A new dialogue between some body and no body, or, The Observator observed L'Estrange, Roger, Sir, 1616-1704. 1681 Approx. 66 KB of XML-encoded text transcribed from 6 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-05 (EEBO-TCP Phase 1). A47891 Wing L1278 ESTC P2090 18207421 ocm 18207421 107110 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A47891) Transcribed from: (Early English Books Online ; image set 107110) Images scanned from microfilm: (Early English books, 1641-1700 ; 1127:8) A new dialogue between some body and no body, or, The Observator observed L'Estrange, Roger, Sir, 1616-1704. 5 v. No. 1 (Nov. 25, 1681)-no. 5 (Dec. 19, 1681) Printed for E. Smith ..., London : 1681- Alternate title for no. 3-5: The Observator and Heraclitus observed. Attributed to L'Estrange by Wing. Filmed copy of no. 1-5. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Great Britain -- History -- Restoration, 1660-1688 -- Periodicals. 2003-11 TCP Assigned for keying and markup 2004-01 Apex CoVantage Keyed and coded from ProQuest page images 2004-02 Emma (Leeson) Huber Sampled and proofread 2004-02 Emma (Leeson) Huber Text and markup reviewed and edited 2004-04 pfs Batch review (QC) and XML conversion Numb . 1 A New DIALOGUE BETWEEN Some body and No body . OR THE Observator Observed . Friday , November 25. 1681. Nobody . COusen , well met : Cousen a word with you . Some body ▪ Cousen say you ? there be many Conz'ners Sir , i' th' world ; and you may be one of them for ought I know : for I don't think I ever saw you in my life , and know not how you come to claim kindred of me . N. You may have heard of me Sir , for I am of the Family of the Bodys . S. I know not who you are , for I have heard of many a Rascal : but you look so like a Tory by your Garb and Habit , that I will ha' nothing to say to you . N. I look like what I am not . S. The more dangerous Fellow still . But what is your Name , that presses thus to be known to me ? N. My name is No body . S. I have heard of you indeed good Mr. No body ▪ Sir , Fare you well , for you are one of the most dangerous Fellows I ever met with ; and a Man had need stand upon his Guard that converses with you , as if he were discoursing with F. G. T. B. or B. H. who are not to be spoken with , without a Jury of Witnesses . N. Good Cousen Some body , be not so fearful , for I may talk Treason by Authority . S. Why are you a Tory ? N. No body may speak Treason . S. I thank you for that , and Some body may be Hang'd for it . I won't come within the Air of your breath ; for you are one of the most pernicious Scribblers of the Age , the Press is pester'd with your Works of all sorts and sizes . What Cart loads of Treasonable , Scurrilous , Virulent , and Malicious Papers , are put out every day in no bodys Name , and Printed for no body , nay impudently owned by no body . N. You see then I am a Man of Note . S. So noted a Man , that I don't care to ha● to do with you ▪ for you are a Man of no Principles or Religion , you write on both sides . N. There 's your mistake ; for I am of your Religion . S. What 's that ? N. Of every Religion ; or of the Religion that 's uppermost : let 's not fall out about that , our Cousen Every body has invented a Religion that all will conform to . S. And what is that ? N. The Religion of H. R. and the Observator , INTEREST . S. I see you are acquainted with the Torys , you are a Trepanner , I 'll leave you . N. Ben't so hot as Tory T , who sweats his Religion out at his forehead . Cants one day , and Recants another , says and unsays as fast as a Dog will trot . Leave me for nothing ? S. I have told you the Reason , 't is a dangerous time to hold Discourses with Any body ; you may swear me out of my Life for ought I know . N. Any body is a Rascal , for he opposes Some body : But mistake not , I never swore against Any body in my life , and I am of that Reputation , that my Oath will not be taken . So that you are safe enough . S. What is your business with me ? N. Only to Dialoguise after the Mode . S. After whose mode ? N. The new Mode of Railing : Why should not we Rail a little against the Times , talk Non-sence , Rant , Fence , Examine , Observe , Abuse the People , Pamphlets , Manners , Religion and Government , as well as other Folk ? S. Nay , now I see you are no well-meaning Man ● no lover of your King nor Country , a hater of Government , a Man of no Religion , a Dissenter , a Canting Nonconformist , a Whig of the last Edition , by this infailable mark of hinting against the ingenious Belphagor Heraclitus , and the most indefatigable Briarius the Observator , who has built a Babel with his hundred Hands , higher than that of Old in the Plains of Shinar , to save all true Protestants from the Land ▪ Floud of the Whigs , which he expects . N. I think you are as fearless as Heraclitus himself , and as Malicious as the Observator , but I am afraid you have not so good Spectacles , else I would desire a little of your observation in Dialogue . S. If I may have any Confidence in you , and that you will not speak Treason , I don't care if we do Dialogue together , to get us a Stomach sometimes to our Dinner , as well as other People ; for since they have not got a Licence for all the Talking in the World , why should not we chatt a little ? N. You say true , they have no Padlock for our Tongues , and I know no reason , but we may talk as well as they . S. But then we must talk as impertinently , and with as little Sence and Reason , and with an huge stock of Confidence . N. Nay , We must learn to lye too , backbite , defame , rail , threaten , domineer , and triumph over the weaker side . S. That I have not yet attain'd to . N. But we may observe how artificially the Tories do it , and learn to fence after their manner : And for that end Cousen Some body , if you will be a Whig , I will shew my self a Tory , and discourse as like one as ever you heard . S. 'T is a dangerous thing to take the Whigs Party , they are going to the Wall , nay into the Kennel , their Meeting-houses are going down too , there 's a Statute for it . N. And as the wise Observator says , may they not thank themselves for it ? S. For being so quiet in them ? for Preaching and Praying ? N. No , for medling with the Government . S. A black Charge , all the enormities of the lewdest People are charged upon them without Proof or Witness . N. How so ? Is not Heraclitus a sufficient Witness ? And is not the Observators word Proof and plain Demonstration ? And is not N. T. to be believ'd ? what would you have ? S. But for all that a Grand Jury of most of the Nation will find their black Bill of Charge , IGNORAMUS . N. Then shall all those of the Nation ( let them be who , and as many as they will ) be accounted by them as bad Fanatics as any Grand Jury that ever sat at Hickes-Hall . S. But is this the way to be of one Religion ? N. You had best call this Persecution do ? Sir , the Whigs Schools too must be Reformed , as well as their Conventicles confounded : No more Seminaries nor Nurseries , Mark that ! S. That 's the right way indeed to be of one Religion . N. Now are you hinting — speak out Whig , you mean Queen Maries . S. Know it by my mumping , if you will these are not times to speak out . Truth is not to be spoken at all times . N. Is it not time to down with the Conventicles , when as the Observator Observes , they convert them into Work houses ? What a many several Trades has he found among them , Listers , Canvasers , Make-Parties , Turners , Cutters , Casters or Founders ? and all these at the Meeting-houses . Good People ! how they are employed , if you believe him ? 'T is fit therefore they should be all put down , as well as the Covents , Abbots , Monkeries and Nunneries were by Henry VIII . S. But I doubt the King won't get so much by these , as Harry did by them : They were put down for being idle , lazy Drones , and these for being too buisy and laborious Workmen . See how the times are changed . N. But they are meeting apace in a Reformation . S. And shall no Dissentors be indulg'd ? N. There are a sort that are not in the Observator's List , that hope yet for more than Indulgement . S. Prethee , Are there not several sorts of Assentors , or Consentors , as well as Dissentors ? N. I think so , but name them your self if you will. S. For instance then , There are your blind-fold Assentors , and these are your true Ignoramuses that know neither the Why nor the Wherefore , of their Religion ; they consent for Form sake , and assent at all Adventures , right or wrong , and see no more into a Case of Conscience , than the Observator into a Millstone . Then there are your Hypocritical Consentors , who look one way , and row another , and many a thousand of this sort , open their Mouths loudest against Dissentors : These the Observator overlooks , or will not observe . Then you have your wilful Consentors , who will neither use nor understand Reason and had rather a third part of the Nation should perish , than part with the least shred or paring of the Form of Religion , and had rather confound a Million of Dissentors Consciences , than pa●t with an indifferent Bawble : These are they who will hear no Reason , for they are in the Right they 're sure of it , and cry out much on Religion , according as it is by Law Established : If you dissent from these , they cry out Fanatic , Whig , Villain , Traytor , and will have every Conscience Fancy . These are Men also stiff to their Party , are for Persecution , and believe as the Church believe , tho they know not what it is . And as for Spiteful Assentors , commend me to those who cry down , down with 'em , down with their Conventicles , down with their Consciences , and then pick up their sayings , rake in the faults of Persons , speak against every one that crosses them , and would fain have the Statute renewed for the Writ De Comburend● Hareticis . These are a sort of virulent , malicious Assentors , that would be , if they might , as Willful and as Cruel as the Papists . London , Printed for E. Smith , at the Elephant and Castle in Cornhil . 1081. Numb . 2. A New DIALOGUE BETWEEN Some body and No body . OR THE Observator Observed . Tuesday , November 29. 1681. No body . WELL met , well met Cousen Some body . Some body , Nay Mr. No body , I can't tell that . N. What are you sick then ? S. Not sick neither , but I don't care to be met with : Meetings must be put down , there must be no Meetings , therefore I will turn and go backward . N. Must I speak then to your Back-Side ? S. Ay , Ay , all things are Arsa versa , topsie turvie , histeron , proteron — The Chimes go backward , the World runs backward , the Age backslides , and all things turn backward . N. I perceive you are an Ignoramus , a very Whiggish ; wilful Ignoramus , that would change the Times as well as alter the Laws — You are a mear Stat pro ratione voluntas . All this grumbling over the Gizzard is because the Westminster Boys burnt — in Effigie : is it not so ? Come , come , they are not Queen Maries days yet , they are peaceable days still ; 't is but Iack Presbyter instead of Mr. Pope . S. I say nothing to No body , but let me think , tho 't is somewhat strange to see such a twerl-about on Gun-powder Treason day , a clout Pope to be rescued from the Fire , and the Image of a noted Protestant Preacher to be burnt . N. Yes with all the Ignoramus's and Addresses for a Parliament to boot . S. 'T is now as they would have it . N. No it is not yet as they would have it . for you have the Loyal Protestants word for it , That as a great expression of Loyalty to His Majesty they ( or Mr. Some body ) wished the real Person of whom the Image represented and all his Followers , ( that is , all Protestant Dissenters ) had been burnt with him . So that you see it is not yet as they would have it . S. 'T is pretty well towards — on my word , when that horrid Contrivance of the Gunpowder Plot is forgotten , or durst not be owned by the burning of a Pope . N. One Nail drives out another ; the new Presbyterian , Whiggish Plot , has driven out the Old and New Popish Plots , as if they had never ●een . S. That is because the one is real , the other imagined . N. Which mean you ? S. Nay there I am Ignoramus , and satisfied in my own Conscience , and will not declare you my Reasons . N. Why then you are a most wilful Ignoramus , when Heraclitus has made it as plain as the Nose on your Face , that by putting none but known Dissenters upon the Pannels , is a most sufficient evidence of a Whiggish Plot as a man can wish or desire . Besides , to strengthen it , the Narrative of the Dr. of the Tower — S. But what if I can't believe it ? N. Then I say you have an Ignoramus Conscience , and shall be called to account for it You must come to , and you shall come to , And you must come whether you w●ll or no. S. In the mean time I 'll keep the 〈◊〉 till we are out of the Wood. N. Mr. Ignoramus is about to bring you out of it , if you will have patience Heraclitus says . S. Patience ! 't is the chiefest vertue that has been exercised of late . O blessed Patience ! N. Now are you praying backwards ; there is no understanding Some body , he speaks one thing and means another . S. Don't take me for a Iesuite or a Tory. N. But I take you to be a Man in a Cloke . S. What mean you ? the Loyal Protestant's Holder-forth , so like Dr. Glanvil's Devil ? then you take me for a damn'd Whig ? N : No Cousen , I must observe to you a little better than so , for the great Oracle of the Nation has pronounc'd it , that some Whigs may be sav'd . S. Why this is the greatest Proof that he ever gave that he is no Papist ; for the Papists hold , That no Hereticks can be saved , and that all who are not of their Church are HERETICKS : But if he has said a Whig may be saved , infallibly he is no Papist . N. But mark you my Friend , 't is only a Christian Whig that can be saved , and such Whigs may make this Nation the happiest People on the face of the Earth , they are common blessings , and to their power do good to all men . S. I 'm glad to hear it with all my heart ; and why is this Man so bitter against the Whigs then ? since there may be many Hundreds , if not Thousands of such Christian Whigs , that are Dissenters in the Nation ; good , just , holy , pious , conscientious , charitable Whigs , that meddle not with the Government , give no embroil , or trouble to it , but walk according to the true tenderness of their Opinion ; and yet if I am not mistaken , he has in other places said , there could be none of the Dissenters good , no not one . N. He speaks only against factious , unchristian Whigs . S. Faction has no part in Religion ; but let him not under that Notion , draw in and comprehend all Men that dissent from the Church of England , as he has too often done . Let him rail against the Factious , as much as he pleases ; they may be on the one hand , as well as the other ; but he has endeavoured by that means , to shoulder out all Protestant Dissenters , under the Titles of Fanaticks and Whigs , however the evil Spirit came to be allay'd at this time . N. He had spent much of his Gall before , and his Cholodock Vessels were empty . S. But they will soon fill again , for Choller is the predominate humor of his Constitution , and you shall hear him shortly as hot as ever against Dissenters , and make them as very Devils and Hobgoblings as his Pen can paint them . N. I think you are a Witch , for the very next appearance he makes , he 's at his old Vomit , Choller and Gall : — Whiggish Murthers and Massacres ; Whiggish Blasphemy and Treasons ; Whiggish Plots and Rebellions ; he spends like Thunder on the old scent . S. Don't you know the reason of that ? He has told you himself , That he must needs go whom the Devil drives . N. There he calls the Parliament , or the Commons at least , Devils by craft ; they are all of them very Belphegors to him , and will send him again into the Netherlands . But 't is you Mr. Dissenting Some body that by assuming the appellation of Protestant , has brought the dignity of that Profession into Contempt . S. Or rather , have not the Tories and Tantivies of your Acquaintance , brought a scandal and suspicion upon many of the Church of England , by their strange Methods of justifying them , and condemning all Protestants in the World besides ? N. Be advised , and leave Luther , think on the name no more , there is no such denomination in Scripture ; let it be hence forward Christian , for I am almost ashamed of the other name now , since your taking it upon you , being a dissenting Whig , has so much abused it . S. I am content friend , I like the Name well ; but tell me , mayn't I be still a dissenting Christian , or a Christian Dissenter ? and will not that render me then to a Tory or a Papist , lyable to be compared with a Mahometan , as most religiously is observed by the Observator ? N. Why , to tell you truly , if you will be a Dissenting Christian , according to the Tory Creed , you shall be no more than a Turk or a Iew , nor so much neither ; but look you , if you will live in submission to your Superiours , the Pope and his Priests , and be so charitable as to believe all for Gospel , what some will tell you , then you may own the Name , but to take up the Name of Proestant ( as the Whigs do ) to steal Horses only , or to take up money upon Credit , is a plous fraud that the Church of Rome itself has not been hold enough to venture upon . S. How tender of the Church of Romes Reputation are you grown ! Good Christians all , that seem what they are . True haters of Hereticks , and all sorts of Protestants ! But since we are not to be called Protestants , and that Dissenting Christians implys the same thing , what Name shall we have ? N. As for that , your Godfathers the Observator and Heraclitus have given you Names sufficient , as Fanaticks , Whigs , Traytors , Rebels , Villains , and many other such like most Christian Appellations , to distinguish you from the Romish Church : But we will allow you to be a Dissenting Protestant , or a Dissenting Christian ; but by no means a Protestant Dissenter , or a Protesting Christian. S. What Fiddling is this upon words ! It jingles like a tinkling Cymbal , with a noise without Musick . N. Something like Le Strang's Notes upon Colledg . S. I see you are about to speak against the Government , therefore I 'll leave you ; for I fear 't is to draw me in with your new Irish ●way of Dialoguising : To speak against L. S. or any of his pious words , is to speak against both Religion , Law , King , Court , Council , and all that , &c. N. Nay Sir , He 's more than all that I 'll assure you , but as to his Notes upon Colledg , I have nothing more to observe to you , but that he begins well to his Reader . It is not the part of a Christian , nor indeed of a man ( except himself ) to insult upon the miserable , either in their Memorys , or in their Persons , besides that the Criminal here in Question , has already satisfied Publique Iustice , &c. S. Then comes a Yet this doth not hinder but that a man may , according to his Talent , honestly satisfie this Morality , by endeavouring to say as much ill of an Executed Dissenter , as he can ; and that notwithstanding all his knowledge in Heathenish and Christian Morals , for the Cause , and something Else sake , he may honestly be permitted to rake in the Ashes of the Dead , disturb their Memory , fling Dung on their Words , Execute them over again , play a second Ketch's part , and dissect their bowels , draw out , with twisting inferences their words , shew their thoughts , expound their meanings , and let no part of their Quarters rest in quiet . N. But to leave this stuff , what say you to Heraclitus's last Ballad , of The Whigs Save-all . S. I don't care if I give you another , 't is called : The Torys burn all , Or , The Tories Candles End upon the Whigs Save-all . To London make hast . While the Candle doth last , Now the People are all in a maze ; For our old cause here , Does in Triumph appear , Tho' our Candle is e'en at last blaze . We'ave borrow'd Whigs Save all , That our Candle might have all Th' advantage that we can give it Our Lies tho but shallow , Do serve us for Tallow , With which we take care to relieve it . We'ave more tricks than one . And turn every Stone To bring in the Popish Religion : Let no Man then blame us , For sham Ignoramus , To cheat a Whig , or a Protestant Widgeon . O now for a Jury , Of Papist and Tory , To believe all that is a mear a — As e're was swore by the true , Papistical Crew ; And against Tapsky to find Billa Vera. We can hang , we can burn , If once the Tyde turn , We then shall have our Mandamus : Then Whigs you must turn all , Or else you shall burn all , We 'll ne'r find a Bill Ignoramus . If Candles-End doth last , Till some time be past , Tho it grow so neer to the Snuff ; To affect our desire In kindling a Fire It will serve all our turns well enough . Then will we remember , Whigs Fifth of November , And their burning of so many Popes , Th' Image shan't serve turn , Live Whigs we will burn , And their Save-alls hang up in our Ropes . Then it shall appear , We can domineer . And in our damn'd Crimes we can glory ; For when we expire , We fear not Hell-Fire , And can be pray'd out of Furgatory . London , Printed for El. Smith , at the Elephant and Castle in Cornhil . 1081. Numb . 3. A New DIALOGUE BETWEEN Somebody & Nobody . OR THE Observator and Heraclitus OBSERVED . Monday , December 5. 1681. No-body . WHat in a brown study ? what ha' you there , Heraclitus railing against the No Protestant Plot ? a most wicked Libel , which , like the Shams , begets another . Some-body . I am laughing to see the Fellow mumble a company of Pebbles , taking them to be Nuts ; he thinks to crack them , and breaks the stumps in his Mouth : Is not Swinger a kin to you ? N. He is one of the Some-bodys I assure you , but which of them I cannot tell you : But I wonder he could not be met with in the Protestant Banio . S. He is acquainted indeed with the Rubbers , tho they are a numerous Corporation , ever since they have rub'd the Popish Plot out of sight . They have rub'd a Iesuite into a Presbyter . N. Yes , they would feign rub out the Mayors Sign of Sir Ed. Godfrey too , that offends the Rubbers . S. But they will never be able to rub the stain out of the Peoples Memorie , let them rub their hearts out . N. There are some who think to do it with the Brish of Scandalum Magnatum . S. That 's nothing to the rubbing of one man into two : There 's a Miracle for you . N. Not so great neither , as the Tory Rubbers have performed , who have rub'd 6 or 7 Traytors into Saints . Come Sir , they know how to rub and Let too , as well as the best Fanatical Rubbers of them all . S. If you begin to make Comparisons I 'll leave you ; you are as spiteful as Heraclitus , and as malicious as the Observator . N. And have they not reason to be so , when the Whigs present their Papers for a Neusance ? S. And much they care for it ; for they are still ready to present the Whigs with 2 or 3 sheets of Bumfodder to rub their — N. You remember the Observator says , things must be done decently and in order . S. And I remember too , that that Text made an honest man lose his Dinner . N. That 's a mistake , it was not the Text , but the ill handling that Text made the honest man lose his Dinner . S. That Observator is an insulting fellow over the dead , Observe his Notes and his Sayings . N. 'T is but only to inform the living , and to disabuse the People . S. Good Man ! I will put you one Query . Why this Gentleman never wrote Notes on the Five Iesuites , who said they dy'd innocent ? nor by his convincing way of arguing , informed the Living , or disabused the Common People , too many of whom were apt to believe the dying words of such holy men ? N. Because he thought them better Christians than those he writes against : But let me ask you one Question , what were you studying on ? S. To English a little more than a line of Horace , in the Front of Heraclitus , Numb . 43. N. What need you trouble your self , he has done it for you ? S. Even as the Papists interpret Scripture : He has made the Whigs of Ancient standing : But since Horace was a Roman , I think it may be better apply'd to his People , who pray to such Saints , and then I thought — pulchra Laverna Da mihi fallere , da justum , sanctumque videri . might say — Fair Hag or Saint Let me deceive the World with Romish paint , For thy sake , holy Cause , permit me feign , Seem holy , just , and Godliness my Gain . N. This interpretation will be as well lik'd as Captain Wilkinson's Information . S. Or as the Bonfires t'other night thorough out London , I wonder the Observator and Heraclitus did not piss them out . N. They ran away at the Shout of the People upon the pronouncing Ignoramus : that is a terrible word , and sounds like Thunder in their ears . But let 'em go , betwixt you and me , the Little great Lord I am affraid is no great States-Man , but a Fool. S. Why so ? N. Because he did so openly and plainly discover his Mind , consult and conspire the most horrid Treason he is charged with , and was indicted for , with such kind of Men , Papists , Turn-coats , Profligated Wretches , that could stand him in no stead , in those great designs of overthrowing a Kingdom , with so many , so openly , without binding to secrecy , with Oaths and Sacraments ; and to be so familiar and intimate with such persons , below his Quality , as to open his Bosom and Secrets ; and indeed , to be so great a Fool or Mad-Man , to trust his Life , his Estate , the Honour of his Family in such Hands . He has clearly lost my Opinion for a Politician . S. This was not considered before hand . Look you , these Fellows were Doves ; harmless Pigeons , that could do no hurt with down-right Swearing , ask honest Heraclitus else ; who in his impudent front of Numb . 44. puts down , Dat veniam Corvis , vexat censura Columbus . They pardon the Crows , and condemn the Doves . Harmless Turtles ! Did not our Laws with us bear sway , Each Dog would tear a Limb away : Then Loyalty would become a Crime , And Villains to Preferment climb . Cheaters would turn the wrong to right , Make Whigs seem black , and Papists white . Tell me , you worse than Bedlamites , If Wise Men did not bound the rage Of some mad Varlets of this Age , What could secure our Lives , our Laws , our Rights ? N. You are very Poetical methinks . But Sir , Treason is Treason , let me tell you , not only overt Acts according to the Statute of 25th . of Ed. 3d. but Treasonable Words are Treason , according to that of 13 Car. 2. being proved by two credible and substantial Witnesses . S. A Man had need have a care whom he converses with , and keep a Journal of his words , as well as Actions ; but I think it would do well , that this whifling Sin of Perjury were made death by the Law , especially in such cases , where the Juror , by a false Oath , shall attempt to take away the life of another . N. That 's not our business : Let our wise Legislators in Parliament think of that : But I hope you do not charge any of the King's Witnesses . S. Not I ; but I hope a Grand Iury may think of their Credibility , since he that swears Treason against another , by the Statute , ought to be a Credible Witness . N. There is another Reason given for the Iuries finding the Bill Ignoramus . S. Because the Indictment was not put in according to the Time limited in the Statute . Then you see the Gentlemen had more reasons than one . N. But Somebody thinks they had no more Reason than an Horse . S. Don't pretend to know my Thoughts : Sir , this is a Tory trick ; when Treason is spoke to Nobody , to put it upon Somebody ; but if Any-body thinks ill of the Grand Juries Ignoramus , they are the Papists and Heraclitus , for he tells you plainly , arraigning the Justice and Consciences of the Grand Iury , when the Court did not , Numb . 44. That their Ignoramus Declaratition convinced not , nor contributed any thing towards the Conviction of any sober Man , from the suspicions he had before . N. But he would have a Man Try'd right or wrong by his Peers . S , Yes , and have his Life put in jeopardy before there is a just occasion for it ▪ but since the Law is so tender of an English-mens life , as to ordain two Iuries , first to pass upon him before he shall forfeit it ; I know not by what Authority Heraclitus would have this Old Law broke , to bring a Man upon his Tryal for his Life by his Peers , and not to permit the Grand Iury of his Country , ( made up usually of the most knowing , honest and able Men of the Country ) to judg whether there is any such occasion , of putting a Mans Life in jeopardy ; in which case they are certainly Judges . N. Ay , but if a certain number of Men be disposed or ordained , to understand a matter one way , be of this Opinion ; and a greater number of Men , as honest and considerable , & c. determine another way , the minds of Men will remain in oequilibrio , till true Arguments put a force upon them . S. Mayn't I here play the Observator , and pick out the sence of these words ? N. You may save your self the labour , for Heraclitus tells you himself the meaning , by his Story of his Sheep proved Hogs : though I think the Parallel does not hold ▪ for in this case , the Irish drovers Hogs are proved Sheep . S. He that villifies Parliaments , may well be permitted to villifie Grand Iuries ; and to make a company of Loyal Gentlemen Ramuses , to give false Judgment , contrary to their knowledge , to makes Hogs Sheep . N. 'T is but a Jest Sir , and a Story , take no notice of it . S , Yet , cut my Throat and defame me , with a Jest and a Story , or a Lye , or any thing such as Thompson in Numb . 82. of his Loyal Intelligence , who says , Ignoramus was no sooner named , but a general Hiss went throughout the Court. N. O Sir , he may say any thing , he may — — Cum Privilegio . S. With the same Authority , as the Observator rails . N. He hath been very well employed in making comparisons . S. Between the Turks and the Whigs Cruelties ; that is his way , speak either against his beloved Pope or Turk , and he presently flaps you i' th ▪ mouth with a Whig ; he has him for all Comparisons , and then he still makes him the worst . N. 'T is his charity for Protestants , that they may not be overlay'd by the Plot ▪ teeming Monstrous Presbyterian Discipline , that has 20000 Plots in its Belly , and continually spawning them from Generation to Generation , Numb . 72. Plots against God , the King , the Liberties of the People , and the freedom of Humane Society and of Mankind . S. Great Charges : but now , will not he cry out , if his black Bill be found Ignoramus , and that he has spite , malice , revenge , interest , and no Truth or Justice in his Indictment against the Whigs or Protestants ▪ ( I know not how to distinguish 'em ) or , to comprehend them in his own words , Dissenters ; These are the Persons he spends half a side against , to prove them Plotters , Traytors , Rebels and Conspirators , with as little Reason as Honesty . N. You must not question the Oracle , he is a kind of a Dictator , and can direct the State to destroy Private Meetings , and tells them , 't is necessary , and that the Government cannot be safe without it . S. I wonder it has then bin thus long safe and quiet . without trouble or interruption , till the Popish Plotters began to disturb it ; and till the barking Towzers and the chattering Heraclitus's made such a confused din , that no body could be heard but themselves ; big with Exclamations against such as speak or act against Popery . N. Well Sir , have a care I advise you , how you speak against the Observator , lest he bring you to have your nose rub'd at his Cats Inquisition Office : he 'll prove as good a Whipper as ever Bonner was : he is to be Beadle-general to claw off the Heretick Protestants . S. That 's putting the Laws in execution , he me●ns the bloudy ones of Q. Mary , but we have a better Governour & one who has so much Piety as not to be mov'd by such Instigators , and that understands not the necessity of any such rigor , as he would infer ▪ having by experience found the contrary . Let Offenders suffer , but let not the Innocent be oppressed for fear they should offend , If some could have their Wills , all Men should fall , Down , and turn Worshippers of Lordly - Baal : But God , who sees into the Secret Parts , Examines and confounds unrighteous Arts. London , Printed for El. Smith , 1681. Numb . 4. A New DIALOGUE BETWEEN Somebody & Nobody . OR THE Observator and Heraclitus OBSERVED . Monday , December 12. 1681. Some-body . WELL How go squares ? No-body . Things do not go square , the Tories are all in a rage . Towzer barks , the Monkey chatters , and the Animals are running mad . S. Let them be worm'd , is it such hot weather at Christmass ? N. The Bonfires t'other day so heated their Brains , they never were cold since ; and besides , such News comes out of the Country , that it is as bad to 'em as Addresses or Petitions for a Parliament . S. O that is for the rejoycing for Tonys release . N. I wonder so many should be concern'd for that little Man. S. 'T is not for the Man , but the Protestant Cause , which was struck at in him , makes all Loyal Hearts rejoyce , that he is found innocent ▪ for Thousands that wis● him well , and that Innocency might never suffer under contrivances , nor the Protestant Cause undermined by the Iesuitical Shams , would be as ready to accuse him , did they believe him a Traytor or a Rebel , or knew that he intended any harm to His Majesty or his Government . N. Heraclitus , the Observator , and a thousand more , are not of your mind Sir. S. 'T is their business to make the World believe otherwise . He must rise early that has every bodys good word . And I think there is a Wo to him , whom every body speaks well of . I should not much care for the good word of a Tory , for he will make a Saint of Coleman ▪ and a Devil of any , that , for the good of his Country , opposes his wicked Devices . 'T is the fate of a Wise Man to be suspected , and let him be never so honest , he may be traduced . N. Prethe leave thy sentences , here 's stuff indeed , fit for a Pulpit . Suspected ! won't you believe the New Song of Ignoramus , that makes your Wise Man a greater Traytor than Coleman ? S. I did not hear it . N. At the Old Bayly , Where Rogues flock dayly , A greater Traytor far than Coleman , White , or Staley , Was late Indicted , Witnesses Cited , But Tony was set free , and so the King was righted ▪ But wot you what Sir , They found it not Sir , 'T was every Jurors case , and there lay all the Plot Sir , S. Are not these a company of Villains , that dare thus to asperse so many Men of known Loyalty ? The time may come the E. of S. may have his Action of Scandalum Magnatum , as well as the E. of D. but what say our Pamphleteers ? N. Heraclitus bites his Nails and his fingers ends for Madness : He is hardly yet out of his Fit , for he gnaws ▪ the Latine of his own Indictment most furiously , and crys , if the Iu●y be Loyal and Honest , they must find him not guilty . S. He has opened his Case most learnedly , and made very Oafes of the Indicters : But has he heard yet of the Protestant Observator , how 'scapes he with him ? N. O Sir , he took him to be Comus and Momus revived . S. Hard words : what was that Comus and Momus ? N. It was a Iest and Earnest , that for some time brish'd the Cobwebs from his back with a Crabstick . But he is cruel mad at little Harry and his Popish Latine , that troubles him too ▪ that he is not able to make Converts . S. He lacks some of his Popish Miracles , that can convert all Protestants to Hereticks , Traytors and Rebels . N. They have ill luck , their new Powder-Plot against the Prince of Orange , or the Earl of St. Paul , or both , is discovered : and now are they angry with God Almighty for preventing it . S. God bless His Majesty from this sort of People , who on every hand thus wickedly endeavour the overthrow of all honest Protestants . What is that Earl of St. Paul ? N. He is an Hugonite , for which he was forceed some time since , to leave his Native Country , his Life being obnoxious to the French Tories , where he had no hope of benefit of a Grand Iury. S. O happy England ! where great Men are not suffered to be Tyrants , nor the poor oppressed ; where the Laws are open , the King just , and Iurors not over-awed by Greatness . But what says the Tories Printer ? N. I hear he is preferred to attend on the Dutchess of P. into France . But did you see Le'Strange's Godly Sayings ? S. No ; and yet I see most things that come out , and they are so many I am fain to keep a Catalogue of them . N. They are Printed in the 76 Observator , who justifies him , and by these notable Sayings of his , proves his quarrel , is not to the dissent , but to the Sedition . Some-body . O wonderful ! I thought he had been endeavouring by some thousands of railing Paragraphs , to be pick'd up through his Writings , to prove the dissent , a Sedition : And I am sure , more than an hundred times , he calls the Dissenters not only Seditious , but Villains , Traytors and Plotters . What are Presbyterians but Dissenters , and Presbytery but a Dissent from the Church of England in some particulars of Church Government ? and yet this Presbytery he tells you , Numb . 72. Is a Monster with 20000 Plots in the Belly of it , spawning them from Generation to Generation : Plots against the King , People and all Mankind ; and yet he quarrels not with the dissent , Good-Man ! but when he makes the Dissent , to be all one with the Sedition , I cannot see into his distinction : But what are his Sayings in their behalf ? N. He says , Numb . 69. That Dr. Gouge ( though a Dissenter ) was acommon Blessing , and did good to all Men , to the atmost of his power : And Num. 74. That at least 9 parts in 10 , throughout the whole Party of Dissenters ; are People of good Intentions , and would never joyn in a Rebtllion . And now you have the Iliades in a Nut-shell . S. Are these all a little , very little Book of Good and Godly Sayings of Mr. Le'Strange's ; and these he thinks shall attone , for his Voluminous , Railing Rhapsodies against Dissenters . But I cannot but admire at this second part of his Sayings , That 9 parts of 10 thorough out the whole Party of Dissenters , are People of good Intentions , and would never joyn in a Rebellion . Tho this be a very great truth , yet methinks , 't is very strange out of his black Mouth . But does not this argue the Man of a great deal of Impudence and Wickedness , to condemn all Dissenters from the Church of England for Rebels , Factious and Seditious Bou●efues , when ( you see ) he knows in his Conscience , 9 parts of 10 are otherwise ? God would have spared Sodom could he have found but Ten Righteous Persons in it , but Le'Strange will not spare the Dissenters , but would destroy them , as he has endeavoured to do their Reputation , though he believes but a Tenth part of them Wicked or Rebellious . N. The Wind is veering about ; 't is time to record his good Sayings . Towzer is converted into a Spaniel . S. No , you mistake the Man , he is the same still : he can as soon live without eating , as without railing ; for in Numb . 77. the Strange Observator , falls to his Old Vomit , and under the Notion of enumerating all the flagitious Crimes of a company of Traytors and Villains , disowned by all but themselves , brands the 9 parts of the 10 honest Dissenters , with their Mark ; and what ever any one says in the justification of the honest Dissonters , he presently crys out , So said , so did , their Predecessors with His Late Majesty . N. He has a good Memory : but I thought the Act of Oblivion , had been a Statute , that was not thus to be broken . S. What cares a Tory for Laws or Statutes , so he may gain his Point , that is , making Protestant Dissenters odious : He forgets His Royal Majesties most Gracious Declaration from Breda ( which His Majesty hath made good , and Confirmed by Act of Parliament ) in which he expresly says ; Let all Our Subjects , how faulty soever , rely upon the Word of a King , solemnly given by this present Declaration , that no Crime whatsoever , Committed against Us , or Our Royal Father , before the Publication of this , shall ever rise in Iudgment , or be brought in question against any of them , to the least indamagement of them , either in their Lives , Liberties or Estates , or , as far forth as lyes in our power , so much as to the prejudice of their Reputations , or Mark of Distinction from the rest of Our best Subjects : We Desiring and Ordaining , That henceforth all No●es of Discord , Separation and Difference of Parties , be utterly abolished among all Our Subjects , &c. And a little after he says — We do declare a Liberty to tender Consciences , and that no Man shall be Disquieted or called in question for Difference of Opinion in Matters of Religion , which do not disturb the Peace of the Kingdom . Upon which I shall only make one or two Queries . I. Whether the Observator , in making distinctions , and in his Dayly or Weekly abusing the Dissenting Protestants , and calling them by so many evil names , and especially by rakeing up all the most horrid Crimes of a Select Party , and throwing them upon the Presbyterians , and the whole body of Dissenters , who live peaceably , and under the Protection of the King's Laws , be not an acting quite contrary to the mind of His Majesty in this Declaration , and to the great disturbance of His Majesties Subjects ? II. Whether the Observator does not act against his own Conscience , in endeavouring to make the whole body of Dissenters to seem Factious and Rebellious , and to render them Odious and Formidable to His Majesty , and to the rest of His Majesties Leige Subjects , when he has declared that Nine Parts of Ten of them , he believes to be honest and peaceable ? III. Whether after this , any ought to believe , that this Observator writes for the Honour of his King , or in the behalf of the Church , or that rather , notwithstanding his Protestations to the contrary , we ought not to think him the hireling of the Popish Faction in Masquerade ? London , Printed for El. Smith , 1681. Numb . 5. A New DIALOGUE BETWEEN Somebody & Nobody . OR THE Observator and Heraclitus OBSERVED . Monday , December 19. 1681. No-body . STand off ; keep your distance . Some-body . What 's the matter now ? are you afraid of Heraclitus's Pocket Flailes ? N. Ay marry am I : for according to his character ; a True Protestant in the Modern sence , or weak disputants , furnish themselves with those knock-down Arguments , that none can withstand them . S. I see you are still troubled with the Proceedings of the Old Baily : will you never forget them ? N. Forget them ! no not so soon : that will eternally vex the Torys ; you know they are men of Memory , they will remember things long before they had a being . S. They are full of Revenge and Malice too , if like Heraclitus ; who tells you Numb . 46. That those Hat Wavers in the Old Baily don't deserve to wear their Heads . N. 'T is well he is not a Law-Maker , for then you and a great many more had been hang'd before now : There be Tory Necklaces , which are more fatal than Protestant Flailes . S. Yes they have Irish Oaths too would decently do the Jobb , if Heraclitus or the worshipful Observator were of the Iury. N. They are two Weekly Enemies ; will you never leave pelting at them ? S. Not till they leave lying and sland'ring . N. And that I 'll assure you they cannot do , till they leave scribling . But they are Hellishly angry with Pug , for averring That Iuries are judges of a Witnesses credibility . S. Ay , and because he cannot confute him with Arguments , would reach him with a pocket Flail if he could . He calls laying down the very words of the Statute , a wresting it . N. But he wrests it , to say , Iurys are Judges of the Witnesses Credibility , when the L C I tells you to the contrary . S. Would Her. have them to be at once Men without Sence and Reason . But since my L C I says to the Iury , the Witnesses are intended primâ facie credible , unless you of your own knowledge know the contrary ; the Iury may judg then by their own knowledge of the Witnesses Credibility ; and then no doubt the Iury may very well justifie their Ignoramus . N. But Mr. Observator Numb . 77. proves them credible Witnesses , and makes it an Arraignment of a Parliament to believe the contrary ; since Mr. Dugdale was particularly recommended by the House of Commons , Novemb. 2. 1680. to His Majesty , to take him into His Royal Care , &c. and so likewise Mr. Turbervile , and Mr. Iohn Macnamarra . S. What an Argument is here ! Because they once were credible Witnesses , therefore there is no possibility for them afterwards to become otherwise . Because the Weather Dragon on Bow sometimes turned his Snout towards the Tower , therefore he can never after that turn it towards Westminster . Because there was once a time Mr. D. had not a Clap , therefore Mr. D. afterwards cannot get a Clap to spoil his Evidence . Because once upon a time there was a Poet that wrote an Elegy on the Usurper O. C. therefore the same Poet cannot prove Loyal , and write Absolon and Achitophel ; or because one fidled once to Cromwel , the said man afterwards cannot turn Tory and Observator . Tempora mutantur — And because some persons at some time Swear truly and sincerely , therefore the same persons may not be tamper'd with and prevail'd upon at some other time to be Perjur'd . Certainly the Learned Observator would have all men to be as much out of their Sences , as he is out in his Arguments , to draw Conclusions , that they who will not believe these men for credible Witnesses , whom the Parliament once represented for such , arraign the Parliament . Sure he thinks all the world fools to be thus ridiculously impos'd upon . N. Nay , 't is a meer Popish Design this of uncrediting the Witnesses ; for under the colour of asserting the innocency of Protestants ( which the Observator will not believe ) they do all that is possible to advantage the cause , and to puzzle the discovery of the Papists . Numb . 77. S. How zealous is this good man for the discovery of the Popish Plot ! and what care he takes it may not be stifled by the innocency of the Protestants ; according to his Rule , the best way to find out the Popish Plot , is to swear a Presbyterian Plot upon the Government and Le'Strange . N Her ▪ tells you , Num. 46. Ingratitude and dulness will be for ever Characteristicks of Whiggism . Ingrateful the Whigs are ; not to believe the Witnesses that swore against the Papists ; and dull that will not understand the Observators Arguments to prove them credible . S. If Ingratitude and Dulness be the Whigs character ; Lying and Perjury seems to be as greatmarks of Torism . If the Tories have all the Wit , let the Whigs be content with their dul honesty , so they have Sence enough to defend themselves from their adversaries rage and malice . N. The Observator is a most prying man , diligent in his Vocation ; he 'll meet with you for it . S. Not in Moor-fields , nor at Madam Creswels . He is a diligent Observator indeed : Dick Ianeway cannot tell the world in his Intelligence , of a Bawds being Convicted , but he makes his Observations upon it , and chews it as if he lov'd Bawdry ▪ and still remembers his old haunts , and what he could have done : Mark some more of Roger's Pious Sayings , or Apothegms : 'T is an unknown deal of mony that good Woman has got by the way of True Protestant Concupiscence . Numb . 78. What a sweet breath he has ! she was no Bawd then for a Tory. Mark his next Godly Sentence , Moor - fields stands in so pleasant an Air , and there 's the finest walk for Meditation , from a Wench to a Sacrament : ibid. You may perceive what Meditations this man used to have , he speaks so feelingly . N. He cares not what he says against the Whigs ; he would have no body talk baudy , jeer , nor play the fool or Buffoon but himself . S. I know he complains foully , Num. 78. What a thing it is to see one Gospelling it in the Pulpit one day and Buffooning it in a Comus and Momus another . To see the same person acting Christ upon his Throne to his Congregation in a Conventicle , and Mimic on the Stage to the Multitude , in a Libellous Courant . To see a Teacher of the Gentiles go recking from the Stews to the Holy Table , and at the same time declaiming against Sensuality and Prophaneness . Are not these good and Pious Sayings ? N. It would do well to collect them for the assentors sayings : but where 's the hurt of all this ? S. None at all ; But he secretly would wound the Dissenting Ministers , as guilty of this ; some of which he supposes write the Protestant Observator , and the Courant . But we know the man is no Witch , he may be mistaken in his blind Observations , as well as his friend Gadbury in the Stars , and in his Prognosticks ; though he brags they can hardly piss but he knows it , and has the History of all their Haunts , Practices , Consults , and all the little accidents , 78. N. Nay he is down-right I assure you , and loves to speak plain . S. He speaks plain enough , but it would be well if he spoke truth too : but he is for plain downright lying and accusing . They ( says he , Numb . 78. meaning the Dissenters ) have already assassinated one Protestant Prince , and involved 3 Kingdoms in Bloud , Sacriledge and Confusion ; and they are now contriving the same over again , by a more audacious and Diabolical Association . This is an high Charge . N. But he tells you , that they are Hypocrites , neither Protestants nor Papists , that take upon them the name of Protestants , and brand all the Sons and Servants of the Government ( such as himself ) for Papists . These are the only men he speaks against , that have made an Association and Confederacy . S. And let him in Gods Name : but he should do more than write or speak against such , for he should bring them forth , and shew their particular persons to the world , that Justice might be done on them , and not by his Caterwauling , endeavour to make us believe all the Dissenters are such kind of persons , and enter'd into an Hellish Plot , and Association against the Government . N. If you would have let him alone , he would have shewn you the particular persons one by one : they say Mr. Somebody has a list of them ▪ but the Ignoramus Iurys spoyl'd the sport ; and the folly of the Tories in overdoing , has quite undone the Presbyterian Plot. But do you think , that he who will translate out of French , an Apology for the Protestants , and justifie their departure from the Church of Rome , will be so wicked to undermine them , and make them guilty of Plots , when innocent ? S. He can do more than that , when in his Conscience he believes no such thing . N. The Observator says , Numb . 79. There is no Protestant Plot ▪ but indeed that there is a Phanatic Plot ; but they are no Protestants no more than a Turk , who puts forth English Colours is a Christian. S. But who are these he calls Phanatics ? He tells you in several places , they are the Dissenters , and the Protestants are only those of the Church of England ▪ so that 't is clear , all Dissenters are Plotters against the Government , false Christians , or Hereticks , and so according to the Tory Principle , may be lawfully knockt on the Head , or swore out of their Lives , or any way put out of the way . N. That is , Because their Religion is a mass of Errors wrapt up under one denomination , a medly of Opinions united in a Conspiracy , and divided in Truth , Numb . 79. S. Yes , We know what he says of them well enough , and that he makes them the Gunpowder of the State ; but they are Trains of his own laying , and which he would set fire too , if he could , and were these Dissenters such persons he has represented them to be , he had done it long since . N. I confess he cares not for the Damn'd Vertue Patience . Obs. 80. S. O that Medicine for a Mad Dog : A virtue in Religion , but not in State , ibid. He hates Patience on either hand , that Vertue in the Whigs troubles him , because they won't run horn mad at his luteing ; and in the State , because it nips not the Phanaticks in the bud ; that is , hang up all that take the liberty of contradicting the State Scavengers . N. I find this Patience has done much mischief . S. It has disappointed the Tantaras , and makes them blow Sedition so long , till they are almost weary . London , Printed for El. Smith , 1681.