. Ambergreece what it is , p. 573 e. 29. Ambition . See Pride . Angels comfort the Martyrs in their torments , p. 6 e. 11. p. 78. e. 37. Anger , p. 157 , &c. How cured , p. 158 e. 1 , &c. p. 165. e. 16. Apollo's Tample destroyed by Lightning , p. 457. e. 19. Apostasie dangerous , p. 34. e. 28 p. 94 e. 19 p. 179 e. 41 , 42 , 43. Apostates . p. 169 e. 1 , &c. Apostasie repented of , p. 21. e. 53. Apparitions , p. 458 , &c. Arrogance . See Pride . Art admired , p. 409. e. 11. Asses with hornes , p. 582. e. 68. Astrologers deceived , p. 62. e. 16. Astrologers . p. 453 , &c. Atheisme , p. 63. e. 21 , 22. p. 137. e. 3. p. 171. e. 6. p. 180 , &c. Avarice . See Covetousnesse . B. BAbylon with its Rarities described . p. 597 , &c. Backbiting , p. 434 , &c. See Slandering . Backsliders . See Apostates . Balm tree where it growes , p. 566. e. 3. Batts strange , p. 581. e. 65. Beasts strange , p. 574. e. 34 , 36 , &c. p. 576. e. 42 , 43. p. 580. e. 61. Bezar's stone where found , p. 583. e. 70 A Feast for the Translation of the Bible , p. 24. e. 14 Birds strange , p. 575. e. 40. p. 579. e. 55 Blasphemy , p. 49. e. 53 , 54. p. 50. e. 60. p. 57. p. 65 e. 28. p. 72. e. 15. p. 79. e. 39. p 138. e. 10. p. 171 e. 7. p. 173. e. 17. p. 176. e. 31. p. 183. e. 16 , 17 p. 185. e. 21 , 22. p. 186. e. 24 , 25 , 26. p. 187 , &c. Blood shedders . See Murtherers . Bounty . See Liberality . Bribery , p. 140. e. 16. p. 359 , &c. Hated , p. 331 e. 3. p. 333. e. 10 , 14. p. 352. e. 14. p. 359. e. 1 , &c. Brethrens love each to other , p. 258. e. 1 , &c. Brothers unnatural , p. 74. e. 22. p. 259. e. 1 , &c. p. 287. e. 11. p. 289. e. 19. p. 521. e. 3. C. CAiro in Egypt described , p. 607. Callings . See Trades . Camels described , p. 566 e. 5. Cantharides what , p. 584. e. 73. Card-players punished , p. 345 , &c. Casan in Parthia described , p. 606. Caves strange , p. 554. e. 16 , 17. p. 556. e. 27. p. 573 e. 30. Charity , p. 117. e. 1 , &c. Chastity , p. 112. e. 1 , &c. A Child nursed by an old woman , p. 16. e. 37. By a man , p. 570. e. 17. Children not to marry without Parents consent , p. 252 e. 1. Childrens Love , and Obedience to Parents , p. 244 e. 1 , &c. Childrens Education . See Schoolmasters . Childrens Martyrdome , p. 5. e. 10. p. 79. e. 38. Many Children at a Birth , p. 559. e. 41 Children unnatural , p. 73. e. 19. p. 246 , &c. p. 290 e. 23. p. 308. e. 2. p. 521 e. 1 , &c. A Child crying in the Womb , p. 562 e. 54 Christ our Mediatour , p. 420 e. 1 , &c. Christ why not Deified at Rome , p. 341 e. 4 Christ preferred before all earthly things , p. 18. e. 43. p. 29. e. 6 , &c. p. 34. e. 27 , 28. p. 415 , &c. Christian courage , p. 2. e. 2. p. 4. e. 7. Christians highly honoured , p. 338 e. 6 Churches not to be profaned . p. 498 e. 4 , 6. Cinamon - trees , p. 571 e. 20 Cloves how they grow , p. 573 e. 26. Colossus of Rhodes described , p. 614. Comfort at Death , p. 12 e. 24 p. 13 e. 26 p. 17 e. 41 p. 20 e. 50 , 51 p. 31 e. 16. Compassion , p. 421 , &c. Conjurers plagued by God , p. 58 e. 4 , 5 , 6 , 7. p. 453 , &c. Conscience with the workings of it , p. 423 , &c. Conscience guilty , p. 225 e. 24 p. 242 e. 12 p. 295 e. 7. p. 297 e. 12 , &c. A good Conscience is to be preferred before all , p. 30 e. 10. Conscience terrified after falls , p. 17 e. 41 p. 21 e. 53 p. 171 e. 9. Constancy of the godly , p. 27. e. 1. p. 30 e. 10 , 11 , 12. p. 31 e. 15 , 16. p. 43 e. 29 p. 69. e. 3. Constancy , p. 401 , &c. Constantinople with its Rarities described , p. 599. Contention dangerous , p. 151 e. 1 , &c. p. 438 , &c. Countrey dearly loved , p. 145 e. 48 p. 267 e. 15 p. 270 e. 25 p. 277 e. 48 , 49. p. 315 e. 4 p. 427 , &c. Conversion miraculous , p. 18 e. 45 , 46 , 47. Coquo - nuts the profitablest fruit in the world , p. 568 e. 11. Cotton Wooll how it growes , p. 569 e. 15. Covetousnesse plagued by God , p. 61 e. 13 p. 62 e. 18. Covetousnesse , p. 126 , &c. Courage of Christians , p. 27 e. 1 , 3 , 4 , 6 , &c. p. 31. e. 18 p. 32 e. 21 , 22 , &c. p. 78 e. 34 , 35 , 36. p. 80 e. 40 , 41. Cowardize , p. 6 e. 12 p. 279 e. 1 , 2. Couzenage , p. 348 e. 1 , &c. Craft . See Deceipt . Crocodiles described , p. 574 e. 33. Cruelty , p. 69 e. 1 , &c. Cruelty unnatural , p. 82 e. 48 , 49. p. 195 e. 6. p. 249 e. 13 p. 289 e. 17. Cursers plagued by God , p. 210 e. 1 , &c. D. DAte - trees how they grow , p. 565 e. 2. Death not to be brived , p. 290 e. 21. Death , p. 391 e. 17 p. 429 , &c. Death terrible , p. 442 e. 7. Death of the Righteous the fore ●unner of Judgment , 433. See Comfort at Death . Deceipt , p. 70 e. 7. p. 317 , &c. p. 447 e. 10. Detraction . See Slandering . Despair , p. 51 e. 62 p. 66 e. 31 p. 171 e. 7 p. 172 e. 14 , 15. p. 174 e. 24 , 25 , &c. p. 185 e. 23 p. 230 e. 37 , 38. p. 293. Contracts with the Devil , p. 18 e. 44 p. 62 e. 18. Devils craft , and falshood , p. 59 e. 5. See Satanical Delusions . Diamonds , p. 555 e. 22. Dice - players plagued by God , p. 345 , &c. Discord . See Contention . Dissimulation , p. 81 e. 45 p. 463 , &c. Dotterrels foolish creatures , p. 557 e. 33. Dromedaries , p. 566 e. 5. Drunkennesse , p. 91 e. 1 , &c. punished , p. 87 e. 17 prevented , p. 92 e. 4. Duels , p. 272 e. 31. Strange examples of Dumb , and Deaf persons , p. 244 e. 2. p. 399 , &c. p. 442 e. 6. E. EArth turning wood into stone , p. 556 e. 23. Earthquakes terrible , p. 561 e. 51. Envy , p. 465. &c. Epitaphs , p. 378 e. 12. Excesse , p. 98 e. 1 , &c. Extasie of joy kills one , p. 440 e. 2. F. FAlse-witnesses plagued by God , p. 48 e. 50 p. 200 e. 6 , 7 13. p. 202 e. 17 p. 205 e. 27 p. 239 , &c. Fame , p. 468. &c. p. 489 e. 17 Famines terrible , p. 449 &c. Miraculous provision in times of Famine , p. 7 e. 14 , &c. p 15 e 35 , 37 p. 552 e. 3. Fathers unnatural , p. 72 e. 15 p. 213 e. 11. See Parents . Fearfulnesse , p. 279 e. 1 , 2. p. 442 e. 7. Fidelity , p. 314 , &c. Fishes strange , p. 576 e. 44 p. 578 e. 53 , 54. Flatterers , p. 370 e. 8. p. 395 , &c. Punished , p. 396 e. 4 , 7 , 10 , 13. Florence with its Rarities described , p. 632. Folly , p. 142 e. 33 p. 145 e. 45 p. 156 e. 13 p. 327 e. 14 , &c. Fooles wise , p. 329 e. 1 , &c. Forgiving of wrongs , p. 19 e. 46 Fortitude , p. 261 , &c. Fountain of Oyl , p. 567 e. 9. of Pitch , p. 568 e. 10 Fountains of strange natures , p. 552 e. 5 , 8 , 18 , &c. p. 556 e. 24 , &c. p. 561 e. 45 , &c. p. 563 e. 56 , &c. G. GInger how it growes , p. 573 e. 25. Glasses malleable , p. 615. Gluttony , p. 98 e. 1 , &c. Godlinesse . See Piety . Gods love to his children , and their love to him , p. 522 , &c. Gratitude , p. 386. Of Scholars to their Masters , p. 389 e. 11 , &c. Guile . See Deceit . Gum-Lac how made . p. 573 e. 28. Gunnes how and by whom first invented , p. 636 Gyant , p. 100 e. 6. H. HAtred . See Anger . Herbs strange , p. 574 e. 31 p. 584 e. 72. Hereticks converted , p. 17 e. 40 p. 442 e. 8. Hereticks plagued by God , p. 43 e. 27 p. 44 e. 30 , &c. p. 45 e. 37 p. 214 , &c. Hereticks false , and subtile , p. 216 e. 3. p. 218 e. 14 p. 224 e. 23. Malicious , p. 218 e. 16. A Hill walking up , and down , p. 554 e. 15. High Hills , p. 580 e. 60 , 62. Hill admirable , p. 617. Holinesse , Honesty . See Piety . Honours contemned , p. 332 e. 7. Honour sought by wickednesse , p. 149 e. 1 , &c. Humility , p. 25 e. 18 p. 151 e. 1 , &c. Husbands unnatural , p. 306 e. 1. Hypocrisie , p. 318 , &c. Hyspaan with its Rarities described , p. 605. I. IDlenesse not endured , p. 413 e. 1 , &c. Idols , Images , p. 481 , &c. See Superstition . Jealousie , p. 444 e. 3. Jerusalem , and the Temple described , p. 585. Jewes plagued for their wickednesse , p. 476 , &c. Illiterate persons , p. 411. Impudence , p. 471. See Whoredom . Incest , p. 102 e. 4. p. 103 e. 8 , 9. p. 105 e. 13 , 14 , 15 , 18. Inchanters , p. 453 , &c. See Conjurers . Inconstancy of earthly things , p. 137 e. 1. See Vanity . Inconstancy , p. 405 , &c. Incontinence , p. 471. See Whoredom . Indico how made . p. 582 e. 67. Ingratitude , p. 288 e. 16 p. 390 , &c. Injustice , p. 359 , &c. p. 362 e. 11. Condemned , p. 129 e. 14. Inquisitors cruelty , p. 75 e. 25 , 26. Intemperance punished , p. 86 e. 9 , 12. Judgment dreadful to sinners , p. 431 e. 9. Judges , Justice , p. 347 &c. p. 361 e. 9. p. 432. e. 14 The neglect of Justice severely punished , p. 356 e. 36 , &c. K. KIne strange , p. 580 e. 59. Kings good , and bad . See in the Chap. of Judges . Kissing how is began with the Romans , page 299 e. 1. L. LAkes strange , p. 561 e. 50. Huge , p. 612. Law , Law-givers , p. 364 , &c. Law , Lawyers , p. 354 e. 25 , 27 , 32 , 33. p. 360 e. 3. Learning prized , p. 408 e. 7 , &c. Enemies to it , page 411. Liberality , p. 123 e. 1 , &c. Liberty preferred before Life , p. 272 e. 32 , 33 , &c. p. 273 e. 37 , &c. p. 276 e. 46 p. 291 e. 25 , 27 , 30 p. 309 e. 6. p. 404 e. 10. Life , long Life , Life sweet , p. 485 , &c. Love to God , p. 31 e. 13 , 14. Love of God to his children , and theirs to him . p. 522 , &c. Love of married persons , p. 298 , &c. p. 304 e. 18. Luxury punished , p. 441 e. 4. See Prodigality . Lyers . See False-witnesses . M. MAgistrates , p. 347 , &c. Wicked , p. 212 e. 9. Magnanimity . See Fortitude . Malice , p. 73 e. 18 p. 157 , &c. Manna how procreated , p. 577 e. 46. Marriage , p. 298 , &c. Martial Discipline , p. 358 p. 431 e. 8. Mastick how it growes , p. 577 e. 47. Meeknesse . See Patience . Memory very good , p. 25 e. 15 p. 547 , &c. Meermaids , p 559 e. 40 p. 570 e. 18. Meermen , p. 564 e. 65 p. 578 e. 52. Mercy . See Compassion . Millan described , p. 629. Ministers zealous , and couragious , p. 25 e. 19 , 20. p. 27 e. 2. p. 403 e. 4 , &c. Ministers painful , p. 22 e. 1 , 2 , &c. Die Preaching , p. 22 e. 2 , 3 , 4 , 5 , 6. It was Augustin's wish , p. 28 e. 8. their work is difficult , p. 24 e. 9. Ministers highly prized , p. 24 e. 10 p. 336 , &c. Old Adam is too hard for them , p. 24 e. 11. what to do when their Ministry is refused , p. 24 , 13. Hated for their works sake , p. 25 e. 17 p. 340 , &c. Despised , p. 185 e. 23 p. 192 e. 23 , 24. Mirth , p. 487 , &c. Mistakes dangerous , p. 442 e. 10 , 11 Moderation See Patience . Modesty , p. 303 e. 10. See Chastity . Monuments for the dead , p. 432 e. 15 , &c. Money contemned , p. 87 e. 20 p. 88 e. 25 , 26 , 27. See Riches . Money loved is the root of all evil , p. 310 e 7. p. 335 e. 1 , &c. Mosco described , p. 623. Mothers encourage their children to suffer , p. 5 e. 10 Mothers unnatural , p. 72 e. 13 p. 213 e. 12 p. 450 e. 3 , 9. Mummies of Egypt described , p. 611 Munificence . See Liberality . Murtherers plagued by God , p. 285 , &c. Murthers strangely discovered , p. 293 e. 1 , &c. Musk how made , p. 570 e. 16. N. NAme . See Fame . Name of God to be reverenced , p. 339 e. 12 ▪ Naples with its Rarities described , p. 630. Nutmegs , and Mace how they grow , p. 573 e. 27. O. OBelisks described , p. 597. Ostracisme what it was , p. 466 e. 2. Ostriges described , p. 577 e. 48. P. PAdua described p. 628. Painting admirable , p. 615. Palm - trees how profitable , p. 574 e. 32. Paper of Sedges , p. 567 e. 7. Parasites . See Flatterers . Parents instructing their children , p. 13 e. 26. Love to , and care of their children , p. 252 , &c. p. 303 e. 9. Parents fond , and the mischiefs of it , p. 255 e. 1 , &c. Parents unnatural , p. 256 e. 1 , &c. Patience , p. 147 e. 1 , &c. Patience in sufferings , p. 31 e. 17 p. 33 e. 25. Peace , Peace-makers , p. 494 , &c. Pearles how gotten , p. 575 e. 41. Pequin in China described , p. 622. Perfidiousnesse , p. 350 e. 10. See Treachery : Pepper how it growes , p. 572 e. 24. Perjury plagued by God , p. 196 e. 1 , &c. Hateful to man , p. 242 e. 10. p. 309 e. 5. Persecutors plagued by God , p. 20. e ▪ 52. p. 36. e. 1 , &c. Persecution , p. 495 , &c. Piety , p. 497 , &c. Plague , Pestilence , p. 40 e. 17. Plague by Mi●e , p. 551 e. 2. Poor , Poverty , p. 493. Popes wickednesse , p. 58 e. 1 , &c. Prayer powerful ▪ and prevalent , p. 2. e. 1 , 4 , 6. p. 8. e. 18 p. 18 e. 44 p. 19 e. 47 , 48 p. 502 , &c. Prayer frequent , p. 503 e. 1 , &c. Predictions , p. 95 e. 22 p. 441 e. 4 p. 500 , &c. Pride punished , p. 38 e. 9 p. 40 e. 19 p. 60 e. 10 , 11 , 12. p. 190 e. 11. Pride , p. 137 e. 1 , &c. p. 371 e. 9 p. 408 e. 5. p. 468 e. 1 , &c. Pride in hair punished , p. 149 e. 60 Printing how , and by whom first invented , p. 635 Prodigality , p. 98 e. 1 , &c. Prodigies , p. 510 , &c. Profaners of holy things plagued , p. 188 e. 4 , 5 ▪ p. 191 e. 18 p. 192 e. 22. Prophecies false , p. 501 e. 5 , 6. of Sybill , p. 501 e. 7. See Predictions . Providences of mercy , p. 15 e. 35 , &c. Providences strange , p. 443 , &c. See Accidents . Prudence , Policy , p. 507 , &c. Pyramids of Egypt described , p. 608. Q. QUakert wickednesse , p. 231 e. 40 p. 461 e. 9. Qualities of sundry people , p. 549 , &c. Quinsay described with its rarities , p. 599. R. RAvishings , p. 107 e. 25 p. 113 e. 3 , 4. p. 471 , &c. See Whoredomes . Renown , p. 468 , &c. Repentance , Reformation , p. 526 , &c. Not to be bought too dear , p 28 e 5. Repentance counterfeit , p. 36 e. 2. p. 42 e. 23 ▪ Reproof , Reprehension , p. 524. Not endured , p. 36 e. 1. p. 524 e. 1 , 2 , 4. Requital , p. 47 e. 46 p. 50 e. 57 p. 55 e. 66 p. 54 e. 74 p. 55 e. 77 Restitution , p. 362 , &c. Retaliation , p. 177 e. 36 p. 223 e. 22 p. 265 e. 10 p. 278 e. 53 p. 520 , &c. Revenge Devillish , p. 76 e. 29 , 30. p. 157 , &c. Riches contemned , p. 330 e. 1 , &c. See Money . Rivers strange , p. 556 e. 28 , 29. p. 560 e. 44 , &c. p. 561 e. 43 , &c. p. 562 e. 52 , &c. p. 565 e. 1. p. 566 e. 4 p. 574 e. 34 , 35. Rocks strange , p. 557 e. 40 Rome with its Rarities described , p , 590. S. SAbbath - breakers plagued by God , p. 96 e. 27 , 28. p. 280 , &c. Sacrament - profaners , p. 172 e. 12 , 13. p. 226 e. 26 p. 340 , &c. Sacriledge , p. 126 e. 1 , 4 , 5 , 8. p. 132 e. 1 , &c. Satanical illusions , p. 480 e. 13. See Apparitions . Schismaticks plagued by God , p. 227 e. 31 , &c. School-masters , p. 545 , &c. Scriptures learned by heart , p. 25 e. 15. See Word of God , p. 408 e. 6. Scriptures contemned , p. 190 e. 14 , &c. p. 229 e. 35. See Atheists , and Blasphemers . Scriptures proved to be the Word of God. Not to be profaned , p. 528 , &c. Scoffers at Gods Ministers plagued , p. 94 e. 14 p. 96 e. 30. Scoffers , p. 55 e. 78 p. 56 e. 84 p. 182 e. 8. p. 184 e. 18 , 19. p. 189 e. 6 , &c. p. 191 e. 19 , &c. p. 193 , &c. p. 238 e. 41 p. 248 e. 9. p. 342 e. 8 , 9. p. 477 e. 3. Seducers punished , p. 344 e. 18 Self-murther , p. 291 e. 24 , &c. p. 293 Sensitive plant , p. 572 e. 23. Seraglio of the Great Turk described , p. 601. Serpents strange , p. 584 e. 74. Servants , Slaves , p. 534 , &c. they may not slander their masters , p. 435 e 4 , &c. Sheep strange , p. 591 e. 64. p. 583 e. 69. Sin the greatest evil , p. 31 e. 18 p. 33 e. 24. How mortified , p. 34 e. 26 Sin the fore-runner of Judgment , p. 36 e. 1 , &c. p. 341 e. 5 , &c. p. 536 , &c. Slandering , p. 37 e. 8. p. 436 e. 12 , &c. p. 434 , &c. Sobriety . See Abstinence . Sodomy , p. 39 e. 13 p. 61 e. 14 p. 64 e. 25 p. 111 e. 39 , 40 , 41. Speeches wi●ty , p. 88 e. 23 , 26 , 27 , 28. p. 92 e. 5. p. 163 e. 4. p. 411 e. 33 p. 487 , &c. Springs strange , p. 575 e. 39 p. 580 e. 57 , 58. See Fountains . Spunges how gotten , p. 577 e. 49. Stones strange , p. 551 e. 1. p. 552 e. 7 , 9 , &c. p. 557 e. 32 p. 560 e. 42 , 43. Stone-Henge , p. 615. Storks love to their young , p. 559 e. 36 Stratagems , p. 273 e. 35 p. 311 e. 11 p. 539 , &c. Strength extraordinary , p. 270 e. 23 , 24. p. 275 e. 45 Students hard , p. 407 , &c. Subtilty of the Churches enemies , p. 34 e. 28 p. 37 e. 8 p. 41 e 21 Superstition , p. 276 e. 47 p. 483 , &c. p. 511 e. 3. p. 569 e 13. Swearers plagued , p. 95 e. 26 , 27 p. 96 e. 31 , 32 p. 118 e. 1 , &c. p. 206 e. 1 , &c. Sympathy . See Compassion . T. TAddi , an excellent wine out of trees , p. 569 e. 14 Temple of Diana described , p. 616 Temperance . See Abstinence . Tentations to uncleannesse resisted , p. 24 e. 8. Tentations prevailing , yet overcome at last , p. 8 e. 19 , 20 , 21 , 22 , 23. p. 17. e. 41. p. 21 e. 53. Thanksgiving , p. 386 , &c. See Gratitude . Thieves converted , p. 14 e. 32 p. 18 e. 45. Time pre●ious , p. 545 e. 12. Timerousnesse . See Cowardize . Tomb of Porsenna described , p. 613. See Monuments for the Dead . Torpedo a strange Fish , p. 571 e. 19. Trades , p. 412 , &c. Treachery , Treason , p. 69 e. 2. punished , p. 286 e. 3 ▪ p. 288 e. 16 p. 289 e. 17 , 18 , 23. p. 307 , &c. p. 385 e. 29. Trees strange , p. 552 e. 6. p. 571 e. 21 , &c. p. 578 e. ▪ 50. p. 582 e. 69. Trial of sincerity , p. 27 e. 1. Truth preferred before life , p. 273 e. 34. Tyrants , Tyranny , p. 366 , &c. Hatefull , p. 265 e. 12 p. 269 e. 22. punished , p. 287 e. 8 , &c. p. 288 e. 22 , &c. p. 289 e. 17 p. 368 e. 5 , &c. p. 373 e. 3. V. VAin-glory . See Pride . Valour , p. 261 , &c. See Magnanimity . Vanity of all earthly things , p. 372 , &c. p. 445. e. 4 , &c. Venice with its rarities and riches described , p. 624. Victories of the Saints over their enemies , p. 6. e. 12. Unity , the benefit of it , p. 253. e. 4 , 5. Unstablenesse . See Inconstancy . Unkindnesse , Unthankfulnesse . See Ingratitude . Utrech how situated , p. 637. W. VVAies strange , and admirable , p. 568 e. 12. p. 620. Waters strange , p. 556 e. 29 , 31. Waters turned into stone , p. 556 e. 27. Waters from a Tree , p. 581 e. 63. Whales , and their enemies , p. 579 e. 56. Whoredom plagued , p. 58 e. 3 , 4. p. 61 e. 14. Wicked fly when none pursues , p. 6. e. 11. Wisdom . See Prudence . Witches ▪ p. 453. See Conjurers . Wives must keep home , p. 303 e. 11. Wives love to their husbands , p 299 e. 2 , 5 , &c. p. 303 e. 12 , &c. Wives unnatural , p. 97 e. 38 p. 306 e. 1. Witty speeches , p. 63 e. 20 p. 64 e. 26 p. 66 e. 33. See Speeches . Women wise , p. 507 , 508 e. 4. Cruel , p. 372 e. 13. Women valiant , p. 273 e. 36 p. 277 e. 51 , &c. p. 301 e. 6. p. 304 e. 16. Word of God reverenced , and prized , p. 136 , &c. Studied , p. 339 e. 15 , &c. p. 407 e. 3. Contemned ; and its contemners plagued , p. 340 , &c. See Scriptures . Wondrous works of God in nature , p. 551 , &c. World contemned , p. 330 , &c. Wrath. See Anger . Z. ZEal for the truth , p. 30. e. 12. p. 32. e. 19 , 20. Zeal against sin , p. 191. e. 17. Zeal blind , and bloody , p. 69. e. 4. EXAMPLES OF Miracles of Gods Mercies to His CHILDREN . CHAP. I. THe people of God , who live in such times wherein publike dangers and persecutions are approaching , being conscious to their own infirmities , and weaknesse , are many times much perplexed , and distracted with the feares , and apprehensions of the ensuing perills , and through weaknesse of Faith much question whether they be able to undergo such conflicts , and endure such temptations as the people of God formerly have done ? or whether the power of God doth so eminently appeare in these latter times for the deliverance of his Church , and Children , as in the time of the Old Testament , and in the first primitive times of the Gospel it did ? But certainly the Name of God is wonderful still : His arme is not shortened that it cannot save , nor his eare heavy that it cannot heare : So that we may assure our selves , that either he will preserve us from , or support us under , or deliver us out of any temptation , that may or shall befall us : For God never puts his servants to suffer , but he furnisheth them with spirituall sufficiency to go through with the same . And like as a prudent Commander makes not choice of white-livered Souldiers for hot service & high attempts ; but of those of greatest experience , and most approved valour : so God singles out his valiantest Souldiers for strongest encounters , his best Scholars for the largest lessons , his choicest armour for the highest proof , the most courageous Christians for the sorest afflictions . And that the truth hereof may the more clearly appear , view seriously th●se ensuing examples , both of the ancient and moderne times , which as they were first recorded for the publike benefit : so are they now collected out of severall authours of good credit for our present instruction , and consolation . MArcus A●relius the Emperour , who raised the fourth persecution against the Christians , could by no perswasions be appeased , till in his warres against the Germanes his Army was ready to perish for want of water , whereupon one of his Legions ( being all Christians ) prayed unto Christ , who immediately sent abundance of raine , which refreshed the Roman Army , and dashed their enemies with thunder and fire : in remembrance whereof that Legion was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or the lightning Legion : after which victory ( so miraculously obtained ) he stayed the persecution . Euseb. Ignatius Bishop of Antioch , being apprehended , and brought to execution , had his spirit so fortified against fears , that he cried out , Let the fire , the Crosse , the Beasts , the breaking of bones , convulsion of members , and bruising of the whole body , yea , and the torments of the Devill seize upon me ; provided that I may partake of Jesus Christ , I passe them not . Also when he was cast unto the wilde beasts , he allured them to devour him , saying , That if he were ground with their teeth , he should be found fine flour in the house of his Father . Euseb. John Bishop of Bergomum , a godly and reverend man , having freely reproved a King of the Lombards for his wickednesse : the King desirous of revenge , commanded him to be sent home upon a fierce horse , which used to cast his riders , and teare them to pieces : but the godly Bishop being mounted upon him , he laid aside his fiercenesse , and carried him home safely to his own house . Platin. Theodosius , a godly Emperour , fighting against the Tyrant Eugenius , his Army was in great danger of being overthrown ; but Theodosius having recourse unto God by prayer , the Lord sent a mighty tempest of winde , which blew so vehemently in his enemies faces , that it drove back their darts upon themselves , whereby they were overcome . Ruffin . Constantius the Emperour , an Arian , being incensed against A●banasius a godly Bishop , sent a Captaine with five thousand armed men to slay him ; but the Lord delivered him miraculously : for when they had invironed the Church wherein he was , he passed safely through the middest of them ; and though many Arians that knew him , were present to discover him , yet was he not discerned . Theod. See his life in my first part . The City of Nisibis being straitly besieged by Sapores King of Persia , there was in the City an holy man of God , Jacobus by name unto whom the Citizens resorted , beseeching him that he would shew himselfe upon the walls , and pray to God for help against their enemies , which so soone as he had done , the Lord sent a cloud of gnats and flies among the Persians , whereby the siege was raised , and the City saved . Simps . Eccles. Hist. Sanctius a godly Christian under one of the first persecutions , though he was vexed with all sorts of Torments , yet could he not be compelled to confesse his name , countrey , or kindred , but to every question , still answered , I am a Christian ; whereupon the tormenters applied Plates of Brasse red-hot to all the tenderest parts of his body , which was extreame sore with former scourgings , whereby his body was so pitifully drawne together , that he retained not the shape of a man ; after which they cast him into prison , and after a few dayes ( his body being all over so sore that he could scarce endure the least touch ) they bring him forth to new torments , presuming thereby either to force him to blaspheme , or to die under them ; on the contrary , his body was so suppled , and refreshed by his torments , that he recovered his former shape , and use of his members , their intended punishment ( by the grace of Christ ) proving a safe medicine unto him . Act. & Mon. In Tyre a City of Phenicia , certain Christians being cast to most savage beasts , were not at all hurt by them , though the beasts were kept hungry on purpose , and raged so vehemently , that they which brought them to the Stage , though they stood ( as they presumed ) out of their reach , yet were caught and devoured by them . Act. & Mon. Quirinus Bishop of Scescanus having an hand-mill tied about his neck , was throwne headlong from a bridge into the River , where a long time he miraculously floated above the water , and called to the lookers on that they should not be dismayed at his sufferings ; and so at last with much ado he was drowned . Act. & Mon. The childe of a Christian , being but seven years old , was asked by a heathen Tyrant how many gods there were ? whereunto he answered , that whatsoever men affirme to be God , must needs be one , which with one is one and the same : and inasmuch as this one is Christ , of necessity Christ must be the true God. The Tyrant being amazed at this answer , asked him , where , and of whom he had learned this lesson ? Of my mother ( quoth the childe ) with whose milke I sucked in this Doctrine . Whereupon the mother was called , and she gladly appeared ; The Tyrant commanded the childe to be horsed up , and scourged : the joyful mother standing by with dry cheeks , whilest all the beholders wept : yea , she rebuked her Babe for craving a cup of water to quench his thirst , charging him to thirst after the cup which the Infants of Bethlehem once dranke of , and to remember little Isaac , who willingly offered his throat to the sacrificing knife . Whilest she thus counselled him , the bloody Tyrant puld off the skinne from the crowne of his head : the mother cried , Suffer , my childe , for anon thou shalt passe to him who will adorn thy naked head with a crown of glory . Whereby the childe was so encouraged , that he received the stripes with a smiling countenance : After which the Tyrant cast him into prison , and shortly after commanded him to be beheaded ; at which time the mother taking up her childe into her armes , kissed him , and being required , she delivered him to the Executioner , saying , Farewell , my sweet childe : and whil'st his head was cutting off , she sang , All land and praise with heart and voice , O Lord , we give to thee , To whom the death of all thy Saints We know full dear to be . The head being off , the mother wrapped it in her garments , laid it to her breast , and so departed . Act. & Mon. Babilas a godly Christian for the cause of Christ was tormented with most exquisite tortures , and so cruelly excruciated from morning till noone , that he hardly escaped with life . After which some of his friends asking him , how he could abide such sharp torments ? he said , that at the beginning he felt some paine , but afterwards there stood by him a young man , who as he was sweating with paine , wiped it off , and oft-times refreshed him with cold water , wherewith he was so delighted , that when he was let down from the Engine , it grieved him more then his torments . Act. & Mon. Pope Martin the fifth raised three great armies , intending therewith to destroy all the Bohemians , which clave to the doctrine of John Husse , and Jerome of Prague ; but when they came to the encounter five several times , each time the said Armies ran away out of the field , leaving their Tents and surniture behinde them , being strucken and daunted with a causelesse fear , before any blow was given , or received ; whereby the godly Bohemians were much encouraged , & enriched : Afterwards under their Captain Zisca they fought eleven battels against the Popes side , & ever went away victors . Act. & Mon. See Zisca's Life in my second Part. Ladislaus King of Hungary getting by fraud the two sonnes of Huniades into his hands , most cruelly and unjustly caused the eldest of them to be beheaded , who after he had received three blowes from the Hangman , his hands being tied behinde him , rose up upon his feet , and looking 〈◊〉 heaven , called upon the Lord , protesting his inno●●●cy , and so laying down his head again , at the fourth blow was dispatched . Act. & Mon. Examples of Miraculous provision in times of Famine . Neere unto Aldborough in Suffolk , at what time ( viz. in the yeere 1555. ) by reason of unseasonable weather , the corne throughout all England was choaked , and blasted in the eare , there grew up Pease miraculously amongst the rocks without any earth at all about them , about the end of September , which much brought down the price of corne . Camb. Brit. p. 466. In the yeere 1331. when there was a great famine in Ireland , the mercy of God so disposed , that upon the twenty seventh of June there came to land a mighty multitude of sea-fishes called Thurlheds , such as in many ages before had not been seen there : They came into the Haven of Dublin : Anthony Lord Lucy being Justice of Ireland , and by the Citizens of Dublin were many of them killed . Camb. Brit. Irel. p. 184. Leyden in the Low Countries being straitly besieged by the Spaniard , Anno 1574. and blocked up with thirty six forts , the famine grew so great that there died above seven thousand in the City ; whereupon the Prince of Orange by breaking of ditches , and drawing up of sluces , did what he could to drown the countrey ; but yet the water was too shallow to carry boats , till God sent a strong Southwest winde which drave the sea into the rivers , and land , that great boats passed and victualled the ●own ; whereupon the Spaniards raised their siege : but behold the remarkable work of God! who two dayes after sent as strong a North-west winde that beat back the Sea again whence it came . Belg. Com. Wealth . p. 72. Rochell being besieged with a mighty Army from the beginning of December 1573. to the moneth of June following : a Dearth began to seize upon the godly Protestants which were within the same ; but the Lord seasonably sent a number of fishes called Surdones into the haven , whereby the poor Inhabitants were relieved during the continuance of the siege , which being once broken up , the fishes departed , and were found no more in that coast . Fren. Hist. As it was always one of Mr. Latimers wishes , that he might be so happy as to shed his hearts blood for the truth : and so it fell out at the time of his burning , that when the violence of the fire had opened his body , such abundance of blood gushed so violently out from his heart , to the great astonishment of the beholders , as if all the blood in his body had been gathered to that one place . Act. & Mon. A Christian Matron of excellent parts , and piety , languishing long under the pressure of hideous temptations , wofully at length yeelded to despaire , and attempted the destruction of her selfe : After often , and curious seeking occasion for that bloody fact , at last getting upon a Rock that hung over into the Sea , putting off her apparell , she threw her self head long from the same : but receiving no hurt by the fall , she was there miraculously preserved for the space of two houres , labouring all that while industriously to drown her self : after which time ( being with much difficulty drawn forth , and recovered ) she did yet conflict with that extreamest desperate horrour almost an whole yeer after : but at length by Gods providence listening o● a time ( though very unwillingly at the first ) to her husband reading that Text , Esa. 57. 15. by little and little abundance of spiritual comfort flowed into her heart , in which condition she continued many yeeres after , even untill her death , which was 1595. Mr. Bolton . A virtuous Gentlewoman in this Land , doubting very often of her salvation , made her case known unto a godly Minister , who often counselled her to take heed of inquiries farther then Gods Word , and to trust assuredly that she might ground her salvation upon evidences out of that , without farther revelations ; yet still did that temptation grow upon her , insomuch that having a ▪ Venice-glasse in her hand , the Minister sitting by her , she brake forth into very lamentable words , saying , You have often told me that I must seek no further then Gods Word , but I have been long without comfort , and can endure no longer : therefore if I must be saved let this glasse be kept from breaking , and therewithal she threw it against the walls : and though the Lord might have dealt otherwise , yet he was content to satisfie her longing soul with a miracle : The Glasse rebounds againe , and comes safe unto the ground : which the Minister taking up , said , Oh repent of this sinne , and blesse God for his mercy , never distrust him more of his promise . Bolton . Yates . See this more fully in my first part of Lives . In the life of Master Fox . Mistris Katharine Brettergh upon her death-bed , was assaulted with most grievous temptations , which made her cry out that a roaring wildernesse of wo was within her ; that her sinnes had made her a prey to Satan , and wished that she had never been borne , or that she had been made any other creature rather then a woman , crying , Wo , wo , wo , &c. a weake , a wofull , a wretched , a forsaken woman ! but at length , by Gods wonderful mercy , she recovered such comfort , that in the ravishments of spirit , she cried out , O Lord Jesus , doest thou pray for me ? O blessed and sweet Saviour , how wonderful ! how wonderful ! how wonderful are thy mercies ! O thy love is unspeakable , that hast dealt so graciously with me ! O Lord my God , blessed be thy Name for evermore , which hast shewed me the path of life : thou diddest , O Lord , hide thy face from me for a little season , but with everlasting mercy thou hast compassion upon me : and now blessed Lord , thy comfortable presence is come , yea , thou art come to thine handmaid with fulnesse of joyes , and abundance of consolation : O the joyes ! the joyes ! the joyes that I feel in my soul ! O they be wonderful ! they be wonderful ! they be wonderful ! O Lord , I feele thy mercy , and I am assured of thy love ; and so certaine am I thereof , as thou art the God of truth , even so sure do I know my self to be thine , and this my soul knoweth right well , and this my soul knoweth right well : O blessed be the Lord , O blessed be the Lord , that hath thus comforted me ! O the joy , the joy , the delightsome joy that I feele ! O praise the Lord for his mercies , and for this joy which my soul feeleth full well : Praise his Name for evermore . See her life and death in my second Part. Mr. Peacock a biessed servant of God , being in horrour of conscience , recounting some smaller sinnes , burst out into these words : And for these now ( saith he ) I feele an hell in my conscience ; and afterwards groaning most pitiously , he cried out , O me pitious wretch ! Oh mine heart is miserable ! Oh , oh , miserable , and wofull ! the burthen of my sinne lieth so heavie upon me , I doubt it will break my heart : Oh how wofull and miserable is my state , that thus must converse with hell-hounds ! Being asked whether he would pray ? he answered , I cannot : then they said , Let us pray for you : Take not ( replied he ) the Name of God in vain by praying for a reprobate ; but after a while this tempest of temptation being over : Truly ( said he ) my heart and soul hath been farre led , and deeply troubled with temptations , and many inconsiderate speeches have flowed from me in the same , for which I humbly and heartily aske mercy of God : I now finde that the Sea is not more full of water , nor the Sunne of light , then the Lord of mercy , yea his mercies are ten thousand times more ; what great cause have I to magnifie the goodnesse of God , that hath humbled , nay rather exalted such a wretched miscreant , and of so base a condition , to an estate so glorious and stately ? the Lord hath honoured me with his goodnesse : I am sure he hath provided a glorious Kingdom for me : The joy that I feele in my heart is incredible . Bolton . Mr. Robert Glover was so worne and consumed by the space of five yeares , that neither almost any brooking of meate , quietnesse of sleepe , pleasure of life , yea , and almost no kinde of sense was left in him ; upon the apprehension of some backsliding : he was so perplexed , that if he had been almost in the pit of hell , he could have despaired no more of his salvation ; in which condition although he neither had , nor could have any joy of his meat , yet he did eate against his appetite , to deferre the time of his damnation so long as he might : thinking that he must needs be thrown into hell , so soon as the breath should depart out of his body : yet the Lord , who graciously preserved him all that while , not onely at last did rid him out of all discomfort , but also framed him thereby to such mortification of life , as the like hath seldome been seen ; in such sort as he being like one already placed in heaven , and dead in this world , both in word and meditation , led a life altogether celestial , abhorring in his minde all profane doings . Act. & Mon. Mr. John Holland a faithfull Minister of Gods Word , the day before his death calling for a Bible , continued his meditation , and exposition upon the 8. to the Rom. for the space of two hours ; but on a sudden he said , O stay your reading , what brightnesse is this I see ? have you light up any candles ? A stander by said , No , it is the Sun-shine ( for it was about five a clock in a clear Summers evening : ) Sun-shine ? saith he , Nay , it is my Saviours-shine : now farewell world : welcome heaven : the day-star from on high hath visited my heart : O speak it when I am gone , and preach it at my Funeral : God dealeth familiarly with man , I feele his mercy , I see his Majesty , whether in the body or out of the body I cannot tell , God he knoweth : But I see things that are unutterable . And being thus ravished in his spirit , he roamed towards heaven , with a chearful look , and soft sweet voice ; but what he said was not understood : with the Sunne in the morning following , raising himself , as Jacob did upon his staffe , he shut up his blessed life with these blessed words : O what an happy change shall I make from night to day , from darknesse to light , from death to life , from sorrow to solace , from a factious world , to an heavenly being ? Oh my dear brethren , sisters and friends ! it pitieth me to leave you behinde : yet remember my death when I am gone , and what I now feele , I hope you shall feele ere you die , that God doth , and will deale familiarly with men ; and now thou fiery Chariot , that cam'st down to fetch up Elijah , carry me to my happy hold : and all you blessed Angels that attended the soul of Lazarus to bring it to Heaven , bear me , Oh bear me into the bosome of my best beloved . Amen , Amen ; Come , Lord Jesus , come quickly : And so he fell asleep . Leigh . Luther , who had the Devill , the Popes , the Emperour , and almost all the Christian World against him ; both by open force , and secret fraud , seeking his destruction ; yet the Lord miraculously preserved him for the space of about thirty years , in despite of them all : and at last he died in peace in his bed ; at which time he made this heavenly Prayer ; My heavenly Father , Eternall , and Mercifull God , thou hast manifested unto me thy deare Son , our Lord Iesus Christ : I have taught him , I have known him , I love him as my Life , my health , and my Redemption ; whom the wicked have injured , persecuted , maligned , and afflicted : Draw my soule unto thee ; for though I must lay down this frail body , yet I certainly know that I shall live with thee eternally , and that I cannot be taken out of thy hands . I commend my spirit into thy hands , thou hast redeem'd it , O Lord God of truth ; God so loved the World , that he gave his only begotten Son , that all that believe in him should have life everlasting ; which he repeated thrice ; and so as one falling asleep without any bodily pain that could be discerned , he departed this life , 1546. See his life in my first part . Mr. Bolton upon his death-bed speaking to his Children , told them , That he verily believed that none of them durst thinke to meet him at the great Tribunall in an unregenerate state : and to some of his Parishioners , desiring him , that as he had by his doctrine discovered unto them the exceeding comforts that were in Christ ; so he would now tell them what he felt in his soul : he answered , To give you satisfaction , though I want breath to speake , I am by the wonderfull mercies of Christ as full of comfort as my heart can hold , and feels nothing in my soule but Christ , with whom I heartily desire to be . See his life in my first part . Zuinglius being slaine by his Popish enemies , they cut his body into foure peeces , and then burnt it in the fire : but three dayes after , some of his friends coming to the place , found his heart in the ashes whole , and untouched with the fire . The like also was observed of Bishop Cramner , See his life in my first part . Henry Henry Voes , and John Esch when they came to be burnt for the truth of the Gospell , joyfully embraced the stake , continuing singing of Psalms ; and when the fire was kindled at their feet , one of them said , Me thinks you do strew Roses under my feet . See my General Martyrology . George Scherter being for Religion condemned first to be beheaded , and then burnt ; he told the people that he would give them a signe that he died a true Christian ; and when his head was cut off , his body falling upon the belly , lay still whilest one might leasurely eate an Egge , and then turned it selfe softly upon the back , and crossed the right leg , and right arme over the left , whereby many of the spectatours were induced to believe the Gospel . Act. & Mon. Two godly Virgins in Flanders being condemned to be burnt , and had the sentence accordingly executed : yet could not the Executioners by any means consume their bodies with fire , but still they remained white , and unhurt . Act. & Mon. Domicillus being condemned to be burnt for Religion , when he was at the stake , and the fire kindled , the winde so drove away the flame , that he continued by the space of an houre untouched by it , exhorting and instructing the people that stood by : whereupon they brought more wood , and vessels of Oile , yet neither could he therewith be burnt ; which the executioner seeing , struck at his head with a staffe : to whom the holy Martyr said , I am condemned to be burned , and do you beat me with staves ? with that the Hangman thrust him through the belly , and guts with his Pike , and so slew him . Act. & Mon. Bergerius at Lyons in France , being accused and apprehended for Religion , was cast into a loathsome dungeon , wherein was a thief , who had laine there by the space of seven or eight moneths , who by reason of his paine and torment blasphemed God , and cursed his parents that begat him , being almost eaten up with Lice , and fed with such bread as Dogs and Horses refused to eate : but through the preaching and prayers of Bergerius , he was brought to repentance : of which he wrote a sweet letter to some of his friends , wherein he declared that the next day after he had embraced the Gospel , his Lice which before did so abound , were all gone , not one remaining : and that God so stirred up the hearts of good people to pity , and provide for him , that he was fed with white bread , and wholesome food . Act. & Mon. Fanius , who was burnt for Religion in the City of Ferrara in Italy ; all the time of his burning , a most fragrant , and odoriferous smell came to all that were present , and so pleased their senses , that they were much refreshed thereby . Act. & Mon. One Laremouth , alias Williamson , Chaplaine to the Lady Anne of Cleave , a Scotchman , being imprisoned for the true Religion , he heard a voice , saying to him , Arise , and go thy wayes ; whereto when he gave no great heed at first : the second time it was so said : upon this as he fell to prayer , it was said to him the third time likewise , which was about halfe an hour after : whereupon he rising up , immediately part of the prison-wall fell down : And as the Officers came in at the outward gate of the prison , he leaping over the ditch escaped : And in the way meeting a begger , changed his coat with him , and coming to the Sea-shoare , he found a vessell ready to go over , into which he entered , and escaped . Act. & Mon. In the massacre of Paris , one Merline a godly Minister flying , and hiding himself in an Hay mow , was nourished for a fortnight together by an Hen , which constantly came , and layed an Egge by him every day during all that time . Act. & Mon. Since the beginning of these Civill wars , 40. honest men in Cornewall were condemned to be hanged , by Sir Richard Greenvile for not assisting him against the Parliament ; and when they came to be executed , the sixt man brake a new halter , wherewith he should have been hanged , and after that another , and after that two others twisted together , which miracle of Gods mercy did so astonish the adversaries , that they let him and all the rest depart in safety . At that time when P. Rupert plunderd the town of Bolton in Lancashire ; amongst others that were cruelly slaine by his party , there was one William Isherwood , and his wife both slain ; & Felice their daughter being then eleven weeks old , lay pitifully crying at the breast of her dead mother : But and it pleased God that an old woman , the wife of one Ralph Holme of the same towne , aged above seventy yeares , who had not given suck above twentie yeares before , seeing and hearing the childe , compassioned , & took it up , and having neither food for her self , nor for the infant in that commō calamity , to still the child laid it to her breast : and behold the goodness of God , who provides for the young ravens that cry ! the childe sucking , milke came into her breasts , wherewith she nourished it to the admiration , and astonishment of all beholders . This is attested by three godly Ministers , and divers others of good credit who were eye-witnesses of the same . St. Augustine being to visit , and instruct the people of a certaine place , and having a guide to direct th●● way , and conduct him thither , did notwithstanding , by Gods especiall providence , mistake the common and usuall road , and ignorantly fell into a by-path , whereby he escaped the bloody hands of some Donatists ( who knowing of his journey ) way-laid him , to have taken away his life . Possidonius in vit . ejus . See his Life in my first part . The same Father , preaching to the Congregation , and forgetting the argument which at first he proposed , fell upon a confutation of the errours of the Manichees , which he never intended , and by that meanes converted one Firmus his auditor , who afterwards came , and fell downe at St. Augustines feet ; weeping , and confessing that he had lived a Manichee many yeares , and now by Gods mercy , and this Sermon was converted to the true Catholick belief . eodem . A godly man passing through his last sicknesse , whereof he died with extraordinary calmnesse of conscience , and absolute freedome from temptations : some of his Christian friends observing , and admiring the singularity of his soules quiet , at that time especially , questioned with him about it : He answered , that he had sted fastly fixed his heart upon that sweetest promise , Esa. 26. 3. Thou wilt keep him in perfect peace , whose minde is stayed on thee : because h● trusteth in thee . And his God had graciously made it fully good unto his soul. Bolton . Thomas Whittel a blessed Martyr in Queen Maries dayes , was by the wicked suggestions of some Popish incarnate Devills , drawn to subscribe to their hellish Doctrine : But considering in cold blood , what he had done , was horribly vexed , and felt a hell in his conscience and Satan ready to devoure him : which terrible desertion and trouble of minde , made him quickly returne with more constancy and fortitude , and afterwards by Gods great mercy , he proved a most invincible and immoveable Martyr . Act. and Mon. James Bainhā being at the stake , in the middest of the flaming fire , his legs , and his arms being half consumed , spake these words ; O ye Papists ; behold , ye look for miracles : and here now you may see one , for in this fire I feele no more paine then if I were in a bed of down : but it is to me as a bed of Roses . Act. and Mon. Iohn Lambert as he was burning in Smithfield , when his legges were quite consumed with the fire , lifted up his hands , his fingers ends flaming like Torches , and his heart abounding with comfort , cried out , None but Christ , none but Christ. Act. and Mon. A young man in Wittenberg being kept short by his father , was tempted by the Devill to yeeld himselfe body and soule to him upon condition to have his wish satisfied with money ; which he assented unto , and confirmed it by an obligation written with his owne blood ; whereupon suddenly decaying in his health , he was brought to Luther to be examined about the cause , unto whom at length he uttered the whole matter ; which when Luther had heard , he brought him into the Congregation , where , together with the Church , he prayed so fervently for him , that the Devill at last was forced to bring the bond , and throw it in at the window , bidding the young man to take it again unto him . Act. and Mon. About the yeare 1556. in the town of Weissenstein in Germany , a Jew , for theft that he had committed , was condemned in this cruell manner to be executed . He was hanged by the feet with his head downwards betwixt two dogs , which constantly snatcht , and bit at him : The strangenesse of the torment moved Jacobus Andreas ( a grave , and learned Divine ) to go to behold it : Coming thither , he found the poor wretch as he hung , repeating verses out of the Hebrew Psalms , wherein he cryed out to God for mercy : Andreas hereupon took occasion to counsell him to trust in Jesus Christ the true Saviour of mankinde : The Jew embracing the the Christian faith , requested but this one thing , that he might be taken downe , and be Baptized , though presently after he were hanged again ( but by the neck , as Christian malefactors suffered ) which was accordingly granted to him : Mel. Adam . in vit . Ja. Andr. p. 639. One who had accused the Apostle Saint Iames the brother of Iohn , when he saw that he was condemned , and led to execution , was so pricked in conscience , that of his own accord he confessed himselfe to be a Christian , and so they were both led forth together to be executed : As they were in the way , he desired Saint Iames to forgive him that which he had done , who after that he had paused a little upon the mater , turned to him , and said ; Peace be unto thee , brother , and kissed him , and so both were beheaded together . Euseb. Potamiaena a young and beautifull Virgin , being condemned to death for that she was a Christian , and delivered to a captaine called Basilides , who stayed the insolence of the people , which followed her to the place of execution ; she thereupon prayed for his conversion , and was heard of God , so that he became a Christian , and suffered martyrdome also , Act : and Mon. William Hunter being at the stake ready to be burnt for Christs cause , lifting up his hands , and eyes to heaven , cryed , Sonne of God shine upon me : and immediately the Sunne out of a dark cloud shone so full in his face , that he was constrained to looke another way , whereat the standers by much mused , because it was so dark a little before . Act. and Mon. Robert Smith a godly Martyr being at the stake ready to be burned , exhorted the people to thinke well of his cause , not doubting but that his body dying in that quarrell , should rise againe to life : and told them that God would shew them some token thereof ; and accordingly when he was halfe burnt , all black with fire , and clustered together on a lump like a black coale , all men thinking him dead , suddenly rose upright , lifting up the stumps of his armes , and clapping the same together , declaring a rejoycing heart , and so bending downe again , he slept in the Lord. Act. and Mon. Mr. Robert Glover a godly Martyr , a little before his death had lost the sense of Gods favour , and the comforts of his Spirit , whereby he was in much heavinesse , and made great moane ; but when he came within the sight of the stake whereat he was to suffer , suddenly he was so mightily replenished with Gods holy comfort , and heavenly joyes , that he cryed out , clapping his hands , He is come , he is come , and so dyed most cheerfully . Act. and Mon. Three godly men being condemned to be burned , when they were at the stake , & the chaine about them , one of them slipped out , and went apart from the rest , whereupon there was great fear lest he would have recanted : but the reason was , because he felt not the comforts of Christ in his soul , which made him pray earnestly , and vehemently to the Lord , who at last sent him comfort ; whereupon he arose with great joy , saying , now I thank God I am strong ; and passe not what man can do unto me and so returning to his fellowes , they all suffered joyfully : Act. and Mon. The Cardinall of Loraine , a principall pillar of the house of Guise , and a crafty , and cruell persecutor of Gods people , coming from Rome with a purpose to stirre up the Kings of France , and Polonia , utterly to root out the Christian assemblies , the Lord wrought so wonderfully for his peoples safety , that by the way he fell mad at Avignion , and died in the flower of his youth ; at the instant of whose death there happened such an horrible tempest in the aire , that all stood amazed at it . Act. and Mon. Archbishop Cramner by the wilely subtilties and large promises of the Papists being drawn to subscribe to a recantation , afterwards by Gods great mercies recovered againe , and when he was at the stake to be burned , as soone as the fire was kindled , he stretched out his hand wherewith he had subscribed , and held it so stedfast and unmoveable ( saving that once he wiped his face with it ) that all men saw his hand burned before his body was touched : He also abid burning with such constancy and stedfastnesse , that alwayes standing in one place , his body moved no more then the stake to which he was bound . Act. and Mon. He giveth power to the faint , and to them that have no might he encreaseth strength . They that waite upon the Lord , shall renew their strength , they shall mount up with wings as Eagles ; they shall run and not be weary , they shall walke and not faint , Esa. 40. 29. 31. CHAP. II. Examples sit for Gods Ministers to imitate . GOds faithfull Ministers , as they are set up by God in a speciall manner to oppose and beat down the kingdome of sinne , and Satan : so usually they are singled out by the Devill and his instruments , as the principall Buts against which the invenomed Arrowes of their malicious hearts are most directed : and therefore not onely Serpentine wisdome , and Dove-like innocency is necessary for them above others : but also courage and magnanimitie , not to feare the faces of men : Sanctity and holinesse , without which all their naturall , and acquired parts are but as a Pearle in the head of a filthy Toade , a Pearle in the head , and the body all poyson : And lastly , diligence and indefatigablenesse in that work which God imployes them about , who puts no difference between nequam and nequaquam , an idle , and an evill servant : Which things that they may be better stirred up to endeavour after , let them diligently observe these following examples . Mr. Calvin being much weakened by his incessant paines in the work of the Ministery , towards his end , was advised by his friends to take care of his health ; to whom he replyed , Would you have the Lord when he omes finde me idle ? See his life in my first part . St. Ambrose used to commend to Ministers the reading and study of the Scriptures above all other books , and it was his owne practice , not onely in his younger dayes ; but in his old age daily to expound , and write Commentaries upon it , which he continued also in his last sicknesse , being imployed in commenting at that time upon the 48th Psalme , with the which when ( he had finished all but the two last verses ) he finished his life : Paulinus in vita St. Ambros. Bishop Iewell , riding to preach at Lacock in Wiltshire , a Gentleman that met him , perceiving his feeblenesse , advised him for his healths sake to turne home againe : to whom he answered , Oportet Episcopum concionantem mori : A Bishop should die preaching ; and so indeed he did ; for presently after the Sermon , by reason of his sicknesse , he was forced to bed , from which he never came off till he was translated to glory . See his Life in my first parr . Doctor Reynolds , when the Doctors of Oxsor came to visit him in his last sicknesse , which he had contracted meerly by his exceeding paines in his study ( whereby he brought his withered body to be a very Sceleton ) they earnestly perswaded him that he would not perdere substantiam propter accidentia : lose his life for learning : he with a smile answered out of the Poet. Nec , propter vitam , vivendi perdere causas . Baudisius a Dutch Divine , being by his friends advised to favour himselfe : I will , said he , do my duty whilst I can , yea though I hasten my death by preaching . Dr. Burges of Sutton Cofield immediately after he came forth of the Pulpit ; fell sick , & shortly after died . Mr. William Perkins borne at Marston nigh Coventry in Warwick-shire was a painfull , and powerfull Preacher in Cambridge ; whose Sermons were not so plaine , but the piously learned did admire them ; nor so learned , but the plaine did understand them : He would pronounce the word Damne with such an emphasis as left a dolefull echo in his auditors ear esa good while after : He had a rare felicity in speedy reading of books , and as it were , but turning them over would give an exact account of all considerables therein : besides his frequent preaching , he wrote many bookes : and though lame of his right hand , yet this Ehud with a left-handed pen did stab the Romish cause , and as one saith , Dextera quantum vis fuerat tibi manca , docendi Pollebas mirà dexteritate tamen : Though nature thee of thy right hand bereft , Right well thou writest with thy hand that 's left : Holy State in vita ejus : St. Augustines wish was , that Christ when he came might finde him aut precantem , aut praedicantem , either praying , or preaching . Melancthon was wont to say , that none underwent such paines as Preachers , Rulers , and women in travell : and Luther said , that a master of a family hath something to do , a Magistrate more , and a Minister most of all . When Chrysostome was like to be silenced , all the people cried our , Satius est ut sol non luceat , quam ut non doceat Chrysostomus ; we had better want the shining of the Sunne , then the preaching of Chrysostome . Holy Melancthon being himselfe newly converted , thought it impossible for his hearers to withstand the evidence of the Gospel : but after he had been a Preacher a while , he complained , that old Adam was too hard for young Melancthon . Mr. Bolton having much weakned his body by his indefatigable paines in his private devotions , and publick preaching , was advised by his Physitians , for his healths-sake , to break off the strong intentions of his studies : but he rejected their counsell , accounting it greater riches to enjoy Christ by those servent intentions of his minde , then to remit them for the safeguard of his health Bishop Ridley offering to preach before the Lady Mary ( afterwards Queene ) she refused to heare him : and being brought by Sir Thomas Wharton , her Steward , into the dining roome , was desired to drink , which when he had done , he paused a while , looking very sad : and being asked the reason , he said ; Surely I have done amisse in drinking in that place where the Word of God being offered , was rejected , whereas , I should have departed presently and shaken off the dust from my shooes for a testimony against this house . Bugenhagius a Dutch Divine was so joyfull , when he , together with Luther , and some other learned men , had finished the translation of the Bible out of the Originals into Dutch , that ever after he invited his friends ( on that day wherein they ended their work ) to a feast , which he called , The feast of the Translation of the Bible . See his Life in my first part . Doctor Cramner being sent by King Henry the eighth to Rome about his Divorce , in his voyage to and fro , he learned all the New Testament by heart . Baronius , the compiler of those voluminous Annals of the Church , yet for thirty yeares together preached three or foure times a week to the people : Spond : in vita Baro : pag. 2. part . 7. When a certaine Frenchman came to visit Melancthon , he found him in his stove dandling his childe in the swadling clouts with the one hand , and in the other hand holding his book , and reading it : A good Minister and a good father may well agree together : Pantal : de illust : Germ : in vita Melan : A certain man causelesly disaffected to his Minister , complained that he in his last Sermon had personally inveig●ed against him , accusing him thereof to a grave religious Gentleman in the Parish : Truly ( said the Gentleman ) I had thought in his Sermon he had meant me : it so touched my heart : which saying abated the edge of the others anger : Holy State : pa : 94. At the disputation of Ratisbone , where Melancthon was pressed with a shrewd argument by Ecchius : I will answer thee , said he , to morrow : Nay , said Ecchius , do it now , or it s nothing worth : yea , said Melancthon , I seek the truth and not my own credit , and therefore it will be as good if I answer thee to morrow by Gods assistance : Melch : Adain vit : Germ : Theol : p. 339. Latimer presented King Henry the eighth for a new years gift , with a New Testament wrapped up in a napkin with this Posie about it : Fornicatores & adulteros judicabit Dominus , Whoremongers , and adulterers God will judge ; which was the sin that the King rers notoriously guilty of . Frederick Bishop of Uarich sitting at dinner with the Emperour Ludovicus Pius : the Emperour bade him execute his office without respect of persons : The Bishop humbly thanked him ; and having a fish before him , asked him , whether he should begin with the head , or taile ? The Emperour replied ; With the head ) which is the chiefest member , It 's well ( said the Bishop ) , Then break you off your Incestuous match with Judith . And accordingly the Emperour did it for a time : But the Pope a while after for some thousands of Crowns gave him a dispensation , and made up the match again whereupon this Herodias for his free speech caused the Bishop to be slaine in his own Church Rand : in Polychron . Preach the Word , be instant in season , out of season : reprove , rebuk , exhort with all long-suffering , and doctrine , 2 Tim. 4. 2. Blessed is that servant , whom when his Lord comes , he shall finde so doing , Matth. 24. 46. Fructus honos oneris , fructus honoris onus . CHAP. III. Ezamples of Christian courage , and resolution . THe Naturalists write of the Eagle , that she trieth her young ones by turning their eies upon the Sun when it shineth brightly : so God doth his children , who if they can outface the Sun of persecution , they are sincere indeed : not but that he knowes them sufficiently without such a triall , but hereby he makes them known both to themselves and others : for Grace is hid in nature here , as sweet water in Rose-leaves ; the fire of affliction must be put under to distil it out : and as trees fix their roots the faster , the more they are shaken , so comforts abound as sufferings abound ; yet lest any should think that he can stand by his own strength , the Apostle Paul tells him that all our sufficiency is of God , 2 Cor. 3. 5. who useth to proportion the burthen to the back , and the stroke to the strength of him that beareth it , and if at any time the furnace be made hotter then ordinary , yet then will he make his power to appeare in our weaknesse ; so steeling our hearts , and raising our resolutions , that no danger , though never so great , shal be able to appale it : as will appeare evidently in these examples following . Constantius , the father of Constantine the great , to try the faith , and beliefe in God of his Courtiers , put it to their free choice , either to sacrifice to the Idol-gods , and so to stay with him , or else if they refused , to leave their honours , and offices , and so to depart : but those that would leave all , and depart rather then to renounce , and forsake their faith in God , he kept with him still , and highly prized them , casting off all the rest , who , he supposed , would prove disloyall unto him , seeing they had abandoned their beliefe in God. Eusebius . Luther being cited by an Herauld of Armes to appeare before the Councel at Wormes ; many of his friends perswaded him not to adventure himselfe to such a present danger : to whom he answered , that he was resolved , and certainly determined to enter into Wormes in the Name of our Lord Jesus Christ , although he knew that there were so many Devill to resist him , as there were tiles to cover the houses in Wormes . Sl●id . Com. The Dutches Dowager of Ferrar , who was a great Patronesse of the Protestants in France had one Malicorne a Knight of the Order sent by the Duke Guise to seize upon her towne , and Castle , who began to threaten the Lady with Cannon shot to batter her Castle , but she couragiously sent him word ; that if he proceeded to such boldnesse to do it , she would first stand in the breach her selfe , to try if he durst be so bold to kill the daughter of a King ( for so she was : ) whereupon like a snaile , he pulled in his hornes , and departed . French Hist. St. Ierome relates an History of a young man , under one of the first persecutions , of most invincible courage ▪ and constancy , against whom the adversaries had very little hope of prevailing by tortures and torments , and therefore they took another course with him : They brought him into a most fragrant Garden , flowing with all pleasure and delight ; there they laid him upon a bed of downe , softly enwrapped in a net of silke amongst the Lillies , and the Roses , the delicious murmur of the streames , and the sweet whistling of the leaves , and then all departed : presently in comes a beautifull strumpet , and useth all the abominable tricks of her impure Art , and whorish villanies to draw him to her desire , whereupon the young man fearing that he should now beconquered by folly , who was conqueror over fury , bites off a peece of his tongue with his own teeth , and spits it into the face of the whore , and so prevented the hurt of sin by the smart of his wound . Domosthenes the famous Oratour of Athens soliciting Lais ( a beautiful strumpet ) for a nights lodging with her ; she demanded of him a thousand Drachmas for it : but he being affrighted at the name of so great a sum thus replyed : I purpose not to buy repentance so deare : Non poenitentiam tanti emam Plut. Saint Jerome himselfe shewed his owne resolution , by this speech ; If my father stood weeping on his knees before me , and my mother hanging on my neck behinde , and all my brethren , sisters , children , and kinsfolk houling on every side to retaine me in a sinfull life ; I would fling my mother to the ground , despise all my kindred , run over my father , and tread him under my feet , that I might run to Christ , when he calleth me . See his life in my first part . Saint Chrysostome also shewes the like heroicall spirit in these words : When ( saith he ) I was driven from the City , none of these things troubled me , but I said within my selfe ; if the Queen will , let her Banish me : the earth is the Lords , and the fulnesse thereof : if she will , let her saw me asunder ; Isaiah suffered the same : if she will let her cast me into the Sea ; I will , remember Jonah : if she will , let her cast me into a burning fiery Furnace , or amongst wilde beasts ; the three children , and Daniel were so dealt with : if she will let her stone me , or cut off mine head , I have then Saint Stephen and the Baptist my blessed companions : if she will , let her take away all my substance : Naked came I out of my mothers wombe , and naked shall I returne thither agiaine Kilian a Dutch Schoolmaster being in prison for the cause of Christ , was asked if he loved not his wife , and children ? yea ( said he ) my wife , and my children are so deare unto me , that if the world were all gold , and were mine to dispose of , I would give it to live with them , yea though it were in prison ; yet my soule and Christ are dearer to me then all . Act. and Mon. George Carpenter a Martyr , said , My wife , and my children are so deare unto me , that they cannot be bought from me forall the riches , and possessions of the greatest Duke , yet for the love of my Lord God I will willingly forsake them all . Act. and Mon. Benevolus being offered preferment by Justina the Emperesse an Arian , if he would be an instrument of some vile service : What ( saith he ) , do you promise me an higher place for a reward of iniquity ? nay , take this away that I have already with all my heart , so that I may keep a good conscience : and thereupon threw at her feet his girdle , the ensigne of his honour . Act. and Mon. Polycarpus being accused for that he was a Christian , and brought before the Proconsul , was perswaded to sweare by the fortune of Caesar , and to defie Christ : to whom he answered ; Fourscore and six yeares have I been his servant , yet in all this time hath he not so much as once hurt me : how then may I speak evill of my King , and Lord , who hath thus preserved me ? King Edward the sixth being sollicited by some of his best friends to permit the Lady Mary his sister to have the Masse in her house , answered , That he would rather spend his life , and all that he had , then to grant that that he knew certainly to be against Gods truth : And in his message to the Devonshire Rebels who stood for Popery : Assure your selves , said he , most surely , that we of no earthly thing under heaven make such account as of this one , to have our Lawes obeyed , and this cause of God which we have taken in hand , to be throughly maintained , from the which we wil never remove one haires breadth , or give place to any creature living , much lesse to any subject , wherein we will spend our owne Royall person , our Crowne , Treasure , Realme , and all our Estate ; whereof we assure you upon our high honour . Act. and Mon. Bernard used to say : Lord Iesus , I love thee , plus quàm mea , meos , me , more then all my goods , all my friends , all my relations , yea more then my selfe . Mr. Welch , a Suffolk Minister , weeping as he sate at table , was asked the reason of it ? he answered that it was because he could love Christ no more . Mr. Walls None but Christ. Luthers resolution was such , that he affirmed , Mallem ruere cum Christo , quàm regnare cum Caesare : I had rather I were ruined with Christ , then that I should reigne as a King without him . Saint Basil relates a story of 40. Martyrs who being cast out naked all night in the winter , and were to be burned the next day , they comforted themselves on this wise , Sharp is the winter , but sweet is Paradise : painfull is the frost , but joyfull the fruition that followeth it ; waite but a while and the Patriarchs bosome shall cherish us : After one night we shall lay hold upon eternall life : Let our feet feel the fire for a season , that we may for ever walk arme in arme with the Angels : Let our hands fall off , that they may for ever be lifted up to praise the Almighty , &c. A godly Christian being tormented by Infidels with divers paines , and ignominious taunts , they demanded of him by way of scorne : Tell us what miracles thy Christ hath done ? to whom he answered , Even this that you see , that I am not moved with all the cruelties , and contumelies that you cast upon me . It is said of Luther , unus homo solus totius orbis impetum sustinuit : that he alone opposed all the world . When Eudoxia the Emperesse sent a threatning message to Saint Chrysostome ? Go tell her ( saith he ) from me , Nil nisi peccatum timeo : that I feare nothing but sin . Theodosius the great , having in Egypt abolished their heathenish sacrifices and worship upon paine of confiscation and death : the people fearing that the omission of their accustomed superstitions , would make the river Nilus ( which they honoured as a God ) keep in his streames , and not water their Land as formerly , began to mutiny : whereupon the President wrote to the Emperour , beseeching him for once to gratifie the people by conniving at their superstition : to whom he heroically answered : that it was better to continue faithfull , and constant to God , then to preferre the overflowing of Nilus , and the fertility of the earth before piety and godlinesse : and that he had rather Nilus should never overflow , then that they should raise it by sacrifices and inchantments . Soz. Saint Basil being sent to by the Emperor to subscribe to the Arian heresie , the messenger at first gave him good language , and promised him great preferment if he would turne Arian ; to whom he answered : Alas Sir , these speeches are fit to catch little children withall that look after such things : but we that are nourished and taught by the holy Scriptures , are readier to suffer a thousand deaths , then to suffer one syllable , or tittle of the Scripture to be altered : The messenger offended with his boldnesse , told him that he was mad : to whom he replied , Opto me in aeternum sic delirare : I wish I were for ever thus mad . Theodor. Melancthon being much disquieted in spirit by reason of the great opposition which the German reformation met with , Luther thus encourageth him : Seeing the businesse is not mans , but Almighty Gods , laying aside all care , you should cast the whole weight of it upon him : why do you vex your self ? If God hath bestowed his Sonne upon us , why are we afraid ? what tremble we at ? why are we distracted and sadded ? Is Satan stronger then he ? why fear we the world which Christ hath conquered ? If we defend an evil cause , why do we not change our purpose ? If the cause be holy and just , why do we not trust Gods promises ? Certainly there is nothing besides our lives that Satan can snatch from us , and though we die , yet Christ lives , and reignes for ever to defend his own cause , &c. Sleid Com. l. 7. Chrysostome speaking to the people of Antioch , like himself , a man of an invincible spirit against the Tyrants of his times , saith thus : In this should a gracious man differ from a gracelesse man , that he should bear his crosses couragiously , and as it were , with the wings of faith outsoare the height of all humane miseries : He should be like a Rock , being incorporated into Iesus Christ , inexpugnable , and unshaken with the most furious incursions of the waves , and stormes of worldly troubles , pressures , and persecutions . Ad pop . Antioch . He that writes the life of Anselme , saith thus of him , that he feared nothing in the world more then sinne , and that if on the one hand he should see corporally the horrour of sin , and on the other the paines of hell , and must necessarily be plunged into the one , he would chuse hell , rather then sinne ; and that he would rather have hell , being innocent , and free from sinne , then polluted with the filth thereof , possesse the kingdome of heaven . Mr. Woodman , Martyr , speaks thus of himself : When I have been in prison wearing bolts and shackles , sometimes lying upon the bare ground , sometimes sitting in the stocks , sometimes bound with cords that all my body hath been swolne , like to be overcome with paine : sometimes faine to lie without in the woods , and fields , wandring to and fro : sometimes brought before the Justices , Sheriffes , Lords , Doctors and Bishops ; sometimes called Dog , Devil , Heretick , Whoremonger , Traitor , Theefe , Deceiver , &c. yea , and they that did eat of my bread , and should have been most my friends by nature have betrayed me ; yet for all this I praise my Lord God , that hath separated me from my mothers wombe : all this that hath happened to me , hath been easie , light , and most delectable , and joyful of any treasure that ever I possessed . Act. and Mon. There were five Monks that were studying to finde out the best means to mortifie sinne : One said that it was to meditate on death : The second to meditate on judgement : The third to meditate on the joyes of heaven : The fourth to meditate on the torments of hell : The fifth to meditate on the love , and sufferings of Christ , which indeed is the strongest motive of all . Hormisdas a Noble man of Persia , famous for Piety , was deposed from all his honours , and offices , because he would not forsake Christ , and his truth : yet at last was by the King restored to them again , yet withall was required to renounce his profession of Christianity ; to which he bravely answered , Si propter ista me denegaturum Christum putas , ista denuo accipe . If you think that I will deny Christ to keep my offices , take them all again . Julian the Apostate ( that subtil enemy of the Church of Christ ) when his Army was to be paid , caused an Altar to be set by him and a table with incense on it , requiring every souldier as he came to receive his pay , to cast some incense into the fire upon the Altar ; which many of the Christians ( understanding it to be interpretive , and implicit Idolatry ) refused to do , rather choosing to lose their wages : whilest others not knowing the depth of this mystery of iniquity , and suspecting no hurt , did it , and so defiled their consciences ; which afterwards filled them with such extreame grief , and horror , that they offered to expiate their sin with their blood . Theod. I say unto you , my friends , Be not afraid of them that kill the body , and after that have no more that they can do : But I will forewarne you , whom you shall feare : Fear him which after he hath killed , hath power to cast into hell : yea I say unto you , Fear him , Luke 12. 4 , 5. CHAP IV. Examples of Gods judgements upon Persecutors . THere hath ever been from the beginnin●●n inveterate antipathy between Satan and his instruments , and the children of God : whence it is that wicked men being more for number , and stronger in power then Christs flock ; have watched all opportunities to be pushing and goaring of them , yea solacing , and pleasing themselves in the others sufferings : So that if Christ , the great Shepherd of his sheepe , should not cut short , or break off the hornes of the wicked , there would be no living by them : yet the Lord may , and many times doth lengthen the chaine , and enlarge the power of such to do much mischief , though not to the ruine , and subversion of the Church , yet to the cutting off many of the members , but still with this promise , that when he hath accomplished all his work upon mount Sion , and Jerusalem , he will then visit the proud heart of those his enemies , ( and like a loving and tender Father ) when he hath sufficiently corrected his children , he will burne the rod in the fire : so that all shall say , Verily , there is a God that judgeth in the earth . The truth where of will manifestly appear in these examples following . Manasses King of Judah being reproved by that aged and reverend Prophet Esay : he caused him near to the fountain of Silce to be sawen in sunder with a woodden saw in the eightieth yeere of his age , for which cruel fact , amongst other of his sins , see his punishments , 2 Chron. 33. 11. &c. Antiochus Epiphanes a grievous blasphemer of God , and a cruel persecutor of the Jews , proudly protesting that he would make Jerusalem a common burying place , and the streets thereof to runne with their blood , being smitten by God as he went thitherward , began to relent , seeming very penitent , and vowed that if he recovered , he would do many , and great things for the people of God , and that he would become a Jew , and go through all the known world to declare the power of God : but the Lord knowing his hypocrisie , still continued his disease , which was a remedilesse paine of the bowels , intolerable torments of the inward parts , his body breeding abundance of Wormes which issued out of the same , so that he rotted above ground , and by reason of the intolerablestinke thereof , no man could endure to come neere him , yea himself could not abide the same , and so he ended his wretched life in much misery . Josephus . Herod the great who caused the babes of Bethlehem to be slaine , hoping thereby to destroy Christ , shortly after was plagued by God with an incurable disease , having a slow and slack fire continually tormenting his inward parts : a vehement , and greedy desire to eat , and yet nothing sufficed him : a grievous flux in the fundament , a droptick humour issuing from his feet , a rotting of his inward bowels , an issue from his bladder , his privy members rotted ingendring abundance of wormes which issued from the same , a short , and stinking breath , and great paine in breathing : and in all his members so violent a crampe , that nature was not able to bear it ; and so growing mad with paine he died miserably . Euseb. Herod Antipas who beheaded John Baptist , not long after falling into disgrace with the Romane Emperour , with his incestuous Herodias the suggester of that murther , they were banished , and fell into such misery , and penury , that they ended their wretched lives with much shame and misery , Euseb. Caiaphas the high Priest who gathered the Councel , and suborned false witnesses against the Lord Christ , was shortly after put out of his office , and one Jonathan substituted in his room , Whereupon he killed himself . Euseb. Pontius Pilate , who condemned our Lord Christ , shortly after falling into disgrace with the Romane Emperour , was by him banished , and fell into such misery that he hanged himself . Euseb. Herod Agrippa , having slaine James the brother of John with the sword , and imprisoned Peter , intending to have slaine him also , presently after in the middest of all his pompe was smitten by the Angel of God , and was devoured of Worms . Act. 12. 23. Nero , that monster of men , who raised the first bloody Persecution , ( to pick a quarrel with the Christians ) set the City of Rome on fire , and then charged it upon them : under which pretence he exposed them to the fury of the people , who cruelly tormented them , as if they had been common burners , and destroyer of Cities , and the deadly enemies of mankinde . Yea Nero himself caused them to be apprehended , clad in wilde beasts skins , and torne in pieces with Dogges : others were crucified : Some he made bonefires of to light him in his night-sports : In briefe , such horrible cruelty he used towards them , as caused many of their enemies to pity them : But God found out this wretched Persecutor at last : For being adjudged by the Senate an enemy to mankinde , he was condemned to be whipt to death , for the prevention whereof he cut his own throat . Niceph. Tacit. Anal. l. 5. Domitian the authour of the second Persecution against the Christians , was so puffed up with pride that he would needs be adored as a god : But against him rose up his own houshold-servants , who ( by the consent of his wife ) slew him with daggers in his privy chamber : his body was buried without honour : His memory cursed to posterity ; and his Armes , and Ensignes were thrown down , and defaced . Sueto . Eutrop. Trajan , though in the government of the common-wealth he was a good , and prudent Prince , yet by the suggestion of Satan raised the third Persecution against the Church : For which cause the vengeance of God , and his heavy hand fell upon him ; For first he fell into a Palsie , then lost the use of his senses , afterwards fell into a dropsie , & died in great anguish . Dion . Hadrian who raised the fourth Persecution , and caused ten thousand Christians to be crucified in Armenia at one time , and afterwards stirred up a hot Persecution against them in all places : was striken by God with an issue of blood , which so weakened , and disquieted him , that he would faine have made away himself : Then fell he into a consumption of the Lungs which he continually spat out : and after with an insatiable dropsie : so that finding himselfe in such horrible torment , he desired poison to hasten his death , or a knife to cut his throat : But these being kept back from him , he was forced to indure the torment , and so died in much misery . Spart . Marcus Antonius verus , who continued the fourth Persecution , exercising exceeding great cruelties against the Christians every where , especially at Lyons , and Vienna in Daulphine : for the same God struck him with a grievous Apoplexy , of which , after he had lien speechlesse , and in misery three dayes , he died . Euseb. Spart . Commodus the Emperour , under whom also was continued the fourth Persecution against the Christians , was given over to such abominable wickednesse , that he kept three hundred Concubines , and as many Boyes for detestable uses : and for his cruelty was poysoned by his friend Marcia , whereupon falling into an extreame vomiting he was slaine by Narcissus . Euseb. Severus the authour of the fifth Persecution after he began to persecute the Christians , never prospered ; but fell into divers calamities : and at last had such an extreame paine through his whole body : that languishing therewith , he would faine have poisoned himself : But being prevented , he died in much misery . Also Vitellius Saturnius ( one of the instruments of his cruelty ) fell blinde . Another called Claudius Herminianus Governour of Cappadocia , who out of hatred against his wife that was a Christian , had extreamly afflicted many of Gods Children , was stricken by God with the Pestilence : Had vermine bred in his bowels , which devoured him a live after a most horrible manner , which extorted from him a confession that those plagues justly befell him for his cruelty against the Christians . Tert. ad Scap. Maximinus the Emperour , who raised the sixth Persecution against the Christians , especially against the Pastors of the Church , was himselfe , to gether with his sonne , slaine by his own Souldiers . Euseb. Decius who raised the seventh Persecution & laboured by all means to destroy the Church of Christ , using all the cruelty , and torments that mans wit could vise : For this God raised up the Scythians against him , whereby his Army was overthrown , and himself and son cruelly slaine : or , as others say , he leaped his horse into a whirl-pit , after which his body could never be found . Oros. Euseb. Pomponius . Immediately after the death of this Tyrant , God sent a grievous Plague , and Pestilence upon the bloody Gentiles in every Province , which lasting ten years together , made ▪ such havock as is horrible to hear , and almost incredible to believe : And it was observed that where the Emperours Edicts had been put in execution with most severity , there it raged most , so that many places became utterly desolate . See more in my General Martyrologie . p. 54. Euseb. Gallus the Emperour who continued the seventh Persecution , was himself with his son slaine by one of own his Captaines . Act & Mon. Valerian in the beginning of his reigne was milde towards the Christians ; but afterwards proved a terrible persecutor of them through all his ▪ Dominions , which was the eight Persecution ; But it was not long before he was overthrown in the Persian Warres , taken prisoner , being seventy yeares old , and made so vile a slave , that Sapores the King of Persia used his back as a block whereby to mount upon his horse : and at last caused him to be flayed alive , and powdered with salt . Euseb. Likewise Claudius a President one of the ministers of his cruelty , was possessed by the devil , and so tormented , that biting off his tongue in small bits , he died miserably . Aurelian the authour of the ninth Persecution , being about to give out an Edict for renuing the persecution against the Christians , had at the same time a thunderbolt which fell at his feet , which so terrified him that for a time he forbore : But afterwards returning to his bloody disposition , God stirred up his own servants to cut his throat . Niceph. Eutrop. Dioclesian the authour of the tenth Persecution went more subtilly to work ! For first , he used all politick ways to make the Christians in his Army renounce their Faith ; Thén by Proclamation commanded their Churches to be beaten down ; their Bibles to be burnt ; and torne in pieces : that all Christians which bore any office should be deposed : that bondmen who would forsake their profession should be made free : But when after all his subtilty , and cruelty he saw that the number of Christians still encreased , being satiated with blood he gave up the Empire : After which he was tormented with divers and strange diseases : had his house burnt down by lightning and was himself so frighted with thunder that he fell mad , and klled himself . Ruffinus . Maximinian his fellow-Emperour vvas also exceeding cruel , and outragious against the Christians . For vvhen tvventy thousand of them vvere met together in a Temple at Nicomedia upon a solemne Festival day to serve God , he caused it to be invironed by a band of souldiers , set on fire , and burned vvith all that vvere in it . Another City in Phrygia of Christians after a long siege he caused to be burnt to cinders with all the inhabitants therein : But God shortly after struck him with a grievous disease : Vermine bred abundantly in his body , with such an horrible stinke , that being not able to endure it , he hanged himself . Euseb. Niceph. Maximinus that next succeeded in the Easterne Empire , was a cruell and bloody Persecutor of the Saints : For which God struck him with an un●outh disease : In his privy members there grew a sudden putrefaction , and in the bottome of the same a botchy corrupt Bile , with a Fistula consuming , and eating up his intrals , out of which came swarming an innumerable company of lice , with such a pestiferous stinke that no man could abide him : And being a fat man , all his fat so putrified , and stanke so horribly , that some of his Physicians not being able to endure it were commanded to be slaine , others were cruelly put to death because they could not cure him : But at last being told that this was Gods just vengeance upon him for destroying the Christians : he seemed to repent , and commanded the persecution to cease ; and thereupon it pleased God to free him from his disease : But about six moneths after he sent forth a new Proclamation for the utter rooting out of the name of Christians : whereupon his disease returned again , and assaulted him in great extremity , so that his body being all rotten , full of corruption , and wormes he died miserably . Chrysostome saith that the apples of his eyes fell out before his death . Galerius a chief instrument of persecution under Dioclesian , fell into a grievous disease , a fore rising in the nether part of his belly ▪ which consumed his privy members , from whence issued abundance of wormes bred by the putrefaction : This could neither be cured by Chirurgeons , nor Phisicians : whereupon he acknowledged that it befell him justly for his monstrous cruelty to the Christians ; howbeit he died miserably , or as some write , slew himself . Lanquet . Chron. Licinius the Emperour who had set forth three cruel edicts for persecuting of the Christians , was shortly after overcome by Constantine , and slaine by the souldiers . Simps . The Romane Emperours betwixt Christs , and Constantines time being about three hundred and thirty yeares , were all of them contemners of Christ , enemies to his Word , and many of them persecutors of his Saints , amongst which Emperours few , or none of them escaped Gods revenging hand , so that there is numbred fourty three of them that came to untimely ends . Act. & Mon. Constantine the Emperour , a Monothelite , being a cruel persecutor of godly Christians , was slaine by one of his own servants , as he was washing himself in a Bath . Hist. Magd. Arnolphus the Emperour raging exceedingly against the Christians , the wife of one Guido , upon another grudge , gave him a cup of poison , by meanes whereof such rottenness possessed his members , that lice , and wormes issuing out continually , he died a miserable death . P. Melan. Chron. l. 4. Agapetus a young man of the age of fifteen years for the profession of Christ was first scourged with whips , then hung up by the feet , and scalding water poured upon him : then cast to the wilde beasts , which , ( being more merciful then men ) refused to touch him , whereupon he was taken , and beheaded : but Antiochus who passed sentence upon him , suddenly fell down from his judicial seat , crying out , that all his bowels burned within him , and so he gave up the ghost . Act. & Mon. Genserick an Arian King of the Vandals , shewed a great deal of cruelty against the Oxthodox : But the Lord met with him ; for he died , being possessed with an evil spirit . P. Melanc . Chron. l. 3. Hunericus son to a King of the Vandals , being an Arian , was a mercilesse persecutor of the godly Christians , banishing five thousand of them at one time , amongst which some of them being unable to travel , he caused cords to be tied to their legges , and to drag them through rough places , whereby many of them perished : But shortly after he was tormented with venomous biles all over his body , and in the end was consumed with vermine . Hist. Mag● ▪ Claudius who was President under Valerian , and his instrument to torment , and condemne many godly Christians was shortly after possessed with the devil , and so tormented , that biting off his own tongue in small peeces , he ended his life in much misery . Act. & Mon. Anastasius the Emperour , a Patron of the Eutychian Heresie , became a bloody persecutor of godly Christians , and by Gods just judgement was slain with a Thunderbolt . Plat. Autharis King of the Longobards , who forbade children to be baptized , or instructed in the Christian faith , ere he had reigned six years , died of poison at Pavia . Paulus Diac. l. 3. c. 18. Arcadius the Emperour having by the perswasion of his wife Eudoxia an Heretick , banished Chrysostome : The very next night there arose such a terrible earth-quake , that the Emperour and all the people being affrighted therewith , was faign to send Post after Post to fetch him home againe . Mandat . of calumniation . l. 2. c. 44. Mamuca a Saracen being a cruel Persecutor of the Church of God , like unto Pharaoh , met with the like destruction from God : for as he returned from the slaughter of many Christians , the Lord caused the sea to swallow him up with the greatest part of his Army in an hundred ships , so that few , or none escaped . Paul. Diaconus l. 3. c. 12. Theodoricus an Arian King of the Goths , persecuted the true Christians with all hostilitie , amongst whom he slew two noble Senators , Symmachus and Boëtius , but shortly after , the Lord struck him with madnesse : and sitting at the table , had the head of a great fish set before him , which he imagining to be the head of Symmachus , whom he had slaine , was so overcome with feare , that anon after he died . Evag. At Vassie in France , fifteen hundred people being assembled in a Church upon a Sabbath-day , hearing the Word of God preached ; The Duke of Guise suddenly compassed the Church with armed Souldiers , himselfe standing in the doore with a drawn sword , and sent in his Souldiers , who cruelly killed all without distinction of age , or sex : but himselfe was shortly after slaine at the siege of Orleance . Act. and Mon. Minerius Governour of Province , who was sent by the King of France with an Army against the Waldenses , used much cruelty against them , burning some , killing others , driving others into woods , and mountaines , whereby they perished of famine , depopulating whole townes : But the Lord smote him with a tertible disease , so that he felt like a fire burning him from the Navel upwards , and his lower parts rotted , and were consumed with vermine , which was attended with a grievous stinke , and profusion of blood in the place of his urine , and in those extreame torments he ended his wretched life . Simps . The Emperour Phocas , a most vicious and bloody persecutor , being the first that ordained that the Bishop of Rome should be called the universall Bishop , and the Church of Rome the head of other Churches , was betrayed by his own son in Law , and delivered up into the hands of his enemy Heracleus , who commanded his head , feet , and privie members to be cut off , and his body to be burned . Plat. Earle Simon of Montfort , a cruell persecutor of the Albingenses , by the instigation of the Pope , as he besieged some of them in Tholous , had his head parted from his body by a fire stone , which a woman let out of an Engine . Simps . King Lewis of France besieging Avignion a City of the Albingenses , and vowing never to depart till he had taken it , was shortly after punished with a grievous pestilence , which daily wasted great numbers of his men : So that the King going aside to an Abbey not far distant to avoide the same , there , died out of his wits . Act. and Mon. King Charles the ninth of France a bloody persecutor of the Protestants , who had caused the effusion of the blood of thirty thousand of them in the massacre of Paris : by Gods just judgement fell sick , and with great effusion of blood out of many parts of his body , died miserably . Act. and Mon. Truchetus an expert Captain , imployed by the Duke of Savoy against the Protestants in his dominions , who were a naked , and unarmed people , was first sore wounded with stones , and afterwards slaine with his owne sword by a poor Shepherd , who was keeping of Cattell in the field . Act. and Mon. Henry the second , King of France , a cruel persecutor of Protestants , caused Annas Burgeus , a noble Counsellour of Paris to be condemned , and in a great passion said , that he would stand by , and see him burned : but before the time came , the King being at Tilt , put a Speare into one of his Noble mens hands , and compelled him against his will to run against him , at which time the Speare breaking , a small splinter of it entred in at the Kings eye , and pierced into his braine , whereof he died . Act. and Mon. King Henry the third of France in the selfe-same Chamber wherein the Massacre of Paris was concluded , whereof himselfe ( being at that time Duke of Anjou ) was one of the chiefe , was stabbed by a Iacobine Monke , who thrust a knife violently into his small Ribs , whereof he shortly after died . Act. and Mon. Ladislaus King of Bohemia , and Hungary , who most unjustly had caused Ladislaus , Huniades his son , to be beheaded , and together with many other Popish Princes had conspired to root out the true Christians in Bohemia , which should have been put in execution at the time of his marriage : immediately before , in the middest of his great preparations fell sick , and within 36 houres died of a pestilent sore in his groine . Act. and Mon. Philip the second , King of Spaine , who was a great enemie to the light of the Gospel that then shined especially in the Netherlands and a bloody persecutor of the Professors thereof : after that he had lost many of his Provinces , had an imposthume on his right leg , and foure other upon his breast , which being broken , cast forth abundance of stinking matter , with great store of Lice , so that the Physicians could hardly cleanse them ; and he was thereby so weak , that his servants were faine to lift him to , and fro in a sheet , and so he died in much misery . Hist. of Nether . Agodly Minister being persecuted in Hungary by a Popish Bishop , who caused Hares , Geese , and Hens to be tied round about his body , and Dogs to be set at him , whereby he was cruelly torne in peeces : within few dayes after , the ungodly Bishop fell sick , and ran mad , and so ravingly died . Act. and Mon. Philip de Lune a godly Gentlewoman of Paris , being caught at an assembly of the Protestants , was arraigned and condemned , some of her Popish neighbours bearing witnesse against her , whereof two falling out incontinently , the one stabbed the other with a knife . Act. and Mon. Peter Arandeau burned for the Protestant Religion in France , one Mornay who was his principall accuser , presently after died suddenly : and the Lieutenant which condemned him , was presently after condemned , fined , deposed from his office , and branded with perpetuall infamy for bribery , and other vices . Act. and Mon. The Lord of Revest , chife President of the Parliament of Aixe in France , put many godly persons to death , but shortly after being put out of his office , was stricken with such an horrible disease , that he ran mad , and none of his friends durst come neare him , whereby he perished miserably . After him sueceeded Bartholomew Cassaneus , a pestilent persecutor also , whom the Lord struck also with a fearfull , and sudden death . Act. and Mon. The Duke of Joyeuse , one of the Popish Leaguers in France against the Protestants , being overthrown by them in a battell , wherein he lost three thousand men , three Cannons , and two Culverins , was heard in a desperate manner to vomit forth these blasphemous words : Farewell my great Cannons : Ha! I renounce God , I run this day an high fortune , and therewith plunged himselfe horse and man into the river Tac , and died miserably . Act. and Mon. Don Iohn of Austria being imployed by the King of Spaine to subdue the Netherlands , and root out the Protestants there , came with an Army against them , and a Banner with a crosse , and this Motto upon it : By this signe I overcame the Turks , and by the same I will overcome the Hereticks : But in his first onset , he was so entertained , that after the losse of many of his Souldiers , full of blasphemy , and cursings , he was forced to retire , and shortly after he died of the Plague . Hist. of the Netherl . Wolfgangus Schuch , a godly , and learned Minister in Germany , was condemned by two Popish Judges , and burnt for his Religion ; Shortly after , one of the Judges fell suddenly downe , and died : The other hearing some Guns discharged , was so astonished with sudden feare , that he also fell downe , and died . Act. and Mon. Johannes de Roma , a Monke , and bloody persecutor of the godly Waldenses : His manner was to fill Bootes with boyling Grease , and put them upon their legs , tying of them backwards over a forme , their legs hanging down over a soft fire , and afterwards cruelly put them to death : and robbed them of their goods : but shortly after his owne servant robbed him of all those ill gotten goods : and he fell into a most horrible disease unknown to any Physician , the paines , and torments whereof did so incessantly vex him , that no meanes could give him one minutes ease , neither could any indure to come neere him by reason of his stinke , which even himselfe could not endure , his body being full of sores , and ulcers , and swarming with vermine , so that he rotted away , and his flesh fell off by peece-meale from his bones : In which torments he would often crie out , Oh! who will deliver me ? who will kill me , and deliver me out of these intolerable paines ? Yea often indeavouring to destroy himselfe , but had not power to do it , and so languishing in anguish and fearfull despaire , he ended his accursed life . Act. and Mon. John Martin another enemie to the Waldenses used to vaunt every where that he would slit the nose of one of their prime Ministers : Shortly after himselfe was assaulted by a Wolfe which bit off his nose , whereupon he ran mad , and died . Act. and Mon. Sir Thomas Moore , and Fisher Bishop of Rochester , who had put to death John Frith . and some others for Religion , were themselves shortly after condemned for treason and beheaded . Act. and Mon. Philips , who betrayed Mr. Tindall to the Emperours Secretary , shortly after fell into a grievous sicknesse , and was consumed with Lice . Act. and Mon. Pavier , Town-Clerke of the Citie of London , a cruell enemie to the true Professors of the Gospel , swore a great oath , that if he thought the King would set forth the Scriptures in English , rather then he would so long live , he would cut own his throat ; But he brake promise ( saith the Author ) for instead thereof he hanged himselfe shortly after . Act. and Mon. Foxford , Chancellor to Stokesley Bishop of London , a bloody Persecutor , and common Butcher of Gods Saints , died suddenly sitting in his chaire , his belly breaking , and his guts falling out before him . Act. and Mon. Rockwood who was a great stirrer up of persecution against the godly in Calice : suddenly fell sick , staring , raging , and crying out , I am utterly damned : and being willed to ask God mercy , he prayed , and cried out , ' All too late , for I have ma●liciously sought the death of many godly persons , ●and that against mine own conscience , and therefore ●al too late ; all too late : & so he continued unto his end : The under Marshall also , who at the same time was another persecutor there , suddenly fell down in the Councell-Chamber , and never spake word more : Act. and Mon. Adam Damlip , a godly Preacher in Calice was falsely accused of treason , and executed , and when he would have purged himselfe , one Sir Ralph Ellerker would not suffer him ; but commanded him to be had away , saying , that he would not depart till he saw the Traitors heart out : Shortly after , in a skirmish against the French , he was slaine , and after they had stripped him , they cut off his privie members , and pulled out his heart , which they did not to any of the rest of the slaine . Act. and Mon. Doctor Story , a bloody persecutor in Queen 〈◊〉 dayes , when Queen Elizabeth came to the Crown , could not forbeare to curse her daily in his grace at board , & was worthily hanged for his Treason therein . Anno 1571. Camb. Eliz. Valence the Emperour , that mirrour of impietie , going against the Gothes , was defeated in the very first battel , for which he upbraided Trajan his General at a feast with cowardise , and sloth , as the cause of his overthrow : but noble Trajan not enduring that indignity , told him in plaine termes , that he had lost the day by warring against God ( in persecuting the Christians ) whereby he had lost the victory , and sent it to his enemies : For it is God ( saith he ) that overcometh , and giveth the victory to those that obey him : but such are your adversaries , and therefore having God to fight against you , how can you overcome ? Niceph. Eccl. Hist. Apian scoffing at Religion , and especially at circumcision , had an Ulcer at the same time , and in the same place . Josephus . Antonius Heliogabulus the Emperour , a most prod●gious monster , built a Temple to the Sun , and commanded Christians to worship in the same ; but shortly after he was murthered by his own guard , and his body shamefully drawn through the Citie of Rome , and thrown into the River Tybur . Euseb. Anno 1530 divers noble men in Germany being at supper together , and threatning horrible things against the Professors of the Gospel , amongst the rest Count Felix of Wartenburg , a great Warrier , who had been in command under Maximilian the Emperour , said , that he hoped before he died to ride up to the Spurs in blood of the Lutherans : but being smitten by ▪ God that very night , he fell a bleeding in that violent manner , that his owne blood choaked him , and so he ended his life . Flac. Illyr . Francis the first of France , was so filled with rage against the truth of God , and the reformation in Luthers time , that in solemne a Assembly he protested , that if he knew any part of his body infected with that contagion , he would presently tear it from him , that it might spread no further . Sleid. Com. l. 9. Ballasius Governour of Egypt under Constantius the Emperour , a great persecutor of holy Athanasius , as he was riding , his horse turning back his neck , bit him by the the thigh , and therewithall plucking him off his back , so bruised him , that within three dayes he died . Athanasius . Iohn Twiford a furious Papist , who used to set up the stakes for those that were burned in Smithfield , died , rotting above ground , so that none could endure to come neare unto him by reason of stinke . Act. and Mon. David Beaton , a bloody Archbishop , and Cardinall of Scotland , who , amongst others , had condemned and burned one George Wiseheart , was shortly after assaulted by some that brake into his Castle , who murthered him in his bed ; crying out , Alasse , alasse , slay me not , I am Priest : after which he lay seven moneths unburied , and at last like a Carrion ) he was buried in a dunghill . Act. and Mon. William Gardiner an English Merchant , being present in Lisborne at the marriage of the Prince of Portugall to the King of Spaines daughter , and seeing the abominable Idolatry then used in the presence the King , and of all States there assembled , he stepped to the Cardinal who was celebrating of Mass , and plucked the Cake out of his hand , and trampled it under his feet , and overthrew the Chalice : for which , by most exquisite torments , in an horrible manner they put him to death by degrees , and then burned him ; a sparke of whose fire , was driven a great way into one of the Kings ships lying in the haven , and consumed it , and within halfe a year after the new married Prince died , and the year after the King himselfe also died . Act. and Mon. Arundel , Archbishop of Canterbury , having silenced many faithful Ministers , by Gods just judgement had his tongue swelled so bigge in his mouth , that he could neither eate , drink , not speak for many dayes , and so died of hunger , after he had starved many poor Christian soules , and burned their bodies to ashes . Act. & Mon. Cardinal Woolsey after much opposition against the light of the Gospel which sprang up in his time , and much cruelty used towards the professours of it , falling into disgrace with King Henry the eighth , was sent for up out of Yorkeshire , and in his journey , suspecting the issue , took such a strong purge , that his rotten body being not able to bear it , died thereof at Lecester-Abby ; His dead body was as black as pitch and so heavy that six men could scarcely bear it , and stanke so intolerably , that they were forced to hasten his burial in the night , at whose burial there was such an hideous tempest , that all the Torches were put out and withall such a stinke , that they were glad to throw him into his Tombe , and there leave him . Act. & Mon. Stephen Gardiner Bishop of Winchester , a bloody persecutor in Queen Maries time ; upon the day that Master Ridley , and Latimer were burned at Oxford , would not sit downe to dinner till one of his servants , about four a clock in the afternoone , coming Post , brought him word that they were executed ; whereupon he hastened to dinner , and being very merry , having eaten a few bits , a sudden stroke of Gods hand fell upon him , so that he was carried immediately to his bed , where he continued for fifteen dayes in intolerable anguish , and torments , rotting above ground , all which time he could avoide nothing that he received , either by urin or otherwise ; his tongue also hung out of his mouth swolne , and black , and so he died miserably . Act. & Mon. Cyrillus , who in the time of Constantine had broken in peeces many Images of the Gentiles , being afterwards taken by them , was slaine , his belly ript , his liver drawn out , which with barbarous inhumanity they chawed with their teeth : but shortly after the teeth of these miscreants fell out of their Jaw-bones , their tongues rotted within their mouthes , and their eyes were blinde . Theod. Henry Arch-bishop of Mentz , a godly , and vertuous man , being accused of heresie to the Pope , he sent two Cardinals , who most unjustly deposed him from his place , whereupon he said unto them : If I should from this your unjust sentence appeale unto the Pope , it is like I should finde no redresse from him , wherefore I appeal to the Lord Jesus Christ , the just and righteous Judge , and cite you to answer me before his judgement-seat for this injury ; To which they scoffingly answered , Go you first , and we will follow after : Shortly after the Archbishop died , which the Cardinals hearing of , said jestingly one to another : Behold , he is gone before , and we must follow according to our promise : and indeed shortly after they both died upon on day : The one sitting upon a Jakes voided out all his intrals : The other gnawing off his own fingers , all deformed with devouring himself , died miserably . Act. & Mon. Judge Morgan who gave the sentence of condemnation against the Lady Jane Dudly , a most religious , and vertuous Lady , shortly after fell mad , and in his raving cried out continually to have the Lady Jane taken away from him , and so ended his life . Act. & Mon. Morgan Bishop of Saint Davids , who condemned the blesse Martyr Master Farrar , and unjustly usurped his Bishoprick , not long after was stricken by God after a most strange sort , his meat would not go down , but pick up again sometimes at his mouth , sometimes blown out of his nose , most horrible to behold , and so he continued till he died : Master Leyson also , who was Sheriffe at Master Farrars burning , having fetched away his cattel , and put them into his own grounds , divers of them would never eat meat , but lay bellowing , and roaring and so died . Act. & Mon. Doctor Duning Chancellour of Norwich , a bloody persecutor in Queen Maries dayes , was suddenly taken sitting in his chaire , and died . Act. & Mon. Berry , Commissary of Norfolke , another bloody persecutor , as he was walking with one of his Concubines , fell down suddenly with an heavy groan , and never stirred after . A persecuting suffragan of Dover , having been with Cardinal Poole for his blessing , coming out of the Cardinals Chamber , fell down the staires , and brake his neck Act. & Mon. Bishop Thornton a cruel persecutor also , as he was looking upon his men at bowles upon the Sabbath-day , fell suddenly into a Palsey , and being carried to his bed , and willed to remember the Lord , Yea so I do ( said he ) and my Lord Cardinal too , and so he died . Act. & Mon. Doctor Jeffery Chancellour of Salisbury , a wretched persecutor , having appointed to call before him ninety honest persons to examine them by inquisition , the day before , being looking upon his buildings , fell down suddenly dead . Act & Mon. See more of these in my two Martyrologies . It is a righteous thing with God to recompence tribulation to them that trouble you : And to them which are troubled , rest , 2 Thes. 1. 6 , 7. Dicetur reprobis , Ite ; Venite , probis . CHAP. V. Examples of the wicked lives , and woful deaths of many of the Popes , and Popelings . THat Rome is Babylon , and the Pope Antichrist , are things now so evident and notorious , that few question it : but that so many thousands which live under the Romish jurisdiction should abide in so grosse ignorance , as to continue courting that old , and withered strumpet , may justly seeme a marvell , were it not that the common people are kept in such miserable ignorance , being deprived of the soul-enlightning Word of God , and enjoyned to pin their faith on the Priests sleeve : And the more knowing sort of them are by Gods just judgement given over to strong delusions to believe a lie , as the Apostle Paul long since foretold , 2 Thes. 2. 11. which prophecie as it is in many other things fulfilled , so especially in these prodigious blasphemies which are not onely published , but believed , and entertained with great applause among them : Many instances might be given , but take one onely in stead of all , wherein they affirme that Christ imprinted his five wounds upon Francis of Assise the Freir , as if he also were to suffer for the world , and redeem mankinde : whereupon Tursellin the Jesuite made these Verses : Exue Franciscum tunicâ , laceróque cucullo , Qui Franciscus erat , jam modo Christus erit . Francisci exuviis , siqualicet , indue Christum , Jam Franciscus erit , qui modo Christus erat . Strip Francis from his coat , and cowle , all nak't , and you shall see He that even now St. Francis was , to Christ will turned be . Again put Francis coat , and cowle on Christ , and ( marke the lier ) He that even now Christ Jesus was , will Francis be the Frier . But that you may the better see what manner of persons the Popes themselves have been , what their lives , and what their deaths , reade these Examples following . Pope Joane , whose proper name was Gilberta , a Dutch woman , cloathing her self in mans apparel , and attaining to learning , procured to be chosen Pope under the name of John the eighth : who afterwards playing the whore , fell in travel in the time of a solemne procession , and died thereof : since which time the Cardinals shun that place in all their processions . Simps . Pope Stephen the sixth so envied the name of his predecessor Formosus , that he abrogated , and dissolved all his decrees , caused his body to be taken up , cutting off two fingers of his right hand , which he commanded to be cast into the River Tybur , and then buried him in a private Sepulchre . Simps . Pope John the eleventh kept for his Paramour a famous strumpet called Marozia , by whom afterwards he was smothered with a pillow , that so her son might attaine to the Popedome . Simps . Pope John the thirteenth was a whoremaster , an adulterer , incestuous , a gamester , and extortioner : Of some of his Cardinals he put out their eyes , from some he cut out their tongues , some their fingers , some their noses , and privy members : He ordained Deacons in a Stable , committed incest with two of his sisters : at Dice he called to the devil for help , and dranke an health to him : for money made boyes Bishops : lay with his fathers Concubine , ravished maides , and wives : lay with his own mother , made his Palace a Stews , at length being found in the act of adultery was slaine by the womans husband . Simps . Pope Silvester the second was a great Conjurer , and by the help of the devil obtained the Popedome : He enquiring of the devil how long he should live ? was answered , Till he should say Masse in Jerusalem : In the Lent after as he was saying Masse in the Chappell of Saint Crosse , he suddenly fell sick and remembering that that Chappel was called Jerusalem , he perceived how he was cousened by the devil : He commanded his Cardinals that after his death they should cut his body in peeces , and so bury him , having before bequeathed his soul to the devil : It is commonly reported , that by the ratling of his bones in his tombe is portended the death of the Pope . Simps . Pope Benedict the ninth attained to the Popedome by Magick , and practised inchantments , and conjuration in woods after an horrible manner : and by magical Art used to allure women to his lust : and being in fear of the Emperour whom he had much abused , sold his Popedome for fifteen hundred pound weight of gold : and going into a Forrest to practise his sorceries the more privately , the devil strangled him to death . Simps . Pope Gregory the sixth , scholar to Silvester , and as great a Conjurer as his Master , after many horrible mischiefs committed , was banished Rome , and ended his life most miserably in Germany . Balleus . Pope Hildebrand attaining to his Papacy by unlawful means , set the whole Christian world into a combustion . As he rose out of his seat to excommunicate the Emperour Henry the fourth , his seat ( being newly made of great timber ) rent , and shivered in peeces : Afterwards he hired one to knock the Emperour on the head as he was at prayers : Enquiring of the Hoast for an answer against the Emperour , because it would not speak , he threw it into the fire , and burnt it : and after many such outragious villainies , he was deposed and banished : after which he wandred as a vagabond , without comfort , without help , without hope , in a pitiful estate , yet pitied of no man , travelling under the unsupportable burthen of a restlesse conscience , and at last died for grief , Simps . Pope Clement the sixth raised many horrible Wars against the Emperour Lewis of Bavaria : and was the death of twenty thousand Frenchmen by the King of England : At last he poisoned the Emperour : But shortly after himself was , by Gods just judgement , stifled to death . Pope Adrian the fourth , a most proud person , who was angry with the Emperour Frederick Barbarussa for holding his stirrup on the left side ; as he was walking with his Cardinals abroad , a flie got into his throat , and choaked him . Simps . Pope Alexander the third , a proud , and turbulent person , having taken the Emperours son prisoner , the father was faine to submit himself to the Pope , who putting his foot upon the Emperours neck , spake these words : Thou shalt walk upon the Adder , and the Basiliske , and shalt tread down the Lion , and Dragon : The Emperour said , Not to thee , but to Peter : To whom the Pope answered : Both to me and to Peter . Simps . Pope Boniface the eighth was a most proud , and turbulent man , who took upon him to give , and take away kingdomes at his pleasure : He excommunicated Philip King of France , and his posterity to the fourth generation , for making a Decree that no money should be carried out of his Countrey to Rome : but the King sent the steward of his house , and a Noble man of Rome , whom the Pope had driven out of his inheritance , to publish his appeal to the next general Councel , who seizing upon the Pope , spoyled his treasures , and set him upon a wanton Colt with his face towards the taile , and so made him a ridiculous spectacle to all the people : whereupon he fell into so cruel a frenzie that he eat his own hands , and died miserably : of whom it was said , that he entered like a Fox , reigned like a Lion , and died like a dog . Simps . Pope Urbane the sixth was a most cruel , and bloody man ; He caused one of his Cardinals which had displeased him to be slaine : five others of them to be sowed up in Sacks , and cast into the Sea ; three more of them in the presence of all the people to be knockt on the head , and their bodies to be dried in an oven , and carried in Chests about with him , with their red hats set upon the same : but shortly after , as he was with much greedinesse gathering money , he fell from his Mule , and so bruised himself , that he languished thereof for twenty seven dayes , dying by degrees , and so suffering the paines which he caused his Cardinals to endure . Simps . Pope Sixtus the fourth , most unjustly vexed all Italy with warres , and dissentions . One of his own writers saith , that amongst all the Bawds of these latter dayes that built brothell-houses , this Pope surmounted them all : who at Rome erected Stews of double abomination , one of women , the other of , &c. and allowed the whole family of the Cardinall of St. Lucy in the three hot moneths of Summer free leave to use Sodomitry : He caused every whore to pay him a certain rate , which yearly amounted to the summe of fourty thousand Duckets . of whom these Epitaphs were made : Sixte , jaces tandem , nostri discordia sceli , S●visti in superos , nunc Acheronta move . Sixte , jaces tandèm , deflent tua busta cinaedi , Scort●que , lenones , ●lea , vina , Venus . Another . Gaude prisce Nero , vincit te Crimine Sixtus , Hîc scelus omne simul clauditur , & vitium . Act. & Mon. Pope Innocentius the fourth , a bloody , and turbulent man , after many wicked and abominable prankes , as he was in Naples , a voice was heard in his Court : Surge miser , & veni ad judicium : Arise oh wretch , and come to judgement , and the day following he was found dead in his bed , all black and blew as though he had been beaten with bats , Simps . Pope John the 22. told his friends that he knew by the position of the starres that he should live a long time in this world : but very shortly after he was smothered to death , by the sudden fall of a Chamber , which he had newly built for his solace , and pleasure . Simps . Pope Paul the second being an ignorant , and illiterate person himselfe , accounted all that were learned , hereticks , and thereupon exercised much cruelty against many learned and famous men . Plat. Pope Alexander the sixth , was endued with most filthy conditions , void of sincerity , truth , faith , and Religion : was full of unquenchable covetousnesse , unreasonable ambition , more then barbarous cruelty , and a burning desire of advancing his bastards , whereof he had many : He set benefices , and promotions to sale : He poisoned John Michael , Cardinal of Venice , at Rome for his gold and treasures . In adulteries he was most filthy , and abominable : In Tyrannie most mercilesse : In Magick most cunning , and therefore execrable : He poisoned his own father : He committed incest with his own sister Lucretia : He poisoned Zemes , brother to Bajazet the great Turk , being hired thereto by two hundred Duckets , after he had sworne friendship to him : He procured aide of the Turk against the King of France : He caused the tongue , and hands of Anthony Mancivel , ( a learned and prudent man ) to be cut off , for making an Oration in reproof of his wickednesse : He never attempted any thing , but he first consulted with the devil : He was accustomed to poison any whom he disliked ; but at last through the mistake of his Butler , had the poisoned wine ( which he had prepared for some of his Cardinals ) put into his own hand , which he drinking off , with horrible cries and groans , died immediately . Simps . Guich : Bembus . Pope Anastasius the second , who was a deadly enemy to all that were good , as he was doing his secret businesse , his bowels gushed out , and so he died miserably . Plat. Pope Benedict the eleventh , when the Ambassadors of the Councel of Constance came to him , laying his hand on his breast , cried out , Hîc est Arca Noae . To which they tartly , but truly replied : In Noahs Arke there were few men , but many beasts , Act. & Mon. Pope Leo the tenth , admiring the huge masses of money , which by his indulgences he had raked together , said unto Cardinal Bembus most Atheistically : Vide quantum haec fabula de Christo nobis profuit : See what a deal of wealth we have gotten by this fable of Christ : And when he lay upon his death-bed , the same Cardinal rehearsing a text of Scripture to comfort him , he replied : Apage has nugas de Christo : Away with these bawbles concerning Christ. Act. & Mon. Pope Adrian the sixth , before he was Pope , taxed sharply many errors , and abuses in the Court of Rome , but having attained the Popedome , when he was pressed to reforme them , being in place , and having power to do it , answered , When I was a childe , I thought like a childe , and spake like a childe ; but now I am a man , I have put away childish things . Act. & Mon. Pope Julius the second , having raised a great Army against the French , as he was going out of Rome with it , he took his keys , and threw them into the River Tibur , saying , That for as much as the keys of Saint Peter would not serve him to his purpose , he would be take himselfe to the sword of Saint Paul : Of which Pope it is observed , that partly by warre , partly by cursings , he was the cause of the death of two hundred thousand Christians , in the space of seven yeares . Act. & Mon. Pope Nicolas the first prohibited marriage to the Clergy , saying , That it was more honest to have to do with many women privately , then openly to take one wife : Insomuch that a Priest of Plac●ntia , being accused to have a wife , and children , was deprived of his benefice , but proving the same woman to be wife to another man , and but his Concubine , he was restored againe . Iohn the twenty fourth , was accused before the Councel of Constance , for heresie , Simony , murther , poisonings , cousenings , Adulteries , and Sodomy , which being proved against him , he was deposed , and imprisoned , whereupon , through vexation , and griefe , he ended his wretched life . A certain Cardinal in Rome much blamed a Painter for colouring the visages of Peter , & Paul too red , to whom he tartly replied ; That he painted them so , as blushing at the lives of those who stiled themselves their successors . Pope Honorius the second , sent one Iohn Cremensis his Legate into England to disswade the Clergy from marriage , who having called a Convocation , the Legate made a very accurate speech in the praise of a single life , and how fit it was that Ministers should live sequestred from the cares of the world : but the night following , he himselfe was taken in the very act of adultery . Mat. Paris . Pope Iulius called for his Pork flesh ( which was forbidden him by his Physicians ) and said that he would have it Al despito de Dio , in dispite of God : And having appointed a cold Peacock to be reserved for him , when he missed it the next meale , he grew into a great rage , and being requested not to be so angry for such a trifle , he answered , That if God was so angry for an Apple , why might not he be as angry for his Peacock ? Act. & Mon. Doctor Cranmer with the Earle of Wiltshire , and some others , being sent by King Henry the eighth to the Pope , about his divorce from Queen Katherin , when the day of hearing was come , and the Pope sitting in his Pontificalibus , put forth his foot to be kissed of the Ambassadors , an unmannerly Spaniell of the Earles ran and caught his great Toe in his teeth , so that the Ambassadors disdaining to kisse where the Dog had taken an assay , let the Pope draw back his foot , and so they lost the espicial favour offered unto them . Speed. Chron. 10. 12. Pope Paul the third when his sonne Farnesis had committed an unspeakable violence on the body of Cosmus Chaerius Bishop of Fanum , and then poisoned him , held himselfe sufficiently excused that he could say , Haec vitia me non commonstratore didicit : He never learned this of me . Pope Pius Quintus spake thus of himselfe : Cùm essem Religiosus , sperabam bene de salute animae meae : Cardinalis factus , extimui : Pontifex creatus , penè despero : When I was first in orders without any other Ecclesiastical dignity , I had some good hope of my salvation ▪ when I became a Cardinal , I had lesse : since I was made a Pope , least of all . Corn. è Lapi . Before the Pope is set in his chair , and puts on his tripple Crown , a piece of Towe , or Wadd of straw is set on fire before him , and one is appointed to say : Sic transit gloria munda : The glory of the world is but a blaze . Also one day in the yeare , the Popes Almoner rides before him , casting abroad to the poor some pieces of brasse , and lead , profanely abusing that Scripture , saying , Silver and Gold have I none , but such as I have , I give unto you . Pope Adrian the sixth having built a faire Colledge at Lovain , caused this inscription to be written upon the gates thereof in letters of Gold : Trajectum plantavit , Lovanium rigavit , Caesar dedit incrementum : Utrecht planted me , ( there he was born ) Lovaine watered me , ( there he was bred up in learning ) and Caefar gave the encrease , ( for the Emperour had preferred him : ) One to meet with his folly and forgetfulnesse , wrote underneath , Hic Deus nihil fecit : Here God did nothing . The Popes have a book called Taxa Camerae Apostolicae , wherein men may know the rate of any sinne : upon what termes a man may keep a whore , be a Sodomite , murther his father , &c. When the Emperour Henry the seventh , ( having pacified Germany ) went into Italy to reforme the many and great abuses there : A certain Monk ( to gratifie the Pope ) mixed poison with the bread of the Eucharist , and gave it him , whereof he died . Simps . Ec. Hist. King John of England having broken with the Pope , was afterwards no good friend to him , and his clergy , especially to their loose , and licentious lives ; whereupon as the King in his progresse rested himself for two dayes at Swinstead-Abby , not far from Lincolne , a Monk of that house went to his Abbat , and told him that he had a purpose to poison the King , saying , It 's better that one man should die , then that all the people should perish : The Abbat wept for joy , and absolved the Monk from all his sinnes : Then did this varlot mixe the poison of a filthy toade with a cup of excellent wine , and brought it to the King , saying , My Liege , here is such a cup of wine as you never drank a better in all your life : I trust this wassail shall make all England glad : and therewithal began a good draught to him , and the King pledging him , shortly after died . Anno Christi 1605. when the powder-plot was in agitation , Catesby , one of the Plotters , repaired to Garnet a Popish Priest with this case of conscience , Whether it was lawful in some cases to destroy the innocent with the wicked ? This good father so soon as he perceived the conspirators to be in good earnest , peremptorily resolved , that without all doubt it was , when the good coming by it might make compensation for the losse of their lives . Pope John the twenty third calling a Councel at Rome against the godly Christians in Bohemia : when the Councel was set , the Masse of the holy Ghost sung , and the Pope placed in his chair , there came flying in amongst them an ugly Owle with an ill-fauoured hooting , and set her self upon a crosse beam just over against the Pope , casting her staring eyes upon him : whereupon the whole company began to marvel , and whispering each to other , said , Behold , the Spirit is come in the likenesse of an Owle : The Pope himself blushed at the matter , and began to sweat , fret , and fume , and so being in great distraction dissolved the Councel for the present ; yet afterwards calling another Sessions , when they were met , in came the Owle as before , still looking steadfastly upon the Pope ; whereupon he was more ashamed , saying , that he could no longer abide the sight of her , and commanded her to be driven away with bats , and shoutings , but by no means could she be removed , till with the blowes of the sticks thrown at her , at length she fell down dead amongst them . Then shall that wicked one be revealed , whom the Lord shall consume with the spirit of his mouth , and shall destroy with the brightnesse of his coming , 2 Thes. 2. 8. Non male sunt Monachis grata indita nomina Patrum Cùm numerent natos hic , & ubique suos . CHAP. VI. Examples of most inhumane cruelties . THe corrupt nature of man since the fall of Adam containeth in it the seed , and spawn of all manner of impieties , so that if the Lord do but let loose the reines of his restraining spirit , and leave man to himself , there is not the most abhorred villainy that was ever perpetrated by any damned reprobate , but he is prone to fall into the same , yea to rush on into sinne as the horse into the battel : whence it is that Solomon long since told us , that The tender mercies of the wicked are cruelty : as will most manifestly appear by these ensuing Examples . Bellisarius , a worthy , and famous Captaine under the Emperour Justinian : having by Gods assistance with great successe fought many battels against the Persians , Goths , and Vandals , in his old age , by the malice , and cruelty of the Emperesse ( who was a favourer of Eutyches the Heretick ) had his eyes put out , and fell into such want that he was forced to begge by the high-wayes : Date obolum Bellisario ▪ For Gods sake , give an halfe peny to Bellisarius . See Justinians Life in my second Part. William Prince of Nassaw , a pious , and prudent Prince , was most cruelly and traiterously murthered in his lodging at the end of dinner by Baltazar Gerrard , a papist , being hired thereunto by the Prince of Parmas Counsel : He was shot from the left side to the right , through the stomack , and the vital parts : saying onely : O my God , take pity on my soul , I am sore wounded , take pitty upon my soul , and of this poor people : and so he died . Hist. of the Netherl . In a town of Italy called Montallo , many godly Christians being secretly met together to hear the Word of God , were most inhumanely butchered by the appointment of Pope Pius the fourth , being one after another drawn out of the house , and their throats cut with a knife : yet not one of all that number for fear of death would forsake the true faith of Christ Act. & Mon. In Deventer one Henry Achtrevelt a Papist , cruelly murthered Master Schorickmans a godly Minister in that Towne after his Sermon , thrusting him into the ●eck with a two-edged knife cleane through the throat , whereof he immediately died : The murtherer professed that he did it in zeal to the Catholique religion , which the said Minister used to preach against . Hist of the Netherl . Abundance of French inhabiting in the Island of Sicily , being hated by the natives , upon a signe given by the ringing of a bell , were all in one hour murthered ; yea it ●as performed with such cruelty , that they ript up their own Countrey-women , that were with childe by the French , to the end that no French blood should remaine amongst them . Simps . Hence grew the Proverb ▪ Sicu●● vesperae . The Duke de Alva was of that cruel , and bloody disposition ▪ that he counted it no paine for men to die , except they died in extreme paine : witnesse Anthony 〈◊〉 whom he caused to be tyed to a stake with a chaine 〈◊〉 ●russels , compassing him about with a great fire , but not touching him , turning him round about like a poor beast , who was forced to live in that great torment , and extremity , roasting before the fire so long , untill the Halb●rdiers themselves , having compassion on him , thrust him through with their halberds contrary to the minde both of the Duke , and the Popish Priests : ●rimst : Hist : Netherl , p. 4●1 . Also when the City of Harlem surrendred themselves to him upon conditions to have their lives , he suffered some of the souldiers , and Burgers to be starved to death , saying , that though he promised to give them their lives , yet he did not promise to finde them meat . Eodem . A Vice-admirall to the Arch ▪ Duke , having taken 15. or 16. fishing ships of Holland , and Zealand , nailed all the Mariners , and Fishermen under Hatches and then making holes in the keel of the Ships , drowned them all like Mice in a trap . Hist. of the Netherl . In the warres against the Albingenses , the Popish Army having taken the great , and populous Citie of Beziers , put to the sword above sixty thousand persons , amongst whom were many of their own Catholicks : Arnoldus the Popes Legate being present who commanded the Captaines , & Souldiers , saying , Caedite eos omnes : novit enim Deus , qui sunt ejus : Kill them all , ( Catholicks , or Hereticks ) for the Lord knoweth who are his . Act. and Mon. Simon Earle of Montfort , having surprised a Castle of the Albingenses , most inhumanely caused the eyes of above an hundred ▪ of them to be put out , and their noses to be cut off : and left onely one man with one eye to conduct them all to another place . Act. and Mon. The Duke de Alva being sent with a great Army by the King of Spaine into the Netherlands , to root out the Prosessors of the Gospel there , exercised most unparallel'd cruelty against all sorts of persons both of the Nobilitie , and Commons , permitting his Souldiers to ravish honest Matrons , and Virgins , yea oftentimes compelling their husbands to stand by , and behold the same . This Duke on a time boasted at his owne table , that he had been diligent to root out heresie : for that , besides those which were slaine in war , and secret Massacres , he had put into the hand of the hangman eighteen thousand in the space of six yeares . Hist. of the Netherl . St. Jerome reports that when he was a very youth , ( while Julian , as it seems , was Emperour ) he saw in Gaul the Atticots ( a Brittish Nation ) feed on mans flesh , who when they found in the Forrests herds of Swine , flocks of neat , and other Cattell , were wont to cut off the buttocks of the herd-men , and keepers ▪ the Duggs also , and paps of women , accounting the same the onely dainties in the world . Camb. Brit. p. 127. Aelfrich to make way for her own son Etheldred to the Crown of England : when Edward her son , in Law then King , came to visit her in Corf-Castle from his disport or hunting , set some villaines , and hacksters to murder him , and like a most wicked , and cruell step-dame fed her eyes with beholding his blood , Camb. Brit. p. 211. Machanides a Tyrant of Lacedaemon , made an Image 〈…〉 Engine rather , like unto his wife Apega , apparelled in such like attire also ; His manner was to call unto him rich men , demanding great sums of money of them , which if by faire meanes he could not obtaine , he would take them by the hand , and tell them that perhaps his wife ( which sate in a roome by ) could perswade them more effectually , unto whom he would lead them : When they approached , the Image would rise up , open her armes , and imbrace them : which armes , and her breasts also were full of sharpe ●ron nailes , wherewith she griped the poore wretch till she had killed him , and then the Tyrant seised on his goods . Philip King of Spaine out of an unnaturall , and bloody zeale , suffered his eldest son Charles to be murthered by the cruell Inquisition , because he favoured the Protestants Religion : which when the Pope heard of , he abused that Scripture : He spared not his own Son , but delivered him up for us . Act. and Mon. Mahomet the great , a most cruell , and mercilesse Tyrant , is said in his life-time to have been the cause of the death of eight hundred thousand men . Turk . Hist. Fernesius as he was going out of Italy towards Germany , made this feral , and bloody boast , That he would make his horse swim in the blood of the German Lutherans . A Frier Augustine of Antwerp openly in the Pulpit whilst he was preaching to the people , wished that Luther was there , that he might bite out his throat with his teeth ; and said , that so doing , he would nothing doubt to resort to the Altar with the same bloody teeth , and receive the body of Christ. Eras. Epist. Tarquinius Superbius , entering the Senate-house in Rome in royall Ornaments , laid claime to the Kingdome , but was opposed by his father-in-Law Servius ; whereupon he wounded him , and forced him to depart : which Tullia , Tarquins wife hearing of , came to the Senate-house , and saluted her husband King , causing him to send some after her father Servius who killed him , leaving his body in so narrow a street , that when Tullia returned that way , the Charioter stayed , lest he should drive over the the corps : but she threw the seat of the Chariot at his head , and forced him to drive over her fathers body : since which time that street hath been called the wicked street : Dio● . Solyman the great Turk , having obtained a victory against the Germans , finding amongst the Captives a Bavarian Souldier of an exceeding high stature , delivered him to a little dwarfe to be slaine , whose head was scarce so high as the others knees : that goodly tall man was mangled about the legs a long time by the ap●sh dwarf , with his little Scimeter ; till falling down with many feeble blowes he was at length slaine , the Prince beholding it with great sport : Turk . Hist. p. ●09 . The Spaniards when they had taken Heidelberg in the Palatinate , took an ancient Minister , a man of God , called Monsieur Mileus , and having abused his daughter before his face , they tied a small cord about his head , which with their truncheons they twisted about till they had squeezed out his braines . Looking-glasse of the holy war. In the reign of Saint Edward , King of England , two Earles that were brethren , Harrould , and Tosto fell out in the Kings Court at Windsor , from words , falling to blowes , and Tosto having the worst , secretly hied him to the Marches of Wales to his brother Harroulds house , which was then in preparing to entertaine the King , where he slew all his brothers servants , and cutting them peece meale into gobbets , salted some of their limbs , and cast the rest into vessels of Meath , and wine , sending his brother word that he had furnished him with poudered meats against the Kings coming thither : but this barbarous act caused his name to be so odious amongst his Northumbrians ( where he was Earle ) that at last it was repayed with his own death . Speeds Chron. pag. 402. A rich Merchant in Paris jesting at the Franciscan Fiers , was by their meanes apprehended , accused , and condemned to be hanged : but he ( thinking to save his life ) made a publick , and solemne recantation ; which when the Friers were informed of , they commended him , saying , That if he so continued , he should undoubtedly be saved ; and withall called upon the officers to haste him to the Gallows , to hang him whilest he was in so good a minde , which was accordingly done . Act. & Mon. In the persecution of the Saints of God in Calabria , Anno 1560. fourscore godly persons being all thrust up in one house together , like sheep for the slaughter : the executioner comes in , and taking forth one , blindefolds him with a mufler about his eyes and so leades him forth to a large place , where co●…ding him to kneele down , he cuts his threat , and so leaving him halfe dead , and taking his Butchers knife , and mufler all goare blood , comes back to the r●●t , and so leading them forth one after another , he dispatched them all : All the elder went to the slaughter more cheerfully , the younger more timerously : I tremble and quake ( saith a Romane Catholick , out of whose letter to his Lord this is transcribed ) even to remember how the executioner held his bloody knife between his teeth , with the bloody mufler in his hand , and his armes all goare blood up to the elbowes going to the fold , and taking every one of them one after another by the hand , and so dispatching them all , no otherwise then a Butcher doth his Calves , or Sheep . In the Spanish Inquisition , if any Protestant be secretly conveyed into it , they bring him not unto a legal trial , but make him away secretly : For as Hoffeus the Jesuite was wont to brag , they hold it a good peece of Piety instantly to condemne him to the fire , Ut anima ejus in curru igneo ad inferos trahatur : that his soul might forthwith be carried to hell in a fiery Chariot . The poore Spaniards , are kept in such aw by the Lords Inquisitors , that one of those Inquisitors desiring to eat some peares that grew in a poor mans Orchard not farre from him , sent for the man to come , and speak with him . This message put the poore man into such a fright , that he fell sick , and kept his bed : But being informed that his peares were the cause of his sending for , he caused his tree to be cut down , and withall the peares on it to be sent to the Inquisitor : and being afterwards by him demanded the reason of that unhusbandly action , he protested that he would not keep that thing about him , which should give an occasion to a●…f their Lordships to send for him any more . The Numantines being assaulted by the Romanes , made solemne vowes amongst themselves , no day to break their fast but with the flesh of a Romane , nor to drink before they had tasted the blood of an enemy Guevara . Ep. In the Massacre of Paris , which was the most abhorred prodigious villainy that ever the Sunne saw ( till the late Irish rebellion ) there were murthered in divers places of France threescore thousand Protestants , so that the streets ran with blood , and Rivers were died red with the same : Besides , there were three hundred faithful servants of Christ burnt to ashes in that Kingdom within lesse then five yeares space : and in their late civil Warres , about twelve hundred thousand natural French are said to be slaine . Act. & Mon. A man , or rather a monster in Italy , having on a sudden surprized one , whom he hated deadly , presently overthrew him , and setting his dagger to his breast , told him that he would stab him to the heart , except he would renounce , abjure and blaspheme God , which when the wretched man had done ( too sinfully greedy of a miserable life ) he notwithstanding immediately dispatched him , as soone as those prodigious blaspemies were out of his mouth : and with a bloody triumph insulting over him , he said : Oh this is right noble , and heroical revenge , which doth not onely deprive the body of temporal life , but bring also the immortal soul to endlesse flames everlastingly Bolton . Caligula , an Emperour of Rome , so excelled in cruelty , that he wished that all the people of Rome had but one neck that so he might at one blow cut them all off . Act. & Mon. Saint Jerome in an Epistle to Cromatius writes , that the number of Martyrs in his time was so great , that there was no day in the yeere , unto which the number of five thousand Martyrs could not be ascribed : except onely the first of January . Theodora a beautiful Virgin refusing to sacrifice to the Idols , was condemned to the Stews , and many wanton young men pressed to the door to defiled her ; but one Didymus a Christian , in a Souldiers habit , first entered in , counselled her to change apparel with him , and so to steal away , and he in her apparel remained in the place : who afterwards being found a man , was accused to the judges , unto whom he uttered the whole truth , withal professing himself to be a Christian , whereupon he was condemned , and led to execution , which Theodora hearing of ( thinking to excuse him ) presented her selfe , desiring that he might be freed , and she executed , but the cruell judge neither considering the virtuousnesse of the persons , nor the equity of the cause , caused them both to be tormented to death . Act. & Mon. Laurence a Deacon of the Church , refusing to yield to a Tyrant in delivering up to him the Churches treasure , was commanded first to be scourged , then buffeted , pinched with fiery tongues , girded with burning plates , and lastly to be cast upon a grate of iron red hot , upon which when he had been long pressed down with fireforks , in the mighty spirit of God he spake thus to the Tyrant : This side is now roasted enough , Turne up O Tyrant great , Assay whether roasted , or raw , Thou think'st the better meat . Act. & Mon. Many Christians being assembled together in a Church , Maximianus a Tyrant , commanded it to be surrounded with armed men , and set on fire : but first proclaimed , that whosoever would have life should come forth , and worship to the Idols ; whereupon one stepping up into a widow , answered in the name of all the rest , we are all Christians , and will do service to none but the true God : upon which speech the fire was kindled , & there were burnt of men , women , and children any thousands . Act. & Mon. In Thebaide so many Christians were slaine , that the swords of their persecutors grew blunt , and they were so tired , that they were faine to sit down , and rest them , whilst others took their places , and yet the Martyrs were no whit discouraged ; but unto the last gaspe , sang Psalmes of praise unto God. Act. & Mon. Thomas Tomkins being imprisoned by Bonner for the profession of the truth , the said Bonner calling for him into his Chamber , before divers Popish Doctors , first cruelly beat him for his constancy , afterwards took a wax Taper , and holding him by the fingers , held his hand directly over the flame , till the veines shrunk and the sinews burst , and the water out of them spurt into Doctor Harpsfields face as he stood by : whereupon he , moved with pity , desired the Bishop to stay , saying , he had tryed him enough . Thomas Tomkins afterwards affirmed to some of his friends , that during this cruell burning his spirit was so wrapt , that he felt no paine . Act. & Mon. Mr. Samuel a Preacher , being convented before Bonner , was by him committed to prison , and there chained up to a Post , in such sort , that standing on tiptoes , he bore up all the weight of his body thereby , besides he allowed him but three morsels of bread , and three spoonfuls of water a day , whereby he was miserably tormented with hunger , and thirst , be sides his other paine , that he would have drunk his own water , but that his body was so miserably dried up , that he could not make one drop . When he was going to be burned , he told a friend , that after he had been in this misery three dayes , he fell a sleep , and one clad all in white , seemed to stand before him , telling him that after that day he should never hunger , or thirst , which accordingly came to passe . Act. and Mon. Three godly women in the Isle of Garnesey were condemned to be burned , and though one of them was great with childe , yet had she no favour ; As they were in the fire , the belly of the woman breaking with the vehemency of the flame , the Infant ( being , a fair manchilde ) fell into the fire , which being taken out , & carried to the Bayliffe , he commanded it to be carried back , and thrown into the fire , whereby it was both borne and died a Martyr . Act. & Mon. Master Denly being condemned to be burned by Bonner , as he was in the middest of the flames , sang a Psalme , whereupon Doctor Story a bloody persecutor , commanded one of the tormentors to hurle a fagot at him , which hitting him on the face , made it run down with blood , which made him leave singing , and clap his hands on his face : Truly ( quoth Doctor Story , to him that hurled the fagot ) thou hast marred a good old song . Act. and Mon. Edmund Tyrell with some other persecuting Papists searching the house of father Munt , and finding him in bed with his wife , bad them rise , for that they must go to prison : The old woman being very sick , desired that her daughter might first fetch her some drink , which accordingly she did : Tyrell meeting her by the way , took the candle out of her hand , and held it crosse-wise under the back of her hand continuing it so long till her sinews crackt asunder : still saying , Why whore wilt thou not cry ? Afterwards the said maid told a friend , that at first she felt some paine , but afterwards little or none at all . Act. and Mon. Iohn Rabeck a godly man in France , being required to pronounce Jesus Maria , and to joyne them together in one Prayer , answered , that if his tongue should but offer to utter those words at their bidding , himselfe would bite it asunder with his teeth ; whereupon the mercilesse Papists cut out his tongue . Act. and Mon. In the Massacre of Paris a godly woman being great with childe , and having the Midwise with her , some of the bloody murthere●s came knocking at the door , requiring it to be opened in the Kings name , whereupon the great bellied woman , as ill as she was , adventured to goe down , and open it : These Tyrants presently stabbed her husband in his bed : The Midwife seeing them bent to murther the woman also , earnestly intreated them to stay ▪ at least , so long till the Infant ( which would be the twentieth childe that God had given her ) was borne ; but they took this poor woman and thrust her with a dagger into the fundament to the very hilts : she finding her selfe mortally wounded , and yet desirous to bring forth her fruit , fled into a Corne-loft , whither they pursued her , giving her another stab into the belly , and then cast ●er out of a window into the street , in which fall the child came forth of her body gaping & yawning , a most woful & ●ueful sight . Act. & Mon. At the same time also one of the bloody Papists having snatched up a little Child in his arms , the poor Babe began to play with his Beard , and to smile upon him , but this barbarous wretch was so far from compassion , that he wounded it with his dagger , and so cast it all gore blood into the River . Act and Mon , In the Massacre at ●l●ise in France whilest the Protestants were cruelly handled , and murthered , in that disorder , even many of the Romane Catholiques drank with them of the same cup ; whereupon both parties made their complaints to the Duke of Guise in hope of redresse ; whose answer was , that the Kingdom was but too full of people , and therefore his purpose was to cut off as many as he could , that so all kinde of victuals might be better cheap . Act , and Mon. At the Massacre of Paris , a Gentleman obtained letters from the King , to murther the Protestants at Angiers also : who coming to the house of a reverend , and learned Minister , one Master John Mason ; and meeting his wife at the entrance , he saluted her , and kis't her : enquiring where her husband was ? she said In his garden ; and directed him to him , whom also he very lovingly embraced , asking him if he knew wherefore he was come to him ? The King ( saith he ) hath commanded me to kill you presently , wherewithal he presented a Pistol to his breast : The Minister said , that he knew not wherein he had offended the King : but seeing he would have his life , he desired him to give him leave to commend his soule into the hands of God : and having made a short prayer , he willingly presented his body to the murtherer , who shot him so that he presently died . Act. and Mon. Anno Christi 1443 ▪ the Switzers having vanquished their enemies the Thuricenses in battell , banquetted in the place where they won the victory , using the dead bodies of their adversaries instead of stooles , & tables . Cruelty complained of , Gen. 49. 7. Exod. 6. 9. Deut. 32. 33. Psal. 25. 19. & 71. 4. Prov. 12. 10. Jer. 6. 23. & 50. 42. Lam. 4. 3. Heb. 11. 36. Ps. 27. 12. & 74. 20. Ezek. 34. 4. The evils of it , Prov. 11. 17. & 27. 4. Scriptural examples . Adonibezek , Jud. 1. 7. Cain , Gen. 1. 8. Simeon and Levi , Gen. 342. 5. Pharaoh , Exod. 1. 16 , 22. Saul , 1 Sam. 22. 18 , 19. Athaliah , 1 Chron. 22. 10. Menahem , 2 King. 15. 16. Jehoram , 2 Chron. 21. 4. Abimelech , Jud 9. 5. Philistines , Jud. 15. 6. David , 2 Sam. 12. 31. 1 Chron. 20. 3. Hazael , 2 King. 8. 12. Manasseh , 2 King. 21. 16. Amaziah , 2 Chron. 25. 12. Nebuchadnezzar , 2 Chron. 36. 17. Ezek. 23. 25. Jer. 51. 34. Haman , Esther . 3. 5 , 6. Medes , Is. 13. 18. Edom , Amos 1. 11. Ammon , Amos 1. 13. Moab , Amos 2. 1. Paul , Act. 9. 1. & 22. 4. It 's recorded of Julius Caesar that in his warres he slew eleven hundred ninty and two thousand men , and at last was himself slaine by his seeming friends in the Senate-house . Plin. Gains Caligula the fourth Emperour of Rome was of a most bloody , and cruel disposition ; he caused Tiberius , who was made coheire with him , to be murthered . He caused Syllanus his wives father to murther himself : He caused divers of the Senators to be privily murthered , and then gave it out that they had murthered themselves : many other noble men he stigmatized & then condemned them to the mettal-mines , or to mending the high-wayes , or to the wilde beasts : Some he sawed a sunder in the middest . He forced parents to be present at the torments of their children : and whereas one excused himself by reason of sicknesse , he sent his horse-litter for him : Another asking whether he might not wink ? for that he caused him to be slaine . Another whom he forced to be present at the torments of his children , he presently took him home with him to a feast , and forced him to be merry . When he wanted condemned persons to feed his beasts , he would cause some of the innocent spectators to have their tongues cut out , that they might not complaine , and so to be throwne to the beasts . When he distasted any of the Senatours , he would suborne some to come into the Courts , and to declare them publick enemies to the State , and presently to murther them , yet was he not satisfied till he saw them torne peece-meale , and their bowels dragged along the streets . He used to say that he commended nothing more in his nature then his impudence . He would not have men presently to be killed , but used to say to his executioners , Ita percute , ut mori se sentiat : So strike , that he may feel himself to die . Being angry with the people for coming slowly to his sports , he wished , Vtinam Populus Romanus unam cervicem haberet ! Would al the people of Rome had but one neck ! He used to complaine of his times that they were not made famous by some great publick calamity : and therefore he used to wish for the destruction of his Armies , famines , pestilence , burning , or some extraordinary gapings of the earth ; & grieved for that he should be soon forgotten , because of the prosperity of all things . Having entertained the two Consuls at a great feast , suddenly he fell into a great laughter , & when they asked him mildly what he laughed at , he answered : To think that with one nod , I can presently cause you both to be murthered . When he used to kiss the necks of his wives , and concubines , he said : This fair neck assoon as I command , shall be cut off . Sueto . Vitellius the Romane Emperour was exceeding cruel , putting many to death contrary to all Law , & equity , seeking forgeries , and false accusations against them . One of his friends coming to visit him , & finding himself not well called for some water to drink , the Emperour with his own hands cast poison into it , & poisoned him . He commanded some young men to be slaine , only because they came to int●eate him to pardon their father whom he had condemned to die . Imperial Hist. Cursed be their anger , for it was fierce , and their wrath , for it was cruel , Gen 49. 7. The darke places of the earth are full of the habitations of cruelly , Psal. 74. 20. CHAP. VII . Examples of Temperance , Abstinence , and Sobriety . ABstinence orders a man in the use of meates , that it be neither unseasonable for the time , nor unreasonable for the measure : nature is content with a little : grace with lesse . Men should rather be like Ants , and Bees ( those wisest of creatures ) and abound rather in pectore , ubi est animus , quàm in ventre , ubi est stercus , in breast then in belly : Not , like the Locusts , which have but one gut ; and the Spider which is little else then belly : Let us not therefore pamper the body , nor cater for the flesh : Preserve it we must : make provision for it we may not , Rom. 8. 11. and 13. last . Debtors we are to see to it , not to live to ●● : we may not live to eat , but eat to live : whereunto these following examples may invite us . It 's a vertue commanded and commended by God in these Sriptures : Gen. 9. 3. Prov. 23. 1 , 2 , 3. 1 Cor. 10. 3● . Gal. ● . 23. 1 Tim. 6. 8. Tit. 1. 8. & 2. 12. 2 Pet. 1. 6. Scripturall examples : David , 2 Sam. 23. 16. Rechabites , Ier. 35. 6. Iohn Baptist , Mat. 3. 4. & 11. 18. Timothy , 1. Tim. 5. 23. Other examples : see the story of Mr. Rogers in my English Martyrology : and of Mr. Wiseheart in my Scottish Martyrology . The ancient Gaules were very abstemious , and sparing in their diet , and used to fine any one that outgrew his girdle . Heyl. Geog. Philo observeth that the ancient Jewes used after their sacrifices to make their feasts in the Temple , that the place and action might minde them of sobriety : So in Moses time , Exod 18. 12. The Egyptians used to carry about a Deaths head in their feasts to restraine their inordinate Appetites . Socrates is said by sobrietie to have had alwayes a strong body , and to have lived ever in health , and that by the good order of his diet he escaped the plague at Athens , never avoiding the Citie , nor the company of the infected , whereas the greatest part of the Citie was consumed by it . It is reported of Galen , the great Physician , that he lived 140. yeares , and that after he was 28. years old he was never grieved with any sicknesse , except the grudge of a seaver fot one day : His rules were , first , never to eat , and drink his fill ; secondly , never to eat any raw thing ; thirdly , to have always some sweet savour about him . Sipontinus de vita ejus . Alexander the Great when the Queen of Caria , to shew her great love to him , sent him daily variety of dishes , and dainties , and at last sent her Cookes , and Bakers to him , he returned them back again , saying , That he had no need of their service , for his Mr. Leonidas had provided him better Cookes , by teaching him to dine , and sup frugally , and sparingly : Also when he had any rare , and dainty fruits , and fishes sent him from the Sea : he used to distribute them among his friends , reserving very little , or none for his own use : Pez . Mel. Hist. p. 173. The Turk's Bassaes when they feast any great Ambassador , use to intertaine him with nothing but rice , and mutton , and that but sparingly , and plainly dressed : and for their drink it is but fair water out of the River . Turk . Hist. Socrates was all his life long so temperate in his diet , that when all the rest of the Athenians were much troubled with sundry diseases , he alone enjoyed his health . AElian . Lib. 13. The Lacedemonians had their Ephori , who were Magistrates that took care that there was no intemperate persons in the Citie , and if any grew fat through idlenesse , and intemperancy , they were publickly beaten : they also looked after every one's apparel , to see that none used strange , or effeminate fashions : and if any knew any other art of Cookery then to dresse meat , they were expelled the City . AElian . Lib. 14. Alcamen being blamed by one for living so frugally , when he was so rich , answered , that it becometh him that enjoyes a great estate to live according to reason , not according to lust . Plutar. Gorgias Leontinus , a famous Philosopher , lived in health till he was an hundred and eight yeares old , and being asked how he attained to sucb an age ? answered , By never addicting my selfe to any voluptuous living . Theat . vitae . hum . The Ancient Romanes banished Epicures out of their City as causers of much wickednesse amongst the youth : so also did the Messenians . AElian . Lib. 9. Origen was very frequent in fasting , went bare-legged , had only one coat to keep him from the cold , neither did he eat flesh or drink any wine . Ful. Lib. 4. c. 3. Socrates having invited sundry friends to supper , one told him , his provision was too small for his company : to whom he answered , If they be good , here is enough : if they be bad , here is too much . Theat . vitae . hum . Epicurus himselfe that held mans happinesse to consist in pleasures , yet was of a very temperate , and sparing diet , saying , that he found far more pleasure in it , then in abundance . Theat . vitae hum . Anacharsis the Philosopher used to say that the first cup was to quench thirst , the second to make one merry , the third for pleasure : but the fourth was to madnesse . Romulus made a law , that if any women dranke till they were drunken they should die for it : and himselfe being at a feast , where there was plenty of wine , drank very sparingly ; and being asked the reason , he answered : I drinke as much as I please , not as much as I can . Sabel . Lib. 4. Lycurgus the Lacedemonian Lawgiver , made a Law that no man should sup or dine in private : that thereby none should be more superfluous in their diet then others . Theat . vitae . hum . Alexander the Great would often open his chests , and look on his garments , to see if his mother had not provided him either delicate , or superfluous apparel . Q. Curt. When Alexander the Great sent some talents of silver to Xenocrates , he entertained the Ambassadors that brought it with a very sparing supper ; and when they asked him the next day to whom they should deliver the money ? he answered : Do you not perceive by your ▪ last nights supper that Xenocrates hath no need of such gifts ? Platina . Augustus Caesar used to weare no other apparel but such as his wife , his sister , or daughter made him , and used to say , That rich , and gay clothing was either the ensigne of pride , or the nurse of Luxurie ▪ Suetonius Alphonsus King of Arragon used to weare no better apparel then the ordinarie sort of his subjects did , and being advised by one to put on Kingly apparel : he answered , I had rather excell my Subjects in my behaviour , and authority , then in a Diadem , and purple garments . AEneas Sylv. Scipio when he was 54 yeares old had not encreased his estate by making the least purchase , and when one shewed him a curiously wrought buckler : he said , It becomes the Citizens of Rome to place their confidence in their right hand , not in their left . AElian Lib. 11. Julian the Emperour banished all the Eunuches , and Cooks our of his Court , and being asked the reason of it , answered , There is no need of them when we may live more sparingly . Eus. Lib. 8 Apoth . Cn ▪ Martius a young noble man of ●ome having by his valour won the strong ●●y of C●r●●lus from the Volsci , Post : Cominius the Romane Co●●ull proffered to him for a reward an hundred acres of land , his choice amongst the C●●tives , divers horses bravely traped an hundred oxen and as much silver as he could stand under : amongst all these large proffers he onely chose the horse that he served on , and to beg the life of one of the Captives , rejecting all other rewards . Val. Max. Marcus Curius was famons amongst the Romanes for his f●ugality , and valour : when Ambassadours came to him from the Samnites , they found him sitting in a Countrey-house upon a stoole by the fire , and supping upon short Commons out of a woden platter : he contemning their riches and thy wondring at his poverty : and when they brought him a great sum of gold , ●ntreating him to accept favourably of it ; he smilingly answered , You are very superfluous , I will not say , foolish Ambassadors : Tell the Samnites that I had rather rule over rich men , then be rich my self , and carrie back that precious , but ill provided gift , and remember that I can neither be overcome in battell , nor corrupted with bribes . Val. Max. The same man when he had driven King Pyrrhus out of Italy , and thereupon the Senate had allotted him a great deal of land , refused it , neither would he have any of the spoiles which were so great as enriched both the Army , and whole City of Rome : Ibid. His saying was , that he was very rich without money , and had company enough without a great family , because he accounted himselfe rich , not because he possessed much , but because he desired little . Idem . Alexander M. travelling through some deserts in Persia , himselfe , and his army were in great straits for want of water : and one of the Souldiers having two sons ready to die with thirst , sought up and down , and at last found a little water , with which he filled a leather bottell , and so was running with it to his sons ; but by the way , meeting Alexander he filled out the water in a dish , and proffered it to him : Alexander asked him whither he was carrying it ? The man told him , to his sons that were ready to die with thirst : But said he , Pray you , Sir , do you drink it , for if my sons die , I can get more ; but if you die we shall not have such another King : Alexandor hearing this , gave him the water again , and bad him carrie it to his sons . At another time being in the like strait in the deserts of Arabia , some of his souldiers seeking about , found some muddy water ; wherewith one of them filling his helmet , ran with it to Alexander : who took it , and thanked him for his diligence , but poured the water upon the ground , though he was exceeding thirsty , saying , If I alone should drink it would make my souldiers languish , and accordingly they seeing his abstinence , encouraged themselves by his example , and marched forward . Q. Cur. Wo unto you that are full now , for you shall hunger , Luk. 6. 25. CHAP. VIII . Examples of drunkennesse . THe sinne of Drunkennesse is a bewitching sinne , Hos. 4. 11. It steales away the heart from God , and all goodnesse : It is an old sinne , it began presently after the Flood : It is a malignant sinne : it drownes the braine , wastes the time , consumes the estate , and fills the body with as many diseases as hath an horse ; It is an Epidemical sinne that hath almost drowned the whole world with another deluge : In these moderne times it began in Germany , whence grew that proverbe , Germani possunt cunctos tolerare labores : O utinam possint tam bene ferre sitim ! The Germans can all labours undergo , Would they as well could bear their thirst also ! But since it hath infected all Europe : It is grown into fashion to quaffe soul-sick healths till they make themselves like Swine , and worse then beasts : whence one gives us this excellent rule : Unasalus sanis , nullam potare salutem : Non est in pota verasalute salus , The odiousnesse , and danger of this sinne may farther appear to us by these following Scriptures and Examples . Dangerous , Prov. 23. 29 , & ● . & 31. 4. Deut. 21. 20. Prov. 20. 1. Hos. 4. 11. Nah. 1. 10. 1 Cor. 11. 21. Threatened , Esa. 5. 11 , 22. Amos 6. 6. Prov. 23. 2● . Esa. 28. 1 , 3. Joel 1. 5. 1 Cor. 6. 10. Forbidden , 1 Cor. 5. 11. Luke 21. 34. Ephes. 5. 18. Hab. 2. 15. Mat. 24. 49. Luke 12. 45. Rom. 13. 13. Staggering is a signe of a drunkard , Job 12. 25. Psal. 107. 27. Esa. 19. 24. And trembling of the body , Jer. 23. 9. And vomiting , Jer. 25. 27. It 's a shameful sin , 1 Thes. 5. 7. A work of the flesh , Gal. 5. 21. Esa. 28. 7. Scriptural Examples . Lot , Gen. 19. 32. &c. Noah , Gen. 9. 21. Amalekites , 1 Sam. 30. 16. Amnon , 2 Sam. 13. 28. Benhadad , 1 King. 20. 12. Elah , 1 King 16. 9. David made Uriah drunk , 2 Sam. 11. 13. Belshazer , Dan. 5. 2. Nabal , 1 Sam. 25. 36. Other examples . Whilest the Gaules besieged the Romane Capitol , they sent out a great party to sack the countrey thereabouts , who being loaden with spoile were returning towards Rome , and at night being full of wine they laid them down to sleep , not fearing any enemy , at which time Camillus with his men came upon them , all his souldies giving a mighty shout , yet could the Gaules hardly be awakened , they were so deadly drunk , so that they were easily all of them slain either upon the place , or by the horsmen in the pursuit . Plut. The Tuscans besieging Sutrium [ a City that was confederate with Rome ] Camillus marched privately with his Army against them , and coming upon them , found the Tuscans secure , eating , and drinking themselves drunken ; by which meanes he ●lew most of them without resistance , and thereby freed the City from danger . Plut. Many Dutchmen in Joppa drinking themselves drunk upon Saint Martins day ( their Arch-Saint ) the Turks came in suddenly upon them , and cut every ones throat to the number of twenty thousand : and indeed they were quickly stabbed with the sword , who were cup-shot before . Ful. Holy War. Edgar King of England perceiving that his people had learned of the Danes ( many of which were in this land at that time ) to drink excessively , whereupon ensued much drunkennesse , together with many other vices : he ordained certain wooden Cups with pins , or nailes ●et in them to be commonly used : making also a Law , that whosoever drank past that marke at one draught should forfeit a summe of money , one part to the Informer , and the other to the Judge , or chief Officer . Sp. Chron. AEschines commending Philip King of Macedon for a Jovial man that would drink freely : Demost henes answered , That this was a good quality in a spunge , but not in a King. Plut. in vit . Demost. Alexander the Great having taken Persepolis , wherein was a stately Palace of the Kings of Persia , in a drunken fit by the perswasion of Lais the harlot , burned it down to the ground . Diod. A Turk having in one of their great feasts drunk wine too freely ( which is a thing forbidden by their Law ) being apprehended , and carried before the grand Visier , and there found guilty , was adjudged to have boiling Lead poured into his mouth , and eares , which was accordingly executed . Turk Hist. p. 1332. Phocas a drunken , bloody , and adulterous Tyrant , was worthily slaughtered by Heraclius , who cut off his hands and feet , and then his privy parts by peece-meale . Zonaras . Not long since a Cavalier in Salisbury in the middest of his health drinking and carrowsing in a Tavern , drank a health to the Devil , saying ▪ That if the devil would not come , and pledge him , he would not believe that there was either God or devil : whereupon his companions strucken with horror , hastened out of the room , and presently after hearing a hideous noise , and smelling a stinking savour , the Vintner ran up into the Chamber : and coming in he missed his guest , and found the window broken , the Iron barre in it bowed , and all bloody , but the man was never heard of afterwards . At Kesgrave neere Ipswitch , three serving men having been drinking hard , when they were about to go away , the hostesse by her importunity would needs perswade them to drink the three Ou ts first , viz. wit out of the head , money out of the purse , and Ale out of the barrel ; but as she came to them with the pot in her hand , God suddenly struck her sick and speechlesse , her tongue also swelling in her head , so that in great extreamity she died three dayes after . Beards Theat . Two servants of a Bruer in Ipswitch drank themselves drunk for the rump of a Turkey , and afterwards as they were strugling for it , they fell backwards into a Cauldron of scalding liquor , whereof one died presently , and the other lingering died with greater paine . A man coming home drunk , would needs go to swim in the mill-pond : but his wife , and servants knowing that he could not swim , disswaded him , and once by intreaty got him out : but afterwards going in again , he was drowned . At the Plough in Barnwel neere Cambridge , a lusty young man with two of his neighbours , and one woman in their company agreed to drink up a barrel of strong beere , which accordingly they did : but within twenty four hours three of them died , and the fourth hardly escaped after great sicknesse . A Butcher in Has●ingfield having heard his Minister enveigh against drunkennesse , in his cups at the Ale-house fell a jesting , and scoffing at the Ministers Sermon : But as he was drinking , Gods hand fell upon him , for the drink stopping in his throat , choaked him that he died presently . At Bung●y in Norfolk three drunkards coming out of the Alehouse in the night , swore that they thought it was not darker in hell : But as they went home , one of them fell over a bridge , and was drowned : a second fell from his horse : the third sleeping on the ground by the rivers side , was frozen to death . A Bailiffe of Hedly upon a Lords day being drunken at Melford , gat upon his horse to ride through the streets , saying that his horse would carry him to the devil , and presently his horse cast him , and brake his neck . Some drinking in an Alehouse at Harwich in the night over against the Majors house [ Master Russel ] he sent to them to depart , which they refused : whereupon he went himselfe , and took one of them by the hand as if he would lead him to prison ; who drawing his knife ran from him , and three dayes after was found drowned in the Sea with his knife in his hand . At Tenby in Pembrookshire a drunkard in his drink fell from an high , and steep rock , whereby he was dashed in peeces . A glasier in Chancery-lane , sometimes a Professor , but afterwards one that turned a drunkard , was often admonished of it by his wife , and Christian friends ; which he neglecting , shortly after in a drunken fit fell a vomiting , with which breaking a veine , he lay two dayes in extream paine of body , and torment of minde , till in the end recovering a little comfort , he died . A young man in Northamptonshire being drunk at Welling borough , as he went home would needs ride his horse in a bravery over the ploughed lands , whereby falling from his horse he brake his neck . A notorious drunkard of Ailesham in Norfolk was drowned in a shallow brook of water . A drunken Knight that used often to carry out pailes of drink to make people drunken : on a time as he was drinking with some company , there came in a woman , and gave him a ring with this Posie , Drink , and Die , saying to him , This is for you : He took , and wore it , and a week after died in one of his drunken fits . At a Taverne in Breadstreet certaine Gentlemen drinking healths to the Lords on whom they had dependance , one of them with an oath drinks off a pottle of Sack to his Lord : after which he could neither rise up , nor speak , but falling into a sleep , died within two hours after . At a place neer Mauldon five or six appointed a drinking match , laying in Beer for the purpose , drunk healths in a strange manner , whereof all of them died within a few weeks after . A young gentleman being drunk , as he rode homewards was throwne by his horse , and had his braines dashed out by the pomel of his sword . Anno Christi 1629. there was one Thomas Wilson , a notorious blasphemer and drunkard , upon a small occasion being angry with his wife , not daring to proffer violence to her , drew his knife , and stabbed himself . The same year one John Bone of Elie , a gentlemans Coachman , being exceedingly given to swearing , and drunkennesse , drinking himself drunk on a Sabbath at Sermon-time , fell from his Coach-box , and was killed by his horses . Anno Christi 1621. one Richard Bourne of Elie , who used to travel on the Sabbath-days , seldome or never coming to Church ; as he went to the market at Saint Ives , being drunk , Gods judgement overtook him : for going up the river in his boat , he fell over into the water , and was drowned . Anno Christi 1618. one Thomas Alred of Godmanchester , being a common drunkard , was intreated by a neighbour to unpitch a load of hay : and being at that time drunk , the pitchfork slipt out of his hand , which he stooping to take up again , fell from the cart with his head downwards , and the fork standing with the tines upward , he fell directly upon them , which striking to his heart , killed him immediately . Anno Christi 1628. John Vitner of Godmanchester , a known drunkard and scoffer at Religion , fell from the top of a Pear-tree , and brake his neck : All these are attested by sundry godly Ministers . Anno Christi 15●● . in Bohemia five drunkards were quaffing and blaspheming the Name of God : and the picture of the devil being painted upon the wall , they drank healths to him , who the night after paid them their wages : for they were all found dead with their necks broken , and quashed to peeces , as if a wheele had gone over them , the blood running out of their mouths nostrils , and eares in a lamentable manner . Fincelius . A Vintner that accustomed himself to swearing , and drunkennesse ; as he was upon a Lords day , standing at his doore with a pot in his hand to invite guests , there came suddenly such a violent whirlwinde , as carried him up into the aire , after which he was never more seen . Alexander the Great invited many of his Captains to a feast , proposing a Crown in reward to him that should drink most : by which meanes being provoked to drunkennesse , fourty two of them died shortly after . Plut. Armitus , and Cinanippus , two Syracusians , being drunk , committed incest with their two daughters . Plut. The like did Lot , Gen. 19. 33 , &c. Cleomenes King of Lacedaemonia drinking himselfe drunken , fell distracted , never recovering his wits againe . Anacreon the Poët , a notable drunkard , was choaked with a huske of a Grape . Bonosus the Emperour was so notorious a drunkard , that he was said to be borne bibere , non vivere ; to drink , and not to live : but he died a shameful death , being hanged with this Epitaph : That a Tunne , not a man was hanged there . Zeno the Emperour was such a drunkard , that he would often lie as one dead for many hours , so that he grew odious to all , and to his own wife , who once finding him in that case , caused him to be laid in a Tomb , with a great stone on the top of it , whereby he was miserably pined to death . Platina . Wo unto them that rise up early in the morning , that they may follow strong drink , that continue untill night , till wine inflame them . Esa. 5. 11. CHAP. IX . Examples of Prodigality , Gluttony , and Excesse . THey have their souls ( saith one ) meerly for salt to keep their bodies from putrifying , whose whole life is to eat , and drink , and sport , and sleep , as if they came into the world as Rats , and Mice , onely to devour victuals , and run squeeking up and down ; whereas nature in framing of man teacheth him temperance , by giving him a little mouth , with a narrow throat , and a lesser belly then other creatures have ; Yet such is the prodigious unnaturalness amongst most , that ( as the French Proverb hath it ) They digge their Graves with their teeth , whilest their Kitchin is their shrine , their Cook their Priest , their Table their Altar , and their belly their god . Hence also it is said , That Meat kills as many as the Musket . Plures pereunt crapulà quàm capulo ; lancibus , quàm lanceis ; The board kills more then the sword . And as it 's thus noxious to the body , so also to the estate ; whilest the spend thrift entombes his Ancestours in his own bowels , turning his Rents into Ruffes , and his Lands into Laces . And lastly , to his soul also ; for Gluttony is the gallery of Incontinency : Nutritiva facultas est ossi●ina generativae . The odiousnesse of this sinne will farther appear in these examples following . M. Livius having prodigally wasted a great estate , jested at his own folly , saying , That he had left nothing for his heire , praeter Coelum , & Caenum , more then aire and mire . Vitellius the Romane Emperour was addicted to such unmeasurable Gluttony , that the whole employment of his Captaines was to provide him Cates : He had two thousand dishes of Fish , and seven thousand of Fowle at one Supper ; and yet commended his own temperance in a set Oration before the Senate , and people of Rome . In a few moneths wherein he reigned , he wasted seven millions , which was thirty one thousand two hundred and fifty pounds sterling in Luxury . Heliogabulus the Romane Emperour , did so excell in all Luxury , that near the Sea , he would eat no fish ; in the Midland , no flesh : whole meals were made of the tongues of singing Birds , and Peacocks , or of the braines of costly Creatures . He used to say , That that meat was not savoury , whose sauce was not costly . He gathered in Rome ten thousand weight of Spiders , that thereby he might glory of the greatnesse of that City . His apparel was most rich , and yet never twice worne ; his shoes embellished with Pearls and Diamonds ; his seats strewed with Musk and Amber ; his bed covered with Gold and Silver , and beset with Pearls , and his way strawed with pouder thereof : Caius Caligula the Romane Emperour was so prodigal , that he spent an hundred millions within the space of three yeares : and so brutish , that he defloured three of his sisters , and one of their daughters : and so cruel , that he wished all the people of Rome had but one neck , that he might cut it off at one blow . Dio. Cleopatra Queen of Egypt so excelled in Prodigality , that being at a Banquet with M. Antony , she dissolved a pearl worth fifty thousand pounds , in Vineger , and drank it at a draught ; and one dish in the second course was valued at two hundred and fifty pieces of gold . Urs. Maximinus the Romane Emperour was eight foot high , his body great , and joynts proportionable ; and according to his limbs , so was his diet ; for he daily devoured fourty pounds of flesh , and drank thereto six gallons of wine . When he besieged Aquileia in Italy , the Citizens wives cut off the hair of their heads , to make bowe-strings for resistance of this Tyrant . After Alexander M. had overcome Darius , and gotten possession of all his Dominions , and riches , he began to degenerate into the Asian Luxury : His chastity , and moderation were turned into pride and lust . He esteemed his countrey-manners , and the discipline of the former Macedonian Kings , too light and mean for him . He imitated the pride of the Persian Kings : He made him a Crown , and robes like unto Darius : He grew so proud , and insolent that he suffered his Macedonians to fall down and worship him like a god : Yea he commanded his servants , and slaves to do so . He clothed his Captaines and horse-men after the Persian manner , which though they disliked , yet they durst not refuse . He gat him three hundred sixty five concubines , of the beautifullest Virgins that could be found in Asia , after the manner of the Persian Kings : of these he had one that lay with him every night : He had his troop of Eunuchs . He spent dayes , and nights in profuse feasting , and revelling . He gat many Musicians , Jesters , Singing women , &c. All which was very offensive to his old Captains , and Souldiers . Q. Cur. The Glutton and the Drunkard shall come to poverty : and drowsinesse shall cloath a man with rags , Prov. 23. 21. Si quis ad infernos properat descendere manes , Huc iter accelarant Balnea , vina , Venus . CHAP. X. Examples of Gods Judgements upon Adulterers , and unclean persons . FOrbidden by God , Exod. 20. 14. Deut. 5 , 18. Mar. 10. 19. Luke 18. 20. Mar. 10. 11 , &c. Luk. 16. 18. Rom. 13. 9. Complained of , Iob 24. 15. Esa. 57. 3. Ier. 9. 2. & 23. 10. Hos. 7. 4. Iam. 4. 4. Prov. 6. 26. Ezek. 23. 45. Jer. 5. 7. Mat. 5. 28 , 32. Gal. 5. 19. 2 Pet. 2. 14. Rom. 2. 22. Ier. 13. 27. Prov. 30. 20 Threatened , Psal. 50. 18 , &c. Mal. 3. 5. 1 Cor. 6. 9. Heb. 13. 3. Ier. 29. 23. Hos. 4. 2 , &c. Hos. 4. 13 , 14. Iam. 2. 11. Rev. 2. 22. Punished , Lev. 20. 10. Prov. 6. 32. Ioh. 8. 3 , 4. Scripturall examples : Iudah , Gen. 38. 16 , &c. Potiphars wife , Gen. 39. 7. David , 2. Sam. 11. 4. the Benjamites , Iud. 19. 25. Amon , 2. Sam. 13. 11 , &c. Mary Magdalen , Iohn 8. 4. The Corinthian , 1 Cor. 5. 1. Absalon , 2 Sam. 16. 22. Reuben , Gen. 35. 22. Lot , Gen. 19. 36. Herod , Mat. 14. 3. Other examples : Ninus King of Assyria fell in love with Semiramis wife of Menon , one of his Officers , and when he could not perswade Menon to deliver his wife to him , he threatened to pull out his eyes , whereupon Menon hanged himselfe , and Ninus married his wife . Diod. Sic. Julius Caesar was a great adulterer , defiling many of the chief Senators wives , for which , amongst other things , he was murther'd in the Senate-house . Sueto . Augustus the Emperour was an adulterer , and being at a feast , he took a Noble woman from the table , her husband being by , and had her into a chamber , and after brought her back , her eyes very red , and her hair all disordered : Ibidem . The like adulterer was Tiberius , and most of the Romane Emperours . C. Caligula was a most impudent , and impure adulterer : he took many wives from their husbands , and when he had satiated his lust with them , hated them as much as formerly he had pretended love to them . Theat . vitae hum . He committed Incest with his own sisters and then banished them . Messalina the wife of Cladius the Emperour : was one of the most impudent adulteresses that ever was in the world . She had a chamber in her palace , wherein her selfe with many of the Noble women of Rome did commonly prostitute themselves : she sent for Appius Sylvanus a Noble young man , and solicited him to lie with her , and because he refused , she accused him to the Emperour her husband , as Potiphars wife did Joseph , and caused him to be put to death : She also would needs be married to Caius Silus , & made a great feast at her wedding & gave him much of the Emperours treasure . She caused divers of the Noble women of Rome in her palace to commit adulterie , their husbands standing by , and looking on , rewarding them greatly for the same ; but if any refused to do it , she hated them exceedingly , and by all meanes sought their destruction . She eagerly doted upon a common dancer , and when she could not prevail with him to lie with her , she caused her husband to command him to obey her in whatsoever she should require of him , and thereby had her desire with him : the like she did with many others . She went often to the common Stewes to satiate her lust with all comers : Striving with the famousest Strumpets in all Rome to exceed them in their divellish art , & to vie with them in their filthy lusts . For which at the complaint of the Nobles she was put to death . Lang. Chron. Nero having made a great feast in a publick Theater , after supper commanded all his guests to go into some house hard by , into which he had gathered abundance of wives , virgins , maid-servants , and harlots , and there to defile whom they pleased , commanding that none should be denied , so that the servant committed wickednesse with his Mistris , his Master being by , and base fellowes with Noble virgins , their fathers being by , &c. Xiphilinus . Romulus ordained a Law amongst the Romanes , that a man might put away his wife if she was proved to have committed adultery or consented to the poisoning of her children : but if he put her away for any other cause , she was to have halfe his goods , and the other halfe went to the goddesse Ceres . Plut. Artaxerxes Mnemon King of Persia , fell in love with his own daughter , a beautiful Virgin , called Atossa , which his own mother Parysatis perceiving , perswaded him to marry her , and so to make her his wife : and though the Persian Lawes had formerly forbidden such incestuous marriages yet taking counsel with his wicked mother , and his own lust , he married her , after which time he never prospered in any thing that he took in hand . Diod. Sic. Nero the Emperour , when he rode abroad with his mother Agrippina in his horse-litter , used ordinarily to commit incest with her . Suet. Cleopatra being very young , was with her brother Ptolomaeus King of Egypt besieged in Alexandria by Iulius Caesar : After a while she caused one Apollidorus to binde her up in cloaths like a bed , and so carried her into Caesars tent , where being laid down at Caesars feet , the man opens his fardel , and a Venus comes forth , whose beauty Caesar being taken with , used her body at his pleasure , not long before she had been defiled by Pompey : But these were her childish whoredomes : Afterwards Mark Anthony being in Asia raising tributes , and ready to underake the Parthian Warre , sends for Cleopatra to plead her cause before him for assisting Cassius , his enemy , with money : She attires her self after the curiousest , and costliest manner that could be , and upon the River Cydnus enters into her Galley all guilt with gold , the oares covered with silver , that kept their stroakes by the sound of Musicians : the sailes were of purple silke : her self lay under a heaven of gold beset with all sorts of precious stones : many Ganimeds stood about her to fanne winde to coole her ; her Ladies like Nymphs sat up , and down the ship , burning incense , and sweet persumes : Being come to the place where Anthony was , he , to keep the Roman gravity , sat in the Tribunal with the Officers and people about him , and sends for her thither : but she goes straight to her Inne , and all the people left Anthony to gaze upon her : So that being left alone , he returnes to his quarters , and sends to invite her to supper : She refuses , and excuseth herself : Anthony could no longer forbear , but goes to her , sups with her , eates and drinks in love : her beauty , wit , and smooth tongue soon bewitched him : She could readily speak Hebrew , Greek , Arabick , AEthiopick , and Persian language in their own Idiome : Anthony being thus taken , forgets his Warres his wives , and all relations : goes with her into Egypt , and spends his time in adulteries : till vengeance seized on them both , which was executed by Octa. Caesar. Lipsius . Faustina the wife of M. Anthoninus the Philosopher was insatiable in her lusts : She used to prostitute herself in the stews , in the baths , in the Theaters : She used to frequent the places where naked men strove for masteries , and there noting those that were greatest of flesh , would send for them to commit filthinesse with her : She prefered to the Empire Commodus one of her adulterers , and the sonne of a sword-player , which ruined the Empire . Lipsius . In France there was one Fredegundis , a famous whore , who for her beauty was entertained by Chilperic King of France , whom she caused to banish his Queen Andovera , and his other wife called Galsuinda she caused to be murthered , that she might enjoy the King alone ; yet neither was she faithful to him , but prostituted her body to Landric , Master of the Kings horse . On a time the King being to go a hunting , went to bid his wife farewell , who was combing her haire : The King went softly behinde her , and with his wand in sport struck her behinde : She thinking it had been her Landric , said : What doest thou do , my Landric ? It 's the part of a good Knight to charge a Lady before , and not behinde : The King by this means finding her falshood , went his wayes on hunting , and she finding her self discovered , sent for Landric : told him what was happened , and therefore perswaded him to kill the King for his , and her safety : which he undertook , and effected that night as the King came late from hunting . French Hist. Semiramis sought out men to satisfie her brutish lust , whom shortly after she used to slay . And at last she grew to that abominable impudence , that she drew her own sonne to lie with her ; and to cover her filthinesse , enacted a law : That propinquity of blood should not hinder marriage . Orosius . Cambyses King of Persia falling in love with his own sister , sent for his Judges , and asked them if there were any law that suffered a man to marry with his own sister ? to whom they answered , That they found no such Law : but they found another Law that the Kings of Persia might do whatsoever they pleased : Whereupon he married her , and afterwards he married another of his sisters also . Herod . Xerxes falling in love with Artaynta his daughter in law , often commited incest with her , which his wife Amestris taking notice of , and supposing that Artaynta's mother was the baude betwixt them , she sent for her , and put her to grievous torments , cutting off her breasts , & casting them to the dogs : she cut off also her nose , eares , lips , and tongue , and so dismissed her : but shortly after Xerxes going with his innumerable army against the Grecians , was plagued by God for his incest , and his wives cruelty , with the utter overthrow of his forces , and himself hardly escaped with life . Herod . Solon made a law amongst the Athenians , that it might be lawful for any man to kill an adulterer , taking him in the fact . Nerva the Romane Emperour made a law , that no man should marry his neece , or brothers daughter . Suet. Agrippina was of so impudent , and lustful a disposition , that having formerly traded her self in manifold incests with Caligula her brother , and Claudius her Uncle , she at last offered her body to the lustful imbraces of her son Nero , who scarcely twenty yeares before was bred therein . Nero's Life . The Egyptians used to punish adultery in a man by giving him a thousand jerks with a reed , and in a woman by cutting off her nose : And he that violated a free woman had his privy members cut off . By the law of Julia amongst the Romanes , adulterers were without difference to be put to death . Before Moses time it was a custome to burne adulterers in the fire as appears in the case of Thamar , Gen. 38. 24. What mischiefs the Levites wife that played the adulteresse , brought upon all Israel , may be read , Judges 19 , 20 , and 21. chapters . What misery David brought upon himself and family by committing adultery with Bathsheba , may be seen in 2 Sam. 12. 13. and 13. chapters . Paris by his adultery with Helena , stirred up warres between the Grecians and Trojans , which lasted ten yeares , and ended in the ruines of that famous City and Kingdome of Troy : in the death of Paris and Helen : of King Priamus and all his posterity . Sextus Tarquinius , sonne to Superbus the last King of the Romanes , by ravishing Lucretia the wife of Collatinus , was the author of manifold mischiefs : For Lucretia slew her self in the presence of her husband and kinsfolk : the Romanes expelled their King and his family , and would never be reconciled to them again ; The adulterer was slaine by the Sabines ; and his father also , fighting to recover his Kingdom , was slaine by the Romanes . Valentinian the third , Emperour of Rome , by dishonouring the wife of Petronius Maximus , a Senator of Rome , lost his life , and was thereby the author of the final destruction of the Romane Empire . For Petronius being informed of the wrong which the Emperour had done him by defiling his wife , was purposed to revenge it with his own hands : but knowing that he could not do it whilest Actius the General of his Army lived , ( a man famous for his valiant exploits against the Burgundians and Gothes ) he accused him falsely to the Emperour of treason , and thereby procured his death : then did he stirre up some of Actius friends to revenge his death upon the Emperour : which they also performed upon him as he was sitting in judgement : then did Maximus not only seize upon the Empire , but upon Eudoxia the Emperesse , forcing her to be his wife ; which indignity she not enduring , sent privately into Africa to Genserick King of the Vandals , to come and deliver her and the City of Rome from the Tyranny of Maximus , which occasion he laying hold of , came into Italy , with a huge Army , whereupon the Citizens of Rome were so affrighted , that they fled into the Mountains , and Maximus flying with them , was murthered by the way , and hewen in pieces by some of the Senators : And Genserick entring Rome , found it empty of inhabitants , but not of infinite riches , all which he exposed as a prey to his Army , and carried away into Africk , together with a great number of the people , and amongst them was Eudoxia the Emperesse , and her two daughters , Eudocia and Placidia : After which the Romane Empire could never recover it self , but grew weaker and weaker till it came to utter ruine . Childerick King of France , was so ▪ odious for his adulteries , that his Nobility conspired against him , and drave him out of his Kingdom . Two of the daughters of Philip the fair , King of France , being found guilty of Adultery , were condemned to perpetual imprisonment , and they which had committed adultery with them , were first slaine , and then hanged . A certain Seneschal of Normandy suspected the vicious behaviour of his wife with his Steward , watched them so narrowly , that at last he found them in bed together , whereupon he slew them both : first , the adulterer , and then his wife , though she was sister to Lewis the eleventh , the then King. Fulgos. l. 6. c. 1. A Nobleman in Burgundy having in Warre taken a Gentleman Captive : his wife being a beautiful Lady came to redeeme her husband : The Nobleman promised to free him if she would let him lie with her , which by the perswasion of her husband she consented to : But the adulterous Nobleman the next day cut off his prisoners head , and so delivered his body to his wife ; which horrible fact being complained of by her to the Duke of Burgundy , he caused this Nobleman to marry her : but before night he cut off his head , and gave her all his possessions . Anno Christi 1056. A certain Advocate in Constance extreamly lusted after the wife of the Kings Procurator , which Procuratour finding the Advocate , and his wife sporting together in a Bath , and afterwards in an old womans house hard by , he gat him a sharp curry-comb , and leaving three men at the doore to see that none should come in , he so curried the Advocate that he tore out his eyes , and so rent his whole body that he died within three dayes : The like he would have done to his wife , but that she was with childe . In Germany a Gentleman of note solicited a Citizens wife to uncleannesse , which her husband being informed of watched them so narrowly , that finding them in bed together , he first slew the adulterer , and then his own wife . Luther's Col. Mary of Arragon , wife to the Emperour Otho the third , was so unchast , and lascivious a woman , that she could never satisfie her lust , carrying about her a young lecher in womans clothes , with whom she daily committed filthinesse : but this fellow being at last suspected was in the presence of many untired , and found to be a man , for which he was burnt to death : yet did the Emperesse continue in her filthy course , falling in love with the Count of Mutina , a gallant young Gentleman , and because she could not draw him to her lure , she accused him to the Emperour for attempting to ravish her ; whereupon the Emperour caused his head to be cut off : But by the meanes of his wife this wickednesse was discovered to the Emperour : who enquiring more narrowly into the bufinesse , found out his wives wickednesse , and for the same caused her to be burnt at a stake . Rodoaldus the eighth King of Lombardy being taken in adultery , was by the husband of the adulteresse immediately slaine . P. Melan. Chron. A Noble man in Thuringia being taken in adultery , the husband of the adulteresse took him , bound him hand and foot , and cast him into prison , and to quench his lust he kept him fasting ; and the more to augment his paine , he daily set dishes of hot meat before him , that the sight and smell might the more provoke his appetite : In this torture the Lecher continued till he gnawed off the flesh from his own shoulders , and so the eleventh day after his imprisonment ended his wretched life . Luther . Sergus a King of Scotland was so addicted to harlots , that he neglected his own wife , and drave her to such poverty that she was faine to serve another Noble-woman for her living : whereupon ( watching her opportunity ) she slew her husband in his bed , and her self after it . Lang. Chron. Kenulphus King of the West-Saxons , as he usually frequented the company of a whore that he kept at Merton , was slaine by Clito the kinsman of the late King called Sigebert . In the County of Fermanah in Ireland is a famous Meere called Logh-Erne , stretching out fourty miles : concerning which it's a common speech amongst the inhabitants , that this Lake was formerly firme ground , passing well husbanded with tillage , and replenished with inhabitants : But suddenly for their abominable Buggery committed with beasts , it was overflowed with waters , and turned into a Lake . Camb. Brit. Irel. p. 106. Attalus who was one of Philip King of Macedonia's Courtiers & Favourites , Sodomitically defiled one Pausanias , a Noble young man , and not content therewith , at a drunken feast he exposed him to be defiled by his guests also . This indignity did so exasperate Pausanias , that he complained to King Philip of the wrong ; who entertained him with scoffs , and scornes in stead of punishing the offender : Pausanias seeing this , was so enraged against the King , that on a day when he made a great feast for the Coronation of his son Alexander King of Epyrus , and for the marriage of his daughter Cleopatra , Pausanius watching his opportunity , slew him , thereby turning their melody into mourning , and their joy into sorrow . Diod. Sic. Nero the Emperour kept many Catamites , and amongst the rest he caused the genitals of a boy called Sporus to be cut off , and endeavoured to transforme him into a woman , and causing him to be dressed like a woman , he was solemnly married to him , whereupon one said merrily : That it had been well for the world , if his father Domitian had had such a wife . Pez . Mel. Hist. Anno Christi 1120. Henry the first being King of England , his two sonnes William , and Richard , with many Noble men , Knights , & others coming out of Normandy towards England , were shipwracked by the way , and drowned , all or most of them being polluted with the filthy sinne of Sodomy , too rife in those dayes , Henry Huntington . Let not thine heart decline to the wayes of an whorish woman , go not a stray in her paths . For she hath cast down many wounded : yea many strong men have been slaine by her . Her house is the way to hell , going down to the Chambers of death , Prov. 7. 25 , 26 , 27. CHAP. XI . Examples of Chastity , and Modesty . THe way to heaven is up the hill all the way , and the uncleane adulterer with his rotten Lungs , and wasted Loines cannot climbe up it . Virgins which are not defiled with women , are they which follow the Lambe in white whithersoever he goes . The frequency of the sinne of uncleannesse amongst Christians , brings dishonour to God , scandal to their profession , and a wound to their own souls , and many of the Heathen will rise up in judgement in the last day against such : as these following Examples will more fully declare . Chastity . Commended , Mat. 19. 12. 1 Thes. 4. 4. 1 Pet. 3. 2. 1 Cor. 7. 37. 1 Tim. 2. 9. Commanded , Tit. 2. 5. 1 Pet. 3. 3 , &c. Scriptural Examples , Isaac , Gen. 25. 20. Joseph , Gen. 39. 8 , 12. Boaz , Ruth . 3. 13. Job , chap. 31. 1. Tamar , 2 Sam. 13. 12. Other Examples : Pericles the Athenian being made Admiral of the Athenian Fleet , together with Sophocles , who was joyned in the commission with him , as they were going towards the haven , they met a beautiful young boy , whom Sophocles earnestly beholding , highly commended his beauty , to whom Pericles answered : Sophocles , a Governour must not onely have his hands , but also his eyes chaste , and clean . Plut. Agesilaus King of Sparta was a great lover of chastity , and as he was a great conquerer of others , so also he conquerred his own lusts : In his journey he would never lodge in private houses where he might have the company of women but ever lodged either in the Temples , or in the open fields , making all men the witnesses of his modesty , and chastity . Plut. Alexander M. being in the heat of youth shewed an admirable example of chastity , when having taken the mother , wives , and daughters of Darius , which were women of admirable beauty , yet he neither by word or deed proffered them the least indignity , thinking it a greater honour to overcome himself , then his adversaries : and when he looked upon other captive Ladies that excelled in stature , and beauty , he merrily said . Persides oculorum dolores esse : That the Persian women were a disease of the eyes : and yet he looked on them but on so many statues : And understanding that two of his Captaines under Parmenio had ravished two of the Persian wives , he wrote to him to enquire after the matter , and if he found it true , that he should cut of their heads , as of beasts borne for the hurt of mankinde : he also wrote him word that he himself was so farre from contemplating the beauty of Darius's wife , that he would not so much as suffer her to be commended in his presence : and that he was so careful of their chastity that they lived in his camp , shut up in their tent , as if they had been in a Temple . Plut. Appius Claudius , one of the Decemviri of Rome , seeking to ravish a Virgin that was daughter to Virginius ; her father to preserve her chastity , slew her , and complaining to the souldiers , whereupon that forme of Government was abolished . Eutropius . Pub. Scipio Africanus warring in Spain took New Carthage by storme , at which time a beautiful and Noble Virgin fled to him for succour to preserve her chastity : he being but twenty four years old , and so in the heat of youth , hearing of it , would not suffer her to come into his sight for fear of a temptation , but caused her to be restored in safety to her father . Aure Victor . Amongst the Lacedaemonians when any maid was to be married , she was laid in the dark ; and the groom , being neither drunk nor finelier apparrelled then ordinary , after his moderate supper , secretly went to the place where she lay , and having untied her girdle , and stayed a while with her , stole away to the place where he used to lie amongst other young men , and thus he continued , and onely sometimes met with his wife in private , till he had a childe by her , after which they boldly met together in the day-time : This was a means to preserve chastity , and modesty amongst them Plut. Cassander sending some to murther Olympias the mother of Alexander M. she met them with an unappaled countenance , and without once changing colour , received the sword into her bosome , and finding death to approach , she sat down , and covering her feet with her haire , and her garments , she took care that nothing unseemly should appear about her body after death . Diod. Sic. Aurelian an Heathen Emperour was so careful to preserve the chastity of women , that one of his souldiers being found guilty of lying with his hostesse , he commanded that the heads of two young trees should be bowed down ▪ and the souldiers legs tied thereto , which being suddenly let go , tore him into two peeces . Emme the mother to King Edward the Confessour , being charged for incontinency with Aldwin Bishop of Winchester , to clear her self from that imputation , being hoodwinked , went barefoot over nine-coulters red hot in Winchester Church withoutany harme ( an usual kinde of trial in those dayes then called Ordalium ) making her chastity by so great a miracle famous to posterity . Cam. Brit. p. 211. In the time when the barbarous and bloody Danes raged here in England , they coming to Coldingham , a Nunnery on the hither part of Scotland : Ebba the Prioresse , with the rest of the Nunnes cut off their own noses , and lips , choosing rather to preserve their Virginity from the Danes , then their beauty , and favour : and yet for all that the Danes burnt their Monastery , and them with all in it . Cam. Brit. Scot. p. 10. Our Henry the sixth was so chaste a Prince , that when certain Ladies presented themselves before him in a Maske with their haire loose , and their breasts uncovered ( he being then at mans estate , and unmaried ) immediately rose up and departed the Presence , saying , Fie , fie , forsooth , you are much too blame . Sp. Chron. For this is the will of God , even your sanctification , that ye should abstain from Fornication : that every one of you should know how to possesse his vessel in sanctification , and honour . 1 Thes. 4. 3 , 4. CHAP. XII . Examples of Charity . AS Husbandmen cast some of their Corne back into a fruitful soile , whereby in due time they receive it back again with increase : So should we do with worldly blessings , sowe them in the bowels , and on the backs of poor members of Christ , and in the day of harvest we shall finde great increase : Such laying out , is a laying up our treasure in heaven . Hereby we make to our selves friends of the Mammon of unrighteousnesse ; and though for the present it seem like bread cast upon the waters ; yet Solomon assures us , That after many dayes we shall finde it again , Eccses . 11. 1. For we make God our debtour , who is a sure paymaster , Prov. 19. 17. Charity justifieth our faith , as faith doth our persons , James 2. 14 , &c. But yet we must look to our affections and ends in giving , We must not draw forth our sheaves onely , but our souls also , Esay 58. 10. But on the contrary , miserly muck-wormes are like the muckhill , that never doth good till it be carried out : like the earthen box , that hath one chink to receive , but never a one to let out ; and so doth no good till it be broken . Or like the fat hog , that yields no profit till he comes to the knife . But that we may be the more quickened to that lovely grace of Charity , observe these texts and examples following . Directed , Mat. 6. 1 , &c. 2 Cor. 9. 5 , &c. Rom. 12. 8. 1 Cor. 16. 2. Commanded , Luk. 11. 41. & 12. 33. Mica . 6. 8. Zach. 7. 9. 1 Tim. 6. 18. Luk. 3. 11. 1 John 3. 17. Luke 6. 36. Lev. 25. 35. Nehem. 8. 10. Rom. 12. 13. Heb. 13 , 16. Commended , Luk. 21. 4. 2 Cor. 8. 2 , &c. Psal. 12. 9. Mat. 5. 7. Psal. 41. 1. Phil. 4. 16. 1 Tim. 5. 10. It must be with compassion , Job 30. 25. Isa. 58. 10. Col. 3. 12. Heartily , 2 Cor. 9. 7. Considerately , Psal. 37. 26. & 112. 5. Willingly , 1 Tim. 6. 18. Chearfully , Rom , 12. 8 2 Cor. 9. 7. Liberally , 2 Cor. 9. 6. Psal. 112. 9. Prov. 11. 25. & 22. 9. Eccles. 11. 1 , 2 , 6. Luk. 6. 38. Seasonably , Prov. 3. 27 , 28. Impartially , Prov. 25. 21 , 22. Rom. 12. 20. Not grudgingly , Deut. 15. 10. 1 Pet. 4. 9. Prov. 21. 26. Scriptural Examples : Christians , Act. 2. 45. & 4. 34. Women , Luk. 8. 23. the poor widow , Mar. 12. 42. Dorcas , Act. 9. 36. Paul , Act. 24. 17. Cornelius , Act. 10. 2. Job , Chap. 31. 16 , 21. Barnabas , Act. 4. 36 , 37. Zacheus , Luk. 19. 8. Phebe , Rom. 16. 2. Hebrews , Chap. 6. 10. Philemon , Verse 5 , 7. the virtuous woman , Prov. 31. 20. Obadia , 1 King. 18. 13. Onesiphorus , 2 Tim. 1. 18. Saint Augustine was of so charirable a disposition , that wanting of his own wherewith to do it , he caused the ornaments of the Church to be sold , and imployed the money for the redeeming of Captives , and maintaining the poore . Possid . in vit . Aug. chap. 24. Francis Russel , second Earle of Bedford of that Sirname , was so bountiful to the poore , that Queen Elizabeth would merrily complaine of him , that he made all the beggars : and sure it 's more honourable for Noblemen to make beggars by their liberality , then by their oppression . Holy State. p. 297. Holy Mr. Bradford in a hard time solde his chaines , rings , and jewels to relieve those that were in want . Act. & Mon. George Wisehart a Scottish Martyr , forbore one meal in three one day in four , that he might have wherewithal to relieve the poor . He lay also hard upon straw , with new course canvas sheets , which when ever he changed , he gave away to the poor . See his Life in my General Martyrology . Giles of Bruxels Martyr , gave to the poore all that he had , that necessity could spare , and lived by his trade , which was of a Cutler : some he refreshed with meat , some with clothing , some with shooes , other with housholdstuffe . A poor woman being delivered , and wanting a bed to lie on , he brought her his own bed , contenting himselfe to lie on the straw . Dr. Taylour Martyr , used at least once in a fourtnight to call upon Sir Henry Doile and others of the rich Clothiers in his Parish , to go with him to the Almes house , and there to see how the poore lived , what they lacked , in meat , drink , apparel , bedding , or other necessaries , ministering to them himself according to his power , and causing his rich neighbours to do the like . See his life in my first Part. Cimon , a chiefe magistate amongst the Athenians , went alwayes attended with many young men that were his friends : to whom as he met with any poor men , he commanded either to give them money , or else to change garments with them : Whence Gorgias Leontinus used to say , That Cimon so possessed his riches , as one that knew how to use them : For , saith he , the true use of riches is , so to imploy them , as may be for the owners honour . Plut. He used also to entertain the poore at his table , to cloath poor aged persons , and by throwing down the enclosures of his lands , he gave them leave freely to take of the fruits thereof . Plut. Nerva the Romane Emperour , though a heathen , was very charitable : to many who were unjustly dispossessed by Domitian , he restored their goods , and possessions : he caused the sonnes of poor men to be educated at his charges : To poor Citizens whom he knew to be in want , he gave possessions which he purchased with his own money . Dion . King Henry the second of England , sirnamed Beauclerk , was very charitable , and merciful to the poor And Anno Christi 1176. in a great dearth in his countreys of Anjou , and Maine , he fed every day with sufficient sustenance ten thousand persons from the beginning of April till the time that new corne was inned : and whatsoever was laid up in his Granaries , and storehouses , he imployed the same for the reliefe of Religious , and poore people . Petrus Blesensis . King Edward the sixth was as truly charitable in granting Bridewel for the punishment of sturdy Rogues , as in giving Saint Thomas hospital for the relief of the poore . Mr. Fox never denied to give to any one that asked for Jesus sake : and being asked whether he knew a poore man that had received succour of him , answered , I remember him well ; I tell you I forget Lords and Ladies to remember such . See his life in my first Part. Mr. Hooper Bishop of Worcester used every day at dinner , to have a certaine number of the poore of the City by course , where they were served by four at a Messe , with whole , and wholesome meat , before himselfe would go to dinner . See his Life in my first Part. Amedeus Duke of Savoy , being asked by certain Ambassadours , whether he had any hunting Dogs to shew them , told them , they should see them the next day : and getting together many poor people , he set them with him at his own Table on the morrow ; and said to the Ambassadours , These be the Dogs that I keep daily , and with which I use to hunt after heaven . Queen Anne Bullen ever used to carry a little purse about her for the poore : thinking no day well spent , wherein some had not fared the better at her hand . She kept her maides , and such as were about her , so imployed in working , and sowing garments for the poore , that neither was there seen any idlenesse amongst them , nor any leasure to follow foolish pastimes . Paulinus Bishop of Nola , having consumed all his estate in Redeeming of poor Christian Captives ; at the length having nothing left , pa●●ed himself for a certaine Christian widows sonn●… the Barbarians ( moved with his goodnesse , and charity ) returned him home , and many captives with him freely . Paul. Diac. The young Lord Harrington gave the tenth of his allowance ( which was one thousand pounds per annum , during his minority ) to the poor , and other good uses ; besides what he gave in the way as he walked , which was often , and much . See his life in my second Part. Mr , Whateley , the late painful and powerful Preacher of Gods Word at Banbury , for the space of many years together , set apart the tenth part of his Revenues , both Ecclesiastical and Temporal , which he used to give to the poor . See his Life in my first Part. It it storied of Stephen King of Hungary , and of Oswald King of England , that their right hands , though dead , yet never putrified , because they were often ex-excised in relieving the wants of the poor , Beda , Hist. Ang. A certain good Bishop of Millaine journeying with his Servant , was met by some poor people , who begged something of him . He commanded his man to give them all that little money that he had , which was three Crowns ; the Servant gave onely two , reserving the other for their own expences at night : Soone after , certaine Nobles meeting the Bishop , and knowing him to be a good man , and bountiful to the poor , commanded two hundred Crowns to be delivered to the Bishops Servant for his Masters use ; The man having the money , ran with great joy , and told his Master : Ah , said the Bishop , what wrong hast thou done both me and thy self ? Si enim tres dedisses , trecentos accepisses ; If thou hadst given those three Crowns , as I appointed thee ; thou hadst received three hundred , ●●lanc . apud Job . Manlium in loc . com . p. 360. Our General Norris never thought that he had that thing that he did not give . The Emperour Tiberius the second being a valiant , godly , and liberal Prince , the more bountiful that he was to the poor , the more his riches encreased ; so that he had such quantities of gold , silver , and precious things , as none of his Predecessors attained the like . Plat. Titus Vespasianus , though an Heathen , yet was eminent , for justice , liberality , and the love of all ; He was a great enemy to Promoters , Petty-foggers , and Extorters of penal Laws , which Canker-worms of Common-wealths and Caterpillars of Courts of Justice he caused to be whipped and banished out of Rome . Merciful he was to the poor , and so ready to do them good , that one day being spent by him without any notable action , in sorrow he said , Perdidimus diem , I have quite lost a day . Whilest King Edward the third besieged Callis , when victuals in the Town began to fail , the Citizens put forth all unuseful persons , as old men , women , and children : and the merciful King turned not them back again , as he might have done , the sooner to consume the enemies store ; but suffered them to passe through his Army , gave them Victuals to eate , and to every one of them two pence apeece in money . Dan. Chron. p. 240 , When thou doest thine almes , do not sound a trumpet before thee , as the Hypocrites do in the Synagogues , and streets , that they may have glory of men . Verily I say unto you , they have their reward . But when thou doest Almes , let not thy left band know what thy right hand doth ; that thine Almes may b● in s●●ret , and thy Father which seeth in secret , himself shall reward thee openly , Matth. 6. 2 , 3 , 4 , Est modus in dando , quis , quid , cui , quomodo , quando . CHAP. XIII . Examples of Liberality , Bounty , Munificence . COmmanded , Deut. 15. 14. Commended , Cor. 16. 3. 2 Cor. 8. 2. Prov. 11. 25. Isa. 32. 8. 2 Cor. 9. 13. Scriptural Examples . King of Sodom , Gen. 14. 21. Rebecca , Gen. 24. 18 , 19. Jacob , Gen. 33. 10. Israelites , Exod. 36. 5. David , 1 Sam. 30. 26. 2 Sam. 9. 27. 28. Solomon , 1 King. 10. 13. Barzillai , 2 Sam. 17. 27. 28. Queen of Sheba , 1 King. 10. 10. Princes of Ephraim , 2 Chron. 12. 1● . Cyrus , Ezr. 1. 7. and 6. 3 , &c. Chief Fathers : Ezr. 2. 68. Artaxerxes , Ezr. 6. 8 , 9. Nehemiah , Neh. 5. 10. and 7. 70. Job , Ch. 29. 15 , 16. and 31. 17 , 18. Zacheus , Luke 19. 6 , 8. Other Examples : Themistocles being banished Athens , was forced to flie to his mortal enemy Artaxerxes King of Persia , who yet received him favourably , knowing his great worth ; and within a few dayes after his coming , bestowed two hundred talents upon him , saying , I formerly promised two hundred talents to any one that would bring me Themistocles either alive or dead , and now because thou hast brought him to me thy selfe , it is but equal that thou shouldest receive the promised reward . Plut. Artaxerxes Mnemon King of Persia going his progresse , the people used to present him with several gifts in the way , and amongst the rest a country man having nothing else to present him with , ran to the river , and taking up his hands full of water , presented him with that : Artaxerxes was so taken herewith , that he gave the fellow a golden platter , and a thousand pieces of gold besides . Plut. Alexander M. was of such a bountiful disposition , that it was a greater trouble to him not to be asked then to give . He wrote to Phocion that he would make use of his friendship no more , is he refused his gifts : Serapion a young man that used to play at ball with him , received nothing , because he asked nothing ; whereupon the next time he threw the ball to all but Alexander : the King marvelling at it asked him , why he threw not the ball to him ? Forsooth , saith Serapion , because you asked it not : Alexander laughing at the jest , sent him a liberal gift . His mother Olympias often reproved him , because he gave away such great riches amongst his friends : Q. Curtius . When Alexander M was a boy , he took both his handfulls of perfumes , and cast them into the fire when he was offering sacrifice , whereupon Leonidas his Schoolmaster said to him , O Alexander when thou hast conquered those countreys where these Odours grow , then thou mayest be so liberal ; but in the mean time be more sparing : Afterwards when he had conquered Arabia Foelix , he sent to Leonidas an hundred Talents of Myrrhe , and five hundred of Frankincense , bidding him hereafter to be more liberall in his service to the gods . Q. Cur. Alexander M. having overcome Darius , he marched to Persepolis , and when he came neer to it , there met him a miserable company of neere four thousand captive Greeks , wofully mangled by the Persians , some having their legs cut off , some their hands , some their eares , and all branded with some letters : they seemed rather carcases then men , so that this wofull object drew teares from all his Army , and from Alexander himself ; but to comfort them in their misery , he gave to each of them three thousand pence , or three hundred crownes , ten change of garments , with corn , cattel , and land to build , and plant upon . Q. Cur. Alexander M. going to conquer a Kingdome in India , Taxilis King thereof came and met him , saying , O Alexander , what need we fight , if thou comest not to take away our food , and water , for which it's only fit for wise men to fight ? If thou comest for riches , if I have more then thou , I will give thee part of mine ; if thou hast more then I , I will not refuse to receive part of thine . Alexander being much taken with this speech , said to him , Go to , I will contend with thee in bounty , and so they mutually gave and received many gifts ; at last Alexander gave him a thousand Talents , which grieved his friends , and pleased the Barbarians very much . Plut. One craving a small courtesie of Alexander the Great , he gave him an whole City , and when the poor man said that it was too much for him to receive , Yea ( said Alexander ) but not for me to give : So God gives liberally like himself . He that sowes sparingly , shall reap sparingly , and he that sowes bountifully shall reap bountifully , 2 Cor. 9. 6. CHAP. XIV . Examples of Covetousnesse , and Avarice . FOrbidden by God , Exod. 20. 17. Rom. 13. 9. Luke 12. 15. Ephes. 5. 3. Col. 3. 5. Heb. 13. 5. 1 Tim. 3. 3. Complained of by God , Mic. 2. 2. 2 Tim. 3. 2. 2 Pet. 2. 14. Jer. 6. 13. & 8. 10. & 22. 17. Ezek. 33. 31. Rom. 1. 29. Eccles. 6. 1 , 2. Prayed against , Psal. 119. 36. It 's the root of all evil , 1 Tim. 6. 10. Threatened , Hab. 2. 9. 1 Cor. 6. 10. Ephes. 5. 5. Col. 3. 5 , 6. 2 Pet. 2. 14. Isa. 57. 17. Jer. 51. 13. Amos 8. 4 , &c. Psal. 10. 3. 1 Cor. 5. 11. Covetous persons are deceivers , Amos 8. 5. Prov. 21. 6. Murtherers , Prov. 1. 19. Can never be satisfied , Eccles. 4. 8. Prov. 27. 20. Eccles. 5. 10. Prov. 30. 15. & 21. 26. Trouble their own house , Prov. 15. 27. And themselves , Eccles. 5. 12. Are very fooles , Eccles. 5. 15 , 16. & 4. 8. Psalme 39. 7. Desire their own hurt , Eccles. 5. 13 , 17. Prov. 11. 28. It comes from the heart . Mark. 7. 22. Scriptural examples , Achan , Jos. 7. 20 , &c. Gehazi , 2 King. 5. 20 , &c. Ahab , 1 King. 21. 19 ▪ &c. Ananias , and Saphira , Act. 5. 1 , &c. Balaam , Numb . 22. 22. 2 Pet. 2. 15. Demas , 2 Tim. 4. 10. Demetrius , Act. 19. 24 , 25. Felix , Act. 24. 26. Samuels sonne● , 1 Sam. 8. 3. Judas , Joh. 12. 6. Mat. 26. 15. Laban , Gen. 31. 41. the Master of the maide , Act. 16. 19. the Jewes , Jer. 6. 13. & 8. 10. the young man , Mat. 19. 22. the Pharisees , Luke 16. 14. Nabal , 1 Sam. 25. 11. the rich man , Luke 16. 21 , &c. See some examples of the danger of covetousnesse in my first Part of the Marrow of Eccles. History . Julius Caesar was of such a covetous disposition , that making Warre in Spaine he picked quarrels with divers rich Cities that he might plunder them : He brake also into the Temples of the gods , and robbed them of their rich gifts which had been bestowed upon them . In his first Consulship he robbed the Capitol of three thousand pound weight of gold . In his own , and Pompey's name he took six thousand Talents from Ptolemy King of Egypt . Theat . vitae hum . Tiberius Caesar was so overcome by covetousnesse , that when Cn. Lentulus , a worthy Senatour , had in his will declared him to be his heire ; he sent , and killed him , that so he might have present possession of his goods . Also when Vonorais King of Parthia , being expelled out of his Kingdome , fled to him for refuge , he seeing that he had brought a mighty masse of treasure with him , killed him , that so he might enjoy his riches . Theat . vitae hum . C. Caligula the Emperour having by profusenesse , and prodigality wasted the treasure of the Empire , fell afterwards to sordid covetousnesse , and rapine : whereupon he forced many rich men to make tbeir wills , and therein to declare him to be their heir , and presently after used to poison them , scoffing at them , and saying , that when men had once made their wills , it was fit they should die : Having by a tribute raised a mighty masse of money stripping himself naked , he rolled himself upon it , seeking thereby to satisfie his thirst after gold . He sold also the servants , and houshold-stuffe , Jewels , and ornaments of his sisters , taking the price of them to himself . Theat . vitae hum . Nero that monster of men , when by his profusenesse , and Luxury , he had wasted the Imperial treasures , fell to such covetousnesse that he imposed new tributes on his subjects : Injuriously seized upon many rich mens estates , and often put the owners to death : Robbed many Temples , and took away the gold , and silver Images . Theat . vitae hum . Sergius Galba , to satisfie his covetousnesse , imposed great fines upon divers Cities in Spaine , and France : Took away from the Image of Jupiter a crown of gold that weighed fifteen pound weight : and having a plentiful supper set before him , he sighed at the consideration of the cost . Theat . vitae hum . Vespasian , though he be reckoned amongst the good Emperours : yet he was extreame covetous : Being blamed by his friends for sending such oppressive officers into the Romane Provinces : He answered , that he used them but as spunges to squeese them when they were full . He imposed a taxe upon every family according to the quantity of urine that was made in it , which his son Titus being offended at , and blaming him for it , as dishonourable to so great an Emperour : He answered him little for the present , but a while after when his Publicans had brought in the tribute , he called his son Titus , and bad him smell what ill savour that gold had : Titus smelling , told him that he found no ill savour in it : his father laughing told him that it was urine , and withal added , Dulcis odor lucri , ex re ●ualibet : The smell of gaine is sweet out of any thing : Yea from the principle of covetousnesse he would publickly do such businesse , as a private man would be ashamed of . Didius Julianus the Emperour was so extreamly covetous , that he made himself hateful to the people , and being forsaken of all men , was at last slaine in his Palace . Guido Bitur . Constans Tertius the Emperour going to Rome , spoiled all places both holy , and prophane , carrying away more of the riches , & ornaments of the City , then all the Barbarous Nations that had formerly plundered it : He also grievously oppressed his Subjects , especially the inhabitants of Sicily , whereby many parents were forced to sell their own children , which made him so hateful to all , that his own souldiers rose up against him , and slew him . Fulgosus , Lib. 9. c. 4. Cardinal Angelot was so basely covetous , that by a private way he used to go into the stable , and steale the oats from his horses : so that on a time the Master of his horse going into the stable in the dark , and finding him there , taking him for a thief , beat him soundly : he was also so hard towards his servants , that his Chamberlaine watching his opportunity , slew him . Pontanus , lib. de Prin. A certain young man in Lacedaemon having bought an house and land at a very under rate : the Magistrates hearing of it , sent for him , and fined him , for that he being a yound man had shewed so much covetousnesse , seeking to inrich himself by the losse of another . AElian . Lib. 14. Semiramis caused to be ingraven upon her sepulchre : What King soever shall want money , let him open this sepulchre , and he shall finde as much as he needs : Darius long after finding this inscription , brake open the sepulchre , but instead of money , he only found this inscription within : Except thou wert a wicked man , and basely covetous , thou wouldest never have broken open the sepulchres of the dead . Stobaeus . Anno Christi 1066. Reginherus Bishop of Misnia being at Goslaria , after dinner went into his chamber where he had hid his treasures ( being an extream covetous man ) and shut himself in as if he would take a little sleep , but his servants thinking him long , first knocked at the doore , and afterwards brake it open , and found him dead with his neck broken , and his body of an ugly colour , lying in a miserable manner upon his money . Lamb. Scaffnaburgensis . Caratacus , a Prince of the Britaine 's being taken prisoner , and carried to Rome , when he had throughly viewed the stately magnificence of that City : What mean you ( saith he ) when you have these and such like buildings of your own , to covet our small cottages ? Camb. Brit. p. 957. The Spaniards in the conquest of Peru , told Atabalipa the King thereof , that they were sent from an Emperour ( unto whom the Pope had given all that land ) to convert them to the Christian faith : Whereunto Atabalipa answered , That he would gladly be friends with the Emperour , because he was so great a Monarch , but in no case with the Pope , because he gave to another that which was none of his own . Pur. Pilgrims . Vol. 4. p. 1445. Thira a Dane , wife to Godwin Earle of Kent , used to make Merchandise of Englands beateous Virgins , by selling them at a deare rate into Denmark , seeking thereby to satisfie her own covetousnesse , and the Danes lusts : which practice she continued till a just reward of Gods wrath fell upon her , by a thunderbolt from heaven whereby she was slaine . Speed. Nigh unto the City of Lunenberg in Germany there flowed plentifully a salt spring , till such time as the rich men ingrossing all the profit to themselves , would not suffer the poor to make any profit thereof : whereupon ( God being offended at their covetousnesse ) dried up the spring , so that it ran not for a time ; yet afterwards upon the re-admission of the poor to be sharers in it , it ran again as before . Mori●ons travels . ch . 1. part . 1. pag. 5. In the yeere 1316. there hapening a great famine in Leyden , a poor women went to her own sister that was very rich to borrow a loaf of bread ▪ to keep her and her children from starving : her sister denied that she had any in the house : she insisted that she had , whereupon her rich sister fell a swearing , and cursing , praying God that if she had any it might be turned into stone , which God miraculously effected to the confusion of this mercilesse and perjured woman : One of these loaves turned into stone is kept in an iron grate in Saint Pancratius Church in the same City of Leyden . Belg. Com. Wealth . p 70. A begging Philosopher asking a groat of a certaine King : the King told him that it was too little for him to give ; then give me a talent ( quoth the other , ) Nay ( said the King , ) that 's too much for a beggar to receive . But God in giving spiritual mercies regards not what is fit for us to ask , or expect , but what stands with his greatnesse , and goodnesse to bestow . Anno Christi 1570. at Rye in Sussex there was a strange example of Gods judgement upon a covetous gentleman , who living neere the sea had a Marsh wherein upon poles Fishermen used to drie their nets , for which he received of them yearly a sufficient sum of money : But at length being not content with it , he caused his servants to pluck up the poles , not suffering the Fishermen to come upon his ground any longer , except they would compound at a larger rate : But it came to passe the same night , that the sea breaking in , overwhelmed all his Marsh , which so continueth till this day , saith my Author . Hollin . Anno Christi 914. there was a certain Bishop called Hanno , that dwelt between Mentz , and Cullen , who , in the time of a great famine , having store of corne , and graine , refused to help the poor who cried unto him for reliefe , desiring , and wishing rather that his corne might be eaten up with Mice and Rats : Whereupon God in Justice sent an Army of Rats and Mice to assault him : To avoide which he built a place in the middest of the river of Rhine ( which to this day is called Rats Tower ) wherein to secure himself : but all was in vaine ; for the Rats and Mice swam through the river to him in great abundance , by whom he was devoured . Act. & Mon. Q. Cecilius , a Senatour of Rome , though he lost much in the Civil Warre , yet when he died , he left four thousand one hundred and sixteen Bondmen : Three thousand six hundred yoke of Oxen : Two hundred fifty seven thousand head of other cattel , and almost nine millions of treasure , and yet was so basely covetous , that by his will he commanded onely eleven Sesterties to be bestowed on his funeral . Plin. l. 33. c. 10. Take heed and beware of covetousnesse : For a mans life consisteth not in the abundance of the things which he possesseth , Luke 12. 15. CHAP. XV. Examples of Gods judgements for Sacriledge . Condemned , and threatened , Mal. 3. 8 , 9. Rom. 2. 22. Hag. 1. and 2. 19. Pro. 20. 25. and 3. 9 , 10. Such as sinned thus ignorantly were to bring their trespasse-offerring , Levit. 5. 15 , 18. Such as eat holy things through simplicity , Levit. 22. 14. or would change them , Levit. 27. 10 , 33. Ezek. 48. 14. Scripturall examples : Achan , Joshua 7. 20 , &c. Asa , 2 Chron. 28. J●h●●sh took of the hollowed things , and sent them to Hazael : His servants slew him , 2 King. 12. Shishak took the treasures out of the house of the Lord : Himself with all his posterity was ruined , 2. King. 14. with Jerem. 25. and Hag. 2. 14. Belshazzar carousing in the holy vessels , &c. Dan. 5. Ananias and Sapphira . Act. 5. When Xerxes came with his huge Army into Greece , he sent a part of it to Delphos , to setch away the treasure from the Temple there , but by the way they were encountred with thunder , lightning , and such tempests of winde and raine , that very many of them were slaine with it ; two great pieces also of Parnassus being torne up by the tempest , were tumbled down with a great noise upon the rest , which crushed them to pieces , so that few of them which went about that Sacrilegious action , escaped with there lives . Pez . Mel. Hist. The Phocians in Greece having robbed the Temple of Apollo at Delphos , the other Grecians raised an Army to revenge that Sacriledge , and in a great battell the Phocians were overthrown , many of them slain , & Philomilus their General forced to cast himself down from a high rocks , whereby he brake his neck . Yet afterwards chusing one Onomarchus for their General , they renewed the wars again , and in a great battel which they fought against Philip , King of Macedonia , they were again beaten , and had six thousand slaine , and three thousand taken prisoners , all which , as Sacrilegious persons King Philip caused to be thrust through with darts . Diod. Sic. This Sacred Warre , as they called it , continued nineteen years , which at last was ended by King Philip , and the judgement of the whole businesse was referred to the Court of the Amphyctions , which was a general Court made up of all the Provinces in Greece : this Court adjudged the walls of all the Phocians Cities to be thrown down : that they should pay yearly out of the fruits of their fields sixty talents : that they should never after have any thing to do , either in Apollo's Temple , or be members of the Court of the Amphictyons , that they should neither use horses , nor Armor , till they had payed back all the money that they had stollen from Delphos : and that they should be branded with infamy as most wicked persons , which had any hand in that sacrilegious theft . Justin. Diodorus . Sic. sets down divers other judgments which befell them for their sacriledge , all their Generals one after another perished by untimely deaths , their souldiers were sooner or later all of them devoured by the sword , yea the Princes wives that had taken gold chaines out of the Temple , had several judgments befell them . Antiochus M. being overcome by the Romanes , and driven out of Asia minor , went to Babylon , and there intending to rob the Temple of Bell , or Belus , which was full of riches , he was slaine in a tumult by the common people . Sirabo . Qu. Caepio , a Romane Consul , besieging the City of Tholouse in France , at length took it by storme , and the souldiers finding the Temples very rich , took out all the gold and silver out of them : but of all those that committed this Sacriledge , there was not one that escaped , but came to a miserable end . Cor. Tacitus . The Phocians who were the keepers of Apollo's Temple at Delphos , being straightned for want of mony in a time of warer , despoiled the Temple of the riches which had been bestowed upon it . All men hated , and cried out of this sacriledge ▪ but none went about to revenge it , save Philip King of Macedon , who at this time was weak and scarce taken notice of in the world : when they came to the battel , the Phocians were easily overthrown , and Philip carried away a glorious victory whereby he laid the foundations of that greatnesse , which himselfe and his sonne Alexander afterwards attained . Lipsius . This is somewhat larger before . William the Conquerer took away land both from God and men , to dedicate the same to wild beasts , and dogs game ; for in the space of thirty miles in compasse he threw down thirty six mother-Churches , and drave all the people thereto belonging quire away , which place is now called the New Forrest in Hantshire : But Gods just judgement not long after followed this Sacrilegious act of the King ; for Richard his second sonne , as he was hunting in this Forrest , was blasted with a pestilent aire whereof he died : William Rufus , another of his sonnes , as he was hunting in it , was by chance shot through , and slaine with an arrow by Walter Tirrel : Likewise Henry his grand-childe by Robert his eldest sonne , whil'st he hotly pursued his game in this Chase , was hanged amongst the boughs , and so died . Camb. Brit. p. 259. See in my General Martirolygie , p. 7 , 8. Gods judgement on Antiochus Epiphanes for his Sacriledge amongst his other sinnes . Myconius a godly divine , being sent over into England , by the Germane Princes in King Henry the eights dayes , when he saw him seize upon , and sell the Abbey-lands , abhorring such Sacriledge he returned home , and would have no hand in making peace with so wicked a Prince . Calvin , when he saw the Senate of Geneva imploying part of the revenues belonging formerly to the Monasteries to civil uses , told them in his Sermon , that he could not endure such Sacriledge , which he knew God in the end would punish most severely : What then will become of our late purchasers of the Church-revenues , which were given to a sacred , not to a superstitious use , as the former ? and what will become of those that yet think the Church not bare enough , till they have stripped her of all her revenues ? Lodwick Count of Oeting , sending for Andreas an eminent Divine , to assist him in reforming his Churches , when Andreas went to take leave of his own Prince , Christopher of Wittenberg , he charged him , and gave it him in writing that if Count Lodwick set upon the Reformation , that under pretence of Religion he might rob the Church & by seizing upon the revenues of the Monasteries , turn them to his own use , that he should presently leave him as a Sacrilegious person , and come back again . Thou that abhorrest Idols , committest thou Sacriledge ? Rom. 2. 22. Will a man rob God ? yet ye have robbed me . But ye say , Wherein have we robbed thee ? In tithes , and in offerings . Ye are accursed with a curse , &c. Mal. 3. 8 , 9. CHAP. XVI . Examples of Pride , and Arrogance , Ambition , and vain-glory Many men when they grow great in the world , are so puft up with pride , that they scarce know themselves ; which is , as if the silly Ant the higher that she gets upon her hill , the bigger she should conceit her selfe to be : It is the devils last stratagem , if he cannot beat us down to sinne , he will labour to blow us up with pride ; and yet there is nothing that the Lord doth more hate , for he beholds the proud afar off , as if he were not fit to be touched with a paire of tongs : Besides , men by pride do but hasten their own ruine , — Tolluntur in altum Ut lapsu graviore ruant — Solomon assuring us , that Pride goeth before destruction , and an high minde before a fall : as these Examples following will further manifest . Forbidden by God , Gal. 5. 26. Phil. 2. 3. Dan. 4. 37. Mark 7. 22. 1 Tim. 3. 6. 1 Joh. 2. 16. The evils of it , Job . 35. 12. Psal. 10. 2 , 4. and 59. 12. and 73. 6. Prov. 8. 13. and 11. 2. and 13. 10. and 14. 3. and 16. 18. and 29. 23. Threatened by God , Levit. 26. 19. Isa. 9. 9. and 16. 6 &c. and 23. 9 , 10. and 25. 11. and 28. 1 , 3. Jer. 13. 9. and 48. 29. Ezek. 30. 6. Zeph. 2. 10. and 3. 11. Zach. 9. 6. and 10. 11. and 11. 3. Mourned for , 2 Chron. 32. 26. Ier. 13. 17. Prayed against , Psal. 31. 20. and 36. 11. Complained of , Jer. 49. 16. Ezek. 7. 10. Ezek. 16. 19 49 , 56. Dan. 5. 20. Hos. 5. 5. Obad. 3. Scriptural examples : Eve , Gen. 3. 6. Hezekiah , Esa. 39. 2. Baruch , Ier. 45. 5. Christs Deciples , Mark. 9. 34. the lapsed Angels , Iud. 6. Babylon , Ier. 50. 29 , 32. Senacharib . Esa. 10. 8 , &c. Abimeleck , Absalom , Adoniah , Athaliah , for their ambition were slaine . Belshazzer , Dan. 5. 1. &c. Babilon , Esa. 47. 7. Nimrod , Gen. 11. 4. Balaam , Numb . 22. 17 , &c. Nabal , 1 Sam. 25. 10. Oreb , &c. Psal. 83. 12. The two Captaines , 2. Kings 1. 9 , 11. Edom , Ier , 49. 7 , 16. Obad. 3. Hagar , Gen. 16. 4 Haman , Est. 3. 5 , &c. Herod , Acts 12. 21. Israel , Esa 9. 9 , &c. Rabshakeh , 2 Kings 18. 33 , &c. Rehoboam , 1 Kings 12. 14. Tyrus , Ezek. 28. 2 , &c. Korah , Numb . 16. 3. Nebuchadnezzer , Dan. 3. 15. and 4. 30. the Pharisee , Luke 18. 11. &c. Zebedees sonnes , Mat. 20. 21. Other examples , Sethos King of Egypt , growing mighty , grew so proud withal that he made his tributary Kings to draw his Chariot by turnes : till ( on a time ) he espied one of the Kings to look earnestly on the wheel , and demanding the reason thereof , was answered by him , That with much comfort he beheld the lowest spokes turn uppermost by course : whereupon ( apprehending the moral ) he left off that proud and barbarous custome . Isac . Chron. p. 61. Maximus dying the last day of his Consulship , Caninius petitioned Caesar for that part of the day that remained , that he might be Consull , which made Tully jeer him , saying , O vigilant Consull , who never sawest sleep all the time of thy office . Pharaoh Ophra called also Apryes , used to boast that he cared not either for God or man , that should seek to take away his Kingdome , but not long after he was taken by Amasis his own officer , and strangled . Herod . Caesar Borgia , emulating and imitating Iulius Caesar , used to say , Aut Caesar , aut nullus : but not long after he was slaine in the Kingdome of Navarre . Alexander the Great , was so puffed up with his victories , that he would needs be accounted the sonne of Iupiter Hammon , and be worshiped for a god , which Calisthenes the Philosopher , a special friend of his , speaking against , he could never endure him afterwards , and at last caused him to be slaine . Val. Max. Menecrates the Physician , because he had cured some dangerous , and desperate diseases , assumed to himselfe the name of Iupiter , the chiefest of the gods . AElian , Lib. 12. Empedocles the Philosopher , having cured one of a dangerous disease , and seeing that the people almost deified him for the same : that he might seem immortal , and translated into the number of the gods , leaped into the burning mountaine of AEtna . Fulgos. Lib. 8. c. 15. Cyrus the first King of the Persians suffered himself to be worshipped with divine honours . Alex. ab Alex. l. 2. Antiochus King of Syria would needs be called god , and have divine worship given unto him . Ibidem . Caligula the Emperour commanded that he should be worshipped as a god : caused a Temple to be erected for him : built his house in the Capitol , that so he might dwell with Iupiter : but being angry that Iupiter was preferred before him , he afterwards erected a Temple in his palace , and would have had the statue of Iupiter Olympius in his forme translated thither . but the ship that should have fetched it , was broken in pieces with a thunder-bolt : He used to sit in the midst of the Images of the gods , and caused the most costly fowles ; and birds to be sacrificed to him : he had also certaine instruments made , whereby he imitated the thunder , and lightening : and when it thundred indeed , he used to cast stones towards Heaven , saying , Either thou shalt kill me , or I will kill thee : He caused the heads of most of the Idols in Rome to be broken off , and his own to be set in their roomes : Sometimes he would sit with a golden beard , and a thunder-bolt in his hand , like Iupiter : other sometimes with a Trident , like Neptune : He invited the moon like a woman to come , and lie with him , and boasted that he had got her virginity , for which victory he caused himselfe to be crowned . He also threatened to banish Iupiter out of the City , for that by raine he had hindred his pastime . Fulgos. L. 9. c. 5. Domitian the Emperour boasted that he had given the Empire both to his father , and brother , and that they did but restore his own to him again . He commanded that in all writings he should be stiled a god , and that all the Images that were made for him should be made of gold , or silver at the least , which must also be placed in the Capitol amongst the gods . Ravisius . Heliog ab alus the Emperour would needs be accounted a god , sometimes he would be drawn in his chariot with Lions , sometimes with Tygres , and then he would be called Bacchus . Being angry with the Senatours , he drove them all out of the City , and called them his gowned servants . Fulg. L. 9. c. 5 , Commodus the Emperour commanded divine worship to be given him calling himselfe the golden Hercules , and caused his statues to be made in the habit of Hercules : He cut off also the head of the Colossus , causing his own head to be set upon it , and a club to be put into his hand , and a brazen Lion at his feet that so he might be like to Hercules . Theat . vi . hum . Dioclesian also caused himself to be called god . Idem . Sapor King of Persia , writing to Constantine the great , stiled himself , Brother to the Sun , and moon , and partner with the starres . Anitus was the first amongst the Athenians , that by heaping up riches , ambitiously bribed the people to choose him a Magistrate . Alex. ab Alex. L. 3. c. 7. Abimeleck made way for his government by murthering the seventy sonnes of Gideon . Iud. 9. Tryphon to make way for his coming to the Kingdome , murthered his Master , the young Antiochus , as he was walking with him , 1 Mac. 3. For this Herod murthered the babes of Bethlehem . Archelaus King of Macedon had a concubine called Cratevas who out of an ambitious desire after the Kingdome slew Archelaus , but within three or four dayes after her selfe was slaine AElian : L. 8. Phraates sonne to Orodes King of Parthia , to make way for his own coming to the Crown , slew his father , and all his brethren . Theat . vitae hum . Tarquinius Superbus , inflamed with an ambitious desire of rule , suborned some souldiers to murther his father in law Servius Tullius , a brave , and valiant King of the Romans , and afterwards assumed the government and Kingdome , into his own hands . Plinius . Ambition caused Romulus to murther his own brother Remus . This set Caesar , and Pompey together by the ears : Non vult Caesárve Priorem , Pompeiúsve parem ! Lucan . Tiberius Caesar , fearing to be deprived of the Empire , caused many to be put to death , especially such as excelled in estate , and vertues . Dion . But examples of this kinde are innumerable . Alexander when he was returning out of India , caused huge armour , both for horses , and men to be made , and left there that so after-ages might think that in every thing he excelled all others . Fulg. L. 8. Alexander M. having in his army not above fifty thousand , and Darius having a million of men , Alexanders Captaines advised him to set upon Darius by night , that so his men might not be discouraged with the sight of the number of their adversaries : to whom he proudly answered , I scorne to steal a victory : for I mean to conquer by valour , not by subtilty : for a victory gotten by stealth , is dishonourable . Q. Cur. Curius Dentatus the Romane Consul , overthrew the Samnites in a great battel , and pursuing them to the sea , took many prisoners , whereupon at his return to Rome , he publickly boasted that he had taken so much land as would turne to a waste , wildernesse , if he had not taken so many men to plant it , and that he had taken so many men , as that they would perish of famine , if he had not taken so much land to maintaine them . Aur. Victor . Pompey the Great , when he heard that Iu. Caesar was coming with his army towards Rome , boasted in the Senate , that if he did but stamp with his foot , he could fill Italy with Armies ; yet presently after when he heard that Caesar had passed the river Rubicon , he fled from Italy into Epyrus . Pez Mel. Hist. Agrippina , Nero's mother consulting with the southsayers concerning her sonnes fortune , they told her that he should reigne , but that he should murther his mother : whereupon she in the fury of her pride said aloud : and Let him kill me so that prove true . Nero's Life . Nero's wife was excessively proud : Her mules had bridles , and furnitures of gold , were shod with silver , and sometimes with gold : she kept five hundred female-asses alwayes about her Court , in whose milk she often bathed her body ; for the care of her skin was such , that she rather wished death , then the decay thereof . Suet. Pliny . Solon the Athenian Law-giver said concerning one of his prime citizens , called Pisistratus , that if he could but pluck out of his head the worme of ambition , and heale him of his greedy desire to rule , there could not be a man of more vertue then he . Plut. Themistocles out of an ambitious humour , when he was chosen Admiral by the Athenians , would dispatch no businesse , till the day whereon he was to depart , that men might take notice of his dispatching so many businesses , and talking with so many persons in so little a time . Plut. Daemaratus the Lacedemonian , being at the King of Persia's Court , and in favour with him , the King bid him ask what he would of him : Daemaratus desired him to give him leave to go up and down the City of Sardis with his Royal hat on his head , as the Kings of Persia used . But Mithropaustes the Kings cozen taking him by the hand , said , If the King should grant thy request , the hat on thy head would cover but a little wit. Plut. Camillus the Romane General , having after ten years siege , taken the strong and rich City of Veia , grew very proud upon his successe , and was more puffed up by reason of the praises of the people , so that he rode through Rome in a triumphant Chariot , drawn by four white horses , which was judged a solemnity only meet for the father , and chief of the gods . Plut. Some Germane Ambassadours coming to Alexander M. to make peace with him , he seeing them to be men of such great bodies , asked them , What it was that the Germanes stood in most fear of ? supposing that they would have said of him : But they answered , that the onely thing that they feared was , lest the heavens should fall upon their heads . Diod. Sic. Darius King of Persia hearing that Alexander M. was come over into Asia with an Army to make a conquest of it , wrote to his Lieutenants , wherein he stiled himself King of kings , and Kinseman to the gods , calling Alexander his slave , and commanding them to take that Grecian boy , and whip him with rods , and to put a purple garment upon him , and send him in chaines to him , and then to drown all his ships , and mariners , and to transport all his souldiers beyond the red-sea . Diod. Sic. Q. Curtius . Alexander M. going out of Egypt to the Temple of Jupiter Hammon , at his coming thither the Priest , being suborned thereunto , saluted him as the son of Jupiter , which so puffed him up with pride , that he commanded himself to be worshipped with divine honours , and to be called Jupiters son . Q. Cur. Darius King of Persia being overcome in a second battel by Alexander M. sent Ambassadours to him , wherin he gave him thanks for his courtesie to his mother , wives , and children : proffered him the greatest part of his dominions if he would marry his daughter , and one thousand Talents for the ransome of the other Captives . Parmenio told Alexander , that if he were Alexander he would accept of those termes : And I , said Alexander , if I were Parmenio , would rather have the money then glory : But now , said he , I am secure from poverty , and must remember that I am a King , and not a Merchant : and so he returned this proud answer : Tell , faith he , Darius , that it 's superfluous to returne thanks to his enemy , and wherein I have dealt mildly , and liberally with his family , it proceeds from my good nature , and not to curry favour with him : I would do what he desires if he would be my inferiour , but not if he would be my equal : for as the world cannot have two Suns , neither can it containe two Emperors ; therfore let him either yield up himself to me to day , or expect the fortune of Warre to morrow . Q. Cur. Plut. See the example of S. Tullius in Parricide . John Cappadox Bishop of Constantinople ▪ and John sirnamed Jeninator , out of their ambition obtained that they should be stiled vniversal Bishops , which Gregory the Great earnestly opposed , Theat . vitae hum . Julius Caesar earnestly affecting the office of High Priest , wherein he had Quintus Catulus , a worthy man for his competitour , said unto his mother when they were going to the choice : O mother , this day you shall have your son either High Priest or an exile . Plut. Pompey the Great being sent with a great Navy against the Pirats , and hearing that Metellus Praetor of Crete had begun the Warre against them : he with his Navy assisted them against Metullus , so ambitious he was , that he would endure no competitour in conquering those Pirates . Fulgos. Lib. 8. Phidias that made a curious shield for Minerva , was so ambitiously desirous of glory thereby , that he so wrought in his own name , that it could not be defaced without spoiling the shield . Val. Max. Themistocles was so ambitious of honour , as that he could not sleep in the night : and being asked the reason of it , he answered : Because the Trophies of Miltiades run so in my head , that they will not suffer me to rest . And being asked in the Theater whose voice pleased him best ? he answered : Of them that most sing my praise . Plut. Cicero . Alexander the Great when he was young hearing his Master Democritus affirming that there were many worlds , cried out , Heu me miserum , quod ne uno quidem adhuc potitus sum : Wo is me , that have not yet gotten the dominion of one of them . Val. Max. Xerxes having made a bridge of boats over the Helespont for the transportation of his huge Army out of Asia into Europe , there arose a great tempest which brake his bridge in sunder , wherewith he was so enraged , that he caused his men to give the sea three hundred stripes , and to throw fetters into it to binde it to its good behaviour : his officers performing his command , cried , O unruly water , thy Lord hath appointed thee this punishment , for that thou hast wronged him that deserved it not from thee , but whether thou wilt or no he is resolved to passe over thee . Herod . Themistocles was exceeding ambitious of popular applause , and for that end he gat all the names of the Citizens of Athens by heart , that when he met them he might salute them by name : And after his great victories against the Persians he went to the Oympick Games , where all the people gave over beholding the sports that they might look upon him , which so pleased his ambitious humour that he said to his friends , That now he reaped the fruit of all the dangers , and labours that he had gone throw for the safety of Greece . Also after the great overthrow given to the Persians by sea , he , with one of his friends walking by the sea-side , and seeing many dead bodies cast up , he shewed his friend the bracelets , and chaines of gold which they had upon them , saying to him : Ea tibi accipe , tu enim non es Themistocles : Take thou those things , for thou art not Themistocles . Plut. Pericles the Athenian a little before his death in an oration which he made to the people , tolde them that he was second to none in knowing , and speaking those things which were necessary to be known , and spoken ; and that he so loved his countrey , that he would never suffer himself to be corrupted with money , to speak or do any thing to the prejudice of it . Plut. King Henry the second of England , AnnoChristi 1170. in his life-time caused his son [ young Henry ] to be crowned King , and on his Coronation-day for honours sake placed the first dish upon the table himself : Whereupon the Arch-bishop of York said pleasantly unto him : Be merry ( my best sonne ) for there is not another Prince in the whole world which hath such an Officer to serve him at the table this day : To whom the young King scornefully answered : Why do ye wonder ? My father doth not think that he doth more then what becomes him . For he being a King onely by the mothers side , serveth me who had a King to my father , and a Queen to my mother . Pol. Virgil. The Great Cham of Tartary had wont when he had dined to cause his trumpeters to sound their trumpets before his palace-gates , thereby to give notice to all the Kings in the world that now the great Cham had dined they might take leave to go to dinner . A poor Spanish Cobler lying on his death-bed , his eldest sonne came to him for his last blessing : upon whom he laid a special charge , that he should alwayes remember to retain the Majesty worthy his family . A Spanish Cavalier for some faults by him committed was whipped thorow the principal streets of Paris : and keeping a sober pace , he was advised by some that pitied him to go faster that he might scape the better : but he halse in Choler replied , That he would not alter one step of his pace for all the whipping in Paris . A poore woman in Spaine attended by three of her Brats went a begging from doore to doore : some French Merchants travelling that way , out of pitty , proffered to take the bigger of her Boyes into their service : but she ( poore and proud ) scorned , as she said , that any of her lineage should endure an Apprentiship ; for , for ought that she knew , or they either , her son ( as simple as he stood there ) might live to be King of Spaine The Spaniard begs in this Method : first , he looks about to see whether the coast be clear , before he will utter one suppliant word : then he approaches in a more submisse strain : yet if any one chance to cast an eye that way , he retreats to familiarity : pressing the justnesse of his demands till he obtaines the almes : If it be but a penny or so , he casts it contemptibly into the donors face : but soon after peaceably searches for the money , and when it 's found , prayes for the benefactor . Sigismund King of Hungary having raised a mighty great Army against the Turks , when he heard that his enemies approached , in great pride said to his souldiers , What need we fear the Turks , who need not fear the falling of the heavens , who with our Speares , and Halberds are able to hold them up if they should fall ? But thus relying upon the arme of flesh : his great Army was presently routed , and himself hardly escaped in a little boat over the River Danubius , leaving most of his Army to the slaughter , and captivity of the Turks . Turk . Hist. Eunomius the Heretick proudly boasting that he knew God , and his Divinity : Basil to convince him of his ignorance , and folly , gravelled him in twenty one questions about the body of a Pismire . Epist. 168. ad Eunom . Philip King of Macedonia proudly boasting of his great victory over the Grecians at Cheronea : Archidamus , son to Agesilaus , took him wisely down with this cooler : You cannot ( saith he ) see your shadow one jot longer , after this great victory then it was before . Look . of the H. War. Henry the sixth , the Emperour of Germany , being tired out by his Warres with the Pope , at last submitted to be crowned by him : The Pope also upon some advantageous conditions to himself assented thereunto : and sitting in his chaire Pontifical , he held the Crowne of gold between his feet : the Emperour kneeling and bowing down his head , received it thereon : but presently the Pope with his foot struck it off again to the ground , declaring that he had power to depose him again in case that he offended him . Act. & Mon. In the beginning of Queen Maries reigne , Doctor Pendleton , and Master Sanders meeting together began to speak of the Persecution that was like to ensue , about which Master Sanders shewed much weaknesse , and many feares ; to whom Pendleton said , What man ? there is much more cause for me to fear then for you , forasmuch as I have a bigge , and fat body , yet will I see the utmost drop of this grease of mine molten away , and the last gobbet of this flesh of mine consumed to ashes before I will for sake Jesus Christ , and his truth which I have professed : yet not long after upon trial , poor , feeble , faint hearted Sanders ( by the power and goodnesse of God ) boldly , and stoutly by his Ministery confirmed his flock , and sealed the truth with his blood : whereas this proud Pendleton played the Apostate , and turned Papist . Act. & Mon. A fearful Example of Gods judgement upon pride in haire . A most loathsome , and horrible disease , bred by Luxury , and excesse , seized especially upon women , and by reason of a viscous , venemous humour , glues together the haire of the head , with a prodigious , ugly implication , and intanglement : sometimes taking the forme of a great Snake , sometimes of many little Serpents , full of nastinesse , vermine , and noysome smell : and that which is most to be admired , and never eye saw before , pricked with a needle , they yield bloody-drops : and at the first spreading of this dreadful disease in Poland , all that cut off this horrible , & snaky haire , lost their eyes , or the humour falling down upon other parts of the body tortured them extreamly : It began not many yeeres ago in Poland , and afterwards entered into many parts of Germany : And me thinks ( saith mine author ) our monstrous Fashionists , both males and females : The one for nourishing their horrid bushes of vanity : the other for their most unnatural , and cursed cutting of their haire , should every houre fear and tremble , lest they should bring it upon their own heads , and amongst us in this Nation . Bolton . Examples of such as have sought honour by wickedness . Cleopes King of Egipt began to build a huge Pyramis , but wanting money before he had finished it , and having a beautiful daughter , he prostituted her amongst his workmen , thereby to get money to perfect his great work which he left as a perpetual monument of his wickednesse , and folly . Herod . L. 4. Rhodophe , a famous strumpet in Egypt , having gotten a vast some of money by her whoredomes ; to get her self a great name , built a Pyramis , though lesse then the other , yet of farre more curious workmanship . Plut. Erostratus a young man , to make himself famous , and to perpetuate his name , set Diana's Temple at Ephesus on fire , which for the stately fabrick was one of the wonders of the world . Val. Max. Lib. 8. C. 15. Pausanius asking one by what means he might suddenly become famous ? the other answered , If he would kill some famous man : whereupon he presently slew King Philip. Ibidem . Caligula seeing that he could not attaine a great name by his vertue , used often to wish that some notorious judgement might fall out in his time , that thereby his name might be remembered . Fulg. Lib. 8. Cap. 15. The wicked through the Pride of his countenance will not seek after God : God is not in all his thoughts , Ps. 10. 4. CHAP. XVII . Examples of Humility . COmmanded , Col. 3. 12. 1 Pet. 5. 5 , 6. Jer. 13. 18. Jam. 4. 10. Mich. 6. 8. 2 King. 22. 19. Commended , 2 Chron. 34. 27 & 12. 6 , 7 , 12. & 30. 11. & 32. 26 Mich 6. 8. Act. 20. 19. Prov. 16. 19. Ps. 131. 2. Lam. 3. 20. Promises made to it , Prov. 15. 33. & 22. 4 Luke 1. 4 , 11. 2 Chron. 7. 14. Mat. 18. 4. & 23. 12. Job . 22. 29. Psal. 9. 12. & 10. 12. & 2 , 9. & 34. 2. & 69 32. Isa. 57. 15. Jam. 4. 6. Lev. 26. 41. Isa. 2. 11. & 5. 15. & 10. 33. Prov. 29. 23. Contrary complained of , Jer. 44. 10. Dan. 5. 22. 2 Chr. 36. 12. & 33. 23. Scriptural examples , Abram , Gen. 18. 27. & 23. 7. Jacob , Gen. 32. 10. & 33. 3. Josephs brethren , Gen. 50. 18. Moses , Exod. 3. 11. & 4. 10. & 18. 7. Numb . 12. 3. Gideon , Jud. 6. 15. & 8. 2 , 23. Reubenites , Jos. 23. 21 , 22. Ruth , ch . 2. 11. Hannah , 1 Sam. 1. 16. David , 1 Sam. ●8 . 18 , 23. & 24. 8 , 14. & 26. 20. & 2 Sam 7. 18. & 15. 26 , 30. Abigail , 1 Sam. 25. 41. Mephibosheth , 2 Sam. 9. 8. & 19. 27 28. Solomon , 1 King. 3. 7. Ahab , 1 King. 21. 27. the Captain , 2 King. 1. 13. Naaman , 2 King. 5. 9. Hezekiah , 2 King. 20. 19. 2 Chron. 32. 26. Josia , 2 King. 22. 19. Jehosaphat , 2 Chron. 19. 3. & 20. 5. Manasseh , 2 Chron. 33. 12. Job , ch . 1. 20. & 9. 15. Isaiah , ch . 20. 2. Jeremiah , ch . 1. 6. & 11. 19. Esekiel , ch . 2. 1. Nebuchadnezzar , Dan. 2. 46. Daniel , ch . 9. 7 , 18. John Baptist , Mat. 3. 1 , 14. Mar. 1. 7. Christ , Isa. 53. 7. Mat. 3. 13. & 8. 20. & 11. 29. & 20. 28. Centurion , Mat. 8 8. Luke 7. 6. Woman , Mat. 15. 25 , 27. Marke 7. 28. Apostles , Mat. 21. 7. Vir. Mary , Luke 1. 38. Elizabeth , Luke 1. 41 , 42. Peter , Luk. 5. 8. Act. 10. 26. Publican . Luk. 18 13. Paul , Act. 9. 6. & 14. 14. & 22. 10. Rom. 15. 30. 1 Cor. 15. 8 , 9. 2 Cor. 11. 7. & 12. 11. Eph. 3. 8. Phil. 4. 12. 1 Thes. 2. 7. 2 Thes. 1. 11. 1 Tim. 1. 15. Other examples : The Grecians being ready to joyn battel with Xerxes his navy , the Lacedemonians would needs appoint an Admiral for the Grecian navy , which of right belonged to the Athenians , yet the Athenians preferring the safety of Greece before their own right , willingly condescended to it . Intelligebant enim interituram esse Graeciam , si de dominat● intempestive contenderent , &c. Herod . The Grecians being ready to joyne battel with the Persians , there arose a contention between the Athenians , and Areadians about the precedency of place : the Athenians said to them : Though we might justly challenge the precedency in regard of our actions both ancient , and moderne , yet considering the present state of affaires , we will not now contend about it : but will humbly submit to the judgement of the Lacedemonians , let them place us where they please : onely this we are resolved of , that where ever they place us , we will endeavour to honour the place by our valiant actions . Pez . Mel. Hist. Mardonius the Persian General being beaten by the Grecians , and his army routed , himself with most of the Persian Nobility fled into the City of Thebes : Whereupon one Lampus perswaded Pausanias the King of Lacedemon to ●lay Mardonius with the other Persian Nobles , telling him that it would much redound to his hounour : But Pausanias being no whit puffed up with the victory , answered him humbly , that such cruelty was fi●ter for the Barbarians then the Grecians , and therefore , ●aith he , I am onely content with the honour of speaking , and doing such things as may be pleasing to my Spartanes . Pez . Mel Hist. See the example of Aristides in Constancy , and in Moderation . In the Wars which the Grecians made with Darius , when the Genera●ship of the Athenians was conferred upon Aristides , he in humility transferred it to Miltiades , saying to the other Captains , It is not dishonourable , but honest , and safe to obey , and submit to the command of wise men . Plut. Before the battel of Marathon the Tagaeatae strove with the Athenians about the chiefest place in the Army : whereupon Aristides said to them : Locus neque dat , neque ad●mit virtutem , &c. The place doth neither give , uor take away valour : therefore whatever place ye assigne unto us , we will endeavour to adorne , and defend the same , that so we may do nothing unworth our former victories : for we came hither not to contend with our friends , but to fight with our enemies ; nor to boast of the actions of our Progenitors , but to prove our selves valiant men ; for this present battel shall shew how much Greece oweth to every City , Captaine , and private souldiers . Pez . Mel. Hist. Brasidas the Lacedemonian General having given the Athenians a great overthrow , yet shortly after died of a wound that he received in that battel : after whose death his mother hearing every one highly extolling his valour , said : My son truly was a good , & a valiant man , yet he hath left behinde him many of his fellow Citizens , that farre excell him in vertue , and valour : The Ephori hearing of this her speech , caused her to be publickly honoured , and praised , for that she preferred the publick honour of her countrey , before the private praise , and glory of her son . Pez . Mel. Hist. After the death of Romulus , the Romanes chose Numa Pompilius , a Sabine of the City Cures for their King , and sent Ambassadours to him to acquaint him with their choice , and to desire his present repaire to their City : The Ambassadours thought that few words would have prevailed with him to accept of it : But he being a prudent , and humble man , answered them , that change , and alteration of a mans life . was exceeding dangerous , but for him that lacked nothing , neither had cause to complaine of his present state , it was great folly to leave his present known condition , and to enter into a new , and unknown , so that it was long before they could prevail with him to accept of the Kingdom . Plut. Certaine fishermen of the Isle of Co , casting their net into the sea , some strangers that were passing by , would needs buy their draught at an adventure , and when they drew up their net , there came up in it a three-footed stoole of massie gold : hereupon the strangers , and fishermen fell at strife about it , and their Citizens taking part on both sides , Warre had like to have ensued betwixt them : But the Oracle at Delphos being consulted with , commanded them to give the stoole to the wisest man that then was : upon this they sent it to Thales at Miletum : But Thales sent the stoole to Bias , judging him a wiser man then himself : He again sent it to another as a wiser man then himself : and the third to a fourth ; so that being thus posted from man to man , at last it came back to Thales again , who sent it to Thebes , and dedicated it to the Temple of Apollo . Plut. Solon was earnestly solicited by the Athenians to take upon him the sovereignty of the City , and countrey : His friends also much pressed him to it , telling him that he was no better then a beast , if for fear of the name of a Tyrant , he should refuse the Kingdome , which is the most just and honourable estate if it be undertaken by an honest man : notwithstanding all which importunity , he absolutely refused it . Plut. Epaminondas the Thebane General , that had gotten so many , and great victories , and thereby had advanced the honour of his countrey above all other countreys in Greece , yet withal was so humble , that he refused the governments that were proffered to him : and saith one , Honores ità gessit , ut ornamentum non accipere , sed dare ipse dignitati videretur . Plin. Philopoemen the victorious general of the Megalopolitans , was a great contemner of riches , and fine apparel , and very humble . On a time he sent word to a Citizen of Megara , that he would come and sup with him : the Citizen told his wife , and so went into the market to make some provision : in the mean time the good wife hearing that she should have so great a man come to her house , bustled about to get all things ready : when presently came in Philopoemen , cloathed in a mean habit , whom the good wife looking upon and supposing him to be a servant sent before , she bade him to help her to get supper : Philopoemen presently obeyed , put off his coat , took an axe , and fell to cleaving of wood : presently came in the Citizen , and seeing him about such a businesse , said , What meane you , O Philopoemen , by this ? Philopoemen answered , Quid aliud nisi deformitatis poenas luo ? I am well enough served , for coming in such mean apparel . Polybius . Agesilaus King of Sparta was of such an humble disposition , that though he excelled in honour , power , and in the Kingdome , whereby he had gained the love of all men , yet he was never observed to boast of his merits , or to endure that others should praise him . Plut ▪ When the Thasian people , for some great favours received from him , had built Temples to the honour of Agesilaus King of Sparta , & offered sacrifices to him as to a god : they sent Ambassadours to him to certifie him thereof : But he said unto them , Can your countrimen make gods of men ? to whom they answered , that they could . Well then , said Agesilaus , let them first make themselves gods , and then I will believe that they can make me one . Xenophon . Claudius the Romane Emperour , was so humble , that he would not suffer any to give him divine worship as his predecessour had done : When he chose any to publick offices , he would not suffer them to returne him thanks in the Senate , as had been used : but said , You owe me no thanks , as if ambitiously you had sought these places , but I owe them to you for helping me to governe the Common-wealth : which if you performe well , I will give you greater thanks . When Titus had taken Jerusalem , he had many Crowns sent him from Syria , Egypt , and all the neighbouring countreys , all giving him the name of Conquerour , but he refused them all , saying : I have not done this for my self : but have only lent my hands to God , who hath thus declared his wrath against the Jewes . Suidas . It was a custome amongst the Romanes , that when they had gotten any notable victory the General used to send letters decked with Laurel to the Consuls at Rome , and to desire them Decernere supplicationes : whereby it seems that they thought that they stood in need of Prayers , rather then of Praises . The humility of Scipio Affricanus was such , that after all his great victories against the Carthaginians , and triumphs over Hannibal , he was content to serve as a Lieutenant in the Warres of Asia under Lucius Scipio his younger brother . Plut. William the Conqueror gave a Mannor , and certain yard-lands in Buckingam-shire to one upon this condition , that the possessour , or occupier thereof ( marke ye proud and dainty ones ) should finde litter for the Kings bed whensoever he came that way . Camb. Brit. The Emperour Frederick , after his victory over the Gunzians in Hungary , said thus to his souldiers : We have done a great work , my souldiers : but there remains a greater behinde , viz. to use it humbly , to bridle our avarice , and desire of Revenge . Look . of the H. War. Before destruction the heart of a man is haughty ; & before honour is humility , Prov. 18. 12. Be ye cloathed with humility : for God resisteth the proud , and giveth grace to the humble , 1 Pet. 5. 5. CHAP. XVIII . Examples of Anger , Wrath , Malice , Hatred , Revenge . Anger is sometimes lawfull , yea a duty , when a man is angry at his own sinnes , or others , or at whatsoever hindreth the glory of God : this is commanded , Eph. 4. 26. 2 Cor. 7. 11. Examples of it : Moses , Exod. 16. 20. and 11. 8. and 32. 19. Lev. 10. 16. Numb . 16. 15. Elijah , 1 Kings 19. 14. Nehemiah , Nehem. 5. 6. Jeremiah , Jer. 6. 11. David , 2 Sam. 12. 5. Christ , Mat. 16. 23. Mark 3. 5. Peter , Act. 5. 3. Jacob , Gen. 30. 2. But most commonly it's sinfull , and therefore forbidden by God , Eccles. 7. 9. Mat. 5. 22. Eph. 4. 26. Col. 3. 8. Tit. 1. 7. The evils of it , Prov. 14. 17. and 21. 19. and 22. 24. and 25. 8. 23. and 29. 20 , 22. and 27. 4. Jam. 1. 26. It 's condemned , and threatened , Gen. 49. 7. Psal. 37. 8. Eccles. 7. 9. Eph. 4. 31. Col. 3. 8. Rom. 12. 19. Jam. 1. 19. 20. Examples of it out of Scripture : Simeon , and Levi , Gen. 49. 6. Ahashuerus , Esther 1. 12. Ahab , 1 King. 22. 26. Ahaziah , 2 King. 1. 9. Asa , 2 Chron. 16. 10. Absalon , 2 Sam. 14. 30. Balaam , Num. 22. 27. Balak , Num. 24 10. Eliab , 1 Sam. 17. 28. Haman , Est. 3. 5 , &c. Jehoram , 2 King. 6. 31. Cain , Gen. 4. 5 &c. Naaman , 2 King. 5. 11. Potiphar , Gen 39. 19. Pharaoh , Exod. 10. 28. Saul , 1 Sam. 18. 8. & 20 30. Uzziah , 2 Chron. 26. 19. Nebuchadnezzar , Dan. 2. 12. & 3. 13 , 19. the elder brother , Luk. 15. 28. Examples of godly men that have thus sinned , Jacob , Gen. 31. 36. David , 1 Sam. 25. 21 , 22. 2 Sam. 6. 8. Elijah , 1 King. 19. 4. Job , Chap. 3. 1 , &c. Jeremiah , Jer. 20. 14 , &c. Sarai . Gen. 16. 5. Rachel , Gen. 30. 1. Moses , Num. 20. 10. Jonah , Chap. 4. 8. Iames , and Iohn , Luk. 9. 54. Paul , and Barnabas , Act. 15. ●9 . Examples out of other Authors : Athenodorus , the Philosopher when he went to take his leave of Augustus Caesar , left him this rule : O Caesar , saith he , remember that when thou art angry , thou neither speakest , nor doest ought till thou hast repeated over destinctly the Greek Alphabet . Eras. Lib. 4. Apophth . Cotys King of Thrace , having many curious vessels , but very brittle , presented to him , he gave the man that brought them a great reward , and presently brake all the vessels in pieces , and being asked the reason of it he answered : Because knowing that I am soon angry , I may prevent being angry with those that might hereafter break them . Eras. Lib. 5. Adag . Alexander Magnus , being of a cholerick disposition obscured three of his greatest victories , with the death of three of his friends , causing Lysimachus to be cast to a Lion , Clitus to be slaine with a speare , and Calisthenes to be put to death . Theat . vitae hum . King Perses being overcome by Paulus AEmilius , grew into such a passion , that he slew two of his Nobles which came to comfort him ; which so provoked the rest that they all forsooke him . Theat . vitae hum . L. Sylla , who in his anger had spilt the blood of many , at last in his fury , raging , and crying out against one that had broken promise with him , thereby brake a veine within him , vomiting out his blood , soul , and anger together . Val. Max. lib. 9. Amilcar the Carthaginian did so extreamly hate the Romanes , that having four sons , he used to say that he bred up those foure Lions whelps for the destruction of the Romane Empire . Probus in vita . Semiramis as she was dressing her head , newes being brought that Babylon rebelled against her : she was so incensed , that in that habit , her haire halfe tied up , and half hanging loose , she hastened to reduce it , and never dressed up her head till she had subdued that great City . Polyb. Tomyris Queen of Scythia , having overcome , and taken Cyrus King of Persia , caused his head to be cut off , and thrown into a bowle of blood , bidding him to drink his fill , for that he had so much thirsted after blood , and had slaine her sonne in the Warres : Val. Max. Lysander the Lacedemonian was noted to be of such an implacable disposition , tbat nothing could appease his malice , but the death of the person with whom he was angry : whereupon it grew to a proverb , That Greece could not bear two Lysanders . Pez : Mel. Hist. Alexander M in a drunken feast that he made after his conquest of Persia , began to boast of his great victories , and atchievments to the distaste of his own Captaines , insomuch as one of them called Clitus , speaking to another , said , He boasts of those victories which were purchased with other mens blood : Alexander suspecting that he spake against him , asked what he said ? and when all were silent , Clitus spake of the great victories which Philip his father had gotten in Greece , preferring them before these : which so incensed Alexander , that he bade him be gone out of his presence : and when Clitus hastened not , but multiplied words , the King rose up in a great fury , and snatching a lance out of his Squires hand , therewith he thrust Clitus thorow , and killed him : This Clitus had formerly saved the Kings life in the battel against Darius : He was an old souldier of King Philips , and had performed many excellent exploits . Besides , his mother had nursed Alexander , and he was brought up with him as his foster-brother : So that Alexander when the heat of his anger was over , was so enraged against himselfe for this murther , that he was about with the same lance to have murthered himself , if he had not been violently restrained by his servants . Q. Cur. Caius Caligula was of a most malicious disposition , for which end he kept two books , which he called his sword and dagger , wherein he wrote the names of all such as he had appointed to death . He had such a chest of all sorts of the most exquisite poisons , that when afterwards it was thrown into the sea by his successor Claudius , it poisoned a great multitude of fishes . Sueto . Amilcar the Carthaginian , at what time he did sacrifice , being ready to take his journey into Spaine , called his young son Hannibal , being then but nine years old , and caused him to lay his hand upon the Altar , and to sweare that being come to mans estate , he should pursue the Romanes with immortal hatred , and work them all the mischief that possibly he could . Sir. W. Raw. King Edward the first of England going against Bruce King of Scotland , caused his eldest sonne , and all his Nobles to swear , that if he died in his journey , they should carry his corps about Scotland with them , and not suffer it to be interred till they had vanquished the Scots , and subdued the whole Kingdom . Sed ira mortalium debet esse mortalis , saith Lactantius . Darius being offended with the Athenians for assisting his enemies , he called for a bowe , wherewith he shot up an arrow towards heaven , saying , O Jupiter , grant that I may be revenged upon the Athenians : He appointed also one of his servants every night when he was at supper to say to him : Here , memento Atheniensium : Master , remember the Athenians . Pez . Mel. Hist. Camillus a Noble Romane , after many great services done for the Common-wealth , was , at the instigation of a wicked detractor , condemned by the common people to pay a greater summe of money then he was able : But he , scorning such an open shame , resolved to go into voluntary exile ; and so taking leave of his wife , children , and friends , he went out of the City-gate , but then turning again , and lifting up his hands towards the Capitol , he said , O ye gods , if it be of spite , and malice that the common people thus drive me away , then let them have quickly cause to repent , and stand in need of me . Put. Thou shalt not hate thy brother in thy heart , Leviticus 19. 17. Cursed be their anger , for it was fierce : and their wrath , for it was cruel , Gen. 49. 7. CHAP. XIX . Examples of Patience , Moderation , and Meeknesse . SOme of the Heathens have attained to a great eminencie in this vertue of Patience : but Christians are to adde it to the number of their graces , 2 Pet. 1. 6. And indeed it is that that gives a great lustre to all the rest : Humility is the root whence it springs , and the fruit of it is both amiable , and profitable : It puts , and keeps a man in possession of his soul , Luk. 21. 19. It makes all burthens light , and is much improved by exercise , Rom. 5. 3. Moses his meeknesse , and Jobs patience are exemplary , and so held forth in the Scripture : And these which follow also may be useful to quicken us to an earnest pursuit after this so excellent a vertue . Commanded , Luke 21. 19. Col. 1. 11. Rom 12. 12. 1 Thes. 5. 14. Jam. 5. 7 , 8. &c. 1 Tim. 6. 11. Heb. 10. 36. & 12. 1. 2 Pet. 1. 6. 1 Pet. 2. 20. Mat. 11. 29. Commanded , Eccles. 7. 8. 2 Cor. 6. 4. & 12. 12. 1 Tim. 3. 3. 2 Tim. 2. 24. 2 Thes. 1 4. Tit. 2. 2. Heb. 6. 12. Jam. 1 3 4. Rev. 2. 2 , 3 , 19 & 13. 10. & 14. 12. Psal. 22. 26. & 25. 9. & 37. 11. & 76. 9. & 147. 6. & 149 4. Isa. 29. 19. Mat. 5. 5. 1 Pet. 3. 4. Scriptural examples : Paul , 2 Cor. 6. 4. Moses , Num. 12. 3. Joseph . Gen. 45. 5. & 50. 17 , 19. Gideon , Jud. 8. 2. Hannah , 1 Sam. 1. 15. Saul , 1 Sam. 10. 27. & 11. 12 , 13. David , 2 Sam. 16. 10. 1 Sam. 24. 8. Mephibosheth , 2 Sam. 19. 30. Prophets , Jam. 5. 10 , 11. Apostles , Act. 5. 41. Thessalonians , 1 Thes. 1. 3. & 2. 14. Hebrews , ch . 10. 〈◊〉 ▪ John , Rev. 1. 9. Other examples : A young man striking Lycurgus on the face with a staffe , whereby he dashed out one of his teeth , the people apprehended him , and delivered him to Lycurgus to punish him as he pleased . Lycurgus took him home with him to his house , spake never a soule word to him , only commanded him to waite upon him : The young man , now sensible of his fault willingly obeyed him , and observing his strict life , and his constancy in enduring labour , he began first to reverence , and then to love him with this heart , so that of a fierce , rash , and ill conditioned youth , he became a grave , and wise man. Plut. The two Navies of Xerxes , and the Grecians being neere together , the Grecians would have made a dishonourable retreat , at which time Themistocles being in counsel with Eurybiades , because Themistoles perswaded their stay , Eurybiades held up his staffe as though he would have stricken him : Strike me if thou wilt , said Themistocles , so thou wilt but heare me : Euryb . wondring at his patience , suffered him to say what he would , whereby at last he was brought to reason . Plut. So we should say to God , Strike us if thou wilt but hear our prayers . Pericles an Athenian Oratour , by the study of Philosophy attained to such an honest behaviour and patient spirit , that he was never troubled with any thing that crossed him . On a time there was a naughty fellow that did nothing all the day long but raile upon him in the market-place , though he was a publick Magistrate , before all the people , yet did he take no notice of it , but all the while dispatched sundry businesses of importance till night came ; and then with a sober pace went home to his house , though this lewd varlet followed him with open defamation all the way : and when he came home , it being dark , he called his man , and caused his man with a toreh to light this fellow home . Plut. Acertaine Lacedemonian speaking many things freely against Artaxerxes M. the King bade one of his Captaines tell him , Thou mayest truly speak what thou wilt against the King , neverthelesse he will speake and do what he pleases . Plut. Agesilaus King of Sparta returning into his own countrey after great victories in Asia , and Greece , would not take any revenge upon his adversaries , but brought it to passe that they were chosen Magistrates , and Captaines , and when they should have been questioned , and punished for their avaricious , and unjust using of their power , he assisted them , and freed them from danger , by which meek dealing he made of adversaries , his fast friends . Xenoph . Philip King of Macedon besieging the City of Methon , as he was walking about , one from the walls shot an arrow at him , whereby he put out his right eye , which yet he took so patiently , that when the Citizens a few dayes after sent out to treat with him about the surrender , he gave them honourable termes , and after the surrender took no revenge upon them for his eye . Justin. Alexander in his younger dayes , was of a very milde , and patient spirit insomuch as being told that some of his friends used in secret to detract from him , he bore it patiently saying : Regium est malè audire cùm benefeceris : It 's a Kingly thing to hear ill , when one doth well . Plut. Phocion the Athenian being condemned by the people to die , when all others mourned , and wept , he onely with a meek spirit , and undaunted countenance went to the prison , and being asked by a friend , what he would have to his sonne Phocion ? Tell him , said he , that I command him never to think upon this injury which the Athenians do me : And when the executioner wanted poison to give him , which could not be bought under twelve Drachma's , Phocion called one of his friends , and bad him give him the money , for , said he , A man cannot die at Athens , except he pay for his own bane . Plut. Vespasian the Emperour was of so meeke a disposition , that he would never take notice of or remember injuries . Suet. Titus Vespasianus would not receive any accusation against those that spake evil of him , saying , Ego cùm nihill faciam dignum propter quod contumeliâ afficiar , mendacia nihil curo : As long as I do nothing that deserves reproach , I care not for lies . Suet. Aristides having been banished Athens by the envie , and malice of Themistocles , three years after when Xerxes came against Greece , he was called home by the Athenians again : and forgetting all the former wrongs that he had received from Themistocles , he cordially joyned with him in promoting the publick good , and advancing Themistocles his honour thereby : using this moderate speech to him : If we be wise , let us lay aside our former youthly , and vaine contentions , and let us now strive who shall do most for the publick good of our countrey , thou by thy valour , and I by my counsel , and undergoing the office of a servant to thee . Plut. Beza with some other of his Colleagues disputing with some Jesuits about the Eucharist : the Jesuits brake forth into passion , calling them Vulpes , Serpentes , Simias , Foxes , Serpents Apes : to whom Beza replied , Nos non magis credimus , quam transubstantiationem : we believe all that , as much as we do Transubstantiation . See his Life in my first Part. Dr. Cranmers gentlenesse in pardoning wrongs was so great , that it grew into a Proverb , Do my Lord of Canterbury a shrewd turn , and then you shall be sure to have him your friend whilest he liveth . See his Life in my first Part. The Pythagoreans , if at any time through anger they brake forth into evil speaking , yet before the Sun-setting by giving their hands each to other , they renewed their friendship again . Theodosius the Emperour upon a fault committed by the Inhabitants of Thessalonica , commanded severe punishment to be inflicted upon them , which was so unadvisedly executed , that as well the innocent , as the nocent were involved therein : The Emperour afterward coming to Millan , would have entered into the Church to have communicated with other Christians ; but Ambrose the Bishop thereof ( though otherwise a man of admiral mildnesse ) resisted and excommunicated him : in which estate he continued for eight moneths , and then upon his submission was absolved , and received again into the Congregation : And that he might prevent the like offence afterwards , he enacted a Law , that thirty dayes should passe betwixt the sentence of death , and the Execution of it : And to suppresse his Choler ( whereunto he was very subject ) his usual manner was to repeat the Greek Alphalet , before he uttered any speech savouring of that humour . See Ambrose his Life in my first Part. Socrates an Heathen , when one gave him a box of the eare , onely said , What an ill thing is it that men cannot foresee when they should put on an helmet before they go abroad ? And at another time being kicked by one : If an Asse should kick me ( said he ) should I spurne him again ? And when another had wronged him , he said , I would have smitten thee but that I am angry . Nicolas of Johnvile being condemned by the Papists to die for the cause of God , as he was carried in a Cart to execution , his own father coming with astaffe , would have beaten him , but the officers not suffering it , were about to strike the old man : The son calling to them desired them to let his father alone , saying , he had power over him to do in that kinde what he pleased : but Christ was dearer to him then the dearest friend on earth . Act. & Mon. Aristippus an Heathen , went of his own accord to AEschines his enemy , saying , Shall we not be reconciled till we become a table-talke to all the countrey ? and when AEschines answered that he would most gladly be at peace with him : Remember then , said Aristippus that although I be the elder , and better man , yet I sought first unto thee : Thou are indeed a far better man then 〈…〉 ( said AEschines ) for I began the quarrel , but thou the reconcilement . Julius Caesar being extreamely defamed by Clavus the Oratour , and Catullus the Poet : Yet afterwads when truth setled shamefastnesse on their forehead● , and repentance in their consciences , Caesar was satisfied with it , and seeing Calvus desire his friendship , but durst not intreat it , he in an expresse letter offered it unto him ; and for Catullus , he invited him to supper the same day that he published his Poeme against him . Suet. Augustus Caesar was also of the same disposition : For when as Timagines an Historian , wrote against him , together with his wife , daughters , and all his family : he onely sent to him , advising him to use his tongue , and pen with more moderation , especially towards him , and his friends : For Augustus had bred him up : but he still persevering , and the Emperour being enforced to take notice of it , by way of punishment , he onely sent to him to retire himself out of the City of Rome into the countrey . Seneca . King Henry the sixth was of that meek disposition , that being wounded in the side by a Ruffian , whilest he was a prisoner in the Tower : when afterwards he was restored to his Kingly estate , he freely forgave him the fact : and another like Ruffian striking him on the face , he punished with this onely reprehension : Forsooth , you are to blame to strike me your anointed King : Oaths he used none , but in weighty matters his affirmation was , forsooth , and forsooth . Sp. Chron. p. 86● Austin , when the Donatists upbraided him unworthily with the impietie , and impurity of his former life : Look ( said he ) how much they blame my fault , so much I commend , and praise my Phisician . See his Life in my first Part. A fellow objecting to Beza his youthly Poems : This man ( said he ) vexeth himself , because Christ hath vouchsafed to me his grace . See his life in my first Part. Be ye not stothful , but followers of them who through faith , and patience inherit the promises , Heb. 6. 12. Vince animos ir ámque tuam , qui caeter a vincis . CHAP. XV. Examples of Gods judgements upon Apostates , and backsliders . TRue grace is not like a slight staine , but a durable die , and graine-colour which can never be washed out : the gates of hell cannot prevaile against the faith of Gods elect : so that though they may lose the lustre of their graces , yet not the graces themselves , but a see will still remaine in them : The reason then why some glorious professors do fall like starres from heaven , is , because they were never fixed in the true Orbe : They had a name only that they lived , but were dead , Rev. 3. 1. they had an evil heart of unbelief in them , and therefore they depart away from the living God , Heb. 3. 12. They began in hypocrisie , and so end in Apostasie : But that the danger , & misery of such persons may more manifestly appear unto us , lay to heart these texts , & Examples following . Foretold , 2 Thes. 2. 3. Exod. 32. 8. 1 Tim. 4. 1. Mat. 24. 12. Complained of , Jer. 8. 5. Prov. 2. 13. Esa. 31. 6. ▪ Jer. 7. 24. and 2. 21. and 6. 28. 1 Tim. 1. 19. Threatened , Ps. 125. 5. Heb. 10. 38 , 39. Mat. 10. 33. 2 Pet. 2. 1. Prov. 14. 14. It 's sometimes partial , as Peters , Mat. 26. 74 , 75. Aarons , and the Israelites , Exod. 32. 1 , &c. Rehoboams , and Judah , 2 Chron. 12. 1 , 6. Manasses , 2 Chron. 32. 2 , 12 , &c. Sometimes total , Heb. 3. 12. and 6. 6. and 10. 39. as Judas , Acts 1. 18. Demas , 2 Tim. 4. 10. Diotrephes , 3 Joh. 9. Hymeneus , and Alexander , 1 Tim. 1. 20. Hymeneus , and Philetus , 2 Tim. 2. 17. Alexander , 2 Tim. 4. 14. Other examples , Ieroboam the sonne of N●bat fell from the service of God , and his true worship , and erected two golden calves in Dan , and Bethel , and when the Prophet prophesied against his Idolatry , he stretched forth his hand against him , which was immediately dried up : But not taking warning hereby , shortly after the Lord struck his sonne Abijah with siknesse , whereof he died , 1 Kings 14. Then was he assaulted by Abijam King of Judah , and though Jeroboams Army was twice so big , yet was he overthrown , and lost five hundred thousand of his men , besides some of his Cities , and not long after , himselfe was stricken by God , that he died . Jehoram King of Iudah , though he had been religiously educated by his father Iehosaphat , and had seen his zeal in purging out Idolatry , and maintaining the pure service of God , yet marrying Athalia , the daughter of Ahab , he turned an Idolater , and caused the men of Judah to run a whoring after strange gods : whereupon the Arabians , and Philistines rose up against him , wasted his countrey , robbed him of his treasures , took away his wives , and murthered all his children save Jehoahaz his youngest sonne : After which the Lord smote him with an incurable disease in his bowels , so that after he had lived two yeers in grievous torments , his guts fell out of his belly , and he died , 2 Chron. 21. Joas King of Judah , who had been preserved , and religiously educated by that godly High Priest Jehojadah , after his death this Joas Apostatized from the service of God , and fell to Idolatry : For which God raised up the Syrians against him , who came with a small army against a mighty host , yet did they prevaile against Joas , slew his Princes , and carried away a great spoile to Damascus , and shortly after the Lord struck Joas with grievous diseases , and his own servants conspiring against him , slew him , the people not affording him a burial amongst the Kings , 2 Chron. 24. Amaziah King of Judah , began his reigne well , pretending much zeal for the service of God , but after a while , having overcome the Edomites , he brought home their gods , worshipped , and burned incense to them : And being reproved by a Prophet , he threatened him with death , if he ceased not : For which the Lord delivered him up into the hand of the King of Israel , who overthrew his Army , took him prisoner , carried him back to Hierusalem , and for the greater reproach before his face , brake down part of the City-walls , ransacked the Temple , and Kings palace , carried away all the treasure out of both , took his children for hostages to Samaria , and after all this his subjects wrought treason against him , which made him fly to Lachish , yet thither did they pursue him , and put him to death , 2 Chron. 25. Judas Iscariot , who for covetousnesse fell from Christ , and betrayed him to the Jewes , could afterwards finde no rest , nor quiet in his guilty conscience , so that being plunged into the bottomlesse pit of despaire , he hanged himself , burst in twaine , and all his bowels fell out , Acts 1. 18. Lucian , who had made a profession of Religion in the time of Trajan , afterwards fell from it , and became a railer against it , yea against God himselfe , whereupon he was sirnamed the Atheist , but the Lord inflicted a just judgement upon him , for he was torne in pieces , and devoured of dogs . Suidas . Porphyrie , after he had received the knowledge of the truth , being reproved for his faults by some Christians , for very spite , and anger , apostatized from his profession , set himselfe against the Christians , published books full of horrible blasphemies against the profession of Christianity : But perceiving himselfe to be confuted , and loathed for his wickednesse , in horrible despaire and torments of soul , he died . Suid. Ammonius , who was Master to Origen , was from his childhood brought up in the Christian Religion , but afterwards was so affected with the study of Philosophy , that he apostatized from Christianity , and fell to Heathenisme , Ravis . Origen , who had been all his life-time ambitious of Martyrdom , fainted under the seventh Persecution , his heart being overcome by feare , when he was put to his choice , either to offer incense to Idols , or to have his body defiled by an ugly blackamoore , whereupon he chose the former : but thereby he lost the peace of his conscience , which he could not recover of a long time after . See his Life in my first Part of the Marrow of Ecclesiastical History . Under the eighth Persecution , a certain Christian denying his faith , went up into the Capitol at Rome to abjure Christ , and his profession , which he had no sooner done , but was immediately stricken speechlesse . Cypri . de Lapsu . A Christian woman denying her profession was presently possessed by an evil spirit , whereby she fell a tormenting her selfe , and bit out her tongue , with her own teeth . Cyp. An ancient woman who had revolted from the truth , and denied her profession , yet thrust her selfe into the Assembly of the Faithful , and received the Sacrament of the Lords Supper with them : but it proved her bane , for immediately trembling , and stamping , she fell down , and died . Cyp. A man also that had renounced his faith , did notwithstanding present himselfe to the Sacrament of the Lords Supper , but when he had received the bread into his hand , thinking to put it into his mouth , it was turned into ashes . Cyp. Tamerus a professor of the reformed Religion , being seduced by his brother , denied his faith , and turned Papist : but shortly after he fell into despaire , and hung himselfe . Theat . Hist. Anno Christi , 1569. One Henry Smith , a Lawyer of the middle Temple , who made a zealous profession of the truth , afterwards by the seducement of one of his friends , turned Papist , for which being stricken with terrors of conscience , he hanged himselfe in his own chamber . Act. & Mon. Theoderick , an Arrian King of the Goths , exceedingly affected a certaine Deacon , though Orthodox : But this Deacon thinking to ingraciate himselfe more with the King , and to attaine to great advancement thereby , turned Arrian , which when Theoderick understood , he changed his love into hatred , and caused his head to be struck off , saying : If he kept not his Faith to God , what duty in conscience can a man expect from him , Euseb. l. 2. Julian the Emperour , who was brought up in the Christian Religion , afterwards turned Pagan , and became a malicious persecutor of Christianity : but after a short Reigne , in a battel that he fought against the Persians , he was wounded with a dart , which was never known from whence it came : and feeling his strength to faile by reason of his wound , he took of his own blood in his hands , holding it up , and with extream pride cryed out , O thou Galilaean , thou hast overcome me : calling Christ Galilaean in scorn , and so he died Simps . Nicomachus under one of the first Persecutions , being put to extream torments for the profession of Christ , shrunk from his profession , and cried out , that he was no Christian ; whereupon he was freed from his torments : but assoon as he had sacrificed to the Idols , he was presently taken with a wicked spirit , and thrown down violently to the ground , where biting off his tongue with his teeth , he presently died . Act. & Mon. Bolsechus , of whom Beza writeth , religionem ephemeram habere existimabatur . his religion changed like the moon . See the Life of Beza in my first Part. Baldwin was a notable turncoat , that changed his religion three or four times at least for advantage , and at last died of envy that another was preferred before him to be Chaplain to the Duke of Anjou , when he went to take possession of the Kingdome of Poland . Petrus Caroli , an odious Apostate , and tronbler of the Church . See the life of Calvin in my first Part. The like were Staphylus , Spicerus , Brisonettus , and of late Bertius , Tilenus , Spalatensis , and many Renegado English who in Queen Elizabeths time turned Papists for advantage . Bishop Bonner , who in King Henry the eighths dayes was a great favourer of the Gospel , for which he was advanced to a Bishoprick by the Lord Cromwel , yet afterwards proved an Apostate , and grievous persecutor of the Church . See my English Martyrologie . Latomus of Lovaine , sometimes a professor of the Gospel , but afterwards an Apostate , went to Bruxels , where he made an Oration before the Emperour Charles the fifth against Luther , and his followers , but so foolishly and ridiculously , that he was laughed to scorn by most of the Courtiers : after which , returning to Lovaine againe , in his publick Lecture , he fell into an open frenzie , and madnesse , uttering such words of desparation , and blasphemous impiety , that by other Divines present he was carried away raving , and shut up in a close chamber , from which time to his last breath , he continually cried out that he was damned , and rejected of God , and that there was no hope of salvation for him , because that wittingly , and against his knowledge ▪ he had withstood the manifest truth of the Word of God. Senarclaeus in epist. ante hist , de morte Diazi . Arnold Bomelius , a student in the University of Lovaine , a man much commended for an excellent wit , and ripenesse of learning , and for favouring the cause of the Gospel , but afterwards Apostatizing to Poperie , he began to be much troubled in minde , and from thence fell into despaire , against which he wrestled a great while , but at length being wholly overcome by it , as he was drawn to walk into the fields with some scholars , his familiar friends , he feigned wearinesse , and so sat down by a springs side , and his friends being gone a little before he drew out a dagger , and stabbed himself into the breast , his friends seeing him shrinking down , and the water discoloured with his blood , ran to him , took him up , searched his wound , and carried him to the next house , but whilest they were busie about him , he espied a knife by one of their sides , whereupon he plucked it forth , and suddenly stobbed himself to the heart , whereby he died miserably . Act. & Mon. Stephen Gardiner Bishop of Winchester cried out on his death-bed that he had denied his Master with Peter , but not repented with Peter , and so stinking above ground ended his wretched life . See my English Martyrolgy . Master West , Chaplaine to Bishop Ridley , and a Preacher , and Professour of the truth in King Edward the sixths dayes , afterwards in Queen Maries time he turned Papist , forsook his Master , and said Masse though it were against his conscience : For which he fell into such torment of conscience that he pined away , and so died . Act. & Mon. Of Hardings Apostacie : See in my second Part in the Life of the Lady Jane Gray : As also divers other examples in my Martyrologies . Theoderick an Arian King of the Vandals did exceedingly affect , and love a certaine Orthodox Deacon : but the Deacon thinking farther to ingratiate himself , and to get greater preferment , Apostatized from the truth , and turned Arian : which when the Emperour understood he turned his love into hatred , and commanded his head to be struck off , saying , That if he proved false , and unfaithful to his God , how could he expect any good or faithful service from him ? Adam Neucerus , sometimes a professour of the truth , and Pastour of a Church in Heidleberg , afterwards plaid the Apostate upon some discontent , and turned Turk : But not long after he died miserably in Constantinople . Mel. Adam . in vit . Gerl. See the History of Francis Spira . A Treasurer of Julians , to please his Lord and Master , Apostatized from the faith , and coming into a Church where he saw the holy vessels , scoffingly said , Behold , with what vessels they minister to the Son of Mary ? but shortly after he vomited all the blood in his body out at his mouth , whereby he died miserablis . Theod. L. 3. During the Heptarchy of the Saxons in England , there were in Northumberland two Kings , Ostrich , and Eaufride , who before their coming to the Crown had been instructed , and trained up in the Christian Religion by Paulinus , a worthy and godly Bishop : But after they came to their Kingly dignities they renounced Christ , and returned to the service of their filthy Idols : Whereupon as they forsook Christ , he forsook them , and within one yeares space , both of them were slaine by Cedwalla , King of the Britanes . Beda . Cardinal Poole whilest he was in Italy was informed of the truth , and was a savourer of it ( as you may see in Peter Martyrs Life in my first Part ) but afterwards he became a cruel Persecutor of it here in England in Queen Maries dayes : but it pleased God that about two dayes after the Queens death , he died in horrible fear , and terrour . Peter Castellan Bishop of Maston , who sometimes had been a forward professour of the truth : but afterwards turning to Popery , in a Sermon at Orleance he enveighed bitterly against the profession , and professors of the true Religion : whereupon it pleased God to strike him with a strange and terrible disease unknown to Physicians ; for one halfe of his body burned like fire , and the other halfe was as cold as ice , and in this torment with horrible cries , and groans he ended his wretched life . A Gray Frier called Picard , who sometimes made a Profession of the truth , afterwards fell away , and preached against it , adding infinite blasphemies against the truth : But presently after , God struck him speechlesse , and so being carried to his bed half dead , he presently after died without the least signe of Repentance . Lambespine , a Counsellor in the Parliament of Grenoble , had formerly been a professour of the Reformed Religion , but falling from the truth , he became a Persecutour of the godly in Valence of Daulphine , and amongst others of two godly Ministers which suffered Martyrdome : But shortly after he fell passionately in love with a young maide , whom shamefully he followed up , and down whithersoever she went , and seeing his love and labour despised , he pined away with grief , and being regardlesse of himself , multitudes of lice bred , and fed upon him , yea , they issued out abundantly from every part of his body : So that feeling Gods heavy vengeance upon him he began to despaire of mercy , and resolved to pine himself , which purpose the lice seemed to further , for they clustered so many in his throat as almost choaked him and when some of his friends ( pittying his condition ) set open his mouth with a gag to poure in broth , the lice went down with it , and choaked him : so that as he had gagged the godly Ministers at their death , himself died with a gag in his mouth . King Henry the fourth of France , who had all his life-time before been a Protestant : shortly after he came to the Crown of France , when he had almost subdued all his enemies which opposed him there●n , suddenly turned Papist . Not long after as he was taking his leave of his Nobles to begin his Progresse , one John Castile ( suborded by the Jesuites ) intended to have stabbed him into the body with a knife , but the King at the same instant , stooping to take up one of his Lords , who was on his knees before him , the blow fell upon his right upper jaw , cutting out one of his teeth , and somewhat wounding his tongue : It is reported that in his progresse a Protestant Minister in private conference said unto him : You have denied God with your tongue , and have received a wound in the same , take heed of denying him with your heart , lest you receive a wound in that also : which indeed proved a prophecie ; for riding abroad in his Coach to refresh himself , one Ravilliac watched his opportunity , and stabbed him , first into the left pap , and with a second blow struck him between the fifth and sixth rib ▪ cutting asunder the veine leading to the heart , the knife entering into the vena cava , of which wound he died . French H●st . Read also the history of Francis Spira lately printed , and observe Gods severe judgements upon him for his Apostasie . In the year 1287 ▪ the King of Hungary forsaking the Christian saith became an Apostata : and when he had called fraudulently to a Parliament the great Potentates of his land , Meramomelius , a puissant Saracene came upon them with twenty thousand souldiers , carrying away with him the King with all the Christians there assembled : but as they were journeying the weather that was clear and faire , became cloudy : and suddenly a tempest of haile killed many of the Infidels , whereby the Christians escaped to their own homes , and the Apostate King alone was carried away by the Saracenes . Camb. Brit. Irel. p. 1●8 . A Smith in King Edward the sixths dayes called Richard Denson was a forward professor of Religion , and by his Christian instructions the happy instrument of the conversion of a young man to the faith : Afterwards in the reigne of Queen Mary this young man was cast into prison for his religion , who remembring his old friend the Smith to whom he alwayes carried a reverend respect for the good that he had received by him , sent to know whether he was not imprisoned also , and finding that he was not , desired to speak with him , and when he came asked his advice whether he thought it comfortable for him to remaine in prison , and whether he would encourage him to burne at a stake for his religion ? To whom the Smith answered that his cause was good , and he might with comfort suffer for it : But for my 〈◊〉 ( saith he ) I cannot burne : But he that could 〈◊〉 burne for religion , by Gods just judgement was burned for his Apostasie : For shortly after his shop , and house being set on fire , whilest over-e●gerly be sought to save his goods , himself was burned . Under the fourth Persecution there were some Christians who for fear of torments , and death , denied their faith , and sacrificed to Idols , yet did not th●● bloody persecutors spare them ; and it was observed that being full of guilt , they went to their death 〈◊〉 dejected , and ill-favoured countenan●es ; so ●h●● the very Gentiles took notice of it , and reproached them as degenerous persons , and worthy to suffer 〈…〉 doers . See my Gen. Martyr . p. 43. In the late Persecution in Bohemia , a godly ma●…ing tired out with imprisonment , promised to 〈◊〉 Catholick , and thereupon was released : But pre●…ly after God chastized him for this fault , holding 〈◊〉 conscience in captivity , so that he could have 〈◊〉 hope of mercy for a whole year together , &c. 〈◊〉 p. 190. One Philbert Hamlin in France having converted ● Priest to the profession of the truth , was together with the Priest apprehended , and cast into prison at Burdeaux : But after a while the Priest being terrified with the prison , and fear of death , renounced Christ , and was set at liberty ; whereupon Philbert said to him : O unhappy , and more then miserable man ! Is it possible that to save your life for a few dayes you should so deny the truth ? Know therefore that though you have avoided the corporal sire , yet your life shall not be prolonged ; for you shall die before me , and you shall not have the honour to die for the cause of God , but you shall be an Example to all Apostates : And accordingly as he went out of the prison two Gentlemen that had a former quarrel to him , met him and slew him . Eodem . p. 292. If any man draw back , my soul shall have no pleasure in him , Heb. 10. 38. CHAP. XXI . Examples of Gods judgements upon Atheists . Complained of , Ps. 14. 1. Rom. 3. 18. That there are such , See Job . 18. 21. Eph. 2. 12. Ps 50. 21. and 10. 11 , 13. Such are they that are spoken of , Job 21. 14 , 15. Ps. 73. 11. and 10. 4 , 11 , 13. and 59. 7. and 64. 5. and 78. 19 , 20. and ●4 . 7. Job 22. 13 , 14 , 17. and 34. 9. and 35. 3. Ezek. 8. 12. Tit. 1. 16. Scriptural examples . Pharaoh , Exod. 5. 2. The fool , Psal. 14. 1. The rich glutton , Luk. 12. 19. Other examples . Some are atheists out of sensuality , as Epicurus , Lucretius , &c. Or out of stomack , as Diagoras , who having written a Poem , and prepared it for the publick , one stole it from him , whereupon he brought him before the Senate of Athens , where the man forswore it , and was dismissed , and afterwards published the Poem in his own name : Diagoras seeing this , turned Atheist , because this fellow was not smitten with some visible vengeance from heaven , that had so forsworn himself . Porphyrie was at first a Christian , but having received some injury from the Christians , he became an Atheist , and wrote a book against the Scriptures . Aristotle reading the history of the creation , in Genesis , said : Egregiè dicis , Domine Moses , sed quomodo probas ? You speak of strange matters , Sir Moses , but how do you prove them ? Lucian impudently derided not only all the Heathen gods , but with the same blasphemous mouth railed upon Christ as a crucified cousener , and upon Christians as mad men , because they were so forward to suffer Martyrdom , and scoffingly said : That Jupiter at certain times looked down through some certain cranies in Heaven , at which times if men were praying , they might be heard , otherwise not , he was at last torn in pieces by dogs . Suidas . Caligula the Romane Emperour fancied himselfe a god , and would needs finde out a way to imitate Ioves thunder : He commanded himselfe to be worshipped , and set up his Images every where : He dedicated the Temple at Hierusalem to his own worship : But when the true God gave forth his voice of Majesty from heaven , he that before was so high , was now as low , and of a poor spirit , covering his eyes with his cap , running under a bed , or creeping into a bench-hole for safety : Yet did Gods judgement finde out this Atheist ; for he reigned but three yeares and three moneths , and was slaine by a Tribune . Suet. in Calig . Herod Agrippa , when he suffered himselfe to be honoured as a god , was smitten by an Angel , because he gave not God the glory , and was eaten up of wormes . Acts 12. 22 23. Daphida the Sophister , going to Apollo's Oracle at Delphos , enquired whether he should finde his horse or no , whereas he had no horse : but did it out of an Atheistical humour to deride the Oracle . He was answered , that he should finde his horse , but being thrown from him , he should breake his neck : with this answer he made himselfe very merry , and so went homewards ; but by the way he met with King Attalus , whom he had sormerly much abused , who caused his servants to carry Daphida upon a great rock , which was called The horse , and from thence to throw him down , whereby he was broken in pieces . Val. Max. L. 1. Commodus the Emperour was a very Atheist , and a great contemner of the Romane gods , for which he became hatefull both to God and man , and was slaine by his servants as he lay upon his bed , his body was cast out into the streets , where he was made the object of every ones scorne , and at last was thrown into the river Tyber . Fulgen. l. 1. c. 2. Heliog abalus forced a Vest all Virgin to marry him , made warre against all the gods , and contemned all religious serving of them , for which he was slaine by his own horsemen , his body being dragged up , and down the streets , and at last thrown into Tyber . Ibid. It is said of Constantinus Copronymus , that he was neither Iew , Christian nor Pagan , but an arrant Atheist . Tullus Hostilius , the third King of the Romanes , that despised his predecessor Num●'s sacrifices , saying , That Religion did but effeminate mens mindes , and make them unfit for noble enterprises , yet he feigned to himselfe , and worshipped two new gods , Pavorem & Pallorem , Feare and Palenesse , which he carried about in his own bosome , and could not be rid of . Lactautious : He was slaine with a thunder-bolt , and his wife , children , and all his family were burnt with lightning . It was an Atheistical speech of Statius the Poet , Primus in or be deos fecit Timor , that fear first made gods in the world , and that all opinions of a Deity were frivolous , being devised by wise men to keep the people in awe , and order . Theodorus held that there was no difference between good , and evill : between justice , and injustice , but what the law of man made : he wrote a book also to prove that there was no Deity , whereupon he was sirnamed the Atheist . Suidas . Epicurus denied that there was either God or providence , and held that all things came to passe by fate , or chance . Volate . Pope Leo the tenth , was so impudent , as to make the promises and threats contained in the Word of God , things to be laughed at , mocking the simplicity of those that believed them , and when Cardinal Bembus quoted upon occasion a place out of the Gospel ; the Pope answered , Quantum nobis profuit fabula haec de Christo ? O what profit hath this fable of Christ brought unto us ? This Pope having by his Pardons , and indulgences scraped together vast summes of money to maintain his courtizans , and whores , and to enrich his bastards , as he was one day at meat , news was brought him of the overthrow of the French in Lumbardy , which he much rejoyced at , and doubled his good chear , but before he rose from the table Gods hand struck him with a grievous sicknesse , whereof he died within three dayes . Pope Julius the third another Atheist a despiser of God and his Word : On a time missing a cold Peacock which he had commanded to be kept for him , raged , and blasphemed God exceedingly ; whereupon a Cardinal that was present intreated him not to be so angry for such a triste : What ? ( saith he ) If God was so angry for eating of an Apple , as to thoust Adam and Eve out of Paradise ; should not I , which am his V●car , be angry for a Peacock which is of farre more worth then an Apple ? Francis Ribelius was so profane that he made a mock at all Religion , counting it a thing to be laughed at : but the Lord struck him with madnesse , so that he died mocking at all those that talked of God , or made any mention of Gods mercy to him . Periers , who was the Author of that detestable book called Symbolum Mundi , wherein he mocks at God , and all Religion , was by God stricken with horrible despaire , so that though he was strictly guarded by his friends , yet watching his opportunity , he killed himselfe . Anno Christi , 1464. the Bishop of Angiers in France , prosecuted a rich Citizen in the palace of Paris , for saying publickly , that he believed that there was neither God nor devil Heaven nor Hell : And it came to passe that whil'st the Bishops Lawyer was opening these things against him , the house where they were , began to tremble very much , so that a stone from the roofe fell down amongst them , but without hurt to any , yet were they so affrighted , that all departed for that time : The next day when that cause came to be heard againe , the house began againe to shake , and tremble , insomuch as a Summer came forth of its mortise-hole , falling downwards two foot , and there staid , which did so afright the people , that they ran away , losing and leaving behind them many of their garments : God hereby warning them to take heed of such fearful sinnes as these are . Eng. de Monstrelit . A certain blasphemous wretch carousing in an Inne , began to vent his Atheisme , swearing that he did not believe that man had any soul which survived his body , and that Heaven and Hell were but meer fables , and inventions of Priests to get gaine by , & that for his own part he would sell his soul to any that would buy it : then did one of his companions buy it of him for a cup of wine , and presently the devil in mans shape bought it of that man againe on the same price , and so in the presence of them all , laid hold on this soul-seller , and carried him away through the aire , so that he was never more heard of , Disci . de Temp. Pherecides ( a Tragical Poet , and Philosopher ) boasted amongst his scholars of his riches , and glory , and yet ( saith he ) I sacrifice not to the gods , nor passe not for any such vanity as Religion : But presently after the Lord struck him with a strange disease , out of his body issued a slimy , and filthy sweat , of which was engendred such a number of lice , and wormes , that they ate out his bowels , whereby he died miserably . AElian . Lib. 4. There lived in Hanmbourg a wicked wretch that despised the Ministery of the Word , and Gods Ministers , accounting the Sacred Scriptures a vaine thing not worthy of credit , yea , so farre did his wickednesse prevaile that he endeavoured to diffuse the poison of his Atheisme into others : but not long after the Lord found him out in his wickednesse , striking him with such terrours of conscience , that he fell into extream despaire , crying out that his sinnes were past forgivenesse , because he had denied the truth , and seduced others , whereas before he thought that there was no sinne , and whereas before he thought that there was no God , now he thought that God was so just that he would not forgive him , whereupon ( watching his opportunity ) he threw himselfe from the roof of an house into a well , and not finding water enough to drown him , he thrust his head into the bottome of it , till he had stifled himself . Theat . Hist. Anno Christi , 1502. there was one Herman Biswick , who affirmed the world to be eternal , contrary to what foolish Moses had written , and that there were neither Angels , nor devils , hell , nor future life , but that the soules of men perished with their bodies , and that Christ Jesus was a seducer of the people , and that the faith of Christians , and the Sacred Scriptures were meer vanity : For which himselfe , with his books were burnt in Holland . Theat . Hist. There was in our own Nation , one Marlin , sometimes a student in the University of Cambridge , but afterwards a maker of Stage-playes , and a notorious Atheist , denying God , and his Sonne Christ , and not only in word blasphemed the holy Trinity , but also wrote books against it , affirming our Saviour to be a deceiver , and Moses to be a conjurer , and a seducer of the people , and the Sacred Scriptures to be vaine and idle stories , and all Religion but a Politick device : But God suffered not such profanenesse to go long unpunished ; for this man upon a quarrel intending to have stabbed another , the other party perceiving it , to avoid the stroke , caught hold on his wrist , and forced him to stab his own dagger into his own head , which wound could not be cured by Surgery , so that he lay cursing , swearing , and blaspheming , and together with an oath breathed forth his accursed soul : Gods Justice notably appearing , in that his own hand that had written those blasphemies , was an instrument to wound his head that had devised them . Beards Theat . A Gentleman in Bark-shire , was an open contemner of God , and all Religion , a profest Atheist , and a scorner of Gods holy Word , and Sacraments , and being intreated to be a witnesse at the Baptizing of a childe , he would needs have him named Beelzebub : He was a notorious whoremaster , and so addicted to swearing , that he could scarce speak without an oath : but at last Gods hand found him out : For being a hunting , he was stricken by God suddenly , so that falling backwards on his horse , he was taken down stark dead , with his tongue hanging out of his mouth , after a fearful manner . Beards Theat . And I perswade my selfe that in these wicked times wherein Atheisme doth so much abound , many like examples of Gods judgements might be observed if they were but taken notice of , and recorded for Gods glory , and caution to others . The fool hath ( aid in his heart , There is no God : They are corrupt , they have done abominable works , there is none that doth good , Psal. 14. 1. CHAP. XXII . Examples of Blasphemy , Blasphemers , and Gods judgements on them . IT 's a great sinne , Mat. 15. 19. Lev. 18. 2. Psal. 44. 16. Tit. 2. 5. Rev. 13. 1 , 3 , 16. & 16. 11 , 21. Lev. 24. 16. Rom. 2. 24. Act. 26. 11. 1 Tim. 6. 1. 2 Pet. 2. 2 , 12. Act. 13. 45. & 18. 6. Mat. 12 31. Luk. 12. 10. 1 John 5. 16. 2 Tim. 2. 3. Rev. 2. 9. Luk 22. 65. To Blaspheme men , forbidden , Tit. 3. 2. 1 Pet. 4. 4. Jam. 2. 7. 1 Cor. 4. 13. Who they be that Blaspheme . See Bernards Thesaurus . It ought to be carefully avoided , Col. 3. 8. 2 Sam. 12. 14. Psal. 74. 10 , 18. 1 Tim. 1. 20. Scriptural examples : Satan , Gen. 3. 4 , 5. the Egyptians , Lev. 24. 11. Sennacherib , and Rabshakeh , 2 King. 19. 6. Esa. 37. 6. Edomites , Ezek. 35. 12. Israelites , Ezek. 20. 27. Esa. 52. 5. & 65. 7. Nebuchadnezzar , Dan. 3. 15. Anti. Epiphanes , Dan 7. 25. some Jews , Mal. 2. 17. & 3. 18 , 19. Act. 13. 45. Scribes , and Pharisees , Mat. 27. 39 , 69. & 12. 31. John 8. 48. & 7. 20. & 8. 48. Luke 22. 65. Paul , 1 Tim. 1. 13. Hymeneus , and Alexander , 1 Tim. 1. 20. the whore of Rome , Rev. 17. 3. the Beast , Rev. 13. 1 , 5. Unrepentant under plagues , Rev. 16. 9. 11. 21. Falsly charged on Naboth , 1 King. 21. 10 , 13. and on Christ , Mat. 9. 3. & 26. 65. Mark. 14. 64. John 10. 33. Mark. 2. 7. Luke 5. 21. and on Stephen , Acts 6. 11 , 13. Other examples . Justinian made a Law that blasphemers should be severely punished by Judges , and Magistrates . Cod. l. 3. tit . 43. King Lewis of France caused a Noble man to have his lips slit with an hot iron for blaspheming the Name of God. Fr. Chron. Sennacherib for his Blasphemies had an Angel sent that in one night slew one hundred eighty five thousand of his men : and himself was shortly after slain by his own sons , 2 King. 19. In Julian the Apostates time , one Julian Governour of the East , to please the Emperour overthrew the Christian Churches , and pissed against the communion table , and struck Euzojus on the eare for reproving him for it : But shortly after the Lord sent upon him a grievous disease , his intrails rotting within him , so that he voided his excrements at his mouth , dying in much misery . Another of his officers called Felix seeing the holy vessels which belonged to the Church , said in scorne : See what precious vessels Maries Sonne is here served withal : but shortly after he was taken with a vomitting of blood , night , and day out of his blasphemous mouth till he died . Theod. Libanius the Sophist about the same time at Antioch demanded of a godly , and learned Schoolmaster , what the Carpenters son did , and how he imploied himself ? He is ( quoth the other ) making a Coffin for such a blasphemer as thou art , to carry thee to the grave : Libanius jested at this answer , but within a few dayes he died suddenly , and was so buried . Theat . Hist. Michael a blasphemous Rabbin , as he was banquetting with his companions , fell to blaspheming Christ , and his mother Mary , boasting that he had gotten the victory over the Christians God : but as he went down the stairs out of the roome , he fell down and brake his neck . Fincelius . One Dennis Benefield , a girle of twelve years of age going to school amongst other girles , they fell to reasoning of God what he was : One said he was a good old Father : but this Dennis said blasphemously that he was an old doting fool : the next day as she went between London and Hackney she was suddenly stricken dead : one side of her being all black , and was buried at Hackney . Act. & Mon. Olympius an Arian Bishop being at a Bath in Carthage , reproached , and blasphemed the sacred Trinity ; whereupon he was suddenly smitten with three flashes of lightning which burned him to death . Pau. Diaconus . Agoland a King of the Moores having long promised to be baptized , came at length very gallantly attended to the Court of Charemaine King of France to performe his promise : where seeing many Lazers and poor people expecting the Kings almes , he asked . What they were ? answer being made , that they were the messengers , and servants of God : he speedily posted away , protesting desperately , that he would not serve that God who could keep his servants no better . Simon Churnay a Master of Paris , Anno Christi 1201. having most subtilly and acutely disputed about the Trinity , some of his familiar friends perswaded him to put it in writing , that so the memorial of such excellent things might not be lost ; whereupon he proudly brake forth into this blasphemous speech : O Jesule , Jesule : O little Jesus , little Jesus , how much have I confirmed & advanced thy law in this question ! but if I list to deal crosly , I know how with stronger reasons , and arguments to weaken and disprove the same . Which was no sooner spoken but he was stricken dumb , & not only so , but he became an Ideot , and ridiculously foolish , and was made a common hissing , and mocking stock to all that saw him . Mat. Paris . Frederick the second , Emperour of Germany used to say that there were three notable impostors which seduced the world more then any other , viz. Moses , Christ , and Mahomet . Lipsius . Alphonsus the tenth King of Spaine used to say , that if he had been with God at the first making of the world , it had been framed farre better , and more regularly , Lipsius . About the year 1511. there were some godly Christians here in England convented before the Bishop , where they were charged for that in the night-time they used to read in a great book of Heresie ( meaning the Bible ) certain chapters of the Evangelists in English cantaining in them divers erroneous , and damnable opinions and conclusions of Heresie . See my English Martyrology . p. 60. Mr Hauks being convented before Bishop Bonner for refusing to have his childe baptized , the Bishop asked him the reason of it ? He answered , because he durst not admit of their use of oile , spittle , cream , salt , &c. whereupon one Darbishire , the Bishops kinsman , said to him in a blasphemous manner : You are too curious , you will have nothing but your little pretty Gods Book . Eodem . p. 141. Master Denley , Martyr , as he was burning at Uxbridge , in the middest of the flames sung a Psalme ; whereupon Doctor Story commanded one to hurle a faggot at him , which hitting him on the face made it to bleed , so that Master Denley gave over singing ; then said Story : Truly thou hast marred a good old song . Eodem . p. 148. Julian at Constantinople offered sacrifice to the goddesse Fortune , whereupon Maris Bishop of Chalcedon rebuked him sharply , calling him an impious person , an Apostate , an Atheist , &c. The Emperour on the contrary called the Bishop Blinde fool , blasphemously adding . Thy God of Galilee will not restore thy sight to thee again : Maris replied , I thank my God for making me blinde , that I might not behold so ungracious a face as thine is . See my General Martyrology . p. 84. In the late Persecution in Bohemia a Popish Captain going into one of the Churches , took a cup from the Communion table , being full of wine , and drank to his horse , who having pledged him , he blasphemously said : Now my horse is one of the communicants in both kindes . Eodem . p. 152. At the same time when divers godly Nobles , and Citizens were carrying to prison in Prague , the Papists insultingly cried after them : Why do you not now sing , The Lord reigneth ? Eodem p. 169. When any of the protestants desired to be convinced by Scripture : they answered with scoffs , and jeers , saying , That the Scripture was impersect , obscure , ambiguous , and the fountaine of Heresie , the sanctuary of Hereticks , which lay-men had nothing to do with : They called the Bible , Witlia , which in the Bohemian language signifies Vomit , &c. Eodem . p. 189. A godly man called Nicolas , being apprehended in the Lowcountreys for Religion , as he was going to dinner , craved a blessing , whereupon a Popish Captaine that was present , swearing grievously , said : Let us see thou lewd Heretick , if thy God can deliver thee out of my hand . Eodem . p. 257. At Angiers in France the Papists burnt many Bibles , and meeting with one faire gilt one , they hung it on an halbard , carried it in procession , saying : Behold , truth is hanged , the truth of the Huguenotes , the truth of all the devils : Behold , the mighty God : behold , the everlasting God will speak : and when they came to the Bridge they threw it into the River , crying louder , Behold , the truth of all the devills is drowned . Eodem . p. 302. About the same time at Volougnes the mercilesse Papists took a godly Minister , slew him , stripped his body naked , dragged it up and down , and at last brought it to the chamber where he used to preach to his people , saying , Now pray to thy God , and preach if thou canst . Eodem . p. 304. At the same time one Monsieur Monluc having defeated a party of the Protestants , took many prisoners , most of which he hanged , especially the Ministers : And amongst the prisoners finding a Captaine called La-moth , he gave him divers stabbes with his dagger , and then thrust him thorow with his rapier , saying , Villaine , thou shalt die in despite of God : Yet he proved a liar , for the man afterwards was miraculously cured of his wounds . Eodem . p. 305. At Orleance as they murthered the Protestants , they cried out : Where is now your God ? what is become of all your Prayers , and Psalmes now ? Let your God that you called upon , save you if he can . Others sang in scorne , Judge , and revenge my cause , O Lord : Others , Have mercy on us , Lord , &c. Eodem . p. 316. See many more in my General Martyr . In my English Martyr ▪ and in my books of Lives . Of whom is Hymeneus , and Alexander , whom I have delivered unto Satan , that they may learn not to blaspheme 1 Tim 1. 20. CHAP. XXIII . Examples of profane Scoffers . THe Apostle Peter , 2 Pet. 3. 3. foretold that in the last dayes should come Scoffers walking after their own lusts : and therefore it is no marvel if we , who live in the end , and dregs of these last dayes , finde this prophecie fulfilled . Ishmael was a scoffer in Abrahams family , and the Church hath alwayes been pestered with some of his brood : and therefore we may lesse wonder , if we meet with such amongst those which live out of the pale of Gods Church : Some Instances whereof these following examples will exhibite unto us . Foretold , 2 Pet. 3. 3. Jude 18. They are wicked persons , Prov. 9. 7 , 8. & 13. 1. & 14. 6. & 15. 12. & 21. 24. & 24. 9. Isa. 29. 10. Psal. 79. 4. Prov. 1. 22. & 3. 34. & 19. 29. Psal. 123. 4. & 1. 1. Prov. 29. 8. Act. 2. 13. Heb. 11. 36. Scriptural examples : The Caldeans , Hab. 1. 10. Men of Judah , 2 Chron. 30. 10. Sanballat , &c. Neh. 2. 19. Jobs friends , Iob 16. 20. Davids enemies , Psal. 22. 7. Christs enemies , Mat. 9. 24. Mark. 5. 40. Luk. 8. 53. Little children , 2 King. 2. 23. Men of Judah , 2 Chron. 36. 16. Souldiers , Mat 27. 29 , 31. Luk. 22. 63. & 23. 11 , 36. Athenians , Act. 17. 32. Some others , Job 17. 2. Psalm . 35. 16. Ier. 15. 17. & 20. 7. Ishmael , Gen. 21. 9. King Lewis the eleventh of France alwayes wore a Leaden god in his hat , and when he had caused any one whom he either feared , or hated , to be killed , he would take it off from his head , and kisse it , beseeching it , that it would pardon him this one evil act more , and it should be the last that he would commit : Mockeries fit to be used towards a Leaden , but not towards the ever-living God. Hist. of holy War. Martiques Governour of Britany in France , in the warre against the Protestants , perswaded them to yield to the King , for that their strong God had now forsaken them , and scoffingly said , that it was time for them to sing : Help us now O Lord , for it is time : But shortly after he found that their strong God was living , able to help the weak , & to confound the proud , himself being presentiy after slaine in the siege . Act. & Mon. A Gentleman in France lying upon his death-bed , the Priest bringing him the Sacrament of the Altar , and telling him that it was the body of Christ , he refused to eat it , because it was Friday . Another also in the like case , seeing the Hoast brought to him by a Lubberly Priest , scoffingly said , that Christ came to him ( as once ) riding upon an Asse . The Queen-Mother of Scotland having received aid from France , forced the Protestants for a while to retire towards the High-lands , whereupon she scoffingly said : Where is now John Knox his God ? My God is now stronger then his , yea even in Fife : but her brags lasted not long : For within a few dayes six hundred Protestants beat above four thousand French and Scots , &c. See Master Knox his Life in my first Part. The same Queen-Mother , when some English , & Scots attempted to take Leith by storme , and many of them were slaine by reason that the scaling ladders proved too short , beholding it from Edenborough . Castle where she was , burst out into a great laughter , saying : Now will I go to Masse , and praise God for that which mine eyes have seen . And when the French had stripped the slaine , and laid the naked bodies along the walls , the Queen looking on them , said scoffingly , Yonder are the fairest Tapestries that ever mine eyes beheld : I would that the whole fields which are betwixt Leith , and this place were all strewed with the same stuffe . But this joy lasted not long : For presently after a fire kindled in Leith , which burnt up their store-houses , and provision for the Army : and the Queen-Mother fell sick and died . Eodem . When Christians complained to Julian the Apostate of the abuse , and wrongs which his officers did to them : he used scoffingly to answer : It 's your part when you are injured to take it patiently ; for so your God commandeth you : See my General Martyrology . p. 86. In the late Persecution in Bohemia , some godly Martyrs in Prague , as they were at supper ( being to suffer the next day ) comforted themselves , saying , that this was their last supper upon earth , & that to morrow they should feast with Christ in heaven ; whereupon a great Papist flouted them , saying , Hath Christ Cooks for you in Heaven ? Eodem . p. 170. Now therefore be no more mockers , lest your bands be made strong , Isa. 28. 22. CHAP. XXIV . Examples of Gods judgements against Perjury , SWearing , Cursing , and Perjury are such God-provoking and Heaven-outfacing sinnes , that the Lord doth not only reserve wrath for these his enemies in the world to come , but many times also even in this world he takes some of the eminentest of these sinners , and ( as it were ) hangs them up in Gibbets , to be monuments of his heavy wrath , and indignation , for the terrour of others , that they may hear and fear , and do no more so wickedly : as these ensuing Examples may sufficiently evince . It 's a great sinne , 1 Tim. 1. 9. 10. Lev. 6. 3. Jer. 23. 10 , Hos. 10. 4. Forbidden , Lev. 19. 12. Mat. 5. 33. Threatened , Jer. 5. 2 , and 7. 9. Mal. 3. 5. Zach. 5. 3 , 4 Hos. 10. 4. Scriptural examples , Princes , and people , Jer. 34 10 , 11 , 17. Zedekiah , Ezek. 17. 18 , 19. Saul , 2 Sam. 21. 1 , 2. Agesilaus being sent with a great Army from Sparta into Asia Minor against Tissaphernes the King of Persiu's Leiutenant there : Tissaphernes , desired to know the reason of his coming , Agesilaus answered , that it was to let the Grecian Cities free : Tissaphernes intreated him to make a truce with him till he had sent to the King of Persia to know his pleasure therein : Agesilaus consented , and so a truce was made , with solemne oaths on both sides ; but Tissaphernes dealt deceitfully , and sent to the King for a great Army . which being come to him , he sent an Herauld to Agesilaus to command him presently to depart out of Asia . Agesilaus being nothing daunted with the newes , returned this answer , That he gave him no small thanks for that by his perjury he had made the gods angry with the Persians , and favourable to the Grecians ; and accordingly it so fell out , for coming to a battel , he gave the Persians a great overthrow . Xenophon . Lysander King of Sparta , though otherwise a gallant man , yet made no conscience of his oaths , using to say , that boyes used to be deceived with false dice , and men with oaths . Plut. Eumenes being made General of an Army against Antigonus by the young King of Macedonia , Alexander M. his sonne , and his protectour , they wrote to the two Colonells of the Argyraspides , to adjoyne themselves to him : ( These were Alexanders old souldiers , whom when he took them with him into India , he made them silver shields , and called them Argyraspides : ) These Colonells obeying the command went with him into Asia , and after some lesser conflicts , the two armies met at last in Media , where these silvershields ( of whom none were under sixty , and most of them were seventy years old , ) took in such scorne that their sonnes and boyes should fight against them , that they charged them with such fury , that after the slaughter of many they made Antigonus his infantry wholly to run away ; but in the mean time Antigonus his Cavalry , had routed the Cavalry of Eumenes , and seizing upon their carriges , had driven them away , the Silver shields hearing of it , sent presently to Antigonus , desiring him to restore them their carriages againe : who answered , that if they would deliver up Eumenes bound into his hands , he would not only restore their carriages , but greatly preferre them also : Hereupon most treacherously they ran upon Eumenes , took away his sword , and bound his hands behinde him , so that he could scarce get leave to speake before they carried him away , but at last having obtained leave , he thus spake : O my souldiers , ye see the habit , and ornaments of your General , not imposed upon him by his enemies , but you your selves of a Conquerer have made him a Captive : You that within one yeares space , have bound your selves foure times to me by oath , do now to redeem your carriages betray me to mine enemies , therefore I desire you rather to kill me your selves , for Antigonus desires not to have me living but dead , and if you will but herein gratifie me , I freely absolve you , from all the oaths wherewith you have bound your selves to me , or if you will not shew me so much favour , then loose one of my bands , and give me a sword that I may kill my selfe , or if you dare not trust me with a sword , cast me to the Elephants to be destroyed by them . But when he saw that they would gratifie him in none of these , he grew into a passion , and said , Ye cursed villaines , I pray the gods , who are the revengers of perjury , to send you such ends as ye have brought your Generals unto , for I am not the first whom you have thus betrayed , &c. And so being delivered to Antigonus , he was shortly after murthered by him : But withal he so hated these perjured Silver shields , that he burned one of their Colonells , and slew the other , the rest of them he sent into remote Countreys , and put them upon such desperate services , that by degrees they were all cut off , and never any one of them , returned into his own Countrey againe . Plut. King Henry the first of England in the twenty seventh year of his reigne , caused the Bishops , Abbats , and Nobles to sweare allegiance to his daughter Maud , and that she should succeed in his Kingdome : they which swore , were first William Arch-bishop of Canterbury , and the rest of the Bishops , and Abbats , then David King of Scotland , Uncle to Maud , now married to the Emperesse of Germany , then Stephen Earle of Mortaigne , and Bulloigne Nephew to the King , &c. But so soon as King Henry was dead in Normandy , Stephen hasted into England , and by the help especially of the Bishops , was made King , and the Emperesse put by : but behold the revenging hand of God following their Perjury : Stephen though otherwise a gallant Prince , yet found his Crowne , to be but a glorious misery , Mars , and Vulcan never suffering him to be at quiet ; and as he would not suffer the right heire to inherit , so God would not suffer him to have an heire to inherit ; for his sonne was put by the Crowne , which was conferred upon Henry sonne to the Emperesse , the rightfull heire . Also William Arch-bishop of Canterbury never prospered after his perjury , but died within that yeare . Roger Bishop of Salisbury fell into displeasure with King Stephen , who took him prisoner , seized upon his Castles , and treasures , and so used him that he died for very griefe . Alexander Bishop of Lincolne was also taken by the King , and led in a rope to the Castle of Newark upon Trent , the King swearing that the Bishop should neither eat nor drink till his Castle was surrendered ; so that there he gat all the Bishops treasure : and as for Hugh Bigot he also escaped not long unpunished , saith Fabian . Rodulph Duke of Sweveh , provoked by the Pope , rebelled against his Sovereigne , the Emperour Henry the fourth , but in a battel which he fought against him , he lost his right arme , whereof he shortly after died : acknowledging Gods justice for his disloyalty , punishing him in that arme , which before was lift up to sweare the oath of allegiance to his Master . Act. & Mon. Narcissus , a godly Bishop of Ierusalem , was falsly accused by three men of many foule matters , who sealed up with oathes , and imprecations their false testimonies : But shortly after one of them with his whole family , and substance was burnt with fire : another of them was stricken with a grievous disease , such as in his imprecation he had wished to himselfe : the third terrified with the sight of Gods judgements upon the former , became very panitent , and poured out the griefe of his heart in such aboundance of teares , that thereby he became blinde . Euseb. The Arians hired a woman to accuse Eustatius a godly Bishop of committing whoredome with her , thereby procuring his banishment : But shortly after the Lord struck her with a grievous disease , whereupon she confessed her perjury ( the childe being begotten by Eustatius a Smith , and not Eustatius the Bishop ) and so presently after she died , Euseb. The Emperour Albert , having made a truce with the great Turke , and solemnly sworne to the same : Pope Eugenius the fourth sent him a dispensation from his oath , and excited him to renew the warre against them : but in the first battel he was discomfited , and slaine , to the great shame of Christianity : the infidels justly accusing them of Perjury , and Covenant ▪ breaking sealed by the Name of Christ , whom they professe to be their Saviour . Turk . Hist. Almerick King of Ierusalem having entred into League with the Caliph of Egypt , and confirmed the same by an oath , afterwards warred upon him contrary to his promise : whereupon God raised him up many enemies , who miserably wasted the Kingdome of Ierusalem , himselfe was beaten out of Egypt , and all hopes of succour failing him , being wearied with whole volleys of miseries , he ended his life of a bloody Flux . Hist. holy Warres . The Egyptians reputed perjury so capital a crime , that whosoever was convinced thereof was punished with death . Pausanias noteth this to be one chiefe cause , why Philip King of Macedon with all his posterity were so quickly destroyed , because he made no account of keeping his oathes , but sware and unswere as might stand best with his interest . Gregory of Tours makes mention of a wicked varlet in France , among the people called Averni , that forswearing himselfe in an unjust-cause , had his tongue presently so tied , that he could not speake but roare , till by his inward prayer , and repentance , the Lord restored him the use of that unruly member . Theodor Beza recordeth what befell a perjured person , who forswore himselfe to the prejudice of his neighbour : He had no sooner made an end of his oath , but being suddenly stricken with an Apoplexie , he never spake word more till he died . Cleomenes King of Lacedemonia making truce with the Argives for seven dayes , oppressed them in the third night unawares , thinking thereby to avoid perjury : But the Argive women , their husbands being slaine , took up armes , like so many Amazones , and repelled Cleomenes : who afterwards was banished into Egypt , where desperately he slew himselfe . Plut. Uladislaus King of Hungary having contracted a League with Amurath the great Turke , and bound himselfe to it by an oath : the Pope sent a Legat to absolve him from his oath , and provoke him to warre : which he undertaking with a very great Army , the victory stood doubtfull a great while together : but Amurath seeing a Crucifix in the Christians Ensigne , pluckt the writing ( wherein the late League was contained ) out of his bosome ; and with his eyes , and hands cast up to heaven , said , O thou crucified Christ , behold , this is the League thy Christians in thy Name made with me , which they have causelesly violated : If thou be a God , as they say thou art , and as we dream , revenge the wrong now done unto thy Name , and me , and shew thy power upon thy perjured people , who in their deeds deny thee their God : Immediately afterward , the King in the middest of his enemies was slaine , and the Christians fled , very few ever returning to their own homes , but perished miserably . Turk Hist. When Harold King of England was ready to joyne in battel with William the Conquerer , and his Normans : Gyth , a younger brother of his , advised him that in case he had made promise unto William of the Kingdome , he should for his own person withdraw himselfe out of the battel ; for surely all his forces could not secure him against God , and his own conscience , who no doubt would require punishment for breach offaith , and promise , withall assuring him that if he would commit the fortune of that battel into his hands , he would not faile to performe the part of a good brother , and valiant Captaine : but the King contemning this wholesome counsel , would needs joyne battel himselfe , wherein he lost his Army , Kingdome , and his own life . Camb , Brit. p. 149 , 150. Henry Falmer being accused by his own brother of Heresie , as they call it , suffered Martyrdome for the same : but shortly after his said brother , who had borne false witnesse against him , was pressed for a Pioner in the voyage to Bulloine , where within three dayes , as he was exonerating nature , a Gun took him , and tore him all to peeces . Act. and Mon. Sigismund the Emperour having granted letters of safe conduct unto Iohn Hus , and Ierome of Prague , under the faith and protection of himself , and the Empire , yet suffered them to be unjustly burnt at the Councel of Constance : after which time the said Emperour never prospered in any thing that he took in hand , he died without issue male , and his daughters son [ Ladislaus ] died also childlesse , whereby his name was quite extinguished in one age : And his Emperesse became a dishonour also to the royal place which she held , and so Gods judgements justly followed him for his perjury . Luther . Elfred a Nobleman in the dayes of King Ethelstane of England , conspiring against his Sovereigne intended at Winchester to have pulled out his eyes : but his treason being discovered , he was sent to Rome to purge himself by oath , where before the Altar of Saint Peter , and in the presence of Pope Iohn the tenth , he abjuring the thing , suddenly fell down to the earth , and being carried by his servants into the English schoole , within three dayes after , he there died . Sp. Chron p. 340. Goodwin Earle of Kent , Anno 1055. being charged by King Edward with the death of his brother Alfred , excused himself with many words , and at last eating a morsel of bread , wished that it might choake him , if he were guilty thereof : but before he stirred one foot from the place , he was according to his own imprecation forthwith choaked . In the reigne of Queen Elizabeth , one Annis Averies in the City of London , widow , forswore her selfe for a little mony , which she should have paid for six pounds of Towe at a shop in Woodstreet , and by Gods just judgement , she immediately fell down speechless , casting her excrements upwards , which should have been voided downwards , and so presently died . Act. & Mon. A certain Inne-Keeper in the town of Rutlinguen , receiving a Budget of money from a passenger , to keep for him , forswore the same before the Judge , giving himself to the devil if he swore falsly , and was ( by two that testified against him which indeed were two Fiends of Hell ) presently in the presence of the Judge , hoisted up into the aire , where he vanished away with them , and was never found after . One hearing perjury condemned by a godly Preacher , and how it never escaped unpunished , said in a bravery , I have often for sworne my self , and yet my right hand is no shorter then my left ; which words he had scarce uttered , when such an inflammation arose in that hand , that he was forced to go to the Chirurgion , and cut it off , lest it should have infected his whole body , whereby it became shorter then the other . A rich young maide in Saxony promised marriage to a proper young man , but poore : He fore-seeing that wealth and inconstancy might alter her minde , freely disclosed his thoughts to her : whereupon she made a thousand imprecations to the contrary , wishing that if she ever married another , the devil might take her away on the wedding day : yet afterwards the fickle wench was betrothed , and married to another : At dinner two men on horseback came to the house , and were entertained at the feast : and after dinner one of them leading the Bride a dance , he took her by the hand , and led her a turne or two , and then in the presence of all her friends , he caught her , crying out for help , and went out at the gate where he hoisted her up into the aire , and vanished away with his companion and horses , so that she was never seen more . Sword against Swearers . Philip King of Macedonia was a great contemner of all oaths , and held the religious observation of them as a vaine thing , for which cause the vengeance of God followed him , and all his posterity : For himself being scarce fourty six years old was slaine , and his whole family was quickly extinguished : Arideus one of his sons was slaine by Olympias his wife : Another son that he had by Cleopatra , was by his mother tormented to death in a brazen vessel compassed about with fire : the rest of his sons perished in the like manner , and his son Alexander after his great conquests , in the prime of his dayes , and in the middest of his victories died miserably , as some think , of poison . Pausanius . A certain maid in London that had stolen many things from her Mistris , being examined , forswore them , wishing that she might rot if ever she touched them , or knew of them : but being yet carried to prison , she began so to rot , and stink , that they were forced to thrust her out of prison into a common hospitall . Iohn Cooper a godly man in Queen Maries dayes was falsely , and maliciously accused of treason , for speaking some words against the Queen , and accordingly executed : but one Grimwood ( who had sworn falsely against him ) being shortly after about his labour in the harvest , and in good health , suddenly his bowels fell out of his body , and so he died most miserably . Act. & Mon. CHAP. XXV . Examples of Gods Iudgements upon common Swearers . BIshop Ridly in a Sermon at Pauls Crosse related a story of a young Gentleman of Cornwall in the dayes of King Edward the sixth , who riding in the company of other Gentlemen began to swear , and swagger , and being reproved for it he swore the more , and raged worse : to whom one Master Haines , a Minister , with gentle words said , that he should one day give an account thereof : whereat the Gentleman being in a fume , bade him take no thought for him , but to prepare for his own Winding-sheet : Well , said the other , amend , for death gives no warning : Gods wounds ( said he ) care not thou for me , still raging worse and worse , till coming to a bridge ( which passed over an arme of the Sea ) the young Gallant so spurred , and switched his horse , that he leaped over with him into the water , who as he was going cried : Horse , and man , and all to the devil . Act. & Mon. A Serving-man in Lincolnshire for every trifle used to swear by Gods precious blood , and would not be warned by his friends , till at length falling into a grievous sicknesse , he was again much perswaded by his friends to repent , which counsel he still rejected , and hearing the Bell to toll , in the very paines of death he start up , swearing , Gods wounds the Bell tolles for me , but he shall not have me yet : whereupon the blood issued out in a most fearful manner from all the joynts of his body , from mouth , nose , wrists , knees , heeles , and toes , and other parts of his body , and so he died . Mr. Perkins . Michael a Jewish Rabbin , as he was swearing , and blaspheming the Name of Iesus , fell down , and brake his neck . Socrat. Eccl. Hist. Three Souldiers passing through a Wood in the Countrey of Samurtia , there arose a tempest of thunder and lightning , and one of them to shew his contempt of God and his judgements , burst forth into swearing , and blasphemy , but the tempest tearing up an huge tree , it fell upon him , and crushed him to peeces . One who for twelve or sixteen years together used to sweare by Gods Armes : In the end his own arme being hurt with a knife , could not be healed by any means , but wrankled , and festered from day to day , and at last so rotted , that it fell away peece-meale , and himself through anguish , and paine thereof died . Phil. Stubs . I my selfe ( saith a godly Divine , that wrote lately ) knew two most notorious swearers , that brake their necks , the one with a fall down a paire of staires , the other from his horse . Another relates of a swearing Courtier at Mansfield , who in the middest of his blasphemous oaths was taken up , and carried away by the devil . At a Village called Benevides in Spaine , two young men being together in the field , there suddenly arose a terrible tempest , and withal so violent a whirlewinde , that it amazed the beholders : The two young men seeing the fury of it coming towards them , ran as fast as possibly they might , but yet it overtook them , and they fearing to be hoisted up into the Aire by it , fell down flat upon the earth , where the Whirlewinde whisked round about them for a pretty while , and then passed forwards : the one of them arose in such an agony that he was scarce able to stand : the other lying still and not stirring , some other that stood under an hedge a far off , went to see how he did , and found him stark dead , with his bones so crushed , that the joynts of his armes , and legges turned every way , as though his body had been made of Mosse : his tongue also was pulled out by the roots , and could never be found , which was the more remarkable , because he was noted to have been an outragious swearer , and blasphemer of Gods holy Name . Anth. de Torquem . At Tubing in Germany a desperate boy used to invent such new oaths as were not common : but the Lord sent a Canker or some worse disease that did eat out his tongue , the instrument wherewith he blasphemed . G●●m . Hist. A certain man who in his life-time was given exceedingly to the fearful sinne of swearing : had his heart on his death-bed so exceedingly filled with enraged greedinesse after it , that he desperately desired the standers by to help him with oaths , and to sweare for him : though himself in the mean time swore as fast , and furiously as he could , Mr. Bolton . Destructorium vi●iorum tells of an Harlot who had three sonnes , and told her husband that only one of them was his , whereupon at his death he bequeathed his estate to him that should be found to be his true son ▪ Upon this the sons contend , & the Judges to decide it , commanded the fathers dead body to be set up against a tree , and that he of the three that could shoot nearest to his heart should be his heire : The two bastards shot , the third refused , and was offended with the other for doing it : By which natural love they concluded him to be the natural son , and gave him the inheritance : Surely they are bastards , and no sonnes that wound God at heart , and teare him in peeces by oaths , &c. Charilaus a Pagan being asked why the Images of the gods in Sparta were armed ? To the end , saith he , that men may fear to blaspheme the gods , knowing that are armed to take vengeance upon their enemies . Chrysostome whilest he was at Antioch spent most of his Sermons against swearing that if not the fear of God , yet his importunity might make them a weary of that sin . Philip King of France ordained that whosoever by swearing blasphemed God , though in a Tavern , yet he should be straightway drowned . Maximilian the Emperour decreed that every vain swearer should pay thirteen shillings and four pence , which who so refused to pay , and repented not of his wickednesse , should lose his head . Henry the first , King of England appointed the payment of fourty shillings , twenty shillings , ten shillings , and three shillings four pence , according to the degree of the swearer , to be given to the poore . Christi●649 ●649 . about the end of June there was a souldier at Ware going with some others to wash himself in the river : but finding the water shallow , he asked if there was no deeper a place for him to swim in : Some told him that there was not farre off a deep pit but that it was very dangerous , and therefore advised him to take heed how he went into it : to whom he answered : God damn me , if it be as deep as hell I will go into it : which accordingly he did , but immediately sunk to the bottome , never rising again , but was there drowned . To swear by their Faith was the Romanes greatest oath , which they kept inviolably . Plut. King Charles the ninth of France entertained into his favour one Albertus Tu●●us an Hucks●ers sonne , to whom in five years space ( besides other honoures ) he gave six hundred thousand crownes , though all the good the King gat by him , was to learn to swear by the Name of God. Camerar . med . Hist. c. 4. But above all things , my brethren , swear not , neither by heaven , neither by the earth , neither by any other oath : But let your Yea be yea , and your Nay● , nay , lest ye fall into condemnation . Jam. 5. 12. CHAP. XXVI . Examples of Gods judgements upon Cursers . IN France a man of good parts , and well instructed in Religion , yet in his passion cursing , and bidding the devil take one of his children , the childe was immediately possessed with an evil spirit : from which , though by the fervent and continual prayers of the Church , he was at length released , yet ere he had fully recovered his health , he died . Beza . Anno 15●7 . at Forchenum in the Bishoprick of Bamburg , a Priest preaching about the Sacrament , used these , and such like blasphemous speeches : O Paul , Paul , if thy Doctrine touching the receiving of the Sacrament in both kindes be true , and if it be a wicked thing to receive it otherwise , then let the devil take me : and if the Popes Doctrine concerning this point be false , then am I the devils bondslave , neither do I fear to pawn my soul upon it : Presently the devil came indeed in the shape of a tall man , black , and terrible , with a fearful noise , and roaring winde , took away the old Priest , that he was never after heard of . Fincelius . In Helvetia , Anno 1556. a certaine man that earned his living by making cleane foule linnen , in his drunkennesse used horrible cursings , wishing that the devil might break his neck if he ever went to his old occupation again , yet the next day when he was sober , he went into the field again about it : where the devil attended him in the likenesse of a big swarthy man , asking him , if he remembred his wish , and withal struck him over the shoulders , so that his feet , and hands presently dried , yet the Lord gave not the devil power to do him so much hurt as he wisht to himself . Fincelius . Henry Earle of Schwartburg used commonly to wish that he might be drowned in a Privy . if such , and such things were not so , and according to his wish , so it befell him at Saint Peters Monastery in Erfor●s Anno 1148. Luther on 1 Cor. 15. reports of one in Germany of a most wicked life , who at almost every word he spake , the devil was at one end . Now it happened on a time as he was passing over a bridge , he fell down , and as he was falling , cried out , Hoist up with an hundred devils : which was no sooner spoken , but the devil whom he called on so oft , was at his elbow to strangle , and carry him away with him . Another story he relates of a Popish Priest , once a Professour of the truth , but now an Apostate , who thundered out many bitter curses against Luther at a place called Ruthnerwald , and amongst other passages , wished , if Luthers doctrine were true , that a thunderbolt might strike him to death . Now three dayes after there arose a mighty tempest with thunder , and lightning , whereat the cursing Priest being affrighted , having a guilty conscience within him , ran hastily to the Church : and there fell to his prayers before the Altar , but Gods vengeance pursued him , and by a flash of lightning he was struck dead : and though they recovered life in him again , yet as they carried him home , in the Church-yard another flash of lightning , burnt him from the head to the foot as black as a shoe , whereby he immediately died . Anno Christi 1551. there lived in a City of Savoy , a man who was a monstrous swearer , and curser , and though he was often admonished , and blamed for it , yet would by no meanes mend his manners : At length a great plague happening in the City , he withdrew himself with his wife , and a kinswoman into a Garden which he had : where being again admonished to give over his wickednesse , he hardened his heart more , swearing , blaspheming God , and giving himself to the devil , and immediately the devil snatched him up suddenly , his wife and kinswoman looking on , and carried him quite away . The Magistrates advertised hereof , went to the place , and examined the two women , who justified the truth of it . At Oundle in Northampton-shire there was one William Hacket , who used in his earnest talke thus to curse himself : If it be not true , let God send a visible confusion upon me : which wish of his came to passe : for falling into abominable errours , he called himselfe Christ , and Judge of the world , for which he was hanged in the thirty third year of Queen Elizabeth in Cheapside . At Oster in the Dutchy of Magala●ole , a wicked woman used in her cursings to give her selfe body and soul to the devil , and being reproved for it , she still contined the same , till ( being at a wedding-feast ) the devil came in person , and carried her up into the aire with most horrible out-cries , and roarings , and in that sort carried her round about the towne , that the inhabitants were ready to die with fear : and by and by tore her in foure peeces , leaving her foure quarters in four several high-wayes , and then brought her bowels to the marriage-feast , and threw them upon the table before the Major of the town , saying , Behold , these dishes of meat belong to thee , whom the like destruction waiteth for , if thou doest not amend thy wicked life . At Wittenberg , before Martin Luther and others ; a woman whose daughter was possessed with a spirit , confessed that , being angry she bid the devil take her , and that she had no sooner spoken the word , but she was possessed after a strange sort . In a towne in Misnia , Sep. 11. Anno 1552. a cholerick father seeing his sonne slack about his businesse , wished that he might never stirre from that place : which he had no sooner spoken , but his son stuck fast indeed , nor could by any meanes possible be removed , no not so much as to fit , or bend his body , till by the prayers of the faithful , his paines were mitigated , though not remitted : three yeares he continued so standing with a post at his back for his ease , and four years sitting , at the end whereof he died , nothing weakned in his understanding but professing the faith , and not doubting of his salvation through Jesus Christ : when at any time he was asked how he did ? his answer usualy was , that he was fastened of God , and that it was not in man to release him . At Noeburg in Germany a woman in her anger cursed her sonne , wishing that she might never see him return alive : and the same day the young man bathing himselfe in water , was drowned , so that ( as she wished ) it befel her . This is the curse which goeth forth over the face of the whole world , I will bring it forth , saith the Lord , and it shall enter into the house of the thiefe , and into the house of him that sweareth falsly by my Name , and it shall remaine in the middest of his house , and shall consume it with the timber thereof , and with the stones thereof , Zach. 5. 3 , 4. CHAP. XXVII . Examples of Gods judgements upon Hereticks , and Schismaticks . IT is just with God , that they which will not have truth their King , and willingly obey it , should have falsehood their Tyrant , to whom their judgements should be captivated , and enslaved : hence i● is , that as errors in practice are like a fretting Leprosie , of a contagious , and spreading nature , so errors in judgements are very diffusive also : A little Leaven leaveneth the whole lump , 1 Cor. 5. 6. and hereticks false doctrines f●et like a Gangrene , 2 Tim. 2. 17. for no opinion is so monstrous , but if it have a mother , it will get a nurse : wofull experience in these times , wherein the golden reines of Government are wanting , doth clearly evince the truth hereof . But yet the Lord doth seldome suffer the Authors , and chiefe fomentors of Heresies , and Schismes even in this world to go unpunished , as will fully appear in these ensuing examples . An heretick is one that erres in a necessary doctrine of faith , and being sufficiently admonished , wilfully persists therein , Tit. 3. 10. Called Foxes , Cant. 2. 15. Dogs , Phil. 3. 12. men of corrupt mindes , 1 Tim. 6. 5. Reprobate concerning the faith , 2 Tim. 3. 8. teachers for lucre sake , Tit. 3. 11. Seducing spirits , 1 Tim. 4. 1. men of seared consciences , 1 Tim. 4. 2. Deceitfull workers , Phil. 3. 2. 2 Cor. 11. 13. Teachers of perverse things , Act. 20. 30. enemies to the Crosse of Christ , Phil. 3. 18. Heresie is called Leaven , Luk. 12. 1. Wood , hay , stubble , 1 Cor. 3. 12. Windy Doctrine , Eph. 4. 4. Damnable Doctrine , 2 Pet. 2. 1. Mystery of iniquity , 2 Thes. 2. 7. Contrary to sound Doctrine , 1 Tim. 1. 10. Doctrine of devils , 1 Tim. 4. 1. Doctrine of men , Col. 2. 22. Dissenting from wholesome Doctrine , 1 Tim. 6. 3. Perverse disputings , 1 Tim. 6. 5. a word that eats like a Gangrene , 2 Tim. 2. 17. Erring from the truth , 2 Tim. 2. 8. Strange Doctrine , Heb. 13. 9. Root of bitternesse , Heb. 12. 15. which should not be taught , Tit. 1. 11. Doctrine of Balaam , and Nicholaitans , Rev. 2. 14 , 15. a work of the flesh , Gal. 5 20. Scriptural examples , Ahab , and Zedekiah , Jer. 29. 21. Shemaiah , Jer. 29. 24 , 31 , 32. Hananiah , Jer. 28. 13 , 27. Zedekiah , 1 Kings 22. 11 , 24 , 25. Shemaiah , Nehem . 6. 10. Scribes and Pharisees , Mat. 15. 3. & 16. 6 , 12 ▪ Sadduces , Mat. 22. 23. & 16. 12. Herod , Mark 8. 15. Hymeneus , and Alexander , 1 Tim. 1. 20. Philetus , 2 Tim. 2. 17. Phygellus and Hermogenes , 2 Tim. 1. 15. Balaam , Revel . 2. 14. Barjesus , Acts 13. 6 , 8. Herodians , Mark 3. 6. & 12. 13. Noadiah , Nehem. 6. 14. Jezabel , Rev. 2. 20. The Arian Heresie having overspread the City of Antiochia , whereupon arose a great Schisme , and contention amongst the inhabitants , the Lord sent a terrible Earth-quake , which overthrew a great part of the City , and with the Earth-quake fire also brake forth of the ground , which consumed all the residue : by both which , multitudes of persons perished . Evag. Arrius himselfe the father of that Heresie , as he was easing nature in a secret place , his bowels gushed our , and so he died miserably . Theod. Saint Augustine being to dispute with Pascentius the Ari●● , Pascen●ius requested that what passed betwixt them might not be set down in writing , and afterwards made his b●●gs , that he had w●●sted Augustine in the di●p●●e , which report was believed of all that des●●ed ●t Aug. 〈◊〉 . 2 Ep. 17● . Sim●n Magus , after that he was so sharply reproved by ●eter w●nt t● Rome , and taught many abominable heresies , affirming himself to be the true God : That the w●rl● was created by Angels , that Christ was neither come , no● did suffer● he denied the resurrection of the body , brought in the promiscuous use of women : used the company of one H●l●na , an harlot , whom he affirmed to be the Holy Ghost and that he begat Angels of her : he attempted to shew his power to the people by flying in the aire , but falling down , he brake his thigh , and died miserably . Jacks . Ch●o● p. 186. Manas , or Manicheus , the Heretick , denied the Old Testament , called himselfe the holy Spirit , and professed that he had power to work miracles : whereupon he was sent for by the King of Persia , to cure his sonne who lay sick of a dangerous disease : but his impostures sai●ing , and the childe dying under his hand , the King caused him to be slaine , and his skin taken off , and to be stuffed full of chaffe , and set up before the g●t● of the City . Simps . Nestorius the ●eretick who spake against the union of the Divine and humane nature of Christ , making , as it were ▪ two Christs , had his blasphemous tongue ●orted in his mouth ▪ and consumed with wormes , and at length the earth opened her mouth , and swallowed him up . Evag. Niceph. The Emperour Valence , who was an Arian Heretick , was overtaken by the Goths in a Village , which they set on fire , where in he was burnt to death , leaving no successor , and his name became a curse , and execration to all ages . Sozom. Under the reign of Adrian the Emperour there was one called Benchochab , who professed himselfe to be the Messias , that descended from Heaven in the likenesse of a starre to redeem the Jews , whereby he drew a multitude of disciples after him : but shortly after himselfe and all his followers were slaine , which occasioned the Jews to call him Bencozba , the sonne of a lie . Eus. Gerinthus the heretick , being in a Bath at Ephesus , the Apostle John seeing him , said to those that were with him , Let us depart , lest the house wherein the Lords enemy is , should fall upon our heads : and accordingly when he was gone , it fell upon Cerinthus , and his associats , and killed them . Eus. Montanus who denied the Divinity of Christ , and called himselfe the Comforter , or holy Spirit , that was to come into the world : And his two wives , Priscilla and Maxilla , he named his Prophetesses : but shortly after God gave him over to despaire , that he hanged himselfe . Magdebur . Niceph. Heraclius the Emperour infected with the Heresie of the Monothelites , having raised a great Army against his enemies , fifty two thousand of them died in one night , whereupon he presently fell sick , and died . Simps . Constance the Emperour a Monothelite , was slaine by one of his own servants , as he was washing of himselfe in a Bath . Simps . Constantius the Emperour , a great favourer , and supporter of the Arian Heresie , died suddenly of an Apoplexie . Socr. Cyril hath of his own knowledge recorded a wonderful judgement of God upon an Heretick in his time . There was ( saith he ) presently after the death of Saint Hierom , a bold and blasphemous Heretick , called Sabinianus , who denied the distinction of persons in the Trinity , affirming the Father , Sonne , and Holy Ghost , to be but one indistinct person , and to gaine credit to his heresie , he wrote a book to confirme his opinions , which he published in the name of Saint Hierome ; whereupon Silvanus Bishop of Nazareth sharply reproved him for depraving so worthy a man now dead , and to detect his falsehood , agreed with Sabinianus , that if Hierome did not the next day by some miracle declare his falsehood , he would willingly die : but if he did , the other should die : this being agreed upon , the day following they went to the Temple at Hierusalem , multitudes of people following them to see the issue , and the day was now past , and no miracle appeared , so that Silvanus was required to yield his neck to the headsman , which he willingly , and confidently did : but when he was ready to receive the blow , something appeared like Saint Hierome , and staid the blow , and then vanishing , presently the head of Sabinianus fell off , and his carcase tumbled upon the ground . Grimoald King of Lombardy , an Arian Heretick , being let blood for some distempers , eleven dayes after as he was drawing a bowe , the veine opening a new , he bled to death . Nestorius the Heretick being made Bishop of Constance by Theodosius , bespake him thus in a Sermon : O Caesar , purge me the Land of Hereticks , ( meaning the Orthodox Christians , ) and I shall give thee Heaven : Help thou me to root out them , and I shall help thee to overcome thine enemies : For which cause he was called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or fling-fire : in French Boutefeux . Hist. Trip. About ●he yeere 1629. there lived at Cubbington in Warwick-shire , a Gentleman called Master Griswould , of a competent estate , and a zealous prosessor of Religion , familiarly acquainted with most of the godly Ministers and Christians thereabouts , and well esteemed of by them : till one Canne ( lately of Amsterdam ) falling into his acquaintance began to seduce him from his former opinions , and practice , causing him to scruple , first , joyning with our Congregations in Prayers , and the Sacrament : Secondly , to question whether he might lawfully hear a conformable Minister , though able , and godly ? from thence he fell to separation : and after a while , he first questioned , and after concluded , that there was no true Church in the world , to which he might adjoyne himselfe , and therefore kept himselfe to duties with his own family , and rejected all others , yet staid he not long here , but after a while , excluding his servants , he kept himselfe in his chamber with his children only : Then he conceited that all civil society with others defiled him : and thereupon locking his chamber-door continually , he caused his servants to reach in at the window food for himselfe , and children : He cut out all the contents of the Chapters , through the whole Bible : expected Enthusiasmes , and revelations , often in the day lying along on the floore , and causing his children to do the like with their heads in a ring : and when his ancient friends , Ministers , and others hearing of it , came to speake with him ( amongst whom my selfe was one ) knocking at his chamber-door , importuning , intreating , and threatening to break open the doore , yet could they by no meanes prevaile either to have a word from him , or the door opened : at length one of his children sickened , and died , yet he concealing it , privately carried it into the next roome , and locked it up , till the corpse putrefying almost choaked him : whereupon he caused his servant to bring him some Mosse , ( still concealing the occasion ) wherewith he stopped the cranies in his wall to keep out the stench : But his course of life being much talked of abroad , a neighbour Justice of Peace , pittying his condition , sent some with command to break open his chamber-doore , which being done , they found him , and his children ( like Nebuchadnezzar ) much deformed with their haire , and nailes grown very long , their clothes almost rotten upon their backes for the want of shift , and all their healths very much impaired with that course of life : yet neither would he , nor any of his children ( being so tutored by him ) speak to any one , though never so much pressed thereunto . But it pleased God at length that his children being taken from him , and sent to some friends , recovered both their tongues , and health . Himself upon the breaking open of this door presently took his bed , refusing to speak to , or converse with any : and though by godly Ministers and others which came to him , he was laboured with to take notice of the dangerous temptation under which he lay , intreated , counselled , threatened , and prayed with , and for him , yet still turning his face to the wall , he would neither heare nor answer them one word ; In which obstinate condition he remained till his death , which was not long after . David George , alins Haàs Van Burcht , borne in Delft in the Low-countreys : a man altogether unlearned , being a painter of glasses : yet subtile of understanding , and eloquent withal , after he began to disperse his erroneous tenets , was sought after by the Magistrates of that place , whereupon he fled with his family to Basil in Suitzerland , where in private he taught , and advanced his damnable Heresies , confirming his absent disciples by letters , and books which he caused to be printed in the Castle of Beningen . He died in the said town of Basil , Anno 1556. for griefe that one of his followers was revolted : Before his death , whereas his disciples thought him to be god , seeing him draw towards death , he resolutely said unto them , Be not amased , I go to begin to shew my power : Christ my predecessour to shew his power rose again the third day : but I to shew my greater glory will rise again at the end of three years : Afterwards the Magistrate being throughly informed of his life , and doctrine , caused his processe to be drawn , and by a sentence , his body was taken out of the ground , and justice done as if he had been alive , his goods confiscated , and his books burnt . Belg. Com. Wealth . p. 65. 66. At Boston in New England the seventeenth of Octob. 1637. the wife of Master William Dier ( which woman held many monstrous , and Heretical opinions ) was brought to bed of a Monster , which had no head , the face stood low upon the breast , the eares like an Apes , grew upon the shoulders , the eyes stood far out , and so did the mouth : the nose was hooking upward : the breast , and back full of short prickles like a Thornback : the Navel , belly , and distinction of the sexe were where the hips should have been , and those back-parts were on the same side with the face , the armes , hands , thighes , and leggs were as other childrens : but instead of toes it had on each foot three clawes , with Tallons like a Fowle : upon the back above the belly , it had two great holes like mouths , and in each of them stood out two peeces of flesh : it had no forehead , but in the place above the eyes it had four hornes , two of above an inch long , hard , and sharpe , and the othee two somewhat lesse : It was of the female Sexe ; both the father and mother of it were great Familists : The midwife ( one Hawkins wife of St. Ives ) was notorious for familiarity with the devil ▪ and a prime Familist : Most of the women who were present at this womans travel , were suddenly taken with such a violent vomiting , and purging , without eating , or drinking any thing , that they were forced to go home : others had their children so taken with Convulsions ( which they neither had before , nor after ) that they were sent for home , so that none were left at the time of the birth of it , but the Midwife , and two other , one of which was fallen asleep : and at such time as the child died ( which was about two houres before the birth of it ) the bed wherein the mother lay , shook so violently , as that all that were in the roome perceived it : the afterbirth had prickles on the inside like those on the childes breast . See Mr. Wells short story , &c , p. 44. Also about the same time , and in the same place one Mistris Hutchinson , who held about thirty monstrous , and Heretical opinions , whereof you have a Catalogue set down by the same Author , Pag. 59. &c. growing big with childe , and towards the time of her labour , at last brought forth thirty monstrous births , or thereabouts at once : some of them bigger , and some lesser : some of one shape , and some of another : few of any perfect shape , none of all of them of humane shape : This Mistris Hutchinson was first banished by the Magistrates of New-England into Read-Island for her Heresies : but not staying long there , she removed with all her family , her daughter , and her children into the Dutch Plantation to a place called Helgate : where the Indians set upon them , and slew her with all her family , her daughter , and her daughters husband , with all their children , save onely one that escaped : which is the more remarkable , because it was never heard that the Indians either before , or since did commit the like outrage upon any others . A Popish ▪ Priest , Parson of Crondal neere Canterbury , at the coming in of Cardinal Poole , was absolved by him , & got a Copy of the Popes Bull of pardon brought into England by the said Poole ; which the Sabbath following he read to his people , and withal told them , that having been with the Cardinal on the Thursday before , he had made him as clean from his sinnes , as he was at the Font-stone , or the night wherein he was borne : whilest he was relating this in the Pulpit , he fell down stark dead , and never stirred more . Act. and Mon. John Duns , called Scotus , borne in Emildon in Northumberland , who being brought up in Merton Colledge in Oxford , was wonderful well learned in Logick , and in that crabbed ; and intricate Devinity of those dayes : yet as one still doubtful and unresolved , he did overcast the truth of Religion with mists of obscurity : but he died miserably , being taken with an Apoplexie , and over-hastily buried , he after a time revived , and making means in vaine by a lamentable noise to call for help , after he had a long time knocked his head against the grave-stone , dashed out his braines , and so yielded up his vital breath : whereupon were made these verses . Quaecunque humani fuerant , jurisque sacrati , In dubium veniunt cuncta vocante Scoto . Quid ? quod & in dubium illius sit vita vocata , Morte illum simili ludificaute stropha . Quum non ante virum vitâ jugulârit ademptâ , Quàm vivus tumulo conditus ille foret . All learning taught in humane books , and couch'd in holy writ , Duns Scotus dark , and doubtful made by subtilty of wit. No marvel that to doubtful tearmes of life himself was brought , Whil'st with like wile , and subtile trick , death on his body wrought . When as her stroke to kill outright she would not him vouchsafe , Until that man ( a pitious case ) was buried quick in grave . Camb. Brit. p. 814. Mahomet , by birth an Arabian , was one of the monstrousest hereticks that ever lived . He came of a base stock , and being fatherlesse , one Abdemonoples bought him for his slave , and loved him for his parts , so that he made him ruler of his house ; about which time one Serg●us a Monk ( flying for his Heresie into Arabia ) instructed him in the Heresie of Nestorius . A while after his Master died , and Mah●met married his widow , after whose death he grew famous for his wealth , and skill in Magick . Wherefore by the advice of Sergius he called himself the great prophet of God , and his fame encreasing , he devised a Law , and wrote it , which he called the Alcoran , wherein he borrowed something from almost all the Heresies which were before his time . With the Sabellians he denied the Trinity . With the Manichees he affirmed that there were but two persons in the Deity . With Eunomius he denied the equality of the Father with the Son. With Macedonius he said that the Holy Ghost was a Creature : and held the community of women with the Nicolaitans : He borrowed of the Jews circumcision , and of the Gentiles much superstition : And somewhat he took from the Christian verity , besides many devilish phansies invented of his own braine : But when he had lived in wickednesse about fourty years , God cut him off by the falling sicknesse , which of a long time having been troubled with , he told his seduced disciples that at those times the Angel Gabriel appeared to him , whose brightnesse he could not behold . A certain Jesuite in Lancashire as he was walking by the way ▪ lost his glove : and one that came after him finding it , followed him apace , with intention to restore it : but he fearing the worst , being inwardly pursued with a guilty conscience , ran away , and hastily leaping over an hedge , fell into a marle pit , which was on the other side , and in which he was drowned . Wards Ser. Anno Christi 1591. there was one Edmund Coppinger , and Henry Arthington , two gentlemen who associated themselves with William Hacket , sometimes a very lewd person , but now converted in outward shew , by whose hypocritical behaviour the aforesaid gentlemen were deluded to think that Hacket was anointed to be Judge of the world : wherefore coming one day to his lodging in London , Hacket told them that he had been anointed by the holy Ghost : Then Coppinger asked , what his pleasure was to command them ? Go ( saith he ) and proclaime in the City , that Jesus Christ is come with his fan in his hand to judge the earth : and if they will not believe you , let them come , and kill me if they can . Coppinger answered , that it should be done : and so immediately he and Arthington●an ●an into the streets ▪ and proclaimed their message● and when by reason of the confluence of people they could go no further , they gat up into two empty carts in Cheapside , crying , Repent , repent , for Jesus Christ is come to judge the world . And so pulling a paper out of their bosoms , they read out of it many things , touching the calling and office of Hacket , as how he represented Christ , by partaking of his glorified body , &c. They also called themselves his Prophets , one of Justice , the other of Mercy . The City being amazed at this thing , took Hacket , carried him before a Justice , who after examination committed him , and at the Sessions being found guilty of sedition , and speaking traiterous words against the Queen he was condemned , and hanged on a Gibbet in Cheap-side , uttering horrible blasphemies against the Majesty of God : Coppinger died the next day in Bridewel , and Arthington was kept in prison upon the hope of repentance . Some Donatists which cast the holy elements of the Lords Supper to dogs , were themselves devoured by dogs . Simpson . Arminius , who craftily revived the heresie of Pelagius , and sowed the seeds of his errors in Leiden , and many other places in Holland , to the great disturbance of the peace of Gods Church , fell sick , being grievously tormented with a cough , gout , ague , and incessant paine in his belly : with a great binding , and stopping under the heart , which caused him to draw his breath with much difficulty : he slept also very unquietly , and could not digest his meat , his radical moisture dried up : and he had a vehement paine in his bowels , with an obstruction in his Optick sinews , which made him blinde of his left eye , and his right shoulder was much swolne , whereby he lost the use of his right arme ; and thus languishing in much misery , he ended his dayes , October 19. 1609. Hist. of the Netherl . Olympius an Arian Bishop , as he was bathing himselfe at Carthage , and bl●spheming the blessed Trinity , was suddenly smit from Heaven , with three fiery darts , and so burned to death . Hist. of the Netherl . Pau. Diaco . In the year 1327. there was one Adam Duff , an Irish man , burnt at Dublin , for denying the Incarnation of Jesus Christ , and saying that there could not be three persons , and but one God : and for affirming the Virgin Mary to be an Harlot : for denying the resurrection of the dead , and avouching that the Sacred Scriptures were but fables . Camb. Brit. Irel. p. 181. Policarp at a certaine time meeting Marcion the Heretick , Marcion said unto him , Doest thou not know me ? Yea , said Policarp , I know thee for the first-begotten of Satan . See his Life in my first Part. Donatus the father of the Donatists , about the year 331. taking offence at the choice of Caecilianus to the Bishoprick of Carthage , made a schisme in the Church , and fell from one error to another , till at last some of his disciples which were called Circumcellions grew to that height of madnesse , that running up and down , when they met with any passengers by the way , they would force them to kill them ; others of them by leaping from rocks , and high places would break their own necks , or burne themselves in the fire , that so they might die Martyrs . August . A certaine Anabaptist in the field of Sancto Galli , by the instigation of the Devil , having his sword under his cloake , called his brother ( nothing aware of his bloody intent ) before his father , mother , sisters , and the whole family , commanding him to kneele down before them , and suddenly whips out his sword , and cuts off his head , throwing it at the feet of his parents ▪ whereat they were so affrighted , that they died mad , the murtherer himselfe defended the fact , saying , Voluntas D●i impleta est : The will of the Lord is fulfilled . Gastius . John Matthias , one of the Prophets of the Anabaptists in Germany , being vexed with a disgracefull scoffe , which was given him by a blacksmith , procured him to be condemned to death by some of his own rabble , and himselfe would needs be the executioner , wounding him first with an Halberd , and that wound not proving mortal , he after shot him through with a Pistoll : Then shedding some Crocodile-teares , he pardoned him for his rash ▪ speech , saying , That God was reconciled to him , and that he had a revelation from Heaven , that the man should not die of his wounds ; yet he proved a false Prophet , the man dying within a few dayes after . Hist. of the Anabap. John of Leiden , a Taylor , whom the Anabaptists in Germany chose for their King , presently after his Coronation , made a great feast , inviting at least foure thousand men and women to it , and between the first , and second course , he accuseth a man of high Treason , and cuts off his head with his own hands , and returnes merry to supper , and after supper with the same bloody hands , he administers the Lords Supper . Not long after ( though there was a great famine in the City of Munster , where they were , yet ) he , and his Courtiers abated nothing of their full dishes : But one of his fifteen wives ( for so many he had ) somewhat more consciencious then the rest , said , That she thought God was not well pleased with their feasting , and rioting , when the other people pined with hunger , and so were famished to death in the streets : This mock-King , being told of this speech of hers , brought her into the market-place with other of his wives , and making her kneel down , cut off her head , commanding his other wives to sing , and give praise for it to their heavenly Father . Hist. Anabap. Within the space of two years , wherein this Sect of the Anabaptists by their fanaticall opinions , and practices disturbed the peace of Germany , and much hindred the Reformation of Religion begun by Luther and others , it pleased God by eminent , & visible judgments to punish the prime actors & fomentors of the same : For Thomas Muncer was put to the rack by George Duke of Saxony , where he roared most fearfully , and in the end had his head cut off , and put upon an high pole in the fields . Three hundred Anabaptists that fell upon a Monastery in Friesland , and rifled it , were most of them , either killed by the ruines of the Monastery , or put to death by the hangman . John of Leiden , and their Consul Bernard Knipperdoling , were tied to a stake , and together with their great Prophet had their flesh torne off with hot pinchers , and in the end being slaine , had their bodies put into iron Cages , and hanged on the steeple of Saint Lambert . Sleid. Com. Lib. 10. There was in the yeare 1647. one Quarterman , who had sometimes lived in Oxford , and been a zealous professor of Religion , and one that had suffered under the Tyranny of the Bishops . At the beginning of the difference between the King , and Parliament , he was chosen Marshal of the City of London , and continued some yeares in that imployment : afterwards he turned a violent Sectarie , and being discarded by the City , he went to the Army , where he found countenance and imployment : But withall he sucked in errors so fast ▪ that in Southwark , before a godly Minister , he said , That there was no more holinesse in the Scriptures , then in a dogs taile : which afterwards he againe affirmed before the said Minister , and many of his Congregation ; whereupon the Minister went forth , fearing ( as he professed ) lest the house should fall upon his head , wherein such a blasphemous wretch was : and within few dayes after , it pleased God to strike the said Quarterman with a violent disease , viz. upon February the eleventh , where of he presently died , and was buried , February the sixteenth . 1647. In the same year there were in York-shire , certaine seduced Sectaries , who pretended that they had a revelation to sacrifice unto God certaine creatures , and amongst the rest their aged mother , whom accordingly they slew , perswading her that she should rise againe the third day , for which they were apprehended , and afterwards hanged at York . Anno Christi . 1648. there lived in Southwark one Gunne a Sectarian Preacher , who lived in adultery with another mans wife for about the space of nine yeares , and afterwards solicited , and lay with one Greens widow ; whereupon it pleased God to strike him with such horror of conscience , that he ran mad , and continued raving , and raging in a fearfull manner , till at the length , having an opportunity he murthered himselfe : and the woman with whom he lay , being examined about it , acknowledged the fact , saying , That she did it , to cure her brother of his burnings . Bolton , one that by Separation made the first schisme here in England , first through the stirring of his conscience , made a publick Recantation of his errors at Pauls Crosse , and yet afterward was so dogged with a desperate remorse , that he rested not , till that by hanging himselfe he had ended his miserable life . Robins . Justif. See more of these in Mr. Baylies disswasive . page 13 , &c. Anno Christi 1647. there was at Newbery some she Anabaptists , that took upon them to have revelations , and therein to see , and know such glorious things , as could not be imagined : and one of them had such strange gestures , and fits , as the like was seldome seen . This woman gave forth , that she had a revelation that such a night she should be taken up into heaven , against which time many of them assembled together , took their solemne leaves of her with tears , and the time being come , out they go to see her ascension . The night was a Moonshiny night , and as they expected when an Angel should come to fetch her up in a Chariot , a cloud comes and covers the face of the Moone , whereupon they all cry out , Behold he comes in the clouds : but presently the cloud vanisheth : whereupon their hopes being frustrate ; they still expect his coming : And after a while comes a flock of wilde geese a good way off , whereupon again they cry out , He comes , he comes : But when the wilde geese were gone , at length they were faine to returne to their homes as wise as they came , having made themselves a ridiculous spectacle unto many . In May last 1653 in Kendal in Westmoreland , there was one Iohn Gilpin , who was very desirous to associate himself with the Quakers at their meetings , & speaking with one of them about it , he much encouraged him to hold on his purpose , and accordingly he went to them when one Ch. Atkinson was Speaker , whose drift was to deny all Ministerial Teaching , and Ordinances , together with all Notional knowledge gained by the use of such means , and to become as if they hade never learned any thing , & now to be taught of God within themselves : by waiting upon an inward light , which ( as he said ) lies low hidden under the earth , viz. The old man which is of the earth earthy . Gilpin was immediately so taken with this new doctrine : that he resolved to close with them : was afraid to read any good books , to heare any preaching Minister , or to call to remembrance any thing which he had formerly learned concerning God , Christ , his own estate , or any other subject contained in the Scriptures ; for they told him that all such knowledge was but Notional , carnal , and hanging upon the Tree of Knowledge : adding , Cursed is every one that hangs on this Tree . One of them told him that Christ was as man , had his failings distrusted God , &c. At his next meeting the Speaker urged him to take up the crosse daily , saying . Carry the crosse all day , and it will keep thee at night : He urged him to hearken to a voice within him : Spake much of a light within them , which Gilpin not yet finding , was much troubled , desiring that he might fall into quaking , thinking that thereby he should attaine to the immediate discoveries of God to him . And accordingly shortly after as he was walking in his chamber , he began to quake so extreamly that he could not stand , but fell upon his bed , where he houled , and cried in a terrible , and hideous manner , ( as others of them used to do ) yet was he not affraid but looked upon it as the pangs of the New-birth . After halfe an houre by degrees he ceased from houling , and rejoyced that now he could witnesse against the Ministers of England , as false prophets , and Priests of Baa● . All the night after he was much troubled with dreames about his sinnes : and when he awaked , as he thought thereon , he perceived something lighting on his neck , and giving him a great stroak , which caused much paine , and so a second , third , and fourth , each losse then other , descending till it came to the middle of his back , and then he discerned something to enter into his body , which Satan suggested to be the Spirit of God like a dove : and he thought he heard a voice within him saying , It is day : Adding twice : As sure as it's light , so surely shall Christ give thee light . Two or three dayes after he still waited for more light , and walking into his Garden , he lay down with his face to the earth , at which time his right hand began extreamly to shake : and he was in a great rapture of joy , apprehending it to be a Figure of his spiritual Marriage , and union with Christ : Then did the power within raise him , and set him on his feet , and afterwards laid him on his back , brought his sinnes into his remembrance : causing his hand at every sinne to strike the ground ; and he heard a voice saying , Now is such a sinne mortified : then was he perswaded that all his sinnes were mortified at once : then rose he up , and it was said to him : Ask what thou wilt of the Father in my Name , and he will give it thee : then said Gilpin , What shall I ask ? It was answered , Ask wisdome in the first place : then he desired that such things might be given him , as made for Gods glory and the good of others : It was answered , that his request was granted , and that he should be endowed with the gift of Prophecie , and singing praises to God. Presently after he went to another of their meetings where Atkinson was again the Speaker , with which he was more affected then formerly ; for that ( as he conceited ) he could inwardly witnesse to what he spake . Atkinson having done , one Iohn Audland spake , in the time of whose speaking Gilpin was by the devil within him drawn out of his chaire , and thrown upon the ground where he lay all night ; all which time his body and members were all in motion , being turned from his back on his belly , and so back again several times , making crosses with his legs , and his hands moving on the ground as if he had been writing : and he heard ( as he thought ) a voice saying , that that writing with his hand on the ground signified the writing of the Law in his heart : then were his hands moved to his head , and he heard the voice saying , Christ in God , and God in Christ , and Christ in thee . Which words he was compelled to sing forth in a strange manner , and with such a voice as was not his own , he sung also divers phrases of Scripture which were given in to him : then the devil raised him up , and bade him be humble , then brought him on his knees again , and he heard the voice saying , Stoop low , low : and when his face was almost at the ground , it said to him , Take up thy crosse , and follow me . Then rising he was led out of the house by the devil at a back doore to the River , and back again , and then into the Town , where he was drawn down the street , to a doore that he knew not : whereupon two of them that followed him , said , Whither will you go ? This is the Fidlers house . Gilpin answered : Be it whose house it will , Christ leads me hither , and hither I must go : then was his hand forced to knock at the doore , and a voice bade him say , Behold , Christ stands at the door , and knocks . The Fidler opening the doore , he went in , and taking down a Base-viol , he was forced to play on it , and to dance whereupon he questioned what power led him to such actions ? and the voice presently answered him , This is not because I love Musick , for I hate it , but to signifie to thee what joy there is in heaven at thy conversion : as also , what spiritual Melody thou shalt have hereafter . Then was he led out of the house , and carried thorow the Town , being forced , as he went , to proclaime , I am the way , the truth , and the life : Then went he to his own house , and there by the devil was thrown down , and forced to make circles with his hands , the voice telling him , that he was now putting off the old man. His hand also was forced to take up a●stone which lay on the floore , which he thought to be like a mans heart , and the voice told him , that Christ had taken that stone out of his heart , and given him an heart of flesh : then holding it forth to the spectatours , he was forced to say , Except you see signes , and wonders , you will not believe ; And throwing the stone amongst them , he said , Lo , here is my heart of stone . Then was he cast upon his back on the ground , and the voice said , Thou shalt have two Angels to keep thee : and immediately two swallows came down the Chimney , and sat on a shelfe neere him ; whereupon he cried , My Angels , my Angels , and withal he held out his hand to them , expecting they should have come to him ; but they flew up the chimney again , though the doore , and windows were open . Then was he carried upon his hands , and knees out of the doores into the street , and when his wife would have stopped him , he said , he must not be stopped , he must forsake wife , children , and all to follow Christ. Thus went he up the street , thinking that he bore a crosse upon his neck , till some pulled him out of the mire , and dirt , and by force carried him into his house , whereupon pointing at one of them , he said , Christ points at thee , thou art a wicked woman , and hast hindred the work of the Lord. Then the voice asked him , Where is thy crosse ? upon which he thought he saw a visible crosse hanging in a thread , which with his hand he put behinde his neck : Thus he continued till the evening , when many of the Quakers coming to him , said , Be lowly minded , and hearken to the voice within thee , and so they left him , his strength being almost quite spent with his restlessenesse . His wife and family going to bed , he remained alone , when he began to question , whether these strange actions were Divine , or Diabolical ? whereupon he trembled , and his hand was forced to take up a knife , which lay by , and to point it to his throat , and the voice said to him , Open a hole there , and I will give thee eternal life : But he threw away the knife , and his wife coming to him , at her perswasion he went to bed , and all the night after he assured himself that he was possessed by the devil , and in the morning he roared and cried out , Now the devil is gone out of me , at which instant he , and his family heard it thunder , though no others heard it . Shortly after the devil came to him again , and told him , that it was Satan that had possessed , and seduced him hitherto , but now Christ was come , and had cast out Satan , and told him also that what he had done the day before was in obedience unto Satan , and that as he had served Satan the day before in his cloathes , so now this day he must undo all that he had done in his shirt in obedience to Christ : whereupon he rose out of his bed , went into the street in his shirt , but some stopped him : whereupon the devil within him told him , that he must be carried into the house by four women , or else that he should for ever stand there like a pillar of salt , as Lots wise did . Then foure women carried him into his bed ; whereupon he told them , that the day before he had been doing the devils work , but now he must do Christs work , &c. Then he fell to acting in his shirt upon the bed , as he had done the day before upon the floor , playing topsey turvey from one bed to another : the devil bidding him not to fear , for ( saith he ) I will give thee strength : then it told him , that the day before the devil bade him bear his crosse , but now Christ bade him lay it aside , for Christ takes no pleasure in Crosses , nor will be worshipped as yesterday he had done : It said farther : Yesterday the devil made thee lie all day on the ground , but now I have provided a bed for thee : For my yoak is easie : He promised also to give him bread of life to eat , and water of life to drink , and that out of his belly should flow rivers of living water : Then were his teeth moved as if he was eating , and he thought that he felt in his belly a flowing up , and down of waters : he was told also that yesterday the devils Angels waited on him , but now Christs Angels should guard him ; hereupon he saw two Butterflies in the window , and his hand was forced to take one of them , and to put it into his mouth , which he swallowed down : then he was moved to take the other , and put it to his throat , and he was told that it should enter in there , for ( saith the voice ) nothing is impossible to him that beleeveth : then he was forced to make circles on the bed , whereupon he began to supect that he was acted by Satan , and thereupon in great fear cried out , Lord , what wilt thou have me do ? But the devil answered , It 's too late to cry unto God , for sentence is already passed against thee : Hereupon he lay down in despaire ; but presently the devil told him the third time , that it was a while devil that had deluded him this second time ; but that now Christ was come indeed , and would cast him out : and accordingly he thought the devil was ejected : But then all his members fell on working as if the pangs of death had been upon him : the voice teling him , that they were the pangs of the New-birth , and that now Christ was new-borne in him : Thus he continued a whole day , and the devil told him that now he should work wonders , and cast out devils in Christs Name . Then came in two of the Quakers , to whom he said , I have two devils cast out of me , but now Christ is in me of a truth : Then said the devil to him , I was crowned with a crown of thornes , but I will crown thee with a crown of glory , and bade him set his fist upon his head , which ( saith he ) to the standers by shall appear as a glorious crown : when he did this , he asked them , what they saw ? they answered nothing : whereupon the devil told him , that they saw the crown on his head , but were so stricken with admiratien that they could not expresse what they saw : Then the devil bade him tell one of the Quakers , that he had a devil in him , but he should east it out : and that he should quake , and tremble , which accordingly he did : then the devil bade him to speak to him to fall flat on the ground , which he did , and presently rose againe ; whereupon Gilpin asked him , whether now the devil was gone out of him ? to which he answered not , but the devil told him that he was now ejected , &c. A while after he began again to question whether in all this he were not deluded by Satan , which made him fall into a great fear , and then the devil told him that all this while he had been serving him , and blaspheming God : and that now it was too late to repent : Hereupon he fell into despaire for a time , thinking that every thing which he either heard or saw was the devil that came to fetch him away : Sometimes he thought that he should be taken away in a flame of fire ; other sometimes that the earth would open , and swallow him : Yet at last it pleased God ( as it seemes ) to give him repentance and peace in his conscience ; whereupon he published a Narrative , of these things to discover the danger of these ways , and to be for caution to others to take heed how they go out of Gods wayes , and forsake his Ordinances , least falling into the error of the wicked , they decline from their former stedfastnesse , and lest not receiving the love of the truth , that they might be saved , God give them over to strong delusions to believe a lie . This is attested under the hand of the Major of Kendal , the Minister , Schoolmaster , and some others . As we may not tell a lie , so neither may we conceal the truth , especially when the publishing of it may tend to the advancement of Gods glory . There was not many years since in the Parish of Kirkham in Lancashire , one Mistris Houghton a Papist , who used to say , I pray God rather then I shall be around-head , or bear a round-head , I may bring forth a childe without an head : Her mother also being a Papist , used to mock and scoffe at the round-heads , and in derision of Master Prin , cut off her cats eares , and called him Prin : but behold the just retribution of God! For not long after the said Mistris Houghton being brought to bed , was delivered of a child without an head , ugly and deformed . This was attested by Master Edward Fleetwood Minister , the midwife , and others that saw the childe taken out of its grave . A man that is an Heretick reject after the first , & second admonition : knowing that he that is such , is subverted , and sinneth , being condemned of himself , Tit. 3. 10. 11. CHAP. XXVIII . Examples of Gods judgements upon false Witnesses , and Liars . FOrbidden , Exod 20. 16. Deut. 5. 20. Mat. 19. 18. Mark. 10. 19. Luk 18. 20. Rom. 13. 9. Lying , Lev. 6. 2 , &c. & 19. 11. Col. 3 9. Jam. 3. 14. 1 Tim. 4. 2. How to be punished , Deut. 19. 16 , &c. Rev. 21. 27. & 22. 15. Ps. 63. 11. Prov. 19. 5 , 9. & 29. 12. Odious , Prov. 6. 19. & 12. 17. & 14. 5. & 21. 28. & ●5 . 18. Ps. 40 4. & 58 3. & 62. 4. & 101. 7. Prov. 30 8. Whence it proceeds , Mat. 15. 19. Scriptural examples : Against David , Ps. 27. 12. & 35. 11. & 119. 69. Against Christ , Mat. 26. 59. Mark. 14. 56 , 57. Against Steven , Act. 6. 13. Ananias , and Sapphira , Act. 5. 3 &c. Som. Rev. 3. 9. False Prophets , Jer. 27. 10 , 14 , 16. & 29. 21 , 31. Ezek. 21. 29. Diviners , Zach. 10. 2. the Devil , Joh. 8. 44. Iewes , Isa. 28. 15. & 59. 3. 4. Jer. 9. 3 , 5. & 23. 14. Lying Kings , Dan. 11. ●7 . Princes , Hos. 7. 3. Forbidden , Lev. 19. 11. Eph. 4. 25. Col. 3. 9. It 's a great sinne , Lev. 6. 2. Job 6. 28. Prov. 14 5. & 10. 18. & 38. 8. Ps. 40. 4. & 58. 3. & 62. 4 & 101. 7. Pro. 29. 12. & 30. 8. Psal. 119. 29 , 163. Esa. 28. 15. & 59. 3 , 4. & 30. 9. & 32. 7 & 59. 13. Jer. 29. 23. & 9. 45. & 23. 14 , 32. Dan. 11. 27. Hos. 7. 13. & 11. 12. & 12. 1. Amos 2. 4. Mich. 6. 12. 1 Tim. 4. 2. Threatened , Ps. 63. 11. Prov. 19 5 , 9. Jer. 16. 19. & 20. 6. Nahum . 3. 1. Hos. 4. 2 , &c. Ps. 59. 12. Scriptural examples , Satan , Gen. 3 4. 1 King. 22. 22. 2 Chron. 18. 21. Joh. 8. 44. Sarah , Gen. 18. 15. Abraham , Gen. 12. 13. & 20. 2. Isaac , Gen. 26. 7. Jacob , Gen. 27. 19 , 24. Rachel , Gen. 31 35. Patriarchs , Gen. 37. 31 , 32. Potiphars wife , Gen. 39. 14. Gibeonites , Jos. 9. 8 , 9. Sampson , Judges 16. 13 , 14 , &c. A woman , 2 Sam. 17 20 the Harlot , 1 King 3. 22 , 23. False witnesses , 1 King. 21. 13. the old Prophet , 1 King. 13. 18. Gehazi , 2 King. 5. 22. Hazael , 2 King. 8. 14 , 15. Peter , Mat. 26. 70 , 71. Midwives , Exod. 1. 18 , 19. Rahab , Jos. 2. 4 , &c. Michael , 1 Sam. 19. 16. David , 1 Sam. 20. 2 , 7. & 21. 9 , 13. Hushai , 2 Sam. 16. 17. 18. Ananias , and Saphira , Act. 5. 2 , 8. Demetrius . Act. 19. 25 , 26. Tertullus , Act. 24. 5. Ahab , and Jezabel , that suborned false witnesses against Naboth , had this message sent them from God , by Elijah , Thus saith the Lord , In the place where dogs licked the blood of Naboth , shall they lick thy blood also : and as for Jezabel , dogs shall eat her by the wall of Jezreel , and I will cut off from Ahab him that pisseth against the wall , &c. 1 Kings 22. 1 , 22. 2 Kings 9. Amaziah the Priest of Bethel , who falsly accused the Prophet Amos to the King , as having conspired against him , met with this message from the Lord , Thy wife shall be an harlot in the City , thy sonnes and thy daughters shall fall by the sword , and thy land shall be divided by line , thou shalt die in a polluted land , Amos 7. 17. Haman , who fasly accused the Jewes to Ahasuerus , see what judgement befell him , and his house , Esth. 7. 10. and 9. 10. The envious Courtiers who falsly accused Daniel to King Darius , for breaking his decrees , were themselves thrown to , and devoured by the Lions , Dan. 6. 24 , Antiphilus a Painter , the envier of the Art , and excellent workmanship of Apelles , that most famous Painter , falsly accused him to King Ptolemy , to have caused the defection of Pelusium from him , whereby he had almost oppressed Apelles : But the King by examination found out his falshood , and the cause of it : whereupon he gave Apelles one hundred talents , by way of recompence , and rewarded Antiphilus that falsly accused him with perpetual servitude . Theat . Hist. How God punished Ananias , and Saphyra , for their lying , See Acts 5. 5. 10. Maximus the Emperour one of the cruel persecutors of the Christians , amongst other of his wicked practices , caused lying , and blasphemous books to be published of a conference between Pilate , and Christ , causing them to be taught in schooles , that children might no sooner speak then learn them : He suborned also certaine lewd women , to say that they had been Christians , and to avouch that much filthinesse , and uncleannes was daily committed by them , &c. But these liars , and false accusers ▪ were one after another plagued by God with notable judgements , and Maximus himselfe was consumed with wormes , as afore . Euseb. Niceph. l. 7. c. 27. A wicked wretch under Commodus the Emperour , accused Apollonius a godly Christian to the Judges for certaine grievous crimes , which when he could not prove , he was adjudged to have his legges broken , according to an ancient law of the Romanes . Niceph. Certaine Arians suborned a filthy strumpet to come with a childe in her armes , into a Councel of two thousand five hundred Bishops , & there to accuse Eustathius a godly , and Orthodox Bishop of Antioch , of Adultery , and to sweare that he had got that childe of her body , whereupon he was deposed , and banished from his Bishoprick : But shortly after Gods heavy judgement falling upon the woman , in her sicknesse she confessed that she was suborned by the Arians to accuse this holy man , and that it was one Eustathius a Tradesman , that had gotten that childe . Niceph. l. 8. c. 46. See the like practice against Athanatius in his Life , In my first Part of the Marrow of Ecclesiastical History . In the reigne of King Canutus , at a Parliament held at London , the King asked the Lords , and Nobles , whether in the Agreement made betwixt King Edmund , and him , there was any mention made of the children , or brethren of Edmund to have any part of the land divided to them ? The Lords flatteringly answered , That there was none : Yea , they confirmed their false words with an oath , thinking thereby to have procured great favour with the King : But he on the contrary ever after mistrusted and disdained them , especially such as had sworne fealty to King Edmund : Yea , some of them he exiled , many he beheaded , and divers of them by Gods just judgement died suddenly . Speed. In the Reigne of King Henry the eighth , one Richard Long bore false witnesse against a Minister in Calice , falsly accusing him for eating meat in Lent : But shortly after Gods wrath did lie so heavy upon his conscience , that he desperately drowned himselfe . Aze . Mon. About the same time Gregory Bradway accused one Brook falsly for stealth ; but shortly after through terrors of conscience , he sought to cut his own throat , but being prevented he fell mad . In Queen Maries dayes one William Feming accused an honest man called John Cooper , because he would not fell him two bullocks , as if he had spoken traiterous words against the Queen , and suborned two false witnesses to depose it : Cooper was hanged , and quartered , and all his goods taken from his wife , and nine children : but shortly after one of these false witnesses being well , and at harvest-work , was stricken by God , so that his bowels fell out , and he died , miserably See My English Martyrology . The Egyptians had no punishment for lying , and therefore no measure in lying . One Thespis , a Poet in Athens made a play wherewith the Citizens were much delighted , and grave Solon himselfe went to see it : but when the play was ended , wherein Thespis himselfe acted a part , Solon called him to him , and asked him if he were not ashamed to lie so openly in the face of all the City ? Thespis answered , that it made no matter so long as it was but in sport : But Solon beating the ground with his staffe , said , If we commend or allow lying in sport , we shall shortly finde it used in good earnest , in all our bargaines , and dealings . Plut. Artaxerxes M. having found one of his souldiers in a lie , caused his tongue to be thrust through with three needles . Plut. Putting away lying , speake every man the truth with his neighbour , for we are members one of an other . Eph. 4. 25. CHAP. XXIX . Examples of Childrens Obedience , and Love to their Parents . COmmanded , Eph. 6. 1. and why ? v. 2. Col 3. 20. Prov. 4. 1. & 6. 20. Exod. 20. 12. Deut. 5. 16. Mat. 15. 4. & 19. 19. Mark. 7. 10. & 10. 19. Luk. 18. 20. Commended . Mal. 1. 6. Scriptural Examples , Shem , and Japhet , Gen. 9. 23. Isaac , Gen. 22. 6 , &c. Jacob , Gen. 28. 1 , 5. Ioseph , Gen. 37. 13. Ruth , Chap. 1. 16 , 17. Solomon , 1 King. 2. 19. Other examples . Pomponius Atticus , making the funeral Oration at his mothers death , protested that having lived with her sixty and seven years he was never reconciled to her ▪ Because ( said he ) there never happened betwixt us the least jarre which needed reconciliation . In vita Attici . Cyrus King of Persia , having overcome Croesus King of Lydia in battel , Croesus fled into the City of Sardis : but Cyrus following , took the City by storme : and a souldier running after Croesus with his sword , Croesus his sonne that had been dumb all his life-time before , with the violence of natural affection , seeing his father in such danger , suddenly cryed out : O man , kill not Croesus : and so continued to speak all his life after . Pez Mel. Hist. Miltiades a famous Captaine of the Athenians , died in prison for debt : his sonne Cimon to redeeme his fathers body for burial , voluntarily went into the prison , and submitted to be cast into chaines there , till the debt was paid . Iustin. Cleobis , and Biton , two brethren in Greece , loved their mother dearly , insomuch as she being to go to Juno's Temple in her coach drawn by two oxen : the oxen being out of the way , they willingly harnessed themselves , and drew her thither , she much rejoycing that she had borne two such sonnes . Plut. Olympias the mother of Alexander M. was very severe , and morose in her carriage towards him , and once Antipater , Alexanders deputy in Europe , wrote large letters of complaint against her , to whom he returned this answer : Knowest thou not that one little teare of my mothers , will blot out a thousand of thy letters of complaint . Plut. King Demetrius being overcome by Seleucus ; and taken prisoner , his sonne Antigonus hearing of it , mourned exceedingly , and wrote lamentably to Seleucus , in the behalfe of his father , proffering to deliver up into his hands all the Countreys which he yet held , and to become a pledge himselfe for his father , so that he might be delivered out of captivity . Diod. Sic. The carriage of Master Herbert Palmer towards his parents , was very dutifull , and obsequious : not only during his minority , but even afterwards : which was very evident in that honour , and respect which he continued to expresse to his aged mother , to the day of her death : being also a special help to her in the wayes of holinesse . See his Life at the end of my General Martyrology . Honour thy father , and thy mother , that thy dayes may be long upon the land , which the Lord thy God giveth thee , Exod. 20. 12. CHAP. XXX . Examples of Gods judgements upon Unnatural , and rebellious children . Such were to be punished with death , Exod. 21. 17. Levit. 20. 9. Mat. 15. 4. Mark 7. 10. Prov. 20. 20. Deut. 21. 18. &c. Such are cursed , Deut. 27. 16. It 's a damnable sinne , 1 Tim. 1. 9. Rom. 1. 31. 2 Tim. 3. 3. Prov. 30. 11. Scriptural examples : Simeon , and Levi , Gen. 34. 30. Elies sons , 1 Sam. 2. 25. C ham for mocking the nakednesse of his father Noah , was cursed by him . Gen. 9. 25. Absalom for rebelling against his father David , was hanged by his head , and thrust through by Joab , 2 Sam. 18. Adramelech , and Sharaser that slew their father Sennacherib to enjoy his Kingdome , were banished into Armenia , and Esarhaddon succeeded his father , 2 King. 19. ult . Crannius the son of Clotharius King of France , conspired treacherously , and raised warre against his father , but being vanquished , as ( together with his wife , and children ) he was flying , thinking to escape by sea , being overtaken ; by the command of his father they were all shut up in a little house , and so burned . Greg. of Tour. lib. 4. Anno Christi 1461. there was in Juchi neere Cambray an unnatural son that in a fury threw his mother out of his doores thrice in one day , telling her that he had rather see his house on fire , and burned to coles then that she should remaine in it one day longer : and accordingly the very same day his house was fired , and wholly burned down with all that was in it , none knowing how or by what meanes the fire came . Enguer . de Monst . v. 2. The Emperor Henry the fifth , being provoked thereto by the Pope , rose up in rebellion , and made cruel War against his father Henry the fourth , not ceasing till he had despoiled him of his Empire : But the Lord presently after plagued him for it , making him and his Army a prey to his enemies the Saxons : stirring up the Pope to be as grievous a scourge to him also as he had been to his father . P. Melanct. Chron. l. 4. Manlius relateth a story of an old man , crooked with age , very poore , and almost pined with hunger , who having a rich and wealthy sonne , went to him only for some food for his belly & clothes for his back : but this proud young man thinking that it would be a dishonour to him to be borne of such parents , drave him away , denying not only to give him sustenance , but disclaiming him from being his father , giving him bitter , and reproachful speeches , which made the poore old man to go away with an heavy heart , and teares flowing from his eyes : which the Lord beholding , struck his unnatural son with madnesse of which he could never be cured till his death . The same author relates another story of another man that kept his father in his old age , but used him very currishly , as if he had been his slave , thinking every thing too good for him : and on a time coming in , found a good dish set on the table for his father , which he took away , and set courser meat in the roome : but a while after sending his servant to fetch out that dish for himself , he found the meat turned into snakes , and the sauce into serpents ; one of which leaping up caught this unnatural sonne by his lip , from which it could never be pulled to his dying day , so that he could never feed himselfe but he must feed the serpent also . At Millane there was a wicked , and dissolute young man ; who when he was admonished by his mother of some fault which he had committed , made a wry mouth , and pointed at her with his finger , in scorne and derision : whereupon his mother being angry , wished that he might make such a mouth upon the Gallowes , which not long after came to passe ; for being apprehended for felony , and condemned to be hanged : being upon the ladder , he was observed to writhe his mouth in grief , as he had formerly done to his mother in derision . Theat . hist. Henry the second , King of England , son to Jeffery Plantaginet , and Maud the Emperesse , after he had reigned twenty yeares , made his young son Henry ( who had married Margaret , the French Kings daughter , ) King in his life-time ; but like an unnatural son , he sought to dispossesse his father of the whole ; and by the instigation of the King of France , and some others , he took Armes , and fought often with his father , who still put him to the worst : So that this rebellious son at last was fain to stoop , and ask forgivenesse of his father , which he gently granted , and forgave his offence : Howbeit the Lord plagued him for his disobedience , striking him with sicknesse in the flower of his youth , whereof he died six years before his father . Speed. Anno Christi , 1071. Diogenes Romanus , Emperour of the Greekes , having led an Army against the Turkes as far as the River Euphrates , where he was like to have prevailed ; but by the treason of his Son in Law Andronicus , his Army was routed , and himself taken prisoner . yet the Turkes used him honourably , and after a while , sent him home : But in the mean season they of Constantinople had chosen Michael Ducas for their Emperour , who hearing of Diogenes his returne , sent Andronicus to meet him , who unnaturally plucked out his fathers eyes , and applying no medecines thereto , wormes bred in the holes ; which eating into his braines , killed him . Zonaras . Adolf , son of Arnold , Duke of Guelders , repining at his fathers long life ; one night as he was going to bed , came upon him suddenly , and took him prisoner ; and bare-legged as he was , made him go on foot in a cold season five Germane leagues , and then shut him up a close prisoner for six months in a dark dungeon : but the Lord suffered not such disobedience , and cruelty to go long unpunished : For shortly after the son was apprehended , and long inprisoned , and after his release , was slaine in a sight against the French. History of the Netherlands . One Garret , a Frenchman , and a Protestant by profession , but given to all manner of vices , was by his father cast off for his wickednesse : yet found entertainment in a Gentlemans house of good note , in whose family he became sworn brother to a young Gentleman that was a Protestant . But afterwards coming to his estate he turned Papist ; of whose constancy , because the Papists could hardly be assured , he promised his Confessor to prove himself an undoubted Catholick , by setting a sure seal to his profession : whereupon he plotted the death of his dearest Protestant friends , and thus effected it : He invited his Father , Monsieur Seamats , his sworn brother , and six other Genlemen of his acquaintance to dinner : and all dinner time intertained them with protestations of his great obligements to them ; But the bloody Catastrophe was this , dinner being ended , sixteen armed men came up into the roome , and laid hold on all the guests ; and this wicked Parricide laid hold on his Father , & willing the rest to hold his hands till he had dispatched him , he stabbed the old Gentleman ( crying to the Lord for mercy ) foure times to the heart ; the young Gentleman his sworne brother he dragged to a window , and there caused him to sing , ( which he could dovery sweetly , though then no doubt he did it with a very heavy heart , ) and towards the end of the Ditty , he stabbed him first into the throat , and then to the heart ; and so with his Poiniard stabbed all the rest , but three , who were dispatched by those armed Ruffians at their first entrance : and so they flung all the dead bodies out at a window into a ditch . Oubig . Hist. France . The base son of Scipio Africanus , the Conquerour of Hannibal and Africk , so ill imitated his father , that for his viciousnesse he received many disgracefull repulses from the people of Rome , the fragrant smell of his fathers memory making him to stinke the more in their nostriles ; yea , they forced him to pluck off from his finger a signet-ring wherin the face of his father was engraven , as counting him unworthy to wear his picture , whose vertue he would not imitate . Val. Maxi. Tarpeia the daughter of Sp. Tarpeius betrayed her father , and the tower whereof he was governour to Tatius King of the Sabines , who besiedged it , for all that the Sabine Souldiers wore upon their left armes , ( meaning their golden bracelets : ) But when she demanded her reward , Tatius badehis souldiers to do as he did , and so , together with their bracelets , throwing their shields ( which they wore on their left armes ) upon her , they crushed her to death . Romulus ordained no punishment for Parrioide , because he thought it impossible , that any one should so much degenerate from nature as to commit that sin ; but he called all other murthers Parricides , to shew the heinousnesse of them , and for six hundred years after his time , such a sin as Parricide was never heard of in Rome . Plut. Darius the son of Artaxerxes Mnemon King of Persia , affecting the Kingdome , conspired to take away the life of his father ; but his treason being discovered , he , together with his wives and children , were altogether put to death , that so none might remain of so wicked a breed . Diod. Sic. Servius Tullius the 6th . King of the Romanes , married his daughter to Tarquinius : she was a woman of an exceeding ambitious spirit , and would not suffer her husband to be at quiet , till she had procured him to murther her father ; and as soon as ever she heard that the fact was committed , she hasted in her chariot to salute her husband King , and by the way encountring with the dead body of her murthered father , she caused her chariot to be driven over it . Ovid. Pezel . Mel. Hist. Nero sending some to murther his own mother Agrippina , when they came into her chamber , she seeing one to unsheath his sword , and believing what they came for , and by whose directions ; she laid open her bare belly to him , bidding him strike that , as having deserved it , for bringing forth such a monster as Nero. Nero hearing that she was dead , came presently to the place , caused her body to be stripped ; and Crowner-like , beheld it all over , praising this part , dispraising that , as if he had been to censure a Statue ; and at last caused her wombe to be opened , that he might behold the place of his conception . Neros Life . Not long after about the neck of one of Nero's Statues was hung a leather sack , to upbraid his parricide , the punishment whereof , by the ancient Laws of Rome , was to be trussed in such a sack , with a cock , a dog , and a viper , and so all to be thrown , quick into Tyber . Nero's Life . The eye that mocketh at his father , and despiseth to obey his mother , the ravens of the valley shall pick it out , and the young eagles shall eat it , Prov. 30. 17. Every one that curseth his father , or his mother , shall be surely put to death : he hath cursed his father , or his mother , his blood shall be upon him , Lev. 20. 9. CHAP. XXXI . Examples of Parents love to , and Care over their Children . THey are to bring their children to God , Luk. 2. 27. 41. Mark. 10. 13. To instruct them , Ephes. 6. 4. Prov. 22. 6. Exod. 12. 26. Deut. 6. 7. & 11. 19 , & 32. 46. & 4. 10. & 31. 13. Gen. 18. 19. To lay up for them , 2 Cor. 12. 14. Prov. 19. 14. To correct them , Prov. 22. 15. & 23. 13. & 29. 15 , 17. Heb. 12. 9. 1 Tim. 3. 4. Not to provoke them to anger , Col. 3. 21. Eph. 6. 4. Not to give them evil examples , Ier. 7. 18. & 31. 29. Ezek. 18. 2. Ier. 17. 2. Mothers must instruct them , Proverb . 31. 1 , &c. 2 Tim. 1. 5. Numa Pompilius reformed the Law amongst the Romanes , which gave liberty to parents to sell their children , exempting children that were married , provided that they married with their parents consent . Plut : See Callings , Trades . Agesilaus King of Sparta , a prudent man , and brave souldier , did exceedingly love his children : and on a time a friend coming to his house , found him riding upon an hobby-horse amongst them ; whereupon Agesilaus fearing lest he should speak of it to his disgrace , intreated him not to censure him for it , nor to speak of it to any , till himselfe had some children . Plut. Augustus Caesar found out the inclinations , and dispositions of his two daughters , by observing their company at a publick shew , where much people were present , at which time his daughter Livia associated herselfe , and discoursed with grave , and prudent Senators : but his daughter Iulia adjoyned herselfe to loose youngsters , and riotous persons , Sueto . Noscitur ex socio qui non cognoscitur ex se. Scillurus who had eighty sonnes , when he lay on his death-bed , called them all before him , presented them with a bundle of speares , or sheafe of arrows , and bade each of them trie whether he could break that bundle , which they assayed to do , but were not able : Then he pulled out one javlin out of the bundle , and bade them break that , which they did , easily : intimating thereby that unity , and compacted strength , is the bond which preserves families , and Kingdomes , which bond if it be once broken , all runnes quickly to ruine . Micypsa when he was on his death-bed , called all his sonnes and caused them to write this sentence in golden letters , Concordiâ parvae res crescunt , Discordiâ magnae dilabuntur : By concord small things are increased , but by discord the greatest are overthrown . Fathers provoke not your children to wrath : but bring them up in the nurture , and admonition of the Lord. Eph. 6. 4. Richard Woodmans father , in the reigne of Queen Mary betrayed him into the hands of his bloody persecutors , whereby he lost his life . See my English Martyrology . p. 185. Philip King of Spaine , out of an unnatural and bloody zeale , suffered his eldest sonne Charles to be murthered by the Fathers Inquisitors , because he favoured the Protestant religion : which when the Pope heard of , he abusively applied that text of Scripture to him : He spared not his own Sonne , but delivered him up for us all . Act. & Mon. Alfrith mother of King Edward , hearing that her sonne was coming to visit her , suborned one of her servants to murther him , who accordingly , as the King was drinking with her , struck him into the body with a two-edged dagger , whereof he died , and this she did to make way for another of her sonnes to come to the Crowne . See my English Martyrology . p. 31. Master Iulins Palmer in the reigne of our Queen Mary went to Evesham in Glocestershire to his own mother , hoping to obtaine a legacy left him by his father and when he came , kneeling down to crave her blessing , she said , Thou shalt have Christs curse and mine wherever thou goest , for ( saith she ) thou doest not believe as thy father and I , nor as thy fore-fathers , but art an Heretick , and therefore get thee out of my house , and out of my sight , and never take me for thy mother any more : Faggots I have to burn thee , but no money for thee , &c. Eodem . p. 173. Even the sea-monsters draw out the breast , they give suck to their young ones : the daughter of my people is become cruel like Ostriches in the wildernesse , Lam. 4. 3. CHAP. XXXII . Examples of fond Parents , and the miseries that they have brought upon themselves thereby . FOrbidden , Deut. 13. 8 , 9. Prov. 19. 18. & 13. 24. & 29. 17. Scriptural Examples , Eli , 1 Sam. 2. 22 , 29. David to Adonijah , 1 Kings 1. 6. to Absalom , 2 Sam. 18. 33. How severely God punished Eli for his indulgence to his wicked sonnes . See it in 1 Sam. 2. 27 , &c. & 3. 11 , &c. David also who cockered Absalom , and Adonijah above all the rest of his children , was most afflicted by them : one breaking out into open rebellion wherein he died : the other usurping the Crowne before his fathers death , which cost him his life also , 2 Sam. 15. 1 King. 1. 5 , &c. A certaine woman in Flanders , contrary to the will of her husband , used to feed her two sonnes with money to maintaine their riot : yea , to furnish them she would rob her husband : but presently after her husbands death , God plagued her , for this her foolish indulgence : for from rioting these youngsters fell to robbing , for the which one of them was executed by the sword , and the other by the halter , the mother looking on as a witnesse of their destructions . Ludo. Vives . A young man in our owne Nation , as he was going to the gallows , desired to speak with his mother in her eare ; but when she came instead of whispering , he bit of her eare with his teeth , exclaiming upon her as the cause of his death , because she did not chastise him in his youth for his faults ; but by her fondnesse so imboldened him in his vices as brought him to this wofull end . Seleucus marrying Stratonica the daughter of Demetrius , shortly after Antiochus the sonne of Seleucus fell in love with his stepmother , and not daring to discover it , for feare of the displeasure of his father , he pined a way from day to day : at last one of his Physicians found out the cause of his disease , and acquainted his father therewith , who out of indulgence to his sonne , calling his Nobles , and people together , said , I have decreed to make Antiochus my sonne King of all my superior Provinces , and to give him Stratonica for his wife , and Queen ; and if she scruple the unlawfulnesse of the marriage , I desire you that are my friends , to perswade her that all things are honest and just , that a King shall decree for the publick profit . Plut. Andronicus one of the Greek Emperours , doted with such extream impotency of partial affection upon his Nephew , young Andronicus , that in comparison of him , he disregarded not only the rest of his Nephews , but his own children also : being unwilling to spare him out of sight either day or night : but when this young man was stept further into yeares , besides a world of miseries , and molestations created to his Grand-father in the mean time , at last he pressed without resistance upon his Palace , with purpose to surprise his person , though the old Emperout intreated him with much affectionate eloquence , that he would reverence those hands which had oftentimes so willingly embraced him , and those lips which had so oft lovingly kissed him : and that he would spare to spill that blood , from which himselfe had taken the fountaine of life : yet for all this , he caused the old Emperour to be polled , shaven , and made a Monk , and not only so , but also the very Anvile of much dunghill-scorne , and vilest indignities , untill the workmanship of death had finished the sorrowful businesse of a wretched lfie Turk Hist. Austine , upon a terrible , and dreadfull accident , called his people together to a Sermon , wherein he relates this dolefull story : Our Noble Citizen ( saith he ) Cyrillus , a man mighty amongst us , both in work , and word , and much beloved ; had , as you know , one onely sonne , and because but one , he loved him immeasurably , and above God : and so being drunke with immoderate doting , he neglected to correct him , and gave him liberty to do whatsoever he list : Now this very day ( saith he ) this same fellow thus long suffered in this dissolute , and riotous courses , hath in his drunken humour wickedly offered violence to his mother great with childe , would have violated his sister , hath killed his father , and wounded two of his sisters to death . Adfrat . in Eremo . Ser. 33. Chasten thy sonne betimes , and let not thy soul spare for his crying , Prov. 19. 18. CHAP. XXXIII . Examples of Brethrens love each to other . THey ought to love one another , Prov. 17. 17. 1 Pet. 3. 8. Rom. 12. 10. Heb. 13. 1. It 's an excellent thing , Psal 133. 1. Scriptural examples : Jobs children , Job 1. 13. Lazarus , Martha , and Mary . John 11. 19 , &c. Joseph , Gen. 43. 29 , &c. & 45. 14. Joab , and Abishai , 2 Sam. 3. 27 , 30. Judah , Gen. 37. 26. In the beginning of the reigne of Darius King of Persia , one of his Nobles called Intaphernes conspired against him , which being discovered to Darius , he caused him , and all his kindred to be cast into prison : But Intaphernes wife exceedingly weeping , and houling , Darius gave her leave to choose any one of the prisoners whose life she would have spared : whereupon amongst them all she chose her brother , and Darius asking her why she ●…se her brother rather then her husband , or son ? she answered : Because if God please I may have another husband , and children ; but my Parents being dead , I cannot have another brother . This so pleased Darius , that he granted her the life ; not only of her brother , but of her son too Herod . Darius King of Persia being dead , left two sons , Ariamenes , or as some call him Artabazanes , and Xerxes : these both claimed the Kingdome , but brotherly love so prevailed with them , that they were contented to stand to the judgement of the Persian Nobles ; yet in the interim , Xerxes being in Persia , performed all the offices of a King ; and Ariaments coming out of Media , Xerxes sent great presents to him , commanding the messengers to tell him : Thy brother Xerxes presents thee with these gifts , and if by the consent and suffrage of the Nobles he be declared King , he promises thee the chiefest place next unto himself : To which Ariamenes returned this answer : Truly I willingly accept of these gifts , yet claim the Sovereignty to belong to me , but will reserve the next place of dignity for my brother Xerxes . The Persian Nobles referred the determination of this controversie to their Uncle Artabanus , who having heard both sides , determined for Xerxes , because Ariamenes was borne to Darius whil'st he was a private person , Xerxes , after he was a King : the mother of Ariamenes was the daughter of Gobrias a private woman , the mother of Xerxes was Atossa a Queen ; Ariamenes hearing this judgement without any distemper of spirit , rose up , worshipped his brother ; and taking him by the hand , placed him in the Kingly throne , and ever after was very obsequious to him . Plut. Herod . And he fell upon his brother Benjamins neck , and wept , and Benjamin wept upon his neck , Gen. 45. 14. Brethren unnatural . Breaches amongst brethren are great , Pro. 18. 19. Not to be trusted , Jer. 9. 4. Mat. 10. 21. It 's a cursed thing to divide brethren , Pro. 6. 19. Scriptural examples : Cain , Gen. 48. 1 Joh. 3. 12. Esau , Gen. 27. 44. Josephs brethren , Gen. 37. 18 , &c. Abimelech . Judg. 9. 5. Absalom , 2 Sam. 13. 28. Onan , Gen. 38. 9. Simeon and Levi , brethren in evil , Gen. 49. 5. Bassianus , and Geta , the two sons of Severus were left by him to succeed in the Romane Empire , who being at deadly feud betwixt themselves . Bassianns watching his opportunity when all were at dinner , came with some other cut-throats into his brother G●ta's chamber , and before he could provide for his own defence , slew him in his mothers armes . Imp. ●●ist . In the reign of Queen Mary , Richard Woodmans brother , joyning with his father , betrayed him into the hands of his bloody persecutors , whereby he suffered Martyrdome : See my English Martyrology 1 ▪ 4. Cambyses King of Persia seeing his brother Smerdis draw a stronger bowe then any of the re●● of his Souldiers could do , was in enslamed with envy against him , that he caused him to be sl●●ne . Not long after Cambyses caused a young Lion , and a young Ma●●iffe to fight together before him ; but the Lion being too hard for the Dog , another Whelp of the same litter brake his chaine , and came in upon the Lion , and so being two , they were too hard for the Lion , whereupon Cambyses laughed : but his wife ( who was also his sister , ) fell a weeping , and Cambyses asking her the cause ? she answered , Because seeing the Whelp to help his brother , I thinke of Smerdis whom thou hast slain , and yet he hath none to revenge his death : This ●o provoked Cambyses , that he slew her also . Pez . Mel. Hist. It hath been the constant practice of the great Turk ever since the beginning of that Empire till of late , that so soon as he came to the Crown , he sent , and strangled all his brethren ▪ Turk . Hist. My brethren have dealt deceitfully , as a brook , and as the stream of brookes they passe away , Job 6. 15. CHAP. XXXIV . Examples of Fortitude , Valour and Magnanimity . WHil'st a people walk in obedience to God , he hath promised , that they shall chase their enemies , who shall fall before them on the sword : and that five of them shal chase an hundred , and an hundred of them shal put ten thousand to flight , Lev. 26. 7 , 8. Whence it appeares , that the spirit of courage and valour is from the Lord ; who by small , and weak meanes doth many times effect great , and wonderfull things , that the glory of all may be his . We have had much experience hereof , in these unhappy , bloody , civil warres : wherein our great victories , and successes , have been obtained , and carried on most happily , when the enemy hath been most elated , and our selves most weak , and almost in despaire : neither is this any new thing , but according to Gods dealings in former times , as these following Scriptures , & Examples will more clearly evince . Exhorted to , Joshua 1. 6 , 7. & 23. 6. Phil. 1. 28. 1 Peter 3. 6. Scripturall examples . Abraham , Gen. 14. 14. Jacob , Gen. 48. 22. Jephthah , Judg. 11. 1. Gideon , Judg. 6. 12. David , 1 Sam. 16. 18 , 50. 2 Sam. 17. 8. Davids Worthies , 2 Sam. 23. 8 , &c. and 20. 24 , 39. Jehoiadah , 2 Sam. 23. 20. Cherethites , and Pelethites , 1 King. 1. 8 , 44. the Sons of Ulam , 1 Chron 8. 40. Barak . Sampson , &c. Heb. 11. 32. Saul , 1 Sam. 9. 1 , 2. Joab , 2 Sam. 11. 6. Abishai , 2 Sam. 23. 18. Jeroboam , 1 King. 11. 28. Jonathan , 1 King. 1. 42. Abner , 1 Sam. 17. 55. & 26. 15. the sons of Perez , Neh. 11. 6. Jehu , 2 Kings 9 24. Others , 1 Sam. 2. 15. 1 Chron. 12. 2 Chron. 17. 16 , 17. & 26. 13 , 14. In and for Religion : Azariah , and the Priests , 2 Chron. 26. 17. Shadrach , &c. Dan. 3. 12 , 16 , 17. Daniel , Chap. 6. 10. Joseph , Matth. 27. 57. Peter , and John , Acts 4. 19. Steven , Acts 6. 8 , 10. and 7. 52. Paul , Acts 13. 10. and 17. 17. and 19. 30. and 21. 13. Elijah , 1 King. 18. 15 , 18 , 40. Micaiah , 1 Kings 22. 14 , 19. Jehoiadah , 2 King. 11. 4. Elisha , 2 Kings 3. 13. Other examples : Darius sent a very great Army of Horse and foot in 600 Gallies against the Athenians , charging his Commanders to destroy the City , and bring all the people captives to him ; accordingly they ●ailed into Attica , where landing , they made grievous spoile of all before them , thinking that Athens would have submitted so soon as they came near them : but the Athenians choosing Miltiades for their Generall , sent him forth with ten thousand Citizens , and one thousand Auxiliaries ; who marching to Marathon , about two leagues from Athens , encountered with the great Army of the Persians , charging them so furiously , that they prevented the throwing of their darts , and enforced them to run away like sheep to their Navy , and after a great carnage , they burnt and took many of their ships also : At this time Themistocles being a very young man , shewed much valour , and dexterity in the battel . Justin. Also in this battel Cynaegirus an Athenian , shewed such incomparable valour , that pursuing the Persians to then ships ; when some of them were putting off from the shore , he caught hold of one of the ships with his right hand , holding it till his hand was cut off , then did he lay hold on it with his left hand , till that also was cut off , and then he caught hold of it with his teeth . Iustin. Xerxes sending his Ambassadours to Lacedaemon , and Athens , requiring them to send him earth and water in token of their homage ; they out of greatnesse of spirit , scorning the message , took his Ambassadours , and threw some of them into a Jakes , others into a pit of water ; bidding them to take earth and water from thence , if they pleased to carry to their Lord. Pezel . Mel. Hist. The Lacedemonians in their publick feasts had alwayes three dances . The first of old men , who sang : We have been young , and strong , and valiant heretofore , Till crooked age did hold us back , and bid us do no more . The second of young men , who sang : We yet are young , bold , strong , and ready to maintaine That quarrel still against all men , that do on earth remain . The third of children , who sang : And we do hope as well to passe you all at last , And that the world shall witnesse be ere many yeares be past . In their warres they assaulted their enemies very fiercely , and never gave over till the flight of their enemies had assured them of the victory , and then they quickly , and quietly retreated into their camp judging it unworthy their manhood , and an ignoble action , to kill , and hew in pieces men once scattered , and out of order : this much surthered their victories , their enemies being upon their flight , secured from further danger . Plut. When Alexander M. had put Calisthenes to death , he suspected Lysimachus , another of his brave Captaines , because he had been a familiar friend to Calisthenes , and thereupon caused him to be cast naked to a most fierce Lion ; but when the Lion came roaring upon him , Lysimachus wrapped his shirt about his arme , and thrusting his hand into the Lions mouth , and taking fast hold of his tongue , he slew the Lion , which Alexander being informed of , having his valour in admiration , he not only forgave him , but esteemed him more highly then ever before . Q. Cur. Alexander M. being very swift of foot when he was young , some of his followers asked him if he would not runne in the Olympick games ? Yea truly , said he , of Kings will contend with me therein . Justin. When he heard of any great City that his father had taken , he used to be very sorrowfull , and to say to his companions , My father will take away all occasions from me of atchieving any great matters . A gallant horse called Bucephalus being proffered to King Philip , and prized at eight thousand seven hundred crownes , he refused to give it , because he would let none get upon his back : Alexander being by , and seeing their error , in setting him so that their shadow frighted him , he would needs lay the price of the horse with his father , that he would back him : and accordingly turning him on the other side where the horse might not see his shadow , he mounted on his back , and rode him up and down : His father wondering at his Magnanimity , when he alighted , kissed him , and said : O my sonne , thou must seek out some other Kingdomes , for Macedonia is too little for thee . Diod. Sic. Q. Cur. Porus an Indian King , fighting valiantly against Alexander , received many wounds , and at last falling into his enemies hands , they led him to Alexander , who hearing of his coming ▪ went forth with some of his friends to meet him : and asked him what he would have him to do for him ? Porus answered , Only that thou use me like a King : Alexander being taken with his Magnanimity , said , This I will do for mine one sake , but what shall I do for thee , for thy sake ? Porus answered , That all was contained in his former demand of Kingly usage : This so pleased Alexander , that he restored him to his Kingdome , and gave him another bigger then his own . Q Cur. Demetrius the son of Antigonus fighting against Ptolomaeus King of Egypt , was overthrowne in the battel , and losing his carriages , he lost all his furniture , and apparel with them : but Ptolomaeus sent him back these , together with his friends that were taken prisoners , saying , That he fought with him only for glory , and Empire : Demetrius was so affected herewith , that he prayed to the gods to give him an opportunity that he might not be long in Ptolomaeus his debt , but might requite him with the like courtesie : which shortly after fell out , for in another battel Demetrius overcame Ptolomy , and rejoyced not so much for what he had gotten , as that hereby he could retaliate Ptolomies kindnesse , which accordingly he did by a free release of all his captives . Plut. Julius Caesar was of a most magnanimous resolution , insomuch as being forewarned of the conspiracy that was made against him in the Senate , he answered , Morise quàm timere malle , that he had rather die then admit of feare . Plut. Subrius Flavius , a Tribune of the Praetorian souldiers , having ( with others ) conspired the death of Nero ; the conspiracy being discovered , Nero asked him , why contrary to his oath , and duty , he had made one against him ? he stoutly answered : Because I hated thee : and yet there was not one in thine army more loyal then my selfe , all the while thou deservedst love ; but after thou hadst murthered thy mother , and wife , and hadst turned Charioteer , Stage-player , and Boutefeux , I could no longer endure thee . Suet. Sulpicius , Afer , a Centurian , and another of the conspirators , to the like question , returned this blunt answer , Because , saith he , there was no other way to help thee , but to rid thee out of the world . Suet. Mardonius being left with a great Army in Greece , after Xerxes his returne into Asia ; he sent Ambassadors to the Athenians , perswading them to make peace with him making many golden promises to them , if they would do it : the Lacedaemonians hearing of it , sent their Ambassadors also to them , to disswade them from it , shewing how dishonourable it would be to them , and dangerous to all Greece : and the better to prevaile , they sent them word that whereas their houses had been burnt , and their harvest spoiled by the Persians , they would provide for their wives , and children , so long as the warre lasted . To the Persian Ambassadors , the Athenians answered , that they scorned so long as the Sunne kept his course to make any friendship with the Persians , whom they hoped by the assistance of the gods to drive out of their Countrey . To the Lacedaemonians they answered , that knowing the valour of the Athenians , they marvelled why they should suspect their complying with the Persians , assuring them , that the greatest promises in the world could not make them unfaithful to their Countrey , nor to agree with the Persians whil'st there was any one of them alive , and for their proffer to provide for their wives , and children , they gave them hearty thanks for the same , but withall told them , that they hoped they should be able to provide for them themselves , and therefore would not be burthensome unto others . Herod . King Porsenna making warre against the Romanes , the Consul Publicola , ●allied out against him , betwixt whom began an hot skirmish neer Tyber ; and the enemies exceeding in number , Publicola fighting valiantly , was wounded so dangerously , that he was carried away by his souldiers , which so discouraged his Army , that they fled towards the City , the enemies pursuing them to the wooden bridge , whereby Rome was in danger to be taken : But Horatius Cocles , with two other young Noblemen , made head upon the bridge against them . till the bridge was broken down behinde them : then Cocles , armed as he was , and hurt in the hip with a pike , leaped into Tyber , and swam to the other side of the river : Publicola admiring his valour , gave him an annual pension for his life , and so much land as he could compasse about in a day with a plough . Plut. Whil'st Porsenna besieged Rome , a citizen called Mutius , devising how he might kill him , disguised himselfe , and went into his army , and speaking the Tuscan language perfectly , was admitted into the Kings presence , but not knowing him , he drew his sword , and slew one that was neer him , mistaking him for the King : hereupon he was apprehended , and Porsenna calling for a pan of coales , caused his right hand to be held over it , till the flesh fried , and the sinewes shrunk , yet did Mutius all the while look upon the King with an undaunted countenance ; which Porsenna wondering at , caused the fire to be removed , and his sword to be restored to him , which he taking with his left hand , was thence called Scaevola . Plut. Aristomenes King of the Messenians , was a very gallant , and valiant man , who in a battel against the Corinthians , slew one hundred men with his own hands : the like he did in divers other battels ; whereupon he used to offer to Jupiter a sacrifice called Hecatomphonia , or Centicidium . Pausan. See the example of Xenophon , in Ingratitude , Epaminondas with his Thebans , having given the Spartans a great overthrow at Leustra , went presently to Lacedaemon , and made an attempt upon the City it selfe , at which time a valiant young man of Lacedaemon called Isadas , neither defended with armour , nor apparrel , but being stark naked , and his body anointed with oile , and his sword in his hand , did wonders both in the judgement of his citizens , and of his very enemies , of whom he slew all that he met , and yet never received any wound himselfe : and after the fight was ended , the Ephori crowned him as a reward of his valour , and then fined him a thousand Drachma's for exposing himselfe to such danger without his armour . Plut. Epaminondas in another battel that he fought against the Lacedaemonians , and Arcadians , was sorely wounded with a dart , and being carried into his tent , after the battel was ended , the Chyrurgeons coming to him , told him that when the dart was drawn forth of his body he must needs die ; whereupon he called his Squire to him , and asked him if he had not lost his shield ? he told him , No , and withal shewed it to him : Then he asked if his army had gotten the victory ? they told him . Iea. Then , said he , it 's now time for me to leave my life , and so bade them pull out the dart ; whereupon his friends cried out grievously , and one of them said to him , O Epaminondas , thou diest without children : To whom he answered , Nay truly , for ● shall leave two daughters behinde me , viz. my two great victories , one a● Leuctra and this at Mantinea , and so the dart being pulled out , he gave up the ghost . Plut. After the battel of Cheronaea wherein Philip K. of Macedon overcame the Athenians ; after the victorie looking upon the dead bodies of his adversaries ▪ he much commended them for their valour , for that all their wounds were in their fore-parts , and for that they died in those very stations which were assigned by their Captaines : Also when with his friends ( in token of joy for the victory ) he celebrated a drunken feast , and danced amongst the Captives , deriding them in their calamity , Damades one of those Athenian Captives , freely said to him , O King , now that fortune hath put upon thee the person of Agamem●on , art thou not ashamed to act the part of drunken Thersites ? Philip wondering at his courage , set both Damades and all the rest of the Athenian captives at liberty , and sent them home without ransom , and buried the dead bodies of the slaine , and afterwards made peace with the Athenians . Diod. Sic. The two Scipio's , brethren : Pub. and Cn. Cornelius ▪ were famous for their warres in Spaine , and against the Carthaginians , so that they were called , Duo fulmina belli , the two thunderbolts of warre . Polyb. Claudius Marcellus fought one and fifty battels , and was for his valour called Gladius Romani populi , the sword of the Romanes : as Fabius M. was called Clypeus , their buckler , for his policy . Plut. Cato being but fourteen years old , used to go with his Master Sarpedon , to Sylla's house , to salute him : not farre off , was the executioners house , whither Sylla sent whom he pleased to be tormented , and slaine : Cato seeing this said to his Master , Why doth no man kill this tyrant Sylla ? Sarpedon answered , Because they more fear him , then hate him : Cato replied , Why then will you not give me a sword , that I may kill him , and free my countrey from such a savage beast ? Afterwards Pompey being returned out of the East with great glory after his victories , sought to oblige Cato to him , thinking to strengthen himself thereby , and for this end desired to marry with Cato's sister , which the maid much desired , but Cato liked not the motion , returning this answer : That he would not be ensnared with women : If Pompey did that which was just , and profit able for the Common wealth , he should easily have him for his friend , otherwise no bribes , or contracts should procure it . Suetonius . Jotopata a City in Galilee , being besieged by the Emperour Vespasian , and the walls thereof sore shaken by the force of a great battering Ramme ; one Eleazer a Jew in the City , took up an huge stone , and threw it with such violence upon the Ramme , that he brake off the head thereof : and then leaping down into the midst of his enemies , took up the same , and brought it into the City in despite of them all . Joseph . Hist. George Castriot ( alias Scanderbeg ) Prince of Epirus , was inspired with such a spirit of valour by God , in defending his Countrey against the barbarous Turks , that in fighting against them , for very eagernesse of spirit , his blood would usually burst out of his lips : and with such violence he struck , that many of them he clave in sunder , from the head to the middle , and usually cut off an armed arme at a blow : and with his own hands he slew above ●wo thousand of them at several times . Hist. of Turk . The earth opening about Rome , the wizards resolving that it would not close againe , till the best thing the City had were cast into it : M. Curtius expounding that to be a martial man , leaped himselfe into it , armed at all points : whereupon the place was afterwards called , Lacus Curt●i . Livie . A Romane Captaine being hindred in his march by the Augurs trifling stay to divine what the successe of their journey should be , by a bird that sat by the way-side : he took abowe , and killed the bird , saying : How should this silly bird read us our fortune , when she could not foretell her own ? and so undauntedly marching on , he prospered never the worse for it . Newes heing brought to the Grecians , of the huge Army that Xerxes had brought over into Greece , whose archers were so many ( as it was reported ) that the flight of the Persians arrowes would be so thick , as that they would darken the light of the Sunne : Dieneces a Spartan answered : It 's good newes , for then we shall fight in the shade . Before the great battel of Cannae , fought between the Carthaginians and Romanes , Hannibal sent his brother Mago to view the number , and countenance of the enemy ; and at his returne asked him , what work they were like to have with the Romans ? Work enough , answered Mago , for they are an horrible company : As horrible a company as they be ( said Hannibal ) I will warrant thee there is not one Mago amongst them , and therewith all fell a laughing , which his souldiers took for a certain signe of victory , which accordingly fell out ▪ Sir Walt. Rawley . Honry the fifth King of England , before the battel at Agincourt , hearing of the great , and warlike preparations of the French , was somewhat perplexed : but on●● Captain Gam standing by , said , That if there were ●s●● many , there were enow to be killed , enow to be taken prisoners , and enow to runne away : which resolute speec●● much cheared up the King. Eng. Hist. At the siege of Belgrave in Hungary by the Turks ▪ a certaine Turke getting upon the walls advanced his Ensigne upon them , whereby the City was in great danger of being lost : but a Bohemian souldier running to him , caught him fast about the middle , and calling to the Governour of the City ( who was not farre from him ) asked if he might be saved , if he should cast himselfe down from the wall with that dog ? ( so so he called the Turke : ) to whom the Governour answered . Yea , without doubt : whereupon e●tsoones he tumbled himselfe with the Turke in his armes from off the wall , and so died with him , and by his death saved the lives of all in the City . Turk . Hist. The Romanes being ready to joyne battel with the Albanes , that they might avoid bloodshed , agreed that the victory should be determined by three against three : Now there were in each campe three brethren born at one birth , of equal years , who were to be the Champions : The three Horatii for the Romanes , and the three Curiatii for the Albanes : who after a doubtfull conflict , two of the Horatii being slaine , the third ( pretending feare ) ran away , and thereby drew his adversaries asunder , who ( by reason of their wounds ) could not runne with equal speed : which being perceived by him , he turned back , and slew them one by one in single fi●ht before they could joyne together , whereby the day fell to the Romanes . Sir Walt. Raw. Hist , The Tacchi , ( a people in Asia ) rather then they would be captivated to the Greeks , threw themselves down headlong from the rocks ; the very women throwing down their own children first , and then casting themselves upon them . Cato , when the last battel was fought betwixt Julius Caesar , and the Senators of Rome , who stood for the liberty of their countrey : Caesar having wonne the day , Cato cast himselfe into the Sea at Utica , choosing ●ather to drown himselfe , then to survive his countreys liberty . Lucan . Darius the Persian Monarch invading Scythia , sent unto the King thereof to yield himselfe as his subject ; whereunto the Scythians returned him this Hieroglyphical answer : sending him back by his Ambassadors ▪ a bird , a frog , a mouse , and five arrows : which was diversly interpreted by Darius his Captaines : But Gobrias , one of his Princes , truly interpreted them thus : O ye Persians , get ye wings like birds , or dive under the water like frogs , or creep into holes of the earth like mice , or ye shall not escape our arrowes . Socrates knowing that there was but one God : in his Apology for his life , said , That if they would grant him his life upon condition to keep that truth to himselfe , and not to teach it unto others , he would not accept of his life upon such a condition . Breda in the Low-Countreys being by treachery delivered to the Prince of Parma , Anno 1580. was againe recovered by the Prince of Orange , Anno 1590. by an hardy , and dangerous enterprise , which Captain Charles of Haraugiere made with seventy two resolute souldiers , who being hidden in a boat full of turfes , entering at noon day , in a thousand dangers of their lives , if they had been discovered , they lay still all the day , and the night following , coming suddenly forth of the boat , they cut in pieces the Corps Dugard , giving entrance to the Prince , and Earle of Hohenlo , with their troops which lay not farre off ; whereupon the Garrison fled , and the Towne was yielded by composition . Belg. Com. Wealth . p. 292. In an assault made by the Turks , upon the suburbs of Alba Regalis in Hungary , many of the Turks having scaled the Italian Fort , a tall Hungarian woman , whose courage farre exceeded the weaknesse of her sexe , thrust in amongst the souldiers , and with a great sithe in her hand , at one blowe , struck off two of the Turks heads , which so encouraged others , that the Turks were repelled thereby . Turk . Hist. p. 741. At Numantia in Spaine foure thousand souldiers withstood fourty thousand Romanes for fourteene yeares together , in which time having often valiently repulsed them , and forced them unto two dishonourable compositions ; at last when they could well hold out no longer , they gathered all their armour , money , and goods together , and laid them on a heap , which being fiered , they voluntarily buried themselves in the flames also : leaving unto Scipio nothing but the bare name of Numantia to adorne his triumph with . The City of Saguntum having been besieged by Hannibal for the space of nine moneths , in which time the famine , was so great , that the inhabitants were inforced to eat mans flesh ; at the last when they could hold out no longer , rather then they would fall into the hands of their enemies , they made a fire , in which themselves , and their City were consumed to ashes . Aug. de Civ . l. 3. c. 20. Philip King of Macedon besieging Abidus , when the people saw that they could not escape : they first cast their goods into the Sea , and then killed their wives , and children , and themselves , leaving an empty City for him . Livi. Martius the Romane General going against the Sarini ( which were Gaules at the foot of the Alpes ) rather then they would lose their liberty , they killed their wives , and children , and then cast themselves into the fire , and some of them which were surprized , starved themselves . Oros. l. 5. The Isle of Goze neare unto Malta , being taken by the Turks , a certain Sicilian that had lived long there , and had married a wife , by whom he had two faire daughters , being then in state to be married , seeing this last calamity approaching , rather then he would see his wife , and daughters to be brought into shamefull servitude , having called them to him , he first ●lew with his sword , his two daughters , and then their mother : this done , with an harquebuse , and a crosse bowe bent , ( as clean bereft of senses ) he made towards his enemies , of whom he slew two at the first encounter , and afterwards fighting a while with his sword , being invironed with a multitude of Turks , brought himselfe to the end of his most unhappy life . Pur. Pil. v. 2. p. 878. Caesar entering into a boat in tempestuous weather , the waterman was afraid to put forth from the shoar : to whom he said , Perge contra tempestatem forti animo , Caesarem fers , & fortunam Caesaris : Beare up couragiously against the stormes , thou carriest Caesar , and Caesars fortune . Godfrey of Bulloigne with his followers , in lesse then foure yeares conquered all the goodliest Provinces of Asia , and drove out the Turks : In that cruel conflict in Solomons Temple ( as himselfe reports in a letter ) his men by the great slaughter of the enemies stood in blood above the ankles : in a terrible battel at Ascalon , he slew an hundred thousand of the Infidels . Turk . History . Huniades that Bulwarke of Europe , like a violent tempest , and impetuous torrent did so batter and beat down the enemies of Christ , that his name became dreadfull amongst the Turks , who used the same to fear their crying children withall : He fought five times upon one day with them , and five times foiled , and put them to slight : He killed that valiant Viceroy of Asia , Mefites Bassa , with his sonne , and twenty thousand Turks moe : At that famous battel of Vascape with fifteen thousand souldiers , he overthrew Abedin Bassa with fourescore thousand fighting men . Car. Lib. 5. In the Reigne of King John of England , a controversie arising betwixt him , and the King of France , about a Seigniory , and certain Castles : the King of France offered a Champion to fight for his right ; whereupon King John. chose John Cursy Earle of Ulster : but when the French Champion heard of his exceeding great feeding , and mighty strength , he refused the combate : Then the King of France desired to see a stroak given by the hand of Iohn Cursy , and he set a strong and doughty good morion , or head-piece full of maile upon a great block ; and taking his skeine or sword , he smote the morion through , from the crest downward , and his sword stuck so fast in the wood , that no other man but himselfe could pull it out , yet he himselfe did it with much facility . Camb. Brit. Ire . p. 154. Ul●zales , and Caracoza , great Captaines amongst the Turks , landing their men in the Island of Curzola : Anthonius Contarenus , the Governour of the chiefe Towne , ●led out in the night with the Townsmen also into the rocks for safety , so that there was not left in the Towne above twenty men , and eighty women : who with weapons in their hands came to the walls , desiring rather to die , then to fall into the hands of the Turks : and as the Turks approached to the walls , the women with stones , fire , and such weapons , beat them off with greater courage then could have been expected , in their weake sexe : which whil'st they were doing , it pleased God that a great storme arose suddenly , which so outragiously tossed the Gallies , that the Turks were glad to give over the assault , and to hie away to a place of more safety . Turk . Hist. p. 869. Scanderbeg was such a mirrour of manhood , and so terrible to the Turks , that nine years after his death , as they passed through Lyssa , where his body lay buried , they digged up his bones with great devotion ; reckoning it some part of their happinesse , if they might but see , or touch the same : and such as could get any part thereof , were it never so little , caused the same to be set , some in silver , some in gold , to hang about their necks , thinking that it would animate their spirits , with extraordinary vigour . Paulus Jovius Illust. virorum . A brave , and valiant Captaine , who had long with incredible courage withstood Dionysius the elder in defence of a City : at length falling into his hands , the Tyrant told him that the day before he had caused his sonne , and all his kinsfolke to be drowned : To whom the brave Captaine stoutly outstaring him , answered nothing , but that they were more happy then himselfe by the space of one day : afterwards he caused him to be stripped , and by his executioner to be dragged through the City most ignominiously , cruelly whipping him , and contumeliously scoffing at him ; but he , as no whit dismayed , ever shewed a constant , and resolute heart : And with a chearfull , and bold countenance went on still , boldly recounting the honourable , and glorious cause of his death , which was that he would never consent to yield his country into the hands of a cruel Tyrant . Bolton . Pompey in the time of a great dearth at Rome was transporting corne thither : but finding the sea rough , and dangerous , some would have disswaded him from adventuring himselfe in such weather , to whom he gallantly answered : It 's necessary that corne should be carried to Rome , but not that I should live . Antigonus hearing some of his souldiers reckoning how many their enemies were , to prevent their feares , steps in suddenly amongst them , saying , And how many do you reckon me for ? Valour of Women . Zenobia the wife of Odenate King of the Palmyrenians , accustomed her selfe to all those many imployments which her husband used both in peace , and warre : She loved her husband exceedingly , but having once conceived by him , she would lie with him no more till after her delivery : she was very expert in the Orientall Histories , which she wrote , and left them for the use of posterity : She was very beautiful , and black sparkling eyes , and her teeth to white , that they seemed rather to be pearles then teeth : her husband being treacherously murthered , she took upon her the government , and having been formerly accustomed to the Warres , she fought often with the Romanes , Subdued Egypt . and drave out thence Probus the Romane president : At last she rather by compact yielded to , then by conquest was overcome by Aurelian the Emperour , whose sonne married her daughter , and many of her stock flourished in Rome long after . Lipsius . Valour of Women . Semiranus was of so manlike a disposition , that she waged warre with great felicity : she had in her Army three millions of foot , and fifty thousand horse , and about a thousand Chariots . As she was dressing her self , hearing of the defection of Babylon : in the same posture , with one part of her haire bound up , and the other loose , she presently went against it , and never dressed up her head till she had brought it into subjection . Pez . Mel. Hist. Tomyris Queen of the Masigetes was a woman of an heroical disposition : When Cyrus King of Persia came with an huge Army against her , the ( pretending fear ) retired into certaine mountaines , into the stacts whereof , when Cyrus followed her , she set upon him , and after a bloody ●ight , slew two hundred thousand of his men , and himselfe also , after which she caused his head to be cut off , and threw it into a bowle of blood , saying , Satia te sanguine , qu●m sitivisti , cujusque semper insatiabilis fuisti : Glut they selfe with blood , which thou hast alwayes thirsted after , and with which thou could'st never be satisfied . Justin. Cowardize , Timerousnesse , Fearfulnesse . In a great battel that was fought between Philip King of Macedon , and the Athenians at Cheronaea , wherein the liberty of Greece lay at the stake : Demosthenes the Athenian Orator , before there was any just cause for it , most cowardly ranne away , forgetting the inscription upon his shield , in golden letters , which was , Quod foelix , faustúmque sit ; whereupon one meeting him , in scorne said to him , He that runnes away , may fight afterwards . Diod. Sic. And it was told the house of David saying , Syria is confederate with Ephraim : and his heart was moved , and the heart of his people , as the trees of the wood are moved with the winde . Isa. 7. 2. Thy servant slew both the Lion , and the Beare , and this uncircumcised Philistine shall be as one of them , 1 Sam. 17. 36. Five of you shall chase an hundred , and an hundred of you shall put ten thousand to flight , and your enemies shall fall before you by the sword , Levit. 26. ● . CHAP. XXXV . Examples of Gods judgements upon Sabbath-breakers . The command of the Sabbath hath a special Memento , or Remember prefixed unto it : that by timely thinking of it , we might lay aside our worldly businesse , and get our hearts into an holy array , and readinesse for entertainment of God into them . It is the market-day of the soul , wherein the Lord useth to meet his people to dispense his blessings , and graces in , and by his Ordinances , to those which humbly , and reverently attend upon him therein . The carefull sanctification of it keeps up the power of godlinesse in our hearts , and lives . And if worldly labour is unlawfull upon that day , much more are carnal delights , and pastimes : Melius arare , quàm saltare in Sabbato : It is better to plow then to dance on the Sabbath , was St. Austines judgement : and when men neglect to punish the profanation of it , the Lord usually takes the sword into his own hand , and by visible judgements plagues the profaners of it : as will further appeare by these Examples following . Sabbath instituted , Gen. 2. 3. Called holy , Exod. 16. 23. & 31. 14. Nehem. 9. 14. Isa. 58. 13. The Lords day , Rev. 1. 10. The first day of the week . This name is given to rhe seventh day , Exod. 21. 10. & 31. 15. Lev. 23. 3. Deut. 5. 14. To the tenth day , in the seventh moneth , Lev. 16. 29. 31. & 23. 27 , 32. Num. 29. 7. To some dayes annexed to the solemne festivals , as to the first , and eighth day , Lev. 23. 39. To the seventh year , Lev. 26. 4. To the fiftieth year , Lev. 25. 10. To the week , Luk. 24. 1. & 18. 12. the word week is in the Greek Sabbath . It was kept , 1. By ceasing from servile labour , Exod. 20. 8. & 31. 14. Luk. 23. 56. Jer. 17. 22. and from doing evil , Isa. 56. 2. 2. By preparing to keep it holy , Exod. 35. 2. Mark. 1. 35 , 39. with delight , Isa. 58. 13 , 14. 3. By worshipping God , Ezek. 46. 3. in the Sanctuary , Lev. 26. 2. Numb . 28. 18. 4. By praying , Ezra 6. 10. Isa. 56. 7. Acts 16. 13. 5. By singing Psalmes , 1 Chron. 23. 30. Psal. 92. & 95. 2. 6. By reading the Scriptures , Acts 13. 15. & 15. 21. Deut. 31. 11 , &c. 7. By Preaching , Acts 15. 21. & 13. 42 , 44. Mark 6. 2. Luk. 4. 16 , 31. & 6. 6 : & 13. 10. Mal. 2. 7. Neh. 8. 3. 6. 8. By conference , Acts 17. 17. & 18. 4 , 19. 9. Administring the Sacraments , John 7. 22. 10. Searching the Scriptures after hearing , Act. 17. 11. 11. By holy meditation , Deut. 5. 12. Exod. 20. 20. & 31. 13 , 14. It 's commanded , Lev. 22. 32. Exod. 20. 8 , 20. Jer. 17. 24. Deut. 5. 20. It 's not to be polluted , Exod. 20. 21 , 24. Profaned , Ezek. 22. 8. & 23. 38. with servile work , Lev. 23. 7 , 8. & 21. 35 , 36. Numb . 28. 25. & 29. 1. Husbandry , Exod. 34. 21. Neh. 13. 15. Buying , selling , or thinking of it , Amos 8. 6. Carrying burthens , Jer. 17. 11 , 12. Neh. 13. 15. Journeys about worldly , or unnecessary businesses , Exod. 16. 29. Doing our own pleasure , Isa. 58. 13. January the thirteenth , 1583. being the Sabbath , about foure a clock in the afternoone , the Scaftold in the Bear-garden being overloaden with people , suddenly fell down , whereby eight persons were slaine outright , and many others sorely hurt , and bruised to the shortening of their lives . Symps. Eccl. Hist. Not long since in Bedfordshire , a match at football being appointed on the Sabbath in the afternoone : whil'st two were in the Belfree tolling of a Bell to call the company together , there was suddenly heard a clap of thunder , and a flash of lightning was seene by some that sat in the Church-Porch , coming through a dark lane , and flashing in their faces , which much terrified them , and passing through the Porch into the Belfree , it tripped up his heeles that was toiling the Bell , and struck him starke dead ; and the other that was with him was so sorely blasted therewith , that shortly after , he died also . Dr. Twist on the Sab. At a place called Tidworth on the Sabbath day many being met together to play at Football in the Church-yard , one had his leg brok●n , which presently Gangrenizing he forthwith died thereof . Eodem . At Alcester in Warwickshire upon the coming forth of the Declaration for sports , a lusty young woman went on the Sabbath day to a Greene , not farre off , where she said , she would dance as long as she could stand : but while she was dancing , God struck her with a violent disease , whereof within two or three dayes after she died . Also in the same place not long after , a young man presently after the evening Sermon was ended , brought a paire of Cudgels into the street , neare to the Ministers house , calling upon divers to play with him ; but they all refusing , at the length came one , who took them up , saying , Though I never played in my life , yet I will play one bout now : But shortly after , as he was jesting with a young maide , he took up a birding-peece , which was charged , saying , Have at thee , and the peece going off , shot her in the face , whereof she immediately died for which act he forfeited all his goods , and underwent the trial of the Law. At Wootton in the same County , a Miller going forth on the ●abbath-day to a Wake , when he came home at night , found his House , Mill , and all that he had burnt down to the ground . At Woolston in the same County many loose persons kept a Whitson-Ale , and had a Moris-dancing on the Sabbath day , in a Smiths barne , to the great griefe of the godly Minister , who laboured all that he could to restraine it : But it pleased God that shortly after a fire kindled in that Smiths shop , which burnt it down , together with his house , and barne , and raging furiously , going sometimes with , sometimes against the winde it burnt downe many other houses , most of which were prime actors in that profanation of the Lords day . I my felfe knew these foure last Examples . Anno 1634. on a Lords day , in the time of a great frost , fourteen young men , while they were playing at Football on the Ice , on the River Trent , neare to Gainsborough , meeting all together in a scussle , the Ice suddenly brake , and they were all drowned . In the Edge of Essex , near Brinkley , two fellows working in a Chalk-pit , the one was boasting to his fellow how he had angred his Mistresse with staying so late at their sports the last Sunday night . But he said , he would anger her worse next Sunday . He had no sooner said this , but suddenly the earth fell down upon him , and flew him outright , with the fall whereof his fellows limb was broken , who had been also partner with him in his jollity on the Lords day . In the County of Devon , one Edward Amerideth a Gentleman , having been pained in his feet , and being somewhat recovered , one said unto him , he was glad to see him so nimble : Ameredith replied , that he doubted not but to dance about the May-pole the next Lords day : but before he moved out of that place , he was smitten with such a feeblenesse of heart , and dizzinesse in his head , that desiring help to carry him to an house , he died before the Lords day came . At Walton upon Thames in Surrey , in a great Frost , 1634. three young men on the Lords day , after they had been at the Church in the forenoone , where the Minister pressing the words of his text out of 2 Cor. 5. 10. that We must all appear before the judgement-seat of Christ , &c. they the while whispering as they sate : In the afternoone they went together over the Thames upon the Ice , unto an house of disorder , and gaming , where they spent the rest of the Lords day , and part of the night also , in revelling , one of them in a Taverne merrily discoursing the next day of his Sabbaths acts , and voyage over the Ice ; but on Tuseday next after , these three returning homewards , and attempting to passe againe over the Ice , they all sunk down to the bottome as stones , whereof one only of them was miraculously preserved , but the other two were drowned : These foure last are attested by good hands . Anno Christi 1598. the towne of Feverton in Devonshire was often admonished by her godly Pastor , that God would bring some heavy judgement upon the inhabitants of that place , for their horrible profanation of the Lords day , occasioned chiefly by their market on the Munday : and accordingly not long after the said Ministers death , on the third of April , in the year aforesaid , God sent a terrible fire , which in lesse then halfe an houre consumed the whole towne , except the Church , the Conrt-house Almes-houses , and a few poor peoples dwellings ; and above 50. persons were consumed in the flames : Also Anno Christi 1612. it was again wholly burnt down , except a few poor houses , they being not warned by the former judgement , but continuing in the same sin . Beards Theat . If ye will not hearken unto me , to hallow the Sabbath-day , and not to bear a burden , even entering in at the gates of Jerusalem on the Sabbath-day , then will I kindle a fire in the gates thereof , and it shall devour the Palaces of Jerusalem , and it shall not be quenched , Jer. 17. 27. CHAP. XXXVI . Examples of Gods judgments upon Murtherers and Blood-shedders . THe positive judiciall Law of God is , that whosoever sheddeth mans bloud , by man shall his bloud be shed , Gen. 9. 6. and the reason is there rendred , because such destroy Gods Image wherein man is made : and the cry of blood ( if not punished by man ) is so great , Gen. 4. 10. that the Lord comes down from heaven to call the murtherer to account , and by some visible , and remarkable judgements , or other , to stigmatize this sin , as these following Examples will more fully manifest . Murtherers ought to be punished with death , Gen. 9. 6. Exod. 21. 12. Prov. 28. 17. Rev. 13. 10. No recompence is to be taken for it , Num. 35. 32 , &c. for it defiles the land , Hos. 4. 2 , 3. It 's diligently to be sought out , Deut. 21. 1 , &c. God punisheth it here , Psal. 55. 23. It excludes from heaven , Gal. 5. 21. Rev. 21. 8. Scripturall Examples . Cain , Gen. 4. 8. Pharaoh . Exodus 1. 16 Simeon and Levt , Gen. 34. 25. &c. Abimelech , Judg. 9. 5. Agag , 1 Sam. 15. 33. Joab , 2 Sam. 3. 27. David , 2 Sam. 11. 14 , &c. Absalom , 2 Sam. 13. 28 , 29 Manasseh , 2 King 21. 16. Amons servants , 2 Kings 21. 23. Ahab and Jezabel , 1 Kings 21. 9 , &c. Baanah and Rechab , 2 Sam. 4. 6. Saul , 2 Sam. 21. 1. 1 Sam. 22. 18. Athaliah , Chron. 22. 10. Baasha , Kin. 15. 27. Zimri , 1 Kin. 16. 9. Joash , 2 Chron 24. 21. Shal●um , 2 Kings 15. 10. Manahem , 2 Kings 15. 14 , 16. Herod , Acts 12. 2. Cain for murthering his brother Abel was cursed by God Gen. 4. Abimelech who slew his 70. brethren , was slain by a woman at Thebez , Jud. 9. Baanah and Rechab who slew their L. Ishbosheth , were slain by the command of David , 2 Sam. 4. Joab who slew Abner , and Amasa treacherously , was slain by the command of Solomon , 1 Kin. 2. Cyrus K. of Persia , who for 30. years together made cruell war in many places ; at last fighting against the Scythians , was overcome , 200000 of his men slain and himself salling into the hands of Q. Tomyris , she cut off his head , threw it into a bowl of blood , saying , Thou hast all thy time thirsted after blood , now drink thy fill , and satiate thy self therewith . Orosius . Cambyses , his son , a bloody and cruell man , who shot a noblemans son thorow the heart , because the father had reproved him for drunkennesse : He caused his own brother to be privily murthered , lest he should usurp the Kingdom ; slew his own sister for reproving him for that deed : At last as he was riding , his sword fell out of the scabbard , and himself falling upon it , was slain thereby . Herodo . Xerxes who with his huge Army passed over into Greece , being overthrown by sea and land , fled shamefully into Asia in a fisherboat , and shortly after was slain by Artabanus , the Captain of his guard in his own palace . Diod. Sic. The 30. Tyrants in Athens were cruell bloodsuckers , till the people rising up against them , slew them all . Just. Phocas , who to get the Empire , put to death all the sons of Mauricius the Emperor before his face , and then slew him also : and after many villainies by him committed , was pursued by his son in law Priscus , and being taken , had his hands and feet cut off , and afterwards with all his posterity was put to a cruell death . Nicephorus . Anno Christi 1346. Popiel K. of Poland , to obtain the Kingdom , poysoned his two uncles , and gave himself over to all manner of wickednesse : He used upon every occasion to say , If this be not true , would rats might devour me : On a time as he was going to a great feast , an Army of rats out of the putrefied body of his uncles set upon him , which all his guard with their weapons were not able to drive away : Then did they make great cole-fires about him , yet through the middest of the fire did the rats assault him : Then did they put him with his wife and children into a boat , and rowed them in the middest of a great lake , yet thither did the rats swim to him : and lastly , he gat up to the top of an high Tower , yet still the rats pursued him , and they eat him up to the very bones , together with his wife and children : Munst. Cos. Bassianus the Emperour who slew his own brother in his mothers armes , and tooke to wife his own mother in Law , was shortly after , himselfe murthered by the procurement of Macrinus , to prevent his owne death . Justinian the Emperour , a cruel , and bloody man who was the cause of many murthers , was first banished from his Empire , and afterwards slaine by one of his own servants . Euseb. Clovis King of France , an horrible murtherer , who amongst other cruel facts , caused one of his Peers to be murthered by his own sonne , that he might seize upon his riches ; but whil'st he was stooping down to draw forth bags full of gold out of a Chest , the same person caused his braines to be beaten out . French History . Selimus a cruel and bloody Emperour of the Turks , intending to turne all his powers against the Christians , was suddenly attached by the hand of God , being struck in the reines of the back with a Cancer , which ( contemning all cure ) did by little , and little so eate , and corrupt his body , that he became loathsome , both to himselfe , and others , and so rotting above ground , died miserably . Turk . Hist. Agathocles a bloody Tyrant of Syracuse , after many most horrible murthers committed by him , lived to see most of his family slaine , and himselfe devested of his Kingdome : After which he was taken with a grievous sicknesse , wherein his whole body rotted , which spread it selfe through all his veines , and sinews , wherewith in short time he ended his accursed life . Robert Erle of Fife in Scotland being advanced by his brother King Robert the third to be the first Duke of Albany , afterwards , ( ungratefull person that he was ) pricked on with the spirit of Ambition , famished to death , David his said brothers son , who was heir to the Crown : but the punishment due for this fact , which himself by the long sufferance of God felt not : His son Mordac the second Duke of Albany suffered most grievously , being condemned for treason and beheaded , when he had seen his two sons the day before executed in the same manner . Camb. Brit. Scot. p. 39. King Richard the third of England , who caused his two Nephews most unnaturally to be murthered in the Tower , and shed much other innocent blood , by Gods just judgement had his onely son taken away by death , and himself was slain in Bosworth-field : his carrion carcasse being found naked among the slain , filthily polluted with blood , and dirt , was cast upon an horse behinde a pursuivant at Armes , his head , and armes hanging down on the one side of the horse , and his legs on the other , like a Calfe : and so was interred at Leicester , with as base a Funerall as he formerly bestowed upon his Nephews in the Tower. Eng. Hist. Iames Tyrell , Iohn Dighton , and Miles Forrest , who were procured by this King Richard to murther the two young Princes , entering into their Chamber about midnight , so bewrapped them among the clothes keeping down the Feather-bed , and Pillows hard unto their mouths , that within a while they were smothered : but these Murtherers escaped not long the vengeance of God : for Miles Forrest by peecemeale rotted away : Dighton lived at Calis , so disdained and hated , that he was pointed at of all men , and there died in much misery : and Sir Iames Tyrell was beheaded on Tower-Hill for Treason . Act. & Mon. Senercleus relateth the just hand of God upon that villainous parricide Alphonsus Diazius a Popish Spaniard , who after he had ( like another Cain ) murthered his own naturall brother Iohn Diazius , meerly because he had renounced Popery , and became a Professor of the reformed Religion , and was not onely not punished , but highly commended of the Romanists for his heroical atchievement ( as they called it ) being haunted , and hunted by the furies of his own conscience , desperately hanged himself at Trent about the neck of his own Mule. Some bloody villains basely murthered Theodorick , B. of Trever : But Gods just judgments overtook all the murtherers : For Conrade the chief author died suddenly . A souldier that helped to throw him down the rock , was chok'd as he was at supper , and two other servants that assisted , desperately slew themselves . Marti . The Cardinall of Winchester ( commonly called the rich Cardinall ) who procured the death of the good Duke of Glocester in the reign of King Henry the sixth was shortly after struck with an incurable disease : who understanding by his Physicians , that he could not live ; murmuring , and repining thereat , he cried out , Fie ! will not death be hired ? will money do nothing ? must I die that have so great riches ? If the whole realme would save my life , I am able either by policy to get it , or by riches to buy it ; But yet all would not prevail , but that he died of the same disease . Sp. Chr. See the Example of Scedasus's daughters in Rapes . Olympias the mother of Alex M. being a woman of a proud and revengefull disposition , having gotten Eurydice Queen of Macedonia into her hands , sent her a sword , an halter , and a cup of poison , giving her leave to choose with which of them she would kill her self : Eurydice seeing them , prayed to the gods , that she that sent her those presents , might her self partake of the like , and so hanged her self : But shortly after the Divine ●ustice met with Olympias , who by the appointment of Cassander , one of her sons Captains , was murthered . Diod. Sic. Justin This Cassander murthered also the two wives of Alex. and their sons , and thereby seized upon the Kingdome of Macedonia : but shortly after God plagued him with a filthy disease in his body , whereby wormes were bred that devoured him , his eldest son Philip died of a consumption : Antipater his second son slew his own mother Thessalonica , and was himself slain by his father in law Lysimachus : and Alexander the youngest son was treacherously slain by Demetrius , and so the whole family of Cassander was rooted out . Plut. Examples of selfe Murther . Calanus an Indian Philosopher followed Alexander M. when he returned out of India , who having lived seventy three years without any disease , was at last taken with a dysenterie , and fearing that his former felicity should be overclouded with a lingring disease , he asked leave of Alexander that he might burn himself : the King laboured to disswade him from his unnaturall purpose , but when he could not prevail by arguments , he gave his consent , whereupon Calanus caused a pile of wood to be made , and riding to it , he made his prayers to his Countrey gods , and so with a cheerfull countenance he ascended the pile , and causing the fire to be put to it , he sate with a fixt and unmovable body , till he was burned to ashes . Q. Cur. Alex. M. besieging one of the Indian Cities , the inhabitants seeing that they could hold out no longer , shut up themselves , their wives and children in their houses , and set fire on them : Alexanders men breaking in , laboured to quench the fire , and the others laboured as much to encrease it , so that it was a strange thing to see the fight that was betwixt , one to destroy themselves , the other to save their enemies . Quin. Cur. Demosthenes the Athenian Orator for standing for the liberty of Greece , was hated by Antipater the Governour of Macedonia , who sent some to kill him under Captain Archia ; whereupon Demosthenes took sanctuary in Neptunes Temple : But Archia sent to him to come out of the Temple , so that Demosthenes perceiving that they were resolved to have his life , he took some poison which he had ready for the purpose , and so presently died . Plut. Perdiccas besieging the City of Isaurum in Pisidia , when the Citizens saw that they could no longer hold out against him , they shut up their parents , wives , and children with all their substance in their houses , and so burnt them , and then threw themselves down from the walls , and brake their own necks . Diod. Sic. Ptolomy King of Egypt hearing that Nicocles King of Cyprus did closely hold correspondence with Antigonus , he sent some to slay him : these coming into Cyprus , beset his Palace , and demanded him to be delivered up to punishment : Nicocles would at fi●st have excused the matter , but when he saw that it would not serve turn , he slew himself : Then did Axiothea his wife slay her daughters that were Virgins , that they might not come into the enemies power : She also perswaded the wives of Nicocles brethren with her to murther themselves ; their husbands seeing this , set fire upon the Palace , burning themselves and all together . Diod. Sic. Hannibal in his old age , flying to Prusias King of Bythinia , was demanded by the Romane Ambassadors to be delivered to them ; but rather than he would come into their hands , he drank poison , which he alwayes kept for that purpose , and so died . Aur. Victor . Augustus Caesar besieging M. Antony , and Cleopatra in Alexandria , after a long siege , Antony hearing a false rumor , that Cleopatra was slain , suddenly slew himself , and Cleopatra scorning to be carried in triumph by Caesar , set a couple of asps to her breasts , whereby she presently died . Plut. Zimri K. of Israel desperately burned himself in his own Palace , 1 King. 16. 18. Achitophel hanged himself , 2 Sam. 17. 23. Judas hanged himself , Act. 1. 18. Saul and his Armor-bearer , 1 Sam. 31. 4 , 5. fell upon their own swords . Tomyris Queen of the Massagetes having in a battell overthrown , and slain Cyrus King of Persia , cut off his head , and threw it into a bowl of blood , saying , Thou hast all thy time thirsted after blood , now drink thy fill , and satiate thy self therewith . When he maketh inquisition for blood , he remembreth them ; He for gets not the cry of the humble , Psal. 9. 12. The Admiràble Discoveries of sundry Murthers . Parthenius Treasurer to Theodobert King of France , traiterously slew a friend of his called Ausanius , together with his wife Papianilla , no man knowing , or suspecting it : but not long after in his sleep , he suddenly roared out , crying for help , or else he perished ; and being asked what ailed him ? Between sleep and wake he answered , that his friend Ausanius , and his wife whom he had slain , summoned him to judgement before God : for which being apprehended , he was stoned to death . Greg. of Toures . Mr. Arden of Feversham in Kent , had a fair , but dishonest wife , who being in love with one Mosby , with him conspired her husbands death , hiring a ruffian called Black Will to strangle him with a towel : which , though for the present was not known , yet the woman being pursued with a guilty conscience , and by some blood that appeared in the house , the murther was discovered : the woman was burned at Canterbury : Mr. Ardens man who had a hand in the murther , was hanged in chains at Feversham : Mosby was hanged in Smithfield : Black Wil , though he fled , yet being overtaken , was burnt at Flushing in Zealand . A souldier of King Pyrrhus being slaine , a dog which he had could by no meanes be entised from the dead body : but the King coming by , he fawned upon him , as it were craving help at his hand ; whereupon the King caused all his Army to march by in order , and when the mu●cherers came , the dog flew fiercely upon them , and then fawned upon the King : the souldiers being hereupon examined , confessed the fact , and were hanged for their labour . ●lut . In the Reigne of Edmund King of the East - Saxons , a Noble Dane called Lothebrocus being driven upon his coast , the King entertained him , and finding his dexterity in hunting , and hawking , loved him exceedingly , for which the Kings Faulconer bore a great malice to him , and watching his opportunity , murthered him , and threw him into a brook . But his dog continued by his masters corps in the wood , sometimes coming to the Court , and fawning on the King , and so running towards the wood againe : the King missing his friend , of whom he could hear no tidings , began to suspect the matter , and therefore following the dog , found the corps , and by some words , the Faulconer was suspected , and upon examination found guilty ; whereupon being put alone into a boat , he was committed to the mercy of the Sea , that carried him to Denmark , there to be punished for his fault . Two French Merchants travelling through a wood together , one rose up against the other , and slew him for his money , and so buried him , and went on his journey . But the murthered mans dog filled the wood with his howlings , still staying by his Masters grave : the inhabitants by this meanes found out the dog , and the murther , and the Faire being ended , they watched the coming back of the Merchants , till the murtherer coming by , the dog fell upon him with all his might , whereupon the people apprehended him , who upon examination , confessed the fact , and was justly executed . Blond . A Germane called Ibycus , travelling , fell amongst theeves , who being about to murther him , behold , a flight of crowes , to whom Ibycus said , O crowes , I take you for witnesses , and revengers of my death . About three dayes after , as these theeves were drinking in an Inne , a company of crowes came , and lighted on the house , whereupon they laughed , saying , See , yonder are they which must revenge his death , whom we murthered ; which the Tapster over-hearing , informed the Magistrate , and he upon strict examination , extorted a confession , for which they were deservedly hanged . Luther . Plutarch relates a story of one Bessus , who having murthered his father , was so pursued with a guilty conscience , that he thought the swallowes in their chattering language , said one to another , Bessus hath killed his father , whereupon not being able to conceale his guilt , he confessed the fact , and received condigne punishment . A Merchant of Luca travelling from London to Roan in France , was in the way murthered by a French man , his servant , and thrown amongst the vines : As the fact was doing , comes by a blinde man led by a dog , and hearing one groane , asked who it was ? the murtherer answered , that it was a sick man easing himselfe : This villaine with his masters money , and bills of exchange , sets up a shop at Roan . In the mean time the Merchant was expected at Luca , and when he came not , a messenger was dispatched to seek him , who after much enquiry , heard at an Inne , that six moneths before a Lucquois Merchant lodged there , and was going towards Paris . But the messenger hearing nothing of him there , began to suspect that he was murthered , and made his complaint to the Parliament of Roan , who ( being directed by Gods providence ) enquired if any about that time had set up a new shop , and finding this man caused him to be arested , who upon examination denied the fact , till the dead corps was heard of , and the blinde man also came to light , who being sent for , amongst many others knew the voice of this murtherer , who at last confessed the fact , and was executed for the same . Pasquier . Anno Christi . 1551. at Paris a young woman , as she was going to midnight-Masse , was brained with an hammer , and her rings , and jewels taken from her : the hammer was stolne from a Smith hard by , which being known , the Smith was suspected , and so strictly examined by torture , that he was lamed , and died in misery : but about twenty yeares after the murtherer ▪ arreigned , and condemned for another offence , confessed this murther , to the clearing of the Smiths innocency , and Gods righteous judgement upon him . Pasquier . Neare Lutterworth in Leicestershire , a Miller murthered one in his Mill , and buried the corps in the ground , and not long after went into another countrey , and there dwelt about twenty yeares , at the end whereof , he returned to his former habitation , to visit some friends , about which time it pleased God , that a Miller who succeeded him , digging in that place , found the bones of a man , whereupon it was suspected that he had been murthered , and the inhabitants remembred that about twenty yeares before , a neighbour was missed , whom they supposed to have died in a strange countrey , and so bethinking themselves , who was Miller at that time , behold , God had brought him amongst them , who being apprehended , and examined , confessed the fact , and was justly executed for the same . In Denmark a traveller was murthered by the way , near the City of Itzehow : but the murtherer could not be found out , whereupon the Magistrates of the City , caused one of the hands to be cut off , and hanged up in the town-Gaol . And about ten yeares after , the murtherer accidentally comes into that roome , whereupon the drie hand drops blood upon the table , which the Gaoler taking notice of , carries the man before the Magistrates , who being examined , confessed the fact , and was justly executed . Ranzorius in a letter to D. Chytraeus . A murtherer at Tubing betrayed himselfe by his deep sighes , which was not for griefe of his fact , but for his small booty , and being but asked the question , he confessed the crime , and was hanged for it . Lonicer . In Spaine a murther was committed in a tumult , and when all denied the fact , the Judge caused all their bosomes to be opened , and he whose heart trembled most , upon examination , confessed the fact , and was executed . At Isenac , a young man to get money , slew his host , and threw his body into a cellar , but by Gods just judgement was so besotted that he could not stirre a foot till he was apprehended , so that he was condemned to death . Luther , and Melancthon being in the town at that time , spake with him , and brought him to repentance before his death , CHAP. XXXVII . Examples about Marriage , and Conjugal Love. MAn , and wife , are as the two branches in the Prophet Ezekiels hand , inclosed in one barke , and so closing together , that they make but one piece : and therefore marriage is rather a fellowship of the dearest amity , then disordered love : and though before marriage we may endeavour to fit our choice to our minde , yet after , we must fit our minde to our choice : yea though all other contentions betwixt man , and wife are unlawful , yet may they contend each , who should love other most : and the more to quicken us hereunto , observe these Scriptures , and examples following . Women married , Gen. 20. 12. & 24. 67. & 25. 1. Deut. 22. 22. Called a meet help , Gen. 2. 18. given into mans bosome , Gen. 16. 5. Mich. 7. 5. appointed of God for man , Gen. 24. 14 , 44. the desire of his eyes , Ezek. 24. 26. his companion , Mal. 2. 14. the glory of man , 1 Cor. 11. 8. the weaker vessel . 1 Pet. 3. 7. They must honour their Husbands , Est. 1. 20. Obey them , Eph. 5. 22 , 24. Col. 3. 18. 1 Pet. 3. 1. Tit. 2. 5. Live chastly , 1 Pet. 3. 2. Be of meek and quiet spirits , ver . 4. Do their Husbands good , and not evil , Prov. 31. 12. Be industrious , vers . 17 , &c. See the evil of contention , Prov. 19. 13. A good wife is Gods gift , Prov. 19. 14. & 18. 22. A crowne to her husband , Prov. 12. 4. A help , Pro. 14. 1. Scriptural examples , Sarah , 1 Pet. 3. 6 , Rebecca , The good wife , Prov. 31. Cont. Exod. 4. 25. Husbands must love their wives , and how , Eph. 5. 25 , &c. Col. 3. 19. Instruct them , 1 Cor. 14. 35. Dwell with them according to knowledge , 1 Pet. 3. 7. Commend them when they do well , Prov. 31. 28. yield them due benevolence , 1 Cor 7. 3. Scriptural examples , Elkanah , 1 Sam. 1. 8. Abraham , Gen. 16. 6. Joseph , Mat. 1. 19. Other examples : Some Trojans that escaped in the sacking of Troy , took such Ships as they found in the Haven , and putting to sea , were driven by the windes to a part of Tuscany , near that place where Rome now stands , and the men being gone on hunting , the women having been very sea-sick , the noblest of them called Roma , perswaded the other women to set their Ships on fire , that so they might go to sea no more : the men at their returne , finding their Ships burnt , were exceeding angry with their wives , whereupon to pacifie them , they went and kissed them on their mouthes , whence that custome was taken up , which continues till this day of saluting by a kisse . Plut. The Romanes at the first building of their City , wanting wives , made a great feast , and when as the Sabine virgins came to see their pastimes , they seized upon them , every man catching one for his wife : this was the cause of great , and long Warres between the Sabines and the Romanes : but at last when the two armies were ready to joyn battel , these women ran betwixt them ; some of one side , others of the other , with lamentations , and cries stepping between their weapons , and seeking out their fathers , and husbands , with their babes in their armes , and their haire dishevelled , they called sometimes upon the Romanes , other sometimes upon the Sabines , with the movingest expressions they could devise , which so melted the enraged hearts of both Armies that they gave back a little : Then Hersilia that was married to Romulus , and some other of the chiefest women said to the Sabines : What offence have we done to you , that we should deserve such an heap of evils ? we were indeed violently , and against Law ravished by those who are now our husbands , but you left us so long with them , that now we are tied to them by the strongest bonds of nature that can be . You came not to our rescue when we were Virgins untouched ; but now you come to take the wives from their husbands , and the mothers from their little ones , so that the help which you now think to give us , doth but grieve us more then your former neglect of us : These , and such like speeches brought the two Armies to a parley , during which the women brought their husbands to their parents , and brethren : provided them meat , and drink , dressed their wounds , and carrying them home to their houses , shewed them that they were Mistresses there with their husbands , highly loved , and honoured by them : So that in the end a peace was concluded , and amongst other Articles of agreement these were some : that the Sabine women should remaine with their husbands : that they should be exempted from all service , and work ▪ save spinning of wooll : that they should have the upperhand of their husbands : that the men should speak no foule , nor dishonest words , nor discover their nakednesse before them , &c. Plut. A woman of another Countrey being in talk with Gorgona the wife of Leonidas King of Sparta , said to her , There be no wives in the world that so much love , and commend their husbands as you Lacedemonian wives do : the Queen straight replied , Neither be there any women but we that bring forth men . Plut. Numa enacted a Law amongst the Romanes , that when any man died , his wife should remaine a widow for the space of ten moneths . Augustus Caesar died in the kisses of his wife Livia , of whom he took this farewell , Livia , nostri conjugii memor , vive , & vale . She was alwayes exceeding dear to him ; and being asked how she kept his love so long , she answered . Quòd diligenter , & prudenter agens , summum adhibuisset studium , ut omnia faceret ex animo Augusti : nec curiose perquisivisset quidquam eorum quae Augustus faceret . Plut. Portia the daughter of Cato was married to M. Brutus , who having conspired with some others the death of Iulius Caesar , was something melancholy , and troubled in minde about the thing : his wife Portia observing it , and being grieved that her husband should conceale any thing from her , she took a rasour , and wounded her thigh , and losing much blood fell into a feaver : Her husband coming home , and hearing of the sicknesse of his wife , was much grieved , and went to visit her : She taking the opportunity they being alone , said thus unto him : My deare husband , sit down , and let us talke seriously together : when I married you , I came to your house as a wife , not as a friend , or harlot : and gave up my self unto you not onely at bed , and board , but as a companion of all your joy , and sorrows : I am Cato's daughter , and I desire that you will take notice of ▪ what stock I come . What therefore shall I complaine of you ? truly I cannot do it in other things : onely one thing troubles me , that you make me not a partaker of your secrets , as doubting of my fidelity , and taciturnity , you cannot dissemble with me : I discerne that your minde is full of trouble , and there is some great secret that you are about : Why do you conceale it from me ? if you cannot expect help , yet expect comfort from me : and I will assure you of my silence : Do not consider what others of my sex are but remember againe that I am Cato's daughter , and Brutus's wife : either nature from my father , or custome from my husband hath made me valiant , and constant so as not to fear any danger . What need more words ? I have made trial of myself by this wound , the smart , and paine whereof I can easily beare : yea , assure your self , that I can die with Brutus , and for my husband . Wherefore if thou art about any honest thing that beseemes us both , do not conceale it from me . Brutus wondring at her courage kissed her , and with his hand lift up to heaven he said , O ye Celestial gods , I pray you make me an husband fit for such a wife : and so discloseth the whole matter to her . Afterwards when she heard of his death after the battel in the Philippic fields , she resolved to die , and being for a while hindred by those about her , she at last snatched some burning coles out of the fire , and putting them into her mouth , and throat , suffocated herself , Lipsius . See the Example of Zenobia in Fortitude . Licurgus the Lacedemonian Lawgiver , enacted , that all they should be infamous that would not marry : So that on a time Dercillides a Noble Captaine coming into a place , there was a young man that refused to rise up , and do him reverence ; for , said he , Thou hast not gotten a son that may do the like to me in time to come . Plut. Solon the Athenian Lawgiver ordeined that no joyntures , nor dowries should be given , or made to maides at marriage , commanding that wives should bring to their husbands no more then three gownes , and some other movables of small value : Utterly forbidding that they should buy their husbands , or make merchandize of marriages as of other trades : he willed that men , and women should marry together for issue , pleasure , and love , but not for money . Plut. Two men being suiters to the daughter of Themistocles , he preferred the honester before the richer , saying , that he had rather have to his sonne in Law a man that wanted goods , then goods that wanted a man ▪ Plut. A Virgin of Lacaena being poore , was demanded , what dower she had to bring to an husband , and to marry her with ? she answered : That which was left me as an inheritance from mine Ancestors , viz. Vertue , and Modesty . Hist. of women . p. 331. It was a custome among the Grecians for the bride to be carried through the streets in a Chariot , the Axeltree whereof at her coming home was taken off , and burned before the gates of her house , to signifie that she must ever after be an houswife , and keepe within as a faithful , and industrious overseer of their domestick affaires , and businesse . Hist. of women . p. 336. Prince Edward of England whilest he was warring in Palestine against the Turks , was stabbed by an Ass●ssine with a poisoned knife , but by the diligence of his Chirurgions , and the unparallel'd love of his wife , who sucked the poison out of his wounds without doing any hurt to her selfe , he quickly recovered : so sovereigne a medicine is a womans tongue anointed with the vertue of loving affections . Holy Warre . The Emperour Conrade besieging the City of Winsperge in Germany : and the women perceiving that the Town could not hold out long , petitioned the Emperour that they might depart onely with so much as each of them could carry upon her back , which the Emperour condescended unto , expecting that they would have loaden themselves with silver , gold , &c. but they came all forth with every one her husband on her back , whereby the men were all saved , and their wives gat immortal credit to themselves . Rubenius Celer would needs have it ingraven on his Tombe , that he had lived with his wife Ennea fourty three years , and eight moneths , and yet they never fell out . The Lord of Harlem in the Low-countries having by his exactions , and cruelty made himself odious to all his people , was together with his wife besieged in his Castle by them , and so prest for want of victuals that he was compelled to enter into treaty : His wife ( a true mirrour of piety , and love towards her husband ) amongst other Articles , capitulated that she might have so much of her most precious movables as she could carry out at one time , the which being granted , she ( with the help of her chamber maid ) carried her husband lockt in a chest out of the Castle : leaving all her rings , and jewels behinde her . Belg. Com. Wealth . p. 55. In a great battel fought betwixt Selimus the Great Turk , and the Persians , wherein the Turks had the better , amongst the heaps of the slaine Persians , were found the dead bodies of many women , who being armed , and following their husbands , died with them in the battel . Turk . Hist. p. 512. Antonia Flaxilla , when her husband Priscus was banished by Nero , whereas she might have enjoyed all the abundance , and plenty in Rome , left all the pleasures , and delights of the City to accompany her desolate Lord in his penurious , and uncomfortable banishment . Hist. of women . A Reverend man seeing a very Cholerick couple that were married together , live very lovingly , and peaceably , asked them how they could so sweetly confort together : to whom the man answered , When my wives fit is upon her , I yield to her , as Abraham did to Sarah : and when my fit is upon me , she yields to me , and so we never strive together , but asunder . In the Bohemian Persecution we read of the Major of Litomeritia , who apprehended twenty four godly Citizens , of whom his own sonne in Law was one , and after he had almost pined them in prison , he adjudged them to be drowned in the river Albis , whereupon his daughter wringing her hands , and falling at her fathers feet besought him to spare her husband : but he , harder then a rock , bade her hold her peace , saying , What ? can you not have a worthier husband then this ? to which she answered , You shall never more espouse me to any , and so beating her breast , & tearing her haire she followed her husband to the river , and when he was cast into the middest of the river bound , she leaped in , and caught him about the middle , but being unable to draw him forth , they were both drowned together , and the next day were found embracing one another . See my Gen. Martyr . p. 151. A young and beautiful maide was matched to a man stricken in years : whom after she found to have a very fulsome , and diseased body , yet ( out of conscience being by Gods providence become his wife ) she most worthily digested with incredible patience , and contentment , the languishing , and loath somenesse of an husband continually visited with variety of most irkesome , and infectious diseases : and though friends , and Physicians advised her by no means to come neere him for feare of danger , and infection : yet she , passing by with a loving disdaine , and contempt these unkinde disswasions , plied him still night and day with extraordinary tendernesse , and care , and services of all sorts above her strength , and ability : she was to him friends , Physician , Husband , Nurse : yea , she was Father , Mother , Brother , Sister , Daughter , every thing , any thing to do him good any manner of way : she was full of merciful and melting affections towards him : for falling into want , by reason of extraordinary expence , and excessive charges about him , she sold her Chaines , Rings , and richest Attire : she emptied her cupboard of Plate , her Chabinet of chiefest and choisest Jewels to do him good : and when he was dead , and friends came about her , rather to congratulate her happy riddance , then to bewaile her widowhood , she did not onely abhorre , and deprecate all speeches tending that way , but protested if it were possible , she would willingly redeeme her husbands life with the losse of her five dearest children : and though as yet the flower , and prime of her beautifullest , and best time was not expired , yet she strongly resolved against a second match , Because ( said she ) I shall not finde a second Valdaura , for so her husband was called . Vives , Lib. 2. De Christiana foemina . pag. 360. An unnatural Husband . In the time of the fourth Persecution there was in Egypt a woman married to an husband that was given much to the sinne of uncleannesse , which when by no meanes she could reforme in him , she sued out a bill of Divorce , whereupon this wretched man went and accused her to the Governour that she was a Christian , and so caused her to be put to death . A Wife murthering her Husband . Semiramis the wife of Ninus being very witty , and beautiful woman , whom her husband loved exceedingly , as she was one day in discourse with him , told him that she was exceeding desirous of a thing : yet because of the greatnesse of it , she durst not discover it , nor could hope to prevaile : Ninus not fearing her subtilty , báde her tell him what it was : She answered , that he should deliver to her the Government of his Empire for five dayes : which when she had obtained , she caused her husband to be slaine , and so usurped the Government of the Empire into her own hands . Diod. Sic. Many waters cannot quench love , neither can the floods drown it . Cant. 8. 7. CHAP. XXXVIII . Examples of Treachery , and Perfidiousness . Complained of , Isa. 21. 2. & 24. 16. Jer. 9. 2. Lam. 1. 2. Mal. 2. 10. Scriptural Examples : Men of Sechem , Judg. 9. 23. Jacobs sons , Gen. 34. 13. Gibeonites , Jos. 9. 4. Joab , 2 Sam. 3. 27. & 20. 9. Rechab , and Baanah , 2 Sam. 4. 7. Absalom , 2 Sam. 13. 23. Men of Judah , Jer. 3. 7 , &c. & 9. 2. Mal. 2. 10 , &c. See more in Murther . Judas , Mat. 26. 48. The Lacedemonians having intelligence that their King Pausanias treacherously held correspondence with their enemy Xerxes , they sent for him home , and when he came back perceiving that his treason was discovered , he took sanctuary in the Temple of Pallas , and the Lacedemonians fearing to violate the priviledge of the place , durst not fetch him out to punishment , whereupon Pausanias his mother took a brick , and said it in the door of the Temple , and the other Lacedemonians seeing it , they all brought bricks , and made up the doore , whereby Pausanias perished of famine . Herod . When the Sabines came against Rome , and besieged the Castle , where Tarpeius was Governour , his daughter Tarpeia contracted with them to betray the Castle into their hands , upon condition that they would give her all the golden bracelets which they wore upon their left armes : to this the Sabines agreed : and she in the night-time opened a posterne , and let them in : and afterwards when she challenged her reward : Tacius the Sabine General bade all his souldiers do as he did : and withall he threw his bracelet at her , and his buckler also which he wore on his left arme : and all the souldiers doing the like , she was pressed down with the weight of them ; and died immediately and so received the just reward of her treachery . Antigonus was not singular when he said , that he loved them that did betray , but hated them that had betrayed . Nor Augustus Cesar , who told Rymitalces the Thracian , that he loved the treason , but hated the traytor . Plut. Camillus with the Romane Army besieged the strong City of the Falerians in Italy , but it was so well fortified , and furnished , that the inhabitants made little account of the siege . At this time the whole City had but one common Scholmaster , who used to lead out his Schoolars into the fields to play , and watching his opportunity , he at last led them to the Romane Guards , delivering them all up into their hands , and himself going to Camillus said : Sir , I am Schoolmaster to all these children , yet do I preferre the favour of the Romanes before my honour , and office , and therefore have I delivered up these children to you , by whom you may make the Falerians yield upon your own tearms . Camillus answered , that indeed in the Warres there were many wrongs done , yet a Noble General should rather seek victory by Valour then by wicked , or treacherous means : and therefore abhorring this vallainy , he presently commanded his Sergeants to teare off this Schoolmasters clothes , and to binde his hands behinde him , and to give the boyes whips , and rods to whip back the Traitor into the City that had so basely betrayed them . In the meane time the Falerians hearing how their children were betrayed , ran up to their City-Walls like distracted persons , but there they spied the boyes whipping the Schoolmaster starke naked towards the City , which so wrought upon them , that they presently sent forth , and made peace with the Romanes . Plut. Aristomenes King of the Messenians being driven out of his own country by the Lacedemonians , was forced to flie to the Arcadians for succour : and being a gallant man , had purposed with a select band to have invaded Sparta whilest their Army was plundering his Country ; but the King of Arcadia being privy to his designe , discovered it to the Lacedemonians , and so prevented it : for which treachery his own subjects stoned him , and cast him unburied out of their confines , setting up a Pillar by him with this inscription : Difficile est hominem perjurum fallere Divos . Diod. Sic. Ochus King of Persia raising a great Army , went against the City of Sidon in Phenicia , where one Tennes was King , who hearing of Ochus his purpose , hired Mentor of Rhodes with some other Grecian Auxiliaries for his aide ; but when Ochus drew neere with his huge Army , he sought to provide for his safety rather then his honour , sending one privately to Ochus , proffering to betray the City to him : Ochus being glad to heare this , promised whatsoever he required ; whereupon Tennes accordingly betrayed the City into his hands : But before Ochus came , the Sidonians to make their men to fight more desperately , had burnt all their ships in the haven , that so all hopes of escaping might be taken away : so that the City being thus betrayed , the Citizens seeing their desperate condition , shut up themselves with their wives and children in their houses , and so firing them , burnt themselves and all that they had , by which meanes there perished above fourty thousand persons . But Ochus now standing in no further need of Tennes , caused him to be murthered . A just reward for his treachery . Pez ▪ Mel. Hist. Philip King of Macedon going to besiege a City , one of his Captaines told him that it was so strongly fortified both by nature , and art that it was altogether inexpugnable : to whom he said : But is it impossible for gold 〈◊〉 g●t over the walls ? for I have often seen that other 〈◊〉 which by no other meanes I could conquer , yet by my gold I have corrupted some to betray them to me . Justin. The same Philip having married the sister of Arysbas , King of the Molossians , and thereby being chosen Tutour to the young King : most per●idiously seized upon his Kingdome , and 〈…〉 Arysbas , who died in 〈…〉 . He also treacherously getting the King o●… power flew him , and annexed his Kingdome 〈…〉 And divers free Cities having chosen Philip for 〈◊〉 Captaine , he perfidiously seized upon 〈◊〉 and 〈◊〉 them 〈◊〉 vassales . Also the two Kings of 〈◊〉 ●alling 〈◊〉 between themselves , those King Philip●o ●o be the Umpire betwixt them ; whereupon privacely he raised an Army , and went into Thrace , pretending to come as a Iudge ; but finding them unprovided to resist him , he dispoiled them both of their kingdomes . Justin. Before the first great battel that Darius King of Persia fought with Alexander M. he sent the greatest part of his money , and rich furniture to Damascus to be kept in safety there : but Alexander sending Parmenio against it , the Governour betrayed the City , and all those infinite riches into his hands : which treason he escaped not long with , for one of his own consorts slew him , and cutting off his head , carried it to Darius . Q. Cur. Bessus having basely betrayed , and murthered Darius , Alexander pursued him into Bactria , and when he drew neere him , Spitamenes one of Bessus's chiefe friends , laid hands on him , bound him , stript him naked , and so putting a chaine about his neck , led him to Alexander : to whom Alexander said : What brutish madnesse seized upon thee , that thou durst lay hands on thy King , and murther him , when he had deserved so well of thee ? Bessus would have made an apology , but Alexander delivered him to Darius his brother to do with him as he pleased , who leading him to the place where he had murthered Darius , cut him in peeces there . Q. Cur. Darius having for a long time besieged Babylon in vaine , one of his Captaines named Zopyrus , cut off his own eares and nose , and with his fresh bleeding wounds fled to the Babylonians , pretending that he came to them for succour , and accused Darius for his cruelty , saying , that he had so mangled him for counselling him to give over the siege : whereupon the Babylonians , knowing his prowesse , trusted him with the greatest part of their forces : which when Zopyrus had obtained , after some small colourable overthrowes given to the Persians in ●allies , spying his opportunity , he betrayed the City , and delivered it up into Darius his hand , who had laine in siege before it twenty moneths . A wicked Varlot betrayed the Isle of Rhodes to the Great Turke , upon condition to have his daughter to wife with a great Dowry : but when the Turke had gotten the Isle , he told him , that he must not have a Christian to his son in Law ; but he must first be a Musselman both within and without , and therefore he caused his Baptized skin ( as he called it ) to be flayed off , and appointed him to be put into a bed strewed with salt that he might get a new skin , promising that then he should be his sonne in Law : But the wicked wretch ended his life with shame , and torment : Princes love treason , but hate the traytor . Turk . Hist. Banister servant to the Duke of Buckingham in the reigne of Richard the third , upon the promise of a thousand pound basely betrayed his Lord , and Master , from whom he had formerly received great favours ; but after his base treachery , he never had the reward promised ; and besides ▪ had these judgements befell him : His eldest sonne fell madde , and so died in a Swine-sti● : His second sonne became deformed in his Limbs , and fell lame : His third son was drowned in a small puddle of water : His eldest daughter was suddenly struck with a foule Leprosie : and himself in his old age was arraigned , found guilty of murther , and escaped hanging very narrowly . Speed. Chron. p. 927. John Curcy Earle of Ulster in Ireland , was betrayed by his own servants , for a peece of money given them in hand , and for a greater reward to be given afterwards , promised unto them by his mortal enemy Hugh Lacy : & accordingly the said Earl Hugh Lacy rewarded all the aforesaid Traitors with gold and silver as he had promised : but presently after hanged them all up : and took away their goods . Camb. Brit. Irel. p. 153. Nicholas Keretschen Governour of Gyula in Transilvania , betraied the same unto the Turks for a great sum of money ; but when he expected the reward , he was by the command of Selymus the Great Turke thrust into an hogshead stuck full of nailes with the points inward , with this inscription upon it : Here receive the reward of thy treason : if thou beest not faithful to thy Master , neither wilt thou be to me : and so he was rolled up , and down till he died . Turk . Hist. p. 824. A Noble Senator in Rome being proscribed by the Triumviri , they promised a great reward to them that would discover him to them ; whereupon the Senators own servant betrayed him . The Triumviri , according to their promises , first rewarded him for his service to the State , because he delivered up into their hands one that was judged guilty of treason , & then to reward him for his treachery to his Master , whom he should have preserved , they threw him down headlong from the Capitol , whereby he brake his neck . Don Frederick sonne to the Duke of Alva , going with his Army to Naerden in Holland , was admitted into the town , and himselfe and souldiers feasted by the Bourgers , after which he commanded them with the rest of the inhabitants to go into a certaine Chappel where they should be made acquainted with such Lawes as they were to be regulated by : but when they were thus assembled , he sent his souldiers , commanding them to murther them without sparing any one : The men were Massacred : the women first ravished , and then murthered : the children , and infants had their throats cut . See my Gen. Martyr . p. 265. Many of the chiefest of the Brittish Nobility were trained in Almsebury to treat with the chiefest of the Saxons about a peace , but being betrayed by them , they were basely murthered , whence those great stones were erected called Stoneheng . See my English Martyrology . p. 8. The treacherous dealers have dealt treacherously ; yea , the treacherous dealers have dealt very treacherously , Isa. 24. 16. CHAP. XXXIX . Examples of Fidelity . COmmended , Mat. 24. 45. & 25. 21. Prov. 25. 13. Psal. 15. 4. & 31. 23. & 101. 6. Prov. 13. 17. & 14. 5. & 28. 20. Luk. 12. 42. Commanded , 1 Cor. 4. 2. 1 Tim. 3. 11. Jerem. 23. 28. Highly prized , Psal. 12. 1. Prov. 11. 13. & 20. 6. & 27. 6. Luke 16. 10 , &c. & 19. 17. Scriptural examples : Abrahams servant , Gen. 24. David to Jonathan . 1 Sam. 20. 15. with 2 Sam. 9. 1. Jacob to Laban , Gen. 31. 38 , &c. Jonathan to David , 1 Sam. 18. 3 , &c. Jehoiadah to Joash , 2 King. 11. 4 , &c. Mordecai , Ester . 2. 22. A woman , 2 Sam 17. 19 , &c. Rahab with the spies , Ios. 2. 4 , &c. The workmen about the Temple , 2 Kings 12. 15. Moses , Num. 12. 7. Nehemiah . chap. 7. 2. Daniel , chap. 6. 4. Onesimus , Col. 4. 9. Timothy , 1 Cor. 4. 17. Tichicus , Eph. 6. 21. Col. 4. 7. Epaphras , Col. 1. 7. Sylvanus , 1 Pet. 5. 12. Josiah's workmen , 2 King. 22. 7. Gains , 3 Iohn 5. Joseph , Gen. 39. 8. Other examples : The Romanes so highly esteemed of Faith in all their publick affaires , that in their City , they had a Temple dedicated to it , and for more reverence-sake offered sacrifice to the image of Faith. Attilius Regulus , General of the Romane Army against the Carthaginians , being overcome was taken prisoner , after which being sent to Rome upon his Parole with conditions of peace which he judged dishonourable , he first disswaded his Citizens from accepting of them , and then to keep his oath returned to the Carthaginians , though he was sure to die a painful death . Tul. de offic . Pontius Centurio , a Captaine of Caesars being taken by Pompey's father in Law , had his life offered him with an honourable place in Pompey's Army if he would leave Caesar , and serve Pompey : But he stoutly answered Scipio , that though he thanked him greatly for his kinde offer , yet that he would not accept of life upon such unequal conditions , choosing rather to die then to falsifie his faith to Caesar. Themistocles being banished Athens by his ungrateful Citizens , was forced to flie to his mortal enemy Artaxerxes for refuge , with whom he found great favour , and having continued a while with him , Artaxerxes went to warre against the Athenians , and would needs have Themistocles to go along with him : Themistocles was content upon condition that the King would sweare to him that without him he would not go into Greece : this Artaxerxes assents to ; whereupon Themistocles making a great feast , and inviting his friends to it , the feast being ended , he drank a draught of bulls blood , and so poisoned himself , by this means shewing his faithfulnesse to his City , which had been so ungrateful to him : for he prevented the Kings going against it by reason of his oath , and rather chose death then that himself would act any thing against it . Diodorus . King Porsenna making peace with the Romanes , amongst other conditions this was one , that the Romans should deliver to him ten young Noble mens sons , and ten of their daughters for hostages , which was accordingly done , and Publicola's daughter called Valeria , was one of them ; within few days after these ten Virgins went to the river Tyber to wash themselves : where , being freed from their guard , they had a great desire to escape over the river , though it was very deepe , and ranne with a swift streame , and so to get home ; and Caelia venturing first upon her horses back , encouraged the others , and so they gat all safe over , and went , and presented themselves to Publicola ; but he was so farre from countenancing them in their escape , that he immediately sent them back to Porsenna : when they came back , Porsenna asked which of them it was that had first adventured to swim the river ? and being shewed Caelia , he sent for one of his best horses , and richest furniture , and bestowed it upon her . Plut. Darius Junior accounted nothing more sacred then faithfully to keep , and performe all his Leagues , Covenants ▪ and Promises , Xenophon . Ptolemy King of Egypt besieging Tyrus , sent to Andronicus the Governour to surrender it to him : Andronicus returned answer , that he would by no meanes be brought to violate his faith given to Antigonus for whom he kept the City , withal adding divers reproachful speeches against Ptolemy : but shortly after his souldiers mu●ining , bound him , and delivered him up to Ptolemy , who instead of punishing him ; gave him great gifts for his fidelity , and made him one of his chief friends . Diod Sic. Fabius Maximus having contracted with Hanibal for the redemption of the Romane Captives , sent to Rome for the money ; but the Senate refused to give it : whereupon Fabius sold all his own land , that so he might performe his Covenant with his enemies . Aurel. Victor . Mine eyes shall be upon the faithful in the Land , &c. Psal. 101. 6. CHAP. XL. Examples of Deceit , Craft , Guile , Hypocrisie . DEceit in words usual with the wicked . Job 15. 33. Psal. 10. 7. & 36. 3. & 50. 19. & 55. 11. & 119. 118. Prov. 12. 5 , 17 , 20. & 14. 8. & 20. 14. & 26. 24 , 26. Jer. 5. 27. & 8. 5. & 9. 6 , 8. & 14. 14. & 23. 26. Hos. 11. 12. Mat. 7. 22. Rom. 1. 29. & 3. 13. Psal. 35. 20. Dan. 11. 23. Prov. 11. 18. & 14. 25. Ps. 38. 12. Jer. 9. 5. & 29. 8. Not so with the godly , Job . 27. 1. & 31. 5. Ps. 101. 7. & 72. 14. Isa. 53. 9. 1 Thes. 2. 3. 2 Cor. 4. 2. Deceit in deeds , Hos. 12 7. Amos 8. 5. Zeph. 1. 9. Prov. 27. 6. Lev. 6. 2. Lam. 1. 19. God abhorres it , Psal. 5. 6. & 52. 4. & 55. 23. Jer. 43. 10. Mich. 6. 11. Mal. 1. 14. Complained of , Ps. 78. 57. & 109. 2. Job . 6. 15. Ps. 52. 2. Jer. 17. 9. Hos. 7. 16. Mich. 6. 12. Eph. 4. 14. 2 John 7. 2 Tim. 3. 13. Prayed against , Psal. 43. 1. & 120. 2. Scriptural Examples : Satan , Gen. 3. 1 , 2. Rev. 12. 9. & 13. 14. & 20. 10. Rebekah Gen. 27. 6. Jacob , ver . 12. Laban , Gen. 29. 23. Rachel , Gen. 31. 34 , 35. Jacobs sons , Gen. 34. 11. Potiphars wife , Gen. 39. 14. Pharaoh , Exod. 1. 10. Balak , Numb . 22. 4 , 5 , 6. Moabitish maides , Num. 25. 1 , 2. & 31. 16. Thamar , Gen. 38. 13 , 14. Gibeonites , Jos. 9. 4 , 12 , 23. Saul , 1 Sam. 18. 17 , 21 , 25. Joab , 2 Sam. 3. 27. David , 2 Sam. 11. 6 , 8 , 13 , &c. Ionadab , 2 Sam. 13. 5. Absalom , 2 Sam. 26. 28. & 15. 2 , 3. Zibah , 2 Sam. 16. 1 , 2. the Harlot , 1 King. 3. 19 , 20. Jeroboam , 1 King. 12. 26 , &c. Iehu , 2 King. 10. 19. Iesabel , 1 King. 21. 7 , &c. Sanballat , and others , Neh. 4. 8. Davids enemies , Psal. 35. 20. & 36. 4. & 38. 13. & 57. 5. Darius's Princes , Dan. 6. 5 , &c. Doeg , Psal. 52. 3 , 4. Herod , Mat. 2. 8. Herodians , Mat. 22. 17. Mar. 12. 14. Priests , Scribes , Mat. 26. 4. Spies sent by them , Luk. 20. 20. Ananias , and Sapphira , Act. 5. 1 , 5. Elimas , Acts 13. 10. False Christs , and false prophets , Mat. 24. 25. Rom. 16. 18. 2 Tim. 3. 13. Iewes , Ier. 9. 5. Diviners , Ier. 29. 8. False teachers , Ier. 14. 14. & 23. 26. Tit. 1. 10. 2 Iohn 7. 2 Pet. 2. 13. Rev. 2. 20. Col. 2. 4 , 8. Eph. 5. 6. & 4. 14. Mat. 7. 15. 2 Thes. 2. 9. Acts 15. 5. Rev. 13. 13 , 14. & 19. 20. Hypocrisie . Threatened , Iob. 8. 13. & 13. 16. & 17. 8. & 20. 5. & 36. 13. The evil of it . Prov. 11. 9. Forbidden , Mat. 6. 2 , &c. Reproved , 1 Kings 18. 21. Mat. 7. 5. and 15. 7. and 23. 13 , &c. They are double-minded , 2 King. 10. 31. Iam. 1. 8. Hide iniquity in their bosome , bosome ▪ Iob. 31. 33. Deceitful , Ps. 43. 1. Have hearts not right , Psal. 78. 8 , 37. Mention God , but not in truth , Isa. 48. 1. Turne not with the whole heart , Ier. 3. 10. Cry , but not with the heart , Hos. 7. 14. Like a deceitful bowe , Hos. 7. 16. A heart divided , Hos. 10. 2. Barren trees , Mat. 21. 19. Whited Sepulchres , and Walls , Mat , 23. 27. Act. 23. 3. A Iew only outwardly , Rom. 2. 28. False brethren , 2 Cor. 11. 26. Gal. 2. 4. Enemies to Christs crosse , Phil. 3. 18. Have onely a forme of godlinesse , 2 Tim. 3. 5. Seeme religious , Iam. 1. 26. Scriptural Examples : Absalom , 2 Sam. 15. 2 , &c. Herod , Mat. 2. 8. & 14. 9. Scribes , and Pharisees , Mat. 23. 13. Mark. 7. 6. Luk. 12. 56. Judas , Mat. 26. 49. Joh. 12. 4 , 5 , 6. & 18. 28. Ananias , and Sapphira , Act. 5. 2. Simon Magus , Act. 8. 13 , 21 , 24. Other Examples : The Gaules having besieged the Romane Capitol seven moneths , both sides grew weary , and upon treaty the Romanes were to give the Gaules a thousand pound weight of gold , and so they were to depart , which agreement was sworne to on both sides ; but when they came to weigh the gold , the Gaules would hold the scales , and used much falshood therein : Brennus also their King took off his sword , and girdle , and put it into the scales , and being asked by Sulpitius what he meant by it ? he answered , What can it meane but misery to the vanquished ? Iust at this time came Camillus to Rome with an Army that he had gathered amongst the confederates , and being informed of all that happened , he marched in good order to the place where the gold was weighing , which he took out of the scales , and divided it amongst his souldiers , and then falling upon the Gaules , he forced them to depart without their money . Plut. A little before the Massacre of Paris , the Admiral Coligni going to Paris was honourably entertained by the King , who called him Father , promised to be ruled by his counsel , often protested that he loved him , &c. Yet shortly after he caused him to be basely murthered , and insulted over him unworthily after his death . See the Life of Gasper Coligni in my English Martyr . CHAP. XLI . Examples of Friendship . A True friend is as a mans own soul , Deut. 13. 6. Loves at all times , Prov. 17. 17. Sticks closer then a brother , Prov. 18. 24. gives hearty counsel , Prov. 27. 9. Exhorted to , Prov. 27. 10. Their wounds are faithful , Prov. 27. 6. The rich have many friends , Prov. 14. 20. and 1● . 4 , 6. Scriptural Examples : Hushai , 2 Sam. 15. 32 , 37. Jonathan , 1 Sam. 18. 1. and 20. 17. Others , 1 Sam. 3. 26. Hiram , 1 King. 5. 1. Peter , Mat. 26. 33. Jobs friends , ch . 2. 11. Ittai , 2 Sam. 15. 21. Ruth , ch . 1. 16 , 17. Pauls friends , Acts 19. 31. Iohns friends , 3 John 14. Feigned friends , Dan. 11. 26. Psal. 55. 13 , 14. & 41. 9. & 88. 19. Joab , 2 Sam. 3. 27 , & 20. 9 , 10. Hushai , 2 Sam. 16. 17 , 18. Such , Jer. 9. 4. Mich. 7. 8. Judas ▪ Ioh. 13. 18. Mat. 26. 49. Pilate , and Herod , Luke 23. 12. Churches friends , Lam. 1. 2. Poor mans friends , Prov. 19. 7. Such as love for advantage , Prov. 14. 20. & 19. 4 , 6. Carnal friends : Hiram to Judah , Gen. 38. 12 , 20. Sampsons friends , Jud. 14. 20 , Amons , 2 Sam. 13. 3. Hamans , Ester 5. 10. Zedekiahs , Ier. 38. 22. Ahuzzah , Gen. 26. 26. Such are not to be trusted , Mich. 7. 5. Other Examples : Cambyses , King of Persia making Warre against the Egyptians , overthrew them in a great battel , and took the regal City Memphis , and therein the King Psammenitus , and all his family , and Nobles , after which he kept him prisoner in the suburbs , and then caused the daughters of the Nobles , and amongst them Psammenitus daughter clad in base apparel to fetch water in tankards from the river : which when their parents saw , they all brake forth into grievous weeping , only Psammenitus with his eyes fixed upon the ground shewed no signe of sorrow . Then did Cambyses cause the Noble-mens sonnes , and amongst them Psammenitus his sonne to be led to execution tied together by the necks with ropes , and bridles put into their mouths : hereupon their fathers again brake forth into lamentations , only Psammenitus stood quiet as before : But presently after seeing an old man his intimate friend begging in the streets , he brake forth into grievous lamentations , which Cambyses observing , sent to him to know what was the reason that he when he saw his daughter so abused , and his son led to death mourned not : but now when he saw this poor man that was no kin to him begging he made such heavy mone ? To whom Psammenitus answered , My domestick evils were greater then that I could expresse my sorrow for them : but the calamity of my friend deserves my teares ; for that now in his old age from an high estate he is brought to such extreame poverty . Herod . Darius having escaped a great danger in his returne out of Scythia by the faithful counsel and assistance of Histiaeus the Milesian , he sent for him to his Court , and made him one of his privy Councel , saying : Omnium possessionum pretiosissimam esse , amicum fide , & prudenti● praestantem : That of all possessions the most precious , is a friend excelling in fidelity , and prudence . Pez . Mel. Hist. Cyrus Junior was of that friendly disposition that of those many gifts that were presented to him by his Subjects , he reserved none to himself , but distributed them amongst his friends according to their several qualities ; and when he had choice apparel sent him , he used to say , that his own body could not weare it , but he thought himself richly adorned in seeing his friends adorned with it : When he had excellent wine , he would send his friends most of it , saying , that he beleeved that they could not get better : When he had costly cates at his table , he would send them a great part with this message : Tell them that Cyrus sends you these things , because himself liked them exceeding well . Xenophon . Agesilaus King of Sparta seeing divers of his friends , and kindred in poverty , and want ; he divided halfe his patrimony amongst them , esteeming his inheritance to be left him , rather thereby to purchase friends then to make himself an object of envy to his enemies . Xenophon . Damon , and Pythias , two Pithagorean Phylosophers so intirely loved each other , that Dionysius the Tyrant having condemned one of them to death , the other offered to die for him : wherewith the Tyrant was so affected , that he pardoned the condemned party , and desired to be admitted a third person in their amity . Cicero de . Offi. In Queen Elizabeths Reigne in a fight between the Earle of Kildare and the Earl of Tir-o●en , two of the Earl of Kildares Foster brethren were slain , whose death he took so heavily , that himself shortly after died for grief : For there is no love in the world comparable by many degrees to that of Foster-brethren in Ireland . Camb. Brit. I●el . p. 116. Darius having opened a Pomegranate that was full of seeds , his brother Artabanus asked him of what things he would chiefly desire so great a number ? Darius answered , that he would desire so many Magabysuses as there were graines in that fruit ; for , ●aith he , Kings can have no treasure of so great worth as faithful friends . Herod . Under the seventh Persecution Theodora , a godly Virgin , for her Religion was condemned to the Stews , where her chastity was to be a prey to all commers : which sentence being executed , many wanton young men were ready to presse into the house ▪ but one of the brethren called Didymus putting on a souldiers habit would have the first turne , and to going in per●waded her to change garments with him , and so she in the souldiers habit escaped : and Didymus being found a man , was carried before the President , to whom he confessed the whole matter , and so was condemned . Theodora hearing of it , thinking to excuse him , came , and presented herself as the guilty party , desiring that she might die , and the other be excused ; but the mercilesse Iudge caused them both to be put to death . See my Gen. Martyr . p. 52. Thine own friend , and thy fathers friend forsake not . Prov. 27. 10. CHAP. XLII . Examples of grosse Ignorance , and Folly. THere were never any former ages which enjoyed the like meanes of knowledge , as we which live at this day do : for besides the sacred Scriptures in a known tongue , how many volumes of heavenly truths , dropping from the mounthes , and pens , both of ancient and moderne Divines , hath that most excellent , and exquisite Art of Printing conveyed to us ? how many burning and shining lights do daily waste , and consume themselves to propagate saving knowledge unto others ? & therefore to love darkness , or to live in darknesse under so great light , will much aggravate our condemnation : whence it is that we have great cause to bewaile with teares of blood , not only that woful ignorance which is still to be found in those kingdomes , wherein the more then Egyptian darknesse of Popery hath overspread their Horizons , but which also is too rife & frequent amongst our selves : both which may in part be discerned by these ensuing Examples . Ignorance is a sin , Lev. 4. 2 , 13 , 22 , 27. & 5. 15 , 18. Num. 15. 24 , &c. It 's the cause of much sinne , Eph. 4. 18. 1 Pet. 1. 14. Isa. 56. 10. Wilful ignorance aggravates sin , 2 Pet. 3. 5. Simple ignorance extenuates sin , Deut. 19. 4. 1 Tim. 1. 13. Luk. 12 ▪ 48. Num. 15. 28. Act. 17. 30. & 3. 17. David chargeth himself with it , Psal. 73. 22. and Agur , Prov. 30. 2 , 3. The Apostles were accounted such . Act 4. 13. How fooles are discovered , Prov. 10. 8 , 23. & 12. 16. & 13. 16 , 19. & 14. 16. & 15. 5. & 17. 10. & 18. 6 , 7. and 20. 3. and 27. 3 , 22. and 29. 11. Eccles. 2. 14. and 4. 5. and 5. 3. and 10. 2 , 14. Prov. 1. 22. Scriptural examples : The rich man , Luk. 12. 20. Nabal , 1 Sam , 25. 15. Some , Psal. 49. 13. 2 Tim. 3. 9. The Prophet , Ezek. 13. 7. Hos. 9. 7. Galatians , Chap. 3. 1 , 3. The Bishop of Dunkelden in Scotland thanked God that he never knew what the Old and New Testament was , affirming that he cared to know no more then his Portuis , and Pontifical . Act. and Mon. At an Assembly of the States in Germany one Albertus a Bishop , lighting by chance upon a Bible , as he was reading therein , one of the States asked him what book it was ? I know not , said the Bishop , but this I finde that whatsoever I read in it , is utterly against our Religion . Doctor Bennet Chancellor of London objected it as an hainous crime against one Richard Butler , that divers times he did erroneously , and damnably read in a great book of Heresie ( meaning the Bible ) certaine Chapt●rs of the Evangelists in English , containing in them divers erroneous , and damnable opinions , and conclusions of heresie . Act. & Mon. The Jesuites at Dole in France , set up an Edict publickly , wherein they forbad all talke of God , either in good sort , or in bad . Francis Ximenius Cardinal of Toledo in his preface before the Bible set forth at Complutum , saith , that he set the vulgar Latine between the Hebrew , and the Greeke , as Christ was set betwixt two theeves . Jeroboam made Priests of the vilest of the people : and indeed the vilest of the people , if they were but men , were too good to make Priests for Jeroboams gods , which were but Calves . Tecelius the Popes Agent in Germany perswaded the ignorant , and common people , that assoone as their tenne shillings ( which was the price of an indulgence ) ting'd in the Basin , any friend they would name , should be immediately delivered out of Purgatory , etiamsi , per impossibile , matrem Dei vitiâsset . Co● O-Neale , Earle of Ulster in Ireland cur●ed all his posterity in case they either learned to speake English , or sowed wheat , or built houses : often saying , that by these meanes they would make themselves slaves to the English. Camb. Brit. Irel. p. 120. The wilde Irish account it no shame to commit robberies , which they practise every where with exceeding cruelty ; and when they go to robbe , they power out their prayers to God that they may meet with a booty , and when they meet with it , they account it as Gods gift : neither will they be perswaded that God would present unto them the opportunity of rapine , violence ▪ and murder , if it were a sinne : nay , a sinne it were ( as they think ) if they should not lay hold upon the opportunity . Camb. Brit. Irel ▪ p. 144. When one of these wilde Irish lieth ready to die , certaine women hired on purpose to lament , standing in crosse wa●es , and holding their hands all abroade call unto him with certaine out-cries , reckoning up the commodities that he enjoyes of worldly goods , wives , beauty fame kinsfolk , friends , and horses : demanding of him why he will depart ? whither ? and to whom , & c ? Camb. Brit. Irel. p. 147. Stephen Gardiner speaking to one Marbeck , What the Devil ( said he ) made thee meddle with the Scriptures ? Act. & Mon. In China the Inhabitants use to whip their gods , if they help them not , when they pray unto them . An old man above sixty yeares of age , who lived and died in a parish , where besides the Word read , there was constant preaching almost all his time , both upon ordinary and extraordinary occasions , and himself a constant hearer , and one that seemed forward in the love of the Word : on his death-bed a Minister demanding of him what he thought of God ? answered , that he was a good old man : And what of Christ ? that he was a towardly young youth : And what of his soul ? that it was a great bone in his body : And what should become of his soul after death ? that if he did well , he should be put into a pleasant green Meddow , &c. Pemb. William Courtney Arch-bishop of Canterbury cited certaine of his tenants , for an hainous , and horrible trespasse , ( as he stiled it ) which was , for that they brought straw to litter his horses , not on carts , as they ought , but in bags : for which hainous offence , after they had confessed their fault , and submitted themselves to him , he enjoyned them this penance : That going leasurely before the Procession barefoot , and barelegged , each of them should carry upon his shoulder a bag stuffed with straw , the straw hanging out : whereupon were made these verses . This bag full of straw I bear on my back , Because my Lords horse his litter did lack : If you be not the better to my Lords Graces horse , Ye are like to go barefoot before the Crosse. When the inhabitants of Ilium , anciently called Troy , sent Ambassadours to Tiberius to condole the death of his father Augustus a long time after he was dead : the Emperour considering the unseasonableness of it , requited them accordingly , saying , And I also am sorry for your heaviness , having lost so valiant a Knight as Hector : who was slaine above a thousand yeares before . Herodotus tells of the Psilli , a foolish people , who being displeased with the South-winde for d●ying up their waters , would needs take up armes against it : but whilest they marched upon the sands to seek their enemy , it blew so strongly , that raising a drift of sand , it overwhelmed them , whereby in stead of a victory they met with their graves , as a just reward of their folly . Cardinal Woolsey falling into disgrace with King Henry the eighth , said , Had I been as wise , and careful to serve the God of heaven , as I have been to serve my great Master on earth , he would never thus have left me in my gray haires . Themistocles being banished Athens , fled to Artaxerxes King of Persia for refuge , who was wonderfully overjoyed that he had by this means gotten so gallant a man , praying to his gods , that his enemies might be alwayes so infatuated as to banish their worthiest men . Herod . Caius Caligula the Romane Emperour had one of his horses which he loved best , and called him Swift : he invited him to supper , and gave him his provender in a golden manger , and drank wine to him in golden bowles : He used to sweare by his health and fortune : He promised him to make him Consul , as before he had made him his Priest. He built him a Marble stable , an Ivory manger : cloathed him with purple : put a chaine of pearles about his neck : besides he built him an house , furnished it with housholdstuffe , and servants , that so they whom his horse invited , might have the better entertainment . Pez . Mel. Hist. He pretended an expedition into Britaine , made great warlick preparations , led his Army to the sea-side , and then commanded them to gather cockleshells , with which he returned in triumph to Rome , as if they had been the spoiles of his conquered enemies . Sueto . The Turks foolishly hold , that man so soone as he comes out of his mothers womb , hath his destiny written in his forehead by God : and therein all the good , & evil that shall befall him , and in particular what death he shall die : and hereupon they are desperate in the Wars , & fear not infection of the plague , so that if one dies of the Plague , another presently weares his cloaths . Turk . Hist. p. 1302. Sir Roger Williams hearing a Spaniard foolishly bragging of his Country-sallats , gave him this quick answer : You have indeed good sauce in Spaine , but we in England have dainty Beeves , Veale , and Muttons to eat with that sauce : And as God made Beasts to live on the grasse of the earth , so he made man to live upon them . Examples of wise fooles . A poot begger in Paris stayed so long in a Cooks shop , who was dishing up of meat , till his stomach was satisfied with the only smell thereof : the cholerick covetous Cook demanded of him to pay for his breakfast : the poore man denied it , and the controversie was referred to be decided by the next man that went by , which chanced to be the most notorious Ideot in the whole City : He upon the relation of the whole matter determined that the poore mans money should be put betwixt two empty dishes , and the Cook should be recompenced with the gingling of the mans money , as he was satisfied only with the smell of the Cooks meat . Holy State. p. 182. A Courtier having begg'd a rich-landed Fool , used to carry him about to waite upon him : He coming with his Master to a Gentlemans house where the picture of a foole was wrought in a rich suit of Arras , cut the picture out with a penknife ; and being chidden for so doing : You have more cause ( said he ) to thank me : for if my Master had seen the picture of the Fool , he would have begged your hangings of the King , as he did my land . Eodem . The standers by comforting of a Natural that lay on his death-bed , telling him that foure proper fellows should carry his body to the Church : Yea , ( quoth he ) but I had rather by half go thither my self : and then prayed to God at his last gaspe not to require more of him then he gave him . Eodem . Having the understanding darkened , being alienated from the life of God , throw the ignorance that is in them , because of the blindnesse of their heart , Eph. 4. 18. The times of this ignorance God winked at , but now commandeth all men every where to repent , Act. 17. 30. CHAP. XLIII . Examples of Contempt of the World , of Riches , Honours , &c. WE must not love the world , 1 John. 2. 15. for it passeth away , ver . 17. Love of the world is a character of the wicked , 1 Joh. 2. 15. We must so love it as not to abuse it , 1 Cor. 7. 31. All the glory of the world is but a fancy , Act. 25. 23. Scriptural examples : Abram , Gen. 14. 22 , &c Gideon , Jud. 8. 23. Christ , Mat. 8. 20. Luk. 9. 58. Iohn 6. 15. Paul , Phil. 3. 8. Peter , Marke 10. 28 , &c. ●uk . 18. 28 , &c. After the battel of Marathon , wherein the Grecians had overthrown the Persians , they found their enemies tents full of gold , silver , rich apparel , and other treasures ; yet Aristides , to whom a great share of them did belong , would not touch any of them , nor take to himselfe the worth of one farthing . Plut. Aristides , who by his prudence , Policy , and valour had exceedingly enriched the Athenians , did so contemne riches , that when others abounded , he only remained poore : and when a kinsman of his call●d Callias , who had exceedingly enriched himself by the Persian treasure , was accused to the people for neglecting to relieve him in his wants : Aristides himself undertook his defence , telling them that Callias had often offered him much , but he had alwayes refused it : For there are many , saith he ▪ that abuse their riches , but few can bear poverty well . Plut ▪ When he died he was bur●ed at the publick charges of the City , not leaving so much as would pay for his own funeral Plato thought that amongst all those famous , and worthy men that Athens had bread , none deserved so much honour as Aristides : for that whereas others had filled Athens with stately buildings , money , and other trifles : only Aristides in managing the affairs of the Common-wealth , had proposed nothing to himself but the advancement of virtue . Pez . Mel. Hist. Cimon the sonne of Aristides , after his fathers death , governing the Common-wealth of Athens , would by no means take any bribes , but did and spake all things gratis : and when a certaine Persian exile with a great Masse of treasures fled to Athens , meeting there with some affronts , went to the house of Cimon , and there set down before him two great goblets full of gold , and silver ; Cimon seeing it , laughed ▪ and said unto him , Whether wouldst thou have me thy friend Gratis , or thy Patron hired by a great summe of money ? Therefore , said he , take these things away , and m●ke use of me as thy friend , and imploy thy money otherwise as thou pleasest . Plut. This Cimon when he had gotten a compe●ent estate , caused the hedges of his fields to be thrown down , that so every one might freely make use of the fruits thereof : He kept a frugal Table , yet enough for many , and so entertained all comers . Plut. Epimenides , a very wise and good man , having taken great paines in reforming Athens , when he was to returne home , the people offered him great summes of money ; but he refused all , only desiring them to give him a branch of Olive , with which he returned into his own countrey . See his example in Reformation . Plut. Epaminondas that was one of the gallantest men that ever Greece bred , who freed his countrey of Thebes from the Lacedemonian slavery ; and obtained many great , and admirable victories ; yet was he such a contemner of riches , that when he died he left not enough to discharge the charge of his funeral . Just. The Lacedemonians having freed themselves from those Tyrants that had lorded it over them , they sold their houses , and goods , by which they raised one hundred and twenty Talents , & then bethinking themselves , where to choose a worthy General , they at last pitched upon Philopoemen , the most accomplished man in all Greece , and thereupon resolved to send Ambassadours to make a tender to him of this Masse of money ; but every one , ( knowing how far he was from being caught with such baits ) refused that office : At last they chose one Timolaus of his ancient acquaintance , who wen to him at Megalopolis , where being entertained and feasted by Philopoemen , observing his gravity , frugality , and temperance , was so discouraged , that ( not daring to deliver his message ) he returned without effecting any thing ; the like did a second : but a third being sent to him , took the boldnesse to tell him how much the Lacedemonians esteemed and honoured his virtues , whereby he prevailed with Philopoemen to go to Lacedemon , who there ( in a publick Assembly of the people ) exhorted shem that they would not go about to buy friends by their gifts who were ready to serve them without them , perswading them rather to imploy that money in bribing their turbulent Oratours that disturbed the peace of the City : with so high a minde did he despise their money . Plut. Agesilaus King of Sparta used to say that he had rather make his souldiers rich , then to be rich himself . Xenoph. Lysander King of Sparta having overcome the Athenians in a great battel , did wonderfully enrich his Countrey with the spoiles , yet himself remained poor , not enriching himself one penny thereby . And when Dionysius the Sicilian Tyrant sent him costly garments for his daughters , he returned them back again , saying ▪ That he feared lest his daughters should be disgraced by them . Plut. Xenoph. The King of Persia sending to Epaminondas , that famous Thebane Captaine , three thousand pieces of gold to make him his friend , he sharply rebuked the Ambassadour that brought it , for travelling so long a journey to corrupt Epaminondas : and bad him take it back , and tell his King , that if he deserved the favour of the Thebanes , Epaminondas would be his friend without a bribe ; but if he deserved otherwise , he would be his enemy . Plut. The same Epaminondas hearing that his Squire had taken a great summe of money for the redemption of a Captive , called him to him , and said , Give me my shield from thee , and go and buy thee a shop , and turn hucster ; for now that thou art grown rich , I am sure thou wilt not adventure thy self into dangers . Plut. Agesilaus King of Sparta was a great contemner of riches , and could not endure covetousnesse : So that never any of his souldiers , or Officers had cause to complaine that he wronged them in their wages , or otherwise , but every one praised him for his bounty . Plut. Agesilaus King of Sparta was such a contemner of riches , that he would never suffer himself to be corrupted by them to do any thing that was prejudicial to his Countrey : and whereas the Kings of Persia in his time made it all their care to heape up gold , silver , and all precious things , he on the contrary valued not any of them : he suited his expences to his incomes , and to get money would never do any unjust thing . Plut. Pyrrhus King of Epyrus in the first battel that he fought in Italy against the Romanes , overcame them , and took one thousand eight hundred prisoners ; whereupon the Romanes sent Ambassadours to him , proffering a great summe of money for their ransome ; but he rej●cting their money set them free gratis , and taking a great love to one of the Ambassadours called Fabricius , and understanding that he was very poore , he proffered him a fourth part of his Kingdom if he would serve him : But Fabricius scorned the proffer ▪ wherewith Pyrrhus was so taken , that he presently sent ▪ and made peace with the Romanes . Eutrop. Marcus ●ttilius Regulus , the Romane Consul was so po●re , that wh●l'st he fought in Affrica against the Carthaginians , his wife and children were maintained upon the publick charges . Polyb. Curius Dentatus the Romane Consul , having gorten a great victory over the Samnites , they sent Ambassadours to him with a great summe of gold , who found him parching pease for his dinner ; and when they proffered him the gold , he said to them , I had rather have these pease in my earthen pots , and rule over those that have gold , then to receive your gold of you : And when he was afterwards charged with stealing something that should have been brought into the publick treasury , he brought forth a wooden platter that he used to sacrifice in , and swore that of all the spoils he had reserved only that to himselfe . Aur. Victor . Vergerius the Popes Legate was sent by his Master to Luther ( when he first began to preach against the corrruptions of the Church of Rome ) to proffer him a Cardinals hat , if he would relinquish his opinions : To whom he answered , Contemptus est à me Romanus & favor & furor : I neither care for the favour , nor fury of Rome . At another time there was a designe to give him a great summe of money ; but one ( wiser then the rest ) cried out , Hem ! Germana illa bestia ▪ non curat aurum : That beast of Germany cares not for money . See his Life in my first Part. Luther tells us that when the Pope sent some Cardinals to him to tempt him with promises of great wealth , and honour : Turning my self ( saith he ) to God : Valde protestatus sum , me nolle sic satiari ab eo : I said flatly that God should not put me off with these low things . See his Life in my first Part. Love of money the root of all evil . After the battel of Marathon , a Persian to obtain favour , shewed one Callias an Athenian , a mighty Masse of treasure that was hidden by the Persians in a pit : but Callias most unjustly , and cruelly murthered him that shewed it him , lest he should speak of it to others . Pez . Mel. Hist. Lycurgus the Lacedemonian Lawgiver considering the manifold mischiefs which come by the love of money , and covetousnesse , banished the use of money out of the Common-wealth , forbidding all coine of gold and silver , imploying iron in stead thereof , whereof a great quantity was but worth a little , so that to lay up ten pound in iron would have filled an whole Cellar : hereby he prevented all theft , and robberies : Hereby also he prevented all superfluous , and unprofitable sciences ; for who would make such things as would undo them , by reason of the basenesse of the money which they should receive for them ? Hereby also they could buy no forreigne commodities , because their iron money would go no where else . This kept out of his Common-wealth Rhetoricians which teach the cunning art of Lying , and Panders which keep brothel-houses : and Goldsmiths , and Jewellers which sell toyes for women . Hereby delicatenesse wanting fewel by little , and little vanished . Housholdstuffe was excellently made ; for Artificers laying aside superfluous works , wholly imployed themselves in making necessary things . Plut. They that will be rich fall into tentation , and a snare , and into many foolish and hurtful lusts , which drown men in destruction and perdition , 1 Tim. 6. 9. CHAP. XLIV . Examples of Honour shewed to Gods Word , and Ministers . THe duty of people towards their Pastors is , to subject themselves to them , 1 Cor. 16. 16. To love them , 1 Thes. 5. 13. Gal. 4. 15. To pray for them , 1 Thes. 5. 25. 2 Thes. 3. 1. Heb. 13. 18. To pray for the destruction of their enemies , Deut. 33. 11. To grieve when they are sick , Phil. 2. 26. To honour , and Reverence them , Mat. 10 40. 1 Cor. 16. 18. 2 Cor. 7. 15. Phil. 2. 29. 1 Thes. 5. 12. 1 Tim. 5. 17. Gal 4. 14 Not to despise them , 1 Cor. 16. 11. 1 Tim. 4. 12. To obey them , 2 Cor. 7. 15. 1 Thes. 2. 12. Heb. 13. 17. 1 Ioh. 4. 6. To be bountiful to them , Deut. 12. 19. & 14 27. & 16. 11. & 24. 14 , 15. & 25. 4. Mat. 10. 10. Luk. 9. 3. & 10. 7. Rom. 15. 27. 1 Cor. 9. 7 , 9 , 10. 2 Cor. 11. 7 , &c. Gal. 6. 6. Phil. 2. 29. & 4. 10 , 16. 1 Thes. 2. 6. & 5. 12. 1 Tim. 5. 17 , 18. 2 Tim. 26. Heb. 13. 17. To stand by , and for them in times of danger , 2 Tim 4. 16 , 17. Other Examples : When Ehud told King Eglon that he had a message to him from God ; to shew his reverence , he rose up out of his seat , Jud. 3. 20. Constantine the Great used to shew so much reverence and attention to the Word of God preached , that many times he would stand up all the Sermon while : and when some of his Courtiers told him that it tended to his disparagement , he answered , That it was in the service of the great God , who is no respector of persons . Eus. Alexander Severus the Emperour did so reverence the High Priest , that whatsoever sentence he had passed in judgement , he suffered the same to be revoked by the Priest , if he saw cause for it . Lipsius . When at the Councel of Nice many Bishops brought complaints , and Petitions each against other to Constantine the Great , he would not so much as read them , but burned them all before their faces , saying : It 's fit that I should be judged by you , and not you by me . Euseb. Bread and cheese with the Gospel is good cheere , said Greenham . Act. & Mon. Ingo King of the Venudes at a great feast to shew his love to the Saints of God : set his Pagan Nobles in the Hall , and certain poor Christians with him in the Parlour . A certaine Emperour of Germany coming by chance into a Church upon the Sabbath-day , found there a most mis-shapen Priest , penè portentum naturae , insomuch as the Emperour much scorned and contemned him : but when he heard him read those words in the Service : For it is he that hath made us , and not we our selves , the Emperour checked his own proud thoughts , and made enquiry into the quality , and conditions of the man , and finding upon examination , that he was a very learned and devout man , he made him Archbishop of Collen , which place he discharged with much commendations . W●l . of Malmsb. Queen Elizabeth when she came first to the Crown , as she rode through the City of London , a childe from a Pageant , let down in a silken lace , an English Bible to her : she kissed her hands , took it , kissed it , laid it to her breast , then held it up , thanking the City especially for that gift ( though they had given her some rich presents before ) promising to be a diligent reader of it . See her life in my second Part. Constantine the Great made a decree that all Ministers , and such whose vocation was to serve in the Church , should be free , and exempted from all publick duties , taxes , and burthens whatsoever , that being so priviledged , they might the better attend upon Divine administrations : Yea , so careful was he to nourish , and cherish learning , and learned men , that he enacted a Law , which ranne thus , Medicos , Grammaticos , & alios Professores literarum , & legum Doctores , &c. We will , and decree , that Physicians , Grammarians , and other Professors of the liberal Arts , shall be free , together with their lands and possessions , from all civil charges , and offices , &c. as also that their stipends , and Salaries shall be well and truly paid them , whereby they may the more freely attend upon their offices , &c. How will this rise up in judgement against those which think they can never lay burthens enough upon Ministers , Universities , & c ? See his life in my second Part. Our King Edward the sixth was a diligent attender upon Sermons , heard them with great reverence , and penned them with his owne hand , which he diligently studied afterwards . See his Life in my second Part. The great love , reverence , and respect that Master John Bruen , of Bruen Stapleford , shewed to godly Ministers . See his Life in my second Part. Mercurius Trismegistus was in such respect amongst the Egyptians , that in reverence of him it was nos lawful to pronounce his name commonly , and rashly : How much more precious should the Name of God be amongst Christians ? The greatest delight of Queen Elizabeth , was often to reade the Sacred Scriptures , and to hear Sermons , which she alwayes attended unto with great reverence . See her Life in my Second Part. The young Lord Harrington was wondrons attentive in hearing the Word of God , preached or read , and carried himselfe exceeding reverently therein , knowing that he was in the presence of that God , who is no respector of persons , and that he heard not the words of a man , but of God. See his Life in my second Part. Robert King of Sicily was so wonderfully affected with the Scriptures , that speaking to Fran. Petrarcha , he thus said of them : Juro tibi , Petrarcha , multò chari●res mihi esse literas quam regnum ; & si alterutro mihi carendum sit , aequanimiù● me diademate , quàm literis careturum . Corn. è Lapide . Theodosius the Emperour wrote out the whole New Testament with his own hand , accounting it a great Jewel , and reading part of it every day . Doctor Cranmer in his journey to Rome , learned all the New Testament by heart . The like did Doctor Ridley , in the walks of Pembrook-Hall . See his Life in my first Part. We beseech you , brethren , to know them which labour amongst you , and are over you in the Lord , and admonish you : and to esteem them very highly in love for their works sake , 1. Thes. 5. 12 , 13. CHAP. XLV . Examples of Gods judgements upon contemners of his Ministers , Word , and Sacraments . THe Lord testified against Israel , and against Judah by all the Prophets , and by all the Seers , saying , Turne ye from your evil wayes , and keep my commandments , and my statutes , according to all the Law that I commanded your fathers , and which I sent to you by my servants the Prophets : Notwithstanding they would not hear , but hardoned their necks like unto the necks of their fathers , &c. Therefore the Lord was very angry with Israel , and removed them out of his sight , &c. 2. King. 17. 13 , 14 , 18. And the Lord God of their fathers , sent unto them by his messengers , rising up early , and sending , because he had compassion on his people , and on his dwelling place : But they mocked the messengers of God , and despise his Word , and misused his Prophets , till the wrath of the Lord arose against his people , till there was no remedy : therefore he brought upon them the King of the Caldees , who slew their young men with the sword , and had no compassion , &c. 2 Chron. 36. 15 , 16 , 17. For this sinne was Hierusalem destroyed by Titus , Mat. 23. 37 , &c. Heb. 10. 28 , 29. Pontius Pilate writing unto Tiberius Nero a true report of the Ministery , and miracles , of the resurrection , and ascension of Iesus Christ , adding that by good men he was accounted a God ; the Emperour was so moved therewith , that he made a motion in the Senate at Rome , that he might be enrolled in the number of their gods ; but the Senate refused it upon this reason , because he was consecrated for a God , before the Senate had decreed , and approved of the same : but what miseries befell the Senate , and people of Rome for rejecting him , the stories of those times shew . Bede in his Ecclesiastical History of England , reports that Anno Christi 420. After that the Britanes had been long afflicted by the Picts , and Scots , the Lord at last gave them rest from all their enemies , and sent them such plenty of corne , and fruits of the earth , as the like was never known before : But instead of returning thanks for those mercies ; they fell to all manner of riot , and excesse , which , was accompanied with many other foul enormities , especially with a hatred of the truth , and contempt of the Word of God : For which cause the Lord sent amongst them such a contagious plague , that the living were scarce able to bury the dead : and when by this judgement they were not reclaimed , the Lord brought upon them the fierce , and cruel Nations of the Saxons , and Angli out of Germany , who though at first they came to help them , yet after a while they turned against them , and after much blood-shed , drave them out of their Countrey into the mountaines of Wales , where they remaine unto this day . See this more fully in my English Martyrologie . Gildes , a godly , and learned man , was at another time raised up by God to exhort the Britanes to repentance , and amendment of life : but they laughed him to scorn , and took him for a false Prophet : for which cause the Lord plagued them , delivering them into the hands of their enemies on every side . In the Reigne of King Edward the third , God raised up John Wickliffs to preach repentance to the English , & to exhort them to turn from their Idolatry , and supersticion : But his Ministery was contemned , and his body , and books were burned after his death : For which a heavy judgement befell them : They slew their lawfull King , and set up three Usurpers on a row , by which most of the Nobles of the Land were slaine , and one halfe of the Commons , so that Cities , and Townes were decayed , and much of the Land turned to a wildernesse . Nicholas Hemingius relates a story of a lewd fellow in Denmark , Anno Christi , 1550. which usually made a mock at Religion , and the professors of it , and on a time coming into a Church where a godly Minister was preaching , by his countenance , and gestures shewed a great contempt against the Word : but as he passed out of the Church , a tile fell upon his head , and slew him in the place . Anno Christi , 1547. one Christopher Turk , a Councellour of estate in Germany , mocked a godly Noble-man that was taken prisoner , saying , See what hecomes of these gallants , that use to sing when any one wrongs us , God is our succour , and defence : but assoon as the words were out of his mouth , God struck him with a grievous disease , and being carried to his bed , he died in despaire . Beards Theat . A profane Priest in Misnia that used to mock at the Sacrament of Baptisme : and when a woman-childe came to be baptized , would wish them that brought it to throw it into the river : as he was looking over the bridge of Elbe , at the boats that passed by , by Gods just judgement he fell over the bridge , and was drowned . Beard . Two schismatical Donatists at Thipasa in Mauritania commanded the Sacrament of the Lords Supper to be thrown to the dogs : but immediatly the dogs growing mad fell upon them , and rent them to pieces . Optat. Melevit l. ● . Theopompus a Philosopher being about to insert some of Moses writing into his profane works , was immediately stricken with madnesse . Joseph . Theodectes a Poet , that mingled his Tragedies with some of the holy Scriptures , was stricken blinde . Joseph . A husbandman at ●tzsith in Germany being a great despiser of the Word of God , on a time railing most bitterly against a godly Minister , presently going into the fields to look to his sheep , was found dead , his body being burnt as black as a coal . Luther in Col. Phil. Melancthon relates a story of a Tragedie , that was to be acted of the death , and passion of Christ : But he that acted Christs part on the Crosse , was wounded to death , by one that should have thrust his sword into a bladder of blood : and he with his fall , killed one that acted a womans part lamenting under the Crosse : His brother that was first slaine , seeing this , slew the murtherer ; for which himselfe by the order of justice was hanged . February 3. Anno Christs ▪ 1652. a Play was acting at Witny in Oxfordshire , at the White-Heart-Inne , in a great long chamber , supported by two strong , and substantial beames , the place having been formerly a maulting roome , the matter of the play was scurrilous , and blasphemous , containing some bitter taunts against all godly persons under the name of Puritans , and at religion it selfe under the name of observing fasting dayes : But as they were acting of it , it pleased God , that the roome wherein the people was , fell , whereby five were slaine outright , and above sixty were hurt , and sorely bruised . One woman had her leg broken , which being cut off , she died within three or four dayes : besides , there were about twelve broken armes , and legs , and others put out of joynt : This is written at large by Mr. John Row a godly Minister , and preacher in that place . Apian scoffing at Religion , and especially at circumcision had an ulcer rose at the same time in the same place . Joseph . A man in Queen Elizabeths Reigne ( for compiling a book , wherein he had fastened some treasonable dishonours upon the Queen ) was condemned to die : and before his death acknowledged , that though he had not done any thing against the Queen which deserved death , yet he deserved to die , for that he had seduced many of her subjects from hearing the Word of life : and though he saw the evil of it , and reformed himselfe , yet he could never prevaile to reclaime others whom he had seduced ; and therefore ( said he ) The blood of their soules is justly required at my hands . He that despiseth , despiseth not man , but God , who hath also given unto us his holy Spirit , 1 Thes. 4. 8. CHAP. XLVI . Gods judgements upon Dicers , and Card-players . BY the Elibertine , and Constantinopolitan Councils under Justinian Dice-players were punished with Excommunication : And the same Emperour made a Law : That no man should use Dice-play either in private , or publick , no nor approve the same by his presence under paine of punishment . Cod. l. 3. Tit. 43. Lewis the eighth , King of France made a Law that no Cardes , or Dice should be made , or sold by any , thereby to take away all occasion of gaming : And surely in these dayes of light under the Gospel all Merchants , and Tradesmen should forbear the sale of them , lest ministring fuel to the fire of other mens lusts they make themselves guilty of their sinnes . In a town of Campania a Jew playing at Dice with a Christian , lost a great summe of money to him , upon which occasion he belched out most bitter curses against Jesus Christ , and his mother the blessed Virgin : whereupon the Lord struck him dead immediately in the place : and his fellow-gamester the Christian was also stricken with madnesse whereof he died shortly after . Blas . l. 1. c. 31. Anno Christi 1533. neere to Belissi●a in Helvetia three men were playing at Dice on the Lords day ; and one of them called Ulrick Schraeterus having lost much money , at last expecting a good cast , brake out into this cursed speech : If fortune deceive me now , I will thrust my dagger into the very body of God , as far as I can : and the cast miscarrying , he drew his dagger , and threw it against heaven with all his might , when behold the dagger vanished , and five drops of blood fell upon the table in the midst of them , and immediately the devil came in , annd carried away the blasphemous wretch with such a noise that the whole City was amazed at it : The other , halfe distracted with fear , strove with all their strength to wipe out the drops of blood : but the more they wiped it , the more clearly it appeared . The rumour hereof flying through the City , multitudes flocked to the place , where they found the Gamesters washing the board , whom by the decree of the Senate they bound with chaines , and carried towards the prison : but as they went by the way , one of them was stricken suddenly dead , with such a number of lice , and wormes creeping out of him , as was wonderful , and loathsome to behold : The third to avert the indignation that seemed to hang over their heads , was by the Citizens immediately put to death . The table was preserved for a monument to shew the accursednesse of Dicing with the inconveniences , and mischiefes attending the same . Fincel . Mandat . 4. Anno Christi 1550. there lived in Alsatia one Adam Steckman , who got his living by dressing vines : This man having received his wages , lost it all at Dice ; whereupon he grew so distempered in minde , wanting wherewithall to maintaine his family , that in his wives absence he cut his three childrens throats , and would have hanged himselfe : but that his wife coming in , and seeing this pittifull tragedie gave a great out-cry , and fell down dead : whereupon the neighbours coming in apprehended the man , who by the Law was adjudged to a cruel death . Fincel . l. 2. Isabel wife to Ferdinand King of Spaine , was a very vertuous , and magnanimous Princesse : a great enemy to playing at Cards and Dice : which that Nation was much addicted to : yea , she caused such severe Lawes to be made against them , that in her time none durst use them ; no , not in corners . Lipsius . Let him that stole steale no more , but rather let him labour with his hand , the thing that is good , that he may have to give to him that lacketh , Eph. 4. 28. The lot is cast into the lap : but the whole disposition thereof is of the Lord , Prov. 1● . 33. CHAP. XLVII . Examples of Justice : The duty of Judges , and Magistrates . TO do justly is the duty of every Christian , Mich. 6. 8. but especially of Magistrates , and such as are in authority : and then people may sit under their own Vines and Fig-trees in safety , when Iustice runs down like a river , and righteousness as a mighty stream in the streets . But alas ! in such woful times as these , wherein the sword rages , and is drunk with blood , we may complaine with the Prophet , Isa. 59. 14. that Judgement is turned backwards , and Justice stands afar off : Truth is falne in the street , and equity cannot enter : for it is with us , as with that man who came to the General of an army for justice , to whom he answered ; What dost thou talke to me of justice ? I cannot heare the voice of Justice for the noise of Guns , and Drums . Oh therefore pray for the peace of Jerusalem , and give God no rest till he make , and till he establish it a praise in the earth : and that we may be the more enamoured with the beauty of justice consider these Examples following , and these Scriptures requiring it . Judges ought to be submitted to , Deut. 17. 9 , &c. & 25. 1 , &c. Ezra . 7. 26. The duty of Judges , Deut. 1. 16 , &c. & 16. 18 , &c. & 25. 1. & 19. 18. 2 Chron. 19. 6 , 7 ▪ Exod. 23. 2 , 3. Lev. 19. 15. Jer. 22. 3 , 15 , 16. Jos. 7. 51. Prov. 31. 4 , 5. Their qualifications , Exod. 18. 21. Deut. 1. 13. Ezra 7. 25. Psal. 2. 10. Judge justly , Isa. 1. 17. & 16. 3. & 56. 1. Jer. 7. 5. & 21. 12. & 22. 3. Ezek. 18. 8. & 45. 9. Hos. 12. 6. Amos 5. 15 , 24. Zach. 7. 9. & 8. 16. Distributive Justice is commanded by God , Lev. 19. 15. Deut. 1. 16. & 16. 18. Psal. 9. 9. & 45. 5 , 8. & 48. 11. & 89. 15. & 94. 15. & 97. 2. Isa. 11. 4 , 5. & 59 9. Jer. 23. 5. & 33. 15. Dan. 9. 7. Act. 24. 23. Heb. 1. 9. It 's a great blessing , Psal. 85. 11 , 12 , 14. & 72. 3 , 4 , 5 , 6 , 7. Kings , and Magistrates ought to observe it , 2 Sam. 18. 15. & 23. 3. Psal. 45. 8. & 72. 1 , 2. Prov. 20. 8. & 25. 5. & 29. 14. & 31. 8 , 9. Isa. 16. 5. & 32. 1. Jer. 22. 15 , &c. Esek . 44. 9. Scriptural examples : Moses , Exod. 18 13. Othniel , Judg. 3. 9 , 10. Tola , Jud. 10. 1 , 2. Jephtah , Jud. 12. 7. Samuel , 1 Sam. 7 15. David , Psal. 78. 72. Solomon , 1 King. 3. 27 , 28. Psal. 72. 2 , 4. When one told old Bishop Latimer that the cutler had cousened him in making him pay two pence for a knife , not ( in those dayes ) worth a peny : No , ( quoth Latimer ) he cousened not me , but his own conscience . Saint Augustine tells us of a seller who out of ignorance asked for a book farre lesse then it was worth , and the man ( meaning himself ) of his own accord gave him the full value thereof . Lib. 13. de trinit . c. 3. The Lord Morris Fitz-Thomas , Justice of Ireland was a most righteous Justicer , in that he stuck not to hang up those of his own blood for theft , rapine , and other misdemeanours , even assoone as strangers . Camb. Brit. Irel. p. 192. In the yeere 1356. Sir Thomas Rockesby was made Justice of Ireland , who was very careful to pay for the victuals he took , saying , I will eate and drink out of Treene vessels , and yet pay both gold , and silver for my food , and apparel , yea , and for my Pensioners also . Camb. Brit. Irel. p. 19● . Elfred a King of the West-Saxons here in England , designed the day , and night equally divided into three parts , to three special uses , and observed them by the burning of a Taper set in his Chappel ; eight houres he spent in meditation , reading , and prayers ; eight houres in provision for himself , his repose , and health ; and the other eight about the affaires of his kingdome : he was in continual warres with the Danes , and yet so exact in the administration of justice , that a Virgin might travel alone through all his dominions without any violence offered her : and bracelets of gold were hanged in the high wayes , and no man was so hardy as to take them away . Speed. Chron. p. 332. Charles Duke of Calabria , who died in the yeere 1328. was a Prince so careful to have justice executed to all his Subjects , that ( perceiving how difficult it was for the poore to have accesse to him ) he caused a bell to be hung at his Palace-gate , so that he that rung it , was sure presently to be brought to his presence , or to have some Officers sent out to hear his cause . Trajane the Emperour in creating of a Tribune used to put a sword into his hand , as an Ensigne of command , saying , Receive this Sword , which if that I command , and rule in reason , as a Prince should do , draw it out , and use it for me : but if I do otherwise , use it against me . Spart . in vita Hadriani . Lewis King of France having upon intreaty spared a man that deserved death , and not long after reading that Text , Psal. 106. 3. Blessed are they that keep judgement , and he that doth righteousnesse at all times : this [ doing righteousnesse at all times ] so wrought upon him , that presently he reversed what he had granted , saying , He that hath power to punish sinne , and doth it not , becometh a Patron of it , and is as guilty before God , as if himself had committed it . Annals of France . Aristides the Athenian , had the rating of the Cities of Greece ( in a common taxe ) referred unto him , wherein he dealt so equally , and impartially , that he obtained the name of Just , yet died he so poore that he left not wherewithal to bury him . Diodo . As Furius Camillus besieged the Falisci ( a people in Italy , ) a perfidious Schoole-master , who taught the children of all the principal Citizens , under pretence of recreating them , took them into the field , and trained them on till they came into the Romane Camp , and there yielded them all up unto the enemy , expecting a great reward for his paines : But Camillus deresting such treason , bound the Traitor , and put him into the hands of his Scholars , wishing them to whip him back into the Town , which forthwith yielded themselves to him in reverence to his justice . Sir W. Raw. Aristides amongst the Athenians carried himself so exactly in all matters of judgement , that he obtained the sirname of Iust. Plut. King Tarquin being banished Rome for his rape of Lucretia , Brustus , and Collatinus , husband to Lucretia , were chosen Consuls , and in the time of their Consulship , ▪ Tarquins agents had corrupted two of the ancientest fam●lies in Rome , the Aquillians who were Nephews to Collatine , and the Vitellians who were allied to Brutus , and two of his own sons were drawn into this treason by them : The conspiracy being at last discovered , the Consuls met in the publick place , and sent for the conspirators , and there before all the people discovered the treason : The people being much amazed , hung down their heads ; only some few , thinking to gratifie Brutus , moved that they might be banished : but Brutus calling his sons by name , asked them , what they could answer for themselves ? and when , being confounded they held their peace , he said to the Sergeants , They are in your hands ; Do justice . Then did the Sergeants teare off their cloathes , bound their hands , and whipt them with rods , which sad spectacle moved the people to pitty , so that they turned away their faces , But their father never looked off , nor changed his severe countenance , till at last they were laid flat on the ground , and had their heads struck off : Then did Brutus depart , and left the execution of the rest to his fellow-Consull : But Collatine shewed more favour to his kindred , being solicited thereto by his and their wives . Valerius , a Noble man of Rome , seeing this partiality , exclaimed against him for it , saying , That Brutus spared not his own sons , but Collatine to please a few women was about to let manifest Traytors to their countrey , escape : and the people called for Brutus again , who being returned to his seate , spake thus , For mine own children , I judged them , and saw the Law executed upon them ; for these other , I leave them freely to the judgement of the people : whereupon they all cried out , Execution , execution ; and accordingly their heads were presently struck off . Plut. See the example of Isadas in Valour . Alexander M. returning out of India into Media , great complaints were made to him of the covetousnesse , and injustice of Cleander , and Sitales , whom he had made Governours over that countrey ; whereupon he commanded them to be slaine for the terror of others ; the like he did in divers other countreys upon the like complaints made against them . Q. Cur. Domitian the Romane Emperour though otherwise a wicked man , yet was severe in punishing Bribery in his Judges , and Officers . Sueto . Alexander the Great , though full of military affairs , yet would many times sit in judgement to heare criminal causes ; and while the accuser was pleading , he used to stop one of his eares to keep it pure , and unprejudiced , therewith to heare the accuseds defence , and play for himself . Plut. Augustus Caesar took such delight in hearing causes , and administring Justice , that oft-times the night could scarce take him off : yea , in his sicknesse he would cause the parties to come to his bed-side , that he might heare them . Sueto . Nero in the beginning of his Reigne , was so tender-hearted , that when he was to signe a warrant for the execution of a condemned person , he wished that he could neither write nor read , that so he might be exempted from such actions . David King of Scotland , Anno Christi 1125. used himself in person to heare the causes of the poore , and if he understood that any were oppressed by wrongful judgement , he recompenced the party wronged according to his losse , and hindrance out of the estate of the Judge that had pronounced false judgement . John Mayor in his Chronicle . Themistocles being Praetor of Athens , Simonides the Poet much importuned him for an unjust thing , to whom he answered , Neque tu bonus Poeta esses , si praeter leges carminis caneres , neque ego c●vilis Praetor essem , si praeterquam quod leges permittunt , tibi gratificarer : As thou , Simonides , shouldest be no good Poet , if thou shouldst swarve from the rules of Poetry , so neither can I be a good Magistrate , if to gratifie thee , I should swarve from the rule of the Lawes . Herod . Themistocles telling the Athenians that he had found out a way to make Athens the greatest of all the Cities in Greece : but it was a secret not fit to be imparted to all the people ; they thereupon commanded him privately to communicate it to Aristides , of whose honesty , and Justice they all relied : this Themistocles did , telling him that if they would presently burne the Grecian Navy , they by their shipping might command all Greece : Aristides coming forth to the people told them , that nothing was more profitable , but withal nothing was more unjust then the project of Themistocles : whereupon the people commanded him to forbeare the execution of it Pez Mel. Hist Darius Junior was so strict , and a severe Justicer , that men might travel safely through all his dominions with out any danger . Xenophon . Pyrrhus King of Epyrus war ring in Italy against the Romanes , Fabricius was sent with an army against him , and the Tents of each Army being p●…ed n●ere together , the Physician of Pyrrhus came to Fabricius , and proffered to poison his King if he would give him a good reward : but Fabricius instead of rewarding him , bound him and sent him to Pyrrhus , telling him of his treason . Pyrrhus admiring him for his justice , said ; Ille est Fabricius , qui difficiliùs ab honestate , quàm sol à cursu suo averti potest : It's easier to turne the Sun out of his course then Fabricius from his honesty . Eutropius . Marcus Attilius Regulus a Romane Consull , fighting in Affrica against the Carthaginians , was at last by subtility taken prisoner . Yet was sent to Rome for the exchange of prisoners , upon his oath that in case he prevailed not , he should return , and yield up himself prisoner to them again : when he came to Rome , he made a speech in the Senate-house to disswade them from accepting of the conditions : and so without respecting his wife and children , he returned to Carthage , where he was grievously tormented in a Little-Ease knocked full of nailes , that he could neither leane , sit , nor lie till he died . Cicero . When the Corps of Thomas Howard , second Duke of Norfolk , was carried to be interred in the Abbey of Thetford , Anno 1524. No person could demand of him one groat for debt , or restitution for any injury done by him . Weav . Fun. Mon. p. 839. It was said of the famous Lawyer , Andreas Taraquillus that , singulis annis singulos libros , & liberos Reipublicae dedit : Thuanus , Obit . Doct. vir . anno . 1558. In the dayes of Queen Mary , Judge Morgan ▪ chief Justice of the Common Pleas , refusing to admit any witnesse to speak , or any other matter to be heard in favour of the adversary , her Majesty being party , the Queen declared that her pleasure was , that whatsoever could be brought in favour of the Subject , should be admitted , and heard : Qui pro veritate est , pro Rege est : Holinsh. in Q. Mary . p. 1112. A certaine Lawyer in France was so much delighted in Law-sport , that when Lewis the King offered to ease him of a number of suits , he earnestly besought his Highnesse to leave him some twenty or thirty behinde , wherewith he might merrily passe away the time : we have too many such that love to fish in troubled waters . Bassanus King of the Sicambrians , was so severe in the execution of his laws , that he executed his own sonne for adultery , and being reviled by his wife for it , he put her away , sending her back to her father , who was King of the Orcades . Isac . Chron. p. 152. Henry the fourth King of England , when his eldest sonne , the Prince of Wales , was by the Lord chief Justice committed to prison for affronting him on the bench , gave thanks to God for that he had a Judge so impartial in executing justice , and a sonne so obedient , as to submit to such a punishment . Speed. A Judge in Germany aggravating the fault of a murtherer that was before him , told him that he deserved no favour , for that he had killed six men : No , my Lerd , ( said an Advocate that stood by ) he killed but one , and you are guilty of the blood of the other five , because you let him escape upon the murther of the first . The Egyptian Kings usually , and solemnly presented this oath to their Judges , Not to swarve from their consciences , no though they should receive a command from themselves to the contrary . It 's a principle in moral policy , That an ill executor of the Laws is worse in a State , then a great breaker of them . Pericles , a famous Oratour of Greece , who for the excellency of his speech , and mightinesse of his eloquence was said to thunder , and lighten at the Barre : from the Principles of nature , ever before he pleaded a cause intreated his gods that not a word should fall from him besides his cause . An old woman complaining to the Emperour Adrian of some wrong that was done her , her he told her that he was not at leasure to heare her suit : to whom she plainly replied : That then he ought not to be at leasure to be Emperour , which came so to the quick that he was ever after more facile to suitours . Fulg● . Lewis the first , King of France used three dayes in the week publickly to hear the complaints , and grievances of his people , and to right their wrongs . A Macedonian Gentleman called Pausanias , ran at King Philip and slew him , because he had refused to do him justice , when he complained against a Peer of the Realme . Some of the kindred of Tatius King of the Romans robbed , and murthered certain Ambassadours that were going to Rome , for which their ●●●●olk demanded justice of Tatius : but he conn●ving at the wrong , because of his relation to them , the kindred of the slaine watched their opportunity , and slew him as he was sacrificing to his gods . Plut. Lewis , called Saint Lewis of France , having given a pardon to a Malefactor ▪ upon second thoughts revoked it again , saying , That he would give no pardon , where the Law did not pardon : For that it was a work of mercy , and charity to punish an offendor : and not to punish crimes was as much as to commit them . A certaine husbandman coming to Robert Grosthead , Bishop of Lincolne , challenged kindred of him , and thereupon desired him to preferre him to such an office ; Cousen ( quoth the Bishop ) if your cart be broken I will mend it : If your pl●ugh be old , I will give you a new one , or seed to sowe your land : But an husbandman I found you , and an husbandman I will leave you . Domitius the Emperour used to say : that he had rather seem cruel in punishing , then to be dissolute in sparing . It was said of Chilperick King of France that he was Titularis , non Tutelaris Rex : Defuit Reipublicae , non praefuit . Cambyses King of Persia dying without issue his Nobles agreed that his horse that should first neigh at the place where they appointed to meet the next morning , he should be their King : Whereupon Ocbares Gentleman of the horse to Darius , led his horse over-night to that place , and let him there cover a Mare ▪ and the next morning when they were all met , Darius his horse knowing the place , and missing the Mare , neighed , and so Darius was presently saluted for King. Herod . l. 5. St. Bernards counsel to Eugenius was , that he should so rule the people , as that they might prosper , and grow rich under him , and not he be wealthy by the people . It was observed of Varus Governour of Syria , that he came poore into the Countrey , and found it rich : but departed thence rich , and left the Countrey poore . Ptolomaeus Lagi , though a great King , yet never had but little of his own : and his usual saying was : That it was fit for a King rather to make others rich , then to be rich himselfe . Plut. Tiberius Caesar being solicited by the Governours of his Provinces to lay greater taxes , and subsidies upon his people , answered , That a good shepherd ought to sheare his sheep , not flay them . St. Lewis King of France on his death-bed advised his sonne never to lay any taxe upon his subjects , but when necessity urged him , and when there was just cause for it : Otherwise ( saith he ) you will not be reputed for a King , but a Tyrant . The Emperour Theodosius was wont to say : That he accounted it a greater honour to be a member of the Church , then the head of the Empire . Amongst the Lacedemonians men were chosen into the Senate , and office of Magistracy , not for their riches , friends , beauty , strength , &c. but for their honesty , and vertue . Plut. Examples of Marshall Discipline . A French souldier in Scotland , in the beginning of Queen Elizabeths Reigne , who first mounted the bulwark of a Fort that was besieged , whereupon ensued the gaining of the Fort : The French General Mounsier de Thermes , first Knighted him for his valour , and then hanged him within an hour after , because he had done it without command . Holman in his book of Ambass . Manlius Torquatus the Roman General , beheaded his own sonne , for fighting with an enemy without leave , although he overcame him . Isac . Chron. p. 147. Defend the poor and fatherlesse : Do justice to the afflicted and needy , deliver the poor and needy , rid them out of the hand of the wicked , Psa. 82. 3 , 4. CHAP. XLVIII . Examples of Injustice : Bribery . The evil of it , Psal. 82. 2. Prov. 11. 7. & 28. 8. & 29. 27. Zeph. 3. 5. Luk. 16. 10. 2 Pet. 2. 9. 1 Cor. 6. 9. Rom. 1. 31. It 's spoken of , Psal. 43. 1. Mat. 5. 45. Isa. 26. 10. Rev. 22. 11. Forbidden , Deut. 25. 13 , 14. Lam. 3. 35 , 36. Amos 5. 7. & 8. 5. Exod. 23. 2 , 6. Deut. 16. 19. & 24. 17. Threatened , Prov. 28. 8. & 29. 7. Deut. 27. 19. Isa. 5. 7. & 59. 8 , &c. Hosea 10. 4. Amos 5. 7. & 6. 12. Mich. 3. 9. It 's a great sinne , Amos 5. 12. Prov. 25. 14. Eccles . 7. 7. It 's the property of the wicked , Psal. 26. 10. Prov. 17. 23. & 29. 4. It 's threatened , Job 15. 34. The godly are free from it , Isa. 33. 15. so was Samuel , 1 Sam. 12. 3. Prov. 15. 27. Forbidden , Exod. 23. 8. Deut. 16. 19. Prov. 17. 8. & 18. 16. Scriptural Examples of injustice in Rulers , Samuels sonnes , 1 Sam. 8. 3. Princes of Judah , Isa. 1. 23. Ezek. 22. 12. Mich. 3. 11. & 7. 3. Zeph. 3. 3. Judges in Israel , Amos 4. 1. Hos. 4. 18. Pilate , Matth. 27. 26. Mark 15. 15. Luk. 23. 24. John 19. 16. Felix , Act. 24. 25 , &c. Ananias , Acts 23. 2 , 3. Gallio , Acts 〈…〉 . Pharisees , Matth. 23. 25. the steward , Luk. 16. 3 ▪ 〈…〉 the Judge , Luk. 18. 2. Other Examples , Cambyses King of Persia , having found corruption by reason of bribery in one of his Judges called Sysam●●● , commanded him to be put to death , his skin to be pulled off & to be spread upon the Judgment-seat and then making his son Judge in his room , caused him to sit thereon , withall telling him , That the same corruption would deserve the same punishment . Themistocles in Athens caused Arthemius , and all his children , an● posterity to be noted with a brand of perpetual infamy , because he brought gold from the King of Persia , to corrupt the Grecians , and to divide them amongst themselves . Plut. Harpalus that was made Treasurer by Alexander M. at Babylon whil'st he went to conquer India , thinking that Alexander would perish in those warres , fell to all manner of loosenesse , and impurity , ravishing Noble Virgins , and defiling Matrous ; but when he heard of Alexanders returne , fearing to be called to account for his vi●●ainy , he stole five thousand talents of silver , and so fled to Athens , labouring by his money to corrupt the Citiz●ns to secure him against Alexander , and especially he sough to corrupt their Oratours , which had most power with the people : But Demosthenes exhorted the people to expell him out of their City , and not to bring an unnecessary warre upon themselves , in defence of ●o unjust a cause : yet afterwards being with Harpalus he spred amongst his treasures , one of the Kings cups of gold , and began highly to commend it for the beauty , and curious workmanship ; and Harpalus perceiving his cove●ous minde thereby , bade him take the cup in his hand , and guesse what it might weigh : Demosthenes answered that he could not guesse : But , saith Harpalus , this cup will bring you twenty talents ; and accordingly at night he carried him the cup with twenty talents in it : Hereupon the next morning when the people were met together to debate the cause of Harpalus , Demosthenes came to the Pulpit all muffled about his throat , and mouth , and when he was called upon by the people to speak his minde , he told them that he was troubled with a squinancy , and could not speak ; wherewith some merry fellowes made sport , saying , that Demosthenes had that night gotten a silvernancy , and not a squinancy : Diod. Sic. Q. Cur. Some Roman Judges having acquitted Clodius , a great malefactor , as they were going home wel atended with officers , were met by Catulus , who knowing what they had done , said unto them : You do well to be so guarded for your safety , lest the money be taken away from you , which you took so lately for bribes . Plut. in vita Cicer. p. 872. There was a law amongst the Romans , That if a Judge took a bribe to pervert justice , he should die for it . And if any bore false witnesse , he should be thrown down from the Tarpeian Rock . By the Julian law De Ambitu amongst the ancient Romanes it was enacted , That if any attained to honour or offices by bribes , he should be punished with a great mulct , and also for ever be made infamous . Severus the Romane Emperour so hated bribery , and Iudges which used it , that he would vomit when he saw them , and was ready with his two fingers to put out their eyes . Tacitus used to say , That never any man came to an office , or high place by bribery , or ●inister meanes , but he exercised his authority wickedly , and unjustly . Great presents being sent to Epaminondas , though he was poor , yet he refused to receive them , saying , If the thing you desire be good , I will do it without any bribe , even because it is good : If it be not honest , I will not do it for all the goods in the world . Lanq. Chron. p. 57. Augustines judgement was , that not only gold , silver , and presents are bribes : But the guilt of bribery may also be justly imputed to any exorbitant affection which swayes a man aside from an impartial execution of justice : As love , fear , hatred , anger , Pusillanimity , desire of applause , &c. Cambyses King of Persia intending to make warre against the King of AEthiopia , under pretence of sending Ambassadours , imployed some to spie out his Countrey , and strength , to whom the King of AEthiopia said : Go tell your Master , that he is an unjust man , otherwise he would not affect another mans Kingdome , but be content with his own , not seeking to bring other men into slavery that never wronged him . Pez . Mel. Hist. He that by unjust gaine encreaseth his substance , shall gather it for him that will pity the poor , Prov. 28. 8. CHAP. XLIX . Examples of Restitution . COmmanded in what cases , Exod. 22. 1 , 3 , 4 , 5 , 6 , 12. Lev. 6. 4 , 5 , 24 , 21 , 25 , 27 , 28. Deut. 22. 2. Job 20 10 , 18. Prov. 6. 31. Ezek 33. 15. & 18. 7 , 12. Without it repentance is not accepted , Num. 5. 6 , 7. Scriptural examples : Josephs brethren , Gen. 43. 12. & 44. 8. Micha , Iugdes 17. 3. David , 2 Sam. 9. 7. Benhadad , 1 King. 20. 34. Jehoram , 2 King. 8 6. Iewish Nobles , Neh. 5. 12. Cyrus , Ezra . 1. 7 , 8. Darius , Ezra 6. 5. Judas , Mat. 27. 3. Samuel proffered it , 1 Sam. 12. 3. Zacheus , Luk. 19. 8. King of Israel , 2 King. 8. 6. Examples of restitution . When Selymus the great Turke lay upon his death-bed , being moved by Pyrrhus his great Bashaw to bestow that abundance of wealth which he had taken wrongfully from the Persian Merchants , upon some notable Hospitall for relief of the poore : he commanded it rather to be restored to the right owners : which was forthwith effected . Turk . Hist. p. 561. King Henry the third of England , who was a great oppressor of his Subjects in their liberties , and estates , having upon a time sent a load of Freese to the Friars Minors to clothe them , they returned back the same with this message : That he ought not to give almes of that that he had rent from the poor , neither would they accept of that abominable gift . Dan. Chron. Pliny an Heathen tells us , that the poore are not to be fed like the Whelps of wilde beasts , with blood and murther , rapine and spoile : but that which is most acceptable to the receivers ; they should know , that that which is given unto them is not taken from any body else . In Cant. Ser. 71. Bernard saith , that God receives not any Almes at the hands of an oppressor , or Usurer . In Ca. Ezek. 18. Hierome saith , that no man should turne bread gotten by oppression , and usury , into a work of mercy . Augustine saith , that when God shall judge those that live now by fraud , and give almes of the spoiles of the oppressed , he will say unto them : You tell me what you have given , but you tell me not what you have taken away : You recount whom you have fed : but remember not whom you have undone : They rejoyce whom you have clothed : but they lament whom you have spoiled , Tom. 10. Hom. 47. Augustine in another place saith : Non remittitur peccatum , nisi restituatur ablatum : Sinne is not forgiven till the thing taken away be restored . Quest. Is restitution so absolutely necessary ? Answ. Yea , quoad affectum , though not quoad effectum : If we are not able : If there be a willing minde it is accepted , &c. 2 Cor. 8. 12. God accepts of that quod quisquam verè voluit , tametsi adimplere non valuit : which a man faithfully would do , though he cannot . CHAP. L. Law , Law-givers . MOses was the Law-giver to the Israelites , Num. 21. 18. Deut. 33. 21. Amongst the Lacedemonians Law-suites were not heard of ; because amongst them there was neither covetousnesse , nor poverty , but equality with abundance , and a quiet life with sobriety . Plut. Lycurgus was the Law-giver to the Lacedemonians and to gaine more credit to his Lawes , he went to Delphos to the Oracle of Apollo to consult therewith about the successe of his enterprize . Plut. He would have none of his Lawes written , but commanded parents by the virtuous education of their children , and youth to implant them in their hearts , and lives . Plut. When by experience he saw his Lawes well approved of , and the Common-wealth to flourish under them , he had a great desire to make them immortal , for which end he assembled all the people together , and told them that he thought his civil Policy was already sufficiently established to make them happy : yet one thing of the greatest importance was still behinde , which he could not reveale till he had first consulted with the Oracle of Apollo , and in the meane time he desired them to observe his Laws inviolably , without altering any thing untill his returne : this they all promised him faithfully , yet for the greater security , he took an oath of the Kings , Senators ▪ and all the people to make good their promise to him , and so went to Delphos , where he sacrificed to Apollo , and asked him if his Lawes were sufficient to make a people happy : the Oracle answered that they were , and that his Citizens observing them should be the most renowned in all the world . This answer Lycurgus wrote , and sent to Sparta , and then taking his leave of his sonne , and friends , he pined himself tò death , commanding his friends to burne his body , and to throw his ashes into the sea , lest any part of him being carried into Sparta , his Citizens should say that he was returned again , and so think themselves absolved from their oath . According to his expectation whilest Lacedemon observed his Lawes it flourished in wonderful prosperity , and honour for five hundred yeeres together , till King Agis his time , in whose reigne gold , and silver began to be in request , and so pride , covetousnesse , and curiosity crept in , which by degrees wrought their ruine . Plut. Numa Pompilius the first Law-giver amongst the Romanes , gave out that he conversed in the woods with the goodesse Egeria , that so he might procure the greater esteeme to himself , and to the Lawes which he enacted . Plut. Solon the Law-giver to the Athenians collecting , and writing down many excellent Lawes , Anacharsis , a very wise man , laughed at him , saying , Thinkest thou by written Lawes to bridle the covetousnesse , and injustice of men ? Knowest thou not that Lawes are like cobwebs that catch little flies , but the rich , and mighty will break through them at their pleasure . Plut. Draco that first gave Lawes to the Athenians , punished idlenesse , and almost all offences with death : whence his Lawes were said to be written in blood . But when Solon reformed them , he made them more milde , and moderate . Plut. CHAP. LI. Tyrants , Tyranny . THey shall not live out half their dayes , Ps. 55. 25. Forbidden , Lev. 25. 43 , 46 , 53. Scriptural Examples : Adonibezeck , Jud. 1. Abimelech , Jud. 9. Athaliah , 2 King. 11. Jezebel , 1 King. 21. Manahem , 2 King. 15. Saul , 1 Sam. 22. Ahaz , 2 King. 17. Manasseh , 2 Chron. 22. Nebuchadnezzar , Jer. 39. Herod , Mat. 2. Pharaoh , Exod. 1. Ishmael , Ier. 41. Pilate , Luk. 13. 1. See in Reproofe the examples of Cambyses . Darius going to warre against the Scythians , would take along with him the three sons of Deobaces one of his Noble men that was very old : whereupon Deobaces requested him to leave one of his sonnes at home to be a solace to his old age : Yea , said Darius , I will leave them all three , and so he caused them to be all slaine , and thrown into their fathers presence . Pez . Mel Hist. The Lacedemonians having in divers battels by sea , and land overthrown the Athenians , they at last set thirty Tyrants over them , which exercised extreme cruelty towards them . The honest Citizens whom they either feared , or hated , or that excelled in wealth , they either banished , or slew them , and Teized upon their estates . Whereupon one of them ( somewhat better then the rest ) called Theramenes spake against this cruelty , which caused another called Critias to accuse him of treason , and so to condemne him to death . Theramenes hearing it , fled to the Altar , saying , I flie to this Altar , not that I think it will save my life , but that I may shew that these Tyrants are not onely cruel towards men , but prophane , and wicked towards the gods : Critias commanded armed men to fetch him away to his death : and as they led him through the City , he cried out against the Tyrants cruelty , whereupon one of their Captaines said to him : Flebis si non silebis : Thou shalt weep if thou wile not hold thy peace , to whom he answered , Annon fleba , si tacebo ? Shall I not weep if I do hold my peace ? when they put the cup of poison into his hand , he drank it off , and throwing away the bottome he said , I drink this to faire Critias . After his death they raged more extremely , filling all places with rapines , and slaughter ; and not suffering the friends of the murthered to interre their dead bodies . Having amongst others slaine one Phidon , they at their feast sent for his daughters to come , and dance naked upon the floore that was defiled with their fathers blood , but the maides abominating such immanity , threw themselves down from an high place , and brake their necks . And to fill up the measure of the Athenians miseries , whereas many thousands of them were ●led , or banished into all the neighbouring countreys of Greece , their proud insulting adversaries , the Lacedemonians forbade all persons to entertaine any of these miserable exiles , but to returne them to the Tyrants again , and that upon the paine of forfeitting three thousand crowns . Diod. Sic. Lysander King of Sparta , when the Argives came to Lacedemon to dispute about the borders of their country , pleading that they had ajuster cause then the Lacedemonians , he drew his sword and said , They that can hold this best , can best dispute about their coasts . Xenoph. Alexander the Tyrant of Thessaly was of such a cruel nature that he buried many of his Subjects alive , others he sowed up in the skins of boares , and beares , and worried them with his dogs , others he thrust through with darts , and that not for any offences that they had done , but meerely to make himself sport : and when he had gathered the inhabitants of two confederate Cities about him , as if he had something to impart to them , he caused his guard to fall upon them , and murther them all without distinction of Sex , age , or condition : He slew his own uncle Polyphron , and then consecrated the speare wherewith he did it to the gods : But not long a●ter himself was slaine by the conspiracy of his own wife . Plut. Euphron the Lacedemonian having made himself a Tyrant in the City of Cicyon , was shortly after murthered by the Senators as he sat in counsel with them , who defended themselves by this Apology : quòd qui manifesti sceleris proditionis , & tyrannidis rei sunt , non sententiâ âliqua dammandi videantur , sed ab omnibus hominibus jam antè dammati sunt , & quòd nulla Graecorum lex ostendi possit , quae proditionibus , aut Tyrannis securitatem praestet . That those which are guilty of Treason , and Tyranny , need not to be proceeded against in a legal way , for that they are before-hand condemned in all mens judgements , neither was there any law amongst the Grecians that gave security to traitours , and Tyrants . Plut Ochus King of Persia succeeding his father Artaxe●xes Mnemon , presently after his getting the Kingdome , filled , and defiled all his palace with blood , murthered all the Princes and Royal seed , without any respect of age , or sex : and yet through Gods patience , he lived ninety three years , and reigned fourty three years . Diod. Sic. But in the end growing odious , and burthensome to all by reason of his bloodshed , and cruelty , one of his Eunuches called Bagoas poisoned him , and threw his dead body to be devoured of cats , AElian . Lib. 6. Alexander M. after his great victories grew proud , and tyrannical , and upon bare suspition he cruelly tortured Philotas , one of his brave captaines , the sonne of Parmenio , who had a chief hand in all his victories , and after grievous torments , caused him to be slaine , and not content therewith , thinking that his father might seek to revenge the wrong , he caused him to be murthered also . Qu. Cur. See Alexander M. also in Anger . Alexander M. as he was rowing upon a lake in his galley neer Babylon , a sudden tempest arising , blew off his hat , and crown fastened upon it into the lake , whereupon one of his Mariners leaping into the lake , swam , and fetched it to him , and to keep it the drier he put it upon his own head , Alexander rewarded him with a talent , for saving his Crown , but withall caused his head to be cut off , for presuming to put his Crown upon it . Plut. Dionysius the Sicillian Tyrant , was so suspicious of every one , that he durst not suffer a Barber to trim him , but caused his daughters to do it , neither when they were grown to womans estate , durst he suffer them to use any sizers , or rasour about him , but caused them to burn his haire , with burning walnut-shells : He had two wives , and when he lodged with either of them , he carefully searched all the chamber before he went to bed . He durst not come amongst them when he was to speak to the people , but spake out of an high Tower to them . When he was going to play at tennis , he gave his cloke , and sword to a boy that waited on him , whereupon one said to him : Sir , you have now put your life into his hands , at which the boy smiled : whereupon Dionysius caused them both to be slaine , the man for teaching the boy how to kill him , and the boy for laughing at it . There was one Damocles , a great slatterer of his , who told him what an happy man he was that did so abound in riches , Majesty , Power , &c. affirming that there was never any man more happy then himselfe : Well , said Dionysius , wilt thou , O Damocles , try how happy a man I am , seeing thou doest so admire my condition ? Yea , said Damocles , with all my heart : Hereupon Dionysius caused him to be cloathed in Kingly apparel , to be set upon a golden seat , in a room richly hung , and curiously adorned with pictures , then a table to be furnished with all sorts of dainty dishes , with a company of beautifull boyes to waite upon him . He had also precious ointments , Crownes , musick , and what not ? So that Domacles thought himselfe a woundro●s happy man : But presently Dionysius caused a sharp glittering sword , tied in an horse-haire to be hung just over his head , the terrour whereof so afflicted Damocles , lest it should fall on his head , that he durst not stirre , nor enjoy any of those felicities , whereupon he sent to the Tyrant , desiring him to give him leave to go away , for he desired that happinesse no longer . Citero . Antiochus Epiphanes , warring against Egypt , Ptolomy the King of Egypt sent to the Senate at Rome to make them his Guardians , and to desire their help against Antiochus : Hereupon the Senate sent Popilius to Antiochus requiring him to forbear medling with Egypt , or if he was already entred , presently to depart out of it . Antiochus offered to kisse Popilius , in token of his love to him , but Popilius answered , Let all private friendship cease , till thou hast answered my publick Commands . Antiochus told him that he would consult with his friends , and shortly return an answer . Popilius having a stick in his hand , drew with it a circle about him , and his friends , requiring them to returne an answer , and either to chuse warre or peace before they went out of that circle . This so daunted the King , that he told him he would obey the command of the Senate . Justin. Vitellius a Tyrant of Rome , being overcome by Vespasian , the souldiers took him , bound his hands behinde him , & putting a rope about his neck , and tearing off his cloaths , they led him through the streets of Rome , loading him with an infinite number of indignities , and disgraces , pulling his haire , and setting a dagger under his chin , that his face might be seen of all ; some cast filth and dirt in his face , others reviled him ; and so at last they slew him , and threw him into Tyber . Imp. Hist. Sylla that great Tyrant , that stiled himself , The happy , died miserably of the lowsies : for when ( saith one ) was it ever seen that the heavy hand of God did not finally infelicitate a Tyrant ? Poppaea Sabina was first wife to Rufus Crispinus a worthy Knight of Rome , by whom she had a sonne : afterwards Nero taking her to himselfe , caused her little sonne to be drowned , for that amongst his pretty sports , he would play for Dukedomes , and Empires . Suet. Laodice the wife of Ariarathis King of Cappadocia , her husband being dead seized upon the government , raged cruelly against all sorts , both of the Nobility , and Commons , whom she caused to be murthered , yea , against her own bowels , poisoning ●ix of her own sonnes , that so she might keep the Kingdome more securely : only one little one escaped her fury , whom the people at last advanced to the Crowne , and slew her . Lipsius . Thou shalt not rule over him with rigour , but shalt fear thy God , Levit. 25. 43. CHAP. LII . Vanity of all earthly things . SPoken of , Eccles. 1. 2 , 14. Isa. 40. 17 , 23. & 41. 29. Eccles. 2. 11. & 3. 19. & 5. 10. & 4. 8. Psal. 39. 5. & 41. 9. Scriptural Examples : Adonibezek under whose table seventy Kings , with their thumbs , and great toes cut off , gathered their meat , was shortly after served in the same sort , and died a captive , Jud. 1. 6 , 7. Iosua's Captains put their feet upon the necks of five Kings , and slew them . Ios. 10. 24. King Eglon slaine in his Parlour . Iudg. 3. 21. Si●era s●aine by Jael , Judg. 4. 21. Zeba , and Zalmunna , Judg. 8. 21. Abimelech , Iudg. 9. 53. Goliah , 1 Sam. 17. 49. Saul , 1 Sam. 31. 4. Ishbosheth , 2 Sam. 4. 7. Absolon , 2 Sam. 18. 9. Benhadad , 1 King. 20. 32. Sennacherib , 2 King. 19. 37. Nebuchadnezzar , Dan. 4. 31 , &c. Belshazzer ; Dan. 5. 5 , &c. Herod , Act. 12. 23. Other examples : Croesus a rich and mighty King of Lydia , being overcome by Cyrus the Persian was by him condemned to be burnt : and when he was laid upon the Pile of wood , he cried out , O Solon , Solon , Solon : which being told to Cyrus , he sent for him to know what he meant by it : Croesus answered , that having once entertained wise Solon into his house : he told him that no man ought to be accounted happy so long as he lived : which , said he , I never understood till now . Cyrus laying this to heart , and considering the mutability of all earthly things , did not only give him his life , but made him his friend , and chief Counsellour in all his affaires . Herod . Not long after Cyrus being to make warre against the Massages , Croesus disswaded him from it , saying , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 mea sunt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , If thou wert immortal thy selfe , and haddest an Army of immortal souldiers thou needest not my counsel , but seeing thou art mortal thy self , and the like are thy souldiers , consider that all humane affaires are like a wheele : that spoke that is up to day may be down to morrow , and think not that thou wilt alwayes be fortunate : but Cyrus not taking his advice went against them , where himself with twenty thousand of his souldiers were slaine . Justi . See in Friendship the Example of Psammenitus King of Egypt . Xerxes which a little before had led an Army of above a million of men into Greece , wherewith he thought himself able to conquer the whole world , within a little space saw his Navy destroyed on the sea , and multitudes of his souldiers by an handful of the Grecians slaine upon the land , and himselfe in great fear accompanied with some few servants fled back to get into Asia again ; but when he came to the Hellespont , he found his great bridge , over which he should have passed , broken with a tempest : so that he was forced to enter into a poore fisher boat , in which with much danger h●…gat into Asia : For being encountred with a great storme , in great fear he asked the Pilot if there were any hope of safety ? No Sir , said he , except the boate be eased of some of the passengers : whereupon Xerxes cried out , O ye Persians , now I shall see whether you have any care of the safety of your King or no ? for in you it lies to save , or to destroy my life : which when they heard , some of them leaped over-board , & drowned themselves to preserve their King : But like a Tyrant , when he came to land , he gave the Pilot a Crowne of gold for saving his life , but because he had drowned some of his servants , he caused his head to be ●ut off . Herod . After the battel of Plataea , wherein the Grecians had given a mighty overthrow to the Army of Xerxes : Pausanias King of Sparta being the Grecian General was exceedingly elated with the glory of that victory , and afterwards at a feast in a scorneful manner he bade Simonides a wise man , to give him some wholesome counsell ; Simonides answered : Take heed of forgetting that thou wert but a mortal man , which though he laughed at for the present , yet shortly after he remembred it , when being immured in Pallas's Temple , he was pined to death . Plut. See it in Treachery . Solon told Croesus that considering how the life of man is subject to infinite changes , wisdome therefore forbids us to trust , or glory in worldly riches honours , or any outward things , or to account any man happy before his death . And therefore , said he , I account Tellus a happier man then thy self in the middest of all thy affluence ; for he being a Citizen of Athens was a very honest man , and left his children in good esteeme : and himself died honourably in the field , fighting in the defence of his countrey . Plut. Artaxeroees Mnemon in that great battel which he fought against his brother Cyrus , being wounded in the breast by Cyrus , retired out of the battel , and at night the weather being hot , he was extreme thirsty , and could get nothing to drink ; whereupon his Eunuches ran up , and down to seeke him some water , and at last they met with a poore fellow that had gotten some stinking puddle water in a fi●thy vessel , this they took and carried to the King , who drank it all off , and when one of them asked him whether that filthy water did not offend him ? he swore that he never drank such a sweet draught either of wine or water in his life before ; and therefore he prayed the gods that if he could not reward the poore man that brought it , yet that they would make him both blessed , and rich for his labour . Plut. Philip King of Macedon in the midst of all his glory , when he had conquered divers Kingdomes , and was chosen by all Greece Captaine General against the Persians ; upon a festival day at the marriage of his daughter , and the Coronation of his sonne Alexander was suddenly stabbed by Pausanias , to whom he had formerly denied Justice . Diod. Sic. See more of it in Sodomy . Alexander M. having overcome Darius , went to Babylon where he had the City , and Castle delivered up to him , and there in infinite treasures : from thence he went to Susa , which being also surrendred to him , he found there fifty thousand Talents in bullion , and such abundance of riches as the Persian Kings had for a long time heaped up together , leaving it from father to son , all which in one houre came into his hands that never cared for it . From thence he went to Persepolis which had in it a farre greater Masse of treasure , it being the richest City then under the Sunne : there he found one hundred and twenty thousand Talents of money , and as much other treasures as twenty thousand Mules , and ten thousand Camels could carry away , much whereof had been reserved there from Cyrus his time ; Alexander setting himselfe down in the Kings throne it was so high that his feet could not reach the ground , whereupon one brough a little table ; and set under his feet : and one of Darius his Eunuches standing by , sighed and weeped grievously , which Alexander taking notice of , asked him what was the cause of it ? to whom the Eunuch answered , I weep to see that table that was so highly prized by my Master Darius , to be now made thy footstoole . Q. Cur. This Darius flying out of the battel , who a little before was Lord of so many Kingdomes , and people , of so much treasure , and riches , and was adored as a god by his Subjects , was now taken by some of his own servants , put into a base waggon covered with hides of beasts , and so carried hither , and thither as they pleased , and to fill up the measure of his wretchednesse , they bound him in golden setters , and drave all his attendants from him : and when they heard that Alexander pursued , and was now come neere to them , these villaines , Bessus , Artabazus , and others took Darius , wounded him in many places , and wounded the beasts that drew him , and so fled themselves into Bactria : In the mean time the beasts that drew Darius being weary , hot , and wounded , turned out of the way into a certaine valley , whither one of Alexanders men called Polystratus coming to seek for water , as he was drinking out of his helmet , he spied the waggon and mangled beasts , and going , & looking into it , he spied a man halfe dead with many wounds : Darius lifting up his eyes , and seeing him , said , This comfort I have in my present fortune , that I shall breath out my last words to one that can understand them : therefore , saith he , I pray thee tell Alexander that though I never deserved any favour at his hands , yet I shall die his debtour : giving him many thanks for his kindnesse to my mother , wife , and children . Tell him that as he hath shewed favour to them , so on the contrary my servants , and kinsmen that received their lives , and livelihood from me , have basely betrayed , and murthered me . Tell him that I pray that he may Conquer all the World , and desire him to revenge this wickednesse both for his own , and for the sake of all Kings , it being of evil example that such treachery should go unpunished : and so fainting he desired a little water , which when he had drunk , he said to Polystratus : Whosoever thou art that hast shewed me this kindnesse in my extreme misery , the gods requite thee for so great a benefit , and the gods requite Alexander also for all his humanity , and clemency : and so he gave up the ghost . Quin. Cur. Perseus King of Macedon , a brave warriour , and one who was a terrour to the Romane Empire , yet at last being overcome , and taken by AEmilius , was led in Triumph with his children into Rome , where after some four yeeres imprisonment , he died , and his eldest sonne was in that want , that he was forced to learne the occupation of a Smith to get his living . Ursp. Basiliseus Emperour of Constantinople , being overcome by Zeno , ( who was formerly deposed for his riotou●nesse ) was together with his wife and children banished into Cappadocia , and a strict command given that none should relieve them ; whereupon they miserably perished for want of food , each in others armes . Suid. Cyrus King of Persia caused this Motto to be engraven upon his tombe : O man , whosoever thou art that shalt come hither , know that I am great Cyrus , that first erected the Persian Monarchy : Therefore envy me not this little earth , that now covers my body . This tombe was afterwards defaced by some of Alexander M. his followers , which when Alexander saw , he was much troubled at it , considering the vicissitude , and incertainty of all earthly things . Qu. Cur. Alexander M. after all his great conquests returning to Babylon , had Ambassadours that came to him almost from all Countreys , some to congratulate his victories , others to tender their homage , all bringing great and rich presents : but whil'st in the midst of his glory he was feasting of them , he caught a surfeit with inordinate drinking , which turned to a mortal feavour ; and a little before his death being asked by his friends , to whom he would leave his Kingdome ? he answered , To the most worthy man ; and he being asked , When they should do Divine honours to him ? he answered , When they themselves were happy , which were his last words , and so he died , having lived not thirty three years , nor reigned thirteen , and assoon as he was dead , his great Captaines sought to enrich themselves by his spoiles , and whil'st they were contonding to share the world amongst them , his dead body lay many dayes in that hot Countrey unburied , stinking above ground , a notable Embleme of the vanity of all earthly greatnesse . Plut. Qu. Cur. Besides this his vast Empire was divided amongst his great Captaines , to Ptolomaeus Lagi was allotted Egypt , and Affrica : To Lao●●don , Syria , and Phoenicia : To Philotas , Cilicia : To Python , Media : To Eumenes , Paphlagonia and Cappadocia : To Antigonus , Pamphilia , Lycia , and Phrygia the great : To Cassander , Caria : To Menander , Lydia : To Leonatus , Phrygia the lesse : To Lysimachus , Thracia , with the neighbouring Countreys . To Antipater , Macedonia , and the neighbouring Nations . But these men not contented with their shares , fell presently to warres amongst themselves : Perdiccas warring upon Egypt was slaine by his own souldiers . Antipater died . Eumenes was betrayed by his own souldiers , and slaine by Antigonus . Python was treacherously slaine by Antigonus . Olympias the mother of Alexander , was slaine by Cassander . Cleopatra sister to Alexander , was slaine by the treachery of Antigonus . Antigonus himselfe was slaine in battel by Cassander , and Lysimachus . Rhoxane the beloved wife of Alexander , together with her sonne Alexander & Barsine another of his wives , which was the daughter of Darius , were all slaine by Cassander . Presently after the whole family of Cassander was rooted out . Ptolomaeus died in Egypt . Lysimachus was slaine by Seleucus . And Seleucus himselfe presently after by Ptolomaeus . So that all the family of Alexander within a few years after his death , was wholly extirpated : And all his friends and great Captaines by their mutuall contentions came most of them to untimely ends . Diod. Si● . Justin. Pempey the Great , who had been three times Consul of Rome , and had three times triumphed after his famous victories , and was exalted to that height of honour , that the world could afford no greater , yet being overcome by Caesar in the Pharsalian plaines , he was forced to fly into Egypt in a little fisher-boat , where he had deserved well of the King Ptolomy , and therefore expected all kinde entertainment : but the King on the contrary , hearing of his coming , sent out some to meet him at the Sea-side , who treacherously cut off his head , and so he whom the world a little before could not containe , now wanted a grave for his burial , so that Caesar pursuing him , when three dayes after he found him lying on the sand , could not forbear weeping . Plut. The same Caesar also after all his great victories , being adored like a god , and loaded with all the honours that possibly could be invented , was slaine in the Senate-house , with twenty three wounds . Plut. Nero who a little before wallowed in all manner of excesse of riot , being condemned by the Senate , was suddenly forsaken by all his friends , and was faine to flie barefooted , and muffled upon a sorry jade , with only foure persons , the small remaines of many thousands : these were Phaon his freed-man : Epaphroditus Master of requests : Sporus his male-concubine , and Neophitus . When he came to a place of safety ( as he thought ) he was faine like a beast to creep on all foure , through under woods , and briars to hide himselfe , in such extream want of all things , that for quenching his thirst , he was driven to lade water with his hand , out of a dirty plash , saying , This is Nero's Beverege . But those men who were sent after him for his execution , were outstripped by swifter means , which warned him of the nearnesse , and inevitablenesse of his approaching danger : for the Senate had proclaimed him the publick enemy , and to die More majorum , or after the ancient manner , which was this : to have his body stript starke naked , his hands fast bo●nd behinde him , his head stockt under a fork , and so in open view to be whipt to death with rods . Nero hereupon after many timerous delayes , and abject lamentations , puts a poinard to his throat , which Epaphroditus did help to drive home , lest he should fall alive into his enemies hands . Suet ▪ Plinie . Thus was Nero's voice , and fiddling marred , and his last words were : O what an artist I die ! Dio. Sultan Saladine Emperour of the Turks , lying upon his death-bed , Anno Christi 1193. commanded that no solemnity should be used at his burial , but only his shirt in manner of an ensigne , fastened upon the point of a speare to be carried before his dead body , a simple Priest going before and crying aloud to the people in this sort : Saladine Conquerour of the East , of all the greatnesse , and riches that he had in this life , carried nothing away with him but his shirt . Hoveden . And poore Eumenes of a Potters son , By fickle Fortunes help a Kingdome wonne : But she for him such diet did provide , That he of hunger shortly after died . Mahomet the Great , the first Emperour of the Turks , after the winning of Constantinople fell in love with a most Beautiful Greekish Lady , called Irene , upon whose rare perfections he so much doated , that he gave himself wholly over to her love : But when he heard that his Captaines , and Officers murmured at it : he appointed them all to attend him in his great Hall , and commanding Irene to dresse , and adorne her self in all her gorgeous appare● , he brought her in his hand into the midst of them , who seeing her incomparable perfections acknowledged their errour , saying , That their Emperour had just cause to passe his time in sol●cing himself with such a peerelesse Paragon : But he on a sudden caught her by the haire with one of his hands , and with the other drawing his Fauchion , at one blow struck off her head , thereby shewing them that he was not such a slave to his affections , but that he preferred his honour before them . Turk . Hist. Gillimer King of the Vandals in Affrica having lived in all manner of affluence , and prosperity for many years together , was at the last in agreat battel overcome by that famous Captaine Billisarius , and having lost the greatest part of his Army , with a few of his servants was forced to flie into a high , and inaccessible mountaine for refuge , where being besieged by one of Billisarius his Captaines he was brought to such straits , that he sent to a special friend requesting him to send him a Spunge , an Harp , and a Loafe of bread : A Spunge to dry up his teares : an Harp to solace him in his sorrows , and a Loafe of bread to satisfie his hunger . Pez . Mel. Hist. The Caliph of Babylon ( being taken together with his City by Haalon the Tartarian , ) was by him shut up in the midst of his infinite treasure , which he , and his predecessors had with much care and paines scraped togeher , who bade him take , and eate what he pleased of gold and silver , or precious stones : for ( said he ) it 's fit that so gaineful a guest should be fed with the best , and therefore make no spare of any thing . The miserable caitiffe being so kept for certaine dayes , died of hunger in the middest of those things whereof he thought that he should never have had enough , and whereby he thought to have secured himself against any dearth , or danger . Turk . Hist. The Heathenish Romanes had for a difference in their Nobility a little ornament in the forme of a Moone , to shew that all worldly honours were mutable , and they wore it upon their shooes , to shew that they trod it under their feete as base and bootlesse . No sooner had the soul of that victorious Prince William the Conquerour left his body , but that his dead Corps was abandoned by all his Nobles , and followers : and by his meaner servants , he was dispoiled of Armour , Vessels , Apparel , and all Princely furniture , and his naked body left upon the floore , his Funeral wholly neglected , till one Harluins , a poore countrey Knight , undertook the carriage of his Corps to Caen in Normandy to Saint Stevens Church , which this dead King had formerly founded : At his entrance into Caen , the Covent of Monks came forth to meet him , but at the same instant , there happened a great fire , so that , as his Corps before , so now his Hearse was of all men forsaken , every one running to quench the fire ; which done , his body being at last carried to the Church , and the Funeral Sermon ended , and the stone Coffin set into the earth in the Chancel , as the body was ready to be laid therein , one Ascelinus Fitz-Arthur , stood up and forb●de the burial , alleadging that that very place was the floore of his fathers house , which this dead Duke violently took from him to build this Church upon : Therefore ( saith he ) I challenge this ground , and in the Name of God forbid that the body of this dispoiler be covered in my earth : so that they were enforced to compound with him for one hundred pounds : But when the body came to be laid in the Tombe , it proved too little for it , so that being pressed , the belly , not bowelled , brake and with an intolerable stench so annoyed the by-standers , that all their Gums , and spices ●uming in their Censers could not relieve them , whereupon all with great amazement hasting away , left the Monks only to shuffle up the burial , which they did in haste , and so gat them to their Cells . Speeds Chron. William Rufus King of England , as he was hunting in the new Forrest was by the glance of an arrow against a tree , shot in the breast : he hastily taking hold of so much of the arrow as stuck out of his body , brake it off , and with one only groane fell down , and died : whereupon most of his followers hasted away , and those few which remained , laid his body basely into a Colliers cart , which being drawn with one silly lean beast , in a very foul and filthy way , the cart brake , where lay the spectacle of wordly glory , both pitifully goared , and filthily bemired , till being conveyed to Winchester , he was buried under a plain Marble-stone . Sp. Chron. page 449. Pithias pined away for lack of bread , who formerly was able to entertain , and feast Xerxes and his whole Army . Bajazet the Great Turke being overcome and taken prisoner by Tamerlane , was carried about in an Iron Cage , and fed with scraps from Tamerlanes Table . Sir Edward de Sancto Mauro , commonly Seimor being advanced by King Edward the sixth was most powerfull , honourable , and loaden with titles , being Duke of Summerset , Earle of Hartford , Vicount Beauchamp , Baron Seimor , Uncle to the King , Governour of the King , Protector of his Realmes , Dominions , and Subjects : Leiutenant of all his Forces , by Land , and Sea : Lord High Treasurer , and Marshal of England : Captaine of the Isles of Garnsey , and Jarsey , &c. Yet this great man was suddenly overwhelmed , and for a small crime , and that upon a nice point subtilly devised , and packed by his enemies , was bereaved both of his dignities , and life also . Camb. Brit. p. 240. Henry Holland Duke of Exeter , and Earle of Huntington , who married the sister of King Edward the fourth , was driven to such want , that Philip Comines saith , that he saw him runne on foot bare-legged after the Duke of Burgundies traine , begging his bread for Gods sake , concealing himselfe , but afterwards being known what he was , Burgundy gave him a small pension to maintaine his estate . The Duke of Buckingham , who had been a chief instrument of advancing Richard the third to the Crown , and the chiefest man of power in the Kingdome , falling into the displeasure of the King , and forced to hide himselfe at a servants house of his , called Humphrey Banister , was betrayed by him , and apprehended , disguised like a poor countrey-man , and digging in a grove near to Banisters house , and being carried to Salisbury where the King was , without arraignment , or judgement , there lost his head . Speed. Chron. page 927. Queen Elizabeth in the life of her sister Mary being kept prisoner at Woodstock , chanced to see a maid milking of Kine in the Parke , and singing merrily over her paile : which struck this pensive prisoner into a deep meditation , preferring the maides fortunes farre above her own , heartily wishing that her selfe were a Milk-maide . Sp. Chron. p. 1120. Vanity of vanities , saith the Preacher , vanity of vanities , all is vanitie , Eccles. 1. 2. CHAP. LIII . Examples of Gratitude : Tanksgiving . WHat we are to give thanks to God for . For deliverances , 2 Sam. 22. 50. 1 Chron. 16. 35. Ps. 35. 17 , 18. & 18. 49. & 30. 4 , 11 , 12. & 105. 1 , 5. & 106. 1. & 107. 1. For willingnesse to do good . 1 Chron. 29. 13 , 14. For wisdome . Dan. 2. 23. For Gods grace to others , Rom. 1. 8. & 16. 4. 1 Cor. 1. 4. Phil. 1. 3 , 5. Eph. 1. 16. For deliverance from sinne . Rom. 7. 25. 1 Cor. 15. 57. For the free passage of the Gospel . 1 Thes. 2. 13. for being made able Ministers . 1 Tim. 1. 12. For Christ. Luk. 2. 38. For health . Luk. 17. 16. For food . Acts 27. 35. For Gods Ministers deliverances , 2 Cor. 1. 11. For blessing upon the Ministery . 2 Cor. 2. 14. For Gods grace on others . 2 Cor. 9. 15. For fitting us for Heaven . Col. 1. 12. For all things . Eph. 5. 20. 1 Thes. 5. 18. As all good comes from him . Jam. 1. 17. So all praise is due to him . Thanks also is due to men for kindnesse received by remembring it , publishing it , and remunerating it . Scriptural Examples of thankfulnesse to God. The Priests , Ezra 3. 11. Moses , Exod 15. Hannah , 1 Sam. 2. 1 , &c. David , 2 Sam. 22. Psal. 69. 30. & 116. 17. Mary , Luke 1. 46. Zachary , Luke 1. 68. The Sheepherds , Luke 2. 20. Simeon , Luke 2. 28. The Leper , Luke 17. 16. Paul , Acts 27. 35. 1 Cor. 15. 57 : 2 Cor. 2. 14. Of thankfulnesse to man , Ahashuerus to Mordicai , Est. 6. 3. David to Abigail , by marrying her for her good advice , 1 Sam. 25. King of Sodom , by proffering Abraham all the goods taken , Gen. 14. Naaman to Elisha , by proffering a reward for his clensing ; 2 Kin. 5. 15. One siphorus by Ministering unto Paul , 2 Tim. 1. 16 , 17. Gaoler to Paul ▪ and Barnabas , Acts 16. 33. and Lydia , Acts 16. 15. Pharaoh by advancing Joseph , Gen. 41. 39 , &c. and Paul by praying for him , 2 Tim. 1. 16 , 17. Other Examples : Darius Hystaspis , whilst he was a Captaine under Cambyses seeing one Siloson to have a very curious vesture , desired to buy it of him : but Siloson told him that he was resolved not to sell , but yet he would freely give it him : afterwards Darius being King , Siloson came to salute him , and Danius remembring his former kindenesse , entertained him curteously , and told him that in consideration of that garment , he would give him so much gold , and silver , that he should never repent his kindenesse to Darius , &c. Herod . Aristides dying very poor , the Athenians to testifie their gratitude to him that had deserved so well of them , gave dowries to his daughters , and disposed of them in marriage , they also allowed an annuel stipend to his sonne . Justin. Darius Junior accounted nothing more pleasing to him , then to reward those that had deserved well of him , and to overcome his enemies by reason , and he used often to say , That he desired to live only so long , till he had rewarded his friends , and overcome his enemies with kindnesse . Xenoph. Agesilaus King of Sparta , was alwayes very gratefull for any courtesies that he received , and used to say , That it was not only an unjust thing not to be gratefull , but if he did not return greater kindenesse then he received . Plut. The Bernates in Switzerland , caused the day , and year wherein the Reformation of Religion began amongst them , to be engraven in golden letters upon a pillar of stone , for a perpetual remembrance of Gods mercy to them , in all future ages . The only daughter of Peter Martyr , through the riot , and prodigality of her debauched husband , being brought to extream poverty , the Senate at Zurick , out of a grateful remembrance of her fathers worth , supported her with a bountiful maintenance so long as she lived . Thuanus . Tully calls gratitude , Maximam , imo matrem omnium virtutum reliquarum : the greatest , yea the mother of all other vertues . One the Town-house of Geneva , upon a Marble-table is written in letters of gold , thus Post tenebras Lux. Quum Anno 1535. profligata Romana Antichristi Tyrannide , abrogatisque ejus superstitionibus , Sacrosancta Christi Religio , Hic in suam puritatem , Ecclesia in meliorem ordinem singulari Dei beneficio reposita , & simul pulsis , fugatisque hostibus urbs ipsa in suam libertatem non sine insigni Miraculo restituta fuerit . Senatus populusque Genevensis Monumentum hoc perpetuae memoriae causa fieri , atque hoc loco erigi curavit : Quo suam erga Deum Gratitudinem ad Posteros testatam fecerit . Before Master Calvin opened their eyes by his Ministery their Motto was Post tenebras spero Lucem : Since they altered it to Post tenebras Lux. Chilon the wise Philosopher , used to say , That men ought to forget the good turnes they do to others , but alwayes to remember such as they receive from others . Laertius . Clodovaeus King of France gave so much land to Remigius Bishop of Remes ( who converted him to the Christian Faith ) as he could compasse in a day whilest the King slept . Hincmarus . Q. Fulvius to shew his gratefull minde to his Master Ennius , bestowed a whole City upon him . Volat. Antoninus the Emperour did so dearly love his Master Fronto , that to shew his gratitude , he obtained of the Senate leave to erect his statue . Idem . Gratian the Emperour to shew his gratitude to his Master Ausonius , made him Consull , and bestowed many other liberal gifts upon him . Pyrrhus King of Epirus when he fought against C. Fabricius the Roman General , his Physician sent to Fabricius , telling him that if he pleased he would poison his Master , but Fabricius abhorring such villainy , sent Pyrrhus word of it , whereupon he apprehended , and crucified his Physician , and withall to testifie his gratitude to Fabricius , he dismissed all the Romane prisoners without any ransom : withal acknowledging that he could not make sufficient compensation for such a favour . Plut. The Athenians remembring how much Aristides had done for their safety in the time of the Persian warre , to testifie their gratitude , gave dowries to his daughters out of the publick Treasury : and to his son Lysimachus they gave one hundred pounds of silver , and so many acres of land , allowing him besides fourty Drachmes a day for his expences . Fulgos. P. Scipio rewarded Masinissa for his faithfull assistance against the Carthaginians , not only by restoring to him his fathers Kingdome , but gave him also a good part of the Kingdom of Siphax . Pontanus . Ephestion , one of Alexanders great Captaines , to testisie his grateful minde to his dead Master , built him a Monument which cost him twelve thousand Talents , and commanded him to be worshipped as a god . Justin. In every thing give thanks , for this is the will of God in Christ Jesus concerning you , 1 Thes. 5. 18. CHAP. LIV. Examples of Ingratitude , Unthankfulnesse , Unkindenesse . IT 's a great sinne , 2 Tim. 3. 2. Prov. 17. 13. Plagued by God , Prov. 17. 13. Scriptural examples : Pharaohs butler , Gen. 40. 23. Laban to Jacob , Gen 31. 1. Pharaoh to Joseph , Exod. 1. 8. Act. 7. 18. Israelites to Moses , Exod. 17. 3. Corah and his companions , Num. 16. 3. Nabal to David , 1 Sam. 25. 14 , 15. Hanun , 2 Sam. 10. 4. Joash to Jehoiadah , 2 Chron. 24. 21. Men of Keilah , 1 Sam. 23. 11. Saul to David , 1 Sam. 19. 4 , 5. & 20. 30. & 24. 9 , 10. & 26. 2 , 8. David to Uriah , 2 Sam. 11. 15. The nine Lepers , Luk. 17. 18. The Jews , Act. 3. 14. Hezekiah , 2 Chron. 32. 25. Other examples : Miltiades a brave Captain of the Athenians , who had prosperously carried on their Wars for a great while together , at length miscarrying in one enterprize , he was accused to the people , and himselfe lying sick of a dangerous wound in his thigh , some friends pleaded for him , minding the Athenians of the great services which he had done them , yet like ungrateful wretches they fined him fifty Talents , which Cymon his son payed for him to get him out of prison : shortly after which he died . Herodot . Pythius , a mighty rich man royally entertained , and feasted Xerxes , and all his huge Army consisting of above a million of men , and proffered him an huge summe of gold besides towards the charges of the War , after which Xerxes having pressed his five sons for the War , Pythius went to him , intreating him to release his eldest sonne to be a comfort , and support to his old age : But Xerxes being angry at his request , most ungratefully caused his son to be cut in two peeces , and laid in the way for his Army to march over . Herod . Themistocles that had deserved so well of the Athenians by all those great victories that they had obtained under his conduct , was at last through the envie of his Citizens , in a most ungrateful manner banished the City , and forced to flie to his mortal enemy Artaxerxes King of Persia , with whom yet he found more favour then with his own Citizens . Diodor. Plut. Themistocles used to say , that the Athenians dealt with him when they were in danger , as men deale with a great oake , when a tempest comes they runne under it for shelter , but when the tempest is over , they most ungratefully crop , and lop off the houghs of it . Justin. Aristides the Just , that had done as much for the Athenians as any man both in peace , and war , yet upon envy was banished by his ungrateful Citizens . Plut. See more of it in Envy . Miltiades after his great victories requested of the Athenians that they would give him a laurel crowne as a reward for all his services ; whereupon an ungrateful person stood up , and said , O Miltiades , when thou fightest alone , and overcomest the Barbarians alone , then alone request a reward . Justin. Cimon , a brave General of the Athenians , who by his valour , and Policy had exceedingly advanced that Common-wealth , was at last by his ingrateful Citizens driven into banishment . Plut. See the example of Camillus in Revenge . An army of ten thousand Greeks going with Cyrus into Persia against Artaxerxes M. after the death of Cyrus , who was slaine in the battel , in despite of Artaxerxes , and all his huge Army , returned under the command of Xenophon , through all those vast Kingdomes , and countreys , in each of which they met with great Armies to oppose them , besides the interposition of many great rivers , and difficulties of the wayes , and at last having passed through a thousand dangers , arrived in safety in their own countrey , where the Athenians instead of rewarding the Virtue , and Valour of Xenophon , most ungratefully banished him , under a pretence that he went to fight against the King of Persia. Plut. Pausanias , a gallant General of the Lacedemonians after all the service that he had done for his countrey , was upon trivial occasions , accused by the common people , and banished . Plut. See the Example of Alexander M. in Anger . Pub. Scipio Affricanus after all the great things which he had done for his countrey was accused by the Tribunes of the people , for concealing some money which belonged to the common treasury , whereupon he brought forth his book of accounts , and shewed it before all the people , saying , On this very day I overcame Carthage ; Let us go to the Capitol , and give the gods thanks , and so he went into voluntary exile , and when he was ready to die , he desired his wife that his dead body might not be carried to Rome , saying , Tu ingrata patria , ne mortui quidem ossa habebis : Thou ungrateful Countrey , shalt not have so much as my dead bones . Plut. Lepidus , Antonius , and Augustus having divided the Romane Empire amongst themselves , agreed to proscribe their enemies , amongst which number Cicero was accounted one by Antony , because he had freely written against his exorbitant courses : Augustus stood oft three dayes before he consented to his proscription , having received great favours from him , yet at last yielded : Cicero hearing of it , fled to Cajetta , and there taking ship intended to escape , but was often driven back with the windes , so that at last he said , Moriar in patria saepè serva●a ; I will die in my countrey which I have often saved : yet when his servants heard that the murtherers approached they perforce put him into a Liter , and carried him away : but when the murtherers had overtaken him , he with an undaunted countenance put his head out of the Liter to receive the fatal stroake : and so had his head cut off by Popilius Lenas , whom a little before he had saved from the gallowes for murther . Plut. When Tamerlane the Great had overcome , and taken prisoner Bajazet the great Turk , he asked him , whether he had ever given God thanks for making him so great an Emperour ? Bajazet ingenuously confessed that he had never so much as thought upon such a thing : To whom Tamerlane replied : That is was no wonder so ungrateful a man should be made a spectacle of misery : For ( saith he ) you being blinde of one eye , and I lame of one leg , what worth was there in us , that God should set us over two such great Empires , to command so many men far more worthy then our selves ? See his life in my second Part. Lycurgus would make no Law against ingratitude , because he thought that no man would fall so far below Reason as not thankfully to acknowledge a benefit . The Persians accounted this sin of ingratitude so hainous , that such as were found guilty of it were not suffered to live . Plato used to call Aristotle a Mule , which being not satified with his mothers milke useth to kick her with his heeles , closely taxing him of ingratitude , for that when he had received almost all his learning from him , yet he set up a School , wherein he used to speak much against him . AElian . Antonius Caracalla being made Emperour caused many innocent men to be put to death , and amongst the rest Cilon , who had brought him up , and from whom he had received so many favours that formerly he used to call him Father . Dion . Alexander M. most ungrateful in a feast slew Clitus whose mother had been his nurce , and who a little before in a great battel had saved Alexanders life . Sab. The Carthaginians who in the first Punick Warres had been notably holpen by Xantippus the Lacedemonian , and by whose assistance they had taken King Attalus prisoner , when they had done with him , pretending to carry him home into his Countrey , they most ungratefully drowned him by the way . Val. Max. Octavius Augustus when he understood that a Senatour whom he dearly loved was much in debt , of his own accord he payed it all , which the Senatour hearing of , wrote only to him , At mihi nihil , But thou hast given me nothing : because all the money which he payed for him , went to others . Suet. The Syracusians being freed from the Tyranny of Dionysius by the extraordinary diligence ▪ charges , and perill of Dion , shortly after most ungratefully banished him out of their City , and a while after calling him home againe , they falsely accused him of treason and executed him . Fulgos. In the last dayes perilous times shall come : For men shall be , — unthankful , unholy , &c. 2 Tim. 3. 1 , 2. CHAP. LV. Examples of Fattery , Parasites . It 's proper to the wicked , Psal. 5. 9. & 78. 36. & 36. 2. & 12. 2 , 3. To the whore , Prov. 2. 16. & 7. 5 , 21. Such are to be shunned , Prov. 20. 19. & 29. 5. Are hateful , Prov. 28. 23. Hence , Job 32. 21 , 22. The mischief of it , Prov. 26. 28. Job . 17. 5. Scriptural examples : The young men , 1 King. 10. 1● . the Princes of Judah , 2 Cron. 24. 17. A King , Dan. 11. 21. Others , Dan. 1● . 32 , 34. False Apostles , 1 Thes. 2. 5. False Prophets , Ezek. 12. 24. & 13. 10 , &c. & 22. 28. The people , Herod , Act. 12. 22. Alexander M. used to carry his head on one side inclining to the left shoulder , wherein his Cou●t-Parasites to ●…tiate themselves with him , imitated him . Justin. Alexander also having in his fury slaine Clitus his faithful servant that had saved his life , he was afterwards so grieved for it , that he would have slaine himself , but being restrained from that , ●he would neither eate , nor drink for three dayes ; whereupon his friends brought Anaxarchus the Philosopher to comfort him , who in a flattering manner told him : that the ancients used to place the Image of Justice by Jupiter , to shew that whatsoever Jupiter did must needs be Just : and therefore said he , Whatsoever so great a King as thou art doest , it ougbt to be esteemed just , first by thee , and then by all others . Q. Cur. The Athenians did so basely flatter King Demetrius the sonne of Antigonus , that they made this decree publickly : that whatsoever King Demetrius commanded , it should be accounted holy amongst the gods , and just amongst men . Plut. Severus the Emperour caused one Tyrinus a notable flatterer to be tied to a stake in the Market-place , and there to be killed with smoake : An Herauld in the meane time standing by , and crying , Smoak he sold , and with smoak he is punished . The Courtiers of Meroe ( a Kingdome in India ) to flatter and ingratiate themselves with their King , limped , and halted as their King did . Canutus King of England , and Denmark being told by a flatterer that all things in his Realme were at his command , and will : appointed his Chaire to be set upon the sands when the sea began to flowe , and in the presence of his Courtiers he said unto it : Thou art part of my dominion , and the ground on which I sit is mine , neither was there ever any that durst disobey my command , that went away with impunity : wherefore I charge thee that thou come not upon my land , neither that thou wet the clothes or body of me thy Lord. Yet the sea , according to its usual course , flowing more , and more wet his feet : whereupon the King rising up said : Let all the inhabitants of the world know that vaine , and frivolous is the power of Kings : and that none is worthy the name of King , but he to whose command the heaven , earth , and sea , by the bond of an everlasting Law are subject , and obedient . And never after that time would he suffer his crown to come upon his head ▪ Hen. of Hunt. See the example of Damocles in Tyrants . The Athenians fined Demagoras ten Talents for that he had by way of flattery called Alexander a god . Ravisius . Nicesias a flatterer about Alexander , when he saw him wounded , cried out in the words of Homer : O what precious blood flowes from the bodies of the gods . When Iulius Caesar was going against the Senate , and Pompey , one of his souldiers , said flatteringly : Jussa sequi tam velle mihi . quàm posse necesse est : Nec civis meus est , in quem tua classica , Caesar , Audiero . — — Lucan . Publius Afranius a notable flatterer at Rome , hearing that Caligula the Emperour was sick , went to him , and professed that he would willingly die , so that the Emperour might recover ; the Emperour told him that he did not beleeve him , whereupon he confirmed it with an oath : and the Emperour shortly after recovering , caused him to be slaine that he might not be forsworne . Xiphilinus . Teridates King of Armenia , when he was overcome by Corbulo , and brought prisoner to Rome to Nero● , falling down on his knees , he said : I am nephew to the great Lord Arsacus , brother to the two great Kings Vologeses , and Pacorus , and yet thy servant , and I come to worship thee no otherwise then I worship my god the Sun : Truly I will be such an one as thou shalt please to make me , for thou art my Fate , and Fortune : which flattery so pleased Nero that he restored him to his Kingdome , and gave him besides an hundred thousand peeces of gold . X●pil . Ant. Caracalla the Romane Emperour gave all those vaste summes of money that he raised by taxes , and exactions upon his subjects , amongst his Parasites , and flatterers . Idem . Timagoras the Athenians being sent upon an Embassie to Darius King of Persia in a flattering manner , worshipped him after the Persian manner : For which he lost his head at his returne home . Ravis . Clitosophus , King Philip of Macedons Parasite , feigned himself lame because Philip had broke his leg , and used to writhe his eyes , and his mouth after the same manner as his Master used to do . Idem . A lying tongue hateth those that are afflicted by it : and a flattering tongue worketh ruine , Prov. 26. 28. CHAP. LVI . Strange Examples of Deafe , and Dumb Persons . WE have ( saith Camerarius ) in Noremberg a young man , and a young maid , both born of one father , and mother , and of a good house , who though they be deafe , and dumb , yet have they a singular quick conceit : they can both of them reade very well , write , cipher , and cast an account : they are quick , and cunning at Cards , Dice , and all games : The maid is excellent at Sempstry , Tapestry , Embrodery , &c. And by the motion of a mans lips , they know his meaning . Platerus mentions one deafe , and dumb born , yet could expresse his minde in a table-book , and could understand what others wrote therein . He hearing O●colampadius preaching by the motions of his lips , and gesture understood many things . One Gennet Lowes a Scottish woman dwelling in Edenburg , being deafe , and dumb by nature , could understand any one in her house , meerly by the moving of their lips : so that by their motions alone without a voice , she could exactly know their meaning . Master Crisp , brother to Sir Nicholas Crisp , his dexterity in knowing the meaning of men by the motions of their lips is very well known to Merchants upon the Exchange , and is yet fresh in every ones memory . At the time when Sir Alexander Carey was beheaded at Tower-hill , this Master Crisp ( having been deafe long before ) pressed to stand neer to the Scaffold , whereupon Master Hurst , an officer in the train-bands that kept the guard spake to him to forbear , who not hearing him , continued to labour to get a convenient place , till Master Hurst being told by some who he was , suffered him to place himself right against the front of the Scaffold , and when Sir Alexander turned himself to speak to the people , Master ▪ Crisp fixed his eyes upon his lips , during all the time of his speech , which he so perfectly understood , and carried away , that relating it to his friends , they much wondred at the way of his perception . There was a Nobleman in Spaine , the younger brother of the Constable of Castile , born so deafe that he could not hear a gun shot off by his eare , and consequently dumb : yet the lovlinesse of his face , and exceeding vivacity of his eyes , the comlinesse of his person , and the whole composure of his body , were pregnant signes of a well tempered minde : Physicians and Chyrurgions had long imployed their skill to help him , but all in vaine : At last a certain Priest undertook to teach him to understand others when they spake , and to speak himselfe that others might understand him : This attempt was at first laughed at : but after some yeares with great paines he taught this young Lord to speak as distinctly as any man , and to understand so perfectly what others said , that he could understandingly converse all day with them . Prince Charles when he was wooing the Infanta of Spaine , saw him , and oft made trial of him , not only with English words , but making some Welchmen in his traine to speak words of their language , all which he perfectly repeated , only for want of his hearing , his tone was rather vehement , and shrill , then pleasing . This many were witnesses of . Pausanias reports that one Balthus a dumb man , wandring in a desert , met with a Lion , and was struck with such exceeding fear , and trepidation that thereupon the strings of his tongue were loosed , and he spake ever after . CHAP. LVII . Examples of Constancy . COmmanded , 1 Chron. 28. 7. ●it . 3. 8. Gal. 5. 10. 2 Tim. 2. 1. Heb. 13. 9. Jam. 1. 17. 2 Cor. 1. 17. 1 Cor. 15. 58. 2 Pet. 3. 17. 2 Tim. 3. 14. Rev. 2. 10. Commended , Prov. 21. 28. Heb. 12. 3. Rom. 11. 22. Exhorted to , 1 Cor. 16. 13. Eph. 4. 14 , 15. ● Tim. 3 14. Heb. 12. 1. & 13. 9. Mat. 10. 22. & 24. 13. Phil. 4. 1. Rev. 3. 11. Scriptural Examples , Joshua , ch . 24 15. Ruth , ch . 1. 15. Levites , 2 Chron. 11. 13. Josiah , 2 Chron. 34. 2. Jewes , Ezra 3. 3. David , Psal. 119. 157. John Baptist , Mat. 11. 7. Luke 7. 24. Paul , Acts 20. 23 , 24. 2 Tim. 4. 7. Antipas , Rev. 2. 13. Angel Rev. 2. 13. Disciples , Luke 22. 28. Hebrews , chap. 10. 32 , 34. Dionysius , &c. Acts 17. 34. Jewes and Proselytes , Acts 13. 43. Other Examples : Aristides is an admirable example of constancy , of whom Phlutarch writes that amidst all the changes which befell the Athenians in his time , he remained alwayes the same ; for honours never puffed him up with pride , nor adversity never made him impatient : For when AEschylus the Poet in the publick Amphytheater made verses in his commendation , and thereupon the eyes of all the people were fixed upon him , he was nothing affected , or puffed up with it : neither at other times was he afflicted at the reproaches , and indignities of his enemies : He used to say , That it was the part of a good Citizen , only to rejoyce in his good speeches , and actions . Plut. Nero being weary of his wife Octavia the daughter of Claudius , by whom he had the Empire , charged her with adultery , and Pythias one of her women , was miserably tormented upon the rack , to extort a confession against her imperial Lady , but she left this memorable Example of loyal constancy : Nero's instrument of cruelty , sitting in Commission at the rack , demanded of her some immodest ▪ questions about her Lady Octavia : But she being raised above fear , or paine by honest courage , did spit into his face , saying , that Octavia was honester in her womans parts , then his mouth . Suet. Phocion the Athenian was semper idem ▪ alwayes the same , neither favour , nor fear altering him : the Oracle declaring that there was one man that was an enemy to the concord of the City : when the enraged people enquired after him , he said , Pray you be quiet , I am the man whom ye seek , for there are none of your doings that please me : Athens was at this time in her dotage . Afterwards being chosen Captaine of the Athenians against the Macedonians : he seeing that his cowardly souldiers were only valiant in their tongues , wisely forbore fighting , and made a peace : afterwards being upbraided , as if he had done it through cowardice , he answered : You are happy that you had a Captaine that knew you well enough , otherwise you had all perished before this . At another time , when Demosthenes that rode the people by his flattery , told Phocion , that the Athenians would kill him , when they began to be mad . But , said Phocion , they will kill thee , when they begin to be wise . Lipsius . Saint Ambrose Bishop of Millaine being besieged in his Church by the Emperour Valentinian junior , at the instigation of Justina his mother , an Arian , the Emperour commanded him to come forth of the Church , intending ▪ to deliver it to the Arians : But Ambrose told him that he would never come out of it willingly , neither would betray his sheepfold to the wolvs , nor his Church to such as were blasphemers of God ; Therefore ( saith he ) if thou wilt kill me , come in , and thrust me through , either with thy sword , or speare , which death will be very grateful unto me . Theod. Valerianus Bishop of H●benza in Africa being commanded by Genserick an Arian King of the Vandals , to deliver up to him the books of the Sacred Scripture , and other vessels belonging to the Church , he rather chose , being eighty years old , to be stripped naked , and driven out of the City where he lay amongst the dunghills till he perished . Sige. Chron. Hormisdas a Nobleman of Persia professing Christianity in the time of a great persecution , was called before the King Varanes , who sharply chid him , threatening him with death , if he persisted therein : To whom Hormisdas , constantly answered : That which you command me ( O King ) is wicked , and therefore I may not abjure the God of the whole world , to procure your Majesties favour : For a crime committed against his Majesty , is farre greater then disobedience to you . Niceph. Constance the third could neither prevaile by promises , nor threats , with Martin Bishop of Rome to confirme the heresie of the Monothelites , he choosing banishment rather then thus to sinne against God. Fulgos. Publius Rutilius shewed his excellent constancy , when being requested by a friend to do for him a thing which was unjust , he refused to do it , whereupon his friend said , What am I the better for thy friendship , if thou wilt not do for me so small a courtesie , when it is desired of thee ? To whom he answered : And what am I the better for such a friend , as requests of me such unjust things . Val. l. 6. c. 4. Pomponius a Knight of Rome fighting in the Army of Lucullus against Mithridates was wounded , and taken prisoner , and being brought before Mithridates , he said to him , If I take care for the cure of thy wounds , wilt thou be my friend ? To whom Pomponius answered , Not except thou beest a friend to the people of Rome . Fulgos. Marc. Brutus warring in Lusitania , when he had conquered almost the whole Countrey , only the City of Cyania stood out against him , he sent Ambassadours to them , proffering them a great summe of gold to deliver up their City to him : To whom they answered with admirable constancy : Our father 's left us swords wherewith to defend our liberty , not gold , nor rich gifts wherewith to redeem our selves from our enemies . Eras. Apoth . C. Mevius a Captaine of Augustus Caesars , having often fought valiantly against Mark Anthony , was at last circumvented , taken prisoner , and carried before Anthony , who asked him , what he would have him to determine about him ? To whom Mevius most constantly answered : Command my throat to be cut , seeing I am resolved neither for the hope of life , nor for the fear of death to forsake Caesar , nor to serve thee . Val. Max. See more in the Chapter of Valour and Magnanimity . CHAP. LVIII . Examples of Inconstancy , Unstableness . SPoken of , Jam. 1. 8. 2 Pet. 2. 14. & 3. 16. Reuben is said to be so , Gen. 49. 4. The Athenians who a little before had given divine honours to King Demetrius , and in a most base manner flattered him , during his great victories : when they heard of his overthrow by Ptolemy King of Egypt , and that he was coming to them for succour , they sent some to meet him , to charge him that he should not , come neere their coasts , for that they had made a decree that no King should come into Athens . Plut. Justin. Caius Caligula the Romane Emperour was of such an inconstant nature , that none knew how to carry themselves towards him . Sometimes he delighted in multitude of society : other sometimes in solitarinesse . Sometimes he used to be angry when any thing was begged of him , other times because nothing . Many wicked men he suffered to go unpunished , when in the meane time he was extreme cruel to the good , and innocent . To his enemies he would be merciful , and to his friends inexorable , &c. Sueto . Ratholdus Captaine of the Frisons being converted to the knowledge of the truth by the Ministery of Wolfranius Bistop of Seanes , was contented to be baptized by him : But when he had one foot in the Font ; He asked the Bishop , where his ancestors were ? whether in heaven or hell ? the Bishop answered , that no doubt they were in hell , for that none of them had the knowledge of Christ : Hereupon Wolfranius pulled his foot out of the Font , saying , I also will then go to hell where my predecessors are , choosing rather to be in that place where are most , then where are fewest . Fulgos. Tertullian who had been famous both for his life , and learning , and had written many things excellently in defence of the truth : At the last being disgraced by some of the Romane Clergy , took such offence at it , that he forsook the truth , and imbraced the Heresie of Montanus , and wrote against the truth . See his life in my first Part. See the example of Pendleton in my English Martyrology . And of Doctor Perne . Pausanias King of the Lacedemonians , fought many succesful battels in Asia against Xerxes : yet at last through inconstancy , degenerated into the Asian luxury , and proffered to deliver up the government of Sparta into Xerxes his hands , if he would give him his daughter in marriage . Val. Max. M. Otho the Emperour in his younger dayes was given to all manner of loosenesse , and licentiousnesse : But when he was made Governour of Lusitania , he ruled it with admirable justice , which made all men to wonder at him : But afterwards being chosen Emperour , he returned to his former debauchery , yet before his death , reformed it again . Fulgos. Seneca that wrote so excellently in the commendation of moral virtues , yet himself allowed his Scholar Nero to commit incest with his own mother Agrippina : And when he wrote against Tyranny , himselfe was Schoolmaster to a Tyrant : And when he reproved others for frequenting the Emperours Court , himself was scarce ever out of it : And when he reproached flatterers , himself practised it in a shameful manner towards the Queens , and Freedmen : whilst he inveighed against riches , and rich men , he heaped together infinite riches by usury , and unjust dealings : And whilst he condemned Luxury in others , himself had five hundred costly chaires made of Cedar , their feet of Ivory , and all other things answerable . Xiphil . in vita Neromis . CHAP. LIX . Examples of such as have been hard Students . SOcrates used to stand many times plodding upon points of Philosophy in the same posture of body for divers houres together , being all that while unsensible of any thing that was done about him . Chrysippus was sometimes so transported at his study , that he had perished with hunger if his maide had not thrust meat into his mouth . Alphonsus King of Spaine , and Naples was wont to bewaile the case of Kings , for that hearing with other mens eares they could seldome heare the truth , and therefore he held himselfe happy in his Muti Magistri , his Books , especially his Bible , which he read over fourteen times with Lyra's , and other mens notes upon the Text. Archimedes , a famous Mathematician of Syracuse in the Isle of Sicily , when the City was besieged by the Romanes , by his rare Engins annoyed the Romanes more then all the men in the City : yet at last ( through treachery ) the Romanes entred : and Archimedes being drawing Mathematical Figures in his study , heard not the noise ; yea , his study was broken open by a rude souldier , yet he heeded it not ; so that the souldier thinking that he slighted him , ran him through with his sword . This Archimedes was he that said : If you would give him a place whereon to fix it , he could make an Engin that would remove the whole earth . Theodosius the Emperour wrote out the whole New Testament with his own hand , accounted it a great Jewell , and read part of it every day . Henry the first , King of England , was bread up in learning , and such a prizer of it , that he often said , that he esteemed an unlearned King but as a crowned Asse . Speed. Themistocles from his child-hood much affected learning , and was so studious , that when his fellows were at play , he would never be idle ; but was alwayes either making , or conning Orations either to defend , or accuse some of his companions , which his Master observing used to say : That he was borne either to do some great good , or some extreme mischief to the Common-wealth . Plut. Alexander the Great was by his father Philip placed under Aristotle to be brought up in learning , who carefully instructed him in most of the liberal sciences , in the study whereof Alexander took such delight , that he used to say , that he had rather have knowledge then to excell in power : He so prized Homers Iliads , that during all his Wars he alwayes carried it in his pocket , and laid it under his pillow anights : He loved his Master Aristotle as if he had been his father , and used to say , that as we have our being from our Parents , so we have our well being from our School-masters . Just. Q. Curtius . Solon a very wise man , and great Scholar amongst the Athenians used to say , I grow old learning still . Plut. Vespasian the Romane Emperour was a great friend to learning , and learned men , giving them large pensions out of his Exchequer besides other favours , and notable rewards . ●mp . Hist. Nicostratus the Athenian Painrer , standing with admiration whilst he beheld the picture of Helena drawn by Zeuxis , one asked him the cause of his wondring ? To whom he answered : Friend , if you had mine eyes , you would not have asked me this question , but rather have admired it as I do . Plin. Endymion was so affected with the study of Astronomy , that he spent whole nights upon rocks , and mountaines in contemplating the motions of the stars ; whence the Poets feigned that the Moon was in love with , &c. Atlas the Lybian was so delighted with observing the motions of the heavens that leaving the society of men he went and lived upon the highest mountaine of Affrica : whence that mountaine was called by his name , and for his singular knowledge in Astronomy the Poets feigned that he bore up the heavens with his shoulders . The Indian Gymnosophists used to stand upon the hot sands from the rising to the setting of the Sunne , sometimes upon one leg , sometimes upon the other , that thereby they might inure their mindes to contemplation , and their bodies to hardship . Plin. Pythagoras lived in a cave for a whole year together , that being sequestred from the society of men , he might the better meditate upon the abstruser parts of Philosophy . Democritus Abderites having travelled through many Nations to get learning , when he returned into Greece , burned out his own eyes , that the eyes of his minde might be the more intent upon meditation of what he had learned . Sabel . Thales Milesius spent so much time in contemplating the good government of a Common-wealth , that he was accounted one of the seven wise men of the world . Laert. Phocion the Athenian was alwayes very studious how in few words he might comprize whatsoever he had to speake to the people , not omitting any thing of moment . Plut. Scipio Africanus never went to the Senate , but getting up before day , he first went to the Temple of Jupiter where he spent some houres in meditation , that thereby he might the better finde out such things as conduced to the good of the Common-wealth : whence his usual saying was , Nunquan mnùs solus quàm cùm solus : That he was never lesse alone , then when alone . Demosthenes knowing that his action and voice were not very fit for an Oratour , digged him a Cellar into which he often retired to frame his gestures , and compose his voice aright : Yea , sometimes he would spend two , or three moneths together in that place , shaving halfe his head , that so for shame , he might not be taken off from his serious studies : whereupon Pytheas , told him , that his Enthymeme smelled of the candle . Plut. Aristotle used to sleep with a bullet in his hand over a brazen pan , that when it fell out of his hand he might be awakened by the noise . Laert. Pythagoras used with a thrid to tie the haire of his head to a beame over him , that so when he did but nod by reason of sleep , he might be awakened thereby . M. Cato used to say , that there were three things which he abhorred , 1. To commit secrets to a woman . 2. To go by water where he might go by land . 3. To spend one day idly . Plut. See more in my first Part of Lives . CHAP. LX. Examples of such as have been enemies to Learning . LEwis the 7th King of France desired that his son might be no Scholar , lest learning should make him so proud that rejecting the advice of his Counsellours , he should adhere to his own private opinion , adding that he desired that he should learn onely these five words of Latin : Qui nescit dissimulare nescit Regnare . He that cannot dissemble , knows not how to play the King. Domitian that wicked Emperour was such an enemy to learning , that he banished all Philosophers out of Rome , and Italy . He crucified Metius Pompustanus , because he had made a Map of the world , and read over Livies History . Suet. See the Example of Pope Paul the second . p. 62. CHAP. LXI . Callings , Trades . MEn must abide in them , 1 Cor. 7. 20. Commanded , 1 Tim. 5. 14. Rom. 12. 8. Prov. 27. 23. Eph. 4. ●8 . It makes rich , Prov. 12. 24 , 27. & 13. 4. & 21. 5. & 22. 29. Skill therein is from God , Exod. 35. 30 , &c. Scriptural Examples : the good houswife , Prov. 31. 27. Other Examples , Solon the Athenian Lawgiver , enacted that the sonne should not relieve his father when he was old , except he had brought him up to some occupation : and this he did , that so all might have some honest trade , whereby to do good to the Common-wealth , and to maintaine themselvs and theirs : and that the Councel of the Areopagites , should enquire how every man lived , and to punish such as they found idle . Plut. The Egyptians enjoyned all men to be of some vocation , and Amasis , one of their Kings , made a Law , that every man once a year , should give an account how he lived . Amongst the Turks every man must be of some trade , the grand Signeur himselfe not excepted . Mahomet the Great that conquered Greece , used carving , and to make wooden spoones : And this present Sultan ( saith Sands in his voyage to Hierusalem , p. 73. ) maketh notches for bowes . The Egyptians made a Law , that he that could not shew by what meanes he maintained himselfe should be put to death . Plut. Laert. in vita Periandri . The Castle of Edenburgh in Scotland , built by Cruthenus , King of the Picts , was called the Castle of Maidens , because the daughters of the Pictish Kings were kept there to their needles till they were married . Bucan . Idlenesse , falsly charged upon the Jewes in Egypt , Exod. 5. 8 , 17. The mischiefs of Idlenesse , Prov. 19. 15. Eccles. 10 18. Prov. 13. 4. & 20. 4. & 12. 24 , 27. & 18. 9. Reproved , Mat. 20. 6. 1 Tim. 5. 13. Prov. 6. 9 , 10 & 10. 26. Rom. 12. 11. It was the sinne of Sodom , Ezek. 16. 49. It cast David upon tentation , 2 Sam. 11. 2. and Eve , ( as it is conceived ) Gen. 3. 1. The evil servant , Mat. 25. 26. The Cretians , Tit. 1. 12. Sluggard sent to the Ant , Proverbs 6. 6. The danger of slothfulnesse , Prov. 15. 19. & 19. 24 & 21 , 25. & 22. 13. & 26. 13 , &c. & 24. 30. & 19. 15. Eccles. 10. 18. The Lacedemonians would suffer none of their Subjects to spend their time in sports , or idlenesse , and when their Magistrates were told of some that used to walk abroad in the afternoones , they sent to them , requiring that leaving their idlenesse , they should betake themselves to honest labours , and imployments : For ( say they ) It becomes the Lacedemonians to procure health to their bodies by labour , and exercise , not to corrupt them by sloth , and idlenesse . AElian . They also brought up their children in labour from their infancy , whereby it grew into a Proverb , That only the Lacedemonian women brought forthmen . Alex. The Cretians brought up their sonnes from their childhood in daily , and difficult labours , lest when they grew old they should think that it was not unseemly to waste themselves in idlenesse . Idem . The Gymnosophists to reclame their schollars from idlenesse , enacted a Law , that young men should neither eat , nor drink any day before they had given account to the Elder what work they had done that morning . Idem . Amasis made a Law that the Egyptian youth should no day eat any food till they had runne one hundred and eighty furlongs : judging them unfit either to eat , or drink , till by honest labour they had deserved it . Diod. Sic - The AEthiopians anciently accustomed their youth daily to fling great stones , or darts , that thereby they might understand , that man was born to labour , not to idlenesse . Alex. ab Alex. Numa Pompilius to prevent idlenesse amongst the Romanes , divided the fields amongst them , appointing some officers often to walk about them : himselfe also sometimes did it to observe every mans diligence , and husbandry , and those whom he found idle , he sharply reproved , or banished them . Plut. Cyrus King of Persia would never go to dinner , or supper , till he had made himselfe sweat by some labour . Stobaeus Anrelianus the Emperour never suffered day to passe over his head , wherein he did not exercise himselfe in some hard labour , or military imployment . Alex. ab Alex. The City of Casan in Parthia is much to be commended for its civil Government , for an idle person is not suffered to live amongst them : The childe that is but six years old is set to labour : no ill rule disorder , or riot is suffered there : They have a Law amongst them , whereby every person is compelled to give in his name to the Magistrates , withall declaring by what course he liveth : and if any tell untruly , he is either soundly beaten on the feet , or imployed in publick slavery . P. Pil. v. 1. In China the whole Countrey is well husbanded , and though the people generally are great spenders , yet they first get it by their hard labour . Idle persons are much abhorred in this Countrey , and such as will not labour , must not eat amongst them : for there are none that will give almes to the poore . If any be blinde , they are put to grinde in horse mills : If lame , impotent , bedrid , &c. the next of their kin is forced to maintaine them : If they be not able , the King hath Hospitals in every City , wherein they are sufficiently provided for . P. Pil. v. 3. CHAP. LXII . Examples of such as have preferred Christ , before all earthly enjoyments . Under the eight Persecution there was one Marinus , a Nobleman , and valiant Captaine in Caesaria who stood for an honourable office that of right fell to him ; but his Competitor to prevent him , accused him to the Judge for being a Christian : The Judge examining him of his faith , and finding it true , gave him three houres time to deliberate with himselfe whether he would lose his Office , and Life , or renounce Christ , and his profession : Marinus being much perplexed what to resolve on , a godly Bishop took him by the hand , led him into the Church , laid before him a sword , and a New-Testament , bidding him freely take his choice which of them he would have , whereupon Marinus ranne to the New Testament , and chose that , and so being encouraged by the Bishop , he went boldly to the Judge , by whose sentence he was beheaded . Dioclesian that bloody Persecutor , first laboured to seduce the Christian souldiers in his Camp , commanding them either to sacrifice to his gods , or to lay down their places , offices , and armes : To whom they resolutely answered , That they were not only ready to lay down their honours , and weapons , but even their lives , if he required it , rather then to sinne against God , and deny Christ. A Noble Virgin in Portugal called Eulalia , under the tenth Persecution , seeing the cruelty used against Christians for the cause of Christ , went to the Judge , and thus bespake him : What a shame is it for you , thus wickedly to seek to kill mens souls , and to break their bodies in pieces , seeking thereby to withdraw them from Christ ? Would you know what I am ? I am a Christian , ana an enemy to your devillish sacrifices , I spurne your idols under my feet , &c. Hereupon the Judge being enraged , said unto her : O fond , and sturdy girle , I would faine have thee before thou diest revoke thy wickednesse : Remember the Honourable House of which thou art come , and thy friends teares : Wilt thou cast away thy selfe in the flower of thy youth ? Wilt thou bereave thy selfe of honourable marriage ? Doth the glittering pomp of the bride-bed nothing prevaile with thee ? &c. Behold , if these things will not move thee , I have here variety of engins prepared to put thee to a cruel death , &c. But our Noble Eulalia having her heart ravished with the love of Christ , to whom she desired to be married , rejected both his flatteries , and threats , and chose death , rather then to forsake Christ. See my General Martyrology . p. 77. In the late Bohemian Persecution a noble Lady of the City of Latium , leaving all her riches , house , and friends , crept under the walls through the common sewer ( the gates being guarded ) that she might enjoy Christ in his Ordinances elsewhere . In the Affrican Persecution under the Arians there was a noble man called Saturus , eminent for piety , and holinesse , whom the Tyrant King laboured to withdraw from Christ , and his truth , to the Arian Heresie , telling him , that if he consented not presently , he should forfeit his house , his Lands , his goods , his honours , that his children and servants should be sold , that his wife should be given to one of his basest slaves , &c. But when threats prevailed not , he was cast into prison , and when his Lady heard her doom , she went to him with her garments rent , and her hair disheveled , her children at her heeles , and a sucking infant in her armes , and falling down at her husbands feet , she took him about the knees , saying , Have compassion ( O my sweetest ) of me thy poor wife , and of these thy children , look upon them ; let them not be made slaves ; let not me be yoaked in so base a marriage : consider that which thou art required to do , thou doest it not willingly , but art constrained thereto , and therefore it will not be laid to thy charge , &c. But this valiant Souldier of Christ answered her in the words of Job : Thou speakest like a foolish woman ; Thou actest the Devils part : If thou truly lovedst thy husband , thou wouldest never seek to draw him to sin that may separate him from Christ , and expose him to the second death : Know assuredly , that I am resolved ( as my Saviour Christ commands me ) to forsake wife , children , house , lands , &c. that so I may enjoy him which is best of all . One Copin a Merchant in France was apprehended , and carried before the Bishop of Ast for his bold asserting of the truth , to whom the B. said , that he must either recant his opinions , or be punished : But Copin answered , that he would maintain them with his life : For , saith he , I have goods , a wife , and children , and yet have I lost those affections which I formerly bore to them , neither are they dear to me , so I may gain Christ. See more Examples of this kind before in this Book , p. 29 , 30 , 31. Anno Christi 1620. in that bloody Persecution in the Valtoline , a noble Gentleman having for a while hid himself , was at last found out by his Popish adversaries , whom he requested to spare him for his childrens sake : but they told him that this was no time for pity , except he would renounce his Religion , and embrace Popery ; whereupon he said , God forbid , that to save this temporal life , I should deny my Lord Jesus Christ , who with his precious blood upon the Crosse redeemed me at so dear a rate , &c. I say , God forbid ; and so they murthered him . See my Gen. Martyrologie , p. 327. Anno Christi 1507. one Laurence Guest being in prison for the truth in Salisbury , the Bishop ( because he had good friends ) laboured by all means to draw him to recant : but not prevailing he condemned him ; yet when he was at the stake , he sent his wife , and seven children to him , hoping by that meanes to work upon him : but through Gods grace , Religion overcame nature , and when his wife intreated him with tears to favour himself , he answered , Be not a block in my way , for I am in a good course , and running towards the mark of my salvation : and so he patiently suffered Martyrdome : In Q Maries daies one Steven Knight , Martyr , when he came to the stake kneeled down , and prayed thus , O Lord Jesus Christ , for the love of whom I willingly leave this life , and rather desire the bitter death of thy Crosse , with the losse of all earthly goods , then to obey men in breaking thy holy Commandments : Thou seest , O Lord , that whereas I might live in worldly wealth , if I would worship a false god : I rather choose the torments of my body , and losse of my life , counting all things but dung and drosse that I might win thee , for whose sake death is dearer unto me then thousands of gold and silver , &c. See my Eng. Martyrologie . p. 132. Thomas Watts , Martyr , when he was at the stake , called his wife and six children to him , saying ; Dear wife , and my good children , I must now leave you , and therefore henceforth know I you no more , as the Lord gave you unto me , so I give you back again to the Lord , &c. and so kissing them , he bade them farewell , and went joyfully to the stake . Idem . p. 143. Nicholas Sheterden , Martyr , when he was ready to be burned , said ; Lord , thou knowest that if I would but seem to please men in things contrary to thy Word , I might enjoy the commodities of life as others do , as wife , children , goods and friends : But seeing the world will not suffer me to enjoy them except I sin against thy holy Lawes , lo , I willingly leave all the pleasures of this life , for the hopes sake of eternal life , &c. Idem . p. 146. Richard Woodman , Martyr , when he was brought to his answer , the Bishop told him , that if he would be reformed he might enjoy his wife and children , &c. To whom he answered , I love my wife , and children in the Lord , and if I had ten thousand pounds in gold , I had rather forgo it all then them ; but yet I have them as if I had them not , and will not for their sakes for sake Christ. Idem . p. 185. A poor woman in Cornwall being admonished by the Bishop to remember her husband and children : She answered , I have them , and I have them not ; whilest I was at liberty I enjoyed them , but now seeing I must either forsake Christ , or them , I am resolved to stick to Christ alone my heavenly Spouse , and to renounce the other . Idem . p. 211. See more in my two parts of Lives . I count all things but losse , for the excellency of the knowledge of Christ Jesus my Lord , for whom I have suffered the losse of all things , and do count them but dung that I may win Christ , and be found in him , &c. Phil. 3. 8 , 9. Examples concerning Christ our Mediatour . Themistocles being banished Athens , was forced to fly to his deadly enemy Admetus , King of the Molossians , and when he came thither , he took the Kings son , being a child , in his armes , and so prostrated himself before the K. and found favour : for it was a sacred Law amongst the Molossians , that whosoever thus came before the King should have pardon whatsoever his offence was : so whosoever goes to God the Father with Christ in his armes , shall be sure to speed in his request . Claudius ▪ Tib. Caesar hearing of the miracles , and resurrection of Jesus Christ , moved the Senate at Rome that he might be numbred amongst the gods : but the Senate refused , because he was by some esteemed for a God before the Senate had decreed him one . Tert. One in Tamerlanes Army having found a great pot of Gold , digged it up , and brought it to Tamerlane , who asked whether the Gold had his Fathers stamp upon it ? but when he saw it had the Roman stamp , he would not own it : So God will own none but such as have the stamp of Christ , and his Image upon them . CHAP. LXIII . Examples of Compassion : Sympathy . COmmanded , 1 Pet. 3. 8. Zach. 7. 8. Such as want it , love not God. 1 Joh. 3. 17. And are wicked , 2 Chron. 36. 17. Scriptural Examples , Our Saviour Christ , Matt. 9. 36. & 14. 14. & 15. 32. Mark 1. 41. & 6. 34. A Lord , Matth. 18. 27. Pharaohs daughter , Exod. 2. 6. The Father of the Prodigal , Luke 15. 20. Darius his wife being a Captive with Alexander , miscarried by reason of a fall , and so died , which when Alexander heard of , he brake forth into weeping , and suffered one of her Eunuches to carry Darius word of her death : Darius hearing that Alexander wept at the newes of her death , conceited that he had been too familiar with her : but when the Eunuch by grievous asseverations protested that he had never seen her but once , and then never offered the least indignity to her : Darius lifting up his hands to heaven prayed the gods that if the Persian Empire were at an end that none might sit in Cyrus his Throne but so just , and merciful a Conquerour . Q. Cur. When Alexander M. found Darius murthered by his own servants ; though he was his enemy ▪ yet he could not refrain from weeping , and putting off his own Coate he covered the body of Darius with it , and so clothing of him with Kingly Ornaments , he sent him to his mother Sisigambis to be interred amongst his Ancestors in a royall manner . Q. Cur. Nero the Emperour in the first five years of his reign was of a very compassionate disposition , insomuch as being requested to set his hand to a Writ for the execution of a Malefactor , he said , Quàm vellem me nescire literas : Would I had never learned to write . S●ne . Camillus with the Roman Army after ten years siege took the City of Veia in Italy by storme , and when Camillus from the top of the Castle saw the infinite riches which the Souldiers took by plundering the City , he wept for very pitty to see the miseries which were brought upon the inhabitants . Plut. The Thebans having given the Lacedemonians a very great overthrow in the Battel of Leuctra , they presently sent an Ambassador to Athens to acquaint them with it , and to desire them to enter into confederacy with them against the Lacedemonians their old enemies , telling them that now was the time when they might be fully revenged of them for all the wrongs which they had received from them : but the Athenian Senate was so far from rejoycing at the misery of the Lacedemonians , that they did not so much as give lodging the Ambassadour , or treat at all with him about a League . Plut. Vespasian the Emperour was of such a merciful disposition , that he never rejoyced at the death of any , though his enemies ; yea , he used to sigh ▪ and weep when he justly condemned any for their faults . Suet. Be kindly affectioned one to another with brotherly love : Rejoyce with them that do rejoyce , and weep with them that weep , Rom. 12. 10 , 15. CHAP. LXIIII. Examples of the workings of Conscience . A Good Conscience : Act. 23. 1. & 24. 16. Rom. 9. 1. 2 Cor. 1. 12. 1 Tim. 3. 9. & 1. 5 , 19. 2 Tim. 1. 3. Heb. 10. 2. 22. 1 Pet. 2. 19. Heb. 13. 18. 1 Pet. 3. 16. 21. Bad conscience , Joh. 8. 8. 1 Tim. 4. 2. Tit. 1. 15. Prov. 28. 1. Weak conscience , 1 Cor. 8. 7. & 10 ▪ 29. Conscience Rom. 2. 15. & 13. 5. 1 Cor. 10. 25. 2 Cor. 4. 2. & 5. 11. Heb. 9. 9 , 14 & 10. 2. Defin. It 's a part of our understanding determining of all our particular actions either with , or against them , excusing , or accusing . When the conscience accuseth , the tongue confesses , the eyes weep , the hands wring , the heart akes , and the voyce cryes , no part can be at ease ; as Juvenal : Cur hos evasisse putes , quos diri conscientia facti , Mens habet attonitos , & surdo verbere caedit ? &c. How deem'st thou them acquit whom guilty mind of fact so foul doth fright , And scourge unseen doth beat with unheard blow , Their hangman , restlesse conscience biting so ? Scriptural examples of guilty consciences , Adam when he ran from God , Gen. 3. 8. Cain for murthering Abel , Gen. 4. 15. Josephs brethren , Gen. 42. 21. &c. Belshazzar Dan. 5 6. Herod for beheading John , Luke 9. 7. Judas for betraying Christ , Matth. 27. 3. &c. the unworthy Guest , Matth 22. 12. the Pharises Joh. 8. 9. A wounded spirit who can bear Prov. 18. 14. Examples of a good conscience : Abimelech , Gen. 20. 4 , 5. Hezekiah , Isa. 38. 3. David , Psal. 3. 5 , 6. & 23. 4. Paul , Act. 23. 1. & 24. 16. Heb. 13. 18. Nero after the murther of his mother Agrippina was so continually haunted with the furies of his conscience , that he alwayes thought her ghost haunted him , which no incantation , nor sacrifices could appease till his own descended , so that when he was to leave this life for a worse , he cryed out , that his mother , wife , and father , willed him to die Nero's life . Livius Drusus being to build him a house in the Palace at Rome : the chief workman told him that he would so contrive it that none should overlook him , nor see what was done in his house : to whom Drusus answered : Quin tu potiùs si quid in te artis est , it à compone domu● mea● , ut quicquid ●gam ab omnibus inspici possit ? Rather ( saith he ) if thou hast any art shew it in so contriving my house that whatsoever I do may be beheld by all . Lipsius . Nicephorus Phocas the Greek Emperour having a guilty , and hellish conscience , and fearing heavens Justice for his sins , caused his Palace at Constantinople to be made impregnable , and then began to cast off his fears : But when he thought all safe ▪ ● voyce was heard , none know from whom , or whence , taxing his foolish confidence , and telling him that though he raised his walls as high as heaven , yet as long as wickednesse dwelt within , there was no safety to be expected . In the reign of Q. Mary there was one Ralph Allerton who coming into the Church of Bently in Essex , finding the people idle , or ill imployed , read a Chapter to them , and prayed with them , for which being brought before Bonner , he by his subtile perswasions , and flatteries so prevailed with him that he drew him to a recantation , after which this Allerton was brought into such bondage , and terrours of conscience , and was so cast down that if the Lord had not looked mercifully upon him he had been utterly undone ; but , through Gods goodnesse , upon his unseigned repentance he at last recovered comfort , and gave his life for the cause of Christ. See my Eng. Manyrologie . p. 193. About the same time there was one Mr. Whittle , an Essex Minister , who being also called before Bonner , by the subtile practices of the B. and the advice of some carnal friends set his hand to a recantation ; but presently after he fell into grievous terrours of conscience whereof himself thus writes : After ( saith he ) I had done this thing , I had little joy of any thing , my conscience telling me that I had done very ill by so slight a means to shake off the sweet Crosse of Christ. Yea , his terrours of conscience were so great that he could not sleep ; whereupon he procured the writing , and to are out his name : After which he thus writes , Being condemned to die my conscience , and mind , I praise God , is quiet in Christ , and I by his grace , am very willing , and content to give over this body to death for the testimony of Christs truth , and pure religion against Antichrist , &c. Idem . p. 160 , 161. Before this in the reign of King Henry the 8 th . Mr. Thomas Bilney for fear of Death was drawn to an Abjuration , after which he fell into such terrours of conscience that he was near the point of utter despaire , so that his friends were fain to watch with him night , and day , endeavouring to comfort him , but all in vain : In this woful condition he continued for the space of a whole year , and was in such anguish that neither eating , drinking , sleeping , nor any thing else did him good : yea , he thought that all the Word of God was against him , and sounded his condemnation : But at last , resolving through Gods Grace , to lay down his life for ▪ the truth , he began to feel some comfort , &c. See his Life in my first Part. When Gensericus K. of the Arian Vandals in Africa raised a Persecution against the Orthodox , he had such a hellish , and guilty conscience that if any Minister in his Sermon did but mention Pharaoh , Nebuchadnezzar , Herod , &c. he presently applyed it to himself , and thereupon banished him . See my Gen. Martyro . p. 92. Sr. Con Mac Genis one of the late Irish Rebels after he had murthered one Mr. Trug a Minister , was so haunted with the furies of his own conscience , that he thought his ghost followed him day , and night , so that he commanded his Souldiers to slay no more of the Protestants . Idim . p. 363. The spirit of a man will sustain his infirmity : but a wounded spirit who can bear ? Prov. 18. 14. CHAP. LXV . Examples of Love to ones Countrey , and Countrey-men . SCriptural Examples : David , 2 Sam. 24. 17. Mordecai , Esth. 4. 1. Esther , c. 4. 16. Nehemiah , c. 1. 4. &c. The Jewes , Psal. 137. 1 , 5 , 6. Paul , Rom. 9. 2 , 3. Camillus the Roman General having after ten years siege taken the rich City of Veia , one came to him , and told him , that he was a happy man , whereupon lifting up his hands towards heaven , he said ; O mighty Jupiter , and ye O gods , which see , and judge mens works good and bad , you know right well that we have not begun this war , but justly to be revenged on a City that wronged us : But if to countervail this great prosperity , and victory , some bitter adversity be predestinated for us , I then beseech you to spare the City of Rome , and this our Army , and let it wholly fall upon my person alone . Plut. Whilest Codrus was K. of Athens , the Peloponesians , upon an old grudge came with a great Army against the Athenians , and sending to the Oracle to know the event of the War ; They were answered , That they should have good successe if they did not kill the King of Athens : Whereupon they charged all their Souldiers to be sure not to hurt Codrus the King when they came to the battell : Codrus understanding all this , changed his apparel with a common Souldier , and with a Snapsack on his back he went to the Peloponesian Army , and there picking a quarrel with one of the Souldiers , wounded him , whereupon the Souldier slew him , and after his death , being found to be Codrus , the Peloponesians returned back , expecting no good successe : and thus Codrus out of love to his Country , voluntarily dyed to deliver it from danger . Pez . Mel. Hist. Agesilaus King of Sparta did so love and esteem his Countrey , that for the profit of it he neither spared his pains , nor shunned dangers , nor favoured his old age ; and though by his prudent and upright dealing he had gotten all the power into his own hands , yet he studied nothing more then to maintain the Lawes , and to shew himself subservient to them , and amongst those which raised up dissensions in the Common-Wealth he carried himself as a father to his children chiding those that erred , and honouring those that did well . Plut. Sylla having overcome Marius in Battel , commanded all the Citizens of Praeneste to be slain , excepting onely one that was his intimate friend : But he hearing the Bloody sentence against the rest , stepped forth , and said , That he scorned to live by his favour who was the destroyer of his Country , and so went amongst the rest who were to be slain . Fulgos . Sertorius the more he prospered and prevailed in his Wars in Spain , the more importunate he was with Metellus , and Pompey , the Captains of his enemies , that laying down Armes they would give him leave to return into Italy again , professing that he had rather live a private life with the sweet enjoyment of his Countrey , then to obtain the Government of many Cities . Sabi . l. 8. Nescio quâ natale solum dulcedine cunctos Ducit , et immemores non sinit esse sui . CHAP LXVI . Examples concerning Death . ALI must die , Heb. 9. 27. Psal. 89. 48. It 's called a Bed to rest in , Isa. 57. 2. A being with Christ , Phil. 1. 23. A changing , 1 Cor. 15. 51. A cutting down , Job 14. 2. A cutting off , Job 6. 9. A depriving of years , Isa. 38. 10. A dissolution , Phil. 1. 23. A destruction of the body , 2 Cor. 5. 1. A day of darknesse , Eccles. 12. 7. A departing , Luk. 2. 29. A going forth of the breath , Psal. 146. 4. An entrance into the way of all the world , Joshu . 23. 14. An end of all flesh , Gen. 6. 13. An end of mans daies , 1 Sam. 26. 10. A falling asleep , Act. 7. 60. A finishing our course , 2 Tim. 4. 7. A fleeting away , Job 20. 8. A gathering to the people , Gen. 25. 8. A going to the grave , Job 5. 26. The way of all the earth , 1 King. 2. 2. To our fathers , Gen. 15. 15. To the dead , 2 Sam. 12. 23. To the place of silence , Psal. 115. 17. Into the pit , Job 33. 24. Home , Psal. 39. 13. To the long home , Eccles. 12. 5. Into the Land of darknesse , Job 10. 21. A hiding in the Grave , Job 14 13. A house for the living , Job 30. 23. A lying still , Job 3. 13. A Land of oblivion , Psal. 88. 12. A rest from labour , Rev. 14. 13. A returning to the dust , Gen. 3. 9. Job 34. 15. A sleep , Job . 3. 13. 1 Thess. 4. 14. 1 King. 1. 21. Job 7. 21. A translation , Heb. 11. 15. A vanishing , Job 14. 2. A giving up the ghost , Gen. 25. 8. Vita citò avolat , nec potest retineri : Mors quotidie ingruit , nec potest resisti . Death happy to the godly , Psal. 116. 15. & 72. 14. Eccles. 7. 1. Rev. 14. 13. 1 Cor. 15. 5 , 52. Death cursed to the wicked , Psal. 37. 9 , 10 , 20 , 22. Job 18. 17. Phil. 3. 19. Qualis vita , finis ità . Vita vitrea . Fumus , et umbra sumus . Mors ubique nos expectat . Solon enacted a Law amongst the Athenians , that none should speak evil of the Dead . Plut. Xerxes getting upon an hill near to Abydus , and beholding the Sea covered over with his Ships , and all the Plains filled with his Army which consisted of above a million of men , thought himself a very happy man , yet withal fell a weeping , and being asked the reason of it by Artabanus his Uncle , he answered ; Considering with my self how short the life of man is , I cannot but pity this great multitude of gallant men of whom within an hundred years there shall not one be left alive . Herod . Lycurgus made a Law in Lacedaemon , that they should bury their dead round about their Temples , that the young men having the graves alwaies in their eyes , should mind their own mortality . Plut. Agesilaus King of Sparta used to say , That they which live virtuously are not yet blessed persons , but that they had attained true felicity who dyed virtuously . Xenophon . When Agesilaus was ready to dye , he charged his friends that they should neither make any picture nor statue of him ; for , saith he , If I have done any thing that is good , that will be my monument ; but if I have done otherwise , all the statues that you can make will not keep my good name alive . Idem . Democritus the Philosopher as he was travelling abroad in the world came to the Court of Darius King of Persia , whom he found overwhelmed with grief for the death of one of his most beautifull wives , to whom Democritus promised that he would restore her to life again if he would provide him things necessary for such a businesse : Darius much rejoycing at this promise , bade him ask for whatsoever he would have . Democritus told him , that amongst other ingredients he must have the names of three men that had never met with any sorrow in the whole course of their lives ; The King told him that that was impossible to be done : Then said Democritus , What a fool art thou which desirest to be freed from that fortune which is common to all men ? Pez . Mel. Hist. Alex. M. being twice wounded in the siege of an Indian City , feeling the pain of his wounds , said , I am called the son of Jupiter , but I perceive that I am subject to wounds , and death as well as other men . Q Cur. Epaminondas finding his Sentinel asleep , slew him , saying , I left him but as I found him . Plut. A certain Christian King in Hungary , being on a time very sad ; His brother ( a jolly Courtier ) would needs know on him what ailed him : O brother ( said he ) I have been a great sinner against God , and I know not how to die , nor to appear before God in Judgment . These are ( said his brother ) melancholy thoughts ; and withal made a jest at them . The King replyed nothing for the present : But the custom of the Country was , that if the Executioner came and sounded a Trumpet before any mans door , he was presently to be led to execution . The King in the dead time of the night sends the headsman to sound his Trumpet before his brothers door : who hearing it , and seeing the messenger of Death , springs in pale , and trembling into his brothers presence , beseeching him to tell him wherein he had offended ? O brother ( replyed the King ) you have never offended me : And is the sight of my Executioner so dreadful , and shall not I that have greatly and grievously offended , fear to be brought before the Judgement-Seat of Christ ? In the Isle of Man the women whensoever they go abroad gird themselves about with their winding sheets wherein they purpose to be buried , to mind them of their mortality . Camb. Brit. of Man. p. 205. At one end of the Library of Dublin was a globe , and at the other end a skelleton , to shew , that though a man was Lord of all the world , yet he must die . C. Marius in his 7th . Consulship , being about 70 years old , yet finding his death approaching , cryed out , and complained of his hard Fortune , for cutting off the third of his life before his counsells and desires were accomplished . Sab. Pope Anastasius as he was easing nature in a sakes , voided his bowels , and dyed miserably . Gra●i . The AEgyptians in their Funeral Orations never commended any man for his riches , or Nobility , because they were but the goods of Fortune ; but for his Justice , and piety , whereby they thought to stirre up the living to the imitation of his virtues . Fulgos. The Grecians had a Law , that no man should bestow more workmanship upon a Monument then might be finished by ten men in 3. daies . Artemesia Q. of Halicarnassus when her husband Mausolus died , bestowed so much cost , and curiosity upon his Tomb , as that it was counted one of the seven wonders of the world , Suidas . By an ancient Law amongst the Romans it was enacted that no man should bestow more labour about a Sepulchre , then might be finshed in three or five dayes at the most , and that none should have a bigger Pillar erected for him then would contain his just praises , and the titles of his honour . Cicero . St. Augustines wish was that , when the Lord came to take him out of this world , he might find him aut precantem , aut praedicantem ; either praying , or Preaching . The Death of the Righteous is the forerunner of judgment . Methusalem died in that very year in which the Flood came : Augustine was taken away by death immediately before Hippo [ the place of his dwelling ] was sacked by the Vandals : Paraeus before the taking of Heidelberg by the Spaniards : The death of Ambrose was the forerunner of the ruine of Italy : and Luther died a little before the wars brake forth in Germany , which himself foretold at his death : And holy Mr. Whately a little before the plundering , and burning of Banbury in the beginning of our late Civil wars . The Righteous perisheth , and no man layeth it to heart , and merciful men are taken away , none considering that the righteous is taken away from the evil to come , Isai. 57. 1. CHAP. LXVII . Examples of Detraction , Slandering , Backbiting . IT 's a great sin , 2 Cor. 12. 20. Rom. 1. 30. Prov. 10. 18. Complained of , Psal. 31. 13. & 50. 20. Jer. 6. 28. & 9. 4. How prevented , Prov. 25. 23. Such are not of the number of Gods children , Psal. 15. 3. Ought to be punished , Psal. 101. 5. Scriptural Examples : Jeremy slandered by the wicked Jews , Jer. 18. 18. The Jews , Ezra 4. 4 , &c. Nehemiah , Chap. 2. 19. & 6. 6 , &c. Ziba , 2 Sam. 19. 27. The Spies , Num. 14. 36. Some slandered the Apostles , Rom. 3 8. Solon enacted a Law amongst the Athenians , that none should speak evil of the dead , nor of the living , especially in the Temples in the time of Divine Service ; nor in the Councel Chamber of the City ; nor in the publick Theaters , and that upon pain of three Drachmes to the party injured , and two to the common treasury . Plut. Alexander M. when he heard any about him traducing his enemy , would stop one of his eares , that he might preserve it from prejudice in hearing the other party . Dion of Syracuse when he was admonished to take heed of two of his familiar friends , as though they intended to slay him , answered , That he had rather die then to suspect his friends , or to put them in fear of a violent death as if they were his enemies . Val. Max. Amongst the Romans there was a Law , That if any servant being set free slandered his former Master , he might bring him into bondage again , and take from him all the favours he had bestowed upon him . Alex. ab Alex. There was also another Law , that if any servant detracted from his Master , his Master might banish him out of the Confines of Rome . Idem . Vespasian and Titus were such enemies to detractors , and slanderers , that if any were found guilty thereof , they caused them to be whipt about the City , that others thereby might be deterred from the like practices . Domitian the Emperour , though otherwise a most vile man , yet could not endure slanderers , but banished them out of the City , saying , that they which do not punish slanderers , encourage them . Platina . Antoninus Pius made a Law , That if any Backbiter could not prove what he reported of another , he should be put to death . Alex. Nerva made a Law , That if any servants slandered their Masters , they should be put to death , as ingrateful persons . Idem . St. Augustine to shew his hatred to detractors , caused this Distich to be written on his Table , Quisquis amat dictis absentem rodere amicum , Hanc mensam vetitam noverit esse sibi . He that doth love an absent friend to jeer , May hence depart , no room is for him here . Frederick Emperour of Germany having some letters brought to him which were written by Gasper Schli●kius of Newburg , and directed to sundry Hungarians : some Flatterers about the Emperour perswaded him to break them open , suggesting that there might be Treason contained in them . To whom the Emperour nobly answered ; I judge Gasper an honest man , and my friend ; If I be deceived I had rather that the evil should appear by his own carriage , then that it should be searched out by my overmuch diligence , being provoked thereto by your suspitions , or slanders . AEn . Sylvius . Nero that Monster of men , when he had set Rome on fire which burned nine daies , to transfer the Odium from himself , he by his slanders thought to lay the fault upon the Christians , as if they had done it out of malice , whereupon he raised the first general Persecution against them . See my Gen. Martyrology . p. 31. Under the second Persecution the Christians had many malicious slanders raised against them , as that they lived in incest : that in their night-meetings , putting out the candles , they mixed together in a filthy manner : that they killed their children , and fed upon mans flesh : that they were seditious , and rebellious , and refused to swear by the fortune of Caesar , &c. which much incensed the Emperours against them . Idem . p. 34. Under the third Persecution the Heathens imputed to the Christians all those miseries , and mischiefs which befell them ; yea , they invented against them all manner of con●umelies , and false crimes that they might have the more pretence to persecute them . Idem . p. 37. Under the fourth Persecution heathen servants were examined against their Christian Masters , and being threatned with most exquisite torments , were enforced to confesse against their Masters , that at their meetings they kept the Feasts of Thyestes , and committed the incests of Oedipus , and such like abominations not fit to be named . Idem . p. 41. Under the fifth Persecution the Christians were slanderously reported to be seditious , and rebellious against the Emperours , to be guilty of Sacriledge , murthering their infants , incestuous pollutions , eating raw flesh , worshipping the head of an Asse , &c. Idem . p. 46. Under the eighth Persecution the Christians were falsely charged with all the calamities of war , famine , and Pestilence which befell the world , because they refused to worship Idols , and the Emperour . Idem . p. 56. Under the tenth Persecution there was a Conjurer in Athens which made an Image of Jupiter that uttered these words , Jupiter commands the Christians to be banished out of this City , because they are enemies to him . Also certain Harlots were suborned to say that formerly they had been Christians , and so were privy to the wicked and lascivious acts which they committed amongst themselves at their Sabbath-meetings , &c. Idem . p. 68. The Queen of Persia being sick , the wicked Jewes and Magicians accused two godly Virgins , for that by charmes , and inchantments they had procured the Queens sicknesse , whereupon they were sawen in sunder by the wastes , and their Quarters hung upon stakes that the Queen might go betwixt them , thinking thereby to be freed from her disease . Idem . p. 80. The Popish Friers to make the godly Waldenses odious , raised up many foul slanders against them , as that they were Sorcerers , Buggerers , &c. that when they assembled together in the night-time , their Pastors commanded the lights to be put out , saying : Qui potest capere , capiat ; whereupon they committed abominable Incests , the son with his mother , the brother with his sister , the father with his daughter , &c. As also that they held many false and damnable opinions . Idem . p. 103. See more in my Gen. Martyrologie , and two Parts of Lives . CHAP. LXVIII . Examples of Discord , Contention , and the Evils of i● . IT 's a great Evil , Prov. 6. 14 , 19. worst in wives , Prov. 19. 13. & 27. 15. Condemned , Ephes. 4. 31. Col. 3. 8. Prov. 17. 14. Tit. 3. 9. Rom. 13. 13. It comes from Pride , Prov. 13. 10. Scriptural Examples ; Kings , Gen. 14. 4. Abimelech , and Sechem , Judg. 9. Pharisees , and Sadduces , Act. 23. 2. Servants , Gen. 13. 7. Hebrews , Exo. 2. 13. Judah , and Israel , 2 Sam. 19. 4. Aaron , and Moses , Num. 12. 1. Israel , and Benjamin , Judg. 20. 13. Disciples , Luk. 22. 24. Paul , and Barnabas , Act. 15. 39. Corinthians , 1 Cor. 1. 11 , 12. & 3. 3 , 4. & 11. 18. & 6. 7. Abrahams , and Lots heardsmen , Gen. 13. 7. Israelites , Isa. 9. 21. Epiphanius tells a sad story of two Bishops , Milesius , and Peter Bishop of Alexandria , both Professours , and fellow-sufferers for the Christian faith : These two men being condemned , and sent to work in the Mettal-Mines , for a small difference fell into so great a Schisme ; that they drew a partitian-wall between each other in the Mine , and would not hold Communion each with other in the service of Christ , for which they both were sufferers : which dissension of theirs caused such a rent in the Church , that it did more hurt then an open Persecution from the enemy . How much better did Bishop Ridley , and Hooper , who though in King Edward the sixth his daies they had been at great variance about the Ceremonies ; yet when in Queen Maries Reign they were imprisoned for the same cause , they forgat all former quarrels , loved , and wrote each to other as brethren . See Dr. Ridley's Life , in my first Part. In Constantine's time the differences of the Bishops were so many , and so great , that they brought in whole bundles of Petitions one against another to the Emperour , which he , out of a wonderfull desire after peace , would not so much as read , but burnt them all before their faces . Aristides , and Themistocles being sent joynt Ambassadours to the same City , fell out by the way . Aristides was stout enough , and crosse enough : yet when he came neer the City gates whither they were sent , he condescended so far as to bespeak Themistocles in this manner ; Sir , you and I are not now at leisure thus to squabble : Let us dispatch our Countrey affaires : It will be time enough to renew our quarrel when our work is at an end . Plut. Empedocles was of such a contentious disposition , that every day he would quarrel with some body or other , and prosecute his contentions with much violence . Ravis . Hyperbolus was a man so addicted to strife , and contention , that it grew into a Proverb , Ultra Hyperbolum . Frowardnesse is in the heart of a naughty person , he deviseth mischief continually , he soweth discord , Prov. 6. 14. CHAP. LXIX . Examples of strange Accidents . MAthias Huniades ( the thundering sonne of a lightning father ) being cast into prison by Uladislaus King of Hungary , and Bohemia , was sent into Bohemia to his execution , but Uladislaus immediately after , dying upon the eating of a poisoned Apple : the Hungarians , partly affected with the merit of his father , and hopes of the sons valour , and partly by means of the solicitations of his friends , chose Huniades for their King ; and to give him notice thereof , they sent Letters by Ambassadours to P●gibrachius King of Bohemia , with whom Matthias was prisoner : which he receiving at Supper , presently raised Matthias from the lower end of the Table where he sate , and set him above himself , wishing him not to be dismayed , for he had glad tydings for him , which he would impart after Supper , and so he did , saluting him King of Hungary , and gave him Katherine his daughter to wife : Look Glass . of the Hol War. A young man , the son of Sinan the Jew [ a famous Sea-Captain under the Turk ] having been taken prisoner by the Christians , was at length delivered , and sent home to his father : The old man over-joyed at the sudden , and unexpected return of his son , in imbracing of him fainted , and presently dyed in an extasie of joy . Turk . Hist. p. 750. Dudilius relates a sad story of one Bochna , a woman who had but two sons , and whilest she was walking with one towards a River , she heard the other cry out , whereupon returning hastily to him , she found a knife sticking in him which soon ended his life . Then did she return to her other child , thinking yet to solace her self with her now onely son : but he also in her absence was fallen into the River , and drowned , whereby she was deprived of them both in one hour . Charles the second , King of Spain , having wasted his spirits with voluptuousnesse and Luxury , in his old age fell into a Lethargy : And therefore to comfort his benummed joynts , he was by the advice of his Physicians sowed up in a sheet steeped in aqua vitae ; The Chirurgion having made an end of sowing the sheet , wanted a knife to cut off the thread , whereupon he took up a wax Taper that stood by to burn it off : But the flame running by the thread , caught hold of the sheet in an instant , which ( according to the nature of Aqua vitae ) burned so violently , that the old King ended his daies in the flame . Eschilus the Athenian , who fought stoutly in the battel of Marathon , was afterwards warned by the Oracle to take off a blow from above upon such a day : whereupon he removed out of the City when that day came , and went without his hat into the fields , thinking to make all sure : But an Eagle taking his bald head for a stone , let a Tortoise fall upon it , which dashed out his brains . Plin. The wife of Nausimenes the Athenian , finding her son and daughter committing incest together , was so affected with the sight of that hainous crime , that she could find no words for the present to utter her indignation , and ever after remained dumb . One Palevizine , an Italian Gentleman , and kinsman to the learned Scaliger , had in one night all his hair changed from black to gray . Scal. de sub . p. 18. The like befell a Gentleman not many yeares since who was by our former Parliament condemned to death , and should the next day have been executed . Vergerius , the Popes Nuncio , intending to write a book against the Lutheran Apostates , ( for so he stiled them ) whilest he was searching into their tenents with a purpose to confute them , was himself converted : so that leaving his Bishoprick , he lived and dyed a powerful Preacher in Germany : See his Life in my first Part. It is a rare happinesse of the family of St. Laurence Barons of Hoath in Ireland , that the heires thereof for 400 years together alwaies have been of age before the death of their Fathers : Holy War. At the siege of Perugia in Italy , when the City was as good as wonne , onely a Chain which was laid at●wart the gate , wanted cutting in sunder for a fuller entrance of the Army ; upon a meer mistake of a Souldier , crying , Give back , meaning to get a fuller blow at the Chain , all behind taking it for a word of command , ran quite away . At the Battel of Munda in Spain between Caesar , and Pompey , where the whole world lay at the stak● , when Caesar's Souldiers began to shrink apace , and nothing but meer shame kept them from running away , by a meer mistake of King Boguds sudden wheeling about to have surprised Caesars Camp : Pompey's Souldiers utterly lost the day . CHAP. LXX . Examples of strange Providences . VVHilest Brennus with his Gaules besieged the Roman Capitol , some of them in the night-time had with much difficulty climbed up a steep rock upon which it stood , and now were ready to scale the walls , and to set upon the sleeping watch , for neither man nor dog heard them : but it fell out that there were some holy geese kept in Juno's Temple , which hearing the Gaules began to run upon and down , and to cry for fear , by which noise the watch was awakened , and by this providence the foolish geese betrayed the Gaules , and preserved the Capitol . Plut. Agathocles had for his Father a Potter , himself was brought up in the mire and clay : in his youth he learned nothing but impudence , whoredoms , and uncleannesse : but then turning Souldier , he was afterwards made a Captain , and marrying his predecessors Wife whom he had first defiled , he gat great riches by her , so that at last he began to attempt the Kingdom of Syracuse , but was repelled : then he joyned with the Sicilians , and brings an Army to besiege Syracuse , but prevails nothing : then he called the Cathaginians to his assistance , yet could not prevail ; at last he gat the Kingdom by craft , and subtilty : turned Tyrant , murthered the Princes , and people : then passing with his Army into Africk he makes war with the Carthaginians , that had holpen him to the Kingdom : and strangely prevails in many Battels , yet at last was beaten , forsaken by his Army , Children , and Friends , so that almost alone he returned into Sicilie : keeps his Kingdom . Yet at last his Nephew usurpes the Crown , drives away his Wife , and Children from him , and slew Agathocles . Lipsius . Leontius the Athenian Philosopher had a daughter called Athenais , who was very beautiful and witty : and therefore the old man on his death-bed divided his estate amongst his Sons , leaving her onely a small Legacy : Hereupon she went to Law with her Brothers hoping to recover more of them , but being overthrown in the suit , she went to Constantinople ; there she insinuated her self into the acquaintance of Pulcheria the Emperours Sister , who enquiring whether she was a Virgin , brought her into the Court , caused her to be instructed in the Principles of Christianity , and Baptized , giving her the name of Eudocia : and took such a liking to her , that she prevailed with her brother Theodosius to take her to wife : long she continued in that happy condition ; but at length fell into suspicion upon this occasion : One presented the Emperour Theodosius with an apple of an extraordinary greatnesse , which for the rarity of it he sent to his wife Eudocia : she presently gave it to Paulinus , a facetious , and learned man : he knowing nothing whence it came , again presented it to the Emperour ; the Emperour marking it well , knew that it was the same which he had sent to his wife : hereupon he goes to her , and asks her for the apple he sent her , she rashly affirms , that she had eaten it : he asks again more earnestly , and she affirms the same with an oath : Then the Emperour being very angry produceth the apple ; and suspecting that Paulinus was too familiar with his wife , he causeth him to be slain ; and divorceth his wife : she hereupon went to Hierusalem where she led the remainder of her life holily , and chastly . Lipsius . Polycrates King of Samia had never any adversity befell him in all his life : but all things happened to him according to his desire : Heaven , Earth , and Sea seemed to favour him : wherefore having a Ring that he much prized he threw it into the Sea : but shortly after a fish being brought to his Table , he found his ring in the belly of it : But his end was not such , for fighting with Oroetes , a Lieutenant of Darius , he was overthrown , taken prisoner , and hanged upon an high Crosse , whereby he dyed a miserable , and shamefull death . Lipsius . Valerianus the Roman Emperour after 15. yeares glorious reign , fighting with Sapores King of Persia , he was overthrown , and taken prisoner : Sapores used to lead him about with him in chains , and when he was to get on horseback , caused him to lie down on his hands and knees , and so made a footstool of him to mount his horse by . Diod. Sic. Bajazet , the first Emperour of the Turks , having reigned victoriously ten years together , in the great battel which he fought against Tamerlane , was taken prisoner , put into an iron cage , and led about with Tamerlane three years in that manner , being fed with scraps from the Conquerours table , at last hearing that he should be so led into Tartary ▪ he beat out his brains against the cage . See Tamerlan's Life in my second Part. Charles Caraffa being made Cardinal by Pope Paul the fourth , and his brother John , Duke of Palian , and Earl of Montore , lived in great honour , and wealth all that Popes daies : but when by the help of these men especially , Pius the 4th , was made Pope , he took the two brethren , with others of their kindred , and imprisoned them in the Castle of St. Angelo , where they endured three years miserable captivity : at last by the command of the Pope , the Cardinal Charles was strangled , and his brother John's head cut off ; and their bodies were thrown out into the open streets of Rome to be a gazing stock to the people . Lipsius . Dion with a great courage but a small Army , went into Sicily to free Syracuse from the grievous Tyranny of Dionysius ; and Providence so ordered it , that when he came thither ▪ Dionysius was gone into Italy about other affaires : Timocrites being left his substitute in Syracuse , presently dispatches away a messenger to Dionysius to assure him of Dion's coming , and therefore to request him , ( all other businesses being set aside ) to hasten his return : the messenger in his journey met with a friend who had been offering sacrifice , and gave him a piece of the flesh , which he put into his budget where the Letters to Dionysius were , and not long after being weary , laid him down on the grasse to sleep ; presently came a Wolfe ▪ and smelling the meat , snatched up the budget , and ran away with it : the man awakens , and mis●ing his budget , durst not go to Dionysius , but turns another way : By this meanes Dion had opportunity to get Syracuse , and Dionysius lost his Kingdom . Lipsius . In that great battel in the Philippic fields between M. Brutus , and Cassius on the one party , and Octavian Caesar , and M. Anthony on the other party : Brutus had routed and put to flight Octavian in the right wing ; and Anthony had caused Cassius to retire in the left wing : yet Cassius onely retreared to an hill not far off , where he could easily have rallied his men again ; but by reason of the dust not knowing of Brutus his Victory , he sent L. Titinnius , his intimate friend , to see what was become of Brutus : Titinnius meets with Brutus his Souldiers triumphing for their victory , they enquire after Cassius , he tells them where he was ; whereupon they accompany Titinnius to Cassius to acquaint him with the good newes : Cassius seeing them coming , and suspecting them to be enemies , and Brutus to be overthrown , causes his freeman to cut his throat ; Titinnius finding him dead through his default , he cuts his own throat also : Brutus hearing of these sad accidents ( with Cassius ) loses his courage , and victory . Justin . Hanibal after the Victory at Cannae domineered in Italy at his pleasure , nothing remained but the taking of Rome to compleat his work : about that time he enters into confederacy with Philip King of Macedon ; upon condition that the Carthaginians should enjoy Italy , and should help Philip to subdue Greece : For the confirming of this Treaty Philip sends Xenophanes his Ambassadour to Hanibal : but he comes upon the Coast of Italy neer Tarentum , and falls in amongst the Roman Navy , where being examined what he was , and whither he went ? he cunningly feignes that he was sent from King Philip to the Roman Senate to enter into a league with them against Hanibal : the Romans rejoyce exceedingly at this good newes , expecting help in their low condition from so potent a King , and so land Xenophanes , who presently travels to Hanibal , and dispatches his businesse , and so returns : but again meets with the Roman Navy , which was commanded by Q. Fulvius : he again examines Xenophanes ; who tells him that he had been with the Senate at Rome , and had concluded a League betwixt Philip and them , against Hanibal : Fulvius believes him , and was about to dismisse him , but spying some in his train in African habits , he examines what they were , and growing suspitious , finds out the truth , casts them into bonds , sends them to Rome : by which meanes the City was saved . Lipsius . Ludit in humanis divina potentia rebus . See Strange accidents ; and the Vanity of all earthly things . When Philip King of Macedonia heard so much good newes together ; viz. That Parmenio his General had obtained a notable victory over his enemies : That Alexander his son was born : And that his Chariots had wonne the prize at the Olympick games , all in one day , he called upon Fortune to spice his joyes with some bitternesse , lest he should surfeit of them , and forget himself . Diagoras having seen his three sons crowned with Garlands of Olive for their Victories in the Olympick Games , One came running to him with this Gratulation , Morere Diagoras , non enim in coelum ascensurus●es : As if he could have enjoyed no greater happinesse on earth , then what had already befallen him . CHAP. LXXI . Examples of terrible Famines . IT 's one of Gods terrible rods wherewith he scourges a sinful people , Psal. 105. 16. Isai. 14. 30. & 51. 19. Jer. 14. 15. &c. & 15. 2. & 18. 21. & 24. 10. & 27. 8. & 29. 17 , 18. & 34. 17. & 42. 16. Ezek. 5. 16. 17. & 14. 13 , 21. Prayer , and repentance the means to remove it , 1 King 8. 37. 2 Chron. 20. 9. God can preserve his in Famine , Job 5. 20 ▪ 22. Psal. 33. 19. & 37. 19. The Miseries of it described , Lam. 4. 3. &c. and 5. 6 , 9 , 10. It 's at Gods command , 2 King 8. 1. Psal. 105. 16. Jer. 24. 10. & 29. 17. Famine of the Word , Amos 8. 11. Scriptural Examples , In Abrahams time , Gen. 12. 10. & 26. 1. In Egypt , Gen. 41. 56. In Canaan , Gen. 42. 5. & 47. 4. In Israel , Ruth 1. 1. In Davids dayes , 2 Sam. 21. 1. In Samaria , 2 King 6. 25. In Jerusalem , 2 King 25. 3. Jer. 14. 18. & 34. 17. & 52. 6. The Athenians besieging Sestus , brought the inhabitants to such extremity for want of food , that having eaten up all other things , they were fain to boile their Bed-cords , and live upon them . Herod . Whilest King Demetrius besieged Athens , the Citizens sustained a grievous Famine , insomuch as a man and his Son sitting in a house , there fell a dead mouse from the top of the house , and they fell together by the ears about it , whilest they strove which should have it : and Epicurus the Philosopher was forc'd to preserve his own , and the lives of his family , by giving them a few Beans every day . Diod. Sic. About the year 1595. there fell out so great a famine amongst the Turks in Hungary , that the Tartar women that followed the Camp , were fain to roast their own children , and eat them . Turk Hist. p. 1060. In the reign of Maximinus the Roman Emperour , there was such a cruel Famine that multitudes died through hunger in the Cities ; but more in the Villages : Divers brought out their best treasure , and gave it for any kind of sustinance , though never so little : Others by selling their possessions for food , fell into extreme misery . Some did eat grasse , others fell upon unwholesome herbs , whereby they hurt , or poisoned their bodies : Many were driven to leave the Cities , and to beg up , and down the Countries : Some through faintnesse fell down in the streets , and holding up their hands cryed miserably for some scraps , or fragments of bread , being ready to give up the ghost , and able to say no more then hung●● , hungry . In the siege of Harlem under the D. De Alva , their provisions being spent , they were forced to make bread of Linseed , and Turneps , and lived upon the flesh of Horses , Dogs , Cats , &c. See in my General Martyrologie divers remarkable stories which fell out in the time of a terrible Famine in the siege of Sancerre in France . Pap. 320. &c. In the late Massacre in Ireland one Mary Barlow with her six Children were all stripped stark naked , and turned out of doors , and being forced to shelter themselves in a Cave , they had nothing to eat for three weeks space , but two old Calves-skins which they beat with stones , and so eat them hair and all , her children crying out to her , rather to go out , and be killed by the Irish , then to famish there . VVhilest the Saxons here were heathens , God plagued them with such a cruel Famine , that in Sussex , many were so tormented with it , that sometimes by fourty together they would get upon the rocks by the Sea-side , and throwing themselves from thence , drown themselves in the Sea. Pegu , one of the richest , and fruitfullest Countries in the world ( whence probably Solomon fetched his Gold ) for it yields three harvests in the year : yet by reason of VVars , Anno Christi 1598. the City of Pegu formerly replenished with Millions of Inhabitants was so wasted by a terrible Famine that there were scarce 7000. persons , men , women , and children left therein , and those feeding on mans flesh , the Parents requiring of their children that life which not long before they gave them , and now laid them , not in their bosomes , but in their bowels : The children became living Sepulchres of their scarce dead Parents : The stronger preyed upon the weaker : and if the Famine had left on them nothing but skin and bones for those hungry raveners , they ripped up their bellies and devoured their inward parts , and breaking the skull , sucked out their brains raw . Yea , the weaker sex was by the strength of Famine armed with no lesse cruel despite against whomsoever they could meet in the streets of the City with their knives which they carried about them as harbingers to their teeth in these inhumane ▪ humane banquets . Pur. Pilgrimag . p. 464. About the year 1604. the Wars in Transylvania had brought such a Famine , that roots , herbs , and leaves of trees were their usual food : Horses , Dogs , Cats , Rats , &c. were rarities to the poor , and dainties beyond their reach : yea , a Mother brought back into her womb ( by unnatural means satisfying nature ) her six Children , and two men a●e their own Mothers ; Others cut down Malefactors from the Gallowes , and did eat them . Idem . p. 289. The Spaniards in their first Plantation of Dariena in the West-Indes , though they met with Gold enough , yet were afflicted with such a Famine that one sold an old lean mangie Dog to his fellowes for many pieces of Gold : These flayed the Dog , and cast his mangie skin , and bones of his head amongst the bushes : The next day another finds these full of Magots , and stinking : But hunger had neither eies nor sent : he brought it home , sod , and ate it , and found many customers that gave him a piece of gold for a dish of that mangie broth . Another found two Frogs , and sod them , which a sick man bought for two fine shirts curiously wrought with gold : others found a dead man , ●o●ten and stinking , which putrifyed carcase they did rost , and eat : So that of 770. men , scarce 40. ( shadowes of men ) remained . Idem . p. 817. See more in my two Martyrologies . They that be slain with the sword are better then they that be slain with hungar : for these pine away stricken through , for want of the fruits of the field . Lam. 4. 9. CHAP. LXXII . Examples of Gods judgments upon Witches , Conjurers , Inchanters , and Astrologers . IT 's heathenish sin , Deut. 18 10 , 11 , 14. Ezek. 13. 6. 23. 2 King 9. 22. Nah. 3. 4. 2 Chron. 33. 6. 2 King. 21. 6. Forbidden , Deut. 18. 14. Jer. 27. 9. & 29. 8. & 14. 14. Ezek 12. 24. Lev. 19. 31. Mich. 5. 12. Gal 5. 20. Isai. 65. 4. & 29 ▪ 4. Wicked seek to them , 1 Sam. 6. 2. 2 ▪ King 17. 17. Isai. 19. 3. & 47. 12 , 13. Ezek. 21. 21. &c. Num. 22. 5 , &c. Acts 16. 16. 1 Sam. 28. 7. Dan. 2. 2. & 4. 7. & 5. 7. God oft befools them , Isai. 44. 25. Mich. 3. 7. Zach. 10. 2. They should be slaine , Exod. 22. 18. Levit. 20. 27. God punisheth such as seek to them , 1 Chron. 10. 13. Regard not them that have familiar spirits , neither seek after wizards to be defiled by them , Levit. 19. 31. A man , or a woman that hath a familiar spirit , or that is a wizard shall surely be put to death : they shall stone them with stones : their blood shall be upon them . Levit. 20. 27. Thou shalt not suffer a Witch to live , Exod. 22. 18. There shall not be found amongst you any one that useth Divination , or an observer of times , or an Inchanter , or a Witch , or a Charmer , or a Consulter with familiar spirits , or a Wizards , or a Necromancer ▪ For all that do these things are an abomination to the Lord , Deut. 18. 10 , 11 , 12. When they shall say unto you , Seek to them that have familar spirits , and unto wizards that peep , and mutter : Should not a people seek unto their God ? Isai. 8. 19. Vitellius Emperour of Rome banished all Astrologers out of Italy , enacting that if any remained he should presently be put to death . Suet. Domitian the Emperour also banished all Astrologers under a severe penalty , Eus. yet in his old age beving full of fears , he sent for an Astrologer , and asked him about his death ; the Astrologer told him that it was near at hand , then he asked him , what he thought of himself ? he told him that his destiny was , that shortly he should be torn in pieces with Dogs . Domitian to prove him a lyar , commanded him presently to be slaine , and his body to be burnt , but while it was in burning there fell out a great tempest that quenched the fire , and so his body half unburnt was devoured by Dogs . Su●t Constantine forbad all to ask Counsel at Witches , o● to use the help of Charmers , or Sorcerers upon pain of death . Saul when he sought to the Witch at Endor , instead of finding comfort , was told of his utter ruine , and destruction . 1 Sam. 28. 19. Natholicus the 31th . King of the Scots , who had usurped the Crown , sent a trusty friend to a famous Witch to know what successe he should have in his Kingdom ? and how long he should live ? The Witch answered , that he should shortly be murthered , not by an enemy , but by his friend . The Messenger instantly inquired by what friend ? By thy self said the Witch . The Messenger at first abhorred the thought of any such villainy : but afterwards considering that it was not safe to reveal the Witches answer , and yet that it could not be concealed , he resolved rather to kill the King to the content of many , then to hazard the losse of his own head : Thereupon at his return , being in secret with the King , to declare to him the Witches answer , he suddenly slew him . Buc●an . Cleomedes a great Conjurer in Rome having practised the death of many little children , the Parents of them at last sought revenge on him , who to shun their fury shut himself up close in a Coffer : but when they had broken it open the Divel had carried away the Conjurer . Plut. Piso being accused by Tyberius for bewitching Germanicus to death , instead of defending himself , cut his own throat . Taci . There was in Denmark one Otto a great Magician , and a great Pirat who used to passe the Seas without the help of a ship , or any other Vessel , and by his divellish Art to raise stormes , and drown his enemies ; but at last being overmatched by one that was more expert in that Art then himself ; he was by him drowned in the Seas . Olaus Mag. There was a Conjurer in Saltzburg , who attempted to gather together all the Serpents there abouts into a Ditch , and to feed them there : but as he was practising of it , the old Serpent the Divel drew him into the Ditch amongst them , where he perished miserably . The Governour of Mascon , a great Magician , as he was at dinner with some company , was snatched away by the Divel , hoisted up into the air , and carried three times about the Town to the great astonishment of the inhabitants to whom he cried for help , but all in vain . Hugo de Cluni . Anno Christi 1437. in the reign of Charles the 7th . King of France , Sr. Giles of Britane , high-Constable of France , was a wicked Magician , having murthered above 160. Infants , and women great with child , with whose blood he wrote Books full of horrible Conjurations , which being proved against him , he was adjudged to be hanged , and burned to death , which was accordingly executed . Picus Mirandula writes that in his time a great Conjurer promised a certain Prince that he would present to him the Siege of Troy , with Hector , and Achilles fighting together as when they were alive ; But as he was about his Conjurations the Divel carried him away that he was never heard of after . The Lord of Orue in Lorraine when Noble-men , or Gentle-men came to visit him , used ( as they thought ) to serve them very honourbly with all sorts of daintie dishes , and viands , but when they departed they found their stomachs empty , having eaten nothing . On a time a Lords servant going from thence having forgotten some thing behind him , went back , and suddenly entering the Hall found a Munkie beating the Lord of the house that had feasted them : others reported that he hath been seen through the chink of a door lying on his belly along upon a Table , and a Munkie scourging him very strongly , to whom he would say , Let me al ne ▪ wilt thou alwayes thus torment me ? at last he fell into so great misery , and beggery that he was fain to get into an Hospital in Paris , where he ended his wrethed life . Anno Christi 1530. there was in Nu●●mburg a Popish Priest that studied the black Art , who coveting riches , the Divel shewed him through a Cristal , treasures hidden in a part of the City : Thither therefore did the Priest go with another companion , and having digged an hollow pit , he perceived in the bottom a Coffer with a great black Dog lying by it , which whilest he beheld , the earth fell upon him , and crushed him to death . Wierus . Cornelius Agrippa was a great Necromancer , and was alwayes accompanied with a familiar spirit in the shape of a black Dog : But when his end approached , he took off the Inchanted choller from the Dogs neck , saying , Get thee hence thou cursed beast , which hast utterly destroyed me : After which the Dog was never seen : and he died a miserable death . P. Jovius . Zoroastres King of Bactria , a great Astrologer and Magician was burned to death by the Divel . Theat . Anno Christi 1578. one Simon Pembrook of St. Georges Parish in London was suspected to be a Conjurer , and used to erect figures , for which he was called in question ; but whilest he was before the Judge he fell down and died , having some Conjuring Books found about him . Julian the Apostate sending to Delphos to enquire of the Divel the successe of his Parthian War : whilest his Ambassadors were there , fire came down from heaven , and destroyed Apollos Temple , and beat his Image all to pieces , like to the lightest , and smallest powder or dust . Mr. Tindal being present in a roome where a Conjurer was , hindred him that he could not play his pranks . A Saints presence may hinder Satans elbow-roome from doing his tricks : See Tindals Life in my first Part : And the Like of Athanasius in his Life in the same Book . CHAP. LXXIII . Examples of Apparitions , and Satanical delusions . ANno Christi 1228. in a Synod held by the Popish Clergy at Paris in France , there was one appointed to make a Sermon , who as he was walking abroad , and meditating upon what subject to preach , the Devil appeared to him , asking him what he needed to be so solicitous about that matter : Say ( saith he ) in thy Sermon , The Princes of hell salute you , O ye Princes of the Church , and gladly give you thanks , for that through your default , and negligence it comes to passe , that so many soules come down to hell . Adding , that he was enforced by God to declare the same : Yea , and he gave this Priest a certain token , whereby the Synod might evidently see that he did not lie . On a time as Luther was walking in his garden , the Devil appeared to him in the likenesse of a black Boar : But Luther sleighting , and not regarding him , he vanished away . See his Life in my first Part. Luther telleth us , that when he was lodged in the Castle of Wartzhurg in a Chamber far from any company , he was many times molested by noises made by the Devil in his Chamber , and on his staires : but I ( saith he ) encountred him with that sentence , Omnia subjecisti pedibus ejus , Thou hast put all things in subjection under his feet : and so I laid me down , and slept in safety . Collo . Mens . Another of the German Divines in Luther's time as he was sitting at his book in his study , the Devil appeared , looking over his shoulder , which the Minister perceiving , took a piece of paper , and wrote in it , The Son of God came to dissolve the works of the Devil : and so holding up that paper to the Devil , he vanished . Senerclaus tells of a plain Countrey man at Friburg in Germany , to whom , as he lay on his death-bed , the Devil appeared in the shape of a tall , and grimme man , claiming his soul , saying , Thou hast been a notorious sinner , and I am now come to set down all thy sins , and thereupon drew out paper and ink , and sitting down at a Table that stood by , began to write . The sick man said ; My soul is Christs , and all my sins were nailed to his Crosse ; But if thou desirest to set down my sins , write thus : All our righteousnesses are as filthy rags . The Devil set that down , and bade him say on . He did ; But thou , Lord , hast promised for thine own Names sake to blot out all our iniquities : And to make our scarlet sins white as snow . The Devill would not write these words , but was earnest with the man to go on in his former confession . Then said the sick man with great cheerfulnesse ; The Son of God appeared to destroy the works of the Devil : whereupon the Devil vanished , and shortly after the sick man dyed . Mr. White of Dorchester being a member of the Assembly of Divines was appointed Minister of Lambeth ; but for the present could get no convenient house to dwell in , but one that was possessed by the Devil : This he took ; and not long after his maid sitting up late , the Devil appeared to her , whereupon in a great fright she ran up to tell her Master ; He bid her get to bed , saying ; She was well served for sitting up so late : Presently after the Devil appeared to Mr. White himself standing at his beds feet : To whom Mr. White said ; If thou hast nothing else to do ▪ thou mayest stand there still ; And I will betake my self to my rest : and accordingly composing himself to sleep , the Devill vanished . Not long since at Stetin a University in Pomerania there was a young Student , that upon some discontent gave himself to the Devil , and made a bond upon the Contract , which , that it might not come to the knowledge of any , he laid up in one of his books : But it pleased God some time after , that another Student wanting that book upon some occasion knew not where to get it : at last he remembred that such an one had it , whereupon he went to him , and borrowed it of him , the young man having forgotten that he had put this bond into it . The other when he came home , began to turn over the book , and there met with the bond , and reading of it was much affrighted , and not knowing what to do , he went to Dr. Cramerus a Professor of Divinity in that University , to ask his advice , who wished him to keep the bond : the other replied that he durst not ; Then said the Dr. bring it to me , and I will keep it . Some few nights after as the Dr. was in his study , the Devill came rapping at his study door , saying , Cramer , Cramer , give me by bond , for it belongs to me , and thou hast nothing to do with it . To whom the Dr. answered ; Satan , Satan , thou shalt not have the bond , thou hast nothing to do with it , I have put it where thou canst not fetch it ; For it is in my Bible at the third Chapter of Genesis ; where these words are , The seed of the woman shall break the Serpents head : upon this the Devil ( taking his Chamber-window with him ) went his way . Crescentius the Popes Legate at the Councill of Trent , as he was upon a time writing Letters till mid-night to the Pope ; being about to rise to refresh himself , there came in a great black dog , with flaming eyes , and eares hanging almost to the ground , which came to the Table where he sate , and then vanished : the Cardinal affrighted called in his servants , caused them to look about the Chamber for the Dog , and when they could not find him , he immediately fell sick , and in his sicknesse was alwaies calling upon those about him to drive away the dog that clumbe upon his bed , and so continued till he dyed . Sleid. Comment . Anno Christi 1653. about the moneth of October , came some Quakers out of the North into Wales about V●rexham , endeavouring to winne some professours to their party : Their principal design was to disgrace the Ministry , and all publick Ordinances . They held universal Redemption , Free-will , and falling from Grace : they published that all men have the pure seed of God in them : boasting that themselves were perfect , and without sin : that they knew at the first sight sincere Christians from hypocrites . At their meetings after long silence , sometimes one , sometimes more fell into a great and dreadfull shaking , and trembling in their whole bodies , and all their joynts with such risings , and swellings in their bellies , and bowels , sending forth such shreekings , yellings , howlings , and roarings , as not onely affrighted the spectators , but caused the Dogs to bark , the swine to cry , and the Cattell to run about , to the astonishment of all that heard them . By these artifices one VVilliam Spencer was drawn by them to leave the Church , and to follow them , whereupon at several times he fell into the same quaking fits : And lying with one of them three severall nights ; the last night being much troubled , and not able to sleep , upon a sudden he heard something buzzing , and humming about the Quakers head like an humble Bee , which did sore affright him , whereupon he sought to rise : but the Quaker perswaded him to lie still : and immediately there arose a great wind , and storm , which shook the house wherein they lay : which adding much to his former fear , he again attempted to arise : but the Quaker still pressed him to lie still , perswading him to expect the Power to come ( which they often promise to their Proselytes , ) and thereupon he again heard the former humming noise which more and more terrified him , so that he strove vehemently to rise , but the Quaker laid his head upon Spencer's shoulder , and did blow hard like the hissing of a Goose several times towards his face , or mouth , which made him leap out of his bed in a great astonishment , crying for a light , and guide to conduct him to a neighbours house : and upon this occasion left them altogether , testifying the truth hereof to the Quaker's face before many witnesses , the Quaker not denying it . Attested under several hands . See the like in the Chapter of Heresies . CHAP. LXXIV . Examples of Dissimulation . IT 's forbidden , Rom. 12. 9. Psal. 26. 4. Jam. 1. 8. 1 Pet. 2. 1. Complained of , Josh. 7. 11. Jer. 42. 20. Prov. 26 24. Psal. 12. 2. Scriptural Examples , Jacob , Gen. 27. 19. Jacobs sons , Gen. 34. 13. Joseph , Gen. 42. 7 ▪ 23. David , 1 Sam. 21. 13. Ammon , 2 Sam. 13. 6. Absalon , 2 Sam. 13. 20 , 22 , 28. Hushai , 2 Sam. 16. 16. & 17. 11. Joab , 2 Sam. 20. 9 , 10. Jeroboams wife , 1 King. 14. 2 , 5. Jehu , 2 King. 9. 11 , 12. & 10. 18. Sanballat , Neh. 6. 2. Shemaiah , and others , Neh● . 6. 10 , 19. Esther , ch . 5. 4. with 7. 4 Davids enemies , Psal. 26. 5. Jeremiah , ch . 38. 27. Ismael , Jer. 41. 6. Herod , Matth. 2. 8. Judas , Luk. 22. 47. Joh. 12. 5 , 6. False Apostles , 2 Cor. 11. 13 , 14. Peter , Barnabas , and other Jews , Gal. 2. 12 , 13. the Beast , Rev. 13. 11. Other Examples . Tiberius Caesar when the Empire was first proffered to him , seemed very shie in accepting of it , whereupon one noting his dissimulation said to him : Other men are slow to perform what they promise ; thou dost slowly promise what thou performest . Nothing his delay in what he most desired . Eras. Apoth . Caligula in the beginning of his Empire seemed to be very mild , and merciful : But Theodore Gadaroeus his Master said that he was Lutum sanguine mac●ratum , noting his cruel disposition , as afterwards it came to passe . Nero in the first five years of his reign pretended to all manner of virtue : so that the people said that he excelled their former good Emperours : but afterwards laying aside his dissimulation , he proved a Pest and Plague to the whole world What devillish dissimulation Charles the 9th . King of France used to draw the Admiral , and the Protestant Nobility into his snare : See in my Gen. Martyrologie p. 309. &c. Richard Duke of Gloucester was so cunning a dissembler that he would accompany most familiarly , and jest pleasantly with such as he hated in his heart : He made his conscience in all things serve his will , though his will could not be obtained without the effusion of guiltlesse blood : when he had murthered King Edward the 5th . his Nephew , and his Brother in the Tower , and had cut off the heads of some of the Lords that stood in his way , he suborned one Dr. Shaw in a Sermon at Pauls Crosse to blazon his honourable Birth , and Parentage , to relate his Virtues , to commend his Valour , to weaken the fame , and honour of the deceased King Edward by reason of his lasciviousnesse with Shores Wife , to basterdize all his children as being born in Adultery , &c. and applying his speech to the worthinesse , and goodnesse of Richard , he took it for granted that the people could not choose but receive him for their undoubted Sovereign , and King , and so he strove to have prepared the multitude to have shouted when Richard came in , and to have cryed , King Richard , King Richard : but he failed of his purpose , for every man was silent , and more surprised with wonder then with applause , to see how wickedly these businesses were carried on . The next day the Duke of Buckingham went to Guildhall in London , and there to the Citizens endeavoured by like arguments to make Richard the Protector the right , and undoubted heire , and inheriter of the Crown , and though the people took no content in this speech , nor by their voyces assented to that which was delivered , yet he procured the Lord Major , and Aldermen the next day to go with him , and many other Lords to Bainard's Castle to the Protector , where they offered him to receive him for their lawfull King , intreating him to accept of the burden : But oft-times he refused to grant their request : yet at last ( seeming to be overcome by their importunity ) he assented : and thus by their perswasions he gained his own hearts desire . Mart. Chron. CHAP. LXXV . Examples of Envy . ENvy dangerous , Job 5. 2. Prov. 14. 13. & 27. 4. Matth. 27. 18. Mar. 15. 10. Act. 7. 9. & 13. 45. & 17. 5. Rom. 1. 29. Phil. 4. 15. 1. Tim. 6. 4. Tit. 3. 3. Jam. 4. 5. Eccl. 4. 4. Jam. 3. 14 , 16. Forbidden , Prov 3. 31. & 23. 17. Esay 11. 13. and 26. 11. 1 Pet 2. 1. Rom. 13. 13. 1 Cor. 3. 3. Gal. 5. 26. 2 Cor. 12. 20. Gal. 5. 21. Psal. 37. 1. Prov. 24. 1 , 19. Threatned , Ezek. 35. 11. Scriptural Examples : Achitophel envied Hushai , 2 Sam. 17. 23. the Israelites , Moses , Psal. 106. 16. the Philistims , Isaac , Gen. 26. 14. Rachel her sister , Gen. 30. 1. Jacob's sons , Joseph , Gen. 37. 11. Josuah for Moses , Num. 11. 29. the elder son , the Prodigal , Luk. 15. 28. the Priests , Jesus , Matth. 21. 15. Cain , Abel , Gen. 4. 5. the Jewes , Paul , Act. 13. 45. & 17. 5. the Princes , Daniel , Chap. 6. 3 , &c. Saul , David , 1 Sam. 18. 7 , 8. the Apostles , Luk. 9. 49. Sathan , our first Parents , Gen. 3. 1 , &c. Dathan , and Abiram , Moses . Other Examples : Themistocles did so envy Aristides for that favour which he found in Athens , that when he had no other exceptions against him , he suggested to the people , that Aristides by his just and upright dealing engrossed all matters of Judicature into his own hands , and thereby affected the sole power , and overthrow of all their other Tribunals , for which he caused him to be banished . Plut. Their banishment was called Ostracisme , and the manner was thus ; Every Citizen was to write his name in a shell whom he would have banished , and if 6000 did not concur in their judgments , there could be no Ostracisme : Now when Aristides was to be banished , a certain illiterate Citizen met him in the street , and because he could not write himself , desired him to set down Aristides his name in his shell : Aristides wondring at it , asked him whether he had ever suffered any wrong from Aristides , or whether he knew him if he saw him ? No , said the other , I know him not , neither did he ever wrong me , but yet I envy him because her hath gotten the sirname of Just. Aristides wondring at it , took the mans shell , wrote down his own name , and so delivered it , never discovering himself to him . Plut. After the great Battel of Platea betwixt the Persians , and Grecians , which was obtained by the valour , and wisdome of Themistocles , and Aristides , all the Grecian Captains , having sworn upon the Altar , that according to their Consciences they would give their voices to him that best deserved it , every one gave himself the first place for worthinesse , and the second to Themistocles , though it was full sore against their wills , every one much envying his glory . Plut. Alexander M. having given to Taxilis , an Indian King a thousand Talents , Meleager one of his friends told him , that he was glad that he had found something in India which was worth a thousand Talents : to whom Alexander answered , Invidos homines nihil aliud quàm ipsorum esse tormenta : that envious persons were a great torment to themselves . Q. Cur. Cambyses King of Persia slew his brother Smerdis out of envy , because he could draw a stronger bowe then himself , or any of his followers . Horod . Phidias that curious workman that made Minerva's shield with so much Art , was out of envy falsly accused by Meno , another workman , and being condemned was forced to drink poison . Plut. Cato Major was so envied for his wisdom , and virtue , that fourty six times he was publickly accused and forced to plead his cause before the people , yet alwaies came off cleer . Sab. Mutius a Citizen of Rome was noted to be of such an envious , and malevolent a disposition , that Publius one day observing him to be very sad , said , Either some great evill is happened to Mutius , or some great good to another . Suet. Caligula out of envy caused Esius Proculus to be slain , because he was a beautiful young man. Ravis . Adrian the Emperour did so envy the glory of Trajan his predecessour , that he gave away Armenia . Assyria , and Mesopotamia to the Parthians , which Trajan had conquered ; and brake down a bridge over the River Danubius which Trajan had built with great cost , and labour . Volat. Invidia virtutis comes . A sound heart is the life of the flesh : but envy the rottennesse of the bones , Prov. 14. 30. CHAP. LXXVI . Examples of Fame , Name , Renown . IT 's desireable , Prov. 15. 30. Phil. 4. 8. Zeph. 3. 19 , 20. Prov. 22. 1. Deut. 26. 19. 2 Sam. 7. 9. 1 King. 1. 47. Gen. 12. 2. 1 Chron. 17. 8. It 's gotten by faith , and obedience , Rom. 1. 8. & 16. 19. Heb. 11. 2. By sufferings for Christ , Phil. 1. 13. Heb. 11. 39. Scriptural Examples : Some before the flood , Gen. 6. 4. Solomon , 1 King. 4. 31. & 10. 1 , 6. David , 1 Chron. 14. 17. Mordecai , Esth. 9. 4. Some , 1 Chr. 5. 24. Uzziah , 2 Chron. 26. 15. Other Examples . Alexander Magnus when he came to Achilles's Tomb fell a weeping to consider , that he had Homer to sing his praises , and to perpetuate them , whereas he had no such Poet to set forth his commendations . Fulgos. Lysander the Lacedemonian seeking after fame , had alwaies about him Chaerilus the Poet , that he might celebrate in verse all his victories , and virtues . Idem . L. Sylla , when a certain Poet had made some verses in his commendation , thinking that his fame would be rather obscured , then continued by so mean a Poet , gave him a great reward that he should write no more of him . Idem . Pompey the Great when Theophanes of Mitylene had written his great Victories and praises , by way of recompence bestowed a City upon him . Val. Max. Augustus Caesar when he made his will , affixed to it four books wherein all his great actions were recorded , requiring that they should be engraven in brazen Pillars at his Sepulchre . Dion . AElius Adrianus wrote the History of his own actions with great diligence , and lest coming out in his own name the truth should be questioned , he published them in the name of one of his Freed-men . Fulgos. Alphonsus of Aragon , King of Sicily , seeking glory , and fame , did not onely build many stately edifices ; but kept about him Panormitan , an excellent Poet , and Bartholomew Faccius , a skilful Historian to record his actions . Idem . The Cities built by Alexander , Seleucus , the Caesars , &c. and called after their own names , shew how ambitious they were of renown . The same Alexander commanded that no man should draw his picture but Apelles , the most exquisite Painter in the world ; and that his statue should not be made in brasse , by any one but Lysippus , the most excellent workman in that kind : And he bargained with Chaerilus the Poet , that for every good verse which he made in his praise , he should have a piece of gold , and for every bad one , a box on the ear . Eras. When Alexander M. had overthrown the walls of Thebes , Phryne , an harlot , proffered at her own charges to build them up again , upon condition that there might be ingraven upon them ; Alexander overthrew them , but Phryne restored them . Idem . Thucydides accused Pericles to the people of Athens , for bestowing such great summes of money upon excellent workmen for making pictures , and Statues : whereupon Pericles asked the people what they thought that those things had cost ? They answered , Very much . Well ( saith Pericles ) I then will be at the whole charge of them , provided that my name may be set upon them all . Upon this the people changed their minds , and commanded that they should be paid for out of the common treasury . Idem . Belisa●ius after he had often overcome the Goths in Italy , and had taken prisoner their King Vitiges , as also Gilimer , King of the Vandals in Africk , and had setled Africk , and Sicily in peace , and often triumphed over the Persians : He caused a golden Crosse of an hundred pounds weight beset with precious stones to be made , and therein to be engraven all his victories , which he dedicated to St. Peters Church in Rome , presuming that out of respect to the holinesse of the place , it would continue there as a lasting Monument of his praises . Fulgos . Cornelius Gallus being sent by Octavius Caesar to govern Egypt ; began to grow very proud of his great honour : Commanding his Statues to be erected in all the chiefest places of Egypt , and his actions to be engraven upon the Pyramids . Dion . A good name is better then precious oyntment , Eccles. 7. 1. CHAP. LXXVII . Examples of Incontinence , Impudence , and Rapes . COndemned , 2 Tim. 3. 3. The punishment of it , Deut. 22. 23 &c. Hos. 4. 10 , 13 , 14. Ephes. 5. 5. 1 Tim. 1. 10. Heb. 13. 4. Rev. 21. 8. & 22 15. 1 Cor. 6. 9. Lev. 21. 9. Heb. 13. 4. The evil of it , Prov. 6. 26 , &c. Hos. 4. 11. 2 King. 9. 22. 1 Cor. 6. 13 , &c. Gal. 5. 19. Prov. 29. 3. Luk. 15. 30. Whores described . Prov. 7. 10. Forbidden , Lev. 19 29. Act. 15. 20 , 29. 1 Cor. 6. 18. Ephes. 5. 3. Col. 3. 5. 1 Thess. 4. 3. 1 Cor. 5. 9 , 11. Heb. 12. 16. Complained of , Hos. 4. 14. Jude 7. Rom. 1. 29. Jer. 5. 7. Prov. 7. 13. Ezek. 2. 4. & 3. 7. Jer. 3. 3. & 6. 15. Remedies of it , 1 Cor. 7. 2. Matth. 5. 19. Job 31. 1. Scriptural Examples : Rahab , Josu . 2. 1. Sampson , Judg. 11. 1. & 16. 1. two women , 1 King. 3. 16. Ammon , 2 Sam. 13. 14. Benjamites , Judg. 19. 25. Elie's sonnes , 1 Sam. 2. 22. An Israelite , Num. 25. 6. Sechem , Gen. 34. 2. Judah , Gen. 38. 16. Jesabel , 2 King. 9. 3. the strumpet , Prov 7. 13. the women , Jer. 44. 15 , 16. Potiphar's wife , Gen. 39. 12. Absalon , 2 Sam. 16. 22. Ammon , 2 Sam. 13. 11. Examples of Impudence . Other Examples . Ninias the son of Ninus and Semiramis , kept himself alwaies shut up in his Palace , and wholly spent his time amongst whores , and Catamites . Diod. Sic. The like course did Sardanapalus take , thinking that all his felicity consisted in luxury , and uncleannesse . At last Arbaces , and Belochus two of his Princes conspired against him , and besieged him in Ninive , and when he saw that he could hold out no longer , he caused a great pile of wood to be made in his Palace , in which he shut up all his Concubines , and Catamites together with all his gold , silver , and treasures , and so setting it on fire , he cast himself into it , whereby they all perished together . Diod. Sic. Candaules King of Lydia having a very beautiful woman to his wife , would needs make one of his Nobles called Gyges a witnesse thereof : and placing him behind the hangings in his Chamber , he caused his wife to strip her self naked , and to walk up and down the Chamber , that so Gyges might the better see her compleat beauty : but when the Queen came afterwards to hear of i● , she caused Gyges to kill the King her husband , and then married him , saying ; That she was onely fit for him that had so seen her nakednesse . Herod . Megahysus General to Darius in Europe , sent Ambassadours to Amyntas King of Macedon , requiring him to send Darius earth , and water , in token of subjection : Amyntas fearing the Persian power assented to it , and made the Ambassadours a great supper ; these Persians being merry with wine , required Amyntas to bring forth his wives , and daughters for their further entertainment ; Amyntas consented , brought them forth , and placed them over against the Ambassadours , who being almost drunken , they began to kisse the Matrones , and Virgins , and immodestly to handle their breasts : Alexander the son of Amyntas taking this in scorn , desired his father to withdraw himself , whilest he chastised the petulancy of the Persians : and then calling forth the women , as if it were for them to dresse themselves more curiously , he caused divers youths to be dressed in their apparel , who carrying daggers under their clothes ; when the drunken Ambassadours began to handle them immodestly , with their daggers they slew them all . Pez . Mel. Hist. Claudius Tib. Caesar was so impudent , that he caused naked maids , and women to bring in , and attend upon him at Supper . Pez . Mel. Hist. Examples of Rapes . Solon made a Law amongst the Athenians , that if any one ravished a free woman he should pay an hundred Drachmes , and the Pander that procured it should pay 20 Drachmes : As also that it should be lawful for any man to sell his daughter , or sister , if she committed whoredome before marriage . Plut. Two young men of Sparta being sent to the Oracle of Apollo at Delphos , in their journey lodged at the house of one Scedasus in Leuctra , a good man , and given much to hospitality : this Scedasus had two daughters , beautifull Virgins , upon whom these young men cast wanton eyes , and as they came back again , they turned into the same house , at which time Scedasus was from home , and the maids gave them kind entertainment , but they seeing their opportunity ravished them , and when they saw them make grievous moan for the wrong which they had suffered , they murthered them , and threw them into a pit , and so departed . Not long after Scedasus came home , and missing his daughters , looked up , and down for them ; at last a little Dog that he had came whining to him , and ran out of doors inviting him to follow , which at last he did , and the dog brought him to the pit into which they were thrown , whence he drew them out , and hearing by his neighbours that those two men had been again at his house , he concluded that they were the murtherers , and therefore went to Lacedaemon , to complain to the Magistrates of that barbarous cruelty , where he made his moan first to the Ephori , and being neglected by them , then to the Kings , and they also neglecting it , he complained to the people , and finding no redresse , he with hands lift up to heaven complained to the gods , and then stabbed himself : but God left not this wickednesse long unpunished , for shortly after in a great battel which the Lacedaemonians fought in Leuctra against the Thebans , they were overthrown , and abundance of them were slain . Xenoph. When Alexander M. took the City of Thebes by storm , one of his Captains ravished Timoclea , a Lady of admirable beauty , after which he asked her where she had hid her gold , and jewels ? she told him , she would shew him the place , and so taking him into her Orchard , she shewed him a deep pit , which whilest he stooped to look into , she pushed him into it , and then overwhelmed him with stones : for this she was accused , and brought before Alexander , who asked her who she was ? She with an undaunted courage answered : I am the sister of Theagines , who lost his life , fighting valiantly against thee for the liberty of Greece at Cheronaea : Alexander wondring at her beauty , and boldnesse , set her , and all her children at liberty . Diod. Sic. Alexander M. having conquered Persia , and taken Persepolis the regal City , made a great feast to his Captains , at which many Curtizans were also present , and amongst the rest , Thais , that famous Athenian strumpet , who having bewitched Alexander with her beauty , perswaded him to burn down the Queens Palace , which was so stately a thing , that the like was not in the world . Parmenio much disswaded him from it , telling him what a dishonor it would be to him , by such a shamefull act to destroy that which he had gotten by his virtue , and valour , and how distastfull it would be to all the Asiaticks , who would thereby judge that he came not to conquer , and to possesse , but to lay waste Asia : but Alexander was so intoxicated with this harlot , that to gratifie her , he refused that good counsell , and caused it to be burnt down . Q. Cur. Aurelius a Roman Painter , was so impudent , that all his delight was to draw the pictures of whores , and harlots , in immodest postures . Plin. Aristogiton an Athenian Orator was so impudent in his whoredomes , that the Athenians called him Dog. Volat. Octavianus Caesar banished his daughter Julia into a certain Island , for that in an immodest manner she frequented feasts in the night time . Dion . She caught him , and kissed him , and with an impudent face said unto him : Come , let us take our fill of love untill the morning , let us solace our selves with loves , Prov. 7. 13 , 18. CHAP. LXXVIII . Examples of Gods Judgments on the Jewes for crucifying Christ , and their other wickednesse . THe Jewes were banished Rome , Act. 18 2. They persecuted Paul , 2 Cor. 11. 24. Act. 21. 27. & 23. 12. & 25 2 , 7. & 9. 23. They were desperately hardened , 1 Cor. 1. 22 , 23. 1 Thess. 2. 15. Reject the Gospel of Christ , Act. 13. 46. The Jewes which crucified the Lord of life , and wished that his blood might be upon them , and their children , presently after , through the just Judgment of God , had blood to drink in full measure : For besides their afflictions in divers Countries , being tossed up , and down by the Deputies of the Romans ; There were slain in Caesarea 20000 in one day . At Alexandria 50000 another day : At Zabulon , and Joppa 8400 , besides the burning of the Townes . At Damascus 10000 had their throats cut . In the siege of Hierusalem they were so famished , that Oxens dung was accounted good meat : Others fed upon old leather , and some women boiled their own children , and did eat them . Many thinking to save their lives by flying to the Romans were slit in pieces to search for gold , and Jewels in their guts : two thousand dyed thus miserably in one night : 97000 were taken prisoners at the taking of the City by Titus : eleven hundred thousand were slain . As for the prisoners some of them were carried to Rome in triumph . Others were slain in sundry places at the Conquerers will : Some were torn in pieces , and devoured by wild beasts : Others were compelled to march in Troops against their fellowes , and to kill one another to make the spectators sport . The reliques of these wretched people were dispersed into all Nations under heaven , having no Magistrates of their own to protect them , but were , and still are altogether at the will , and discretion of the Lords of those Countries where they sojourn : so that no Nation in the world is so vile , and contemptible as the Jewes . In the time of Julian the Apostate he gave leave to the Jewes to re-build the Temple at Jerusalem ; but so soon as they had laid the foundations thereof , all was overthrown by an earthquake , many thousands of them being overwhelmed with the mines ; and those which were left , were slain , and scattered by a tempest , and thunder . The Jewes at Imnester near Antioch celebrating their accustomed Playes , and Feasts , in the middest of their jollity according to their custome , they reviled Christ , and in contempt to him , gat a Christian's child , and hung him upon a Crosse , and after many mocks , and taunts whipt him to death . So also they served a boy called Simeon , Anno Christi 1476. And another in Fretulium five years after . At another time they took a Carpenters sonne in Hungary , in contempt of Christ , whom they called the son of a Carpenter , and cutting all his veines sucked out all his blood with quills : And being apprehended and tortured , they confessed that they had done the like at Thirna four years before , and that they could not be without Christian blood , for that therewith they anointed their Priests : But at all these times their wickednesse being discovered , they suffered just punishment , by hanging , burning , or some other cruel death . Anno Christi 1492. one Eleazar a Jew bought the holy Host of a Popish Priest , and most despightfully thrust it through with his knife , for which he was burned ; and the like have others of them done at several times . Fincel . Anno Christi 1407. a Jew stole the picture of Christ out of a Church , and chrust it in contempt many times thorow with his sword , out of which when blood miraculously issued , the caitiffe would have burned it : but being taken in the manner by some Christians , they stoned him to death . Gasp. AEdio . l. 3. c. 6. The Jewes whilest they were suffered to live here in England , used every year to steal some Christian's child , and on Good-Priday to crucifie him in despite of Christ , and the Christian Religion . Thus they served a child at Lincoln , Anno Christi 1255. under the Reign of King Henry the third : And another at Norwich , having first circumcised him , and kept him a whole year : For which being apprehended thirty two of them were put to death at Lincoln , and twenty at Norwich : Others of them being besieged at York when they could hold out no longer , cut their own throats , whereby fifteen hundred of them perished at that time . At Northhampton many of them were burnt for attempting to set the City on fire with wildfire : And at last for their many wicked practices , they were utterly banished the Kingdome of England by King Edward the first , Anno Christi 1291. for which the Commons gave the King a Fifteenth . Judea hath now onely some few parcels of rich ground found in it , that men may guesse the goodnesse of the cloth by the finenesse of the shreads , wherein the Word of God is fulfilled , Psal. 107. 34. He turneth a fruitful Land into barrennesse , for the wickednesse of them that dwell therein . In the Reign of Adrianus the Emperour , he sent Severus his General against the Jewes , who by reason of their multitudes would not try it out in a set battel , but proceeding more warily , and taking his opportunitie , he by degrees took fifty of their fortified Castles , rased nine hundred , and fourscore of their best Townes , and slew five hundred , and eighty thousand of their men : besides innumerable multitudes which perished by famine , sicknesse , and fire : so that almost all Judaea was left destitute : and Adrian by an Edict prohibited the Jewes from coming neer to Hierusalem , or once from any high place to look towards the same , or the Region adjoyning . Dion . Salmanticensis saith , that there was a decree made at Rome , that no Jew should ever enter Cyprus ( the place where their rebellion began ) and that Adrian destroyed twice as many Jewes as Moses brought out of Egypt : He rased Hierusalem , and not far from it built another City ( the now Hierusalem ) and called it after his own name AElia . And over the gate of this City he placed the Statues of swine , which were faithful Porters to prohibit the superstitious Iewes from entrance . This was about the year 135. St. Hierom tells us , that in his time on that day wherein Hierusalem was taken by the Romans , you may see decrepit women , and old ragged men , and many wretched people ( but pitied of none ) with blubbered cheeks , black armes , dishevelled hair , howling , and lamenting for the ruines of their Sanctuary , in their bodies , and habits bearing , and wearing ●he sad characters of Divine vengeance , of whom the Souldiers also exact their fee , for liberty of further weeping : so that they which formerly sold the blood of Christ , are now fain to buy their own teares . In the Reign of Trajan ( Adrian's predecessour ) the Jewes rebelled in Egypt , and Cyrene , where they slew many Greeks , and Romans , did eat their flesh , girt themselves with their guts , imbrewed themselves with their blood , and clothed themselves with their skins : many they sawed in sunder from the Crown downwards , many they cast to the Beasts , &c. Hereupon Trajan sent against them Martius Turbo , who destroved many thousands of them : and fearing lest the Jewes in Mesopotamia should break out into the like outrages , he commanded Lucius Quietus to destroy them utterly , who so diligently executed his will ▪ that the Emperour to recompence his service made him President of Judea . Dion . In Creet there arose amongst them a false Prophet that affirmed himself to be Moses that led the Israelites through the Red-sea , telling them that he was come to lead them through the Sea into the holy Land : Thus for a whole year he went from City to City amongst them , perswading them to leave their riches to any that would take them , and to follow him ; and at a day appointed he went before them to a Promontorie of the Sea , and there bidsthem leap in , which many doing perished in the waves , and more would have done but that some Christian Merchants , and Mariners saved some , and stayed the madnesse of others : But when the Iews sought to revenge themselves on this counterfeit Moses , he could no where be found , and thereupon they concluded him to be the Devil in humane shape that thus sought their destruction . Socrates . Adrian banished 500000 of them into Spain , whence they were again banished by Ferdinand , and Isabel , Anno Christi 1492. at which time there went out of Spain 120000 Families : From thence they passed into Tuscany , and the Popes Dominions , but were again banished thence by Paul the fourth and Pius the fifth . But it would be endlesse to shew what miseries they have endured ever since they committed that great sin . CHAP. LXXIX . Images , Idols . FOrbidden , Exod 20. 4. & 23. 24. & 34. 13. Deut. 16. 22. Lev. 26. 1. Num. 33. 52. Deut. 7. 5 Ezek. 30. 13. Lev. 19. 4. Act. 15. 20. Destroyed , 2 King. 3. 2. & 10. 17 , 26. & 11. 18. & 18. 4. & 23. 14. 2 Chron. 14. 3 , 5 & 23. 17. & 31. 1. & 34. 4 , 7. Isa. 30 22. Ier. 43. 13. & 50. 2. Ezek. 6. 4. 2 Chron. 15. 16. & 33. 15. 1 King 15. 12. Isa. 2. 20. & 31. 7. Hos. 14. 8. They called them gods , Gen. 31. 30. 2 King. 17. 31. & 1. 2. Act. 19. 27. Exod. 32. 4. Worshipped them , Ier. 3. 9. Trusted in them , Ier. 48. 13. Isa. 42. 17. Psal. 115. 8. Hab. 2. 18. Consulted with them , Ezek. 21. 21. Swore by them , Ier. 5. 7. & 12. 16. Zeph. 1. 5. 1 King. 19. 2. & 20. 10. They are teachers of lies , Hab. 2. 18. Ier. 10. 8. and profit nothing , Isa. 44. 10. Much question there is about the beginning of Idolatry : These three causes seem not improbable : When a father mourned grievously for his son taken away by immature death , he made his Image , which in processe of time was worshipped as a god ; and served with Ceremonies , and Sacrifices . The people made the Images of great Tyrants , and honoured them , that so they might by this flattery live the more peaceably under them . The ambitious skill of the workman , that through the beauty of the work the multitude being allured , took him for a god , that a little before was honoured but as a man. Lactantius saith , That when Noah cast off his son Cham for his wickednesse . he went into Canaan , and his posterity being ignorant of God , because their Founder or Prince received not of his father rules for Gods worship , quickly sell to Idolatry : The Egyptians being not covered with houses by reason of the temperate ayr , observing the motions of the stars , whilest they often viewed them more curiously fell to worship them : After which they invented monstrous shapes of Beasts , and worshipped them : Others scattered into other regious , admiring the Heavens , Sun , Moon , Earth , Sea , without Images , or Temples worshipped them . and sacrificed to them , till afterwards they erected Temples , and Images to their most puissant Kings , and ordained to them sacrifices , and Incense , &c. CHAP. LXXX . Exmples of Superstition . TO do that in Gods worship which he commands not is superstition , Ier. 32. 35. To do that which is right in our own eyes , Deut. 12. 8. Judg. 17. 6. Numb . 15. 39. Observers of times , Deut. 18. 10 , 14. Lev. 19. 26. Gal. 4. 10. False worship , Deut. 17. 3. & 29. 26. Exod. 20. 25 , 26. Mens traditions , Matth. 15. 3 , 9. Col. 2. 22. Mar. 7. 4 , 7. Will-worship , Col. 2. 18 , 21 , 23. Scriptural Examples : They which take up any thing on their own heads , and put Religion therein ; as , The Israelites not eating the sinew ▪ Gen. 32. 32. Gideon in making an Ephod , Judg. 8. 27. Philistines not treading on the threshold , 1 Sam. 5. 5. Rachel stealing her fathers Idols , Gen. 31 , 19. Balaam in trying the Lord in several places , Num. 23. 1 , 14 , 27 , 28. Naaman in taking two Mules load of earth , &c. 2 King. 5 , 17. Micha his house of gods , Judg. 17. 5. the Danites , Judg. 18. 17. worshippers in high places , 1 King. 12. 31 , 32. & 14. 23. & 15. 14. 2 King. 15. 4. 2 Chron. 33. 17. Scribes , and Pharisees , Matth. 15. 3 , 9. Mar. 7. 4 , 7. Joh. 18. 28. Galatians , Ch. 4. 9 , 10. Colossians , Ch. 2. 21 , 16 , 18 , 23. All the heathen in their Idolatry , Act. 17. 22. Other Examples . The AEgyptians of all other Nations were most foolish , and vain in their superstitions ; for they did not onely worship the dead , as Isis , Serapis , and Anubis , but even the basest of living creatures , as Doggs , Catts , Crocodiles , Haukes , Ichnumons , Wolves , &c. To these they gave food ; consecrated fields , and tributes to them , the Images of these they carried in their Ensigns , and if any man killed any of these , they were punished with death for it . Lipsius . Also in the time of a great Famine they spared these creatures , and chose rather to feed upon mans flesh : yea they fed these creatures with mans flesh to preserve their lives . Diod. Sic. The Carthaginians were so superstitious that they used to sacrifice men , and boyes to Saturn , in the armes of whose brazen Image they used to lay them , and then to tumble them alive into a pit of fire ; and this they did upon certain daies each year : but especially they multiplyed these Sacrifices in the time of any publick calamity ; so that having suffered a great losse by Agathocles , they resolved to offer 200 young Noble-mens sons to appease the angry Deity ; yea , and there were so many youths that voluntarily offered themselves hereunto . Plut. When S●e●igrade in Egy●us was besieged by the Great Turk , a Traitor within ( knowing how superstitiously the Garrison Souldiers abhorred tasting any thing that they deemed unclean ) threw a dead dog into the onely Well that supplyed the City with water : upon the discovery whereof the Souldiers chose rather to die then to drink of it , whereupon the City was delivered up to the Turk : See Scanderbeg's Life in my second Part. The Idol Moloch , or Saturn , amongst the Idolatrous Jewes was represented by a Man-like Brazen body , and with the head of a Calf . The children offered to Moloch were inclosed within the body of this Idol which was compassed about with a great fire , and as the Idol heated , the Sacrificers filled the ayr with the noise of Instruments , that the pitifull cryes of the Sacrificed children might not be heard . The women mourning for Thammus , Ezek. 8. 14. were such as mourned in their sacrifices to Isis , the wife of Osiris , after the Idolatrous manner of the Egyptians . CHAP. LXXXI . Life , Long life , Life sweet . THe age of the ante-diluvian Patriarchs . Adam lived 930 years . Seth lived 912 years . Enos lived 905 yeares . Cainan lived 910 yeares . Mahalaleel lived 895 years . Jared lived 962 yeares . Enoch lived before his translation 365 years . Methuselah lived 969 yeares . Lamech lived 777 years . After the Flood . Noah lived 950 yeares . Shem lived 600 years . Arphaxad lived 438 years . Salah lived 433 years . Eber lived 464 years . Peleg lived 239 years . Reu lived 239 years . Serug lived 230 years . Nahor lived 148 years . Terah lived 205 years . Abraham lived 175 years . Isaac lived 180 years . Long life is promised as a blessing in these Scriptures , Exod. 20. 12. Psal. 91. 16. Prov. 3. 2. Isa. 65. 22. Ephes. 6. 3. Anno Christi 1128. in the reign of Lewis the Grosse King of France there dyed Johannes de Temporibus , who had been Armour-bearer to Charles the Great , and was when he died 361 yeares old . Naucle . There came a man of Bengala to the Portugals in the East-Indies , who was 335 years old : And the old men of the Countrey testified that they had heard their ancestors speak of his great age : He was not book-learned , yet was a speaking Chronicle of those forepassed times : His teeth had sometimes fa●ne out , yet others came up in their rooms . For this his miraculous age the Sultan of Cambaia had allowed him a stipend to live on ; the like also did the Governour of Portugal ; having now dispossessed the aforenamed Sultan . P. Pilgrimage . p. 481. Antigonus observing one of his Souldiers to be a very valiant man , and ready to adventure upon any desperate service , yet withall observing that he looked very pale , and lean , would needs know of him what he ailed , and finding that he had on him a secret , and dangerous disease , he caused all possible means to be used for his recovery : which when it was effected , the King observed him to be lesse forward in service then formerly , and demanding the reason of it , he ingenuously confessed ; That he now felt the sweetnesse of life , and therefore was loath to lose it . CHAP. LXXXII . Mirth , Facetious speeches , Pithy sentences . THemistocles used in mirth to say , that of all other people , the Grecians were the most powerful , and that of the Grecians , the Athenians ruled over most : and that he ruled the Athenians , and that his Wife ruled him , and his young Son ruled his Wife . Herod . On a time one requested Lycurgus to set up a popular Government in Lacedaemon , where the meanest might have as much authority as the greatest : Begin , saith he , first to do it in thine own house . Plut. An other asked him why he appointed such mean things , and of so little value to be offered to the gods ? Because , saith he , we should never be aweary of serving them . Plut. One of his Citizens asking him how they might defend themselves against their enemies ? If , saith he , ye be poor , and no man covets more then another . Another asking him if it were not meet to enclose their City with walls ? Can , saith he , that City be without walls , that is environed with men , though it be not compassed with stones ? Plut. Demaratus the Lacedemonian being asked by a busie fellow , who was the honestest man in Lacedaemon ? Even he , saith he , that is least like unto thy self . Plut. An Orator of Athens saying to Plistonax that the Lacedemonians were ignorant , and illiterate : Thou saiest true , quoth he , for we of all the Grecians have learned none of your ill conditions . Plut. One of them beiug requested to go hear the Nightingale counterfeited naturally : I have , said he , heard the Nightingale her self . Plut. A Boy beiug promised an Hardy cock of the game , ▪ that would die in the place : Na● , said he , give me not those which will die , but with fighting will kill others . Plut. Paedaritus a worthy man in Lacedemom being left out in the election of the 300. Senators went home merrily , saying , It d●th me good to see that there are ●ound three hundred men in the City better then my self . Plut. Some that had studied Musick , and other Arts , used to mock Themistocles when he was young for his ignorance , to whom he gave this answer : Indeed I cannot tune a● i●l , Harpe ; or Lute , but if you put a weak , little , and obscure City into ▪ my hands , I know how to make it Noble , Strong , and Great . When in his youth his actions were light , and unconstant , he used to say , that a ragged Colt oft proves a good Horse , especially if ▪ he be will broken , and ridden Plut. Themistocles sayling too , and fro amongst the confederates of the Athenians , to gather a Tribute , when he came to the Andr a●s , and found them backward to pay ; he told them that he brought two mighty gods along with him , viz. Love , and Force , : To which they answered , that they also had two great goddesses to withstand him : viz. Poverty , and impossibility . Plut ▪ Themistocles being banished Greece was forced to fly for refuge ro the King of Persia , with whom he found great favour , and was advanced to a great estate , whereupon he said to his children : My sons , we should have been undone , if we had not been undone . Periss●mus , nisi periissemus . Plut. Brennus with his Gaules besieging the City of Clusium in Italy , the Romans sent Ambassadours to him to ask him what wrong the Clusians had done unto him that he was come to War against shem ? Brennus smiling , answered : Herein the Clusians do us wrong , in that being few , and occupying much land they will not give it us that need it more then they : the like do you Romans to all your neighbours , if they will not impart their goods to you . Plut. Menecrates the Physitian , because he had restored many mad men to their wits , was sirnamed Jupiter , which he was so proud of that writing to Agesilaus King of Sparta , he began his letrer thus : Menecrates Jupiter , regi Agesilao salutem : to which Agesilaus wrote back , Agesilaus Rex , Menecrati sanam mentem . Plut. One praysing a certain Orator highly in the Presence of Agesilaus King of Sparta , for that he could admirably set forth small matters with specious words ; He answered , But I do not think it worthy their labour who put a great shoe upon a little foot . Xenoph. Another asking him by what means a man might attain to a good name , and fame ? he answered , Si loqua●ur quae sunt optima , & faciat quae sunt honestissima : If he alwaies speaks those things which are best , and doth those things which are most honest . Idem . A Captain of the Paeonians having slain an enemy , cut off his head , and brought it to Alexander M. saying , O King , with us this gift uses to be rewarded with a cup of Gold. Yea , saith Alexander , with an empty cup , but I will drink to thee this full cup of Wine . Diod. Sic. Augustus Caesar his motto was , Festina lentè , and he used to say , Sat celeriter fit , quicquid fit satis benè ; A thing well done is twice done . Plut. As also , that to get some small profit with great danger , is like those that fish with a golden hook , who hazard more then the fish is worth . Plut. A certain Roman Knight coming to Adrian the Emperour to request a favour of him , received a denial : the Knight was old , and had a very gray beard , but a few daies after , having coloured his beard black , like a young man , he came to the Emperour again about the same businesse : the Emperour perceiving the fraud , said to him ; I would be very glad to gratifie you in your desire , but a few daies past , I denied it to your Father : and therefore it would not be just to grant that to the son , which I refused to the father . Imp. Hist. Apollonius being asked ( as to entrap him ) what he thought of Nero's singing ? fearlesly , answered the bloody Tigellinus , Nero's favourite ; I think ( said he ) far better then you ; for you repute him worthy to sing , but I to hold his peace . And so truly it was , for his voice was but weak , and hollow , and therefore to help it , he used to lie on his back with a leaden plate on his breast , and to fast certain daies in every moneth with nothing but oyl . Plinie . At the Battel of Newport , the Prince of Orange having the Spanish Army before him , and the Sea behind him , spake thus to his Souldiers ; If you will live , you must either eat up these Spaniards , or drink up this Sea. When Luther first appeared against the Pope , Albertus Crantzius ( a Bishop that approved of his project , but thought it impossible to be brought to passe ) wrote thus unto him ; Frater , Frater , Abi in Cellam , & dic Miserere mei Deus ; Frier , Frier , go into thy Cloister , and follow thy beads : This businesse is too hard for thee to undertake . When amongst many Articles exhibited to our King Henry the 7th . by the Irish against the Earl of Kildare , the last was ; Finally , all Ireland cannot rule this Earl : Then ( quoth the King ) this Earl shall rule all Ireland , and so made him Deputy thereof . Camb. Remaines . p. 271. King John of England being perswaded by one of his Courtiers to untomb the bones of one , who whilest he lived had been his great enemy . O no , ( quoth the King ) would to God that all mine enemies were as honourably buried . A little before the Spanish Invasion in eighty eight , the Spanish Ambassadour after a large recital of his Masters demands to Queen Elizabeth ▪ summed up the effect of it in this Tetrastich , Te veto ne pergas bello defendere ▪ Belgas ; Quae Dracus eripuit nunc restituantur oportet : Quas Pater evertit , jubeo te Condere cellas : Religio Papae fac restituatur ad unguem . i. e. These to you are our Commands , Send no help to th'Netherlands : Of the Treasure took by Drake , Restitution you must make : And those Abbies build anew Which your fathers overthrew : If for any Peace you hope , In all points restore the Pope . The Queen smiling at these demands , returned this sudden answer , Ad Graecas , bone Rex , fient mandata Calendas . Worthy King , know this your will , At latter Lammas wee 'l fulfill . See her Life in my second Part. John Duke of Bedford being entombed in the chief Church of Roan , afterwards a foolish Courtier perswaded Charles the eighth , King of France , to deface his Monument , to whom the King answered ; God defend that I should wrong him dead , whom whilest he was living all the force of France could not resist . Queen Elizabeth coming into a Free-School , had an Oration made to her by one of the boyes , whom afterwards she jestingly asked , How often his Master had whipped him ? To whom he readily , and wittily answered with the words of AEneas to Queen Dido ; Infandum Regina jubes renovare dolorem . At another time having an Oration made to her by a poor boy , she , understanding his quality , said merrily to him : Pauper ubique jacet . But the boy as confidently , and wittily answered ; In thalamis regina tuis hac nocte jacerem ; Si verum hoc esset , Pauper ubique jacet . CHAP. LXXXIII . Poverty , Poor . NOt to be oppressed , Exod. 22. 25. Deut. 24. 14. Prov. 22. 16 , 22. & 28. 3 , 15. & 14. 31. & 30. 14. Eccles. 5. 8. Isa. 3. 14 , 15. & 10. 2. & 11. 4 & 32. 7. & 58. 7. Jer. 2. 32. Ezek. 18. 12. Amos 2. 6. & 4. 1. Job 31. 16 , &c. Psal. 10. 2 , &c. & 12. 5. To be relieved , Exod. 23. 11. Lev. 19. 20. & 23. 22. & 25. 25 , 35 , &c. Deut. 15. 7 , &c. & 24. 12. Job 30. 25. Prov. 14. 21. & 22. 9. & 28. 27. & 31. 20. Dan. 4. 27. Mar. 14. 7. Matth. 19. 21. Rom. 15. 26. Gal. 2. 10. Luk. 19. 8. 2 Cor. 9. 9. What brings Poverty , Prov. 6. 11. & 11. 24. & 13. 18. & 20. 13. & 23. 21. & 24. 34. & 28. 19 , 22. Alexander the Great , having taken the Kingdome of Sidon , gave it to Hephaestion to dispose of it to whom he pleased : Hephaestion to shew his gratitude proffered it to his host with whom he quartered ; but he , not being of the Kingly family , refused it , saying ; It is not our Countrey fashion that any one should be King , but such as are of the King's line : and such an one , saith he , lives hard by , a good and a wise man , but very poor , and one that lives by his hard labour : then Hephaestion , taking Kingly apparrel with him , went to this poor man , and saluted him King , bidding him wash off his dirt , and put off his rags , and put on that Kingly apparel : the poor mans name was Abdolonimus , who thought he had been in a dream , but being by the standers by washed , and adorned , Hephaestion led him into the Palace , saying , When thou sittest on thy Throne , and hast power over the lives of all thy Subjects , forget not thy former condition . Alexander hearing of it , sent for him , and asked him with what patience he being of such a noble extraction , could bear his former poverty ? To whom Abdolonimus answered ; I pray God that I may bear the Kingdome with the same mind ; for , said he , these hands provided for my necessity , and as I had nothing , so I wanted nothing . Just. Cur. Diod. Sic. CHAP. LXXXIV . Peace , Peace makers . GOd is the God of Peace , Heb. 13. 20. Christ the Prince of Peace , Isa. 9. 6. Gods Word the glad tydings of Peace , Rom. 10 15. Isa. 52. 7. Gods children are Peace-makers , Matth. 5. 9. the Angels singers of Peace , Luk 2. 13. Good men are Counsellors of Peace , Prov. 12. 20. Gods Kingdome the Kingdome of Peace , Rom. 14. 17. Church-Officers , Officers of Peace , Isa. 60. 17. Hierusalem the City of Peace , Psal. 122. 3 , 7. It 's to be sought after , Heb. 14. 14. Rom. 14. 19. 1 Cor. 7. 15. Phil. 4. 7. Psal. 34. 14. Jer. 29. 7. Mar. 5. 50. Ephes. 4. 3. 1 Thess. 5. 13. We must pray for Peace , Psal. 122. 6. No peace to the wicked , Isa. 48. 22. Scriptural Examples : Abraham for peace sake yielded to Lot , Gen. 13. 8. Abimelech covenants with Isaac , Gen. 26. 28 , &c. Joseph commands it to his Brethren , Gen. 45. 24. Melchisedeck , and Salomon were Kings of peace ; Jacob , and his sons , Gen. 34. 21. the Primitive Christians , Act. 4. 32. David , Psal. 120. 7. Numa Pompilius instituted the Priests called Feciales , whose office was to preserve peace between the Romans , and their neighbouring Nations , and if any quarrels did arise , they were to pacifie them by reason , and not suffer them to come to violence , till all hope of peace was past : and if the Feciales did not consent to wars , neither King nor people could undertake them . Plut. CHAP. LXXXV . Persecution , Persecute , Persecutor . COmplained of , Job 19. 22. Psal. 10. 2. & 69. 26. & 71. 11. & 119. 86 , 157 , 161. & 143. 3. Lam. 4. 19. Christ is persecuted in his members , Act. 9. 4 , 5. & 22. 7 , 8. Phil. 3. 6. Rev. 12. 13. Prayed against , Psal. 7. 1. & 31. 15. & 35. 3 , 6. & 142. 6. Flight in persecution , Matth. 10. 23. & 23. 34. Act. 11. 19. It 's to be patiently born , Matth. 5. 10 , &c. Joh. 15. 20. Rom. 12. 14. & 5. 2. 1 Cor. 4. 12. Rom. 8. 35. 2 Cor. 12. 10. Persecutors cursed , and threatned , Psal. 119. 84. Deut. 30. 7. Jer. 17. 18. Neh. 9. 11. Psal. 7. 13. Jer. 15. 15. & 20. 11. Their acts , and nature : They are said to grieve , and shoot at , Gen. 49. 23. to hunt the soul , 1 Sam. 24. 11. to pursue , 1 Sam. 25. 29. to beset round , Psal. 22. 12. to waste , and devour , Psal. 80. 13. to consult against , Psal 83. 3. Mad , and sworn against , Psal. 102. 2. to plow on the back , Psal. 129. 3. to hate , and cast out , Isa. 66 5. to tread down , Jer. 12. 10. to rebuke with reproach , Jer. 15. 15. & 20. 8. to destroy , Jer. 50. 1. to chase , Lam 3. 52. to cut off life , Lam. 3. 35. to hunt mens steps , Lam. 4. 18. Pricking briers , Ezek. 28. 24. to tear , Amos 1. 11. Foxes , Wolves , Luk. 13. 32. Joh. 10. 12. Act. 20. 19. to breathe threatenings , Act. 9. 1. Beasts , 1 Cor. 15. 32. exceeding mad , Act. 26. 11. to waste , Gal. 1. 13. abuse shamefully , 1 Thess. 2. 2 to trouble the Church , 2 Thess. 1. 6. Antichrists , 1 Joh. 2. 18. to war with , Rev. 12 17. drunk with blood , Rev. 17. 6. Prudentius saith , That their names that are written in red letters of blood in the Churches Kalender , are written in golden letters in Christs Register in the book of Life . Constantine the Great used often to kisse the hollow of old Paphnutius his eye which he had lost for the cause of Christ in the precedent times of Persecution . Valentinian a godly Emperor was so highly offended with his brother Valence for persecuting the Orthodox Christians , that he denyed to afford him help against the Goths , when they invaded his Dominions , saying ; That it was an impious thing to strengthen the hands of a man who had spent his daies in warring against God and his Church . Theod. When there was a consultation held at Rome , whether Carthage should be demolished , yea or no ? Scipio perswaded the Senators to let it stand , lest the people of Rome should want an occasion , or object whereon to exercise their valour : So God could soon destroy all the persecuting enemies of his Church : but he rather suffers them to live , that they may be for the exercise of his peoples wisdom , faith , zeal , constancy , courage , patience , and the whole Panoplie of Grace in them . See more in my two Martyrologies . CHAP. LXXXVI . Honesty , Piety , Holinesse , Godlinesse . EXhorted to , 1 Tim. 6. 11. 2 Pet. 1. 5 , 6 , 7. & 3. 11. Numa Pompilius made a Law amongst the Romans , That men should not serve the gods , as they passed by , or were in haste , or did any other businesse : but that they should worship and pray to them when they had time , and leysure , and all other businesses set apart . He himself did so firmly put his confidence in them , that on a time being told that his enemies were in Armes coming against him : he answered , At ego rem divinam facio : But I am sacrificing to the gods . Plut. The Romans having taken the rich City of Veia , decreed out of the spoiles to make , and send a Cup of massie gold to Apollo at Delphos ; but when little gold was found in Rome , the Souldiers having embezelled it , the Roman wives voluntarily out of their devotion brought in all their Jewels , with which they made a cup that weighed eight Talents , in recompence whereof the Senate ordained that women should be openly praised in funeral Orations , which was never used before . Plut. When Brennus with his Gaules had overthrown the Romane Army , and drew neer to the City , most of the people fled out of it , and amongst the rest , the Vestal Nunnes with their holy fire , and as they were going on foot , Lucius Albinus , one of the common people flying also together with his wife , children , and best of his goods whom he carried in a cart , who seeing the Vestals wearied with carrying their sacred reliques , caused his wife , and children to alight , and threw his goods out of the cart , which he gave to the Vestals , choosing rather to hazard the losse of all that was dear to him , then that those holy things should miscarry . Plut. Agesilaus King of Sparta , a brave Captain , and Commander , was wonderful religious , and addicted to the services of the gods , and so carefull of his oathes , that his very enemies having once his oath for any thing thought themselves more secure thereby , then if they had been tyed together by any bonds of friendship : He reverenced the Temples of the gods even amongst his enemies , and would never suffer them to be punished that fled to them for refuge . Plut. Pub. Scipio Africanus was of so devout a disposition , that he would never undertake any businesse , but first he would go to the Capitol , and there sit before Jupiter with great devotion , as it were to know his mind about it , Aur. Victor . Agesilaus King of Sparta in all his warres would never suffer the Temples of the gods ( though amongst his enemies ) to be injured ; but alwaies restrained his Souldiers from plundering , or profaning of them , saying ; Quòd existimaret divina auxilia , non minûs in hostili , quàm amico solo , imploranda esse : That he esteemed that divine help was as necessary , and as much to be sought abroad amongst his enemies , as at home amongst his friends . Xenophon . Antiochus King of Syria besieging Hierusalem , there fell out the Jewes feast of Tabernacles , whereupon they sent out Ambassadours to him , intreating him to grant them a truce of seven daies , whilest they attended upon the service of God : The King did not onely grant their request , but sent them also bullocks with gilded hornes , and a great quantity of incense , and sweet perfumes which he caused at the City gates to be delivered to the Priests : with which act of piety the Jewes were so overcome , that they made peace with him , and yielded up their City to him . Lipsius . Pausanias King of Sparta , and at that time Captain General of all the Grecians , in that notable fight against the Persians at Platea , when the Persian Army pressed upon him , and provoked him to fight , he would not suffer a blow to be given till he had consulted with the gods : His enemies interpreting his delay to proceed from cowardise , pressed more upon him , and slew some of his men , yet neither then would he suffer them to stirre till he had an auspicious answer : after which he obtained a glorious victory over his enemies . Lipsius . Portius Cato was of such an honest , and blamelesse life , that though he was often accused by his adversaries , and forced to plead his cause fifty times , yet he alwaies came off with credit , and that not by favour , friends , or bribes , but against all these : And being again accused in his old age , he desired that Tiberius Sempronius Gracchus , who was his adversary , might be made his Judge : which being done , he so cleared himself before him , that Gracchus acquitted him . Lipsius . Godlinesse with contentment is great gain , 1 Tim. 6. 6. CHAP. LXXXVII . Prediction , Prophecies . THe same day that Alexander the Great was born in Macedonia , Diana's Temple at Ephesus in Asia was burned down , at which time divers Magicians being present , they ran up , and down tearing their hair , and crying out that that day was born the great plague , and Pest of Asia . Diod. Sic. The same day that Philip King of Macedon had the City of Potidaea surrendred to him , three Messengers one after another brought him word first of a great Victory that Parmenio his General had obtained over the Illyrians : Secondly , of a victory , or prize that his horse had gotten at the Olympick Games : Thirdly , of the birth of his son Alexander : whereupon his Southsayers told him that his son which was born at that tiwe wherein he had gotten three such victories , should prove unconquerable . Justin . Domitius AEnobarbus when his son Nero was born , his friends coming to congratulate him for the birth of his son , said unto them , There can be nothing born to me , and Agrippina , but that which is detestable , and that which is born for the publick hurt . Pez . Mel. Hist. Nero sending to the Oracle at Delphos to know his final fortune , received this ambiguous answer , Beware of the 73 year ; which he understood to be meant of his own ages date , but it proved Galba's who dethroned him . Superstition is worthily fed with illusion , and irreligion as worthily punished with credulity . Suet. Learned Gerard tells us of a certain woman called Thoda in Suevia in Germany , who Anno Christi 848. Prophesied that that year the world should end , which ( as she said ) was revealed to her by an Angel . Anno Christi 1526. there was an Anabaptist that ran up , and down the streets in the City of St. Gallus in Helvetia , crying with horrid gestures , that the day of the Lord was come ; that it was present . And Anno Christi 1530. upon the like Prophecie another so strongly prevailed with some , that he perswaded them the last year of the world was come : whereupon they grew prodigal of their goods , and substance , fearing that they should scarcely spend them in so short a time as the world was to continue . An unknown woman came to Tarquinius Superbus in Rome , and proffered him the nine books of the Sybils Prophecies at a very great rate , which he refused to give her : She burned three of them , and offered him the other six at the same rate , but he refused again ; whereupon she burnt other three , and asked him the same rate for the three remaining : which he then bought , and layed them up in the Capitol , where they continued as Oracles , till both Temple , and books were burnt . Dionys. CHAP. LXXXVIII . Examples of the power , and prevalency of Prayer . IS any sick amongst you ? Let him call for the Elders of the Church , and let them pray over him , and the prayer of Faith shall save the sick , and the Lord shall raise him up , and if he have committed sins , they shall be forgiven him . The effectual fervent prayer of a righteous man availeth much . Elias was a man subject to the like passions as we are , and he prayed earnestly that it might not rain , and it rained not on the earth by the space of three years , and six moneths : And he prayed again , and the heaven gave rain , and the earth brought forth her fruit , Jam. 5 ▪ 14 , &c. Fervent prayers are effectual , Psal. 34. 4 , 6 , 15 , 17. Matth. 7. 8. Mar. 11. 24. Jam. 1. 5 , 6. & 5. 16. Psal. 3. 4. & 107. 6 , 13. God is a Prayer-hearing God , Psal. 65. 2. Delighting in it , Cant. 2. 14. It 's as incense to him , Psal. 141. 2. Promising to give if we ask , Luk. 11. 10. Rom. 10. 12. which promise is sealed with the blood of Christ , and back'd with an oath , Mich. 7. 20. Joh. 15. 7. Commanding to ask in full ●ssurance , Heb. 10. 22. Jam. 1. 6. Encouraging by Parables , Luk. 11. 8 , 9 , 11 , &c. & 18. 2 , &c. Sighs , and groanes are prayers , Exod. 2. 23 , 24. Psal 79. 11. & 12. 5. & 39. 12. & 56. 8. Rom. 8. 26. Isa. 38. 5. Christ perfumes our prayers with his merits , Rev. 8. 3 , 4. It obtains temporal blessings , 1 King. 18. 42 , &c. Zach. 10. 1. God will be sought to , Ezek. 36. 37. We shall not seek him in vain , Esay 45. 19. It must be tendered in the hand of a Mediatour , Matth. 3. 17. Joh 14. 13 , 14. We must see that we belong to God , if we will prevail , Psal. 34. 17. & 73. 1. Before we ask God heares , Isa. 65. 24. Dan. 9. 23. Scriptural Examples of the efficacy of Prayer . Abraham praying for Ishmael , Gen. 17. 20. For Sodom , Ch. 18. 23 , &c. For Abimelech , Ch. 20. 17. Jacob , Gen. 32. 24 , &c. Hose . 12. 4. Moses , Exod. 14. 15. & 15. 25. & 17. 11 , &c. Numb . 14. 12 , &c. Exod. 32. 10. Numb . 12. 13. & 21. 7. Samuel , 1 Sam. 7. 9. Josuah , Ch. 10. 12. Elijah , 1 King. 17. 20. Elisha , 2 King. 4. 33. Solomon , 1 King. 3. 11. & 9. 3 , &c. Asa , 2 Chron. 14. 11. Hezekiah , Isa. 37. 15 , &c. Jehosaphat , 2 Chron. 20. 3 , &c. Amos , Ch. 7. 2 , &c. the Syrophoenician woman , Matth. 15. 22 , &c. Importunate widow , Luk. 18. 2 , &c. Isaiah , Ch. 62. 1 , 6 , 7. The persons of Saints are like secret pledges of common quiet , and their mediations are a shield to the earth against the wrath of heaven . Gregory Nazianzen reports of his sister Gorgonia , that her knees seemed to cleave to the earth by reason of her often prayiag . And Gregory of his aunt Trucilla , that her elbow was as hard as an horn , by often leaning upon a desk when she prayed . And Eusebius of James Justus , that his knees were as hard as a Camels knees , bereaved of sense by often praying . One reports of Joachim the father of the Virgin Mary , that he used to say , Cibus , & Potus mihi est Oratio : Prayer is my meat , and drink . A Gentlewoman being in her Parlour exercised in meditation , and prayer , cryed out ; O that I might ever enjoy this sweet Communion with God. The Queen-Mother of Scotland in her Warres against the first Reformers , confessed openly , That she feared more the fasting , and Prayers of that man of God John Knox , and his Disciples , then an Army of twenty thousand men . Looking-Glasse of the Holy War. Leelin Prince of Wales being perswaded by some about him to make war against our King Henry the third , replyed thus : I am much more afraid of his Almes , and Prayers , then I am of his Armies . Dr. Powel . Frederick the Elector of Saxony intending to make war against the Archbishop of Magdeburg , sent a Spie into his Countrey to see what preparations the Archbishop made for his own defence . By whom being informed that the Archbishop wholly applyed himself to fasting , and prayer , and reforming his Church ; Let him fight ( said the Duke ) that hath a mind to it ; for I am not so●m●d as to fight against him that trusts to have God for his deliver●r . Buchol . Numa Pompilius being told that his enemies were coming upon him as he was offering sacrifice , thought it sufficient for his safety that he could answer ; At ego rem Divinam facio ! But I am about the service of my God. Buchol . Tertullian's manner was constantly in private to pray three times a day , at the third , sixth , and ninth houres . See his Life in my first Part of the Marrow of Eccles. History . Petrus Chrysologus alwaies before he penned any thing , would with great ardency , and humility , set himself by prayer to seek unto God for direction therein . Eodem . p. 164. Mr. Laurence Saunders used to be very frequent and fervent in prayer , and when he was assaulted by any temptations , he still found much support , and comfort by prayer , whereby he gained such experience , that he became a great comforter of others with the same consolations which himself had found from God. Eodem , p. 491. Mr. Hugh Latimer used constantly in his prayers to beg , that God of his mercy would restore his Gospel to England once again , once again , which he often inculcated in his prayers , and that with such ardency as though he had seen God before him , and spoken to him face to face . Eodem , p. 528. Mr ▪ Robert Bol●on used constantly to pray six times a day , twice with his family , twice with his wife , and twice in secret : Besides , he kept many daies of private humiliation ; as alwaies before the Sacrament , and upon occasion of the miseries of the Church both at home , and abroad , which he performed with much ardency of spirit . Eodem , p. 926. Mr. William Whatel●y's constant practice was , besides Family-prayer twice a day , to pray also with his wife , and alone both morning and evening : He also set apart daies of private humiliation for his Family upon special occasions , and oft for their preparation to the Lords Supper , at which time he would exceed himself in pouring out his soul to God with many teares : He was much also in daies of private fasting , and humbling himself alone before God , &c. Eodem , p. 932. St. Augustine was very powerful in prayer , so that thereby he sometimes cast out Devils , and restored ●●ck men to their health again . Eodem , p. 160. Fulgentius was very powerfull in prayer : and before his death the barbarous Moores invading the Territories of Ruspa , filling all places with Rapines , murthers , &c. yet so long as Fulgentius lived , the City of Ruspa remained in safety ; and when all the rest of the Province was under miserable captivity , that City alone enjoyed an happy peace . Eodem . p. 176. Vitus Theodorus writing of Luther , saith thus of him : No day passeth wherein Luther spends not three houres at least in prayer : Once it fell out ( saith he ) that I heard him : Good God! what a spirit , what a confidence was in his very expressions ? with such a reverence he sued as one begging of God ; and yet with such hope , and assurance , as if he spake to a loving father or friend : See many examples of his prevalency in prayer in his Life in my first Part. p. 245 , &c. Anno Christi 1564. there brake out a great Plague in Zurick , whereof Mr. Bullinger fell so sick , that all men despaired of his life : But the Church by their frequent , and servent prayers prevailed with God for the restoring of him to health again . Eodem . p. 742. See an admirable example of the power of prayer in the Life of Mr. Perkins in my first Part , p. 853. and divers other examples in my two Martyrologies . CHAP. LXXXIX . Prudence , Wisdom , Policy . IT 's spoken of as wordly , Isa. 3. 2. Matth. 11. 25 ▪ 1 Cor. 1. 19. As spiritual , 1 Sam. 16. 18. In opinion , Prov. 3. 7. & 26. 12. & 28. 11. Isa. 5. 21. & 10. 13. Properties of the prudent : He covereth shame , Prov. 12. 16. concealeth knowledge to utter it seasonably , Prov. 12. 23. dealeth with knowledge , Prov. 13. 16. understands his way , Prov. 14. 8. regards reproof ▪ Prov. 15. 1. encreaseth knowledge by his lips , Prov. 16. 21. foresees the evil , and hides himself , Prov. 22. 3. Scriptural Examples of men : Abraham , Gen. 1● . 9. & 25. 5 , 6. Jacob , Gen. 30. 32. & 32. 3 , 7. Joseph , Gen. 40. 14. & 41. 33 , 38. Jethro , Exod. 18. 19. Jotham , Judg. 9. 7. Gileadites , Judg. 12. 5 , 6. David , 1 Sam. 16. 18. & 18. 5 , 24. & 21. 13. Solomon , 1 King. 3. 9. 25 , &c. Rehoboam's old Counsellors , 1 King. 12. 7. Jehoiadah , 2 King. 11. 42. 2 Chron. 23. 1. Hezekiah , Isa. 36. 21. 2 Chron. 32. 3 ▪ Nehemiah , Ch. 2. 12. Mordecai , Esth. 4. 13. Ser. Paulus , Act. 13. 7. St. Paul ▪ Act. 16. 37. & 21. 25. & 23. 6 , 17. Wise women : Rahab , Jos. 2. 4. Abigail , 1 Sam. 25. 18 , 13. the Tekohite , 2 Sam. 14. 2. the Abelite , 2 Sam. 20. 16. Bathsheba , 1 King. 1. 15. Prov. 31. Esther , Ch. 4. 11. Agesilaus having overthrown the Persians in a great battel , caused all the captives which were bravely clad to be stripped naked , and their garments to be sold on the one side , and the naked persons on the other , that so his Souldiers might see the soft , and ●ffeminate bodies of their adversaries , and gather courage thereby , and when his Souldiers bought up all the rich garments , but sl●ighted the persons as uselesse , he said unto them ; But these are they against whom ye fight , and the other for which ye fight . Xenoph. Lysander King of Sparta a gallant General , and very Politick used to say , That where the Lions skin would not suffice , it was meet to put the Foxes skin upon it . Xenoph. Antipater who was counted the wisest King that then lived , had a daughter called Phila , who was so wise a maid , that her father would oft consult with her about his weightiest affaires , and when she was afterwards married , first to Craterus , and then to Demetrius , she was admired for her wisdom ; if the Souldiers at any time mutined in the Camp , she by her wisdome could quiet them . Poor Maids she disposed of in marriage upon her own costs : many that were in danger upon false accusations , she by her prudence set them free , &c. and yet when Demetrius her husband was beaten out of the Kingdome of Macedon , and deserted by his Souldiers , she could not bear the disgrace , but poisoned her self . Justin. Plut. Pulcheria the sister of Theodosius junior , observing her brothers rashnesse in signing Warrants and Orders without ever reading of them , used this Policy to amend it . She frames a Warrant in the Emperour's name , whereby he makes his wife Eudocia handmaid to his sister Pulcheria ; and brings it to him , which he presently sets his hand to : and thereupon she perswades Eudocia to come , and remain with her for a certain time : At last the Emperour sends for his wife ; Pulcheria resuses to let her go , challenging her to be her servant by the Emperour 's own order : which he reading , repented of his rashnesse , and was made more wary . Hist. Imp. A stout Souldier under Alexaender M. finding it a very difficult thing to get admission into the King's presence whereby he might make himself known to him , put feathers into his nose , and eares , and danced about the Court in an antick fashion , till the strangenesse of the shew brought the King himself to be a spectator : Then this Mimmick throwing off his disguise ; Sir , ( said he ) I thus at first arrive at your Majesties notice in the fashion of a Fool : But can do you service in the place of a wise man , if you please to imploy me . Holy State. A certain Duke of Bavaria each morning before he went to his Diet , used to call his servant to bring him water in a Bason in the bottom whereof was stamped in gold the picture of Cato Major , that so he might cause the impression of his Image to be fixed in his mind , the imitation of whose virtues he had prudently proposed for his practice . CHAP. XC . Examples of strange Prodigies . FOre-runners of Judgement , Matth. 24. 29. Scriptural Examples . Moses rod turned into a Serpent , Exod. 7. 9. and the other wonders which Moses did in Egypt . Before the last destruction of Hierusalem ( which calamity befell the Jewes for crucifying the Lord of life , and contemning his Gospel ) a Comet in the likenesse of a fiery sword hung over the City for a year together . Also at the Feast of the Pass●over a great light appeared about the Altar at midnight , which continued half an hour . Also a Cow that was led to be sacrificed at the Altar brought forth a Lamb. And the inward gate of the Temple , which was made of massie Brasse , and used to have twenty men to shut it , being fastened with locks , and barrs of Iron , at the fifth hour of the night opened of its own accord . Also a little before Sun-set were seen in the air Iron Chariots , and an Army in Battel-array as it were begirting the City . At the Feast of Pentecost the Priest going into the Temple felt the place to move , and tremble , and a voyce was heard , saying ; Let us go hence to Pella . Also one Jesus the son of Ananaus , eighty years before the warr began , went up , and down continually crying ; A voice from the East , a voyce against Hierusalem , and the Temple : A voyce against new married persons : A voice against all this people . And when the City was besieged by the Romans , going upon the Walls about the City , he cryed , Woe , woe to the City , Temple , and people , and at last he said , Woe also unto me : which words were no sooner utt●ced , but a stone shot out of an Engine , slew him . Joseph . Hist. Before the Peloponesian , or civill warres amongst he Graecians , one of their Islands called Delus , famous for the Temple of Apollo , was wonderfully ruined by an earthquake , which foreshewed those wonderful alterations , which presently after befell Greece : As Pliny observed , that there was never any earthquake in Rome , but it was the forerunner of some great event . Pez . Mel. Hist. Also about the same time there was a Comet , which continued fifty seven daies together . There was also a great Eclipse of the Sun , that the stars appeared at noon day . Idem . Praecedunt poenas nuntia signa graves . The same year that Nero was adopted by Claudius , there appeared three Suns , as if the heavens , privy to impendent effects , had by their mystical character revealed what a prodigie was in breeding . Nero's Life . Before the terrible wars between the Britans , and Romans in Nero's time , the Seas between Britain , and France , at the full tide did overflow of a bloody colour , and at low water the prints of mens bodies were seen upon the bare sand at the mouth of the Thames : Tacitus . Irene the Emperesse ruling in Constantinople after the murther of her son Constantine the Sun was darkned for seventeen daies together . Isac . Cron. p. 276. Anno 688. it rained blood seven daies together through all Britain , and the milk , cheese , and butter turned into blood . Isac . Chron. p. 261. Scotl. In the time of a great Pestilence in Germany , Serpents bred in the dead bodies of men and women , so that they could hardly be buried . Isac . Chron. p. 304. In Flanders Anno 1088. was seen a fiery Dragon flying in the air casting out flames from his mouth ; and shortly after followed the disease called Ignis Sacer. Isac . Chron. p. 315. A little before the coming in of the Normans to this Kingdome about the Feast of Easter , there was seen for a week together a blazing Star of an hideous , and fearful form , which turned mens minds to fore-feeling of some dismall events . Camb. Brit. p. 147. In the year 1298. there was a great battel fought between the English , and Scots , wherein many of the Scots were slain : the Sun the same day appeared as red as blood so long as the battel continued . Camb. Brit. Irel. p. 162. In the year 1299. there was a battel or fight of Dogs in Burgundy at Genelon Castle , wherein every one killed another , being in number three thousand , no Dog escaping alive but one onely . Camb. Brit. Irel. p. 162. In the year 1342. the 11th . of October , when the Moon was eleven daies old , there was seen two Moones at Dublin : the one according to the course of Nature in the West : the other in the East casting but a mean and slender light . Camb. Brit. Irel. p. 188. In the year 1106. in the time of the holy Warres there appeared in Judea a Comet for fifty daies decreasing : Also three Suns ; two on each hand of the true , but smaller both in quantity , and light : a great white Circle environing them , and in it a Rainbowe of four colours , the Bowe towards the Sun , and reaching to the other two Suns , and shortly after the stars of heaven seemed to rain . P. Pilg. Vol. 2. p. 1207. In the year 1509. there was a great , and terrible earthquake in Constantinople , and the Countries thereabouts , by the violence whereof a great part of the Walls of that City , with many stately buildings both publick , and private were quite overthrown , and thirteen thousand people overwhelmed , and slain therewith : the terrour whereof was so great , that Bajazet himself the great Turk and the people generally forsook their houses , and lay abroad in the fields : it endured for a moneth together with very little intermission : after which ensued a great plague , whereby the City was for the most part unpeopled . Turk . Hist. p. 476. The strong City of Strigonium in Hungary being besieged by the Turks about the year 1610. during the siege there appeared a dreadful fiery impression in the air in fashion much like a Rainbowe , of a fiery red colour , which beginning over Cockera , and arising higher over Strigonium , at length vanished away over the Fort of St. Thomas . Turk . Hist. p. 1223. About the same time also the City of Constantinople , and the Countreys thereabouts were so plagued with clouds of Grashoppers , that they shadowed the very Sun-Beames , they left not a green herb , or leaf in all the Countrey , yea they entred into their very bed-Chambers where they annoyed them m●●● , being almost as big as Dormice with red wings . Turk . Hist. p. 1308. In the year 1611. there appeared over Prague in Bohemiah about the middest of October a Crown in the air giving a very great light , and about it Armies of men fighting , as if it were who should have it . Turk . Hist. p. 1310. Also not long after three Suns were seen in the firmament over Vienna . p. 1311. In the year 1614. over the same Town the heavens grew so red , and fearfully dark on a sudden , that the Inhabitants feared that either the last day was come , or else that there would follow some horrible effusion of blood . p. 1334. In the year 1618. there appeared in the night over Constantinople a Comet in the form of a crooked sword , it was of a vast bignesse : at the first appearing it was somewhat whitish , but the more it rose , the redder it was , and like unto blood . p. 1379. In the year 1625. on Munday the 29th . of June at Constantinople there began a most terrible tempest with so violent , and continual thunder , and lightening , that all the City shewed as if it had been on fire : at the end whereof fell a storm of hail that brake tiles , and glasses , so that stones were taken up of an hundred , and fifty drammes , and the next morning some of them being weighed , they were of about seven , and eight ounces apiece ; wherewith many were sore wounded : and the third of July after there fell out another tempest of thunder , and lightning which burned a woman , and child , and slew much Cattel in the field . p. 1452 , 1453. Anno Christi 1096. in the Reign of William the Conquerour a Well of blood sprang out of the ground for fifteen daies together at Finchamsted in Barkshire . Isac . Chron. p. 316. Anno Christi 1176. in the Isle of Wight it rained blood : the shower continuing for the space of two houres together , to the great wonder , and astonishment of the beholders . Speed's Isle ef Wight . Anno Christi 1586. the fourth day of August , at Mottingham in Kent , eight miles from London , suddenly the ground began to sink , and three great Elmes that grew thereon were carried so deep into the bowels of the earth , that no part of them could any more be seen , the hole that was left was in compasse eighty yards about , and a line of fifty fathoms plummed into it could find no bottom . Speed in Kent . J. Stow. Strange , and wonderfull Apparitions at Portendown Bridge within the Province of Ulster in Ireland ; as it was given in Anno 1642. upon oath by sundry persons examined about the same . The Irish Inhabitants thereabout were so affrighted with cryes , and noises made there by some spirits , or visions for revenge , that they were enforced to remove their habitations , not daring to return thither again . Also the blood of some of those innocents that were knocked on the head there , remained long upon the Bridge , and could not be washed out . Also there often appeared visions , or apparitions sometimes of men , sometimes of women breast-high above the water , which did most extreamly , and fearfully scriech , and cry out for vengeance against the Irish that had murthered their bodies there . Also about the 20th . of Decemb. 1641. the bloody Rebels having at one time drowned 180 Protestants , men , women , and children in the River by the Bridge , about nine daies after a spirit in the shape of a man appeared in that place bolt upright breast-high above the water , with his hands lifted up , standing in that posture till the latter end of Lent next following , and was seen so by very many . Also a Mother of some of those children that were drowned there going one evening to the bridge with some other women , whose husbands had likewise been drowned , upon a sudden there appeared unto them a vision of a woman waste-high in the water naked , with elevated , and closed hands , her hair hanging down very white , her eyes seeming to twinkle , and her skin as white as snow , often repeating the word , Revenge , Revenge , Revenge . Also thirty women , and young children , and seven men were flung by those barbarous Rebels into the River of Belterbet : and when some of them swam for their lives towards the bank , they were knocked on the head with poles by those mercilesse Tygers : after which their bodies appeared not in the River till about six weeks after : at which time one Mulmore O Rely ( who had commanded their murthering ) coming to the place , all the bodies came floating up to the Bridge . Sir Con Mac Gennis with his Souldiers murthered one Mr. Truge Minister of the Neury : but shortly after falling sick upon his death-bed he was terribly affrighted , seeming alwaies to see the same Mr. Truge in his presence . Also Robert Maxwell Arch-Deacon of Down testified upon oath , that the Rebels themselves assured him that most of those which were thrown from that bridge were daily , and nightly seen to walk upon the River , sometimes singing of Psalmes : Sometimes brandishing of Swords : Sometimes scrieching in a most hideous , and fearful manner . p. 126. Examples of sundry Prodigies seen in England since the beginning of our late wars . Presently after the Scotish Army came into Enggland to assist the Parliament it rained Blood , which covered the Church and Church-yard of Beucastle in Cumberland . The day before Edg-hill Battel three Suns were seen in the North. A little before Marquesse Hambleton came with his Army into England , two Armies were seen in Yorkshire in the air , discharging , and shooting one against the other , and after a long fight the Army which rose out of the North vanished . January the 18th . 1650. In the night-time was a terrible storme , and Armies , and Armed Troops ( in every Town for 12. miles compasse about Molton in Yorkshire ) were heard to ride and march thorow the Towns : the Cattel , and Beasts in these places were so frighted , that most of them brake out of their pastures ; some by leaping brake their necks , and some their legs ; some ran away four miles , and some more , who when they were found , were extreamly heated : One Oxe that lay in a stack-yard lame , and could not rise without help in this fright brake forth , and was found a mile off , and was fain to be brought home on a sled . In March following three glorious Suns were seen at once in Cumberland , to the astonishment of many thousands which beheld them . In April the same year about five a clock in the afternoon in the Countries of Cumberland , and Westmoreland , was a general Earth-quake , wherewith the people were so affrighted that many of them forsook their houses , and some houses were so shaken that the Chimnies fell down . In January Anno Christi 1648. there was seen a great fiery meteor in the air near Bristow on the South-side of the City for divers nights together , in form long with fiery streames shooting out East , and West : which was the week before the beheading of the late King : eye-witnesse . Also the day before he was beheaded , a great Whale ran himself on shore three miles from Dover , where he died ; He was 66 foot long : A thing rarely seen in this Island . November the 30th . Anno Christi 1650. being St. Andrews day , a little before , or about Sun-rising the skie opened in a fearful manner in the Southwest over Standish , a Town five miles from Gloucester , and there appeared a terrible fearful fiery shaking sword , with the hilt upwards towards the heavens , the point downwards towards the earth ; the hilt seemed to be blue , the Sword was of a great length , shaking hither and thither , and comming lower towards the earth : There was a long flame of fire towards the point , sparkling , and flaming in a fearful manner to the great astonishment of the Spectators who were many . At last the heaven closing , the Sword vanished , and the fire fell to the earth , and ran upon the ground : This I had from an eye-witnesse . In June Anno Christi 1653. a black cloud was seen over the Town of Pool , which a while after was dissolved into a showr of blood , that fell warm upon mens hands ; some green leaves with those drops of blood upon them were sent up to London . A little before the Civil broiles between the houses of York , and Lancaster wherewith England for a long time was rent in pieces , the River Ouse in Bedfordshire stood still , and by reason that the waters gave back on both sides , men might passe on foot in the very chanel for three miles together , not without the astonishment of all that saw it , who took it as a presage of the divisions ensuing . Camb. Brit. p. 399. Not long before the contention between Galba , Otho , and Vitellius about the Roman Empire , there appeared three Suns , as it were pointing out that tripatite contention for the Imperial Diadem . April the 7th . Anno Christi 1233. there appeared here in England , four Suns besides the natural Sun , and presently afrer fell out the great contention between our King Henry the third , and his Barons , and the year after England was wasted with fire snd sword , from Wales to Salisbury : there ensued also a great drought , and Pestilence . Stow. Anno Christi 1460. three Suns appeared the very day before the three Earles , viz. Edward Earl of March , with the Earl of Pembrook , and the Earl of Wiltshire fought that great battel in Wales at Mortimer's Crosse , where the Earl of March put the other two to flight , and slew many of their men . Idem . Anno Christi 1233. a little before the Warres brake forth between King Henry the third , and his Barons , there appeared in April in Hereford , and VVorcestershire five Suns at once , and a certain great circle of a Crystal colour of about two foot in breadth , as it were compassing all England . Matth. Paris . CHAP. XCI . Remuneration , Retaliation , Requital . COmmanded sometime by God , Gen 9. 6. Exod. 21. 23 , &c. Lev. 24. 19 , &c. Matth. 5. 38. Psal. 137. 8. Jer. 50. 15. Rev. 18. 6. Thus God threatens to the enemies of his Church , Jer. 30. 16. & 48. 26 , 27. & 49. 2. Rev. 13. 10. Jer. 51. 49. Ezek. 35. 5 , 6. & 39. 30. Hab. 2. 8. Joel 3. 6 , 7 , 8. 1 Thess. 1. 6. To those that sin in his Church : Pit for pit , Psal. 7. 15 , 16. Idolatry for Idolatry , Jer. 5. 19. Spoil for spoil , Isa. 33. 1. Prov 22. 23. Treachery for treachery , Isa. 33. 1. Harlots hire for harlots hire , Mich. 1. 7. Not to hear shall not be heard , Prov. 1. 28. Zach. 7. 13. Altars for sin with Altars to sin , Hos. 8. 11. they that judge shall be judged , Matth. 7. 2. Scriptural Examples ; Pharaoh drowned others , and was drowned himself , Exod. 1. 22. with 14. 27. 30. Abimelech , and the Sechemites , Judg. 9. 24 , 56 , 57. Adonibezek , Judg. 1. 7. Levites Concubine , Judg. 19. 2 , 25. Ahab , and Jesabel , 1 King. 21. 19. with 22. 34 , 38. & 18. 13. & 22. 23. 2 King. 9. 33 , 36 , 37. Kings which were traytors , and slew others , were slain themselves , 2 King. 15. 10 , 14 , 23 , 25 , 30. Agag , 1 Sam. 15. 33. Joab , 1 King. 2. 32. Daniel's enemies , Dan. 6. 7 , 12 , 15 , 24. Other Examples . Orodes King of Parthia who had overcome and slain Crassus the Roman Consul ; in his old age fell desperately sick for grief at the losse of his son Pacones , slain by Venticius : yet his younger son Phraates had not patience to expect his death , but gave him poison to accelerate it : But behold Gods providence , the poison proving a strong purge , wrought out not onely it self , but the disease too ; so that Orodes recovered beyond expectation : which Phraates seeing , strangled him , and to settle him the surer in his Kingdome obtained by Parricide , he entred into league with the Romans , sending back the Ensigns of Crassus , and other Presents : the Romans to requite him , sent him great gifts , and amongst the rest a beautiful Italian strumpet , by whom he had a son , which being grown up , by the advice , and help of his mother , poisoned his father to get his Crown . Tulit quae meruit , et quae docuit . Lipsius . Mithridates King of Pontus to get the Crown slew his mother , brother , and her three sons , and as many daughters : but in his old age his own son Phanacus slow him for the same cause . Lipsius . Ptolemaeus one of Alexander's Successours , expelling Antigonus seizeth upon Macedonia ; makes peace with Antiochus : enters into league and affinity with Pyrrhus : now all things were sure but onelyfor his sister Arsinoe , and her sons , who had been married to Lysimachus King of Macedonia : therefore intending to entrap her ; he sent Ambassadours to her pretending love , promising to marry her , to make her partner with him in the Kingdom , and her sons his heires ; protesting that he took up armes for no other end : proffering to swear upon the holy Altars when , and where she pleased , that all this was in good faith . The poor Lady deceived hereby , sent some of her friends to take his oath , before whom he went into the most ancient Temple , and there touching the gods , and the Altar , swears . That he sincerely purposed to marry her , to make her his Queen , and her children his heires : otherwise he prayes for vengeance upon himself , &c. Upon this Arsinoe comes to him , is married , and crowned Queen of Macedonia : then she delivers up to him Cassandrea , a most strong City , where her children , and all her treasures were ; he having now his desire , sends men that slew her children in their mothers lap , and drave her into exile : but God suffered not this wickednesse to go long unrevenged ; for presently after the Gaules brake into Macedonia , overthrew Ptolemie , cut off his head , and carried it upon a Lance about with them . Lipsius . CHAP. XCII . Love of God to his Children , and their love to him . THe Spouses to Christ , Cant. 2. 5 , 7. & 5. 8. & 8. 6 , 7. Jer. 2. 2. Cant. 1 , 3 , 4. & 3. 1 , &c. Christ's to his Spouse , Cant. 2. 4. God's to his people is eternal , Jer. 31. 3. Rom. 8. 35 , 39. It 's great , Hos. 3. 1. & 11. 4. Ephes. 2. 4. & 3. 19. 1 Joh. 3. 1. & 4. 16. So should our love to him be : as 2 Cor. 5. 14. Deut. 6. 5. & 10. 12. & 11. 1 ▪ 13 , 22. & 30. 6 , 16 , 20. Jos. 22. 5. & 23. 11. Psal. 31. 23. Matth. 22. 37. Mar. 12. 30. Luk. 10 27. Every thing shall turn to the good of such , Rom. 8. 28. Great things are prepared for them , 1 Cor. 2. 9. and promised , Jam. 1. 12. & 2. 5. They shall be joyful , Psal. 5. 11. Blessed , Psal. 69. 36. & 119. 132. Have peace , Psal. 119. 165. Be preserved , Psal. 145. 20. Scriptural Examples : David , Psal. 18. 1. Solomon , 1 King. 3. 3. Solomon was beloved of God , 2 Sam. 12. 24. and Israel , 1 King. 10. 9. 2 ▪ Chron. 9. 1. Psal. 4● . 4. Hos. 11. 1. and the world of the Elect , Joh. 3. 16. and Paul , Gal. 2. 20. the Church , Rev. 1. 5. Jacob , Rom. 9. 13. Other Examples . Artabazus ( in Xenophon ) when Cyrus had given him a cup of gold , and to Chrysantas a kisse in token of his special favour , complained , that the cup which Alexander had given him was not so good gold as the Kisse which he gave to Chrysantas : So the secret kisses which God gives to his children , are better then all the riches , and honours which he gives to the wicked . Vespasian the Emperour commanded that a liberal reward should be given to a woman that came , and professed that she was in Love with him : whereupon his Steward asked him under what Item he should put that gift in his book of accounts ? Vespasiano adamato , saith the Emperour : Item ▪ to her that loved Vespasian . So when God gives much , or forgives much to any , you may write this Item , Because he loved much . Galeacius Caracciolus being tempted by a Jesuite with a great summe of gold to return from Geneva into Iealy , made this answer ; Let their gold perish with them who prefer all the gold in the world before the love of God , or one daies society with Jesus Christ , and his holy Spirit . See his Life in my second Part. CHAP. XCIII . Reproof , Reprehension . THe wise love it , Prov. 29. 25. & 25. 12. & 13. 18. & 15. 5 , 31. & 17. 10. & 29. 15. and 6. 23. It 's the Ministers duty , 2 Tim. 4. 2. Gods Word is profitable for it , 2 Tim. 3. 16. Scorners will not endure it , Prov. 9. 8. & 15. 12. Isa. 29. 21. Such are neer to destruction , Prov. 29. 1. & 10. 17. Are brutish , Prov. 12. 1. & 15. 10 , 32. David desired it , Psal. 141. 5. Herod could not endure it , Luk. 3. 19. Nor the wicked , Prov. 1. 25 , 30. & 5. 12. Reproof not endured . Cambyses King of Persia being reproved by Prexaspes , one of his Nobles that was familiar with him , for his drunkennesse , was so impatient of reproof , that he caused the son of Prexaspes to be set before him , saying , If I can shoot just into thy sons heart , neither thou nor the Persians have any cause to charge me with drunkennesse : and so shooting he slew him , and then caused his body to be opened , where the arrow was found in the middest of his heart , whereupon he much rejoyced , saying to Prexaspes , Whether doest thou now believe that I am sober , or drunk , & c ? Pez . Mel. Hist. The same Cambyses having caused twelve of his Nobles to be put to death , Croesus , who was left as a Counsellor to him by his father Cyrus , reproved him for it , admonishing him not so to give way to his passion , lest he provoked his Subjects to rise up against him : Cambyses instead of making a good use of it , took a bowe , and would have slain Croesus for it , but he escaping from him , Cambyses commanded his servants to slay him : yet they thinking that he would afterwards repent it ; hid Croesus , and slew him not ; and when Cambyses not long after wanted Croesus for his faithful counsel , and bemoaned his rash putting of him to death : his servants expecting a great reward , brought him forth . Cambyses was glad that Croesus was alive , but yet he put his servants to death for sparing him contrary to his command . Pez . Mel. Hist. Philip King of Macedon having great contentions in his Family , was thus reproved by Demarathus the Corinthian for it : Philip asking him what concord there was amongst the Grecians ? Sir , said he , it is not fit for you to enquire after the affaires of Greece , who cannot settle , and maintain peace in your own Family . Diod. Sic. Alexander M. writing to Philotas , one of his brave Captains , sent him word how that the Oracle of Jupiter Hamon had acknowledged him to be his son : Philotas wrote back , That he was glad that he was received into the number of the gods : but withal that he could not but be sensible how miserable they were that should live under one that thought himself more then a man : which reproof Alexander never forgat till he had taken away his life . Q. Cur. CHAP. XCIV . Repentance , and Reformation the way to pacifie Gods wrath . REpentance exhorted to , Ezek. 14. 6. & 18. 30. Matth. 3. 2. & 4. 17. Mar. 1. 15. Act. 2 38. & 3. 19. & 8. 22. Rev. 2. 5 , 16. & 3. 3 , 19. Repentance attributed to God , Gen. 6. 6. Exod. 32. 14. Judg. 2. 18. 1 Sam. 15. 35. 2 Sam. 24. 16. Psal. 106 45. Jer. 26. 19. Amos 7. 3 , 6. Jon. 3. 10. & 4. 2. Joel 2 13. Hos. 11. 8. Repentance turns away God's wrath , 1 King. 18. 30 , &c. Jer. 26. 3 , 13. Ezek. 18. 30. Joel 2. 14. Jona . 3. 9. Rev 2. 5 , 16 , 22. Exod. 32. 14. 2 Sam. 24. 15 , 16. Jer. 31. 19 , 20. Jona . 3. 9 , 10. 2 Chron. 7. 14 , &c. We have Gods promise for it ▪ Lev. 26. 41 , &c. 2 Chron. 12. 7. & 24. 37. in the example of Josiah ; And Hezekiah , 2 Chron. 32. 26. And Manasses , 2 Chr. 33. 12 , 13. The Romans punished a young man that was seen looking out at a window with a Crown of Roses upon his head in the time of a publick calamity . At a time in Athens strange Prodigies were seen , and the Prognosticators told the people , that they perceived by their sacrifices that the City was defiled with some abominable and filthy thing : Hereupon they sent to Crete for Epimenides , an holy , and devout man , and one who was esteemed a Prophet . He being come , taught them to make their Sacrifices with lesse cost , whereby they were more frequent . He taught them to pray daily to the gods , to mourn moderately for the dead , &c. and so brought them by degrces to much holinesse , and devotion , to much justice , and unity amongst themselves ; by which means for a time they enjoyed great tranquillity . Plut. Alexanders Macedonians being sensible of his displeasure , laid by theit Armes , put on mourning apparel , came running in Troops to his Tent , where for almost three daies together they remained with loud cryes , and abundance of teares , testifying their remorse for offending him , and beseeching his pardon , which at last they obtained . How much more should we repent of , and mourn for offending God , and implore his pardon , & c ? CHAP. XCV . Scriptures the Word of God : Not to be profaned . ALL Scripture is divinely inspired , 2 Tim. 3. 16. And holy men spake as they were acted ▪ and carried thereunto by the holy Ghost , 2 Pet. 1. 21. God spake by the mouth of his holy Prophets , Luke 1. 70. we speak ( saith Paul ) not in the words which mans wisdom teacheth , but which the holy Ghost teacheth , 1 Cor. 2. 13. and that both for matter , as v. 12. and words . These are the very sentences , yea notions , that were writien of old in the mind of God , and are now clothed with his own very terms , and expressions : though by some of his servants he hath uttered himself more loftily , by some in a lower Language , according to the several abilities of the speakers , and capacity of the hearers . Arguments à posteriori to prove the Divinity of the Scriptures are : The venerable antiquity , matchlesse majesty , lively efficacy , beautiful harmony , incorrigible purity , invincible perennity , and continuance of them , mauger the injury , and iniquity of times , and Tyrants who have sought to suppressc them : Besides the confirmation by Miracles , confession of Martyrs , destruction of oppugners , fulfilling of Prophecies , consent of Churches , yea , assent of adversaries : As first , of Hereticks , who in oppugning of Scriptures do yet alledge Scripture to their own utter destruction , 2 Pet. 3. 16. Secondly , of Jewes Gods Library-keepers , as St Augustine cals them , who studiously read , and curiously kept the Books of the Old Testament , by a singular Providence of God , for our benefit , and behoof . 3. Many Heathens have sealed to the truth of the Scripture by their testimonies , and confirmed them to be Divine . Porphyry testifieth that Moses hath written the History of the Law truly . Numenius the Pythagorist recites Moses's History almost word for word , testifying that he was a great Divine : But we have better testimonies , both outward and inward . That without us is : First , The Scripture testifying of it self , and we know its testimony is true , because it 's the Word of that God that can as soon die as lie : Hence Moses so often saith ; I am the Lord : And the Prophets , Thus saith the Lord : The Evangelists , Jesus said : The Apostles , I have received of the Lord that which I delivered unto you . The truth is , the best proof of the Scripture is to be fetched out of it self , whence also it 's called Light , Psal. 119. 105. because it discovers it self : and the Testimony of the Lord , because it beares witnesse to it self : and this it doth not authoritativè onely , by an inartificial argument , but ratiocinativè , by sound reasons , whether we look to the Pen-men of the Scripture , the subject matter of the Scripture , or the admirable effects thereof . The Pen-men ( besides their divine vocation , mission , and inspiration ) were plain men , poor men , shepherds , neat-herds , fishers , Publicans , &c. neither eloquent Orators , nor cunning headed Politicians to art out an Imposture , nor witty enough to deceive , Act. 4. 13. Adde hereunto their impartial faithfulnesse in relating the naked truth , though to the discredit ( as it might seem ) of themselves , and their best friends . Moses repeats the sin and doom of his grandfather Levi : of his brother A●ron , and sister Miriam , nay , of himself how he sinned , and was sentenced at the waters of strife . David shames himself in his preface to the 51. Psalm . Isaiah tells the world of the wickednesse of Ahaz , and weaknesse of Hezekiah , his natural Princes . Ezekiel makes honorable mention of Daniel his coetaneous , and Peter of Paul , though he took him up publickly for halting at Antioch . I was a blasphemer , an oppressour , a persecutor , saith that blessed Apostle , whereby we see that it 's free from partiality , and flattery . Secondly , For the matter of the Scripture , it 's proved to be the Word of God ; By the Majesty of it , which ( besides the stately plainnesse of the stile ) far surpasseth the creatures capacity , the fathom of flesh , and reach of reason . There is no jot , or tittle of it that savours of earthlinesse : Every word of Gods mouth is pure , precious , and profitable , not a syllable superfluous . The very majesty of the sentence is such as cannot be conceived , and yet it 's alwaies more powerful in matter then in words . It sets forth such an admirable concurrence of Gods mercy , and Justice in mans Redemption , by the man Christ Jesus , as no creature could possibly contrive : or if they could , yet certainly would not . Not good men , or Angels , for they would never have put upon the world such a notorious imposture : Not evil men or Devils , for it crosseth , and controlleth their contrary courses , and condemnes them to the pit of hell . It utterly overturns the Devils Kingdome , who therefore sharply eggeth , and edgeth all his instruments against it : yea , and tempteth better men sometimes to doubt of it : whereas if it were forged , and false , he would ( like a liar as he is ) foment , and fight for it , promote , and propagate it , as he doth Turcisme , and Paganisme , and other falshoods abroad in the world though never so absurd , and impious . Lastly , look upon its admirable effects , and irresistible power to effect the thing whereunto it 's appointed , as to break the stubborn , to binde up the broken-hearted , &c. Not onely to inform as other writings , but to reform , yea , transform the soul from glory to glory , till it be wholly conformed to that heavenly pattern : Adde hereunto , that it 's effectual for the conversion of a sinner from the errour of his way : Not from errour of his mind onely , but of his manners also : For the mind may be thorowly convinced , and yet the man not truly converted ; yea , and when the spirit feeles it self dead , and decayed ( as by a relapse into some foul sin ) this good Word revives it , as the breath of God did those dry bones in Ezekiel . Humane writings may shew some faults to be avoided , but give no power to amend them : But , Now are ye clean by the Word that I have spoken , saith Christ : Sanctifié them by thy truth , thy Word is truth . Philosophie may civilize , not sanctifie : hide some sins , not heal them : cover , not cure them . So then , the efficacy , and virtue of the Scripture to produce the love of God , and our enemies , to purifie the heart , to pacifie the conscience , to rectifie the whole both constitution , and conversation of a man , to take him off from the delights of the world , and the flesh , to make him glory in afflictions , sing in the flames , triumph over death : all these , and more do necessarily conclude the divine authority of the Scriptures . What words of Philosophers could ever make of a Leopard a Lamb : of a viper a child ; of a Leacher a chaste man ; of a Nabal a Nadib ; of a covetous carle , a liberal person ? Besides this real , there is also a vocal testimony from God to the Divinity of the Scriptures , which yet is heard by none but Gods houshold , and is confined to the communion of Saints , whose consciences he secretly perswadeth of this truth , and sweetly seales it up to them : Promised , Isa. 52. 6. They shall know in that day that I am he that doth speak , &c. Joh. 7. 17. If any man will do his will , he shall know of the Doctrine whether it be of God , &c. 1 Joh. 5. 10. He that believeth hath the witnesse in himself . 1 Cor. 2. 15. The spiritual man discerneth all things : for he hath the mind of Christ : and an unction within that teacheth him all things , 1 Joh. 2. 20 , 27. So that he no sooner heareth , but believes , and is sealed with that holy Spirit of promise , Ephes. 1. 13. whose inward testimony of the truth , and authority of the Scriptures , is ever met by a motion of the sanctified soul , inspired by the same Spirit , more steadfastly resting it self on that testimony , then if he should hear from heaven , as St. Augustine did , Tolle , Lege , take , and read this book of God : or than if some Angel should bring him a Bible , and say ; This is the very Word of God : For he might suspect these as delusions of the Devil But the testimony of the Spirit we know to be true ; Job . 14. 17. because he is both a Spirit of truth , and a searcher of the deep things of God , 1 Cor. 2. 10. Onely it must be remembred , that this inward witnesse must not be brought for confirmation of this Doctrine to others , nor for confutation of adversaries : But that every one for himself might hereby be certified , and satisfied in his conscience , that the Sacred Scriptures are the Word of God. The Churches testimony without this is but of little value , and validity : it being meerly informativum et directivum , non certificativum , et terminativum fidei : And whereas St. Augustine saith , I should not have believed the Gospel but that the authority of the Church moved me thereto : he speaks there of himself as unconverted to the faith , and so not acquainted with the Spirits testimony . Now no marvel though such be moved by the consent , and authority of the Church ; which is to them an introduction whereby they are better prepared to believe the Scriptures , yea , inclined at first to think them to be the Word of God , and so made willing to read , and hear them . See this , and more in that elaborate piece of my worthy friend , called Trapp's Treasury . Theopompus the Historian whilest he attempted to insert part of the holy Scriptures into his profane writings , by Gods Judgment upon him ran mad . Diod. l. 14. Theodates a Tragoedian , having intermingled some Scripture-matters with his Tragoedies , suddenly lost his sight : which was afterwards restored to him upon his prayers when he once came to a sight of his sin . Aristaeus . One John Ap-howel in Queen Maries daies standing by William Maudon as he was reading on a Primer at Greenwich , mocked him after every word with contrary gaudes and flouting speeches unreverently ; whereupon Maudon said to him , John , take heed what thou doest , thou mockest not me but God in his Word , though I be simple that read it . Yet went he on in his mocking , till Maudon reading , Lord have mercy upon us : Christ have mercy upon us : the other with a start , said suddenly , Lord have mercy upon me : with that Maudon turning to him , said ; What aileth thee , John ? to which he answered , Nothing , but that he was afraid : Whereof , said Maudon ? Nothing now , said the other : yet presently after he confessed , that at the reading of those words , Lord have mercy upon me , the hair of his head stood upright with a great fear that came upon him . On the next day he ran mad , and was bound in his bed , and lay continually day , and night crying out of the Devil of hell , &c. See my Eng. Mariyrolog●e . Steven La●cton Archbishop of Canterbury was the first that divided the Scripture into Chapters , as now we have them . Anno Christi 1220. CHAP. XCVI . Servants , Slaves . THe Scythians having made an eruption into Asia Lorded it there for divers years : In the mean time their wives thinking that they had been all slain , married their servants that were left to keep their cattel . But at last these Scythians being beaten out of Asia by the Medes ; returned home , but then their servants rose in armes against them , and after divers fights the victory remained doubtfull : at last one told them , That fighting against slaves they should not use swords , but whips , as more proper instruments to subdue their servile nature : which advice being well liked , against the next encounter they provided them whips , with the claping of which their servants were so terrified , that they ran away ; and their Masters remained Conquerours . Pez . Mel. Hist. The Tyrians having maintained long warres against the Persians , were much weakned thereby ; which occasion their slaves , being many in number , laying hold of the opportunity to rise up against their Masters , and put them all to the sword , together with all their children , and then seized upon their houses , and married their wives : onely one of them being more merciful then the rest , spared his old Master [ Straton ] and his son , and hid them . Then these Slaves having thus gotten possession of all , consulted to choose a King , and agreed , That he that could first see the Sun rising should be King : whereupon this forementioned Slave consulted with his old Master about the businesse ; who bade him , when others looked into the East , that he should look into the VVest : and accordingly when they were all assembled into the fields , and every mans eyes were fixed upon the East , he onely looked VVestwards , for which his companions scoffed at him : but presently he espied the Sun-beams shining upon the high Towers , and Chimneys in the City , and so challenged the Kingdome : His companions would needs know who taught him this wit , and at last he told them ; whereupon fetching out old Straton they not onely gave him his life , but made him their King. Justin. CHAP. XCVII . Sin the fore-runner of Judgments . IT brought the flood upon the old world , Gen. 6. 5 , &c. Hell from Heaven upon Sodom , Gen. 19. Gods plagues upon Pharaoh , Exod. 7. 17 , &c. Judgments upon Israel , Exod. 32. 35. Josu . 7. 11. So often in the book of Judges ; and 1 King. 8. 33 , &c. 2 Chron. 6. 24. Lam. 1. 8. & 5. 7. It brought destruction upon Hierusalem : See Jewes . Before the first destruction of Rome by Brennus , and his Gaules the very heathen Writers observe that the people were carelesse of the service of the gods , and grown loose , and dissolute in matters of Religion . Plut. A religious man in an expostulatory strain complained to God of Phocas , that Parricide , who paved his way to the Throne by the murther of Mauricius his Master , and predecessor , saying ; Lord , wherefore hast thou made this man Emperour ? To whom the Lord answered , Enimvero quia non inveni p●jor●m : Verily because I have not found a worse . Thus God punisheth a wicked people with a wicked , and Tyrannical Prince . Cedrenus . In the Reign of our King Henry the sixth , when our brave English Army was called home out of France by reason of our Civill discords at home : The French scoffingly asked an English Captain , when they would return into France again ? To whom the Captain modestly , and discrectly answered ; When your sins are greater then ours . Sp. Chr. Bede observed of the ancient Britans , that immediately before their destruction by the Saxons , they were come to that height of wickednesse , as to cast Odium in Religionis professores , tanquam in adversarios : To hate the professors of Religion as their greatest adversaries . Gildas also reporteth of them , That at that time fornication , adultery , and incest , with all other sins incident to mans nature were rife amongst them : and especially the hatred of truth , and the maintainers of it ; the love also of lies with the forgers thereof : the admitting of evill for good , the respective regard of lewdnesse instead of goodnesse ; desire of darknesse in lieu of the Sun-light , and accepting of Satan for an Angel of light : Kings were anointed not by God ; but such as were known to be more cruel then the rest , and soon after murthered by their own anointers : how abominable their sinnes were , and what just judgments God followed them withal , read more in Cambdens Britan. Pag. 108 , 109. out of Gildas . Also before the Norman Conquest ( as Gervasius of Canterbury writeth ) the Priests were idle , drousie , and unlearned , the people given to riot , and loose life ; Discipline lay dead , the Common-Wealth sick of an infinite sort of vices : but above all Pride , whose waiting-maid is destruction , was come to a mighty head : yea they fell to fast to all lewdnesse , that to be ignorant of sinful crimes , was held a great crime . Camb. Brit. p. 143. Upon the Persecution of the Church under the Emperour Valerian , Cyprian writes thus : We must confesse that this great calamity which hath wasted for the most part all our Churches , and still doth daily consume us , ariseth chiefly from our own wickednesse whilest we walk not in the way of the Lord , nor observe his precepts as we ought , whilest we are full of lucre , pride , emulation , dissension , void of simplicity , and faithful dealing , renouncing the world in word , but not in deed , every man pleasing himself , and displeasing others , and therefore are we thus worthily scourged : For , Non venissent fratribus haec mala , si in unum fuisset fraternitas animata : These evils had not befallen the brethren , if they had been joyned together in brotherly unanimity . See more in my Gen. Martyrologie . p. 56. Aurelian the Emperour at first suffered the Christians to enjoy their Religion in peace , but when they had lived a while in peace , and prosperity they began to grow idle , and delicate , striving , and contending amongst themselves upon every trifling occasion , with railing words bespattering one another in a most despightful manner : Bishops against Bishops , and people against people moving hatred continually : yea cursed hypocrisie , and dissimulation encreased more and more , by reason whereof God sent upon them the ninth Persecution , &c. See more in my Gen. Martyr . p. 61. Salvian Bishop of Masilia complaineth that before the persecuting Vandalls came into Africa , the Church of God was much degenerated , in those Countries from its ancient purity , and that the power of godlinesse was much decayed , insomuch as they which lived exactly according to the rule of Gods Word were hissed at as they went in the streets as if they had been Monsters . Eodem . pag. 101. Before the late Persecution in Bohemia through the long , and peaceable enjoyment of the Gospel men by little , and little began to be licentious in their lives , and carnal security so encreased , that many began to presage that some horrible tempest would ere long overwhelm them . Eodem . p. 160. Before the Massacre of Paris such a general stupidity seized upon the Protestants , that their minds were very wavering , and few there were that shewed themselves zealously bent to Religion ; but all both great , and small were intent upon worldly matters , building to themselves goodly Castles in the ayr . Eodem . p. 309. CHAP. XCVIII . Stratagems . SCriptural Examples : Jacob , Gen. 30. 37. Josua , Chap. 8. 2. Gibeonites , Josu . 9. 4 , &c. Gideon , Judg. 7. 19 , &c. Israel , Judg. 20. 29. After the death of Cambyses there being none of the Royal seed left , and the chief Persian Nobles , or Magi being all so potent , that none would give place to others , they at last agreed , That meeting all together in such a place the next morning , he whose horse first neighed , should be acknowledged King : one of these was Darius , whose Master of his horse hearing what was determined , over night took Darius his horse to the place , and caused him to cover a Mare ; the next morning when they came all to the place , Darius his horse remembring the Mare presently fell a neighing , whereupon all the rest of the Nobles alighted , and saluted him for their King. Herod . Darius besieging the impregnable City of Babylon which had revolted from him , after many waies and means assayed knew not how to prevail ; at last one of his chief Colonels called Zopyrus , caused himself to be beaten black , and blew , his nose , and lips , and eares to be cut off , and acquainting Darius with his purpose , he went to Babylon , into which being admitted , he shewed the people his dismembred , and torn body , complains of the cruelty of Darius , and proffereth his best assistance to them against him : the Citizens knowing the worth of the man , and not suspecting his fraud , made him their Captain , and in some skirmishes he beat the Persians : at last having drawn forth all the strength of the City , he betrayed them to Darius , and so delivered up Babylon into his hands . After which Darius used to say , That he had rather have one Zopyrus then twenty Cities of Babylon . Pez . Mel. Hist. When the Grecian Navy understood that the Army of Xerxes was entred into Peloponesus , every one being solicitous for his own home , they resolved to divide themselves , and to provide for the safety of their own Countrey : This Themistocles mainly opposed , as foreseeing that the division of the Grecian Navie would be their ruine , and therefore when he could no otherwise prevail , he sent a trusty person about him privately to Xerxes to inform him , that the Grecian Navy was intended to fly away , and that therefore he should presently with his Navie set upon them , if he desired a glorious Victory . Xerxes being glad of this intelligence , thinking that Themistocles had done it out of respect to him , he presently caused his Navie to environ the Grecians on every side , so that they were forced to fight whether they would or no , and so after a terrible battel they gave the Persians a great overthrow , destroying two hundred of their ships , besides those which they took in the battel . Herod . Xerxes seeing his great losses both by Sea , and Land , was resolved to leave his Army with Mardonius , and himself with some small party to return into Asia : the Grecian Generals understanding this , resolved to go with their Navie to Abydos to break down the Bridge which Xerxes had made , and left there over the Sea for his return at his pleasure , thinking by this meanes either to destroy his whole Army thus shut up in Greece , or to force him to good tearms of agreement : Themistocles thinking that it was fitter to make a golden bridge to a flying enemy , then to take away all hopes of escaping from them which might make them fight more desperately , gave contrary counsel ; and when he saw that he could not prevail , he sent privately to Xerxes , acquainting him with the Grecians purpose of breaking down his bridge , and therefore advised him to hasten his return before they had put their counsel into action . Xerxes being affrighted with this message , left his Captains to bring after him those Forces which he intended to take back into Asia , and himself with a few attendants posted back to the Bridge for his own safety . Herod . After the final overthrow of the Persian Army , the Athenians began to build their City anew , which had been burned by the Persians , and to compasse it about with strong Walls , which the Lacedaemonians hearing of , and suspecting the Athenian power , they sent Ambassadours to them to disswade them from the work , telling them how dangerous it might be if the Persians should again come into Greece , &c. Themistocles perceiving that they did it out of envy , told them that the Athenians would themselves send Ambassadours of their own to satisfie the Lacedemonians about that matter : and so dismissing them , he exhorted the Athenians to hasten their work all that possibly they could ; and after a while himself goes as their Ambassadour to Sparta , but by the way pretends sicknesse , and other impediments to hinder : yet at length he comes to Sparta , but then tells them that he could do nothing effectually till his Colleagues were come to him : In the mean time the Lacedemenians hearing that the Walls went forward apace , sent new Ambassadours to know the truth of the businesse : Themistocles therefore dispeeds away his man to Athens , writing to the Magistrates , that when the Ambassadours came they should cast them into prison , and keep them as pledges that the Lacedemonians should act nothing against them : and at last he makes an Oration to the Lacedemonians , and tells them , that now Athens wa● fortified , whereby they were able to repel war both by their Armes , and Walls : and so having out-witted the Lacedemonians by this stratagem , he returned home with great applause . Justin . Cimon , General of the Athenians triumphed over the Persians twice in one day : for first he fought a great Battel with them by Sea upon the Confines of Asia , wherein he gave them a great overthrow ; and then taking the Persian Ships , he put all his valiantest Souldiers into them , and dressed them in the Persians apparel , and so sailing to the place where their Land-Army lay , they took them for Persians returning in triumph from the slaughter of the Athenians : Cimon therefore by this stratagem landing his men , brake suddenly into the Camp of the Persians , whom they quickly overthrew with a great slaughter , and took twenty thousand prisoners , together with an infinite masse of treasure , the tenth part whereof the Athenians dedicated to their gods . Diod. Sic. Wheu the Grecians had taken the City of Bizantium , the Grecian Captains referred to Cimon the dividing of the spoyl : whereupon he set all the Captives of one side , and all the plunder of the City on the other ; and then bade the other Grecians choose which they would have : they chose the plunder , leaving the naked persons to the Athenians , and withal , laughed Cimon to scorn for his foolish division . But shortly after the friends , and kinsfolk of the Captives came , and brought great sums of money to redeem the captives , whereby the Athenians gat more then all the other Grecians ; with which Cimon defrayed the whole charges of the Navy for four moneths . Plut. Another Stratagem of Cimons was this , whereas other Generals had been burthensome to the friends and confederates of the Athenians by forcing them to serve in the Wars ; Cimon on the contrary , suffered them to commute their personal service for a summe of money , and they that had shipping if they would deliver him their ships , he would excuse them from going in them themselves , and so suffered them to follow their Trades , and husbandry : in the mean time he hired his Athenians to serve in all the wars both by Sea , and Land , and so made them expert , and excellent Souldiers , whilest their confederates spent their time in ease , or contrary affaires , and so put the opportunity into the Athenians hands of being Lords over all their neighbours . Plut. In the wars between the Lacedemonians , and the Athenians , when Archidamus the Lacedemonian General entred with his Army into the Confines of Attiea , and laid all waste before him ; Pericles the Athenian General suspecting that he would spare his houses , and Lands , sent to Athens , and bestowed them all upon the Common-Wealth ▪ that so he might free himself from the envy , and suspition of his Citizens . The like Stratagem did Fabius Max. the Roman use , who when as Hanibal had spared his lands , he presently sent his son to Rome to sell them , and employed the money for the redeeming of Captives from Hanibal . Pez . Mel. Hist. Lycurgus commanded his Spartans that they should never make war often with one enemy , lest in processe of time they should grow more expert , and valiant then themselves . Plut. A little before the Grecian Navie joyned battel with the Persians , Themistocles as he went along the Sea , and passed by those places where the enemies Navy must needs come , caused to be engraven in great letters upon the rocks , and stones an Exhortation to the Ionians to desert the Persians , and to take part with the Grecians , who were their ancestours , and founders , and such as fought for their liberty , hoping by this stratagem either to bring the Ionians to take part with him , or at least to make the Persians jealous , and distrustfull of them , and so render them the lesse useful . See the Example of Straton in Servants . Sertorius the Roman General in his passage into Spain was fain to pay tribute to certain barbarous people that inhabited the Pyrenaean Mountains over which he was to passe . At this some of his Souldiers muttered , saying , That it was an act very dishonourable for the Romans : but he told them that he onely bought time , a commodity which such as aspire to haughty enterprises must take up at any rate . CHAP. XCIX . Education of Children , Schoolmasters . LYcurgus the Lacedemonian Law-giver commanded all his Citizens to eat their meat in publick at a Common-Hall , whither all young children went daily as to a School to learn gravity , and temperance , where they heard no vain , or unseemly speeches , but grave , and wise discourses about the Government of a Common-Wealth ; there they learned to sport upon words , and to give , and take jests without offence . Plut. One asking Agesilaus King of Sparta , what should be especially taught unto children ? he answered , That which they are most like to make use of when they come to be men . Xenoph. Philip King of Macedon seeing the hopefulnesse of his son Alexander , chose Aristotle to be his Master , who carefully instructed him in most of the liberal Sciences , in the study whereof he took such delight , that he used to say ; I had rather have knowledge then to excell in power . Just. He so prized Homer's Iliads , that in all his wars he carried it in his pocket , and laid it under his pillow anights . How much more should we prize , and carry about us the Sacred Scriptures ? He loved his Master Aristotle as if he had been his Father , and used to say ; That as we have our being from our Parents , so we have our well-being from our School Masters . Quint. Curtius . Seneca the Master of Nero , offering to quit his fortunes to save his life ; Nero refused to accept thereof , and acknowledging his immortal debt for the benefit of his instructions , he said ; He had cause to blush , that he who for the reason of his learned merits was of all men dearest to ●im , was not by his meanes in so long a time become the richest also . Nero's Life . The Brachmans in India so soon as their children were capable of instruction used to place them forth to good School-Masters , that by them they might be instructed in learning , and good manners , and might be taught subjection to their Superiours , and be trained up by good Examples . Alex. ab Alex. The Persians so soon as their children could begin to speak used to place them forth to Schoolmasters to be taught virtue , temperance , frugality , and obedience , and would not meddle with them for seven years after , left by their indulgence they should do them hurt . Xenoph. Amongst the Lacedemonians there was a custome that boyes , and youths should never sup but in the company of their Masters , from whom they might learn examples of frugality , and abstinence . Alex. The Inhabitants of Mitylene when they were Lords of the Seas about them , if any of their associates revolted from them , they inflicted this punishment : By forbiddiug them to teach their children letters , or the knowledge of the liberal Arts : Judging it the greatest punishment that could be to passe their lives in ignorance without learning . AElian . Julian the Apostate when he perceived that the Christians by reason of their learning easily confuted , and overthrew the Idolatries of the Gentiles , he enacted a Law , That no Christian should train up his sonnes in humane learning : thereby judging , that if he could bring them to ignorance , he could quickly bring them to Idolatry . Train up a child in the way he should go , and when he is old he will not depart from it , Prov. 22. 6. The rod , and reproof give wisdome , but a child left to himself bringeth his mother to shame , Prov : 29. 15. CHAP. C. Examples about the Memory . BEza being above fourscore yeares of age could perfectly say by heart any Greek Chapter in Paul's Epistles , or any thing else that he had learned before , but forgat whatsoever was newly told him : Thuan. obit . Doctorum vir . p. 384. His memory was like an Inne retaining old guests , but having no room to entertain new . S. Augustine tells us of his friend Simplicius , who being asked , could tell all Virgils Verses backwards , and forwards , and yet he protested , that he knew not that he could do it till they tried him . Aug. Tom. 7. de anima , et ejus Orig. cap. 7. Staupitius , who was Tutor to Luther , and a godly man , in a vain ostentation of his memory , repeated Christs Genealogie , Matth. 1. by heart in his Sermon , but being out about the Captivity of Babylon : I see ( saith he ) God resisteth the proud , and so betook himself to his book for help . Mel. Adam . in vit . Stau . p. 20. The Memory of our Bishop Juel was raised by Art to the highest pitch of humane possibility : For he could readily repeat any thing that he penned after once reading it ; and therefore usually at the ringing of the Bell he began to commit his Sermons to heart ; and kept what he learned so firmly , that he used to say ; That if he were to make a speech premeditated before a thousand Auditors shouting or fighting all the while , yet could he say whatsoever he had provided to speak . Many barbarous , and hard names out of a Calender , and fourty strange words , Welch , Irish , &c. after once or twice reading at the most , and short meditation he could repeat both forwards , and backwards without hesitation . Sir Francis Bacon reading to him onely the last clauses of ten lines in Erasmus his Paraphrase in a confused , and dismembred manner ; he after a small pause rehearsed all those broken parcels of sentences the right way , and the contrary without stumbling . See his Life in my first Part of the Marrow of Eccles. Hist. Anthony Wallaeus by the help of the Art of Memory in six weeks space learned by heart the whole Epitome of Pagnine with such excellent successe , that thereby he was enabled well to interpret any place of the holy Scriptures , and to give a fit reason of it . Idem . p. 943. Themistocles had such an excellent memory , that he knew all the Citizens of Athens , and when he met them could salute them by name . Plut. CHAP. CI. The Qualities of sundry people . IT 's said of the Italians , that they are in their lusts unnatural ; in their malice unappeasable ; in their actions deceitful . They will blaspheme sooner then swear : and murther a man rather then slander , him . Of their women it 's said ; That they are Magpies at the door ; Saints in the Church ; Goats in the garden ; Devils in the house ; Angels in the streets ; and Syrenes in the windowes . The Noble-men of Naples of all men under heaven live the most idle , and carelesse lives ; having ( like the Tyrant Polycrates ) nothing to trouble them , but that they are troubled with nothing . As the French in their language want one proper word to expresse Stand ; so naturally they mislike a setled , and fixed posture , and delight in motion . It 's said of them , that Primus impetus est major quàm virorum , secundus minor quàm foeminarum : That they come on like Powder : But end in smoke . That they have these three Properties ; They neither read as they write ; nor sing as they prick ; nor speak as they think . The Germans are compared to an heavy Bell , which is long in raising ; but being once up , it makes a great sound . The Low-Countreys had wont to be called the best stable of woodden Horses , because of their potency in shipping : though now the English have out-shot them in their own Bowe . England was wont to be accounted the Popes Pack-horse ; for indeed she seldome rested in the stable when any work was to be done . The Italians are said to be wise before-hand : The Germans in the action : and the French after it is done . Mr. Asch●m thanks God that he was but nine daies in Italy , where in one City [ Venice ] he saw more liberty co sin , then in London he ever heard of in nine years . Preface to his School . The Neaepolitane Gentry are observed to stand so much upon the puntilio's of their honour , that they prefer robbery before industry , and will rather suffer their daughter to make merchandise of her chastity , then marry the richest Merchant . Sr. W. Segar in his honors . The earth in Italy yields five harvests in a year : 1. In June that of Silks . 2. In July of divers Fruits . 3. In August that of Corn , which afterwards they sowe with Millio , Rice , Turkey Wheat , or the like grain , and within two moneths have another Crop. 4. In September that of their Wines . 5. In October that of Oyl . Englands Priviledges . The first Christian King that ever was in the world was Lucius King of the Britans that built Peter's Church in Cornhill London : The first Christian Emperour that was in the world was Constantine the Great born in England of Helena an English woman . The first King that shook off subjection to Antichrist , was our King Henry the eighth : And the first Christian King that ever wrote that the Pope was Antichrist was our King James . CHAP. CII . Examples of the wonders of Gods works in Nature . IN Cornwal near unto a place called Pen sans , is that famous stone called Main-Amber : which is a great Rock advanced upon some other of meaner size , with so equal a counterpoize , that a man may stir it with the push of his finger but to remove it quite out of his place a great number of men are not able . Camb. Brit. p. 188. The like is in the Countrey of Stratherne in Scotland . In the year 1581. in the Countie of Essex an Army of Mice so overran the Marshes in Dengey hundred , near unto South-minster , that they shore the grasse to the very roots , and so tainted the same with their venemous teeth that a great murrain fell upon the Cattel which grased thereon : Speeds Essex . In the year 1555. when by reason of unseasonable weather there was a great Dearth in the Land , there sprang up upon the Rocks without tillage , or sowing in the Countie of Essex betwixt Orford , and Adlebrough such a Crop of pease that in August there was gathered above an hundred Quarters , and in blossoming there remained as many more , where never grasse grew , nor earth was ever seen , but hard solid Rock for three yards deep under their Roots . Speed in Suffolk . In the Countie of Devon not far from Lidford the river Lid , at a Bridge is gathered into a strait , and pent in between rocks , whereon it runneth down amaine , and the ground daily waxing more and more deep : his water is not seen : onely a roaring noise is heard to the great wonder of those that pass by . Camb. Brit. p. 199. In Warwickshire at Neuenham Regis , three fountains walme out of the ground strained through a veine of Allum ; the water whereof carrying the colour , and taste of milk cureth the stone , provoketh urine abundantly : green wounds it quickly closeth up , and healeth : being drunk with salt it looseth , and with sugar it bindeth the belly . Camh. Brit. p. 562. In Summersetshire near unto Glastenbury in Wiral-P●rk there is an Hawthorne tree which upon Christmas-day sprouteth forth as well as in May. Camb. Brit. p. 227. Also in the same Shire near unto Cainsham are found in Stone-quarries , stones resembling Serpents , winding round in manner of a wreath , the head bearing up in the Circumference , and the end of the taile taking up the centre within : but most of them are headlesse . Camb. Brit. p. 236. In Herefordshire a little beneath Richards Castle Nature , who no where disporteth her self more in shewing wonders then in waters , hath brought forth a pretty Well which is alwaies full of little fish bones , although they be from time to time quite drawn out of it , whence it 's called commonly Bone-well . Camb. Brit. p. 619. In Gloucestershire upon the hills near Alderly are found certain stones resembling Cockles , Periwinckles , and Oisters , which seem to be the garmsome works of Nature , or such shells turned into stone . Camb. Brit. p. 363. In Yorkshire about Whitby are found certain stones fashioned like Serpents foulded , and wrapped round as in a wreath , so that a man would verily think that they had been sometimes Serpents turned into stone . Camb. Brit. p. 718. Also in the same County at Huntly Nabb , there lie scattering here , and there amongst the rocks , stones of divers bignesse , so Artificially by nature shaped round in manner of a Globe , that one would take them to be big Bullets made by the Turners hand for shot to be discharged out of great Ordnance ; In which if you break them , are found stony Serpents enwrapped round like a wreath : but most of them are headlesse . Camb. Brit. p. 721. In the County of Cornwal near unto St. Neots , there are a number of good great rocks heaped up together , and under them one stone of lesser size , fashioned naturally in the form of a Cheese lying in presse , whereupon it 's named Wring-cheese . Camb. Brit. p. 192. In Yorkshire upon the Sea-shore by Sken-grave , when the winds are laid , and that upon still weather the Sea is most Calme ; and the water lies level and plain , without any noise : there is heard here many times on a sudden a great way off as it were an horrible , and a fearful groaning , which affrights the fishermen at those times from launching forth into the Sea. Camb. Brit. p. 720. In Richmondshire amongst the ragged rocks are found stones like unto Periwinckles , Cockles , and other shell fish . Camb. Brit. p. 727. In the County of Hereford a hill which they call Marcley-hill in the year 1571. ( as though it had wakened on a sudden out of a deep sleep ) roused it self up , and for the space of three dayes together moving and shewing it self ( as mighty , and huge an heape as it was ) with roaring noise in a fearful sort , and overturning all things that stood in the way , advanced it self foreward to the wondrous astonishment of the beholders . Camb. Brit. p. 620. In Glamorganshire in a rock , or cliffe by the Sea-side , there appeareth a very little chink , unto which if you lay your ear you shall hear a noise as if it were of Smiths at work , one while the blowing of bellows , another while the striking of the sledge , and hammer , sometimes the sound of the grindstone , and iron tooles rubbing against it , the hissing sparks also of steel gads within holes as they are beaten , and the puffing noise of the fire burning in the surnace . Camb. Brit. p. 643. This is called Merlins Cave . In the Bishoprick of Durham in Derlington - field , there are three pits of a wonderful depth , tearmed by the vulgar Hell-kettles , in which the water by an Antiperistasis , or reverberation of the cold air striking thereupon , waxeth hot ; which pits have passage under ground into the River Teese , as Archbishop Cuthbert Tonstal observed , by finding that Goose in the River which he had marked , and let down into these pits . Camb. Brit. p. 737. In Yorkshire near unto Knarsburrow Castle is a Well in which the waters spring not up out of the veines of the earth , but distill , and trickle down dropping from the rocks hanging over it , whence it 's called Dropping-Well : into which what wood soever is put , will in a short space be turned into stone . Camb. Brit. p. 700. In Caermardenshire near unto Careg Castle there is a Fountain that twice in four , and twenty houres ebbeth , and twice floweth , resembling the unstable motions of the main Sea. Camb. Brit. p. 650. In Westmerland hard by Shape there is a Well , or Fountain , which after the manner of Euripus ebbeth , and floweth many times in a day . Camb. Brit. p. 762. In Ireland is a Fountain whose water killeth all those Beasts that drink thereof , but hurteth not the people , though they usually drink of it . Ortelius . Near unto Bristow is St. Vincent's rock full of Diamants , in bright , and transparent colour matching , if not exceeding the Indian Diamants , onely they are softer ; but nature her self having framed them pointed with four , or six-cornered smooth sides , they are worthily had in great admiration : also over against it on the West-side of the River , there is another rock full of Diamants , which by the wonderful skill , and workmanship of nature are inclosed as young ones within the bowels of hollow , and reddish flints . Camb. Brit. p. 239. At Aspley Gowik in Bedfordshire near Woburn there is a kind of earth that turns wood into stone : for proof whereof there was a woodden ladder in the Monastery of Woburn , that having lien a good while covered over in that earth , was digged forth again all stone . Camb. Brit. p. 401. Near unto Lutterworth in Leicestershire there is a Spring of water so cold , that in a short time it turneth strawes , and sticks into stone . Camb. Brit. pag. 518. In Darbyshire in the Peak-Forrest not far from Buxtons is a Well which in a wonderful manner doth ordinarily ebbe , and flowe four times in the space of one hour , or thereabouts , keeping his just Tides . Camb. Brit. p. 558. Also in the same County at the Spring-head of Wie there rise , and walme up nine Fountaines of hot waters , commonly called Buxton-Wells , very sovereign for the stomach , sinews , and whole body . Camb. Brit. p. 557. In Scotland on the bank of Ratra neer unto Stang's Castle there is a Cave wherein the water distilling naturally by drops from the head of the Vault , is presently turned into Pyramidal stones , and were not the said hole , or Cave otherwhiles rid , and cleansed , the whole space as far as up to the vault , would in a short time be filled therewith . Camb. Brit. Scotl. p. 48. In Scotland in the Countrey of Murray there is a River called Naes , the water whereof is almost alwaies warm , and at no time so cold that it freezeth , yea , in the most cold time of winter , broken ice falling into it is dissolved with the heat thereof . Descrip . of Scotl. Also in Galloway the Loch called Loch-Merton is of such a strange nature , that the one half of it doth never freeze in the coldest winter . Descrip. of Scotl. In Kile there is a rock about twelve foot high , and as much in breadth called the Deaf Craig : for though a man cry never so loud , or shoot off a Gun on the one side , yet his fellow on the other side cannot hear the noise . Desc. of Scot. In Lenox is a great Loch , or Meere called Loch-Lowmond , in length twenty four miles , and eight in breadth , wherein are three strange things : First , Excellent good fish without any finnes . Secondly , A floating Island whereon many Kine feed . And thirdly , Tempestuous waves raging without winds , yea , in the greatest calmes . Desc. of Scot. In Argyle is a stone found in divers parts , which being laid under straw , or stubble doth set it on fire by the great heat that it collecteth there . Descr. of Scot. In Lincolnshire there is a fowl called a Dotterel , so named of its doltish foolishnesse , it 's a bird of an Apish kind , ready to imitate what it sees done , they are caught by candle-light by the fowlers gestures : for if he put forth an arm , they stretch forth a wing : sets he forward a legg , or holdeth up his head , they likewise do theirs : in brief , what ever the fowler doth , the same also doth this foolish bird untill it be caught within the net . Camb. Brit. p. 543. There is an Island called Bas bordering upon Lothaien in Scotland , unto which there resort such a multitude of Sea-fowles , especially of Soland Geese which bring with them such abundance of fish , that as it 's reported , an hundred Garison Souldiers lying there for defence of the place , fed upon no other meat then the fresh fish that was thus brought to them ; and the said Fowles bring also such abundance of sticks , and twiggs for to make their nests of , that thereby the Inhabitants are abundantly provided of fewel for their fire also : and such a mighty gain is made of their feathers , and oyl that no man would scarcely believe it , but he that had seen it . Camb. Brit. Scot. p. 12 , 13. Most certain it is , that Cowes in Ireland will not give down their milk , unlesse their own calf be set by their side alive , or else the skin of the dead calf must be stuffed with straw , and set by them . Camb. Brit. Irel. p. 145. In one of the Scottish Islands there is a rare kind of Fowl , unknown to other Countreys , called Colca , little lesse then a Goose ; they come thither every year in the Spring , hatch , and nourish their young ones : about which time they cast all their feathers , and become stark naked of all their bodies , and then they get themselves to the Sea , and are no more seen till the next Spring : their feathers have no quill as other feathers have , but are all like unto a Down wherein is no hardnesse . Desc : of Scot. In the Island of Orknay the Ewes are of such fecundity that they bring forth constantly two , and often three lambs a piece : there be neither ravenous nor venomous beasts there , nor will live there , although they be transported thither . Descrip. of Scot. In the North Seas of Scotland are great loggs of Timber found , in which are marvellously ingendred a sort of Geese called Claik-geese , and they do hang by the beak till they be of perfection : oftentimes found , and kept in admiration for their rare manner of generation . Desc. of Scot. They are very fat , and delicious to be eaten . The Storks are so careful of their parents , that when they grow old , and unable to help themselves , the young ones feed them ; and when their wings fail them in passing the Sea , the young ones take them on their backs , and carry them over . But this is remarkable ; The Town of Delph in the Low-Countries is so seated for the feeding , and bringing up of these Birds , that it 's hard to see an house wherein they breed not : In which Town upon the third of May Anno Christi 1536. a great fire happening when the young Storks were grown pretty big ; the old ones perceiving the fire to approach their nests , attempted to carry away their young ones , but could not they were so weighty , which they perceiving , never ceased with their wings spread to cover them , till they perished in the flames . Belg. Com. Wealth . p. 63. In the year 1404. some women of Edam in the Low-Countries going in Barks to their cattel in Purmerm●●r , did often see at the ebbing of the water a Sea-woman playing up , and down , whereat at first they were afraid , but after encouraging one another , made with their Boats towards her , and the water now not deep enough for her to dive in , they took her by force , drew her into the Boat , and carried her to Edam , where in time she grew familiar , and fed of ordinary meats ; and being sent to Harleus lived some fifteen years , but never spake , seeking often to get again into the water . Belg. Com. Wealth . p. 102. The Lady Marguerit of Holland Countesse of Hausberg was miraculously delivered of 364 children at one birth , whereof Eras. Rot. Lod. Vives . and many other famous Authors make mention : Also Albertus Crantzius , and others write . That about thirty seven yeares after the like happened to the Lady Marguerit daughter to the Earl of Holsteine , which were all Baptized . Also Martin Cromer in his Chronicles of Poland writes , That in Cracovia Anno 1269. the Wife of the Earl Buboslas was delivered of thirty six children all living . Belg. Com. VVealth . p. 127. It 's most strange , yet true , that the Arms of the Duke of Rohan in France , which are Fusils , or Lozenges are to be seen in the wood , or stones through all his Countrey , so that break a stone in the middle , or lop a bough off a tree , and you shall behold the grain thereof ( by some secret cause in nature ) Diamonded or streaken in the fashion of a Lozenge . And in VVarwickshire the Armes of the Shugburies , which are Stars , are found in the stones in their own Manour of Shugbury , so that break the stone where you will , and there is the exact fashion of a star in the end of it : This I have oft seen , and have many of the stones . Groenland ( in the Hyperborean Sea ) was discovered Anno 1380. it hath in it the Monastery of St. Thomas , situate on the North-East part thereof at the foot of a Mountain where there is a River so hot , that it serves for to boyl their meat , and other such purposes as fire doth with us . Isac . Chron. p. 275. The River Hypanis in Scythia every day brings forth little bladders , out of which come certain flies , which are thus bred in the morning , fledge at noon , and dead at night : Fit Emblemes of the vanity and short life of man. Clitumnus is a River in Italy which makes all the Oxen that drink of it white . Fulk . Meteor . Lib. 4. The River Melas in Boeotia makes all the sheep that drink of it black . Plin. The Fountain of Jupiter Hammon is cold in the day-time , and hot at midnight . The Fountain of the Sun hath its water extream cold , and sweet at noon , and boiling hot , and bitter at midnight . Plin. lib. 2. c. 103. August . There is a River in Palestine called the Sabbaticall River , which runs with a violent and swift stream all the week ; but every Sabbath it remaines dry . Joseph . de bel . Jud. l. 7. c. 24. In Idumaea is a Fountain called the Fountain of Job , which for one quarter of the year is troubled , and muddy ; the next quarter bloody ; the third green , and the fourth clear . Isiod . The River Astaces in the Isle of Pontus uses sometimes to overflow the fields , after which whatsoever sheep , or milch cattel feed thereon , give black milk . Plin. l. 2. c. 103. Furius Camillus being Censor in Rome , the Lake Albanus being environed with Mountains on every side , in the time of Autumne when other Lakes , and Rivers were almost dry , the waters of this Lake after a wondrous manner began to swell , and rise upwards till at last they were equal with the tops of the Mountains , and after a while they brake thorow one of those Mountains overflowing , and bearing all down before them till they emptied themselves into the Sea. Plut. About the year 105. in the Reign of Trajan , who raised the third Persecution , on the 22. of October there fell out one of the most terrible Earthquakes that ever was : First there arose furious , and violent winds , which tare up trees by the roots , made birds fall to the earth , uncovered houses , and overthrew many ; then followed thunder , and lightning , which made the night like noon-day ; then fearfull Thunderbolts , which brake down stately buildings , and slew many men . The Sea was wonderfully troubled , after which came such a violent heat , that men not able to endure it , stript themselves , and hid themselves under ground , the skie was so dark , and dust so great , that one could not see another , so that shocking together many fell down dead : Many Cities were ruinated , much people perished ; many Mountains , and hills sunk , and became plaines : many Rivers were dryed up , Fountains and springs brake out where never was any before . Almost all the houses in Antioch were demolished . Dion . The River d ee in Meri●●●●●hshire in Wales , though it run through Pimble-Meer , yet it remaineth intire , and mingles not its streams with the waters of the Lake . Camb. Brit. And a River in Spain burieth it self in the earth , and runneth under ground fifteen miles together : whereupon the Spaniards brag that they have a Bridge whereon ten thousand Cattell feed daily . A poor woman in Holland being great with child , and near to the time of her delivery ; For the space of fifteen daies before the same , the child in her womb was heard almost continually to cry , and lament : the which many worthy persons , for the greater approbation of the truth , went daily to hear , and have testified the same . Neth . Hist. Divers women brought a young woman in Ireland almost naked to the house of Mr. Creighton Minister of Virgikea in the County of Cavan , to whom an Irish Rebel came upon the way ( these women being present ) requiring her to give him her money , swearing that else he would presently kill her , and withall drew his sword : The young woman answered , You cannot kill me except God give you leave , and his will be done : Hereupon the Rogue thrust three times at her naked body with his drawn sword , and yet could not pierce her skin , upon which miracle , being much confounded , he went away , and left her . Attested upon oath . Pliny tells us of a Fountain called Dodon , which alwaies decreaseth from midnight till noon , and encreaseth from noon till midnight . He also tells us of certain Fountains in an Island neer Italy which alwaies increase and decrease according to the ebbing , and flowing of the Sea. Aristotle writeth of a Well in Sicilie , whose water is so sharp , that the Inhabitants use it instead of vineger . In Bohemia neer to the City of Bilen is a Well of such excellent , water , that the Inhabitants use to drink of it in a morning instead of burnt Wine . Dr. Fulk . In Paphlagonia is a Well which hath the taste of wine , and it makes men drunk which drink of it ; whence Du Bartas , Salonian Fountain , and thou Andrian Spring , Out of what Cellars do you daily bring The oyl , and wine that you abound with so ? O Earth , do these within thine entralls grow ? &c. AElian mentioneth a Fountain in Boeotia near to Thebes , which makes horses run mad if they drink of it . Pliuy mentioneth a water in Sclavonia which is extream cold , and yet if a man throw his cloath cloke upon it , it is presently set on fire . Other waters there are which discolour the fleeces of the sheep which drink of them : whence Du Bartas , Cerona , Xanth , and Cephisus do make The thirsty flocks that of their waters take , Blak , red , and white : And neer the crimson deep Th' Arabian Fountain maketh crimson sheep . And again , What should I of th' Illyrian Fountain tell ? What shall I say of the Dodonean VVell ? VVhereof the first sets any clothes on fire ; Th' other doth quench ( who but will this admire ? ) A burning Torch : and when the same is quenched , Lights it again , if it again be drenched . Anno Christi 1204. at Oreford in Suffolk a fish was taken by the Fishermen at Sea , in shape resembling a wild man , and by them was presented to Sir Bartholomew de Glanvil , Keeper of Oreford Castle . In all his limbs , and members he resembled a man , had hair in ●ll the usual parts of his body , onely his head was bald . The Knight caused meat to be set before him , which he greedily devoured , and did eat fish raw , or sod : that which was raw he pressed with his hand till he had squeezed out all the moisture : He uttered not any speech , though to try him , they hung him up by the heeles , and grievously tormented him . He would get him to his couch at the setting of the Sun , and rise again at the Sun-rising . One day they brought him to the haven , and let him go into the Sea , but to prevent his escape they set three rowes of very strong nets before him to catch him again at their pleasure : But he , streightwaies diving to the bottom , crept under all their nets , and shewed himself again to them , and so often diving he still came up , and looked upon them that stood on the shoare as it were mocking of them . At length after he had sported himself a great while in the water , and there was no hope of his return , he came back to them of his own accord , and remained with them two moneths after . But finally , when he was negligently looked to , he went to the Sea , and was never after seen , or heard of . Fabians Chron. CHAP. CIII . Examples of the rare works of God in the Creatures . IN the Province of Dara in Libia there is a certain River which sometimes so overfloweth , that it 's like a Sea ; but in the Summer it is so shallow that any one may passe over it on foot : If it overfloweth about the beginning of April , it bringeth great plenty to the whole region , if not , there followes great scarcity of . Corn. Pur. Pil. v. 2. p. 823. Of Date-trees , some are Males , and other Females : the male brings forth flowers onely ; the female , fruit : but the flowers of the female will not open , unlesse the boughes , and flowers of the male be joyned unto them : and if they be not thus coupled the Dates will prove stark naught , and have great stones in them . Eodem l●co . Near unto the Grand Cairo in Egypt is a Garden environed with a strong wall , in the Garden is a large Fountain , and in middest of it groweth the onely Balme-tree bearing true balme , that is in the world : it hath a short stock , or body , and beareth leaves like unto vine-leaves , but not altogether so long , P. Pil. v. 2. p. 838. The famous River of Nilus in Egypt useth once in the year to overflow her banks whereby the whole Countrey is watered , it usually beginneth to overflow upon the 17th of June , and increaseth daily , sometimes two , sometimes three fingers , and sometimes half a Cubit high on a day : the encrease of it is known by a pillar in a Cistern whereinto the water is conveyed by a sluce , which pillar is divided into eighteen parts , each a Cubit : if the water reach only to the fifteenth Cubit , they expect a fruitful year , if it stay between the twelfth , and fifteenth Cubit , the increase of that year will be but mean ; if it reach not to the twelfth , it 's a sign of scarcity : if it rise to the eighteenth , the scarcity will be greater in regard of too much moisture : this River continueth 40 daies increasing , and 40 daies decreasing . Eodem loco . There are three sorts of Camels : the first sort are grosse , and tall of stature , they will usually carry a thousand pounds weight : when they are to be loaden , being beaten upon their knees , and neck with a wand , they will kneel down , and when they feel their load sufficient , they will rise up again : the second fort of them have two bunches on their back , and are fit either for burthens , or to ride on : the third sort are of a slender , and low stature called Dromidaries , unfit for burthens , but they excell in swiftnesse , so that in the space of one day they will travel an hundred miles , and will so continue for eight or ten daies together with very little provender : and they will abstain from drink eight , ten , and sometimes fifteen daies together without any inconvenience . P. Pil. v. 2. p. 845. In the Grand Cairo in Egypt the Plague useth to be very violent till the River Nilus begins to overflow his banks , at which time it doth instantly cease : insomuch as when five hundred dyed at Cairo the day before , not one doth die the day following . P. Pil. v. 2. p. 897. In the Marishes of Egypt grow the sedgy reeds , formerly called Papyri , of which they made paper , and of which ours ( made of rags ) assumeth that name : They divide it into thin flakes , whereinto it naturally parteth : then laying them on a Table , and moistening them with the glutinous water of Nilus , they presse them together , dry them in the Sun , whereby they are fitted for use . P. Pil. v. 2. p. 898. There is a certain Island called Lounda in the Kingdom of Congo , wherein is no fresh water ( being a very sandy ground ) but if you digg but the depth of two or three hand-breadthes , you shall find sweet water , the best in all those Countries : and ( which is most strange ) when the Ocean ebbeth this water growes brackish , but when it flowes to the top , it is most sweet . P. Pil. v. 2. p. 989. Not far from Casbine , the Regal City in Persia is a Fountain of a strange , and wonderfull nature , out of which there continually springeth , and issueth a marvellous quantity of black Oyl , which serveth in all parts of Persia to burn in their houses , and is usually carried all over the Countrey upon Kine , and Asses , whereof you may often meet three or four hundred in company . P. Pil. v. 2. p. 1431. About three daies journey from old Babylon is a Town called Ait , and near unto that is a valley of Pitch very marvellous to behold , wherein are many Springs , throwing out abundantly a kind of black substance ▪ like unto Tar , and Pitch , which serveth all the Countrey thereabouts to make staunch their Barques with , and Boats : every one of which Springs makes a noise like to a Smith's Forge in puffing , and blowing out the matter , which never ceaseth day , nor night , and the noise is heard a mile off : the Moores call it Hell-mouth . P. Pil. v. 2. p. 1437. The tree whereon the Coquo-nuts grow in the Indies of all trees in the Forrest may have the preheminence : for meerly with it , without the least help of any other a ship may be built , and furnished to Sea : the heart of the Tree will make good Planks , and Timber , and Masts : a Gum that growes thereon will serve to calk it : the rind of the same Tree will make Cordage , and Sailes ; and the large nut being full of kernel , and pleasant liquor will serve for meat , and drink to those that sail in the ship ; and the store of these nuts for Merchandise . P. Pil. v. 2. p. 1466. In the great Mogul's Countrey , from Agra to Lahor ( which are the two chief Cities in this Empire ) is about four hundred English miles : the Countrey in all that distance being even without Mountains , or hills ; and the high-way planted on both sides with Trees like unto a delicate Walk . P. Pil. v. 2. 1468. In the same Countrey in a City called Nagracut , there is a Chappel most richly set forth , both seeled , and paved with plates of pure gold ; wherein is kept an Idol which they call Ma●ta , visited yearly by many thousands of the Indians , who out of devotion cut off part of their tongues to make a sacrifice for it : In the same Province also there is another famous Pilgrimage to a place called Iallamakae , where out of cold Springs , and hard rocks there are daily to be seen incessant eruptions of fire : before which the Idolatrous people fall down , and worship . P. Pil. v. 2. p. 1468. In the same Countrey also they have a pleasant clear liquor which they call Taddy , issuing from a spongie Tree that growes straight , and tall , without boughes to the top , and there spreads out into branches , somewhat like to an English Colewort , where they make incisions , under which they hang earthen pots to preserve the influence : that which distills forth in the night is as pleasing to the taste as any white wine , if drunk betimes in the morning ; and of a piercing , and medicinable quality , excellent against the stone . But in the heat of the day the Sun alters it , so that it becomes headdy , ill-relished , and unwholesome . P. Pil. v. 2. p. 1469. For Cotton Wooll , they plant seeds , which grow up into shrubs like unto our Rose-bushes : It blowes first into a yellow blossom , which falling off , there remains a Cod about the bignesse of a mans thumb , in which the substance is moist , and yellow , but as it ripens it swells bigger till it break the Cod , and in short time becomes as white as snow , and then they gather it . P. Pil. v. 2. p. 1470. Musk is taken from a little reddish beast , beaten with many blowes on one place that the blood may all come thither : then is the skin so swolne , and full of blood bound straight , that the blood may not issue forth , and being put into one , or more bladders , is dryed on the beasts back till the bladder fall off of it self : and so that blood after a moneth becomes excellent Musk. P. Pil. v. 2. p. 1500. One Peter a Christian Cafar at Sofala , his wife dying in travel of a daughter , nourished the child with the milk of his own breasts a whole year , at end whereof the child dyed of the Worms , and then the milk dryed up in his breasts : He told me ( saith the Relator ) that pity of the Motherlesse crying Infant ( which his poverty could not otherwise relieve ) caused him to seek to still it by laying it to his breast , and then gave it something to drink , which having continued two or three daies his breast began to yield Milk. P. Pil. v. 2. pag. 1542. In the Seas near unto Sofala are many womenfishes : which from the belly to the neck are very like a woman : the Female nourisheth her young with her breasts which are like a womans . From the belly downward , it hath a thick , and long tail with finnes like a Dolphin : the skin white on the belly , and the back rougher then a Dolphins : it hath armes ending from the elbowes in finnes , and hath no hands : the face is plain , round , deformed , bigger then a mans , without humane semblance , wide-mouthed , thick hanging lips as an hound , four teeth hanging out almost a span long , like the tusk of a Boar : and their nostrils like a Calves . P. Pil. v. 2. p. 1546. The Torped● is a strange kind of fish , which a man holding in his hand , if it stir not , it produceth no effect : but if it move it self never so little , i● so torments the body of him which holds it , that his Arteries , Joynts , Sinews , and all his Members feele exceeding paine , with a certain numness , and as soon as it is let goe out of the hand , all that paine and numness is gone also . P. Pil. v. 2. p. 1183. The Cynamon-tree is a small tree , and low , having leaves like to our Bay-tree : In the moneth of March or April , when the sap goeth up to the top of the tree , they cut the bark of the tree round about in length from knot to knot , or from joynt to joynt , above and below , and then easily with their hands they take it away , laying it in the Sun to drie , and yet for all this the tree dies not , but against the next yeer it will have a new barke , and that which is gathered every yeer is the best Cynamon : that which grows longer is great , and not so good , P. Pil. v. 2. p. 1709 In India is a treee called Arbore de Rays , or the Tree of roots , it groweth first up like other trees , and spreadeth the branches , out of which there come strings , which seem afarre off to be cords of hemp , which growing longer , till they reach the ground , there take root again : so that in the end one tree will cover a great piece of ground , one root crossing within another like a Maze , each of these young trees will in time grow so big , that it cannot be discerned which is the principall trunk o● body of the tree . There is also a tree called Arbor● irist● , or the sorrow full tree , so called , because it never beareth blossoms but in the night-time , and so it doth , and continueth all the yeer long : So soon as the Sun sets , there is not one blossom seen upon the tree , but presently within half an hour after , there are as many blossoms as the tree can beare , pleasant to behold , and smelling very sweet , and as soon as the day comes , and the Sun is rising , they all presently fall off , and not one to be seen on the tree , which seems as though it were dead , till evening comes againe , and then it begins to blossome as it did before , it 's as big as a Plum-tree : it groweth up quickly , and if you break but a branch of the tree , and set it in the earth , it presently takes root , and growes , and within a few dayes after it beareth blossoms , which are like Orange-tree-blossoms , the flower white , and in the bottom somewhat yellow , and reddish . P. Pil. v. 2. p. 1780. There is also an herb in India called by the Portugals herba sentida , or feeling herb , which if a man touch , or throw sand , or any other thing upon it , presently it becoms as though it were withered , closing the leaves together , and it comes not to it self again as long as the man standeth by it , but presently after he is gone , it openeth the leaves again , which become stiffe , and fair , as though they were newly grown : and touching it again , it shuts , and becomes withered as before , so that it 's a pleasure to behold the strange nature of it . P. Pil. v. 2. p ▪ 1781. Pepper is planted at the root of some other tree , and runs up it like Ivie : the leaves are like the Orange leaves , but somewhat smaller , green , and sharp at ends : the Pepper groweth in bunches like grapes , but lesse , and thinner ; they are alwaies green till they begin to dry , and ripen , which is in December , and January , at which time it turns black , and is gathered . P. Pil. v. 2. p. 1782. The best Ginger growes in Malabar ; it groweth like thin , and young Netherland Reeds , two or three spans high , the root whereof is the Ginger , which is gathered in December , and January . P. Pil. v. 2. p. 1782. The Clove-trees are like Bay-trees , the blossoms at the first white , then green , and at last red , and hard , which are the Cloves ; these Cloves grow very thick together , and in great numbers . In the place where these trees grow , there is neither grasse , nor green herbs , but is wholly dry , for that those trees draw all the moisture unto them . P. Pil. v. 2. p. 1783. The Nutmeg-tree is like a Pear-tree , but that it 's lesse , and with round leaves : the fruit is like great round Peaches , the inward part whereof is the Nutmeg ; this hath about it an hard shell like wood , and the shell is covered over with Nutmeg-flower , which is the Mace , and over it is the fruit , which without is like the fruit of a Peach . P. Pil. v. 2. p. 1783. Gumme-Lac comes most from Pegu : where are certain very great Pismires with wings which fly up the trees like Plum-trees , out of which trees comes a certain Gumme which the Pismires suck up , and then they make the Lac round about the branches of the trees , as Bees make Wax , and when it is full , the owners come , and breaking off the branches , lay them to dry , and being dry , the branches shrink out , and the Lac remaines . P. Pil. v. 2. p. 1783. Ambergreece is usually cast upon the Sea-shore , which as some suppose is the dung of the Whale , or as others , the sperme , or seed of the Whale consolidated by lying in the Sea. P. Pil. v. 2. p. 772. In the Kingdome of Fez there is a Mountain called Beniguazeval , in the top whereof there is a cave that perpetually casteth out fire . P. Pil. v. 2. pag. 807. The herb Addad is bitter , and the root of it so venomous that one drop of the Juice will kill a man within the spa●e of one hour . P. Pil. v. 2. p. 850. Of Palm-trees which they keep with watering , and cutting every year , they make Velvets , Satins , Ta●at●es , Damasks ▪ Sarcenets , and such like , all which are spun out of the leaves cleansed , and drawn into long threads . P. Pil. v. 2. p. 985. Crocodiles are often 25 spans long : contrary to all other creatures they open the upper jaw : they lay many eggs in a hole in the sand which the Sun hatcheth . P. Pil. In Sofala there is a creature called Inhazaras as big as a hog , and somewhat like with thinne and black hair having five fingers like a mans on his hinder ●eet ▪ and four on his forefeet ▪ which live upon Ants , by thrusting their tongues ▪ ( which are two spans and an half long ) into an Ant-hill , whereon the Ants running , they pull them into their mouthes ▪ P. Pil. In the Kingdom of Tunis near to the City of El-Hamma is a hot River which by divers Channels is carried through the City , in which the water is so hot , that few can endure to go into it , yet the people drink of it , having set the water to cool a whole day together . P. Pil. v. 2. p. 821. There is in Africa a certain Monster called Po●g● in all proportion like a man , onely bigger : It hath a mans face , hollow eyes , long hair upon the browes : His face , and eares without hair ; His body is full of hair of dunnish colour , &c. differs not from a man but in his leggs which have no calves : He goes alwaies upon his leggs , and carries his hands clasped in the nape of his neck when he walks upon the ground ; they sleep in trees and live of fruit , and nuts . P. Pil. v ▪ 2. p. 982. In Abassia are Kine with hornes like unto Harts hornes : Others there be th●● have but one horn in the middest of their foreheads of about a span , and an half long , turning upward . P. Pil. v. 2. p. 1495. In Sofala are many River-horses as big as two of our horses , with thick , and short hinder legs , having five clawes on each forefoot , and four on the hinder , the mouth wide , and full of teeth , four of which are above two spans long apiece , the two lower straight up , the two upper turned like a Beares tush : they live in the water , but ●eed on the Land on grasse : they have ●eates where with they nourish their young ; their Hides are thicker then an Oxes ; they are all of an ash colour gray with white strakes on their faces ; or white stars ▪ P. Pil. v. 2. p. 1544. In Africa is a River called Margania , and by it a salt Spring which turns all the wood that is thrown into it into hard stone . P. Pil. v. 2. p. 1547. In America there are certain very small birds called Viemalim , with small , and long bills , they live of the dew , and of the juice of flowers and Roses like Bees : their feathers are of very curious colours ; they die , or sleep every year in October sitting on a bough in a warm place , and in April following they awake again when the flowers be sprung . I have one of these Birds . The most , and best Pearles are brought from the Ille of Z●ilan they fish for them , beginning in March , and continuing fifty daies : the manner is this : At the end of a rope they make fast a great stone which they throw into the Sea , and then a man that hath his ears , and nose well stopt ▪ and anointed with oyl , with a basket about his neck goes down by the rope to the bottom of the Sea , and as fast as he can , fills his basket with Oisters , and when it 's full shaketh the rope , and then his fellowes in the Boat hale him up with his Basket , which being emptied , he goes down again ; and at the end of the fishing they open their Oisters in many of which they find Pearles , which are of four sorts , and valued according to their beauty , and bignesse . Idem . p. 1709. In Congo is a strange creature as big as a Ram , with wings like a Dragon , a long taile , and great chaps , and divers rowes of teeth : they feed upon raw flesh . Eodem . p. 1003. In Africa is a beast called a Dabuk in bignesse , and shape resembling a Wolf , saving that his leggs , and feet are like a mans : He useth to rake dead men out of their graves , and eat them . Eodem . p. 847. In the mouth of the River of Goa was taken a fish of the bignesse of a cur-dog , with a s●out like a hog , small eyes , no eares but two holes instead thereof : it had four feet like an Elephant , the tail flat , but at the end round , and somewhat sharp : it snorted like a Hog , the body , head , tail , and legs were covered with broad scales as hard as Iron , so that no weapon could pierce them ; when he was beaten he would rolle himself round like an Urchi● , and could by no strength be opened till he opened of his own accord . Eodem . p. 1774. Frankincense growes in Arabia , and is the gumme that issueth out of trees . Eodem . p. 1781. In Mozambique Manna is procreated of the dew of heaven falling on a certain tree on which it hardens like Sugar , sticking to the wood like Rozin , whence it 's gathered , and put into jarrs , and is used much for purging in India . Eodem . p. 1554. Mastick-trees grow onely in the Island of Sio : the trees are low shrubs with little crooked boughes and leavesl : In the end of August they begin their Mastick-harvest , men cutting the bark of the Tree with Iron instruments , out of which the Gumme distills incessantly for almost three moneths together . Eodem . p. 1812. In the Arabian Deserts there are great store of Ostridges , that keep in flocks , and often affright passengers that are strangers with their fearfull shreeches , appearing afar off like a troop of horsemen : Their bodies are too heavy to be supported with their wings , which uselesse for flight , yet serve them to run more speedily , so that a swift horse can scarce overtake them : what they find they swallow down , sometimes stones , and iron : when they have laid their eggs ( which are as big as a Culverin Bullet ) they forget where they left them , and so return no more : Hence that expression , Lam. 4. 3. The daughter of my people is become cruel like the Ostriches in the wildernesse . Whereupon also she is made the Embleam of Folly ; Job 39. 14 , &c. She leaveth her ●ggs in the earth , and warmeth them in the dust , and forgets that the foot may crush them , &c. Spunges are gathered from the sides of Rocks fifteen fathom under water about the bottom of the streights of Gibralter , the people that get them being trained up in diving from their childhood , so that they can endure to stay very long under water , as if it were their habitable Element . In Manica is a tree called the Resurrection-tree , which for the greatest part of the year is without leaf , or greennesse : but if one cut off a bough , and put it into the water in the space of ten houres it springs , and flourisheth with green leaves ; but draw it out of the water , as soon as it is dry it remaineth as it was before . Pur. Pil. v. 2. p. 1537. In Aleppo though the Plague be many times very hot all the Spring-time , yet so soon as the Sun enters into Leo , which is the twelfth , or thirteenth day of July , the Plague immediately ceaseth though it be never so violent , and all that are then sick amend , and such as are well need fear no infection . Eodem . p. 1345. Upon the coasts of Brasile are found M●er-men , which are like unto men , of a good stature , but their eyes are very hollow . The Cuttle fish hath a hood alwayes full of black water like Ink , which when they are pursued by other fishes , they cast it forth , whereby they so muddy , and darken the water , that thereby they escape . There are a sort of Fishes , whose wonderfull making magnifieth the Creator , who for their safty hath given them fins which serve instead of wings : of such a delicate skin interlaced with small bones as may cause admiration : they are like to Pilchards , onely a little rounder , and bigger . They flie best with a side-wind , but longer then their wings are wet . they cannot flye , so that their longest flight is about a quarter of a mile . The Dolphins and Bonitoes doe continually hunt after them to devoure them , whereupon for safety they take the aire , but then there is a fowle called an Alcatrace , much like a Hern which hovers in the aire to seise upon them . Incidit in Scyllam qui vul● vitare Charibdin . Out of the frying pan into the fire . In Brasile is a little bird , which they call the risen or awaken bird , because it sleeps six moneths , and wakes the other six . It hath a cap on its head of no one colour , but on what ●ide so ever you look sheweth red , green , black , or other colours , all very fine and shining , the breast also sheweth great variety of colours , especially yellow more fine then gold : The body is grey , and it hath a very long bill , and yet the tongue is twice so long as the bill : It flies very swiftly , and makes a noise like a Bee ; It alwaies feeds flying . There is often a strange fight in the Sea between the Whale and his enemies , viz. The Swordfish , and the Thresher . The Swordfish is not great but strongly made , and between his neck , and shoulders he hath a bone , like a sword of about five inches broad , and above three foot long full of prickles on either side . The Thresher is a bigger Fish whose tail is broad , and thick and very weighty . The fight is in this manner ; The Swordfish placeth himself under the belly of the Whale , and the Thresher above with his Tail thresheth upon the head of the Whale till he forceth him to give way , which the Swordfish perceiving , wounds him in the belly with the Sword , and so forceth him to rise up again . In this manner they torment him , that the fight is sometimes heard above three leagues off , the Whales roaring being heard much further , his onely remedy in this case is to get to the shore , which he laboureth to do so soon as he sees his enemies : For then there can fight but one with him , and for either of them hand to hand he is too good . Pur. Pil. v. 4. p. 1377. In the Island of Tercera are some Fountains the water whereof is so hot , that it will boyl an egg . In the same Island is another Fountain that will turn wood into stone ; and a Tree that groweth by , that part of the root that growes within water is petrified ; the other that is out is wood as of other trees . In the Kingdome of Mexico are Kine with bunches on their backs about the bignesse of our Bulls , but little horns , and more hair on their foreparts then behind , which is like wooll . On the back-bone they have a Mane like horses , and long hair from their knees downward , with much long hair on their throats . They are meat , drink , shoes , houses , fire , vessels , and their Masters whole substance . Other creatures there be as big as horse● , which the Spaniards for their fine wooll call Sheep . One of their hornes usually weighes fifty pounds . Purch . Pil. v. 4. p. 1561. In one of the Azore Islands is an hill called Pico , which is above fifteen miles high : the Top is many times seen clearly , but about the middle of it hang the clouds ; upon the top many times issue forth flames of fire as out of AEtna . Idem . p. 1672. In Virginia is a beast called Possowne , the female whereof will let forth her young ones out of her belly , and take them again into her belly at her pleasure . Idem . p. 1772. Teneriff one of the Canary Islands hath in it a very high hill in the form of a Sugar-loaf , and is continually covered with snow ; so that going up it the cold is unsufferable , it 's seen above fourty leagues off at Sea. There is also in the same Island a Tree as big as an Oke of middle size , the bark white like Horn-beam ; six , or seven yards high with ragged boughes , the leaf like the Bay-leaf . It beareth neither fruit nor flower ; It stands on the side of an hill , in the day ▪ it 's withered , and drops all night ( a cloud hanging thereon ) so that it yields water sufficient for the whole Island , wherein are eight thousand soules , and about an hundred thousand Cammels , Mules , Goats , &c. The water falls from it into a pond made of brick , paved with stone ; from which it 's conveyed into several ponds thorow the whole Island . They also water therewith their Corn-ground , for they have no other water in the Island ▪ except rain-water . The Pond holds twenty thousand Tunne of water , and is filled in one night . Many of English that have been there have attested the truth hereof . Idem . p. 1●69 . In So●oter● are sheep whose tailes weigh twenty eight pound apiece , which therefore are usually cut off from the Ewes , lest they should hinder their breeding . There are also Batts whose bodies are almost as big as Conies , headed like a Fox with a hairy fur , in other things like Batts : One of them being killed by some English , his wings extended were an ●ll in length : their cry is shrill , and loud . Aloes growes in the same Countrey which is nothing but Semper viv●m , it is so full of a Rosin-like juice that the leaves are ready to br●●k with it : which leaves they cut in small pieces ▪ and cast them into a clean pit made in the ground , and paved : there it lies to ferment in the heat of the Sun , whereby the juice floweth forth , which they put in skins , and hang them up in the wind to dry , whereby it hardens . P. Pil. v. 1. p. 419. Indico groweth in the Moguls Countrey , having a small leaf like that of Sena : the branches are of a wooddy substance like broome : It growes not above a yard high , the stalk about the bignesse of a mans thumb : The seed is included in a small round Cod of an inch long . This once sowed lasteth three years ▪ that of the first year makes a weighty reddish Indico that sinks in water being not yet come to its perfection : that of the second year is rich , very light , and of a perfect violet colour swimming on the water : that of the third year is weighty , blackish , and the worst of the three . This herb when it 's cut is put into a Cistern , and pressed down with stones , then covered over with water , where it remains till the substance of the herb is gone into the water : then it 's drawn forth into another Cistern , and laboured with staves till it be like Batter , then they let it seeth , and so scum off the water two or three times till nothing but a thick substance remains , which taking forth they spread on a cloath , dry it in the Sun , then make it into balls , dry it on the sand , which causes the sandy foot : That is best which is of pure a grain , violet-colour , is glo●●ie , dry , and light . Idem . p. 430. In the same Countrey are Asses with hornes whereof they make divers sorts of drinking cups , of excellent virtue : some esteeming them the right Unicorns Horns . Idem . p. 436. Sir James Lancaster in his East-Indy Voyage , in the Isle of Sombrer● found on the Sea-sands a young twig growing up to a tree , and offering to pluck up the same , it shrank down into the ground , and when it was by strength pulled up , a great Worm was the root of it , and as the Tree groweth in greatnesse , the worm diminisheth : This Tree plucked up , the leaves , and pill stripped off , by that time it 's dry is turned into a hard stone ; so that this Worm was twice transformed into different natures after a wondrous manner : Of these he brought home many . P. Pil. v. 1. p. 152. There is in the Countrey of Mexico a kind of sheep , which all things considered is a beast of the greatest profit , and least charge that is : For from them they draw meat , and clothing : They use them also to carry all their burthens , having need neither of shoes nor saddles , nor yet of Oates , so that they serve their Masters for nought , feeding onely on grasse which they find in the fields ; There are two kinds of these creatures , the one bearing wooll , the other are bare , which are the better for burthen ; they are bigger then great sheep , and lesse then calves ; they have long necks like a Cammel . They are of divers colours , some white , some black , and others grey , or spotted ; their flesh is good meat , but that of their Lambs is best : Of their Wooll the Indians make cloth , some courser , other finer like half silk ; they also make Carpets , and Coverings , and other exquisite works of it which last long , and have a very good glosse ; they die it into sundry colours : upon these the Spaniards carry their barres of silver ; one of these sheep carrying about an hundred , and fifty pound weight . In the stomach , or belly of this beast is found the Bezar's stone ; sometimes one alone , sometimes two , three , or four : They are different in form , greatnesse , and colour ; some like Filberds , others like Walnuts : some as big as Pigeons Eggs , some as big as Hens eggs : In form some are round , some oval , and of other formes . For their colour , some are black , some white , some grey , dark green , and some as if they had been gilded : they are all made of divers filmes , and skins one upon another . P. Pil. v. 3. p. 969. In Italy growes an Herb called Basilico , which hath this innate property , that if it be laid under a stone in some moist place , in two daies space it produceth a Scorpion . Raimunds Mer. Ital. There are also the Cantherides which by day are green flies ; but in the night shine in the aire like flying Glow-wormes with fire in their tailes , Idem . There is also the Tarantula ( a kind of Serpent ) the venome whereof hath such an operation , that whosoever is stung with it falleth a dancing , and capering , and nothing can allay it but Musick . Idem . CHAP. CIV . Examples of rare , stupendious , and costly works made by the Art of man. A Description of Hierusalem , and the Temple , as they were when they were destroyed by the Romans . HIerusalem was compassed with a treble Wall on every side , save onely on that part where it was inclosed with inaccessible Vallies ; for on that side it needed onely one Wall : It was built upon two hills , the one opposite to the other , separated by a valley which was wondrously replenished with houses . One of these hills whereon stood the upper part of the City was far higher , and s●eeper then the other , whereupon King David compassing it about with a wall called it the City of David . The other hill called Acra was the place whereon the lower part of the City stood : And opposite to this Acra was another hill lower then it , which at first was divided from it by a large valley ; but when the Asmonaeans reigned , they filled up this valley , and cut down the top of Acra that it might not hide the Temple : within one of the vallies was Siloam , a fountain sending forth abundance of cleer & sweet water : The outmost wall , by reason of the valley about it , & rock whereon it stood was impregnable the rather because besides the situation it was built very strongly by David , Solomon , and other Kings . A fourth wall was begun by Agrippa : In humane reason had this wall been finished , the City could never have been taken : For he began to build it with stones 20. cubits long , and 10. cubits broad , so that it could neither be easily undermined , nor battered with Engines : but he built this wall but onely 10. Cubits high , and then fearing lest Claudius Caesar should think that he had a purpose to rebell , he gave it over : yet afterwards the Jews raised this wall 20 Cubits high : made a battlement 2. cubits high , and the Tower 3. cubits , in all 24. cubits high : Besides upon the wall were three Towers 20. cubits broad , and twenty cubits high , built four square very strongly ; within these Towers were rooms for men to dwell in , and Cisterns to receive rain-water . The third wall had ninety of these Towers , and between every Tower were two hundred Cubits space : The second wall had fourteen Towers ; and the old wall had threescore , and the compasse of the whole City was 33. furlongs . Between the North , and West-part of the City upon the outmost wall stood the Tower Psephina , which was raised seventy Cubits high ; so that in a clear day a man might from thence discover Arabia , and the utmost confines of the Jewes even to the Sea. Just opposite to this was the Tower Hippicos built by Herod upon the old wall , which for bignesse , beauty , and strength surpassed all others in the world : It had four corners , each of which was 25. Cubits broad , as many long , and 30. Cubits high , and in no place hollow : On the top was a Well to receive rain-water twenty Cubits deep . On the Top of all were houses 25. Cubits high divided into many roomes : Above them were battlements two Cubits high , and Turrets three Cubits high , so that in all it was eighty five Cubits high . He built also a second Tower in breadth , and length fourty Cubits , and as many high in Figure of a square pillar , all solid , and not hollow within : And above this , a porch ten Cubits high adorned with Turrets , and Pinacles : Over the middest of this Porch he built another Tower distinguished into goodly roomes , and sumptuous Baths ; and on the top it was beautified with Turrets , and Pinacles , so that the whole height was almost fourscore , and ten Cubits : Lastly , he built a third Tower , which he called after his Queens name , Mariamne twenty cubits high , and twenty broad , all of solid stone , and not hollow , having more stately and magnificent lodgings in it then either of the former : it was in all fifty five Cubits high . These Towers though they were very high , yet by reason of their situation they seemed far higher : For the old wall whereon they were built stood upon rock that was 30. Cubits high , whereby their height was much encreased : They were not built also of ordinary stone , but all of white Marble , whereof each stone was 20. Cubits long , and ten Cubits broad , and five Cubits thick ; and so curiously joyned together that every Tower seemed but one stone ; within the City was the Kings Palace surpassing all that can be spoken of it , and for greatnesse , and curious workmanship may be compared with any other in the world : It was environed with a wall 30. Cubits high , adorned with goodly Towers round about : Beautified with houses for an hundred of the Nobility : The variety of the Marble wherewith it was built was admirable , all sorts being therein used , though never so rare to be found . In every room also were many vessels of gold , and silver , and many Porches round about adorned with most curious Pillars : There were in it very many pleasant walks adorned with all sorts of trees , and gardens beset with Fountains that spouted up water on high , and Cisterns beautified with many brazen Statues from which ran out water continually . The Temple was built upon a Rocky Mountain ; the plain on the top whereof was at first scarce big enough for the Temple , and Court , the hill being very steep : But the people every day bringing earth thither , at last made it plain , and large enough , and enclosed the hill with a treble wall , which was a work passing all expectation ; to the effecting whereof many ages were spent , and all the holy treasure offered to God from all parts of the world : The foundations of the Temple were laid three hundred Cubits deep , and in many places more . The stones of it were 40. Cubit : The Porches were double , and every one was supported by many stately Pillars , twenty five Cubits high all of one piece of white Marble ; the Tops of them were of Cedar so exactly wrought as astonished the beholders : These Porches were 30. Cubits broad , and the Compasse of all was six Furlongs . The Courts were curiously wrought , and paved with all sorts of stones . The way to the inward Temple was all inclosed with stones wrought like La●tice-work , which were three Cubits high of curious workmanship : to this second there was an ascent by fourteen staires ; and aloft it was four square , and enclosed with a wall by it self , whose outside being fourty Cubits high was all covered with staires to ascend up to it , and within it was twenty five Cubits high : At the top of the fourteen staires within the wall was a level compassed with a wall of three hundred Cubits , which had eight Gates in it ; and between the Gates were Porches opposite each to other reaching from the wall to the Treasury , supported with great , and stately Pillars . All the gates were covered with Plates of gold , and silver , onely one was covered with Corinthian brasse , which for beauty far excelled the other , dazling the eyes of the beholders : In every gate were two doores , each of them thirty Cubits high , and fifteen broad ; and on each side they had seats 30. Cubits long , and 40. Cubits high , each one supported with two Pillars twelve Cubits thick : Onely the Gate which was ▪ covered with Corinthian brasse was fifty Cubits high , the Gates were fourty Cubits , and it was more richly adorned then the rest . The Holy of Holies was situated in the middest of all , and had twelve staires to go up to it . The forepart of it was an hundred Cubits high , and as many broad : Backward it was fourty Cubits ; on each side it had as it were two shoulders rising up in height twenty Cubits : The first Gate was seventy Cubits high , and 25. wide , and had no doores to shew that heaven was alwaies open , &c. All the foreparts were gilded , and all within was covered with fine gold . The inward part was divided into two rooms , whereof the first onely might be seen , which was in height fourscore , and ten Cubits , in length fourty , and in breadth twenty : Round about the Wall was a golden vine , whereon hung many grapes in clusters all of gold , every cluster being about six foot long : It had golden gates fifty five Cubits high , and sixteen Cubits broad . It had curious hangings of the same length , admirably wrought with purple , violet , and Scarlet silk , all the fabrick was so exquisitely , and richly wrought , that none could possibly imagine any workmanship that it wanted : For it was all covered with a massie plate of pure gold which dazled the eyes of the beholders : The top was all set with rods of gold , sharp like pikes at the ends , lest birds should sit thereon , and defile it . The stones wherewith it was built were fourty five Cubits large , five in length , six broad , and as many long . Josephus l. 6. c. 7. CHAP. CV . A Description of old Rome , and the chief raririties thereof . ROme when it was first built was but ●2 miles in compass : it was situated upon dainty hills , in a most healthfull aire : had a brave River running by it , with the more case to convey the in-land commodities for her necessity , and delight ; it had the Sea at a convenient distance , not too neer , whereby she might be annoyed with forreign Navies , nor so remote but that she might be supplyed with outlandish commodities . The river Tiber at Rome is four hundred foot broad , and so deep that it will carry ships of the greatest burden . It s about sixteen miles distant from the Sea. It was almost round in compasse . The suburbs in processe of time grew so great , that Aurelian the Emperour built new walls , which were amost fifteen miles in compasse : and again , the suburbs in a little time grew so great that one of them was fifteen miles long , and raught even to the Sea , and in Augustus his time there was numbred in Rome above three hundred , and twenty thousand poor people that received relief from the publick : Besides , the number of bondmen was very great : few rich men but they had an hundred , and some four hundred a peece : Seneca saith in his time that the inhabitants were so many that the spacious and innumerable houses were scarce able to contain them : that a great part of them were forreigners that came from all parts of the world to live there : So that the number of inhabitants was reckoned to be at least four millions . These people were sustained with provisions brought out of all Nations ; so that Rome seemed to be the common Mart of the whole world . Heliogabalns to shew the greatnesse of the City caused all the spiders to be gathered and put together , which being weighed amounted to ten thousand pounds weight : and a great Plague breaking out at Rome for many dayes together there died ten thousand persons . The houses were generally built very high , that so they might be the more capcious , insomuch as Augustus was feign to make a Decree that their buildings should not exceed seventy foot in height , conceiving that they marred the delicacy of the air by their over-much shadow : but this extended onely to private mens houses , for the great men were not limited . But besides , the great height of the houses , they were beautified by the matter whereof they were built , by the Architecture , and by the Symmetry of them , wherein Art , and Elegancy strove for priority . And for that end what exquisite workmen soever Greece , or Asia brought forth , they were either sent for , or came of their own accord to beautifie this Imperial City , especially in Augustus's time , who made his boasts , Marmoream se relinquere , quam lateritiam accepisset : that he should leave Rome built of Marble , which he found built of Bricks . Nero also when he had burned a great part of it , at his own charges built it up again , beautifying it with excellently composed streets , large wayes , and curious porches to all the houses , which three things were a great Ornament to the City : whereupon Cassiodorus saith , Our forefathers tells us of the seven wonders of the World : The Temple of Diana at Epesus : The costly Tomb of King Mausolus : The brazen Statue of the Sunin the Isle of Rhodes called the Colossus . The Image of Jupiter Olympicus made by Phidias : The house of Cyrus King of the Medes , and Persians built by Memnon : The walls of Babylon built by Semiramus : And the Pyramides of Egypt : But now ( saith he ) the City of Rome is the greatest miracle of them all . There were in it four hundred twenty four Temples erected to their Idol-gods . There were two Capitols in Rome ; The old built by Numa , the new , begun by Tarquinius Priscus , and Superbus , finished by Horutius Pulvillus Consul , upon the Saturnian , or Tarpeian , or Capitoline hill . It was eight acres , or eight hundred feet in compasse , almost four square . It was ascended unto by one hundred steps on the South part which looked towards the Market-place , and Palace . It would hold eight thousand men . It was covered with brasse-tiles all gilt with gold . There were three Chappels in it ; to one of which ( viz. Jupiter's ) Augustus gave sixteen thousand pound weight of gold , and jewels worth almost as much more , twelve thousand Talents were spent in gilding of it . The gates were cover'd with thick plates of gold . Next after the Capitol , the Pantheon is worthily noted . It was built by Agrippa son in Law to Augustus in the year of the City 729. The Architecture of it was admirable , the beauty , and proportion of all the parts most exquisite : The breadth of it was one hundred and fourty four feet , and the height as much : It was wholly covered over with very great tiles of brasse richly gilt . In the Reign of Trajan it was burnt by lightning , and re-built by Hadrian . The Temple of Peace was built by Vespasian , three hundred foot long , and two hundred broad : It was the most beautiful of all the Temples in the City , and enriched with gifts of inestimable value : It was adorned with Statues , and pictures of most exquisite workmanship : yea and all the rarities were collected into this Temple for the sight whereof men formerly used to travel through the whole world . And here also he placed those vessels which formerly belonged to the Temple of Hierusalem , and were brought from thence by Titus at the sacking of it . It was burnt down in the time of Commodus either with fire from heaven , or arising out of the earth after a little earthquake . There were an infinite number of Baths both publick , and private in Rome . Some of which baths were all paved with plates of silver , and set with rowes of Pillars for ornament . Antoninus's bath had sixteen hundred slates of polished Marble in it . The Appian Cawsey was built by Appius Claudius Censor . It reached from Rome to Capua , the bounds of the Empire that way , at that time ; which was afterwards lengthened to Brundisium by Julius , and Augustus Caesar , in all three hundred and fifty miles long , and so broad , that two Coaches might easily passe by one another , being about 25 foot broad . It was made of hard flinty stones , hewen and laid so close together , ( yet without any morter or claspes of iron ) that it seemed all of one stone ; the stones were three , four , and five feet square : nine hundred yeares after it was made the stones were not one whit disjoynted , or broken : Ever and anon on the sides were stones whereon persons might sit , or lay their burdens , or get on horseback , and at every miles and , high stones ( or pillars ) were raised , whereon were engraven the number of the miles . Likewise there were many Monuments on both sides with witty inscriptions , or pretty inventions on them , yielding both matter of mirth , and seriousnesse to the travellers . There were fourteen ( saith Pliny ) twenty ( saith P. Victor ) Aquaeducts in Rome ; the chiefest of which was the Claudian , began by Caligula , and finished by Claudius ; So big as a man might ride on horseback in it ; brought fourty miles to the City in a level , through the Mountains , and over the Valleys ; as high as the highest hill in the City : seven millions and a half were spent in making it . There were besides in the City one thousand three hundred fifty two lakes or great receptacles of water for common use . The Cloacae or common sewer , were made by Tarquinius Priscus ; they were so wide , that a Cart loaden with hay might passe along them , viz. sixteen foot wide , and as many high . There were seven chief armes from the seven hills ( besides several smaller from other parts ) which ran into the main Channel . Notwithstanding all the weight of building upon them , and several earthquakes , they remained firm almost eight hundred years . And at one time when they were out of repair ▪ there were a thousand talents spent in repairing of them . There were an infinite number of Statues , or Images in every part of the City , costly for their matter , and curious for their workmanship : some Authours say that there were neer as many of them , as there were living people in the City ; some of them were of polished Marble ; Infinite of brasse , some of Ivory , some of silver , and some of gold . Domitian the Emperour commanded that no statues should be made for him in the Capitol , but such as were all of silver , or all gold , solid , and not hollow , each of them weighing at least an hundred pound weight . Commodas the Emperour had a Statue made for him of gold that weighed a thousand pound weight : Together with a Bull , and a Cow of the same metal as if he had been the founder of the City . He had also in the Market-place a Pillar erected , and his Statue made upon it of a thousand five hundred pounds weight of silver . Their statues of brasse were most of them gilt , and so were many of their Statues of silver . Some of them were of a Colossaean bignesse ; others mounted on horseback , and in●several postures , and habits : For the preserving of all which from hurt , there was one who was called Comes , or an Earle , whose office it was continually to walk up , and down in the night attended with many Souldiers , that none might wrong them , and besides it was death for any man to do it . Lipsius de Mag. Rom. Imperii . Trajan built a Bridge over the River Ister , or Danon , of twenty Arches , each one hundred and fifty feet high , sixty thick , and one hundred and seventy distant one from another , in all four thousand seven hundred and seventy feet , which was almost a mile long . The River was very deep and swift , and the bottom not firm ground , neither could the stream be diverted any other way : all which much augmented the difficulty of the work . Ancus Martius the fourth King of Rome built a woodden bridge over Tybur , yet without nailes , or pins , so that in time of warr it was taken down ; afterwards AEmilius built it of stone : and lastly , Antoninus Pius built it of Marble . CHAP. CVI. Examples of other great Cities , and the great Turks Seraglio described . Ninive described . NInive was first founded by Assur the son of Sem , Gen. 11. 10. enlarged by Ninus the third Babylonish King , the compasse of it was 408 Furlongs , or fifty one Italian miles , the Walls were one hundred foot high , and so broad , that there Chariots might passe abreast upon them ; upon the walls were fiftéen hundred Towers , each of them two hundred foot high : It 's called a great City , Jo●a . 3. 3. Babylon described . Babylon was founded by Nimrod , Gen. 10. 10. but enlarged by Semiramis , who for the carrying on●of that work , drew together thirty hundred thousand workmen ; who in one year finished the Walls which contained in circuit four hundred and eighty furlongs , or sixty Italian miles : they were two hundred soot high , and fifty foot thick : the River Euphrates ran through the middest of it : over which she built a strong , and stately bridge , binding each stone to other , with clips of iron fastened with molten lead . These walls were one of the seven Wonders of the World. Semiramis her Obelisk described . Semiramis Queen of Babylon caused an huge Obelisk , square , and of the fashion of a Pyramid , to be cut out of the Armenian Mountaines one hundred and fifty foot long , and 24 foot thick , which with much difficulty was brought to the River Euphrates , and from thence to Babylon , where she erected it , to be matter of admiration to future ages . Diod. The Rarities in old Babylon described . Within the huge , and stately City of Babylon was built a Tower reckoned amongst the Worlds Wonders ; It had an hundred brazen gates , and two hundred and fifty Towers . Semiramis also built in the same City a stately Temple to Jupiter Belus four square , each side containing two furlongs with brazen gates : In the middest was a solid Tower of the height , and thicknesse of a furlong : upon this another , and so one higher then another , eight in number : In the highest Tower was a Chappel , and therein a fair bed covered , and a table of gold , in the top of this Chappel she placed three golden Statues : One of Jupiter fourty foot long weighing a thousand Talents ( each Talent containing sixty three pounds , and almost ten ounces ) : Another of Ops weighing as much sitting in a golden Throne , at her feet two Lions , and hard by huge Serpents of silver each of thirty Talents . The third Image was of Juno standing , in weight eight hundred Talents : To all which was a common Table of gold fourty foot long , and twelve broad , weighing fifty Talents . There were also two standing Cups of 30 Talents , and two vessels for perfume of the like weight : Besides three other vessels of gold weighing twelve hundred Talents : all which the Persian Kings after their conquest of it took away . Herod . Nebuchadnezzar's Babylon with its Rarities described . Nebuchadnezzar , after he came to it having conquered all the neighbouring Nations onriched this Temple of Belus with their spoyles , and added a new City to the old without the same , which he compassed about with three walls , and made in them stately gates : and neer his fathers Palace he built another more stately , wherein he raised stone works like unto Mountains , which he planted with all manner of trees ; He made also Pensile Gardens ( one of the Worlds Wonders ) born up on arches four square , each square containing four hundred foot , filled above with earth wherein grew all sorts of trees , and plants : the arches were built one upon another in convenient height , still increasing as they ascended : the highest which bare the walls were fifty Cubits high : he made also Aquaeducts for the watering of this Garden . He erected also an Image of Gold in the plain of Dura six hundred Cubits high , and six broad : These stately buildings made him so to boast ; Is not this great Babel that I have built for the house of the Kingdom by the might of my power , and for the honour of my Majestie ? Herod . Quinsay described . Quinsay was formerly the Regal City of China , situated about the heart of the Countrey , and not far from the Sea side ; It was an hundred miles in compasse , had in it twelve thousand Bridges , sixteen hundred thousand housholds , and together with the Countrey adjoyning yielded to the King sixteen millions , and eight hundred thousand Ducats of gold yearly , besides six millions , and four hundred thousand Ducats for the customes of salt . Purch . Pilgrimage . p. 437. Constantinople described . Constantinople was built by Constantine the Great ; It stands on a cape of land neer the entrance of the Bosphorus : It 's in form triangular : On the East side washed with the Sea ; on the North with the Haven : and the West side joynes to the Contine●● It 's walled with brick , and stone intermixed orderly , having twenty four Gates , and Posternes : It 's about thirteen miles in Circumference . The world hardly affords a more delicate object if beheld from the Sea , or adjoyning Mountains . The lofty , and beautiful Cypresse-trees are so intermixed with the buildings , that it seems to present a City in a Wood to the pleased beholders . It 's built on seven hills , whose aspiring heads are crowned with magnificent Mosques , or Churches , all of white Marble , round in form , and coupled above ; being finished on the top with gilded spires that reflect the Sun-beams with a marvellous splendor : some having two , some four , and some six adjoyning Turrets , exceeding high , and slender : Tarrast aloft on the outside , like the main top of a ship , in several places equally distant , whence their Priests with elated voices ( for they use no bells ) call the people together to their Mahometan service . The Temple of Sancta Sophia described . The Temple of Sancta Sophia standing upon one of these hills , exceeds not onely all the rest , but all the most stately Fabricks in the world : The principal part thereof riseth in an Ovall , surrounded with Pillars admirable for their matter , proportion , and workmanship : Over those are others , through which ample Galleries , curiously , paved , and arched above have their prospect into the Temple : The roof is compact , and adorned with Mosaike Painting ; which is composed of little square pieces of Marble , gilded , and coloured according to the place they are to assume in the Figure , or ground , which set together , as if imbossed , present an unexpressible statelinesse , and are of marvellons durance . The sides , and floor of the whole Church are laid with excellent Marble : It 's vaulted underneath , containing large Cisternes which are replenished with water from an Aquaeduct ; within on the left hand is a Pillar covered with Copper which ever sweats : The doores are curiously cut through , and plated . It was from East to West two hundred and sixty feet long , and in height one hundred , and fourscore : and hath contained at once sixe and thirty thousand Turks . The Turks Seraglio described . In the extreamest Northeast angle of Constantinople standeth the great Turks Seraglio or Palace compassed with a lofty wall three miles in compasse , comprehending goodly Groves of Cypresse-Trees , intermixed with plaines , delicate Gardens , Artificial Fountains , variety of Fruit-trees , and what not rare ? Luxury being the Steward , and the Treasury inexhaustible . The proud Palace of the Tyrant opens to the South , having a lofty Gate-house , engraven with Arabick Characters , set forth with Gold , and Azure , all of white Marble : This Gate leadeth into a stately Court three hundred yards long , and about one hundred and fifty wide ; At the farther end whereof is another Gate hung with shields , and Cymiters ; This leads into a second Court full of tall Cypresse-trees , being not much lesse then the former . It 's Cloistered round about covered with lead , handsomely paved , and supported with Columnes of Marble which have Chapiters , and Bases of Copper . On the left hand is the Divano kept where the Bassa's of the Court do administer Justice : Beyond this Court on the right hand is a street of Kitchins , and on the left stalles large enough for five hundred horses . Out of the second Court is an entrance into the third surrounded with the Royal buildings , large , curious , and costly . Without on the North side stands the Sultan's Cabinet in form of a sumptuous Summer-house , where he often solaceth himself with variety of Objects , and from whence taking barge he passeth to the delightful places of the adjoyning Asia . In this Seraglio also are many stately roomes appropriated to the seasons of the year , which are called Rooms of fair Prospect , into which the Sultan goeth sometimes alone , but more usually with his Concubines for his recreation . Within a fine little Court adorned with very many delicate Fountaines is the Chamber wherein he gives audience to Ambassadours , &c. one part whereof is spread with very sumptuous Carpets of Gold , and Crimson velvet embroydered with very costly Pearles , upon which the Grand Signeur sitteth : the walls of the room are covered with fine white stones having divers sorts of leaves , and artificial flowers curiously wrought upon them , which make a glorious shew . A little Room adjoynes to it , the whole inside whereof is covered with silver plate , hatched with Gold , the floor being spread with rich Persian Carpets of Silk , and Gold. There are belonging to the Sultan's lodgings very fair Gardens of all sorts of Flowers , and Fruits that can be found in those parts ; with many very pleasant Walks , enclosed with high Cypresse Trees on both sides , and Fountains in such abundance , that almost in every Walk there are some of them . Besides the former roomes ( which are very many ) for the Sultan's own use , there are also the womens lodgings , wherein the Queen , the Sultanaes , and all the King's women do dwell , and they have in them Bed-chambers , dining roomes , withdrawing roomes , and all other kind of Roomes necessary for women . In another place there are divers Roomes , and lodgings for all the principal , and inferiour Officers so well furnished , that nothing is wanting that is fit , and necessary . Amongst which are two large Buildings , one his Wardrobe , the other his Treasury with very thick walls , Iron windowes , and Iron doores . In the Seraglio are Roomes for Prayer , Bagnoes , Schooles , Butteries , Kitchins , Stillatories , Swimming places , places to run horses in , wrestling places , Butts to shoot at , and all the commodities that may adorn a Prince's Court. There is also an Hospital for such as fall sick in the Seraglio , in which there are all things necessary for diseased persons : And another large place wherein is kept Timber , Carts , &c. to have them neer hand for the use , and service of the Seraglio . Over the Stables there is a Row of Roomes wherein is kept all the Furniture for the horses which is of an extraordinary value ; For the Bridles , Petorals , and Cruppers are set so thick with Jewels of divers sorts , that they cause admiration in the beholders , and exceed Imagination . The Grand Signior's Bed-chamber hath the walls covered with stones of the finest China metal , spotted with flowers of divers colours , which make a very dainty shew : The Antiportaes were of cloth of Gold of Bursia , and their borders of Crimson Velvet embroidered with gold , and Pearles : The posts of his Bedstead were of Silver , hollow , and instead of knobs on the tops , there were Lions of Crystal ; the Canopie over it was of cloth of Gold , and so were the Bolsters , and Matteresses : The floor was covered with very costly Porsian Carpets of Silk , and Gold ; and the Pallats to sit on , and Cushions were of very rich cloth of Gold. In the Hall adjoyning is a very great Lanthorn round , and the barres of silver , and gilt set very thick with Rubies , Emeralds , and Turkesses ; The panes were of very fine Crystal , which made a very resplendant shew . There was also a Bason , and Ewre to wash in of Massie Gold , set with Rubies , and Turkesses . In Constantinople is a Piazza , in which is raised upon four Dice of fine Metal a very fair Pyramid of mingled stone all of one piece , fifty Cubits high carved with Heroical Letters resembling the Agulia of Rome , in whose top were the enclosed ashes of Julius Caesar ; In the same Piazza also is a great Pillar of brasse made with marvellous Art in form of three Serpents wreathed together with their mouthes upward . CHAP. CVII . Hyspaan described . THe City of Hyspaan in Persia was formerly called Hecatompolis by reason of its hundred gates ; It 's compassed with a strong wall , and is in circuit as much as a man may well ride on horseback in a day : It 's a very strong City , and is excellently watered with deep channels of running springs conveyed into it from the Coronian Mountaines which are as a wall inaccessible about it . On the North side is a very strong Castle which is compassed about with a wall of a thousand , and seven hundred yards in compasse . On the West side of the City are two Seraglio's , one for the King , the other for his women : Palaces of great State , and Magnificence , the Walls whereof glister with polished Marble , and pargeting of divers colours , and all the Palaces are paved with curious checkered work , and covered with curious Carpets wrought with Silk , and Gold ; the windowes are made of Marble , Porphery , and Alabaster ; the Posts and Doores of Massie Ivory , checkered with glistering black Ebonie so curiously wrought in winding knots , as may easilier stay then satisfie the wondering eye of the spectator . Near the Palace is a stately Garden , spacious , and large , beautifully adorned with a thousand sundry kinds of Fruit-trees , plants , and flowers of all sorts to delight the beholders . There are in it a thousand Fountains , and a thousand Brooks , and as the Father of them all a pretty River which with a mild stream , and delightful murmur divides the Garden from the Kings Palace . Casan described . Casan is the chiefest City in Parthia ; It is seated in a goodly plain , having no Mountaines within a daies joutney of it : It wanteth neither Fountaines , Springs , nor curiously pleasant Gardens : It aboundeth with all necessaries for the life of man ; It 's greatly frequented with all sorts of Merchandize , especially out of India . The Citizens are very industrious , and curious in all manner of Sciences , especially in weaving girdles , and shashes ; in making Velvets , Satins , Damasks , excellent Persian Carpets of a wonderful finenesse : Here you may buy all manner of Drugs , and Spices ; as also Turkesses , Diamonds , Rubies , and Pearles ; as also all sorts of Silk raw , and wrought : For there is more silk brought into Casan in one year , then there comes broad cloth into London . This City is much to be commended for Civil Government : For an idle person is not suffered to live amongst them ; the child that is but six years old is set to labour : no ill rule , disorder , or riot is suffered there . They have a Law amongst them whereby every person is compelled to give his name to the Magistrate , withal declaring by what course he liveth : and if any tell untruly , he is either well beaten on the feet , or imployed in publick slavery . The Grand Cairo described . The Grand Cairo in Egypt is accounted one of the greatest Cities in the world . It is situated upon a most beautiful plain near unto a certain Mountain called Mucatun , about two miles from the River Nilus : It 's invironed with stately walls , and fortified with Iron gates . In it are built most stately , and admirable Palaces , and Colledges , and most sumptuous Temples . There are also many Bath-stoves very artificially built : It aboundeth with all sorts of Merchandise out of all parts of the world . There is in it a famous Burse [ Exchange ] called Canen Halili , wherein the Persian Merchants dwell ; It 's built very stately in the manner of a King's Palace of three stories high : Beneath it are many roomes whither Merchants resort for the exchange of their costly wares ; as all sorts of Spices , precious stones , Cloth of India , &c. There is also a stately Hospital , the yearly revenues whereof amount to two hundred thousand pieces of gold called Saraffi . The Suburbs are very large , wherein also are many stately buildings , especially a Colledge being of a wonderful height , and great strength : Besides many other Palaces , Colledges , and Temples . Here they have great store of Poultry : For in certain Ovens built upon sundry lofts they put abundance of Egs ; which Ovens being kept in a moderate heat will in seven daies hatch all those eggs into chickens . P. Pil. The Egyptian Pyramids described . In Egypt are divers stupendious structures called Pyramids , the greatest whereof is situated on the top of a rocky hill which riseth above the plain about an hundred feet , with a gentle , and easie ascent , the height of the situation adding beauty to the work , and the solidity of the rock giving the superstructure a permanent , and stable support : each side of this Pyramid is six hundred ninety three feet according to the English Standard ; so that the whole Basis contains four hundred eighty thousand two hundred , and fourty nine square feet , or eleven English acres of ground . The height is the same with the breadth , viz. six hundred ninety three feet . The ascent to the top is contrived in this manner : From all the sides without , the ascent is by degrees ; the lowermost step or degree is about four foot in height , and three in breadth which runing about the Pyramid in a level , makes on every side of it a long but narrow Walk ; the second row is like the first , retiring inward from the first three feet , and so runs about the Pyramid . In the same manner is the third row placed above the second , and so in order the rest like so many staires rising one above another to the top , which containes about nine foot square . The degrees by which men ascend are not all of an equal depth , for some are about four foot , others scarcely three , and the higher they ascend the more they diminish both in breadth , and thicknesse : so that a right line extended from any part of the Basis to the top , will equally touch the outward angle of every degree . These are all made of Massie , and polished stones , hewen out of the Arabian Mountaines which bound the upper part of Egypt , being so vast , that the breadth and depth of every step is one single , and intire stone , so that in most of them is contained thirty feet of stone : The number of these steps is two hundred and seven . On the North side ascending thirty eight feet upon an artificial bank of earth there is a square , and narrow passage leading into the inside of this Pyramid containing in length ninety two feet , and an half : The structure of it hath been the labour of an exquisite hand , as appears by the smoothnesse and evennesse of the work , and by the close knitting of the joynts : it is now an habitation for great ugly batts of about a foot long : At the end of this entrance you must climb up a massy stone , eight or nine foot in height , where you enter into a Gallery , the pavement consisting of smooth , & polished white Marble ; the breadth is about five foot , and the height the like : the length of this Gallery is an hundred , and ten feet : At the end whereof begins a second Gallery , a very stately piece of work , and not inferiour either in respect of the curiosity of Art , or richnesse of materials , to the most sumptuous or magnificent buildings : It 's divided from the former by a wall ; At the end whereof is a Well about three feet in the diameter , the sides whereof are lined with white Marble , it 's eighty six Cubits in depth , hewen through the rock on which the Pyramid stands : Beyond the Well about fifteen foot is a square passage , the stones whereof are exceeding massie , and exquisitely joyned , which containes one hundred and ten feet , at the end whereof is an arched Vault , or little Chamber , the length about twenty feet , the breadth seventeen , the height about fifteen . The length of this second Gallery before mentioned is 154 feet , of white , and polished Marble both roof , walls , and bottom ; the joynts are so well knit that they are scarce discernable : The height of this Gallery is twenty six feet , the breadth six feet , bounded on both sides with two banks , like benches of polished Marble ; At the end of this gallery you enter into a square hole which brings you into a little room lined with rich , and speckled Thebaick Marble , out of which through another passage being all of Thebaick Marble most exquisitely cut , you land at the North end of a very sumptuous , and well proportioned room wherein art seems to contend with nature , the curious work being not inferiour to the rich materials : It stands in the heart , or center of the Pyramid , equidistant from all the sides , and in the middest between the Basis , and the top : The floor , sides , and roofe are all made of vast , and exquisite tables of Thebaick Marble : From the top to the bottom are but six ranges of stone , all of an equal height . The stones which cover this room are of a strange , and stupendious length , like so many huge beams lying flat , and traversing the room , and bearing up that infinite weight , and masse of the Pyramid above . Of these there are nine which cover the roof ; the length of this room is thirty four English feet : the breadth somewhat above seventeen feet , the height nineteen feet and a half . In the middest of this glorious room stands the Tomb of Ch●ops of one piece of Marble , hollow within , and sounding like a bell , but empty : For ( saith Diadorus ) although the Egyptian Kings intended these for their Sepulchres , yet it happened that they were not buried therein : For the people being exasperated against them by reason of the toilsomnesse of these works , and for their cruelty , and oppression , threatned to tear in pieces their dead bodies , and with ignominy to throw them out of their Sepulchres , wherefore they commanded their friends when they were dead to bury them in some obscure place . The Tomb is cut smooth , and plain , without any sculpture , and ingraving : the outsides contain in length seven foot , three inches , and a half . In depth it 's three foot , and almost four inches , and the same in breadth : The hollow part within is something more then six foot long , the depth is somewhat above two feet : whereby it appears that mens bodies are now as big as they were 3000 years ago : For it 's almost so long since this Tomb was made . This Pyramid was 20 years in making , and yet there were three hundred threescore , and six thousand men continually working about it , who onely in Radishes , Garlicks , and Onions are said to have consumed eighteen hundred Talents . Collected out of Mr : Greaves , a curious observer of it . The Egyptian Mummi's described . Not far from this Pyramid in Egypt are the Mummi's which were the graves of the ancient Egyptians into which are descents not unlike to the narrow mouths of Wells , some neer ten fathoms deep leading into long vaults hewen out of the Rock with pillars of the same . Between every Arch lie the corpses rank'd one by another of all sizes , which are innumerable , shrowded in a number of folds of Linnen , and swathed with bands of the same , the breasts of divers being stained with Hierogliphical Characters : The Linnen being pulled off , the bodies appear solid , uncorrupt , and perfect in all their dimensions ; whereof the musculous parts are of a brown colour , hard as stone-pitch , and hath in Physick the like operation , onely more sovereign . To keep these from putrefactions , they drew the brains out at the nostrils with an iron instrument , replenishing the head with preservative spices : then cutting up the belly with an AEthiopian stone , they took forth the bowels , cleansed the inside with Wine , and so stuffing it with a composition of Myrrhe , Cassia , and other odours they closed it up again : The like the poorer sort effected with Bitumen fetched from the Lake of Asphaltites in Jury , whereby they have been preserved till this day , having lyen there for about three thousand years . The Lake of Maeris described . Maeris , one of the Egyptian Kings , undertook , and finished that most admirable Lake , which for greatnesse , and colour is like a Sea : It 's about six hundred furlongs from the City of Memphis , the circumference of it contains CD . CD . CD . DC : furlongs ; the depth of it is fifty fathom , or three hundred feet ; many myriads of men were imployed for many years about it . The benefit of it to the Egyptians , and the wisdom of the King cannot be sufficiently commended : For seeing the rising of Nilus is not alwaies alike , and the Countrey is more fruitful by the moderatenesse thereof : He digged this Lake to receive the superfluity of the water , that neither by the greatnesse of the inundation it should cause Marshes , or by the scarcity of water the earth should not yield her strength , he therefore cut a ditch from the River to this Lake of 80 furlongs , and three hundred feet in breadth , by which sometimes receiving in , and sometimes diverting the River he gave a sufficient quantity of water to the husbandmen . After the Kings name it 's called the Lake of Maeris . In the middest of it he built a Sepulchre , and two Pyramids each of them of an hundred fathoms high , placing upon them two Marble Statues sitting on a Throne , one for himself , the other for his wife , seeking hereby to get an immortal memory . The Revenues of the fish of this Lake he gave to his wife for to buy her unguents , and other ornaments : the fishing being worth to her a Talent a day : For it was mightily replenished with Fish of twenty two sorts ; so that very many were continually imployed in salting of them . Diod. Sic. Herod . Porsennah's Tomb described . Porsenna King of Hetruria , not far from the City of Clusium built for himself a Monument of square stone , each side of it was three hundred foot broad , and fifty foot high ; within which square Basis there was an inextricable labyrinth , into which whosoever adventured without a clue could find no passage out . Upon this square he erected five Pyramids , four in the corners , and one in the middest ; in the bottom they were seventy five foot broad , and each of them one hundred and fifty foot high , on the top was one brasse circle , and covering for them all , from which there hung bells fastned with chains , which being moved with the wind , gave a sound afar off : Upon this brazen circle stood other four Pyramids , each of them one hundred foot high ; and upon them ( being covered with another plain ) were again erected five other Pyramids , the height whereof my Author was ashamed to name : so foolishly did he waste the wealth of his Kingdome , that in the end the commendation of the Artificer should be the greatest . Pliny out of Varro ; and Greaves out of him . The Great Mogol's Palace described . In the City of Agra the Great Mogol hath a Palace wherein are two large Towers , at least ten foot square , which are covered with plates of the purest gold . Pur. Pil. v. 2. p. 1474. The Rhodian Colossus described . In the Isle of Rhodes stood one of the worlds seven Wonders , which was a huge Colossus made of Brasse in the form of a man standing with his two leggs striding over an haven under which ships with their Masts and Sailes might passe , it was threescore , and ten Cubits high with all the parts proportionable , and all gilt over . When Muani the fifth Caliph of Babylon overcame Constance the Emperour in a Sea-fight , and had taken the Isle of Rhodes , this Image being formerly thrown down by an earthquake , was sold by him to a Jew , who loaded nine hundred Camels with the Brasse of it . Theoph. Pez . Mel. Hist. Admirable Works done by the Art of man. Protogenes the Rhodian an exquisite Painter bestowed seven yeares in drawing a most curious picture , which when Apelles beheld , he stood amazed at the excellency of the workmanship , so that for a while he could not speak , but afterwards he said , This is an admirable work , and of huge labour , yet he wants an Orator to extol his workmanship to the skies . When King Demetrius besieged the City of Rhodes , he took the Suburbs , and in them this picture , whereupon the Citizens sent to him , requesting him not to deface it ; to whom he answered , That he would sooner burn the picture of his Father , then hurt a piece of such admirable workmanship . Diod. Sic. Plut. Anno Christi 1610. amongst other rare Presents sent from the Sophy of Persia to the King of Spain , were six drinking glasses so exquisitely tempered , that they could not be broken . Turk . Hist. pag. 1273. About six miles from Salisbury upon the plaines is to be seen a huge , and monstrous piece of work , such as Cicero calleth insanam substructionem . For within the circuit of a ditch there are erected in the manner of a Crown , in three ranks , or courses one within another , certain mighty , and unwrought stones , whereof some are twenty eight foot high , and seven broad ; upon the heads of which others like overthwart pieces do bear , and rest crosse-wise with tenents , and mortesses , so as the whole frame seemeth to hang , whereof it 's commonly called Stone-henge . Camb. Brit. In Westmer land hard by Shape there be huge stones in form of Pyramids , some of them nine foot high , and fourteen foot thick , ranged directly as it were in a row for a mile in length with equal distance almost between them . Camb. Brit. p. 762. CHAP. CVIII . The Temple of Diana described . THe Temple of Diana at Ephesus was one of the Worlds Wonders : Two hundred , and twenty years were spent in the building of it : It was built upon a Marish to prevent hurt by earthquakes , which were very common in those parts : the first foundation was laid upon Coles , the second upon Wooll : It was four hundred and twenty five foot long , two hundred broad : There were in it one hundred and twenty seven Pillars , sixty foot in height , and thirty six of them curiously wrought , the works of so many Kings . The doores of the Temple were of Cypresse , which after four hundred years were as fresh as if they had been new made : The roof was of Cedar : The Image which superstition supposed to have come down from Jupiter was made by one Canesia : some say of Ebonie ; others of the vine which had many holes made , and filled with Spikenard the moisture whereof closed up the rifts . It was enriched , and adorned with gifts beyond value . Herod . The Hill Amara in AEthiopia described . In Ethiopia under Prete Janny , commonly called Prester , or Presbyter John , is an hill called Amara , situated in the navill of the Ethiopian body under the Equinoctial line , adorned with all variety of fruits , wholsome air , pleasant aspect , and prospect : yea Heaven , and Earth , Nature and Industry have all been corrivals to present their riches to it . It stands in a great plain , having no other hill near it by thirty leagues , the form of it is round : the rock is cut so smooth without any unequal swelling , that to him that stands beneath , it 's like an high wall : the top is overhanged with rocks , jutting forth for the space of a mile : It 's above twenty leagues in the circuit , compassed with a wall on the top well wrought , that so neither man , nor beast in chase may fall down . The top is a level , onely towards the South is a rising hill beautifying this plain , whence issueth a pleasant Spring which passeth thorow all that plain , and paying its tribute to every Garden that will exact it , and making a Lake at length , whence issueth a River that from thence runneth into Nilus . The way up to it is cut out of the rock not with staires , but by an easie ascent , so that one may ride up with ease , at the foot whereof is a fair Gate with a Corps du Guard : Half way up is a fair , and spacious Hall cut out of the rock with three large windowes to it , and at the top is another gate with the like Guard : The air above is wholsome , and delectable , so that they live long there without sicknesse : There are upon it thirty four Palaces standing by themselves , spacious , sumptuous , and beautifull , where the Princes of the Royall blood have their abode with their Families . There are two Temples also , the most beautifull in all Ethiopia : There are many flourishing , and fruitfull Gardens , curiously made , and plentifully furnished with European fruits , as Pears , Pippins , &c. and of their own , as Oranges , Citrons , Lemons . &c. It 's also adorned with Cedars , Palm-trees , &c. as also with variety of herbs , and flowers to delight the sight , taste , and sent : There are also Cubaio Trees , pleasant in taste beyond all comparison , and great store of Balm-trees . There is plenty of all sorts of Grain , and Corn , and such charms of Birds as delight the ear with their melodious warbling notes , and pleasing the eye with their variety of colours , and other creatures that adorn this Paradise . The aforenamed Churches have their Pillars , and Roofes of stone , richly , and cunningly wrought , the matter , and workmanship contending for magnificence : That of Jasper , Alabaster , Marble , Porphyrie ; This of printing , gilding , and much curiosity : To these are adjoyning two stately Monasteries ; in one whereof are two rare pieces whereon wonder may justly fasten both her eyes . The Treasury , and the Library of the Emperour , neither of which is thought to be matchable in the world ; neither that of Constantinople wherein were one hundred and twenty thousand Books ; nor that of Alexandria , wherein were seven hundred thousand Books : For the number in this Library is numberlesse , their price inestimable . There are three great Halls , each above two hundred paces large , with Books of all Sciences written in fine Parchment with much curiosity of golden Letters , and other works , and cost in writing , binding , and covers : There are all the Greek Fathers : The Writers of Syria , Egypt , Africa , and the Latine Fathers , with others innumerable in Greek , Hebrew , Arabick , Abyssine , Egyptian , Syrian , and Chaldee . There are Poets , Philosophers , Physicians , Rabbins , Talmudists , Cabalists , Hieroglyphicks , &c. The Treasury leaves them of all other Princes behind it . It 's a Sea that every year receiveth new Rivers , which never run out : every Emperour yearly laying up part of his revenue there . The Jewels here kept are incomparable , Topazes , Amethists , Saphires , Diamonds , &c. He hath one Jewel that was found in the River Niger , ( that brings forth more Gemmes then any other in the world ) which is one piece diversified with a thousand variety of stones . It 's about two span● , and an half square : there are in it one hundred and sixty Diamonds , one as large as the Palm of ones hand : It hath in it above three hundred Emeralds ; Rubies the greatest in the world : Above fifty Saphires , Turqueses , Balazes , Amethists , Spin●ls , Topazes , Jacinths , Chrysolites , &c. Nature here playing the Jeweller , and representing a Mapp of the worlds Gemmes in this one Jewel without , and infinitely beyond all Art of Man. Bernardo de Vecheti , a Jeweller , being sent thither by Francis de Medicis Duke of Florence to see it , accounted it beyond all estimation , and value . The Emperour also hath made him Tables with thousands of stones set in them . In this hill are kept the Princes of the Blood Royal as in a prison , and never return thence except they be chosen Emperours . Anno Christi 1608. there were six of them : These meet altogether when they please to recreate themselves by hauking , hunting , &c. and they have grave persons to instruct them in learning , and virtue . Purchas Pilgrimage . p. 677 , &c. The admirable High-waies in Peru described . In Peru in the West-Indies are two admirable High-waies made by the Ingas , or Emperours : The one is by the Andes or Forrests from Pasto unto Chile , being nine hundred Leagues long , the Cawsey five , and twenty foot broad ; and every four leagues hath a stately house where was provision of victuals , and apparel , and every half League , men that stood ready to carry messages , and orders from hand to hand . The other Way was thorow the Plaines along the coast of twenty five foot broad , and on each side a wall of a mans height from Piura to Chile where both the waies met . This latter way was between trees that yielded a very pleasant shadow in those hot Countreys , and both of them began at the Imperial City of Cuzco . P. Pil. v. 3. p. 887 , 888. There belonged also to the Incas a Garden of silver and gold wherein were many sorts of Herbs , Flowers , Plants , Trees , Beasts , great and small , Snakes , Snailes , Lizards , Butterflies , small and and great Birds each set in their places all of gold : They had also Maiz , Quinua , Pulse , Fruit-trees with fruit on them all of gold , and silver resembling the natural . In the Incas house they had heaps of wood all counterfeit of gold , and silver . All the vessels ( which were infinite ) for the Temple-service , Pots , Pans , Tubs , Hogsheads were of gold , and silver , yea the spades , and pickaxes for the Garden were of the same . At the taking of this City by the Spaniards the Image of the Sun fell to one Captain's share , who lost it one night at dice , whereupon they said , That he had played away the Sun before it was up . P. Pil. v. 4. p. 1464 , &c. Cusco the Imperial City of the Incas in America , when the Spaniards first took it , had in it a Temple of the Sun , all the walls whereof were covered with plates of gold from the top to the bottom . At the East end was the Image of the Sun of one plate of gold as thick again as the other : the face was round with raies of gold like flames of fire , all of one piece : It was so big , that it filled all from one wall to the other . On both sides were the bodies of their deceased Kings , embalmed , set in seates of gold placed on planks of gold : All the doores about the Temple were lined with plates of gold ; without the Temple on the top of the walls ran a champhered work of gold above a yard broad round about the Temple : Beyond the Temple ran a cloister of four squares , round about the top whereof was such a crown of champhered gold above a yard broad : In the corners of the cloister were Chappels ; One whereof was dedicated to the Moon , all which with the Gates thereof were covered with plates of silver : the Image was placed , as that of the Suns , with the face of a woman , all of one plank of silver . The next Chappel was dedicated to Venus , and the Starres , lined also with silver , and the porch of silver . The third was dedicated to the Thunder , and Lightning : The fourth to the Rainbowe ; which two last were all lined , and garnished with gold . Hard by was an house for the Priests all lined with gold from the top to the bottom . There were twelve doores to the Cloister , and as many Tabernacles or Shrines which were all plated over with gold in form of Porches , and the floores covered with gold . The Images were all set with Turkesses , and Emeralds . In the house also were five Fountains of water wherein they washed the sacrifices : out of them the water ran in Pipes of gold ; and many of their pillars were of gold hollow , and some of them of silver . CHAP. CIX . Pequin the now Regal City of China described . PEquin is in compasse thirty Leagues , environed with two Walls upon which are innumerable Towers , and Bulwarks . It hath three hundred and sixty Gates , each having over it a Castellet with two Towers , and a draw-Bridge . There are in it three thousand eight hundred Temples wherein are continually sacrificed birds , and wild Beasts , and amongst these four very admirable for their curiosity , and costlinesse . The streets are long , and large ; the houses fair , encompassed with Iron , and Latten grates : at each street end is a Triumphall Arch , shut up at nights , in the chief whereof are Watch-bells . There are one hundred and twenty large Channels of water , and over them eighteen hundred rich , and fair bridges : There are in this City one hundred and twenty Shambles , one hundred and twenty Market-places ; besides in every street five or six shops wherein they sell flesh , poultry , and Bacon . There are without the City sixteen hundred Garden-houses belonging to persons of principal note : And twenty four thousand Sepulchres of Mandarines [ Justices of Peace ] with their little gilded Chappels , encompassed with Grates of Iron , and Latten with rich Arches at their entries . The Gardens , Groves , Tanks , and Fountains have their walls lined within with fine Porceland which makes a gallant shew . There are also store of other houses with great walls in which are Gardens , and Groves with game for hunting which belong to several companies . A Description of Mosco the Imperial City of Russia . Mosco the Regal City of Russia is almost round , and bigger then London , invironed with three strong walls circling the one within the other , and with many streets lying between : The inmost wall , and the buildings within it , fenced , and watered with the River of Moscua that runneth close by it , is all accounted the Emperours Castle . The number of houses , being formerly reckoned , was fourty one thousand five hundred . The streets instead of paving are planked with Fir-trees plained , and laid even , and close the one to the other . The houses are of wood without any lime or stone built very close , and warm with Firre-trees , which are fastened together with notches at each corner . Betwixt this timber they thrust in Mosse to keep out the ayr , so that they are very warm ; the greatest danger is their aptnesse for firing whereby much hurt is many times done in that City . P. Pil. A Description of Venice , with her Rarities . This Wonder of Cities is seated in the bosome or betwixt the Armes of the Adriatic Sea : It is built upon sundry Islands , and is ( as it were ) chained together by many Bridges . The occasion which made these watry Isles a mansion for men , was , when that Northern Deluge of Goths , Vandals , Huns , and Longobards did overflow all Italy , the people of all sorts fled to these Lakes to avoid the Land torrent that was like to swallow them up ; and finding the air to be gentle , and fit for habitation , and propagation , they pitched their Tents upon these Isles , and associated them by conjoyning Bridges . There are seventy two Isles that support Venice . and the nearest part of the Continent is five miles distant : There are banks , and ditches cast up to preserve her from the impetuousnesse of the waves of the Sea , extending in length above six miles . She is above eight miles in circuit , and hath of all sorts about a thousand Bridges . Besides there be above twenty thousand Gondolaes , or Boats which ply up , and down perpetually , in each of which are two rowers at least , so that upon occasion she can suddenly make an Army of above fifty thousand Gondoliers . Her Fabriques publick , and private are extraordinary specious , and sumptuous , and her streets so neat , and evenly paved , that in the depth of winter a man may walk up , and down in a pair of Sattin Pantables , and Crimson Silk stockings , and not be dirtied . There are above two hundred Palaces fit to receive any Prince with his ordinary retinue : Her situation is so rare , every street almost having an arme of the Sea running thorow it ; and her structures so magnificent , and neat , that she ravisheth therewith all strangers that come to visit her . She hath in her one hundred and fifty Churches , and Monasteries : but especially three things worthy of sight , viz. St. Mark 's Church , and Steeple ; the Treasury , and the Arsenal . S. Mark 's Church is built throughout with rare Mosaique work , and yet the furniture of the Church surpasseth the Fabrique in richnesse ; Her walls are inlaid in many places with precious stones of divers colours , and in such a manner that they seem rather to be the work of Nature then of Art. It 's built in the form of a Crosse , whose corners are highly vaulted , and covered with bright Lead , as all the rest of the Church is . The whole Bulk is supported with most curious Arches joyned together by marvellous Art. The inside from the middle to the highest part thereof glistereth with gold , and the concavity of the vaults is enriched with divers curious , and antick pictures . That which is from the gilding down to the pavement is excellently joyned together with goodly Tables of Marble , by whose pleasant veins in form of raies the eyes of the beholders are rather fed then satisfied . The seats below are of an extraordinary red stone like to Porphyrie , the Pavement is all of Marble engraven with divers Figures wholly different , and of various colours : There are sundry Columnes and Tables of Parian , Spartan , and Numidian work that environ the seats on both sides the Quire. The entrance into the Church on both sides is in a manner of the same trimming ; while gilded Arches are sustained without by more then three hundred exquisite Pillars , the space between those Pillars being filled with choyce Tables of Marble . On the height of this entrance are four great brazen horses all gilded over , in a posture as if running , and neighing . All this beares up the highest top of the Church divided into six Steeples , every of which is like a Pyramid , and hath on the sharpest point thereof a white Marble Statue of a naked man standing upright . Divers other representations delightful to the eye , and wrought with exceeding skill do beautifie the spaces between the Steeples , and all that which is vaulted underneath is covered with gold . In sum , there is no place in the whole Church , either within , or without , but it 's either adorned with Marble , gold , or precious stones ; so that the two Columnes of Alabaster , and the Chalcedony stones which are in the middest of the pavement are accounted the least curiosities . The Arsenal of Venice is one of the greatest Magazines of Armes in all the world : It 's three miles in compasse , wherein there are above three hundred Artificers perpetually at work ▪ who make , and repair all things that belong thereto . This Arsenal hath Armes to furnish two hundred thousand men , and hath constantly belonging to it two hundred Gallies in Dock ▪ or abroad in course , besides Galliasses , and Galleons , with all provisions necessary for them . The Treasury of St. Mark is cryed up through the world : They say there is enough in it to pay six Kings Ransomes . There are Jewels of all sorts , and sizes , Diamonds , Rubies , Saphires , Emerauds , Cups of Agate of an huge bignesse . The great Diamond which Henry the third gave when he was made a Gentleman of Venice : There you may see an Armour all of massie Gold , beset all over with great Pearles , Turkies , Rubies , and all manner of precious stones in such a quantity , and bignesse , that they alone would make a rich Treasury . There are also twelve Corslets of Gold beset with precious stones . There is an huge gold Chain that reacheth from Pillar to Pillar : Divers Chests of Gold , and amongst others one great Iron Chest with this Inscription , When this Chest shall open the whole Earth shall tremble . There are two large Unicorn's horns . A great Bottel made of a Chalcedonian stone transparent , and clear , which will hold above a quart . There is a Garnet of a vast size formed into the shape of a Kettle which will hold neer a Gallon . There are many Crosses , and Crucifixes of massie Gold beset with Jewels of all sorts : There are the Crownes of Cyprus , and Candie , as also that of the Dukes of Venice all inlaid with choice rich Diamonds , great Rubies , Emerauds , Saphires , and other stones that would beget astonishment in the beholders . In that of the Dukes there is one great Rubie worth an hundred thousand Crownes . There are Cups of sundry formes cut out of rich stones , with Dishes of sundry kinds . There are divers Presses full of Plate , huge , and massie , with Statues of silver , and large Chalices of gold , and variety of other rich things , the worth whereof no eye is able to judge . There are moreover twelve Crownes of massie Gold which were taken at the sacking of Constantinople when the French , and Venetians divided the spoyles . Pacheeo the Spanish Ambassadour coming to see this Treasury , fell a groping whether it had any bottom and being asked why ? answered ; In this amongst other things my great Master's Treasure differs from yours , in that his hath no bottom as I find yours to have . Alluding to the Mines in Mexico , and Potosi . In one of its Islands called Murano Crystall Glasses are made , where you may see a whole street or t●e one side having above twenty Furnaces perpetually at work both day , and night . If one of these Furnaces be removed to any other Island , or but to the other side of the street , though they use the same men , materials , and fuel , yet can they not make Glasse in the same perfections for beauty , and lustre as in this place . Howels Survey . Padua described . Padua is a City within the Venetian Territories , and was erected into an Academie Anno Christi 1222. She is famous every where for a Seminary of the best Physicians , and hath a Garden of great variety of Simples . It was formerly girt with a trebble wall : but a double contents her now , which hath very deep ditches round about : For the River Brent with vast charges , and labour was brought to this City which hath much advantaged her both for strength , and Navigation : It 's situated in a most pleasant , and plentiful plain , enjoying a sweet temperate Clime , with a singular good soile by reason of the neighbourhood of the Eugonian Mountains on the West side of it . Her circumference is neer upon seven miles ; Her Temples , and dwelling houses both publick , and private are more magnificent then elsewhere . She hath six stately Gates : Five large Market-places ; within the Walls twenty two great Churches , twenty three Monasteries , twenty nine Nunneries . She hath the most renowned Hall for publick Justice of any City in Italy , covered all over with Lead , and yet propped by no Pillars . The Council-Court hath Gates , and Columnes of Marble ; She hath twenty eight Bridges Arched over the Brent which runs thorow her . She hath very spacious Piazza's : She hath six Hospitals , three for the poor , and three for Pilgrims . She hath a place called Monte de Pieta , set up on purpose to root out the Jewes usury , who used to demand twenty per Cent : for Brocage : She hath other two Hospitals for Orphans , and poor children . There are thirty eight thousand Crowns deposited in the hands of several persons of Quality to whom the poorer sort may repair with their pawnes , and if it be under thirty shillings they pay no use for their money , if it be above they pay five per Cent : for relieving the poor . The City of Millan described . The City of Millan in Italy lies within a stately Wall of ten miles compasse . It 's situated in a great Plain , and hath about it green Hills , delightfull Medowes , Navigable Rivers , enjoyes an wholsome ayr , and the fertile Countrey about it furnisheth it with all store of necessary provision . The City it self is thronged with Artisans of all sorts . There be many stately Churches in it , and before that of St. Lorenzo there stand sixteen Marble Pillars being a remnant of the Temple of Hercules . But of all the Churches the Cathedral is most costly . 'T is all of white Marble , and about it are five hundred Statues of the same : There is a late building added to it which is very glorious , especially for the huge Pillars of Granito , an excellent sort of Marble : Private mens houses also in Millan are not inferiour to those of other Cities in Italy . The streets are of a more then common breadth , and there are very many Gardens within the Walls . The greatest Hospital in Italy is that in Millan , which is a square of Columnes , and Porches six hundred Roods about , seeming fitter to be a Court for some King , then an Hospital for the poor . The Castle in Millan is accounted by all Engineers the fairest , and strongest Citadel in Europe . Raimund's Mer. Ital. The City of Naples described . Naples the Metropolis of that Kingdome stands upon the shore of the Mediterranean Sea : It 's reckoned the third City in Italy , and so great are the delights that nature hath allotted to this place , that it 's still frequented by persons of great quality . The streets of it are generally well paved of free stone , large , and even : The Houses are very uniform , built flat on the top to walk on ; a notable convenience in those hot Countreys . Another like accommodation which this City hath against the heat , is the Mole , which is an Artificial street casting it self into the Sea , whither all the Gentry at the evenings resort to take the Fresco. Amongst the Palaces that of the Vice-Kings is the fairest : It hath three Castles ; and the Churches generally are very curious , and costly filled with Marble Statues . This City is exceeding populous , and consequently vicious : He that desires to live a chaste life must not set up there : For as their Gardens are well filled with Oranges , so their houses want not Lemmons ; there are usually thirty thousand Courtesans Registred that pay taxes for their pleasure . Near unto Naples is Virgil's Tomb upon an High Rock : And the Crypta Neapolitana in the rocky Mountain Pausylippus , cut thorow , very high , spacious , and well paved , so that for the space of a mile two Coaches may go on Front under the earth : In the middest is a Madonna with a Lamp perpetually burning . Not far off is the hill of Brimstone on which neither grasse nor any Herb growes ; but 't is all white with ashes , and ever casts out of several holes a contin●●l smoke , with Flames making the very earth to boyl . The ground is hollow underneath , and makes an hideous noise if struck upon with an hammer . On the other side Naples is the Mountain of Vesuvius , brother to AEtna , upon the top whereof is a terrifying spectacle , viz. a Vorago , or hole about three miles in compasse , and half as much in depth , and in the middest is a new hill that still vomits thick smoke which the fire within hath raised within these few years , and it still daily encreaseth . Pliny the Naturalist being too inquisitive after the cause of this fire , changed life for death upon this Mountain . Idem . The City of Florence described . Florence is the Capitol City of Tuscany situated at the bottom of very high hills , and environed on all sides with the same except on the West side , before which lies a Plain Countrey . This City is divided into two by the River Arno , over which are built four Bridges of stone ; upon one of the two chief is the Goldsmiths street : upon the other , which is a very stately structure , stand the four quarters of the year in Marble : Opposite unto which stands a vast Columne with a Statue of Justice in Porphyrie at the top : Hard by is the Palace of Strossie admirable for the immensity of its Fabrick ; on the left hand whereof is the Merchants Vault supported with many fair Pillars , and before it a brazen Boar jetting forth water : Before that is the great Place in the middest whereof is the great Duke Cosmus on horseback in brasse , neer unto which is a Fountain the like to which Italy affords not . Round about the Laver is the Family of Neptune in brasse , with his Colosse of Marble in the middest , born up by four horses . In this same Piazza is a Porch arched and adorned with some Statues , amongst which that of Judith in brasse , with the rape of the Sabines , three persons in several postures cut all out of one stone . Just against it is the Palazzo Vechio , at the entrance whereof stand two Celossi , the one of David , the other of Hercules trampling on Cacus , excellent pieces . Within is a Court set about with Pillars of Corinthian work . Above is a very spacious Hall with divers Statues . Neer to it is the richest of Treasures , the Great Duke's Gallery , in the uppermost part whereof are contained as many wonders as things : some to be admired for the preciousnesse , and Art ; others for their Rarity , and antiquity : On each side of the Gallery stand above fourscore Statues : One an Idoll brought from the Temple of Apollo in Delphos : Another of Scipio Africanus holding up his gown under his Arme : Then two curious Triumphant Pillars : Over the Statues hang rare pictures , the most famous Scholars on the one side , and Souldiers on the other . At the right hand of this Gallery are severall Stanza's full of curiosities , wherewith the spectators are astonished both in regard of the richnesse , and rarity thereof . In the first Room is an Altar totally compacted of Jewels , and precious stones : The value inestimable . In the next is a Table with Flowers , and Birds in their natural colours of precious stones , with a Cabinet worth two hundred thousand Crownes covered with Agates , Emerauds , Amethists , &c. Within it is the History of Christ's Passion , with the twelve Apostles all in Amber . In the third is a Cabinet with Calcedonie Pillars , filled with ancient Medals of gold . Round about this Room are an infinite number of Natural , and Artificial curiosities : As the Emperour's head cut on a Turquoise bigger then a Walnut , with thousands more . Next is the Armory , wherein are the habits , and divers sorts of Armes of several ages , and people . There is likewise a Loadstone that bears up fourscore pounds weight of Iron . In the last Cabinet is the curious turned works of Ivory ; A Pillar of Oriental Alabaster , &c. In another Room are twelve great Cupboards of silver Plate of all sorts , and another of all pure Massie Gold. A Saddle all Embroydered with Pearles , and Diamonds ; besides many other things of great worth . From hence is a private passage to the Duke's Court on the other side of the River : The front of which edifice is very Majestique , towards the Basis of Dorick work , in the middest of Ionick , and the uppermost story of Corinthian . In the Court is a Grotto with Statues , and a Fountain over it ; and a Loadstone of a most prodigious greatnesse . The Gardens belonging to it for their largenesse have the Face of a Forrest , for their variety of a Paradise . Here are Cypresse Groves , their Walks with Statues : Here a Sea of Fountaines ; There Swans , Ostriches , and other delighting Creatures . The Cathedral Church is of a vast Bulk , and exquisite workmanship , made of Red , White , and Black Marble . The Cupola is so high , that the brasse Globe at the top will hold sixteen persons : No lesse excellent is the Steeple composed of the same stone , and materials with the Church , but with more Art , and Ornaments . The Chappel of St. Laurence seems more then terrestrial : It 's wholly overlaid with fine polished stones , neither is there any colour upon Earth but it 's there in stones naturally . Near to this is a famous Library filled with great variety of Manuscripts . In brief , the Houses of Florence are generally built high , the streets are paved with great stones even , and large , and adorned with many excellent Fountains , and other publick Ornaments . The chiefest Cities of Italy are thus usually distinguished : Rome the Un-Holy ; Venice the Rich ; Naples the Gentle ; Florence the Fair ; Genoa the Proud ; Millan the Great ; Bolonia the Fat ; Padua the Learned ; and Verona the Ancient . Idem . The first Invention of Printing . Laurence Jans , a rich Citizen of Harlem in the Low-Countreys , walking forth one day into the neighbouring Woods for recreation , began to cut in pieces of wood the letters of his name , printing them on the back of his hand ; which pleasing him well , he cut three or four lines which he beat with Ink , and printed them upon Paper , wherewith he much joyed , and determined to find out another kind of Ink more fastening , and holding , and so with his kinsman Thomas Peterse , found out another way to print whole sheets , but of one side onely , which are yet to be seen in the said Town : afterwards he changed his letters of Wood into Lead , and after that into Tinne , and so by degrees this famous Art of Printing grew to perfection . Belg. Com. Wealth . p. 57. The first Invention of Guns . A German Frier of the Order of St. Francis called Bertholdus Swart , being very studious of Chymistry , as he was one Evening ( for the finding out of some experiment ) very busie in tempering Brimstone , Sulphureous powder of dryed earth , and certain other ingredients in a Mortar which he covered with a stone : when it grew dark he took 〈…〉 tinder-box to light him a candle , a spark whereof by chance flying into the Mortar , caught hold of the Brimstone , and Salt-Peter , and firing with 〈◊〉 sudden flash blew up the stone . The cunning Chymist guessing which of his ingredients it was which wrought this effect , never left till he found out the certainty , and then taking an iron pipe he crammed it full of the said ingredient together with some stones , and so putting fire to it he saw that with great fury , and noise it discharged it self : Soon after which he communicated this his Invention to the Venetians , who , having been often vanquished by the Genowaies , did by the help of these Bombards , or Guns , give them a notable discomfiture , Anno Christi 1380. Bucholtz . At Middleburg in Zealand , in the Steeple of the Abby-Church there is a Bell of eighteen thousand weight to strike the houres on , and twenty four small ones which serve for the Chymes . Belg. Com. Wealth . 〈…〉 . A Description of the situation of Utrecht in the Low-Countries . Utrecht in the Low-Countreys is so situated , that one may go to what Town he please of fifty that lie round about it in one day . And in a Summers day , if one go early from Utrecht he may dine at any one of twenty six Townes , where he pleaseth , and return to his own house to Supper . Eodem . p. 200. FINIS . Erratas . PAge 66. line 14 read mundi . p. 114. l. 4. read thereupon . p. 271. l. 29. r. Belgrade . p. 277. lin . ult . r. manly . p. 367. l. 24. r. flebo . p. 553. lin . 12. r. gamesome . p. 590. l. ult . read fifty , for fifteen . p. 593. l. 34. r. seates for slates . Other smaller faults the intelligent Reader will easily amend .