A sermon preached before the general and officers in the King's chappel at Portsmouth on Sunday July 24, 1692 : being the day before they embarqu'd for the descent upon France / by William Gallaway. Gallaway, William, fl. 1692-1697. 1692 Approx. 39 KB of XML-encoded text transcribed from 19 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A41956 Wing G179 ESTC R26740 09527703 ocm 09527703 43515 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A41956) Transcribed from: (Early English Books Online ; image set 43515) Images scanned from microfilm: (Early English books, 1641-1700 ; 1331:31) A sermon preached before the general and officers in the King's chappel at Portsmouth on Sunday July 24, 1692 : being the day before they embarqu'd for the descent upon France / by William Gallaway. Gallaway, William, fl. 1692-1697. 34, [2] p. Printed for Rich. Baldwin, London : 1692. "Printed at the request of the officers." Running title: A sermon preached at Portsmouth July 24, 1692. Half title: Mr. Gallaway's sermon before the general and officers at Portsmouth, July 24 1692. Reproduction of original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Great Britain -- History -- 1689-1714 -- Sermons. 2007-01 TCP Assigned for keying and markup 2007-01 Apex CoVantage Keyed and coded from ProQuest page images 2007-04 John Latta Sampled and proofread 2007-04 John Latta Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A SERMON Preached before the GENERAL AND OFFICERS , In the KING's Chappel at Portsmouth ; On SUNDAY , July 24. 1692. Being the Day before they Embarqu'd for the Descent upon FRANCE . By WILLIAM GALLAWAY , A. M. Chaplain to Their Majesties Sea-Train of Artillery . Printed at the Request of the OFFICERS . LONDON : Printed for Rich. Baldwin , near the Oxford-Arms in Warwick-Lane . MDCXCII . Mr. GALLAWAY's SERMON Before the GENERAL AND OFFICERS At Portsmouth , July 24. 1692. DEUT. XX. 3 , 4. Let not your hearts faint , fear not , and do not tremble , neither be ye terrified because of them . For the Lord your God is he that goeth with you , to fight for you against your enemies , to save you . WHEN I considered the Circumstances of the approaching time , in which some Grand Enterprize was to be put in execution , and the Persons to whom this Discourse was to be more particularly Address'd , who are to share no inconsiderable part in it ; I could not think of any more proper or seasonable , than that which I have chosen as the subject of my present Discourse : A Subject of that Importance , that it requires both your devout Attention , and serious Consideration ; especially of those who are more immediately concerned in it ; and a Subject too , which from Moses's Precept to the Priests , appears in some measure a Duty incumbent on me to treat on : Thus the Exhortation begins , verse 1. When thou goest out to battel against thine ▪ enemies , and seest horses , and charets , and a people more than thou , be not afraid of them : For the Lord thy God is with thee , which brought thee up out of the land of Egypt . And then 't is added in the next verse , And it shall be when ye are come nigh unto the battel , that the Priest shall approach and speak unto the people , and shall say unto them , Hear , O Israel , you approach this day unto battel against your enemies , Let not your hearts faint , fear not , and do not tremble ; neither be ye terrified because of them . For the Lord your God is he that goeth with you , to fight for you against your enemies , to save you . The Prophet Moses foreseeing the great Consternation the Israelites would be subject to , by reason of the dreadful apprehensions that should possess them , occasioned by the mighty Power , and boasting Insults of their Enemies , directs the Priests to animate and encourage them against these terrors in the day of battel ; and for this end and purpose prescribes such a method in the words of my Text , as in all probability might raise their spirits above those threatning dangers ; which Words are a Dehortation from Fear or Pusilanimity , described in all its kinds and degrees : Let not your hearts faint , fear not , and do not tremble , neither be ye terrified because of them : Which Dehortation is founded on this infallible Antidote against Fear , or the most convincing Reason to expel it , in the Words immediately following : For the Lord your God is he that goeth with you , to fight for you against your enemies , to save you . Tho the Enemies of Israel appeared in all respects terrible , and in a manner invincible , by reason of their Strength and Numbers , yet allowing there was one mightier than they , so long as the Lord of Hosts was their God , since they might assure themselves , that he would not only accompany and assist them against their Enemies , but protect and shelter them under the shield of his Power , they were to behave themselves like men , and in the most extreme dangers banish all Fear , in a full assurance of Victory and Success . The Promises made by God to Abraham and his Seed , That they should be a Numerous People ; that they should be rescued and delivered from their Egyptian Bondage ; that they should discomfit and destroy the mighty Hosts of their Enemies , and enjoy a Land flowing with Milk and Honey , that is , full of all manner of Plenty , was in every Circumstance fulfilled and compleated . The Miracles that were wrought for the people of Israel at sundry times , and divers places , sufficiently testifie , that they were under the peculiar Care and Protection of the Almighty ; as the Judgments that fell on their Adversaries , declared them to be under his Displeasure . Whilst they were journeying in the Wilderness towards the Land of Promise , they had a Cloud that led them by day , and a Pillar of Fire to direct them in their way by night : They had Manna , the Food of Angels , showered on them for Bread ; and Quails for Flesh , to satisfie their Hunger ; and the Rocks gushed forth Water to quench their Thirsts : As to the Success that always attended their Arms , Joshua declares ( when he cautions them neither to serve nor bow down to the false Gods of their Enemies ) this as a reason , Joshua 23. 9 , 10. For the Lord hath driven out from before you great nations and strong ; but as for you , no man hath been able to stand before you unto this day . One man of you shall chase a thousand ; for the Lord your God , he it is that fighteth for you , as he hath promised you . But on the other side , as for their Enemies , when they had imagined craftily , taken secret counsel , and said , Come , and let us root them out , that they be no more a people , and that the name of Israel may be no more in remembrance : when they were grown so insolent as to boast their own strength , and despise their Adversaries as weak ; when they spoke disdainfully , and blasphemed the Name of the Holy One of Israel ; then it was that the mightiest of them were slain ; then it was that the destroying Plagues were inflicted on them . Thus Moses represents Pharaoh proudly boasting in the 15th Chapter of Exodus , and the 9th Verse , I will pursue , I will overtake , I will divide the spoil ; my lust shall be satisfied upon them ; I will draw my sword , my hand shall destroy them . The Children of Israel at the sight of Pharaoh and his Host marching after them , were sore afraid , and began to expostulate with Moses , saying , Because there were no graves in Egypt , hast thou taken us away to die in the wilderness ? Wherefore hast thou dealt thus with us , to carry us forth out of Egypt ? And Moses said unto the People , Fear ye not , stand still , and see the salvation of the Lord , which he will shew to you to day : For the Egyptians whom ye have seen to day , ye shall see them again no more for ever . All which was soon verified in the event . For the children of Israel went into the midst of the Sea upon the dry ground , and the waters were a wall unto them on the right hand , and on the left . But when their Enemies pursued them , the waters returned , and covered the charets , and the horsemen , and all the hosts of Pharaoh that came into the Sea after them : there remained not so much as one of them . Having thus far briefly shewed how the words of my Text have been fulfilled in relation to the Israelites , in those visible Assistances and signal Deliverances wrought for them by the Arm of the Almighty ; and reflecting of what force the successful Consequences were , to embolden and inspirit them against their Enemies , upon the undoubted Consideration , that God was on their side . I shall now proceed to apply this Dehortation to you all ; Vigour and Cheerfulness being as necessary in the Promoters of any Design , as well as in those who are to put it in execution . Every man who loves his Country , his Religion , his Liberty , and who doth not espouse a French Interest ; that is , every honest Englishman , and those engaged in our Interests , being like to share either in the Miscarriages or Success . And now would to God I could address my self to you with the same assurance of prevailing ( as the Priests of Levi did to the Israelites ; ) and tho it would look like too much presumption in me to declare any thing absolutely and positively ; yet I will endeavour , and I am sure I may adventure to offer such Reasons to your Consideration , as may raise your Hopes , expel all Fears , and strengthen your Faith , that ye may stedfastly believe that the Almighty goeth with you , to fight for you , and to save you . Therefore , Let not your hearts faint , fear not , and do not tremble , neitheir be ye terrified because of them — Fear is properly distinguished into two sorts or kinds , Fear , and fearfulness ; the former , The Affection or Passion of Fear , as it is opposed to Hope . 'T is a Diffidence or Despondency , tamely yielding to , or timorously flying from an approaching evil ; it hath its different symptoms and degrees according to the Object or Subject-matter it is concerned in . The latter , which I call fearfulness , is a Vice , as it is a defect , or want of Fortitude ; It renders men either unwilling to undergo any hardships , or to expose themselves to Hazards and Danger , and causes them to shrink from , and avoid what is the duty of a valiant man to perform ; this , as well as the other , hath its effects and degrees , both kinds being comprehended in the sense of my Text , exprest by Faintheartedness , visible by its external or outward Symptoms , such as a palpitation or beating of Heart , trembling of the Joints , paleness of the Face , and hesitation of the Tongue , arising by degrees to a Pannick or Punick Fear , when men are over and above terrified by some approaching Danger . For as the Israelites were to contend with the mighty Hosts of the dreadful Enemies , the Race of Anak , Gigantick men , arm'd with the most formidable Weapons ; so Moses directed the Priests to encourage and animate them against those frightful Apprehensions they had entertain'd of them : And though they were unequal , both in respect of their numbers , stature and strength , yet this one convincing Motive or Reason , that the Lord would be on their side , was sufficient to support their fainting Hearts , and raise them to such a degree of assurance , as was of force to inspirit their benum'd Bodies , and expel all the damping Fears and Terrors they might be possess'd with . But to return . As there is a Vicious , so there is a Virtuous and Religious Fear too ; mention'd by Solomon in these words , The fear of the Lord is the beginning of wisdom , that is , an awful dread of God , when we have a reverence for his Name and Word . And here I cannot but reflect on those who are guilty of blaspheming the Holy and tremendous Name of God in their common Discourse ; if any such there should be here , to them , I am sure , I might have spared this Dehortation from fear , for certainly those who do not fear , who dare provoke the Anger and Detestation of the Almighty by their Imprecations , and foolish Oaths , cannot fear the weak weak Efforts of mortal men ; can any man be more daring than he who calls upon God for Damnation ? Certainly Death in all its frightful Shapes cannot be terrible to him , who slights and despises the imminent Danger of Eternal Flames and Everlasting Torments : And as the fear to offend God , by disobeying his Commands , is the beginning of Wisdom ( that Wisdom which , as the Apostle saith , will make us wise unto salvation ) ; so also the fear of God is the beginning of Fortitude ; 't is that which lays the sure foundation of Courage ; For 't is almost impossible , that he that doth not fear God , should be fearless of Man : There may be other Motives indeed which may oblige a man not to misbehave himself , or play the Coward , such as Honour , Duty , and Interest , but these are accidental , and from without : But on the other side , if he fears God , his Courage is rais'd from a nobler Principle , Dangers become insignificant , Death hath lost its Terrors , because his passage out of this Life is but to a better , and he hath a hopeful prospect of future Rewards : So that if we take care to secure an Interest in the next World , I presume the way thither will prove far easier , by a Sword , or Bullet , than by the lingring Deaths of the Gout ; or Stone , or by the acute Disease of a burning and raging Fever . And now give me leave to enquire into the nature and causes of Fearfulness , and shew how little reason any man hath to fear , who is engaged in this Honourable undertaking . 'T is an infirmity incident to the nature of Man , to fear , so long as we are clothed with corruptible flesh , we are and shall be subject to passions ( the Stoicks indeed with insensibility enough maintained the contrary , but their Opinions have been sufficiently derided and exploded ) yet the strength of natural courage in some men , hath made the same difficulties easily superable by them , which others have trembled at . Use and Custom ( which is a second and more powerful nature ) makes men gain so full a mastery over fear , that they willingly undertake and easily perform the most dangerous enterprizes . So that when I reflect , that many of you here have been well acquainted , and long accustom'd to hazards , and have conquer'd them with bravery and resolution , I may easily affirm , that no danger can shake that rooted habit of courage you are masters of : And I dare also be confident , that those who have had little or no experience , animated by your examples , will attempt to equal , if not out do , the pattern you shall set them . It may not perhaps be an unjust or improbable conjecture to think , that there are some degenerated , false-hearted as well as faint-hearted men , among us , who call themselves English-men and Protestants ( as there were Israelites of old , who frighted their Companions with the stature and strength of the Anakims ) there are I fear too many bribed and unthinking men , who industriously make it their business to discourage us . by lessening our actions , magnifying and aggrandizing the conduct and courage of our enemies . It must be confest , that we have to do with powerful and subtle Enemies , and 't would be imprudent as well as unsafe to undervalue and despise them , yet at the same time , 't is true , that we are upon equal terms with them in every respect , and 't will be no great concession to allow them preference , in unworthy corruptions and ignoble treacheries . Besides , we will grant them to be men of Courage , because mean Adversaries give no Honour to the success of their Competitors , and those Atcheivments are most glorious , when the enterprizes meet with opposition and difficulties . But we are not altogether strangers to their methods , when they would pass treachery upon us for bravery , and it is not long since they have undeceiv'd us as to their bribed Character , and have visibly verified , what Historians have always recorded of them , That at their first onset they were more than Men , at the second less then Women . We have less reason , I hope , to fear them , and they more to fear us , and I question not , but they will find that we are not wholly degenerated , and tho' all methods have been formerly used to make us dissolute , and so consequently effeminate , yet still the same Seeds of Virtue and Courage remain in us undestroyed , and the present example of an Heroick and Gallant King will make them shoot up and flourish , and excite us to imitate what even our Forefathers acted in the Reigns of Edward the 3d. and Henry the 5th . that the French may experimentally find , that we have neither forgot to attempt and perhaps succeed too . Besides , 't is Liberry and Freedom that for the most part makes men valiant and couragious , when on the contrary , cowardice is the natural Product and Off-spring of Slavery . Those who are kept under and trampled on , can hardly aspire to noble and brave attempts . For which reason in an Air and Government , so well temper'd as ours , where neither extream heat or cold is predominant , where neither arbitrary Power nor an ungovernable Liberty prevails , we may reasonably suppose the Hearts and Spirits of those Subjects will be sprightly and bold , agreeable to their Constitution and Climate . Nor is this consideration improper to encourage you , since your enemies are absolute Slaves . Nor is it probable , they will fight heartily , who have nothing to defend they can properly call their own , and I presume 't will appear evident upon Trial , that when men are Slaves to a barbarous Tyrant , they will be so too , to fear and baseness of Spirit . Again , The design it self , barely considered , is enough to raise the most dejected spirit into courage ; but when reflected on in all its glorious Circumstances and advantageous Consequences , then it hath force enough to transport us beyond the bounds , even of prudential Fortitude , to attack an insulting enemy at his own door , to endeavour something extraordinary to resettle our Friends and Allies into their own possessions unjustly seiz'd and detain'd from them , to be the generous instruments of so great and so much good to all Mankind , at least all Europe , in attempting to lower the grandeur of that Pharaoh-like and swelling Tyrant , to redeem and retreive the Interest and Honour of our own Nation , which is in a manner lost , to be the Arbitrators of the Peace of Europe , and to have it in our power to hold the Ballance so equal , that none shall over-run or oppress his Neighbour , which is in effect , to give Laws to all other Princes , certainly this must give such an edge to the attempt as must make those who are actors in it even out do themselves . It was bravely said of Caesar to the affrighted Marriners who almost despair'd of safety in a violent Storm , Be of good cheer , ye carry Caesar with his Fortune ; thus ye go with Caesars Fortune too , ye fight under his Banner who was always a stranger to fear , yet well acquainted with never avoided dangers . His commands are weighed with Judgment , and his Counsels with caution and circumspection , his designs because laid with wisdom and prosecuted with resolution , have seldom prov'd abortive or fail'd of success . If he hath been disappointed at one time , he hath succeeded at another with interest , and made amends for the loss , with a double advantage . He never imprudently trusted in the uncertain arm of flesh , or vainly and proudly boasted his Victories as owing to his own strength or conduct , but always with a religious deference , gave the whole Honour and Glory to the Lord of Hosts , strong and mighty in Battle ; therefore I cannot , for my own part , but believe , that God , will , in his own due time , Crown his Endeavours and Designs with Glory and Success , and cloth his enemies , whether Foreign or Domestick , with shame and confusion of face . I could not but offer this weighty Consideration as a forcible Motive , amongst many others , to perswade you to Embarque in this Expedition ( whatsoever it is or wheresoever intended ) with vigour and courage , since 't is in his service , and in obedience to his commands , who hitherto hath been , and I trust in God , will still continue , a Favourite of Heaven . 'T is hardly possible to enumerate or foresee the invaluable advantages we may reap , by an undaunted prosecution of the Expedition ; how far 't will tend to procure an uninterrupted tranquility at home , under the happy Government we now enjoy , how much 't will secure and enlarge our Trade and Commerce abroad , and make us both a terror to our enemies , and the admiration and envy even of our Confederates and Allies . Reflect but on these Considerations , for they speak an Exhortation . For my part , I must declare , I am so fully perswaded of your forwardness , that could I be guilty of a thought , that look'd like a mistrust of any mans zeal amongst you to promote and pursue this noble enterprize , the next words should be an Apology for it . Having thus far observ'd , and laid before you these obvious reasons to expel all the least degrees of fear . I proceed now to offer some few Considerations to perswade you , that in all probability God will go with you , to fight for you and to save you . The works of Providence are framed in the depth of God's Wisdom . His Counsells are steady and immutable . He who shall look slightly on the different position of the Wheels of a Clock , at the first sight perhaps they will appear confusedly mixt among each other , yet by the skill and judgment of the Artificer , every the least part is so order'd , that the motion is both just and regular , and answers the end for which it was at first design'd . So let a man cast his eyes round , view , and reflect on the affairs of this World , what a confusion of interests there seems to be amongst men ? what alterations in Kingdoms ? what Revolutions of things ? one Country destroyed and lost , another regain'd ? one interest prevailing , another sinking ; to our shallow apprehensions , the whole Scene of Affairs appears full of giddy and unsteady Chance ; yet notwithstanding in this seeming discord of jarring of things , the All-wise God makes them all Harmonious , and composed , and serve the purposes and designs he intended to bring to pass . He beholds at once , things past , present , and to come , they must obey his unbounded Will , because his Power is Almighty . Through the past favours and influences of his Providence we have already experimented , abundantly testifie , that God hath taken our Cause into his own hand and management ; He hath visibly espoused our interest and will support it , if our ingratitude and sins do not force him from it . He who hath commanded the Winds and the Waves to conduct our Joshua ( as great a Deliver to us as the former to the Children of Israel ) through the perils and dangers of the roaring and foaming Waves , to rescue us from Popery and Slavery , ( a Bondage , which would have equal'd that of Egypt ) He who hath wonderfully preserv'd the Person of our King , expos'd to the most apparent dangers both by Sea and Land , that God who hath rais'd the Spirits and Courage of our Officers and Souldiers to attempt the greatest and almost insuperable difficulties , and hath given them success and victory in the total reduction of Ireland . He who hath united the divided interests of the Confederates , that their Counsels and Armies are cemented into one common Obligation to secure and assist each other , notwithstanding all the powerful and tempting Artifices that have been cunningly devised to break it . At the same time , that we do not own these providential Dispensations and Deliverances , we must commence Atheists . What shall I say more , that God , who hath discover'd and defeated the late unnatural and ungrateful designs of those , who would have expos'd us to the power of the most barbarous and mercyless enemy , who would have betray'd us to irrecoverable misery and slavery , to have been dragoon'd out of our Estates and Religion , who would have subjected us to all the insolencies and indignities that could have been inflicted on us , though at the same time , the encouragers and promoters of the exquisite mischeifs , notwithstanding their conceited , but deluded fancies , would have been liable to this unavoidable dilemma , if they had succeeded , they must have been Slaves to France , or if they miscarried , mark'd with the disgrace and infamy of being betrayers of their native Country . But as a Crown to all , they , who will not willfully shut their eyes , against those visible Providences which attended and procur'd success to our Fleet , must own and must confess , that God was on our side and fought for us , to have winds continue contrary when our enemies had a prospect of compassing their designs against us , which at the same time favour'd us , by giving a timely and seasonable opportunity to joyn our divided Fleets , and then to have another wind to drive them upon us , when the advantage was on our side , to destroy so many of our enemies Ships and not suffer the loss of one , seems strange even to us now , and will hardly be believ'd by future ages . If all that I have proposed to your considerations , all this train of past Providences are not sufficient to establish and confirm a relying Faith in you , to believe that God will accompany you with his guiding assistance and mighty power , all other Demonstrations will prove ineffectual , and nothing will provoke his displeasure more then this in considerate sin of infidelity and distrust . Again , God is just and righteous in all his dealings towards the Children of Men , he will deliver the oppressed and punish the Oppressor , but we must wait his appointed , because the most seasonable time ; therefore let us not be impatient and think it long when we have all the most cogent reasons to believe it sure and certain . God hath chained and limited the power of the Devil : He hath set bounds to the wide and masterless Ocean , and when his infinite Wisdom shall judge it best , he can humble the Pride , and will stop the Progress of the most insolent and threatning Tyrant : And as all Empires and Kingdoms have had their growth and decay by steps and degrees , so the common enemy hath lately receiv'd a wound in his vital part , which I hope , and I believe , will be a certain fore-runner of his unpitied Fall. 'T is usual for men who unjustly grasp at all to lose all : And God many times suffers Tyrants to raise themselves to the highest pitch of grandeur , that their fall may be greater and more remarkable . And now , I cannot but mention the design of the Spanish Invasion against our Country and Religion , with their vainly boasted invincible Armado , which by the blessing of the Almighty upon our Forces at that time , not only came to nothing , and prov'd an infatuated bravado , but that defeat gave so deep a wound to that Kingdom , that all the healing Gold and Silver of the Indies since that time hath prov'd insufficient for its recovery or cure : so that they , who at that time aspired to a Western Monarchy , have ever since , ( caused by that fatal overthrow , ) been utterly unable to secure their own Territories : Nor is it in the least improbable , but that the designs of the second Western Monarch may be blasted , and that he may share the same fate with his aspiring Predecessor , having already receiv'd a wound too , in his most sensible and mortifying part . For which reason amongst those many others I have enumerated , let not your hearts faint , fear not and do not tremble , neither be ye terrified because of them ; For the Lord your God is that goeth with you , to fight for you against your enemies , to save you . To Conclude the whole , As it is our indispensible duty to reflect , and gratefully own all those undeserv'd Mercies and Blessings we have from time to time receiv'd from the inexhaustible Fountain of Love and Bounty , so let us return our best Thanks to God , which cannot be better acknowledged and performed , than by a true and sincere obedience to his Commands , let us adorn the Religion we profess , ( and which God alone hath preserv'd , ) with our unspotted Conversations and Lives visibly Reform'd and Christian ; let us be Zealous to carry on and pursue with our utmost vigour the great Work , which by a train of Providences God Almighty seems to have design'd , that so in some measure we may engage his particular protection and favour , and say with David in the 9th Psalm , God is our strength , in whom we will put our trust . How often have we been surrounded with fears and dangers ? How often have we almost despair'd of those Blessings which we now enjoy ? God hath most undeniably manifested himself our Protector , Rescuer and Preserver . If past Mercies and Deliverances will not be of force to perswade you to an hearty and sincere repentance and amendment of your Lives , 't will be in vain for me to offer any reasons or arguments to shake off and lay aside your provoking Sins . When men unfeignedly repent , God will repent him of the Judgments he hath purposed to bring upon them , and avert them . So that if we still continue obstinate and unreform'd in our Lives the fault only lies at our own doors , and we justly suffer what we have foolishly and wilfully deserv'd . Repentance is ingeniously call'd by one of the Fathers , Vltima tabula post naufragium , the last Plank , after a Shipwrack , if we do not lay hold and make use of it to save our selves , we must sink into the bottomless Pit. 'T is now offer'd to you , 't is now in your choice to lay hold on the long-suffering of God ; he will speak Peace and Pardon , if you will quit your Sins . I will only add , that we implore the Divine , Protection in all our dangers , and assistance in all our endeavours , let our Prayers be made to God with the qualifications necessary to make them prevalent , which are , by a true repentance of our sins , a settled and relying Faith , an humble resignation to the disposal of his Divine Will. Let us readily concur , and vigorously co-operate with his Providence in order to our Temporal Preservation , as with his Grace for our Eternal Salvation . And last of all , let us give God all the Glory for his past invaluable mercies , and pray that he will preserve the Persons , and prosper the Attempts of our gracious Sovereigns , who seem to be the Instrument chosen to accomplish and perfect his Will against the common Enemy and Oppressor , and whose past successes give a promising earnest ( if not prevented by our ungrateful sins ) of future and more considerable Atcheivments . And now O Lord God of Hosts do thou go out with our Armies , do thou protect and defend us , and though we cannot but acknowledge our selves unworthy and undeserving of those mercies thou hast from time to time heaped on a wicked and ungrateful Generation , yet O Lord let not thy hand be shortned towards us ; but let all the World see and know that thou alone art our Saviour and mighty Deliverer , and give us once more , by our success , in this enterprize , an opportunity of praising and magnifying thy holy and great Name , not only with our lips but in our lives , through Jesus Christ our Lord , to whom with thee and the Holy Ghost be all Honour and Glory both now and for evermore . Amen . FINIS . A Catalogue of Books to be Sold by Richard Baldwin , near the Oxford-Arms in Warwick-Lane . STate Tracts : Being a farther Collection of several Choice Treatises relating to the Government . From the Year 1660. to 1689. Now Published in a Body , to shew the Necessity , and clear the Legality of the Late Revolution , and our present Happy Settlement , under the Auspicious Reign of Their Majesties King William and Queen Mary . A True Relation of the Cruelties and Barbarities of the French upon the English Prisoners of War ; being a Journal of their Travels from Dinant in Britany , to Thoulon in Provence , and back again . With a Description of the Scituation and Fortifications of all the Eminent Towns upon the Road , and their Distance . Of their Prisons and Hospitals , and the number of Men that died under their Cruelty : With the Names of many of them , and the Places of their Death and Burial , &c. The Speech of the Right Honourable Thomas Earl of Stamford , Lord Gray of Grooby , &c. at the General Quarter-Sessions held for the County of Leicester , at Michaelmas 1691. His Lordship being made Custos Ro●●lorum for the said County by the late Lord Commissioners of the Great Seal . A Project of a Descent upon France . By a Person of Quality . A New , Plain , Short , and Compleat French and English Grammar ; whereby the Learner may attain in few Months to Speak and Write French Correctly , as they do now in the Court of France , and wherein all that is Dark , Superfluous , and Deficient in other Grammars , is Plain , Short , and Methodically supplied . Also very useful to Strangers , that are desirous to learn the English Tongue ; For whose sake is added a Short , but very exact English Grammar . The Second Edition . By Peter Berault . Truth brought to Light : Or , The History of the First 14 Years of King James the I. In Four Parts . I. The Happy State of England at His Majesty's Entrance ; The Corruption of it afterwards . With the Rise of particular Favourites , and the Divisions between This and other States abroad . II. The Divorce betwixt the Lady Frances Howard and Robert Earl of Essex , before the King's Delegates , authorized under the King 's Broad Seal . As also the Arraignment of Sir Jervis Yelvis , Lieutenant of the Tower , &c. about the murther of Sir Thomas Overbury , with all Proceedings thereupon , and the King 's gracious Pardon and Favour to the Countess . III. A Declaration of His Majesty's Revenue since he came to the Crown of England ; with the Annual Issues , Gifts , Pensions , and Extraordinary Disbursments . IV. The Commissions and Warrants for the burning of two Hereticks , newly revived , with two Pardons , one for Theophilus Higgons , the other for Sir Eustace Hart. A Faithful Account of the Renewed Persecution of the Churches of Lower Aquitain in France , in the Year 1692. To which is prefixed , A Parallel between the Ancient and New Persecutors ; or the Protraiture of Lewis XIV . in some of his Cruelties and Barbarities . With some Reflections upon the unreasonable Fondness of a certain Party amongst us , for the French King. Europe ' s Chains Broke ; Or , A Sure and Speedy Project to Rescue Her from the present Usurpations of the Tyrant of France . Bibliotheca Politica : Or a Discourse by way of Dialogue ; Whether Absolute Non Resistances of the Supream Powers be enjoyned by the Doctrine of the Gospel , and was the Ancient Practice of the Primitive Church , and the constant Doctrine of our Reformed Church of England . Collected out of the most Approved Authors ▪ both Ancient and Modern . Dialogue the Fourth . Printed for R. Baldwin in Warwick-Lane , near the Oxford Arms ; where also may be had the First , Second and Third Dialogues . Vtrum Horum : Or , God's Ways of disposing Kingdoms : And Some Clergy Mens Ways of disposing of Them. The Devout Christian's Preparation for holy Dying . Consisting of Ejaculations , Prayers , Meditations and Hymns , adapted to the several States and Conditions of this Life , and on the four last Things , viz. Death , Judgment , Heaven , and Hell. The Memoirs of Monsieur Deagant : Containing the most Secret Transactions and Affairs of France , from the Death of Henry IV. till the beginning of the Ministry of the Cardinal de Richlieu . To which is added , a particular Relation to the Archbishop of Embrun's Voyage into England , and of his Negotiation for the advancement of the Roman Catholick Religion here ; together with the Duke of Buckingham's Letters to the said Archbishop about the Progress of that Affair : Which happen'd the last Years of King James I. his Reign . Faithfully translated out of the French Original . The Gentleman's Journal : Or , the Monthly Miscellany . By Way of Letter to a Gentlemen in the Country Consisting of News , History , Philosophy , Poetry , Musick , Translations , &c. July 1692. Printed for Rich. Parker ; and are to be Sold by R. Baldwin , near the Oxford-Arms in Warwick-Lane . Where are also to be had Journals for January , February , March , April , May and June .