Megaleia theou, Gods great demonstrations and demands of iustice, mercy, and humility set forth in a sermon preached before the Honourable House of Commons, at their solemn fast, before their first sitting, April 30, 1660 / by John Gauden ...
         Gauden, John, 1605-1662.
      
       
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             Megaleia theou, Gods great demonstrations and demands of iustice, mercy, and humility set forth in a sermon preached before the Honourable House of Commons, at their solemn fast, before their first sitting, April 30, 1660 / by John Gauden ...
             Gauden, John, 1605-1662.
          
           [10], 66 [i.e. 64] p.
           
             Printed by J. Best for Andrew Crook ...,
             London :
             1660.
          
           
             First two words of title transliterated from Greek.
             Reproduction of original in Huntington Library.
             Marginal notes.
          
        
      
    
     
       
         eng
      
       
         
           God -- Attributes -- Sermons.
           Sermons, English.
        
      
    
       A42490  R16267  (Wing G364).  civilwar no Megaleia theou Gods great demonstrations and demands of iustice, mercy, and humility, set forth in a sermon preached before the Honourable H Gauden, John 1660    24460 25 305 0 0 0 0 135 F  The  rate of 135 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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           ΜΕΓΑΛΕΙΑ
           ΘΕΟΥ
           Gods
           great
           DEMONSTRATIONS
           AND
           DEMANDS
           OF
           Iustice
           ,
           Mercy
           and
           Humility
           ,
           Set
           forth
           in
           a
           SERMON
           PREACHED
           Before
           the
           Honourable
           House
           of
           Commons
           ,
           at
           their
           Solemn
           Fast
           ,
           before
           their
           first
           sitting
           ,
           
             April
          
           30.
           1660.
           
           By
           
             JOHN
             GAVDEN
             ,
          
           D.
           D.
           
        
         
           Prov.
           21.3
           .
        
         
           To
           do
           Justice
           and
           Judgement
           is
           more
           acceptable
           to
           the
           Lord
           than
           sacrifice
           .
        
         
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
        
         
           Clem.
           Alex.
           
        
         
           Apud
           nos
           quo
           religiosior
           quisque
           eo
           justior
           .
        
         
           Minuts
           ,
           Fel.
           de
           Christ
           .
        
         
           LONDON
           ,
           Printed
           by
           
             J.
             Best
             ,
          
           for
           
             Andrew
             Crook
             ,
          
           at
           the
           Green-Dragon
           in
           St.
           
             Pauls
          
           Church-yard
           .
           1660.
           
        
      
       
       
       
         
           TO
           THE
           Honorable
           the
           Speaker
           ,
           and
           other
           Members
           of
           the
           House
           of
           COMMONS
           ,
        
         
           NO
           sooner
           had
           I
           done
           my
           duty
           to
           
             Gods
             commands
          
           and
           yours
           
             (
             Honorable
             and
             worthy
             )
          
           but
           
             (
             blessed
             be
             God
             )
          
           you
           presently
           applied
           to
           do
           
             your
             duty
          
           to
           
             God
             ,
          
           the
           
             King
          
           and
           
             your
             Country
          
           with
           such
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
             ,
          
           that
           you
           have
           by
           an
           
             astonishing
             joy
          
           revived
           the
           
             sunk
             spirits
          
           of
           all
           just
           ,
           merciful
           ,
           and
           humble
           men
           in
           these
           three
           Kingdoms
           ,
           who
           had
           for
           many
           years
           
             been
          
           sorely
           depressed
           and
           almost
           
             despaired
          
           under
           the
           
             importune
             injuries
          
           of
           some
           
             insolent
             and
             proud
             Masters
             ;
          
           who
           with
           
             Cesar
          
           or
           
             Pompey
          
           were
           impatient
           of
           any
           superior
           or
           equal
           ;
           yea
           with
           
             Lucifer
             and
             Antichrist
          
           they
           exalted
           
             themselves
             above
             all
             that
             were
             called
             God
          
           in
           the
           
             British
             Honour
             and
             Authority
             ;
          
           advancing
           their
           unjust
           and
           
             merciless
             ambition
          
           so
           high
           ,
           that
           at
           last
           it
           fell
           ,
           not
           by
           force
           so
           much
           ,
           as
           its
           own
           weight
           ,
           and
           that
           
             just
             confusion
          
           which
           God
           brought
           upon
           those
           
             Babel-builders
             ;
          
           whose
           
             foolish
             building
          
           had
           indeed
           many
           
             pinacles
             of
             fanatick
             opinions
          
           and
           projects
           daily
           starting
           up
           ,
           yet
           but
           one
           
             great
             Tower
          
           or
           
             Mole
             ,
          
           whose
           
             moorish
          
           or
           
             sandy
             foundation
          
           was
           
             tumult
          
           and
           
             violence
             ;
          
           its
           
             line
          
           
           and
           
             measure
             ,
             fancy
          
           and
           
             providence
             ;
          
           its
           
             materials
             ,
          
           the
           lives
           and
           estates
           of
           its
           
             Countrymen
             ;
          
           its
           
             cement
             ,
          
           the
           blood
           both
           of
           Kings
           ,
           Priests
           ,
           and
           People
           .
        
         
           §
           .
           The
           gracious
           and
           glorious
           God
           ,
           who
           
             alone
             doth
             wonders
             ,
          
           hath
           by
           the
           
             Justice
             ,
             Mercy
             and
             Humility
          
           of
           the
           two
           Houses
           of
           Parliament
           (
           added
           to
           the
           most
           
             renowned
             Generals
          
           humble
           valour
           ,
           and
           
             loyal
             courage
          
           )
           soon
           made
           
             Nehustan
          
           of
           those
           brazen
           Serpents
           and
           Idols
           which
           were
           made
           up
           of
           
             subtilty
          
           and
           
             hypocrisie
             ,
             violence
          
           and
           
             impudence
             .
          
        
         
           
             7.
             
          
           In
           a
           few
           days
           (
           even
           before
           I
           could
           print
           what
           I
           had
           preached
           )
           we
           have
           lived
           to
           see
           that
           holy
           Motto
           under
           the
           
             Kings
             Arms
          
           made
           good
           ;
           
             Exurgat
             Deus
             ,
             dissipentur
             inimici
             :
             Let
             God
             arise
             and
             his
             enemies
             shall
             be
             scattered
             ,
          
           Psal.
           
             68.1
             .
          
           The
           royal
           
             (
             Dieu
             &
             mon
             Droit
             )
             God
             and
             my
             right
             ,
          
           hath
           like
           
             Moses
             his
             Serpent
          
           devoured
           the
           Serpents
           and
           rods
           of
           those
           Magicians
           ,
           who
           usurped
           all
           things
           ,
           yet
           nothing
           more
           falsly
           and
           unjustly
           than
           that
           Inscription
           
             Deus
             nobiscum
             ,
          
           God
           with
           us
           ;
           when
           indeed
           they
           had
           neither
           
             his
             Word
             ,
          
           nor
           the
           
             Laws
             of
             the
             land
          
           with
           them
           :
           with
           the
           like
           vain
           and
           arrogant
           ostentation
           did
           
             Dionysius
          
           boast
           of
           the
           gods
           
             good
             will
          
           and
           
             approbation
             ,
          
           when
           after
           his
           sacrilegious
           
             pillaging
             one
             of
             their
             Temples
             ,
          
           he
           had
           a
           very
           
             fair
             gale
             of
             wind
          
           to
           carry
           him
           and
           his
           booty
           home
           by
           sea
           .
        
         
           §
           .
           Certainly
           ,
           nothing
           is
           more
           
             remote
             from
             Gods
             gracious
             presence
             ,
          
           and
           the
           
             power
             of
             godliness
          
           than
           that
           brutal
           
             power
             ,
          
           and
           inordinate
           
             might
             ,
          
           which
           is
           carried
           on
           with
           penal
           
             prosperities
          
           and
           
             successes
             ,
          
           but
           without
           any
           
             right
             ,
          
           as
           to
           
             Law
          
           and
           
             Justice
             ,
          
           which
           are
           the
           only
           rules
           and
           
             boundaries
          
           of
           
             good
             conscience
             ,
          
           also
           the
           soul
           and
           life
           of
           all
           
             righteous
             Government
             ;
          
           
           void
           of
           which
           the
           other
           is
           but
           
             (
             cadaverosa
             potentia
             )
          
           a
           putid
           carkass
           of
           prevalent
           
             usurpation
             ,
          
           which
           stinks
           in
           the
           Nostrils
           of
           God
           and
           all
           good
           men
           .
        
         
           §
           .
           But
           
             You
             even
             You
          
           are
           those
           
             True
             Worthies
          
           who
           by
           your
           
             just
             ,
             loyal
          
           and
           
             humble
             agnition
          
           of
           ,
           and
           
             submission
          
           to
           the
           Kings
           
             lawful
             Authority
             ,
          
           have
           made
           
             Mercy
             and
             truth
             meet
             together
             ,
             yea
             righteousness
             and
             peace
             kiss
             each
             other
          
           :
           You
           have
           fulfilled
           in
           the
           affirmative
           that
           old
           and
           ambiguous
           verse
           (
           which
           I
           remember
           to
           have
           heard
           many
           years
           before
           our
           sad
           troubles
           )
           which
           ends
           with
           
             Nullus
             ;
          
           In
           which
           Negative
           the
           time-serving
           
             Astrologasters
          
           and
           others
           strongly
           fancied
           ,
           they
           found
           a
           fatal
           period
           of
           the
           
             British
             Monarchy
             ,
          
           at
           least
           of
           the
           
             Stuartian
             royal
             family
             ,
          
           O
           how
           must
           it
           make
           
             those
             Diviners
             mad
             ,
          
           to
           see
           (
           what
           I
           long
           ago
           hoped
           would
           be
           the
           meaning
           of
           it
           )
           that
           King
           who
           was
           made
           and
           esteemed
           as
           
             Nullus
             ,
          
           (
           a
           persecuted
           ,
           expulsed
           ,
           and
           as
           much
           as
           lay
           in
           humane
           malice
           ,
           a
           
             nullified
             King
          
           )
           to
           see
           him
           
             reign
          
           as
           surely
           and
           gloriously
           as
           any
           of
           those
           royal
           Predecessors
           did
           ,
           who
           under
           the
           emblems
           of
           other
           words
           made
           up
           that
           strange
           verse
           .
        
         
           §
           .
           To
           which
           so
           benign
           an
           
             interpretation
          
           and
           
             event
             ,
          
           there
           wanted
           not
           some
           
             providential
             omens
          
           and
           
             signatures
             ;
          
           as
           first
           
             that
             star
          
           which
           appeared
           a
           little
           after
           noon
           on
           the
           day
           of
           the
           Kings
           birth
           ,
           
           of
           which
           there
           were
           many
           eye
           witnesses
           in
           
             London
          
           and
           
             Westminster
             ,
          
           Next
           were
           those
           
             meddals
             of
             silver
          
           which
           were
           then
           
             coyned
             ,
          
           with
           this
           Inscription
           ,
           
             Hactenus
             Anglorum
             nulli
             ,
          
           to
           denote
           that
           Prince
           to
           be
           the
           
             Nonsuch
             ,
          
           who
           alone
           had
           the
           glory
           to
           be
           born
           
             Heir
             apparent
          
           to
           these
           three
           
             British
             Kingdoms
             ;
          
           Nor
           was
           his
           signal
           preservation
           after
           
             Worster-fight
          
           a
           small
           pledge
           of
           Gods
           
             special
             
             protection
             ,
          
           whose
           usual
           methods
           are
           to
           build
           up
           to
           an
           unwonted
           height
           and
           
             conspicuity
             of
             glory
             ,
          
           there
           where
           he
           lays
           the
           deepest
           foundation
           of
           
             earthly
             affliction
             .
          
        
         
           §
           .
           I
           confess
           I
           cannot
           sufficiently
           (
           with
           you
           and
           all
           good
           men
           )
           admire
           the
           wonderful
           
             revolutions
          
           and
           
             intricate
             ridles
          
           of
           Gods
           
             providence
             ;
          
           punishing
           us
           justly
           for
           our
           sins
           ,
           yet
           relieving
           us
           mercifully
           from
           our
           sufferings
           :
           We
           are
           yet
           in
           
             extacies
          
           of
           
             joy
          
           and
           
             wonder
             ,
          
           as
           those
           
             that
             dream
             ;
          
           hardly
           believing
           the
           strange
           
             undeserved
          
           and
           unexpected
           dispensations
           of
           God
           toward
           us
           ;
           in
           which
           he
           hath
           made
           that
           precious
           
             stone
          
           which
           some
           
             builders
          
           refused
           ,
           to
           become
           the
           
             corner
             ,
          
           the
           
             capital
             ,
          
           and
           
             crown-stone
             of
             the
             building
             ;
          
           the
           only
           
             center
          
           and
           
             stability
          
           of
           that
           
             Arch
             ,
          
           in
           which
           the
           loyalty
           and
           love
           ,
           the
           joy
           and
           hopes
           of
           all
           
             good
             Subjects
             ,
          
           and
           true
           
             English-Protestants
          
           do
           meet
           and
           six
           .
        
         
           May
           you
           go
           on
           prosperously
           and
           unanimously
           under
           the
           
             Banner
             of
             the
             most
             high
             God
          
           to
           compleat
           your
           religious
           ,
           loyal
           ,
           just
           and
           valiant
           Counsels
           ;
           not
           only
           to
           establish
           his
           
             Majesties
             Throne
             ,
          
           and
           our
           civil
           rights
           in
           Truth
           ,
           Mercy
           ,
           and
           Peace
           ;
           but
           also
           to
           cleanse
           and
           repair
           the
           
             Temple
             ,
          
           the
           
             Church
          
           and
           
             house
             of
             the
             living
             God
             ,
          
           whose
           miserable
           dilapidations
           ,
           and
           sordid
           
             ruines
          
           in
           
             doctrine
             ,
          
           devotion
           ,
           
             discipline
             ,
             order
          
           and
           
             government
          
           are
           such
           ,
           that
           you
           cannot
           but
           pity
           to
           see
           
             all
             things
             sacred
             covered
             with
             dust
             ;
          
           and
           the
           Ministery
           of
           the
           Church
           both
           
             Bishops
             and
             Presbyters
          
           almost
           buried
           with
           the
           rubbish
           of
           
             factions
             ,
             confusions
             ,
             dissentions
             and
             despiciencies
             .
          
        
         
           I
           confess
           this
           Church-work
           ought
           (
           as
           the
           
             Kingdom
          
           of
           God
           ,
           )
           to
           be
           first
           in
           every
           good
           Christians
           intention
           ,
           
           (
           as
           no
           doubt
           it
           was
           and
           is
           in
           yours
           )
           But
           you
           are
           not
           to
           be
           
             blamed
             ,
          
           by
           any
           unseasonable
           
             severitie
             ,
          
           if
           ,
           as
           to
           point
           of
           execution
           ,
           you
           first
           applied
           your selves
           ,
           in
           the
           present
           distress
           of
           our
           times
           and
           affaires
           ,
           to
           
             settle
          
           and
           
             secure
          
           as
           to
           the
           
             main
             ,
          
           those
           things
           which
           belonged
           to
           your
           civil
           rights
           ,
           and
           National
           peace
           .
           The
           
             exigents
          
           or
           
             extreamities
          
           of
           which
           ,
           not
           bearing
           any
           delayes
           ,
           do
           sufficiently
           justifie
           your
           indeavors
           ,
           to
           
             preserve
          
           the
           ship
           of
           the
           State
           ,
           in
           which
           the
           
             Church
             is
             imbarqued
             ,
          
           which
           being
           almost
           Ship-wrackt
           and
           sincking
           ,
           it
           had
           been
           a
           very
           
             preposterous
             zeal
             ,
          
           to
           have
           left
           the
           vessel
           to
           have
           
             contended
          
           with
           the
           
             Rocks
          
           and
           
             Sands
             ,
          
           by
           a
           
             superdevout
             diligence
             to
             save
          
           the
           
             lading
             ,
          
           or
           goods
           in
           it
           ;
           Alas
           we
           had
           been
           much
           to
           seek
           for
           a
           reformed
           Church
           ,
           in
           a
           ruined
           State
           .
        
         
           Your
           discreet
           and
           orderly
           diligence
           
             took
          
           the
           right
           
             method
             ,
          
           in
           making
           way
           for
           religion
           ,
           by
           civil
           
             justice
             ;
          
           nor
           need
           you
           fear
           the
           dictates
           ,
           frownes
           and
           censures
           of
           any
           
             Anastarchusses
             ,
          
           whose
           piety
           like
           
             Jacobs
          
           might
           hope
           to
           have
           supplanted
           this
           just
           necessary
           and
           honest
           policy
           ,
           of
           restoring
           our
           civil
           laws
           ,
           and
           royal
           authority
           ,
           by
           which
           our
           Religion
           ,
           as
           Cristian
           and
           reformed
           ,
           was
           best
           
             established
             .
          
        
         
           §
           .
           The
           setling
           or
           reforming
           of
           religion
           ;
           in
           all
           its
           
             duties
          
           and
           
             devotions
             ,
             discipline
          
           and
           
             decencies
             ,
          
           together
           with
           its
           
             order
             ,
          
           and
           
             Government
             ,
          
           is
           a
           work
           which
           requires
           not
           only
           time
           ,
           but
           that
           leisure
           which
           is
           attended
           with
           a
           
             calme
          
           and
           steddy
           
             posture
          
           of
           civil
           affaires
           :
           Men
           cannot
           build
           Gods
           Temple
           till
           they
           have
           first
           washed
           their
           hands
           and
           purged
           the
           land
           of
           
             innocent
             blood
             .
          
           No
           prudent
           piety
           can
           think
           such
           a
           storme
           as
           we
           were
           in
           ,
           was
           a
           meet
           season
           for
           Church
           
             reformation
             ;
          
           
           It
           would
           only
           fit
           those
           who
           might
           hope
           to
           fish
           
             best
          
           for
           their
           
             parties
          
           &
           opinions
           ,
           in
           
             troubled
             waters
             ,
          
           knowing
           their
           projects
           and
           models
           to
           be
           less
           consistent
           with
           the
           true
           interests
           and
           pristine
           welfare
           of
           this
           
             Church
          
           and
           
             State
             ;
          
           doubtless
           they
           must
           have
           made
           strange
           work
           of
           
             Church
          
           and
           
             reformation
             ,
          
           before
           ever
           they
           had
           owned
           ,
           and
           restored
           the
           Master-builder
           
             ,
          
           the
           King
           ,
           who
           is
           supream
           
             Governour
          
           of
           it
           under
           Christ
           ,
           as
           to
           all
           extern
           order
           and
           Authority
           .
           We
           hope
           and
           pray
           ,
           that
           God
           will
           shortly
           give
           both
           his
           
             Majesty
             ,
          
           his
           
             Parliaments
          
           and
           his
           loyall
           
             people
             ,
          
           such
           rest
           on
           every
           side
           ,
           as
           may
           be
           most
           apt
           for
           those
           sacred
           and
           serious
           
             concernments
          
           of
           the
           
             Church
          
           and
           true
           
             Religion
             ,
          
           which
           require
           first
           
             Justice
             ,
          
           as
           to
           the
           rights
           of
           
             Christ
          
           and
           his
           
             Church
             ,
          
           both
           
             Bishops
             ,
             Presbyters
          
           and
           
             People
             ;
          
           Secondly
           they
           require
           
             mercy
             ,
          
           as
           to
           that
           remission
           ,
           moderation
           and
           condescention
           ,
           in
           things
           not
           necessary
           ,
           to
           the
           being
           and
           well
           
             being
          
           of
           religion
           ,
           which
           either
           tender
           consciences
           ,
           or
           weak
           ,
           but
           humble
           and
           harmless
           Christians
           do
           require
           ,
           yea
           and
           expect
           ,
           agreeable
           to
           Christs
           care
           of
           his
           little
           ones
           ,
           and
           the
           Apostles
           regard
           to
           weak
           brethren
           ,
           yea
           and
           the
           Kings
           gracious
           expressions
           touching
           his
           regard
           to
           such
           ,
           that
           they
           may
           not
           be
           needlesly
           offended
           ,
           superciliously
           
             despised
             ,
          
           or
           
             rigorously
             oppressed
             ,
             in
             matters
             that
             are
          
           neither
           of
           faith
           nor
           
             morality
             .
          
        
         
           §
           .
           Lastly
           ,
           Religious
           
             composures
          
           require
           an
           
             unfeined
             humility
             ,
          
           and
           self
           
             denying
             ,
          
           as
           the
           proper
           rule
           and
           measure
           ,
           and
           of
           all
           Church-work
           ,
           that
           nothing
           may
           swell
           out
           ,
           beyond
           the
           
             plumline
          
           of
           
             verity
          
           and
           
             charity
             ,
          
           order
           and
           decency
           ,
           
             use
          
           and
           
             edification
             ,
          
           either
           in
           the
           
             substances
             ,
          
           or
           
             circumstances
          
           of
           Religion
           ,
           nor
           yet
           in
           the
           controversies
           of
           it
           .
        
         
         
           §
           .
           In
           all
           which
           blessed
           counsels
           and
           endeavours
           ,
           there
           will
           be
           need
           and
           use
           of
           the
           assistance
           of
           the
           best
           heads
           ,
           the
           honestest
           hearts
           ;
           and
           the
           softest
           hands
           which
           the
           Church
           of
           England
           affords
           ;
           not
           only
           in
           the
           Nobility
           and
           Gentry
           ,
           the
           Lords
           and
           Commons
           ,
           but
           also
           among
           the
           Clergy
           ,
           who
           are
           no
           doubt
           the
           Angels
           or
           Intelligences
           most
           proper
           ,
           for
           those
           motions
           and
           that
           spheare
           of
           Religion
           .
        
         
           But
           we
           hope
           by
           the
           good
           hand
           of
           our
           good
           God
           ,
           upon
           his
           Majesty
           and
           your
           loyal
           counsels
           ,
           for
           the
           best
           of
           blessings
           ,
           a
           wise
           constitution
           ,
           and
           well
           ordered
           administration
           of
           religion
           ,
           both
           as
           
             Christian
          
           and
           reformed
           ,
           which
           will
           be
           the
           greatest
           glory
           and
           stability
           of
           all
           estates
           .
           As
           you
           have
           given
           to
           
             Cesar
             the
             things
             that
             are
             Cesars
             ,
          
           so
           no
           doubt
           you
           will
           be
           
             ready
             to
             give
             to
             God
             the
             things
             that
             are
             Gods
          
           :
           In
           which
           just
           and
           humble
           retributions
           ,
           you
           will
           both
           shew
           mercy
           to
           many
           thousands
           of
           souls
           ,
           and
           obtain
           mercies
           for
           your
           own
           ;
           for
           which
           ends
           as
           you
           have
           the
           prayers
           and
           thanks
           of
           all
           worthy
           persons
           ,
           so
           you
           shall
           never
           want
           mine
           ,
           whose
           freedome
           in
           speaking
           and
           writing
           I
           presume
           your
           sound
           minds
           can
           bear
           ,
           as
           abhoring
           to
           keep
           your
           Ministers
           like
           Parots
           in
           a
           cage
           ,
           as
           at
           no
           great
           charge
           ,
           so
           only
           for
           the
           pleasure
           to
           hear
           them
           speak
           ;
           Your
           honor
           is
           ,
           that
           you
           hear
           and
           know
           ,
           and
           do
           the
           will
           of
           God
           ;
           in
           which
           that
           you
           may
           enjoy
           his
           eternal
           rewards
           ,
           is
           the
           Prayer
           of
        
         
           
             
               Your
               humble
               servant
               in
               Christ
               ,
            
             I.
             GAVDEN
             .
          
           
             May
             12.
             1660.
             
          
        
      
       
       
         
           Books
           written
           by
           Dr.
           
             Gauden
             ,
          
           and
           sold
           by
           
             Andrew
             Crook
             ,
          
           at
           the
           green
           Dragon
           in
           St.
           
             Pauls
          
           Church-yard
           .
        
         
           1.
           
           
             HIeraspistes
             ,
          
           A
           Defence
           for
           the
           
             Ministry
          
           and
           
             Ministers
          
           of
           the
           Church
           of
           
             England
             .
          
        
         
           2.
           
           Three
           Sermons
           preached
           on
           publick
           occasions
           .
        
         
           3.
           
           
             Funerals
          
           made
           
             Cordials
             ,
          
           in
           a
           Sermon
           preached
           at
           the
           Interment
           of
           the
           Corps
           of
           
             Robert
             Rich
             ,
          
           Heir
           apparent
           to
           the
           Earldom
           of
           
             Warwick
             .
          
        
         
           4.
           
           A
           sermon
           preached
           at
           the
           Funeral
           of
           Dr.
           
             Ralph
             Brounrig
          
           Bishop
           of
           
             Excester
             (
             Decemb.
          
           17.
           1659.
           
           )
           with
           an
           account
           of
           his
           
             Life
             and
             Death
             ,
          
        
         
           5.
           
           A
           
             Petitionary
             Remonstrace
          
           in
           the
           behalf
           of
           many
           thousand
           Ministers
           and
           Scholars
           .
        
         
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           :
           
             sive
             Medicastri
             .
          
           Slight
           healers
           of
           publique
           hurts
           ,
           set
           forth
           in
           a
           Sermon
           Preached
           in
           St.
           
           
             Pauls
          
           Church
           ,
           
             London
             ,
          
           before
           the
           right
           honorable
           Lord
           Mayor
           ,
           Lord
           General
           ,
           Aldermen
           ,
           Common-Council
           ,
           &
           Companies
           of
           the
           honorable
           City
           of
           
             London
             ,
             Febr.
          
           28.
           1659.
           being
           a
           day
           of
           Solemn
           thanksgiving
           unto
           God
           ,
           for
           restoring
           the
           Secluded
           Members
           of
           Parliament
           to
           the
           house
           of
           Commons
           ,
           (
           And
           for
           preserving
           the
           City
           )
           as
           a
           Door
           of
           Hope
           thereby
           opened
           to
           the
           fulness
           and
           freedom
           of
           future
           Parliaments
           :
           The
           most
           probable
           means
           under
           God
           for
           healing
           the
           Hurts
           ,
           and
           recovering
           the
           health
           of
           these
           three
           Brittish
           Kingdoms
           .
        
      
    
     
       
       
         
           Magna
           Dei
           postulata
           .
           Gods
           great
           Demonstrations
           and
           Demands
           .
           Set
           forth
           in
           A
           Sermon
           preached
           at
           a
           Solemn
           Fast
           
             
               April
            
             30.
             1660.
             
          
           before
           the
           Honorable
           House
           of
           Commons
           ,
           Upon
           
             MICAH
             6.8
             .
          
           
             He
             hath
             shewed
             thee
             ,
             O
             man
             ,
             what
             is
             good
             ;
             and
             what
             doth
             the
             Lord
             require
             of
             thee
             ,
             but
             to
             do
             Iustice
             ,
             to
             love
             Mercy
             ,
             and
             to
             walk
             humbly
             with
             thy
             God
             ?
          
        
         
           I
           Am
           not
           so
           ignorant
           of
           my
           
             infirmities
             ,
          
           
           (
           Right
           Honorable
           and
           Beloved
           )
           as
           to
           have
           adventured
           on
           so
           great
           a
           
             province
             ,
          
           before
           so
           
             noble
             an
             Assembly
             ,
          
           in
           such
           an
           important
           time
           ,
           and
           on
           so
           short
           warning
           ;
           if
           my
           obedience
           to
           Gods
           call
           in
           your
           commands
           had
           not
           swayed
           more
           with
           me
           than
           any
           confidence
           of
           my
           own
           
             sufficiency
             ,
          
           whose
           greatest
           
             ambition
          
           is
           to
           
             walk
             humbly
             with
             my
             God
          
           in
           the
           
             amplest
             services
          
           I
           were
           able
           to
           do
           for
           his
           
             glory
             ,
          
           his
           
             Churches
             peace
             ,
          
           and
           my
           
             Countries
             welfare
             .
          
        
         
         
           
           §
           .
           I
           well
           understand
           the
           great
           importance
           of
           this
           
             Parliamentary
             Convention
          
           as
           to
           the
           peace
           and
           
             setling
          
           of
           this
           
             Church
             and
             State
          
           ;
           all
           things
           sacred
           and
           civil
           are
           imbarqued
           in
           your
           counsels
           ,
           and
           adventured
           on
           your
           
             Justice
          
           and
           
             Mercy
             ,
          
           your
           
             piety
          
           and
           
             Humility
             ,
          
           your
           
             Equanimity
          
           and
           
             Moderation
             .
          
           You
           ,
           under
           God
           ,
           are
           the
           
             Ark
          
           in
           which
           the
           weather-beaten
           and
           scattered
           remains
           of
           our
           
             Religion
             ,
             Laws
             ,
             Estates
             ,
             Liberties
             ,
             Peace
             ,
             Honors
          
           and
           
             Lives
          
           are
           deposited
           ;
           so
           much
           of
           them
           as
           hath
           escaped
           the
           
             tedious
             tempest
          
           and
           the
           
             terrible
             deluge
          
           of
           our
           
             sad
             troubles
          
           and
           
             confusions
          
           these
           last
           score
           of
           years
           ;
           in
           which
           the
           
             windows
             of
             heaven
             (
             the
             just
             wrath
             of
             God
             )
          
           and
           the
           
             fountains
             of
             the
             great
             deep
             (
             the
             lusts
             and
             passions
             of
             mens
             evil
             hearts
             )
          
           have
           met
           together
           to
           punish
           our
           sins
           .
        
         
           §
           .
           You
           are
           looked
           upon
           as
           
             Noah
          
           and
           his
           
             family
             ,
             (
             semen
             novi
             orbis
             )
          
           a
           
             seed
          
           and
           
             nursery
          
           of
           true
           
             Christian
             Protestants
             ,
          
           of
           
             right
             English
             Gentlemen
             ,
          
           in
           which
           there
           may
           yet
           be
           a
           blessing
           ;
           you
           (
           with
           the
           other
           
             Right
             Honorable
             House
             of
             Peers
          
           )
           are
           the
           hoped
           
             Repairers
          
           of
           the
           vaste
           breaches
           made
           upon
           our
           
             Laws
             ,
          
           and
           the
           
             Restorers
          
           of
           our
           
             Reformed
             Religion
             ,
          
           so
           miserably
           deformed
           ,
           defamed
           and
           almost
           quite
           desolated
           ,
           as
           to
           any
           beauty
           ,
           order
           ,
           and
           anity
           .
        
         
           §
           .
           You
           are
           the
           
             center
          
           in
           which
           all
           our
           secular
           Votes
           and
           hopes
           do
           meet
           ;
           or
           rather
           you
           are
           the
           
             circumference
             ,
             orbe
          
           and
           
             circle
             ,
          
           in
           which
           they
           are
           all
           contained
           ,
           that
           you
           may
           draw
           them
           all
           to
           their
           right
           point
           ,
           and
           proper
           center
           ,
           of
           fixed
           duty
           to
           God
           and
           Man
           :
           You
           are
           the
           
             answer
          
           of
           many
           
             prayers
          
           and
           
             tears
          
           ;
           God
           forbid
           you
           should
           miscarry
           :
           yea
           ,
           
           as
           St.
           
             Ambrose
          
           said
           to
           
             Monica
          
           of
           her
           Son
           St.
           
             Austin
          
           (
           while
           he
           was
           yet
           debauched
           in
           both
           
             morals
          
           and
           
             intellectuals
             ,
          
           in
           opinion
           and
           practice
           )
           I
           am
           not
           a
           little
           confident
           you
           will
           not
           miscarry
           ;
           nay
           I
           am
           sure
           you
           cannot
           
             miscarry
          
           if
           you
           steer
           your
           
             counsels
          
           and
           
             actions
          
           by
           the
           
             compass
             of
             this
             Text
             ,
             Doing
             Justice
             ,
             loving
             Mercy
             ,
             and
             walking
             humbly
             with
             your
             God
             .
             Pride
             ,
             cruelty
          
           and
           
             Injustice
          
           have
           been
           and
           will
           be
           our
           undoing
           .
        
         
           §
           .
           It
           will
           be
           your
           wisdom
           to
           look
           to
           this
           
             cynosure
          
           or
           
             benign
             constellation
          
           ;
           in
           which
           
             Law
          
           and
           
             Gospel
             ,
             Justice
          
           and
           
             Mercy
          
           are
           joyned
           with
           
             humility
          
           ;
           in
           these
           ,
           your
           inward
           peace
           of
           conscience
           no
           less
           than
           your
           outward
           comforts
           ,
           together
           with
           your
           honor
           and
           all
           our
           safeties
           are
           conjoyned
           .
           Beware
           you
           mistake
           not
           blazing
           meteors
           of
           partial
           and
           
             fanatick
             interests
             ,
          
           for
           the
           fixed
           stars
           of
           our
           
             firmament
             ,
          
           our
           
             fundamental
             laws
             ,
          
           and
           
             publique
             welfare
             ,
          
           lest
           the
           hand
           of
           God
           break
           out
           
             against
             you
             ,
          
           as
           it
           hath
           done
           against
           others
           ,
           and
           cut
           you
           off
           by
           a
           further
           
             abscission
             ,
          
           as
           parts
           of
           desperate
           and
           incurable
           distempers
           ,
           which
           are
           to
           be
           smitten
           no
           more
           by
           the
           fruitless
           stroaks
           and
           superfluous
           severities
           of
           a
           chastising
           Father
           ,
           or
           an
           
             healing
          
           and
           
             searching
             Chyrurgeon
             ,
          
           but
           with
           the
           
             wounds
          
           of
           such
           
             enemies
             ,
          
           and
           
             cruel
             ones
             ,
          
           as
           seek
           to
           cut
           us
           off
           from
           being
           a
           
             Reformed
             Church
             ,
          
           and
           a
           
             Renowned
             Nation
          
           under
           heaven
           .
        
         
           I
           lately
           in
           a
           great
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           and
           
             publick
             Assembly
          
           set
           forth
           the
           
             hurts
             and
             slight
             healings
          
           of
           the
           
             Daughter
             of
             my
             people
             ,
          
           by
           a
           faithful
           scrutiny
           ,
           and
           just
           severity
           ,
           with
           which
           all
           honest
           hearts
           were
           affected
           :
           I
           now
           bring
           a
           
             vial
             of
             Balm
             from
             Gilead
          
           
           very
           precious
           and
           soveraign
           ,
           wherewith
           to
           present
           you
           ,
           who
           are
           by
           a
           
             miraculous
             Providence
             ,
          
           and
           the
           
             wise
             conduct
             of
             a
             modern
             Heroe
             ,
          
           called
           by
           God
           ,
           and
           chosen
           by
           men
           to
           be
           our
           
             Physitians
          
           :
           Not
           that
           I
           
             am
             to
             teach
             Senators
             wisdom
          
           ;
           but
           I
           know
           you
           will
           not
           disdain
           to
           
             learn
             of
             God
          
           ;
           for
           from
           the
           
             tree
             of
             life
             ,
          
           his
           holy
           Word
           ,
           together
           with
           the
           
             tree
             of
             knowledge
          
           of
           good
           and
           evill
           ,
           (
           your
           own
           experience
           )
           this
           
             divine
             balsom
          
           is
           distilled
           ;
        
         
           1.
           
           There
           is
           a
           
             Justice
             of
             expiation
             ,
          
           to
           break
           off
           our
           sins
           by
           
             repentance
             ,
          
           which
           is
           
             Debitum
             Deo
             &
             animae
             ,
          
           a
           debt
           to
           God
           and
           our
           souls
           .
        
         
           2.
           
           A
           
             Justice
             of
             compensation
             ,
          
           by
           meet
           repairing
           our
           
             publique
             injuries
          
           ;
           which
           is
           
             Debitum
             bonis
             ,
          
           a
           debt
           due
           to
           all
           good
           men
           .
        
         
           3.
           
           A
           
             Justice
             of
             Vindication
             ,
          
           to
           confirm
           our
           laws
           by
           inflicting
           such
           just
           
             penalties
          
           and
           restraints
           as
           some
           mens
           insolencies
           have
           deserved
           ,
           which
           is
           
             debitum
             impiis
             ,
          
           a
           debt
           you
           owe
           to
           wicked
           men
           ,
           yea
           to
           all
           men
           ,
           that
           they
           may
           hear
           and
           fear
           ,
           and
           do
           no
           more
           
             presumptuously
             .
          
        
         
           Secondly
           ,
           Yet
           lest
           we
           should
           be
           terrified
           with
           the
           name
           of
           
             Justice
          
           only
           (
           which
           no
           men
           have
           more
           cause
           to
           dread
           ,
           than
           those
           who
           once
           cried
           
             loudest
             Justice
             ,
             Justice
          
           )
           there
           is
           the
           
             allay
             of
             Mercy
             ,
          
           as
           to
           all
           such
           
             moderation
             ,
             compassion
          
           and
           
             tenderness
             ,
          
           by
           way
           of
           
             pardon
             ,
             indempnity
          
           and
           
             oblivion
             ,
          
           in
           order
           to
           close
           and
           compose
           our
           breaches
           (
           for
           
             praestat
             motos
             componere
             fluctus
          
           )
           as
           may
           not
           only
           best
           suit
           with
           your
           pitty
           and
           compassion
           to
           the
           publique
           ,
           but
           most
           become
           the
           humanity
           of
           
             Countrimen
             ,
          
           and
           the
           
             charity
          
           of
           
             Christians
          
           to
           each
           other
           ,
           without
           any
           reproach
           to
           the
           
             justice
             ,
             piety
          
           and
           
             honor
          
           of
           the
           
             Nation
             .
          
        
         
         
           Thirdly
           ,
           There
           is
           added
           the
           root
           and
           crown
           of
           all
           
             vertues
          
           and
           
             graces
             ,
             Humility
          
           ;
           which
           makes
           you
           surest
           of
           Gods
           
             acceptation
          
           and
           
             benediction
          
           ;
           as
           to
           all
           your
           counsels
           and
           actions
           ,
           your
           fastings
           and
           prayers
           ,
           your
           sacred
           and
           civil
           endeavors
           :
           For
           
             Humility
          
           is
           the
           salt
           which
           must
           be
           mingled
           with
           every
           
             Sacrifice
             ,
          
           a
           sweet
           
             perfume
          
           that
           must
           attend
           every
           
             Oblation
          
           ;
           being
           the
           glory
           of
           all
           humane
           and
           
             divine
             perfections
             ,
          
           the
           security
           of
           
             Justice
             ,
          
           and
           sanctuary
           of
           
             Mercy
          
           ;
           for
           from
           
             pride
             ,
          
           and
           
             inordinate
             valuing
          
           of
           mens
           selves
           ,
           come
           all
           those
           ambitious
           discontents
           and
           contentions
           ,
           for
           getting
           more
           than
           men
           have
           ,
           or
           indeed
           deserve
           ,
           of
           
             estate
          
           and
           
             power
          
           ;
           hence
           they
           are
           betrayed
           to
           all
           those
           cruelties
           and
           confusions
           ,
           which
           we
           have
           not
           only
           read
           and
           heard
           ,
           but
           to
           our
           cost
           both
           seen
           and
           felt
           in
           
             humane
             affairs
             ,
          
           and
           never
           more
           than
           in
           those
           of
           our
           own
           Country
           .
        
         
           §
           .
           If
           you
           intend
           to
           
             walk
             with
             God
             ,
          
           and
           hope
           that
           God
           should
           go
           along
           with
           you
           ;
           you
           must
           not
           only
           (
           
             vos
             totos
             subigere
             ,
             sed
             &
             in
             nihilum
             redigere
             ,
          
           as
           
             Calvin
          
           on
           the
           place
           )
           
             deny
             ,
          
           but
           so
           far
           utterly
           
             renounce
          
           and
           annihilate
           your selves
           ,
           as
           not
           to
           trust
           in
           or
           to
           seek
           your selves
           ,
           but
           the
           
             living
             God
          
           ;
           the
           less
           you
           lean
           to
           your
           own
           understandings
           ,
           
           and
           the
           more
           you
           attend
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           the
           divine
           dictates
           of
           
             Justice
             ,
             Mercy
             ,
          
           and
           
             Humility
          
           (
           without
           Pharisaick
           
             boastings
             ,
          
           popular
           
             complyings
             ,
          
           and
           Popish
           
             presumptions
          
           )
           the
           more
           blessed
           you
           will
           be
           of
           God
           ,
           and
           the
           greater
           blessing
           to
           your
           Country
           .
        
         
           
             The
             Lord
             will
             be
             with
             you
             while
             you
             follow
             him
          
           in
           these
           holy
           ways
           of
           
             Justice
             ,
             Mercy
          
           and
           
             humility
          
           ;
           
           but
           if
           you
           pursue
           
             lying
             vanities
             ,
          
           you
           will
           forsake
           and
           
           forfeit
           your
           
             own
             and
             all
             our
             mercies
          
           ;
           if
           you
           attend
           
             passionate
             and
             partial
             interests
             ,
             unjust
          
           and
           
             cruel
             counsels
          
           ;
           if
           your
           hearts
           (
           as
           
             Pharoahs
          
           )
           be
           
             lifted
             up
          
           against
           God
           ,
           and
           above
           your
           brethren
           ,
           you
           also
           will
           be
           intangled
           in
           the
           
             wilderness
             of
             sin
             ,
          
           your
           
             chariot
             wheels
          
           will
           be
           taken
           off
           ;
           you
           will
           drive
           heavily
           ,
           and
           at
           last
           engage
           your selves
           and
           all
           of
           us
           in
           a
           deeper
           sea
           of
           blood
           (
           if
           deeper
           can
           be
           )
           to
           the
           utter
           ruine
           of
           our
           
             Reformed
             Religion
             ,
          
           and
           our
           justly
           
             endeared
             ,
          
           but
           afflicted
           
             Country
             ,
          
           which
           is
           the
           nest
           of
           our
           posterity
           .
        
         
           
           §
           .
           Give
           me
           leave
           therefore
           (
           O
           ye
           
             Heads
             of
             our
             Tribes
          
           and
           
             chief
             of
             our
             Families
          
           )
           to
           bespeak
           your
           attention
           (
           as
           
             Jotham
          
           did
           the
           men
           of
           
             Sechem
             )
             Hearken
             to
             me
             ,
          
           
           
             that
             God
             may
             hearken
             to
             you
          
           ;
           they
           are
           
             divine
             Revelations
             ,
          
           not
           
             humane
             inventions
          
           that
           I
           offer
           to
           you
           ;
           if
           you
           turn
           away
           from
           
             hearing
          
           and
           
             doing
             these
             few
             ,
          
           
           
             clear
             ,
          
           and
           
             necessary
             commands
             of
             God
             ,
          
           your
           prayers
           and
           fasts
           will
           be
           
             abominable
             ,
          
           your
           
             consultations
             confusions
             ,
          
           and
           your
           
             actions
          
           will
           be
           as
           well
           
             unsuccessful
          
           as
           injurious
           to
           God
           ,
           your selves
           ,
           and
           others
           .
        
         
           §
           .
           We
           have
           been
           many
           years
           as
           the
           
             Lepers
          
           in
           their
           
             desperate
             dilemma
             ,
          
           between
           famine
           and
           sword
           ,
           
           
             oppression
          
           and
           
             confusion
             ,
             sin
          
           and
           
             suffering
             ,
             death
          
           and
           
             despair
          
           ;
           if
           we
           returned
           to
           
             the
             City
             ,
          
           or
           but
           looked
           to
           our
           former
           
             Jerusalem
             ,
          
           to
           our
           excellent
           
             laws
          
           and
           
             constitutions
          
           in
           Church
           and
           State
           ,
           it
           was
           
             confiscation
             ,
             plunder
             ,
             sequestration
             ,
             destruction
          
           ;
           if
           we
           still
           advanced
           in
           the
           perplexed
           ways
           of
           some
           mens
           new
           inventions
           ,
           and
           
             endless
             novelties
             ,
          
           it
           was
           not
           only
           sinful
           
             confusion
          
           but
           
             sore
             oppression
             ,
          
           and
           continual
           
             exhausting
          
           of
           our
           estates
           and
           honors
           ,
           beside
           
           our
           peace
           and
           liberty
           ,
           together
           with
           the
           baffling
           of
           the
           very
           
             orderly
             profession
             ,
          
           no
           less
           than
           the
           
             power
             of
             Religion
             .
          
        
         
           §
           .
           Indeed
           we
           could
           neither
           have
           leave
           to
           live
           freely
           ,
           as
           
             honest
             men
             ,
          
           nor
           as
           
             good
             Christians
          
           ;
           all
           our
           sacred
           ,
           and
           civil
           ,
           our
           temporal
           and
           eternal
           interests
           were
           and
           still
           are
           at
           stake
           .
           
             Terrent
             etiam
             nunc
             nubila
             mentem
             ,
          
           our
           bodies
           and
           souls
           ,
           our
           persons
           and
           posterities
           are
           still
           engaged
           ;
           yea
           ,
           and
           the
           Ark
           of
           God
           too
           ,
           our
           Religion
           ,
           as
           reformed
           and
           Christian
           .
        
         
           §
           .
           In
           all
           these
           respects
           ,
           our
           eyes
           and
           hearts
           are
           next
           God
           passionately
           toward
           you
           ;
           we
           have
           many
           years
           been
           solicitous
           ,
           with
           that
           
             Catholick
             Question
             ,
             Who
             will
             shew
             us
             any
             good
          
           ?
           we
           have
           long
           looked
           for
           the
           promised
           
             good
             things
             ,
          
           of
           a
           
             glorious
             Church
             ,
          
           of
           a
           
             flourishing
          
           and
           
             settled
             State
          
           but
           our
           iniquities
           have
           withheld
           them
           from
           us
           :
           
           Here
           the
           Lord
           hath
           shewed
           you
           in
           a
           few
           words
           what
           is
           good
           ;
           
             Bonum
             Ecclesiae
             ,
             patriae
             ,
             conscientiae
             ,
             animae
             ;
             good
             for
             souls
             and
             bodies
             ,
          
           for
           
             Church
          
           and
           
             State
          
           ;
           for
           
             Soveraign
          
           and
           
             Subjects
             ,
          
           for
           
             rich
          
           and
           
             poor
             ,
          
           for
           
             great
          
           and
           
             small
             ,
          
           for
           
             their selves
          
           and
           their
           
             posterity
             ,
          
           for
           
             civil
          
           and
           
             religious
             interests
             ,
          
           for
           
             temporal
             and
             eternal
             concernments
          
           ;
           namely
           ,
           
             To
             do
             justice
             ,
             to
             love
             mercy
             ,
             and
             to
             walk
             humbly
             with
             your
             God
          
           :
           All
           our
           evils
           arise
           from
           either
           our
           want
           of
           
             justice
             or
             mercy
             ,
          
           or
           
             humility
             ,
          
           from
           our
           
             injuriousness
             ,
             uncharitableness
             ,
          
           and
           
             arrogancy
             ,
          
           which
           knows
           not
           how
           to
           be
           either
           thankful
           and
           content
           
             before
             God
             ,
          
           or
           merciful
           and
           just
           toward
           men
           .
        
         
           §
           .
           The
           Text
           ,
           as
           a
           full
           and
           liberal
           fountain
           ,
           
           hath
           
           many
           
             emanations
          
           like
           the
           
             Rivers
          
           that
           watered
           the
           
             garden
             of
             God
             .
          
        
         
           1.
           
           We
           have
           the
           main
           head
           or
           source
           ,
           
             the
             Lord
             .
          
        
         
           2.
           
           The
           great
           cistern
           or
           receptacle
           ,
           
             Thee
             O
             man
             .
          
        
         
           3.
           
           The
           (
           
             tria
             fluenta
          
           )
           three
           grand
           Derivations
           or
           streams
           .
        
         
           First
           ,
           
             Of
             doing
             Justice
             .
          
           Secondly
           ,
           
             Of
             loving
             Mercy
             .
          
           Thirdly
           ,
           
             Of
             walking
             humbly
             with
             God
             .
          
        
         
           All
           are
           clear
           ,
           copious
           and
           comprehensive
           subjects
           of
           our
           meditation
           ,
           discourse
           and
           practice
           .
           For
           1.
           
           
             In
             una
             justitia
             omnes
             virtutes
             .
          
           2.
           
           
             In
             una
             misericordia
             omnes
             beatitudines
             .
          
           3.
           
           
             In
             una
             humilitate
             omnes
             gratiae
          
           ;
           
           all
           graces
           are
           in
           humility
           ,
           all
           blessednesses
           in
           shewing
           Mercy
           ,
           and
           all
           moral
           vertues
           in
           Justice
           ;
           for
           every
           vice
           and
           sin
           is
           an
           injury
           to
           God
           ,
           our selves
           or
           others
           .
        
         
           Nor
           have
           we
           God
           herein
           our
           Instructer
           only
           ,
           but
           also
           our
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           great
           example
           ;
           for
           we
           Christians
           serve
           not
           only
           (
           
             justum
             Dominum
             ,
             &
             benignum
             Patrem
             ,
             sed
             &
             humilem
             Deum
          
           )
           a
           just
           Lord
           and
           a
           merciful
           Father
           ,
           but
           even
           an
           
             humble
          
           God
           ,
           
             He
             abaseth
             himself
          
           (
           saith
           the
           Psalmist
           )
           
             to
             behold
             the
             things
             done
             upon
             earth
             ,
          
           
           to
           dwell
           with
           the
           Sons
           of
           men
           ,
           especially
           with
           the
           
             humble
             and
             contrite
             spirit
          
           ;
           yea
           ,
           
           the
           Lord
           of
           glory
           ,
           in
           order
           to
           save
           us
           from
           the
           sad
           effects
           of
           our
           pride
           ,
           
             hath
             humbled
             himself
             even
             to
             the
             death
             of
             the
             cross
          
           ;
           and
           is
           it
           time
           for
           us
           sinful
           worms
           to
           be
           proud
           ,
           unjust
           ,
           and
           unmerciful
           !
        
         
           §
           .
           There
           are
           four
           parts
           to
           be
           set
           forth
           .
        
         
           
             1.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             The
             Demonstrator
             or
             Shewer
             ;
             
               The
               Lord
               .
            
          
           
             2.
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             or
             
               things
               Demonstrated
               ,
               Justice
               ,
               
               Mercy
            
             and
             
               Humility
            
             ;
             indeed
             the
             (
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             )
             
               whole
               duty
               of
               man
               .
            
          
           
             3.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ;
             To
             whom
             this
             Demonstration
             is
             made
             ,
             
               Thee
               O
               man
               .
            
          
           
             4.
             
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             The
             manner
             of
             demonstration
             ,
             how
             
               God
               sheweth
               to
               ,
               and
               requireth
               of
               man
               these
               things
               .
            
          
        
         
           §
           .
           It
           is
           not
           my
           design
           to
           handle
           each
           of
           them
           after
           that
           ampleness
           which
           these
           subjects
           may
           bear
           or
           deserve
           ,
           nor
           will
           the
           time
           and
           after
           duties
           permit
           :
           but
           only
           to
           make
           such
           short
           
             remarques
          
           and
           touches
           of
           them
           ,
           as
           may
           not
           so
           much
           teach
           you
           (
           who
           are
           knowing
           in
           all
           the
           will
           of
           God
           ,
           as
           to
           Justice
           and
           Mercy
           ,
           Law
           and
           Gospel
           )
           but
           only
           stir
           up
           your
           
             pure
          
           and
           
             holy
             minds
          
           to
           be
           not
           
             knowers
             ,
          
           or
           
             hearers
             only
             ,
             but
             doers
             also
             of
             the
             will
             of
             God
             ,
          
           that
           you
           may
           be
           blessed
           of
           God
           and
           man
           ;
           and
           
             Saviours
          
           indeed
           ,
           not
           
             Deceivers
          
           and
           Destroyers
           of
           your selves
           and
           your
           Country
           .
        
         
           §
           .
           I
           begin
           with
           the
           first
           ,
           The
           
             Demonstrator
             ,
          
           who
           ,
           
           
             The
             Lord
             .
          
           Here
           two
           things
           are
           to
           be
           considered
           ,
           First
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           the
           rise
           or
           occasion
           of
           this
           demonstration
           .
           2.
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           or
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           the
           credit
           and
           authority
           of
           the
           Demonstrator
           .
        
         
           §
           .
           First
           ,
           The
           Occasion
           ,
           
           putting
           the
           Lord
           upon
           this
           way
           of
           remonstrating
           ,
           to
           inculcate
           these
           
             (
             requisita
             &
             dictata
             )
          
           old
           lessons
           ;
           this
           you
           will
           see
           in
           the
           foregoing
           words
           ,
           
             vers.
          
           6
           ,
           7.
           where
           we
           may
           observe
           the
           vaunting
           questions
           ,
           and
           presumptuous
           postulations
           of
           a
           company
           of
           
             formal
             Hypocrites
             ,
          
           who
           demand
           (
           
             in
             Dei
             dedecus
             &
             legis
             contumeliam
          
           )
           to
           the
           reproach
           of
           God
           and
           his
           Laws
           ,
           what
           he
           would
           have
           to
           please
           him
           ?
           
             Burnt
             offerings
          
           or
           
             Rivers
             of
             oyl
             ,
          
           or
           if
           need
           be
           ,
           their
           very
           
             first-born
          
           ;
           they
           will
           
           be
           at
           any
           cost
           to
           appease
           him
           ,
           part
           with
           any
           thing
           ,
           spare
           nothing
           but
           their
           sins
           .
        
         
           
           §
           .
           Thus
           they
           quarrel
           with
           God
           ,
           and
           justifie
           themselves
           with
           
             Saul
             ,
          
           that
           they
           had
           
             fulfilled
             the
             Law
             of
             God
          
           ;
           
           as
           those
           devout
           
             Bulrushes
          
           in
           
             Isaiah
             ,
          
           who
           are
           not
           ashamed
           to
           ask
           ,
           
             Why
             have
             we
             fasted
             and
             afflicted
             our
             souls
             ?
          
           when
           they
           had
           not
           parted
           with
           any
           sin
           ,
           nor
           loosed
           any
           bands
           of
           oppression
           .
        
         
           §
           .
           We
           may
           observe
           as
           in
           Scripture
           ,
           so
           in
           all
           our
           late
           experiences
           ,
           that
           no
           men
           are
           more
           
             supercilious
          
           self-justifiers
           ,
           and
           imperious
           retorters
           upon
           God
           and
           man
           ,
           than
           those
           who
           are
           most
           defective
           in
           their
           duties
           to
           both
           ;
           they
           are
           angry
           that
           God
           is
           angry
           ,
           and
           unsatisfied
           that
           he
           is
           not
           satisfied
           with
           their
           
             Hypocritical
             chaff
             and
             formality
          
           ;
           they
           plead
           ignorance
           when
           wilfully
           blind
           ;
           and
           ask
           for
           light
           when
           they
           shut
           their
           eyes
           ;
           they
           would
           know
           what
           to
           do
           ,
           when
           they
           do
           not
           what
           they
           know
           .
        
         
           Such
           proud
           and
           insolent
           
             vaporers
          
           (
           like
           
             Jehu
          
           and
           the
           
             Pharisee
          
           )
           are
           audacious
           and
           frontless
           Hypocrites
           ,
           
           as
           if
           their
           ways
           were
           
             equal
             ,
          
           and
           Gods
           
             unequal
          
           ;
           as
           if
           God
           were
           blameable
           ,
           and
           themselves
           blameless
           :
           O
           what
           cost
           and
           pains
           will
           they
           be
           at
           to
           reform
           Religion
           ,
           Laws
           ,
           Liberties
           ,
           Church
           and
           State
           when
           ,
           they
           aim
           to
           be
           the
           most
           
             irreligious
             Depravers
             ,
          
           and
           licentious
           oppressors
           of
           all
           ?
           
             O
             the
             Temple
             ,
          
           
           
             the
             Temple
             of
             the
             Lord
          
           !
           O
           his
           
             service
             ,
             worship
             and
             Ministers
          
           ;
           when
           they
           rob
           God
           ,
           destroy
           his
           
             Church
             ,
          
           and
           debace
           his
           
             Ministers
          
           ;
           these
           do
           not
           so
           much
           err
           as
           
             lye
          
           and
           
             dissemble
          
           in
           their
           hearts
           :
           They
           brag
           of
           precious
           
             liberties
             ,
          
           when
           they
           bring
           in
           both
           
             slavery
          
           and
           
             licentiousness
          
           :
           They
           boast
           of
           great
           
             Reformations
             ,
          
           when
           they
           are
           most
           
           
             deformed
             Reformers
          
           ;
           they
           finde
           fault
           with
           God
           ,
           and
           all
           men
           but
           themselves
           ;
           all
           their
           aberrations
           are
           gracious
           ,
           and
           their
           very
           sins
           must
           be
           glorious
           essays
           or
           successes
           ;
           while
           they
           follow
           
             Providences
             ,
          
           they
           flye
           from
           plain
           
             Scriptures
             ,
          
           and
           known
           Laws
           ;
           these
           prescribe
           to
           such
           new
           Saints
           (
           
             angustam
             minus
             justitiam
          
           )
           too
           narrow
           a
           
             loom
          
           for
           their
           wild
           justice
           ;
           these
           talk
           
             high
             of
             successes
             ,
          
           which
           are
           their
           racks
           ,
           when
           they
           look
           not
           to
           their
           
             consciences
          
           which
           are
           as
           empty
           
             mangers
          
           :
           they
           talk
           of
           Religion
           ,
           and
           neglect
           civil
           Justice
           ;
           they
           are
           
             large-hearted
          
           to
           God
           ,
           and
           
             strict-handed
          
           towards
           men
           ;
           he
           shall
           have
           enough
           of
           praying
           ,
           preaching
           ,
           and
           fasting
           ,
           provided
           they
           may
           
             proudly
             usurp
             ,
          
           and
           
             cruelly
             oppress
          
           their
           
             Brethren
             and
             betters
             .
          
        
         
           §
           .
           Yet
           will
           they
           pretend
           ,
           
             What
             will
             God
             have
             more
             ?
             why
             doth
             he
             yet
             complain
             ?
          
           when
           they
           have
           both
           
             wearied
             themselves
          
           and
           him
           too
           with
           the
           heapes
           of
           their
           formal
           services
           and
           vain
           oblations
           .
        
         
           God
           here
           (
           as
           elsewhere
           )
           sharply
           retorts
           upon
           them
           ;
           ye
           need
           not
           go
           far
           ,
           
             O
             you
             hard-hearted
             ,
          
           
           and
           
             cruel-handed
             Hypocrites
             ,
          
           to
           learn
           that
           
             God
             will
             have
             mercy
             and
             not
             sacrifice
          
           ;
           that
           
             obedience
             moral
             ,
          
           is
           better
           than
           
             burnt
             offerings
             ceremonial
          
           ;
           that
           (
           comparatively
           )
           God
           hath
           not
           required
           
             these
             things
             at
             your
             hands
             ,
          
           not
           solely
           ,
           not
           chiefly
           ;
           that
           he
           is
           
             sick
          
           and
           
             surfeited
             ,
             and
             overladen
          
           with
           these
           
             sordid
             and
             sinful
             oblations
             ,
          
           nothing
           is
           cordial
           to
           him
           ,
           but
           
             humble
             hearts
             ,
             charitable
             hands
             ,
          
           and
           
             just
             actions
             .
          
        
         
           §
           .
           He
           requireth
           not
           so
           much
           the
           outward
           cost
           ,
           pomp
           and
           ceremony
           of
           Religion
           ,
           as
           that
           
             equal
             piety
          
           
           and
           
             pious
             equity
             ,
          
           which
           is
           just
           to
           God
           and
           man
           ;
           Thus
           in
           vain
           do
           some
           Papists
           highly
           urge
           and
           prodigally
           insist
           of
           the
           excessive
           cost
           they
           bestow
           on
           their
           
             Religion
             ,
          
           when
           they
           applaud
           ,
           yea
           almost
           adore
           the
           
             Papal
             pride
          
           and
           
             usurpation
             ,
          
           persisting
           in
           that
           the
           
             Sacriledge
          
           and
           
             injury
          
           they
           do
           to
           God
           and
           man
           ,
           by
           denying
           the
           
             plenary
             doctrines
             ,
          
           and
           
             donations
          
           of
           Christ
           in
           the
           
             Sacraments
          
           to
           all
           
             communicants
             ,
          
           and
           in
           their
           communicating
           something
           of
           
             worship
          
           and
           
             merit
          
           to
           the
           creature
           ,
           beyond
           what
           the
           divine
           glory
           and
           jealousie
           set
           forth
           in
           the
           word
           of
           God
           doth
           permit
           .
        
         
           §
           .
           Not
           that
           God
           loves
           a
           lazy
           or
           a
           penurious
           ,
           a
           
             hide-bound
          
           and
           
             illiberal
             Religion
             ,
          
           which
           seeks
           to
           serve
           God
           of
           that
           which
           costs
           us
           nothing
           ;
           much-less
           doth
           he
           approve
           those
           
             sacrilegious
             robberies
             ,
          
           which
           are
           pretended
           for
           his
           
             glory
             ,
          
           and
           the
           advantages
           of
           his
           service
           :
           No
           ,
           he
           is
           neither
           a
           
             covetous
          
           nor
           a
           
             cruel
             God
          
           ;
           he
           gives
           all
           things
           ,
           and
           is
           content
           every
           one
           in
           Church
           and
           State
           should
           enjoy
           their
           own
           ,
           what
           ever
           by
           right
           (
           that
           is
           by
           Law
           )
           belongs
           to
           them
           .
        
         
           §
           .
           From
           the
           occasion
           of
           this
           
             hypocritical
             insolency
          
           (
           the
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           or
           inquisitiveness
           ,
           which
           they
           fallaciously
           use
           ,
           as
           if
           solicitous
           to
           content
           him
           ,
           the
           Lord
           himself
           by
           the
           Prophet
           inculcates
           not
           the
           
             Deuteronomy
             ,
          
           but
           the
           
             Hecatontonomy
             ,
          
           that
           law
           of
           justice
           ,
           mercy
           and
           humility
           ,
           which
           he
           had
           an
           hundred
           times
           repeated
           by
           
             Moses
          
           and
           the
           
             Prophets
             to
             the
             Jews
             ,
          
           as
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           principal
           pleasure
           of
           the
           Lord
           ,
           beyond
           all
           
             Holocausts
          
           and
           
             Hecatombs
             ,
          
           all
           rivers
           of
           oyl
           ,
           and
           sacrifices
           of
           the
           first
           born
           ;
           God
           who
           is
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           as
           
             Dionysius
          
           calls
           him
           )
           all
           essence
           wholly
           
           substance
           ,
           or
           self-subsistence
           ,
           without
           any
           shadow
           or
           accident
           ,
           cannot
           delight
           so
           much
           in
           any
           such
           shadows
           and
           leaves
           of
           ceremonious
           service
           with
           which
           the
           most
           
             barren
             Formalists
          
           may
           abound
           ;
           as
           in
           those
           real
           fruits
           and
           
             solid
             effects
          
           of
           Equity
           ,
           Charity
           and
           Sanctity
           ,
           with
           which
           as
           none
           but
           the
           truly
           godly
           do
           abound
           ,
           so
           whoever
           brings
           these
           to
           God
           from
           a
           pure
           and
           
             devoted
             humble
             heart
             ,
          
           is
           more
           welcome
           with
           
             two
             mites
          
           or
           a
           
             little
             meal
             ,
          
           then
           others
           are
           with
           all
           their
           luxurious
           costliness
           ;
           of
           all
           which
           the
           very
           Heathens
           had
           pregnant
           conceptions
           to
           offer
           to
           the
           gods
           .
        
         
           
             —
             Jus
             ,
             fasque
             animi
             ,
             sanctosque
             recessus
          
           
             Mentis
             ,
             &
             incoctum
             generoso
             pectus
             honesto
             ,
          
           
             Haec
             cedo
             ut
             admoveam
             Templis
             &
             farre
             litabo
             .
          
        
         
           §
           .
           2.
           
           We
           are
           to
           consider
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             credit
          
           and
           
             authority
          
           of
           this
           
             Demonstrator
             ,
          
           
           which
           makes
           his
           words
           both
           for
           the
           truth
           and
           goodness
           of
           them
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           most
           worthy
           to
           be
           
             believed
             ,
             received
             ,
          
           and
           
             obeyed
             ,
          
           since
           he
           is
           the
           most
           wise
           God
           ,
           in
           and
           from
           whom
           are
           all
           treasures
           
             of
             wisdom
             ,
          
           intellectual
           ,
           moral
           and
           political
           .
           He
           is
           the
           great
           eternal
           and
           inexhausted
           
             fountain
          
           of
           all
           power
           and
           order
           ,
           natural
           ,
           civil
           and
           spiritual
           ;
           the
           
             Father
             of
             lights
             ,
          
           the
           infallible
           Teacher
           ,
           the
           
             Soveraign
             Dictator
             ,
          
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           the
           great
           Law-giver
           ,
           whose
           will
           is
           the
           highest
           Reason
           ,
           and
           his
           Word
           the
           most
           unalterable
           truth
           ;
           we
           have
           these
           
             lively
             Oracles
          
           of
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
             ,
          
           not
           from
           
             Jupiter
          
           as
           
             Minos
          
           pretended
           ;
           or
           from
           
             Egeria
             ,
          
           as
           
             Numa
          
           ;
           or
           
             Minerva
             ,
          
           as
           
             Solon
          
           ;
           or
           
             Apollo
             ,
          
           as
           
             Lycurgus
          
           ;
           or
           from
           
           
             fictitious
             artifices
             ,
          
           as
           
             Mahomet
          
           ;
           or
           from
           
             fantastick
             Enthusiasms
             ,
          
           as
           
             Fanaticks
          
           ;
           but
           from
           that
           
             King
             immortal
             ,
          
           the
           
             only
             wise
             God
          
           ;
           who
           hath
           the
           authority
           of
           both
           Lord
           and
           Father
           ,
           the
           sufficiency
           of
           
             infinity
             ,
          
           and
           the
           
             exemplary
             Ideas
          
           in
           him
           of
           all
           
             perfections
          
           ;
           that
           being
           in
           him
           to
           the
           highest
           glory
           of
           goodness
           ,
           
           which
           he
           sheweth
           to
           us
           ,
           and
           requireth
           of
           us
           in
           his
           Law
           ;
           This
           is
           he
           that
           teacheth
           man
           wisdom
           .
        
         
           §
           .
           2.
           
           He
           is
           not
           more
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           than
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           able
           by
           his
           wisdom
           ,
           than
           willing
           by
           his
           indulgence
           and
           love
           to
           
             instruct
             mankind
          
           in
           the
           way
           that
           is
           best
           for
           him
           ,
           and
           in
           those
           Laws
           which
           are
           most
           
             just
          
           and
           
             equal
             ,
          
           most
           easie
           and
           
             useful
             ,
          
           most
           comely
           and
           
             honorable
             ,
          
           for
           all
           conditions
           ,
           single
           and
           social
           ,
           publique
           and
           private
           ,
           
             Soveraign
          
           and
           
             Subject
             ,
          
           for
           
             Magistrate
          
           and
           
             Minister
             ,
          
           for
           
             Church
          
           and
           
             State
             :
          
           This
           is
           he
           who
           teacheth
           man
           by
           way
           of
           eminency
           ,
           that
           one
           great
           and
           fundamental
           lesson
           ,
           
           That
           
             the
             fear
             of
             God
             is
             the
             beginning
             of
             wisdom
             ,
             and
             to
             depart
             from
             evil
             is
             understanding
             .
          
           He
           gave
           to
           the
           Jews
           the
           knowledge
           of
           his
           laws
           ,
           not
           only
           ceremonial
           but
           political
           and
           moral
           ;
           those
           are
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           or
           
             magna
             moralia
             ,
          
           in
           comparison
           of
           which
           the
           ceremonies
           were
           but
           transient
           shadows
           ,
           and
           begga●ly
           elements
           ,
           as
           the
           Apostle
           speaks
           ;
           
             Statutes
             that
             were
             not
             good
             ,
          
           that
           is
           ,
           not
           absolutely
           and
           in
           themselves
           or
           materially
           ,
           but
           relatively
           ;
           as
           referring
           to
           the
           Imposers
           authority
           ,
           and
           those
           better
           things
           of
           which
           they
           were
           emblems
           or
           types
           ;
           they
           were
           as
           heavy
           burthens
           ,
           so
           but
           
             temporary
             dispensations
             ,
          
           during
           the
           poedagogy
           or
           
             minority
          
           of
           Religion
           ,
           till
           the
           better
           ages
           (
           or
           worlds
           )
           should
           come
           ,
           in
           which
           
           Evangelical
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
             ,
          
           should
           most
           fully
           be
           not
           onely
           demonstrated
           from
           the
           
             moral
             law
             ,
          
           but
           also
           from
           the
           glorious
           
             example
          
           of
           the
           justice
           of
           God
           satisfied
           and
           his
           mercy
           procured
           ,
           by
           the
           humiliation
           of
           
             Messias
             ,
          
           the
           condescention
           and
           
             crucifixion
          
           of
           the
           Son
           of
           God
           .
        
         
           §
           .
           3.
           
           The
           Lord
           
             hath
             shewed
             thee
             ,
          
           these
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           most
           infallible
           and
           immutable
           rules
           of
           
             Justice
             ,
             Mercy
             ,
          
           and
           
             Humility
             ,
          
           who
           is
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           the
           justest
           exacter
           ,
           and
           the
           exactest
           observer
           of
           our
           obedience
           ,
           and
           conformity
           to
           these
           laws
           ;
           in
           other
           matters
           of
           ceremony
           and
           service
           ,
           he
           is
           not
           so
           severe
           and
           rigid
           ,
           but
           gratiously
           dispenseth
           ,
           upon
           many
           occasions
           ,
           as
           of
           necessity
           and
           infirmity
           ,
           of
           prepotent
           custom
           ,
           disuse
           and
           prejudice
           ;
           but
           in
           the
           grand
           points
           of
           
             Iustice
             ,
             Mercy
             ,
          
           and
           
             Humility
             ,
          
           there
           is
           no
           dispensation
           or
           remission
           ;
           no
           man
           can
           ,
           as
           to
           these
           ,
           be
           at
           any
           time
           
             unable
             ,
          
           if
           he
           be
           not
           
             unwilling
          
           ;
           here
           
             impotency
          
           is
           
             impiety
          
           ;
           God
           strictly
           observes
           all
           wilfull
           and
           
             presumptuous
             transgressions
             ,
          
           and
           will
           be
           the
           avenger
           of
           them
           ;
           not
           is
           he
           to
           be
           deceived
           or
           satisfied
           with
           any
           formal
           excuses
           and
           
             pretentions
          
           used
           by
           
             wily
             hypocrites
             ,
          
           who
           offer
           
             chaff
          
           instead
           of
           
             good
             weat
             ,
          
           no
           more
           than
           he
           can
           be
           escaped
           or
           reresisted
           by
           any
           
             tyrannique
          
           power
           and
           insolencies
           ,
           when
           he
           maketh
           
             inquisition
             for
             these
             notorious
             omissions
          
           of
           
             Iustice
             ,
             Mercy
             ,
          
           and
           
             Humility
             ,
          
           which
           are
           the
           summaries
           of
           all
           good
           Laws
           ,
           and
           the
           seminaries
           of
           all
           piety
           ,
           
             grace
          
           and
           
             vertue
          
           ;
           nor
           shall
           these
           words
           of
           God
           ,
           which
           
             drop
             like
             the
             rain
             and
             gentle
             dew
          
           from
           heaven
           return
           in
           vain
           ,
           but
           will
           be
           
             swift
             witnesses
          
           against
           any
           soul
           ,
           whose
           
             barrenness
          
           
           presages
           it
           is
           
             nigh
             to
             our
             sing
          
           and
           
             burning
          
           :
           for
           these
           laws
           and
           lessons
           (
           as
           from
           Mount
           
             Sinai
          
           )
           are
           with
           thunder
           and
           lightning
           ;
           Gods
           
             demonstrations
          
           are
           not
           only
           true
           but
           terrible
           ,
           armed
           with
           
             omnipotency
             ,
          
           never
           to
           be
           bafled
           ,
           pregnantly
           shewed
           by
           their
           own
           perspicuity
           ,
           and
           powerfully
           exacted
           by
           the
           divine
           
             severity
             ,
          
           who
           will
           carry
           himself
           
             frowardly
          
           or
           
             contrarily
             ,
          
           and
           as
           I
           may
           say
           ,
           with
           an
           
             uncondescending
             height
             ,
          
           and
           divine
           stiffness
           against
           those
           that
           are
           not
           
             humble
             in
             his
             sight
             ,
          
           resisting
           the
           proud
           ,
           and
           withdrawing
           
             mercy
             from
             the
             merciless
          
           ;
           yea
           requiring
           the
           justice
           of
           
             punishment
             on
             us
             ,
          
           because
           the
           justice
           of
           
             obedience
          
           is
           not
           
             done
             by
             us
             .
             Ideo
             enim
             patimur
             justitiam
             quia
             non
             agimus
             ,
          
           as
           St.
           
             Bernard
          
           speaks
           ;
           for
           this
           is
           by
           the
           eternal
           vengeance
           still
           inculcated
           in
           hell
           (
           as
           
             Virgil
          
           expresseth
           )
        
         
           
             Discite
             justitiam
             moniti
             ,
             &
             ne
             temnite
             divos
             .
          
           while
           the
           Furies
           with
           their
           
             flaming
             iron
             whips
             (
             flagellis
             ferreis
             &
             flagrantibus
          
           )
           do
           compel
           wicked
           and
           unjust
           men
           to
           suffer
           that
           
             justice
          
           which
           they
           refused
           to
           do
           to
           God
           ,
           to
           Man
           ,
           to
           themselves
           and
           others
           .
        
         
           But
           I
           have
           done
           with
           the
           first
           general
           ;
           in
           which
           I
           observed
           the
           occasion
           and
           authority
           of
           this
           Demonstration
           .
        
         
           §
           .
           Secondly
           ,
           I
           now
           come
           to
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           or
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           thing
           demonstrated
           ;
           
           the
           grand
           lesson
           which
           God
           teacheth
           so
           clearly
           and
           constantly
           to
           all
           men
           at
           all
           times
           ,
           these
           are
           denoted
           under
           these
           three
           grand
           heads
           ;
           
             Iustice
             ,
             Mercy
          
           and
           
             Humility
             ,
          
        
         
           These
           are
           considerable
           .
           1.
           
           
             Conjunctim
             ,
          
           joyntly
           .
           2.
           
           
             Divisim
             ,
          
           severally
           ,
           in
           their
           united
           and
           distinct
           aspects
           .
        
         
         
           1.
           
           Consider
           them
           together
           ,
           and
           they
           afford
           us
           six
           things
           considerable
           .
        
         
           First
           ,
           The
           paucity
           of
           these
           (
           
             magna
             mandata
             ,
          
           or
           
             summè
             requisita
          
           )
           grand
           demands
           :
           The
           Lord
           lays
           but
           a
           
             few
             things
             upon
             us
             ;
             Tria
             sunt
             omnia
             ,
          
           a
           
             sacred
             Trinity
             of
             Precepts
          
           from
           the
           
             sacred
             Trinity
          
           of
           
             Iustice
             ,
             Mercy
          
           and
           
             Humility
             ,
          
           from
           the
           divine
           
             Wisdom
             ,
             Power
          
           and
           
             Majesty
             .
          
        
         
           These
           make
           up
           that
           (
           
             monile
             sacrum
          
           )
           holy
           pendent
           or
           jewel
           ,
           which
           is
           the
           
             greatest
             ornament
          
           of
           
             humane
             nature
             ,
          
           and
           blessing
           of
           all
           
             Societies
             ,
          
           consisting
           but
           of
           three
           
             gems
          
           ;
           but
           they
           are
           
             paragons
          
           of
           great
           price
           ;
           for
           what
           is
           brighter
           than
           the
           
             invincible
             Diamond
             of
             Justice
             ,
          
           which
           is
           
             scintilla
             Dei
             ,
          
           a
           spark
           of
           God
           ,
           as
           pearls
           are
           drops
           ,
           and
           Diamonds
           sparks
           of
           the
           Sun
           ?
           what
           more
           beautiful
           than
           the
           gentle
           
             Saphire
             of
             Mercy
          
           ?
           what
           more
           amiable
           than
           the
           modest
           
             Emrald
             of
             Humility
             ?
          
        
         
           §
           .
           The
           
             paternal
             indulgence
          
           of
           God
           is
           pleased
           to
           give
           us
           ,
           in
           his
           teaching
           us
           short
           lessons
           ,
           
             compendious
             Counsels
             ,
          
           and
           holy
           
             Epitomes
          
           of
           his
           will
           and
           our
           duty
           .
        
         
           §
           .
           At
           first
           he
           propounded
           but
           (
           
             decem
             verba
          
           )
           ten
           commands
           in
           the
           Decalogue
           ,
           which
           is
           a
           summary
           of
           all
           
             Theological
          
           and
           
             Moral
             Institutions
          
           :
           After
           he
           reduceth
           these
           to
           a
           narrower
           compass
           ,
           of
           
             loving
             the
             Lord
             thy
             God
             ,
          
           and
           thy
           
             neighbor
             as
             thy self
          
           :
           So
           
             Solomon
             ,
          
           To
           
             fear
             God
             and
             keep
             his
             Commandments
             ;
             Christ
          
           makes
           up
           all
           in
           one
           grand
           sentence
           ,
           of
           
             doing
             as
             we
             would
             be
             done
             unto
          
           ;
           whence
           the
           Emperor
           
             Severus
          
           took
           his
           famous
           
             Motto
          
           ;
           the
           Apostle
           St.
           
           
             Paul
          
           brings
           all
           points
           and
           lines
           of
           the
           
             Laws
          
           and
           
             Gospels
             circumference
          
           to
           this
           one
           center
           ,
           
             Love
             ,
          
           as
           the
           fulfilling
           
           of
           all
           in
           one
           word
           .
           Nor
           doth
           he
           permit
           
             Timothy
          
           to
           vary
           from
           that
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             wholesome
             form
             of
             words
             ,
          
           the
           faith
           once
           delivered
           to
           the
           Saints
           ,
           which
           he
           had
           taught
           him
           ,
           as
           a
           short
           
             creed
          
           or
           
             summary
          
           (
           no
           doubt
           )
           of
           
             Christian
             doctrine
             ,
          
           which
           otherwhere
           is
           expressed
           in
           
             beleiving
             with
             the
             heart
             ,
             and
             confessing
             the
             Lord
             Iesus
             with
             the
             mouth
          
           ;
           so
           in
           the
           end
           of
           the
           commandment
           ,
           which
           is
           
             Charity
             ,
          
           out
           of
           a
           
             pure
             heart
             ,
          
           and
           a
           
             good
             conscience
             ,
          
           and
           
             faith
             unfained
          
           ;
           So
           inexcusable
           are
           they
           who
           refuse
           to
           learn
           of
           God
           ;
           whose
           commandments
           are
           neither
           grievous
           nor
           numerous
           ,
           but
           condescending
           to
           the
           weakest
           capacities
           ,
           and
           frailest
           memories
           ;
           to
           which
           ,
           what
           ever
           is
           necessary
           in
           religion
           ,
           is
           easie
           to
           be
           learned
           and
           retained
           .
        
         
           §
           .
           For
           secondly
           ,
           as
           the
           particular
           heads
           are
           few
           in
           
             number
             ,
          
           so
           
             very
             short
          
           in
           the
           discourse
           :
           some
           points
           may
           by
           long
           
             Orations
          
           be
           (
           like
           gold
           )
           malleated
           and
           extended
           to
           such
           great
           latitudes
           of
           
             diffused
             expressions
             ,
          
           as
           make
           them
           very
           combersom
           ;
           as
           the
           volumes
           of
           our
           times
           ,
           both
           in
           
             Dogmatick
             ,
             Polemick
             ,
          
           and
           
             Practick
             Divinity
          
           do
           witness
           ;
           while
           the
           superfluity
           of
           mans
           wit
           and
           eloquence
           glories
           to
           find
           out
           many
           
             inventions
             ,
          
           definitions
           and
           distinctions
           ,
           even
           in
           plain
           things
           ;
           wire-drawing
           religion
           into
           
             fine
             threads
             ,
          
           and
           driving
           the
           solid
           
             mass
             of
             Divinity
             ,
          
           as
           to
           Faith
           and
           Repentance
           ,
           love
           of
           
             God
          
           and
           
             our
             neighbours
          
           to
           leaf
           gold
           ,
           chopping
           ,
           and
           hewing
           ,
           and
           paring
           the
           pillars
           of
           wisdom
           into
           small
           chips
           and
           thin
           shavings
           .
           Doubtless
           (
           as
           
             Erasmus
          
           writes
           to
           
             Archep
             .
             Warrham
          
           )
           the
           Church
           of
           Christ
           was
           never
           in
           a
           more
           happy
           estate
           ,
           than
           when
           it
           was
           (
           
             uno
             &
             brevissimo
             symbolo
             contenta
          
           )
           both
           
           contented
           with
           and
           kept
           in
           the
           compass
           of
           that
           one
           
             short
             Creed
             ,
          
           which
           we
           call
           the
           Apostles
           ,
           and
           which
           was
           yet
           once
           shorter
           than
           now
           it
           is
           .
        
         
           Thirdly
           ,
           But
           ,
           commonly
           
             brevity
          
           is
           attended
           with
           
             obscurity
             ;
             Brevis
             esse
             laboro
             ,
             obscurus
             fio
          
           ;
           short
           and
           concise
           expressions
           many
           times
           wrap
           things
           up
           ,
           as
           it
           were
           ,
           in
           clouds
           ;
           whereas
           Laws
           ought
           to
           be
           
             meridiana
             lumina
             ,
             tanquam
             solis
             radiis
             scriptae
             ,
          
           so
           clear
           ,
           as
           none
           need
           complain
           ;
           so
           
             legible
          
           that
           he
           that
           
             runs
             may
             read
             them
          
           ;
           and
           so
           indeed
           are
           these
           divine
           demonstrations
           in
           the
           Text
           ,
           where
           the
           wisdom
           of
           God
           reconcileth
           
             brevity
          
           and
           
             perspicuity
          
           together
           (
           as
           
             Pliny
          
           speaks
           of
           
             Trajans
          
           uniting
           
             Soveraignty
          
           and
           
             Liberty
             ,
          
           by
           an
           happy
           temper
           of
           Government
           or
           Empire
           ,
           which
           neither
           diminished
           his
           own
           just
           Prerogative
           ,
           as
           
             a
             Prince
             ,
          
           nor
           oppressed
           the
           peoples
           legal
           immunities
           as
           
             his
             Subjects
          
           )
           so
           the
           Lord
           ,
           designing
           these
           Laws
           for
           all
           sorts
           of
           people
           ,
           fits
           them
           for
           all
           capacities
           in
           such
           a
           way
           ,
           that
           the
           very
           
             babes
          
           and
           
             simple
             ones
          
           may
           learn
           ,
           and
           understand
           ,
           and
           do
           them
           ;
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           .
           Laws
           (
           saith
           
             Plato
          
           )
           ought
           to
           be
           as
           
             common
          
           and
           
             catholick
          
           in
           their
           expressions
           ,
           as
           they
           are
           in
           their
           injunction
           or
           obligation
           ,
           that
           none
           may
           
             plead
             ignorance
             ,
          
           either
           by
           the
           prolixity
           or
           obscurity
           ,
           by
           the
           ennormious
           number
           ,
           or
           by
           the
           tedious
           length
           of
           them
           .
        
         
           Fourthly
           ,
           We
           may
           observe
           the
           order
           and
           situation
           of
           the
           particulars
           ;
           First
           ,
           
             Justice
             .
          
           Secondly
           ,
           
             Mercy
             .
          
           Thirdly
           ,
           
             Humility
          
           ;
           there
           is
           (
           as
           
             Calvin
          
           and
           others
           observe
           )
           an
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           inverting
           of
           the
           
             Primacy
          
           and
           order
           due
           to
           that
           dignity
           which
           
             humility
          
           (
           as
           the
           
             summary
             of
             all
             Religion
             ,
          
           or
           piety
           to
           
           God
           )
           justly
           requires
           before
           that
           of
           
             justice
          
           toward
           man
           ;
           yet
           this
           is
           placed
           first
           ,
           as
           most
           obvious
           for
           mans
           advantages
           and
           discerning
           ,
           though
           not
           as
           most
           eminent
           in
           nature
           ;
           as
           if
           the
           Lord
           more
           minded
           the
           
             welfare
             of
             mankind
          
           than
           his
           own
           service
           ;
           importuning
           first
           for
           
             Justice
          
           and
           
             Mercy
             ,
          
           and
           last
           for
           
             humble
             walking
             with
             himself
          
           ;
           not
           but
           that
           religion
           toward
           God
           is
           and
           ought
           to
           be
           the
           
             chief
             intention
          
           ;
           but
           
             Justice
          
           and
           
             Mercy
          
           may
           go
           before
           in
           the
           
             execution
             ,
          
           especially
           in
           case
           of
           
             eminent
             danger
          
           and
           
             distress
          
           private
           and
           publick
           ;
           here
           (
           
             necessitas
             pellit
             Sabbatum
          
           )
           the
           
             Sacrifice
             ,
             Shew-bread
          
           and
           
             Sabboth
          
           yeild
           to
           necessity
           ,
           not
           immoral
           ;
           God
           will
           have
           Justice
           and
           Mercy
           rather
           then
           
             burnt-offerings
          
           ;
           yea
           in
           cases
           of
           fire
           ,
           shipwrack
           ,
           or
           
             sickness
             ,
          
           and
           like
           exigencies
           of
           life
           and
           safety
           ;
           it
           is
           venial
           to
           break
           off
           
             fastings
             ,
             prayings
             ,
             preachings
             ,
          
           and
           
             communicating
             at
             the
             Lords
             Table
             ,
          
           in
           order
           to
           save
           others
           or
           our selves
           .
        
         
           §
           .
           As
           in
           private
           so
           in
           publick
           cases
           ,
           when
           things
           are
           upon
           a
           
             precipice
          
           or
           
             extremity
             ,
          
           the
           first
           care
           may
           be
           of
           the
           
             man
             ,
          
           next
           of
           the
           
             Christian
          
           ;
           to
           cure
           the
           
             Commonweals
          
           urgent
           
             paroxisms
             ,
          
           and
           then
           the
           
             Churches
             chronick
             distempers
          
           ;
           which
           was
           
             Davids
          
           method
           ,
           who
           first
           composed
           the
           
             civil
             disorders
             ,
          
           which
           war
           had
           occasioned
           ,
           before
           he
           applied
           to
           bring
           the
           Ark
           to
           its
           rest
           ,
           and
           establish
           the
           solemnities
           of
           religious
           services
           .
           It
           is
           certain
           (
           as
           
             Optatus
          
           observes
           )
           that
           the
           Church
           is
           imbarqued
           in
           the
           Commonweal
           ;
           and
           though
           the
           lading
           be
           better
           worth
           and
           more
           to
           be
           valued
           then
           the
           ship
           ,
           yet
           there
           will
           be
           an
           ill
           account
           of
           the
           
             first
             ,
          
           if
           the
           latter
           be
           not
           secured
           from
           great
           
             leaks
             ,
          
           and
           desperate
           rocks
           of
           war
           and
           sedition
           ,
           which
           to
           prevent
           is
           not
           
           only
           a
           
             mercy
          
           justly
           due
           to
           
             mankind
             ,
          
           but
           an
           acceptable
           
             service
             to
             God
          
           ;
           He
           were
           a
           very
           
             preposterous
             Zealot
          
           and
           
             ridiculous
             Divine
             ,
          
           who
           in
           the
           exigents
           of
           
             pleuritick
          
           pains
           ,
           and
           present
           
             faintings
          
           of
           spirits
           ,
           would
           impose
           upon
           heart-sick
           Patients
           his
           
             long
             prayers
             ,
          
           or
           tediously
           obtrude
           
             godly
             discourses
             ,
          
           and
           other
           
             ghostly
             counsels
             ,
          
           rather
           than
           give
           way
           to
           the
           
             Physitians
          
           or
           
             Chyrurgeons
          
           skill
           and
           
             applications
             ,
          
           for
           blood-letting
           or
           cordials
           ;
           this
           were
           to
           act
           the
           part
           not
           of
           a
           pious
           and
           
             prudent
             Confessor
             ,
          
           but
           of
           a
           
             devout
          
           and
           imprudent
           
             Executioner
             .
          
        
         
           §
           .
           It
           is
           certain
           (
           as
           
             Minutius
             Faelix
          
           observes
           ,
           
             Apud
             nos
             Christianos
             ,
             quo
             quisque
             religiosior
             ,
             eo
             justior
          
           )
           among
           good
           Christians
           ,
           the
           best
           are
           most
           ready
           
             to
             mercy
             ,
          
           and
           exactest
           in
           justice
           .
           Yea
           reverend
           
             Calvin
          
           observes
           on
           the
           place
           ,
           
             Injustitia
             erga
             homines
             est
             certissimum
             impietatis
             argumentum
          
           ;
           although
           men
           may
           do
           many
           just
           things
           ,
           and
           yet
           have
           no
           true
           
             Religion
          
           ;
           yet
           injustice
           toward
           men
           is
           (
           as
           Leprosie
           on
           the
           forehead
           )
           a
           certain
           token
           of
           
             Irreligion
          
           toward
           God
           .
        
         
           §
           .
           They
           are
           found
           
             lyars
          
           to
           God
           and
           man
           ,
           and
           will
           be
           
             deceivers
             ,
          
           yea
           
             damners
          
           of
           their
           own
           souls
           ,
           who
           pretend
           to
           build
           Religion
           and
           
             Reformation
          
           on
           the
           
             ruines
             of
             Iustice
          
           and
           
             Civil
             Laws
             ,
          
           by
           sacriledge
           ,
           and
           
             violence
             ,
          
           by
           robbery
           and
           
             rapine
          
           ;
           they
           trust
           in
           
             lying
             words
          
           which
           cannot
           profit
           ;
           who
           steal
           ,
           
           and
           murder
           ,
           and
           lye
           ,
           and
           swear
           falsely
           ,
           and
           yet
           come
           ,
           and
           
             stand
             before
             God
             in
             his
             house
             ,
          
           and
           say
           We
           are
           
             delivered
             to
             do
             all
             these
             abominations
          
           ;
           these
           are
           the
           projects
           of
           
             Iohn
             of
             Leyden
          
           and
           his
           complices
           ,
           full
           of
           
             Enthusiastick
          
           folly
           and
           fury
           ;
           men
           cannot
           be
           holy
           men
           with
           
             Iohn
             Baptist
             ,
          
           nor
           devout
           with
           
             Cornelius
             ,
          
           
           unless
           they
           be
           just
           with
           both
           ;
           and
           also
           how
           can
           they
           be
           
             just
             to
             God
          
           whom
           they
           have
           not
           seen
           ,
           if
           they
           be
           unjust
           to
           man
           
             whom
             they
             have
             seen
          
           !
           as
           St.
           
           
             Iohn
          
           speaks
           of
           loving
           God!
           hence
           the
           blessed
           God
           puts
           the
           
             rendring
             to
             Caesar
          
           the
           things
           that
           are
           
             Caesars
             ,
          
           before
           the
           rendring
           
             to
             God
          
           the
           things
           tha●
           are
           Gods
           ;
           not
           as
           to
           the
           dignity
           or
           duty
           of
           our
           
             obedience
             ,
          
           
           but
           as
           to
           the
           
             evidence
          
           and
           outward
           testimony
           of
           our
           inward
           subjection
           to
           God
           ,
           by
           that
           which
           is
           outward
           to
           our
           lawful
           
             Superiors
             ,
          
           who
           are
           in
           Gods
           stead
           ,
           having
           both
           power
           and
           commission
           from
           God
           ,
           and
           in
           serving
           of
           whom
           ,
           in
           things
           lawful
           ,
           
             we
             serve
             the
             Lord
             .
          
        
         
           §
           .
           After
           the
           like
           method
           is
           that
           of
           the
           
             Apostle
             ,
          
           which
           tells
           us
           ,
           that
           the
           grace
           of
           God
           that
           bringeth
           salvation
           ,
           
           
             teacheth
             us
             first
             to
             live
             righteously
             ,
          
           next
           
             soberly
             ,
          
           and
           then
           
             godlily
          
           in
           this
           present
           world
           ;
           the
           first
           and
           pregnantest
           instances
           of
           
             pure
             Religion
             and
             undefiled
          
           are
           first
           to
           man
           and
           then
           to
           God
           ;
           not
           but
           that
           the
           
             root
             of
             piety
             ,
          
           and
           our
           Closet-religion
           to
           God
           is
           before
           the
           
             fruits
             of
             Iustice
             and
             Mercy
             ,
          
           but
           those
           are
           more
           
             hidden
             ,
          
           and
           these
           most
           
             manifested
             ,
          
           so
           as
           men
           may
           
             see
             our
             good
             works
             ,
             and
             glorifie
             our
             heavenly
             Father
             .
          
        
         
           Fifthly
           ,
           Nor
           is
           the
           
             juncture
          
           of
           these
           three
           
             inobservable
             ,
          
           because
           indeed
           they
           are
           inseparable
           where
           they
           are
           
             sincere
          
           ;
           This
           is
           (
           
             sancta
             &
             individua
             trias
          
           )
           an
           holy
           and
           
             undivided
             Trinity
          
           ;
           where
           one
           is
           ,
           all
           will
           be
           ;
           the
           root
           of
           
             Humility
             ,
          
           the
           leaf
           of
           
             Mercy
             ,
          
           and
           the
           fruit
           of
           
             Iustice
          
           ;
           if
           men
           be
           
             proud
          
           they
           will
           be
           cruel
           and
           covetous
           ,
           void
           of
           Mercy
           and
           Justice
           too
           .
           So
           if
           they
           be
           
             unjust
          
           and
           uncharitable
           ,
           you
           may
           conclude
           them
           to
           be
           without
           
             humility
          
           ;
           for
           these
           
             three
          
           
           are
           as
           
             one
             ,
          
           which
           united
           bear
           witness
           to
           
             God
             ,
          
           our
           own
           Conscience
           and
           others
           :
           Proud
           men
           are
           prone
           to
           envy
           others
           ,
           to
           over-value
           themselves
           ,
           and
           to
           use
           such
           unjust
           means
           as
           may
           gratifie
           their
           inordinate
           appetites
           ,
           suitable
           to
           their
           high
           opinions
           of
           themselves
           ;
           proud
           ,
           and
           so
           unjust
           thoughts
           betray
           men
           to
           unjust
           actions
           .
        
         
           Sixthly
           and
           lastly
           ,
           We
           may
           observe
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           common
           epithite
           or
           predicate
           to
           all
           of
           them
           ;
           The
           Lord
           hath
           shewed
           
             what
             is
             good
          
           ;
           joyntly
           and
           severally
           ,
           absolutely
           and
           respectively
           ,
           to
           all
           men
           at
           all
           times
           ,
           in
           all
           occasions
           and
           conditions
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           in
           private
           and
           publick
           stations
           ,
           for
           Church
           and
           State
           ,
           in
           war
           and
           peace
           ,
           in
           revenge
           and
           restitution
           ,
           for
           souls
           ,
           bodies
           ,
           and
           estates
           ,
           for
           selves
           and
           others
           ;
           good
           to
           begin
           ,
           continue
           and
           increase
           all
           
             blessings
             ,
          
           that
           mankind
           can
           desire
           to
           enjoy
           in
           this
           life
           ;
           for
           liberty
           ,
           honor
           ,
           peace
           and
           plenty
           ,
           joyned
           with
           piety
           ;
           these
           are
           (
           
             divinissima
             &
             amaenissima
             bona
          
           )
           profitable
           and
           pleasant
           as
           well
           as
           most
           necessary
           .
        
         
           1.
           
           Without
           
             Iustice
          
           there
           can
           be
           no
           good
           in
           the
           greatest
           plenty
           ,
           which
           either
           exposeth
           to
           injury
           ,
           or
           prospers
           by
           rapine
           and
           violence
           .
        
         
           2.
           
           Without
           
             Mercy
          
           there
           is
           no
           relief
           or
           succor
           in
           the
           many
           miseries
           to
           which
           humane
           infirmities
           ,
           and
           our
           mortal
           state
           is
           subject
           .
        
         
           3.
           
           Without
           
             Humility
          
           neither
           Equity
           nor
           Charity
           will
           profit
           us
           ,
           or
           please
           God
           ;
           when
           they
           are
           as
           the
           vertues
           of
           
             Heathens
             ,
          
           more
           from
           
             Pharisaick
             pomp
          
           and
           love
           of
           
             applause
             ,
          
           than
           any
           sence
           of
           duty
           to
           men
           ,
           or
           
             devotion
             to
             God
          
           ;
           these
           may
           have
           their
           reward
           from
           men
           ,
           but
           neither
           
             good
          
           nor
           
             great
             ,
          
           because
           proportionable
           
           to
           what
           they
           sow
           ,
           either
           
             formal
          
           or
           hypocritical
           ,
           or
           
             incompleat
          
           and
           
             partial
          
           ;
           while
           their
           lusts
           and
           passions
           either
           transport
           them
           beyond
           ,
           or
           keep
           them
           short
           of
           that
           true
           and
           pure
           fountain
           of
           living
           waters
           ,
           which
           while
           they
           forsake
           ,
           to
           follow
           
             broken
             cisterns
             ,
          
           and
           unfaithful
           pits
           ,
           they
           cannot
           fail
           to
           suffer
           evil
           at
           last
           ,
           because
           they
           do
           not
           follow
           that
           good
           which
           God
           hath
           set
           so
           free
           and
           full
           before
           them
           ;
           
             Et
             ideo
             miseri
             quia
             mali
          
           ;
           they
           are
           not
           miserable
           for
           Gods
           defects
           ,
           as
           if
           he
           had
           
             decreed
          
           them
           to
           be
           so
           ,
           or
           
             denied
          
           them
           ,
           the
           way
           of
           being
           ,
           doing
           and
           enjoying
           good
           ;
           but
           because
           they
           do
           or
           easily
           may
           
             know
             the
             way
             ,
          
           and
           works
           ,
           and
           rewards
           that
           are
           good
           ,
           but
           will
           not
           ;
           
             Maxima
             pars
             humanae
             impotentiae
             fluit
             exvoluntate
          
           ;
           the
           most
           if
           not
           all
           of
           our
           immoral
           and
           sinful
           infirmities
           ,
           flow
           from
           our
           want
           of
           will
           rather
           than
           of
           skill
           .
           God
           is
           not
           wanting
           to
           teach
           us
           the
           good
           we
           should
           chuse
           and
           do
           ;
           but
           we
           are
           wanting
           to
           chuse
           and
           do
           the
           good
           he
           evidently
           teacheth
           us
           ;
           we
           cannot
           complain
           of
           Gods
           not
           
             convincing
             us
             ,
          
           but
           God
           
             complains
          
           justly
           of
           our
           not
           
             complying
          
           with
           ,
           and
           
             converting
          
           to
           his
           conviction
           .
        
         
           §
           .
           Thus
           I
           have
           considered
           these
           three
           things
           joyntly
           ;
           now
           we
           may
           look
           on
           them
           distinct
           or
           severally
           .
        
         
           First
           ,
           In
           the
           subject
           or
           substance
           ,
           spirit
           and
           quintessence
           of
           each
           of
           them
           ,
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
             .
          
        
         
           Secondly
           ,
           In
           the
           predication
           or
           addition
           to
           each
           ;
           to
           
             do
          
           Justice
           ,
           to
           
             love
          
           Mercy
           ,
           to
           
             walk
          
           humbly
           with
           thy
           God
           .
        
         
           §
           .
           First
           ,
           Le
           ts
           take
           a
           summary
           view
           of
           the
           subject
           
           or
           substance
           of
           each
           ;
           not
           by
           the
           way
           of
           
             common
             place
             ,
          
           wherein
           the
           three
           Preachers
           of
           this
           day
           might
           have
           found
           matter
           enough
           to
           have
           entertained
           both
           their
           meditation
           and
           your
           
             attention
          
           ;
           but
           in
           such
           a
           short
           
             summary
             ,
          
           as
           may
           only
           take
           the
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           the
           topmost
           and
           
             fairest
             fruit
          
           of
           each
           ,
           and
           leave
           the
           other
           large
           
             harvest
          
           or
           
             vintage
          
           to
           your
           own
           gathering
           .
        
         
           §
           .
           The
           first
           is
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           
             judicium
             ,
          
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           such
           justice
           as
           directs
           in
           judicature
           ,
           not
           speculative
           ,
           
           or
           habitual
           and
           dispositive
           
             justice
             ,
          
           but
           transitive
           ,
           
             decisive
          
           justice
           ;
           
             forensis
             justitia
             ,
          
           which
           from
           an
           inward
           principle
           brings
           forth
           the
           fruits
           of
           Justice
           or
           Righteousness
           to
           all
           .
           
           Here
           we
           are
           to
           enquire
           as
           
             Pilat
          
           did
           of
           
             truth
             ,
             What
             is
             Iustice
          
           ?
           
        
         
           §
           .
           1.
           
           Some
           measure
           it
           by
           
             their
             power
             ,
          
           
           by
           the
           length
           of
           their
           sword
           ,
           and
           strength
           of
           their
           arm
           ;
           when
           indeed
           
             (
             Id
             tantum
             possumus
             quod
             jure
             possumus
             )
             &
             in
             maxima
             potentia
             minima
             debet
             esse
             licentia
             .
          
           The
           best
           and
           valiantest
           men
           neither
           can
           nor
           will
           do
           ought
           but
           what
           they
           lawfully
           may
           ;
           they
           count
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           unjust
           things
           impossible
           .
        
         
           §
           .
           2.
           
           Others
           measure
           
             justice
          
           by
           their
           wills
           ,
           
             passions
             ,
             lusts
             ,
          
           interests
           ,
           
             &c.
             quicquid
             libet
             licet
             (
             meram
             voluntatem
             imperii
             limites
             ponunt
          
           )
           what
           serves
           their
           ambition
           ,
           and
           covetousness
           ,
           or
           their
           revenge
           and
           envy
           ,
           or
           their
           faction
           or
           partiality
           ,
           this
           is
           just
           with
           them
           though
           never
           so
           unlawful
           .
        
         
           §
           .
           There
           are
           that
           measure
           justice
           by
           their
           fancies
           and
           imaginations
           ,
           by
           their
           dreams
           and
           Enthusiasms
           ,
           by
           their
           presumed
           
             gifts
          
           and
           
             graces
             ,
          
           as
           if
           they
           had
           a
           right
           and
           merit
           to
           all
           they
           can
           get
           ;
           that
           
           they
           are
           the
           only
           
             Israelites
             ,
          
           who
           have
           Gods
           commission
           to
           spoil
           the
           
             Egyptians
          
           ;
           that
           all
           things
           are
           theirs
           ,
           because
           they
           challenge
           Christ
           to
           be
           theirs
           ;
           that
           civil
           dominion
           is
           founded
           in
           grace
           ,
           and
           justice
           is
           to
           be
           measured
           only
           by
           
             faith
             and
             assurance
             of
             salvation
             ,
          
           of
           which
           themselves
           will
           be
           the
           onely
           Judges
           ;
           these
           are
           the
           
             paultry
             pretentions
          
           of
           some
           
             Hucsters
          
           of
           
             Religion
             ,
          
           and
           
             devout
             Beggars
             ,
          
           who
           with
           the
           
             Pharisees
             ,
             Euchites
          
           and
           
             Circumcellians
             ,
          
           find
           it
           easier
           to
           devour
           others
           by
           
             long
             prayers
          
           and
           
             preachings
             ,
          
           or
           (
           if
           these
           will
           not
           do
           )
           by
           
             fighting
             ,
          
           than
           to
           get
           their
           own
           living
           by
           honest
           industry
           .
        
         
           §
           .
           4.
           
           There
           are
           that
           measure
           
             Justice
          
           by
           
             necessity
          
           ;
           as
           if
           necessity
           justified
           all
           its
           commands
           ,
           and
           gave
           checkmate
           to
           all
           laws
           :
           T
           is
           true
           in
           some
           publick
           exigencies
           ,
           private
           rights
           must
           yield
           to
           publick
           necessities
           ;
           yet
           so
           as
           to
           make
           just
           compensation
           ,
           after
           the
           tide
           of
           necessity
           is
           retired
           :
           but
           there
           is
           no
           immoral
           necessity
           to
           be
           allowed
           .
           
             Nullum
             peccatum
             necessarium
          
           ;
           no
           sin
           is
           necessary
           unless
           there
           be
           a
           necessity
           to
           be
           damned
           .
        
         
           §
           .
           The
           first
           fallacy
           of
           
             measuring
             Justice
          
           by
           forcible
           power
           and
           possession
           ,
           is
           a
           giant
           or
           monster
           arising
           from
           the
           earth
           ;
           The
           second
           which
           
             measures
             gain
             by
             godliness
             ,
          
           and
           
             godliness
             by
             gain
             ,
          
           or
           propounds
           a
           necessity
           of
           
             doing
             evil
             that
             good
             may
             come
             thereby
             ,
          
           are
           
             Meteors
          
           which
           rise
           from
           an
           higher
           region
           indeed
           ,
           but
           they
           are
           both
           alike
           
             prodigious
          
           to
           any
           Church
           or
           State
           where
           they
           appear
           ,
           and
           prove
           very
           pestilential
           to
           mankind
           in
           both
           respects
           civil
           and
           sacred
           .
        
         
           §
           .
           My
           answer
           (
           then
           )
           to
           the
           
             Question
             ,
             What
             Justice
             is
          
           ?
           must
           be
           no
           other
           than
           that
           ,
           which
           of
           old
           
           all
           wise
           men
           and
           the
           Apostle
           gives
           ,
           that
           is
           ,
           
             To
             render
             or
             preserve
             to
             every
             one
             their
             due
             ;
             Justitia
             est
             quae
             suum
             cuique
             tribuit
             .
             Id
             suum
             cuique
             quod
             debitum
             ;
             Id
             debitum
             quod
             à
             Deo
             &
             natura
             datum
             ,
             aut
             lege
             designatum
          
           ;
           that
           is
           a
           mans
           own
           and
           due
           to
           him
           which
           is
           either
           by
           God
           or
           Nature
           given
           ,
           or
           is
           by
           Law
           assigned
           to
           him
           .
        
         
           §
           .
           The
           
             Platonists
          
           answer
           well
           to
           this
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           what
           is
           just
           ?
           That
           which
           is
           according
           to
           law
           ;
           
             What
             is
             lawful
             ?
          
           That
           which
           is
           
             rational
             ;
             What
             is
             rational
          
           ?
           that
           which
           is
           
             diuine
          
           ;
           what
           is
           
             Divine
          
           ?
           that
           which
           is
           
             best
             and
             eternal
          
           ;
           most
           worthy
           of
           God
           and
           most
           useful
           for
           mankind
           .
        
         
           §
           .
           
             Justice
          
           is
           to
           be
           considered
           in
           
             three
             main
             things
          
           ;
           
           first
           in
           its
           fountain
           and
           original
           ,
           the
           wisdom
           and
           will
           of
           God
           ,
           which
           is
           the
           exactest
           measure
           ,
           and
           infallible
           rule
           of
           Justice
           in
           it self
           ;
           
             sufficit
             quod
             Deus
             voluit
             ,
          
           as
           
             Salvian
          
           speaks
           ;
           
             voluntas
             Dei
             summa
             ratio
             &
             lex
             suprema
          
           ;
           not
           only
           in
           the
           divine
           nature
           ,
           as
           the
           Arch-type
           of
           all
           
             perfections
             ,
          
           but
           in
           those
           revelations
           of
           it
           to
           Angels
           &
           mankind
           ;
           either
           by
           those
           ,
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           
             common
             principles
          
           of
           
             reason
             ,
          
           to
           which
           all
           men
           (
           in
           their
           wits
           )
           must
           and
           will
           consent
           ,
           which
           are
           (
           
             lex
             nata
          
           )
           the
           law
           written
           in
           
             our
             hearts
          
           ;
           
           as
           it
           were
           the
           common
           law
           of
           all
           mankind
           (
           
             jus
             gentium
          
           )
           or
           by
           those
           further
           express
           
             mandates
          
           which
           God
           gives
           to
           any
           either
           by
           immediate
           revelation
           ,
           or
           by
           such
           credible
           derivations
           of
           it
           to
           others
           ,
           for
           the
           tradition
           of
           his
           word
           ,
           by
           speech
           or
           writing
           ,
           as
           his
           wisdom
           thinks
           fit
           to
           use
           .
        
         
           §
           Hence
           are
           all
           
             good
             laws
             of
             Church
             and
             State
             ,
          
           of
           civil
           and
           religious
           concerns
           derived
           :
           By
           these
           all
           
           are
           tried
           and
           confirmed
           
             as
             good
             and
             just
             ,
          
           and
           accordingly
           ought
           to
           be
           established
           as
           valid
           by
           
             civil
             sanction
          
           or
           consent
           ;
           by
           these
           all
           matters
           of
           
             commutative
          
           or
           
             distributive
             justice
          
           are
           dispensed
           ,
           which
           either
           exchange
           for
           such
           
             compensations
          
           as
           are
           mutually
           agreed
           upon
           ,
           according
           as
           one
           
             wants
             ,
          
           and
           another
           
             abounds
          
           in
           any
           thing
           ;
           or
           else
           such
           distributions
           are
           adjudged
           to
           any
           as
           are
           grounded
           on
           the
           law
           ;
           Or
           lastly
           ;
           such
           
             recompences
          
           are
           made
           to
           every
           man
           by
           reward
           or
           punishment
           as
           his
           
             actions
          
           do
           merit
           ,
           either
           
             good
             or
             bad
             ,
          
           in
           reference
           to
           the
           
             publick
             welfare
             ,
          
           for
           the
           encouraging
           of
           
             well
             doing
             ,
          
           or
           
             suppressing
             of
             evil
             .
          
        
         
           §
           .
           Here
           the
           
             moral
             law
          
           of
           God
           binds
           
             all
             men
             always
          
           ;
           the
           
             Political
             laws
          
           of
           God
           bind
           no
           further
           than
           that
           
             proportion
             of
             moral
             justice
             ,
             piety
             ,
          
           and
           
             prudence
          
           which
           appears
           in
           them
           ,
           according
           as
           the
           parallel
           state
           of
           times
           ,
           
             and
             persons
             ,
             and
             actions
          
           may
           be
           ;
           in
           which
           the
           consent
           and
           
             submission
          
           of
           the
           
             major
             part
          
           of
           men
           ,
           or
           
             long
             custom
             ,
             and
             settled
             constitutions
          
           in
           any
           
             Polity
          
           have
           the
           
             force
             of
             a
             law
             ,
          
           and
           are
           a
           rule
           of
           
             Politick
             Justice
          
           ;
           provided
           they
           bind
           to
           nothing
           
             immoral
          
           or
           
             irreligious
             .
          
        
         
           
           Secondly
           ,
           
             Justice
          
           is
           considerable
           in
           the
           grand
           cistern
           and
           conservatory
           (
           as
           the
           
             brazen
             Sea
          
           in
           the
           
             Sanctuary
             ,
          
           which
           served
           the
           Temple
           with
           water
           )
           which
           is
           the
           
             Soveraign
          
           and
           
             Legislative
             power
          
           in
           every
           Society
           and
           Polity
           ,
           as
           it
           is
           circumscribed
           and
           contained
           in
           its
           proper
           
             bounds
             ,
             and
             peculiar
             limits
          
           ;
           this
           is
           the
           center
           of
           
             Order
             ,
             Vnity
             ,
             Justice
             and
             Peace
             politick
          
           ;
           this
           dividing
           and
           dashing
           against
           it self
           by
           
             Caesar
          
           and
           
             Pompey
             ,
          
           by
           
             Senate
          
           and
           
             People
             ,
          
           by
           
             King
          
           and
           
             Parliament
             ,
          
           by
           
             Emperors
          
           and
           
             Electors
             ,
          
           all
           Justice
           ,
           
           
             Order
          
           and
           
             Peace
          
           are
           destroyed
           ;
           the
           leak
           in
           this
           sinks
           all
           ;
           there
           must
           be
           a
           fixed
           
             Soveraignty
          
           under
           God
           ,
           to
           whose
           Justice
           
             and
             Power
             paramount
             ,
          
           all
           must
           submit
           according
           to
           law
           ;
           
             contestations
          
           in
           this
           run
           all
           things
           to
           
             confusions
             ,
          
           as
           our
           sad
           experience
           hath
           taught
           us
           :
           Here
           either
           
             Prince
             ,
          
           or
           
             State
             ,
          
           or
           
             Peers
          
           or
           
             People
             ,
          
           may
           severally
           have
           the
           
             Soveraignty
             of
             Justice
             ,
          
           under
           several
           polities
           or
           forms
           of
           government
           ;
           or
           there
           may
           be
           such
           a
           
             temperament
             ,
          
           both
           as
           to
           
             legislation
             ,
             jurisdiction
             ,
          
           and
           
             execution
          
           of
           Laws
           by
           legal
           power
           ,
           as
           may
           best
           relieve
           people
           in
           their
           grievances
           by
           
             Parliamentary
             representatives
          
           ;
           and
           best
           judge
           of
           differences
           by
           sworn
           
             Judges
             ,
          
           and
           best
           execute
           all
           
             legal
             sentences
          
           and
           
             decrees
          
           by
           an
           
             eminent
             power
          
           in
           a
           
             Soveraign
             Prince
             ,
             King
          
           or
           
             Emperor
             ,
          
           which
           is
           best
           
             for
             all
             estates
          
           ;
           and
           such
           is
           that
           admirable
           constitution
           of
           
             Soveraign
             Majesty
          
           in
           
             England
             ,
          
           from
           which
           all
           Laws
           are
           
             enacted
             ,
          
           by
           which
           they
           are
           
             declared
             ,
          
           and
           with
           which
           they
           are
           justly
           and
           
             effectually
             executed
             ,
          
           inclusive
           of
           and
           adapted
           to
           all
           
             just
             interests
          
           of
           
             King
             ,
             Lords
             and
             Commons
             .
          
        
         
           §
           .
           3.
           
           
           
             Justice
          
           is
           considerable
           in
           the
           
             pipes
             and
             conduits
          
           of
           a●l
           
             subordinate
             Magistrates
             ,
          
           through
           which
           ,
           (
           as
           
             blood
             in
             the
             veins
          
           )
           it
           flows
           from
           the
           chief
           
             Justiciaries
          
           to
           the
           very
           
             petty
             Constables
             ,
          
           for
           the
           relief
           of
           all
           sorts
           of
           people
           ,
           which
           are
           as
           parts
           and
           
             members
          
           (
           noble
           or
           less
           honorable
           )
           of
           that
           
             Body
             Politick
             ,
          
           according
           as
           the
           Law
           doth
           adjudge
           to
           every
           one
           their
           due
           ;
           the
           measure
           of
           all
           is
           either
           
             (
             recta
             ratio
             )
             right
             Reason
             ,
          
           or
           
             sacra
             Scriptura
             ,
          
           the
           holy
           Scripture
           ,
           or
           (
           
             lex
             terrae
          
           )
           the
           law
           of
           the
           Land
           ,
           to
           which
           all
           are
           subjected
           by
           their
           
             consent
             ;
             He
             is
             just
          
           who
           looks
           
           to
           these
           ;
           
             who
             willingly
          
           submits
           to
           them
           ,
           and
           exactly
           observes
           them
           .
        
         
           
           §
           .
           1.
           
           There
           is
           a
           
             Justice
             due
             to
             God
          
           above
           all
           ,
           on
           which
           his
           
             commands
          
           in
           the
           first
           table
           are
           founded
           ;
           To
           
             own
             him
             ,
             love
             ,
             fear
             ,
             reverence
             ,
             adore
             ,
             admire
             ,
             obey
             ,
             trust
             in
             ,
             depend
             on
             ,
             joy
             in
             and
             enjoy
          
           him
           as
           the
           supreme
           good
           :
           
           
             If
             I
             be
             a
             Father
             or
             Master
             ,
             where
             is
             my
             fear
             ?
          
        
         
           
           §
           .
           2.
           
           There
           is
           a
           
             Justice
             due
             to
             our selves
             ,
          
           in
           
             chastity
             ,
             sanctity
             ,
             and
             sobriety
             ,
          
           to
           keep
           up
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             Imperial
             power
             of
             Reason
          
           and
           
             Religion
             ,
          
           above
           that
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             Democracy
             and
             Anarchy
          
           of
           lusts
           
             and
             passions
          
           which
           fight
           and
           rebell
           against
           God
           and
           the
           soul
           ;
           here
           every
           
             vertue
          
           is
           a
           
             branch
          
           or
           fruit
           of
           
             Justice
             ,
          
           as
           every
           
             vice
          
           is
           an
           act
           or
           habit
           of
           
             Injustice
          
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           as
           
             Clem.
             
             Alex.
          
           out
           of
           the
           
             Platonists
          
           observes
           )
           every
           
             sinful
          
           and
           
             inordinate
             passion
          
           or
           
             action
             ,
          
           either
           comes
           short
           ,
           or
           shoots
           beyond
           ,
           or
           wide
           of
           Justice
           ,
           which
           consists
           in
           the
           
             medium
             ,
          
           as
           in
           a
           
             line
          
           or
           
             point
             indivisible
             .
          
        
         
           
           §
           .
           3.
           
           There
           is
           also
           a
           
             Justice
          
           to
           others
           ,
           void
           of
           all
           
             fraud
          
           or
           
             force
          
           ;
           of
           which
           as
           the
           Word
           of
           God
           in
           
             general
             ,
          
           and
           the
           Laws
           of
           every
           Polity
           in
           
             special
             ,
          
           so
           the
           
             dictates
          
           of
           every
           mans
           
             own
             reason
             ,
          
           his
           duly
           reformed
           ,
           
             and
             well
             composed
             conscience
             ,
          
           are
           domestick
           
             Dictators
          
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           as
           
             Synesius
          
           observes
           )
           God
           has
           made
           every
           mans
           
             rational
             Will
             the
             Monitor
             of
             justice
          
           ;
           hence
           men
           are
           a
           law
           in
           many
           things
           to
           themselves
           ,
           and
           their
           
             own
             thoughts
          
           do
           accuse
           or
           
             excuse
          
           their
           
             actions
          
           ;
           hence
           unjust
           men
           ,
           who
           act
           by
           
             fraud
          
           or
           
             force
             ,
          
           though
           never
           so
           successful
           ,
           yet
           are
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           &
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             self-condemned
             ,
          
           and
           without
           any
           
             Apologie
             ;
             Prima
             
             est
             haec
             ultio
             ,
             quod
             se
             Judice
             nemo
             nocens
             absolvitur
          
           ;
           And
           
             Exemplo
             quodcunque
             malo
             committitur
             ipsi
             Displicet
             autori
          
           ;
           every
           unjust
           doer
           ,
           as
           he
           is
           his
           own
           greatest
           
             tempter
          
           and
           
             Traytor
          
           ;
           so
           he
           will
           be
           his
           own
           
             summoner
             ,
          
           accuser
           ,
           
             witness
             ,
             tormenter
          
           and
           
             Executioner
             ;
             (
             sibi
             poena
             omnis
             inordinatus
             animus
          
           )
           as
           St.
           
           
             Austin
          
           :
           So
           
             Josephs
             brethren
          
           accuse
           themselves
           first
           as
           guilty
           of
           their
           
             brothers
             blood
          
           ;
           they
           must
           needs
           be
           sooner
           or
           later
           (
           
             Magor-missabib
          
           )
           terrors
           to
           themselves
           ,
           who
           are
           by
           their
           unjust
           dealings
           injurious
           to
           others
           ,
           and
           a
           
             terror
          
           to
           the
           
             land
             of
             the
             living
          
           by
           their
           oppressions
           .
           But
           I
           have
           done
           with
           the
           Theory
           of
           Justice
           ,
           in
           its
           Source
           ,
           Derivations
           and
           Practiques
           .
        
         
           I
           come
           now
           to
           the
           second
           main
           
             Postulate
          
           or
           
             demand
          
           of
           God
           ;
           
             mercy
             ,
          
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           :
           
           
             misericordia
             ,
          
           or
           
             benignitas
          
           as
           it
           is
           variously
           rendred
           ;
           This
           is
           
             divinissimum
             in
             divinitate
             ,
             &
             humanissimum
             in
             humanitate
             opus
             .
          
           Mercy
           is
           the
           most
           orient
           
             gem
          
           in
           the
           Crown
           of
           Gods
           
             attributes
             ,
          
           and
           the
           greatest
           
             ornament
             as
             well
             as
             relief
          
           of
           
             humane
             nature
          
           ;
           It
           is
           the
           
             glory
             of
             God
             to
             pass
             by
             offences
             ,
          
           to
           
             pardon
             sins
             ,
          
           
           to
           temper
           the
           rigor
           of
           his
           Justice
           :
           to
           supply
           
             defects
             ,
          
           to
           help
           infirmities
           ,
           and
           to
           save
           those
           sinners
           in
           his
           exceeding
           great
           
             mercy
             ,
          
           whom
           he
           might
           have
           condemned
           in
           the
           
             extremitie
          
           of
           his
           Justice
           .
        
         
           §
           .
           By
           
             mercy
          
           God
           is
           
             sui
             victor
             ,
             &
             seipso
             major
             ,
          
           as
           it
           were
           
             greater
             than
          
           himself
           ,
           and
           a
           
             conqueror
             of
             himself
             ,
          
           A
           
             denyer
             of
             himself
             ,
          
           and
           a
           sider
           with
           our
           
             interests
          
           ;
           All
           our
           hopes
           and
           happiness
           are
           founded
           upon
           ,
           and
           bound
           up
           in
           the
           
             mercy
             of
             God
             ,
          
           
           which
           is
           above
           all
           his
           works
           and
           ours
           :
           In
           this
           fatherly
           benignity
           all
           our
           blessings
           are
           contained
           ;
           nor
           are
           we
           
           capable
           as
           St.
           
             Bernard
          
           speaks
           ;
           of
           any
           other
           merit
           ,
           than
           that
           is
           made
           up
           of
           
             Gods
             mercy
          
           ;
           which
           is
           
             perventive
          
           and
           
             plenary
             ,
             beyond
             desert
          
           and
           
             desire
             ,
          
           so
           ample
           ,
           that
           none
           is
           denyed
           it
           ,
           upon
           the
           tearmes
           offered
           ;
           
           Nor
           can
           it
           be
           ever
           exhausted
           for
           it
           indures
           for
           ever
           ;
           yea
           and
           it
           is
           peculiar
           to
           mankind
           above
           the
           Angels
           .
        
         
           §
           .
           From
           this
           great
           pattern
           of
           
             Gods
             mercy
          
           to
           such
           worthless
           
             wretches
          
           as
           we
           are
           ,
           springs
           this
           demand
           ,
           and
           demonstration
           ,
           by
           which
           God
           requires
           us
           to
           be
           merciful
           as
           he
           our
           
             heavenly
             father
          
           is
           
             merciful
          
           ;
           to
           imitate
           God
           in
           this
           ,
           which
           is
           not
           more
           necessary
           so
           others
           ,
           than
           our selves
           ,
           since
           no
           man
           can
           shew
           so
           much
           mercy
           to
           others
           ,
           as
           he
           either
           wants
           ,
           or
           hath
           
             received
             himself
             .
          
        
         
           
           §
           .
           Mercy
           in
           God
           is
           a
           
             perfection
             of
             goodness
             ,
          
           by
           which
           he
           moderates
           the
           
             severity
             of
             his
             Justice
             ,
          
           toward
           sinful
           mankind
           ,
           yet
           without
           any
           diminution
           or
           blemish
           of
           his
           Justice
           ,
           since
           it
           is
           by
           the
           suffering
           of
           
             Messias
          
           so
           satisfied
           ,
           that
           while
           
             mercy
             rejoyceth
             ,
          
           Justice
           hath
           no
           cause
           to
           
             complain
             .
          
        
         
           
           §
           .
           
             Mercy
          
           in
           man
           ,
           is
           an
           
             affection
             ,
          
           by
           which
           he
           lays
           to
           heart
           the
           misery
           of
           another
           ,
           and
           is
           disposed
           to
           relieve
           them
           .
           Private
           mercies
           flow
           from
           a
           tender
           ,
           soft
           ,
           &
           compassionate
           heart
           ,
           sensible
           
             of
             Gods
             mercies
             to
             it self
             ,
          
           which
           command
           it
           to
           recede
           in
           many
           things
           from
           the
           
             rigor
             of
             Justice
             ,
          
           and
           what
           of
           right
           it
           might
           either
           exact
           of
           ,
           or
           inflict
           on
           another
           ;
           No
           habit
           brings
           us
           neerer
           to
           God
           ,
           or
           makes
           the
           face
           of
           man
           shine
           with
           a
           
             diviner
          
           beam
           of
           Glory
           ,
           being
           the
           establisher
           of
           Princes
           Thrones
           ,
           
           which
           are
           supported
           by
           Justice
           and
           Mercy
           .
        
         
           §
           ,
           In
           
             publique
             transactions
             ,
          
           (
           whose
           weight
           most-what
           
           lyes
           upon
           ,
           the
           
             cariage
             of
             Justice
             ,
             )
             mercy
          
           doth
           not
           overthrow
           Justice
           ,
           or
           divert
           it
           out
           of
           the
           way
           of
           rectitude
           (
           which
           is
           Gods
           High-way
           )
           but
           onely
           smooths
           the
           paths
           ,
           and
           oyls
           the
           wheels
           ,
           and
           supplies
           the
           joynts
           ,
           that
           Justice
           goes
           on
           with
           less
           cry
           and
           complaint
           ,
           
             Mercy
          
           doth
           not
           take
           away
           the
           edge
           or
           point
           the
           of
           sword
           of
           Justice
           ,
           but
           only
           that
           rust
           and
           cancker
           which
           makes
           it
           wounds
           fester
           too
           deep
           .
        
         
           §
           .
           Mercy
           is
           an
           inseparable
           attendant
           to
           humane
           Justice
           ;
           yea
           and
           to
           the
           Divine
           ,
           in
           this
           world
           where
           God
           
             punisheth
          
           less
           and
           later
           than
           we
           deserve
           ;
           and
           
             whatever
             is
             short
             of
             hell
             is
             mercy
          
           ;
           It
           is
           
             because
             his
             compassions
             ,
             fail
             not
             that
             we
             are
             not
             consumed
             .
          
           
           Saith
           
             Jeremiah
          
           in
           his
           
             bitterest
             lamenting
             .
          
        
         
           §
           .
           Where
           Justice
           falls
           heaviest
           on
           mens
           
             lives
             and
             estates
             ,
          
           for
           the
           
             enormity
             of
             their
             sins
             ,
          
           yet
           there
           is
           a
           beam
           of
           mercy
           to
           be
           shown
           them
           ,
           as
           to
           their
           
             souls
             ,
          
           by
           our
           prayers
           for
           their
           repentance
           and
           pardon
           of
           God
           ;
           the
           
             thief
             on
             the
             cross
             ,
          
           justly
           suffering
           (
           as
           he
           confessed
           )
           for
           his
           
             misdeeds
             ,
          
           yet
           tasted
           of
           the
           Divine
           
             mercy
          
           mixed
           with
           that
           bitter
           cup
           .
        
         
           §
           .
           This
           mercy
           ,
           
             benignity
             ,
             moderation
          
           and
           
             compassion
             ,
          
           (
           of
           which
           you
           have
           had
           a
           large
           and
           good
           account
           in
           the
           former
           exercise
           )
           is
           a
           debt
           ,
           or
           
             Justice
             ,
          
           we
           owe
           to
           others
           ,
           as
           much
           as
           we
           desire
           it
           our selves
           ;
           
           and
           it
           is
           there
           seasonable
           ,
           where
           common
           
             errors
          
           and
           
             infirmities
             ,
          
           or
           
             vulgar
             simplicity
          
           and
           
             credulity
             ,
          
           or
           
             easiness
          
           and
           
             sequaciousness
          
           do
           imitigate
           the
           malice
           ,
           by
           mistake
           of
           doing
           Justice
           ,
           or
           of
           reforming
           the
           Publique
           state
           (
           as
           in
           the
           silly
           peoples
           case
           ,
           
           who
           followed
           
             Absolom
          
           in
           his
           popular
           rebellion
           )
           having
           so
           great
           a
           
             friend
             and
             wise
             a
             Counsellor
             as
             Achitophel
          
           to
           delude
           them
           
             Errabant
             sed
             bone
             animo
             ,
          
           they
           ment
           
           well
           ,
           though
           they
           did
           ill
           ;
           Here
           Justice
           ought
           to
           look
           more
           at
           the
           
             malice
          
           of
           the
           heart
           ,
           than
           the
           
             iniquity
          
           of
           the
           fact
           ;
           As
           that
           is
           true
           (
           
             comittunt
             eadem
             diverso
             crimina
             fato
          
           ;
           so
           
             diverso
             affectu
          
           )
           men
           do
           the
           same
           things
           from
           
             different
             designes
          
           and
           
             principles
          
           ;
           some
           out
           of
           
             zeal
          
           to
           Justice
           ,
           reformation
           and
           religion
           ,
           others
           out
           of
           faction
           ,
           Ambition
           ,
           
             Courteousnes
             ,
          
           Envy
           and
           Rebellion
           .
        
         
           §
           .
           As
           
             common
             infirmities
             ,
             epidemick
             errors
             ,
          
           and
           
             popular
             delusions
             ,
          
           do
           make
           way
           for
           mercy
           ,
           so
           also
           multitudes
           of
           offenders
           .
           Christ
           had
           
             compassion
             on
             the
             multitudes
          
           more
           then
           once
           ;
           
           not
           only
           
             quia
             miseri
             ,
          
           but
           
             quia
             multi
          
           ;
           to
           make
           promiscuous
           massacres
           and
           
             havocks
             of
          
           them
           ,
           when
           it
           is
           in
           the
           power
           of
           
             Justices
             to
             punish
             or
             spare
             them
             ,
          
           is
           
             barbarous
          
           and
           
             inhumane
          
           :
           It
           was
           a
           word
           of
           
             Clemency
          
           worthy
           of
           
             Cesars
          
           great
           mind
           ,
           at
           the
           
             Pharsalian
             battel
             ,
             Parcite
             civibus
          
           :
           Spare
           our
           
             Countrimen
          
           and
           
             fellow
             Citisens
             .
          
        
         
           §
           .
           Multitudes
           of
           
             Offenders
          
           are
           best
           punished
           in
           their
           Ring-leaders
           ,
           setters
           ,
           and
           agitators
           :
           whose
           sufferings
           due
           
             to
             their
             malice
             ,
          
           are
           not
           more
           just
           and
           necessary
           for
           the
           publique
           ,
           then
           remissions
           are
           to
           the
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           many
           ,
           who
           do
           as
           it
           were
           so
           
             crowd
             up
             Justice
             ,
          
           that
           they
           pinion
           its
           armes
           ;
           it
           cannot
           well
           exert
           its
           power
           upon
           them
           .
           Too
           much
           blood-letting
           is
           as
           dangerous
           ,
           as
           some
           may
           be
           necessary
           for
           
             health
             .
          
        
         
           §
           .
           So
           also
           
             penitents
          
           are
           objects
           of
           mercy
           ;
           who
           so
           confess
           and
           deplore
           their
           former
           errors
           ,
           and
           offences
           ,
           that
           they
           give
           great
           hopes
           of
           future
           
             compensations
             ,
          
           by
           the
           revenge
           they
           take
           of
           
             themselves
             .
             Pene
             innocens
             ●uem
             peccasse
             poenitet
             Greg.
             M.
          
           when
           more
           
           ashamed
           for
           their
           sin
           ,
           then
           affraid
           of
           their
           punishment
           ,
           these
           are
           objects
           of
           mercy
           and
           moderation
           ;
           especially
           if
           there
           be
           any
           thing
           to
           plead
           for
           their
           excuse
           ,
           as
           free
           from
           the
           great
           
             offences
          
           and
           
             presumptious
             sinnings
             ,
          
           
           as
           in
           point
           of
           
             wilful
             murther
          
           and
           
             destinate
             villany
             ,
          
           of
           which
           God
           hath
           said
           thine
           
             eye
          
           shall
           not
           
             pitty
             ,
             nor
             thy
             hand
             spare
          
           ;
           least
           the
           Land
           be
           defiled
           
             with
             blood
             ,
          
           or
           idolatry
           .
        
         
           §
           .
           Here
           it
           is
           
             crudelis
             misericordia
             ,
             &
             stulta
             clementia
             ,
          
           to
           spare
           such
           ,
           whose
           impunity
           would
           not
           not
           onely
           seem
           to
           lessen
           the
           enormity
           of
           their
           sins
           ,
           but
           
             expose
             the
             publique
          
           to
           
             infinite
          
           hazards
           :
           in
           giving
           encouragement
           by
           such
           
             cruel
             pitty
             and
             foolish
             clemency
          
           ;
           In
           some
           cases
           ,
           
             severe
             Justice
          
           is
           the
           greatest
           
             mercy
          
           to
           the
           publique
           ,
           that
           men
           may
           
             hear
          
           and
           
             fear
          
           and
           do
           no
           
             more
             so
             presumptuously
             ;
             ne
             crudeli
             &
             intempestiva
             miserecordia
             plectatur
             respublica
             ;
             Thousands
             of
             innocents
             are
             oft
             punished
             ,
          
           when
           some
           few
           
             facinorous
             nocents
          
           are
           spared
           ;
           Their
           impunity
           becomes
           many
           times
           the
           publique
           
             sin
             and
             punishment
             ,
          
           and
           the
           Nation
           is
           make
           
             God-father
             ,
          
           or
           
             dry
             nurse
          
           by
           not
           punishing
           those
           sins
           ,
           of
           which
           it
           justly
           abhors
           to
           have
           been
           the
           
             Father
          
           or
           doer
           .
        
         
           §
           .
           Yet
           are
           there
           but
           few
           
             cases
             ,
          
           wherein
           
             summum
             jus
             is
             required
          
           ;
           although
           that
           saying
           be
           true
           
             in
             grand
             and
             publiques
             concerns
             ,
          
           which
           are
           the
           polar
           points
           and
           hinges
           of
           civil
           peace
           ,
           
             fiat
             justitia
             ruat
             caelum
          
           ;
           let
           Justice
           be
           done
           what
           evercome
           of
           it
           ;
           Yet
           it
           is
           as
           true
           in
           most
           cases
           ,
           which
           are
           capable
           of
           any
           
             remission
          
           and
           moderation
           ,
           
             Fiat
             justitia
             ,
             ruet
             caelum
             ;
             if
             thou
             (
             Lord
             )
          
           shouldst
           
             be
             extream
             to
             mark
             what
             is
             done
             amiss
             ,
          
           who
           
             can
             abide
             it
          
           ;
           
           without
           Gods
           mercy
           to
           us
           ,
           and
           ours
           to
           our
           
             brethren
          
           the
           offenders
           ,
           our
           
           heaven
           is
           lost
           ;
           judgment
           without
           mercy
           shall
           be
           to
           those
           ,
           
           that
           shew
           no
           mercy
           .
        
         
           §
           .
           
             Delayes
          
           also
           ,
           as
           to
           execution
           of
           
             Justice
             ,
          
           (
           as
           
             David
          
           used
           to
           
             Joab
          
           and
           others
           ,
           )
           are
           publique
           mercies
           many
           times
           ,
           when
           the
           factious
           
             influence
          
           of
           
             criminous
          
           men
           is
           so
           great
           and
           popular
           that
           they
           cannot
           at
           present
           
             be
             punished
          
           without
           endangering
           the
           
             publique
          
           peace
           .
        
         
           §
           .
           But
           I
           have
           done
           with
           this
           
             second
             particular
             ,
          
           which
           God
           requires
           ,
           as
           to
           mercy
           ;
           which
           who
           so
           shews
           to
           others
           ,
           shews
           it
           to
           himself
           ;
           for
           of
           all
           things
           we
           do
           well
           ,
           the
           works
           of
           mercy
           shall
           not
           go
           unrewarded
           .
        
         
           
           Thirdly
           ,
           
             Humility
          
           is
           required
           ;
           which
           is
           a
           most
           
             most
             Christian
             grace
             ,
          
           no
           less
           than
           a
           most
           
             manly
             vertue
             ,
          
           becoming
           all
           men
           .
           1.
           
           In
           the
           sense
           of
           their
           
             common
             infirmities
             ,
             and
             mortal
             condition
             .
          
           2.
           
           In
           the
           conscience
           of
           their
           
             many
             sins
             ,
             and
             deserved
             miseries
             .
          
           3.
           
           In
           the
           reflexion
           upon
           their
           
             best
             actions
             ,
          
           full
           of
           failing
           and
           defects
           ;
           besides
           their
           unproficiency
           as
           to
           God
           when
           they
           have
           done
           all
           .
        
         
           Here
           nothing
           becomes
           man
           more
           ,
           or
           more
           sets
           off
           what
           he
           doth
           ,
           than
           the
           
             deepest
             shadow
             of
             humility
          
           ;
           both
           toward
           
             all
             mankind
             ,
          
           who
           are
           of
           the
           same
           mettal
           ,
           mould
           and
           make
           with
           him
           ;
           and
           
             toward
             God
             ,
          
           to
           whom
           he
           ows
           all
           he
           
             is
             ,
          
           or
           
             hath
             ,
          
           or
           
             can
             do
          
           ;
           for
           what
           hath
           he
           in
           
             nature
          
           or
           
             providence
             ,
          
           in
           soul
           ,
           body
           or
           estate
           ,
           
           
             which
             he
             hath
             not
             received
             ?
          
        
         
           §
           .
           
             Pride
          
           destroys
           and
           sowres
           all
           the
           good
           even
           of
           
             Justice
             and
             Mercy
          
           that
           any
           man
           doth
           :
           It
           hath
           its
           first
           patern
           from
           the
           
             Devil
             ,
          
           who
           by
           pride
           fell
           from
           the
           
             Heaven
             of
             blessed
             Angels
             ,
          
           to
           the
           
             Hell
             of
             damned
             spirits
             :
             Humility
          
           hath
           God
           for
           the
           great
           
           example
           ,
           no
           less
           than
           Justice
           and
           Mercy
           have
           ;
           by
           this
           we
           draw
           nearest
           to
           God
           ,
           and
           are
           fittest
           to
           accord
           with
           him
           ;
           by
           this
           we
           are
           partakers
           of
           the
           
             divine
             nature
             ,
          
           of
           
             Christs
             Spirit
             ,
          
           graces
           ,
           and
           
             rewards
             .
          
        
         
           §
           .
           
             Pride
             ,
          
           (
           which
           is
           its
           
             own
             Idol
             and
             Idolater
          
           )
           its
           
             own
             Carver
          
           and
           
             Comforter
             ,
          
           hath
           its
           
             reward
          
           onely
           from
           it self
           ,
           or
           the
           vain
           world
           ;
           for
           
             God
             resisteth
             the
             proud
          
           ;
           and
           they
           must
           be
           sure
           to
           be
           destroyed
           
             who
             dash
             against
             God
             .
          
        
         
           §
           .
           Hell
           is
           the
           
             pit
             and
             prison
             of
             proud
             Angels
             and
             men
          
           ;
           
           the
           first
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           &
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           they
           kept
           not
           
             their
             station
          
           or
           
             rank
          
           ;
           but
           lifted
           up
           themselves
           to
           be
           like
           
             to
             the
             most
             high
             ,
          
           beyond
           what
           was
           due
           to
           them
           :
           The
           second
           ,
           because
           as
           
             Pharoah
          
           and
           
             Nebuchadnezzar
             ,
          
           they
           rob
           God
           of
           his
           glory
           ,
           both
           as
           to
           the
           
             justice
          
           which
           forbears
           to
           
             destroy
             them
          
           as
           they
           deserved
           ,
           and
           as
           to
           that
           
             Mercy
             which
             was
             conferred
             upon
             them
          
           beyond
           any
           merit
           in
           them
           .
        
         
           Secondly
           ,
           
           As
           I
           have
           thus
           briefly
           considered
           these
           
             Three
             Subjects
             ,
             Justice
             ,
             Mercy
             and
             Humility
          
           in
           themselves
           ;
           so
           I
           am
           with
           like
           brevity
           to
           consider
           the
           
             predicates
          
           or
           
             actions
          
           applied
           to
           each
           of
           them
           .
        
         
           1.
           
           To
           
             do
             justice
             .
          
           First
           ,
           
             Materially
             ,
          
           
           as
           to
           the
           
             merit
             of
             the
             cause
          
           and
           
             person
             .
          
        
         
           Secondly
           ,
           
             Regularly
             ,
          
           as
           to
           the
           Law
           prescribed
           by
           God
           or
           man
           ,
           not
           by
           private
           
             opinion
             ,
          
           
           
             presumption
          
           or
           
             passion
             .
          
        
         
           Thirdly
           ,
           
             Authoritatively
             ,
          
           by
           due
           order
           and
           commission
           derived
           
             to
             thee
             ,
          
           from
           the
           lawful
           supreme
           power
           ;
           for
           however
           all
           men
           must
           have
           the
           
             inward
             principles
          
           and
           desires
           for
           
             justice
          
           ;
           yet
           the
           doing
           or
           executing
           of
           it
           is
           not
           given
           to
           all
           ,
           but
           only
           those
           
           to
           whom
           the
           
             sword
             of
             justice
          
           is
           committed
           by
           the
           
             Law
             of
             God
             and
             man
             ;
          
           
           
             Christs
             question
          
           must
           be
           asked
           before
           a
           man
           does
           justice
           ,
           
             Who
             hath
             made
             me
             a
             judge
             or
             Ruler
          
           ?
           
           A
           man
           may
           be
           very
           
             unjust
          
           in
           punishing
           the
           greatest
           and
           most
           
             notorious
             offenders
             ,
             without
             due
             authority
          
           derived
           
             to
             him
             .
          
        
         
           Fourthly
           ,
           
             Do
             justice
             ,
             formalizer
          
           ;
           as
           to
           the
           inward
           
             form
             ,
             principle
             ,
          
           or
           conscience
           ,
           for
           
             justice
             sake
             ,
          
           not
           for
           
             ambition
          
           as
           
             Absolom
             ,
          
           or
           
             reward
             ,
          
           or
           
             revenge
             ,
          
           or
           
             glory
             ,
          
           &c.
           
           A
           Judge
           may
           give
           a
           just
           
             sentence
          
           before
           man
           ,
           and
           yet
           be
           an
           
             unjust
             Judge
             before
             God
             ,
          
           when
           he
           doth
           what
           is
           just
           
             materially
             ,
          
           but
           not
           
             mentally
             ,
          
           as
           to
           his
           end
           and
           design
           ;
           in
           doing
           
             Justice
          
           men
           must
           be
           
             sincere
             (
             &
             hoc
             agere
             )
          
           make
           it
           their
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           business
           for
           Gods
           sake
           ;
           or
           from
           a
           good
           conscience
           ;
           
             for
             judgement
             is
             the
             Lords
             ,
          
           as
           
             Moses
          
           tells
           the
           Elders
           .
           
        
         
           5.
           
           
             Do
             Justice
             ,
             practice
             ,
          
           effectually
           ;
           not
           only
           
             think
          
           and
           
             meditate
             ,
          
           consult
           ,
           vote
           ,
           decree
           ,
           enact
           and
           declare
           ,
           or
           talk
           and
           plead
           ,
           and
           dispute
           ,
           and
           cavil
           or
           contend
           ,
           but
           bring
           forth
           the
           
             fruits
             of
             righteousness
             ,
          
           that
           all
           may
           see
           them
           ,
           and
           enjoy
           the
           benefit
           of
           them
           ;
           just
           Laws
           made
           and
           never
           executed
           are
           as
           good
           seed
           sown
           upon
           barren
           ground
           ,
           which
           never
           comes
           up
           beyond
           
             straw
          
           and
           
             wilde
             oats
             .
          
        
         
           6.
           
           
             Do
             Justice
             ,
             
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
               {non-Roman}
            
             ,
             Impartially
          
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           in
           all
           things
           ,
           to
           all
           persons
           ,
           poor
           and
           rich
           ,
           not
           oppressing
           the
           
             rich
          
           because
           his
           fleece
           is
           large
           ,
           nor
           the
           
             poor
          
           because
           his
           strength
           is
           small
           ,
           and
           friends
           few
           :
           
           
             Aequum
             dicitur
             ,
             quia
             aequat
             leges
             omnibus
             ,
          
           as
           
             Varro
          
           observes
           :
           Justice
           must
           be
           streight
           or
           right
           ,
           without
           warping
           ,
           as
           equal
           and
           indifferent
           to
           all
           ,
           
             blind
             as
             to
             the
             persons
             ,
          
           though
           
             Eagle-eyed
          
           as
           to
           the
           cause
           and
           
             rule
             .
          
        
         
         
           7.
           
           
             Do
             it
             speedily
             ,
          
           especially
           in
           such
           cases
           ,
           when
           the
           
             effects
             of
             justice
          
           are
           not
           
             penal
          
           but
           
             beneficial
          
           ;
           Delays
           of
           
             Justice
          
           are
           so
           far
           denials
           ,
           and
           so
           long
           unjust
           ,
           when
           it
           is
           in
           the
           
             power
             of
             a
          
           Judge
           ,
           or
           
             Prince
             ,
          
           or
           
             Magistrate
          
           to
           do
           it
           ;
           no
           
             usury
          
           is
           so
           unjust
           ,
           as
           that
           which
           makes
           advantages
           by
           
             dilatory
             justice
          
           :
           In
           
             penal
             effects
          
           of
           Justice
           ,
           there
           
             dilatory
             executions
          
           may
           be
           more
           
             venial
             ,
             and
             tolerable
             ,
          
           because
           they
           are
           
             mixtures
             of
             mercy
             ,
          
           and
           
             reprieves
          
           in
           order
           to
           
             repentance
          
           ;
           for
           which
           God
           gives
           us
           the
           great
           pattern
           ,
           in
           his
           giving
           us
           space
           to
           repent
           ,
           and
           being
           so
           slow
           to
           excute
           
             vengeance
          
           on
           us
           ,
           
           though
           daily
           provoked
           by
           us
           .
        
         
           8.
           
           Do
           it
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           (
           not
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           in
           rigor
           ,
           but
           )
           in
           
             measure
             ,
             judgement
          
           and
           
             proportion
             ,
          
           as
           they
           said
           of
           old
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           God
           is
           an
           
             axact
             Geometritian
             ,
          
           duly
           
             measuring
          
           and
           
             weighing
             ,
          
           or
           
             pondering
             the
             actions
          
           of
           all
           men
           ,
           and
           proportioning
           his
           
             judgements
          
           to
           them
           ;
           so
           ought
           men
           to
           demean
           themselves
           in
           
             doing
             justice
             calmely
             ,
          
           as
           in
           the
           
             cool
             of
             the
             day
             ,
          
           without
           
             passion
             ,
          
           or
           
             transport
             .
             Perit
             judicium
             quum
             res
             transit
             inaffectum
          
           ;
           the
           eyes
           of
           judgement
           are
           blinded
           ,
           when
           the
           mists
           of
           any
           
             passions
             arise
          
           ;
           either
           prejudicating
           the
           
             person
          
           for
           the
           
             cause
             ,
          
           or
           the
           
             cause
          
           for
           the
           
             person
             .
          
        
         
           9.
           
           
             Do
             justice
             ,
          
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           with
           
             humanity
             ,
             pitty
          
           and
           compassion
           to
           the
           person
           ,
           in
           the
           greatest
           severities
           against
           ,
           and
           justest
           detestations
           of
           
             their
             sins
          
           ;
           Justice
           among
           men
           ,
           much
           more
           among
           Christians
           ,
           must
           have
           not
           only
           
             vulnera
             ,
          
           but
           also
           
             viscera
             ,
             bowels
          
           as
           well
           as
           
             blows
          
           ;
           Ingenuous
           Justice
           (
           
             dolet
             quoties
             cogitur
             esse
             ferox
          
           )
           is
           afflicted
           when
           compelled
           to
           
             inflict
             punishment
          
           ;
           and
           feels
           the
           strokes
           
             it
             gives
             ,
          
           
           condemning
           the
           Judge
           to
           
             commiseration
             ,
          
           when
           he
           condemns
           others
           to
           
             misery
          
           ;
           this
           tenderness
           or
           temperament
           it
           learns
           from
           God
           ,
           who
           deplores
           when
           he
           executeth
           ,
           
           or
           
             denounceth
          
           his
           
             judgements
             ;
             his
             bowels
             are
             turned
             within
             him
             ,
          
           when
           he
           is
           forced
           to
           give
           over
           his
           people
           to
           the
           
             destroyers
          
           ;
           hence
           are
           his
           many
           
             forewarnings
             ,
             importunings
          
           and
           
             beseechings
          
           of
           men
           to
           
             flye
             from
             the
             wrath
             to
             come
             ;
             as
             why
             will
             ye
             die
             ?
             &c.
          
           and
           
             How
             shall
             I
             give
             you
             over
             to
             be
             as
             Admah
             and
             Zeboim
             ?
          
           how
           
             shall
             I
             make
             thee
             as
             Sodom
             and
             Gomorah
             ?
          
        
         
           
           Secondly
           ,
           To
           
             love
             Mercy
          
           ;
           here
           first
           the
           order
           
             is
             observable
             ,
          
           That
           
             Justice
          
           must
           first
           be
           done
           before
           
             Mercy
          
           ;
           else
           it
           is
           as
           very
           
             preposterous
          
           to
           exclude
           Justice
           to
           make
           way
           for
           Mercy
           ,
           as
           it
           is
           
             presumptuous
          
           to
           do
           unjustly
           under
           pretence
           of
           shewing
           Mercy
           .
        
         
           §
           .
           Like
           the
           design
           of
           some
           mens
           cruel
           charity
           to
           get
           an
           estate
           by
           all
           imjurious
           ways
           ,
           in
           order
           to
           do
           works
           of
           charity
           ,
           or
           to
           build
           an
           Alms-house
           ,
           like
           the
           giving
           alms
           or
           legacies
           before
           we
           pay
           our
           debts
           .
        
         
           §
           .
           Such
           Sacrifices
           are
           abominable
           to
           God
           ;
           we
           must
           not
           rob
           the
           Exchequer
           of
           Justice
           ,
           to
           put
           into
           the
           Corban
           or
           
             poor
             mans
             box
          
           of
           the
           sanctuary
           .
        
         
           §
           .
           2.
           
           We
           may
           observe
           the
           
             emphasis
          
           of
           the
           word
           put
           to
           
             Mercy
             ,
          
           beyond
           that
           is
           to
           
             Justice
          
           ;
           this
           must
           be
           done
           as
           a
           
             work
          
           and
           task
           ,
           which
           is
           enjoyned
           us
           ;
           but
           the
           other
           
             Mercy
             ,
          
           must
           be
           loved
           and
           delighted
           in
           :
           
             Justice
          
           is
           
             opus
             necessarium
             &
             alienum
             ,
          
           a
           necessary
           ,
           but
           strange
           and
           unwelcome
           work
           ,
           compared
           to
           Mercy
           ;
           in
           this
           also
           we
           have
           the
           precedent
           of
           the
           
             divine
             goodness
          
           ;
           whose
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           ,
           pleasure
           and
           
           delight
           is
           in
           shewing
           mercy
           ,
           where
           there
           is
           any
           capacity
           ;
           but
           his
           executions
           of
           Justice
           ,
           are
           as
           it
           were
           a
           
             pressure
          
           and
           
             distress
          
           upon
           him
           ;
           not
           that
           he
           is
           not
           
             infinitely
             just
          
           to
           all
           the
           extents
           of
           Justice
           ,
           but
           he
           is
           
             superinfinitely
             merciful
             ,
          
           so
           as
           to
           set
           
             even
             bounds
          
           to
           the
           
             infinity
             of
             his
             justice
             ,
          
           which
           as
           a
           consuming
           fire
           would
           in
           a
           moment
           have
           destroyed
           the
           whole
           creation
           of
           lapsed
           sinful
           natures
           ,
           if
           Mercy
           had
           not
           interceded
           .
        
         
           §
           .
           This
           
             Affection
             of
             Love
          
           is
           conjoned
           to
           Mercy
           :
           
           First
           ,
           As
           
             (
             res
             in
             se
             amabilis
             )
          
           a
           thing
           in
           it self
           most
           
             lovely
          
           and
           desirable
           ,
           one
           of
           the
           brightest
           beams
           of
           the
           divine
           beauty
           .
           Secondly
           ,
           As
           that
           which
           is
           most
           
             beautiful
          
           and
           comely
           for
           mankind
           ,
           
           especially
           the
           Church
           of
           God
           ,
           and
           children
           of
           their
           heavenly
           Father
           ,
           who
           are
           commanded
           to
           put
           on
           ,
           as
           
             the
             elect
             of
             God
             ,
             bowels
             of
             mercy
             :
             Bowels
             ,
          
           as
           to
           the
           inward
           principle
           or
           love
           of
           it
           ,
           and
           putting
           them
           on
           ,
           as
           to
           outward
           
             manifestation
          
           in
           good
           works
           ,
           which
           are
           the
           royalest
           robes
           and
           richest
           ornaments
           of
           
             Christians
             .
          
        
         
           3.
           
           
             Love
             mercy
             ,
          
           as
           that
           which
           is
           most
           beneficial
           to
           our selves
           and
           others
           too
           ;
           He
           that
           shews
           mercy
           to
           others
           ,
           shews
           it
           to
           his
           own
           soul
           ;
           by
           way
           of
           rebound
           it
           returns
           into
           his
           own
           bosom
           ;
           Mercy
           is
           that
           which
           all
           need
           ,
           all
           desire
           in
           their
           distress
           ,
           all
           have
           tasted
           of
           ,
           and
           received
           from
           God
           .
        
         
           4.
           
           Love
           it
           in
           obedience
           to
           Gods
           commands
           ,
           and
           in
           imitation
           of
           his
           
             divine
             perfections
          
           ;
           among
           which
           not
           any
           is
           so
           commended
           to
           us
           as
           this
           ;
           Not
           be
           ye
           wise
           and
           strong
           ,
           and
           infinite
           and
           great
           ,
           as
           your
           
             heavenly
             Father
             ,
          
           but
           
             merciful
             .
          
           What
           
             Mat.
          
           5.48
           .
           is
           put
           Be
           ye
           
             merciful
             ,
          
           is
           
             Luk.
          
           6.26
           .
           Be
           ye
           
             perfect
             ,
             &c.
          
           as
           if
           (
           
             in
             una
             misericordia
             omnes
             perfectiones
          
           )
           this
           
           one
           prefection
           of
           
             mercy
          
           included
           all
           .
        
         
           5.
           
           Love
           mercy
           (
           in
           
             augmentum
             gratiae
          
           )
           for
           the
           advance
           of
           all
           
             graces
             ,
          
           for
           this
           is
           the
           compass
           or
           
             manure
             ,
          
           which
           makes
           the
           richest
           soyl
           of
           a
           Christian
           
             soul
          
           ;
           as
           a
           man
           sows
           mercy
           liberally
           ,
           so
           he
           shall
           reap
           graces
           .
        
         
           6.
           
           Love
           mercy
           in
           
             ornamentum
             religionis
             Christianae
             ,
          
           the
           best
           trial
           of
           the
           
             best
             religion
          
           is
           ,
           that
           which
           abounds
           most
           with
           
             mercy
             ,
          
           as
           the
           true
           God
           ,
           who
           is
           
             optimus
             maximus
             ,
          
           is
           
             greatest
             by
             his
             goodness
             ,
          
           and
           best
           in
           his
           
             mercifulness
             .
          
           
           The
           Kings
           
             of
             Israel
          
           are
           esteemed
           merciful
           Kings
           ;
           as
           mercy
           is
           the
           most
           
             humane
             ,
          
           so
           the
           most
           
             Princely
             quality
             ,
          
           because
           the
           divinest
           
             endowment
             .
             Cruelty
          
           is
           one
           of
           the
           highest
           scandals
           of
           Christianity
           ,
           which
           makes
           
             Lambs
             of
             Lyons
             ,
          
           and
           tames
           the
           feircest
           tempers
           .
        
         
           7.
           
           Love
           mercy
           (
           
             memor
             propriae
             .
             indigentiae
             &
             miseriae
          
           )
           remembring
           that
           sin
           which
           exposeth
           thee
           to
           misery
           ,
           and
           that
           
             necessity
          
           thou
           hast
           of
           Gods
           
             mercy
             ,
          
           yea
           and
           the
           want
           thou
           mayst
           have
           of
           
             mans
          
           ;
           for
           no
           state
           of
           
             mortality
             ,
          
           is
           so
           fixedly
           happy
           ,
           but
           it
           may
           be
           (
           as
           
             Job
          
           was
           )
           the
           object
           of
           
             pitty
             ,
          
           which
           the
           Tragedies
           of
           our
           times
           have
           evidenced
           in
           the
           highest
           nature
           ;
           
             voluit
             deus
             ,
             ut
             sibi
             quisque
             sit
             mensura
             misericordiae
             ,
          
           as
           St.
           
             Jerom
          
           tels
           us
           ;
           they
           that
           flow
           most
           with
           mercy
           ,
           shall
           be
           filled
           most
           with
           it
           .
        
         
           8.
           
           Love
           mercy
           (
           
             in
             spem
             &
             Augmentum
             gloriae
          
           )
           in
           order
           to
           confirme
           thy
           hope
           ,
           and
           increase
           
             thy
             reward
          
           of
           Glory
           ,
           there
           is
           no
           better
           evidence
           of
           a
           
             gracious
             heart
          
           and
           an
           
             excellent
             spirit
             ,
          
           than
           this
           merciful
           
             propensity
             ,
          
           even
           natural
           men
           ,
           who
           have
           most
           
             humanity
             ,
          
           are
           least
           distant
           from
           the
           Kingdome
           
             of
             heaven
          
           ;
           there
           wants
           but
           faith
           in
           Christ
           ,
           (
           who
           is
           the
           
           highest
           instance
           ,
           and
           
             grand
             exemplar
          
           of
           divine
           mercy
           ,
           to
           raise
           up
           the
           grosser
           allayes
           of
           
             natural
             softness
             ,
             compassion
          
           and
           
             gentleness
             ,
          
           to
           the
           pure
           
             Elixir
          
           of
           that
           grace
           of
           
             merciful-mindedness
             ,
          
           which
           God
           requires
           ,
           and
           which
           denotes
           a
           Divine
           and
           
             heavenly
             disposition
          
           ;
           doubtless
           the
           
             mites
             of
             mercy
             ,
          
           which
           we
           shew
           here
           to
           others
           for
           Christs
           sake
           ,
           will
           be
           repayed
           with
           
             Talents
          
           in
           heaven
           ,
           nor
           shall
           a
           cup
           of
           cold
           water
           be
           
             unrewarded
             .
          
        
         
           3.
           
           To
           walk
           humbly
           ,
           the
           LXX
           .
           
           render
           it
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           :
           to
           be
           ready
           and
           prepared
           to
           go
           with
           God
           ,
           and
           the
           
             Latin
             vulg.
             .
             humiliare
             se
             ambulando
          
           ;
           the
           words
           imply
           .
        
         
           1.
           
           A
           freedome
           and
           familiarity
           of
           
             conversation
             ,
          
           which
           cannot
           be
           had
           unless
           two
           are
           agreed
           ;
           nor
           can
           there
           be
           any
           agreement
           with
           God
           ,
           except
           where
           the
           heart
           is
           humble
           .
           God
           
             resists
             the
             proud
             ,
             (
             quia
             congreditur
             cum
             deo
             tanquam
             hostis
             ex
             parte
             adversa
             )
          
           who
           doth
           not
           walk
           with
           God
           ,
           but
           against
           him
           ,
           as
           one
           that
           
             justles
             ,
             assaults
             ,
             encounters
             ,
          
           and
           
             fights
          
           against
           him
        
         
           2.
           
           Walking
           as
           it
           is
           a
           social
           and
           friendly
           motion
           ,
           so
           it
           is
           progressive
           and
           parellel
           ,
           in
           a
           way
           of
           conformity
           ,
           not
           contrariety
           ,
           when
           we
           keep
           pace
           with
           God
           ,
           neither
           
             out-running
          
           his
           word
           by
           a
           precipitant
           wantonness
           ,
           and
           over-righteousness
           of
           our
           own
           imaginations
           ,
           nor
           yet
           so
           lagging
           behinde
           as
           we
           lose
           God
           ,
           nor
           yet
           straying
           to
           the
           right
           or
           left
           hand
           diverticles
           ,
           of
           prophanness
           or
           superstition
           ,
           of
           
             despare
          
           or
           
             presumption
             ,
          
           but
           keeping
           close
           with
           God
           ,
           who
           
             looks
             on
             the
             proud
             afar
             off
             ,
          
           because
           they
           are
           still
           at
           distance
           from
           him
           ,
           one
           way
           or
           other
           .
        
         
           3.
           
           As
           an
           humble
           man
           is
           onely
           fit
           for
           Gods
           
           presence
           ,
           and
           company
           ,
           so
           the
           more
           a
           
             man
             walks
          
           with
           God
           ,
           the
           more
           he
           will
           
             grow
             humble
             ,
          
           when
           he
           sees
           what
           an
           inconsiderable
           nothing
           himself
           is
           ,
           
             Nihilo
             nihilius
             ,
          
           
           less
           then
           nothing
           ;
           at
           
             his
             very
             best
             estate
             altogether
             vanity
          
           ;
           at
           his
           worst
           
             onely
             sin
             ,
             hell
          
           and
           
             misery
             ,
          
           fit
           company
           for
           none
           but
           
             Divels
             ,
          
           and
           that
           fatal
           sentence
           ,
           
             Go
             ye
             cursed
          
           ;
           nothing
           in
           merits
           ,
           nothing
           in
           graces
           ,
           nothing
           in
           guifts
           ,
           nothing
           in
           duties
           ,
           
             Toti
             sumus
             indigentia
             ,
          
           we
           are
           altogether
           defect
           and
           emptiness
           ,
           till
           grace
           fills
           us
           ,
           and
           Christ
           supplies
           us
           ;
           we
           shall
           easily
           vanish
           and
           disappear
           as
           to
           all
           self
           conceit
           ,
           and
           pride
           of
           heart
           ,
           when
           once
           we
           
             assiociate
             with
             God
          
           ;
           then
           
             Abraham
          
           and
           
             Job
          
           abhor
           themselves
           in
           dust
           and
           ashes
           ,
           (
           both
           eminent
           persons
           ,
           the
           one
           the
           great
           
             Father
             of
             the
             faithful
             ,
          
           the
           other
           the
           great
           
             pattern
             of
             patience
          
           )
           so
           
             Jacob
             ,
          
           less
           then
           the
           least
           
             of
             Gods
             mercies
          
           ;
           and
           St.
           
             Paul
          
           who
           was
           not
           inferiour
           to
           the
           
             chief
             Apostles
             ,
          
           and
           laboured
           more
           abundantly
           then
           any
           one
           of
           them
           ,
           yet
           sums
           up
           his
           all
           in
           this
           ,
           
           
             though
             I
             am
             nothing
             ,
          
           esteeming
           
             Christ
          
           to
           be
           all
           in
           all
           to
           him
           .
        
         
           4.
           
           
             Walk
             humbly
             (
             cum
             Deo
             quia
             Deus
             ,
             &
             quia
             tuus
             )
          
           because
           with
           God
           ,
           and
           with
           thy
           God
           ;
           a
           
             Son
          
           and
           
             Subject
          
           will
           know
           himself
           best
           when
           with
           a
           King
           and
           Father
           ,
           who
           is
           their
           own
           ;
           however
           they
           may
           carry
           themselves
           high
           to
           others
           their
           betters
           ,
           yet
           not
           to
           those
           ,
           whose
           neer
           relation
           and
           high
           merit
           command
           observance
           .
           If
           the
           thought
           of
           Gods
           excellency
           doth
           not
           abase
           us
           in
           our
           own
           eyes
           ,
           yet
           the
           consideration
           of
           his
           condescending
           to
           us
           ,
           to
           be
           ours
           in
           so
           many
           undeserved
           
             mercies
             ,
          
           and
           
             favours
             ,
          
           to
           a
           
             transcendency
          
           of
           desert
           ,
           and
           
             unrequitable
             obligations
             ,
          
           this
           will
           
             deplume
          
           us
           ,
           and
           pull
           down
           all
           
             high
             
             immaginations
          
           in
           us
           ,
           It
           is
           ignorance
           of
           God
           ,
           and
           distance
           from
           him
           ,
           which
           make
           us
           so
           conceited
           of
           our selves
           ,
           a
           spark
           or
           star
           cannot
           glory
           in
           the
           light
           of
           the
           sun
           .
        
         
           5.
           
           Especially
           when
           we
           remember
           (
           
             humilem
             deum
             &
             humiliatum
             Christum
             pro
             nobis
             )
          
           an
           humble
           
             God
             ,
          
           in
           our
           
             humbled
             Saviour
          
           for
           us
           ;
           the
           sight
           and
           sense
           of
           Christ
           on
           the
           
             Cross
             ,
          
           for
           our
           sakes
           ,
           will
           make
           us
           ashamed
           of
           one
           
             proud
             thought
          
           or
           high
           look
           ,
           which
           is
           not
           tolerable
           in
           any
           estate
           ,
           in
           the
           greatest
           guifts
           and
           graces
           ,
           the
           best
           endowments
           ,
           and
           highest
           successes
           ,
           wherein
           we
           are
           but
           instruments
           ,
           and
           seconds
           ,
           not
           principals
           ;
           And
           in
           the
           greatest
           
             afflictions
             ,
          
           when
           we
           are
           (
           
             humiliati
          
           )
           most
           humbled
           and
           debased
           by
           Gods
           providence
           ,
           it
           is
           very
           
             insutable
          
           then
           to
           
             boyl
          
           and
           
             swell
          
           with
           thoughts
           of
           
             repining
          
           and
           
             murmuring
          
           against
           God
           ,
           as
           if
           he
           injured
           us
           ,
           or
           treated
           us
           unworthy
           of
           us
           .
           No
           ,
           here
           to
           be
           humble
           ,
           is
           to
           be
           silent
           ,
           
           and
           
             submisse
          
           to
           
             pray
             ,
          
           to
           
             prostrate
             at
             Gods
             feet
             ,
          
           to
           
             accept
             of
             the
             punishment
             ,
          
           and
           own
           it
           as
           from
           
             a
             Father
             ,
          
           who
           chastiseth
           us
           ,
           that
           we
           may
           not
           be
           condemned
           ,
           with
           the
           world
           ;
           humility
           disarms
           God
           ,
           and
           is
           a
           salve
           ,
           shield
           and
           
             cordial
             ,
          
           in
           the
           worst
           estate
           ,
           which
           is
           then
           best
           for
           us
           when
           we
           grow
           more
           humble
           ,
           as
           
             pride
          
           is
           a
           moth
           or
           curse
           ,
           that
           blasts
           all
           ,
           even
           the
           best
           we
           are
           ,
           injoy
           or
           do
           ,
           
             Alienating
             God
          
           from
           us
           ,
           and
           driving
           away
           his
           good
           
             Spirit
             ,
          
           when
           it
           finds
           us
           
             our
             own
             Gods
          
           and
           
             worshippers
             .
          
           It
           is
           but
           just
           to
           leave
           us
           to
           the
           
             heaven
          
           of
           
             our
             own
             fancies
             ,
          
           and
           to
           be
           satisfied
           
             with
             our
             own
             delusions
             .
          
        
         
           Third
           General
           ,
           
             Cui
             ,
          
           to
           whom
           God
           shews
           ,
           
           and
           of
           whom
           he
           requires
           these
           great
           lessons
           and
           duties
           ;
           
             Thee
             O
             man
             .
          
        
         
         
           1.
           
           To
           all
           
             mankind
             in
             general
             ,
          
           as
           creatures
           capable
           to
           know
           good
           and
           evil
           ,
           just
           and
           unjust
           ,
           and
           accordingly
           to
           chuse
           and
           do
           as
           they
           are
           directed
           from
           the
           inward
           
             dictates
             of
             right
             reason
             ,
          
           and
           those
           self-convincing
           principles
           which
           are
           within
           their
           own
           
             consciences
             .
          
        
         
           2.
           
           To
           
             thee
             O
             man
          
           more
           especially
           ,
           who
           enjoyest
           the
           
             light
             of
             Gods
             Word
          
           in
           the
           
             pale
          
           and
           
             bosom
          
           of
           the
           
             Church
             ,
          
           where
           the
           
             righteous
             precepts
          
           and
           
             merciful
             commands
          
           of
           God
           are
           more
           evidently
           set
           forth
           ,
           by
           laws
           repeated
           ,
           by
           examples
           multiplied
           ,
           by
           
             judgements
          
           and
           
             rewards
          
           proportioned
           to
           mens
           works
           ;
           none
           here
           can
           plead
           
             ignorance
          
           of
           duty
           both
           to
           God
           and
           man
           .
        
         
           3.
           
           
             Thee
             O
             man
             ,
          
           in
           thy
           particular
           station
           ,
           as
           occasion
           and
           power
           are
           put
           into
           thy
           hand
           ,
           whether
           Jew
           or
           Gentile
           ,
           great
           or
           small
           ,
           rich
           or
           poor
           ,
           Prince
           or
           Peasant
           ,
           Lords
           or
           Commons
           ,
           Priest
           or
           people
           ;
           no
           man
           is
           unconcerned
           in
           these
           
             Demonstrations
          
           ;
           to
           every
           one
           God
           says
           as
           
             Nathan
          
           did
           to
           
             David
             ,
             Thou
             art
             the
             man
             .
          
        
         
           
           §
           .
           God
           requires
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
          
           of
           thee
           
             O
             King
             ,
          
           who
           sittest
           on
           the
           
             throne
             of
             Majesty
             ,
          
           who
           art
           in
           
             Gods
             stead
             ,
          
           as
           his
           
             Vicegerent
             ,
          
           a
           kind
           of
           
             mortal
             Deity
          
           ;
           honored
           with
           the
           name
           ,
           and
           vested
           with
           the
           power
           of
           God
           ,
           and
           much
           more
           with
           the
           
             imitations
          
           of
           the
           
             divine
             excellencies
          
           of
           
             Justice
          
           and
           
             Mercy
          
           toward
           man
           ,
           
           as
           of
           
             Humility
          
           toward
           God
           ;
           
             Shalt
             thou
             reign
             because
             thou
             closest
             thy self
             in
             cedar
             ,
             and
             art
             compassed
             about
             with
             strong
             guards
             ?
             Did
             not
             thy
             Father
             do
             justice
             and
             mercy
             ,
             and
             then
             it
             was
             well
             with
             him
             :
             He
             judged
             the
             cause
             of
             the
             poor
             and
             needy
             ,
             was
             not
             this
             to
             know
             me
             ,
             saith
             the
             Lord
             ?
          
           Thou
           ,
           even
           
           thou
           ,
           O
           King
           art
           to
           
             fear
             him
          
           who
           is
           
             King
             of
             Kings
             and
             Lord
             of
             Lords
             ,
             higher
             than
             the
             highest
          
           ;
           the
           
             terror
             of
             Tytants
             ,
          
           who
           pulleth
           
             Princes
             from
             their
             seat
             ,
             and
             poureth
             contempt
             upon
             all
             their
             glory
          
           ;
           thy
           surest
           policy
           is
           true
           piety
           ,
           and
           the
           best
           reason
           of
           State
           is
           this
           
             pure
             Religion
             and
             undefiled
             ,
          
           even
           to
           
             do
             Justice
             ,
             to
             love
             Mercy
             ,
             and
             walk
             humbly
             with
             that
             God
             by
             whom
             Kings
             raign
             ,
             Whose
             thrones
          
           are
           not
           to
           be
           
             established
          
           without
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
          
           ;
           Nor
           can
           they
           be
           injured
           so
           much
           by
           any
           as
           by
           themselves
           ;
           their
           
             Pride
          
           before
           God
           ,
           like
           
             Nebuchadnezzars
          
           and
           
             Belshazzars
             ,
          
           will
           abase
           them
           ;
           and
           their
           oppression
           of
           
             their
             people
             ,
          
           will
           most
           oppress
           themselves
           at
           last
           .
        
         
           Secondly
           ,
           Of
           
             Thee
             O
             wise
             man
             ,
          
           
           and
           
             mighty
             Counsellor
             ,
          
           who
           art
           esteemed
           by
           others
           and
           thy self
           as
           a
           great
           
             State
             Intelligence
          
           ;
           digging
           deep
           for
           counsels
           ,
           and
           wrapping
           up
           thy self
           in
           the
           darkness
           of
           thy
           cloudy
           projects
           and
           designs
           ;
           thou
           who
           gloriest
           in
           thy
           
             Oracular
             Policies
          
           as
           
             Achitophel
          
           ;
           and
           disdainest
           to
           be
           
             nonplust
          
           in
           thy
           
             wisdom
             ,
          
           or
           
             defeated
          
           in
           thy
           
             designs
          
           :
           Of
           thee
           the
           Lord
           requires
           to
           give
           no
           
             counsel
          
           but
           such
           as
           is
           just
           ,
           nor
           to
           
             decree
          
           other
           than
           
             righteous
             decrees
          
           :
           To
           agitate
           nothing
           in
           
             Councils
             of
             State
          
           and
           
             Parliaments
          
           by
           partiality
           ,
           faction
           ,
           and
           oppression
           ,
           to
           sinister
           ends
           and
           unjust
           interests
           either
           of
           Prince
           of
           people
           ;
           because
           the
           
             Lord
             sitteth
             among
             Senators
             ,
          
           and
           will
           cause
           a
           just
           decree
           without
           mercy
           to
           be
           executed
           upon
           those
           who
           either
           execute
           or
           
             decree
             unrighteous
          
           and
           cruel
           things
           .
        
         
           Thirdly
           ,
           
           Of
           
             Thee
             O
             subordinate
             Iudge
          
           and
           Magistrate
           :
           
             O
             great
             Lawyer
          
           and
           
             eloquent
             Pleader
             ,
          
           the
           
           Lord
           repuires
           not
           to
           turn
           Justice
           into
           
             gall
             ,
          
           and
           Judgement
           to
           
             wormwood
          
           ;
           not
           to
           
             judge
             for
             reward
             ,
          
           or
           pervert
           the
           cause
           of
           any
           ,
           either
           for
           
             fear
             or
             favour
             ,
          
           or
           for
           respect
           of
           persons
           ;
           not
           to
           make
           pleadings
           of
           Law
           to
           be
           as
           
             gins
          
           and
           
             snares
          
           to
           
             innocent
             simplicity
             ,
          
           by
           a
           
             fallacious
             sophistry
             ,
          
           and
           
             dilatory
             felony
             ,
          
           which
           robs
           the
           Clients
           purse
           ,
           as
           the
           bushes
           and
           brambles
           do
           the
           sheep
           of
           his
           fleece
           ,
           when
           he
           seeks
           and
           hopes
           for
           shelter
           from
           them
           .
        
         
           §
           ,
           No
           temporal
           advantage
           can
           counterpoise
           the
           detriment
           and
           danger
           which
           unjust
           and
           merciless
           actions
           bring
           upon
           those
           who
           willingly
           offend
           against
           the
           laws
           of
           the
           just
           and
           merciful
           God
           ,
           and
           thereby
           incur
           eternal
           damnation
           ,
           deserving
           to
           be
           
             beaten
          
           with
           many
           
             stripes
             ,
          
           because
           they
           know
           the
           will
           of
           
             God
             ,
          
           and
           do
           it
           not
           .
           St.
           
             Bernards
             Motto
          
           to
           all
           judges
           is
           ,
           
             omnia
             judicata
             rejudicabuntur
             ,
          
           what
           comes
           short
           in
           mans
           
             measure
             ,
          
           or
           weight
           of
           
             Justice
             ,
          
           shall
           be
           made
           up
           by
           Gods
           eternal
           recompences
           .
        
         
           
           4.
           
           Of
           thee
           O
           
             Soldier
          
           ;
           O
           
             valiant
          
           and
           
             mighty
             man
             ,
          
           who
           hast
           power
           in
           thy
           hand
           to
           
             save
          
           or
           
             destroy
             ,
          
           to
           kill
           poor
           men
           ,
           and
           lay
           wast
           
             fenced
             Cities
             ,
          
           of
           thee
           God
           requires
           justice
           and
           mercy
           ,
           which
           must
           be
           the
           measures
           of
           
             War
             ,
          
           as
           well
           as
           of
           
             Peace
          
           ;
           there
           are
           (
           
             jura
             belli
          
           )
           laws
           of
           
             righteousness
          
           and
           
             moderation
             ,
          
           which
           God
           exacts
           in
           
             wars
             ,
          
           even
           defensive
           ,
           which
           seem
           the
           onely
           wars
           that
           can
           be
           
             just
             :
          
           For
           sure
           to
           make
           war
           without
           some
           
             precedent
          
           or
           
             threatned
             injury
             ,
          
           must
           needs
           be
           very
           
             injurious
             .
          
           Not
           
             might
          
           but
           right
           must
           be
           looked
           at
           ,
           where
           the
           lives
           of
           men
           are
           
             concerned
          
           ;
           justice
           is
           not
           to
           be
           measured
           by
           the
           
             length
             of
             thy
             sword
             ,
          
           or
           the
           strength
           of
           thy
           Arme
           ,
           
           or
           the
           number
           of
           thy
           Soldiers
           ,
           but
           by
           the
           
             Laws
             of
             God
             ,
          
           of
           
             Nations
          
           and
           of
           
             every
             polity
          
           :
           The
           Justest
           
             war
             ,
          
           must
           not
           by
           passionate
           
             transports
          
           be
           carryed
           on
           to
           unjust
           ,
           exorbitant
           ,
           and
           cruel
           oppressions
           ,
           either
           to
           
             harmless
          
           and
           
             unarmed
          
           people
           ,
           or
           to
           
             immoderate
             demands
             ,
          
           in
           point
           of
           reveng
           and
           compensation
           ,
           much
           less
           to
           build
           
             ambitious
             Babels
             ,
          
           and
           
             covetous
             confiscations
             ,
          
           upon
           others
           
             ruines
          
           ;
           The
           Soldiers
           had
           their
           
             lesson
          
           of
           
             John
             Baptist
             ,
          
           what
           to
           do
           ,
           when
           they
           had
           so
           much
           grace
           as
           to
           ask
           the
           
             question
             ,
          
           
           they
           are
           not
           commanded
           to
           lay
           down
           their
           Armes
           ,
           but
           to
           do
           
             violence
             to
             no
             man
             ,
             &c.
             
          
        
         
           5.
           
           Of
           thee
           O
           man
           ,
           (
           God
           requires
           Justice
           ,
           mercy
           and
           humility
           )
           whose
           prosperity
           either
           in
           
             violent
          
           or
           
             injurious
             ways
             ,
          
           have
           made
           thee
           rich
           and
           great
           ,
           
           or
           who
           increasest
           thy
           estate
           by
           that
           ,
           which
           is
           not
           thine
           in
           equity
           and
           conscience
           ,
           who
           makest
           no
           scruple
           of
           
             Extortion
             ,
             rapine
             ,
             racking
             rents
             ,
             sacriledge
             ,
             oppression
             ,
          
           and
           
             rigorous
             extortions
          
           ;
           who
           hast
           built
           thy
           nest
           on
           high
           ,
           and
           feathered
           it
           with
           the
           
             spoils
             ,
          
           either
           of
           thy
           
             Neighbours
          
           and
           
             Tennants
             ,
          
           or
           of
           
             Church
          
           and
           
             State
             ,
          
           of
           the
           
             Crown
          
           and
           
             Crosier
             ,
          
           where
           cheap
           purchases
           ,
           witness
           to
           your
           faces
           ,
           and
           upbraid
           both
           
             byars
          
           and
           sellers
           of
           the
           
             injustice
          
           of
           the
           
             bargain
          
           ;
           thou
           ,
           even
           
             thou
             ,
          
           must
           so
           repent
           by
           making
           
             restitution
          
           of
           unjust
           
             acquisitions
             ,
          
           as
           may
           make
           thee
           capable
           of
           
             Gods
             pardon
             ,
          
           who
           will
           not
           be
           mocked
           by
           
             lame
          
           and
           crackt
           titles
           ;
           nor
           may
           be
           robbed
           ,
           without
           making
           the
           curse
           threatned
           to
           light
           on
           such
           injurious
           &
           presumptuous
           sinners
           ,
           who
           neither
           fear
           God
           nor
           reverence
           man
           ;
           though
           great
           ,
           and
           rich
           ,
           and
           many
           ,
           though
           
             Courts
          
           and
           
             Councils
             ,
          
           and
           
             Armies
             ,
          
           and
           whole
           
             Nations
             conspire
          
           to
           do
           
             injustly
             ,
          
           yet
           will
           God
           be
           a
           swift
           
           witness
           against
           them
           ,
           and
           bring
           his
           Justice
           upon
           them
           .
        
         
           
           6.
           
           Of
           thee
           O
           
             godly
             gull
             ,
          
           and
           
             holy-cheat
             ,
          
           who
           pleadest
           an
           hypocritical
           
             nonplus
             ,
          
           and
           a
           state
           
             necessity
          
           of
           doing
           somthings
           ,
           both
           
             injust
          
           and
           
             cruel
             ,
          
           in
           order
           to
           do
           good
           ,
           to
           
             advance
             Justice
             ,
          
           to
           
             glorifie
             God
             ,
          
           to
           
             reform
             Church
          
           and
           
             State
             ,
          
           as
           if
           the
           
             reasons
          
           and
           
             interests
          
           of
           both
           
             Religion
             and
             Justice
          
           did
           sometimes
           want
           
             unjust
             proceedings
             ,
          
           (
           as
           pills
           to
           keep
           them
           in
           health
           )
           which
           
             Aristides
          
           pleaded
           by
           way
           of
           
             Irony
             ,
          
           to
           those
           who
           impatient
           of
           exact
           
             Justice
             ,
          
           forced
           him
           somtimes
           to
           deviate
           from
           it
           ,
           by
           their
           
             popular
             peevishness
          
           ;
           he
           told
           them
           he
           did
           it
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           in
           order
           to
           the
           publick
           good
           :
           God
           will
           discover
           these
           impudent
           fallacies
           ,
           and
           so
           punish
           the
           
             presumption
          
           of
           doing
           evil
           ,
           that
           good
           may
           come
           thereby
           ,
           that
           all
           men
           shall
           shall
           hear
           
             and
             fear
             ,
             and
             confess
             there
             is
             a
             God
             that
             judgeth
             the
             earth
             ,
          
           when
           they
           shall
           see
           vengeance
           to
           overtake
           these
           men
           ,
           and
           the
           iniquity
           of
           their
           heels
           to
           compass
           them
           about
           .
        
         
           §
           .
           Better
           to
           follow
           Gods
           counsel
           by
           doing
           Justice
           ,
           though
           we
           perish
           with
           
             Lazarus
             on
             a
             dung-hill
             ,
          
           and
           suffer
           the
           last
           strokes
           of
           
             humane
             Justice
          
           in
           this
           world
           ,
           than
           to
           fall
           under
           Gods
           
             eternal
          
           and
           
             inexerable
          
           Justice
           ,
           which
           will
           strip
           thee
           of
           all
           the
           goods
           thou
           gettest
           ,
           and
           bring
           upon
           thee
           
             infinitely
             more
             evil
          
           than
           that
           ,
           which
           by
           unjust
           and
           wicked
           means
           thou
           soughtest
           to
           escape
           ;
           there
           is
           no
           necessity
           (
           
             scelera
             sceleribus
             tueri
          
           )
           to
           make
           
             evil
             deeds
          
           good
           by
           doing
           worser
           ;
           it
           is
           the
           Devils
           hardning
           Maxim
           to
           damn
           souls
           by
           
             desperation
          
           ;
           as
           if
           a
           theif
           should
           plead
           it
           necessary
           to
           kill
           that
           man
           whom
           he
           hath
           robbed
           ,
           
           lest
           he
           be
           pursued
           and
           taken
           by
           him
           .
        
         
           7.
           
           Of
           thee
           ,
           
           O
           
             Minister
             of
             the
             Church
             and
             Pastor
             of
             souls
             ,
          
           God
           requires
           ,
           first
           to
           do
           justice
           to
           thy
           
             brother
          
           of
           the
           same
           tribe
           and
           calling
           ,
           by
           not
           intruding
           thy self
           into
           his
           
             work
             ,
          
           against
           
             right
          
           and
           
             reason
          
           and
           law
           ,
           that
           thou
           mayst
           have
           a
           plea
           or
           pretence
           to
           the
           profits
           of
           his
           living
           ,
           and
           so
           thou
           mayst
           feed
           thy self
           by
           
             feeding
             anothers
             flock
          
           against
           his
           will
           ;
           when
           Justice
           requires
           us
           not
           onely
           to
           eat
           our
           own
           bread
           ,
           but
           to
           do
           our
           own
           business
           ,
           and
           not
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           to
           Vsurp
           on
           anothers
           either
           emolument
           or
           employment
           ,
           which
           they
           are
           able
           and
           willing
           to
           performe
           .
        
         
           Of
           thee
           ,
           O
           
             Church-man
             ,
          
           great
           &
           small
           God
           requires
           this
           Justice
           ,
           to
           God
           ,
           to
           Christ
           ,
           to
           the
           Church
           ,
           to
           peoples
           souls
           ,
           to
           the
           holy
           word
           and
           worship
           of
           God
           ,
           to
           the
           truth
           of
           Doctrine
           ,
           to
           the
           solemnity
           of
           his
           service
           ,
           to
           the
           necessity
           of
           mens
           souls
           ,
           by
           feeding
           them
           with
           
             wholesome
             food
             ,
          
           by
           giving
           them
           their
           
             portion
             in
             due
             season
             ,
          
           by
           not
           denying
           the
           children
           their
           
             bread
             ,
          
           for
           fear
           of
           dogs
           eating
           it
           ,
           by
           administring
           the
           blessed
           
             Sacraments
          
           duly
           and
           reverently
           ,
           according
           as
           the
           Church
           ,
           in
           which
           thou
           servest
           ,
           hath
           appointed
           thee
           ,
           not
           setting
           up
           and
           urging
           thy
           own
           fancies
           and
           
             whimseys
             ,
          
           thy
           novel
           
             inventions
          
           and
           
             schismatical
             partialities
             ,
          
           thy
           
             humane
             traditions
             ,
          
           and
           
             unauthentick
          
           because
           
             uncatholick
             observations
             ,
          
           instead
           of
           
             Christs
             institutions
             ,
          
           not
           so
           shy
           and
           startling
           at
           the
           shadow
           of
           some
           decent
           and
           innocent
           
             rites
          
           or
           circumstances
           and
           
             ceremonies
          
           in
           religion
           ,
           as
           to
           fly
           from
           the
           
             unity
             ,
             order
             ,
             harmony
          
           and
           
             authority
          
           of
           the
           whole
           
             Church
             ,
          
           by
           a
           supercilious
           ,
           unjust
           and
           merciless
           severity
           ,
           which
           savors
           too
           much
           of
           pride
           ,
           
           and
           self
           conceit
           ,
           hereby
           shaking
           and
           overthrowing
           the
           faith
           of
           many
           poor
           souls
           ,
           who
           are
           ignorant
           ,
           weak
           and
           instable
           ,
           by
           the
           
             perturbatious
          
           thy
           pragmatique
           and
           popular
           activity
           gives
           them
           .
        
         
           
           8.
           
           Lastly
           of
           thee
           ,
           O
           
             whole
             Palestina
             ,
          
           O
           
             Church
          
           and
           
             State
             ,
          
           O
           my
           native
           
             County
             ,
          
           and
           Nation
           ,
           both
           in
           thy
           latitude
           and
           diffusion
           ,
           and
           in
           thy
           
             Parliamentary
             ▪
             Epitome
             ,
          
           or
           representation
           ;
           of
           thee
           the
           Lord
           requires
           not
           only
           to
           do
           
             justice
             ,
          
           but
           to
           shew
           mercy
           there
           ,
           where
           is
           the
           cryingest
           injustice
           and
           cruelty
           in
           the
           world
           ;
           There
           is
           a
           voyce
           from
           abroad
           and
           at
           home
           ,
           which
           crys
           (
           
             Oro
             miserere
             laborum
             Tantorum
             ,
             miserere
             animi
             non
             digna
             ferentis
          
           )
           O
           do
           not
           approve
           ,
           confirm
           or
           adopt
           that
           pride
           ,
           injustice
           and
           cruelty
           of
           some
           sons
           of
           
             Belial
             ,
          
           who
           lifted
           up
           themselves
           above
           all
           that
           is
           called
           God
           ;
           all
           
             Laws
          
           of
           
             God
          
           and
           
             man
             ,
          
           all
           duty
           to
           their
           betters
           and
           Superiors
           .
        
         
           §
           .
           If
           what
           hath
           been
           done
           in
           this
           sorely
           afflicted
           and
           abused
           nation
           ,
           with
           expence
           of
           so
           much
           blood
           and
           treasures
           ,
           with
           so
           much
           
             terror
             and
             extravagancy
             ,
          
           be
           well
           and
           worthily
           done
           ;
           it
           will
           be
           an
           act
           of
           your
           Justice
           to
           assert
           it
           ,
           and
           of
           your
           Mercy
           ,
           to
           absolve
           other
           of
           us
           poor
           scrupulous
           souls
           of
           those
           scruples
           of
           conscience
           which
           we
           have
           ;
           of
           those
           fears
           and
           jealousies
           ,
           lest
           the
           Nation
           lying
           under
           so
           
             great
             sins
             ,
          
           may
           be
           exposed
           to
           Gods
           sorest
           judgements
           ,
           even
           to
           an
           utter
           vastation
           .
        
         
           §
           .
           But
           if
           it
           appear
           to
           your
           
             wisdom
             ,
          
           piety
           ,
           Justice
           and
           Mercy
           ,
           to
           have
           been
           a
           
             violent
          
           and
           
             unparalleld
          
           method
           of
           
             presumptuous
             wickedness
             ,
          
           of
           unjust
           cruelty
           ,
           and
           most
           cruel
           injustice
           ;
           in
           which
           was
           neither
           
             matter
          
           nor
           
             form
          
           essential
           of
           Justice
           ,
           under
           the
           formality
           of
           high
           justice
           ;
           if
           men
           have
           killed
           and
           cosened
           ,
           
           and
           taken
           possession
           ,
           even
           the
           spoil
           and
           
             price
             of
             blood
          
           :
           I
           doubt
           not
           but
           you
           will
           so
           far
           remember
           
             Gods
             Demonstrations
             and
             demands
             ,
          
           as
           to
           do
           
             Justice
             to
             God
             ,
          
           to
           your
           
             Country
             ,
          
           to
           your
           
             Laws
             ,
          
           to
           your
           
             Superior
             ,
          
           to
           
             Soveraign
             power
             ,
          
           to
           the
           whole
           
             Nation
             ,
          
           and
           to
           all
           mankind
           ,
           as
           to
           testifie
           a
           just
           abhorrence
           and
           
             perfect
             detestation
          
           of
           those
           things
           ,
           to
           which
           as
           you
           would
           not
           have
           been
           
             Fathers
             ,
          
           so
           I
           believe
           you
           will
           not
           be
           
             Godfathers
             .
          
           It
           is
           an
           usual
           saying
           among
           
             Statists
          
           to
           excuse
           their
           
             excentricities
          
           and
           
             deviations
             ,
          
           from
           the
           exact
           
             rules
             of
             justice
             (
             Nullum
             magnum
             exemplum
             justitiae
             sive
             aliqua
             injustitia
          
           ;
           I
           am
           sure
           we
           have
           known
           
             magnum
             exemplum
             injustitiae
             sine
             aliqua
             justitia
          
           ;
           a
           transcendent
           injustice
           ,
           which
           had
           not
           any
           grains
           of
           justice
           in
           it
           )
           in
           the
           vindication
           of
           which
           ,
           I
           do
           not
           so
           urge
           the
           rigor
           of
           
             justice
             ,
          
           as
           not
           to
           require
           also
           such
           temperament
           of
           
             mercy
             ,
          
           as
           may
           distinguish
           between
           the
           flower
           and
           the
           bran
           ,
           the
           
             vile
          
           and
           
             precious
             ,
          
           the
           
             pertinacious
          
           and
           
             penitent
          
           ;
           such
           as
           sinned
           with
           malitious
           wickedness
           ,
           with
           an
           high
           hand
           ,
           and
           those
           that
           were
           only
           carried
           down
           the
           
             rapid
             torrent
          
           and
           strong
           
             delusions
             of
             times
             .
          
        
         
           §
           .
           There
           is
           yet
           one
           
             instance
          
           of
           doing
           
             justice
          
           and
           
             shewing
             Mercy
          
           to
           the
           whole
           Nation
           ,
           which
           I
           cannot
           but
           recommend
           to
           my
           Country
           ,
           and
           to
           you
           the
           
             Fathers
             of
             our
             families
             ,
          
           and
           
             heads
          
           of
           our
           
             Tribes
          
           ;
           which
           is
           in
           reference
           to
           the
           
             souls
             of
             many
             poor
             people
             ,
          
           that
           in
           a
           
             land
             of
             plenty
          
           they
           may
           not
           be
           
             famished
             ,
          
           for
           want
           of
           
             able
             and
             industrious
             Preachers
             ,
          
           which
           cannot
           be
           had
           or
           expected
           (
           whatever
           verbal
           severities
           are
           pretended
           of
           Reformation
           ,
           of
           Religion
           ,
           and
           propagation
           of
           the
           Gospel
           )
           unless
           
           there
           be
           some
           way
           found
           ,
           by
           the
           wisdom
           ,
           piety
           ,
           honor
           and
           bounty
           of
           the
           
             Nation
             ,
          
           of
           
             Prince
             ,
             Parliament
          
           and
           
             People
             ,
          
           for
           the
           competent
           
             maintenance
          
           of
           such
           Ministers
           as
           may
           do
           the
           
             work
             of
             God
             ,
          
           and
           take
           
             care
             of
             mens
             souls
          
           :
           with
           what
           Justice
           or
           Mercy
           can
           you
           exact
           a
           
             full
             tale
             of
             bricks
          
           from
           poor
           
             Ministers
             when
             they
             have
             no
             straw
          
           ?
           Alas
           ,
           when
           shall
           the
           scandal
           of
           
             livings
          
           not
           worth
           fifty
           ,
           or
           thirty
           ,
           or
           twenty
           pounds
           a
           year
           be
           
             taken
             away
          
           by
           the
           
             generosity
             ,
             justice
             ,
             liberality
          
           and
           
             mercy
          
           of
           
             England
          
           ?
           How
           many
           years
           tax
           ,
           how
           much
           treasure
           hath
           been
           spent
           ,
           to
           maintain
           Soldiers
           and
           a
           war
           ,
           of
           which
           the
           publick
           hath
           no
           
             fruit
          
           but
           those
           of
           tears
           ,
           
             oppression
          
           and
           repentance
           ;
           me thinks
           it
           should
           not
           seem
           much
           to
           
             allow
             one
             years
             tax
          
           to
           be
           gathered
           in
           some
           convenient
           time
           ,
           by
           which
           to
           begin
           a
           banck
           or
           treasury
           (
           an
           
             aerarium
             sacrum
          
           )
           for
           the
           making
           some
           
             augmentations
          
           and
           purohases
           of
           
             Impropriations
          
           to
           
             poor
             livings
          
           :
           One
           good
           foundation
           laid
           for
           so
           great
           and
           good
           a
           
             work
             ,
          
           many
           other
           superstructures
           would
           easily
           be
           added
           by
           the
           
             piety
             ,
             wisdom
             ,
          
           and
           
             charity
          
           either
           of
           the
           publick
           or
           of
           the
           private
           ,
           and
           
             well-disposed
             persons
             .
          
        
         
           §
           .
           If
           this
           may
           not
           be
           put
           upon
           the
           account
           of
           
             Justice
          
           to
           be
           done
           to
           the
           
             Church
          
           and
           
             Clergy
          
           of
           
             England
          
           in
           compensation
           of
           the
           many
           diminutions
           ,
           depredations
           and
           indignities
           ,
           which
           they
           have
           of
           late
           ,
           or
           long
           since
           sustained
           ,
           by
           the
           
             policies
             ,
             powers
          
           or
           superstitions
           of
           
             later
             times
          
           ;
           yet
           I
           beseech
           you
           look
           upon
           it
           as
           a
           signal
           and
           eminent
           act
           of
           
             Mercy
             ,
          
           for
           which
           thousands
           of
           
             poor
             people
          
           in
           the
           Countries
           (
           
             who
             perish
             for
             want
             of
             knowledge
             ,
          
           having
           
             no
             Prophet
             nor
             seer
             among
             them
          
           )
           will
           bless
           God
           and
           you
           to
           many
           generations
           .
        
         
         
           §
           .
           And
           since
           God
           hath
           by
           a
           most
           miraculous
           
             return
          
           of
           mercy
           ,
           brought
           you
           thus
           far
           to
           the
           morning
           
             of
             your
             redemption
          
           from
           civil
           slavery
           and
           oppression
           ,
           where
           
             we
             were
             under
             Chams
             curse
          
           to
           be
           servants
           of
           servants
           .
           O
           bethink
           your selves
           ,
           whether
           it
           be
           not
           worthy
           of
           your
           munificent
           piety
           and
           gratitude
           to
           offer
           some
           oblation
           of
           thankfulness
           as
           a
           
             peace-offering
          
           and
           Eucharistical
           monument
           to
           God
           and
           his
           Church
           ;
           but
           I
           may
           not
           so
           far
           distrust
           your
           
             nobleness
             ,
          
           as
           to
           urge
           you
           too
           far
           in
           this
           thing
           ,
           which
           is
           so
           much
           its
           own
           Orator
           ,
           and
           wherein
           many
           thousands
           both
           Ministers
           and
           people
           are
           silently
           and
           humbly
           importune
           for
           your
           favour
           in
           so
           great
           a
           concern
           of
           Church
           and
           State
           ,
           yea
           of
           mens
           souls
           eternal
           welfare
           .
        
         
           The
           Fourth
           and
           last
           
             General
             Head
          
           is
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           the
           manner
           of
           Gods
           
             shewing
          
           and
           
             requiring
          
           these
           duties
           of
           all
           sorts
           of
           men
           ,
           in
           all
           occasions
           ,
           times
           ,
           
           in
           all
           dealings
           and
           administrations
           ,
           in
           the
           
             whole
             tenure
          
           of
           
             their
             conversation
             ,
          
           to
           God
           and
           men
           ,
           civil
           and
           religious
           .
        
         
           I
           formerly
           gave
           an
           
             account
             of
             this
             ,
          
           which
           will
           excuse
           me
           if
           I
           here
           briefly
           insist
           on
           some
           main
           heads
           only
           .
        
         
           1.
           
           God
           hath
           shewed
           it
           to
           mankind
           (
           
             in
             principiis
             internis
          
           )
           in
           those
           
             inward
             principles
          
           of
           
             right
             Reason
             ,
          
           and
           that
           standard
           of
           Justice
           which
           is
           set
           up
           in
           each
           mans
           
             own
             heart
             ,
          
           besides
           the
           
             Chancery
             of
             Mercy
          
           ;
           both
           which
           he
           cannot
           but
           desire
           in
           his
           
             own
             case
          
           ;
           yea
           he
           expects
           and
           
             exacts
             humility
             ,
          
           reverence
           and
           submiss
           respect
           from
           those
           that
           are
           his
           descendents
           and
           inferiors
           ,
           especially
           if
           
             many
             ways
          
           obliged
           to
           him
           ,
           by
           undeserved
           favours
           ;
           so
           as
           every
           
             mans
             case
             is
             toward
             God
             .
          
        
         
         
           2.
           
           
             Praeceptis
             scripturae
             ,
          
           by
           the
           Letters
           pattents
           of
           the
           holy
           
             Scriptures
             ,
          
           whereof
           no
           man
           in
           the
           light
           of
           Religion
           
             which
             shines
          
           in
           the
           
             Church
          
           can
           without
           sin
           be
           ignorant
           ;
           because
           no
           lessons
           are
           easier
           to
           be
           learned
           ,
           and
           set
           out
           in
           greater
           
             characters
             ,
          
           or
           text
           letters
           ,
           both
           of
           the
           ten
           
             Commandments
          
           and
           the
           
             Gospel
             ,
          
           than
           these
           three
           of
           
             Justice
             ,
             Mercy
          
           and
           
             Humility
             .
          
           Nor
           is
           any
           man
           meet
           to
           learn
           or
           observe
           the
           more
           abstruse
           
             mysteries
          
           of
           
             Christianity
             ,
          
           who
           doth
           not
           first
           apply
           to
           these
           
             plain
             morals
          
           of
           
             humanity
             ,
          
           and
           native
           Divinity
           ;
           in
           which
           instructions
           who
           so
           profited
           most
           among
           the
           Jews
           or
           Gentiles
           ,
           and
           lived
           accordingly
           ,
           were
           most
           capable
           vessels
           of
           Gods
           Mercies
           ,
           although
           they
           had
           not
           such
           an
           explicite
           faith
           in
           the
           
             Messias
             ,
          
           as
           we
           Christians
           are
           now
           obliged
           to
           ,
           as
           a
           condition
           of
           the
           Evangelical
           Covenant
           .
        
         
           3.
           
           God
           hath
           shewed
           us
           these
           demonstrations
           ,
           
             magnis
             exemplaribus
             ,
             &
             exemplis
          
           ;
           by
           the
           greatest
           exemplars
           of
           
             holy
             men
          
           in
           all
           degrees
           ;
           in
           the
           best
           of
           Kings
           ,
           and
           vvisest
           of
           Counsellors
           ,
           yea
           in
           his
           blessed
           self
           and
           his
           
             Son
             our
             Lord
             Jesus
             Christ
             ,
          
           in
           whom
           Justice
           
             was
             satisfied
             ,
          
           Mercy
           
             Magnified
             ,
          
           and
           
             Humility
          
           most
           
             exalted
          
           for
           
             mans
             imitation
          
           ;
           To
           these
           are
           added
           the
           great
           
             examples
          
           of
           his
           Judgements
           on
           those
           whose
           exorbitant
           
             lusts
          
           and
           
             passions
             ,
          
           forgetting
           God
           and
           themselves
           ,
           presumed
           to
           do
           beyond
           these
           
             bounds
          
           and
           
             prescriptions
             ,
          
           which
           the
           
             Divine
             Iustice
          
           and
           
             Mercy
          
           had
           set
           to
           mankind
           ,
           running
           out
           to
           
             violence
          
           and
           cruelty
           ,
           in
           order
           to
           gratifie
           their
           pride
           :
           On
           the
           other
           side
           ,
           God
           hath
           by
           many
           
             blessings
          
           on
           
             Prince
          
           and
           
             People
          
           ;
           manifested
           his
           approbation
           of
           their
           
             ways
             ,
          
           when
           conform
           to
           those
           grand
           Precepts
           ,
           which
           suppress
           first
           all
           private
           extravagancies
           
           by
           humility
           ,
           and
           all
           publick
           oppressions
           by
           justice
           ,
           mixed
           
             with
             mercy
          
           ;
           no
           man
           that
           is
           humble
           can
           be
           unhappy
           ,
           nor
           any
           people
           or
           Prince
           miserable
           ,
           who
           keep
           to
           
             Justice
          
           and
           mercy
           ,
           except
           in
           
             martyrly
             cases
          
           for
           trial
           of
           their
           
             faith
             ,
             patience
             ,
          
           and
           
             constancy
             ,
          
           which
           are
           found
           most
           in
           those
           (
           if
           not
           onely
           )
           who
           are
           most
           endued
           with
           
             principles
             ,
          
           and
           wonted
           ,
           as
           to
           
             Justice
             ,
          
           so
           to
           the
           practice
           of
           mercy
           ,
           and
           
             humility
             .
          
        
         
           §
           .
           Lastly
           God
           hath
           shewed
           and
           
             required
          
           these
           things
           (
           
             cum
             gravi
             interminatione
             poenae
          
           )
           not
           
             lightly
          
           and
           
             arbitrarily
             ,
          
           but
           with
           great
           
             earnestness
             ,
          
           and
           frequent
           
             obtestation
             ,
          
           threatning
           
             punishment
             ,
          
           answerable
           to
           the
           
             neglect
             ,
          
           and
           executing
           vengeance
           on
           the
           
             presumptous
             ,
          
           nor
           are
           they
           Laws
           of
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           
             diurnal
          
           justice
           ,
           to
           day
           
             loyalty
             ,
          
           to
           morrow
           
             Treason
             ,
          
           this
           week
           lawful
           and
           just
           ,
           next
           week
           illegal
           and
           unjust
           ,
           like
           a
           
             Lesbian
             rule
             ,
          
           but
           they
           are
           
             standards
             ,
             fixed
          
           in
           Gods
           immutable
           
             Justice
             ,
          
           mercy
           ,
           and
           
             excellent
             Majesty
             ,
          
           which
           no
           men
           at
           any
           time
           may
           dispense
           ,
           withall
           ,
           nor
           can
           they
           be
           dispensed
           with
           ,
           as
           to
           Gods
           judgments
           ,
           if
           they
           break
           them
           .
        
         
           §
           .
           But
           it
           is
           now
           time
           for
           me
           to
           releive
           your
           
             attention
          
           with
           the
           variety
           of
           my
           
             successors
          
           paines
           ;
           onely
           I
           crave
           your
           Christian
           patience
           so
           far
           ,
           as
           to
           give
           me
           leave
           ,
           to
           make
           some
           such
           improvement
           of
           this
           Text
           ,
           as
           the
           
             grand
          
           occasion
           and
           present
           
             sollemnity
          
           do
           require
           .
        
         
           §
           .
           You
           are
           all
           this
           day
           ,
           
           as
           the
           
             Representatives
          
           of
           the
           
             Commons
          
           of
           this
           Nation
           met
           before
           the
           
             Lord
             ,
          
           to
           
             fast
          
           and
           
             pray
             ,
          
           to
           
             humble
          
           and
           
             afflict
          
           your
           souls
           ,
           to
           confess
           your
           sins
           ,
           and
           the
           sins
           of
           your
           people
           ,
           among
           which
           none
           are
           more
           crying
           to
           heaven
           for
           vengeance
           ,
           then
           the
           want
           of
           
             Justice
             ,
          
           mercy
           ,
           and
           
           humility
           ;
           for
           
             pride
             ,
             ambition
             ,
             covetousness
             ,
             cruelty
             ,
          
           and
           
             oppression
             ,
          
           the
           land
           hath
           mourned
           these
           many
           years
           ,
           and
           the
           more
           
             deploredly
             ,
          
           because
           it
           hath
           suffered
           by
           all
           these
           
             pests
             of
             Church
          
           and
           
             State
             ,
          
           under
           the
           name
           and
           
             pretensions
          
           of
           
             humility
             ,
             sanctity
             ,
             liberty
          
           and
           
             equity
             .
          
           It
           was
           a
           small
           matter
           for
           us
           to
           be
           miserable
           by
           the
           
             insolency
          
           of
           some
           men
           ;
           but
           we
           were
           
             commanded
             ,
          
           by
           their
           hypocritical
           and
           cruel
           mocking
           to
           beleive
           our selves
           to
           be
           an
           happy
           ,
           and
           
             free
             people
          
           ;
           in
           a
           glorious
           and
           reformed
           way
           of
           Religion
           ,
           laws
           and
           liberties
           .
        
         
           §
           .
           It
           is
           a
           saying
           of
           that
           
             great
             Orator
             ,
          
           as
           acute
           as
           true
           (
           
             Totius
             injustitiae
             nulla
             est
             capitalior
             ,
             quam
             eorum
             ,
             qui
             quum
             maximè
             fallunt
             ,
             ita
             tamen
             agunt
             ,
             nt
             viri
             boni
             videantur
             .
          
           )
           No
           men
           are
           more
           
             criminally
             injust
             ,
          
           than
           those
           ,
           who
           when
           they
           most
           deceive
           and
           oppress
           ,
           yet
           then
           boast
           of
           their
           
             justice
          
           and
           
             piety
             .
          
        
         
           §
           .
           What
           have
           been
           the
           effects
           of
           some
           mens
           
             justice
             ,
          
           mercy
           and
           
             humility
             ,
          
           all
           the
           English
           ,
           yea
           British
           world
           hath
           seen
           ,
           and
           your selves
           
             have
             felt
          
           ;
           to
           whom
           have
           some
           mens
           factious
           and
           
             Phanatick
             humors
          
           shewed
           any
           tokens
           of
           these
           vertues
           ,
           except
           to
           
             themselves
             ,
          
           and
           their
           complices
           ?
           to
           others
           who
           are
           
             persons
          
           far
           more
           
             righteous
          
           then
           themselves
           ,
           their
           very
           mercies
           have
           been
           
             cruel
             ,
          
           and
           their
           highest
           justice
           the
           highest
           injuries
           
             to
             the
             publique
          
           ;
           indeed
           it
           is
           of
           the
           Lords
           mercys
           that
           we
           have
           not
           been
           all
           consumed
           ;
           that
           a
           remnant
           is
           escaped
           to
           see
           the
           Salvation
           of
           the
           Lord
           ;
           in
           the
           land
           of
           the
           living
           .
           O
           with
           what
           pride
           ,
           petulancy
           ,
           haughtiness
           and
           disdain
           ,
           have
           ,
           
             mean
          
           men
           and
           
             vile
             persons
          
           carried
           themselves
           against
           the
           honorable
           ,
           far
           their
           
             betters
          
           and
           
             superiors
             ,
          
           yea
           against
           the
           whole
           
             honor
          
           and
           
             Majesty
          
           of
           
           this
           Nation
           !
           how
           have
           we
           seen
           servants
           riding
           
             on
             horseback
             ,
          
           and
           
             Princes
          
           going
           on
           foot
           !
           this
           is
           their
           humility
           ;
           they
           have
           flattered
           both
           Prince
           and
           People
           in
           their
           sore
           distresses
           ,
           as
           if
           they
           would
           relieve
           them
           ,
           when
           they
           proved
           at
           last
           Physitians
           of
           no
           value
           ,
           miserable
           comforters
           ,
           very
           severe
           exactors
           ,
           and
           tragical
           destroyers
           ;
           This
           is
           their
           mercy
           ;
           They
           have
           subverted
           all
           law
           ,
           order
           ,
           and
           government
           ,
           troubled
           the
           fountaines
           ,
           cut
           off
           the
           conduits
           ,
           and
           inverted
           all
           the
           course
           of
           civil
           Justice
           ,
           and
           ecclesiastical
           authority
           ,
           as
           well
           as
           unity
           ;
           this
           is
           their
           Justice
           .
        
         
           §
           .
           Can
           a
           Nation
           be
           sick
           of
           its
           
             health
             ,
          
           and
           weary
           of
           its
           happiness
           ,
           or
           thus
           dayly
           and
           bitterly
           complain
           ,
           if
           it
           injoyed
           such
           a
           glorious
           state
           of
           Justice
           ;
           and
           mercy
           ,
           by
           the
           humility
           and
           sanctity
           of
           its
           
             Governours
          
           ;
           as
           some
           have
           pretended
           ?
           Why
           doth
           the
           whole
           land
           cry
           out
           of
           
             burthens
          
           and
           
             bloodshed
             ,
          
           of
           its
           
             oppressors
          
           and
           exactors
           ,
           of
           its
           endless
           troubles
           and
           terrors
           ?
           if
           our
           estate
           were
           so
           setled
           and
           blessed
           ,
           as
           some
           men
           have
           told
           us
           ,
           why
           ,
           as
           
             Dromedaries
             ,
          
           do
           they
           every
           month
           so
           traverse
           their
           
             ways
             ,
          
           destroying
           what
           they
           build
           ,
           and
           building
           what
           they
           destroy
           ,
           like
           so
           many
           foolish
           builders
           !
           it
           is
           strange
           ,
           that
           neither
           these
           
             Baalams
          
           nor
           their
           asses
           which
           
             carry
          
           them
           ;
           in
           the
           ways
           ,
           and
           after
           vvages
           of
           
             iniquity
             ,
          
           can
           yet
           see
           the
           Angel
           of
           the
           Lord
           ,
           vvith
           a
           dravvn
           svvord
           ,
           stopping
           their
           vvay
           ;
           all
           lavvs
           of
           God
           and
           man
           ,
           all
           good
           mens
           votes
           ,
           and
           prayers
           ,
           are
           against
           their
           madness
           ,
           pride
           ,
           presumption
           ,
           cruelty
           ,
           hypocrity
           and
           injustice
           ,
           by
           vvhich
           they
           have
           brought
           shame
           and
           dishonour
           ,
           a
           blot
           and
           great
           reproach
           ,
           upon
           the
           nation
           and
           the
           
             reformed
             Religion
             .
          
        
         
         
           §
           .
           You
           have
           enough
           to
           do
           
             (
             honorable
             and
             worthy
             )
          
           to
           undo
           vvhat
           some
           men
           have
           done
           amiss
           ,
           to
           rectifie
           their
           crookedness
           ,
           to
           bring
           to
           the
           
             standard
             of
             Justice
             and
             rule
             of
             mercy
             ,
          
           vvhat
           their
           injurious
           cruelty
           and
           vvanton
           vvickedness
           have
           perverted
           and
           distracted
           ,
           as
           their
           pride
           ,
           
             ambition
             ,
          
           and
           
             various
             lusts
          
           have
           driven
           them
           .
        
         
           
           §
           .
           You
           vvork
           is
           not
           only
           as
           
             Josuah
             ,
          
           to
           fall
           dovvn
           
             before
             the
             Lord
             ,
          
           as
           ye
           do
           this
           day
           ,
           but
           to
           
             Arise
          
           and
           to
           do
           
             the
             work
             of
             God
             ,
          
           of
           the
           
             Church
             ,
          
           and
           of
           the
           
             State
             ,
          
           vvith
           justice
           ,
           mercy
           and
           humility
           ;
           For
           if
           you
           still
           fast
           
             for
             strife
             and
             oppression
             ,
          
           to
           smite
           vvith
           the
           fist
           of
           
             wickedness
             ,
          
           and
           to
           bind
           heavy
           burdens
           on
           us
           ,
           you
           vvill
           be
           found
           
             mockers
             of
             God
          
           as
           others
           have
           been
           ,
           your
           prayers
           vvill
           be
           turned
           into
           sin
           ,
           and
           your
           counsels
           vvill
           turn
           to
           confusion
           .
        
         
           §
           .
           The
           
             appeals
          
           and
           
             petitions
          
           of
           all
           honest-minded
           people
           (
           
             next
             God
          
           )
           are
           to
           your
           prudence
           ,
           justice
           and
           charity
           ,
           that
           you
           vvould
           judge
           betvveen
           the
           
             daughter
             of
             your
             people
             ,
          
           and
           her
           shameless
           ravishers
           ,
           her
           cruel
           vvounders
           ,
           and
           endless
           oppressors
           .
        
         
           §
           .
           Three
           antient
           and
           sometimes
           flourishing
           Kingdomes
           ,
           and
           the
           adjacent
           
             Dominions
          
           call
           to
           you
           for
           mercy
           ,
           and
           you
           cannot
           shevv
           them
           greater
           mercy
           ,
           then
           to
           do
           them
           justice
           ,
           in
           restoring
           them
           to
           their
           former
           happy
           governments
           ,
           and
           excellent
           constitutions
           .
        
         
           §
           .
           All
           estates
           of
           Soveranity
           ,
           Nobility
           ,
           Gentry
           ,
           Clergy
           ,
           Commonalty
           call
           upon
           you
           for
           
             justice
          
           and
           
             mercy
          
           ;
           so
           the
           poor
           and
           rich
           ,
           the
           City
           and
           Country
           ,
           so
           God
           himself
           ,
           and
           your
           Saviour
           ,
           so
           true
           Religion
           and
           its
           novv
           so
           deformed
           Reformation
           ,
           so
           your
           ovvn
           and
           your
           posterities
           interests
           ,
           do
           
           dayly
           importune
           ;
           it
           vvill
           be
           your
           justice
           and
           mercy
           to
           them
           all
           and
           us
           ,
           not
           to
           bring
           upon
           all
           our
           heads
           the
           guilt
           of
           that
           innocent
           blood
           ,
           which
           the
           cruelty
           ,
           pride
           and
           injustice
           of
           some
           men
           have
           shed
           ,
           even
           the
           blood
           of
           War
           in
           a
           time
           of
           peace
           ,
           and
           after
           a
           long
           Treaty
           ,
           When
           God
           makes
           inquisition
           for
           this
           blood
           ,
           let
           him
           not
           find
           it
           ,
           and
           avenge
           it
           upon
           you
           and
           your
           Children
           ,
           by
           your
           not
           expiating
           ,
           deprecating
           and
           detesting
           of
           that
           sin
           ,
           with
           infinite
           horror
           and
           abhorence
           ;
           to
           leave
           it
           unexamined
           and
           unpunished
           is
           every
           day
           to
           contract
           the
           guilt
           of
           a
           new
           regicide
           .
        
         
           §
           .
           The
           Soveraign
           fountain
           of
           honor
           ,
           civil
           power
           ,
           and
           secular
           authority
           in
           Church
           and
           State
           ,
           calls
           for
           ,
           and
           expects
           your
           Justice
           ,
           where
           it
           hath
           been
           injured
           ;
           your
           Mercy
           ,
           where
           unrelieved
           ;
           your
           humble
           subjection
           ,
           where
           duly
           established
           .
        
         
           §
           .
           The
           
             House
             of
             Peers
          
           cannot
           but
           own
           your
           Justice
           ,
           Modesty
           and
           Humility
           ,
           in
           removing
           those
           obstructions
           which
           some
           mens
           pride
           and
           injurious
           insolency
           had
           for
           many
           years
           put
           in
           the
           way
           of
           that
           House
           ,
           which
           was
           ever
           one
           of
           the
           highest
           points
           of
           this
           Kingdoms
           Wisdom
           ,
           Honor
           ,
           stability
           and
           happiness
           .
        
         
           §
           .
           The
           
             House
             of
             Commons
          
           also
           ,
           and
           whatever
           becomes
           the
           dignity
           and
           freedom
           of
           a
           Parliament
           of
           
             England
             ,
          
           calls
           to
           your
           Justice
           and
           Mercy
           ,
           to
           redeem
           that
           almost
           sacred
           
             Senate
          
           (
           than
           which
           in
           its
           full
           constitution
           ,
           the
           world
           had
           not
           any
           thing
           more
           august
           and
           venerable
           ;
           when
           Lords
           Spiritual
           and
           Temporal
           ,
           when
           the
           Gentry
           and
           Commons
           ,
           all
           concurred
           to
           advance
           next
           the
           glory
           of
           God
           ,
           the
           majesty
           of
           this
           Empire
           ,
           and
           the
           Throne
           of
           its
           
           Soveraign
           ;
           )
           to
           redeem
           this
           (
           I
           say
           )
           from
           those
           abominable
           desolations
           of
           tumultuary
           and
           military
           insolencies
           which
           for
           many
           years
           have
           made
           that
           house
           a
           Charnel
           house
           ,
           or
           a
           kind
           of
           
             Augean
          
           stable
           ,
           full
           of
           all
           faction
           ,
           fury
           and
           and
           fanatick
           filthiness
           .
        
         
           §
           .
           Our
           
             Church
          
           and
           
             Religion
             ,
          
           our
           
             Bishops
          
           and
           
             Presbyters
             ,
          
           our
           
             Ministers
          
           and
           
             Ministry
             ,
          
           all
           call
           to
           your
           Justice
           and
           Mercy
           to
           redeem
           them
           from
           popular
           dependencies
           ,
           from
           vulgar
           impudence
           and
           usurpation
           ;
           at
           least
           to
           relieve
           them
           from
           those
           
             Harpyes
          
           which
           have
           driven
           them
           to
           ,
           and
           defiled
           them
           with
           so
           many
           shameful
           disorders
           ;
           divisions
           and
           distractions
           unbecoming
           men
           ,
           much
           more
           Christians
           and
           Ministers
           ,
           who
           are
           pretenders
           to
           Reformation
           .
        
         
           §
           .
           The
           
             famous
             Vniversities
             ,
          
           and
           all
           
             Nurseries
          
           of
           good
           
             literature
          
           implore
           your
           Justice
           and
           Mercy
           ,
           to
           defend
           these
           eyes
           of
           the
           Nation
           ,
           from
           those
           
             birds
             of
             prey
             ,
          
           foraign
           and
           domestick
           vultures
           ,
           which
           hope
           when
           these
           are
           pulled
           out
           ,
           to
           seize
           upon
           the
           
             blind
          
           and
           
             deformed
             Nation
             ,
          
           with
           greater
           freedom
           of
           
             Romish
             superstition
             ,
          
           and
           
             fanatick
             Vsurpation
             ,
          
           who
           gape
           to
           devour
           all
           that
           is
           lest
           of
           the
           civil
           or
           sacred
           
             patrimony
             ,
          
           of
           Gods
           ,
           or
           the
           Kings
           ,
           the
           Churches
           or
           the
           Crowns
           portion
           .
        
         
           §
           .
           We
           have
           once
           again
           (
           by
           Gods
           wonderful
           mercy
           ,
           and
           his
           blessing
           upon
           
             one
             great
             heroick
          
           and
           
             steady
             soul
          
           )
           got
           the
           
             wind
             of
             the
             Jesuitick
             ,
             Anabaptistick
          
           and
           
             fanatick
             designs
             ,
          
           who
           have
           abused
           us
           with
           their
           long
           wiles
           ;
           O
           lose
           not
           the
           advantages
           which
           God
           hath
           given
           you
           to
           bring
           your
           Church
           and
           Country
           into
           a
           fair
           and
           
             happy
             haven
             ,
          
           after
           so
           many
           tempests
           
             and
             agitations
          
           of
           
             infinite
             loss
             and
             hazzard
             .
          
        
         
         
           §
           .
           There
           are
           many
           holy
           Duties
           ,
           and
           
             Christian
             Rites
          
           which
           call
           for
           your
           Justice
           and
           Mercy
           ;
           the
           two
           blessed
           
             Sacraments
          
           which
           have
           a
           long
           time
           been
           either
           wholly
           despised
           ,
           or
           prophanely
           abused
           ,
           or
           very
           partially
           used
           ;
           The
           
             Lords
             Prayer
          
           also
           ,
           the
           
             Ten
             Commandments
          
           and
           the
           
             Creed
             ,
          
           all
           sacred
           and
           wholesom
           forms
           ,
           of
           excellent
           use
           to
           the
           people
           of
           
             Christs
             flock
             ,
          
           but
           despised
           and
           neglected
           by
           some
           of
           their
           
             supercilious
             Pastors
             ,
          
           to
           the
           great
           detriment
           of
           true
           Religion
           and
           abatement
           of
           piety
           ;
           these
           expect
           your
           exemplary
           Justice
           ,
           to
           restore
           them
           to
           their
           primitive
           
             and
             Catholick
             honor
             ,
          
           which
           will
           be
           a
           mercy
           to
           the
           whole
           
             Nation
             ,
          
           which
           by
           extemporary
           
             novelties
          
           and
           
             crude
             varieties
          
           in
           Religion
           ,
           hath
           been
           wholly
           deprived
           of
           all
           those
           pristine
           forms
           of
           
             liturgical
             devotions
          
           by
           which
           the
           generality
           of
           Christians
           were
           best
           informed
           and
           most
           affected
           ,
           as
           to
           the
           grand
           
             fundamentals
          
           of
           
             Religion
          
           ;
           Sure
           it
           is
           but
           the
           effect
           of
           crafty
           or
           crazy
           brains
           ,
           to
           deny
           us
           all
           use
           of
           
             Our
             Father
          
           in
           English
           ,
           because
           we
           gave
           over
           the
           
             Pater
             nosters
             ,
          
           the
           
             Ave
             Maries
             ,
          
           and
           other
           prayers
           which
           were
           in
           Latin
           ,
           and
           so
           of
           little
           use
           to
           the
           vulgar
           .
           It
           was
           once
           thought
           a
           blessing
           to
           have
           prayers
           and
           holy
           duties
           in
           a
           language
           which
           people
           understood
           ;
           Now
           t
           is
           a
           
             seraphick
             stratagem
          
           of
           Satan
           to
           make
           people
           forget
           those
           things
           which
           they
           could
           easiest
           remember
           and
           best
           understand
           .
        
         
           §
           .
           Lastly
           ,
           There
           are
           many
           prevalent
           and
           
             epidemical
             sins
          
           of
           
             Sacriledge
             ,
             Prophaness
             ,
             irreverence
             ,
             Perjury
             ,
             rash
             swearing
             ,
             Duelling
             ,
             Vncleanness
          
           and
           all
           
             manner
          
           of
           
             licentious
          
           discoveries
           of
           
             Atheism
          
           and
           
             irreligion
          
           which
           call
           for
           your
           Justice
           to
           suppress
           them
           ,
           for
           they
           are
           the
           cruellest
           enemies
           of
           Church
           and
           State
           .
        
         
         
           
           If
           you
           will
           (
           indeed
           )
           
             do
             Justice
             ,
             love
             Mercy
             ,
             and
             walk
             humbly
             with
             your
             God
          
           ;
           if
           you
           will
           shew
           
             loving
             kindness
          
           and
           
             sense
          
           of
           
             honor
          
           to
           your
           
             Country
             ,
          
           resolve
           upon
           all
           those
           
             dispensations
             ,
             restitutions
             ,
          
           and
           
             exercitations
          
           of
           Justice
           and
           Mercy
           ,
           which
           are
           before
           you
           :
           Which
           you
           will
           best
           do
           if
           you
        
         
           1.
           
           Be
           pleased
           so
           to
           fix
           our
           Laws
           ,
           yea
           our
           
             legislative
          
           and
           
             Soveraign
             authority
             ,
          
           so
           that
           we
           may
           be
           no
           more
           
             tossed
             too
             and
             fro
             with
             every
             wind
          
           of
           
             mens
             ambitious
             fancies
             ;
             qui
             malunt
             leges
             quam
             mores
             mutare
             ,
          
           who
           had
           rather
           change
           our
           
             good
             laws
             ,
          
           than
           mend
           their
           own
           
             ill
             manners
             .
          
        
         
           2.
           
           To
           remove
           all
           
             obstructions
          
           which
           are
           inward
           in
           your
           own
           souls
           ,
           and
           outward
           in
           other
           
             mens
             passions
          
           or
           actions
           ,
           by
           which
           either
           Justice
           or
           Mercy
           are
           most
           hindred
           of
           their
           free
           course
           .
        
         
           3.
           
           If
           you
           listen
           not
           to
           that
           wicked
           maxim
           of
           the
           Devils
           politicks
           ,
           
             Fieri
             non
             debuit
             ,
             factum
             valet
             ,
          
           as
           if
           evil
           actions
           did
           call
           for
           perseverance
           not
           repentance
           .
           
             Nullum
             tempus
          
           occurit
           
             Justitiae
             ,
          
           no
           time
           or
           fact
           must
           prescribe
           against
           justice
           ,
           truth
           ,
           God
           and
           the
           Church
           .
        
         
           4.
           
           When
           you
           have
           undone
           by
           justice
           what
           hath
           been
           done
           by
           injustice
           ,
           to
           the
           undoing
           of
           
             Church
          
           and
           
             State
             ,
          
           Prince
           and
           People
           ;
           Then
           will
           mercy
           be
           seasonable
           ,
           by
           acts
           of
           such
           
             amnesty
             ,
             pardon
             ,
          
           and
           
             oblivion
             ,
          
           as
           may
           rather
           compose
           than
           irritate
           the
           spirits
           of
           men
           ;
           
             praestat
             motos
             componere
             fluctus
             .
          
        
         
           5.
           
           If
           you
           needed
           (
           which
           I
           hope
           you
           do
           not
           )
           any
           motives
           to
           these
           great
           indeavours
           and
           discoveries
           of
           justice
           and
           mercy
           ,
           it
           is
           no
           small
           one
           which
           the
           
             Platonists
          
           observe
           ,
           as
           to
           the
           difference
           between
           just
           
           and
           unjust
           ,
           the
           good
           and
           evil
           men
           ,
           which
           is
           as
           great
           as
           between
           light
           and
           darkness
           ,
           order
           and
           confusion
           ,
           men
           and
           beasts
           ,
           good
           and
           bad
           Angels
           ,
           as
           between
           a
           King
           and
           a
           Tyrant
           ,
           God
           and
           the
           Devil
           .
           God
           is
           the
           first
           
             fountain
          
           and
           grand
           
             example
          
           of
           justice
           and
           mercy
           ,
           as
           the
           Devil
           is
           of
           injuriousness
           and
           cruelty
           .
        
         
           6.
           
           If
           you
           inquire
           
             Cui
             bono
             ?
          
           what
           their
           reward
           shall
           be
           ?
           First
           the
           conscience
           of
           well
           doing
           ,
           and
           this
           to
           your
           Country
           and
           in
           its
           greatest
           
             distresses
          
           ;
           Next
           ,
           you
           shall
           have
           that
           reward
           of
           
             lasting
             honour
             ,
          
           and
           
             renown
             ,
          
           by
           which
           your
           names
           ,
           as
           repairers
           of
           our
           breaches
           ,
           shall
           be
           
             embalmed
          
           in
           the
           love
           of
           their
           Country
           ,
           and
           
             transmitted
          
           with
           a
           sweet
           
             resentment
          
           to
           all
           posterity
           ;
           where
           as
           the
           names
           of
           proud
           and
           cruel
           
             oppressors
             ,
          
           shall
           rot
           and
           perish
           like
           their
           
             own
             dung
          
           ;
           the
           blood
           thirsty
           and
           deceitful
           men
           shall
           not
           live
           out
           half
           their
           dayes
           ;
           not
           only
           ,
           as
           to
           those
           
             dies
             naturales
          
           ;
           but
           as
           to
           those
           
             dies
             civiles
             ,
          
           which
           preserve
           the
           living
           fame
           of
           worthy
           men
           to
           many
           generations
           as
           blessed
           ;
           he
           is
           but
           short-lived
           whose
           
             infamy
          
           only
           survives
           ;
           as
           the
           
             damned
          
           in
           hell
           ,
           are
           counted
           
             dead
             ,
          
           because
           they
           only
           live
           to
           shame
           and
           
             torment
             .
          
        
         
           §
           .
           As
           for
           your
           
             direction
          
           what
           and
           how
           
             to
             do
             excellent
          
           things
           ,
           you
           need
           not
           search
           
             Achitophels
          
           braines
           ,
           or
           rake
           the
           skull
           of
           
             Matchiavel
          
           ;
           you
           need
           not
           call
           up
           the
           
             Ghost
          
           of
           
             Richelieu
             ,
          
           or
           conjure
           up
           those
           subtil
           spirits
           of
           
             Government
             ,
          
           which
           may
           tell
           you
           the
           
             Adyta
             imperii
             ,
             &
             arcana
             principum
             ,
          
           the
           depths
           ,
           mysteries
           ,
           intrigoes
           ,
           and
           riddles
           of
           States
           ;
           you
           need
           not
           listen
           any
           longer
           to
           those
           Seraphick
           
             Syrens
             ,
          
           and
           Phanatick
           Counsellors
           ,
           who
           under
           
           the
           title
           of
           Gods
           cause
           and
           the
           Saints
           interest
           ,
           which
           I
           know
           not
           what
           blessed
           
             projects
          
           or
           gainful
           godliness
           ,
           had
           made
           a
           
             shift
             to
             undo
          
           all
           ,
           but
           themselves
           ,
           yea
           and
           themselves
           too
           ,
           as
           to
           all
           sence
           of
           justice
           ,
           or
           mercy
           ,
           or
           honor
           ,
           or
           conscience
           of
           modesty
           or
           humility
           ;
           You
           need
           not
           advise
           with
           
             flesh
          
           and
           
             blood
             ,
          
           with
           humane
           passions
           and
           lusts
           (
           
             facilis
             &
             parata
             est
             ad
             virtutem
             via
             ,
          
           )
           the
           
             counsel
             of
             God
             is
             at
             hand
             ,
          
           (
           
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
             {non-Roman}
          
           )
           you
           cannot
           easily
           miscarry
           by
           following
           his
           
             wisdome
          
           in
           justice
           ,
           mercy
           and
           humility
           ;
           however
           ,
           you
           had
           better
           perish
           in
           Gods
           
             way
             ,
          
           as
           to
           
             temporal
          
           effects
           ,
           then
           prosper
           for
           a
           season
           in
           the
           Devils
           ,
           which
           must
           end
           in
           
             endlesse
             infelicities
             .
          
        
         
           §
           .
           There
           can
           no
           better
           course
           be
           followed
           in
           civil
           justice
           ,
           than
           that
           which
           was
           given
           by
           the
           
             Oracle
          
           to
           the
           
             Sicilian
             Pyrates
             ,
          
           when
           afflicted
           by
           the
           plague
           ,
           after
           they
           had
           gotten
           much
           booty
           ,
           they
           enquired
           What
           they
           should
           do
           to
           be
           releived
           ?
           Answer
           was
           given
           in
           these
           letters
           ;
           
             R.
             A.
             S.
             P.
             P.
          
           which
           some
           cunning
           man
           
             interpreted
             ,
          
           to
           import
           by
           the
           
             Acrostick
          
           letters
           thus
           much
           ,
           
             Reddite
             Aliena
             ,
             S'ultis
             Possidere
             Propria
             ,
          
           Restore
           to
           others
           what
           is
           theirs
           ,
           if
           you
           hope
           to
           preserve
           to
           your selves
           your
           
             own
          
           ;
           else
           your
           common
           weal
           will
           be
           but
           a
           common
           wo
           .
        
         
           §
           .
           There
           is
           neither
           darkness
           in
           your
           way
           of
           justice
           and
           mercy
           ,
           nor
           will
           there
           be
           much
           
             difficulty
             .
          
           God
           hath
           and
           will
           remove
           mountains
           of
           malice
           ,
           hypocrisie
           and
           injustice
           before
           you
           ,
           yea
           he
           hath
           prepared
           the
           vvay
           for
           you
           by
           levelling
           the
           levelers
           ,
           and
           confounding
           the
           confounders
           of
           all
           things
           civil
           and
           sacred
           .
           His
           vvord
           and
           the
           lavvs
           of
           the
           Land
           vvill
           tell
           you
           vvhat
           is
           to
           be
           done
           ,
           
             State
             super
             vias
             autiquas
             &
             bonas
             ,
          
           stand
           
             and
             enquire
             for
             the
             good
             
             old
             ways
          
           and
           
             walk
          
           therein
           ,
           
             that
             you
             and
             we
             may
          
           find
           that
           rest
           ,
           vvhich
           hath
           been
           a
           long
           time
           and
           ever
           vvill
           be
           denyed
           us
           ,
           in
           any
           of
           those
           
             fantastick
          
           and
           novel
           models
           vvhich
           make
           religion
           a
           
             nurse
          
           of
           
             rebellion
             ,
          
           pretend
           that
           the
           Kingdome
           of
           
             Jesus
             Christ
          
           vvill
           indure
           no
           temporal
           Christian
           Kingdome
           except
           such
           as
           they
           may
           rule
           and
           raign
           in
           .
        
         
           §
           .
           But
           you
           have
           not
           so
           
             learned
             Christ
          
           ;
           neither
           his
           
             law
             ,
          
           nor
           his
           
             Gospel
          
           suggest
           any
           such
           unjust
           and
           cruel
           
             counsels
             ,
          
           nor
           do
           they
           favour
           any
           violent
           and
           rebellious
           designes
           .
           Do
           (
           as
           I
           believe
           you
           will
           )
           what
           becomes
           your
           duty
           to
           God
           and
           man
           ,
           your
           love
           to
           your
           
             Country
             ,
          
           your
           respect
           to
           true
           Religion
           ,
           and
           your
           care
           of
           your
           posterity
           ,
           and
           no
           doubt
           God
           will
           be
           with
           you
           ,
           both
           to
           strengthen
           your
           hands
           ,
           and
           to
           make
           your
           faces
           to
           shine
           with
           that
           glory
           in
           this
           life
           ,
           which
           is
           the
           first
           ,
           but
           least
           recompense
           of
           just
           and
           honorable
           actions
           ,
           and
           also
           with
           that
           eternal
           glory
           ,
           which
           is
           the
           purchase
           of
           Christs
           blood
           ,
           and
           the
           
             honorary
          
           recompense
           of
           God
           ,
           to
           all
           that
           in
           the
           way
           of
           well
           doing
           seek
           for
           honor
           and
           immortality
           ;
           to
           which
           the
           Lord
           bring
           you
           and
           all
           his
           Church
           ,
           for
           Jesus
           Christ
           his
           sake
           ,
           to
           whom
           with
           the
           Father
           and
           the
           blessed
           Spirit
           be
           all
           glory
           and
           honour
           now
           and
           ever
           ,
           
             Amen
             .
          
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A42490e-180
           
             
               May
               20.
               
            
             Anno
             
               630.
               
            
          
        
         
           Notes for div A42490e-2740
           
             Preface
             .
          
           
             The
             great
             and
             publique
             importance
             of
             this
             Parliament
             ,
          
           
             Prov.
             23.
             
             ●
             .
          
           
             2
             Chron.
             15.2
             .
          
           
             The
             way
             of
             our
             happiness
             .
          
           
             Iudg.
             9.7
             .
          
           
             Prov.
             28.9
             .
          
           
             2
             Kings
             7.8
             :
          
           
             Ier.
             5.25
             .
          
           
             Partition
             
          
           
             Matth.
             5.7
             .
          
           
             Psal.
             13.
             
          
           
             Phil.
             2.8
             .
          
           
             The
             demonstrator
             .
          
           
             1
             The
             occasion
             
          
           
             1
             Sam.
             15.13
             .
          
           
             Isa.
             58.3
             .
          
           
             Ezek.
             18
             15.
             
          
           
             〈◊〉
             .
             7.4
             .
          
           
             Ioh.
             1●
             1●
             .
             Psal.
             50.8
             .
             ●sa
             .
             ●6
             .
             3
             .
             Psal.
             51.17
             .
             1
             Sam.
             1●
             .
             22
             .
             Hos.
             6.6
             .
          
           
             2
             The
             credit
             and
             authority
             of
             the
             Demonstrator
             .
          
           
             Psal.
             94.10
             .
          
           
             Iob
             28.
             
          
           
             2
             Gen.
             the
             thing
             demonstrated
             .
          
           
             Matth.
             22.40
             .
          
           
             Ie●
             .
             7.9
             .
          
           
             1
             Ioh.
             4.20
             .
          
           
             Luk.
             10.25
             .
          
           
             Tit.
             2.11
             .
          
           
             1
             
               I●stice
               .
            
          
           
             
               Io●.
            
             18.38
             .
          
           
             
               Quest
               .
            
          
           
             
               Ans.
            
             What
             Iustice
             i●
             .
          
           
             Iustice
             in
             the
             fountain
             .
          
           
             Rom.
             2.
             
          
           
             Iustice
             in
             the
             c●stern
             .
          
           
             Iustice
             in
             the
             conduits
             .
          
           
             Iustice
             to
             God
             
          
           
             Mal.
             5.6
             .
          
           
             Selves
             ▪
             
          
           
             Others
             .
          
           
             Gen.
             4●
             .
             ●1
             .
          
           
             3
             Demand
             ,
             Mercy
             .
          
           
             Exod.
             34.
             
             ●
             .
          
           
             Psal.
             103.8
             .
          
           
             Psal.
             1
             6
             
          
           
             Mercy
             in
             God
             .
          
           
             In
             Man
             
          
           
             Prov.
             20.
             ●8
             .
          
           
             Lam.
             3.22
             .
          
           
             Matth.
             18.27
             .
          
           
             ●
             Sam.
             15.11
             .
          
           
             Mat●h
             .
             9.36
             .
             and
             14.14
             .
          
           
             Deut.
             29.11
             ,
             13
             
          
           
             Psal.
             130.3
             .
          
           
             Iames
             2.13
             .
          
           
             3.
             
             Humility
             .
             Luke
             17.10
             .
          
           
             1
             Cor.
             4.7
             .
          
           
             1
             Per.
             1.4
             .
          
           
             These
             three
             considered
             in
             their
             practicks
             
          
           
             The
             acts
             or
             exercises
             of
             three
             Vertues
             .
          
           
             1.
             
             To
             do
             Iustice
             .
          
           
             Rom.
             13.4
             .
          
           
             Luk.
             12.14
             .
          
           
             Deut.
             1.17
             .
          
           
             Exod.
             11.25
             .
             and
             23.3
             .
          
           
             Psal.
             106.
             
          
           
             Hosea●
             11.8
             .
          
           
             To
             love
             Mercy
             Isa.
             28.21
             .
          
           
             Mercy
             must
             be
             loved
             .
          
           
             Col.
             11.
             
          
           
             2
             Kings
             20.31
             
          
           
             3.
             
             To
             walk
             humbly
             with
             thy
             God
             .
          
           
             Psal.
             19.4
             ,
             5.
             and
             61.9
             .
          
           
             2
             Cor.
             11.12
             .
          
           
             Lev
             16.41
             .
          
           
             so
             whom
             this
             Demonstration
             and
             demand
             is
             made
             .
          
           
             Of
             Kings
             and
             S●●●●aign
             Magistrates
             .
          
           
             Ier.
             22.15
             ,
             16.
             
          
           
             Of
             Counsellors
             ,
             
               &c.
               
            
          
           
             Of
             Magistrates
             .
          
           
             Of
             Soldiers
             and
             men
             of
             might
             .
          
           
             Luk.
             3
             14.
             
          
           
             Of
             the
             most
             prosperous
             .
          
           
             O
             Ministersf
             of
             the
             Church
             
          
           
             Of
             the
             glosing
             Hypocrites
             .
          
           
             Of
             the
             whole
             Nation
             .
          
           
             4.
             
             The
             manner
             of
             Gods
             Demonstrating
             .
          
           
             Application
             or
             Vses
             .
          
           
             Iosh.
             7.13
             .
          
           
             Conclusion
             .