A sermon on the 30th of January, being the day on which that sacred martyr, King Charles the First, was murdered by John King, D.D. ...
         King, John, D.D.
      
       
         
           1661
        
      
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             A sermon on the 30th of January, being the day on which that sacred martyr, King Charles the First, was murdered by John King, D.D. ...
             King, John, D.D.
          
           [3], 92 p.
           
             Printed for John Playford ...,
             London :
             1661.
          
           
             Reproduction of original in Bodleian Library.
          
        
      
    
     
       
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         eng
      
       
         
           Charles -- I, -- King of England, 1600-1649.
           Sermons, English -- 17th century.
           Great Britain -- History -- Charles I, 1625-1649.
        
      
    
     
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           A
           Sermon
           ON
           The
           30th
           of
           January
           ,
           BEING
           The
           day
           ,
           on
           which
           that
           Sacred
           MARTYR
           ,
           King
           CHARLES
           the
           First
           was
           murdered
           .
           By
           JOHN
           KING
           D.
           D.
           and
           Dean
           of
           Tuam
           in
           Ireland
           .
        
         
           
             Lamentation
             5.16
             .
          
           
             The
             Crown
             is
             fallen
             from
             our
             head
             .
             Woe
             unto
             us
             that
             we
             have
             sinned
             .
          
        
         
           London
           ,
           Printed
           for
           
             John
             Playford
          
           at
           his
           Shop
           in
           the
           Temple
           1661.
           
        
      
    
     
       
         
         
         
           
             LAMENT
             .
             4.20
             .
          
           
             The
             breath
             of
             our
             Nostrils
             ,
             the
             Anointed
             of
             the
             Lord
             was
             taken
             in
             their
             pits
             ,
             of
             whom
             we
             said
             ,
             Under
             his
             shadow
             we
             shall
             live
             among
             the
             Heathen
             .
          
        
         
           PUblick
           Calamities
           charge
           every
           man
           with
           a
           rate
           of
           sorrow
           proportionable
           unto
           the
           tenure
           of
           his
           Understanding
           ,
           put
           him
           upon
           a
           serious
           enquiry
           of
           the
           Causes
           and
           Consequences
           of
           them
           ,
           and
           exact
           from
           him
           a
           diligent
           provision
           of
           means
           to
           stop
           ,
           or
           divert
           them
           :
           Calamity
           ,
           like
           the
           floud
           ,
           is
           now
           lifted
           up
           above
           
             our
             Earth
          
           ,
           
           and
           hath
           almost
           covered
           the
           
             highest
             Hills
          
           of
           our
           temporal
           felicity
           ;
           could
           our
           sorrow
           swell
           as
           high
           ,
           as
           that
           the
           sense
           of
           our
           present
           and
           impending
           miseries
           would
           drown
           us
           ;
           if
           we
           search
           into
           the
           causes
           of
           them
           ,
           we
           shall
           find
           those
           in
           our selves
           ,
           [
           
             our
             sins
          
           ]
           their
           sad
           consequences
           are
           by
           so
           much
           the
           superabounding
           matter
           of
           our
           just
           fear
           ,
           by
           how
           much
           they
           go
           beyond
           our
           knowledge
           ,
           nay
           ,
           even
           conjecture
           ,
           and
           all
           our
           power
           to
           prevent
           them
           :
           such
           is
           the
           inundation
           of
           miseries
           now
           prevailing
           over
           the
           three
           Kingdoms
           :
           Would
           you
           see
           the
           head
           of
           these
           overflowing
           Cataracts
           ?
           this
           Text
           will
           make
           the
           discovery
           unto
           you
           ,
           
             The
             breath
             of
             our
             Nostrils
             ,
             the
             Anointed
             of
             the
             Lord
             was
             taken
             in
             their
             pits
             ,
             of
             whom
             we
             said
             ,
             Under
             his
             shadow
             we
             shall
             live
             among
             the
             Heathen
             .
          
        
         
           The
           Words
           are
           the
           ground-work
           and
           foundation
           on
           which
           
           the
           Prophet
           Jeremiah
           raised
           the
           whole
           sorrowfull
           structure
           of
           his
           Lamentations
           ,
           composed
           on
           the
           mournful
           Obsequies
           of
           the
           best
           of
           the
           Kings
           of
           
             Judah
             ,
             Josiah
          
           ,
           
           (
           hurried
           away
           by
           a
           violent
           and
           (
           unto
           all
           but
           himself
           )
           untimely
           death
           )
           made
           a
           mourning
           
             Ordinance
             for
             Israel
          
           ,
           
           and
           enjoyned
           as
           the
           signal
           expression
           of
           their
           grief
           ,
           and
           deep
           sense
           of
           the
           future
           ,
           numerous
           and
           unavoidable
           Calamities
           would
           by
           his
           death
           befall
           them
           ;
           Judah's
           sins
           having
           provoked
           God
           unto
           so
           speedy
           execution
           of
           those
           Judgements
           formerly
           denounc'd
           against
           them
           ;
           that
           they
           might
           not
           longer
           plead
           the
           priviledges
           of
           their
           Princes
           piety
           to
           reprieve
           their
           punishments
           ,
           
           God
           removes
           this
           remora
           unto
           his
           justice
           (
           their
           good
           King
           )
           from
           them
           ;
           
           that
           he
           might
           
             bring
             upon
             them
             the
             fierceness
             of
             his
             great
             wrath
             ,
          
           he
           plucks
           down
           their
           
             hedg
             and
             fence
          
           ,
           their
           devout
           Prince
           
           from
           them
           ,
           that
           he
           might
           rush
           in
           upon
           them
           by
           unexpected
           judgments
           to
           destroy
           them
           :
           there
           lies
           not
           among
           all
           the
           files
           of
           sacred
           Records
           an
           evidence
           of
           so
           exemplary
           and
           princely
           Piety
           ,
           as
           King
           
             Josiah
             ,
             Like
             unto
             him
             there
             was
             no
             King
             before
             him
             ,
             that
             turned
             to
             the
             Lord
             with
             all
             his
             heart
             ,
             and
             with
             all
             his
             soul
             ,
             and
             with
             all
             his
             might
             ,
             according
             to
             all
             the
             Law
             of
          
           Moses
           ,
           
             neither
             after
             him
             arose
             there
             any
             like
             him
          
           ;
           yet
           the
           sins
           of
           his
           People
           drew
           upon
           him
           a
           violent
           death
           acknowledged
           worthy
           of
           a
           longer
           life
           ;
           the
           peoples
           sins
           put
           the
           religious
           and
           deserving
           Prince
           into
           the
           toyles
           of
           his
           persecuters
           ,
           they
           hunt
           after
           his
           precious
           life
           ,
           and
           he
           
             falls
             into
             their
             pits
          
           .
        
         
           He
           who
           stood
           in
           the
           
             Gap
             to
             hinder
             the
             way
             of
             the
             Destroyer
             ,
          
           that
           bulwark
           that
           stood
           betwixt
           them
           and
           the
           furious
           batteries
           of
           Gods
           wrath
           ,
           was
           now
           torne
           
           down
           ;
           just
           cause
           then
           had
           the
           Prophet
           to
           fear
           the
           sharp
           assaults
           of
           Gods
           judgements
           ,
           ready
           to
           storm
           the
           Kingdome
           of
           Judah
           ,
           and
           to
           break
           out
           into
           this
           dolorous
           Lamentation
           ,
           (
           as
           pointing
           at
           the
           spring
           and
           source
           of
           their
           sorrows
           and
           calamities
           )
           
             The
             breath
             of
             our
             Nostrils
             ,
             &c.
             
          
        
         
           How
           is
           the
           happiness
           of
           a
           Kingdom
           twisted
           with
           the
           welfare
           of
           a
           religious
           King
           ?
           how
           close
           doth
           the
           ruine
           of
           a
           people
           follow
           the
           loss
           of
           a
           pious
           Prince
           ?
           A
           good
           King
           is
           a
           Rampire
           and
           security
           unto
           his
           Kingdom
           ,
           that
           being
           slighted
           ,
           the
           destruction
           thereof
           is
           an
           easie
           undertaking
           ;
           yet
           who
           so
           apt
           to
           sap
           and
           undermine
           these
           their
           own
           fortifications
           ,
           as
           the
           people
           themselves
           ?
           —
           
             foelices
             nimiùm
             bona
             si
             sua
             norint
             ,
             Sufficiently
             happy
             if
             they
             knew
             the
             things
             which
             belonged
             unto
             their
             welfare
          
           ;
           Sufficiently
           happy
           ,
           if
           they
           were
           not
           so
           industrious
           to
           
           make
           themselves
           unhappy
           ;
           Josiah
           was
           the
           best
           of
           Princes
           ,
           yet
           by
           the
           sinnes
           of
           his
           people
           ,
           pushed
           into
           the
           fatall
           pits
           of
           his
           Adversaries
           ,
           and
           his
           fall
           proves
           the
           utter
           destruction
           and
           downfall
           of
           the
           people
           themselves
           ;
           this
           Consideration
           makes
           them
           mourn
           for
           their
           deceased
           King
           ,
           weep
           Elegies
           and
           lament
           thus
           ,
           
             The
             breath
             of
             our
             Nostrils
             ,
             &c.
             
          
        
         
           A
           spreading
           and
           thick
           Cloud
           ,
           whence
           lasting
           showres
           of
           tears
           might
           continually
           descend
           ,
           
             That
             the
             breath
             ,
             &c.
          
           
        
         
           The
           words
           (
           not
           to
           torture
           them
           )
           offer
           unto
           us
           two
           things
           ,
        
         
           First
           ,
           Gods
           Letters
           patents
           of
           the
           royall
           prerogatives
           ,
           and
           beneficiall
           priviledges
           granted
           unto
           King
           Josiah
           ,
           and
           that
           in
           these
           3
           eminent
           and
           significant
           expressions
           :
           1.
           
           
             He
             was
             the
             breath
             of
             their
             Nostrils
             .
          
           2.
           
           
             The
             Anointed
             of
             the
             Lord.
          
           3.
           
           
             Of
             whom
             they
             said
             ,
             Under
             the
             shadow
             of
             his
             wings
             they
             
             should
             live
             among
             the
             Heathen
             .
          
        
         
           Secondly
           ,
           there
           is
           the
           Nulling
           of
           these
           letters
           patents
           of
           
             Josiah
             ,
             He
             was
             taken
             in
             their
             pits
             ,
          
           God
           by
           a
           violent
           death
           reversed
           them
           .
        
         
           The
           Prophet
           and
           people
           of
           Judah
           well
           knew
           the
           sacred
           and
           royal
           prerogatives
           of
           their
           deceased
           King
           ,
           yet
           acknowledge
           these
           glorious
           priviledges
           taken
           away
           by
           his
           death
           for
           their
           punishment
           .
        
         
           
             The
             breath
             of
             our
             nostrils
          
           ,
           an
           high
           and
           emphatique
           expression
           ,
           borrowed
           from
           the
           chiefe
           and
           choicest
           work
           of
           the
           Creation
           ,
           Man
           ,
           
           
             whom
             when
             God
             formed
             out
             of
             the
             dust
             of
             the
             earth
             ,
             he
             breathed
             into
             his
             nostrils
             the
             breath
             of
             life
             ,
             and
             he
             became
             a
             living
             Soul
          
           ;
           thus
           contriving
           within
           this
           trunk
           of
           dust
           and
           clay
           the
           inimitable
           hability
           of
           his
           own
           deity
           ,
           &
           from
           him
           is
           this
           significant
           and
           effective
           operation
           ;
           in
           an
           inferior
           and
           
           remiss
           degree
           attributed
           unto
           his
           Vicegerent
           King
           Josiah
           ;
           that
           as
           in
           the
           natural
           body
           ,
           Life
           ,
           and
           all
           the
           animal
           faculties
           and
           principles
           of
           action
           ,
           owe
           their
           Original
           unto
           the
           infusion
           of
           Gods
           breath
           ,
           the
           Soul
           :
           So
           a
           man
           ;
           a
           Subject
           considered
           in
           a
           politick
           respect
           ,
           hath
           the
           life
           of
           his
           Civil
           Constitution
           from
           the
           King
           ;
           and
           as
           the
           rational
           faculties
           planted
           in
           the
           Understanding
           ,
           Memory
           ,
           and
           Will
           ,
           are
           from
           the
           Soul
           ;
           so
           the
           religious
           actions
           of
           men
           refer
           their
           growth
           unto
           the
           Prince
           ,
           
           in
           which
           respects
           is
           it
           ,
           that
           the
           King
           is
           termed
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             the
             Minister
             of
             God
          
           ;
           
           an
           august
           denomination
           ,
           implying
           him
           the
           chief
           Officer
           for
           the
           exercise
           of
           sacred
           Jurisdiction
           ,
           great
           in
           regard
           both
           of
           the
           Author
           thereof
           ,
           God
           ;
           and
           the
           end
           thereof
           ,
           Mans
           good
           .
           This
           royal
           Jurisdiction
           consisting
           in
           the
           Legislative
           and
           Executive
           power
           of
           Kings
           ,
           to
           make
           and
           
           execute
           Laws
           ,
           for
           regulating
           the
           actions
           of
           men
           as
           well
           in
           the
           outward
           and
           religious
           worship
           of
           God
           ,
           as
           in
           civil
           conversation
           ;
           that
           as
           the
           Soul
           is
           the
           fountain
           of
           corporal
           motion
           and
           rational
           action
           ;
           so
           the
           
             Laws
             ,
             divine
          
           and
           humane
           ,
           (
           of
           which
           the
           King
           is
           the
           proper
           Custos
           )
           are
           the
           beginning
           and
           rule
           of
           all
           civil
           and
           
             religious
             actions
          
           ;
           and
           as
           to
           make
           Laws
           is
           the
           life
           of
           authority
           ,
           so
           the
           execution
           of
           them
           is
           the
           life
           of
           the
           Law
           :
           Herein
           a
           pious
           Prince
           being
           eminently
           the
           representer
           of
           his
           God
           ,
           and
           may
           be
           said
           ,
           the
           breath
           of
           his
           Subjects
           ,
           (
           as
           unto
           their
           civil
           and
           religious
           life
           )
           in
           making
           and
           executing
           such
           Laws
           as
           may
           dispose
           them
           in
           order
           unto
           God
           and
           salvation
           :
           But
           this
           divinely
           alluding
           and
           cryptick
           similitude
           ,
           appropriate
           unto
           a
           pious
           Prince
           ,
           (
           
             to
             be
             the
             breath
             of
             our
             Nostrils
          
           )
           hath
           not
           a
           more
           lively
           fea●ure
           of
           divine
           resemblance
           ,
           
           then
           the
           vigorous
           exemplarity
           of
           personal
           pie●y
           in
           the
           Prince
           himself
           ;
           his
           example
           giving
           
             life
             ,
             reputation
          
           ,
           and
           lustre
           unto
           Religion
           ;
           in
           which
           sense
           is
           it
           ,
           that
           a
           King
           is
           tearmed
           ,
           
           
             An
             Angel
             of
             God
             ,
             the
             light
             or
             Candle
             of
             his
             people
          
           :
           
           from
           all
           these
           Considerations
           ,
           good
           K.
           Josiah
           was
           justly
           acknowledged
           ,
           
             the
             breath
             of
             their
             Nostrils
          
           ,
           he
           restored
           the
           Law
           even
           lost
           ,
           punished
           &
           extirpated
           Idolatry
           ,
           setled
           the
           Church
           ,
           restored
           Religion
           ,
           encouraged
           the
           Priests
           ,
           judiciously
           ordered
           the
           whole
           service
           of
           Gods
           houses
           and
           for
           his
           personal
           sanctimony
           (
           besides
           these
           Acts
           of
           royal
           prudence
           and
           zeal
           )
           the
           Holy
           Ghost
           affords
           him
           this
           great
           and
           gra●ious
           testimony
           ,
           
           that
           
             his
             heart
             was
             tender
             ,
             and
             that
             he
             did
             humble
             himself
             before
             God
          
           :
           his
           chief
           care
           &
           solicitude
           was
           to
           decline
           those
           things
           that
           would
           offend
           God
           ,
           and
           preserve
           his
           Conscience
           a
           
           clear
           ,
           and
           unspotted
           glasse
           ,
           wherein
           the
           glorious
           Image
           of
           divine
           holinesse
           did
           shew
           it self
           transparent
           in
           the
           whole
           conduct
           of
           his
           actions
           :
           yet
           this
           great
           and
           royal
           pattern
           of
           piety
           ,
           the
           life
           of
           their
           Religion
           and
           Law
           was
           
             taken
             in
             their
             pits
          
           ,
           for
           the
           sins
           of
           his
           Subjects
           he
           fell
           into
           the
           fatall
           snares
           of
           his
           Adversaries
           ;
           yea
           notwithstanding
           he
           bare
           yet
           a
           mo●e
           
             visible
             cognizance
          
           ,
           and
           livery
           of
           Gods
           own
           divine
           and
           supream
           Authority
           ,
           being
        
         
           
             The
             Anointed
             of
             the
             Lord
          
           ,
           Gods
           Christ
           ,
           sacred
           by
           holy
           Unction
           unto
           God
           :
           Unto
           no
           materiall
           thing
           hath
           God
           fastned
           such
           significations
           of
           his
           Graces
           unto
           mankind
           ,
           as
           unto
           Oyle
           ,
           the
           whole
           influence
           of
           Gods
           jurisdiction
           over
           man
           ,
           being
           (
           as
           the
           most
           lasting
           pieces
           are
           drawn
           in
           Oyle
           )
           represented
           unto
           us
           by
           a
           mysterious
           application
           thereof
           ,
           through
           Unction
           therewith
           ,
           of
           those
           
           unto
           whom
           God
           hath
           by
           a
           deputation
           conferred
           the
           great
           and
           chief
           Places
           of
           Trust
           for
           the
           exercise
           of
           his
           supreme
           power
           over
           mankind
           ,
           as
           the
           Kingly
           ,
           Priestly
           and
           Prophetick
           Offices
           ;
           they
           whom
           God
           had
           delegated
           unto
           these
           subservient
           Offices
           of
           Supreme
           Authority
           ,
           and
           constituted
           his
           own
           under-Officers
           ,
           having
           the
           Warrant
           for
           the
           execution
           of
           their
           Places
           signed
           by
           the
           outward
           Act
           of
           sacred
           Unction
           .
        
         
           
           The
           Title
           Anointed
           ,
           sayes
           
             Eusebius
             ,
             is
             of
             great
             reverence
             and
             glorious
             ,
             delivering
             types
             and
             symbols
             of
             heavenly
             things
             ,
             and
             secret
             images
             ,
             and
             representations
             ,
             full
             of
             mystery
             .
          
           But
           whereas
           Priests
           and
           Prophets
           in
           Scripture
           are
           barely
           called
           Vncti
           ,
           Anointed
           ;
           for
           Kings
           the
           style
           alwayes
           runs
           ,
           
             Vncti
             Domini
          
           ,
           the
           Lords
           Anointed
           :
           God
           having
           given
           unto
           Kings
           by
           a
           more
           immediate
           consignation
           ,
           greater
           relations
           ,
           and
           
           proportions
           of
           his
           power
           ,
           than
           unto
           either
           the
           Priest
           or
           the
           Prophet
           .
           
             Kings
             were
             by
             divine
             instinct
             of
             God
             ,
          
           
           
             unto
             his
             Prophet
             anointed
             with
             Oyl
             and
             made
             Christs
             ,
             or
             anointed
             ;
             that
             they
             should
             resemble
             Christ
             ,
             because
             they
             by
             themselves
             resemble
             the
             image
             and
             figure
             of
             regal
             and
             principal
             power
             ,
             which
             is
             seen
             in
             the
             onely
             and
             true
             Christ
             :
          
           So
           Saint
           Augustine
           speaking
           of
           Saul's
           Unction
           ,
           which
           made
           David
           fear
           even
           to
           touch
           him
           ,
           saith
           ,
           
             Oleum
             illud
          
           ,
           
           
             &c.
             mysticè
             accipiendum
             &
             magnum
             Sacramentum
             intelligendum
             est
             :
          
           That
           Oyl
           with
           which
           Saul
           was
           anointed
           ,
           and
           from
           that
           Crisme
           or
           Unction
           was
           termed
           Anoinned
           ,
           is
           to
           be
           understood
           mystically
           ,
           and
           is
           a
           great
           Sacrament
           ,
           (
           so
           the
           Ancients
           usually
           termed
           the
           representations
           of
           things
           holy
           .
           )
           When
           Sylvester
           the
           Bishop
           of
           Rome
           anointed
           
             Constantine
             ,
             Consignationem
             Spiritus
             Sancti
             adhibuit
             ,
             
             sancti
             Chrismatis
             Vnctione
             ,
             dicens
             ,
             signet
             te
             Deus
             sigillo
             fidei
             ,
             In
             nomine
             ,
             &c.
          
           saith
           the
           Author
           .
           He
           gave
           a
           Consignation
           of
           the
           Holy
           Ghost
           ,
           by
           the
           Unction
           of
           the
           holy
           Oyle
           ,
           
           saying
           ,
           Almighty
           God
           imprint
           in
           thee
           the
           seal
           and
           character
           of
           his
           faith
           ,
           In
           the
           name
           of
           the
           Father
           ,
           &c.
           
        
         
           Now
           the
           plenitude
           of
           the
           Regall
           power
           derived
           from
           Unction
           ,
           is
           visible
           in
           these
           proportions
           of
           similitude
           :
        
         
           1.
           
           Unction
           conferred
           upon
           them
           ,
           
             Vim
             supereminentis
             Domini
          
           ,
           the
           power
           of
           absolute
           and
           supreme
           Authority
           ;
           
           Oyle
           denoting
           Soveraignty
           ,
           in
           that
           being
           mixed
           with
           any
           Liquor
           ,
           it
           maintains
           a
           superiority
           in
           the
           supernatation
           ,
           appearing
           still
           uppermost
           :
           the
           Exercise
           of
           which
           supreme
           Authority
           consisted
           in
           the
           making
           and
           abrogating
           of
           Laws
           Civill
           and
           Ecclesiasticall
           ,
           (
           which
           in
           matters
           indifferent
           ,
           and
           not
           against
           
           the
           clear
           evidence
           of
           Gods
           word
           )
           should
           bind
           the
           Conscience
           ;
           
             David
             ,
             Solomon
             ,
             Hezekiah
          
           ,
           
           Josiah
           ,
           ordered
           the
           Affaires
           of
           the
           Jewish
           Church
           ;
           and
           Socrates
           tells
           us
           ,
           that
           after
           the
           Emperours
           became
           Christians
           ,
           matters
           of
           the
           Church
           wholly
           depended
           upon
           them
           ,
           and
           that
           it
           was
           by
           their
           summons
           and
           pleasures
           that
           the
           greatest
           Counsels
           were
           called
           ,
           and
           therefore
           
             Constantine
             the
             Great
          
           would
           usually
           say
           unto
           the
           Bishops
           ,
           
             Vos
             intra
          
           ,
           
           
             ego
             extra
             Ecclesiam
             Episcopus
             à
             Deo
             sum
             constitutus
             ,
          
           ye
           are
           Bishops
           within
           the
           Church
           ,
           and
           without
           the
           Church
           I
           am
           a
           Bishop
           appointed
           by
           God
           ;
           he
           was
           
             Communis
             Episcopus
          
           ,
           the
           common
           and
           ecumenicall
           Bishop
           in
           his
           Empire
           .
        
         
           It
           gave
           them
           power
           to
           
             denounce
             Warre
          
           ,
           the
           
             merum
             Imperium
          
           ,
           
           and
           absolute
           power
           of
           the
           Sword
           ,
           being
           his
           from
           God.
           
             Ordo
             ille
             naturalis
             mortalium
             paci
             
             accommodus
             hoc
             poscit
             ,
             ut
             suscipiendi
             belli
             authoritas
             atque
             Concilium
             penes
             principem
             sit
             ,
          
           even
           natural
           order
           accommodate
           unto
           the
           peace
           of
           mankind
           requiring
           this
           ,
           that
           the
           power
           of
           making
           War
           rem●ins
           wholly
           in
           the
           Prince
           :
           which
           when
           the
           people
           usurped
           ,
           we
           see
           they
           were
           punished
           ,
           Numb
           .
           14.44
           .
        
         
           3.
           
           To
           
             conclude
             peace
          
           and
           make
           
             Confederations
             and
             Leagues
          
           ,
           as
           King
           David
           and
           King
           Solomon
           did
           :
           
           the
           Olive
           from
           which
           Oyle
           comes
           is
           the
           Embleme
           of
           Peace
           and
           Unction
           ,
           
           notably
           insinuates
           those
           ready
           inclinations
           and
           endeavou●s
           in
           Kings
           to
           procure
           the
           peace
           of
           their
           Subjects
           ;
           
           
           and
           in
           order
           unto
           peace
           to
           make
           Cessations
           and
           Truces
           ,
           which
           when
           broken
           even
           by
           D●vids
           General
           ,
           he
           was
           sentenced
           as
           
             for
             murther
          
           .
           
        
         
           4.
           
           
             The
             free
             Election
          
           of
           their
           Servants
           ,
           and
           disposition
           of
           all
           
           Offices
           in
           Church
           and
           State.
           
        
         
           5.
           
           
             To
             pardon
             unto
             Offenders
          
           their
           lives
           ,
           
           reprieve
           or
           to
           punish
           them
           with
           death
           ,
           as
           in
           Joab's
           and
           Shimei's
           case
           .
        
         
           6.
           
           To
           receive
           Appeals
           from
           all
           other
           Judicatures
           ,
           
             that
             absolute
             submission
             unto
             the
             supreme
             Magistrate
             being
             taught
             Christians
             ,
          
           (
           as
           Polycarpus
           the
           holy
           Martyr
           and
           Bishop
           told
           the
           Proconsul
           )
           
             which
             brings
             no
             hurt
             unto
             the
             salvation
             of
             our
             Souls
             and
             Religion
             .
          
           
        
         
           And
           from
           this
           divine
           signature
           of
           supreme
           power
           in
           Kings
           by
           Unction
           ,
           flows
           their
           indempnity
           and
           inviolability
           in
           word
           and
           deed
           ,
           they
           are
           not
           to
           be
           smitten
           even
           with
           the
           tongue
           ,
           much
           less
           the
           hand
           :
           
             Against
             thee
             onely
             have
             I
             sinned
             ,
          
           sayes
           David
           :
           which
           St.
           Ambrose
           expounds
           by
           his
           absolute
           exemption
           from
           humane
           Judicature
           :
           
           
             There
             is
             no
             rising
             up
             against
             a
             King
             ,
          
           sayes
           
             Salomon
             ,
             who
             may
             say
             unto
             him
             ,
             what
             
             doest
             thou
             ?
          
           
           David
           acknowledged
           the
           Image
           of
           God
           by
           holy
           Unction
           in
           the
           worst
           of
           Kings
           ,
           Saul
           ,
           insomuch
           though
           he
           were
           his
           irreconcilable
           Adversary
           ,
           he
           would
           not
           even
           stretch
           forth
           his
           hand
           against
           him
           ;
           he
           had
           not
           the
           new
           way
           to
           expound
           Scriptures
           unto
           his
           own
           distorting
           passions
           ,
           though
           that
           course
           was
           pressed
           upon
           him
           with
           the
           advantage
           of
           a
           Crown
           ,
           he
           checks
           the
           wrested
           and
           carnall
           application
           ,
           
             The
             Lord
             forbid
             that
             I
             should
             do
             this
             thing
          
           :
           yea
           ,
           when
           the
           Son
           of
           a
           stranger
           ,
           
           an
           Amalekite
           ,
           (
           who
           might
           perhaps
           plead
           ignorance
           of
           the
           sacred
           relations
           by
           Unction
           )
           although
           Saul
           had
           already
           received
           his
           deaths
           wound
           ;
           beside
           that
           it
           might
           be
           counted
           a
           kind
           of
           rescue
           to
           save
           him
           from
           being
           taken
           Prisoner
           ,
           and
           come
           alive
           into
           the
           enemies
           hands
           ,
           and
           that
           he
           might
           seem
           also
           to
           have
           merited
           by
           preserving
           
           the
           Regalia
           ,
           the
           Crown
           and
           royal
           Habiliaments
           from
           the
           Enemy
           ,
           
           and
           presenting
           them
           unto
           the
           lawful
           Successor
           David
           ,
           yet
           he
           is
           so
           awed
           with
           the
           sacred
           regards
           conveyed
           unto
           King
           Saul
           by
           Unction
           ,
           that
           he
           punisheth
           him
           with
           death
           for
           shortning
           Sauls
           life
           as
           for
           the
           breach
           of
           a
           known
           and
           natural
           right
           .
           
             How
             wast
             thou
             not
             afraid
             to
             stretch
             forth
             thine
             hand
             against
             the
             Lords
             Anointed
          
           ?
           David
           honoured
           Saul
           
             for
             his
             holy
             Unction
             living
             ,
             and
             revenged
             him
             being
             dead
             .
          
           A
           King
           in
           his
           Kingdom
           is
           
             solo
             Deo
             minor
          
           ,
           inferior
           unto
           God
           onely
           ,
           sayes
           Tertullian
           ,
           and
           then
           surely
           above
           his
           people
           :
           
             Deo
             subditus
          
           ,
           subject
           to
           God
           onely
           ,
           sayes
           St.
           Ambrose
           unto
           
             Valentinian
             ,
             Princeps
             legibus
             solutus
             est
             ,
          
           that
           the
           King
           is
           free
           from
           the
           power
           of
           the
           Law
           (
           is
           a
           Maxime
           as
           old
           as
           Christianity
           )
           that
           is
           from
           the
           penalties
           of
           it
           ,
           Laws
           have
           onely
           a
           directive
           ,
           
           no
           coercive
           power
           over
           him
           ;
           though
           not
           as
           a
           moral
           man
           ;
           yet
           in
           his
           politick
           consideration
           he
           is
           above
           the
           Law.
           
             Divino
             sunt
             judicio
             reservandi
             Reges
          
           ,
           
           Kings
           stand
           or
           fall
           unto
           their
           own
           master
           God
           ;
           
             satis
             est
             ad
             poenam
             ,
             quod
             Deum
             habeant
             ult●rem
             ,
          
           it
           is
           sufficient
           that
           God
           will
           punish
           their
           Crimes
           ;
           he
           is
           the
           onely
           Judge
           ,
           not
           the
           people
           ,
           unto
           whom
           our
           Appeal
           lies
           against
           the
           injuries
           of
           their
           proceedings
           ;
           in
           such
           cases
           our
           proper
           address
           is
           unto
           Gods
           Tribunal
           :
           if
           arbitrary
           Government
           ,
           Oppression
           ,
           Murther
           ,
           Sacriledge
           ,
           Demonaick
           possession
           ,
           Witchcraft
           ,
           (
           of
           all
           which
           sins
           King
           Saul
           was
           notoriously
           guilty
           )
           could
           give
           sufficient
           warranty
           unto
           his
           punishment
           by
           his
           Subjects
           ,
           and
           were
           the
           people
           competen●
           Judges
           ,
           the
           peoples
           hate
           of
           Saul
           ,
           and
           Davids
           merit
           from
           them
           ,
           and
           suffrings
           from
           Saul
           ,
           might
           
           probably
           lead
           him
           to
           propound
           the
           people
           an
           High
           Court
           of
           Justice
           ,
           but
           informed
           by
           a
           better
           spirit
           than
           that
           which
           actuates
           these
           times
           ,
           he
           puts
           up
           his
           Charge
           against
           Saul
           (
           even
           when
           his
           life
           was
           in
           his
           power
           )
           unto
           God
           (
           unto
           whom
           the
           judgment
           of
           Kings
           belongs
           )
           in
           these
           words
           ,
           
             The
             Lord
             judge
             between
             thee
             and
             me
             ,
          
           
           
             and
             the
             Lord
             avenge
             me
             of
             thee
             ,
             but
             mine
             hand
             shall
             not
             be
             upon
             thee
          
           ;
           yea
           ,
           afterwards
           upon
           Sauls
           continuance
           of
           his
           mortal
           hatred
           and
           bloudy
           persecution
           of
           David
           and
           his
           Followers
           ,
           and
           that
           Abishai
           preached
           unto
           David
           the
           modern
           doctrine
           ,
           
             the
             divine
             and
             infallible
             equity
             of
             outward
             Successes
             ,
          
           that
           
             God
             had
             delivered
             King
          
           Saul
           
             into
             his
             hands
          
           ,
           and
           offered
           himself
           a
           ready
           Executioner
           of
           the
           fact
           ,
           David
           countermands
           ●is
           active
           and
           interessed
           malice
           (
           cloaked
           with
           usual
           pretensions
           of
           Religion
           
           and
           Liberty
           )
           
             Destroy
             him
             not
             ,
             for
             who
             can
             stretch
             forth
             his
             hand
             against
             the
             Lords
             Anointed
             and
             be
             guiltless
          
           ?
           but
           he
           refers
           for
           remedy
           unto
           the
           proper
           Court
           of
           Justice
           against
           Kings
           ,
           
           
             the
             Lord
             shall
             smi●e
             him
             ▪
             or
             this
             day
             shall
             come
             to
             dye
             ,
             or
             he
             shall
             descend
             in
             Battel
             and
             perish
             ;
             the
             Lord
             forbid
             that
             I
             should
             stretch
             forth
             mine
             hand
             against
             the
             Lords
             Anointed
             .
          
           Saul
           
             had
             not
             Innocency
             ,
             and
             yet
             he
             had
             Sanctity
             ,
          
           
           
             not
             of
             Life
             but
             of
             the
             Unction
             ,
             which
             even
             in
             wicked
             men
             is
             holy
             ,
          
           saith
           Saint
           Augustine
           .
           The
           first
           and
           best
           Christians
           continued
           their
           practice
           towards
           their
           most
           re●●actory
           and
           imperious
           Emperors
           ;
           when
           Valentinian
           the
           Younger
           dispossessed
           the
           Orthodox
           of
           their
           Churches
           in
           Millain
           ,
           and
           gave
           them
           unto
           the
           Arians
           ;
           Saint
           Ambrose
           the
           Bishop
           onely
           offered
           up
           his
           supplications
           unto
           God
           to
           alter
           the
           Emperors
           purposes
           ,
           
           
             Adversus
             Arma
          
           ,
           
           
             Lacrymae
             meae
             Arma
             sunt
          
           ,
           against
           Armes
           ,
           teares
           are
           my
           defensive
           weapons
           ;
           
             aliter
             nec
             debeo
             ,
             nec
             possum
             repugnare
             ,
          
           no
           other
           way
           ought
           I
           ,
           or
           can
           I
           resist
           ,
           saith
           he
           :
           the
           carriage
           of
           the
           Citizens
           of
           Millaine
           was
           the
           same
           ,
           exhibiting
           their
           Petition
           unto
           the
           Emperour
           ,
           they
           all
           crie
           out
           ,
           
             Rogamus
             ,
             non
             pugnamus
          
           ,
           We
           humbly
           intreat
           you
           oh
           Emperour
           ,
           we
           fight
           not
           against
           you
           .
        
         
           The
           testimony
           of
           
             Plynius
             secundus
          
           ,
           given
           unto
           Trajan
           ,
           that
           the
           Primitive
           Christians
           practiced
           nothing
           against
           the
           received
           Laws
           ,
           and
           were
           ready
           rather
           to
           suffer
           then
           oppose
           ,
           procured
           them
           not
           onely
           a
           respite
           from
           their
           bloody
           persecution
           ,
           
           but
           also
           the
           free
           exercise
           of
           their
           Religion
           .
        
         
           Teares
           and
           Prayers
           unto
           God
           ,
           and
           humble
           supplications
           unto
           Princes
           ,
           the
           ancient
           Christians
           held
           the
           onely
           powerfull
           means
           
           to
           divert
           their
           miscarriages
           ;
           
           they
           never
           denyed
           them
           any
           duty
           of
           Subjection
           .
           Saint
           Austustine
           witnesseth
           ,
           that
           this
           was
           the
           behaviour
           of
           the
           Christian
           Souldiers
           ,
           even
           under
           Julian
           the
           Apostata
           an
           Idolater
           .
           When
           Maximus
           entred
           Italy
           with
           a
           great
           Army
           ,
           under
           pretence
           of
           restoring
           the
           Orthodox
           ,
           ejected
           by
           Valentinian
           ,
           who
           patronized
           the
           Arrians
           ;
           he
           was
           held
           by
           the
           Orthodox
           but
           for
           a
           Tyrant
           ,
           and
           was
           so
           far
           from
           receiving
           assistance
           from
           them
           ,
           that
           they
           overthrew
           him
           ,
           
           and
           established
           Valentinian
           .
        
         
           And
           as
           Unction
           is
           the
           divine
           seal
           of
           supreme
           power
           ,
           Indempnity
           ,
           &
           Inviolability
           unto
           Kings
           ,
           so
           doth
           it
           likewise
           suggest
           unto
           them
           ,
           the
           duty
           of
           the
           Regall
           Administration
           towards
           their
           Subjects
           ;
           That
           as
           Oyle
           is
           of
           a
           spreading
           &
           diffusive
           quality
           ;
           
           So
           in
           the
           Prince
           is
           required
           Impartiality
           and
           Justice
           equally
           distributive
           
           unto
           all
           .
           
           As
           Oyle
           likewise
           hath
           in
           it
           a
           lenitive
           and
           healing
           vertue
           :
           So
           should
           the
           Supreme
           Magistrate
           be
           an
           Healer
           ,
           and
           binder
           up
           of
           the
           wounds
           ,
           and
           sores
           of
           his
           Subjects
           .
        
         
           Oyle
           hath
           in
           it
           also
           an
           especiall
           vertue
           to
           comfort
           and
           strengthen
           the
           parts
           unto
           which
           it
           is
           applyed
           :
           So
           is
           a
           King
           the
           Minister
           of
           good
           unto
           his
           Subjects
           for
           good
           :
           he
           is
           to
           cherish
           vertue
           ,
           to
           esteem
           honest
           and
           commendable
           Action
           :
           in
           which
           sense
           are
           Kings
           stiled
           by
           our
           Saviour
           ,
           
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             Benefactors
             ,
             Luke
          
           22.25
           .
           Adde
           hereunto
           ,
           that
           Oyle
           is
           of
           a
           
             nourishing
             and
             cheering
             quality
          
           ,
           and
           taken
           as
           sustenance
           ;
           
           is
           of
           easie
           &
           fine
           distribution
           ,
           causing
           a
           good
           and
           wholsome
           nutriment
           ,
           therefore
           it
           is
           reckoned
           among
           the
           principall
           blessings
           of
           a
           land
           ;
           so
           is
           the
           Grace
           and
           Countenance
           of
           a
           King
           ,
           of
           a
           nourishing
           ,
           and
           improving
           operation
           ;
           
           
             The
             Kings
             favour
             is
             like
             the
             dew
             upon
             the
             grasse
             ,
             Prov.
          
           19.12
           .
           in
           which
           respect
           God
           promiseth
           unto
           the
           Christian
           Church
           ,
           that
           
             Kings
             should
             be
             nursing
             Fathers
             ,
             and
             Queens
             the
             nursing
             Mothers
             thereof
             ,
             Isa.
          
           49.23
           .
        
         
           Thus
           we
           see
           the
           many
           sacred
           Impressions
           of
           Divine
           Jurisdiction
           imposed
           by
           God
           himself
           on
           Kings
           through
           holy
           Unction
           ,
           whereby
           his
           Dominion
           over
           Mankind
           ,
           is
           delegated
           unto
           Kings
           ,
           
             the
             Lords
             Anointed
          
           ;
           God
           by
           this
           Symbole
           ,
           and
           outward
           signe
           agreeable
           and
           connaturall
           unto
           man
           ,
           consigning
           the
           ordinary
           exercise
           of
           his
           Government
           over
           Mankind
           unto
           them
           ;
           so
           that
           the
           holy
           Oyle
           thus
           employed
           is
           no
           longer
           bare
           and
           common
           Oyle
           ,
           
           but
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           
             the
             gif●
             of
             Grace
          
           ;
           which
           (
           however
           vilified
           by
           Enthusiastiques
           and
           Solifidians
           )
           betokens
           the
           
             Grace
             〈◊〉
             Christ
             unto
             Kings
          
           ;
           and
           prescribe
           
           necessary
           submission
           and
           duty
           unto
           their
           Subjects
           :
           We
           are
           not
           (
           whatever
           phantastique
           men
           may
           presume
           )
           ●o
           spirituall
           in
           this
           life
           ,
           but
           that
           we
           stand
           in
           need
           of
           outward
           representations
           to
           carry
           on
           our
           faith
           and
           hope
           unto
           things
           spirituall
           ,
           the
           greatest
           favours
           unto
           lapsed
           mankind
           are
           the
           Sacraments
           ,
           where
           the
           visible
           and
           corporeall
           Elements
           are
           the
           meanes
           to
           convey
           by
           faith
           spirituall
           graces
           and
           the
           whole
           benefit
           of
           Christs
           sufferings
           unto
           us
           :
           the
           sublimated
           and
           metaphysicall
           Professours
           of
           our
           times
           endeavour
           too
           irreverent
           a
           close
           with
           Almighty
           God
           ,
           they
           will
           have
           no
           King
           but
           Christ
           ,
           no
           Unction
           but
           that
           of
           the
           Spirit
           ,
           which
           is
           not
           that
           sober
           &
           peaceable
           Spirit
           
             that
             leadeth
             into
             all
             truth
          
           ,
           but
           the
           Spirit
           of
           
             giddinesse
             ;
             Elihu's
          
           spirit
           ,
           
           the
           spirit
           of
           their
           belly
           which
           leadeth
           into
           all
           errour
           ,
           Carnal
           interests
           constraining
           
           them
           to
           shake
           off
           Gods
           Government
           in
           Princes
           ;
           to
           effect
           which
           ,
           the
           most
           compendious
           way
           is
           ,
           to
           throw
           all
           Ceremony
           (
           which
           is
           unto
           Religion
           as
           the
           Scaberd
           unto
           the
           Sword
           ,
           to
           preserve
           it
           from
           the
           rust
           of
           contempt
           ,
           )
           (
           as
           Saint
           Augustin●
           speaks
           .
           
           )
           The
           sacred
           regards
           of
           Unction
           ,
           of
           King
           ,
           of
           Priest
           ,
           of
           Prophet
           ,
           of
           Churches
           ,
           of
           Tythes
           ,
           stand
           betwixt
           them
           and
           their
           sacrilegious
           ends
           ,
           they
           must
           be
           removed
           ,
           no
           railes
           or
           bounds
           must
           be
           set
           unto
           them
           ,
           they
           will
           
             up
             into
             the
             Mount
          
           and
           run
           the
           hazard
           if
           not
           of
           temporall
           flames
           ,
           
           yet
           certainly
           (
           without
           hearty
           repentance
           )
           of
           the
           Everlasting
           burnings
           :
           These
           men
           who
           will
           be
           solely
           swayed
           by
           the
           guidance
           of
           their
           own
           spirit
           ,
           (
           which
           being
           as
           various
           as
           the
           severall
           tempers
           of
           the
           Continents
           it
           inhabits
           )
           will
           make
           Religion
           full
           of
           uncertainties
           ,
           meerly
           imaginary
           
           and
           wholly
           depending
           upon
           the
           doubtfull
           Insufficiencies
           of
           mens
           weak
           Conceptions
           ,
           so
           that
           hereby
           ,
           the
           essentiall
           truths
           of
           Religion
           must
           needs
           daily
           decay
           ,
           the
           substance
           thereof
           be
           reduced
           into
           the
           smoake
           of
           every
           mans
           unbounded
           Fancy
           ;
           and
           the
           Christian
           faith
           will
           die
           by
           degrees
           .
           But
           Unction
           puts
           Gods
           Dominion
           into
           the
           Kings
           hands
           ,
           that
           must
           not
           be
           resisted
           ;
           for
           it
           is
           the
           resisting
           of
           God
           himselfe
           :
           It
           is
           the
           very
           language
           of
           the
           Holy
           Ghost
           unto
           the
           ●en
           revolted
           Tribes
           ,
           
           that
           
             they
             resisted
             th●
             Kingdome
             of
             God
             in
             the
             hands
             of
             the
             Sonnes
             of
             David
             :
          
           and
           Josephus
           assignes
           this
           the
           Cause
           of
           the
           subversion
           of
           them
           (
           no
           memory
           of
           them
           being
           left
           .
           )
           
             The
             sedition
          
           (
           saith
           he
           )
           
             that
             they
             moved
             against
          
           Rehoboam
           ,
           
             establishing
             hi●
             Servant
             for
             their
             King
             ▪
             was
             the
             originall
             of
             their
             mischiefs
             :
             Ammon
          
           was
           a
           most
           
           wicked
           and
           idolatrous
           Prince
           ,
           yet
           God
           punished
           the
           Treason
           of
           his
           Servants
           against
           him
           ,
           
           because
           he
           was
           
             Gods
             Anointed
          
           :
           Many
           sacred
           regards
           are
           by
           Unction
           conveyed
           from
           God
           unto
           Princes
           :
           great
           cause
           then
           had
           the
           Prophet
           and
           people
           of
           Judah
           to
           lament
           the
           death
           of
           their
           good
           King
           
             Josiah
             ,
             The
             Anointed
             of
             the
             Lord
             ,
             That
             he
             was
             fallen
             into
             their
             pits
             .
          
        
         
           3.
           
           
             Of
             whom
             we
             said
             ,
             Vnder
             the
             shadow
             of
             his
             wings
             we
             shall
             live
             among
             the
             Heathen
          
           :
           King
           Josiah
           his
           regall
           prerogatives
           and
           personall
           vertues
           were
           a
           protection
           unto
           his
           people
           ,
           he
           was
           the
           fountaine
           of
           their
           liberty
           and
           safety
           ;
           The
           happinesse
           of
           Subjects
           depends
           upon
           the
           wel-being
           of
           their
           Kings
           ,
           and
           the
           preservation
           of
           the
           Regall
           dignity
           is
           a
           sure
           pledge
           of
           Gods
           goodnesse
           ,
           &
           the
           continuance
           of
           his
           favour
           unto
           a
           people
           ;
           for
           this
           cause
           is
           it
           that
           
           when
           the
           Apostle
           had
           exhorted
           that
           
             prayers
             should
             be
             made
             for
             all
             men
             ,
          
           1
           Tim.
           2.1
           .
           as
           though
           this
           precept
           were
           too
           universall
           ,
           he
           reduceth
           it
           ,
           v.
           2.
           
             unto
             Kings
          
           ,
           and
           adds
           the
           reason
           ,
           
             that
             ye
             may
             lead
             a
             quiet
             and
             peaceable
             life
             ,
          
           and
           for
           the
           same
           cause
           did
           the
           Prophet
           command
           the
           Israelites
           to
           pray
           for
           the
           King
           of
           
             Babylon
             ,
             Nebuchadnezzar
          
           :
           
           This
           consideration
           also
           made
           Davids
           Subjects
           apprice
           his
           life
           at
           so
           high
           a
           rate
           ,
           
             is
             not
             now
             thy
             life
             worth
             ten
             thousand
             of
             ours
             ?
          
           
           The
           King
           is
           the
           Head
           of
           the
           people
           ,
           there
           is
           a
           sacred
           and
           neare
           relation
           betwixt
           them
           ,
           a
           disease
           or
           paine
           in
           the
           Head
           causeth
           a
           discrasie
           in
           the
           whole
           body
           ,
           an
           indisposition
           throughout
           all
           the
           members
           :
           So
           the
           calamity
           and
           sufferings
           of
           the
           King
           affecteth
           every
           conscientious
           man
           in
           his
           Kingdome
           ▪
           this
           honest
           zeale
           and
           pious
           sympathy
           between
           th●
           He●d
           &
           〈…〉
           
           the
           King
           and
           the
           people
           ,
           made
           our
           Prophet
           and
           the
           men
           of
           Judah
           so
           passionately
           bewaile
           the
           losse
           of
           their
           good
           King
           Josiah
           :
           they
           promised
           unto
           themselves
           a
           lasting
           security
           in
           this
           life
           ,
           
             Of
             whom
             we
             said
             ,
             Under
             the
             shadow
             of
             his
             wings
             we
             shall
             live
             among
             the
             Heathen
             .
          
           Gods
           grant
           of
           Regall
           prerogatives
           unto
           Josiah
           ,
           afforded
           not
           onely
           protection
           (
           
             as
             the
             Hen
             gathereth
             her
             Chickens
             under
             her
             wings
             ,
          
           our
           Saviours
           allusion
           )
           to
           defend
           them
           from
           the
           Birds
           of
           prey
           ,
           but
           a
           strength
           also
           and
           vigorous
           warmth
           to
           make
           them
           grow
           up
           unto
           an
           ability
           to
           guard
           themselves
           and
           dwell
           with
           safety
           among
           the
           Heathen
           ,
           the
           known
           Enemies
           of
           their
           Nation
           and
           profession
           ;
           when
           then
           this
           Royall
           Oake
           was
           cut
           down
           ,
           and
           they
           deprived
           of
           the
           thriving
           benefits
           of
           its
           shelter
           ,
           their
           sorrows
           must
           needs
           plentifully
           spring
           up
           from
           the
           
           sense
           of
           so
           great
           and
           irrepa●●able
           a
           losse
           ,
           and
           the
           fear
           of
           those
           stormes
           which
           now
           threatned
           to
           overturne
           their
           felicity
           :
           But
           the
           depth
           of
           this
           sorrow
           was
           not
           to
           be
           fathomed
           ,
           when
           they
           found
           the
           bottomlesse
           Abysse
           of
           their
           own
           sinnes
           the
           head
           thereof
           ,
           that
           notwithstanding
           the
           great
           priviledges
           of
           Josiah's
           Regall
           dignity
           and
           pie●y
           ,
           that
           the
           fiercenesse
           of
           Gods
           greater
           wrath
           
             was
             so
             kindled
             against
          
           Judah
           ,
           
             that
             the
             Lord
             said
             ,
             I
             will
             remove
          
           Judah
           
             out
             of
             my
             sight
          
           ,
           
           
             as
             I
             have
             removed
          
           Israel
           ,
           and
           therefore
           that
           his
           fury
           without
           obstruction
           or
           let
           might
           be
           powred
           out
           upon
           them
           ,
           God
           
             suffers
             the
             breath
             of
             their
             Nostrils
             ,
             the
             Anointed
             of
             the
             Lord
             ,
             of
             who●
             they
             said
             ,
             Under
             the
             shadow
             of
             his
             wings
             they
             should
             live
             among
             the
             Heathen
             :
          
           Good
           King
           Josiah
           ,
           the
           life
           of
           their
           Religion
           ,
           Law
           ;
           he
           who
           was
           empowred
           by
           God
           
           with
           the
           Supreme
           Authority
           ,
           had
           a
           divine
           grant
           of
           humane
           Indemnity
           and
           Inviolability
           ,
           their
           righteous
           Justicer
           ,
           their
           Physitian
           ,
           their
           nursing
           Father
           ,
           their
           Protectour
           ,
           and
           the
           great
           Conservator
           of
           their
           Liberty
           and
           Safety
           .
           To
           fall
           
             into
             their
             pits
          
           ,
           to
           die
           by
           the
           hands
           of
           his
           Adversaries
           :
           being
           the
           second
           consideration
           in
           the
           Text.
           
        
         
           2.
           
           
             The
             breath
             of
             our
             Nostrils
             ,
             &c.
             was
             taken
             in
             their
             pits
             .
          
           Here
           is
           the
           nulling
           of
           Gods
           letters
           patents
           ,
           and
           the
           grant
           of
           Regall
           prerogatives
           and
           beneficiall
           priviledges
           made
           unto
           King
           Josiah
           ,
           by
           a
           violent
           death
           .
           God
           for
           the
           punishment
           of
           the
           people
           of
           Judah's
           sinnes
           ,
           takes
           away
           their
           pious
           Prince
           by
           the
           power
           of
           his
           Enemies
           :
           The
           force
           of
           the
           relation
           betwixt
           the
           head
           and
           the
           members
           ,
           the
           King
           and
           the
           People
           ,
           is
           the
           true
           reason
           why
           God
           punisheth
           the
           best
           of
           Kings
           with
           
           temporall
           judgments
           for
           the
           offences
           of
           his
           Subjects
           ,
           (
           as
           here
           in
           
             Josiah
             )
             The
             anger
             of
             the
             Lord
             was
             moved
             against
          
           Israel
           ,
           
             and
             he
             moved
          
           David
           
             to
             number
             the
             people
          
           ,
           2
           Sam.
           24.1
           .
           The
           divine
           Justice
           vindicated
           that
           sin
           of
           the
           King
           upon
           the
           people
           ;
           for
           whose
           transgressions
           he
           was
           suffered
           to
           sin
           :
           
           Divinely
           holy
           
             Gregory
             ,
             secundum
             meritum
             plebi●●m
             disponuntur
             Corda
             Rectorum
             ,
             According
             unto
             the
             deserts
             of
             the
             People
             ,
             the
             hearts
             of
             the
             Governors
             are
             disposed
             ;
             the
             just
             Judge
             punished
             the
             fault
             of
             the
             Offender
             ,
             upon
             them
             who
             had
             caused
             him
             to
             offend
             .
          
           What
           an
           impious
           absurdity
           is
           it
           to
           slie
           in
           the
           face
           of
           our
           Prince
           for
           those
           errors
           ,
           which
           receive
           their
           birth
           &
           strength
           from
           our
           own
           native
           corruptions
           !
           
             we
             should
             rather
             say
          
           (
           as
           Iob
           tels
           his
           supercilious
           Reprovers
           )
           
             why
             persecute
             w●
             him
          
           ,
           
           
             since
             the
             ground
             of
             the
             matter
             is
             found
             in
             me
          
           ?
           
           Where
           the
           Prince
           is
           vitious
           ,
           the
           accusation
           properly
           lies
           against
           the
           Subjects
           ,
           whose
           sins
           make
           him
           so
           :
           for
           ,
           as
           the
           prosperity
           of
           the
           King
           is
           the
           sure
           earnest
           of
           Gods
           favour
           unto
           a
           people
           ,
           
           (
           as
           Saba
           shews
           the
           Israelites
           from
           the
           glory
           of
           King
           Salomons
           Court
           )
           so
           is
           the
           oppression
           and
           misery
           even
           of
           the
           worst
           of
           Kings
           an
           infallible
           mark
           of
           Gods
           anger
           resting
           upon
           a
           p●ople
           ,
           as
           in
           King
           
             Saul
             :
             Josiah's
          
           single
           default
           (
           fighting
           with
           
             Pharaoh
             Necho
          
           without
           Gods
           allowance
           )
           brings
           the
           punishment
           of
           a
           violent
           death
           upon
           him
           ,
           for
           that
           onely
           registred
           errour
           into
           which
           the
           peoples
           sin
           ;
           had
           pushed
           him
           ,
           their
           sins
           were
           now
           ripe
           for
           punishment
           by
           his
           
             one
             offence
          
           ,
           for
           whose
           punishment
           he
           was
           suffered
           even
           then
           to
           offend
           ,
           that
           so
           their
           judgments
           might
           commence
           from
           his
           death
           ,
           whose
           guilt
           permitted
           not
           
           unto
           him
           a
           longer
           life
           .
           He
           fell
           
             into
             their
             pits
          
           ,
           (
           a
           speech
           taken
           from
           Hunters
           ,
           who
           way-lay
           those
           Beasts
           they
           chase
           ,
           setting
           snares
           and
           toyles
           for
           them
           in
           those
           paths
           and
           places
           they
           run
           unto
           for
           refuge
           )
           that
           they
           might
           know
           ,
           that
           since
           God
           had
           divested
           Josiah
           their
           sacred
           head
           of
           all
           Regal
           Prerogatives
           ,
           and
           let
           him
           fall
           by
           the
           practises
           and
           power
           of
           his
           cruel
           Foes
           ,
           they
           could
           no
           longer
           urge
           a
           respite
           from
           the
           execution
           of
           those
           judgments
           given
           against
           their
           former
           transgressions
           ,
           but
           acknowledge
           and
           bewail
           this
           sad
           and
           evil
           occurrent
           ,
           (
           the
           violent
           death
           of
           their
           King
           )
           the
           fatal
           consequence
           of
           their
           own
           sins
           ,
           for
           which
           there
           was
           now
           a
           recession
           of
           God
           (
           in
           his
           Government
           by
           Josiah
           )
           from
           them
           ,
           and
           an
           abandoning
           them
           up
           into
           the
           hands
           of
           Strangers
           and
           Usurpers
           ,
           from
           whom
           they
           could
           not
           
           but
           expect
           all
           the
           wearisom
           traverses
           of
           Tyranny
           ,
           the
           heavy
           weight
           of
           a
           continued
           Oppression
           ,
           and
           all
           those
           not
           to
           be
           reckoned
           unhappy
           inconveniences
           which
           attend
           upon
           a
           Government
           obtained
           by
           conquest
           ,
           supported
           by
           force
           ,
           and
           maintained
           and
           actuated
           by
           the
           Law
           of
           the
           sword
           :
           so
           that
           even
           this
           violent
           death
           appears
           an
           absolute
           assurance
           of
           Gods
           mercy
           and
           goodness
           unto
           King
           Josiah
           ,
           to
           take
           him
           out
           of
           this
           life
           ,
           that
           he
           might
           not
           behold
           those
           wofull
           and
           thronging
           miseries
           which
           were
           ready
           to
           rush
           in
           upon
           and
           bear
           down
           the
           present
           (
           for
           his
           sake
           onely
           )
           happy
           condition
           of
           his
           Subjects
           ,
           which
           would
           have
           procured
           unto
           him
           more
           anxiety
           ,
           than
           the
           consideration
           of
           undergoing
           ten
           thousand
           violent
           deaths
           ;
           a
           good
           Prince
           having
           so
           strong
           a
           sympathy
           with
           his
           Subjects
           sufferings
           ,
           that
           he
           fe●ls
           every
           
           pricking
           pang
           and
           painfull
           touch
           of
           their
           ttoubles
           ,
           in
           which
           respect
           this
           violent
           death
           was
           an
           incomparable
           favour
           unto
           him
           ,
           and
           (
           which
           at
           first
           sight
           procures
           our
           wonder
           )
           proves
           his
           greatest
           temporall
           blessing
           ,
           and
           the
           gracious
           reward
           of
           his
           eminent
           piety
           ,
           and
           so
           much
           the
           Holy
           Ghost
           tels
           us
           ,
           
             Because
             thine
             heart
             was
             tender
          
           ,
           
           
             and
             thou
             didst
             humble
             thy self
             before
             God
             ,
             when
             thou
             heardest
             his
             words
             against
             this
             place
             ,
             and
             against
             the
             inhabitants
             thereof
             ,
             and
             humbledst
             thy self
             before
             me
             ,
             and
             didst
             rend
             thy
             clothes
             ,
             and
             weep
             before
             me
             ,
             I
             have
             even
             heard
             thee
             also
             ,
             saith
             the
             Lord.
             Behold
             ,
             I
             will
             gather
             thee
             to
             thy
             Fathers
             ,
             and
             thou
             shalt
             be
             gathered
             unto
             thy
             Fathers
             in
             peace
             ,
             neither
             shall
             thine
             eyes
             see
             all
             the
             evil
             that
             I
             will
             bring
             upon
             this
             place
             ,
             and
             upon
             the
             inhabitants
             of
             the
             same
             :
          
           So
           that
           as
           the
           Prophet
           Isaiah
           speaks
           we
           may
           
             Lay
             it
             to
             heart
          
           ,
           
           
             that
             the
             
             righteous
             is
             taken
             away
             from
             the
             evil
             to
             come
             :
             Hezekiah's
          
           piety
           likewise
           found
           this
           divine
           favour
           a
           respite
           from
           the
           sight
           of
           those
           judgments
           his
           peoples
           sins
           had
           contracted
           ,
           that
           there
           should
           be
           
             peace
             and
             truth
             in
             his
             dayes
             ,
          
           
           and
           he
           thankfully
           and
           humbly
           acknowledgeth
           the
           greatness
           of
           that
           mercy
           .
        
         
           These
           sad
           Considerations
           quickly
           pull
           up
           all
           the
           sluces
           of
           sorrow
           ,
           and
           let
           in
           flouds
           of
           tears
           to
           overwhelm
           them
           ,
           they
           lament
           and
           mourn
           with
           a
           great
           and
           grievous
           mourning
           ,
           
           
             All
             Judah
             and
             Jerusalem
             mourned
             for
             Josiah
             :
          
           a
           mourning
           wherein
           the
           whole
           Kingdom
           wore
           the
           blacks
           of
           sorrow
           ,
           a
           mourning
           renowned
           for
           the
           universal
           and
           sad
           solemnity
           thereof
           ,
           a
           mourning
           made
           the
           highest
           prescription
           of
           mourning
           the
           utmost
           bounds
           and
           confines
           of
           sorrow
           ,
           
           
             as
             the
             mourning
             of
             Hadadrimmon
             in
             the
             
             valley
             of
             Megiddo
             ,
             where
             every
             family
             of
             the
             whole
             Kingdome
          
           distinguisht
           themselves
           by
           the
           variety
           and
           solitariness
           of
           their
           sorrow
           ,
           
             every
             family
             mourning
             apart
          
           ,
           the
           Princes
           of
           the
           bloud
           apart
           ,
           the
           Priests
           apart
           ,
           the
           People
           by
           their
           several
           Families
           apart
           ,
           and
           all
           their
           Wives
           apart
           ,
           every
           part
           of
           every
           Family
           having
           a
           several
           share
           in
           this
           general
           sorrow
           ?
           and
           a
           particular
           part
           in
           this
           common
           sadness
           and
           Lamentation
           for
           Josiah
           :
           the
           Priest
           and
           Prophet
           Jeremiah
           he
           is
           the
           chief
           Mourner
           ,
           composeth
           Josiah's
           Funeral
           Elegies
           (
           this
           Book
           of
           the
           Lamentations
           )
           gives
           them
           unto
           the
           skilful
           Quire
           to
           chaunt
           forth
           ,
           he
           begins
           the
           first
           sad
           Note
           ,
           the
           Singing-men
           and
           Singing-women
           consort
           with
           him
           in
           the
           doleful
           plaints
           ,
           and
           all
           Judah
           and
           Jerusalem
           make
           up
           the
           sad
           Chorus
           in
           this
           general
           sorrow
           .
        
         
         
           Just
           cause
           had
           every
           man
           in
           Judah
           and
           Jerusalem
           to
           mourn
           for
           Josiah's
           death
           ,
           since
           every
           mans
           sin
           had
           made
           way
           by
           a
           severall
           wound
           to
           take
           away
           Josiah's
           life
           ,
           and
           so
           must
           needs
           bear
           a
           share
           in
           the
           crying
           guilt
           of
           his
           bloud
           ,
           which
           nothing
           but
           a
           floud
           of
           penitent
           tears
           could
           wash
           away
           :
           This
           makes
           every
           mans
           particular
           sorrow
           as
           several
           lines
           ,
           meet
           in
           the
           centre
           of
           the
           Text
           ,
           the
           common
           cause
           of
           their
           teeming
           grief
           ,
           
             The
             breath
             of
             our
             Nostails
             ,
             the
             Anointed
             of
             the
             Lord
             ,
             was
             taken
             in
             their
             pits
             ,
             of
             whom
             we
             said
             ,
             Vnder
             his
             shadow
             we
             shall
             live
             among
             the
             Heathen
             .
          
        
         
           From
           these
           sacred
           Truths
           naturally
           flow
           these
           divinely
           informing
           Conclusions
           .
        
         
           
             That
             a
             good
             Prince
             is
             the
             life
             of
             Religion
             ,
             Law
             ,
             and
             civill
             Conversation
             .
          
        
         
         
           
             That
             Kings
             by
             holy
             Unction
             ,
             as
             by
             Gods
             visible
             deed
             and
             conveyance
             ,
             are
             invested
             with
             the
             supreme
             Authority
             ,
             Inviolability
             and
             Indempnity
             ;
             and
             therefore
             to
             think
             reverently
             of
             them
             ,
             consecrated
             with
             so
             many
             mysterious
             regards
             ,
             and
             relations
             ,
             the
             characters
             of
             Gods
             supreme
             jurisdiction
             over
             man.
             
          
        
         
           
             That
             Vnction
             suggests
             unto
             Kings
             that
             duty
             they
             stand
             obliged
             in
             unto
             their
             Subjects
             ,
             in
             the
             impartial
             distribution
             of
             justice
             to
             heal
             them
             ,
             to
             comfort
             them
             ,
             to
             nourish
             them
             .
          
        
         
           
             That
             a
             good
             King
             is
             designed
             by
             God
             a
             Protector
             of
             his
             Subjects
             ,
             and
             the
             Conservator
             of
             their
             Liberty
             ,
             Safety
             and
             Peace
             .
          
        
         
           
             That
             the
             best
             King
             may
             be
             punished
             with
             the
             greatest
             temporall
             punishment
             for
             the
             sins
             of
             his
             Subjects
             .
          
        
         
           
             That
             the
             Errors
             of
             Kings
             take
             their
             rise
             from
             their
             Subjects
             sins
             .
          
        
         
         
           
             That
             God
             first
             taketh
             away
             a
             good
             King
             before
             he
             will
             bring
             judgments
             upon
             his
             Subjects
             .
          
        
         
           
             That
             Gods
             violent
             taking
             away
             a
             good
             King
             from
             a
             People
             is
             an
             evidence
             of
             his
             heavy
             displeasure
             ,
             and
             a
             certain
             Prognostique
             of
             the
             many
             miseries
             he
             will
             bring
             upon
             them
             .
          
        
         
           
             That
             a
             violent
             death
             proves
             a
             temporall
             blessing
             unto
             a
             King
             ,
             when
             it
             takes
             from
             him
             the
             sight
             and
             sense
             of
             his
             Subjects
             sufferings
             .
          
        
         
           
             That
             a
             violent
             death
             may
             justly
             be
             reputed
             a
             departing
             in
             peace
             ,
             compared
             with
             a
             continuance
             of
             the
             sence
             of
             troubles
             and
             durable
             calamity
             .
          
        
         
           
             That
             all
             men
             are
             strictly
             and
             deeply
             engaged
             unto
             the
             most
             solemn
             sorrow
             for
             the
             calamity
             of
             their
             King
             ,
             as
             caused
             by
             their
             sins
             ,
             and
             ushering
             in
             their
             approaching
             miseries
             .
          
        
         
         
           Let
           us
           see
           whether
           our
           Kingdomes
           may
           not
           truly
           calculate
           their
           griefs
           by
           the
           Ephimerides
           of
           Judah's
           sorrow
           ;
           we
           have
           had
           a
           
             British
             Josiah
          
           ,
           whose
           Graces
           and
           Prerogatives
           fully
           answered
           the
           proportion
           and
           size
           of
           their
           pattern
           :
           Could
           Judah's
           sinnes
           snatch
           away
           their
           pious
           King
           JOSIAH
           from
           them
           ,
           and
           do
           not
           we
           conceive
           that
           our
           sins
           have
           hurried
           our
           Religious
           King
           CHARLES
           from
           us
           ?
           Was
           King
           Josiah's
           death
           the
           In-let
           of
           Judah's
           miseries
           ,
           and
           do
           not
           we
           suppose
           that
           King
           Charles
           his
           life
           may
           be
           the
           period
           of
           our
           temporall
           happiness
           ,
           and
           his
           death
           the
           first
           act
           of
           that
           
             tragicall
             Woe
          
           which
           is
           to
           be
           presented
           upon
           the
           Theatre
           of
           this
           Kingdome
           ,
           likely
           to
           continue
           longer
           than
           the
           now-living
           Spectators
           ?
           We
           have
           had
           as
           great
           an
           Ebbe
           of
           Felicity
           in
           the
           loss
           of
           our
           King
           Charles
           ,
           as
           
           Judah
           had
           in
           her
           Josiah's
           ;
           should
           not
           the
           Tyde
           then
           of
           our
           sorrows
           run
           as
           high
           as
           theirs
           ?
           Surely
           the
           parallel
           considerations
           of
           the
           Vertues
           and
           Prerogatives
           of
           both
           these
           pious
           Kings
           ,
           of
           the
           causes
           of
           their
           Calamities
           ,
           and
           the
           sad
           consequences
           attending
           them
           ,
           will
           command
           an
           equality
           of
           ours
           with
           Judah's
           sorrow
           ;
           we
           will
           a
           little
           invert
           the
           method
           :
           Begin
           with
           King
           Charls
           his
           divine
           and
           regal
           Prerogatives
           ,
           next
           shew
           his
           personall
           Vertues
           and
           Graces
           ,
           then
           his
           Sufferings
           ,
           point
           at
           their
           Causes
           ,
           and
           conclude
           with
           our
           own
           constrained
           Sorrows
           .
        
         
           
           England
           in
           her
           best
           and
           loudest
           language
           ,
           the
           Law
           ,
           hath
           largely
           declared
           the
           sacred
           soveraignty
           of
           her
           Kings
           ,
           spoke
           them
           
             Gods
             Vicars
          
           ,
           assigned
           unto
           them
           the
           fulness
           of
           
             Regall
             power
          
           ,
           laid
           forth
           their
           jurisdiction
           by
           as
           large
           bounds
           as
           the
           Scripture
           
           doth
           King
           Josiah's
           ,
           or
           any
           other
           Kings
           of
           Israel
           or
           Judah
           :
           Are
           not
           these
           legall
           ,
           registred
           and
           publick
           acknowledgments
           ,
           
             That
             every
             man
             is
             under
             the
             King
             ,
             and
             he
             under
             God
             onely
             .
             That
             he
             is
             not
             inferiour
             unto
             his
             Subjects
             ,
          
           even
           collectively
           considered
           .
           
             That
             he
             is
             a
             mixt
             person
             ,
             and
             capable
             of
             Spirituall
             Jurisdiction
             through
             holy
             Unction
             .
             That
             he
             is
             the
             fountain
             of
             Honour
             ,
             hath
             the
             sole
             power
             to
             pardon
             and
             punish
             Offenders
             ;
             to
             leavy
             War
             ,
             to
             make
             Peace
             ,
             to
             constitute
             Officers
             .
             That
             he
             can
             do
             no
             wrong
          
           ?
           Do
           not
           these
           expressions
           amount
           unto
           ,
           
             The
             breath
             of
             our
             Nostrils
             ,
             the
             Anointed
             of
             the
             Lord
             ,
             &c.
             
          
           And
           these
           are
           the
           
             Regall
             peculiars
          
           of
           the
           Kings
           of
           England
           inseparably
           annexed
           unto
           their
           Crown
           and
           Dignity
           ,
           which
           he
           that
           runneth
           may
           read
           ,
           being
           written
           in
           those
           large
           and
           known
           characters
           of
           the
           Law
           :
           Certainly
           
           these
           significant
           delineations
           of
           the
           sacred
           and
           regall
           power
           of
           the
           Kings
           of
           England
           were
           copied
           out
           of
           the
           holy
           Scriptures
           ,
           
           which
           those
           that
           now
           wrest
           them
           ,
           (
           and
           make
           that
           fair
           Face
           of
           the
           Holy
           Ghost
           a
           vizard
           alterable
           unto
           the
           disguise
           of
           their
           
             personated
             piety
          
           and
           hypocritical
           practice
           )
           
             seeing
             ,
             will
             not
             see
          
           .
           Doubtless
           the
           Crown
           of
           England
           was
           held
           from
           the
           
             Lord
             paramount
             of
             Dominion
             ,
             God
             ,
          
           by
           as
           free
           ,
           noble
           and
           regall
           a
           tenure
           ,
           as
           any
           under
           Heaven
           :
           And
           from
           him
           by
           a
           lineall
           and
           unquestionable
           right
           of
           succession
           ,
           had
           King
           Charles
           the
           investure
           thereof
           ,
           and
           grant
           of
           all
           these
           royall
           acknowledged
           Prerogatives
           untill
           (
           without
           any
           divine
           or
           humane
           warrant
           )
           He
           was
           violently
           disseized
           of
           them
           ,
           
             and
             taken
             in
             their
             pits
          
           :
           These
           were
           his
           sacred
           and
           regall
           Prerogatives
           .
        
         
           Let
           us
           now
           look
           into
           that
           spacious
           
           field
           of
           
             His
             personall
             Vertues
          
           ,
           a
           fragrant
           tract
           ,
           having
           the
           sweet
           smell
           of
           
             A
             field
             which
             the
             Lord
             hath
             blessed
          
           ;
           and
           since
           time
           wil
           not
           permit
           the
           perusal
           of
           every
           pleasant
           walk
           of
           grace
           ,
           and
           the
           delightful
           Ambits
           of
           his
           vertues
           ,
           let
           us
           as
           Moses
           from
           Mount
           N●bo
           take
           a
           general
           and
           distant
           survey
           of
           this
           blessed
           circuit
           
             flowing
             with
             milk
             and
             honey
          
           ,
           King
           Charles
           his
           Celestial
           gifts
           and
           graces
           ,
           
             A
             Jove
             principium
             —
          
        
         
           His
           religious
           piety
           renders
           i●
           self
           glorious
           in
           his
           great
           
             love
             ,
             fear
          
           and
           
             honour
             of
             God
          
           ;
           His
           zeal
           and
           devout
           frequency
           in
           prayer
           ,
           receiving
           the
           Sacraments
           ,
           and
           reading
           the
           holy
           Scriptures
           ,
           his
           reverence
           in
           Gods
           House
           ,
           his
           attention
           unto
           God●
           word
           preached
           ,
           the
           esteem
           he
           had
           of
           Gods
           Messengers
           ,
           his
           hatred
           of
           Heresie
           ,
           and
           the
           zealous
           
           care
           he
           had
           (
           as
           it
           was
           consistent
           with
           charity
           )
           to
           propagate
           the
           true
           worship
           of
           God
           ,
           the
           Protestant
           Religion
           ;
           this
           in
           the
           purity
           thereof
           he
           established
           by
           his
           Laws
           ,
           enlarged
           with
           his
           Regall
           Authority
           ,
           cleansed
           from
           that
           Rust
           it
           had
           contracted
           through
           the
           Atheism
           and
           ignorance
           of
           the
           Times
           ,
           by
           the
           contemptibleness
           of
           the
           outward
           worship
           ,
           adorned
           with
           Decency
           and
           Order
           in
           the
           publique
           service
           ,
           and
           with
           cost
           upon
           the
           places
           dedicate
           unto
           that
           service
           ;
           but
           chiefly
           he
           beautified
           it
           with
           the
           glorious
           example
           of
           his
           holy
           life
           ,
           and
           encouragement
           of
           the
           Officers
           thereof
           ,
           whom
           he
           rewarded
           with
           the
           rewards
           of
           Honour
           and
           Maintenance
           :
           His
           Royall
           Palace
           (
           as
           Theodosius
           Juniors
           )
           was
           a
           constant
           Receipt
           for
           learned
           and
           pious
           Prelats
           ,
           whom
           he
           entertained
           and
           cherished
           as
           the
           Servants
           of
           the
           great
           
           God
           ,
           
           and
           
             Dispensers
             of
             the
             mysteries
          
           and
           means
           of
           Grace
           ;
           which
           as
           it
           was
           an
           especiall
           and
           infallible
           mark
           of
           the
           sincerity
           of
           his
           humble
           piety
           ,
           so
           through
           the
           supercilious
           irreligion
           of
           the
           times
           ,
           did
           that
           (
           which
           should
           have
           most
           endeared
           him
           unto
           Christians
           )
           draw
           neglect
           and
           contempt
           upon
           him
           ,
           from
           them
           (
           and
           those
           Great
           ones
           too
           )
           who
           love
           nothing
           of
           Christianity
           but
           the
           naked
           name
           :
           he
           knew
           that
           Church-maintenance
           was
           the
           best
           Nurse
           of
           Religion
           ,
           and
           therefore
           no
           weight
           of
           difficulties
           could
           so
           press
           upon
           him
           ,
           to
           alien
           Gods
           portion
           
             the
             Patrimony
             of
             the
             Church
          
           ;
           to
           preserve
           which
           from
           the
           sacrilegious
           invasion
           of
           the
           first
           movers
           of
           these
           Troubles
           (
           who
           thought
           the
           best
           way
           to
           shake
           off
           Government
           was
           to
           destroy
           Religion
           ,
           and
           the
           most
           effectuall
           and
           quick
           course
           to
           destroy
           Religion
           to
           take
           away
           
           Church-maintenance
           )
           He
           tendred
           the
           sale
           of
           so
           much
           Crown-land
           as
           would
           amount
           unto
           the
           value
           of
           the
           Church-land
           .
           That
           great
           and
           strict
           care
           he
           took
           to
           keep
           the
           Throne
           and
           Kingdom
           of
           God
           in
           his
           Soul
           (
           His
           Conscience
           )
           inviolable
           ,
           shews
           that
           although
           he
           made
           his
           abode
           among
           Men
           ,
           yet
           his
           Conversation
           was
           in
           Heaven
           :
           The
           continuall
           acknowledged
           remorse
           he
           was
           seized
           with
           ,
           for
           consenting
           (
           against
           the
           dictate
           of
           his
           Conscience
           )
           unto
           the
           Earl
           of
           Strafford's
           death
           ,
           speaks
           him
           another
           David
           ,
           and
           
             A
             Man
             after
             Gods
             own
             heart
             ,
          
           such
           were
           the
           tender
           impressions
           that
           Act
           ever
           left
           in
           him
           ,
           as
           
             David
             when
             he
             cut
             off
             the
             skirt
             of
             Sauls
             garment
             ,
          
           
           
             his
             heart
             smote
             him
          
           ,
           and
           indeed
           his
           Majesty
           found
           that
           fate
           which
           the
           Rabbins
           assigne
           unto
           David's
           fact
           ,
           that
           he
           found
           no
           heat
           in
           his
           cloaths
           afterwards
           :
           So
           His
           
           Majesty
           found
           not
           that
           comforting
           warmth
           in
           the
           advices
           of
           others
           ,
           which
           he
           did
           in
           the
           solid
           Counsels
           of
           that
           ever
           to
           be
           honoured
           Earl.
           How
           many
           invincible
           Arguments
           have
           we
           of
           his
           Majesties
           singular
           sanctimony
           ?
           How
           in
           that
           his
           great
           
             Tryall
             of
             his
             afflictions
             ,
             did
             the
             abundance
             of
             his
             joy
             ,
             the
             riches
             of
             his
             graces
             ,
          
           and
           the
           absolute
           and
           compleat
           contentation
           of
           piety
           shine
           forth
           in
           all
           
             his
             speeches
             and
             actions
          
           ?
           as
           that
           first
           great
           Patron
           of
           Christianity
           ,
           
             Constantine
             the
             Great
          
           ,
           would
           have
           his
           
             Effigies
             kneeling
             engraven
             on
             his
             Coyne
             ,
          
           
           
             with
             his
             hands
             spread
             ,
             and
             his
             eyes
             advanced
             towards
             Heaven
             ,
          
           the
           posture
           of
           an
           humble
           suppliant
           at
           the
           
             Throne
             of
             Grace
          
           ;
           so
           did
           our
           late
           most
           Religious
           KING
           desire
           that
           unto
           that
           his
           
             Golden
             Manuall
             might
             be
             prefixed
             his
             Representation
             kneeling
             ,
             contemning
             a
             Temporall
             ,
             
             holding
             our
             blessed
             Saviours
             Crown
             of
             Thorns
             ,
             and
             aspiring
             unto
             an
             eternall
             Crown
             of
             Happiness
          
           ;
           which
           clears
           unto
           us
           ,
           that
           his
           large
           Soule
           was
           not
           possessed
           with
           narrow
           and
           temporall
           considerations
           ,
           but
           with
           the
           regards
           of
           lasting
           and
           eternal
           Interests
           ;
           so
           that
           of
           all
           the
           Christian
           Kings
           of
           this
           Isle
           ,
           he
           may
           be
           positively
           said
           
             the
             most
             Christian
          
           .
        
         
           From
           his
           piety
           let
           us
           pass
           over
           unto
           his
           prudence
           ,
           which
           although
           it
           be
           fairly
           measured
           out
           unto
           us
           
             in
             his
             great
             piety
          
           ;
           (
           the
           practise
           whereof
           is
           the
           supreme
           prudence
           and
           best
           evidence
           of
           a
           good
           Understanding
           )
           yet
           morally
           considered
           ,
           as
           it
           is
           an
           
             habit
             acting
             in
             humane
             affairs
             by
             the
             ordered
             rules
             of
             Reason
             ,
          
           we
           shall
           find
           his
           Majesty
           nobly
           accomplished
           with
           
             this
             Vertue
          
           ,
           furnished
           with
           a
           strong
           memory
           of
           things
           past
           ,
           with
           a
           sound
           judgment
           
           in
           their
           reference
           and
           relation
           unto
           things
           present
           ,
           with
           a
           clear
           and
           quick
           apprehension
           to
           discern
           the
           operations
           and
           tendencies
           of
           Occurrents
           ,
           and
           with
           a
           singular
           providence
           and
           wise
           disposition
           of
           things
           fit
           to
           attain
           unto
           his
           ends
           ,
           which
           were
           ever
           honourable
           and
           worthy
           of
           so
           great
           a
           Prince
           ;
           who
           ever
           judged
           a
           
             Christian
             simplicity
          
           the
           
             best
             policy
          
           :
           With
           the
           gravest
           Nation
           of
           Europe
           ,
           the
           Spaniard
           ,
           he
           gained
           in
           his
           younger
           years
           the
           reputation
           of
           
             A
             sober
             ,
             grave
             ,
             wise
             Prince
          
           ;
           which
           will
           fully
           appear
           if
           we
           look
           upon
           him
           in
           his
           particular
           relations
           ,
           His
           Majesty
           was
           a
           most
           kind
           Husband
           ,
           religiously
           observant
           of
           the
           
             holy
             ties
             of
             Wedlock
          
           ,
           a
           tender
           and
           indulgent
           Father
           unto
           his
           Children
           ,
           unto
           whom
           he
           paid
           the
           due
           of
           Paternall
           care
           in
           their
           religious
           and
           royall
           Education
           :
           His
           Kingly
           
           bounty
           unto
           his
           Servants
           shew
           him
           a
           liberall
           and
           good
           Master
           ,
           and
           his
           good
           affection
           unto
           his
           People
           (
           whose
           welfare
           he
           ever
           prized
           above
           his
           owne
           ;
           and
           unto
           the
           last
           minute
           was
           much
           more
           afflicted
           from
           the
           sence
           of
           theirs
           than
           his
           own
           sufferings
           )
           shew
           him
           
             a
             most
             gracious
             Soveraign
          
           .
           And
           however
           he
           was
           by
           those
           who
           long
           since
           took
           away
           his
           Civill
           life
           ,
           and
           destroyed
           his
           royall
           reputation
           with
           his
           Subjects
           (
           to
           set
           up
           themselves
           ,
           and
           drive
           on
           their
           own
           ends
           )
           represented
           a
           Prince
           of
           mean
           and
           contemptible
           endowments
           ,
           and
           unfit
           for
           Government
           ;
           the
           whole
           World
           now
           sees
           their
           gross
           falshood
           ,
           and
           their
           Confessions
           give
           the
           Lie
           unto
           their
           loud
           and
           
             lewd
             Calumnies
          
           ;
           for
           since
           his
           solitary
           and
           close
           Confinement
           ,
           when
           he
           could
           have
           no
           Counsell
           but
           what
           he
           fetched
           from
           Heaven
           ,
           
           all
           rationall
           and
           unprejudiced
           men
           see
           ,
           His
           sober
           ,
           wise
           ,
           satisfactory
           and
           resolute
           Answers
           ,
           unto
           all
           their
           arrogant
           ,
           dull
           ,
           destructive
           ,
           dissolute
           Pro●ositions
           ;
           so
           that
           it
           is
           a
           positive
           and
           measur'd
           judgment
           (
           made
           from
           the
           whole
           carriage
           of
           his
           transactions
           with
           this
           Parliament
           )
           that
           he
           was
           incomparably
           the
           wisest
           Prince
           in
           Christendome
           ,
           and
           better
           understood
           the
           Constitution
           and
           affairs
           of
           his
           Kingdomes
           than
           any
           man
           now
           living
           :
           Neither
           may
           we
           here
           (
           as
           the
           con●tant
           Attendant
           and
           sworn
           Servant
           unto
           his
           princely
           prudence
           )
           but
           with
           wonder
           reflect
           upon
           his
           Kingly
           Eloquence
           ,
           his
           flowing
           and
           (
           as
           Tacitus
           speaks
           of
           Augustus
           )
           King-becoming
           stile
           ,
           sweet
           ,
           pure
           ,
           acurate
           ,
           perspicuous
           ,
           grave
           ,
           full
           of
           copious
           facility
           ,
           and
           elegant
           felicity
           ,
           without
           strained
           affectation
           ,
           or
           servile
           and
           forced
           imitation
           ;
           
           so
           that
           had
           he
           not
           some
           naturall
           difficulties
           in
           Pronuntiation
           ,
           he
           would
           have
           been
           approved
           the
           best
           Oratour
           and
           perfect
           Master
           of
           Language
           (
           as
           he
           was
           of
           Reason
           )
           that
           ever
           Britain
           yet
           bred
           ;
           but
           who
           ever
           with
           more
           judgement
           bethought
           those
           things
           that
           were
           to
           be
           spoken
           ?
           or
           who
           ever
           fitted
           his
           Consult
           thoughts
           with
           a
           more
           handsome
           and
           cleane
           apparell
           of
           speech
           ,
           and
           maturity
           of
           weighed
           words
           ?
           This
           Age
           shewes
           not
           a
           man
           able
           to
           take
           up
           his
           Princely
           pen
           ,
           his
           style
           may
           well
           be
           the
           object
           of
           mens
           wishes
           ,
           never
           of
           their
           imitation
           ,
           unto
           an
           equality
           of
           like
           perfection
           .
        
         
           This
           his
           princely
           prudence
           receives
           likewise
           further
           illustrations
           
             from
             his
             Justice
          
           ,
           in
           the
           free
           and
           equall
           administration
           thereof
           unto
           all
           ;
           some
           surreptions
           and
           corruptions
           in
           particular
           Officers
           
           of
           State
           ,
           as
           they
           are
           not
           to
           be
           defended
           ,
           so
           (
           whilst
           men
           are
           men
           )
           they
           will
           hardly
           be
           avoided
           :
           but
           the
           sweet
           influence
           
             of
             His
             Majesties
             justice
             upon
             all
             appeares
             ,
          
           in
           the
           Peace
           of
           His
           Kingdomes
           ,
           the
           serenity
           of
           His
           people
           ,
           the
           tranquility
           of
           Publique
           affaires
           ,
           the
           increase
           of
           Trade
           ,
           the
           growing
           riches
           of
           His
           Subjects
           ,
           and
           the
           universall
           happinesse
           of
           His
           Government
           ;
           these
           three
           Kingdomes
           being
           thrice
           happy
           untill
           the
           Helme
           of
           Government
           was
           wrested
           out
           of
           His
           sacred
           hands
           ;
           and
           now
           we
           see
           since
           these
           State-emperiques
           have
           practised
           upon
           the
           body
           politique
           ,
           with
           what
           strong
           convulsions
           and
           mortall
           maladies
           it
           is
           affected
           :
           The
           best
           experienced
           Physician
           under
           Heaven
           ,
           and
           He
           onely
           who
           could
           have
           cured
           England
           from
           the
           diseases
           of
           her
           distemper
           ,
           without
           opening
           her
           veines
           ,
           is
           taken
           away
           from
           her
           ;
           
           she
           lies
           now
           sn
           the
           hands
           of
           young
           and
           desperate
           Practitioners
           ,
           it
           is
           to
           be
           feared
           ,
           unlesse
           God
           prevent
           their
           violent
           administrations
           and
           corrosive
           potions
           ,
           with
           Antidotes
           of
           mercy
           ,
           in
           stead
           of
           mending
           her
           ,
           they
           will
           end
           her
           health
           ,
           life
           ,
           and
           liberty
           .
        
         
           Look
           upon
           his
           true
           Christian
           fortitude
           ,
           in
           the
           magnanimity
           of
           his
           carrying
           on
           with
           Constancy
           of
           Resolution
           his
           weightiest
           Affaires
           even
           in
           their
           greatest
           difficulties
           ,
           in
           his
           confidence
           with
           Gods
           assistance
           to
           overcome
           them
           ;
           in
           his
           exceeding
           patience
           ,
           in
           a
           tollerance
           (
           free
           from
           despondency
           )
           in
           the
           greatest
           molestations
           and
           pressures
           to
           compose
           them
           ;
           and
           in
           his
           matchlesse
           and
           Kingly
           perseverance
           ,
           even
           in
           the
           fornace
           of
           affliction
           ,
           and
           hottest
           flames
           of
           adversity
           ,
           (
           as
           Gods
           Cause
           )
           to
           maintaine
           them
           ;
           He
           went
           unto
           the
           Scaffold
           ,
           
             tanquam
             
             Apis
             ad
             Alveare
          
           ,
           as
           a
           Bee
           unto
           his
           Hive
           ,
           with
           our
           Saviour
           ,
           
             as
             a
             Lamb
             unto
             the
             slaughter
             ,
          
           and
           cheerfully
           undrest
           himself
           unto
           his
           spirituall
           repose
           .
        
         
           Observe
           his
           great
           temperance
           ,
           his
           exemplary
           chastity
           ,
           (
           so
           rare
           a
           vertue
           in
           a
           Prince
           of
           so
           active
           &
           firme
           a
           constitution
           )
           so
           farre
           f●ee
           from
           uncleannesse
           ,
           that
           it
           had
           a
           refined
           purity
           from
           all
           lasciviousnesse
           of
           either
           gesture
           or
           speech
           :
           his
           abstinence
           in
           his
           feeding
           gave
           unto
           him
           constancy
           in
           health
           ,
           and
           readinesse
           unto
           action
           ,
           and
           his
           sobriety
           in
           drinking
           (
           whom
           the
           Sun
           ,
           nor
           all
           the
           Sons
           of
           Men
           ever
           saw
           overcome
           or
           disguised
           by
           ingurgitations
           of
           strong
           Liquors
           )
           made
           him
           unconquerable
           by
           Wine
           or
           Women
           .
        
         
           His
           divine
           clemency
           even
           in
           the
           heat
           and
           cruelty
           of
           the
           bloudy
           rage
           of
           his
           Adversaries
           ,
           is
           a
           contemplation
           will
           raise
           us
           
           up
           unto
           the
           very
           top
           of
           admiration
           :
           whose
           life
           (
           after
           they
           had
           butchered
           his
           dearest
           and
           nearest
           Servants
           )
           did
           he
           take
           away
           ?
           how
           many
           of
           his
           most
           active
           &
           resolved
           Enemies
           in
           his
           power
           ,
           did
           he
           dismisse
           with
           our
           Saviours
           caveat
           unto
           the
           blind
           man
           ,
           
             Sinne
             no
             more
          
           ?
           His
           Majesty
           in
           this
           divine
           clemency
           (
           which
           yet
           some
           interpreted
           
             a
             cruelty
             unto
             Himselfe
          
           )
           imitating
           
             the
             Father
             of
             mercies
          
           ,
           who
           maketh
           the
           
             Sunne
             of
             his
             favour
          
           equally
           to
           shine
           upon
           the
           just
           and
           unjust
           ;
           being
           so
           farre
           from
           procuring
           or
           desiring
           the
           death
           of
           his
           Enemies
           ,
           (
           unto
           which
           he
           wanted
           not
           inciting
           animosities
           from
           others
           )
           that
           he
           often
           wished
           that
           
             he
             could
             recover
             those
             that
             were
             already
             dead
             .
          
        
         
           Neither
           are
           there
           wanting
           egregious
           Monuments
           of
           his
           Kingly
           munificence
           and
           liberality
           ;
           the
           great
           acquisitions
           of
           his
           
           Servants
           under
           him
           shew
           it
           ,
           from
           many
           of
           whom
           notwithstanding
           ,
           he
           had
           the
           unhappy
           returnes
           of
           ingratitude
           ,
           desertion
           ,
           and
           disloyalty
           .
        
         
           And
           as
           unto
           his
           own
           Servants
           he
           was
           munificent
           ,
           so
           especially
           unto
           those
           who
           were
           
             set
             apart
             for
             the
             service
             of
             God
             ,
          
           whom
           (
           with
           those
           religious
           Kings
           ,
           
             Hezekiah
             ,
             Josiah
          
           ,
           and
           Constantine
           )
           he
           encouraged
           by
           giving
           
             the
             portion
          
           of
           God
           ,
           and
           our
           pious
           Auncestors
           ,
           unto
           them
           ,
           to
           recover
           which
           out
           of
           the
           hands
           of
           sacrilegious
           persons
           ,
           he
           used
           many
           pious
           endeavours
           ,
           and
           propounded
           Compensations
           which
           would
           onely
           have
           entrenched
           upon
           his
           owne
           profit
           :
           when
           former
           Grants
           from
           the
           Crowne
           of
           Impropriations
           for
           years
           determined
           ,
           
             His
             Majesty
          
           alwaies
           restored
           them
           unto
           the
           Church
           ,
           conceiving
           his
           best
           and
           most
           royall
           right
           unto
           the
           Goods
           of
           the
           
           Church
           (
           which
           he
           was
           otherwise
           by
           the
           Lawes
           of
           this
           Realme
           invested
           of
           )
           to
           be
           that
           of
           Patronage
           and
           Disposition
           ;
           and
           from
           this
           Princely
           munificence
           doe
           I
           ,
           with
           all
           the
           devotion
           of
           an
           humble
           and
           hearty
           thankfulnesse
           ,
           acknowledge
           to
           have
           received
           a
           particular
           encouragement
           in
           my
           profession
           ;
           
           
             This
             nursing
             Father
             of
             the
             Church
             ,
          
           knew
           the
           best
           way
           to
           support
           that
           ,
           was
           by
           Church
           maintenance
           :
           so
           that
           by
           his
           bounty
           ,
           the
           Churches
           in
           the
           three
           Kingdomes
           were
           lifted
           up
           out
           of
           the
           mire
           of
           contemptible
           poverty
           ,
           and
           Clergy-men
           of
           noted
           piety
           and
           greatest
           abilities
           of
           learning
           ,
           daily
           increased
           ;
           so
           that
           setting
           aside
           some
           few
           ,
           either
           illiterate
           ,
           wand●ing
           ,
           cockbrain'd
           ,
           discontented
           or
           unconscionable
           Levites
           ,
           who
           were
           in
           the
           great
           reserve
           of
           the
           sacrilegious
           and
           rebellious
           Jeroboams
           of
           our
           time
           ,
           (
           to
           secure
           those
           two
           Calves
           of
           
           their
           Government
           and
           Worship
           which
           they
           fought
           for
           )
           no
           Kingdomes
           of
           the
           World
           were
           beautified
           with
           so
           many
           
             Lights
             of
             learning
             and
             piety
          
           as
           these
           Kingdomes
           .
        
         
           Observe
           the
           divine
           graces
           of
           this
           glorious
           King
           ,
           the
           unmoveable
           stability
           of
           his
           faith
           ,
           a
           firme
           Rocke
           ;
           which
           no
           stormes
           of
           popular
           rage
           ,
           no
           swelling
           surges
           of
           the
           multitude
           ,
           nor
           all
           the
           proud
           billowes
           of
           his
           insulting
           Adversaries
           ,
           could
           alter
           or
           unsettle
           in
           his
           pious
           purpose
           to
           preserve
           the
           Protestant
           Religion
           and
           the
           Lawes
           of
           this
           Realme
           :
           how
           great
           was
           the
           intention
           of
           his
           sacred
           hope
           ?
           and
           of
           what
           exceeding
           latitude
           was
           his
           charity
           ,
           which
           included
           and
           enclosed
           his
           fiercest
           and
           most
           mortall
           Enemies
           :
           But
           the
           lively
           features
           ,
           and
           faire
           lineaments
           of
           his
           graces
           and
           virtues
           are
           best
           and
           more
           largely
           drawn
           out
           by
           his
           owne
           
           Pencill
           ,
           
             His
             works
             praise
             him
             in
             the
             Gate
             ,
          
           his
           writings
           present
           unto
           us
           the
           heavenly
           pourtraicture
           of
           his
           divine
           ,
           large
           ,
           and
           grasping
           Soule
           ;
           these
           (
           what
           they
           are
           wanting
           in
           volume
           ,
           recompensing
           an
           hundred
           fold
           in
           worth
           )
           are
           the
           Repertory
           of
           all
           his
           Actions
           ,
           and
           the
           truest
           Index
           of
           his
           virtues
           :
           
           that
           Book
           is
           the
           quintessence
           of
           knowing
           zeal
           ,
           the
           store-house
           of
           the
           ripe
           &
           choice
           fruits
           of
           Christian
           piety
           :
           there
           are
           the
           principles
           of
           Religion
           perfectly
           digested
           into
           holy
           practice
           :
           there
           is
           the
           true
           Princely
           Image
           of
           King
           Charles
           that
           
             Golden
             Manuall
          
           ,
           being
           a
           stately
           building
           of
           Meditations
           ,
           Consultations
           ,
           Essayes
           ,
           Debates
           ,
           and
           Devotions
           ,
           raised
           upon
           emergent
           occasions
           ,
           with
           such
           judicious
           artifice
           of
           grace
           ,
           adorned
           with
           so
           rich
           furniture
           of
           piety
           ,
           enlarged
           with
           so
           many
           faire
           roomes
           and
           convenient
           receipts
           
             for
             grace
          
           ,
           that
           it
           
           shews
           his
           Body
           was
           the
           
             Temple
             of
             the
             Holy
             Ghost
          
           ,
           that
           there
           was
           no
           corner
           or
           vacuity
           in
           his
           great
           and
           glorious
           Soul.
           
        
         
           I
           doubt
           not
           (
           without
           the
           height
           of
           an
           Hyperbole
           )
           to
           affirme
           ,
           that
           in
           what
           we
           have
           of
           this
           holy
           Kings
           draught
           ,
           we
           are
           abundantly
           repaired
           in
           the
           losse
           of
           Solomons
           physiques
           ,
           for
           here
           is
           a
           shop
           full
           of
           heavenly
           medicines
           for
           all
           the
           maladies
           of
           the
           soule
           :
           by
           so
           much
           then
           is
           their
           sinne
           the
           greater
           ,
           whose
           malice
           hath
           deprived
           us
           of
           those
           other
           later
           pieces
           of
           His
           Majesty
           .
           What
           already
           we
           have
           is
           the
           greatest
           
             monument
             of
             piety
          
           of
           any
           Kings
           (
           after
           theirs
           whose
           writings
           become
           authentique
           from
           God
           ,
           as
           being
           
             Pen-men
             of
             his
             own
             divine
             dictates
          
           )
           since
           the
           Creation
           ,
           and
           shall
           have
           continuall
           and
           unwearied
           travailes
           made
           unto
           it
           in
           
             all
             Languages
             and
             Kingdomes
             ,
             by
             all
             Men
             
             and
             Women
             ,
          
           who
           
             know
             ,
             love
             ,
             and
             honour
             piety
             ,
             prudence
             ,
          
           and
           
             all
             divine
             and
             morall
             graces
             and
             virtues
             ,
          
           every
           of
           which
           hath
           its
           severall
           atchievement
           and
           particular
           Trophy
           erected
           
             in
             this
             one
             work
          
           ,
           which
           will
           be
           
             as
             long
             liv'd
             as
             Time.
          
           
        
         
           I
           conclude
           this
           short
           and
           generall
           survey
           of
           
             His
             Majesties
             personall
             virtues
          
           (
           worthy
           of
           
             a
             just
             Volume
          
           ,
           and
           exceeding
           the
           limits
           
             of
             a
             Sermon
          
           )
           with
           that
           Eulogy
           and
           Honour
           of
           Praise
           given
           unto
           
             Constantine
             the
             Great
          
           by
           Eusebius
           ,
           
           
             he
             was
             most
             deare
             unto
             God
             ,
             and
             proposed
             by
             him
             a
             great
             and
             excellent
             example
             of
             an
             holy
             and
             religious
             life
             for
             all
             mens
             imitations
             .
          
        
         
           The
           memory
           
             of
             his
             piety
          
           and
           glorious
           
             reputation
             of
             his
             virtues
             shall
             be
             for
             ever
             precious
             ,
          
           and
           whatever
           
             Dogs
             barke
             against
             it
          
           ,
           
           alwaies
           remaine
           
             a
             fixed
             and
             shining
             Starre
             of
             the
             greatest
             
             magnitude
             in
             the
             firmament
             of
             Honour
             .
          
           And
           thou
           carnall
           Prophet
           who
           
             walkest
             by
             the
             light
             of
             thine
             own
             eyes
             ,
          
           and
           callest
           
             thy
             darknesse
             light
          
           ,
           thou
           who
           (
           as
           the
           
             Jewes
             unto
             our
             Saviour
          
           )
           didst
           
             reach
             the
             Vinegar
             and
             Gall
             unto
             Gods
             Anointed
             in
             the
             Agony
             of
             his
             sufferings
             ,
          
           offered'st
           that
           false
           ,
           furious
           ,
           
           and
           forc'd
           application
           of
           Scriptures
           ,
           which
           thy
           counsels
           must
           fill
           up
           with
           an
           interpretation
           ,
           (
           as
           the
           event
           shewes
           )
           know
           that
           there
           is
           
             a
             lying
             and
             seducing
             Spirit
             in
             thee
             ,
          
           
           
             that
             th●u
             wrestest
             the
             Scripture
             unto
             thine
             owne
             damnation
             :
          
           thou
           Sorcerer
           and
           chief
           Witch
           of
           these
           times
           ,
           
             full
             of
             all
             subtility
             and
             all
             mischief
             ,
             thou
             child
             of
             the
             Devill
             ,
             thou
             Enemy
             of
             all
             righteousnesse
             ,
             wilt
             thou
             not
             cease
             to
             pervert
             the
             right
             wayes
             of
             the
             Lord
             ?
          
           Thy
           Epicurean
           and
           sublunary
           Divinity
           cannot
           admit
           that
           a
           violent
           death
           should
           be
           a
           singular
           testimony
           
           of
           Gods
           favour
           ,
           yet
           here
           thou
           seest
           it
           in
           Josiah
           ;
           wilt
           thou
           have
           
             all
             temporall
          
           judgments
           to
           be
           punishments
           due
           unto
           sinne
           ?
           will
           not
           thy
           triumphant
           wickednesse
           let
           thee
           know
           ,
           that
           some
           afflictions
           are
           
             for
             Tryals
          
           ,
           and
           the
           
             additions
             of
             grace
             and
             glory
             unto
             Gods
             Children
             ,
          
           
           and
           therefore
           the
           chief
           marks
           of
           Gods
           favour
           :
           As
           in
           our
           gracious
           King
           Charles
           ,
           who
           was
           also
           
             taken
             away
             from
             the
             evill
             to
             come
             ,
          
           
           in
           Gods
           mercy
           unto
           him
           ;
           which
           thou
           even
           thou
           ,
           unto
           the
           shame
           and
           confusion
           of
           thy
           face
           (
           although
           thou
           hast
           hardned
           it
           )
           shalt
           see
           in
           the
           approaching
           day
           of
           Englands
           calamity
           ,
           which
           in
           a
           great
           part
           is
           procured
           and
           hastned
           
             by
             thy
             infernall
             counsels
          
           ;
           thou
           needst
           not
           to
           have
           given
           that
           Scripture
           such
           a
           violent
           stretch
           so
           to
           streine
           it
           as
           to
           make
           it
           reach
           from
           Assyria
           unto
           England
           ,
           or
           to
           travaile
           so
           farre
           for
           a
           reason
           
             why
             His
             Majesty
             
             should
             not
             have
             a
             royall
             interment
             with
             His
             Auncesters
          
           ;
           the
           causes
           were
           nearer
           thee
           ,
           Let
           me
           assigne
           them
           :
        
         
           First
           ,
           it
           had
           been
           a
           Condemnation
           of
           your selves
           to
           have
           allowed
           him
           solemne
           and
           Kingly
           Funeralls
           ,
           unto
           whom
           you
           gave
           so
           unjust
           and
           cruell
           a
           death
           ,
           that
           were
           
             to
             build
             up
             what
             you
             were
             resolved
             to
             destroy
             .
          
        
         
           Next
           ,
           you
           could
           not
           but
           know
           ,
           that
           ●he
           neighbourhoo●
           of
           his
           sacred
           earthly
           remains
           must
           needs
           refricate
           the
           scarce
           skinn'●
           sorrowes
           of
           London
           ;
           wh●n
           they
           should
           have
           such
           a
           standing
           and
           still
           present
           Monument
           of
           their
           former
           happinesse
           ,
           in
           His
           Majesties
           peaceable
           Government
           ;
           and
           of
           their
           new
           mise●y
           in
           your
           Tyranny
           ,
           which
           would
           serve
           also
           (
           this
           being
           the
           place
           of
           the
           greatest
           confluence
           )
           to
           recrude
           the
           griefe
           of
           the
           whole
           Kingdome
           ,
           and
           probably
           beget
           such
           
           compunction
           and
           reluctancy
           in
           both
           City
           and
           Kingdome
           ,
           as
           would
           testifie
           it selfe
           ,
           by
           their
           attempt
           to
           cast
           you
           downe
           headlong
           from
           your
           new
           and
           wickedly
           acquired
           Dominion
           .
        
         
           Another
           reason
           was
           ,
           lest
           the
           nearnesse
           of
           his
           Body
           whom
           you
           murthered
           ,
           might
           too
           frequently
           offer
           unto
           you
           the
           horror
           of
           your
           Guilt
           ,
           and
           redouble
           unto
           you
           those
           inward
           cheques
           and
           lashings
           of
           your
           Consciences
           (
           which
           you
           cannot
           be
           without
           )
           and
           so
           impede
           and
           trouble
           your
           Counsels
           .
        
         
           
           The
           Devill
           at
           the
           
             Oracle
             of
             Apollo
             of
             Daphne
          
           could
           not
           give
           his
           Answers
           unto
           
             Julian
             the
             Apostate
          
           ,
           who
           sent
           to
           consult
           him
           about
           his
           undertakings
           against
           the
           Persians
           ,
           so
           long
           as
           the
           body
           of
           the
           
             Martyr
             Babylas
          
           lay
           by
           him
           ;
           so
           it
           is
           to
           be
           presumed
           that
           the
           same
           Spirit
           (
           which
           the
           Apostle
           saith
           ,
           
           
             powerfully
             worketh
             in
             the
             
             Children
             of
             disobedience
          
           )
           might
           be
           hindred
           in
           his
           cooperation
           and
           influence
           upon
           those
           unto
           whom
           he
           hath
           consigned
           the
           chief
           exercise
           of
           his
           power
           in
           our
           English
           world
           ,
           if
           King
           Charles
           his
           sacred
           reliques
           were
           lodged
           so
           nigh
           unto
           them
           as
           Westminster
           ,
           and
           therefore
           Windsor
           was
           neare
           enough
           .
        
         
           But
           from
           the
           view
           of
           
             His
             Majesties
             undeniable
             matchlesse
             Virtues
          
           ,
           let
           us
           passe
           on
           unto
           that
           
             of
             His
             sufferings
          
           :
        
         
           Sinfull
           envie
           never
           failes
           to
           give
           a
           malicious
           attendance
           upon
           virtue
           ,
           which
           by
           how
           much
           the
           more
           it
           is
           illustrious
           ,
           with
           so
           much
           the
           greater
           rancour
           doth
           she
           dog
           and
           persecute
           it
           ,
           and
           ●herefore
           
             many
             are
             the
             troubles
             ●f
             the
             righteous
          
           ;
           and
           no
           (
           meer
           )
           man
           had
           ever
           more
           ,
           then
           righte●us
           King
           Charles
           :
           behold
           and
           see
           if
           any
           sorrows
           and
           suffrings
           were
           like
           unto
           His.
           See
           one
           of
           
           the
           most
           potent
           
             Monarchs
             of
             Europe
          
           ,
           loved
           at
           home
           ,
           and
           feared
           abroad
           ,
           most
           injuriously
           and
           strictly
           Imprisoned
           ,
           debarred
           from
           the
           most
           deare
           society
           of
           the
           most
           virtuous
           and
           best
           Wife
           ,
           from
           the
           converse
           and
           sight
           of
           his
           most
           sweet
           &
           hopefull
           Children
           ,
           from
           the
           attendance
           of
           his
           most
           faithfull
           Servants
           ,
           from
           Gods
           house
           ,
           from
           Gods
           publique
           worship
           ,
           &
           all
           Gods
           Servants
           ,
           forc'd
           to
           cohabite
           with
           Beasts
           ,
           brutish
           ,
           savage
           ,
           and
           wicked
           Men
           ,
           &
           these
           to
           be
           made
           the
           Instruments
           of
           their
           cruelty
           unto
           him
           ,
           who
           were
           his
           sworne
           Subjects
           and
           Servants
           ,
           upon
           whom
           all
           civill
           and
           divine
           obligations
           of
           duty
           and
           affection
           unto
           His
           Majesty
           rested
           ,
           and
           that
           upon
           
             pretensions
             of
             Religion
             and
             liberty
          
           ,
           of
           which
           
             He
             was
             the
             truest
             and
             most
             undoubted
             Defender
          
           ;
           to
           lie
           under
           the
           weight
           and
           wounds
           of
           so
           many
           scandals
           reproaches
           ,
           wants
           ,
           and
           miseries
           
           besides
           the
           most
           grievous
           sense
           of
           the
           sufferings
           of
           his
           Kingdoms
           and
           best
           Subjects
           ,
           to
           be
           daily
           tortured
           with
           so
           many
           iterated
           ,
           unreasonable
           Propositions
           ,
           and
           insolent
           Demands
           ,
           to
           be
           racked
           out
           of
           his
           undoubted
           Royal
           Rights
           ,
           to
           make
           so
           many
           Concessions
           &
           such
           great
           Condescentions
           in
           his
           propensness
           unto
           peace
           ,
           which
           notwithstanding
           his
           Enemies
           never
           meant
           ;
           to
           be
           tormented
           (
           if
           it
           were
           possible
           )
           unto
           
             perjury
             ,
             sacriledge
             ,
             and
             Atheisme
          
           ;
           and
           to
           have
           no
           other
           Conditions
           propounded
           for
           the
           Enjoyment
           of
           his
           Crownes
           and
           Kingdomes
           ,
           then
           that
           which
           the
           Devill
           made
           unto
           our
           Saviour
           ,
           
             All
             these
             will
             I
             give
             thee
             if
             thou
             wilt
             fall
             downe
             and
             worship
             me
          
           ;
           to
           offer
           his
           owne
           (
           that
           which
           never
           was
           theirs
           )
           to
           deny
           God
           ,
           which
           God
           gave
           them
           him
           to
           acknowledge
           and
           worship
           him
           :
           These
           must
           needs
           be
           sorrowes
           and
           sufferings
           
           as
           beyond
           expression
           ,
           so
           above
           our
           conception
           ;
           most
           terrible
           tests
           ,
           and
           trials
           of
           all
           his
           virtues
           ;
           certainly
           no
           man
           had
           ever
           more
           ,
           and
           more
           strict
           examinations
           of
           Gods
           graces
           in
           him
           ,
           all
           which
           he
           fully
           answered
           with
           a
           learned
           and
           invincible
           piety
           ;
           for
           in
           all
           these
           who
           ever
           heard
           him
           murmure
           ,
           repine
           ,
           or
           
             charge
             God
             foolishly
          
           ?
           who
           ever
           heard
           him
           accuse
           ,
           rai●e
           at
           ,
           or
           threaten
           his
           most
           confirmed
           Foes
           ?
           with
           
             Job
             ,
             his
             eyes
             still
             powred
             out
             tears
             unto
             God
             ,
          
           
           whose
           justice
           in
           their
           greatest
           injustice
           he
           acknowledged
           ,
           and
           although
           he
           vindicated
           his
           owne
           Innocency
           ,
           (
           
             having
             wherwith
             to
             justifie
             homselfe
             before
             man
          
           )
           from
           theirs
           ;
           yet
           
             not
             before
             God
          
           ,
           he
           cleared
           the
           equity
           of
           his
           judgement
           upon
           him
           ,
           for
           
             acting
             against
             his
             Conscience
             in
             the
             Earle
             of
          
           Straffords
           death
           .
        
         
           But
           it
           was
           the
           great
           and
           crying
           guilt
           of
           these
           Nations
           sinnes
           
           (
           Englands
           principally
           )
           which
           made
           this
           righteous
           man
           
             fall
             into
             the
             pits
          
           of
           his
           Adversaries
           ,
           to
           ripen
           Gods
           judgment
           upon
           this
           Nation
           ,
           by
           that
           great
           addition
           of
           guilt
           [
           
             the
             shedding
             of
             his
             innocent
             bloud
          
           ]
           who
           had
           so
           many
           characters
           of
           Gods
           supreme
           power
           and
           spirituall
           graces
           upon
           him
           ,
           as
           must
           needs
           make
           this
           Crime
           committed
           against
           God
           ,
           &
           draw
           his
           speedy
           and
           unavoidable
           vengeance
           upon
           them
           for
           it
           .
        
         
           God
           usually
           punisheth
           one
           sinne
           by
           suffering
           Sinners
           to
           fall
           into
           others
           ,
           and
           those
           customary
           sinnes
           accompanied
           with
           senslessnesse
           and
           impenitency
           ,
           which
           fills
           up
           
             the
             measure
             of
             sin
          
           brim-full
           for
           judgment
           to
           take
           it
           off
           :
           so
           that
           this
           pious
           Prince
           fell
           in
           the
           very
           
             corruption
             of
             Christianity
          
           ,
           which
           is
           of
           farre
           more
           maligne
           aspect
           ,
           and
           hath
           a
           more
           malicious
           influence
           of
           impiety
           upon
           the
           actions
           of
           men
           then
           Atheisme
           it
           
           selfe
           ,
           for
           then
           men
           professe
           
             that
             they
             know
             God
             ,
             yet
             in
             their
             works
             they
             deny
             him
          
           ;
           using
           the
           name
           of
           God
           and
           Religion
           ,
           as
           Conjurers
           in
           their
           Incantations
           to
           perpetrate
           those
           things
           are
           most
           contrary
           unto
           God
           ,
           and
           destructive
           unto
           Religion
           ;
           for
           as
           the
           Devill
           never
           doth
           mo●e
           hurt
           then
           when
           he
           appeares
           
             in
             the
             likenesse
             of
             an
             Angel
             of
             light
          
           ;
           so
           are
           men
           never
           so
           mischievous
           ,
           as
           when
           they
           drive
           on
           wicked
           designes
           under
           the
           
             shew
             of
             Godlinesse
          
           .
        
         
           Englands
           former
           sins
           which
           caused
           this
           Gods
           just
           dereliction
           ,
           &
           the
           abandoning
           them
           up
           unto
           greater
           ,
           were
           their
           
             exceeding
             luxury
          
           ,
           in
           
             turning
             the
             grace
             of
             God
          
           (
           temporal
           favours
           )
           
             into
             wantonnes
          
           ,
           the
           long
           continuance
           of
           their
           peace
           ,
           the
           increase
           of
           their
           Trade
           ,
           riches
           ,
           and
           plenty
           ,
           begot
           in
           them
           a
           generall
           insolency
           and
           pride
           ,
           so
           that
           whē
           
             they
             waxed
             fat
          
           ,
           like
           
             Jesurun
             ,
             they
             kicked
             against
             
             God
             ,
          
           in
           the
           Authority
           and
           regard
           due
           unto
           his
           principall
           Officers
           ,
           the
           Prince
           ,
           and
           the
           Priest
           :
           Hence
           the
           people
           of
           England
           (
           in
           their
           generality
           )
           became
           
             self-willed
             ,
             heady
             ,
             high-minded
          
           ,
           and
           incorrigible
           ,
           they
           
             slandered
             the
             footsteps
             of
             Gods
             Anointed
             ,
             smote
             him
             with
             t●●●●ngue
             ,
             contended
             with
             Gods
             ●●iests
          
           ;
           and
           usurped
           that
           sacred
           Jurisdiction
           which
           God
           had
           delegated
           unto
           them
           ,
           a
           those
           Conspirators
           did
           (
           
             Ye
             take
             too
             much
             upon
             you
             ye
             Sonnes
             of
          
           Levi
           ,
           
             since
             all
             the
             people
             of
             the
             Lord
             are
             holy
          
           )
           under
           pretence
           of
           the
           Ambition
           of
           the
           Clergy
           ;
           and
           being
           like
           
             Elihu's
             new
             bottels
          
           ,
           ready
           to
           burst
           ,
           with
           that
           liquor
           of
           flatuous
           and
           superficiall
           knowledge
           instilled
           into
           them
           by
           the
           giddy
           preachments
           ,
           and
           undigested
           ,
           swelling
           ,
           and
           tedious
           prayers
           of
           
             their
             Lecturers
          
           ,
           (
           who
           reduced
           all
           Religion
           unto
           lip-worship
           ,
           and
           canting
           Scriptures
           .
           )
           Hence
           
           came
           it
           to
           passe
           that
           contemning
           the
           old
           paths
           ,
           the
           truth
           of
           the
           reformation
           in
           the
           
             Protestant
             Religion
          
           they
           contended
           
             unto
             bloud
          
           to
           corrupt
           by
           their
           phanatick
           Alterations
           ,
           the
           pure
           Doctrine
           &
           Evangelical
           discipline
           established
           in
           the
           Church
           of
           England
           ,
           to
           effect
           which
           with
           the
           more
           ●ase
           ,
           they
           adventure
           upon
           sacriledg●
           to
           carry
           on
           that
           ,
           they
           must
           pull
           down
           Episcopacy
           ,
           (
           the
           
             fence
             of
             the
             Church
          
           )
           and
           here
           ,
           the
           King
           ,
           as
           
             a
             nursing
             Father
          
           interposing
           ,
           they
           render
           Him
           unable
           by
           encroaching
           upon
           his
           Prerogatives
           ,
           quarrelling
           him
           ,
           seize
           upō
           his
           Strenghs
           ,
           Arme
           ,
           fight
           against
           him
           ,
           imprison
           ,
           and
           then
           
             Murther
             Him
          
           ;
           which
           
             last
             Act
             of
             Rebellion
          
           ,
           though
           the
           greatest
           part
           of
           the
           first
           Engagers
           may
           be
           thought
           never
           to
           have
           intended
           ,
           yet
           they
           may
           see
           the
           first
           violation
           of
           their
           Obedience
           due
           unto
           His
           Majesty
           punished
           ,
           by
           a
           guilt
           (
           thus
           farre
           )
           of
           his
           Innocent
           
           bloud
           ,
           that
           that
           power
           which
           they
           raised
           ,
           
             spilt
             it
          
           ;
           So
           dangerous
           it
           is
           to
           vary
           from
           a
           Christian
           Principle
           ,
           or
           
             to
             do
             evil
             that
             good
             may
             come
             of
             it
             ,
          
           God
           onely
           having
           power
           to
           direct
           ,
           limit
           ,
           and
           determine
           any
           evill
           action
           :
           so
           that
           look
           over
           the
           pedigree
           of
           Englands
           sins
           through
           the
           severall
           descents
           thereof
           ,
           and
           you
           will
           find
           it
           thus
           ,
           Peace
           begot
           wealth
           ,
           that
           plenty
           ,
           that
           pride
           ,
           that
           vanity
           ,
           that
           curiosity
           ,
           that
           contention
           ,
           that
           
             hate
             of
             the
             Clergy
          
           ,
           that
           Sacriledge
           ,
           that
           
             the
             downfall
             of
             Bishops
          
           ,
           that
           
             the
             contempt
             of
             the
          
           KING
           ,
           that
           War
           ,
           that
           imprisonment
           ,
           and
           that
           
             the
             murther
             of
             the
             King
             ,
             a
             murther
             ,
          
           the
           most
           horrid
           murther
           that
           ever
           the
           Sun
           saw
           ,
           for
           Subjects
           to
           take
           away
           their
           King's
           life
           ,
           without
           the
           prescription
           of
           a
           single
           example
           ,
           or
           a
           law
           ;
           nay
           ,
           even
           against
           all
           laws
           divine
           and
           humane
           ,
           to
           Try
           him
           after
           the
           form
           
           of
           a
           Judiciary
           proceeding
           ,
           this
           is
           to
           entitle
           God
           unto
           the
           greatest
           sin
           ;
           
             to
             establish
             iniquity
             by
             a
             Law
             ,
          
           
           and
           to
           make
           God
           such
           as
           themselves
           :
           Thus
           the
           Jews
           dealt
           with
           our
           Saviour
           ,
           
             We
             have
             a
             Law
             ,
             and
             by
             that
             Law
             he
             ought
             to
             die
             ,
             because
             he
             made
             himself
             the
             Son
             of
             God
             ,
          
           although
           there
           was
           no
           such
           Law
           ;
           but
           a
           new-made
           Law
           ,
           a
           Juncto-law
           ,
           Straffords
           law
           ,
           Canterburies
           law
           ,
           the
           King's
           law
           (
           consequent
           Laws
           ;
           Laws
           without
           names
           or
           cognizance
           )
           made
           because
           he
           was
           KING
           .
           Neither
           doth
           their
           power
           any
           more
           prove
           the
           equity
           of
           this
           Fact
           (
           the
           great
           scandal
           of
           the
           Christian
           name
           ,
           and
           height
           of
           Anabaptistical
           fury
           )
           than
           the
           Devils
           power
           (
           which
           is
           from
           God
           )
           doth
           justifie
           his
           malice
           (
           which
           is
           from
           himself
           .
           )
        
         
           They
           have
           now
           indeed
           made
           King
           Charles
           a
           glorious
           King
           ,
           prov'd
           him
           glorious
           in
           his
           personal
           
           Vertues
           ,
           glorious
           in
           his
           divine
           Graces
           ,
           but
           most
           glorious
           in
           the
           Christian
           Constancy
           of
           his
           glorious
           
             Sufferings
             for
             Gods
             Cause
             ,
             the
             true
             Protestant
             Religion
             ,
             and
             the
             Laws
             and
             Liberties
             of
             the
             three
             Kingdomes
          
           :
           thus
           hath
           God
           extorted
           a
           truth
           from
           them
           ;
           
             for
             this
             spake
             they
             not
             of
             themselves
             ,
             but
          
           (
           God
           forceing
           their
           testimony
           )
           
             they
             prophesied
          
           .
        
         
           As
           we
           have
           seen
           His
           Majesties
           sufferings
           and
           their
           causes
           ,
           our
           sins
           ,
           so
           let
           us
           reflect
           upon
           their
           punishments
           ;
           as
           the
           Springs
           from
           which
           our
           sorrows
           should
           arise
           .
           The
           exceeding
           avarice
           and
           hypocrisie
           (
           two
           noted
           Court-sins
           with
           which
           the
           greatest
           Christian
           Prince
           Constantine
           was
           abused
           )
           of
           the
           State-Grandees
           ,
           
           
             the
             deep
             pits
          
           wherein
           they
           laid
           the
           fatall
           snares
           into
           which
           pious
           King
           CHARLES
           fell
           ,
           will
           be
           visibly
           punished
           ,
           for
           
             God
             will
             not
             
             be
             mocked
             .
          
           The
           
             pride
             ,
             vanity
             ,
             sacriledge
             ,
             rebellion
             ,
          
           and
           the
           
             cruel
             murther
             of
             His
             Majesty
          
           will
           have
           particular
           judgments
           levell'd
           against
           these
           sins
           ;
           every
           mans
           sin
           even
           of
           those
           who
           have
           fought
           for
           His
           Majesty
           ,
           who
           have
           yet
           fought
           against
           him
           by
           their
           sins
           ,
           hath
           given
           force
           unto
           this
           great
           stroke
           and
           wound
           given
           unto
           these
           Kingdoms
           in
           His
           Majesties
           death
           ;
           and
           therefore
           ought
           every
           man
           to
           proportion
           his
           sorrow
           unto
           his
           sins
           .
           As
           King
           Josiah
           from
           Judah
           ,
           so
           the
           strong
           Baricado
           King
           Charles
           is
           taken
           away
           betwixt
           Gods
           judgments
           ,
           and
           this
           Kingdom
           ,
           the
           great
           and
           wide
           In-let
           of
           all
           misery
           is
           made
           by
           his
           death
           ,
           could
           our
           sorrows
           answer
           them
           ,
           like
           a
           Torrent
           ,
           it
           would
           overflow
           all
           the
           banks
           of
           Reason
           ,
           and
           grow
           too
           big
           to
           be
           carried
           away
           by
           the
           channels
           of
           our
           senses
           :
           behold
           every
           spring
           of
           Jeremiah
           and
           Judahs
           
           sorrow
           open
           ,
           to
           send
           forth
           these
           flowing
           streams
           of
           affliction
           upon
           us
           ,
           and
           all
           arise
           from
           the
           same
           head
           ,
           
             The
             breath
             of
             our
             Nostrils
             ,
             the
             Anointed
             of
             the
             Lord
             ,
             was
             taken
             in
             their
             pits
             of
             whom
             we
             said
             ,
             Under
             his
             shadow
             we
             shall
             live
             among
             the
             Heathen
             .
          
        
         
           Those
           heavy
           judgments
           which
           the
           Prophet
           Jeremiah
           foresaw
           impending
           ,
           and
           after
           came
           to
           pass
           by
           King
           Josiahs
           death
           ,
           are
           in
           a
           great
           part
           by
           King
           Charles
           his
           death
           already
           come
           upon
           us
           .
           Gods
           House
           ,
           his
           beautiful
           house
           ,
           
             is
             laid
             waste
          
           ,
           
           
             the
             Heathen
             have
             entred
             into
             the
             Sanctuary
             ,
             they
             have
             made
             a
             noise
             in
             the
             House
             of
             the
             Lord
             as
             in
             the
             day
             of
             a
             solemn
             Feast
          
           :
           So
           that
           they
           who
           in
           the
           beginning
           pretended
           
             God
             ,
             Religion
             ,
             the
             Church
             ,
             [
             their
             Cause
             ]
          
           have
           dealt
           with
           us
           as
           that
           Faction
           among
           the
           Jews
           ,
           
           who
           called
           ●hemselves
           
             The
             Zealous
             ,
             in
             the
             war
             with
          
           Titus
           
             did
             under
             pretence
             
             of
             defending
             Religion
             and
             the
             Law
             they
             possessed
             themselves
             of
             the
             Temple
             ,
             yet
             were
             themselves
             the
             first
             who
             put
             fire
             with
             their
             own
             hands
             into
             the
             holy
             places
             .
          
        
         
           How
           hath
           the
           avarice
           and
           carnall
           interests
           of
           the
           Teachers
           of
           these
           times
           corrupted
           the
           purity
           of
           our
           Religion
           ,
           as
           Judahs
           ,
           so
           Englands
           onely
           
             Prophets
             have
             seen
             vain
             and
             foolish
             things
             for
             her
             ,
          
           
           
           
             and
             they
             have
             not
             discovered
             her
             iniquity
             ,
             to
             turn
             away
             her
             captivity
             ,
             but
             have
             seen
             for
             her
             false
             burthens
             and
             causes
             of
             banishment
             ;
             they
             have
             shed
             the
             bloud
             of
             the
             just
             (
             K.
          
           Charles
           )
           
             in
             the
             midst
             of
             her
          
           Englands
           
             greatest
             Adversaries
             are
             chief
          
           ,
           
           
             and
             her
             Enemies
             prosper
          
           ;
           
           
             Servants
             do
             bear
             rule
             over
             us
             ,
             and
             there
             is
             none
             to
             deliver
             us
             out
             of
             their
             hand
             .
          
        
         
           
           
             They
             that
             did
             feed
             delicately
             are
             desolate
             in
             the
             streets
             ,
             they
             that
             were
             brought
             up
             in
             scarlet
             embrace
             dunghils
             .
          
           
           
             Princes
             are
             hanged
             by
             
             their
             hands
             ,
             and
             the
             faces
             of
             the
             Elders
             are
             not
             honoured
             .
             War
             ,
             desolation
          
           and
           famine
           ,
           with
           their
           sad
           effects
           ,
           foretold
           in
           these
           Lamentations
           ,
           appear
           in
           our
           Horizon
           already
           like
           Elihu's
           little
           Cloud
           ,
           which
           will
           shortly
           overspread
           our
           whole
           English
           firmament
           ;
           and
           all
           these
           calamities
           have
           and
           will
           fall
           upon
           us
           ,
           because
           
             the
             Crown
             is
             fallen
             from
             our
             Head
          
           ;
           the
           British
           Josiah
           ,
           
           King
           Charles
           is
           taken
           from
           us
           ,
           and
           we
           have
           
             no
             comforter
          
           ;
           
           and
           how
           great
           and
           just
           causes
           of
           our
           sorrows
           are
           all
           these
           Calamities
           ?
           But
           let
           this
           sorrow
           have
           the
           full
           advantage
           in
           its
           fall
           ,
           (
           to
           adde
           motion
           unto
           all
           the
           turning
           wheels
           of
           our
           afflicting
           griefs
           )
           the
           fall
           from
           our
           great
           happiness
           in
           his
           Majesties
           Government
           :
           Let
           London
           ,
           let
           England
           ,
           let
           Scotland
           ,
           let
           Ireland
           ,
           let
           every
           of
           them
           Remember
           (
           as
           Jerusalem
           did
           )
           
             in
             the
             dayes
             of
             her
             afflictions
             and
             her
             miseries
             ,
          
           
           
             all
             
             the
             pleasant
             things
             that
             she
             had
             in
             the
             dayes
             of
             old
             .
          
           All
           the
           pleasant
           things
           they
           had
           in
           the
           blessed
           dayes
           of
           King
           Charles
           his
           blessed
           Reign
           ,
           
             the
             glory
             and
             truth
             of
             her
             Religion
             ,
          
           the
           just
           execution
           of
           her
           Laws
           ,
           her
           peace
           ,
           her
           riches
           ,
           her
           plenty
           ,
           her
           liberty
           at
           home
           ,
           and
           her
           
             protection
             and
             honour
          
           abroad
           .
           
           England
           was
           
             the
             perfection
             of
             beauty
             ,
             and
             the
             joy
             of
             the
             whole
             earth
             .
             The
             Kings
             of
             the
             earth
             ,
             and
             all
             the
             inhabitants
             of
             the
             world
             would
             not
             have
             believed
             that
             the
             Adversary
             and
             Enemy
             should
             have
             entred
             into
             the
             Gates
             of
          
           (
           our
           )
           
             Jerusalem
             ,
             London
          
           ,
           that
           Churches
           should
           be
           turned
           into
           stables
           ,
           Gods
           Houses
           made
           Courts
           of
           Guards
           ,
           the
           Royall
           Palaces
           made
           Garrisons
           ,
           the
           Tythes
           (
           the
           portion
           of
           Gods
           Ministers
           )
           made
           the
           Souldiers
           salary
           ,
           that
           the
           Law
           should
           be
           
             turned
             into
             wormwood
          
           ,
           our
           Religion
           and
           Liberty
           measured
           out
           unto
           us
           by
           the
           
           Pikes
           length
           ,
           the
           decisions
           of
           the
           Sword
           become
           the
           Principles
           of
           Faith
           ,
           and
           that
           (
           which
           is
           the
           cause
           of
           all
           this
           )
           mechanick
           persons
           ,
           Trades-men
           (
           who
           will
           certainly
           marr
           ,
           never
           can
           mend
           ,
           so
           great
           concernments
           ,
           they
           never
           before
           handled
           or
           were
           acquainted
           with
           )
           the
           sole
           Moderators
           of
           Publick
           affairs
           ,
           and
           the
           chief
           Princes
           and
           Potentates
           of
           our
           Kingdom
           .
        
         
           But
           now
           
             The
             glory
             is
             departed
             from
          
           (
           our
           )
           Israel
           ,
           
           
             the
             Arke
             of
             God
             is
             taken
             ,
          
           and
           how
           is
           
             England
             become
             a
             Widow
          
           ?
           made
           a
           prey
           unto
           cruel
           people
           ,
           and
           skilful
           to
           destroy
           ,
           who
           daily
           force
           and
           prostitute
           her
           unto
           their
           wicked
           purposes
           :
           for
           these
           things
           let
           England
           (
           and
           every
           true-hearted
           Englishman
           )
           say
           ,
           
             I
             weep
          
           ,
           
           
             mine
             eye
             ,
             mine
             eye
             runneth
             down
             with
             wa●er
             ,
             because
             the
             Comforter
          
           (
           King
           
             CHARLES
             )
             that
             should
             relieve
             my
             soul
             is
             far
             from
             me
             .
             
             The
             breath
             of
             our
             Nestrils
             ,
             the
             Anointed
             of
             the
             Lord
             ,
             &c.
             
          
           The
           life
           of
           our
           Religion
           ,
           of
           our
           Laws
           ,
           of
           our
           Liberties
           ,
           is
           taken
           from
           us
           ;
           the
           Image
           of
           Gods
           power
           in
           supreme
           Authority
           ,
           Indemnity
           ,
           &
           Inviolability
           ,
           is
           taken
           from
           us
           ;
           our
           Physition
           ,
           our
           
             nursing
             Father
          
           ,
           our
           Comforter
           ,
           our
           
             Protectour
             ,
             is
             taken
             from
             us
             ,
          
           &
           for
           our
           sins
           was
           
             taken
             in
             their
             pits
          
           ,
           so
           that
           now
           we
           want
           the
           wings
           of
           his
           protection
           among
           these
           Heathen
           among
           whom
           we
           live
           ;
           we
           are
           now
           made
           very
           Slaves
           unto
           the
           worst
           of
           Heathen
           ,
           a
           people
           without
           God
           ,
           without
           Faith
           ,
           without
           Law
           ,
           without
           Rule
           ,
           without
           Reason
           ,
           without
           Humanity
           ,
           without
           all
           these
           and
           whose
           unruly
           will
           onely
           ,
           i●
           unto
           them
           all
           these
           .
           These
           calamities
           are
           all
           fallen
           upon
           us
           ,
           because
           
             The
             breath
             of
             our
             Nostrils
             ,
             &c.
          
           pious
           King
           Charles
           is
           taken
           from
           us
           like
           
             Elias
             in
             a
             ●iery
             Charriot
          
           ,
           
           (
           or
           as
           
             Constantine
             the
             
             Great
          
           after
           his
           death
           was
           impressed
           on
           a
           Coyn
           pluck'd
           up
           by
           a
           divine
           hand
           )
           
             into
             Heaven
             ,
             that
             his
             eyes
             might
             not
             see
             ,
             nor
             his
             righteous
             soul
             be
             afflicted
             with
             all
             the
             evil
             which
             is
             come
             upon
             us
             to
             consume
             us
          
           ;
           wo
           unto
           us
           for
           we
           have
           sinned
           .
           These
           are
           but
           the
           contracted
           heads
           of
           those
           miseries
           ,
           which
           we
           shall
           all
           read
           over
           in
           the
           vast
           Volumes
           of
           our
           approching
           woes
           ;
           and
           justly
           bes●eaks
           such
           sorrows
           as
           might
           transform
           us
           into
           Niobes
           ,
           make
           our
           
             heads
             Rivers
             of
             sorrows
             ,
             and
             our
             eyes
             Fountains
             for
             continual
             tears
             .
          
        
         
           The
           Lord
           in
           mercy
           look
           upon
           us
           ,
           and
           wipe
           away
           these
           tears
           from
           our
           eyes
           ,
           and
           their
           causes
           ,
           our
           sins
           from
           our
           souls
           ;
           and
           since
           
             the
             bloud
             of
             the
             Martyrs
             is
             the
             seed
             of
             the
             Church
             ,
          
           in
           mercy
           unto
           his
           Church
           restore
           the
           seed
           of
           his
           Martyr
           King
           Charles
           the
           First
           unto
           the
           Government
           of
           these
           Kingdoms
           ,
           that
           Religion
           ,
           
           Peace
           and
           Liberty
           may
           be
           restored
           unto
           us
           :
           I
           conclude
           these
           ours
           ,
           as
           the
           Prophet
           doth
           his
           Lamentations
           ,
           
             Turn
             thou
             unto
             us
             ,
             O
             Lord
             ,
             and
             we
             shall
             be
             turned
             ;
             renew
             our
             dayes
             as
             of
             old
             ,
          
           
           
             if
             thou
             hast
             not
             utterly
             dejected
             us
          
           :
           Hear
           our
           prayers
           ,
           O
           Lord
           ,
           for
           thy
           Sons
           sake
           ,
           unto
           whom
           with
           the
           Holy
           Ghost
           be
           ascribed
           ,
           &c.
           
        
         
           FINIS
           .
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A47416-e160
           
             2
             Chr●
             35.25
             .
          
           
             
               Calvin
               ▪
            
          
           
             2
             King
             23.25
             ,
             27.
             
          
           
             Lam.
             2●
             
          
           
             Gen.
             ●
             
          
           
             〈◊〉
             .
             13.3
             
          
           
             ●ab
             .
             ●
             16.
             
          
           
             ●am
             .
             14.
             
          
           
             ●am
             .
             21.
             
          
           
             ●hro
             .
             27.
             
          
           
             ●
             .
             Ecc.
             ●
             .
             1.
             
          
           
             
               Euseb.
               supra
            
             .
          
           
             
               Civ
               .
               D.
            
             ●
             l.
             17.
             c.
             ●
             
          
           
             ●
             Vet.
             ●cil
             .
          
           
             ●●eum
             ●num
             ●uid
             ●ficat
             ,
             ●ibus
             〈◊〉
             hu●●bus
             ●remi●
             Aug.
             ●●rb
             .
             D.
             ●
             23.
             ●e
             .
             8.4
             .
             ●t
             .
             2.
             
          
           
             Socra●
             proae
             .
             l.
             5.
             
          
           
             Euseb.
             vit
             .
             Co●
             m.
             l.
             4●
             24.
             
          
           
             Rom.
             ●
             4.
             
             P●al
             .
             47
             ▪
             Cont.
             Faust.
             ●
             Mani●
             .
             2●
             .
             c.
             7
             ▪
             
          
           
             ●m
             .
             10.
             
          
           
             ●ngs
             4.
             
          
           
             ●ngs
             5.
             
          
           
             ●ngs
             ●
             .
          
           
             ●hron
             .
             ●
             ,
             9.
             
          
           
             2
             Sam●
             4.
             1
             
             Kin●
             27.
             
             Esth.
             ●
             1
             Kin●●
             Acts
             ●
             10.1
             .
          
           
             
               Euseb.
               Hist.
               l.
            
             ●
             c.
             14.
             
          
           
             Psal.
             5.
             
          
           
             ●on
             ●●bat
             〈◊〉
             sa●menti
             ●ctita●
             ,
             quid
             ●o
             ve●abatur
             ●vid
             ?
             
               ●g
               .
               Cont.
               ●et
               .
               l.
            
             2.
             
             ●
             .
          
           
             ●am
             .
             24.
             
          
           
             David
             Saule●
             propt●
             sacro●●ctam
             ●●ctione●
             honor●
             vivum●
             vi●di●
             occisu●
             
               Aug.
               ●
               lit
               .
               o●t
               .
               c.
            
             48.
             
             
               In
               Ap●
               Ep.
               l.
            
             2.
             
             Ep.
             13●
             
               Dig.
               v●
               l.
            
             1.
             
               tit
               .
               H.
               leg
            
             .
             3●
             
               Tho.
               A●
               Ia.
               II●
            
             96.
             a.
             5●
             
               III
               m.
            
             
          
           
             〈◊〉
             
               Car●
               Ep.
            
             ●
             .
          
           
             1
             Sa●
             14.
             
          
           
             ●m
             .
             26.
             
             ●
             .
          
           
             〈◊〉
             non
             ●●ebat
             ●●ocen●●
             ,
             &
             〈◊〉
             ha●●at
             san●●tem
             ,
             〈◊〉
             vitae
             ●●sed
             sa●●menti
             〈◊〉
             quod
             ●alis
             ●●inibus
             ●tum
             
               ●ubi
               〈◊〉
            
          
           
             Amb.
             〈◊〉
             l.
             2.
             
             Ep.
             ●
             
          
           
             Eus●
             .
             Hi●
             Ecc.
             l.
             3●
             c.
             27.
             
             Theod.
             l
             ▪
             3.
             f.
             19.
             
          
           
             〈◊〉
             de●m
             non
             ●dide●●
             in
             〈◊〉
             Chri●●ni
             non
             〈◊〉
             terre●regibus
             ●equi
             .
             ●g
             .
             Con
             ●in
             ●l
             .
             118.
             
             Ps.
             114.
             
          
           
             ●●om
             .
             ●
             .
             7
             .
             cap.
             ●●
             14.
             
          
           
             Psal.
             133.2
             .
             Lev.
             19.15
             .
          
           
             Luk.
             10
             34.
             
             Isa.
             3.7
             
          
           
             Rom.
             13
             ▪
             4.
             
          
           
             Psal.
             104
             ▪
             15.
             
          
           
             Cyril
             .
             Cat.
             3.
             
          
           
             Job
             32.18
             .
          
           
             ●●nt
             .
             〈…〉
             .
             l.
             12.11
             .
          
           
             ●od
             .
             19.
             
             ●
             .
          
           
             2
             Ch●
             13.
             〈…〉
             c.
             14
             
          
           
             〈◊〉
             ●3
             .
             24
             .
          
           
             Jer.
             ●
             
          
           
             2
             Sa●
             3.
             1
             
             Sam
             17.
             
          
           
             2
             Ch●●
             24.
             ●
             
          
           
             
          
           
             Job
             ●
             
          
           
             
          
           
             2
             〈◊〉
             34.17
             
          
           
             Isa.
             57.
             
          
           
             ●hron
             .
             19.
             
          
           
             ●hron
             .
             24.
             
          
           
             ch
             .
             11.1
             
          
           
             ●●rius
             ●estis
             ●egno
             〈◊〉
             .
             
               An●rit
               .
               p.
            
             5
             ●
             Vica●
             summi
             ●is
             .
             
               Leg.
               Reg.
               c.
               Lamb.
            
             
          
           
             ●ud
             .
             ●
             .
             Lex
             〈◊〉
             .
          
           
             
               Socra
               c.
            
             22.
             
          
           
             ●●ngs
             
          
           
             
               Euseb.
               Const.
               l.
            
             4.
             c.
             1
             
          
           
             
          
           
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
          
           
             〈…〉
             l.
             ●
             1.
             
          
           
             〈…〉
             .
             16.
             
          
           
             Isa.
             14
             ▪
             18
             ,
             19
             ,
             &
             20.
             
          
           
             Acts
             13
             10.
             
          
           
             ●
             .
             2.10
             .
          
           
             〈◊〉
             .
             12.
             
          
           
             ●●eod
             .
             l.
             c.
             9.
             
          
           
             Eph.
             2.2
             .
          
           
             〈◊〉
             16.
             
          
           
             ●
             .
             19.7
             .
          
           
             
               Vit.
               Co●
               l.
            
             4.
             c.
             2
             
          
           
             Lam.
             ●
             &
             2
             .
             7●
             
          
           
             
               Jos.
               〈◊〉
               Jud.
               l.
            
             ●
             c.
             12.
             
          
           
             〈◊〉
             .
             2.14
             .
          
           
             ●
             .
             13
             .
          
           
             ●
             .
             5
             .
          
           
             ●
             .
             8
             .
          
           
             ●
             .
             5
             .
          
           
             ●
             .
             12
             .
          
           
             5.1
             ▪
             
          
           
             1.9
             
          
           
             1.7
             .
          
           
             ●
             .
             15
             .
          
           
             1.1
             ▪
             
          
           
             1.1
             ▪
             
          
           
             ●onst
             .
             ●
             .
             73.
             
          
           
             ●
             .
             21
             ,