A letter to the author of The Dutch design, anatomized written by a citizen of London, for the promoting of His Majesties service. Citizen of London. 1688 Approx. 33 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A48225 Wing L1725 ESTC R10817 12387017 ocm 12387017 60860 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A48225) Transcribed from: (Early English Books Online ; image set 60860) Images scanned from microfilm: (Early English books, 1641-1700 ; 766:20) A letter to the author of The Dutch design, anatomized written by a citizen of London, for the promoting of His Majesties service. Citizen of London. 4 p. s.n., [London : 1688] Caption title. Dated at end: November the 8th, 1688. Wing lists imprint as 1689. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Great Britain -- History -- Revolution of 1688. 2006-07 TCP Assigned for keying and markup 2006-08 Aptara Keyed and coded from ProQuest page images 2006-10 Mona Logarbo Sampled and proofread 2006-10 Mona Logarbo Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A LETTER to the Author of the DVTCH Design , Anatomized . Written by a Citizen of LONDON , for the Promoting of His MAJESTIES Service . Quis Coelum Terris non misceat & Mare Coelo Si fur displiceat Verri , homicida Miloni , Clodius Accuset Moechos , Catilina Cethegum . Juvenal . Sat. 2. SIR , I Have read your Anatomy of the Dutch Design , with as much patience as a true Member of the Church of England could be supposed to have on such an Occasion , and I cannot forbear telling you I am a little Dissatisfied with it , and in part the Reasons why . First , I would gladly have known the Name of this true Member of our Church , and of his Person of Quality too , for whose satisfaction this piece of Anatomy was composed . 2ly . Why it comes out with ALLOWANCE rather than with a License , which is our legal word . And Thirdly , Why Randal Taylor , and not H. H. is the Publisher ? These are small Queries , but you know we Church of England-men have been so long haunted with Ghosts and Hobgoblins , and Wolves in Sheeps cloathing , that we are apt to Anatomize all Papers that come forth with ALLOWANCE ; and if the inside do not answer the outside , we cry a Jesuite in Masquerade ; and then all the World is on the Gaze to observe what the Bontefeu would be at . Well , Sir , I have rubb'd my Eyes this morning , and I am ready to hear what it is you have to say , To Enquire into the original Causes of the Discontent of the Church of England at some late Proceedings , or to search into the Grounds , why His Majesty desires to Establish Liberty of Conscience , was so stifly opposed , were to re-kindle Intestine Contests , which ever were , and much more NOW are to be Avoided ? Why , Sir , is it even so ? Must all that has been done by the Red-Letter-men since the Defeat of the Western Rebellion , be so cleverly conveyed away Now as never more to be thought of ? Some few late proceedings and Liberty of Conscience are soft Words , and surely these Church of England-men are not so hard-hearted , as to remember Now such small matters as these , how stifly soever they opposed them . In truth , Sir , you are a pleasant Gentleman , and ought to be recommended to his Holiness for his Confectioner . An Irish Massacre , or a German Design to subvert the Laws of a Nation , or a French gentle re-establishment of Catholick Religion thus softly and sweetly worded , would go glibly down with a good-Natured Heretick . The Jealousies , the Ferment , and the Commotions in the next Section are shewn in such an huddle of confusion , as I know not what you mean , only I perceive it is so express'd , because you were upon the Wing for Holland , and had no leisure to talk of what had been done in England ; but Discontents there were , and the Plaguy Dutchmen were told of them by a Party of English and Scotch Male contents . Why had it not been for them , the Reverend Fathers of England might have done what they had pleased , and the Hollanders have so little sense of Religion , that they would never have regarded us , or at least not have put themselves to the charge of a dozen Flyboats or Herring-Busses , to Propagate it , especially the Church of England as by Law Established , pag. 8. But these Male-contents told them that Protestantism was to be Ruin'd here under the pretence of Liberty of Conscience ; and besides , they had a mighty pair of Bellows , and the Rogues kept such a tooting and blowing , that at last they kindled a Fire in that Wet Country , and a Flame of Zeal burst out ; for you must know the Hollanders have some Compassion , and a little Zeal , though they have not one dram of Religion . Why , who can help this ? Well , What did the Reverend Fathers in the mean time in England ? Why , they made use of Re-enforcements , when they perceived neither His Majesty's Word , now the Weight of their Reasons could prevail . Now , Sir , What do you mean by Re-enforcements ? Why , they Turn'd all that would not Comply , out of all Employments , sent Soldiers to Quarter in all places that would not Address ; Reformed the Corporations once and again ; and sent Seven of the Bishops to the Tower , and they would have sent all the Fellows of Magdalen Colledge to the Devil too , but when they would not go , they sent them a begging as much as in them lay ; and were going to Administer the self same Physick to all the Inferior Clergy of England . I pray , Sir , were not these your Re enforcements ? Are not these Excellent Remedies against the Fumes of Discontent ? Well , all this was in order to gain it ain Parliamentary Way , but then the Male-Contents in Holland , plyed their Correspondente here with subtle well-penn'd Treatises , and made such an Allarm , that neither Church-men nor Dissenters would close with them . Alas , alas ! We had taken such care of the English Presses , that never a Male-content in England durst whisper ; and we had purchased Honest Henry Care , and many — , another Doughty Scribler , to plague the Nation with fulsome Declamations against the Penal Laws and the Tests ; we had also hired some Preachers to instruct the Brethren in their Sermons ; and William Pen wrote , and preached , and travell'd , spent himself , his money , and his time in this Weighty Affair : We had sent Commissioners to inspect the Levies made by Justices of the Peace , and others to reform the Corporations , and some Horse loads of Pamphlets we had distributed into several Counties of England , and Suborn'd Men to Address in behalf of themselves and others ; and after all , two or three paultery Male-contents in Holland , put out now and then a single Sheet of Paper which was well Penn'd , and spoild all again . In truth Reverend Father this is a sad Story . You must know the Hollanders are a sort of Pagans who Worship nothing but TRADE , and the Rogues took up a conceit that the Jesuits were going to set up such a Liberty of Conscience in England , as they had lately Erected in France ; and this would prove very prejudicial to them in their Traffick , and draw away their people . Now as soon as the Butter-Boxes perceived the Wind was in that Door , they smelt out our Designs ; and immediately were for obstructing all good Correspondence between the Fathers of the Society and the People of England , and fearing the Church of England Party were in the Plot with the Jesuits , their Politicians , to Out-wit us , procured some Extremities of Tryal and Disrepute to be inflicted upon the Church of England-men . But who were the Instruments imployed , the Lord knows . And besides , they buzzed the Dissenters in the Ear that the Jesuits had no real kindness for them , and that the Severities heretofore used by the Church of England Party against the Dissenters , were very great , and that there was a Lady in Holland who might one day be Queen of England , and then it would be a fitter Season to set up Liberty of Conscience . Thus all our Proffers were slighted , and it was believed the holy Fathers were meer Cheats : And the Hollanders in all probability will keep their Trade and their People too , which poor England so much wants . Just about this time you must know the Prince of Wales was born , and thereupon the Prince of Orange and the States being very Jealous that a Parliament would settle Liberty of Conscience meerly to prevent that Project , they raised a Report the Prince was a Counterfeit , and not Content with this , they took speedy Resolves for the Security of their several Interests , and immediately laid the design of this Invasion from that very period . In truth , Reverend Father , the Hollanders are a parcel of Lewd People , but seeing your Interest is very great in France , Spain atd Italy , I would advise you to get a Liberty of Conscience Setled in those Countries by way of Reprisals ; and I dare Warrant you that you will Seve●ely revenge their Perfidity , and have many Thanks into the bargain ; and go very near to Ruine Holland , which is a little , wet , dirty , cold Country , and not worthy your Reverences regard . You must know this Design was carried so closely that our Society not having the custody of their Conscience , we heard nothing of it till the French Kings Ambassador fonnd out the Project , and thereupon we fell to Work , and getting a fat Dutchman into the Savoy , we Dissected him , in one of the Ventricles of his Heart we found Trade , and in the other Liberty of Conscience ; and thereupon we ordered our Secretary , who is a true Member of the Church of England , to publish it in his Anatomy , where you may find it , page the 7th . We discovered at the same time that the P. of O. was Ambitious ; That he had Assum'd the Glorious Title of Protector of the Protestant Religion , and Defender of the English Liberties . And lastly ( which is a Secret ) That he designed to set England and France at a Variance , and by an Invasion by force or stratagem , to get some of our Ports . Now , Reverend Father , I return you my thanks for these important Discoveries . But for what follows about Invading and Conquest , and what dangerous things they are , your Reverence might have spared your Pious labour , for I have read of them elsewhere before . Only I am glad there is no danger of having any of my Neighbours hanged for reading the Prince's Declaration , because it seems he has not vouchsafed to give any previous intimation of the Grounds of the War , as the Laws of Honour oblige , pag. 10. So that the Fathers are forced to dissect his Designs , to find out the Reason , and to hang out the Bloody Towels and Napkins they wiped their Knives and Fingers on , to stir up the Courage of the English Sythes and Plow-shares to oppose him . Very Elegant ! Your Transcript out of Cotton , concerning the Sufferings of the English by the Norman Conquest ; and out of Camden concerning the Saxons , I have no occasion for . But that about Gustavus Adolphus , is very Edifying , if your Reverence had been pleased to have assigned the Cause as well as the Effect . Which was this , The Jesuits of Dillinghen in Germany , perswaded Ferdinand the Second , Emperor of Germany , that the Doctrine of the Protestants of Germany , was not that which in the Year 1530. was exhibited to Charles the Fifth : That therefore they were not to enjoy any Liberty of Conscience which was only granted to those who embraced that Confession which was then exhibited . The Emperor hereupon endeavoured to re-setle the Romish Religion Vi & Armis , but Gustavus came into Germany , as you say , and made foul work : And at last the Emperor was forced to Acknowledge these Protestants had a Right to the same priviledges had been granted to their Ancestors . So here , dear Sir , the Jesuits were neither for Liberty of Conscience , nor keeping Faith with Hereticks , though our English Fathers have more Grace , thanks to the Virgin Mary and St. Loyola . Page the 17. you tell us they ( the Hollanders ) were never known to have any more than the outside and shew of a Religion , that whilst they make long Prayers that God would prosper them to destroy Idolatrous Worship ( i. e. Popery ) they commit the Highest Sacrilege , and design not only to devour Widdows Houses , but already have divided amongst themselves the Estates of all such as they know are the Eminentest in Loyalty to the King. In truth , Sir , I will neither question your Sincerity , nor your Affections to the English , but I would be glad to know where you had your Intelligence , and who those Eminent Gentlemen for Loyalty are , whose Estates are so much more sacred than the Widdows Houses ? This and the Division too , may be true , but where did your Reverence learn it ? Your Politick Considerations , from pag. 17. to pag. 20. I return you again just as I received them , because I have no Commission to enter into a Treaty with you about things which perhaps shall never exist any where but in your luxuriant Fancy . But your Reverences Harangue to the Citizens of London , is so very pleasant , I cannot forbear transcribing a little of it . These come not to bring us Rich Commodities , but Fire and Sword , and the Hands and Claws of Harpyes . Now what are these same Harpyes that have Hands and Claws too ? Reverend Sir , I think I have seen a Picture of a Jesuit with bloody Hands and Claws instead of Feet . Now if the Hollanders should bring us a Cargo of these Animals , we should e'n desire them to carry them back again , no Monky , nor Fire and Sword being half so Mischievous . Consider , I pray you , Oh! Grave and Rich Citizens , what you shall barter with them , do they offer you Security of the Protestant Religion ? This you enjoy already and may so without their carnal and cruel Swords . True , Reverend Sir , to your great Grief we do enjoy it ; and may still do so , though neither our Penal Laws nor our Tests are repeal'd , which by the grace of God neither their Carnal Swords nor your Spiritual Shams shall deprive us of . What is it then you expect from them ? Is it not much better that you are defended by the Trained Bands , a part of your Selves , than by Swedes and Germains filling your Streets , and possessing your Houses and Stores ? I pray , Sir , How old is your Reverence ? If you are one of the School-Boys of the Savoy , you may in time prove a pretty tollerable Popish Orator at the rate things now are ; but if you are above the discipline of a Ferula , I despair of you . We know very well the Convenience of our Trained-Bands , and have not forgot they should have been taken away as useless soon after Monmouth's Rebellion , and that they were suppress'd when Liberty of Conscience was granted , and restored with the Charter the other day : As for the Swedes and Germains possessing our Houses and Stores , it is an Irish Insinuation , and worthy of your Reverence . But , dear Sir , did we enjoy all our Priviledges when our Charter was in the Kings hands , have your Reverence forgot the late Changes in October and February last , and the Reasons of that ? Is it a part of our Priviledges to be turn'd out because we will not promise to repeal our Laws and Tests which are our best Securities against the holy Society ? A new Set of Traders will fill the Exchange . Sir , I believe you are much more concern'd for the Savoy than the Exchange . Page 21. You say they have watched the Critical Season of our Discontents , which they have fomented to Wound us on our Blind-side . I pray , Sir , who caused these Discontents ? Why should the Church of England be more suspected now than in the beginning of his Majesties Reign ? Why , you will say they are discontented , who has done this , they are not discontented without great cause ; private persons may , Bodies of Men never do take pet at small things , never was Prince received with more Loyalty , or defended with more Bravery than this King was by the Church of England-men ; his Brother only Excepted as to the first , whose many years absence contributed to the Enhancing the value of his Restitution . Whence then comes this Cloud of Discontents ? What , has your Reverences occasion'd it ? Why then a little Justice done upon you , I will undertake , shall appease the Church of England-men . God and their King are the only beings they worship . And I am confident they of all the World never will have a quarrel against the King , it is only a few small Politico's , such as your Reverence , F. P. R. B. &c. small Cattel for which a Crown ought not to be hazarded , and some others not to be Named by me , but by the Three Estates . If any ill Treatments hath been given ( to the E. C. men ) upon Mistakes or Suspition that some encouragement had been from Holland , that had occasion'd some Obstinacy , yet since now by several Acts of Grace , the King hath made a reparation upon the full discovery of the Dutifulness , &c. pag. 22. If any ill Treatments ? Are we still at Ifs and And 's whether we have been ill Treated or no ? But it was for our Obstinacy . Your humble Sevant Sir , We might have been more pliant to your Reverences , and then we should have been better treated . But we were suspected to have borrowed this Obstinacy from Holland . Yes , we did not know the value of our Religion and our Laws till Monsieur Fagel set the price , and G. B. sent over an Apology . Well , But we have had reparation . Why , Sir , who was Hanged for this Attempt upon us , who was tried ? Is the Dispencing Power , or the Ecclesiastical Commission , or the Mock Tryal declared Illegal ; may not all be Acted over again 〈◊〉 Morrow ? Sir , we do not desire reparation from our King , but We think it reasonable nevertheless , that we should be well secured for the future . When this is done Sir , you may assure his Majesty ( if you can come so near him ) that the English Loyalty , Valour , and Bravery , are not dead . But to fight our selves into eternal Slavery ; to ruin all the hopes of Redress for ever at one blow in one day , will need a better Orator than you to perswade as : We are no Strangers to either your faith or practises . We remember Q. Marys days , and the maxims of another Mary , who was Regent of Scotland in her time : That Promises was not to be kept with Hereticks , and that if she could make an honest excuse after the fact was committed , she would take it upon her Conscience to kill and undo all that Sect , Spotswood . pag. 123. And accordingly she broke her Faith so often , that at last they eased her of that trouble , by refusing evermore to trust her . The same maxim was used in the Low-Countrys , by Philip the II. In France , in Germany , in Hungary , and indeed where not : So that we shall have good reason to expect something more than a bare Promise . Sr. you are not to think that the Wheede in your 23. pag. will signifie much : But whereas you tell us , there has been no blot upon his ( the Church of Englands Mans ) Scutcheon upon that account since the Reformation : That is , they were never disloyal to the Crown : I must refer you to the NEW TEST of the Church of Englands Loyalty , printed with Allowance ; the whole design of which Paper is to brand us , with Setting up Jane Seymore and Q. Elizabeth , whom he called a Known Bastard . I suppose the Church of England has good reason to demand Repairations for that Slander . If there be indeed no blot in her Seutcheon since the Reformation . I assure you Sir , that infamous Libel will one day be reckon'd for , if you do not prevent Justice , by an Examplary and Voluntary Correction of the Author , the Allower , and Publisher of it . Pag. the 24th . you tell us it hath hitherto been reputed an Vnjust and Scandalous Censure , that We would be no longer Loyal , than whilst we had a Prince of our own Religion . But then this has been thrown in our Dish several times since his now Majesty came to the Crown , by R. C. with Allowance , notwithstanding all our Zeal and Fidelity to him ; and has any Repairation been yet made for this Injury ? Methinks before you teach our Clergy what they are to Preach , you should have taken care of this . It has been reputed injurious , &c. By whom ? Oh by Church of England Men , and not by R. C's , you may be sure . So that we ●ust still be contented ; the Devils insinuation against Job , ●●ould stand good against us , if we will not put our Selves , our Lives , and our Fortunes intirely into their power , and Hang or Burn as they think fit . Pag the 25. he tells us Liberty of Conscience and the Church of England are already Setled : True Sir , and that is the very very reason of all the Strugle ; to get our Laws and Tests Repealed , because they secure both these things , tho' not alike to all Protestants . Now these Gentlemen pretended to give the Dessenters more Liberty to obtain their Assistance against the Church Party for the Repeal ; but the Dessenters knew these Hucksters , and would not Bite : Hence all the Rage against the whole body of Protestants , especially against the Dissentes . But Sir , they know very well you have given them what you can never re-call , and they laugh at your Rage . As to the Reports , pag. 26th and your Answers , I have nothing to say to them : As for what you affirm , that some of these things the King had resolved to have granted before the sitting of the intended Parliament , and before he had the least intelligence of the Dutch Preparations , as testimonies that he designed the Protection of the Church of England ; And that this was known to some persons of Honour and Credit , pag. 27. This is the best thing in all your Book , and might perhaps have been believed , if these worthy Persons had been named . pag. 28th . We are told the King Judgeth that Liberty of Conscience is the very Fundamental of that happiness which he wisheth to his People ; it is very odly worded , but let that pass ; His People may enjoy this Liberty without Repealing either Laws or Tests , as they now do : And it is probable many refused to joyn in the Repeal out of Conscience , since they parted with All to keep them : Why then should they not have the Liberty of their Consciences too ? Not to mention the Case of the Bishops and Inferiour Clergy . Pag. 29th . As to the Forged heads of the Princes Declaration , and the Bishops Proposals , as they are known to be the contrivance of the Kings Enemies , framed on purpose to amuse the People , and make them believe the setting us at rights , is the only Design of the Dutch , and till those Proposals be granted , We are not safe . Reverend Sir , your Passion here has made you lift your Gown so high , that I can plainly see your Tallons , and know you are an Harpy . I know no more of the Princes Declaration , than his Majesty has been pleased to insert in his Declaration , of the 7th . Instant ; But I have seen the Bishops Proposals , and none but an Enemy to the Protestant Religion , can be so Severe against them as you are . But dear Sir , the Suppressing the Jesuits Schools , in the 5th . Sending Inhibitions after the four Apostolick Vicars in the 6th . And to admit the Bishops to lay such reasons before his Majesty , as might by the blessiing of God bring back his Majesty to the Communion of the Church of England , &c. In the 11th , together with the Ecclesiastical Commission in the 2d . and the Dispencing Power in the 9th . your two great Ingines , by which you have already wrought such Wonders in England ; and by which you hope to Retrieve all those Advantages , the Invasion have forced you to Disgorge : These , Reverend Sir , are the things which so violently moved your Cholar , that you quite forgot you were to Act the part of a true Member of the Church of England ; and in your Passion against the Bishops , those dreadfull Hereticall Bishops ; you discovered your Claws so very plainly , that I cannot but pity your Indiscretion ; and Advise the Men of Allowance not to suffer you to appear any more upon the Stage , since you can Act your part no better . Pag. the 30th . you are pleased to confirm my Conjecture ; What the King change his Religion , and part with an inseperable Prerogative of the Crown : And the Rest of those Impudant Proposals in that Paper ? what good Catholick can endure this ? No Gentlemen , you are plainly for bringing the King to Ca●e●bury Castle ; as good no King , as no Jesuits Schools ; no Apostolick Vicars , no Dispencing Power to take off the Tests ; no R. C. Zeal . Why dear Sir , are these things so indispensably Necessary , that all is to be ventured for them ? are these the things for which we must Fight it out to the last Man. Truly Sir , General Monk was a great man , and a good Subject , but I believe he would not have lost one Ounce of Blood on this Score . And his Majesty came as freely to the Crown as his Brother , and none of these things were suspected then . But now great Sir , do not insist too violently on any of them if you love the Church of England . It is good reason , all our New Grants , and all our Old Rights , should be secure , before you can expect we should be so wonderful thankful as you are , who seem contented we should have any thing , if you may be in a capacity to pluck it away again when time serve . Pag. the 31. As to those who decline Acting in Commission with Roman Catholicks , or mixing with them in the Militia ; It is a Sullenness little becomes worthy Men : Is it now a time to remember former Piques , and refuse joyning all hands for our Defence , when Hanibal is at the Gates ? Dear Sir , your Foot , your Foot : I wonder you should thus forget your self , and the person you are to Act. In the time of Monmouth's Invasion , one of your Society , put out a Remonstrance by way of Address , from the Church of England to both Houses of Parliament , in two Parts ; and in the Conclusion of the last , thus he bespeaks them . My Lords and Gentlemen : It depends wholly upon your Generous Action , to see this great Thing ( the bringing the R. C. to Act freely with the Protestants , without taking the Tests ) effected . We see his Majesty is not willing to infringe the Laws , or alter any thing without your Counsel ; nor give occasion to the Discontented , to esteem him Arbitrary : But you methinks , should prevent him in this , and before you break up this Assembly , freely desire him to imploy any that are known to be his Friends . The Stile , Genius , and Temper of those Remonstrances , are so very like this Anatomie , that I believe firmly , one person wrote both . But that be as it will , we may observe the Dispencing Prerogative was not then in being ; and therefore a true member of the Church of England , was forced to Address to both Houses to Wheedle them into a Petition , for you know Sir , Hanibal was then at the Gates too . The Houses however did not think fit to take the Advice of this Wizard ; but however his Majesty used his Discretion ; and in the next Session of Parliament , those very Loyal Gentlemen , were against the Dispensing Powers , yet they were willing to Pardon all that had been so imployed contrary to Law , but that would not satisfie ; so that Parliament was first Prerogued , and then Dissolved ; and the Dispencing Power set on foot . And now in time of War , you must Act with them because Hanibal is at the Gates ; and in the time of Peace you shall do so too , or turn out . Surely Sir you conceive we have very ill memories . There is a very great difference betwixt times of Peace and War , in Administration of Affairs of Law and Justice . Some that would keep strictly to the Letter of the Law , in time of Peace may scruple to act with a R. C. &c. But in a time of Invasion , this scruple ought no way to concern any man , &c. Pag. 31. Reverend Sir , you may be pleased to teach your Grandame to P — your Politicks are now too thin , to deceive a Leather Jacket , or a pair of Canvas Breeches . Pag 33. you tell the Dissenters the Power they had got in the time of the Rebellion , under K. Charles the I. necessitate● the Government after the late Kings happy Restauration , to continue a standing Army for its defence ; and to enact Penal Laws against them . Why Sir , they have been told another story of late ; that the Church of England , out of a Bloody , proud , persecuting and implacable Spirit extorted these Penal Laws from Charles II. contrary to his Inclination . Now , Sir , when your Affairs are in any disorder , you presently borrow a Church of England Cassock , and with much Gravity bespeak them in favour of the Government , and in excuse of the Church , because you need her assistance ; but so soon as even you have got what you want , off goes the Disguise , and then the poor Church of England must Answer both for the standing Army and the Penal Laws . The Dissenters do so perfectly understand you and your Arts now , that I have no temptation , to interpose between you and the New Sheriffs , Justices of the Peace , and Magistrates of Corporations , which the King in kindness to them has made out of them of late , and it may be , set aside by this time . Whether the Dissenters are obliged on the score of Gratitude to assist the King on the account of the Tolleration , or whether the present War has arisen purely upon the account of this Indulgence , as you say , page 34. is no part of my business to inquire . The Dissenters are a grateful sort of Gentlemen , and if you had appeared in your own Shape and Cloaths , you might have said what you had pleased to them , and they might have done what they had pleased for all me . The rest of your Exhortation I leave to the Consideration of all Men as I find it , my design not being to deprive His Majesty of the Assistance or Hearts of His People , God forbid I should , but to pluck off your Mask , and to shew you to all the World what you are . Shall the Disciples of that Halting Hypocrite Ignatius Loyola , the younger Mahomet , Teach us Loyalty ? Shall they print their School-boy Rhetorick in the Name of the Church of England , with the ALLOWANCE of the Apostolick Vicars ? You that have imbroild so many Kingdoms , been the occasion of so many Rebellions , Massacres , Plots , Persecutions , breaches of Faith , &c. Shall you pretend to be so Zealous for Liberty of Conscience , Trade , and the peace of the World ? You that have brought us and His Majesty into this Distress by your Little Arts and Shams ; Shall you now , like Solomons Wanton , Wipe your Mouth , and say you have done no Evil ? Well Sir , if it must be so , I am contented ; And so farewell . November the 8th . 1688. FINIS .