A brief apologie for all nonsubscribers, and looking-glasse for all apostate perjured prescribers & subscribers of the new engagement wherein they may clearly behold their presidents, sin, horrour, punishment. Prynne, William, 1600-1669. This text is an enriched version of the TCP digital transcription A56136 of text R33922 in the English Short Title Catalog (Wing P3906). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 33 KB of XML-encoded text transcribed from 9 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A56136 Wing P3906 ESTC R33922 12254990 ocm 12254990 57364 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A56136) Transcribed from: (Early English Books Online ; image set 57364) Images scanned from microfilm: (Early English books, 1641-1700 ; 158:3) A brief apologie for all nonsubscribers, and looking-glasse for all apostate perjured prescribers & subscribers of the new engagement wherein they may clearly behold their presidents, sin, horrour, punishment. Prynne, William, 1600-1669. [3], 14 p. [s.n.], London : 1649. Written by W. Prynne. Cf. Wing. Reproduction of original in Thomason Collection, British Library. eng Great Britain -- History -- Civil War, 1642-1649. A56136 R33922 (Wing P3906). civilwar no A brief apologie for all non-subscribers, and looking-glasse for all apostate perjured prescribers & subscribers of the new engagement, wher Prynne, William 1650 5726 110 0 0 0 0 0 192 F The rate of 192 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words. 2002-04 TCP Assigned for keying and markup 2002-05 SPi Global Keyed and coded from ProQuest page images 2002-06 Olivia Bottum Sampled and proofread 2002-06 Olivia Bottum Text and markup reviewed and edited 2002-07 pfs Batch review (QC) and XML conversion A BRIEF APOLOGIE For all NON-SVBSCRIBERS , AND LOOKING-GLASSE FOR ALL Apostate perjured Prescribers & Subscribers OF THE New Engagement , Wherein they may clearly behold their Presidents , Sin , Horrour , Punishment . LONDON , 1649. A BRIEF APOLOGIE For all NON-SUBSRIBERS , &c. HE that being often reproved , hardneth his neck , shall suddenly be destroyed , and that without remedy , Prov. 29.11 . How often the Prescribers and Subscribers of the New Engagement , against their manifold former Oaths , Vows , Protestations , Covenants and Engagements to the contrary , have been admonished both in Press and Pulpit of the impiety , danger and destructiveness of this their Apostacie and Perfidiousness both to God and Man , without any fruits of Reformation or Repentance of this their execrable wickedness , is well known to their own self-condemning consciences and the world : Let them therefore now in this small Looking-glass , behold both their Presidents , Sin , Horrour of conscience and their Punishments for the same , which if duely pondered , may through Gods mercy bring them to sincere Repentance , or else create a tormenting hell within their Consciences here , and plunge them into everlasting Hell-tormentings hereafter to their just destruction , who would receive no admonition in due season . The Presidents they follow in Prescribing and Subscribing this Oath and Engagement , are very fatal and dangerous , even the very worst of our English Rebels and Traytors in former Ages . * In the fourth yeer of King Richard the second , Walter Tyler , Iack Straw , and their rebellious rout of the Peasantry , made a great Insurrection and Rebelli●●against the King and his Counsel ; and marching up to London in ● numerous body , by the favour of the meane● sort of Citizens , who confederated with them , entred both the C●ty and Tower , beheaded the Archbishop of Canterbury , with divers others , affronted , commanded and insulted over the King and Nobles at their pleasures , as the onely Kings of England ; tendring the King very high and insolent Propositions to signe , and notwithstanding his present condescention to them , conspired to seize upon his Person , and keep him alive amongst them for a time , that people might the more boldly repair to them , and think whatever they did was done by the Kings authority , till they had gotte● power enough , that they needed not ●o fear any force which should be made against them ; And then they resolved to slay all the Nobles that might give any counsel , or make any resistance against them , together with all Lawyers , with the Knights of S. Johns and the Rhodes : And lastly , they would have killed the King himself , with all men of possessions , Bishops , Canons , Parsons of Churches , and Monks , except Friers Mendicants ; and have burnt and plundered the City of London it self , and then have created Wat Tyler King in Kent , and others of the Chief leading Rebels Kings in other Counties . And to engage all men in this Confederacie with them , they tendered an Oath to them , ( somewhat better then this New Oath and Engagement ) viz. That they should keep Allegeance to King Richard and TO THE COMMONS , and that they should accept of no King that was named John ; and that they should be ready to assist them whenever they were called ; and that they should agree to no Tax to be levied or granted in the Kingdom , except a Fifteen . Which Oath they enforced all they met to take ; and those that were not sworn to them , they took off both their Hoods and Heads . But after they had thus played Rex , and Lorded it over King , Nobles , Gentry , Country and City a little space , Wat Tyler their new King and General ( who made this vaunt , that before four days came to an ●nd , all the Laws of England should proceed from his mouth ) was 〈◊〉 off his horse by William Walworth Lord Maior of London , and slain in Smithfield , i● the view of his Commons , and his head set upon London-bridge ; and by the assistance of the Lord Maior , and about a thousand loyal Citizens , in whose hearts the Law of the King was ingrafted , the King was rescued f●om their power and butchery , and the Rebels subdued , who threw down their weapons , fell to the ground and craved pardon ; their principal Leaders and designed Kings taken and executed in all places , and their heads and parts hanged up for monuments to deter others ; their confederates all dispersed , imprisoned , and put to great fines and ransoms to redeem their lives and l●berties . And so their new Kingdom and Republike quickly ended in a fatal Tragedie . The King , for the Lord Maiors and Citizens good service , in perpetual memory of all of this their Loyalty , Knighted the Maior , and added the Dagger to the Cities Arms ; which the present Lord Maior , Aldermen and packed Common-Councel-men may do well to consider , for fear they alter the Dagger into an Ax or Halter for the future : and the Prescribers of this new Oath and Engagement ( who tread in these rebellious Traytors steps , and prosecute their very designes and Engagement ) may do well in time to remember their ●ad Story , left they arrive at their fatal ends , to their temporal and eternal ruine . The like designe and project in effect was afterwards hatched and set on foot by Iack Cade and his rebellious rout , under pret●nce to reform Laws and Government ; who were all scattered , came to the like Tragical ends , and for ever branded by an Act of Parliament , 31 H. 6. c. 1. for wicked Rebels and Traitors to posterity . In the Month * of Iuly , 1549 , in the third yeer of King Edward the sixth , as the Commons of Devonshire and Corn●●l raised an Insurrection against the King and his Councel in the West , so the Commons in York-shire at the same time raised a Rebellion in the North , principally out of their traiterous hearts , grudging at the Kings honourable proceedings in reforming Religion ; and trusting to a blinde Prophecy wherewith they were seduced , which themselves thought should shortly come to pass , by reason of the Rebellions then on foot in Norfolk and Devonshire ; the tenour of Prophecie , and purpose of which Traytors together , was , THAT THERE SHOULD NO KING RAIGN IN ENGLAND ; THAT THE NOBLEMEN AND GENTLEMEN SHOULD BE DESTROYED , AND THE REALM SHOULD BE RULED BY FOUR GOVERNOURS TO BE ELECTED and APPOINTED BY THE COMMONS HOLDING A PARLIAMENT IN COMMOTION , ( without King or Lords ) to begin at the South and North Seas of England , &c. Whereupon , to execute this their designe , and erect this their new Government and Parliament without King and Lords , ( the very project now on foot , and scope of this new Oath and Engagement ) they resolved to seize and murther such Nobles and Gentlemen of Estate in their Houses and Counties , and in executing the Kings Commissions , as were favourers of the Kings proceedings , and likely to resist them . Hereupon , the King sent his gracious Pardon and perswasions to them , to reduce them by all fair means to obedience ; informing them , that He was their rightful King , Liege Lord and Soveraign King of England , not by age , but BY GODS ORDINANCE , BEING ORDAINED THEIR KING AND PRINCE BY ALMIGHTY GOD , possessing his Crown BY BLOOD AND DESCENT FROM HIS ROYAL FATHER KING HENRY THE EIGHTH . You are Our Subjects , because We be your King ; and rule we will , because God hath willed . It is as great a fault in Vs , not to rule , as in a Subject not to obey . If it be considered , they which move this matter ( of his Non-age ) if they durst utter themselves , would deny Our Kingdom . But Our good Subjects know their Prince , and will increase , ●ot diminish his Honour ; enlarge , not abate his Power ; knowledge , not defer his Kingdom to certain yeers : all is one , to speak against our Crown , and to deny our Kingdom , as to require that our Laws may be broken until one and twenty yeers , &c. Dare then any of you , with the name of a Subject , stand against an Act of Parliament , a Law of the whole Realm ? What is Our Power , if Laws should be thus neglected ? Yea , WHAT IS YOUR SURETY , IF LAWS BE NOT KEPT ? Herein indeed resteth Our Honour , herein standeth our Kingdom , herein do all Kings knowledge us a King : And shall any of you dare breathe or think against our Honour , our Kingdom or Crown ? &c. But neither the Pardon nor Reason prevailing , these obstinate Rebels were at last twice or thrice vanquished and utterly routed by a small number of the Kings Forces , many thousands of them slain , others taken prisoners and executed , and the rest scattered , so that they could never make head again , by the avenging hand and just judgement of God . And so their expected new Vtopian Republicke and Parliament of Commons , without King and Lords , came soon to ruine , before it received any establishment . Let our New Moulders of our English Republike , and promoters of the New Engagement●to set up a Republike and Parliament without King and Lords for the future , consider this ill success of this designe heretofore with fear and trembling , lest it prove their very case in conclusion . King * Edward the sixth lying on his death-bed , and perceiving his Sister Queen Mary to be an obstinate Papist , like to subvert that Religion and Reformation which he had established , did by advice of his Counc●l , and learned Lawyers , by his last Will and Testament , endeavour to disinherit her of the Crown , appointing the Lady Iane to succeed him● and to establish her Title thereto , caused all his Privie Councel , most of the chief Nobility , the Maior and City of London , and all the Iudges ( except Judge Hales of Kent , who refused the subscription , and chief Lawyers of the Realm ) to subscribe thereto , against the express Statute of 35 H. 8. c. 1. ( to which they and the whole Kingdom had sworn ) taking the Oath for the succession of the Crown therein prescribed . Hereupon , after King Edwards decease , they all proclaimed Iane Queen , and rejected Mary , against whom they sent the Duke of Northumberland with an Army ; who departing from London , the Lords of the Councel perceiving the generality of the people to adhere to Queen Mary , and that she began to gather a considerable strength● and most of the common people , and some of the L●rds standing for her , thereupon they presently turned their song , proclaimed Mary eldest daughter to King Henry , Queen , according to the Act of Parliament , and desert●d Iane , to whose Title they had subscribed : whereupon the Duke of Northumberland , the Duke of Suffolk , Sir Iohn Gates , ( three of the Subscribers ) together with the Lord Gilford , Lord Gray , Sir Thomas Wyat , and sundry others were suddenly apprehended , condemned and executed as Traytors , together with the new Queen Iane ; who all confessed their●eaths and condemnation to be just , and that they deserved t● die for these their Treasons ; wishing all others to beware b● their examples , and timely to submit to and obey Queen Mary without murmuring or rebelling against her , as good Subjects ought to do . This was the Tragick end of those Subscribers and Engagers to disinherite this Queen of her Birthright , and set up another against the Law , and their Oathes of Allegeance . Which our present Subscribers and Engagers may do well to ruminate upon , their case being far worse and more treasonable against the King , then theirs against Queen Mary , having King Edwards last Will , with all the Kings Councel , most Nobles , Judges , Lawyers , and the Citizens of Londons Subscriptions thereto in King Edwards life-time , to countenance them herein ; all which these recant , against his clear Title by the Statute of 1 Iac. cap. 1 , 2. But these Examples perchance may extend onely to such who have been , or hereafter shall appear in Arms against the present King , to disinherit him of his Crown and Mo●archy ; or to the chief Contrivers and Promoters of the New Engagement . I shall therefore remember all meer Subscribers of it , through base fear , cowardice , covetousness , or other unworthy ends , against their former Oathes of Supremacie , Allegeance , Iudges , Iustices , Sheriffs , Officers , Clerks , and the like , their Protestation , Vow , and Solemn League and Covenaut , of three memorable Examples of bare Subscribers onely against their Iudgements and Con●cience , meerly to save their lives , when in most certain and ●pparent danger ; the consider●tion whereof may make t●eir souls and joynts to quake and tremble , and put them into Belshazzars trembling agony . The first is that of M. * Tho. Bilney , a pious and famous Martyr in King Henry the 8's Raign ; who being condemned for Heresie by some Popish Prelates , was induced to ●bjure , and subscribe his hand to a renounciation of those Truths ●f God which he formerly professed , and for maintenance whereof he was con●emned to be burnt . Bu● no sooner was he released , but he was so extremely troubled and t●rmented i● conscience for neer two yeers space after , that his friends ●ere afraid to let him be alone by himself , and fain to be with ●im day and night , to comfort him as they could ; but no comfort would serve . As for the comfortable places of Scripture , to bring them unto him , it was as though a man should run him thorow the heart with a sword● He was in such an an●uish , that nothing did him good , neither eating nor drinking , nor any ●ther communication of Gods Word ; for he thought that all the whole Scriptures were against him , and sounded to his condemnation . At last● by Gods grace , and good counsel , coming to some quietness of conscience , he fully resolved to give over his life for the confession of that Faith which he had formerly abjured and subscribed against : and thereupon preaching and maintaining it publikely , was app●ehended , burnt , and undauntedly sealed it with his blood , to make amends for his former cowardly and unworthy subscription , having no p●ace of conscience till then . The second is that of * Iames Bainham a Lawyer of the middle Temple●who being imprisoned , persecuted , whipped , stocked , chained , wracked , and cruelly tormented by Sir Thomas Moor , then Lord Chancellour , for his profession of Religion , and ready to be condemned and burnt for an Heretick , was at last , after many denials , for fear of death , and to preserve his life , perswaded to abjure the articles and opinion● charged against him , and subscribe to their abjuration under his hand . And having done his Penance , was set at liberty . But within one month after , he exceedingly bewailed this his subscription and abjuration , and was never quiet in his minde and conscience , until he had uttered his fall to all his acquaintance● and asked God and the world forgiveness before all the Congregation , ( in those days in Bowe-la●e : ) And immediately the next Sunday after , he came to S. Austins Church with the Ne● Testament in his hand i● Engl●sh , and The obedience of a Christian man , in his bo●om● and stood up there before the people in his Pew , there declaring openly with weeping tears , that he had denied God ; and prayed all the people to forgive him , and to beware of his weakness , and not to do as he did ; ●or ( said he ) if I should not return again to the Truth ( having the New Testament in his hand ) this Word of God would damn me both body and soul at the day of Iudgement . And then he prayed every body rather to die by and by , then to do as he did : FOR HE WOULD NOT FEEL SUCH AN HELL AGAIN AS HE DID FEEL , FOR ALL THE WORLDS GOOD . After which he had no quiet , till he writ likewise certain Letters to the Bishop his brother , and others , to justi●ie the Truths he had renounced under his hands , and suffered for them at the Stake , to which he was soon after condemned : where being in the midst of the flames round about him , and having his legs and arms half burnt and consumed , he spake ●hus with a loud voice : O ye Papists , behold , ye look for Miracles , and here now ye may see a Miracle : for in this fire I feel no more pain , then if I were in a bed of down ; but it is to me as a bed of roses . So that he who felt such an horrour and hell in conscience before , for subscribing against the Truth and his Conscience even whiles he was at large , felt no pain nor torment at all in his body in the midst of the flames , when chained to the Stake , and half burnt to ashes , and had then a very heaven in his Soul and Conscience . An admirable president both of Gods justice towards cowardly Subscribers , and comfortable assistance of constant Martyrs and Adherers to the Truth , and their primitive Engagements . The third is the memorable example of * Archbishop Cranmer , who subscribed to Queen Maries disi●heriting , against his Oath first ; and after that , being condemned to be burnt for an Heretick , upon the sollicitation of some Friers and ●thers , who assured him , that if he recanted his former Tenents against the Papists , he should not onely save his life , of which else there was no hopes , but likewise be restored to the Queens favour and his former honours , was induced to subscribe such a Recantation as they tendered him , ( to the great scandal of Religion , and triumph of the Papists ) and after that , to write and subscribe two Copies thereof , with his own hand . For whi●h Subscription , he was so grieved and tormented in Conscience , that the image and shape of perfect sorrow appeared in his countenance , and sometimes he lifted up his hands to heaven for pardon , and sometimes let them fall down to earth for shame and anguish ; the tears in the mean time gushing out from his eyes so abundan●ly , trickling down his aged cheek● , that men never saw so many tears in any childe , as burst out in him , which move● all mens hearts to commiseration . When he came to speak to the people , ●e exorted them , That next under God they should obey their King and Queen willingly and gladly , without murmuring or grudging , not for fear of them onely , but much more for the fear of God ; knowing that they be Gods Minist●rs , appointed by God to rule and govern them ; and therefore whosoever resisteth them , resisteth the Ordinance of God . Then he told them several times , that there was one Great thing and offence he had comm●tted , which did most of all vex and trouble him at that time , and did trouble his conscience much more th●n any thing he ever did or said in all his life ; and that was , his setting his hand to a writing contrary to the truth , which I ( said he ) here now renounce and refuse , as things written with my hand contrary to the truth , which I thought in mine heart , and written for fear of death , and to save my life , if it might be : and that is , all such Bills and Papers which I have written or signed with my hand since my degradation . And forasmuch as my hand offended , writing contrary to my heart , my hand shall first be punished therefore , it shall be first burned . Whereupon , the fire being kindled , and coming neer him , stretching forth his arm , he put his right hand into the flame ; which he held so stedfast and immoveable therein , ( save onely that he wiped his face therewith ) that all men might see his hand● qui●● burnt before his body was touched : taking this exemplary revenge and punishment upon it , for his scandalous Subscription . Let every Minister , Lawyer , and other conscientious English-man then , that hath any fear of God , or remainders of Conscience left within him , which out of fear , covetousness , or any sordid unchristian ends whatsoever , ( when neither his life nor liberty lay at stake , as these Martyrs did ) hath perfidiously , traiterously , and unchristianly subs●ribe● this New Engagement and Oath , with the self-same hand which he hath formerly lifted up to the most high God , in the Publike Congregation , or in the Parliament-House , or open Court in Westminster-Hall , when he took the Solemn League and Covenant ; and wherewith he publikely subscribed the same , and likewise swore the Oathes of Supremacie , Allegiance , Fealty , Homage , or any other Oathes diametrically contrary to them , to wit , To bear Faith and true Allegiance to the King , HIS HEIRS AND SUCCESSORS , AND HIM AND THEM , WITH ALL THE ROYALTIES AND PRIVILEDGES ANNEXED OR UNITED TO THE IMPERIAL CROWN OF THIS REALM , &c. TO ASSIST , MAINTAIN AND DEFEND WITH THEIR LIVES AND ESTATES , AGAINST ALL PERSONS WHATSOEVER ; And to procure THEIR PROFIT , &c. holding it all the time he swore upon the Bible or Evangelists ; and to preserve the Rights and Priviledges of both Houses of Parliament , and zealously and constantly to persevere therein all the days of his life , and not to be withdrawn from the same by any perswasion , combination , fear or terrour whatsoever , &c. as they should answ●r the contrary at the Great day of Iudgement before the searcher of all hearts , &c. sadly and seriously consider of these doleful Examples , and with what face or conscience he can henceforth lift up his perjured hands to God in Prayer , or look any conscientious Covenanter in the face , till he hath with horrour of conscience , and whole rivers of tears , ●ighs and groans of spirit , and publike abjuration and recantation of this his Perjury , Treachery , weakness and wickedness , and renounced , bewailed , and abjured this his New ungodly Subscription : And then he will either imitate these eminent Martyrs in their horrours of conscience , contrition , compunction , confession and abjuration of this their Subscription , and suffering manfully ( if there be occasion ) for their Oathes , Vows , Covenant , Protestation , and Engagements ; or else fall into absolute desperation of any pardon or remission from God and man , and with Iudas and Ahithophel ( two Arch-traitors ) hang and execute themselves , for this their abominable Treachery , Perjury to God , the King , Parliament and Kingdom . Which consideration and Presidents , may be a sufficient Apologie and Satisfaction , to justifie and excuse all Non-subscribers of this Engagement , against all imperious Pr●scribers and Inforcers thereof , ( especially if pretenders to Piety and Liberty of Conscience in so eminent a degree , as the chief Contrivers thereof pretend themselves ) and exempt them from all injurious Penalties , Forfeitures or Losses menaced for their Non-subscription , before all the Tribunals of heaven and earth ; which cannot but give sentence of absolution in their behalf , since God himself expresly and peremptorily commands them , Levit. 19.12 . Ye shall not swear by my Name falsly , neither shalt thou prophane the Name of thy God : I am the LORD ; and denounceth many severe Iudgements against breakers of Oathes and Covenants thorowout the a Old and b New Testament . A Corollary to the Premises . UNto all these ancient and most memorable Examples of Gods apparent displeasure , and Consciences fearful workings against all ungodly actings and engagements against lawful Authority , and former righteous and religious Vows , Oathes , and Covenants , might here most pertinently be added three or four more remarkable and most fresh Examples of Gods just indignation , and Consciences affrightings , fallen out very lately among us , in these our most disloyal , apostatizing days , upon the perju●ious taking and subscribing to this present new Engagement : As namely , of a Scholar in Trinity-Colledge in Cambridge , a Minister in Essex , and a Citizen of Whitington-Colledge in London . But t●ere is one more lately fallen out among us , which shall be instar multorum , in stead of many other , as coming up more clearly and closely to this our present occ●sion . And , O that such a sad and sorrowful story had never been told in Gath , nor published in the streets of Askalon ! But Divine providence having so ordered , that it is so publikely and notoriously known ; we cannot but make this publike use of it , for just terrour and affrigh●ment of all such like offenders , whereof both City and Country , at this time , too rankly abound among us . Now the sad relation or story is this . One M. Tho. Hoyle , late Lo. Maior of York , and one of the most unhappie Members of the Juncto of Westminster , who having been in all the former p●rt of his life lookt upon and known to have been a most eminent professor of Religion , and of an unblameable life and conversation . But since his being a Member of the House of Commons , having been made Master of Sir Peter Osborns Office , a place of much credit and profit , and a Committee of the Kings Revenue , ( fat morsels , to stifle and ●hoak Cons●ience ) when the House was purged by the power of the Army , this Gentleman abiding still in the House with the rest of the Juncto , and acting ●ll along with them , was listed in the number of those that ●ere to be Judges of the Kings life or death ; but ( as it is ●ertainly reported ) was not present at the Kings Condem●●tion . But , afterward , when the Juncto enacted the taking , ●nd themselves also took this New Engagement , he not one●y consented in it , bu● ( though against the dictate of his con●●ience , as he had often professed to divers , upon several oc●●sions thereunto ) himself also took it , and subscribed to it : ●herefore , after this thus taking of the Engagement , being ●as it too apparently was manifested in him ) greatly troubled ●n conscience about it , he formerly ( I mean , before this ensu●ng fatal act was effected ) had attempted to have destroyed ●imself ; but failing thereof , upon the 30 of Ian. last , 1649. ●bout the fore-part of that afternoon , being in his house ●t W●stminster , and watching and obtaining an opportunity of being retired from all company , in his chamber , having provided a Cord in his pocket , he most wofully hanged him●elf therewith . Of which his most lamentable and despe●●te self-Murther , although divers do give various censures , especially the Malignant or Royal party , principally because he was listed one of the Judges of the King , and this his woful self-ruine fell out on the very same day twelve month , and neer upon the very time of that day whereon the King was put to death , ( which I cannot but acknowledge was very remarkable ; ) yet the first and safest use the●eof which godly Christians ought to make , may be Caution to every one of us , seriously to consider what the Apostle Paul says , 1 Cor. 10.12 . Let him that think● he stands , take heed lest he fall . Secondly , let , O let those most ungodly self-seeking Prescribers of this perjurious Engagement , look unto it , and be terrified by it , whom in a most special manner it most neerly concerns . Yea● in the third place , let all those false-hearted , posted , perjured Divines , which have so sinfully subscribed this Engagement , lay this lamentable example close to their hearts ; especially those two unworthy , low-spirited , yet busie Champions for the Engagement , ( though , God be thanked , with very ill success , both to the Scribler and Licenser ) M. Iohn Dury , and M. Ioseph Caryl , who have so strugled to bring others into the same condemnation with themselves . And in the fourth and last place , let all Conscience-muffled and perfidious Malignants or Royallists also lay this most woful example very close to their souls and consciences ; who , notwithstanding they most falsly pretend ●hemselves to be the loyallest and most loving Subjects to our late deceased King and his Posterity , and such fast friends to Monarchy and Kingly Government ; yet have most disloyally and and perfidiously taken this Engagement , and that upon a most wicked and base Maxime of theirs , lately taken up among them , that , He is a fool that will not take it , and he is a knave that will not bre●k it . Thus , like Atheists indeed , either believing there is no God to punish their perjury , or else that they have God at command , to repent when they please . But let them see and know , ( as here by this most woful Example is most evident ) how severely and wrathfully the Lord will , sooner or later , be avenged on all Perjurers and Covenant-breakers : And , let them therefore , ( as that even Prophetical Author of The Arraignm●●t of the Engagement , lately published , did religiously advise all Prescribers and Subscribers of the Engagement , in the closure of that his said Treatise ; a passage most remarkable , especially considering this most sad example , which fell out so immediately after it , and which therefore cannot be too often inculcated and repeated ; ) Let them all ( I say ) either , with Pet●r , after he had abjured his Lord and Master with an oath , go forth , presently , and weep bitterly ; or else , with treacherous Iudas , who betrayed his Lord and Master , to gratifie the High-priests , go forth , despairing , and hang themselves , to avoid the shame of the world , and intolerable anguish of their torm●nting Consciences . Optimum est alienâ f●ui insaniâ . FINIS . Notes, typically marginal, from the original text Notes for div A56136e-80 * Io. Stow his Survey of London , p. 88 , 89 , &c. Hollinsh●d , Speed & Stow in 4 and 5 of R. 2. * Fox Acts and Monum. 1640. Vol. 2. p. 665. to 677. Nota. * Fox Acts & Monum. Vol. 3. p. 13 , 14 , 15 , 16 , &c. Hollinshe●● Speed & S●ow , in 1 Ma●iae . * Fox Acts and Monum. Vol. 2. p. 265 , 271 , 272 Latimers 7 and 8 Sermons * Fox Acts & Monum. Vol. 2. p. 297 , 299 , 300 301. * Fox Acts & Monum. Vol. 3. p. 666● to 677. a Neh. 5.12 , 13. Jer. 34.6 . to 20. Ezek. 17.11 . to ●2 . Zech. 5.1 . to 5. Mal. 3.3 . b Rom. 1.29 , 30 , 31. 1 Tim. 1.10 . 2 Tim. 3.3 , 4.