A sermon preached at White-Hall before the King and Queen on the 29th of April, 1691, being the fast-day by the Right Reverend Father in God, Gilbert Lord Bishop of Sarum. Burnet, Gilbert, 1643-1715. 1691 Approx. 43 KB of XML-encoded text transcribed from 20 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A30438 Wing B5896 ESTC R4095 13677484 ocm 13677484 101262 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A30438) Transcribed from: (Early English Books Online ; image set 101262) Images scanned from microfilm: (Early English books, 1641-1700 ; 839:13) A sermon preached at White-Hall before the King and Queen on the 29th of April, 1691, being the fast-day by the Right Reverend Father in God, Gilbert Lord Bishop of Sarum. Burnet, Gilbert, 1643-1715. [4], 32 p. Printed for Ric. Chiswell ..., London : 1691. Half title: The Bishop of Sarum's fast-sermon before the King and Queen, April 29, 1691. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Fast-day sermons. Great Britain -- History -- William and Mary, 1689-1702 -- Sermons. 2003-11 TCP Assigned for keying and markup 2003-11 Aptara Keyed and coded from ProQuest page images 2003-12 Mona Logarbo Sampled and proofread 2003-12 Mona Logarbo Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion PUBLISHED , By Their Majesties Special Command . A SERMON PREACHED at WHITE-HALL , Before the KING and QUEEN , On the 29 th of April , 1691. BEING THE FAST-DAY . By the Right Reverend Father in God , GILBERT , Lord Bishop of SARVM . LONDON : Printed for Ric. Chiswell , at the Rose and Crown in St. Paul's Church-Yard . MDCXCI . The Bishop of SARVM's FAST-SERMON BEFORE THE KING and QUEEN . APRIL 29. 1691. PSAL. xii . 1. Help , Lord , for the godly man ceaseth ; the faithful fail from among the children of men . THE unlooked-for Turns of David's Life afford us one of the most diversified and noblest Scenes of History ; From the lowest condition of following the Ewes great with young , which yet was the most Innocent , as well as perhaps the Happiest part of his life ; he was advanced to be the Glorious Champion and Deliverer of his Countrey ; he was raised to be the People's Favourite , as well as the King's Son-in-law : He had a secret Intail of the Crown setled on him by a Divine Appointment ; and saw the Affections of his Countrey concurring with the Prophet's Designation : He was by their indiscreet Applauses , set so far above Saul , as to give him just cause of Jealousie ; and he found , that Blessing and Success followed him in every thing that he went about . But a Reverse of Fortune quickly overtook him ; he was pursued by a violent and a jealous Tyrant ; forsaken by his Friends and informed against by Flatterers ; and at last forced to secure himself , by entertaining about him such a company as ran to him for Shelter and Protection ; who when they found themselves in grea● distress , were sometimes talking of Stoning him ▪ Only the Great and Generous Ionathan , who of all others was the most concerned to have destroyed him , gave upon this occasion , the perfectest Pattern of Heroick Friendship , and was ready even to sacrifice himself for him , whose Fortunes and Family could not rise , but upon the ruins of his own . In this cloudy Revolution of David's Affairs , it is probable that this Psalm was Penned , when all the Prospect that he once had , seemed to fail ; which obliged him to flye to the Divine Help , since he found neither Piety nor Truth left among men , to which he could trust . It was no faintness of heart , nor want of Courage , that brought him under this dejection of Mind : His heart was as the heart of a Lion ; yet he could expect little from a Body of men , that had neither Religion nor Virtue among them : It is true , they flattered him , and boasted perhaps both of their Zeal and Valour ; They spake vanity wit● flattering lips , and with a double heart did they speak prou● things ; boasting , perhaps , their mighty Performances and their great Services . Whatsoever they might do with their hands , they were sure , that with thei● tongues they would prevail : They were also liberal in their discourses , they thought their lips were their own , and they said , Who is lord over us ? For tho their persons might be under his Authority , they resolved their Tongues should be under no restraint : His Enemies were insolent and fierce , oppressing the poor and needy , adding the haughtiness of Scorn , to the cruelty of Malice : But the poor , while thus oppressed , sighed and cried to God , who as David believed , would at last arise , and set them at safety from 〈◊〉 that puffed at them ; and in conclusion , he was neither terrified with the strength of his Enemies , nor with the weakness of his own Party ; he trusted to the Promises of God , which he knew had not that allay of dross , that was in the words of men ; they were pure words , free from all mixture , exactly true ; ●●ke Silver after it has passed through the severest refinings ; and therefore since God had promised to ●aise him up to reign over his People , he was confident this would be performed ; and sure the Promise was made to him , and to his Posterity ; he was persuaded he should not only be preserved from that generation of his enemies , but that his Posterity should be preserved for ever . This he concludes with a dark Phrase , The wicked walk on every side , when the vilest men reexalted ; which is capable of this sense , That when David and his Followers , who were then under much scorn , should be exalted , according to the Promi● that God had made , this should so confound t●● wicked , that had both despis'd them and their hope that they should be struck with admiration and gi●diness upon it , like men that are staring at a strang● sight , and going round it , to view it on all sides . I now come to consider more closely my Tex● which is a Prayer of David's to God for Help , on th● ground , That there was little or no Religion or ●●●nesty left among men ; and that therefore he had n● reason to trust to them , or to expect a Blessing 〈◊〉 such Instruments ; on the contrary , he had all reaso● to expect heavy Judgments from God upon them and therefore he prayed to him for help . In speaking to this , I shall consider , 1. What is the Importance of the two characters here given , Godly and Faithful men . 2. The Reasons that he might then have , an● that we now have , to lament , That there are men of that Character to be found . 3. The sad Consequences that are justly to be apprehended to a Nation or Interest , that is under suc● a destitution of Religious and Honest Men. And 4 thly , The only Remedy to all this , which is an earnest Prayer to God for Help . Follow me in these things , with that closeness of Thought , and that fixt seriousness of Mind , which the Importance of the Matter , and the Solemnities of the Day do require . To return to the two Characters of Men in my Text. The word rendred Godly , in its strict signification imports a benign , gentle , and good-natured man ; but this has such a relation to Religion , and is such a disposition to it , that among the Iews this word was in common use extended to a man that was exact to all the duties of Religion , and strict in the performance of them . A Godly man is not one that places his Religion in many assumed practices , that look solemn perhaps , but in their own nature do not tend to make him better ; that are matters of mere Shew and Pomp , which do begin with Superstition , that is an over-doing and over-valuing indifferent things , and end in Hypocrisie , Faction , and ill-nature . A Godly man is not he that understands his Religion well , that can write , speak , and argue closely for it , and that can make both himself and others very angry about it , which is the true name for the greatest part of that which the world calls Zeal . In a word ; A Godly man is not he that is very regular in all outward Rules , and matters of Form , and that places his Religion in the exact performance of such a circle of things , which are the external acts of Religious Worship , and in which a man may go the round very punctnally , through a course of many years , and yet never deserve the Character of a Godly man. He that is truly the Godly man , is he that has an inward sense of a Supreme Power that is over him , that made and governs the world , and all things in it ; that is infinitely wise and good , and perfectly pure and holy ; that sees all things , and that will judg all men for every thing they do , at a great Tribunal , where there shall be no respect of persons ; where all men , even the greatest , shall be set on the level with the meanest ; and where every one shall give an account of himself to God , and shall receive according to what he hath done in this life . A Godly man is he on whose mind the sense of these things has so deeply seized , that he studies , above all things , to resemble that Being as much as he can , and to raise his nature to be as perfect , as wise , and as good , as he can make it ; he endeavours to govern all his Actions in a conformity to the Will and Laws of God ; he rejoices when he does those things that he knows are well pleasing to him ; and is much troubled , when the frailties of his Nature , and the force of Temptations , carry him to any thing that offends God. A Godly man is he that does so firmly believe , that God by his Providence warches over all things , that he does in all his ways resign himself up to his Will , and submits to every thing that comes to him from that hand : And in sum ; A Godly man is he that does always acknowledg God ; that rays to him for every good thing that he desires , and chiefly for the Inward Assistances of his Grace , to reform and purifie his Nature , and that blesses God for every good thing that he receives : When this Godly man prays to God either in private or publick , he does it with so serious a temper of Mind , and such a bent of thoughts , that he plainly perceives in himself , that what he does , is not the effect of habit or custom , but rises out of an apprehension of his own necessities , and of the Fulness and Goodness of God : This is the Character of him that is truly Godly ; who considers not Religion as an Engine to impose fears or hopes on the weaker part of mankind , as the most effectual way of governing them ; nor does amuse himself with Speculations or Disputes about it , as a notional and dry matter ; that does not consider it as the Cement of Parties , to form and advance low or base Interest , but considers it as a design to form in a man new Principles , out of which a new Nature may grow ; but such a nature as will make him the best , the amiablest , the usefullest , and the perfectest creature that he can possibly be in this life , and that puts him in a certain way to be vastly more pure and perfect in another state . This man directs all his Studies and Practices in Religion , to the advancing of these Principles within himself ; and he gives the world so lovely a view of his Religion , by what they see in him , that he does thereby promote it more effectually , than all the most Learned Disputers , or most Eloquent Persuaders can possibly do . And to advance this Character to the next Branch of it , A Godly man is certainly a Faithful man ; for he that has a true sense of Religion in him , knows that God is true , and that in him there is no Lye nor Deceit ; that he abhors the deceitful man , and will destroy him that speaks lies . His Religion , when it is true and unsophisticated , works him up to such a purity of Mind , that he always speaks the Truth as it is in his heart . His belief of the Eye of God that sees through him , to which all things are naked and opened , and that will bring every secret thing to Judgment , obliges him to a severity in the matters of Truth , that will shut out not only plain downright Lying and Falshood , but that will raise him above all little and disingenuous arts and practices , to such a pitch of Candor and Sincerity , that every man who has any concerns with him , will soon see what he is to trust to , or to depend on . A Faithful man is he that hates both Lies and Liars , and scorns those base and unworthy methods of Slander and Calumny ; he deceives no man ; he may and often ought to use decent and prudent Reserves ; but in what he says and professes , he is exact often to keep within the Truth , but never to go beyond it : He is true in his Actions , as well as in his words ; He is just in all the Commerce of Life , upright in all Dealings , punctual in performing Agreements and Promises , but slow in making many , because in these he may often forget ; but the World , that cannot know that to be true , will be apt to impute that failure rather to a want of Sincerity , than of Memory ; for when any thing is liable to two sorts of Judgments , the one mild , and the other severe ; the ill natured and false part of Mankind , which is always by much the greatest , will ever pass the worst Construction that can be made . A man that has either the sense of truth in himself , or the sense of the absolute necessity of it to all Human Societies , for maintaining the Commerce and Confidence of Mankind , will upon other Principles besides those that arise out of Religion , soon see the beauty of Truth , and find the Indispensible Obligations that lie on him to love , and to practise it : yet all these are but seeble Ties , in comparison with those that arise out of true Religion , which has a deeper and more certain operation for the belief of the Allseeing Eye of God , and of the Judgments to come ; are Restraints of another nature , than all those which arise out of other Considerations ; a Man may be true and faithful , I confess , tho he has not much Religion ; but he must be true and faithful if he has it : Besides that , a Religious Man will be always true and faithful ; whereas he that is not so , will be , perhaps , true in the ordinary and more obvious parts of his Life ; but when he thinks Art and Management a little necessary , and that he can avoid a discovery , he will dispense with all Obligations , and allow himself great Liberties . Here we have in two words the Character of such Men in whom Princes might well trust , and from whom they might expect a good Account of all their Affairs . A truly Godly , and a sincerely honest Man , is the Support of a Throne , and the Security of a State ; and as there is a secret Blessing about him watching over him , directing and prospering him in all his ways ; so there are Charms in him which attract the esteem and love of all that know him : They see in him a foundation of Confidence , and they look for every thing that is good from him When it goeth well with the Righteous , the City rejoiceth ; as well as when the Wicked perish there is shouting . Set in the same light with this , the best drawn Pictures of Hero's and Conquerors that are void of Religion and Vertue , who are the Plagues and Scourges of Mankind , and you will soon see how Ghastly and Deform they look , compared to those bright Characters with which the Godly and the Faithfull Men shine . I go next to a more Melancholly Subject , which is to be the second Part of my Discourse ; David's Complaint that the godly ceased , that the faithful failed from among the children of men . Upon this Subject we find another Psalm that lies very near this , which carries the matter much further . Not only godly men ceased , but the Ungodly grew to that pitch , as to say in their heart , that there was no God ; They were corrupt , they had done abominable works , there was none that did good ; by a Poetical Figure he represents God as looking down from Heaven , to see if there was any that did understand and seek after God. It is some comfort , to hope that even in a general Corruption , there are some Men in corners that have have kept their garments clean , and that stand in the Breach , and keep off God's Wrath from breaking in . Now these words shut out that secret reserve of hope ; for after God is represented as thus surveying that Nation , the account of the Enquiry is , They are all gone aside , they are altogether become filthy , there is none that doth good , no not one . Not only they did not call on God themselves , but they trod upon the Poor , and Oppressed them ; eating them up as one-eats bread ; They also reproached the Poor because they trusted in God , which is thus expressed ; You have shamed the counsel of the poor , because the Lord is his Refuge . I will go on further into David's Story , to examine upon what grounds it was , that he made the Complaint in my Text : He had the most reason to know it best , and was the most concerned at it . That Nation was God's chosen People , upon whom he had bestowed many signal Blessings ; They were the only Nation , then in the World , that was in Covenant with God ; they had past under much severe Discipline , for their many Revoltings from God ; They were often delivered up into the hands of their Enemies , and were as often upon their Repentance redeemed from them ; God raising up many Deliverers , by whom he wrought upon many Occasions a mighty Salvation for them : and very lately God had delivered them out of the hands of the Philistines , and had by a happy and well directed cast of a Sling , delivered them from the terrour of a mighty Champion , that according to the way of War in those times , was to be first fought with , that defied the Armies of Israel ; and was so formidable , that no man could be found that was thought an equal Match to him , till the Pen-man of this Psalm , being animated and assisted by God , did both undertake and succeed in it . The People of Israel had at this time none of the best Kings indeed ; but Ionathan was their Prince : Ionathan the Wonder and the Charm of all succeeding Ages : Ionathan , that shewed that true Friendship could live in a Court ; and that even the Jealousie and Rivalry of a Crown could neither interrupt nor cloud it . Ionathan the greatest of Men , because the best and noblest of Friends . Next Ionathan , in the Eye of the People , tho before him in the Divine Designation , was David , in whom there appeared even then the most Heroical Piety , and the most shining Vertues : tho afterwards the Prosperities of an Established Reign corrupted even these : So hard a thing it is for Piety and Vertue to maintain their Force in a flourishing Court : Yet at this time , and during the course of those Struglings , through which he past , he was the most extraordinary Example that any Age had produced ; his Skill in Government , and his Conduct in War , his Successes and Victories , gave him all the Reputation of which a great Prince was capable : But his Piety is even beyond wonder ; which appears in his turning himself upon all occasions to God , and in his composing the greatest Collection of Inspired Hymns that ever was made : in which the flights of raised Thoughts , and the tenderness of melting Devotions , have made a mixture , that has been the constantest and the pleasantest Entertainment of the Pious in all Ages . No part either of the Iewish Story , or of his own , and no accident of his Life , none of the depressions or elevations of his Fortune have scaped him ; but upon all these a Soul that was ever on the Wing , takes its flights towards Heaven , and in these he has left us the chief Helps of raising all that have come after him thither-ward ever since . That Nation that had so many Advantages , and such Helps , such Laws , and such Patterns , as it had much to answer for , so it had much to apprehend when it fell under so general a Corruption . And now I leave the History of that Nation to come and observe the present State of our own . Ah , tell it not in Gath ! where are the Godly and the Faithful Men ? are they all gone into the Generations of their Fathers ? or are they as invisible as the Seven thousand men were in Elijah's time ; who tho they had not bowed their Knee to Baal , yet were so hid , and so little known , that even the Prophet thought he was the only Man that was left that had not defiled himself with that Idolatry ? Are we without a Remnant ? Are there not Ten Righteous Men left , for whose sake God may be moved to spare and deliver us ? Is there not a Man among us according to Ieremy's Words ? Are all gone aside ? Is there none that doth good , no not one ? Where is the Piety and Devotion , the Zeal for Religion , and the Holiness becoming it , that was was once the Strength , as well as the Glory of this Nation ? Where is the Truth and Honesty , the common Morality and Probity that must be the Strength of every Nation ? Have these things all left us ? and have we only a Name , that we live , while we are truly dead ? We are now pretending to Fast and Pray ; and to humble and afflict our Souls before God ; but are any of us looking inward , and saying within our selves , What have we done ? are we those that have troubled our Israel ? It is a very easie Thought , which will give us no Pain at all , to accuse the Sins of the Nation in general , and more particularly the Sins of others : These we may be apt enough to aggravate both in our Thoughts and Discourses : for naturally all Men are partial to themselves , and sharp upon others . But then do we truly humble our selves before God , when we search our own Hearts and Ways , when we confess our own Sins , with all the grief of Heart and confusion of Face that belongs to us for them ; with the firmest Resolutions , and the most Solemn Vows of forsaking them . And that we may the better be directed to make a severe Enquiry , let us reflect a little on the Two Characters in my Text , and ask our own Hearts , which will answer us truly if the Question is right put , Whether are we of the small and despised number of those that are truly Godly and Faithful or not ? Have we a Sense of God dwelling much upon our Hearts ? Is his Fear much before our Eyes ? Does this Principle make us do or forbear many things , that we would not do or forbear without it ? Do we accustom our selves often to reflect on the Works and Ways of God ? Do we acknowledge his Providence , depend upon it , and in all things submit to it ? Do we often consider that he sees and observes all we do , and that he will call us to give an Account of it at the last Day ? Do we often pour out our Souls before him in earnest Prayer ? Are we so sensible of our Frailty and Misery , that we cry mightily to God for Mercy and Grace ? Do we often Implore the Assistances of his Holy Spirit , and bless him for all the good things that we receive at his Hands ? Do we often in our Prayers to him intercede for all Mankind ; and more particularly for the Church and Nation to which we do belong ? Do we in our secret Addresses to the Throne of Grace , make mention of those whom God in his merciful Providence has set over us ? Do we implore a Blessing upon their Persons and Government , upon their Counsels and Undertakings ? Do we upon these Solemn Days join our Secret Devotions with the Publick Offices ? and are we seriously affected with the State and the Dangers of our Religion ? Do we rejoice in the Publick Acts of Religious Worship ? Do we assist in them with our Hearts , as well as with our Persons ? Have we a Witness within us that can answer all these Questions ? or must not we , to deal truly with our selves , acknowledge that we are Strangers to them all ; and that tho Religion is a Name of so decent a sound , that we dare not directly attack it ; yet in our Hearts we wish there were no such thing in the World : we are weary of it , and if we cannot conveniently throw off the very Name and Appearances of it ; yet we take care to let all the World see , that in our Account it is no more than a Name . If then the much greater part of Mankind live as if there were no such thing as Religion in all their Thoughts , unless it be to abuse and profane it . If the whole course of their Lives shew , that they have said in their Hearts That there is no God ; then we have but too much Reason to cry out , Help , Lord , for the Godly man ceaseth . And alas there is but too much reason to add , and the faithful faileth from among the children of men : and that the whole Charge of the Prophet belongs too truly to us , that there is no mercy , no truth , nor knowledge of God in the land , while every Man is ready to cheat and deceive his Neighbour , to flatter him with the Shews and Professions ; and perhaps the Oaths and Protestations of Kindness ; while in his Heart he hates him , and endeavours to undermine him ; while Calumny and Slander are the most common Heads of Discourses ; while no trust can be given to what is said , and almost as little regard to what is sworn ; while it is one of the Arts of Conversation to affirm things which are known to be false , and to promise things which are not intended to be observed ; while all these things are so common among us , Where is that Truth in the inward Parts which God loves ? Where is the Probity and Fidelity that is practised among many Heathen Nations , with so Religious a Simplicity , that the very Name of Christianity is blasphemed among them ? When the Christians that go from us , and carry with them those Qualities that they had learned in these Parts , are for this very reason thought to have a false Religion , because they are so impudent in the practises of Falshood and Dissimulation . And while we reproach the Church of Rome with the Doctrines of Equivocation , as the Arts and Disguises of Falshood , the greater part among our selves practise these things in so bare-faced a manner , as if they were angry only at the dressing up and disguising of them , and resolved to practise a more honest Falshood , would avowedly practise that which the others teach us to do covertly . Ah , if according to the threatning , God would cut off all lying Lips , under what a desolation should our Cities and Countries , our Courts and Camps be quickly brought ; it would destroy us faster than Famines , Plagues , or Wars could do . And this leads me to the Third part of my Discourse ; which is to consider the dangerous and almost desperate State of a Nation , in which Godly and Faithful men do fail . It is dangerous by reason of the natural Effects that must needs follow on such a Corruption , besides the Judgments of God that it must draw down upon a Nation . Where Men are no more restrained by the Principles of Religion , they naturally give themselves up to their Pleasures or Interests : this makes them both feeble and effeminate , base and treacherous . When inward Restraints are taken off , Nature must break out , and undisciplined Appetites and Passions must work the Dissolution of Society and Government ; especially where Liberty is preserved , and Law bears sway . Absolute Governments may be restrained and maintained at the pleasure of a severe Prince : But a legal and free Government cannot stand long against an Inundation of Vice and Impiety . So that here Religion becomes Indispensably necessary , even for the Preservation of the Constitution : For how can Men live long together in any tolerable Order and Quiet , if neither the Fear of God , nor the Awe of Man restrains them . The censures of the Law fall only upon some enormous Crimes , but the corruption of Mens Morals and Principles , cannot be reached in a Government that is exactly legal . Therefore such a Constitution must either be fortified by Religion , otherwise it must turn feeble and fall into Decay , and in Fact we see that no free Government was over-run with Tyranny , till the Minds of the People , by the abuse of their Liberty , were corrupted with Sensuality . This blunts Industry , and raises the Expence beyond the income , which must quickly bring Ruin after it . The Expence of Vice must be supported with Extortion and Oppression , Corruption and Bribery . The ravenous Men of Pleasure , as they do little for the Publick , so they think they can never rob it enough . The Love of the Publick , and of ones Country , which is the Root of the most generous Actions , of which the Nature of Man is capable , sinks in a Man dissolved into Pleasure , or sold to Interest . A noble contempt of Life , which gives an Heroical Courage , that is the chief Instrument of the Preservation of a Nation , has no true Foundation but in Religion . Not to fear Death , in one that has reason to believe there is a black Immortality that comes after it , is Madness , and an unthinking Extravagance , and not a true and setled Courage . Whereas to him that has a good Conscience , that trusts in God and serves him , and that has reason to believe that he shall be for ever happy in another World , Death cannot be terrible , but may be thought on , and ventured on with an undaunted firmness of Mind . The want of Truth destroys all Confidence and Kindness among Men , without which Societies are but as Ropes of Sand. Men can neither trust a false Man , nor love him ; and what strength can there be in any Government , where there are no Foundations for these ? It would be too invidious to bring all these things , that have been said in general , nearer us ; and to observe how far they belong to us . Alas , the Matter is but too plain , and needs no enlargement . What pains has been taken among us , to laugh out of our Minds the sense both of Religion and Vertue ? These have long pass'd for things of the old World , that are now out of fashion . And it is but too visible , that the Heat which many shewed some time ago for preserving their Religion , flowed from any Principle rather than Affection to it , or Zeal for it ; since they do now shew so little concern for it , and live so little suitably to it . Ah , have we our Religion for no other end , but to be laugh'd at and despised by some , while it is made by others only matter of Passion and Faction ? Where are the most common Vertues of ordinary Heathens ? Are Honesty and Truth , Sobriety and Chastity , Mercy and Charity , Generosity and good Nature , only so many splendid Names of Qualities that are to be admired in the Men of former Ages , while they are despised in the present ? And what can we think of our selves , when that which is the Root and Spring of all other Political Vertues , the Love of our Country , and a Zeal for the Publick , is so visibly sacrificed to private Interests and Passions ? These things do as certainly dissolve the Strength of a Nation , as Palsies or Gouts do the Strength of a Body . But as so universal a Degeneracy does by its own Operation weaken a Nation , so it draws down heavy Judgments from Heaven upon it . Every Man's Indignation against faulty Persons , encreases in proportion to the Favours that have been shewed , but despised by the Offenders . The Judgments of God upon the Jewish Nation , and upon the Roman Empire , are things so generally known , that I presume it is not necessary to enlarge much upon them : The Instances of past-times are perhaps at too great a distance from us to affect us as they ought to do . But in our own Age , do not we see how God has arisen to shake the whole Earth terribly , and that his Judgments have been going round the whole Compass of Europe , while we , as if we had been the priviledged Corner of the World , have indeed heard of these things , and seen them at a distance , but have not yet felt them ? How many Protestant Churches have been plucked up by the Roots ? How terribly have many others been shattered and next to ruined ? What Scenes of Blood and Destruction , of Burning and Vastation , have the Netherlands , the Rhine , and Hungary , been now in a course of twenty Years , with very little interruption ? And not to go out of the Precincts of this Crown , What a Field of Blood , of Death and Desolation , has Ireland been , and alas still is ? And yet all this while none of these dreadful Things have broke in upon us . We do indeed feel them a little in our Purses ; but ah , how light is this Burden compared to that which others bear , whose Persons and Houses , their Estates and whole Stock , are every day exposed , not only to the Fury of their Enemies , but even to the Violences of those that ought to be their Friends ; for in all Wars it is but too common , that Countries suffer almost equally from both Sides . And if one should judg of that easy share of Taxes which we bear in so terrible a Convulsion of all Europe , by the Prodigality and Luxury , the Gaming , the Playhouses , and the other extravagant Expences that are still among us , one would conclude that Men are not much pinched , when there is so much left for Vanity and Pleasure . A moderate Frugality would do more than pay Taxes . And when Men grudg their Religion and their Country , the sacrificing that to it which they had better be without , tho that were not in the Case , it must be concluded that they have no great regard for either the one or the other . But while we see that God's Judgments are abroad in the Earth , why should we flatter our selves so far as to think that they should never come near us ? or rather on the other hand , why should we not conclude , that the seeming partiality of his Providence hitherto to us-ward , will be fully cleared by the severity of his Judgments , when he shall think fit to let them loose upon us ? For certainly , the longer they are delayed , they will fall the heavier at the last : If neither the Light we enjoy , nor the Deliverance that has been almost as miraculously , tho more slowly carried on and maintained amongst us , as it was at first given to us ; if neither the Miseries of others , nor our own extream Dangers ; if neither the great Instructions that are given us , nor the shining Examples that are set before us can reclaim us , but that we will still go on , and sin with a high hand , then what remains for us but to cry , Help Lord , for the godly Man ceaseth , the Faithful fail from among the Children of Men ? The more reason that we have to apprehend Judgments from God for our own Sins , we have still the more reason to redouble our most earnest Prayers to him , Help Lord : If God do not help us , for his own great Name's-sake , and for the sake of that small number of Intercessors that we hope are still among us , the cry of whose Prayers may be more effectual , than the loud Cries of the multitudes of Sinners ; we see before our Eyes , all that can be formidable to Men , who have any regard , either to their Souls or Bodies , to their Estates or their Posterity ; if God should now withdraw his Help , and abandon us , there is nothing that the most melancholy and afrighted Imagination can set before us , that can rise up to the Miseries that we shall most certainly fall under . That small but much-boasted Earnest of burning upon our Coast last Year , was the true Sample of what we may then look for : Wasting and Destruction must walk over the Land as a Flood sweeping all before it . And as we have no defended Cities , nor Passes to stop the Fury of a enraged Enemies , if they can but once break in upon us ; so the Interest they have to make this Nation a heap of Ruins , and the particular Rage with which their Spirits are whetted against us , and the Fury of their Priests , the Outragiousness of their Souldiery , and above all the Barbarity of the Counsels that direct them , give us the certainest grounds of apprehending utter Destruction . If they have used the Countries of their own Religion so as they have done , where there has been neither Faith kept , nor Mercy shewed ; then we may justly apply these words of our Saviour to our selves , If these things be done in the green Tree , what shall be done in the Dry ? If ever God for our Sins deliver us up to such a devouring Calamity , then these will be the only happy Men of the Nation , who are now thought the most impardonable ; for they will quickly fall Sacrifices to the Rage of their Enemies , and will not endure the lingring Torment of seeing and feeling the Miseries of their Country , in which all must perish at last ; for late Instances , but feeble Ones in comparison to those dismal things that are before us , if those black Days should come upon us , may have taught those unnatural Protestants and unnatural Englishmen , that would be at first insulting upon the Ruin of their Country , that they would be very soon looked on as the worst of Enemies , if they should afterwards pretend but to think of preserving the Religion and the Laws . This is but a small part of that dismal Catastrophe which we must look for , if God should deal with us as our Sins have deserved at his Hands . And are not all these powerful Arguments to press us to call on God mightily for his Help ? Can we look on tamely when so much is at Stake ? Can we be indifferent , when no less than the Destruction of our Country , the Loss of our Religion , and the Ruin of the whole Reformed Side all Europe over , is the Judgment which threatens us , if God is not appeased , and his Wrath turned away by a serious Repentance and a true Reformation , without which the utmost fervour of our Prayers is but the heat of Imagination , and can signify nothing ? The barbarous hatred which we lie under , from those who pretend to be of the same Religion with us , is somewhat extraordinary ; but the stupid and unconcerned Indifferency of those who are , or at least seem to be , with us , is yet in some respects more amazing , who perhaps look on all that is doing as if it were other Mens Work and not their own ; as if it were only done for the Establishing of the Throne of our Princes , and not for the Preservation and Happiness of the Nation ; and as if the Quarrel were personal and not national . We have Princes who shew us but too often how regardless they are of their own Persons , and how much they consider the Publick : and who can neither be kept from the Danger nor the Fatigue of Campagnes ; when , to the lasting Reproach of the Youth of the Nation , so many choose to loiter it away at Home in Luxury and Effeminacy , rather than go and learn how to defend their Country , and shew that they have the Zeal and Affection for their Religion , their King and their Country , which becomes their Blood , and the Rank that they hold in it . They deceive themselves , who think that the present Quarrel is any other than Religion and England . While then all is struck at , why are not all concerned , since every Man must bear his share in the Issue ? Shall those that go out in our Armies and Fields ; and with all dutiful Reverence be it said , shall his Majesty alone carry away the whole Honour of preserving and saving the Nation ? Have we who stay at Home no Ambition to share with them in it ? If we go on in our Sins , we are fighting against them behind them , while they have a powerful Enemy in Head : but if we are Fasting and Praying while they are Marching and Fighting , there will be in this a strong Reserve , and a mighty Supply sent to them . We have on our Side the justest Cause that ever any Nation engaged in : we have also on our Side the Sighs of many poor and needy Persons , who have been made miserable by the Treachery and Cruelty of our Enemies : So that according to the words of this Psalm , we may hope that for the Oppression and Sighing of the Poor and Needy , God will now arise and set him in safety from him that puffeth at him . The Cry of all that Innocent Blood that has been shed in a course of many Years unjust Wars , and cruel Persecution , does all stand of our Side . If then we join to these true Repentance and earnest Prayers , we may justly hope that they shall be heard , that God will arise , lift up his Strength , and come and save us . It will be but a very light part of the War , if we lay upon our selves an Obligation of offering up every day some Petitions to God with relation to it , if we raise our Fervor a little higher once a Week , and if we observe the monthly Fast with that solemn strictness which becomes so important an Occasion , this will upon the whole Matter bear a greater share in our Preservation than our prophane Libertines can understand . God is a hearer of Prayer , and this will be a continuance in it , and a watching thereunto ; according to the Apostle's Phrase , That our Prayers may go up before God as Incense , we must cleanse our Hearts , and wash our Hands : we must put away from us the evil of our ways , and entertain nothing within us , by which our Prayers may be hindred : for as the effectual fervent Prayers of the Righteous avail much , so the Prayers of the Wicked are Sin. If we regard Iniquity in our Hearts , God will not hear us , but both we and our Prayers shall be an Abomination to him . Let us then pray , and pray earnestly to God , that he may go forth with our Fleets and Armies ; and above all , that he may direct and bless , preserve and restore to us him that is the Light of our Eyes , and the Breath of our Nostrils , the only visible Support , not only of these Nations , but of Religion and Liberty in general : and that has hitherto been in so peculiar a manner the care of Heaven , that nothing but our Sins can make us doubt but that Angels will still encamp about him , and watch over him . Let us also pray , that the Partner of his Crown and Throne may have the same gracious Protection hovering over Her , enlightning and prospering all her Counsels ; and that this present Separation that our common Preservation makes necessary , may be of a short continuance , and have a glorious Conclusion ; that this our Fast may end in Days of Joy and Thanksgiving , that we may be quiet and safe at Home , and his Majesty glorious and victorious Abroad ; that instead of Wars , and Rumours of Wars , which do so often endanger that Life , which is the best part of ours , we may see those desirable and happy Days , in which according to the prophetick Phrase , The Wolf shall dwell with the Lamb , and the Leopard shall lie down with the Kid ; and the Calf and the young Lion shall lie down together , and a little Child shall lead them . That so our Princes being no more distracted with the more pressing and necessary Care of our Preservation , may be able to attend more entirely to that which they do so earnestly desire , the raising up the true Lustre of this Church and State , by reviving all those Vertues which were the Ancient Glories of this Nation ; and reforming all those Abuses and Disorders which the Luxury of latter Times have let in among us . May They live and prosper , and may every Year be a new Scene of Glory to Them , an Encrease of Triumph , and a Progress of Victory , and let all the People say , Amen . FINIS . Notes, typically marginal, from the original text Notes for div A30438-e260 Psal. 5. 6. Psal. 15. 2. Eccle. 12. 14. Prov. 11. ●0 . Psal. 14. Hosca 4. 1. Isa. 11. 6.