The Speeches of the five Jesuits that were executed at Tyburn on Friday the 20th of this instant June, 1679 1679 Approx. 14 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-01 (EEBO-TCP Phase 1). A61045 Wing S4876A ESTC R37621 16988627 ocm 16988627 105635 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A61045) Transcribed from: (Early English Books Online ; image set 105635) Images scanned from microfilm: (Early English books, 1641-1700 ; 1159:35) The Speeches of the five Jesuits that were executed at Tyburn on Friday the 20th of this instant June, 1679 Whitbread, Thomas, 1618-1679. Barrow, William, 1610-1679. Caldwell, John, 1628-1679. Gawen, John, 1640-1679. 4 p. s.n., [London? : 1679?] Caption title. Imprint suggested by Wing. Includes the speeches of Thomas Whitebread, William Barrow (alias Harecourt), John Caldwell (alias Fenwick), and John Gavan; Turner's speech was omitted as too long. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Popish Plot, 1678. Great Britain -- History -- Charles II, 1660-1685. 2006-04 TCP Assigned for keying and markup 2006-04 Aptara Keyed and coded from ProQuest page images 2006-06 Mona Logarbo Sampled and proofread 2006-06 Mona Logarbo Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion THE SPEECHES OF THE Five JESUITS That were Executed at TYBURN on Friday the 20 th . of this instant June 1679. These Speeches which I have here published , being most exactly taken verbatim from the mouths of the Condemn'd persons who spoke them , I thought I could do no less then make them publick to the World , as well for the satisfaction of the Curious , as to let the World see how little Faith is to be given to any of that Religion , wherein Lying is so much more prevalent than Repentance , and where to commit a sin , and deny it , is more meritorious than not to sin at all . I could ▪ were it to my purpose , give you a thousand instances of what Lyes have been suffer'd by the Church of Rome to be made use of as lawful , under the helps of Equivocation , mental Reservation , &c. but this is not time of day for such things , when they have so lately had the Impudence to deny , that there was ever born alive such a man as Sir Edmondbury Godfrey , because he was neither Knighted nor Christned at the hour of his Birth . In the same manner the Priest ( conditionally that they shall deny such and such things ) absolves them of all things from the time of their Birth , which makes them as Innocent as the Child unborn , the very expression they so often use : Tantum Religio potuit suadere malorum . Mr. Whitebread's Speech . I Suppose it is expected I should say something as to the Matter for which I am Condemned , and am brought hither to Suffer . It is no less then the Contriving and Plotting His Majesties Death , and Alteration of the Government of the Church and State : You all either know , or ought to know , I am to make my Appearance before the face of Almighty God , and with all imaginable certainty and evidence to receive a final Judgment for all the thoughts , words and actions of my whole life . So that I am not now upon terms to speak other than Truth , and therefore in his most Holy Presence , and as I hope for mercy from his Divine Majesty , I do declare to you here present , and to the whole World , that I go out of the World as Innocent , and as free from any Guilt of those things laid to my charge in this matter , as I came into the World from my Mothers womb . And this I do , renouncing from my heart all manner of Pardons , Absolutions , or Dispensations for Swearing , as occasion or Interest may seem to require , which some have been pleased to lay to our charge , as matter of our Doctrine and Practice : but is a thing so unjustifiable , that I believe , and ever did , that no Power on Earth can Authorize me , or any body else so to do . And for those who have most falsly accused me , ( as time either in this World , or the next , will make appear ) I do heartily forgive them , and beg of God to grant them his holy Grace , that they may repent of their unjust proceedings against me ; otherwise they will in conclusion find , they have done themselves more wrong , than I have suffered from them , though that hath been a great deal . I pray to God to bless him Majesty both Temporally and Eternally , which hath been my daily Prayers for him , and is all the harm I ever intended or imagined against him . And I do with this my last breath , in the sight of God declare , That I never did learn , teach , nor believe that it is lawful , upon any occasion or pretence whatsoever , to design or contrive the Death of his Majesty , or any hurt to his Person ; but on the contrary , that all are bound to obey , defend and preserve his Sacred Person , to the utmost of their power . And I do moreover declare , That this is the true and plain sence of my Soul , and as I hope to see his blessed Face , without any Equivocation , or mental Reservation : That is all I have to say concerning the matter of my Condemnation . That which remains now for me to do , is to recommend my Soul into the hands of my blessed Redeemer , by whose Merits and Passion I hope for Salvation . Mr. Harecourt's Speech . THe words of dying Persons have always been esteemed of greatest Authority , because uttered then , when shortly after they are to be cited before the high Tribunal of Almighty God. This gives me hopes that mine may be look'd upon as such : Therefore I do here Declare in the presence of Almighty God , the whole Court of Heaven , and this numerous Assembly , that as I ever hope ( by the Merits and Passion of my sweet Saviour Jesus Christ ) for eternal Bliss , I am as innocent as the Child unborn of any thing laid to my charge , concerning the Matter for which I am here to die : And I do utterly renounce , abhor and detest that abominable and false Doctrine laid to our charge , that we can have licence to commit Perjuries , or any other sin , to advantage our Cause , being expresly against the Doctrine of St. Paul , saying ( Non sunt facienda mala ut eveniant bona ) Evil is not to be done that good may come thereof ; and therefore we hold it in all cases unlawful to kill or murther any Person whatsoever , much more our lawful King now Reigning , whose Person and temporal Dominions we are ready to defend against any Opponent whatsoever , none excepted . I forgive all those that contrived my Death , and beg pardon of Almighty God , and I also pardon all the World. I pray God to bless His Majesty , and grant Him a prosperous Reign , and the like to His Royal Consort , the best of Queens . I humbly beg the prayers of all those who are of the Roman Church , if any such be present . Mr. Fenwick's Speech . I Suppose you expect I should say something , as to the Crimes I am condemned for , and either acknowledge my Guilt , or assert my Innocence : I do therefore Declare before God and the whole World , and call God to witness , that what I say is true , that I am as innocent of what is laid to my charge , of plotting the King's Death , and endeavouring to subvert the Government , as the Child yet unborn , and that I know nothing of it , but what I have learnt from Mr. Oates and his Companions , and what comes originally from them . And as to what is said and commonly believed of Roman Catholicks , that they are not to be believed or trusted , because they can have Dispensations for Lying , Perjury , killing Kings , and other the most enormous Crimes : I do hereby utterly renounce all such Pardons and Dispensations , and withall Declare , that it is a malicious and most wicked Calumny cast on them , who do with all their hearts and souls hate and detest such wicked and damnable practices , and in the words of a dying Man , and as I hope for mercy at the hands of God , before whom I must shortly appear , and give an account of all my Actions . I do again Declare , that what I have said is most true , and I hope Christian Charity will not let you think , that by the last Act of my Life , I should cast away my Soul , by sealing up my last Breath with a damnable Lye. Mr. Gavon's Speech . Dearly beloved Countrymen , I Am now come to the last Scene of Mortality , to the hour of my Death ; an hour , which is the Horizon between Time and Eternity ; an hour , which must either make me a Star to shine for ever in the Empire above , or a Firebrand to burn everlastingly among the damned Souls in Hell below ; an hour , in which if I deal sincerely , and with a hearty sorrow acknowledge my Crimes , I may hope for mercy ; but if I falsly deny them , I must expect nothing but Eternal damnation : and therefore what I shall say in this great hour , I hope you will believe . And now I do solemnly swear , protest and vow by all that is Sacred in Heaven or on Earth , and as I hope to see the face of God in Glory , That I am as innocent as the Child unborn of those Treasonable Crimes which Mr. Oates and Mr. Dugdale swore against me in my Tryal , and for which Sentence of Death was pass'd against me the day after my Tryal : And that you may be assured , I do in like manner protest and swear , as I hope to see the face of God in Glory , That I do not , in what I say unto you , make use of any Equivocation , mental Reservation , material Prolocution , or any such ways to palliate Truth ; or if I do make use of any Dispensation from the Pope , or any body else , or of any Oath of Secrecy , or any Absolution in Confession , or out of Confession , to deny the Truth ; but I speak in the plain sence which the words bear : And if I do speak in any other terms , to palliate , hide or deny the Truth , I wish with all my Soul that God may exclude me from his Heavenly Glory , and condemn me to the lowest place of Hell fire : And so much to that point . And now , dear Countrymen , in the second place , I do confess and own to the whole World , that I am a Roman Catholick , and a Priest , and one of that sort of Priests which you call Jesuits . And now , because they are so falsly charged for holding the King-killing Doctrine , I think it my duty to protest to you with my last dying words . That neither I in particular , nor the Jesuits in general , hold any such Opinion , but utterly abhorr and detest it : And I assure you , that among the vast number of Authors , which among the Jesuits have printed Philosophy , Divinity-Cases , or Sermons , there is not one to the best of my knowledge that allows of King-killing Doctrine , or holds this position , That it is lawful for a private person to kill a King , although a Heretick , Pagan , or Tyrant : There is ( I say ) not one Jesuit that holds this , except Mariana the Spanish Jesuit , and he defends it not absolutely , but Problematically , for which his Book was called in again , and the Opinion expung'd and censured . And is it not a sad thing , that for the rashness of one single man , ( whilst the rest cry out against him , and hold the contrary ) that a whole Religious Order should be sentenced ? But I have not time now to discuss the point at large , and therefore I refer you all to a Royal Author , I mean the wise and victorious King Henry the 4th . of France , the Royal Grandfather of our present gracious King , who in a publick Oration which he pronounced himself in defence of the Jesuits , ( among other things ) declares , That he was very well satisfied with the Jesuits Doctrine concerning Kings , as believing it conformable to what the best Doctors of the Church have taught . But why do I relate the Testimony of one particular Prince , when the whole Catholick World is the Jesuits Advocate ? For to them chiefly Germany , France , Italy , Spain , and Flanders , trust she Education of their Youth , and to them in a great measure they trust their own Souls to be governed in the Sacraments . And can you imagine so many great Kings and Princes , and so many wise Statists , should do or permit this to be done in their Kingdoms , if the Jesuites were men of such damnable Principles , as they are now taken for in England ? In the third place , dear Countreymen , I do Attest , That as I never in my life did machine or contrive either the Deposing or Death of the King , so now I do heartily desire of God to grant Him a quiet and happy Reign upon Earth , and an everlasting Crown in Heaven . For the Judges also and the Jury , and all those which were any ways concerned either in my Trial , Accusation , or Condemnation , I do humbly ask of God both temporal and eternal Happiness : And as for Mr. Oates and Mr. Dugdale , who ( I call God to witness ) have brought me by false Oaths to this untimely end , I heartily forgive them , because God commands me so to do , and I beg of God in his infinite mercy to grant them true sorrow and repentance in this World , that they may be capable of eternal Happiness in the next . And so having discharged my Duty towards my Self , and innocence to wards my Order and its Doctrine , to my Neighbours and the World , I have nothing else to do now my great God , but to cast my self into the Arms of thy Mercy , as firmly as I judge that I my self am , as certainly as I believe that you are one divine Essence , and three divine Persons , and in the second Person of the Trinity , you became Man to redeem me ; I also believe you are an eternal Rewarder of good , and a Chastiser of bad : In fine , I believe all you have revealed , for your infinite Veracity , I hope in you above all things , for your infinite Fidelity , and I love you above all things , for your infinite Beauty and Goodness , and I am heartily sorry that ever I offended so great a God ; with my whole heart I am contended to undergo an ignominious Death for the Love of you my dear Jesus , seeing you have been pleased to undergo an ignominious Death for me . As for Mr. Turner , he spake twice , much to the same purpose and effect with his Brethren ; whose Speech being too long to be contain'd in this Sheet , I thought fit to omit it : But in sum , He professed that he was wholly innocent as to any Plot , or Conspiracy against the Life of his Sacred Majesty , or the Subversion of the Government ; which he declared with great earnestness and asseveration , praying God to forgive his Judges , Jurors , Witnesses and Accusers . And so laying all their heads to Whitebread's , after some secret conference , they made their final Exit and Catastrophe .