The general history of England, as well ecclesiastical as civil. Vol. I from the earliest accounts of time to the reign of his present Majesty King William : taken from the most antient records, manuscripts, and historians : containing the lives of the kings and memorials of the most eminent persons both in church and state : with the foundations of the noted monasteries and both the universities / by James Tyrrell. Tyrrell, James, 1642-1718. 1696 Approx. 3053 KB of XML-encoded text transcribed from 373 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A64087 Wing T3585 ESTC R32913 12780450 ocm 12780450 93814 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A64087) Transcribed from: (Early English Books Online ; image set 93814) Images scanned from microfilm: (Early English books, 1641-1700 ; 1538:8) The general history of England, as well ecclesiastical as civil. Vol. I from the earliest accounts of time to the reign of his present Majesty King William : taken from the most antient records, manuscripts, and historians : containing the lives of the kings and memorials of the most eminent persons both in church and state : with the foundations of the noted monasteries and both the universities / by James Tyrrell. Tyrrell, James, 1642-1718. 710 p. in various pagings : genealogical tables. Printed for Henry Rhodes [and 3 others], London : MDCXCVI [1696] Illustrated engraved frontispiece. Includes indexes. Errata: p. cxxxiii-cxxxvi. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng Great Britain -- History -- To 1066. 2003-03 TCP Assigned for keying and markup 2003-05 SPi Global Keyed and coded from ProQuest page images 2005-01 Ben Griffin Sampled and proofread 2006-01 SPi Global Rekeyed and resubmitted 2007-01 Ali Jakobson Sampled and proofread 2007-01 Ali Jakobson Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion THE General History OF ENGLAND AS WELL Ecclesiastical as Civil . From the Earliest Accounts of Time , To the Reign of his Present Majesty King WILLIAM . Taken from the most ANTIENT RECORDS , MANUSCRIPTS , and HISTORIANS . Containing the LIVES of the KINGS , and MEMORIALS of the most EMINENT PERSONS both in CHURCH and STATE : With the Foundations of the NOTED MONASTERIES , and both the UNIVERSITIES . VOL. I. By JAMES TYRRELL , Esq LONDON , Printed for Henry Rhodes in Fleetstreet , Iohn Dunton in 〈◊〉 , Iohn Salusbury in Cornhil , and Iohn Harris in 〈…〉 MDCXCVI Collegium Emmanuelis Cantabrigiae Emmanuel College coat of arms or blazon To the Right Honourable THOMAS Earl of Pembroke and Montgomery ; Baron Herbert of Caerdiff ; Lord Rosse , Par , Marmion , St. Quintin and Shurland ; Lord Privy-Seal ; Lord Lieutenant of the County of Wilts , and South-Wales ; and One of his Majesty's most Honourable Privy-Council . MY LORD , IT having been usual to dedicate Works of publick Use and Benefit to great Persons , eminent for Vertue , Learning and Nobility , I think my self happy under the Obligation of that Custom ; since it somewhat excuses , as well as encourages my Presumption , to lay this Performance at your Lordship's Feet . I am sure it could not be honoured with a more agreeable Name : A Name so universally known , that all Men acknowledg your Lordship to be signally endued with those excellent Qualities , which render you not only a great Master in the most useful Parts of Learning , but likewise incline you to a generous Encouragement of all those who have any pretence to them . Which Favour , your Lordship having been pleased to confer on me , among several others of greater Merit , gives me the more Confidence to address this first Volume of our English History to your Lordship's Patronage : for as no Person hath been more conversant in things of this Nature than your self ; so I know none more able to make a right Judgment of them . And tho I will not affirm this to be an Exact History according to the strict Rules of Art , yet if I were conscious to my self , that it was wholly unworthy your Acceptance , I should derogate very much from that Respect which is so justly due to your Lordship's Character . But if the not Writing any thing which I did not believe to be true , nor the concealing any thing useful to the World , that is so , might qualify me for an Historian , perhaps then I may have some pretence to that Title . However , your Lordship will here meet with a faithful Account of all the chief Actions and Revolutions , that have happened in this Kingdom down to the Norman William . As first , the Conquest the Romans made of that part of Britain we now call England ; then their quitting it after a long Possession , in order to secure their Empire at Home from the Insults of so many barbarous Nations : after which followed the calling in of the Saxons to assist the Britains . And lastly , from the formers quarrelling with the latter , ensued their total Expulsion out of the best and most fertile parts of this Island . As for the Invasions by the Danes under King Cnute , and by the Normans under King William , commonly called the Conqueror ; though it must be granted , that these Princes were victorious by their Arms , yet was not this Nation subdued by either of them so entirely , as that its Submissions could properly be stiled Conquests , but rather Acquisitions gained by those Princes upon certain Compacts between them and the People of England ; both Parties standing obliged in solemn Oaths , mutually to perform their parts of the Agreement , as will be clearly seen in the Sequel of this History . Yet I doubt not but in these great Revolutions , your Lordship will take notice , that the People of this Kingdom were never overcome by Strangers , till their Luxury softning their warlike Tempers , and producing a careless Administration of their Affairs , had made them an easy Prey to their Invaders : This I observe not to reproach , but to warn our Nation , lest by the like Miscarriages they should incur the like Punishments . I have now no more , but to beg your Lordship's Acceptance of this Dedication , as a Tribute justly yours , by reason of those great Obligations , for your so freely communicating to me some part of your uncommon Knowledg , whenever I have had the Happiness of your excellent Conversation ; An Honour , which engages me to own my self , with the utmost Respect , My LORD , Your Lordship 's most humble and most obedient Servant , James Tyrrell . THE PREFACE TO THE READER . THO it hath been a general Complaint of the most Learned and Judicious Men of this Nation , that we have extreamly wanted an exact Body of English History in our own Language , for the Instruction and Benefit of our Nobility and Gentry , together with others who would be glad to understand by it the Original Constitutions and Laws of their own Country ; yet since perhaps some ordinary Readers may be inclined to think this Work unnecessary , because it hath been already performed by so many different Hands ; I shall therefore in the first Place say somewhat to obviate and remove this seeming Objection . THOSE that are any thing conversant in our Historians , do know that the Writers in English , especially of this Period now publish'd , are not many . As for Caxton , Fabian , and others of less Note , ( who are very short , and now read but by few ) I shall pass them by , and only mention Grafton and Hollingshead , the former of whom lived in the Reign of Henry VIII . and the latter in that of Queen Elizabeth . And of these I need not say much : for tho they contain a great deal of Matter , very curious and fit to be known , especially relating to the Times wherein they lived , yet not only their dry and uncouth way of Writing , and dwelling so long on the exploded Fables of Geoffrey of Monmouth , but the stuffing of their Histories with divers mean and trivial Relations unworthy the Dignity of their Subject , have rendred their Labours tedious , and in a great measure unuseful to their Readers . BVT as for Stow and Speed , who wrote in the time of King James the First , 't is true the former of them is not so long and tiresom in Geoffrey's Stories , as those abovementioned ; and it must be confessed that Mr. Speed was the first English Writer , who , slighting Geoffrey's Tales , immediately fell upon more solid Matter ; giving us a large Account of the History of this Island during the Time of the Roman Emperors , and English Saxon Kings ; and had he not , by making his Reader follow those Emperors in all their Foreign Wars and Expeditions , wherein Britain was no way concerned , he had rendred his Work less Irksome , and more Profitable than now it is . BVT notwithstanding both these Writers had many choice Collections of Noble Manuscripts relating to our English History , and might have had the View of several others if they would have been at the Pains of seeking after them ; yet it must be owned they did not make that Improvement of those Opportunities as might have been expected from such great Assistances ; there being not much to be found material 〈◊〉 either of them , but what was in the other Histories before published : though this must be allowed in their Commendation , that they are both of them ( especially the former ) commonly right in their Ch●onologi●● , and the latter has given us a choice Coll●ction of the Antient C●ins of the Roman Emperors , as well as of the English Saxon Kings ; an● has been also more exact than any oth●r Writer , in his Account of their Wives and Issue . AND as for those who wrote in the Time of K. Charles the First , viz. Mr. Daniel , and Sir Richard Baker ; the Relations they have afforded us of those Kings , are rather short Abstracts of their Reigns , than just Histories , it not being their Design to write at large of that Period we here treat of . BVT since the Restoration of K. Charles the Second , there are several who have undertaken this Province , the first of whom was Mr. Milton ; and it must be acknowledged , that he wrote this English Saxon History with Judgment , though not with that 〈◊〉 and ●●●ctness as we may see he did his other Works of a different Nature ; since either through want of Opportunity to consult Antient Manuscripts , ( several of which have been published since he wrote ) or else by not making use of those Authors he might have had , and by confining himself too much to the relating of Military Matters , and almost wholly neglecting Ecclesiastical Affairs , or looking into those things which he by way of Contempt called Cathedral Registers ; as also by omitting the giving us any Account of the An●ient Saxon Laws , and Original Constitutions of this Kingdom ; he has thereby rendred that Work much more dry and imperfect than otherwise no doubt it would have been from such a Pen as his . THE next that succeeded him in this Labour was Mr. Sammes , who had a fair Opportunity of improving his History , by amending Mr. Milton's Omissions ; but instead of this , by indulging himself too much in the Relation of , and giving Credit to Geoffrey of Monmouth , and White ( that called himself Basingstoke ) their old Stories , and by making long and unnecessary Excursions on the Antiquity and Original of the Greeks , Romans and Saxons , as likewise of their Religion and Manners ( things altogether foreign to this Subject ) tho he hath shewn a great deal of Reading , yet having been all the while very short in that which ought to have been the main Business of his History , he hath thereby spoiled a Noble Design . 'T IS true , the Learned Dr. Howell , in the second and third Volumes of his General History , hath given us a faithful Account of the Affairs of Britain , from the Coming in of the Romans , as far as the Norman Conquest ; and hath also a very elaborate Discourse of their Civil Policy and Laws : and had that Work been done by it self , and not involved in such large Volumes , ( but written in a more Chronological Method ) and had he not laid the History of each Kingdom of the English Saxon Heptarchy separately and apart , which makes him often guilty of divers unnecessary Repetitions ; that Work would have proved much more useful than now it is : which being observed by many others besides my self , hath caused a certain Clergy-man ( as I hear ) to undertake the Epitomizing of that whole Work , which would be very useful to those ordinary Readers who cannot well purchase these larger Volumes . BVT since these Learned and Ingenious Authors have in some Point or other here mentioned been deficient in this Vndertaking , I found it requisite ( for the making a full and compleat History of the Affairs contained in this Volume ) rather wholly to erect a new Edifice , than to be at the Trouble of altering of theirs ; and therefore have thought it necessary to draw this Work afresh from the same Originals from which they had taken theirs . To which I have also added several other material Passages , that either they wanted the Happiness of seeing , or else would not be at the Pains and Expence I have been at to peruse ; not but that I must own my self much beholding to them for divers Choice Remarks and Observations ; which , not to be thought guilty of Plagiary , I have noted in the Margin by the Initial Letters of their Names ; and have likewise sometimes taken their Translations of a few diverting Legends or Stories , to spare my self the Trouble of making them anew : and even these I have also compared with the Originals , and corrected the Stile , as well as the Sense , in divers Places . BVT I cannot here omit taking notice ( among other Writers ) of the first Part of Dr. Brady's compleat History of England , which , tho it comprehends the same Period of Time as this we now present you with ; yet seeing he hath there rather chosen to give us an Account of the Political Government , and Laws of the German and English Saxons , than to write an Entire History of those Times ; I beg his Pardon , if I do not take it as to that part for so compleat a History as he is pleased to intitle it : however , it must be confessed he hath taken much Pains , and shewn a great deal of reading in that Volume ; and I could have wished I might have been able to say , he had been also as careful of the just Rights and Liberties of his Country , ( which he has done all he can to depress ) as he has been in asserting an Imaginary Right of Lineal Succession in our Kings long before the Conquest ; and that before that time as well as after , the Commons had no Representatives in Parliament ; both which Assertions we shall make bold to examine in our ensuing Introduction . And ( tho I have otherwise a great Value for his Learning , yet ) I hope neither he himself , nor any one else who has a real Concern for the publick Good , will take it amiss if I differ from him , where the Truth of our History , as well as our Antient Laws and Constitutions will justify me , in contradicting some Assertions , which he has with so great an Assurance published to the World. AND thus having acquainted you with the Defects of these Writers in their several Vndertakings , and the Reasons why it was necessary to compile a new History ; I shall now shew you what Method I have followed , and what Authors I have made use of , in the Performance of it . AS for the first Book , it is no other than an Epitome of Geoffrey of Monmouth's pretended British History ; and if it had not been more for the Diversion of the younger sort of Readers , and that the Work would have been thought by some others to be imperfect without it , I should have been much better satisfied in wholly omitting it ; yet I hope it will neither prove tedious nor unuseful , since it may sometimes be of Advantage to know Legends as well as true History ; or else which way can one tell how to pass a just Censure on them ? NOR can we positively affirm , that every thing contained in that Book of his is absolutely false ; for he , being a Person well vers'd in the History of his own Countrey , could not but give us all he knew concerning it , though interspersed with so many notorious Fables of his own , which he seemeth to have interwoven , the better to connect those broken Remains of old Times : But since no Man can easily at this distance distinguish Truth from Falshood , he ought to be dealt with as we do with those who would impose counterfeit Coin upon us ; in refusing the whole Sum , where the greatest part of it is so plainly discernable to be false . HERE by the way I must ingenuously own a small Mistake I have committed in the first Book of this Volume ; where speaking somewhat in Defence of this Author , that he was not the first Inventor of the Story of Brutus , it being also found in Nennius who lived long before him , and from whom I then supposed Henry of Huntingdon to have borrowed it ; I now perceive upon better Information , that Geoffrey and H. Huntingdon were not only Cotemporaries , but the latter in that part of his English History still in Manuscript , ( viz. in the Second of his Epistle , dedicated to one Gwarin a British or Welsh Nobleman ) confesses , that in his Journey to Rome , staying some time by the Way at the Abbey of Bec , he there found a large Book of this Geoffrey's , ( whom he also calls Arthur ) who had copiously and diligently wrote the British History ; though in the common printed Copies we find no more , than that travelling to the Place abovementioned , he had there met with a certain Volume , in which were divers things relating to the British History not before known , but yet without naming the Author . THIS I thought good to advertise the Reader of , because those Sheets were wrought off before ever I was sensible of my Mistake . AS for my second Book , I can only tell you it is a true and just Translation of the British History from all the Greek and Roman Authors I could meet with that have treated of it ; from whom also I have given you a Description of the Manners and Customs of the Antient Britains : and tho I grant this has been already attempted by one Daniel Rodgers , whose Papers are in the Cottonian Library , and is fully performed by Mr. Camden in his Introduction to his Britannia , and likewise by Mr. Speed before his History ; yet I have my self compared them with the Originals , and added some Remarks , which I thought were further necessary to be known . I have begun this Part with Caesar's Relation , as I found it in his Commentaries concerning his two Expeditions into Britain ; and have ended with the last of the Greek and Roman Historians , viz. Zosimus , Orosius , and Aurelius Victor . AND whereas others who have undertaken this Province , have used the Liberty of Epitomizing or enlarging those Passages they have cited from the Greek and Latin Authors ; I have thought fit faithfully to translate them , except in some of their long-winded Orations ; which , to avoid Prolixity , I thought it better to abridg , as not believing those Orations to have been deliver'd in those Circumstances in which they are now dress'd . AND tho I do not pretend to have added much to what Mr. Camden and Mr. Milton have already collected from those Writers relating to the History of Britain ; yet I hope I have from several Verses of the Poet Claudian , as also by the Assistance of those great Masters in Antiquity , the Lord Primate Usher , the Reverend Dr. Stillingfleet , now Lord Bishop of Worcester , and Dr. Lloyd , now Lord Bishop of Coventry and Litchfield , not only illustrated , but settled divers things relating to that part of our Ecclesiastical , as well as Civil Affairs , not commonly taken notice of before . IN the beginning of the third Book , I have from Mr. Sheringham's Treatise De Origine Gentis Anglorum , as also from other Authors , given you , in order to our English Saxon History , a more Exact Account of the Original of those Nations , which ( when they came over into England ) were comprehended under the General Name of Saxons , than hath been hitherto published in our own Language . AFTER which I have given you a Relation of the Manner of their coming over hither , and the Ground and Occasion of their quarrelling with the Britains , from Gildas , Bede and Nennius . BVT as for the Time of their erecting themselves into an Heptarchy , since it is not to be learnt from Bede , who is wholly silent of what the Saxons did here from their first entrance to the Propagation of Christianity , which he made it his Business chiefly to treat of ; I have taken it from the Saxon Annals , as well as other later Authors that have mentioned any thing of it ; though as to the whole Period of Time contained in this Book , it must be confessed it was when Letters were not in use amongst them , and therefore could only be convey'd down by Tradition , which makes us here be beholding to the Annals abovementioned , or to some Antient Memoirs , which tho now lost , were certainly seen by those Writers , who have gathered from them . INDEED I was somewhat perplexed what Method to take in digesting the History of seven concurring Kingdoms ; since , which way so ever I engaged , I found it attended with some Inconveniences . WILLIAM of Malmesbury , and several other Authors , as well in Latin as English , I know thought it best to give us this History digested under each respective Kingdom apart ; but then there is this Exception against that way of Writing , that without Chronological Tables , or frequent turning backward and forward , one cannot understand the Synchronisms of the several Kings Reigns , or the Time wherein they lived , so as to compare them with others their Cotemporaries . BESIDES which , there is also a necessity of an unnecessary Repetition of the same Wars or Transactions , as well under the History of the King that made , as of him who suffered that Invasion ; this appeareth in Speed , and Dr. Howel . 'T is true , Mr. Speed thought of a good Method to help this , by supposing so many successive Monarchs to have been always in England , from the Time of Hengest to K. Egbert , under whose several Reigns he also reduces whatsoever Actions happened in the rest of all the other subordinate Kings then Regnant . This I confess had been a very good Expedient to avoid the Difficulties abovementioned , were it as just as it seems specious : but upon Examination it will be found , that tho Bede as well as the Saxon Annals , have given us a Series of all those Supream Kings , whom some of the Modern Writers are pleased to call Monarchs ; yet , as I have sufficiently shewn in this ensuing History , they could by no means deserve that Title ; since it may be clearly seen by any one who will peruse Mr. Speed , that there were sometimes Intervals of ten or twenty Years , before such a victorious Prince could make all the rest by the Terror of his Arms submit themselves to him ; which yet they never all did till the Reign of King Egbert , without preserving entire all their Royal Rights and Prerogatives over their own Subjects . AND besides , this Power owing its Original wholly to Force , and not to a Lineal Succession or Election over the rest of those Princes upon whom it was usurped , was without any Just or Legal Right , and consequently lasted no longer than the Success , or at farthest the Life-time of such a Conquering Prince ; and then it was for a time Extinct , until some other of the Seven by the like success of his Arms , could set up for the same Power and Greatness . SO that at length we found , that the best way of Writing this History was to follow the plain and natural Method of our Saxon Annals , not only as the most easy for our selves , but also for the Reader . AND tho perhaps an Objection may be made against this Method , viz. That the crowding of so many different Actions done in several Places , and under several Kings , renders the Work perplexed and difficult to be remembred , which I grant is in part true ; yet to obviate this , I have at the end of each of the ensuing Books ( except the last ) presented you with exact Chronological Tables , not only of the Names of all the Kings contained under each Period , but also in what Year of our Lord they began and ended their Reigns ; so that the Reader by casting his Eye upon any one of them , may easily find what Kings lived and reigned together , and consequently in which of their Reigns any Action related in the History was performed . And now , TO come to the fourth Book , Bede being the most antient Author that gives us an Account of what was done in this Period , and out of whom the Saxon Annals themselves have borrowed almost the greatest part of what they relate , concerning those early Times of Christianity ; I have therefore wholly confined my self to him , without having recourse to these Annals , or any other , unless it be where I find they relate any Action of which he has been wholly silent . But in this Period , I cannot but mention Stephen Eddi , or Heddi , a Monk ; who , as Bede tells , was one of the first Masters for Singing in the Northumbrian Churches ; and having been invited by Wilfred Archbishop of York out of Kent for that purpose , had so great a Veneration for his Memory , that he wrote his Life in Latin , in a Stile somewhat better than could be expected from that Age : this Treatise having continued in Manuscript in the Library of Sir Jo. Cotton , and also of that of Salisbury , has lately been published by the Learned Dr. Gale , in his last Volume of English Writers ; and to which I must own my self beholding for many choice Passages relating to the Ecclesiastical , as well as Civil State in those Times : this Author flourish'd cotemporary with Bede , in the Reign of Osric King of Northumberland , and died about Anno. Dom. 720. BVT indeed as for the last forty Years , or thereabouts , viz. from the Time when Bede ceased to write , which was Anno Dom. 637. we have been forced to make use of the Annals , or else of those of later Writers that have made any Additions to them . WHICH Annals , since I found them the Store-house , or Repository , from whence most ( if not all ) of our Latin Historians , as well those that wrote before , as since the Conquest , have borrowed the earliest Accounts of our English Saxon Affairs ; I have by the advice of Persons of much greater Learning and Judgment than my self , rather chose to translate and give you them almost entire , as I find them in the Edition lately published , than to ( do as most other Writers ) cite them at second Hand ; not that I have omitted setting down whatsoever any other Authors have added to these Annals by way of Improvement or Illustration . WHEREFORE to avoid stuffing my Margins with unnecessary Quotations , I desire my Reader once for all , to observe , that wheresoever he shall find the Lines Comma'd , ( unless they be before some Speeches or Laws ) they always denote the Saxon Annals , whether expresly mentioned or not , as also in all other places , tho not Comma'd , where no other Writer is cited . BVT if some think I have inserted too many Names of Authors into the Body of this History , and that it had been better omitted there , and put into the Margin , or bottom of the Pages ; to this I answer , that intending faithfully to translate these Annals , and to make such frequent use of them as I have done , there could be no way to distinguish them from other Writers , but either by Letters in the Margin , or else by setting them in a different Character . But as the former would have been a constant and unsightly clog to the Margin , so the other would have looked as unhandsome in the Body , and especially at the latter end of the Work , where these Annals alone take up several whole Pages . AND tho in my Citations of Authors I have seldom quoted the Page , yet having taken what I write from those who have wrote in a Chronological Method , the Reader by turning to the Years of our Lord , may easily find what he looks for , making some small allowance for different Accounts ; and where other Authors have not taken that Course , I have there quoted the Chapter or Book , and in matters of greater Moment the very Page . BVT that even the Annals themselves do vary from each other in Account of Time , often one , and sometimes two or three Years , that is to be ascribed either to the fault of the several Amanuenses , or else to the different Calculations of those Monks , who drew them up in the Form we now have them , as any may easily perceive that will give himself the Trouble to compare the various Readings of the several Copies of these Annals , lately published at Oxford by the Ingenious Mr. Edmund Gibson . IN the fifth and sixth Books , as I have endeavoured faithfully to translate the same Annals , so I have also used that Liberty , as not slavishly to confine my self to the very Words themselves , when either the Obscurity or Vncouthness of the Phrase would not bear a literal Translation , but I thought I could give them a better turn . AND here , as also in the two preceding Books , I have often added by way of Illustration to the Text , the present proper Names of Places in a Parenthesis immediately after the obsolete Saxon ones , as also the Titles of the Ealdormen , or Earls , Bishops and Abbots , out of Florence of Worcester , and other Authors , where the Annals have only given their bare Names , without telling us to what Places they belonged ; and here likewise I would note , That in all Saxon words , where the Letter ( C ) is made use of , it is always pronounced like ( K ) , there being no K in that Language . And as for the Saxon Names of Men made use of in the Annals , I have as near as I could faithfully kept to the Saxon Original , tho they often differ very much in their way and manner of spelling them from that of those Latin Authors that translate them . HAVING thus given you a short Account of the several Books into which I have divided this Volume , I will now proceed to acquaint you with the rest of my Authors from whom I have collected it ; nor will I give you only their Names , which has been done by so many already , but a brief Censure of them and their Works , and in what Time they wrote , being such as lived either before or after the Conquest : Of the former sort there are but few , since from Bede to Asser. Menev. there flourish'd no general Historian ; for William of Malmsbury himself confesses , that after Bede , all liberal Studies more and more declining , those that followed spent their Lives in Idleness or Silence : yet during even that Period , there were some Writers of this kind , viz. certain Monks in the greater Monasteries , whose business it was to set down in short , by way of Annals , the most remarkable Passages of their own Times in their own Language ; nay , Learning was in that King's Reign fallen to so low an Ebb , that even King Alfred tells us in his Preface to the Saxon Version of Gregory's Pastoral , That in the beginning of his Reign , there were few on this side Humber who could understand their own Prayers , much less turn a piece of Latin into English , and where then were our supposed flourishing Vniversities ? AND I shall here begin with Asserius Menevensis , who was so called because he was a Monk of Menevia or St. Davids . This was he who being sent for by King Alfred out of Wales , assisted him in his Studies , and besides taught his Children , and others of the Nobility , Latin : after this King Alfred sent him with others to fetch Grimbald out of Flanders into England ; and after the Schools were opened at Oxford , the latter there professed Divinity , and the former Grammar and Rhetorick , as you may find in the Annals of Hyde , cited in the ensuing History . THIS Monk , being Learned above the Age in which he lived , first wrote the Annals that go under his Name ; which having long continued in the Cottonian and other Libraries in Manuscript , have been lately published by the Learned Dr. Gale , in his last Volume of Historians printed at Oxon. After these Annals , it is certain Asser also wrote the whole History of King Alfred's Life , under the Title of de Gestis Regis Aelfredi , which were first published by the Reverend Arch-bishop Parker , in Saxon Characters , according to the Copy now in the Cottonian Library , and was also again put out by Mr. Camden in another Edition at Frankford . But it must be confessed there is some difference between these two Copies concerning the Vniversity of Oxford , which is taken notice of in this Work in its proper Place ; but that the Annals abovementioned were written before his History of King Alfred's Life , is plain , for he there refers you to those Annals , which he has also inserted in the Life almost word for word . But tho the former of these is continued to the Death of King Alfred , and the latter as far as the 14th Year of the Reign of K. Edward the Elder : yet it is evident that he himself wrote neither the one nor the other after the Year 893 , being the 45th of King Alfred's Age ; and this appears from the Life it self , in which the Author particularly mentions it , nor could he extend the Annals any farther , because they were written before he wrote the Life . This I observe to let the Reader understand , that whatever he finds farther in the Annals or Life , ( the Substance of both which I have given him in this Volume ) were continued by some other Hand ; and as for the Annals they sufficiently declare it ; for towards the latter end , under Anno Dom. 909. you may meet with this Passage , hoc Anno Asserius Episcopus Scireburnensis obiit , which was no other than our Author himself : yet this must be farther observed of him , that he was so extreamly negligent in his Account of Time , that he begins the first Year of King Alfred's Reign , sometimes at one Year of our Lord , and sometimes at another , so that no Man can tell by him when it commenced . BVT why he left off Writing so many Years before King Alfred died , and never finish'd his Life though he survived him nine Years , I confess I know not ; unless being preferred , about the Time when he had finish'd it , to the Bishoprick of Shireburne , he left the King's Service , and going to reside at his own See had other Business on his Hands than Writing . And that the same Asser who taught King Alfred , was also by him made Bishop of Shireburne , appears from this King's Preface to the Saxon Translation of St. Gregorie's Pastoral , in which he tells you , he was assisted by Plegmund his Archbishop , and Asser his Bishop , to whom the said King in his Will , ( after the Archbishop and some other Bishops ) bequeathed a 100 Marks , by the Title of Asser Bishop of Shireburne : from whence it is manifest , that the same Person who was King Alfred's Instructor , was also Bishop of Shireburne ; which Bishoprick was certainly bestowed on him after he had done Writing , since tho he mentions the Abbeys of Banwell , Ambresbury , and Exceter , to have been bestowed upon him by the King , yet he is utterly silent of his being made Bishop , which he would not surely have omitted , if he had been then so preferred ; but how long he held this Bishoprick we can say little positively , because we do not find when it was first given him ; but as for the time of his Death , not only the Annals that go under his Name , but the Saxon Chronicle also , places it under Anno 909. So that I think there can be no reasonable cause to doubt of that . BVT what should lead such a careful Chronographer as Florence of Worcester into so great a Mistake , as to place this Bishop's Death under Anno 883 , I know not , unless he had some other Copies of the Saxon Annals by him than are now extant , but the Fasti of the Saxon Kings and Bishops publish'd by Sir H. Savil , at the end of William of Malmesbury , and other Writers are guilty of the like Mistake , making this Asser to have succeeded Sighelm Bishop of Shireburn , and to have died Anno 883 ; whereas it appears from our Annals , that Sighelm ( whom William of Malmesbury makes to be the same Person with the Bishop abovementioned ) this very Year carried King Alfred's Alms to Rome , and afterwards went himself as far as India : however this Mistake of Florence , as also the pretended Authority of our Welsh Chronicle , hath ( as I suppose ) led divers other Learned Men ( and particularly Bishop Godwin , and Arch-bishop Usher ) into a Belief of two Assers both Bishops , the one of whom died Anno 883 , and the other to have been Arch-bishop of St. Davids , and to have succeeded Novis : who ( according to the Chronicle of that Church publish'd in the 2d Volume of Anglia Sacra ) died Anno 872 ; and there immediately follows under Anno 909 , Asserius Episcopus Britanniae fit , which must certainly be an Errour in the Monk that wrote this Chronicle ; for Asser himself in his Life of King Alfred , tells us of Hemeid Prince of South-wales , That & Nobis Archiepiscopum Propinquum meum & me expulit , viz. from the Church of St. Davids : which word Nobis , the Learned Dr. Gale reads Novis , and so makes it good Sense , that otherwise seems Non-sense in the printed Copies . The false reading of which Word , as well as this Chronological mistake of Florence abovementioned , led Bale into the belief that the Arch-bishop above-mentioned must have been that Asser , whom Caradoc's Chronicle ( publish'd by Dr. Powel ) makes to have died Anno Dom. 906. and which Authority led the Lord Primate Usher into that small Mistake in his Index Chronologicus , at the end of his Britan. Eccles. Antiquitat . of supposing this Asser to have been the Author of the History of King Alfred , and not he who was Bishop of Shireburn . AND the right reading of this word Nobis in Asser , also proves the falshood of that Welsh Annal but now mentioned : for if Novis was expell'd his Bishoprick not long before Asser was sent for by King Alfred , which was about Anno 885. then Novis could not be dead in Anno 872. as that Chronicle makes him ; nor yet could Asser succeed Novis , Anno Dom. 909. for then there would have been a Vacancy of near 40 Years in that See , whereas the Saxon Annals rightly place the Death of our Asser Bishop of Shireburn under this very Year . SO that upon the whole Matter , it is the Judgment of the Reverend and Learned the now Lord Bishop of Litchfield and Coventry , That there never was but one Asser , who was also Bishop of Shireburn ; and that as for this Asser Bishop of St. Davids , he had never any Being in Nature , but in the Brain of some ignorant Monks , who would for the Honour of their Church have made this Asser to have been Bishop , not only of St. Davids , but of Britain , contrary to the Truth of all Chronology , as well as Matter of Fact. I have no more to remark of this Asser , but that Ingulph not only says he was Bishop of Shireburn , but also Abbot of Bangor , which I find not related by Asser himself , nor by any other Author ; and therefore I look upon it as a Mistake either in Ingulph or his Transcriber , in writing Bangor instead of Banwell , which was one of those Abbeys that Asser says King Alfred bestowed upon him . FROM this Asser to Ethelwerd , who calls himself Quaestor , ( i. e. Treasurer ) and wrote in the beginning of the Reign of King Edgar , being descended from the Saxon Blood-Royal by King Alfred his Great-Grandfather , there flourished no Historian ; nor are we indeed so much the better for him as I could wish , for unless it be in the right settling of the Reigns and Deaths of some of our Saxon Kings , who lived not long before him , ( about which the several Copies of the Saxon Annals do differ ) there is not much to be learnt from him but what is in the Annals themselves , or else in the last mentioned Author : from both which one may perceive that he had borrowed the most part of what he there writes . So that partly from the affected Obscurity of his Stile , and partly from the bad Copy from which it was printed , ( being that which is now in the Cottonian Library ) in many Places we do not understand his meaning ; but as far as we are able to do it , we have given you a true Account of what he has added to this History . BVT either from the Laziness or Ignorance of the Monks , who were almost the only Writers of that Age , from the Time that Ethelwerd left off , to some Years after the Conquest , we meet with no Historians , except Osbern and another Monk , that is Anonymous ; the former of whom writing the Lives of St. Dunstan and St. Alphege , has afforded us some Passages relating to this History , as has also the latter in his Life of St. Dunstan , which is still in Manuscript in the Cottonian Library : But as for Osbern , he is published in the first Volume of Anglia Sacra . And from these that Age gives us none , unless the Author ( whose Name we know not ) that wrote that short Account of the Times immediately preceding the Reign of Edward the Confessor , called Encomium Emmae , until Ingulph Abbot of Croyland finished the History of that Abbey about the latter end of the Reign of William the First . And tho he did not take upon him to write a History of more Affairs than those of his own Monastery , yet he hath by the by interspersed many considerable Passages relating to the Publick Transactions of this Kingdom , which I likewise have here inserted . FROM him to Eadmerus we find no Historian ; and He , only relating the Ecclesiastical History during the Reign of William the First , and his Sons William Rufus and Henry , is of no use to us in this Volume here published . IN the beginning of the Reign of Henry the First , we find a most Laborious and Diligent Chronologer , viz. Florence of Worcester , who continuing and enlarging the History of Marianus Scotus , hath among the various Transactions of the rest of Europe , given us at the end of almost every Year out of the Saxon Annals , an exact Account of the Affairs of England ; to which he hath also added divers very curious Memoirs and Illustrations of his own : and besides what is printed , there is also in Manuscript in the Bodleian Library , a fair and perfect Copy of this Author , which once belonged to the Monastery of St. Edmundsbury , to which I have been much beholding , not only for some things concerning that Abbey , but also for several choice Passages relating to this our History , which are neither to be found in the printed Editions of this Author , nor any where else that I know of ; therefore where-ever the Reader shall meet with any thing cited from Florence which is not found in Print , he may be assured it is in that Manuscript , under the Year there set down in the Margin : this I mention , that the Reader may not be startled , if he does not find the Passage I cite in the printed Copies , since I had not always time to compare them together . FLORENCE was immediately followed by Simeon of Durham , who did not only Copy from him , but also added several Remarkable things particularly relating to the Northumbrian Kingdom , as well before as after it came under the Government of Earls . Tho Mr. Selden in his Preface to the Decem-scriptores , will not allow this Simeon to have been the Author of this Work , but that he was a Plagiary , and stole it from Turgot a Monk of the said Church , who was also afterwards ordained Bishop of St. Andrews in Scotland ; and Simeon only adding some things to it of his own , took the whole Honour to himself : his History reaches no farther than 1129. but was continued by John Prior of Hagulstad to Anno 1154. TO whom we may adjoin Richard ( a Monk of the same Monastery ) his History of the Church of Durham , who has interspersed many excellent Passages concerning the same Northern Story . Here likewise we may add the Chronicle of the Abbey of Mailross , which tho wrote by the Abbot of Dundraimon , was certainly collected out of some much antienter Annals of that Monastery which was then destroyed ; and these together with the last mentioned Authors , have helped us to make up the Succession of the Northumbrian Kings after Eardulf , that was expelled his Kingdom Anno 806. from whom our common Writers suppose there was an Interregnum for the space of above sixty Years , tho by those above-named it appears to have been otherwise , as you may see in the Tables at the end of the last Book . AFTER these flourished William of Malmesbury , who finished his History in the Reign of King Stephen ; but certainly he began it long before , viz. in the Reign of Henry the First . To which Learned Monk , being one of the best Writers both for Judgment and Stile of that Age , I must own my self obliged for the best and choicest Passages in this Volume . TO him succeeded Henry Arch-Deacon of Huntington , who wrote a History of the Kings of England , as well before as after the Conquest , and retiring to Rome lived there for some time for that purpose . He deduced his History almost to the end of K. Stephen , and writing most commonly by way of Annals , transcribed many things out of Florence of Worcester ; and was of that great Reputation , that Geoffrey of Monmouth , who was his Cotemporary , recommends the English History to be written by his Pen , as he does the British to be continued by Caradoc of Lancarvon , who wrote a Welsh Chronicle as far as his own Time ; the Substance whereof I have here likewise given you , as it was put out by Dr. Powell , to which I have also added several remarkable Passages that were designed in a new Edition of the same Work , to be published from the Manuscripts of the Learned Antiquary Mr. Robert Vaughan , by Mr. Ellis late of Jesus College in Oxon , but which were never finished . And I have likewise inserted divers choice Notes , that I gathered from another Manuscript of the same Author's , relating to the Chronology and Actions of the British Princes , which he wrote for the Satisfaction of the Lord Primate Usher , and from him is now in my Possession . And I suppose no Ingenious British Antiquary will think this Performance unnecessary , since he will here find the Substance of all that is contained in Caradoc's Chronicle , together with a great many considerable Additions from the Manuscripts abovementioned , as also some others gathered from two MS. Copies of the Chronicles of Wales , the one in the Cottonian Library , the other in the Exchequer , written at the end of one of the Volumes of Doomesday ; for the perusal of which I stand obliged to the Reverend Dr. Gale. H. Huntingdon was followed by Rog. Hoveden a secular Priest of Oxford , and was Domestick Clerk or Secretary to Henry the Second ; he seems to have chiefly transcribed from Simeon of Durham , as to the Affairs before the Conquest , as he does from William of Malmesbury and other Authors , as well as his own Observations for those that occur'd afterwards to his own Time , continuing his History to the beginning of King John's Reign . THE next we come to , are those Authors contained in that noble Volume , called the Decem-Scriptores , such as Ailred , Abbot de Rievalle , who wrote concerning the Kings of England so far as King Henry the 2d . in whose Time he lived ; as also concerning the Life and Miracles of Edward the Confessor , from whom I have taken divers memorable Passages relating to the Life of that King , as well as to his Predecessors , omitting his Fables and Legends in which he does too much abound . AFTER him follows Radulphus de Diceto Dean of St. Pauls , London , who flourished in the Reign of King John , about the Year 1210. he was esteemed a very accomplished Historian , and an indefatigable Collector in his Time of things not only before , but after the Conquest . I have also taken some few Passages from William Thorn a Monk of Canterbury , who wrote an entire History of the Affairs of his own Monastery of St. Augustin down to the beginning of King Richard the Second , in whose Reign he lived . AFTER whom we had for a long time no printed Historians of the Times before the Conquest , till that in the Decem-Scriptores , which goes under the Name of John Brompton Abbot of Jorvaulx in Richmondshire ; tho Mr. Selden has shewn us in his Preface to that Volume , that he was rather the Purchaser , than Author of this Chronicle , which he left to his own Abbey : he is supposed to have lived in the time of Edward the Third , but the History concludes with the Death of Richard the First . BVT the said Reverend Dr. Gale farther observes of him , That he intended to continue Geoffrey of Monmouth , as appears in the Preface , and in Col. 1153. as also that he took much from Benedictus Abbas ( still in Manuscript in the Cottonian Library ) and not from Roger Hoveden ; for where a Fault or Omission is found in Benedictus , the same is here found also , but not so in Hoveden : e. g. Benedictus wanted the Seal of the King of Sicily , and so did Bromton , till it was added from some other Copy , and not out of Hoveden , for the Seals differ , and some Copies of Hoveden have it not at all . And tho the Compiler of this History seems to have lived in the Time of Richard I. as himself seems to intimate , yet Col. 967. it mentions Richard the Third , which must have been added to continue down the Genealogy of our Kings , as is often done in antient Chronicles by some later Hand . But the Learned Doctor farther supposes this Chronicle to have been written by one John Brompton , who ( as the Doctor found in an old Manuscript Year-Book , or Collection of Reports of the Reign of King Edward the First ) was a Justice Itinerant about that Time ; which Conjecture is also confirmed by his careful inserting the Antient Saxon Laws into this Chronicle : This as it was not done by any before him , so neither does it savour of the Monk. THIS is the more worthy taking notice of , because Sir William Dugdale hath omitted this John Brompton in his Catalogue of Judges Itinerant , at the end of his Origines Juridiciales . TO this Historian succeeds Henry de Knyghton Canon of Leicester , who wrote his History de Eventibus Angliae , beginning with King Edgar , and ending with the Reign of Richard the Second . BVT the Reader may be pleased to take notice , that in these two last Authors are found many Passages which are in none of the more Antient Writers ; and since most of them relate to Customs and Terms that had their Original after the coming in of the Normans , therefore they may with good Reason be suspected to have been borrowed from some common Stories or Traditions that then passed up and down for current . NOR can we here omit several other Pieces of less Bulk and Note , published since that Volume last mentioned , containing the Chronicles and Histories of divers Cathedrals and Abbeys , such as are the Annals of the Abbey of Winchester , &c. which have been published from the Cottonian and other Libraries , in Monasticon Anglicanum , and the first Volume of Anglia Sacra , lately published by the late Learned and Industrious Mr. Wharton . TO these likewise may be added the Histories of the Monasteries of Ely and Ramsey , as also of Glastenbury , by William of Malmesbury , from whom we have taken several Things , not only relating to that Abbey , but the General History of England : nor can I omit the History of John of Wallingford , whom Matthew Paris mentions in his Lives of the Abbots of St. Albans ; as the 21st Abbot of St. Albans , he wrote the History of the Kings of England as far as the 42d of King Henry the Third ; the first Part of which down to the Norman Conquest , hath been published in the aforesaid last Volume at Oxford by the Learned Dr. Gale. From all which last mentioned , tho mingled with abundance of Monkish Trash , we have here and there excerpted several excellent Remarks . WE have also sometimes made use of Ranulph Higden his Polychronicon , who was a Monk of Chester , the first Part of which is published also by the said Dr. Gale as far as the Conquest ; and Matthew a Monk of Westminster , his Flores Historiarum : these Authors being Cotemporaries , and collecting to the Reign of Edward the Third , from all the rest of the Antient Writers abovementioned , I have seldom used but as subsidiary Helps , when the Passages they relate are not to be found any where else , several other Authors they borrowed from , being now lost , or very rare to be met with . HAVING now done with our printed Authors , I proceed to those that continue still in Manuscript , in the Bodleian and Cottonian Libraries ; and also in those of Lambeth , Gresham's College , and the Heraulds Office ; such as are John of Tinmouth his Historia Aurea , Johannes Castorius ( in English , Beaver ) his History of the Kings of England , and John Rouse of Warwick his Collections on the same Subject ; together with above forty or fifty nameless Authors which I have perused , to see what I could find in any of them that had not been taken notice of by others : but how little they have answered in my Expectations , the small Additions I have made from them I hope will satisfy the unprejudiced Reader ; and for any that are otherwise , if they please to take the same Pains that I have done , I wish their Labours may be better requited . BVT as for the Extracts of Ecclesiastical Canons and Laws , which I have inserted at the end of divers King's Reigns , I have faithfully transcribed them ou● of Sir Henry Spelman's first Volume of British Councils , and Mr. Lambard's Archaionomia , under their respective Years ; and have also compared and corrected them in a great Part from the Manuscript Notes of the Learned Junius , at the end of the Cambridg Edition of Bede , which is in the Bodleian Library ; or else by another Latin Manuscript Version of the Industrious Mr. Somner's . And I do not know of any other Saxon Laws , unless there be some of King Cnute's , which remain as yet in Manuscript untranslated in the Bodleian Library , as also in the Hands of Dr. Gale , as I am well informed : I hope they may be one day added to a new Edition of Mr. Lambard's most useful Work. THVS having gone through all the chiefest English Historians , both in Print and Manuscript , that I know of , relating to the Times before the Conquest , which I think are as many , and of as good Credit as any Countrey in Europe can shew in the like space of Time ; it may be expected I should say something in their Vindication , since I find they have been attacked in a post-humous Treatise , long since written by a Learned Civilian , Sir Thomas Craig , in Latin , in answer to what Mr. Hollingshead has published concerning the Homage that was due from the Kings of Scotland to those of England ; and is lately translated into English by the Ingenious Mr. Ridpath : and as I shall here faithfully give you his Arguments against the Antiquity and Credit of our Writers , so I hope I shall return such Answers to them as will satisfy all impartial Readers . HIS first Objection is , That from the Death of Bede , ( whose Credit , he says , he will every where preserve entire , ) the English have no certain History nor Writer to the Reign of King Henry the First , except that Fragment of Ethelwerd's ; for ( says he ) I do not acknowledg that Fragment of Ingulphus , who preceded Ethelwerd twenty Years , as an History ; nor Asserius Menevensis , who wrote only concerning the Transactions of his own King Alfred . And lest he should be thought to affirm any thing rashly , He brings William of Malmesbury to witness the Matter , saying , That all the Memorials of Transactions from the Death of Bede to his own Time , which was in the Reign of Henry I. about 1142. were utterly lost ; nor was there any who followed that Study , or indeavoured to pursue the thread of History till himself . NOW to give an Answer to this Learned Advocate , and take him Point by Point as he goes on ; in the first Place I am sorry to find a Person , otherwise every ways Able and Skillful in his own Profession , so ignorant in our English Historians , since if he had not been so , he could not have committed almost as many Mistakes as he hath wrote Lines : for in the first Place he calls Ingulph and Ethelwerd two Fragments , whereas if he had been pleased to have looked upon either of them , he would have found them entire Pieces so far as they went , ( and we call Polybius , Diodorus Siculus , Salust , Livy , Historians , not Fragments , altho each of them be imperfect ) only the Edition that was then published of Ingulph wanted the Laws of William the Conqueror , and some few Sheets at the Conclusion , which have been since added . AND whereas he says , that Ingulph preceded Ethelwerd twenty Years , he is so far from being in the right of that , that the direct contrary is true ; for Ingulph lived and wrote above one hundred Years after Ethelwerd had finished his History with King Edgar's Reign , whose Eulogy he only gives us in barbarous Verse . AND as for what the Advocate says concerning William of Malmesbury , he much misrepresents the Sense of this Author , who does not affirm that there were no Memorials from the Death of Bede to his Time , but the contrary ; for he mentions the Saxon Annals in his Proem in these words , Sunt sanè quaedam vetustatis Indicia , patrio Sermone , & chronico more per annos Domini ordinata : also in his Book de Antiquitate Glastoniae ( published by Dr. Gale , as above ) he citeth them as good Authority , Tradunt Annales bonae credulitatis , &c. Nay , Sir Thomas Craig himself ( I suppose through Forgetfulness ) has allowed no less than three Writers of part of our History , who lived before Malmesbury , as you may see above : and therefore he must also be understood only in this Sense , that till himself there was none had undertaken an entire Latin Body of English History ; for he , distinguishing between an History and Annals , did not reckon ( it seems ) these Saxon Annals as such , though he often mentions them by the Name of the English Chronicles ; being , as I said before , the ground-Work upon which that Author , as well as others that followed him , built their History : and these Annals remaining in Manuscript till long after Sir Thomas Craig's Death , gave him perhaps occasion to affirm in the same Place , That there is nothing of certainty to be found in the British History from 734. which was the Year of Bede's Death , to the Year 957. but all things were founded upon the Rumours of Antient Men , and it may be old Wives Fables , which being collected together into one Book , and put in a Latin Dress , made up as it were the shadow of a History , from whence Hollingshead does nevertheless bring most certain Arguments to establish his fictitious Homage . THIS Point concerning the Homage I shall not take upon me here to decide : but tho I confess there is no express mention of it in the Annals , yet I must needs say there is somewhat to be met with in them that comes very near it ; for under Anno 924. they relate thus of King Edward the Elder , That the King and whole Nation of the Scots chose him in Patrem & Dominum , in the Latin Version , i. e. for their Father and Lord ; which is word for word the same with the Saxon Original , which I omit because not commonly understood or read in that Character . But because he supposes that Florence of Worcester was the first Author that wrote this Homage and Fealty , therefore he must be the first that ever mentioned the Submission of the Scotish King to the King of England : I desire those of Sir Thomas his Opinion to tell me , tho the formal Ceremonies of Homage and Fealty ( which in different Ages and divers Countries , even where the Feudal Law was obtained , were very different ) were not brought up till after the Norman William came hither ; yet what could those words in Patrem & Dominum signify , but such an Acknowledgment or Dependance upon a Superior Lord as was tantamount ? And it is the more remarkable , because this is mentioned above 20 Years before . The same Annals relate , that King Edmund the Younger , Son to King Edward , bestowed Cumberland upon Malcolm King of Scots , viz. Anno 945. on condition , that he should serve him in his Expeditions by Sea and Land , for which alone the Scotish Writers will allow this Homage to have been due . AND in the Year following we find in the same Annals , that K. Eadred , Brother to Edmund , having reduced all Northumberland into his Power , ( which then took in almost all the Low-Lands of Scotland , as far as Edinburgh ) thereupon Scoti etiam ei juramenta praestiterunt , sese velle qui●quid is vellet , i. e. the Scotish Nation ( by which I suppose must be understood the King as well as the People ) took an Oath to King Eadred to perform whatsoever he should please to command them . But that Florence of Worcester understood this to be an Oath of Fealty , appears by his Paraphrase of these words in the Annals thus , & Edredus à Scotis , ut sibi fideles essent , juramentum accepit . BVT that , if not Homage , yet somewhat very like it , was rendered in that Age by the Kings of Scotland to those of England , for the best part of what is now called the Lowlands , may appear from the Testimony of John of Wallingford , who in his History relates , that Keneth King of Scots received Lothian from King Edgar under the Condition of doing Homage to himself and his Successors : which , if it had not then the direct Ceremony of Homage , which perhaps came in with the Normans , yet that it was somewhat very near it , John Fordun the antientest Scotish Historian , acknowledges in these words , That King Edmund ( viz. of England ) gave the Province of Cumberland to Malcolm King of Scots , sub fidelitate Juramenti ; and it was afterwards agreed between the said King Edmund and King Malcolm , that Prince Indulf his next Heir , and all the future Heirs of Scotland successively , should pay to King Edmund and his Successors for the same , Homagium , & fidelitatis Sacramentum : so that if our English Writers have been mistaken in calling that Submission , which the Kings and Princes of Scotland then payed to England , Homage , you may here see the most Antient Scotish Historian guilty of the same Error : which was indeed an Oath of Fidelity , if not the same , yet very like what the Scotish Kings afterwards took when they did Homage to our Kings of England after the Conquest . HAVING said thus much , I shall now leave it to the Reader 's Judgment , when he has gone through our Annals , to consider , whether this Author's Censure of our English History , from the Year 734. when Bede ended his , to the Year 957. be just , that they were only things , as he says , founded upon the Rumours of Antient Men , and it may be old Wives Fables , and so being collected together in one Book , dress'd up in Latin , made up as it were the shadow of a History . AS also whether what Florence is cited by the Author to say , That after Bede's Death the English History ceased , and that for his own part he had left things to Posterity , either as he found them in the Text of the English Chronicles , or as he had them from the relations of Men worthy of Credit , or heard and saw them himself ; deserves that rash Censure , not only concerning these Annals now published , but of Florence himself , viz. as to what concerned the Text of the English Chronicles , he mentioned them that he might deceive his Reader with the greater Facility : whereas Florence was accounted always a Writer of unquestionable Diligence and Veracity , as appears by the several Testimonies of Learned Men before his History . BVT the reason of this Author's Triumph before the Victory , was , that he did not believe any such thing as a Saxon Chronicle could be found ; for says he immediately after , If there were any Chronicles of those Times , seeing Florence lived about the Year 1148. they must still remain in the Archives , which hitherto no English Author did ever alledg , or hath been able to demonstrate ; for that Chronicle , as is observed by the Prologue , did only set down the number of Years . And so he proceeds to invalidate the Credit of Florence of Worcester , as if he had had no Voucher to warrant his Chronicle . BVT I hope this Translation I here present you with , will satisfy all ordinary Readers , that the Saxon Annals do contain much more than the bare numbers of Years , and the Edition first published by Mr. Wheelock in Saxon and Latin from two Copies in Sir Robert Cotton's , and Bennet College Libraries , have long since convinced all Learned Men , that we really had such Monuments in our Archives , which have been also farther confirmed as to the Truth of it , from two other Manuscript Copies , given by Arch-bishop Laud to the Bodleian Library at Oxford , and lately published together with those abovementioned , by the aforesaid Mr. Edmund Gibson ; most of which Copies belonged to several antient Monasteries , and I doubt not but many more of them were lost at their Dissolation in Henry the Eighth's Time , or carried over Seas ; for we find Lazius in his Book de Migratione Gentium , quotes several of them . And it 's evident that our Annals sometimes follow not Tradition only , but also old written Histories , and perhaps Latin Writers , as may appear by the Actions of Athelstane and Eadmund , An. 938 , and 942. But for the support of their Authority I refer the Reader to this Author 's own Country-man John Fordun , where he tells us in his Prologue to his Scotish History , He had heard it was very well ordered in England , that every Monastery of Royal Foundation should have its particular Writer , who was Chronologically to set down all the Memorable things which happened in each King's Reign , either in their own or Neighbouring Kingdoms ; and that at the next Great Council after the Death of every respective King , each of those Chronographers met there , and produced whatsoever they had so remarked ; and that some of the most discreet Persons in the said Council who were best skilled in such Matters , being chosen for that purpose , should examine those Memorials , and by comparing them together should extract a brief Chronicle from them all , which was to be preserved in the Libraries of those Monasteries , as Authentick Annals to be relied on by Posterity , that so the remembrance of those publick Affairs of the Kingdom might not be lost , or devoured by the Rust of Time. WHICH Passage had Sir Thomas Craig but carefully considered , he would have had no reason to doubt whether we had had any Chronicles of those times remaining in our Archives , and whether William of Malmesbury , and all the rest of our Historians , have blindly followed Florence of Worcester into an Error , as Cattel do their Leader that break over a Ditch . BVT if our Saxon Annals were not a good Foundation for succeeding Historians to build upon , I desire to know what Credit the Antient Greek and Roman Authors can claim with Men of that scrupulous Temper , since they had nothing but such short Annals or Chronicles preserved in their Archives , ( besides Traditions , and the common Fame of their Ancestors ) from whence to compose the particular Histories of those Common-Wealths they treat of ; such as were the Libri Lintei preserved in the Capitol , from whence Livy drew the most antient Memorials for the writing his Roman History . AND tho there is some difference to be found between the several Copies of these Annals as to the Calculation of Years , and some particular Matters that are sometimes inserted in one , and omitted in another ; yet the Ingenious Author of the Preface before it , has given the World a satisfactory Answer as to this Matter , which is , That as to the general Affairs of the whole Kingdom they all agree well enough , tho indeed as to foreign Transactions , or some few Passages relating to their own private Monasteries , there may be some Additions that are not to be met with in the rest ; as may be observ'd from those called the Canterbury and Laudean Copies in the Bodleian Library . SO I shall leave it upon the whole Matter to the Reader to consider , whether the Author has made good his Challenge , viz. That the English were not able to produce one approved Writer of their own Countrey , who composed any Story or History from the Death of Bede , to the Time of Henry the Second , tho I suppose he meant the First , however it is unluckily printed twice the Second in one Page . BVT to come to this Author's second Objection against our English Historians , the substance of which is , That the Writers as well before as after the Conquest were Monks , who being dead to the World , have no right of giving a Legal Evidence , it being expresly forbid by the Canon Law to concern themselves in secular Matters ; and also that by reason of their solitary Lives , they ought very seldom to be entrusted in publick Affairs , seeing they are no competent Judges concerning them : for it was not very probable that either the Secrets of Princes , or things belonging to the State , were ever communicated to them , otherwise than by common Report , seeing they were kept at the greatest distance from all manner of Action , and do oftentimes embrace things doubtful as certain , and Fictions for Matter of Fact ; and that therefore this feigned Homage must of necessity fall to the Ground , for which there is no better Evidence than that of a Monk ; for it will not be admitted as a good Conclusion , that because a Monk says so , therefore it is true . THIS Argument may as easily be retorted upon him thus , That as a thing is not true because a Monk writes it , so neither is it false for that reason alone ; for tho Monks are by the Canon Law forbid medling with Secular Affairs , and may not perhaps be admitted for good Witnesses in Civil Causes , yet is this but a meer Cavil as to the Point in Question , since that was not the intent of the Canon to forbid them the writing either of Civil or Ecclesiastical Histories ; and Bede himself ( whose Credit this Author says he will not impair ) was a Monk , as were also Marianus Scotus ( whom he alloweth and would have to be taken for his own Countrey-Man ) Sigebertus , Hermannus Contractus , and almost all the Famous Chronographers of those Times , who flourished in our Neighbouring Nations as well as our own ; and that they were not of such retired Lives as not to have Memorials sent them of publick Actions , appears by the aforesaid Citation out of Fordun , concerning the manner of writing our English Annals in the Monasteries , which , as he tells us , were supervised afterwards by some appointed of the Great Council of the Kingdom . And that some of the Monks after the Conquest were in great Reputation for their faithful Accounts , appears by the great Credit given to Florence of Worcester and William of Malmesbury in those times ; the last of whom dedicated his History to Robert Earl of Gloucester Natural Son to King Henry the First : and Matthew Paris was of so great Esteem , that we learn from himself , that King Henry the Third gave him particular Directions for inserting into his History several considerable Passages relating to his own Reign : so far were the Princes of that Age from being of this Author's Opinion , that Monks were no wise fit to write History , nor to be credited when they had done . BVT if no Credit must be given to the Memorials of Monks , I desire to know , what will become of the so much talked of Scotish Annals that were kept in the Isle of Jona or Ilcomhil , and of their famous Book of the Abbey of Pasely , from whence Hector Boethius pretends to have derived the principal Matters that make up the first part of his History ? Nay , what will become of their most creditable Writer John Fordun , who bottoms much of his History on the Legends of S. Brendane , and others ? NOR is there any difference that I know of between these Books now mentioned and our Saxon Annals , but that these are to be seen ( I mean the Originals ) in our Libraries , and are also published both in Saxon and Latin , and are here translated into English in this ensuing History , whilst theirs are not ; and if Hector Boethius ever saw them , is more than we can be sure of , since a most Reverend Doctor ( and now Bishop of our Church ) hath produced very good Reasons to render it highly suspicious , that there never were any such Books at all ; and if so , I wonder what will become of the Credit of all their Antient Scotish History , and their long Bedroll of Kings before Fergus the Second . AS for the rest of this Author's Objections , I shall be very short in my Answers to them . THE third of which is , that our Authors are not to be credited , because they are English-men . If this were of any weight , I might turn his own Cannon upon him , and tell him , no more are his Writers who deny this Homage , because they are Scots-men : and if neither are to be believed , I would fain have any Learned Gentleman of that Nation to shew me a Foreign Historian who lived near those Times , that denied there was any such thing . AS for his last , that they were Enemies , it is yet more trivial ; since I have here made use of no Authorities but what were written before the Conquest , when there was no War at all between the two Nations , but rather a strict Amity or League against their Common Enemy the Danes ; or else from Florence of Worcester and William of Malmesbury , Authors that lived and wrote ( as hath been already shewn ) in the very Times when those Homages they mention were done ; which whether they were for Scotland it self , or else for Northumberland and Cumberland , which they then held of the Kings of England , shall be further considered in my next Volume , if God shall permit me to finish it . BVT I desire the Reader to take notice , that finding the English-Saxon Chronicle to be very dry in many places , it giving us only an account of the Succession of their Kings , and the Battles they fought against one another , without ever telling us what were the Grounds of their falling out ; the Monks of those Times , for want of Civil Affairs , or ( as we call them ) those of the Cabinet , filling up their Annals only with Fighting and Devotion , I saw it necessary for me to pursue in great part the Method that Bede had laid down throughout the whole Work , and to insert some things relating to Ecclesiastical Affairs , to make this History more useful , as well as diverting , to all sort of Persons . AND therefore being sensible of the near Conjunction of the Civil with the Ecclesiastical State , which were often united into one Mycel-Synod , or Great Council of the whole Nation , wherein were made not only Civil Laws , but also Ecclesiastical Canons or Constitutions , respecting Religion and Discipline , as well as Reformation of Manners , I have set down both the one and the other whenever I thought they contained any Matter of more than ordinary Notice : and as for those Synods or Councils which were wholly Ecclesiastical , though I have not always expresly given you all the Canons they made , yet I have not failed to refer the Reader for his farther Satisfaction , to that rich Treasury of this kind of Knowledg , Sir Henry Spelman's first Volume of Councils . TO which I have likewise not only added the Succession of some Bishops , and Abbots , as far as I have found them in the Saxon Annals , but have inserted from William of Malmesbury and other Writers , whatever I could find relating to them , or any other of the same Order , remarkable for Learning or Piety ; especially the Arch-bishops of Canterbury and York , whose Successions I have often supplied from other Authors , wherein the Annals were silent . NOR have I omitted the Foundations of the greater Monasteries , as I met with them in the Annals , no more than the other Foundations of the same kind set down in Monasticon Anglicanum , yet still confining my self to such of them as were valued at 500 l. per annum or more , at the time of their Dissolution . And I hope no Man that is a Lover of Antiquity , or the Honour of his Nation , will look upon this as needless , any more than the Foundations of our two famous Universities , of which I have here given you the earliest Accounts I can find . NEITHER do I suppose it will prove tedious , if I have here likewise put down the Stories of some Miracles related by Bede and other Monks , since I have done it with Moderation , and where the Contexture of this Work would have seem'd Lame and Imperfect without it ; and I only give them you just as I find them , leaving every one to make what Judgment he pleases of them . I confess I am not satisfied that divers of those Relations swallowed by Bede and other Authors of Note , are true , they having been since discovered by Men of great Learning and Judgment , to carry evident Marks of Forgery along with them ; such as is that of Joseph of Arimathea his Preaching the Gospel in England , which hath been examined with great Accuracy by the Reverend and Learned Dr. Stillingfleet , now Lord Bishop of Worcester , in his Origines Britannicae ; so that though I have both from him , and others , said somewhat upon that Subject , yet I must still refer the Reader to the Book it self , if he desires farther Satisfaction either in gratifying his Curiosity , or informing his Judgment . BVT to the foregoing Relations , I must needs here add that of the Martyrdom of St. Alban , which though the Learned Author last named , in his second Chapter of his said Book , hath with great Learning proved it , if not true , yet at least probable ; I hope he will not take it amiss if I farther examine the Certainty of this Story : for notwithstanding it be set down in the old Roman Martyrologies , and his Suffering here is also mentioned by Constantius , Presbyter , who lived above one hundred Years before Bede , from whom I have borrowed this ; yet I must Ingenuously confess , I do not see how it can consist with the Ecclesiastical or Civil History of those Times , in which it is supposed to have happened . For Bede places the Suffering of St. Alban during the Persecution of Dioclesian , and after the Recovery of Britain from the Vsurpation of Allectus . WHEREAS it is evident from Chronology , that Carausius the Vsurper , having Anno Dom. 286. rebelled against the Roman Emperors , held Britain under his Power for near seven Years , and then was murdered by the Vsurper Allectus , who also governed near three Years longer , till about the middle of the Reign of the Emperor Dioclesian ; who having constituted Constantius Chlorus , Caesar , sent Asclepiodotus as his Lieutenant into Britain , ( being then part of his Share , as were all the Provinces on this side the Alpes ) in the Year 295. and he having slain Allectus in Battel , governed here some short Time , till Constantius himself coming over in Person , reigned as Caesar or Augustus so long as he lived : During all which Revolutions we do not read of any Persecution in Britain , as the Learned Mr. Dodwell in his Dissertationes Cyprianae has very well observed , and consequently St. Alban could not suffer Martyrdom between the Years 303. and 305. or at any other Time where the Roman Martyrologies place it . AND this I think is clear from the Testimonies of two Author of unquestionable Credit , who lived in the very Time when this ( if at all ) must have happened . The first of these is Eusebius , who in his eighth Book of Ecclesiastical History , giving a Character of Constantius the Emperor , hath these words , viz. He always shewed himself most benign and affable towards all Men , which appeared by this , that he was no ways partaker of the Persecution raised against us ( i. e. ) Christians : but having preserved the Worshippers of the true God free and unhurt from all Accusations , and not having so much as destroyed the Buildings of our Churches , or acted any thing against those of our Religion , he at last attained a quiet and happy End. To which we may also add another Passage in his first Book , cap. 8. but it being more tedious , and not so express and full as the Place now cited , I therefore omit it . TO whom we may also subjoin Lactantius , who in his Treatise de Mortibus Persecutorum , differs indeed from Eusebius about his demolishing the Christian Churches , yet he agrees with him in the main , that no Christians suffered Death in Constantius his Division or Share of the Empire . This Author's words I have thus translated . But Constantius , lest he should seem to dissent from the Edicts of the greater Emperors , tho he permitted the Meeting-places of the Christian Assemblies , that could be rebuilt , to be pulled down , yet he still preserved the true Temple of God , which is in the Bodies of Men , safe and inviolate . And this is farther confirmed by Optatus de Schismate , as also by Zozomen in his Ecclesiastical History , who both reciting the Address of the Donatists to the Emperor Constantine , do acknowledg that his Father never shed the Blood of any Christian. AND even this small difference between these two Authors may be thus reconciled , by supposing that tho he connived at the destroying of the Christian Churches by the vulgar Pagans , yet he no ways commanded it , much less approved of it when it was done . So that there could be no Persecution in Gaul or Britain , ( both which were part of his Province ) during the Time that he continued either as Caesar or Emperor , and the Persecution ceased Anno Dom. 308. not long before his Death . BVT since a Learned and Ingenious French-man , Theodorus Ruinartus , in his Preface to a late Treatise , entituled , de Actibus Martyrum , put out with a new Edition of this Work of Lactantius in Holland , hath endeavoured to justify the Martyrologies against this Opinion of Mr. Dodwell's , I think it very convenient to take some notice of what he there alledges ; and his chief Argument against these plain Authorities , is , that the Emperor Maximian was in Gaul during some part of this Persecution , and that then the Power of Constantius being only as Caesar , was suspended by the Presence of the Emperor himself ; and consequently the Persecution was carried on in that part of the Empire , notwithstanding Constantius his private dislike of it , or perhaps opposing it as much as he durst . BVT in return to this seeming Argument , we shall first observe , that neither Eusebius nor Lactantius , mention any Persecution in Gaul or Britain during all this Time , which it is highly probable they would have done , had it been carried on with the like Fury in these as it was in the other parts of the Empire . So that I do not find this Author clearly makes out , that the Emperor Maximian was in Gaul during this Persecution , by any other Testimonies than those Martyrolgies themselves , whose Credit we have just reason to question . BVT suppose I should admit there was a Persecution in Gaul at the same Time as he affirms , what will this concern Britain , where it is certain from the Authority abovementioned , that the Power of Constantius was never abrogated , or suspended by any of the other Emperors ? But if it appears there was no such Persecution in Gaul as he pretends , can one with reason believe that there should be any at that Time in Britain , which lay so much more remote , and out of the View or Notice of those persecuting Emperors ? But Michael Alford in his British Annals , being sensible of the great Improbability of this Persecution between the Years 303 , and 305. when upon Constantius's being declared Emperor , all Authors agree the Persecution ceased all over the Empire ; he therefore antedates the Time of it to the Year 287 , when he supposes that St. Alban , after he had been kept six Months in Prison , suffered Martyrdom , viz. in the beginning of the Reign of Dioclesian and Maximian ; and for this he cites an antient Manuscript Copy of Bede which he had seen , as also the Authority of Matthew Paris in his History , and Matthew Westminster , who both follow an old Martyrologist cited by Capgrave , as much antienter than Bede . TO this Opinion we reply , that in the first place it does not appear by any Authority , but this Writer's bare conjecture , that there was any Persecution in Britain or Gaul at the beginning of the Emperors Reigns above mentioned , but rather the contrary , since Eusebius expresly tells us , that Dioclesian was so far from persecuting , that he favoured and employed the Christians in all Offices both Civil and Military , till after the Persian War , which was toward the latter end of his Reign . Nor indeed could this Persecution have happened under the Vsurpations of Carausius and Allectus here in Britain , seeing they were always engaged in defending themselves against the Roman Emperors , and therefore could not be at leisure to persecute Men for Religion during such unsettled Times . AND as for the Authority of these Martyrologies which this Author urges for the Truth of this Persecution , viz. That they are some of them very Antient , the Originals of them being about 900 Years old : I doubt this will be so far from supporting their Credit , that it will rather be instrumental to destroy it , since it is very well known that it was about the end of the fifth , or beginning of the sixth Century , that this trick of forging the Lives and Sufferings of Saints came first in Fashion , and so was carried on in those dark Times for near 500 Years following , as the Reverend Dr. Burnet ( now Bishop of Salisbury ) has learnedly proved in his Preface to his Translation of the aforesaid Treatise of Lactantius . NOR did the Monks fail of finding their Account in this Design , since nothing contributed more than this and such like Legends , to the worshipping of the Reliques of Saints , and going on Pilgrimages to their Tombs : Which Superstition , how much it advanced the worldly Power and Grandeur of the Clergy of those Times , he must be a great Stranger to the Ecclesiastical as well as Civil History of those Ages , not to understand . HAVING now , I hope , gone through all those things I thought necessary to advertise the Reader of , I have little else remaining , but to ask his Pardon for not adding in the Margin some short Notes or Contents of what is in the Body of the Work ; which tho I confess several Historians have done , yet I thought it might very well be spared here : First , Because in my Opinion it spoils the Beauty of the Margin ; and besides , this Volume being written in an exact Chronological Order , it will be very easy for the Reader , ( if he will but please to remember near the Year about which any thing he would find , happened ) to satisfy himself in the Matter he would know , by turning over but two or three Pages : and further , the Years of our Lord standing in Roman Figures in the Margin , do in many Places fill that Space which those Contents usually take up . But if these Reasons by some may not be thought sufficient , a good Friend of mine has been at the Pains , for your sake , as well as my ease , to make an exact Table to the whole Work , by which I am confident you cannot miss readily finding out any thing whatsoever you have a desire to be satisfied in , that is contained in this Volume , either as to Persons , Places or Things . I have endeavoured to make this History as diverting as I could by variety of Matter , as also by inserting into it whatsoever Relations I met with in our old Historians , that were not utterly improbable ; and therefore I hope the Reader will not be uneasy , because all the parts thereof are not kept up alike pleasant and agreeable , since the dryness of the Matter , and the barrenness of those few Authors I find in some Periods , will not always equally afford it ; any more than it can be expected , that in a long Journey it should be alike pleasant Travelling through dark and narrow Lanes , as over a free and open Champaign . THERE is one thing more I must needs stand obliged to you in for your Pardon , and that is , the many Errata's you will find in the first four Books ; for being out of Town when near half of it was wrought off , I could not supervise it my self : and though I committed the Correction of those Sheets to a Person on whom I could ( as I have done before ) safely rely for his Ability and Faithfulness in the discharge of that Trust ; yet no Man is able to judg of the Author's Sense so well as himself , nor consequently to mend it , if any where too Obscure or Mistaken ; and I cannot , as I would , answer so well for the Care of my Amanuensis in his Writing or Pointing : and I must add this also , that some Printers are not always so careful as they should be to amend their own Faults , tho never so exactly Corrected by those to whom their Sheets were entrusted for that Purpose . THE General Introduction TO THE Whole Work. SINCE the late Learned Doctor Howell and Doctor Brady , the former in his Second and Third Parts of his General History of the World , and the latter in his General Preface , and First Book of his Compleat History of England , have given us a large Account of the Political Government and Laws in this Part of our Island we now call England , during the time of the Roman Emperors , as also of our English-Saxon Kings , as far as the Norman Conquest ; this Undertaking of Mine would look very imperfect , if I should not in some measure follow their Method , and prefix before it something of the like nature . I have therefore made bold to borrow from Mr. Selden , and those other Authors who have written on this Subject , whatsoever I thought was necessary to carry on the same Design ; and also added those Things that I found they have either omitted or mistaken , and which required more largely to be treated of , in order to render this Work as useful as possible I could for a matter of so great Importance . TO begin then with the Government of the Britains before the Arrival of Julius Caesar into this Island : Of which we have scarce any Account but what can be gathered from Geoffrey of Monmouth , which is so uncertain and fabulous , that there is little reliance upon what he says , save that in the general it was governed by Kings , and often canton'd into several Kingdoms : for that it was ever under one Monarch , as he frequently affirms , I have very good reason to doubt ; it being not only contrary to the Genius and Custom of the British Nation , ( where all the Male Issue inherited alike ) to suffer the Eldest Son to go away with the whole Inheritance , but likewise it is directly opposite to Caesar's Account of this Island when he came first hither , which he says he found divided into several distinct Principalities and States . BUT if any Part of Geoffrey's Relation be true , that is most likely to be so which he gives us of the Laws of Molmutius , viz. THAT the Temples of the Gods had this Privilege , That whatever guilty Persons should fly to them , they should be secure from their Prosecutors ; because we find that Custom very antient , not only amongst the Greeks and Romans , but indeed all other Nations , the Jews not excepted . NEXT , That the publick Ways leading to the said Temples , and the Cities wherein they were , should be free and safe . And , LASTLY , That such a Proportion of Land should maintain so many Ploughs for the Encouragement of Husbandry ; which was very natural in a Countrey , where not only the Soil , but the Laziness of the Inhabitants , rendr●d it more apt for Grazing than Tillage BUT I cannot forbear observing how little stress is to be laid on Geoffrey's Account of the Laws of those British Princes , since he has the Confidence to tell us of another Sett of Laws supposed to be made by Queen Martia , which , he says , being afterwards translated by King Alfred out of the British Lang●age , were by him inserted into his Body of Saxon Laws , under the Title of Me●rchen-Lage . The Falshood of which Derivation Mr. Camden has very well discovered , by shewing , That this Word had not its Original from Queen Martia , but from the Saxon Word Mearc , signifying a Limit or Boundary ; from whence the Mercian Kingdom had its Name , and was so called from its Situation , as being circumscribed by the other Kingdoms of the Heptarchy . BUT as for the British Government that succeeded upon the Romans deserting of this Island , we can say no more of it , than that it was Regal ; but that it was all subject to one Monarch , I no where find . For tho it appears from Gildas and Nennius , that Vortigerne was made King not long after the Romans leaving it , yet does it not follow from thence , that there were no more Kings than he at the same time ; since it seems very unlikely , that all Britain ( properly so called ) which in the time of the Romans was divided into so many distinct Provinces , each of which had their particular Praefects or Deputies , should so unanimously agree in the Choice of this Vortigerne , whom Geoffrey preposterously relates to have been then Count of the Gewises , when indeed there were no such People of that Name in Being , till the erecting of the West-Saxon Kingdom ; those People being then ( and not before ) so called from one Gewis , an Ancestor of Hengist . And Gildas , who lived within fourscore Years after the Reign of this Vortigerne , tells us of no less than four distinct Kings reigning together in this Part of the Island , and mentions not a Word of its ever being otherwise . BUT that the Titles of those Kings who reigned here during the first Wars between the Britains and the Saxons , were oftner by Election than Succession , may appear not only from Geoffrey himself , but also from Gildas and Nennius , who are Authors of better Credit ; and they relate Vortimer the eldest Son of Vortigerne , to have been elected upon his Father's Deposition , King of the Britains ; and after his Death , and the second Desertion of Vortigerne , that Aurelius Ambrosius was elected first General , and some time afterwards King of the Britains . NOR can we believe that these Kings were Absolute or Despotick Monarchs , since we find that Government unsutable to the Temper of the British Nation , both then , and in succeeding times ; having not only frequently cast off the Government of the Roman Emperors , but also of their own Kings , for their cruel Tyranny and Oppression . AND that this way of the Election of one supream King over the rest , was after often used by the Britains , you will find in the History it self ; not but that it must be confessed , that the several petty Kingdoms o● Principalities which the Britains still possessed , and that go under the Name of North and South-Wales , did commonly descend , and were divisable among the several Sons of the deceased Prince , tho it was with great Inequality and Confusion ; which often produced frequent Civil Wars between the Contending Competitors , and became the Ruin of them all at last . BUT to pass from these British Princes , and the manner of their Government , as well before the coming in , as after the Desertion of the Romans , and which ( tho not in its due order of Time ) I have here put together , that the Reader might have a full View of it all at once . I proceed now to the Civil and Military A●ministration of the Romans whilst they continued Masters of this Part of Britain . JVLIVS Caesar , when he had rather view'd than conquer'd this Island , left it , upon the Delivery of some Hostages , and the Promise of sending over more into Gaul , together with a certain Tribute to the Senate and People of Rome , neither of which the Britains ever perform'd ; but during the Civil Wars , which not longer after ensued , they recovered their antient Liberty , which for divers Years they enjoyed , till the Emperor Claudius , at the Instigation of one Bericus a Fugitive , and upon a Pretence of their denying the Romans to trade here , sent over first Aulus Plautius as his Lieutenant , and then following presently afterwards himself in Person , made the Britains ( I mean the greatest part of them ) partly by Force , and partly by Fear , submit themselves to his Empire ; tho in a great measure under the Regiment of their own Kings , who only paid Tribute , and received Roman Garisons , and suffered them to erect Colonies where they pleas'd : during which time the Government of the Romans was rather Military than Civil , the People living after their own Laws . NOR were the Britains wholly subdued by them , till upon their Insurrection under Queen Boadicia in the Time of Nero , when Paulus Suetonius being Legate or Lieutenant here , reduced them ( tho with great difficulty ) under the Roman Yoke . BUT the Civil Wars that afterwards happened upon the Death of Nero , hindred their entire Conquest , until such time as the Emperor Vespasian sent over that famous Commander Agricola to be his General here ; who in a few Years , having laid aside their petty Kings , brought it into the Form of a Province under the Roman Governours , sometimes stiled Presidents , sometimes Consulares , and sometimes Legati or Procuratores , as the Emperor's Commission , or the various Appellations of the Roman Historians are pleased to entitle them . AND then it was , I suppose , this Part of the Island was first divided into several Praefectships or Governments , tho how many they were , cannot be ascertained ; only we find from the Breviary of Sextus Rufus , that in the Reign of Constantine it was parcell'd into these four for its better Administration , viz. Britannia prima , which is conjectured to have been that Part of the Countrey lying from the Gallic Sea to the River Thames and the Mouth of the Severn ; Britannia secunda , which reached from the Severn to the Irish Sea ; Flavia Caesariensis , which was enclosed by the Rivers Thames , Severn and Humber ; and Maxima Caesariensis , lying betwixt Humber and Hadrian's Wall ; to which was afterwards added by Theodosius the Elder , the Province of Valentia , so called from the Emperor Valentinian ; and which , having been taken out of Maxima Caesariensis , lay betwixt the Wall of Hadrian , and the Friths of Glotta and Bodotria , which now are those of Edinburgh and Dunbritton . EACH of which Provinces were under their particular Magistrates , some whereof had the Title of Consulares , and others of Praesides : all which , according to the Notitia Romani Imperii , were by Constantine's new Constitutions , made subject to the Vicarius of Britain , as he was to the Praefectus Praetorii of Gaul , who was one of the Four Praefecti of Constantine's Erection . THIS Vicar of Britain had also several inferiour Officers under him for the Civil Administration ; as first , he had his Princeps or Lieutenant out of the Agentes in rebus , that is , from the Chief of the Agents , Solicitors , or Attorney-Generals : he had also from the Ducenarii , or Society of the Emperors Pursuivants , a Cornicularius , i. e. one that wrote and published the Sentences and Decrees of the Presidents and other Magistrates , and had his Name from Cornu a Horn , by the sounding whereof he is supposed to command silence in the Court ; then two Numerarii , i. e. Clerks Accountants , who did set down all the Sums of the publick Revenues ; then a Commentariensis , i. e. the Jailor or Keeper of the Prison , and was so called from the Commentaria , or Kalendars which he kept of the Prisoners , and delivered to the Judges : then certain Officers called ab Actis , who were Publick Notaries , that wrote Testaments , Contracts and other Instruments , which were signed before by the Judg or President , and attested by him , that so after the Death of the Party they might remain Authentick : then other Clerks or Secretaries de Curâ , or de Curâ Epistolarum , who wrote and sent the Letters and Dispatches of the Governours of Provinces to the Emperor , or to each other . BESIDES whom , the Vicarius himself , ( and , I suppose also , each of the Presidents ) had his Adjutorem , i. e. his Coadjutor , in case of Sickness , or necessary Absence ; as likewise Subadjuvas , Under-Assistants , or Assistants to the Adjutor : and , in short , certain other Officers called Singulares , from the particular Civil Imployments they had , who seem'd to have been Prosecutors , Informers , or Serjeants ; not to mention others of more inferiour Rank , as Apparitors , Summoners , or Messengers . This was the Civil Court of the Vicarius , or Deputy of Britain , under the Praefectus Praetorii of Gaul , who had the Power to reverse his Judgments and Decrees . THE Ensigns of his Government were a Draught of those Five Parts of Britain before-mentioned , expressed in the Forms of several Buildings , with the Superscription of their Names placed on the Triangular Form of the Island , as if they had comp●ehended the whole Island ; the Book of their Instructions covered with Green , and the Commission in a gilt Cover , with several Letters inscribed on the Book , the Signification of which is unnecessary to be here inserted ; but you will find this , as also a Draught of these Insignia themselves , in the above-cited Pancirollus . BESIDES these general Presidents , there were likewise Courts in all the great Cities , Municipia , or Colonies of each Province , which had their several Officers and Magistrates according to the Model of Rome it self , who heard Causes , and administred Justice to the particular Districts belonging to them , much after the same manner as the Parliaments in France do at this day . HAVING thus concluded their Civil Administration , we now come to the Military , which was executed by Three Chief Officers under the Magister Militum of the West , and they were these , viz. the Comes Britanniarum , Comes Littoris Saxonici , and the Dux Britanniarum ; whose several Charges , and the Tracts subjected to each of their Commands , may be best discerned by the Names of those Towns where their Under-Officers and Forces are said to have had their Head-quarters . The first of these , viz. the Count of Britain , is thought to have had his Command over the Inward or Middle Part of the Island , because the two others are known to have had theirs over the Northern or Maritime Parts thereof ; but the Notitia assigns not any Forces to the former , nor mentions any Places under his Command , because , as Pancirollus writes , the whole Island was then almost over-run by Barbarians . BUT as for the Comes Littoris Saxonici , so called in the Declension of the Roman Empire , from the charge or Care he had to suppress the Saxon Pirates , who often landing on the Eastern Parts of Britain , ( lying over against Germany ) committed great Ravages there ; he had eight Praepositi , and one Tribune under him , that were Leaders of divers Cohorts , consisting of Gauls , Germans , and other Foreign Nations , who quartered in several Towns all along the Coasts , from Sussex , as far as the remotest part of Norfolk : for the Names of whom , with the Places where they lay , I shall refer you to the Notitia Imperii Occidentalis , or ( if you had rather have them in English ) to Mr. Selden's Titles of Honour , and Dr. Howell's second Part , and third Chapter , of his General History . THE like I may also say of the Forces under the Dux Britanniarum , or General of Britain , whose Army , had it then been really in being , was sufficient to have suppressed both the Picts and Scots ; for they consisted of no less than fourteen Praefects or Praepositi of Horse and Foot , whose Names , and Places where they quartered ( extending from Lincolnshire through all the Northern Counties , as far as the Pictish Borders , and so round about by Lancashire into North-Wales ) you may find in the Authors abovementioned . BUT as for the several Ensigns of these three chief Military Officers , they being much what the same with those of the Vicarius Britanniae , viz. The Figures of certain Towns , with their Names set over them , together with their Commissions , contained in Books of different coloured Covers , with the Emperor's Images set by them on Pillars , I will leave it to those who take more Pleasure than I do in such Curiosities . ALL these Comites and Duces were equal in Power , and only subordinate to the Vicarius Britanniae ; the Forces under their Command were not only dispersed through the Municipia or Free Colonies , which the Romans planted here , and were governed by their own Civil Magistrates in Imitation of Rome their Mother-City , but were also garison'd in divers Towns , Castles and Forts , all along the Roman Limits , thereby to discover the Motions of the Neighbouring Nations ; several of which being intended only at first for their Military Camps , by degrees grew up into Cities , and are known at this day by the Name of Chesters ; such as are West-Chester on the River Dee , Portchester in Hampshire ( now destroyed , ) Chester in the Street in Northumberland , with several others of less note near the Picts Wall ; as also in the Inland Parts of England , ending in the word Cester , as Leicester , Cirencester , &c. all which owe their Original to the Latin Name Castra . HAVING now dispatched the British and Roman Polity , I come to the main part of Design , which is , to give a brief Account of the Civil Government that the English Saxons established in this part of our Island , which they called England , who consisting of several Tribes or Nations inhabiting different Countries , yet all speaking the same Language , came over hither at several Times under their particular Leaders ; and as soon as they had expelled the Britains , they did within the space of about a hundred Years , erect seven distinct Kingdoms , though not of equal Extent ; the Names of which , ( notwithstanding they are set down in the History it self , yet having not given you the particular Catalogue of the several Counties they contained , because their Dominions were not then divided into those Districts as they were afterwards , ) I have reserved to this place . THE first Kingdom , being that of Kent , consisted only of that County and Surrey . THE second , viz. that of the South-Saxons , contained Sussex and Surrey , or at least great part of it . THE third was the Kingdom of the West-Saxons , and contained Devonshire , Dorsetshire , Somersetshire , Wiltshire , Hampshire and Berkshire . But as for that Countrey called Cornwall , I shall not reckon it here , because it was for a long Time after governed by its own Princes , and not brought under the West-Saxon Dominion till long after THE fourth was that of the East-Saxons , which contained Essex , Middlesex , and part of Hertfordshire . THE fifth was that of the Northumbers , which contained Lancashire , Yorkshire , the Bishoprick of Duresme , Cumberland , Westmorland , Northumberland , and part of Scotland , as far as Edinburgh Frith . THIS Kingdom after the Death of Ida , was divided into two parts ; the first whereof , containing all the Countries lying on this side the River Tyne , was called the Kingdom of Deira ; and that on the other side of it was called Bernicia , and so continued for several Descents , till King Oswy , about the Year 643. upon the Murder of King Oswin his Cousin , again reduced them into one ; and they continued thus united till such time as the Southern Provinces were overrun by the Danes , as the more Northern were by the Scots , and have ever since remained part of that Kingdom : and hence it is the Low-Lands of Scotland , ( that is , all the Countrey from the River Tyne , to the Friths of Edinburgh and Dunbritton , ) antiently spoke the English Saxon Tongue , which in succeeding Times was changed into that English Dialect they call the Modern Scotch ; and consists of the old Saxon , with no little mixture of the Danish Language : this , I suppose , proceeded from the great Conquests , and settling so many of that Nation in those Northern Parts . THIS is in great measure confirmed by John of Wallingford , ( publish'd by the Learned Dr. Gale ) where he relates , that Keneth King of Scots received Lothian from King Edgar , under the Condition of a Homage from himself and his Successors Kings of Scotland , to the King of England , as also that the People of that Countrey should enjoy their Laws and Customs , as also the use of the English Tongue . BUT as for the true and genuine Scotish , which they now call the Speech of the Highlanders , because by them only spoken at this day , it is no other than the antient Irish , which the Scots brought over with them from thence , when they first came over to inhabit there , as you will find in the Beginning of Bede's History . THE sixth Kingdom was that of the East-Angles , which contained Norfolk , Suffolk , Cambridgshire , with the Isle of Ely. THE seventh was that of the Mercians , containing Gloucestershire , Herefordshire , Worcestershire , Warwickshire , Leicestershire , Rutlandshire , Northamptonshire , Lincolnshire , Huntingtonshire , Bedfordshire , Buckinghamshire , Oxfordshire , Staffordshire , Shropshire , Nottinghamshire , Cheshire , and part of Hertfordshire . BUT as for the Names of the Kings who reigned in each of these Kingdoms , till they were all brought under that of the West-Saxons , I shall refer you to the Tables at the end of the third , fourth and fifth Books of this Volume , wherein you have at one view all the Kings that succeeded in each of those Periods , as also those of that part of Britain we now call Wales ; and for the more exact Chronology of the first British Princes , I must own my self obliged to the exact account of the Right Reverend the present Lord Bishop of Bangor , who I hope one day will let the World see some of his Learned Labours on that Subject . THIS is a short Scheme of the several Kingdoms , into which that Part of Britain we now call England , was divided in the Saxon Times . I should next proceed to the particular Laws and Forms of Government in each respective Kingdom ; but since we have no Remains of those left us for want of Letters , before the Preaching of Christianity here , we can only say in the general , that without doubt each of these Kingdoms had its own particular Laws and Customs ; and tho they might perhaps differ one from the other in some Points , yet they all agreed in the main , as to the most Material and Fundamental Constitutions of their Government , and long received Laws and Customs before ever they arrived in England , as proceeding from the same Common Ancestors . AND tho the English-Saxons were not immediately derived from the Germans but Goths , as you will find in the third Book of this Volume ; yet since even the Germans themselves were derived from the same Gothick Original , with all the rest of those Northern People , as the Sweeds , Danes and Norwegians , as appears by the Agreement of their Language , Customs and Laws ; I shall therefore suppose that in the main likewise they agreed with the Antient Germans , as they are described by * Tacitus , in their Laws , Manners , and Religion ; and therefore I shall from him give you some of the most considerable of them , as they are collected by Mr. Selden in his Learned Treatise , called ; Jani Anglorum Facies altera . THE first of which is , In conciliis Rex vel Princeps , prout Aetas cuique prout Nobilitas , prout Decus Bellorum , prout Facundia est , audiuntur , Auctoritate suadendi magis quàm jubendi potestate . Si displicuit Sententia , fremitu aspernantur ; sin placuit , frameas concutiunt . Honoratissimum assensûs Genus est Armis laudare . Which for the Benefit of the Common Readers , I will take upon me to translate into English , viz. IN their Councils the King , or some principal Person , according to every one's respective Age , Nobility , Reputation in Arms , or Eloquence , are heard , rather by the Authority of Perswading , than the Power of Commanding : if their Opinions displeased them , they shewed their dislike by their Clamour ; but if they approved of what was spoken , they struck their Launces one against another . This was thought the most Honourable way of giving their Assent to approve by Arms. THE second is , Eliguntur in iisdem Conciliis Principes , qui Jura per pagos vicosque reddunt . Centeni singulis ex plebe Comites Consilium simul & Auctoritas adsunt , viz. IN those Councils such chief Men are Elected , as judge Causes in Towns and Villages . A hundred Assessors chosen out of the common People are added to each of them , as well for Counsel as Authority . From whence Mr. Selden here supposes our Hundreds had their Original ; which antiently consisted of the Masters of one hundred Families . THE third goes on thus , Nihil publicae vel privatae Rei nisi Armati agunt , sed Arma sumere non antè cuiquam moris , quam Civitas suffecturum probaverit . Tum in ipso Concilio , vel Principum aliquis , vel pater , vel propinquus , scuto frameâque Juvenem ornant : haec apud illos Toga , hic primus juventae honos : ante hoc Domus pars videntur , mox Reipublicae , viz. THEY transact nothing either of Publick or Private Concern without their Arms : but it was not a Custom for any to assume those Arms , before the Common-Wealth had approved of his Ability . Then in this very Council , either one of the principal Men , or his Father , or his near Kinsman , adorned the Youth with the Shield and Lance. This served them instead of a Gown , and was the first Honour of their Youth : before they only seemed as part of the Family , but now they became a Member of the Common-Wealth . And here Mr. Selden discovers the first Footsteps of Knighthood . THE fourth is , Insignis Nobilitas , aut magna patrûm merita , Principis dignationem , etiàm Adolescentulis assignant ; viz. EMINENT Nobility , or the signal Merits of their Ancestors , do advance even these young Men to the Degree and Honour of being a chief Man. FROM hence we may observe , that all Nobility among the antient Germans was at first Military , as being derived from the Noble and Valiant Acts of their Ancestors in War ; and thence proceed all the present Ensigns of it ; videlicet , the Shield , on which our Coats of Arms are now depicted ; as also the Helmet and Crest that stand for an Ornament over them : for until some Brave and Worthy Act was performed , it was not lawful among the Germans for a young Warriour to paint any Device upon his Shield , which was only Personal to himself , and extended not to his Posterity . THE fifth is , That Dotem non Vxor Marito , sed Vxori Maritus offert , viz. THE Husband settles a Dower upon the Wife , and not , vice versâ , the Wife upon the Husband . Which shews the Antiquity of Dowe● among the Germans and English-Saxons ; and as Mr. Selden upon this Law observes , it was called antiently MORGANGHEB among them . THE sixth shews , that Accisis Crinibus , nudatam adulteram coram propinquis expellit domo Maritus , ac per omnem vicum verbere agit , viz. FOR Adultery , the Husband turned the Wife out of his House in the presence of her Relations , having first cut off her Hair , and being then strip'd , whip'd her through the Town . BUT the Severity of this Punishment , if ever it was in use here , was quite abolished by the English-Saxons , as you will find from the Laws about it . THE seventh is , that Haeredes , successoresque sui cuique Liberi : & nullum Testamentum , viz. EVERY Man's Heirs and Successors are his Children ; and no Testament is allowed . BUT in this the English-Saxon Law differed much from those of the Germans ; for it was lawful in England for Men of Quality to dispose of their Land by Will ( if they pleased ) provided it were Bocland , ( that is Free-Tenure grantable by Deed ) as you may find by some Laws in the ensuing Volume ; otherwise in Lands held in Socage , every Man's Sons inherited all alike : But this law was changed after the Conquest , and no Will could be made of Lands held by Military Service , but they descended entirely to the eldest Son : which Law continued so low as the Reign of King Henry the 8 th , when the Statute was first made , which gives the Tenant by Knights Service , Power to bequeath his Estate by Will , provided there were enough left to perform the Service . THE eighth says , that Suscipere Inimicitias , seu patris , seu propinqui , quàm amicitias , necesse est , viz. IT is absolutely necessary to continue the Enmities of a Father , or near Kinsman , as well as Friendships . FROM whence , as Mr. Selden well observes , arose those Family-Quarrels , called in the North of England , DEADLY FEUDS , ( which you will also find mentioned in the ensuing Collection of Saxon Laws ) and which are continued in Scotland even to this Day . BUT to proceed with Tacitus , he says , Nec implacabiles durant : Luitur enim etiam homicidium certo Armentorum as Pecorum numero , recipítque satisfactionem universa Domus , viz. THAT they do not remain implacable ; for the Homicide is recompensed with a certain Number of great and small Cattel , and the whole Family thereupon receives Satisfaction . THIS Custom continued long not only among the Germans , but also English-Saxons ; The Price of Blood being to be redeemed at a certain Rate , according to each Man's Condition , which you will hereafter often find in the said Laws to be mentioned under the Title of WIREGILD : and in the Laws of King Aethelstan you will meet with the particular Prices of each Man's Head , from the Clown even to the King himself ; the Estimation of whose Life is likewise there set down , thô at a much higher Rate ( as it ought to be ) than that of other Mens . But of this we shall speak more anon . THE ninth Law bears , that Frumenti modum Dominus , aut pecoris , aut vestis Colono injungit , viz. THE Lord of the Soil prescribes to the Husbandman , what quantity of Corn , Cattel , or Clothes he shall pay him . FROM whence we may take notice of the Antiquity of Rent reserved upon Farms , which was chiefly in Provision , and not in Money , as it continued for a long Time after the Conquest here in England , and remains so in Scotland even to this Day . HAVING thus done with the Laws , we shall next descend to the People who practised them . The antient Saxons , as Adam of Bremen from Einhardus relates , were like the Germans , divided into these four sorts , viz. Noblemen , Freemen , Slaves that were Manumized , and lastly , those that continued Slaves : But * Nithardus speaking of his Time , makes them but of three sorts , scilicet , Ethelings , Frilingues , and Lazzi , that is , Noblemen , Freemen , and Slaves : and it was established as a Law among them , that none of these should transgress the Bounds of their own Condition , by matching with those who were either a Degree above , or below them . THIS Custom was also long observed in England after the Conquest , and gave Original to those Statutes of Mag. Char. and Merton , by which the Lord was to lose the Benefit of his Wardship , in case he married the Ward to his Disparagement , that is , To the Daughter of a Villain , or a Tradesman , in case that the Kindred complained of it . BUT before we come to treat of the several Degrees of People abovementioned , it is fit we should say something of the Head of the Saxon Common-Weal , viz. their King ; who though he was chosen in all the Kingdoms of the Heptarchy , out of the Blood-Royal of Woden , their first Leader of this Gothick Colony into Europe , as appears by their Pedigree at the end of the Book ; yet were they at first no better than Generals in War , and in time of Peace they had little or no Power , as we may see in Bede . FOR he speaking of the Province of the Hither ( i. e. East ) Frizeland , ( from whence he supposes our Saxon Ancestors to have come , and to which the two Hewalds , the White and the Black , went to preach the Gospel , and were there martyr'd for their Pains ) he hath this remarkable Passage , Non enim habent Regem iidem antiqui Saxones , sed Satrapas plurimos suae Genti praepositos , qui ingruente Belli Articulo mittunt aequalitèr sortes , & quemcunque sors ostenderit , hunc tempore Belli Ducem omnes sequuntur , & huic obtemperant ; peracto autèm Bello , rursum aequalis potentiae omnes fiunt Satrapae : i. e. For the Antient Saxons ( says he ) have no King , but several Noblemen of their own Nation set over them , who on the breaking out of any War , cast Lots , and on whomsoever the Lot happened to fall , all the People during that War , follow and obey him as their General ; but when the War was over and at an end , all these Lords again became of equal Power . AND it is likewise very observable , that neither Bede nor any other German Author , who relates the Story of the Saxons being invited by the Britains over hither , ever mention their being sent by any of their Kings , but only by the Saxon Nation in general : and if it continued thus in Bede's Time , it ought reasonably to be concluded , that it was likewise so before their coming over , unless any Man can shew me some better Authority than ever I have yet met with to the contrary . AND that this likewise continued so , not only in Bede's Time , but many Years after , may appear from this Testimony of Johan . Pomarius in his Saxon Chronicle , which , tho written in Latin , yet not being able as yet to procure the sight of it , I shall give you what he says almost to the same effect out of Verstegan's Restitution of decayed Intelligence ; As for the General Government of the Countrey , they ordained twelve Noble-men , chosen from among others for their Worthiness and Sufficiency . These in the Time of Peace rode their several Circuits , to see Justice and good Customs observed ; and they often of Course , ●t appointed Times , met all together , to consult and give Order in Publick Affairs ; but ever in Time of War one of these twelve was chosen to be King , and so to remain as long only as the War lasted ; and that being ended , his Name and Dignity of King also ceased , and he became as before : and this Custom continued among them until the Time of their Wars with the Emperor Charles the Great , at which time , Wittekind one of the Twelve as aforesaid , a Nobleman of Angria in Westphalia , bore over the rest the Name and Authority of King ; and he being afterwards by the means of the said Emperor converted to the Faith of Christ , had by him his mutable Title of King turned into the induring Title and Honour of Duke ; and the eleven others were in like manner by the said Emperor advanced to the honourable Titles of Earls and Lords , with Establishment for the continual remaining of these Titles and Dignities unto them and their Heirs ; of whose Descents are since issued the greatest Princes at this present in Germany . FROM what now I have given you , I think nothing is more evident than that the Government of the Antient English Saxons was rather Aristocratical than Monarchical : and admitting they allowed the King they had set over them somewhat more Power than those Noblemen abovementioned , by whom they where governed in their own Countrey in time of Peace ; yet was this Power of theirs far short of that absolute Dominion which Dr. Howell in his Discourse of the Polity of the English-Saxons supposes , ( tho without any just Ground , ) that these Kings enjoyed , and therefore he would have it , That the Government was Monarchical , and that not only in respect of the particular Kingdoms during the Heptarchy , which had their peculiar Kings , but even of the whole Body of the Nation , which was usually commanded by one of the Seven ; of all which Bede takes notice in his Time. BUT if every one of these Kings were no more a Monarch , than he who was sometimes Supream or Chief above the Rest , I doubt he will fall very short of that Title , which is not found either in Bede , or in the Saxon Annals , or yet in any other Antient Writer before the Conquest , until the Time of King Edred , BUT I have said enough to confute this Notion , I hope , in the Preface . THE Doctor 's next Argument is from the Nature of the Monarchy , which he says , We must believe at the first followed the Condition of the Tenure , absolute Conquests and Territories , both got and held by the Sword alone , usually producing absolute Governments , which many times either by reason of the infirm Foundation laid by the Conquerors themselves , the Humour of the People not induring such Subjection , or other Accidents , change into more Moderate and less Arbitrary . That Hengest , Aella , and the other Captains , where they first erected their Dominations , governed their Souldiers , whom now being Kings they called Subjects , with as great Authority , and as full Command as formerly , we little doubt . IN answer to this , and to shew you , that notwithstanding what this Author hath alledged , we have still great reason to doubt the Truth of it , as being founded on no Authority , but rather the quite contrary appears ; I shall therefore only desire the Reader in the first place to take notice , that it is no good Argument at all to say , that because the Saxon Princes were Conquerors by the means of their Followers , therefore they must have submitted themselves absolutely to their Dominion , when the War was over . FOR the better Proof of which , I would farther intreat the Reader to observe ; FIRST , That those Princes or Generals over the English-Saxons ; ( thô all of them were descended from Woden their Common Ancestor , ) knew no such Power as that of Kings of Home , ( according to Bede ; ) or if we believe Pomarius , the Title of King lasted at the most no longer than the War : nor could those Princes be made Kings by their own Nation before they came over , since being only meer Souldiers of Fortune , they had as yet conquered no Dominions , from whence they could receive that Denomination : so that then it must fall out , that they could only be so by the Election of their Souldiers and Followers , that came over along with them ; which may be also proved from the ensuing Annals themselves . FOR first they call Hengest and Horsa the two Brothers , who came over hither only Heretogan , i.e. Leaders or Captains of the Jutes that accompanied them , as you may see An. 449. of these Annals . NOR secondly , do they begin the Reign of Hengest till the Death of Horsa his Brother , Anno 455. six Years after his coming over : so that it is plain he could have no other Right to his Kingdom of Kent , but the free Election of the People that came over with him , or else followed him not long afterwards . THE like I might say of all the rest of the Kingdoms of the Heptarchy for the same Reason , were there no express Authorities to prove it , which yet also are not wanting . FOR as to the Kingdom of the West-Saxons , ( which afterwards swallowed up all the rest ) our Annals , Anno 495. tell us Of Cerdic , and Cynric his Son , their landing in Britain with five Ships , and having fought with the Britains , they about six Years after their coming over , upon their conquering the Countrey of the West-Saxons , became their first Kings : which is further confirmed under Anno 519. where it is expresly related , that Cerdic and Cynric then began their Reigns over the West-Saxon Kingdom . So likewise in Anno 547. it is there said , that Ida began first to reign ; from whom is derived the Royal Stock of the Northumbrian Kings . AND yet we find from Nennius and Malmesbury , and all our other Historians who treat of this Matter , that Octa and Ebusa , Son and Nephew to Hengest , had landed in the Northern Parts of England not long after Hengest himself ; and having conquered those Countries , they and their Descendants ruled there for near 100 Years , tho without the Title of Kings , but only as subordinate Lords or Earls under the Kings of Kent , till this Ida obtained the Kingdom ; but whether by Succession or Election , William of Malmesbury cannot tell us , but rather inclines to the latter : and tho it be true , that these Annals mention no other Kingdoms of the Heptarchy than these three last ; yet it appears from very good Testimonies in the ensuing History , that Norfolk , Suffolk and Cambridgshire , being the Countrey of the East-Angles , were conquered by them under several petty Princes , that ruled there long before Vffa , who was made the first King of that whole Countrey . THE like I may say for the Mercian Kingdom , where Creoda , or Crida , began his Reign about Anno 585. above 60 Years after the East-Angles first settled in those Parts . HAVING now , I hope , sufficiently proved this Point against the Learned Dr. Howell , I think it will plainly follow , that all those Kings above-mentioned could have no other Title to their Crowns besides Election , who from Captains and Generals in time of War , became Kings in time of Peace over the Countries they had conquered . I will here therefore leave it to the Impartial Reader , to consider ; whether what Dr. Howell asserts is at all likely to be true , viz. That the Power of these Kings commencing by the Sword , was as absolute in Time of Peace as in that of War : for we plainly see , that these were a free People , and it is in no ways probable that they should , contrary to the Genius of so noble and free a Nation , submit themselves to the absolute Dominion of one Man , who owed his delegated Power to themselves . BESIDES this , the original Constitution of all these several Kingdoms speaks the quite contrary ; for we find in the following History , frequent mention made of great Councils of the Wites , i. e. the chief , or wise Men of the whole Kingdom , which Councils were established to curb the exorbitant Power of their Kings ; since by these they were elected , and by these too they were likewise often deposed , when ever their Tyranny rendered them insupportable ; as you will see in several Instances when you peruse the following Books in this Volume . AND thus having traced as far as we are able the Original of the first English-Saxon Kings , we shall now in the next Place treat of the manner of their Succession to the Crown , which some of our Modern Authors fancy to have been by a Lineal Succession , because we find the Son to have often succeeded the Father in most of these Kingdoms for several Descents . But if this should be granted , yet is it no good Argument to prove a Lineal Succession by Blood : for tho I am sensible that the Saxon Annals , as well as all other Historians , are very obscure in this Point , not declaring which way those Princes came to the Crown , whether by Succession or Election , because it was omitted in the old Saxon Annals out of which they wrote , and which we find very short in that particular ; yet this will by no means warrant those Kingdoms to have been only Successive , as some Men fondly suppose ; seeing we may observe , that in the German Empire , ( which every one knows to be Elective ) the Son hath succeeded the Father , or a younger Brother the Elder , for above 150 Years , ever since the Time of the Emperor Ferdinand Brother to Charles the Fifth ; however I hope no Body will have the Confidence to affirm , that the Empire hath been only Successive , and not Elective all this while . THE same I may say concerning the Succession of our English-Saxon Kings , in which tho we find the Son often succeeded the Father , or one Brother another , yet does not this prove that the Succession went by right of Inheritance , as it does at this day . I MAY say the like as to Denmark and Sweden , the latter of which has been by Succession but little above fourscore Years from Charles the Ninth ; and as for the former , it has become so even in our own Memories : and yet for many Successions in both these Kingdoms , he that was the next Heir by Lineal Descent , was most commonly chosen King after the Death of his Father , Uncle or Brother ; but before this Election he could claim no Legal Right to the Crown by the Laws of these Kingdoms , of which I shall give you divers Instances . And I think we may affirm this of all the Kingdoms of the Saxon Heptarchy ; where tho the Mycel-Gemots commonly obliged themselves to choose one of the Blood-Royal , and the next Heir rather than any other , provided he were equally fit to govern , especially if he were recommended or designed for Successor by the Will of the last King ; however in this they took a great Latitude , as will evidently appear in the pursuit of this Discourse . BUT I must confess the manner how the Saxon Kings came to the Throne is but darkly expressed by the words FENG to RICE in Saxon , in Latin Regnum capessit , which we have commonly rendered , succeeded in , or to the Kingdom : yet those words do not signify any Lineal Succession , but are often promiscuously used , when the next Successor could have no Title but Election , as shall be farther shewn by and by . NOW the best way to prove this , I think , will be briefly to survey the Successions of each Kingdom , and the several Breaches and Alterations that were made therein , upon this supposed Lineal Succession . And first , to begin with the Kingdom of Kent , of which we indeed have scarce any more than the bare Names of the Kings , with but very little of their Actions , for about four Descents , till Ethelbert the first Christian King there began to reign , only that the Son still succeeded the Father . SO likewise from this Ethelbert to Earcombert his Grandson , for two Descents more we find the like seeming Lineal Succession ; yet for all this doth it not therefore follow , that there might not have been either elder Brothers , or the Sons of them , who were excluded during that Time ; seeing that we only meet with the next Successor mentioned , without telling us whether there were not such Heirs put by : for under the Year 640. we learn from our Annals , that Earcombert King of Kent succeeded Eadbald his Father abovementioned , who yet left an elder Son named Ermenred , that according to the Course of Lineal Descent ought to have succeeded to the Kingdom before his younger Brother Earcombert : but whether he was disinherited by his Father , or rejected by the People , our Annals mention not , only that this Ermenred left two Sons , who afterwards were made away by one Thunor , Servant to King Earcombert . AFTER him Egbert his Son succeeded , leaving a Son called Eadric , yet he did not succeed as he ought to have done ( according to our Modern Opinions ) by Hereditary Right , but Lothaire his Uncle , that kept the Kingdom twelve Years from him : But whether he came in by the Testament of his Brother , or Election of the People , or by both , neither Bede nor any other Author give us an Account ; tho it must be confessed , that this Eadric was discontented at his being thus put by , and therefore fled to the South-Saxons , and joined with them who were then in actual War against Lothaire ; who happening to be worsted in the Fight where this Eadric commanded , and dying of the Wounds he therein received , Eadric succeeded , but whether by Right of Lineal Descent , or Election , is no where said : Nor doth his thus making War upon his Uncle prove his Right , since we find that King Edward the Elder suffered the like Disturbance from Prince * Ethelwald , the Son of King Ethelred his Father's elder Brother , as you will see in the beginning of the Reign of that King , which ended not but with the Life of the said Prince Ethelwald , who pretended to the Crown . NOR were Foreign Princes any better satisfied with Eadric's Right ; for William of Malmesbury tells us , that Ceadwalla made War upon him , and destroyed his Countrey , to revenge the Death of King Lothaire his Predecessor . BUT after this Eadric , two Princes , called Webba and Seward , held the Kingdom , which must certainly have been by Election , because it is not related , whether they were of the Royal Family or no ; but they reigned not long , for Whitred Brother to Eadric succeeded them : after whom this Kingdom seems to have gone in a Lineal Succession for three Descents , as far as to his Sons Eadbert , Ethelbert , and Alric ; tho these Princes might have been also elected , for ought we know to the contrary , for they all reigned successively after each other : But whether any of these left Sons is uncertain , for Malmesbury tells us , That after them the Kentish Royal Family decaying , any bold Aspirer , whom Wealth or Faction made formidable , obtained that Crown , but how ? — Most Likely by the Election of their Great Councils , for Usurpations by Force could not well be practised in Kingdoms where ( there being no standing Army ) the King in great measure depended on the general good Will of the People . BUT as for the next Kingdom , viz. that of the South-Saxons , there is so little said of them by any of our Historians , and they were so soon swallowed up by the Kingdom of the West-Saxons , that we can only guess they succeeded to the Crown , but it is most probable , that it was after the same manner as the Kings did in all the other Kingdoms . I should next treat of the Kingdom of the West-Saxons , according to the course of Time wherein it begun , but I intend to reserve that to the last , because it is from them that all our English-Saxon Kings descended , till the Conquest . AND therefore I will now give you a brief Succession of the Kings of the East-Saxons , where they seem to have followed in a Lineal Descent , till Sebert , the first Christian King ; and he dying , as Bede relates , left his three Sons joint Heirs of his Kingdom , tho we can find no more than the Names of two of them , viz. Sexred and Seward , who being both slain in Battel against the West-Saxons , Sigbert , the Son of Seward , succeeded him . THIS I remark to shew you , that this Kingdom did not always go according to a Lineal Succession , for all the three Brothers were Heirs alike : and that the Testament of the King alone had not the Power to do this without the concurring Assent of the Great Council of the Kingdom , I shall prove when I come to discourse of the Succession of the West-Saxon Kings ; since it is most reasonable to suppose the same General Laws or Constitutions concerning it to have been in use among them all , until any one can prove the contrary . I have no more to say concerning these Kings of the East-Saxons , but that after the Death of King Sebbi or Sebba , we are informed by Bede , that Siggard and Swithered his two Brothers , reigned jointly after him , which I observe only the further to make good the former Instance , of more Heirs than one at a Time. AND now I come to the Kingdom of the Northumbers , the Lineal Succession whereof being so often broken , and so very perplexed , it would be tiresome to give you all the particular Instances in which the next Heirs by Descent were put by , and other Princes of the Blood more remote chosen by the People in their Rooms : so that from Ida their first King for near three hundred Years , we shall scarce ever find that Crown settled in any one Family for above three Descents , but that it was still translated to some other Prince of the Blood Royal , which seems to have been the most general Rule they observed , as any one may see , who will please to consult their Pedigree at the end of Florence of Worcester . AND indeed the frequent Rebellions of this Nation against their Kings , and the Deposing of them so as they did , being not only observed , but frequently blamed by William of Malmesbury and our other Antient Historians , I shall not draw any Precedents from thence , but such as we find in the very beginning of this Kingdom , and before that People were infected with that turbulent Humour of casting off their Kings whenever they displeased them . TO begin with Ida their first King , 't is true William of Malmesbury will not affirm , whether he made himself King by his own Power , or else became so by Consent of the People , because he owns it to be very much in the dark ; yet Henry Huntington is positive , that he was chosen to this Dignity by the Consent of the Great or chief Men : but after his Death , tho a Prince of great Merit , the Kingdom became divided , and Adda his Son only obtained the Kingdom of Bernicia , whilst Aella , the Son of Yffi , of the same Royal Lineage , succeeded him in that of Deira , which how it could be unless by Election , I do not understand . NOR did any of the Sons of Adda succeed him in that Kingdom , but three other Princes , viz. Glappa , Theodulf , and Frethulf , whose Relation to the Northumbrian Blood Royal , our Authors do not declare , nor yet how they stood in Consanguinity to each other ; only they say that after them , Thedorick first , and then Ethelrick , the Sons of Ida , succeeded in the Bernician Kingdom , which how they could do otherwise than by Election I do not find . AND note , that these six Princes last mentioned , governed Bernicia , whilst Aella being yet alive still reigned in Deira ; nor did he , for all he ruled above thirty Years , long secure the Kingdom to his Son Eadwin ; for he was soon expelled by Ethelfrith , the Son of King Ethelrick , who forced him to fly his Countrey , whilst he commanded both Nations for several Years , till being at last overcome and slain in Battel by Redwald King of the East-Angles ; Eadwin again recovered not only his own Kingdom , but that of Deira also . BUT yet he did not enjoy what he had thus obtained many Years , for he lost his Life in a fight with Penda King of the Mercians , and then Osric his Cousin-German succeeded him in Deira , whilst Eanfrid , the Son of Ethelfrith , was made King of Bernicia ; but he soon after being killed by Cadwallo King of the Britains , Oswald his Brother succeeded him , who being also slain by the said Penda , Oswin his younger Brother was made King , whilst Oswy , the Son of Osric , reigned in Bernicia , and having cruelly murdered Oswin , made himself Master of both Kingdoms ; but whether it was done by the Power of the Sword , or by Election , since our Authors are silent in this Matter , I will not determine . I have only set down the Succession of these first Kings , to shew that there was not often any Hereditary Lineal Right to the Crown observed among them . AS for the Kingdom of the East-Angles , the Antient Annals and Histories of that Countrey having been all destroyed by the Danes , we have little more than the Names and Successions of their Kings left us , nor yet of those higher than Vffa , ( tho it is certain the East-Angles had fixed themselves in those Parts long before he began to reign ) and those but very lame and defective : For from Ethelbert who was murdered by King Offa , for above threescore Years , we have no Account of what Kings reigned in that Kingdom ; and it is certain , that upon the Death of Offa and his Son Egfert , the People of the East-Angles freed themselves from the Mercian Yoke ; but about the Year 855. ( as Asser in his Annals , and Florence of Worcester assure us ) Edmund , ( after called the Martyr ) being then but fifteen Years old , was Elected and Crowned King of the East-Angles by the general Consent of the People of that Kingdom ; but they do not inform us who was his Father ; yet if we may give Credit to John of Tinmouth in his Sanctilogium , he makes him to be the Son of one Alcmond a Nobleman of the Blood Royal. I have given you this Instance , to let you see that they were no Strangers to Elective Kings ; for if his Blood alone would have fixed in him any Title , there would have been no need at all of his Election : but this King being afterwards murdered by the Danes , they also seized on his Kingdom , and held it till it was reconquered by King Edward the Elder . NOR have we much to remark of the manner of the Succession of the Mercian Kings ; for tho the Son very frequently succeeded the Father , or one Brother or Cousin to another , yet it is as certain that it must have been chiefly by an Elective Right , notwithstanding the Annals and our Historians do not expresly mention it : * For Beornred having in the Year 755. treacherously slain Ethelbald King of the Mercians , Offa a young Man of the Blood Royal , raising Forces against him , and having driven him out of the Kingdom , he was , as † Ingulph relates , made King in his room by the General Consent of the Nobles of Mercia ; or as ‖ Matthew Westminster words it , He was by the unanimous Consent of the Clergy and Laiety of that Kingdom , Elected and Crowned King ; which without doubt was done in a Great Council of that Nation , for we find that to secure the Crown to his own Family , * Matthew Paris in his Life of King Offa , tells us , that in a Great Council assembled at Calcuith , Anno 787. he caused Egfrid his eldest on , a comely and valiant Youth , to be crowned King , who jointly reigned with him as long as he lived : and that this could not be done without the Consent and Election of this Great Council , appears by the twelfth Law or Decree made therein , entituled , De ordinatione Regum , viz. That at the Election or Ordination of Kings , no Man should permit the Assent or Vote of evil Men to prevail , but Kings shall be lawfully Elected by the Clergy and Elders , ( i.e. chief Men of the Kingdom ) and not begotten of Adultery or Incest , because an Adulterer , according to the Canons , cannot arrive to the Priesthood ; so neither can he be the Lord 's Anointed and Heir of his Countrey , or King of the whole Kingdom , who is not begot of Lawful Matrimony . FROM hence the Reader may observe , that he who is appointed to be Elected , is also called Haeres Patriae , to let us see , that he who was to come in by an Elective Right , was also accounted the Right Heir of the Kingdom . AFTER Egfrid succeeded Kenwulfe , who certainly came in by Election , being himself very remote from the Crown ; for William of Malmesbury says , he was in the fifth Descent from Cenwalch the Brother of Penda , one of the first Mercian Kings ; a Title too stale in that Age to give a Right without a new Election , since his Predecessor King Offa could not be admitted to obtain the Crown without it , tho he was in Blood almost as near to it , being in the fifth Descent from Wibba or Wippa , who was the Father of the aforesaid Penda . BUT were there no other Proof of this , the Decree of the Council abovementioned sufficiently evinces this Kingdom to have been elective at that Time. TO Kenwulf abovementioned , succeeded Kenelme a Child , and he is the first Example of an Infant 's succeeding when there was a Male Heir of full Age alive , viz. Ceolwulf the Brother of the said Kenwulf ; which I suppose proceeded from the great Love they bore to their late deceased King , and some Aversion they had to his Brother , as you will see by and by . BUT if John of Tinmouth in his Historia Aurea , ( still in Manuscript in several Libraries ) may be credited , tho he wrote long after those Times , yet out of antient Manuscripts not now extant , he says expresly , Kenelmum aetate parvulum , sed animo & pietate magnificum , ad Regem elegerat Amor Populi sui , i. e. the Love of the People had elected Kenelm to be their King , tho an Infant in Years , yet remarkable for Spirit and Piety . BUT King Kenelme being murdered by his Sister Quendride , and she frustrated in her expectations of the Crown , our Annals tell us , that then Ceolwulf was advanced to it , ( without making any mention at all of King Kenelme ) and the next Year expelled his Kingdom by the Faction and Contrivance of Bernulph a potent Nobleman , but however no way related to the Blood-Royal , and so consequently could have no other Title or Pretence but Election , however unjustly he came by it . THE like I may say of his Successors Ludican , Wiglaff , Bertwulf , and Burhed ; the former of whom was only a remote Kinsman of Bernulph's , and the three latter were all of them of quite different Families : but as for Ceolwulf , who was the last that bore the Title of King of Mercia , he deserves not to be mentioned , being only for a Time made King by the Danes to serve their turns , and was quickly after deposed by them . I have but lightly run over the Succession of these Kings , and refer you for the farther Proof to the following History , where you will find all the Authors fairly quoted . BUT now I come to the Succession of the Kings of the West-Saxons , from whom our English Monarchs derive their Pedigree to this Day : and therefore I shall be the more particular in my Quotations out of the Antient Authors concerning the Right which those Princes had to the Crown , and the manner how they attained it . AS for Cerdic , and his Son Cynric , the first Kings of the West-Saxons , it is certain that they had not the title of Kings before they came over , which the Annals place under Anno 495. as we have already observed : nor is it likely that they claimed by any other Title than the Election of their Followers , because we find by the same Annals , that it was above twenty Years before they took upon them the Name of Kings ; for An. 519. they say , Hoc Anno Cerdicus & Cynricus Occidentalium Saxonum Regnum susceperunt ; à quo usque die regnavit Occidentalium Saxonum proles Regia . This Year Cerdic and Cynric began to reign over the West-Saxons , and from that Time the Royal Race of the West-Saxons have reigned to this day . BUT it must be confessed , that the Crown from Cerdic to Ceawlin went lineally in three Descents from Father to Son ; however this doth not prove but that it might also have been Elective for the Reasons at first given . THE same may likewise be said for Ceolric and Ceolwulph the Nephews of Ceawlin : but that the former of these came in by Election is apparent ; for upon Ceawlin's being expelled the Kingdom , Cwichelme * his Brother ought to have succeeded him in case he had no Sons , as we do not read he had : and yet notwithstanding Ceolric was made King , and this Cwichelme died in the same Year with his Brother , viz. DXCIII . as you may see in the Annals . AND to Ceolwulf succeeded Cynegils , Son of Ceol , Brother to the King last mentioned ; and that he also came in by Election is highly probable , because another Cwichelme who was his Brother was made Partner with him in the Kingdom , which could not have been done by his sole Authority , his own Power at that Time not being absolute . THIS Cwichelme * William of Malmesbury makes to be his Brother ; but Florence of Worcester , and Matthew Westminster , call him his Son : but let him have been whether you please , it is certain here was no Monarchy , the Kingdom being divided between two who had equal Power . But Cwichelme dying before Cynegills his Brother or Son , the latter left the Kingdom to Cenwalch his Son ; tho if Cwichelme was his Son , then Cuthred his Nephew , the Son of * Cwichelme , ought by right of Blood to have succeeded his Father . BUT this King dying without any Issue , ‖ left the Kingdom to Sexburge his Consort by his Testament . AND tho this Example may seem to make good Dr. Brady's assertion , viz. that the West-Saxon Kings might bequeath the Crown to whom they would , yet that they could not do this without the Consent of the Estates of the Great Council of the Kingdom , I hope I shall fully make out before I have done . BUT this Queen Sexburge dying , or being deposed , as * Matth. Westminster relates , after somewhat more than a Year's Reign ; Aescwin a remote Kinsman succeeded her , tho he was six Degrees off from Cerdic the first King ; and therefore he is not likely to have had any better Title than his Predecessors , for the Reason already given under the Kings of Mercia ; and if that will not satisfy , then I say Centwin his Successor was much nearer to the Crown than he , being younger Son to Cynegils , who had reigned within two Successions before , as you may see by the Pedigree at the end of the fourth Book , where are exactly set down either from the Annals , or Antient Manuscripts , in what manner these several Kings stood related to each other . BUT before the Death of Aescwin , it seems by the Saxon Annals , Anno 785. That Ceadwalla , a Prince of the Blood Royal , taking Arms , began to contend for the Crown of that Kingdom , tho he was very far removed from it , being descended from Cutha the younger Son of Ceawlin . TO Ceadwalla succeeded Ina , to whom that King upon his going to Rome left the Crown , tho he was no nearer to it than his Predecessor , being descended from Cuthwin , the youngest Son of Ceawlin abovementioned , and could for certain have had no other Right than that of Election , because Cenred his Father was alive at the same time , as you may see in the * Preface to this King's Laws , where he is expresly so called . BUT as for the five next Princes , viz. Athelhard , Cuthred , Sigebyrht , Cynewulf , and Bryhtric , it is most probable that they neither could have any other Title than Election , since being only Kinsmen and not Sons to each other , it is very unlikely that so many of them should have died without leaving any Son to succeed them : which is also as good as confessed by William of Malmesbury , in these words , Nam & ipse Brihtricus , & caeteri infra Inam Reges , licet naturalium splendore gloriantes , quippe qui à Cerdicio originem traherent , non parum tamen à linea Regiae stirpis exorbitaverant ; i. e. For tho Brihtric himself , and the rest of the Kings since Ina , tho boasting of their Royal Lineage , as drawing their Origine from Cerdic , yet did they not a little deviate from the right Royal Line , that is , they were not Lineal Heirs by Blood : and if so , what other Right could they have except that of Election by the People ? Therefore since neither our Annals , nor any other Author that I know of , have given us their Pedigrees , I have been forced to set down the Names of these last five Kings by themselves , without being able to shew you what Relation they had to each other . BUT as for Cynewulf , that he could have no Title to the Crown but what Election gave him , it is certain ; for our Annals inform us under Anno 755. That he with the Wife and Noble Men of the West-Saxons , deprived King Sigebert of the whole Kingdom for his Cruelty and Injustice . And certainly then the same Authority that Deposed the one , must also Elect and set up the other ; since he could by no means succeed him as his Heir , because we find in the same Annals , That Cyneheard the Brother of the late King Sigebert , conspiring against King Cynewulf , set upon him in a certain Woman's House at Merton in Surrey , and there slew him ; and was at last also killed himself : after whom Bryhtric began to reign , who was in a Right Line descended from Cerdic . BUT we are now come out of the Dark into clearer Times ; for K. Egbert succeeding Bryhtric , came in by Election , being , as our Annals likewise inform us , four Descents removed from Ingilds the Brother of King Ina ; and that his best Title was Election , appears from the Testimonies of our most antient Historians , viz. Ethelwerd , who says expresly , Itáque ordinatur Egberht super-Occidentales Saxones in Regnum ; this must signify , that he was set over the Kingdom . And further to confirm that , Ordinatur here signifies the same with Eligitur : see the Law abovementioned concerning the Election of the Mercian Kings ; the Title of it in Sir Henry Spelman's first Volume of Councils , is , de Ordinatione Regum , i.e. of the Election of Kings . AND that by this word Ordinatur , cannot be meant any Lineal Succession in Ethelwerd , will further appear from him , where he says , Post Obitum Athulfi Regis , ordinati sunt filii ejus in Regnum ; which must be understood either an Appointment by the Father's Will , or else a new Election , since these Sons of King Aethelwulf could never be thus appointed or ordained Kings by the Law of Lineal Succession , because each of these Brothers , except the Eldest , left Sons . BUT William of Malmesbury does likewise as good as own , that King Egbert came in by Election , when he says , that upon the Death of Brytrich , Egbert at the frequent Solicitations of his Countrey-men coming over into Britain ; Móxque imperare jussus , Patriae Desideriis satisfecit , being immediately commanded to reign , did thereupon satisfy the Desires of his Countrey . Now I would fain know , if he had come in by virtue of a Lineal Descent , why he should have needed the being commanded to reign , since he ought rather to have commanded their Allegiance as his Due ? AND either to this Time , or rather to the latter end of this King 's Reigny ( as you may find in the ensuing History ) I suppose may be referred what the Author of the Mirror of Justices , in the very beginning of the Book , says concerning the first Election of a King to reign over the rest of the Saxon Sovereign Princes , viz. That forty of them made him to swear , that he would maintain the Holy Christian Faith with all his Power , and govern his People according to Right , without regard to any Person : and that he should be liable to suffer Right , ( i. e. Judgment ) as well as others of his People . THIS Passage , tho it be accounted by some of but a doubtful Authority , because of the forty Princes abovementioned , whereas we never read of above seven or eight Saxon Kings to have reigned at once , and those ●oo were by this Egbert reduced to three besides himself ; viz. the East-Angles , Mercia , and Northumberland ; yet if by the Princes here mentioned , we understand not Sovereign Princes , but Ealdormen of Counties and Great Cities , who ( as Mr. Selden shews us in his Titles of Honour ) are commonly stiled in the old Saxon Charters Principes , and by this Author in his French Original , rendred Princes ; these meeting together in a Great Council , did , as the chief Magistrates of the Cities and Counties from whence they came , injoin the King this Oath which was taken at the General Council mentioned in the ensuing History under Anno 803 , or else 828. This Passage in the Mirrour of J●stic●s , if it were taken out of some old Saxon Monument now lost , ( as I have great reason to believe it was , since the Laws which he here relates concerning King Alfred , are admitted by the Learned Author of the Notes upon his Life , printed at Oxford , to have been transcribed by him from some Antient Commentaries of that King , which Laws he there a little after recites : ) I say , this Passage may serve as a great Proof , not only of this King's Election to be the Chief or Supream King of all England , but also it gives us the Original Contract , if I may so call it , which he then entred into with this Nation , at the time of his Election and Coronation . TO Egbert succeeded Athelwulf his Son ; who , though I grant it is no where said that he was Elected , yet if his Father were so ( as it is most evident he was ) it is not likely that the Kingdom should become Successive in one Descent , especially if we consider the manner of all his five Sons coming to the Kingdom , either in his Life-time , or after him . FOR as to Athelstane his eldest Son , on whom he bestowed ( almost as soon as he came to the Crown ) the Kingdom of Kent , with the South and East-Saxons , I have proved in the ensuing History from * Matthew Westminster and other Authors , that he was Illegitimate , and so could have no Legal Right of Succession : nor does it seem probable , he should be set over those Kingdoms by his Father without any previous Election , or Consent of those People . AND as for his other four Legitimate Sons , Ethelbald , the Eldest of them , did by the General Consent of the King and the whole Nation , ( which amounts to an Election ) * divide the Kingdom with his Father , he himself enjoying that of the West-Saxons , whilst his Father ruled over the rest . And by the virtue of his Testament , confirmed likewise by the General Consent of the Kingdom , Ethelbald remained only King of the West-Saxons , whilst Ethelbert his second Brother reigned in Kent , as also over the East and South-Saxons , which had been his Brother Aethelstane's share , who died without Issue for ought we can find . BUT after King Ethelbald's Death , Ethelbert succeeded in the whole Kingdom ; and he likewise dying , Ethelred his Brother succeeded him , after whose Death also Alfred the youngest Brother came to the Throne . THIS short Account is the Truth of the Matter of Fact ; yet there requires a great deal to be said to have it well understood ; since Dr. Brady in his true and exact History of the Succession of the Crown , Vol. 1. of his Introduction , will needs derive the whole Right which these Princes had to the Kingdom , from the Entail of it by their Father's Will abovementioned ; and if the Testament of a King then Regnant could dispose of the Crown to the prejudice of the Right Heirs by Lineal Descent , I desire this Learned Antiquary to satisfy us how this could consist with his supposed Right of Lineal Succession at the same Time ? BUT the Truth is , this worthy Doctor , as well as the Author of the great Point of Succession discussed , here deal with us like some crafty . Witnesses , who indeed speak the Truth , but not the whole Truth , if they find it will make against them . For the Doctor in the first Place conceals , and the nameless Author of the other Pamphlet , either wilfully or ignorantly , positively denies , that King Alfred's three elder Brothers , who reigned before him , left any Issue Male ; whereas it is most certain that two of them , if not all Three , left Sons behind them : for Athelm and Aethelwold , ( to whom King Alfred by his Testament bequeaths divers Lands therein mentioned , under the Title of his Brother's Sons ) are supposed by the Learned Author of the Notes upon his Life , to have been the Children of King Ethelbald his eldest Brother , tho whether they were so or no I will not be so confident as to affirm . But that they were either the Sons of Ethelbald or Ethelbert is most certain , and consequently they ought to have reigned before him who was but their Uncle . AS for King Ethelred , he had also two Sons if no more , viz. Alfred , supposed to be Grandfather to Elthelwerd the Historian , and Oswald , whom Mr. Speed , in the Reign of this King , says was a Witness to his Father's Charter to the Abbey of Abington : but the Author of the Notes to King Alfred's Life being convinced of this , to solve an Objection so directly contrary to the received Hypothesis of a Lineal Succession , is feign to take refuge in a supposed Arbitrary Power the English-Saxon Kings had of disposing of their Kingdom as a Fee-Simple : which is such a Conceit , that if he would but have been pleased to put down the first seven or eight Lines of King Alfred's Testament , instead of that Scrap he has there given us of it , it would have sufficiently confuted that Assertion . Therefore since he has been so fair as to give us this Testament at full length in the second Appendix to the said Life , I will make bold to transcribe so much as will be enough to evince the contrary , and leave the Reader to consult the rest at his leisure . Testamentum Alfredi Regis . * EGO Aelfredus Divino Munere , labore ac studio Athelredi Archiepiscopi , nec non totius West-Saxoniae Nobilitatis Consensu paritèr & Assensu , Occidentalium Saxonum Rex , quos in testimonium meae ultimae Volantatis complementi , ut sint advocati in disponendis pro salute Animae meae , Regali Electione confirmo , tàm de hereditate , quam Deus ac Principes eum senioribus populi misericorditèr ac benignè dederunt , quàm de haereditate , quam pater meus Aethelwulfus Rex nobis tribus fratribus delegavit , videlicet Aethelbaldo , Aetheredo , & Mihi ; ità quod qui nostrum diutius foret superstes , Ille totius Regni Dominio congauderet . NOW I would gladly be satisfied from the Author abovementioned , in these three Points , if King Aethelwulf had full Power to bequeath the Kingdom to his Sons , and to turn it from a Fee-Simple into a Fee-Tail ; FIRST , Why K. Alfred in the very first Line of this Testament calls himself King of all West-Saxony by the Divine Donation , and the Assent and Consent of the whole West-Saxon Nobility , if he had not been Elected , or at least Confirmed by them in the Possession of the Crown , so bequeathed to him by his Father ? SECONDLY , When he here summoned them to be Witnesses to the compleating and confirming of this his last Will , why he distinguishes that private Inheritance which he had given him by the Grace of God , and the Favour and Bounty of his Nobility and People , from that publick Inheritance which his Father had bestowed on him and his two Brothers , so that the longest Liver of them should enjoy the whole Kingdom ? But , THIRDLY , if his Father's Testament alone could have given his Brothers and him an absolute Right to the Kingdom , how came it to pass that he stiles himself King by the Assistance of Arch-Bp Athelred , with the Assent and Consent of the whole West-Saxon Nobility ? and what necessity was there for him to summon them only to be Witnesses thereof , if their Confirmation were no ways necessary thereunto ? I fear he will not be able to answer these Queries , unless he will grant that this last Will of King Alfred wanted as much their Confirmation , as that of his Father had done before . AND this may be plainly proved , not only from the beginning of the Will it self , but also from an Agreement therein recited to have been made between the three Brothers abovementioned ; by Virtue of which they dying , the whole Inheritance of King Ethelwolf his Father was devolved upon him by a certain Charter made in the Mycel Gemote , or General Council of the Kingdom , at Langdene ; which being read before the Witnesses , ( i.e. all the Estates ) of all West-Saxony , they unanimously declared , that they knew of none who had a juster Title than himself . And yet you must not forget , that both his said elder Brothers had left Children behind them . WHEREUPON the said Estates farther declared thus , Ecce jam habes tuam hereditatem iterum in Manibus tuis . Nunc de Bonis & Possessionibus conde Testamentum tuum ; lega , & dona tuo proximo sanguini vel Amicis tuis & Cognatis sicut tibi placuerit . To which the King replied , Et Omnes illi firmit●tem irrevocabilem mihi fecerunt , & subscripserunt , ipsos nunquam hereditatem meam alicui homini alitèr pervertendo daturos , praeterquam cui Egomet legabo die proximo jam instante . FROM whence it is most evident , that it was to the Consent of the Estates of the Kingdom that King Alfred owed the Power of making this his last Will , and of bequeathing only the private Inheritance which his Father and Brothers had left him ; and where , tho he disposes of the several Lands therein mentioned , first to his eldest Son Edward , then also to his younger Son , whom he does not name , and his two Nephews and others ; yet he pretends to make no Bequest of the Crown , which one would think he would by no means have omitted , had he had any such unlimited Prerogative abstracted from the Consent of the Kingdom , to have disposed of , or entailed it , as his Father had done before him , tho not without or against the said Consent , to which it appears every one of his Predecessors chiefly owed his Title . NOW give me leave to draw two Conclusions from the whole Will , which I have almost translated verbatim at the end of King Alfred's Life in the following History . FIRST , That it was then indeed in the Power of the King to make his Will , and bequeath his Kingdom ; but how ? with the Consent and Assent of the Estates ; and the Person or Persons to whom it was thus entailed , came in successively by virtue of such Designation : and therefore * Asser very well and justly calls King Athelwolf's Will , Hereditariam , vel Commendatoriam Epistolam , i. e. a recommendatory Letter to the Estates of the Kingdom to elect his Sons ; but if no such Bequest was made , and so confirmed as aforesaid , then the Estates of the Kingdom were at liberty to choose the Eldest Son , or next Brother or , Kinsman , if he were of fit Age and Capacity , for their Sovereign ; nay , the King's Testament or Adoption preceding , a meer Stranger to the Royal Blood might be capable of succeeding , provided he also had the Election or Confirmation of the Great Council of the Kingdom , as I suppose Queen Sexburgha the Wife of King Cenwalch had ; and as you will further find Harold , the Son of Harl Godwin , obtained , towards the end of this Volume . SECONDLY , That the Person so designed was called the Heir of the preceding King , and enjoyed the Inheritance thus acquired Jure Haereditario , i. e. by Hereditary Right , tho he was not the next Heir in Blood to him that went before him , as is clearly manifest from this Testament it self , wherein King Alfred plainly distinguishes between the Dominions which he and his Brother King Ethered were to conquer , and those that came to him Jure Haereditario , i. e. by Hereditary Right , viz. by Virtue of his Father King Ethelwulf's Will ; therefore when the Crown fell to King Alfred by virtue of that Entail , Abbot Ailred expresly says , ad Eum totum Regnum jure Haereditario transiit , &c. And yet King Alfred could not be Lineal Heir to his Brothers , since they both left Sons behind them , as hath been already observed . AND in the same Sense King Edward the Confessor , in the Preface to his Charter to the Abbey of Westminster ( which you may find at large in Monast. Anglican . ) having recited the Miseries the Nation had undergone from Wars raised by Strangers , which were to that extremity , Adeo ut pene periclitata sit haereditaria Regum Successio , magnúmque esset interstitium inter fratrem meum Edmundum , qui Patri meo successit , méque habitum sit ; invadentibus Regnum Sweyno , & Cnuto filio ejus , &c. where you may observe he calls his own Succession to his Brother , Haereditaria Successio ; and yet his Brother left a Son behind him , who was Living when he was chosen King. Thus also Eadmerus relates , that Duke William claimed the Crown of England , Jure Haereditario , from King Edward the Confessor's Testament ; but certainly the Duke could have no pretence to it by Right of Blood , being no ways descended from the English-Saxon Kings . SO that it is a manifest Errour in some of our Modern Writers of the Succession , who will needs understand these words , jus Haereditarium , to have been used in the same Sense in those , as they have been taken in later Ages , since the Crown came to be claimed by a Lineal Descent of Blood : But indeed Eadmerus his Sense of these words is most agreeable to the Civil Law , wherein he is called HAERES EXASSE ; who comes in as Heir by Testament to the whole Inheritance , tho no way related to the Testator ; for that Law describes an Heir thus , Haeredis significatione , omnes significari Successores , etsi verbis non expressi : And therefore our Bracton derives the word Haeres , ab Haereditamento ; for says he , Inheritance is a Succession to all the Right which the Predecessor ( he does not say Ancestor ) enjoyed : from whence you may observe , that in Bracton's Time , this word Haeres was not even by our Law limited only to an Heir by Blood or Descent . HAVING said thus much of our Saxon Kings Accession to the Throne , as far as King Alfred ; I shall in the next Place proceed to give you the Succession of all the rest , down to the pretended Conquest , from the most Antient Authors who lived either a good while before , or else not long after that Time , before Men's Minds became prejudiced by those Notions of Lineal Succession , which began to be in Vogue about the Time of Edward the Third , when the Crown had descended from Father to Son for four Descents , tho not without somewhat that was tantamount to an Election in that Prince himself . TO King Alfred succeeded his Son King Edward the Elder , who , not having the Crown bequeathed to him as his Father had , viz. by Will , confirmed by an Act of the Great Council , was fain to be Elected , as Ethelwerd expresly tells us in these words , Successor equidèm Monarchiae post filius supra memorati Regis coronatur , ipse Stemmate Regali , à Primatis ELECTVS Pentecostis in die : that is , afterwards Edward the Son of the abovementioned King , being Successor of the Monarchy , was Crowned ; and being descended of the Blood Royal , was Elected by the Chief Men of the Kingdom on the day of Pentecost , ( i. e. Whitsunday ) . AFTER this Edward's Decease , Aethelstan his Son succeeded him , whom most Antient Writers , as well in Print as Manuscript , relate to have been begot of a Concubine , and therefore could have no Legal Right : and tho William of Malmesbury endeavours to palliate it , yet he is almost forced to confess it at last by saying , Sed Ipse praeter hanc Notam ( si tamen vera est ) nihil ignobile habuit , i. e. that he had no other Mark of ill upon him but this , if it were true . BUT tho Dr. Brady will have this Prince to have succeeded wholly by virtue of his Father's Will , and cites William of Malmesbury for it , who , he says , has these words in the History of Edward the Elder , Jussu Patris in Testamento Aethelstanus in Regem acclamatus est ; by the Command of his Father , in his Will , Aethelstan was proclaimed King ; yet he might have been so fair and ingenuous as to have given us the words that are in the very beginning of this Chapter in the same Author , viz. Itáque magno Consensu Optimatum ibidèm Athelstanus ELECTVS , apud Regiam Villam quae vocatur Kingston Coronatus est ; i. e. That thereupon by the General Consent of the Chief Men or Estates of the Kingdom , Athelstan being Elected , was Crowned at the Royal Town of Kingston : but this did not agree with the Doctor 's Hypothesis , and so I suppose he thought it best to leave it out . THIS Passage was borrowed by William of Malmesbury from a much Antienter Author , viz. the Compiler of the Saxon Annals , who under Anno 925. expresly tells us , That he was Electus in Regem , & apud Cingestune Consecratus , Elected King , and Anointed at Kingston : from both which it appears , that the Election and Consecration were then two different Actions . AFTER Athelstan , succeeded Edmund his Brother , and indeed ought to have been King before him , he being Legitimate , whereas the other was only a Natural Son. BUT he dying , and leaving two Sons behind him , Edwy and Edgar , neither of them , but Edred , King Edmund's younger Brother , was advanced to the Throne ; which how it could be done unless by Election , I confess I do not understand : and therefore this might be omitted as to this Prince , as well as the Coronation of King Edgar , and other of our English-Saxon Kings are both by our Annals and Antient Historians ; for I must own I cannot find that the word Electus is used in his Advancement to the Throne : for Ethelwerd tells us expresly , ejus Successor extitit Eadred in Regnum , suus quippe frater ; that Eadred his Successor obtained the Kingdom , because he was his own Brother . AND in this he is followed by Florence of Worcester , who expresses it thus , Edredus proximus haeres fratris succedens , Regnum suscepit ; Edred succeeding as next Heir to his Brother , enjoyed the Kingdom . Dr. Brady in his above-cited Treatise , will needs solve this open Breach of a Lineal Succession , by the Nonage of King Edmund's Sons , and the Nation 's then being under great Difficulties . The former of these I grant to be a good Excuse , but as for the latter it was not at all true ; since King Edmund , by subduing both Northumberland and Cumberland , driving the Danes out of the one , and delivering the other to the King of Scots , to be enjoyed as his Vassal , had thereby sufficiently settled the Peace of the Nation : so that let the Doctor take his choice , and either allow this King to have succeeded by Election , or else if by Succession , it was no Lineal one , as the Doctor would maintain , because these Historians tell us , he succeeded his Brother as next Heir , when at the same time they confess too , that he left two Sons behind him ; and if the Nation 's lying then under great Difficulties , will be a good Warrant to set by a Right Heir , I desire he would be pleased to satisfy me , why it may not always be a justifiable Reason to make a Breach upon the Succession in the like Cases ? AS for Edwy , Nephew to this King , indeed I do not find any thing mentioned in the Annals or other printed Authors of his Election ; yet the Antient Manuscript Life of Arch-bishop Odo , now in the * Cottonian Library , and which seems to have been written by some Monk not long after that Time , says expresly , Edwigus Filius Aedmundi in Regem ELECTVS est . Nor indeed could he succeed as Heir to his Uncle , for his Lineal Right was before him : nor does the Expression commonly used in the Saxon Annals , viz. FENG to RICE , ( which is rendered in the Latin by capessit Regnum ) signify any thing concerning the manner of this or any other King 's coming to the Crown . These being , as the Doctor himself acknowledges , the usual Saxon and Latin words , by which the Succession is expressed , being variously rendered by Translators , by Regnum capessit , successit , or Electus est : and thus we likewise find the same words are used in the Annals to express King Aethelstan's and Eadred's , nay Harold's Accession to the Throne , tho it is evident none of them could claim by any Lineal Succession . AND these are not the only words made use of in the Saxon Chronicle when an Election is signified ; for An. 1015 , we find these words concerning the Election of K. Edmund Ironside , that the Wites or Wise Men who were at London , and the Citizens , Gecuron , Eadmund to Cynge , i. e. chose Edmund King. So likewise Anno 1036. concerning the Election of Harold Harefoot , that all the Thanes North of Thames , and the Seamen of London , Gecuron Harold , to rule over all England : the same word we also find Anno 1066. where after the words FENG to RICE abovementioned , these likewise follow , and eac men Hine haer to Gec●ron ; i. e. all Men Elected him , viz. Harold , to the Crown . AND that there may be no dispute about the meaning of this word Gecuron , we find it often used in these Annals for the Election of the Pope , as e. g. Anno 1054. upon the Death of Pope Leo , Victor waes gecuron to Papan . So likewise Anno 1057. upon the Death of Victor , waes Stephanus Gecoren to Papan ; and I think the Doctor might with as much appearance of Truth have maintained , that the Saxon word Gecaron here rendred by the Latin Electus in these Annals , signified not the Election , but Recognition of the Pope ; as to assert ( as he does ) with so much Confidence , that Eligerunt in all Historians signifies no more than Recognoverunt , when used concerning our English Saxon Kings ; i. e. the Subjects acknowledged , owned or submitted to him as their King , as he says concerning King Edgar and others . BUT King Edwy being cast off by the Mercians and Northumbers , our Annals inform us , that Eadgar Aetheling ( FENG TO RICE , i. e. ) succeeded to the Mercian Kingdom , which yet was no otherwise than by Election ; for an Antient Manuscript Life of Arch-bishop Dunstan , written before the Conquest , and now in the * Cottonian Library , shews us plainly , that both the Mercians and Northumbers Elected him for their King : the words are these , Hoc itàque Omnium Conspiratione relicto , eligêre sibi , Domino dictante , Eadgarum ejusdem Germanum in Regem ; i. e. This King Edwy by the Consent of all Men being thus deserted , they chose , the Lord directing them , Eadgar his Brother for their King. AND hereupon the Kingdom becoming divided between him and the King his Brother , that Division was also confirmed by a publick Act of the Estates , as the same Author testifies ; Sicque Vniverso populo testante , Publica Res Regum ex Definitione Sagacium segregata est , ità ut famosum Flumen , Thamensis Regnum disterminavit Amborum ; tunc Edgarus à praedicto populo sic sortitus ad Regnum , &c. i. e. So that all the People being Witnesses , each of these King's shares were apportioned and set out by the Decree of the Wites or Wise Men ; and the Noble River of Thames was the Boundary of both their Kingdoms ; then Edgar was advanced to the Kingdom by the aforesaid People . BUT Edwy dying not long after , the same Author relates of this Edgar , that Regnum illius velut aequus haeres ab utróque populo ELECTVS , suscepit ; that is , that upon his Death Edgar as Right Heir being Elected both by Clergy and Laity , succeeded to his Kingdom . FROM whence we may observe , that the same Person who is here called the Right Heir , yet needed an Election upon his Brother's Death to confirm his Title , and gain him an Admission to the Throne of the whole Kingdom ; which is also confirmed by Florence of Worcester , whose Citation the Doctor himself here makes use of thus , Ab omni Anglorum populo Electus , Regnum suscepit ; which shews that a new Election by all the People of England was necessary , tho he was King of part of it before . AFTER the Death of King Edgar , our Historians tell us , there was a Contest between Prince Edward , and his Brother Ethelred , concerning their Succession to the Crown ; which , says William of Malmesbury , was set on foot by Elfrida the Wife of King Edgar , and Mother-in-Law to Edward ; which divers of our Authors tell us , was because those of her Faction pretended that Egelfrida , the Mother of Prince Edward , was never married to King Edgar ; for otherwise there could have been no Colour why the elder Son should not be preferred before the Younger , especially since he was also recommended by his Father's Will : and indeed it is left very much in the dark , whether the Lady last mentioned were ever Edgar's lawful Wife or not : For the Annals , and more Antient Historians , are wholly silent in it ; nor does any Writer make mention of that Lady as King Edgar's Wife , till John of Wallingford , who lived in the Reign of King Henry the Third . BUT be it as it will , whether Prince Edward was Legitimate or not , his Father however had left him ( as Florence of Worcester says ) Heir of his Kingdom , as well as of his Vertues ; yet we also learn from Simeon of Durham , that Quidam Regis filium Edwardum , Quidam illius fratrem eligerunt , Ethelredum ; quam ob causam Archipraesules Dunstanus & Oswaldus cum Co-episcopis , Abbatibus , Ducibusque quamplurimis in unum convenerunt , & Edwardum , ut pater ejus praeceperat , eligerunt , electum consecrarunt , & in Regem unxerunt . Some Elected Edward the King's Son Edmund , some his Brother Ethelred ; wherefore the Arch-Bishops , Dunstan and Oswald , with the Bishops , Abbots , and very many Noblemen being gathered together , Elected Edward , ( as his Father had commanded ) then Consecrated and Anointed him King. THIS shews it so plain from the Doctor 's own Translation of the words , that Prince Edward ( notwithstanding his Father's Will ) was first Elected , and then Anointed King , that I needed not have added any further Remark to it , had he but faithfully rendred the Latin Text as he ought to have done ; but he has unhappily left out one material small word , and that is Electum , that so the unwary Reader might not observe that those Kings were first Elected , before they could be Anointed . BUT I have not yet done with this Prince , nor with the Doctor , for John of Tinmouth in his Historia A●rea ( now in Manuscript in the Lambeth Library ) tells the Story of this Election thus : EDGARO Rege mortuo , & Edwardo ad Regnum relicto , dum quidam principes acquiescere nollent , Dunstanus arrepto Crucis Vexillo in medio constitit , Edwardum illis ostendit , elegit , sacravit ; that is , King Edgar being Dead , and Edward left Heir of the Kingdom , whilst some of the Chief Men would not Consent to it , Arch-Bishop Dunstan taking up the Banner of the Cross , placed him in the midst , and shewing him to them , he Elected , and then Consecrated him . SO that I will leave it to the impartial Reader to judg , whether these words Eligerunt and Electum , here signify no more than recognoverunt , As the Doctor will have them , i. e. they acknowledged , owned , submitted unto him as their King , as his Father had commanded , and by Will appointed , as the Doctor has been pleased to Paraphrase it . But I would advise him in the next Edition of this Treatise , or any other he writes upon this Subject , to shew us an Example out of any Antient Roman Authors , nay , any Glossary of the more barbarous Ages , where the word Electus or Eligerunt , signifies Recognition . FOR as to all his Instances out of his own Glossary at the end of his Introduction , instead of Presidents , I may boldly say they are only meer Cavils against the Right and Manner by which the Kings or Bishops he there mentions came to obtain their Thrones or Sees ; for that the Monks who wrote of them , ever meant by such their expressions that they were truly Elected , he himself cannot deny , which also proves the Falshood of that his Assertion , wherein he affirms , That the old Monks said every one was ELECTED , that had not an HEREDITARY Title ; and tho he was set up by the ART or VIOLENCE of a Faction , or obtained the Crown by Force and Arms without Title , yet according to them he was ELECTED , when as the PEOPLE only received and submitted unto them when they could not help it , and it may be because there was much Shouting , and many Acclamations at his Reception . BUT I hope the Presidents I have here now given will evince the contrary , since of all the Kings that have been already mentioned to have been Elected , I desire him to shew me one , concerning whom the word Election can mean no more than a bare Recognition or Acclamation of the People , when they first received and submitted to them ; whereas indeed they were then solemn and deliberate Acts of Choice by the whole Estates of the Kingdom . BUT since the Instances that the Doctor brings for this his Opinion are all after his Conquest , when he fancies the Nation totally subdued , and their Liberties lost ; I shall reserve the Consideration of the Force of those Authorities till my Introduction before my next Volume , if God shall grant me Life to finish it . BUT to return from whence some perhaps may think this too long a Digression . KING Edward being murdered by the Instigation of his Mother , Ethelred his Brother succeeded him ; and tho the Doctor again seems to put some stress on the words FENG to RICE , as if he had come in by Lineal Succession , yet that he was also Elected as well as his Brother , I desire he would consult the Antient Annals of the Monastery of Thorney in the Cottonian Library , great part of which is written in Saxon Letters , and either some time before , or else not long after the Conquest , and there under Anno 978. he will find these words , Eadwardus Rex occiditur , Atheldredus eligitur , that King Edward was killed , and Ethelred Elected . AND for a Proof of this , there is in the same Library the form of the Coronation of that King and his Queen , which hath these words in it . * SENIOREM per manus producant Duo Episcopi ad Ecclesiam , & Clerus hanc decantet Antiphonam , duobus Episcopis praecinentibus . FIRMETVR manus tua , ut supra versic . GLORIA Patri , &c , perveniens Rex ad Ecclesiam prosternat se coram Altare , ut hymnizetur . TE Deum Laudamns ; Te Dominum consitemur . QVO finito tenus ymnizato , Rex erigetur de Solo , & AB EPISCOPIS ET A PLEBE ELECTUS . Haec tria se servaturum jura promittat , & clara Voce coràm Deo omníque Populo dicat . Haec tria populo Christiano , & mihi subditis in Christi promitto nomine , IMPRIMIS , ut Ecclesia Dei , & omnis populus Christianus veram pacem nostro arbitrio in omni tempore servet . SECVNDO , Vt Rapacitates , & omnes Iniquitates omnibus gradibus interdicam . TERTIO , Vt in omnibus Juditiis aequitatem & misericordiam praecipiam , ut mihi & vobis indulgeat suam misericordiam clemens & misericors Deus , qui vivit , &c. His peractis omnes dicant , Amen . AND for a farther Confirmation of the Truth of this Oath , there is also an Antient Saxon Copy of it , together with a Latin Version which differs but little from that now cited , and is said to be that Oath which Arch-Bishop Dunstan administred to this King at Kingston on the Day of his Coronation ; at the end of which Oath it is also specified , that so long as the King observes it , he will thereby obtain both Earthly Glory , and also God's Mercy ; so if he breaks it , he will still pass from bad to worse , as well in respect of himself , as People , unless he repent . This you will find printed both in Saxon and Latin , in the second Book of King Alfred's Life , printed at Oxford from an Antient Manuscript in the Cottonian Library . I shall not trouble you with a verbal Translation of all this long Oath ; only observe thus much , that hereby it appears plainly that King Ethelred had been before Elected by the Clergy and Laity , in order to be crowned King ; which is further confirmed by that old Saxon imperfect Ritual of the Coronation of the English Saxon Kings and Queens , part of which Mr. Selden hath given us in his Titles of Honour , where in the Prayer upon the Anointing we find these words , Respice propitius ad preces nostrae humilitatis , & super hunc famulum tuum illum quem supplici Devotione in Regem ANGLORUM vel SAXONUM paritèr ELIGIMVS , Benedictionum tuarum Dona multiplica ; as also what follows in the same Chapter , in the Blessing after the Coronation , in giving him the Scepter . Benedic , Domine , hunc PRE-ELECTVM Principem , qui Regna omnium Regum à saeculo moderaris . Amen . NOW from both these Places above quoted , we may safely conclude , that an Election did most commonly precede the Coronation of our English Saxon Kings ; which I think is made so evident by these Authorities , that it needs no farther Enlargement ; nor should I trouble my self about it were it not to expose the Obstinacy of some Men , as well as to continue the Series of this Succession ( which perhaps would seem lame to others without it ) down to the Conquest . TO go on therefore where we left off , after the Death of King Ethelred , the Saxon Annals tell us , that Omnes Proceres , qui in Londonia erant , & Cives , eligerunt Eadmundum in Regem , i. e. All the Chief Men , ( or Witan , as it is in the Saxon , i. e. Wise Men ) that were at London , and the Citizens , chose Edmund for their King ; and yet he was his Father's eldest Son , tho whether Legitimate or not is uncertain : for we do not find any antient Author till after the Conquest , that mentions Ethelred's being married to the Mother of this Prince ; and if he was not , this Son of his could have no other Title but Election . This is also confirmed by Ingulph , who says , Cui ( Ethelredo ) successit in Regnum , Londonensium & West-Saxonum Electione , Filius ejus primogenitus Edmundus , &c. i. e. Edmund his eldest Son succeeded his Father Ethelred , by the Election of the Londoners and West-Saxons , in the Kingdom . BUT tho our Saxon Annals are silent of it , yet an Antient Manuscript Chronicle , wrote about the Time of the Conquest , now in the Cottonian Library , relates , that about the same Time that King Edmund was thus Elected , Episcopi , Abbates , quique Nobiliores Angliae Canutum in Regem eligere , the Bishops , Abbots , and several of the Chief Men of England chose Cnute for their King ; which is also confirmed by Florence of Worcester in these words under this very Year . Post cujus mortem maxima pars Regni tàm Clericorum quàm Laicorum in unum congregati , pari consensu Cnutonem in Regem eligerunt , & ad eum Suthamptoniam veniens pacem cum eo pepigerunt , & fidelitatem jurabant ; i. e. after whose Death ( viz. of King Ethelred ) the greatest part of the Kingdom , as well of the Clergy as Laity , being met together , chose Cnute for their King ; and coming to Southampton made Peace with him , and swore Fidelity ; but he there says nothing of his Coronation . THESE Testimonies concerning Ethelred and Edmund being thus plain , I confess Dr. Brady has been so just as to cite them , and fairly to translate that Passage in Ingulph by the word Election , whereas it should have been Recognition , if it had suited with his Hypothesis ; as he does also that of Florence of Worcester , rendring the word Eligerunt , by chose him King : if therefore it were a true Election in one case , then surely it must be so in the other , for the same Reason . BUT the nameless Author of the Great Point of Succession discuss'd , tho he does wilfully conceal all the printed Authorities above mentioned , yet being hard press'd with this Passage of King Cnute , has no other way to evade it , but by saying , That Canutus , by the Terror of his Arms , having the greatest part of the Island , at his Devotion , forced them to acknowledg and receive him for their King , which they being under an apparent Force , could not refuse to do . THE falseness of which Assertion I will not go about to prove in this Place , but refer the Reader to the ensuing History , where he will find that the Persons abovemention'd , were not so forced by the Terror of his Arms , as to acknowledg him for their King , since London ( then , as still ) the Capital City of the Nation , with many others of the Nobility , had before Chosen King Edmund , who by their Assistance was strong enough immediately after his Election to fight the Danes at the great Battel at Assendune ; and therefore if voluntarily , yet it was treacherously done of them , to quit the Prince who ought to have been Elected , and to choose a Stranger and an Invader over his Head : and whether the Gentleman this Author writes against , had ridiculously called King Cnute's Accession to the Throne an Election , as he would have it , I shall leave to the impartial Reader 's Judgment . AFTER the Death of King Cnute , our Annals relate , that at a Witena-Gemot or Great Council being held at Oxford , Leofricus Comes , & omnes propè Thani à Boreali parte Thamisis , & Nautae de Lundonia eligerunt Haroldum in Regem totius Angliae , dum ejus Frater Hardcnutus esset in Denmearcia , i.e. Leofric the Earl , and almost all the Thanes North of the Thames , and the Sea-men of London , chose Harold King of all England , whilst his Brother Hardecnute was in Denmark ; which is also confirmed by * Ingulph , and † William of Malmesbury , who farther report , That the English had a Mind to chuse Edward the Son of Ethelred , or at least Hardecnute the Son of Cnute by Emme his Wife , the Widow of King Ethelred , who was then in Denmark . BUT Henry of Huntington says expresly , Haroldus filius Cnuti in Regem Electus est . But Radulphus de Diceto is yet more express as to this Election of Harold , as appears by this Passage under An. 1038. Haroldus Rex Merciorum & Northymbrorum , ut per totam regnaret Angliam , à Principibus & omni Populo Eligitur , i. e. Harold King of the Mercians and Northumbers , that he might reign over all England , is Chosen by the chief Men and all the People : whence you may observe , that tho he were then King of the Mercians and Northumbers , yet that still needed a new Election to make him King of all England . NOW if this were so , as the Doctor himself has ingenuously cited it in his said Treatise ; I desire he would let us know , where was then the Right of Lineal Succession , when the People of England would fain have chosen Edward , who could not be Right Heir of the Crown so long as the Children of his Elder Brother were alive , tho then in Exile ? nor could Hardecnute have any Right so long as Harold his Elder Brother was alive ; whom also , as our Historians relate , his Father had appointed Successor at his Death , tho whether that be true or no , is much to be doubted . BUT the Author of the aforementioned Great Point of Succession , &c. ( to evade this Proof of Harold's Election ) will have all this Point in Controversy to have been , who had the most Right , and best Title to the Crown of those two , Harold or Hardecnute , and that Earl Godwin objected Harold's Illegitimacy , and the Will of the deceased , King , of all which there is not one word mentioned in any of our most Antient Historians , only he cites a Scrap in the Margin , as he thinks , ou● of Brompton , ( but it should be Simeon of Durha● , for no such thing is to be found in the former Author ) viz. That Harold — quasi just us haeres coepit regnare , nec tamen ità potentèr ut Canutus , quia justior haeres expectabatur Hardicanutus , i. e. as just Heir , but yet not so absolutely as Cnute , because the juster Heir ( S●il . H●rdecanute ) was expected , which he is pleased to call him , because he falsly supposes that none could have a Right to the Crown but one of Queen Emma's Children . But this Writer cunningly leaves out the preceding Words with a dash , because they make against him , which I shall here add , 〈◊〉 , consentientibus quamplurimis MAJORIBVS natu A●glia , quasi Justus haeres , &c. So that it seems his Right to reign , proceeded from the Consent of the Estates of the Kingdom . SO that granting , as this Author supposes , That Hardecnute had been left Heir by his Father . King Cnute's Testament , yet you see this could only give him a Precedency of being first Proposed , and Elected . HAROLD dying after a few Years Reign , Hardecnute was sent for out of Elanders to succeed him ; yet this could not be as his Heir , being but of the half Blood , and his supposed Brother only by his Father's side : and therefore Henry of Huntington says expresly , that Post Mortem Harolds Hardecnute filius Regis Cnuti illicò susceptus est , & ELECTVS in Regeni ab Anglis , & DACIS , i. e. After the Death of Harold , Hardecnute the Son of King Cnute was presently received , and Elected King by the English and Danes . HARDECNVTE dying suddenly after , about two Years Reign , the abovecited Antient Chronicle in the Cottonian Library , proceeds to tell us , that Mortuo Hardecanuto , Eadwardus Annitentibus maximè Comite Godwino & Wigornensi Livingo , levatar Londoniae in Regem , i. e. that Hardecnute being dead , Edward by the Assistance chiefly of Earl Godwin , and Living Bishop of Worcester , was advanced to the Throne at London . WILLIAM of Malmesbury words it thus , speaking of Earl Godwin , Nec mora , congregato concilio Londoniae , rationibus suis explicitis ; Regem effecit . From whence it appears , that by Godwin's means he was made King at a Common-Council of the Kingdom . BUT Ingulph is yet more express , who says , Post ejus ( S●il . Hardecanuti ) obitum , Omnium Electione in Edwardum concordatur , maximè cohortante Godwino Comite . i. e. that after the Death of Hardecnute , it was unanimously agreed upon to Elect Prince Edward ; Earl Godwin chiefly advising it . AND Henry Huntington goes yet a step higher , and writes thus , Edwardus cum paucis venit in Angliam , & Electus est in Regem ab omni populo . Prince Edward coming into England with but a few Men , was Elected King by all the People : which is also confirmed by an Antient Manuscript Chronicle of Thomas of Chesterton Canon of Litchfield , in the Cottonian Library , who under Anno 1042. says thus , Edwardus filius Athelredi Regis , ab omni Populo in Regem Electus , & Consecratus est . BUT the Doctor very cunningly conceals all this concerning his Election , and only gives us a shred out of Guilielmus Gemeticensis in these words , Hardecanutus Edwardum totius Regni reliquit haeredem ; that is , left Edward Heir of the whole Kingdom : but so far indeed the Doctor is in the Right , That he could be no other than a Testamentary Heir , there being other Heirs of the Right Line , both of Saxon and Danish Blood before him . But it may well be doubted , whether the Author last mentioned , being a Foreigner , may not be mistaken , if he means the words haeredem reliquit , for a Bequest by Will , since no English Historian that I know of mentions any such thing : and indeed it is highly improbable that this Prince made any Will at all , since all Writers agree that he died suddenly at a Drunken Feast , in the very Flower of his Age ; and as it is not likely he made any Will before , so it was impossible he could do it at his Death . BUT this Election of King Edward farther appears , from the mean and abject Carriage which this Prince shewed , ( as you will find William of Malmesbury ) towards Earl Godwin , when he was so far from claiming the Crown , that he only desired he would save his Life , till the Earl encouraging him , put him in hopes of obtaining the Kingdom upon Promise of marrying his Daughter ; which he would never have done , had he had so ●air a Pretence as the last Will of his Brother Hardecnute to recommended him to the favour of the Estates of the Kingdom ; and if that alone would have done , to what purpose should he need afterwards to be Elected ? THIS is in part acknowledged by the Doctor ; but to palliate it , he will have Godwin , ( a Council being immediately called ) by his Reason and Rhetorick to make him King ; ( it seems then he was to be made so ) but he dares not say one word of his Election , for fear it would betray the Cause which he has so strenuously laboured to advance . AND therefore he thinks he has now nothing more to do , but to expose and ridicule the Legend of the Abbot of Rievalle in making Edwards the Confessor to be elected King in his Mother's Womb : which tho I grant to be as absurd as to drink Prince of Wales his Health before he is born , yet the Abbot had certainly no ground for this Story , unless he had been sufficiently convinced that this was an Elective Kingdom in the Time of King Ethelred his Father . BUT if the Reader desires further Satisfaction concerning the Circumstances of this King's Election , I shall refer him to the Antient Annals of the Church of Winchester , which I have faithfully transcribed out of the first Volume of Monasticon Anglicanum , and inserted into this Volume under Anno 1041. where he will find the whole History of this Prince's Election and Coronation , written by a Monk of that Church not long after the Conquest ; these Annals are also in Manuscript in the Cottonian Library , to which I must likewise by the Favour of its honourable Possessor , own my self highly obliged for several considerable Remarks in this History of the Succession of our Saxon Kings . BUT to draw to a Conclusion upon this Subject ; King Edward ( as appears by our Annals ) in the Year 957 , sent over for his Cousin Prince Edward , sirnamed the Out-Law , Son of King Edmund , out of Hungary , as Simeon of Durham relates , Illum se Regni haeredem constituere , that he might appoint him Heir of the Kingdom : which had been a very idle Thing had the Kingdom been Hereditary , and that it had been his undoubted Right by Proximity of Blood. THIS Prince dying soon after his coming over , we no where find , that King Edward ever offered to do the like for his Cousin Edgar Atheling ; but on the contrary forgetting his own Family , Ingulph tells us , that the Year before his Death , he sent Robert Arch-Bp of Canterbury his Ambassadour , to let William Duke of Normandy know , Illum designatum esse sui Regni successorem , that he had appointed him Heir of his Kingdom : which relation tho I have proved to be false as to Arch-bishop Robert , towards the end of this ensuing History ; yet might it be true in the main , and some other Bishop might have gone over to Duke William on that Message ; but however , for all this , King Edward afterwards adopted Earl Harold upon his Death-bed , for which we have very good Authority , since our Saxon Annals testify it in these words , Tunc Haroldus Comes capessit Regnum , sicut Rex ei concesserat , omnésque ad id Eum eligebant , & consecratus est in Regem in Festo Epiphaniae , which was the same day that King Edward was Buried . THIS is also confirmed by the History of the Abby of Ely , written not long after the Conquest , and lately published by the Learned Dr. Gale , Quo ( Scil. Edwardo ) tumulato , subregulus Haraldus Godwini Ducis Filius , quem Rex antè suam Decessionem Regni Successorem eligerat , à totius Angliae Primatibus ad Regale Culmen ELECTVS est , Die eodem ab Aldredo Eboracensi Archiepiscopo in Regem honorificè consecratus ; which also agrees with Florence of Worcester , and Simeon of Durham under Anno 1066. almost in the very same words , and by Eadmerus ( who lived not long after the Conquest ) in these words , Juxtà quod Edwardus ante mortem statuerat , successit HARALDVS . FROM all which remarkable Testimonies I shall draw these two Conclusions . FIRST , That this Testamentary Designation of Harold by King Edward for his Heir , was not sufficient alone to make him King , but it also required a subsequent Election of the Estates of the Kingdom . SECONDLY , That there is an apparent Distinction here made between his Election and Consecration . AND I think this enough , had I no more to say , to settle this Point ; but to let the Reader know the utmost that may be objected against these Authorities , I must freely confess , that divers Writers of good Credit and Reputation , who lived after the Conquest , viz. Ingulph of Croyland , William of Malmesbury , Ailred Abbot of Rievalle , and Henry of Huntington , look upon this Donation of King Edward as a meer Pretence , invented by the English in Prejudice of the Norman Duke . BUT how they will be able to answer those plain and full Authorities I have before cited , I know not : for William of Malmesbury himself was also forced to confess , that King Harold claimed not only by virtue of Edward's Designation , but by the Election of the Great Council of the Kingdom , as appears by this Memorable Passage , viz. Ille ( scilicet Haraldus ) in his Answer to William then Duke of Normandy , de puellae nuptiis referens , de Regno ( addebat ) praesumptuosum fuisse , quod absque generali Senatûs & Populi Conventu & Edicto , alienam illi haereditatem juraverit , i. e. That Harold , speaking of the Marriage of the Duke's Sister , further added , that it was a very presumptuous thing to swear away another's Inheritance to him , without the General Act and Appointment of the Senate and People , that is , the Nobility and Commons . THIS shews , that it would have been a most notorious Falshood for Harold thus to have gone about to impose upon Duke William , had there never been any such thing as a Real and Solemn Election , which our abovementioned Authors have related . NOR is Dr. Brady's Objection against this at all material , in saying , that those who thus set him up , were only a Court Faction , for the People all England over could never have notice to come to , or send their Representatives to such a Solemnity , as to elect and crown him King in four and twenty Hour's Time ; and therefore should his Election be granted , he could not be chosen by the People , who had neither Notice nor Knowledg of it , but only received and submitted to him as their King. NOW in answer to this I need only say , that if the Doctor would have been so fair as to have consulted Sir Henry Spelman's first Volume of Councils , or the first Volume of Monasticon Anglicanum , he would have found in both of them , ( in the Charters of the Foundation of the Abby of Westminster , and the History of that Church printed in the Latter ) that it was not ( as he says ) never to have been imagined ; for it was really true , that the Estates of the Kingdom did meet a little before Christmass , ( secundùm Morem , according to Custom ) and not only so , but were expresly summoned to be present at the Great Solemnity of the Consecration of that Abbey , which was , as our Annals inform us , on St. Innocent's day , and the King dying on the Twefth-day following , this Great Council ( which certainly was a full one ) was so far from being then Dissolved , that it chose Harold for their succeeding King , as the said Annals relate : The nicety of the Dissolution of a Parliament upon the King's Decease not being at that time known . I think this is sufficient to answer all that the Doctor has , or I suppose can say upon this Head ; therefore I will now leave it to the Reader to consider , how far any of his Assertions are true . AS first , Whether the sure Rule of Succession was either Right of Blood ? OR Secondly , Whether the bare Nomination or Appointment of the preceding King , was then thought and allowed as Cause sufficient for the Father to prefer his Brother's Son before his own , or a Bastard before his Lawful Issue , or that the Instances which he hath produced will be able to make it out ; or else whether those very Instances , which I have here set in their true Light , do not directly evince the contrary ? THIRDLY , Whether from this foregoing History of the Succession , it appears also to be true what he asserts , viz. That from Egbert the first Saxon Monarch , to Ethelred the last by Right of Blood , we do not read of many Elections for the space of two hundred and sixteen Years ; and that those we meet with are bound and limited by Proximity of Blood , or Nomination of the Successor by the Predecessor , and that where the word Election or any thing in that Sense is used , it signifies only a Recognition and Submission ? And I will now leave it to the Reader 's Judgment , if I have not given sufficient Instances to the contrary in every one of these Particulars , there being not above two Kings in all this long Series of more than two hundred and sixty Years , concerning whom I have not brought express Testimonies from Authors of undoubted Credit both in Print and Manuscript , of their Election by the Estates of the Kingdom . Or , FOURTHLY , Whether his last Assertion be any truer than the former , viz. That the Danish Kings , after Sweyn had conquered the Kingdom , ( whose best Title was the Sword ) either brought hither the Custom of the Predecessor , naming or giving the Kingdom to the Successor , as probably it might have been practised in their own Kingdoms , or used it as they found it here practised by the Saxon Kings ? Or whether the Authorities I have already cited do not expresly prove , that every one of the three Danish Kings came in by Election , and that Harold Harefoot was the only Prince of those Three , who could make any pretence to it by Testament ? AND as for the Saxon Kings that reigned before them , how far they by their last Wills alone could dispose of , or entail the Crown , without the concurrent Assent and Consent of the Great Council of the Kingdom , I refer the Reader to that part of King Alfred's Will , I have here made use of for his farther Satisfaction , if he have still any doubt left about it . I have now dispatched this exact and faithful History of the Succession of our English Saxon Kings , in which I am not conscious to my self that I have either added or diminished any thing material to , or from the Authors which I have made use of ; I desire to be believed that I have not wrote this to prove , that the Succession to the Crown ought at this day to be Elective in the same manner as it was before the Conquest , but only to obviate and remove the false Opinions or Prejudices of some Men , who by the plausible Representations of the Doctor and others , have been so far prepossessed as to believe , that an Hereditary Succession to the Crown hath been as Antient as the Monarchy it self ; whereas we find that Sweden and Denmark have from Elective become Hereditary Kingdoms in a much less space of Time : And I suppose no Man of those Countries would asperse any Writer there , of being an Enemy to Monarchy for asserting so evident a Truth ; and therefore I hope I may find the same fair Quarter at Home , notwithstanding the Doctor 's Insinuations before his abovecited History of the Succession of the Crown , That none but Papists , Fanaticks , or Common-Wealth's Men , ( a List of whose , Works he there gives us ) would dare to write for , or maintain this Opinion . But if Parsons the Jesuit has happened in his Discourse of the Succession , to write some Truths concerning it , I am no more to be thought Jesuitical for following ( not him , but ) the Authors from whom he took them ; than I should be if I had wrote a Mathematical Dissertation founded upon Demonstrations from Euclid , which had been before made use of by Tacquet , or any other Learned Jesuit , that has wrote upon that Subject . AFTER the Election , I shall say somewhat of the Coronation of our English Saxon Kings , which sometimes was performed on the same Day on which they were Elected , and sometimes several Days , nay , Months after , as appears by the Coronation of King Edward the Confessor ; who tho he were Chosen King in June not long after his Brother Hardecnut's Decease , yet was he not Crowned till the Easter following , as you will find in the Saxon Annals under the Years 1041 , 1042. But Harold his Successor ( to make the Crown the surer ) was Elected and Crowned the same Day . This Solemnity of the Coronation , was most commonly performed by the Arch-Bishop of Canterbury , yet was it not at first done in the Church , but in the open Air ; thus the Kings Athelstan , Edmund , and Edred , are expresly mentioned by our Historians to have been Crowned in the Market Place of Kingston upon Thames : and I suppose the like had been used in the Coronation of former Kings , since it is not taken notice of as an Innovation . BUT to say somewhat of the forms of those Crowns which our Kings then wore , it appears from their Coins that they were at first no other than Diadems like those of the Greek Emperors in that Age , and from whom they were borrowed : thus Offa King of the Mercians is Graven on his Coin with a Diadem of Pearls about his Head ; but our great King Alfred has no more than a bare Head-band , or Circle , which seems to have been tied behind , as you may see in his Coins . And tho I confess there is also a Coin of one K. Egbert with a Coronet of Rayes upon his Head ; yet that this was not of our K. Egbert , but rather of him that was King of Northumberland , who began to reign An. 867 , I rather incline to believe . As for King Edward the Elder , he has in his Coins only a kind of Diadem upon his Helmet , King Athelstàn , Edmund and Eadred his Brothers being the first of our West-Saxon Kings , who wore Crowns with three Rayes , or Points higher than the rest ; and therefore I look upon it as a Fiction in them who will needs have it , that K. Alfred was Crowned with a Crown wrought with Flower de Lices ; because such a Crown was kept among the Regalia at Westminster before our late Civil Wars , in a Box , upon whose Cover was this Inscription , Haec est Principalior Corona cum qua Coronabantur Reges , Aelfredus , Edwardus , &c. Which having been the Crown of Edward the Confessor , it was very easy for the Monks of that Church who kept those Regalia in after times , to inscribe what they pleased upon this Box , since it added so much to the Antiquity and Reputation of this Crown : and I am the more inclined to this Opinion , because I find King Cnute , and Edward the Confessor , to be the first Kings who wore Diadems adorned with Flower-de-Lices , as appears by their Coins . I shall in the next Place say somewhat of the Titles by which our West-Saxon Kings stiled themselves in their Laws and Charters ; and to begin with King Egbert , ( however Supreme he were over all the rest of the Kings then reigning in England , yet we cannot find that he stiled himself more than , Rex West-Saxonum in any of his Charters ; for as for Laws we have none of his left us . The like I may say for his Successors Ethelwolf , and his Sons and Grandsons , as far as King Athelstan , who for ought I can find was the first Prince that upon his Victories over the Danes and Scots , changed his Title of Rex West-Saxonum , or Anglorum alone , which was used by his Predecessors , to this that follows , Ego Aethelstanus Rex Anglorum , per omnipotentis Dextram totius Britanniae Regno sublimatus , as you will find it in his Charter in William of Malmesbury , de Gestis Pontif. as also in the same Place you will find this King's Title to have somewhat varied ; for on a rich Box , or Shrine , given by this King to keep the Relicts of the Saints in , was engraven this Inscription , Ego Aethelstanus totius Britanniae & multarum nationum in circuitu positarum Imperator , &c. which Title was also made use of by his Brother King Edmund , only instead of Imperator , he stiles himself Gubernator & Rector , as appears by his Charter to the Church of Glastonbury , set down by the same Author above-mentioned , in his * Antiquity of the Church of Glastonbury , which was also used by King Edgar , tho with some difference , who instead of Rector & Rex , stiled himself totius Albionis Basileus in divers Charters ; but this proceeded from the corrupt Stile of that Time , or else the particular Fancy of the Clerk or Monk who drew the Charter : And tho instead of this word Basileus , King Ethelred his Son again made use of Rex , yet the rest of the Title remained the same , and was also continued by King Knut ; however he sometimes stiled himself Rex totius Albionis Insulae , & aliarum Nationum plurimarum . What Titles his Sons had I do not find , because I have not seen any of their Charters ; only we may here observe , that several Kings before Cnute , stiled themselves Kings not only of Albion , or Britain , but of several other Nations round about , by which could only be meant that Superiority they assumed at that time over the Kings of Scotland , Wales and Northumberland , before that Country was reduced into the form of a Province , and was governed by Earls . I now come , in the next place , to give you an Account of the chief Powers and Prerogatives of our English-Saxon Kings ; some of which I find set down in our Saxon Annals at the end of the Year 693 , at the Council of Becanceld , where the Arch-bishop of Canterbury thus defines them in his Decree at the Conclusion of that Council . Regum est , says he , constituere Comites , Duces , Vice-Comites , & Judites ; it is the Office of Kings to constitute Earls , Ealdormen , Sheriffs and Judges . TO which we may also add the Power of Coining Money , which being then the Prerogative of the Crown , was granted by Charter to the Arch-bishops of Canterbury and York , as likewise to the Abbots of Medeshamsted or Peterborough , and to several other Abbies ; as may be seen in Monasticon Anglicanum , as well as in the Annals themselves . Some Instances of which I have given you in the ensuing History , not omitting some of the Coins which are still preserved in Cabinets , some of whose Figures are to be found in the Collection of Saxon Coins before King Alfred's Life , as also before the new Edition of Camden's Britannia . BUT that any of those Kings had Power by their own Royal Prerogative , to enhance or debase the intrinsick Value of the Money , coined either in their own or other Mints , I can no ways believe , since such a Prerogative would have highly tended to the Loss and Defrauding of the Subject , for which that Power was never designed ; nor do I find our Kings ever assumed this Prerogative to themselves , till later Ages . And in Confirmation of this the † Mirror of Justices recites it as an old Law of the Saxon Times , that no King of this Realm could change , embase , or enhance his Money , or make other Coin than of Silver , san's l'assent de touts ses Counties , i. e. without the Assent of Parliament ; as Sir Edward Coke in his second Institutes , hath on very good grounds interpreted this Expression , in that Author Andrew Horne , who lived in the Reign of King Edward I. TO these we may further add , that of pardoning Offendors their Lives in several Cases , such as striking in the King's Palace , &c. which he might also take in Case of Homicides ; but still reserving the Wiregilds , or Compensations that were to be made to the Friends or Relations of the Parties slain , which it was not in his Power to release , as appears by several Passages in our Saxon Laws , some of which I have inserted in this Volume ; whence , I suppose , are derived the Appeals of the Wife , Son , or Brother , in Cases of Murder at this day . BUT as for the Power of making War or Peace , since I find little said of it in our Histories , I shall not be positive in asserting any thing concerning it : only shall observe , that in every Peace made by the King upon Payment of Money , the Consent of the Estates of the Kingdom was required ; for Taxes could not be raised without it , as you will find in our Annals under the Years 994 , 1002 , 1006 , 1011 , when that extraordinary Tax of Danegelt was raised to be paid to the Danes for purchasing a Peace of them . And as for the Power of making Foreign War , that could also signify little , since those Kings had not the Prerogative of raising Money without the Consent of their People , any more than our Kings have at this day : nor were their Revenues so much in Money , as in Provisions for their Houshold . NOR can I omit here taking notice , that the English Saxon Kings wanted one great Prerogative , which ours exercise at this day , viz. the power of granting away the Demesnes of the Crown , even to pious Uses , without the Consent to the great Council of their Kingdoms : and of this we find a remarkable Instance in Sir H. Spelman's first Vol. of Councils , where Baldred King of Kent had given the Mannor of Mallings to Christ-Church in Canterbury ; but because the chief Men of his Kingdom ( i. e. the Great Council ) had not consented to it , it was revoked until K. Egbert afterwards by the Consent of his WITTENA GEMOT made a new Grant thereof : and this was also the reason why the Foundations and Infeodations of Abbies were always confirmed and attested by all the Estates as well Spiritual as Temporal , as you will find by most of their Charters in Monast. Anglican . of which I have inserted some Examples in the History it self ; so that I shall leave it to the Reader 's Consideration , whether those Princes that could not dispose of their Crown-Lands without the Consent of the Great Council of the Kingdom , could without the like Consent dispose of the Crown it self as they pleased , as Dr. Brady in his * History of the Succession , &c. asserts , tho without any just Grounds , as hath been already proved . BUT those Kings great Prerogative chiefly consisted in giving their Sanction to all Laws that were made , as well relating to Civil as Ecclesiastical Matters , that did not concern Doctrines of Faith : but this is still to be so understood , that this Prerogative could never be exerted without the Advice and Consent of the Mycel-Gemot , or Great Council of the Realm ; at which , tho they were often first drawn up into Form , and then proposed by the King , yet was their Authority also necessary for the enacting of those Laws , without which they could no ways oblige the Subject , as shall be further shewn towards the end of this Discourse . BUT since I have given you so large an Account how our Kings then obtained the Crown , it may perhaps be expected I should say somewhat now concerning the manner of their losing it , sometimes by other ways than Death . IN order to this I desire the Reader would observe , that not only in England , but in all the Kingdoms of Europe , that were raised upon the Ruins of the Roman Empire after the Gothic Model , the same mix'd manner of Succession , partly by Testament , partly by Election , did in those days chiefly prevail : Of which Monsieur Mezeray himself is so sensible , that in his Abridgment of the * History of France , he freely owns , That during the Kings of the first Race , they were still chosen out of the Royal Family ; but that there were three Conditions required to it . ( 1. ) Birth , ( thô whether they were legitimate or no it matter'd not ) . ( 2. ) The last Will of the Father . ( 3. ) The Consent of the Great Men , or Estates of the Kingdom ; and the last of these ( says he ) almost ever followed the two former . Moreover , that in all those Kingdoms , where this way of Election was in use , their Kings were so far from being absolute Monarchs , that they were accountable for their Tyranny , or Male-Administration , to the Estates of the Kingdom , and were by them liable to be deposed for the same : Of which ( were it to my present purpose ) I could give you frequent Examples , not only in Denmark and Sweden , in both which Kingdoms that Law was in force till within this last Century , when they became successive in a Lineal Descent , by an Act of all the Estates ; but also in Castile and Arragon , and even in that of France it self ( as much as she takes upon her to be Absolute at this day ) : and for the Proof of this I shall refer you to any French History . Those famous Examples of the last Childerick's being Deposed by the great Council , or Assembly of the Estates of France , who elected Pepin King in his room ; and also their setting aside Charles Duke of Lorrain , tho the undoubted Heir of the Crown by Blood , only for his supposed Enmity to the French Nation , and their choosing Hugh Capet for their King , from whom all the Kings of France from that time have been ( so far as we know ) lineally descended , renders this a Truth too notorious to be denied . THIS I have here mentioned , that so you may not wonder if in the ensuing History you meet with divers Examples of the English Saxons deposing their Kings ; since the same Custom did in those Ages prevail in all those Kingdoms , as a part of their Original Constitution . AND for farther Proof of this , tho I could bring several Instances from the Mercians and Northumbers , yet because the latter were look'd upon as of a Rebellious Disposition against their Princes ; and for the former it may be said , that those they expelled were Usurpers , and not lawful Kings ; I shall therefore content my self with mentioning but two Examples concerning our West-Saxon Kings , which you will find hereafter more at large : The first is that of Sigebert , who ( as the Saxon Annals inform us Anno 752. ) for his unryhtum Daedum , i.e. illegal Practices , or ( as Hen. Huntington paraphrases it ) for his Oppression , and wresting the Laws to his own Advantage , was by all the Wites , or Wise and Great Men of West-Saxony , deprived of his Kingdom , and Cenwolf his Kinsman was by them elected in his room . † The next is that of King Edwy , who for his loose and irregular Life ( tho chiefly for persecuting the Monks ) being cast off or deposed by the Mercians and Northumbers , his Brother Edgar was chosen to succeed him ; but yet the Kingdom was divided , and Edwy had only West-Saxony for his share . And both this Deposition and Division were confirmed by an Act of the Estates of the whole Kingdom , as I have already shewn . BUT whether this was lawfully and rightfully done for any real Breach of their Original Contract , it is none of my Business here to decide ; it is sufficient to shew , that the Estates of those Countries then judged so ; not that I maintain the Law is , or ought to be so at this day ; but that it was so before the Conquest , pray consider this Law , which tho found among those that go under the Title of Edward the Confessor , yet was certainly much more Antient , as containing not only the Office of an English King , but what he was to suffer in case he omitted that Duty : I shall give it you from the Latin Original in * Hoveden and † Lambard , in these words , Rex qui est vicarius summi Regis , ad haec est constitutus , ut Regnum terrenum , & Populum Domini , & super omnia sanctam veneretur ejus Ecclesiam , & regat , & ab injuriosis defendat , & maleficos ab ea evellat , & destruat , & penitùs disperdat ; Quod nisi fecerit , nec Regis Nomen in eo constabit , i.e. not so much as the Name of a King shall remain to him . Here you see not only the Substance of this Original Contract , but also the Penalty annex'd to it , if it were broken . AND that there was such a thing as an Original Compact or Contract between the People of England and the Ancestors of those Kings , according to which they were to govern , and upon the non-performance of which , they were liable to forfeit or lose their Crowns , I think may farther be proved , tho what the particular Heads of it were we cannot now exactly tell , unless they were those mentioned in the Oath , recited in the Mirror at the Election of the first Saxon Sovereign , ( whether he were Egbert , or any other ) which indeed amounts to a Contract ; but there was also a Compact of the like Nature in the Kingdom of the West-Saxons before King Egbert's Time as well as after ; for how else could the Great Council of the Kingdom proceed against King Sigebert or Edwy , if there had not been then some known Laws or Constitutions , upon the Violation of which they were judged uncapable to govern any longer ? And tho the chief Heads of that Contract may have been comprized in King Ethelred's Coronation-Oath , which I have already given you ; [ the first Article of which is , to preserve the Holy Church , and all Christian People in true Peace at all Times ; the second , To restrain all Violence and Injustice in all sorts of People , ( which comprehends any raising of Taxes by the King's Officers contrary to Law ) ; and the third , To observe Equity and Mercy in all his Judgments , by which the King is withheld from taking away any of his Subjects Lives arbitrarily , as also from pardoning notorious Offenders against the State at his meer Pleasure ; so that the Religion , Estates and Lives of his People were by this Oath well secured : ] I say , tho these are the chief Heads of this Contract , yet that this was much more Antient than the Ceremony of a Coronation , may appear from hence . THAT Kingly Government is this Island was never Absolute nor Despotical , but always limited by Laws ; and if limited , then those Laws must have been the Bounds or Conditions of that Limitation ; and if there was from the beginning , or first Institution of the Government , a constant certain great Council ordained , whose Business it was to observe , that the King did not transgress the due Bounds of his Power ; that Council ( so long as the Kingdom continued Elective ) had likewise Authority to call him to Account for his Male-Administration . BUT since the Preaching of Christianity did no ways alter the Original Constitution of Government in all those seven Kingdoms above-mentioned , it follows , that there must have been an Original Contract precedent to the entrance of that Religion : And it did not commence from the Coronation of our Kings , as some have imagined , and consequently from their taking an Oath at that Time to observe the Laws of the Kingdom ; because both the one and the other was much later than the Preaching of the Gospel it self : for this Ceremony of a Coronation , as Mr. Selden learnedly proves , began no earlier in the West than with Charles the Great , his receiving his Imperial Crown from the Hands of the Pope ; and this Ceremony he also shews us , was borrowed from the Greek Emperors , who about Justinian , or his Successor Justin's Time , first introduced their Unction and Coronation by the Patriarch of Constantinople , as he there makes out from a Passage of the Learned Onuphrius in these words , Constantinopoli vel sub Justiniano , vel post ejus statìm Obitum , Electioni Imperatoris additum , ut quam primùm Imperator renuntiatus esset , à Patriarchâ Constantinopolitano in magna Bizantii Basilica Oleo Unctus , Diademate Aureo redimeretur . AND therefore what we find in our Saxon Chronicles , or any other Historians , concerning the Coronation of our English Saxon Kings , must all of them have commenced since that Time. NOW the Emperor Charles's Coronation above mentioned , falling out in the Year 800 , it is plain that the Coronation of our Kings could not be antienter than that Time , which was near 450 Years after the Arrival of the Saxons in England , and settling Kingly Government here , and above 200 Years after the Preaching of Christianity ; so that this Coronation Oath seems to have been only a constant Renovation or Confirmation of this Original Contract , at every new King's first Accession to the Throne , and must have had ( if at all ) its Original long before that Time. AND this also appears from the Instance of King Sigebert above-mentioned , who was deprived of his Kingdom for the Breach of this Contract , above forty Years before there was either any Emperor or King formally Crowned in these Western parts of Europe . TO all which we may farther add , that if our Annals and Historians may be credited , it does not appear that several of our Danish Kings , tho they were solemnly Elected , were ever Crowned at all : For as for King Cnute , whose Election is mentioned in Florence of Worcester , and other Authors , to have been by many of the Bishops and Nobility at Southampton , Anno Dom. 1015. yet are they all ( except Abbot Brompton's Chronicle , which relates , that he was Crowned by Living A. Bp of Canterbury ) silent as to his Coronation , only that upon their swearing Fealty to him , it is said he likewise swore to them , Quod secundùm Deum & seculum , fidelis esset eis Dominus , i.e. that according to the Laws of God and Man , he would be a faithful Lord to them . So likewise after the Death of Edmund Ironside , the Author of Encomium Emmae , says expresly , that he was Elected King by the whole English Nation ; but that he was not admitted without a new Compact , both Florence and Roger Hovenden inform us in these words , viz. That when they had again accepted of him for their King , and had sworn Fealty to him ; he likewise again pledged his Faith to them in this Form , Accepto pignore de manu , sua nuda , cum juramentis à Principibus Danorum , i. e. they received a Pledg or Promise from his bare or naked Hand , together with the Oaths given by the chief Men of the Danes ; who it seems swore on the King's behalf , that he would observe the Conditions he had made before with them . BUT as for the Coronation of his Son Harold Harefoot , that is expresly denied by the said Author of Encomium Emmae ; for he says that Elnoth ( or Agelnoth ) Arch-bishop of Canterbury flatly refused to crown him , because he said he had taken an Oath not to anoint him King so long as the Children of Queen Emma were alive ; and that laying down the Crown and Scepter upon the High Altar , he straitly forbad all the Bishops to crown Harold , which so incensed him , that he thenceforth despised his Episcopal Benediction . BUT whether this Author ( who yet lived in that very Time ) might not write this out of Hatred to Harold's Memory , as well as out of Love to Queen Emma and her Children , I will not take upon me to determine , since no Historian besides himself makes any mention of it ; for the antient History of Ramsey Abby , written some time after the Conquest , and now lately publish'd by Dr. Gale , says expresly in the Title to Chapt. 94. That Harold was Consecrated ( i.e. Anointed ) King. BUT that the English Nation before the Conquest , believed that their Kings were obliged to govern them by Law , ( i.e. according to the original Compact ) and that their Allegiance to them was then looked upon as wholly due on that Account , our Annals seem to justify , Anno Dom. 1014 , when the English Wites , or Wise Men , both of the Clergy and Laity , after the Death of Sweyn King of Denmark , sent over a Message to King Ethelred , being then retired into Normandy , whereby they assured him . That no Prince was dearer to them than their own natural Lord ; always provided , Gif He hi rihtlicor healdan wolde thonne He aer dyde , ( as it is in the Saxon ) i.e. if he would govern them more rightly ( i.e. according to Law ) for the future than he had done before : whereupon he promised to be a faithful Lord to them , ( i.e. a Prince keeping his Oath and Promise ) and redress all their Grievances , if on their parts they would return to their Allegiance . And thus by giving mutual Assurances , he came Home and contracted a new Friendship or League with his People . HAVING now got over these great Points of the manner of Succession , and Deprivation of our Saxon Kings ; I shall next as briefly as I can run through all those Orders and Degrees of Men that did constitute this Common-Weal . THE first Degree of Men beneath that of Kings , was that of Aetheling , or Prince of the Blood Royal , being derived from the Saxon word Aethel , which signifies Noble , and Ing , which being added to it , signifies one derived from Royal Blood , as appears by the Terminations of Names in the Saxon Genealogies , set down in our Annals under Anno 449. and in several other Places , and was common not only to the King 's Eldest Son , but to all others nearly related to the Blood Royal ; and was a meer honorary Title , without any Power or Jurisdiction annexed to it that I know of , unless the King was at any time pleased to bestow it . Nor can I here omit giving you the Names of two other principal Offices or Dignities of the Kingdom , the one of which was Military , the other Civil , the former in Saxon was called CYNINGS HOLD , in Latin Princeps Militiae , i.e. General of all the King's Forces in times of War : and thus we find King Alfred in his Will bequeaths a Legacy to Earl Ethelred his Son-in-Law , whom he denotes by this Title , Ethelredo Principi meae Militiae . THE other , viz. the Great Civil Officer , was that of Chancellour , so called from the barbarous Latin word Cancellare , from his cancelling or striking out what he pleased in Men's Grants and Petitions . And as for his Power , we find it thus expressed in Ingulf , ( upon K. Edward the Elder 's having made his Cousin Turketule Chancellor ) Quaecúnque negotia temporalia , vel spiritualia Regis Judicium expectabant , illius consilio ( tam sanctae fidei , & tam profundi ingenii tenebatur ) omnia tractarentur , & tractata irrefragabilem sententiam sortirentur : from whence we may observe , that the King did not only in that Age determine Civil , but Spiritual Causes too in his own Person , and had his Chancellor for his Assistant in his Judgments ; which being so given , irrefragabilem sententiam sortirentur , i.e. they obtained an uncontroulable Sentence , beyond which there then lay no Appeal : and this I suppose was done in that great Court we now call the King's Bench ; for as for the Court of Chancery in Causes relating to Equity , Sir Edward Coke tells us in his 4 th Institutes , that there are no Precedents of it before the Reign of King Henry VI. BUT that it was the business of the Chancellor to draw up the King's Charters , and also to sign them , before the Conquest , you will find at the end of the last Charter of King Edward the Confessor to the Abbey of Westminster , in the first Volume of Sir H. Spelman's Councils , where Aelfgeat a Notary signs it , vice Reynbaldi Regis Edwardi Cancellarii . THE next Degree was that of Ealdorman , which was not only Titular as to the Person , but an Office , and signified , as you will find all along in our Annals , those great Magistrates under the King , who being called in Latin Subreguli , Principes & Consules , in some of our Antient Charters ; and sometimes in Saxon , Cynings , i.e. petty Kings , had the subordinate Government of Cities , Counties , and often too of whole Provinces , in all Affairs both Civil and Military , and were of much greater Power before King Alfred's Reign than afterwards ; for whereas before his Time they had the chief Authority in all Places belonging to their Jurisdiction , they seem after the word Eorle came in use with the Danes , to have lost much of their Power , tho they still retained the Title . And it is observed by Sir Henry Spelman in his Glossary , that he who was called the Ealdorman of the County , signified in the Laws of King Athelstane something between the Earl and the Sheriff , and therefore seems to have been him who under the Earl governed the County or Province , and was his Deputy or Judg in the County Court in his Absence . For in those Laws the Value of an Arch-bishop and Earl's Head , is set at fifteen thousand Thrimsaes ; whereas the Bishop's and Ealdorman's was but at eight thousand . YET notwithstanding this Title did not cease to be esteemed very honourable many Years after that Time ; for we find in Camden's Britannia , that the Tomb of Ailwin , founder of the Abby of Ramsey , was inscribed with the Title of Ealdorman of all England ; which , as Mr. Selden says , could only mean , that he was somewhat like the Antient Chief Justiciary of England , or Chief Director of the Affairs of the whole Kingdom , or Viceroy , Regiae dignitatis consors & nominis , or half Cyning , as the * Book of Ramsey has it . NOT but that this word was also of a much more inferior Signification , seeing we find frequent mention in the Laws of Edward the Confessor , as well as in those Kings immediately after the Conquest , of Aldermannus Hundredi , seu Wapentachii , as also of Aldermannus Civitatis , vel Burgi , whence the Title of our present Aldermen of Cities and great Towns are derived , ( tho of a far different Signification , as well as a much later Institution : ) and this I suppose happened by reason of the Paucity of words in the Saxon Tongue , which called Grave Men , distinguished by any Office or Dignity , by the Title of Ealdormen , because they were at first bestowed on Men of elder Years ; tho afterwards , as the Auctuary to King Edward's Laws informs us , they were not so stiled propter senectutem , cum quidam Adolescentes essent ; sed propter sapientiam . Therefore I cannot forbear taking notice , that whereas Bede speaking of K. Oswald's sending ( ad Majores natu Scotorum ) to the Elders of the Scots for Bishops , King Alfred in his Translation of Bede , calls them , the Ealdormen of the Scots , that is , the Great or Chief Men of that Nation . I must here beg the Reader 's Pardon , for a Mistake I have committed in the rendring of that Passage into English in the ensuing History ; for not having the Saxon Version by me , but only a Latin Copy , when I wrote it , nor having then consulted Mr. Selden , to whom I confess my self much beholden for this Criticism ; I have there translated the words Majores Natu , Scotish Bishops , because I thought it most proper for them to be sent to about an Affair concerning Religion . I have no more to say on this Head , only that I have left this word Ealdorman , so often used in our Annals , untranslated : for tho I grant he is frequently stiled Dux , or Comes , in Latin , yet it would not bear being rendred Duke or Earl in English , because that those Titles are not only very different , but were unknown in our Saxon Tongue , till many Years after that Government was setled in England . I come now to the Title Earl , or Eorle , which being altogether Danish , was not commonly used here till the Reign of King Cnute , tho we now and then find it mentioned in our Annals before his Time ; but as for its Power and Authority , it being much what the same with that of Ealdorman abovementioned , I think I need say no more of it , only that neither of them were then Hereditary , nor descended to Sons or Brothers , tho they often continued in the same Family , when the King was pleased so to confer it : And both the Title and the Office were liable to be forfeited upon any great Male-Administration , as you will find in divers Instances in this Book . THE next Title and Office I shall mention , is , that of Heretoch , which was wholly Military ; and , as Sir Henry Spelman in his Glossary supposes , was the same with that of the Holde , or Commander in War , mentioned in the Laws of King Athelstan ; because his Wiregild is made equal to that of a High-Gerife , viz. four thousand Thrymsa's . THIS Heretoch seems to have been somewhat like our Lord-Lieutenant of a County at this Day ; and was chosen for some extraordinary Occasion , as upon a sudden Invasion or Expedition against the Scots or Welshmen : Which being over , their Commission also ceased , but they themselves were still had in high Esteem and Honour , if they had prudently and couragiously discharged that great Trust. And as the same Author observes , in some Antient Charters , ( I suppose whilst the Ealdorman exercised the whole Power of the County , as well Civil as Military ) the same Title of Ealdorman signified the latter Dignity ; of which he gives us this Instance , from a Charter out of the Antient Book of the Church of Worcester , where Earl Aelfhere is stiled Mercna Heretogan . BUT in the Time of Edward the Confessor ( and I suppose also before ) they were certainly distinguished , as appears by the Thirty fifth Auctuary of that King's Laws ; where after the Offices of the Ealdormen , and Greve , the Duty of Heretochs is thus described , which I will give you here in English. And there were other Powers and Dignities constituted through all the Provinces and Counties of the whole Kingdom , which were by the English called Heretochs , to wit , Noble , Wise , Faithful , and Stout Barons . These sate our Armies in Battel Array , and raised others as they thought fit for the Honour of the Crown , and Service of the Kingdom . They were elected by the Common-Council for the publick Benefit of the Realm in all Provinces and Counties at a full Folk-mote , as the Sheriffs of the same also were , and ought to be : And in every County there was always one Heretoch thus elected , to conduct the Militia of his County , according to the King's Orders , for the Honour and Profit of the Crown of the said Kingdom , whenever there was Occasion . FROM whence we may observe , That before , as well as sometime after the Conquest , when this Auctuary was made , the King had not the Nomination either of the Heretoch or Sheriff , which were then the two Great Officers of the County , the one Military , the other Civil . HAVING thus dispatched the Military , I proceed to the Civil Magistrate , viz. the Sheriff ; in Saxon , Scire-Gerefa , ( or more contractedly Greve in the Laws of King Edward ) who is called by Ethelwerd , Exactor Regius , ( i.e. the King's Receiver ) . This Officer , as Asser shews us in his Life of Alfred , before that King made his new Reformation of the Kingdom , was appointed by the Ealdorman , and therefore called Vice-Dominus , and was much what the same with our Vice-Comes , or Sheriff , at this Day : But whether he had the Title of Sheriff before , as well as after that Alteration by King Alfred , I will not determine . BUT it appears by both these Latin Titles , that he was the Officer , who instead of the Ealdorman , or Earl , sat as Judge in those we now call the County-Court , and Sheriff's Tourn . But these being so well known at this Day , I shall not further enlarge , only that this Officer was also to answer to the King's Exchequer for all Fines , Amerciaments , and other Duties arising out of the County ; the third Penny of which the Earl had granted him by the King , pro sustentatione Dignitatis . AND now I come at last to that great extensive Dignity of a Thane , called in Saxon Thegne , being derived from the old word Theowian , to serve ; because they that had this Honour conferred on them , were at first the King's Officers or Servants , and in our Antient Latin Charters , subscribed by the Name of Ministri Regis , and are called in the Version of our Saxon Annals , as also in Florence of Worcester , Ministri Regii ; not that they were really always the King 's Domestick Servants , tho they were so originally ; on whom he likewise bestowed several Lands in lieu of those Services , ( Wages in Money being not then in use ) which Lands descended to their Heirs , if the King pleased . THIS Title of Thane was of two sorts , the one Spiritual , the other Temporal ; the former were called in Saxon , Messe-Thegnes , i.e. Mass-Thanes , Priests , or Parsons of Churches , and other dignified Clergy-Men ; of whom I shall now say nothing , but that they were then of so great Note , that in our Saxon Laws they are ranged before the Werold-Thegnes , i. e. Temporal Thanes , and their Weregilds rated at the same Value with them , viz. two thousand Thrymsa's . AND tho the word denoted a Servant or Minister in general , ( and so divers had the Title as it were meerly Officiary and Personal ) yet as Mr. Selden informs us , those that were the King 's immediate Tenants of fair Possessions , which they held by personal Service , as of his Person , ( or as we say by Grand-Serjeanty , or Knight's Service in chief ) were , I conceive , the Thanes that had the Honorary Dignity , and were part of the greater Nobility of that Time ; howsoever those Officiary Dignities of Holde and Highgereue , had then precedence of them : that is , they were all the King 's Feudal Thanes , and the Land held so was called Tainland or * Thaneland , as afterwards the Lands held that made a Baron were called a Barony , as also they are called to this day . This Title continued all the Saxon times until the coming in of the Normans , and it was in some use also after that Time , and then was succeeded by that of Barons . This Title being of Norman Extraction , we rarely meet with it before the Conquest . THERE were also besides these Chief Thanes , others who were called middle or under Thanes , being the same with the less sort of Barons , or Lords of Mannors , who holding of other great Lords , and not of the King , were those that after the Conquest were called Vavasors ; inferior to whom there were likewise a third Sort , who seemed to have been made up of the least or meanest Degree of Gentry or Freeholders , which were then all one ; none but the Gentry or less Nobility then enjoying Lands by Freehold Tenure . And in this sense is to be understood that Law of King Cnute , whereby it is appointed , That if the Master of a Family ( who by that Law was to have all his Houshold under his Pledg ) were accused of suffering any of them by his Privity to escape , being guilty of any Crime , he was then to wage Law with five other Thanes , ( i. e. in Latin Nobilibus ) himself making the sixth . Now it was impossible that there should be so many Chief Thanes , who held immediately of the King in any one Hundred or Tything , out of which those Thanes , or Gentlemen that were to make this Purgation , were to be taken . BUT of all these Thanes , or less Nobility , I shall speak more at large by and by , when I come to consider the Members that composed the Mycel-Gemot , or Common-Council of the Kingdom , of which these made up the great and principal Part. AND next to them I find another Title , tho not commonly used , yet as antient as the Laws of King Ina , as also mentioned in several other King's Laws , viz. a Sithcund Man , who if he refused his Service in the Army , or a Military Expedition , he forfeited his Land. THIS Name Mr. Somner in his Glossary derives from Sith , or Giseth , Comes , vel Socius , a Ruler or Governour ; and Cund , Kind , as it signifies the Condition and Quality of any one ; and Mon , Man , that is , a sort of Comes , Governour , Judg , or Praefect : he was esteemed equal to a Thane , by the valuation of his Life in Aethelstan's Laws . THIS Comes is not to be taken in that Sense , as if he was a Count or Lord , ( as now understood ) being only a Comes , or Companion in respect of those of his own Rank or Degree , and interpreted by Mr. Lambard by Custos-paganus , and so seems to have been the chief Man or Captain in a Town or Village , and was to head all those he brought with him from thence into the Field ; and therefore the Penalty was the more severe on him if he ran away , lest he should infect others by his bad Example . SINCE I have been so large in this Introduction , I have chosen but slightly to mention these Dignities and Offices ; for they having been so learnedly and fully handled by Mr. Selden in his Titles of Honour , as also by Dr. Brady in his first Part of the Saxon History , and by Dr. Howel in his Discourse of the Polity of the English Saxons , I shall refer the Reader to them for his farther Satisfaction , and will only speak of two Degrees of Men more , of whom it seems ( being below their Notice ) they give us but a short Account . THE first is that of Ceorle , or Countrey-man , ( from whence our word Carle or Churle is derived ) ; indeed he could not be possessed of what was called Bockland , or Free-land conveyable by Deed ; but however he was as free as to his Person and Property as the greatest Thane of them all . And therefore we find in the Laws of King Alfred , divers pecuniary Penalties enacted against those who should commit Adultery with a Country-man's Wife , or should endeavour to vitiate the Chastity of his Servant or Slave ; or should break the Peace by fighting , either in his House or Yard . And as for his Person , by the last of those Laws it is appointed , what Satisfaction in Money shall be paid by any who wound or maim him , even to Nail of his little Finger . And this Law as equally extended to him , as to those of the greatest Quality . And because the Nobility or Gentry were too apt to abuse these poor Countrymen who were their Tenants and Vassals , the thirty first Law of King Alfred ordains , what Satisfaction a Man was to make for any ways injuring and misusing a Ceorle's Man , by binding him , beating him , or cutting off his Hair ; Frolicks , I suppose , too often then in fashion among some ill-natured domineering Gentlemen ; which made this merciful and good King provide such a necessary Law for their future Security . AND further to prove their Freedom , it is likewise enacted in the Laws of King Ina , that if a Ceorlesman should refuse going out to War , he was to forfeit thirty Shillings ; which shews , that he was such a Man as was to have Weapons of his own for the Defence of himself and Service of his Country : Which is also required by the Laws of Edward the Confessor , in Title Greve . And therefore Dr. Brady is very much out , in limiting the Title of Freemen , mentioned in King Edward's * Laws , only to such as were Tenants by Military Service ; for that Law says no such thing , but only that all the Freemen in the whole Kingdom , according to their several respective Estates , Goods , and Possessions , and to their Fees and Tenements , ought to have Arms , and keep them ready for the Defence of the Kingdom , &c. Where you may observe , that all Estates , Goods and Possessions , of what kind soever , do hereby capacitate Men to keep Arms , and consequently give them the Title of Freemen ; and therefore are not limited to Tenants by Knights Service alone . As also appears from the Assize of Arms appointed by King Henry the Second . THE highest Degree of these Ceorles , were those called Liberi Socmanni , i. e. Free Socmen , so called from Soc , which in the Saxon Tongue signifies a Plow . Of these we find no mention till the Laws of Edward the Confessor , where the Manbote ( i. e. Satisfaction for a Servant slain ) is by Danelage ( i. e. the Danish Law ) due from a Villane or Villager , and a Socman twelve Ores ; from a Freeman three Marks : Not that this Socman here , put as distinct from Freeman , was really a Slave , but only as Freemen were then taken properly for Gentlemen or Freeholders ; for that these Sockmen were free as to their Persons , tho not Lands , appears by the old Natura Brevium , where it defines a Socman to be such a Tenant , who holds of the King , or any other Lord , Lands and Tenements by Villain or base Services ; and was privileged in this manner , that none could eject him from those Lands and Tenements , so long as he could do the Services belonging to the same . THIS I have taken notice of , because Dr. Brady , in his Preface before his Norman History , as also indivers other Places of his Works , has laboured all he can to make the Condition of the common People of this Kingdom ( before the Conquest , as well as after ) to have been little better than that of Slavery , and seems to repine very often that it is not so still , as I could easily shew if I would go about it . BUT certainly those could not be Slaves who had Slaves under them , and were entrusted with the highest Badg of Freedom , not being forced or pressed thereunto , viz. a voluntary Service in War , which the greatest were alike subject to with these for the Defence and Safety of the Kingdom , and which was part of the old Oath of Fidelity that was taken , as well before as after his pretended Conquest . BUT before I dismiss this Subject , I cannot omit taking notice , that the Laws or Rules of Gentility were not so strictly observed under the English Saxon , as afterwards they were under the Norman Kings ; for Mr. Seld●n hath given us a Law of King Athelstane , which he took from an Antient Manuscript in the Library at St. James's , in these words , Si Villanus excrevisset , ut haberet plenariè V. Hidas terrae suae propriae , Ecclesiam & Coquinam , Timpanarium , & Januam & Sedem & Sundernotam in Aula Regis , deinceps Taini Lege dignus sit . Which is also confirmed by Mr. Lambard , in his Itinerary of Kent , concerning the same Law , and is there set down in Saxon , which I shall here translate thus ; That if a Ceorl or a Country-man so thrived , that he had fully five Hides of his own Land , a Church , a Kitchin , a Bell-house , a Borough-gate with a Seat , and any distinct Office in the King's Court , then was he thenceforth of equal Honour or Dignity with a Thane . Where by the Church , the Kitchin , the Bell-house , the Borough-gate , with a Seat , &c. Mr. Selden understands , The State or Fashion of a Lord of that Time , in having a Church for his Family and Tenants , in keeping a Court for them , ( which may well be meant in the Burhgate setl , or Town-gate with a Seat ) and in keeping a House or Entertainment competent to that Dignity , which may be understood in the Cycenan and Belhuis , i.e. Kitchin and Bell-house . The Bell-house may denote the Hall , which was the place of ordinary Diet and Entertainment in the Houses of Lords . It may well so signify , if the Saxons used the like Reason in imposing the Name on the Lord's Hall , as some say the Italian , Spanish , and French have done , in calling it Tinello , Tinello , and Tinel ; which in our Laws also is retained in Tinel le Roy , for the King's Hall. They would have it therefore so named , because the Tin , or tinkling of a Bell at the Times of Dinner and Supper were signified by it . BUT Sundernota , mentioned in the Latin Copy of this Law , seems to denote the distinct Office which he was to hold in the King's Court to make him equal to a Thane . And it is also observable , that by the same Laws of King Athelstane abovementioned , such a Ceorlsman so advanced , and having five Hides of Land , ( ad Vtwarum Regis ) that is , as Mr. Selden in the same place interprets , held by Knights Service , Si occidatur , reddentur 2 Millia Thrymsarum ; so that his Wiregyld shews him to have been every way equal to a Thane . BUT the most considerable Observation that may be made from this Law , is , that V. Hides of Land were at that time reckoned a sufficient Estate to constitute a Thane . But as to the Quantity of Land that then went to make a Hide , it was sometimes more and sometimes less , according to the Goodness or Quality of the Soil ; but was certainly no more than what one Plow could well manure , together with Pasture , Meadow , and Wood , competent for the Maintenance of that Plow , and the Servants of the Family . So that the Estate of such a Thane could not be much more than what an ordinary Gentleman has at this day . NOR can I here pretermit what follows in the same Law above recited , where after having shewn us by what means an Under Theyn might come to be a Chief Thane , and from thence attain to the Dignity of an Earl , it thus proceeds . And if a Merchant so thrived , that he had passed thrice over the wide ( or broad ) Sea , by his own Cunning , ( or Craft as it is in the Saxon ) he was thenceforth a Thane's Right-worthy , i. e. was every way equal to him . Where you may observe that Wealth and Industry conferred Nobility in the Saxon Times as well as at this Day . I come now to the lowest Rank of Men , viz. that of Slaves , who were called in Latin Servi , and in Saxon Freortorlings ; and there were two sorts of them , viz. such as were Personal , possessing no Estates , but all that they earn'd was their Lords , by whom therefore they were maintained . The others were Praedial , such as were of Servile Condition and Original , but possessed their small Holdings and Goods at the Will of their Lord , doing all those Servile Countrey Works that were set them ; and from thence in the more modern Norman Dialect were called Villains , from those Villages where they lived and wrought : But before as well as after the Conquest , that the Latin word Villanus did not signify a Villain or Servant , I could prove from many Instances , both out of Records and Histories , if I thought it would not be too tedious in this Place . AS for the Original of these Slaves among the Saxons , there is some doubt about them ; some supposing them to have been derived from the remainder of those meaner sort of Britains , who were either taken Prisoners , or else never forsook the Land , and so their Lives being saved , they were made servile by their Conquerors ; or else such as were descended from those who came over in the nature of Slaves to the English Saxons that first landed here : but it is not much material how they began , since they might proceed from both , or either of these Originals ; nor had their Lords Power of Life or Death over them , for if they killed any of them , they were to pay the Value of their Heads to the King. THESE Slaves , if they were set free at any time by their Masters , were what the Romans called Liberti , and in Saxon Freolaetan ; but being then resolved into the Body of Ceorles , or Countrey-men , they did not , as among the Romans , constitute any new Order of Men. HAVING now gone through all the Sorts and Degrees of Men , who either lived in , or were maintained out of the Countrey ; I shall in the next Place say somewhat of another distinct Body of Men , called in Saxon Burh-witan , or Burh-wara , that is , Citizens or Townsmen , who had Privileges peculiar to themselves , and living in Cities or great Towns , were governed by their own particular Magistrates called Ealdormen , or Portgerefan , i. e. Port-Reeves , assisted by the Chief Men of the Place , called in Saxon , Yldist-Burh-wara , who were much the same with what we now call Aldermen or Common-Council Men ; for as for the Title of Mayor , it came not in use here till long after the Conquest . BUT as for these Magistrates and Members of Cities and Towns , I shall speak more by and by , when I come to treat of the constituent Parts of the Great Council of the Kingdom . FROM the different Orders of Men , we shall now descend to speak of the different Courts where these Persons abovementioned , ( all except the Villains ) were bound to appear , and there either to do or receive Justice ; for which it will be necessary to look back to the Reign of King Alfred , who after the first Invasion of the Danes , when he began to resettle the Kingdom , found his Subjects so far corrupted by a long and hazardous War , that all Places being full of Robberies and Murders , there was an absolute necessity for the making of more severe Laws to restrain them ; so that ( omitting the Division of Counties or Shires , which I shall speak to hereafter ) he Canton'd his Kingdom , 1 st . into Trihings or Lathes , as they are still called in Kent and other Places , consisting of three or four Hundreds ; in which the Freeholders being Judges , such Causes were brought as could not be determined in the Hundred Court : concerning the Proceedings in which Court of the Trihing or Lathes , you may see divers Precedents in Sir William Dugdale's * Origines Juridiciales . NEXT to which there was also the Hundred-Court , in Saxon Hundred-Gemot , and in Latin Centuriata , Because it originally consisted of an hundred Hides of Land , as an Hide usually of an hundred Acres , or else because super decem Decanos , & centum Friburgos judicabat , that is , it had Jurisdiction over ten Decennaries , or an hundred Friboroughs . THIS Court before the Conquest was held twelve times a Year , and afterwards was increased by Henry I. to once a Fortnight , and then by Henry the Third reduced to once in three Weeks . IN this Court antiently , Vnus de melioribus qui vocatur Aldermannus , one of the principal Inhabitants , called the Alderman , together with the Barons of the Hundred ( id est , the Freeholders ) was Judg , as may seem by the ‖ Register of Ely , which saith , that Aegelwynnu● Aldermannus venit ad Ely , & infrà Cimeterium ad Aquilonalem portam Monasterii , tenuit placitum cum toto Hundredo : And the Witness of Contracts and Purchases , then were Testimonio Hundredi . Here , not only Temporal Causes , but Ecclesiastical were handled ; the Alderman , or principal Judg , being such a one as Dei Leges & hominum jura studebat promovere , who studied to promote the Laws of God and Man , the Bishop or Arch-Deacon sitting therein , with the said Alderman : Which Jurisdiction so continued until the beginning of William the Conqueror's Reign , that he by a special Precept did inhibit , * Quod nec Episcopus , net Archidiaconus de Legibus Episcopalibus amplius in Hundredo placitum teneat . BUT the lowest of these Inferior Courts , was that of the Decennary , or Tything , which yet was the greatest Bridle upon the Inferiour sort of People ; For by virtue of this Law of King Alfred , every English Freeman , as Ingulph tells us , ought to be in some Hundred or Tything , ( I mean , whosoever was of full twelve Years of Age ) ; and if any one should be suspected of Larceny or Theft , he might in his own Hundred or Ward , being either condemned , or giving Security , ( in some Manuscripts it is being acquitted ) either incur or avoid the deserved Penalty . William of Malmesbury adds to this , That he that could not find Security , was afraid of the Severity of the Laws ; and if any guilty Person , either before his giving Security or after , should make his Escape , all of that Hundred and Tything should incur the King's Fine . HERE we have the Original of Decennaries , or Fribourgs , in which every Man was to be bound for others as well as himself , viz. Masters for their Servants , Husbands for their Wives , and Children , before they had attained the Age of Fourteen ; as also the Housholder for his Guests . All which ten Persons being thus bound one for another , were united under one Head , called a Tythingman , and in some places a Borsholder ; for BORGH signifies a Surety or Pledg , and FRI is all one as Free. From whence comes our word NEIGHBOVRS , that is , those that are Near-Pledges . BUT that this Law concerning the Decennaries or Tythings , was not only made for the meer Vulgar or ordinary sort of People , but that the Chiefest of the Nobility , and even the Arch-Bishops and Bishops themselves were alike subject to it , will appear by that Law of Edward the Confessor , confirmed by King William I. whereby all Arch-Bishops Bishops , Earls and Barons , and all those that had Courts of Sac. Soc. and Theam , &c. swore to keep their Knights , and all other Servants there mentioned in their Frithborg , ( i. e. Franc-pledg ) for whom these Lords or Masters themselves were to be Sureties : so that if any of them offended , their Lords were obliged to do right in their Courts . And by the Laws of Cnute , every Thane or Gentleman of Estate , was to have his Family under his own Pledg ; and if any of them were accused , he was to answer for him in the Hundred Court , i. e. was to compel him to appear . And the Lord was also to be answerable for him , if he escaped ; so that all the Privilege that Noblemen and Gentlemen had above the common Men , was , that they were not bound one for another , so as to be part of any Decennary or Tithing ; but each of them was Head of his own Friburgh , and his Family was as it were a distinct Tithing of it self . I observe this , to let the Reader understand , that how severe soever this Law was , it was no Badg of Slavery or Subjection upon the common People , for even the best Men in the Kingdom were alike subject to it : Neither was it brought in , or increased , in Rigour by the Norman Conquest , as some , with greater Prejudice than Truth , have maintained ; since the Normans as well as the English , were all under one and the same Law as to this Point . THE Laws of this Court of the Tithing , were these ; FIRST , That if any one offended , and failed to appear , the other Sureties were bound to have him forth-coming to Justice . SECONDLY , But if the guilty Party fled , he should not be any where received without a Testimonial from the Tithing from whence he came : So that a Man being out of any Tithing , if he were received in any Town , the whole Town was in the King's Mercy . But by the Laws of King Edward , the Decennary was allowed one and thirty Days to bring the Offender to Justice , that so he might make Satisfaction , either by his Goods or Body . THE third was , that if he could not be found , then the Tithingman or Borsholder , taking with him two of the best of his own FRIBVRGH , and of the three neighbouring FRIBVRGHS nine , ( to wit , of each the chief Tithingman , and two others of the best Note ) and there before the King's Justice ( if he could ) he was to purge himself by Oath of the Offence and Flight of the Criminal : But if he could not , he with his own FRIBVRGH was to restore the Loss out of the Goods of the Party , if they were sufficient , or otherwise out of his own , and those of his FRIBVRGH . LASTLY , If the Neighbouring FRIBOVRGS would not be their Compurgators , then they were to swear for themselves , that they were therein no ways Guilty ; and that so soon as ever they could find him , they would bring the Offender to Justice , or else discover where he was . THERE were many other particulars concerning this Matter which I pass over , that I may not be thought too prolix ; but these are the most material . BUT besides this Caution concerning Pledges , they were also the first Foundation of Court-Barons , who were under the Thane , or Baron , ( i. e ) the Lord of the Mannor , ( as their Head ) and he was to undertake for every one of his Tenants , and to satisfy for the Offences of each Man. BY these Friburghs or Pledges , together with their Borsholders , were all Civil Actions , as of Debt , Trespass , Detinue , or the like , ( which arose betwixt any of their Township ) determined ; but when there was a Cause that concerned Men residing in several Seigniories , then it was transmitted to the next superior Jurisdiction , viz. the Hundred-Court , ( in some Places called the Wapentake . ) THERE still remain behind two very considerable Courts , both held by the Sheriff ; The former of which was antiently called Sciremote , ( i. e. the meeting of the Inhabitants of the Shire ) and was held twice in the Year , long before the Norman Conquest , as appeareth from sundry Testimonies * ; but since that , the Shireeve's Turn , from the French word Tour , in Latin Vice , and in English Turn . Herein sate together the Bishop of the Diocess , and the Earl or Eolderman , in Shires that had Eoldermen ; and the Bishop and Shireeves in such Counties as were committed to Shireeves , for many Ages in the Saxons Times , as from these Laws from King Edgar to Canutus , cited in the Margin , doth appear , to the end they might determine as well of what concerned Ecclesiastical as Civil Matters : the words of this last King's Law run thus ; Ex † omni Comitatu , bis quotannis conventus agitor , cui quidem illius Dioecesis Episcopus & Senator intersunto : quorum Alter Jura Divina , humana alter populum edoceto . IN every County let there be twice a Year an Assembly of the People , whereat the Bishop of the Diocess and the Earl shall be present , the one to direct in Divine , the other in humane Matters . WHICH so continued ( the Bishop and Earl sitting therein together ) until King William the Conqueror in a full Convention of his Arch-bishops , Bishops , Abbots and Temporal Lords , commanded , that † Ecclesiastical Matters should thenceforth be handled by the Bishops in Courts of their own , and not any more be discust amongst Secular Affairs . IN this Court ( as well as in that of the Country ) according to the Laws of King Henry I. these Persons following were to be present , as may appear by this Clause , Intersint autèm Episcopi , Comites , Vicedomini , Vicarii , Centenarii , Aldermanni , Preafecti , Praepositi , Barones , Vavassores , Tungrevii , & caeteri terrarum Domini diligentèr intendentes , nè malorum Impunitas , aut Gravionum pravitas , vel Judicum subversio solita miseros laceratione confiniant . AGANTVR itâque primò debita verae Christianitatis Jura ; secundò , Regis placita ; postremò Causae singulorum dignis , satisfactionis expleantur . Scil. Ecclesiastical Causes and Pleas of the Crown in the Turn ; but Private Causes in the County Court , Vid. Coke 's 4 th . Instit. 259 , 260. where you will find that , THE Tourn is a Court of Record holden before the Sheriff , the Antient Institution thereof was before Magna Charta to hear and determine all Felonies ( Death of Man excepted ) and Common Nusances : See the Stat. Mag. Chart. c. 17. and the Exposition of the same in the 2 d. Instit. THE Stile of this Court is , Curia Visus Franc. Domini Regis apud B. coram Vicecomite in Turno suo , &c. ibid. THE reason of which is , because in this Court the Pledges or Sureties of every Decennary or Tithing were entred before the Court - Leets were taken out of it , and granted to particular Lords of Mannors , which Sir H. Spelman in his Glossary supposes to have been done in the Reign of King Alfred ; but since I find nothing concerning these Court - Leets till after the Conquest , I shall defer the farther treating of them to that time . I have no more to say of this Court , but that it was also called the Folcmote , and in which , by Edward the Confessor's Laws , all Freemen were to take the Oath of Allegiance or Fidelity to the King , as appears by the Law it self ; Omnes Proceres Regni , milites & Liberi Homines totius Regni BRITANNIAE facere debent Fidelitatem Domino Regi in Pleno FOLCMOTO coràm Episcopis Regni , &c. YOU will likewise find in the same Law ( just preceding this ) an extraordinary Assembly of this Folcmote upon any sudden Danger , which met on ringing of the Bells , called in English Motbel ; and there they were to consult how to prevent the Danger . THE second of these Courts was called the County-Court , and was also very Antient , and to be held once every Month by the Shireeve , as from K. Edward the Elder 's * Laws appeareth — Praepositus quísque ad quartam circitèr quamque septimanam , frequentem populi concionem celebrato : cuíque jus dicito aequabile , Litesque singulas ( cum dies condicti advenerint ) dirimito . EVERY Shireeve shall convene the People once a Month , and do equal Right to all , putting an end to Controversies at Times appointed . TO this Court were antienly Appeals made from the Hundred-Court , as appears by the Laws of Canutus — Et nemo namium capiat in Comitatu vel extra Comitatum , priusquam ter in Hundredo suo rectum sibi perquisierit : si tertia vice rectum non habeat , eat quarta vice ad Conventum totius Comitatus quod Anglicè dicitur Scyremot , &c. No Man by a Distress shall compel another to the County-Court , unless he have thrice complained in the Hundred-Court ; But if he have not Right the third Time , he may then sue in the County-Court , which is called the Scyregemot . AND besides ( says Sir William Dugdale ) * Regis placita & Causa singulorum debita ; verae Christianitatis jura , were first determined here ; where interesse debent Commissarii , Episcopi , Comites , & Ecclesiae potestates , ( and the Presbyter Ecclesiae , as well as quatuor de Melioribus villae , were obliged to attendance ) qui Dei Leges , as well as Seculi negotia , justâ consideratione definirent . AND a little after he further proceeds thus , Now let us see of what things the Sheriff here antienly held Plea : — Ad Vicecomites pertinent ista ( saith Glanvile ) Placitum de Recto , de liberis Tenementis , per Breve Domini Regis , ubi Curia Dominorum probatur de Recto defecisse ; Placitum de Nativis , sed per Breve Domini Regis . ID est , It belongeth to the Shireeve to hold Plea in this Court upon a Writ of Right concerning Freehold , in Cases where the Lord of the Mannor ( wherein the Land lieth ) hath not done Justice ; as also to hold Plea concerning Bondmen , but by the King 's Writ . I shall say no more of this Court , but refer the Reader to the said Book ( from whence I have taken most of those things I have here given you concerning all these Courts ) ; wherein he may find at large how great the Power of this Court was , not only before but after the Conquest : And I have also reserved the treating of these two Courts by themselves , because tho the 3 former are supposed by some to be of K. Alfred's Erection upon his new Reformation of the Kingdom , but these two were not so ; for notwithstanding Ingulf tells us , that this King Alfred first divided the Provinces of England into Counties , yet we find Mr. Selden Learnedly makes it out , That Alfred was not the first that divided the Kingdom into Shires or Counties ; for ( saith he ) before Alfred's Time , those Provinces had their Ealdormen in them : Thus we read of Ethelwolfus Barocensis Pagae Comes , and Ceorle Domnaniae Comes , and Eanulf Somersetensis Pagae Comes ; for the Earldoms of Barkshire , Devonshire and Somersetshire under King Ethelwolf , Father to King Alfred , are remembred in Asserius Menevensis , that lived in King Alfred's Time. Two of them are also in * Ethelwerd , a Writer of the Saxon Times , besides Osric Dorsetum Dux , for Eolderman of Dorset ; E●lchere or Alchere was at the same Time Ealdorman of Kent , and Auda or Wuda of Surrey , as we have it in Hoveden , Huntingdon , and in that Asserius also . And Ingulphus hath the Charter of King Ethelbald's Foundation of Crowland , whereunto the Comites of Leicester and of Lincoln both subscribe . TO which I may also add divers Examples that you will meet with of the same kind in the following History , out of the Saxon Annals . HAVING thus dispatched these inferior Courts , I come now to the chiefest , ( next to that of the Great Council of the Kingdom ) viz. that which was called Curia Domini Regis , Because oftentimes ( as Sir Wil. Dugdale informs us ) the King himself sate here in Person , having several Justices , à latere suo residentes , as * Bracton expresseth it ; and in his Absence , the Ealdorman , or Chief Justiciary of all England , supplied his Place . CONCERNING this Court , tho we have not many Memorials left of it before the Conquest , yet it was certainly at that Time in Being , since it seems to have been then the Great Court of all Appeals , as well Criminal as Civil , long after the Conquest , before the Court of Common-Pleas was taken out of it : for here it was that K. Alfred is supposed to have re-heard and examined the false Judgments of his inferior Judges in the Hundred , and County-Courts ; and here it was also that he condemned above forty of them to be executed in one Year , for their erroneous Sentences in Matters of Life and Death , as you will find in the Mirror of Justices . I need say no more of this Great Court , whose Power now resides in that of the King's-Bench and Common-Pleas , neither the Chancery nor Exchequer having then any Being ; the former of which commenc'd long after the Conquest , and the latter was erected by King William the First . I have but two Observations to make concerning our Antient English Saxon Courts of Justice ; the FIRST of which is , that strict Union there then was as well in the Folk-mote and County-Court , as in the Hundred-Court , between the Ecclesiastical and Civil State ; in both which the Bishop and the Sheriff sitting together , all Causes both Spiritual and Secular were equally , and at one time , dispatched to the great Ease and Satisfaction of the Subject , who were taught by the Bishop in the Folk-mote what was their Duty towards God and the Church , as they were by the Ealdorman or Sheriff what Common Laws they were bound to observe , in order to their Honest and Peaceable Living one among another : a Custom , which when reading of Books was not generally in use among the Laiety , was absolutely necessary for the acquainting them with their Duty ; in imitation of which I suppose our Common Charges at Assizes and Sessions are continued to this Day . THE SECOND is , the great Ease the Subject must needs find in having Justice administred to him in smaller Actions , in the Court of Decenary or Tything , even at their own Doors ; or else in Appeals and greater Actions at the Court of the Trihing or Lathe ; from whence they might remove it to the County-Court ; and if they thought themselves aggrieved there , then they might bring it before the King himself , or his chief Justiciary , in the Great Court abovementioned . An Admirable and an Excellent Constitution this ! whilst the Laws of England were few , easy and plain , before the Partiality and Corruption of Countrey Juries came in , and the bandying and Factions of Rich and Powerful Men in the Countrey against each other , together with the vast varieties of Determinations of Cases in Law , had rendered those inferior Courts not only perplexed , but unsafe and vexatious to the Subject . I come now to the Supream Court of the whole Kingdom , called in Saxon the Wittena-Gemot , or Mycel-Synoth ; in Latin Magnum , or Commune Concilium Regni , the Great or Common-Council of the Kingdom , consisting of the King and the three Estates , which we now call our Parliament ; which Court the Author of the Mirror of Justices expresly tells us , That King Alfred ordained for a perpetual Custom , that twice in the Year , or oftner , in Time of Peace , if Business so required , they should assemble at London to treat of the good Government of God's People , and how Folks should be restrained from Offending , and live in Quiet , and should receive Right by certain Antient Usages and Judgments , &c. From whence you may observe , that in this Author's Time , ( viz. that of Edward I. ) it was held for Law , That the great Council of the Kingdom antiently met of Course twice in the Year , without any express Summons from the King ; and this it seems was afterwards altered to thrice in the Year , viz. at the three great Feasts of Christmass , Easter , and Whitsontide , when the King met his Estates with great Solemnity , wearing his Crown upon all solemn Days of Entertainment ; and when the Feasting was over , they fell to dispatch the publick Affairs , as Sir H. Spelman well observes . THESE stated Councils which were then held ex More ( as our Historians term it ) i. e. according to antient Custom , continued long after the Conquest , as shall be farther shewn hereafter : but if this Council happened to meet at any other extraordinary Time , then the King 's special Summons was requisite , as you may find in Ingulf under Anno Dom. 948. where he tells us , King Edred summoned the Arch-bishops , Bishops , and all the Proceres , and Optimates ( i. e. Chief Men of the Kingdom ) to meet him at London at the Purification of the Virgin Mary . Whence we may observe , that this Summons was thus issued , because this Council was extraordinary , as not being held ex more , at any of the usual great Feasts abovementioned . CONCERNING the Original of this great Assembly , since Sir Robert Filmer in all his Works , and particularly in his Patriarcha ; and Dr. Johnston in his Excellency of Monarchical Government , Would have this ( as well as all our other Liberties and Privileges ) to have been only Royal Abatements of Power , and gracious Indulgences and Condescensions of our Kings for the Benefit and Security of the Subject ; who were pleased to condescend to call some Persons of each of the three Estates ( it being left to their Discretion whom to summon , and whom not ) ; and tho many of our Kings have made use of such great Assemblies to consult about important Affairs of State , and by their Consent and Approbation , to make Laws as well as ( at their Prayers and Petitions ) to redress their just Grievances , yet they owed their being to our first Monarchs , since till about the time of the Conquest there could be no General Assembly of the Estates of the whole Kingdom , because till those Times we cannot learn it was entirely united into one ; but it was either divided into several Kingdoms , or governed by several Laws . I confess this looks at first like a specious Hypothesis , and may serve perhaps to prevail upon some ignorant and unwary Readers , who will not , or cannot give themselves the trouble of searching to the Bottom , to find out the Truth of things . But I desire the Favour of those who believe and maintain this Opinion , to answer me these few Queries . FIRST , How it came to pass that in all the Kingdoms of Europe , erected out of the Ruines of the Roman Empire , ( as well as those that were not , but yet had been constituted according to the same Gothick Model ) the like General or Great Council of Estates , consisting of the same Degrees and Orders of Men , were to be found in every one of those Kingdoms ? To begin with Sweden and Denmark , and then go on to the Kingdom of Germany , now called the Empire , and so into France , and from thence into Spain , among all the petty Kingdoms that then composed that Monarchy ( taking Portugal , if you please , into the Account ) ; you will find that the Estates of all those Kingdoms ( as representing the whole Body of the same ) consisted of the Clergy , Nobility , and Deputies of Cities and great Towns ; which is briefly comprized by this single Verse of Gonterus , an old German Poet , concerning the Estate of the Empire in his Time , Praelati , Proceres , missisque potentibus Vrbes . SECONDLY , How it happened , that in all the Kingdoms of the English-Saxon Heptarchy , the first Founders of which came out of Frizeland , Westphalia , Holstein and Jutland , the like Great Councils , consisting of the King , the Clergy and Nobility , came to be instituted in each of them ? For as to the Representatives of Cities and Towns in England , since the Framers of the abovementioned Hypothesis deny their appearance here , I shall say nothing as yet . THIRDLY , Whether it be probable , that without a General Agreement of Laws and Manners with those People of Germany , from whence these English-Saxons came , they should by a sort of Natural and Unaccountable Sympathy , fall of themselves into the very same Political Form and Constitution ? FOVRTHLY , Whether Princes were above a thousand Years ago , so much more Ignorant of the Arts of Government , and so little Ambitious of Riches and Power , that they should all agree within a Century of Years , to set up one uniform Model of Government , and admit the People into a share of their Power , especially into that Grand Prerogative of laying Taxes ; which most Princes now do all they can to perform by their own absolute Will ? FOR as to that of understanding their Subjects Grievances , they might either not take notice of them at all , or else , if they would , might have found out a more easy Method to come to the Knowledg of them , than by Summoning the Clergy , Nobility , and People of a whole Kingdom at once , to acquaint them therewith . FIFTHLY , How it came to pass , that in all those Countries ( so long as they continued Elective ) the States exercised the same Power of Deposing their Kings for Tyranny or Male-Administration ? Does this look like a precarious and dependent Power ? And , LASTLY , Whence happen'd it , that in France and England ( and I believe I could shew the same in other Countries too ) the Estates of the Kingdom met twice in the Year , according to Custom , at a certain Time and Place , without any Summons from the King ? NOW when the Gentlemen who maintain the Hypothesis above-mentioned , shall return a fair and satisfactory Answer to these Queries , I shall not only willingly submit to their Judgments , but give them my Thanks for their better Information ; but till then I think it is much more agreeable to good Sense , as well as Matter of Fact , to maintain , that those Orders and Degrees of Men that did constitute the Great Councils , were more Antient than Kingly Government , nay Christianity it self among them , as appears by those Testimonies I have produced out of Bede and other Authors ; from all whom it plainly appears , that the first Princes in all those Governments were originally Elected , of which I hope I have given undeniable Instances , out of our own as well as Foreign Histories : and certainly that which gives Being to a Thing , must be prior in Nature to that which is produced from it . HAVING now done with the Original , I shall next proceed to the Constituent Parts of this Mycel-Synoth , or Wittena-Gemot ; the last of which words is derived from the Saxon word Wites , or Witen , i.e. Sapientes , or Wise-Men ; and tho Dr. Brady in his Glossary will have this word mostly to signify Noblemen , or Great Lawyers , yet I do not find he brings any good Authority for his so doing : For granting it is true , Wite signifies a Wise-Man , however it no ways proves that all Wisemen must be Lawyers , much less that those Lawyers were Noblemen ; and since he himself does not extend this Wisdom only to Knowledg in the Laws , I need not say any more to it . AS for the rest of his Authorities in this Page , whereby he would prove that divers things were done by the Decrees of these Wisemen or Lawyers , they sufficiently answer themselves ; since it appears even by his own shewing , that these Sapientes were the Bishops , Abbots , Aldermen and Thanes ; and when he makes it out that every one of these Orders of Men were Noblemen , or Lawyers , I shall come over to his Opinion . AS for what he says in the next Page , where he gives us the Interpretation of those words of Bede , Principibus , & Consiliariis , by Ealdormannum and Witum ; they are yet less to the purpose , since a Man might be a very good Counsellor , and yet at the same Time no great Lawyer . BUT the Author's seeming stabbing Proof is out of Asser , in his Life of King Alfred , Who admiring the Ignorance of his Earls and Praefects , commanded them either forthwith to lay down their Places of Judicature , or else to apply themselves SAPIENTIAE Studiis , to the Study of Knowledg , or of the Law. Here we see again ( says he ) who had the Title of SAPIENTES , namely the Judges , that is , the COMITES , PRAEPOSITI , & MINISTRI , or Thegnes ; for these last were the Seminary of Nobility , or Great Officers , Civil , Military , and Ecclesiastick amongst the Saxons . NOW I desire the Reader to observe , that admitting we should take the word Studia SAPIENTIAE here , for the Knowledg of the Law , does it therefore follow , that all that studied it must be Lawyers by Profession ? when it is very certain that the Study of the Law was not then , nor long after , a Trade , as it is now ; since all the Freeholders or Thegnes , afterwards called Barons , were ( as well as Ealdormen ) required to have a competent Knowledg of the Laws of their Country ; or else how could they either plead their own , or try each others Causes in the Hundred and County-Courts ( as they are in the * Laws of K. Henry 1. recited to have done ) before the Profession of Counsellors came up ? Or how could they sit , and judg Causes in the County-Court , or Folc-mote , when every Thegne , or Gentleman in the County , was capable of being chosen Sheriff , and of sitting Judg in those Courts , many Ages before the Office of an Vnder-Sheriff was heard of ? AND as for the Auctuary to the 35 th Law of Edward the Confessor , wherein the HERETOCHS are called BARONES , NOBILES , & insignes SAPIENTES , there can be nothing urged less to purpose ; for then ( according to the Doctor ) they must have had all great Titles , and have been chosen Generals in War , and Leaders of Armies ; and Pray why ? because they were SAPIENTES , i. e. Great Lawyers . But the Doctor had the good luck to find once in his Life , that Studia Sapientiae , for want of a better Expression , signified the Study of the Law , and therefore the word SAPIENTES and WITES , where-ever he meets with them in our Saxon Laws , or Great Councils , must ( forsooth ) sig●ify Lawyers or Judges : And his Design in it is evident , that he might thereby confound the Law-makers with the ordinary Counsellors or Advisers , whom those Law-makers might often imploy in the drawing of the Laws ; but he is indeed at last so modest as to tell us , That at this day the Judges , and King's Counsel , and other great Lawyers that sit in the Lord's House , are assistant to the Parliament when there is occasion . But that he would here as well as elsewhere insinuate , that no body else had any more right to appear there than they ; you may see more plainly in his Notes to his * Compleat History of England , where upon the words Sapientes or Witen made use of in the Saxon Laws , he says , That if they only signified Men skilled in the Laws , then were none of the Temporal Nobility present at the making of those Laws , unless perhaps they were the Lawyers meant by that word , as being many of them Judges and Justiciaries at that time , But yet he is at last forced ( with Justice ) in the same place to acknowledg , upon the words , that Witan , Sapientes or wise Men , must be taken for , or meant of the Bishops and Nobility , or else they were not present at the making of these Laws ; which no Man can believe , that considers how many Ecclesiastical Laws there are amongst them , and Laws relating to the Worship of God , and a holy Life , that were never made without at least the Advice of the Bishops . IT is well my Lords the Bishops were concern'd here , or else sure he would never have been so free as to make the word Witan signify not only great Lawyers , but Divines too : and thus by the same liberty of paraphrasing , studia Sapientiae may signify the Study of Divinity . BUT enough of these Trifles ; for the Author himself hath some Lines above in the same Notes , granted as much as I can desire , because he confesses , That in our Saxon Laws , the Sapientes or Witan were divers times taken for the whole Baronage , or Nobility , as I may so say : And in this sense it is used in the 49 th Chapter of the Preface to Alured's Laws . And I desire the Doctor to shew me any Instance out of the Saxon Laws or Annals , if he can , where the words Witan , or Witena-Gemot are used in any other sense . But what was the true meaning of that word Baronage we shall reserve to another place ; it suffices at present to let you see he owns they were somewhat more than great Lawyers ; and that it comprehended others besides Noble-men by Birth , I shall prove by and by . IN the mean time I shall shew , by what Words and Phrases the Witena Gemot , consisting of these Wites , is called in the Latin Version of our Annals , as also of our Historians who have wrote in the same Language . IN the first of these it is rendered Concilium PROCERVM , how truly , I have said somewhat in the Preface : by Florence of Worcester in his Version of the same Annals , it is commonly render'd Concilium PRIMATVM , and sometimes , but more rarely , PROCERVM . But when this Author would distinguish the Laity from the Clergy at these Assemblies , he words it thus , ARCHIEPISCOPOS , EPISCOPOS , ABBATES , & Angliae OPTIMATES ; sometimes thus , EPISCOPOS , & DVCES , nec non & PRINCIPES , & OPTIMATES Gentis Angliae . AS for the Signification of all these Words , I shall give it you anon ; only thus much may be agreed upon , that besides the Arch-bishops , Bishops , and Abbots , the chief or best Men of England were present and assisted at these Councils , and who , as appears by the Subscriptions to several Saxon Councils and Charters , were either the Ealdormen , who writ themselves in Latin , sometimes Sub-Reguli , but more often Duces , or Comites , of whom we have already spoken enough : But this I would have remembred , that the Office of Ealdormen not being then hereditary , it was bestowed for Merit ; and Nobility by Blood was no necessary Condition to it , since their Places in this great Assembly were only ratione Officii , and not by Right of Inheritance as at this day . THE next Order , whose Subscriptions we find at the Conclusion of such Councils and Charters , are the Thanes ; the highest Degree of which was called Thanus Regius , the King's Thane , because he held immediately of him ; and tho I grant it answered the Title or Dignity of the greater Barons after the Norman Conquest , yet however neither Mr. Selden , nor any other Learned Antiquary that I know of , does any where exclude the two other Degrees of Thanes , viz. the Middle and Lesser , from appearing , and having places in those great and general Councils , as well as the chief Thanes themselves . AND besides these , we find at the end of several Charters , others who write themselves Milites , who , I suppose , ought to be rendered Knights ; but whether they were Thanes that held by any Military Tenure , or such as held their Lands in Allodio , that is , freely , under no Services , I will not here take upon me to determine . THESE are the only Degrees mentioned at the end of those Councils and Charters above-mentioned . BUT perhaps it will now be told me , that according to my own shewing , there were no Commons summoned to these Assemblies ; since neither in the Titles before those Councils , nor at the Conclusions of them is there any mention made of this Order of Men now called Commons , distinct from that of the Bishops and great Noble Men ; and therefore from hence Dr. Brady in his Answer to Mr. Petyt , will have none but Bishops and great Noble-men to have had any thing to do there : and to make this seem the more plausible , he renders that great Council , where Plegmund Arch-bishop of Canterbury , together with King Edward the Elder presided , viz. CONCILIVM MAGNVM EPISCOPORVM , ABBATVM , FIDELIVM , PROCERVM , POPVLORVM IN PROVINCIA GEWISORM , &c. in these words , A great Council of the Bishops , Abbots , Tenants in Capite or Military Service , Noble-men , and People in the Province of the West-Saxons . AND here , before I go any further , I would desire the Doctor to answer these two Questions . FIRST , By what Authority he here translates the word Fideles , Tenants in Capite , or Military Service ? since I am sure he is not able to prove from any History or Record , that this Tenure had any being in England at that time . SECONDLY , How he can make it out , that the word Proceres always signifies great Noble-men by Birth ? without which Supposition all he is able to say on this Subject will fall to the Ground . BUT the Doctor thinks he has a great Advantage from what Archbishop Parker says in the same Page ; EDWARDVS REX SYNODVM PRAEDICTAM NOBILIVM ANGLORVM CONGREGAVIT , CVI PRESIDEBAT PLEGMVNDVS , i. e. King Edward called the foresaid Synod of the English Nobility , wherein Plegmund presided . Here he thinks he hath a strong hold , and therefore says , That this Author tells us the meaning of the long Title of this Synod , which just before he had mentioned , viz. that the Bishops , Abbots , FIDELES , Proceres , & POPVLVS , were all NOBILES , NOBLE-MEN , that is , the Ecclesiasticks and Laicks , or the Bishops , and Lay-Nobility , and not the Vulgus , Commons , or ordinary sort of People . SO then , according to the Doctor 's Construction , all the fore-going Relation of the Members of this Council was a jumbled heap of Tautologies , of Noble Tenants in Capite , Noble-men , and Noble People . BUT I must needs acknowledg that he is so far in the right , that by these words Nobilium Anglorum , are not meant the vulgar , mean or ordinary sort of People , or the Mob , ( as they are now contemptuously term'd ) for certainly they had never any thing to do in those August Assemblies : Nor does Mr. Petyt , or my self maintain any such thing ; and yet for all this I think we may affirm , that all the Members that appeared there , were not Noble-men , or Great Lords only , in the sense they are now taken . FOR to begin with the word Nobilis , which the Doctor so much insists on , it is his own too narrow Conception of that Title which has been , I think , one main Cause of the greatest part of the Quarrel between Mr. Petyt and him ; for in all the Counties of Europe , except England , it is very well known , that the word Nobilis includes not only Noble-men of Title , such as Dukes , Marquesses , &c. but also all Gentlemen of Families who are well born , and do not exercise Mechanick Trades . Thus Nobilezza in Italian , and Noblesse in French , comprehends the less as well as the greater Nobility . So likewise the word Aedelmen , among the Germans , comprehends all sorts of Noble-men , as well those of Title as others , which is owned by Sir H. Spelman in his Glossary in these words , Anglorum Legibus Adelingos dici pro Nobilibus in genere , qui omnes nobiles Aedelmen vocant , à Saxonico Aedel , nobilis . And so it was here in England long after the Conquest , as well as before , when Knights and Gentlemen were reckoned inter Nobiles minores , before the Title of Noble-men began to be appropriated to the higher Nobility or Peers only ; which is also owned by Dr. Brady in his Preface to his Compleat History , where he tells us of Lands held by Knights Service , as well in the Hands of the lower sort of Noblesse , as of the greater Noble-men . AND this being so , I shall easily prove , that all the rest of the words insisted upon by the Doctor , do not signify only great Lords and Noblemen by Birth : To go on therefore to the next word Proceres , that neither this does signify only Men Noble by Birth . Isidore ( an antient Spanish Author ) in his Origines , says thus , Proceres sunt Principes Civium , that is , the chiefest of Subjects or Citizens . And the Learned Du-Fresne also tells us in his Glossary , Proceres appellabantur , qui in Civitatibus praecipuos Magistratus gerebant ; that those were called Proceres , who were the chief Magistrates or Rulers in Cities ; and certainly these could scarce ever be Noble-men by Birth . AND as for the word Primates , it signifies no more than Principal or Chief Men , however born ; and that it was understood no otherwise among our English-Saxons , appears from Aelfric's Glossary above-mentioned , at the end of Somner's Saxon Dictionary , where he renders the words Primates , vel Primores Civitatis , seu Burgi , by YLDEST BVRHWARA , i. e. the Chief Magistrates in a City or Town , who were then Persons of very considerable Note in the Nation , as I shall prove further by and by . I come now to the word Optimates , which signifies no more than the better sort of Men , and not always Noble-men and great Lords , much less as confined to the King's Thanes , or Tenants in Capite only ; since the same Du-Fresne in his Glossary defines Optimates to be Vassalli Barones , qui ab ullo Domino ratione Hominii nudè pendent , that is , the Feudatory Barons that meerly depend on any Superiour Lord by reason of their Homage ; which tho spoken in relation to France five or six hundred Years ago , yet was certainly used in the same sense , and no otherwise in England , as well before as after that time , and did include all the Inferiour as well as Superiour Thanes , such as were the only Freeholders in those Ages . BUT for the word Principes , he that understands any thing of the Latin Tongue , knows , that it doth not always signify Princes , or Men Noble by Birth , but any Chief or Principal Man , remarkable by Place , Office or Dignity ; and therefore we often read in Livy , and other Latin Authors , of Principes Civitatis : and in the above-cited Laws out of Tacitus , de moribus Germanorum , it is plain , that the word Princeps , or Principes in the plural , signified no more than chief or considerable Men among the Germans , by reason of their Office , or present Dignities , without any respect to their Birth . And in this sense , I suppose , every Member of Parliament may at this day be reckoned inter Principes , among the most considerable or chief Men of the Kingdom . BUT the Doctor lays a great stress upon a Passage out of two Manuscript Malmesburies , one in the Bodleian Library , cited by Sir William Dugdale , and the other in the Treasury of the Records of the Church of Canterbury , cited by Sir Henry Spelman , who both report of this very Council , that Edward the Elder Congregavit Synodum Senatorum Gentis Anglorum , cui praesidebat Plegmundus , &c. i. e. convened a Synod of the Senators ( in Saxon the Aldermen ) of the English Nation , that is , such as were usually called to such Councils , which were only the Nobiles and Great Men. IN Answer to this I must refer the Doctor again to good old Livy , where he will find that the Roman Senators were not all Noble by Birth , for they were tàm Patricii , quàm Plebeii Ordinis . BUT when Mr. Petyt cites William of Malmesbury , for calling a Saxon Wittena Gemote , Generalis Senatus & Populi Conventus , to distinguish the lesser Nobility from the greater , the Doctor replies , There is no heed to be taken how our old Monks and Historians stiled the Saxon Wittena Gemotes , or their great and Common-Councils , for the same Authors expressed them sometimes one way , sometimes another ; nor were they ever exact and curious in observing and noting the Title , or the Constituent Parts or Members of them . FROM whence I cannot but observe the Doctor 's great Partiality for his own Opinion ; for whenever William of Malmesbury in the Manuscript above-cited , mentions the word Senatores , it must with him immediately signify nothing less than Great Noblemen , or what we now call Peers ; but when the same Author mentions the lower degree of Men ( whom we now call Commons ) as a distinct Order from the Great Lords , or Senators , then presently he is with the Doctor , a trifling old Monk , very little curious in observing the Constituent Parts or Members of our Saxon Great Councils . HAVING thus shewn some of Dr. Brady's erroneous and inconsiderate Glosses concerning the English-Saxon Nobility before the Conquest , which he vainly supposes to have been the same as it is at this day ; I shall now endeavour to settle some truer Notions relating to those Great Councils , which as to the Lay-Members , besides the Ealdormen above-mentioned , I conceive , consisted of the whole Body of Thanes , or Free-holders , who were then all Gentlemen either by Birth or Estates ; for I have already proved from the Laws of King Athelstan , that a meer Ceorl's Man , if he had purchased five Hides of Thane Land , did thereby become equal in all respects to a Thane . NOW if the word Thane before the Conquest signified the same with the word Baro , which came into common use after that time , as Sir Henry Spelman and Mr. Selden both grant it did ; and Mr. Camden in his Introduction to his first Edition of his Britannia in 4 o , is yet more express as to this word Baro , as you may see by this remarkable Passage ; Verùm Baro ex illis nominibus videatur quae tempus paulatìm meliora , & molliora reddidit , nam longò post tempore , non milites , sed qui LIBERI erant DOMINI , & Thani Saxonibus dicebantur Barones vocari coeperunt , nec dum magni honoris erant , paulò autem posteà ( viz. some time after the Conquest ) eò honoris pervenit , ut nomine Baronagii Angliae omnes quodammodo Regni Ordines continuerentur : tho it must be confest that Mr. Camden , because he found this Passage had given some Offence to the higher Nobility , he in his next Edition in Folio , restrained it by adding the word Superiores before Ordines , as if none but the higher Barons might be thought to have once made part of the Baronage of the Kingdom . And likewise Sir Henry Spelman in his Glossary under the Title of Barones Comitatus , i. e. the Barons of Counties , ( who are frequently mentioned in the Laws of our first Norman Kings ) has this remarkable Passage , and he being so great a Man , I shall not offer to abridg it . HOC Nomine , scilicet , Barones Comitatus ( saith he ) contineri videtur Antiquis paginis , omnis Baronum feodalium species , in uno quovis Comitatu degentium : Proceres nempè & Maneriorum Domini , nec non liberè quique Tenentes , hoc est , fundorum proprietarii , Anglicè FREEHOLDERS . — Notandum autèm est , liberè hos Tenentes , nec tàm exiles olìm fuisse , nec tàm Vulgares ut hodiè deprehenduntur : nam Villas & Dominia , in minutas haereditates nondùm distrahebant Nobiles ; sed ( ut vidimus in Hiberniâ ) penès se retinentes , agros per precarios excolebant & adscriptitios . Vid. LL. Edw. Confess . cap. 15. Quod per Hundredum colligerentur ( 46 Marcae ) & Sigillo alicujus Baronum Comitatus sigillarentur , & ad Thesaurum Regis deportarentur . In Domesd. habiti sun● Barones Comitatus ; Magnates & Nobiles , qui in Curiis praesunt Comitatuum , hoc est , ipsarum Curiarum Judices , quos Hen. 1. LL. suarum , cap. 30. esse liberè Tenentes Comitatûs demonstrat . Regis ( inquit ) Judices sunt Barones Comitatus , qui liberas in eis terras habent , per quos debent causae singulorum alterna prosecutione tractari . Which I shall give you thus in English. Under this Title of Barones Comitatus , seems to be contained in our antient Writers all sorts of Feudal Barons dwelling in any one County , viz. the chief Men and Lords of Mannors , as also all free Tenants , that is , Proprietors of Lands , in English , FREE-HOLDERS . And it is also to be considered , that these free Tenants were not antiently so mean and pitiful , as they are accounted at this day : For Gentlemen had not as yet parcell'd out their Townships and Lordships into small Estates , but ( as we see in Ireland ) keeping them themselves , by their hired Servants and Villains , husbanded their own Lands . In the Laws of Edward the Confessor , cap. 15. it is appointed , that 46 Marks should be collected out of the Hundred , and sealed up with the Seal of one of the Barons of the County , and be lodged in the King's Treasury . In Dooms-day Book , those Noblemen and Gentlemen are called Barons of the County , who presided in County-Courts , that is , who were Judges of those Courts , whom Hen. 1. in the 30 th Chapter of his Laws , shews to be the free Tenants of the County . The King's Judges , says he , are the Barons of the County , who have Freehold Lands in them , by whom the Causes of each of them ought to be tried and adjudged in their respective turns . AND there also immediately follows in the same Law of Henry the First , another Clause , whereby Villains , and all such mean and beggarly Fellows , called there Cocsetti or Perdingi , are not to be reckoned amongst the Judges of the Laws ; for they neither in the Hundred , nor in the County , forfeit their own Money , nor that of their Masters . THIS , I think , is sufficient to prove , that all such base and indigent People , such as Dr. Brady calls Tag , Rag and Bobtaile , were excluded from having any thing to do in these inferior Courts ; and if so , then much more to be sure were they shut out of the most August Assembly of the Kingdom , the Wittena-Gemot , Mycel-Synoth , or what we now call the Parliament . AND this I have brought to shew , that I do as much disown the Thoughts of introducing any Degrees or Orders of Men , ( less than those of Quality or Estates ) into the Great Councils of those Times , as the Doctor himself does . BUT in the first part of his Compleat History he asserts , that not only the King's Thanes , but also all the Middle and Lesser Thanes were both after , as well as before the Conquest , Military Men , who held their Lands by Military or Knight's Service , which he would prove from the Heregeat , or Heriots , that by the Laws of King Cnute , were to be paid to their Lords by their Heirs , in Horses and Money , and certain Arms. Well , let this for once be admitted , but I would then have the Doctor never to urge Military or Knight-Service , as a Badg of the Norman Conquest any more ; and in the next Treatise which he shall please to publish , I would desire him to make it out , that none but the King's Thanes , ( who were all one with his Tenants in Capite , after the Conquest ) had any Place in the Great Council of the Kingdom , for without this , he does nothing : yet thus much I must say for him , that in the beginning of his Answer to Mr. Petyt , he seems to be somewhat more good-natured , making the Saxon Wittena Gemotes more large and diffusive ; for in them he owns , were Arch-Bishops , Bishops , Masse-Thegnes , or Dignified and Great Clergy-Men , Aldermen , or Comites , King's Gereves or Praepositi , King 's Thegnes , Thanes , or Ministers , his Counsellors , Judges or Magistrates . Where tho he confounds the King's Judges and Counsellors , ( whose Presence there was not absolutely necessary , as not being any constituent Parts or Members thereof ) with the Bishops , Aldermen , and Thanes , without whose Consent no Laws could be made ; yet he grants us enough in reckoning other Thanes and Magistrates to have had Places there , besides the King 's , and who I conceive had a Right to appear there without any particular Summons to each of them ; and sure all these were not Tenants in Capite . NOW having laid down , and I hope established a true Notion what sort of Men then constituted the greater part of the Wittena-Gemotes of those Times ; I come to the next Degree or Order of Men , who then most properly represented the Commons of England , viz. the Deputies of Cities and Great Towns : and tho I confess these are not ordinarily mentioned in any of the Antient Saxon Laws or Charters , yet that they were comprehended sometimes under the Title of Procuratores , I am very well satisfied , as appears from the Annals ‖ of Winchelcomb , wherein there is a Charter of Kenwulf King of the Mercians , bearing date Anno Dom. 811. where all the Orders of Men summoned to be present at that Assembly , are thus particularly recited by that King , viz. Merciorum Optimates , Episcopos , Principes , Comites , PROCVRATORES , meósque propinquos , nec non Cuthredum Regem Cantuariorum , átque Suthredum Regem Oriental . Saxon. cum omnibus qui Testes nostris Synodalubus conciliabulis aderant . NOW I would be gladly informed by any Man , well conversant in Antiquity , what the word Procuratores could here signify after Comites , unless it were the Deputies or Representatives of the Cities and Towns of Mercia ? THE like word is also found in a Charter of King Athelstan's , dated Anno 931. of certain Lands granted to the Abbey of Abington ; which Charter is entred in the great Register that belonged to that Abbey , and is now in the Cottonian Library , and concludes thus , Haec Charta in Villa Regali quae Aetwelope nuncupatur , Episcopis , Abbatibus , Ducibus , patriae Procuratoribus , Regiâ dapsilitate ovantibus perscripta est . BY which Patriae Procuratoribus abovementioned , I know not what else can be understood , but the Deputies or Representatives of the Cities and Chief Towns , who then sent Members to those General Councils . THO of what sort of Men these Procuratores or Deputies of Cities and Towns then consisted , I confess it is hard at this distance of Time to determine ; when the Original Records of those Councils wherein they appeared are lost , and that we have so obscure a mention made of them in the Saxon Laws and Charters . But if I may take the Liberty to guess , there were not so many Citizens chosen for each City as at this Day ; but only their Chief Magistrates , Rulers , or Aldermen , ( which were single Persons , and not many , for there was then but one Alderman in a Town ) or else such as were called Port-Gerefas , ( now Port-Reves in divers Places ) who might appear for them of Course , or be constantly Chosen on purpose : but if the Charter of King Athelstan abovecited be true , ( as I see no reason to question its Authority ) it appears , that the ordinary Boroughs were then represented by two Burgesses in Parliament , as at this Day . BUT that these , as well as the Magistrates and most considerable Citizens might then all pass , and be included under the General Name of Witan , or Wites , called in Latin Sapientes , I have the Authority of the Learned Du Fresne , who in his Glossary assures us , that antiently among the Lombards , Sapientes in Italia appellabantur Civitatum Primarii , quorum consilio Respublicae gerebantur , i. e. that among the Lombards in Italy , the Chief Citizens were called Wise-Men , by whose Counsel publick Affairs were transacted : and for this he cites Hieron . Rubeus , who in his History of Ravenna under Anno 1297. hath this remarkable Passage concerning these Sapientes ; ( says he ) Sed longè anteà illud nomen obtinuit in aliis Longabardarum civitatibus , ut colligere licet ex Ottone , & Acerbo Morena in Historia Rerum Lundevetium ; which Authority tho fetch'd as far as Italy , is very pertinent to prove the same Title to have been in use among the English Saxons of the same Age with the Lombards , since ( as Grotius hath learnedly proved in his Preface to his Gothic History ) the Lombards were but one Stirp or Tribe of those Antient Gothes , from whom ( as I have already proved in the beginning of the third Book of this Volume ) the English Saxons were also derived . BUT that these Citizens of Cities , in those Times , might deserve the Name of Wites or Sapientes , as well for their Prudence as Riches , appears from the Charter of K. Edward the Confessor , in the great Chartulary of the Abby of Westminster , now to be seen in the Cottonian Library , which begins thus , Edward Cing gret Willem and Leodtan , & Aelfy Porte-Reven , and alle mine Burh-Thanes on LVNDEN Frindlic ; this tho Saxon , yet being so near the English of our own Times , I need not translate , only I desire the Reader to take notice , that the Citizens of London were then so considerable , as in this Charter to have had the Title of Thanes , as they were often called Barones de London in our Antient Historians after the Conquest . AND as for the City of Canterbury in those Times , it had not only a Chief Magistrate , called in Latin Praepositus , in Saxon Port-Gerefa , as Mr. Somner in his Antiquities of Canterbury informs us ; but also in the same Place he has given us a Saxon Deed , written some Years before the Conquest , and containing an Exchange of certain Lands and Houses in that City , made between the Family , ( i. e. Monks of the Cathedral Church ) and the Crihtan of that City , being Merchants or Chapmen ; and you have already seen , that a Merchant having thrice passed the Seas , was accounted equal to a Thane : and can any one then reasonably doubt , that Persons of that Wealth and Dignity were not capable of being chosen Representatives of their Cities , in the Saxon Great Councils ? NOR can I forbear citing , before I close up this Subject , that remarkable Authority out of * Sulcardus's Manuscript Chartulary of the Abby of Westminster , where there is entred a Charter of King William the First , bearing date An. Dom. 1071. And after the King had subscribed his own Name to it with the Sign of the Cross , there are added many of the Bishops , Abbots , and Temporal Nobility ; and then instead of cum multis aliis , this Clause is subjoined , viz. * Multis praetereà illustrissimìs Virorum personis , & Regni Principibus diversi Ordinis omissis , qui huic Confirmationi piissimo affectu Testes & Fautores fuerunt : Hii autèm illo tempore à Regiâ potestate è deversis Provinciis & Vrbibus , ad Vniversalem Synodum pro causis cujuslibet Christianae Ecclesiae audiendis & tractandis , ad praescriptum Celeberrimum Coenobium , quod Westmonasterium dicitur , convocati . i. e. Besides many other very Eminent Persons and Chief Men of the Kingdom of divers Orders being omitted , who with most pious Affection , were Witnesses and Approvers to this Confirmation ; and these were summoned at that Time by the Royal Authority , from divers Provinces and Cities , to the General Synod held at the Famous Abby of Westminster , for the hearing and determining of the Causes of each Christian Church . THIS is an Authority which seemed so convincing , that Sir William Dugdale hath made use of it in his Origines Juridiciales , to prove the Antiquity of the Commons of England in Parliament ; yet Dr. Brady in the Conclusion of his Answer to Mr. Cook 's Argumentum Antinormanicum , accuses that Gentleman of being both Ignorant and Mistaken in the meaning of Cities and Provinces , and the Persons that came from them , whom he indeed would have to be not any Representatives of Counties and Cities , but only Deans , Arch-Deacons , and other dignified Persons and Church-Officers , as well of the Laity as Clergy , who were summoned by the King to this Synod , from Provinces and Cities , to advise and inform the King of the Conveniency of the Places , whither the Bishops Sees then about to be removed from Villages to Cities , were to be transferred . BUT since there is not one word in this Charter said of any such Thing , and that Sir Henry Spelman in his Glossary renders the word Provincia for a County , and not a Bishop's See ; I my self not now having leisure to pursue such Niceties , shall refer the Curious for their farther Satisfaction to the eighth Dialogue of Bibliotheca Politica , where they may read whatsoever he has said against it sufficiently answered . THESE are the only Authorities I shall make use of at this Time , to prove that the Cities and Boroughs had then their Delegates or Representatives in the Saxon Witena-Gemotes . I will now conclude this Point with the Judgment of that Learned Antiquary Mr. Lambard , who certainly understood the Constitution of this Antient Government , as well at least , if not better , than Dr. Brady ; and he tells us , THAT whereas in the beginning of each Law , ( viz. those made by the Saxon Kings he there mentions ) all the Acts are said to pass from the King and his Wise Men both of the Clergy and Laity , in the Body of the Laws , each Statute being thus , And it is the Advice of our Lord , and his Wise-Men : So as it appears that it was then a received Form of Speech , to signify both the Spirituality and the Laity ( that is to say , the greater Nobility , and the less , or Commons ) by this one word Witan , i. e. Wise-men . NOW as those written Authorities do undoubtedly confirm our Assertion of the Continuance of this manner of Parliament , so is there also unwritten Law or Prescription , that doth no less infallibly uphold the same . For it is well known , that in every Quarter of the Realm , a great many Boroughs do yet send Burgesses to the Parliament , which are nevertheless so * antient , and so long since decayed , and gone to nought , that it cannot be shewed , that they have been of any Reputation at any time since the Conquest , and much less that they have obtained this Privilege , by the Grant of any King succeeding the same . So that the Interest which they have in Parliament groweth by an antient Usage before the Conquest , whereof they cannot shew any beginning : which thing is also confirmed by a contrary Usage in the self-same thing ; for it is likewise known , that they of Antient Demesne , do prescribe in not sending to the Parliament , for which reason also they are neither Contributors to the Wages of the Knights of Shires , neither are they bound by sundry Acts of Parliament , tho the same be generally penn'd , and do make no Exceptions of them . But there is no antient Demesne , saving that only which is described in the Book of Doomsday , under the Title of Terra Regis , which of necessity must be such as either was in the Hands of the Conqueror himself , who made the Book , or of Edward the Confessor , that was before him . And so again , if they of antient Demesnes have ever since the Conquest prescribed not to elect Burgesses to Parliament , then ( no doubt ) there was a Parliament before the Conquest , to the which they of other Places did send their Burgesses . I shall here crave leave to add one Record , tho after the Conquest , in Confirmation of what Mr. Lambard hath here learnedly asserted ; for that several Boroughs claimed to send Members to Parliament by Prescription in the beginning of the Reign of Edward the Third , appears by a † Petition put in to that King An. 17 Edw. 3. wherein the Burgesses of the Town of Barnstaple in Devonshire , set forth , that it being a free Borough , had by Charter from King Athelstan , among other Privileges , a right of sending two Burgesses to all Parliaments for the said Borough ; upon which the King and his Council ordered a Writ of Inquiry , which certainly would never have been done , if Dr. Brady's Notion were true , that the Cities and Boroughs never sent any Representatives to Parliament but once in the 49 th of Hen. 3. and then no more till the 18 th of Edward the First , which was but a little above 50 Years to the time of this Petition , which being within the Memory of so many then living , the King and his Council would never have ordered a Writ of Inquiry about such a vain and idle Pretence . FROM all which , I think , it may safely be concluded , that this Learned Antiquary above-mentioned , I mean Mr. Lambard , did not without good Authority believe , that not only the Great Lords or Peers , but also the Inferiour Nobility , and Representatives of Cities and Towns , were included under the word Witan ; and likewise that those Places claimed that Privilege by Prescription . I shall therefore desire the Doctor , that when he writes next upon this Subject , he will please to crave in Aid some Gentlemen of the Long Robe of his Opinion , to help him to answer this Argument of Mr. Lambard from general Prescription ; as also what hath been already said concerning this matter in the same Dialogue of Bibliotheca Politica above-mentioned , beginning at pag. 483 , and ending at pag. 593 , inclusively : and if he can then with his Assistances prove all our antient Lawyers to have been mistaken in this memorable Point , I shall own my self to have been so too . But I desire this may be taken notice of , that no Prescription whatsoever in Law can be laid of later Date , than the first Year of King Richard the First , which began almost fourscore Years before the 49 th of Hen. 3. when he fancies the Commons were first summoned to Parliament . BUT that I may be as brief as I can , I shall reduce what I have further to say upon this Head , to a few Queries . As , FIRST , Whether in all the Kingdoms of Europe of the Gothic Model , beginning with Sweden and Denmark , and ending with Scotland , there can be shewn any of them wherein the Cities and Great Towns , either had not , or at least not till of Modern Times , their particular Representatives in the Common Councils , or Assemblies of the Estates in those Kingdoms ? SECONDLY , Why in England alone , whose King was not more Absolute than in other Neighbouring Kingdoms , and which was framed after the same Gothic Constitution , its Cities and antient Boroughs ( which were in those Times very considerable for Strength , Trade and Wealth , and guarded by so many Laws made in the Saxon Times ) should not be thought considerable enough to have any Delegates in the Common Council of the Kingdom , till so long after the Conquest , as the 49 th of Hen. 3. which ( if we may believe the Doctor ) was also intermitted from that time for above the space of twenty Years , till the 18 th of King Edward the First ? BESIDES which , I would also propose these farther Queries concerning the Antiquity of the Commons in general . As , FIRST , If Clerus and Populus signify in our Antient Authors the Clergy and Laity , which the Doctor asserts , and I will not oppose ; then I would ask him , why ( the same word Clerus including the inferiour Clergy , viz. Deans , Arch-deacons , &c. as well as the superiour , viz. Arch-bishops and Bishops , &c. assembled in our Great Councils or Synods ) the word Populus must not be allowed the same Latitude of Signification , and extend to the Gentry , or less Nobility , together with the chief Citizens and Burgesses , by a like Parity of Reason ? unless he can make it out , that Clerus must be understood in a very comprehensive sense , and Populus in a very contracted and narrow one , only to mean Great Lords and Noblemen of the higher Rank . SECONDLY , I would desire to know of him what the words Populus and Populi shall signify , when put after and distinct from the words Proceres , Optimates , Senatores , or Senatus , &c. when these words occur in several antient Charters of our English-Saxon Kings , as well as Historians that make any mention of the Great Councils , unless they mean the People or Commons distinct from the Great Lords ? Of which I shall here set down a few Instances out of many , both from Charters , Laws and Historians . THE first whereof is found in the Charter of King Ethelred , containing a Grant and Confirmation of several great Privileges to the Monastery of Wolverhampton , which concludes in these words , Haec Decreta sunt Sigerici Archiepiscopi in placito coràm Rege Ethelredo , & Eboracensi Archiepiscopo , & omnibus Episcopis , Abbatibus Regionis Britanniae , seu Senatoribus , Ducibus , & Populo Terrae . THE next is , the third Charter of King Edward the Confessor to the Abbey of Westminster , made in a Great Council of the Kingdom , which was held in the last Year of his Reign , and concludes thus , Hanc igitùr Chartam meae Donationis & Libertatis , in die Dedicationis praedictae Ecclesiae , recitari jussi , coràm Episcopis , Abbatibus , Comitibus , & omnibus Optimatibus Angliae , omníabque ; Populo audiente & vidente . NOW from both these Charters it seems evident , that by the word Populus , the Representatives of Cities and Boroughs are here meant and understood , who were present at the sealing of them , as well as the greater Nobility , viz. the Senators , Ealdormen and Earls , and the lesser Nobility , viz. the Thanes , or Freeholders , included under the Title of Optimates , since the meer Vulgar or Mob could never be admitted into the Place of the Great Council as Witnesses to the solemn reading and sealing of those Charters . MY third Instance shall be that famous Law concerning the Grant of Tithes by King Ethelwolf , Anno Dom. 855. which is cited in the * Laws of Edward the Confessor , and confirmed by King William the First , under the Title de Apibus , & de aliis minutis Decimis , wherein it is thus expressed , Haec ( scilicet , these Tithes ) concessa sunt à Rege , Baronibus , & Populo . Here it is plain , that the word Populus must signify a distinct Order or Degree of Men from that of the Barones . THIS Law of King Edward the Confessor being urged by Mr. Petyt in his Rights of the Commons asserted , the Doctor passes over in silence ; but when the ingenious Author of Argumentum Anti-Normanicum , makes use of the same Authority , the Doctor can no longer contain himself , but in his Answer to that Book , tells him ( after an insulting diminutive Reflection upon his Person ) that , He thinks this Law was made in King Edward's days , and was piping-hot when the Conqueror came in , but ( he says ) it will prove otherwise upon Examination of it , and also doubtful , whether there was ever such a Law or not made by a Saxon Monarch or King. For after the Law hath enumerated the manner of Tithing in very many things both great and small , requiring an exact Tenth to be paid for most of them ; it says , That he which detains the Tenth , if need be , may be forced to Payment by the Justice of the Bishop and King ; and then immediately follow these words , Haec autèm praedicavit Beatus Augustinus , & concessa sunt à REGE , BARONIBVS & POPVLO : Sed posteà Instinctu Diaboli multi eam ( viz. decimam ) detinuerunt , &c. These things St. Augustine preached up , and they were granted by the King , Barons and People , &c. THE rest of the Latin he there cites being not to the Point in Dispute , I pass over ; yet I cannot but observe , that from hence the Doctor believes he hath got a notable Advantage over him , for he thus proceeds . HENCE 't is evident , that these Concessions of Tithes were made in the time of St. Augustine , Arch-bishop of Canterbury , sent hither from Rome in the Reign of Ethelbert King of Kent ; for the words , & concessa sunt à REGE , BARONIBVS ET POPVLO , can relate to no other than the words immediately preceding , haec enim praedicavit Beatus Augustinus . And the words next following them do also prove the same ; sed posteà Instinctu Diaboli , Multi eam detinuerunt , &c. which was after they were granted by the King , Barons , and People : so that this was at most but the Confirmation of a Law made by King Ethelbert ; and how , and by what words the Legislators were expressed near 500 Years after the Law made , and how they were rendred in Latin after the coming in of the Normans , transiently and without Design to give an Account of them , cannot be of much Value to prove who they were ; and that the Laws of King Edward were made , or at least translated into Norman Latin after the Conquest , appears by the words , Comites , Barones , Milites , Servientes , Servitium , Villanus , Catalla , manutenere , all Norman words , and not known here till their coming hither . He that will assert any thing from a single uncouth Expression in one Case , and upon one Occasion only , brings but a slender Proof for what he says . THESE are the Doctor 's own words which I have transcribed almost Verbatim , that I may do not prejudice to the Force of his Argument , which in short depends upon this single false Supposition , viz. that the Compiler or Drawer up of King Edward's Laws , imagined that this Law concerning Tithes was made by King Ethelbert , and was afterwards confirmed by King Edward near 500 Years after the Law was made , when none could tell by what words the first Legislators were express'd . BUT if this now should happen to prove otherwise , all that the Doctor has said on this Subject will by an unlucky Mischance fall to the Ground . AND I shall shew here , that first of all his Argument is not cogent , that because the words , & concessa sunt à Rege , Baronibus & Populo , immediately follow those aforegoing , viz , Haec enim praedicavit B. Augustinus ; therefore this Law could be made by no other than K. Ethelbert , since the words are put indefinitely , without mentioning any King in particular . FOR St. Augustine might preach up Tithes , and yet the Law whereby they were given to the Clergy might be made many Years after ; and that this was so , will appear by a brief History of the Matter of Fact. For first there is not , ( nor I believe ever was ) any Law extant of King Ethelbert concerning Tithes , nor is so much as mentioned by any Writer or Historian that I know of : the first Law , or Canon we find for the paiment of them , being that of the Council or Synod of Calcuithe , held under King Offa , Anno Dom. 536. and which , either because it was only an Ecclesiastical Canon , or else because it was not made in a General Council of the whole Kingdom , was not of any Universal Obligation , ( at least as a Temporal Law ) before that famous Grant of Tithes made by King Ethelwolf upon his going to Rome , and confirmed as a General Law at a Council held at Winchester after his return , Anno Dom. 855. and at which not any of the Bishops and Great Lords were present , but an infinite Number of other faithful Subjects , ( or Commons as we now call them ) , I shall shew more at large by and by ; and to this , and not to any Law of King Ethelbert's , I doubt not but the Compiler of these Laws of King Edward had respect , when he tells us that Tithes were granted A REGE , BARONIBVS , & POPVLO , that is , by the King , Barons , and People of all England , and not by those of one petty Kingdom , ( as Kent was in the Time of King Ethelbert ) whose Laws could never oblige the whole English Nation ; and therefore the words that follow , viz. sed posteà , &c. must also refer to the Time of making this Law by King Ethelwolf , and not to this imaginary Grant of King Ethelbert , which the Compiler of these Laws knew nothing of . THIS being so , I think all the rest the Doctor says signifies but little ; for he is much mistaken notwithstanding he so positively affirms , that all those words he there mentions , were not known here till the coming over of the Normans ; since he might have found , if he had pleased , the words Comes and Miles in the singular Number in the Subscriptions of divers Charters and Laws before the Conquest , and the word Comites in the Body of the very Charters themselves ; for which I shall only refer him to the first Volume of Sir Henry Spelman's Councils , as well as those in Monasticon Anglicanum . AS for the word Baro , I grant it did not come into Common or Legal use till after the Time he mentions ; yet that it was sometimes used before , I shall refer him to Asserius his Annals , which however it was continued by another Hand till the beginning of the Reign of K. Edward the Elder , yet that it was wrote before the Conquest , there is no doubt to be made of it ; and in the very last Page of those Annals he may find the Names of the Barones Normannorum , ( as he calls them ) who are there related to have been slain . AS for Villanus used for a Ceorle's Man , or Country-Man , you may see an Example of the use of that word in King Athelstan's Law above-cited : and the Doctor himself mentions Terra Villanorum , i. e. Lands of Villanes or Villagers before the Norman Times . AND as for the rest of the words , viz. Servientes , Servitium , Catalla , and Manutenere , I confess they are not to be met with in the Latin Versions of the Saxon Laws made before the Conquest ; but I would fain know why they might not have been in use before that Time , tho they are not there mentioned ? I am confident no impartial Reader will grant that a Negative Argument is any good Proof to the contrary . BUT should I own that the words ( Barones , and all the rest of them there cited by the Doctor ) were not commonly in use till after the Conquest , yet that would do him but little Service ; for admit that this Law was only briefly recited by the Collector of them in the Form there set down , it will be all one , for the People or Commons were represented in the Time of Henry the First , ( when these Laws were drawn up in the Form we now have them ) or else they could never have been mentioned in this Law as a distinct Order of Men , by a Writer who certainly lived long before the 49 th of Henry III. since this Law is found thus worded in Roger Hoveden's Copy of King Edward's Laws , which was written by him ( being Secretary to Henry II. ) above a hundred Years before the Commons ( according to the Doctor 's Hypothesis ) were ever heard of : So that unless he can prove that Henry III. was before Henry II. I think he will but Aethiopem lavare . BUT indeed if this single uncouth Expression ( as the Doctor calls it ) had been found in one Case , and upon one Occasion only , I confess it might have been as slender a Proof as he would have it : but when I have not only given him frequent Instances of the use of this word in our Antient Charters and Laws , as contradistinct from all the rest of the Orders abovementioned , I think that Pretence will stand him in little stead ; and if these are not yet sufficient , I will superadd a few more from our Antient Historians to the same purpose . FIRST , From William of Malmesbury and Henry Huntington , who both agree almost in the same words , concerning the Deposition of Sigebert King of the West-Saxons for Tyranny and Cruelty , Anno 754. Huntington expresses it thus , viz. Sigebertus Rex in principio secundi Anni Regni sui , cum incorrigibilis Superbiae & Nequitiae esset , congregati sunt PROCERES & POPVLVS totius Regni , & providâ Deliberatione Omnium expulsus est à Regno . Kinewulf verò Juvenis egregius de Regiâ stirpe , ELECTVS est in Regem . SECONDLY , From Ailred Abbot of Rievalle , who in his Life of Edward the Confessor , giving an Account of the manner of that King 's being Elected in his Mother's Womb , tells us , that Ethelred his Father having convened a Great Council for the appointing a Successor , proceeds thus ; Fit Magnus coràm Rege Episcoporum , Procerúmque Conventus , Magnus Plebis Vulgìque Consensus . Wherein he makes a plain Distinction between the Assembly of the great Noble Men , or Proceres , from the Consent of the Commons here , called Plebs and Vulgus . AND tho I grant with the Doctor , this Story of King Edward's Election in his Mother's Womb to have been but a Fiction ; yet it is certain , that this Abbot then spoke according to his Belief of the manner of Electing a King in those Times , and truly sets down the Parties whose Presence and Votes were necessary for the compleating of such an Election , or else he must have spoke as much by way of Prophecy concerning this Matter , as King Ethelred and the Estates of the Kingdom had done about K. Edward's being Elected in his Mother 's Womb. And the Reader may remember that these Authors abovecited , lived and wrote many Years before the 49 th of Henry III. when the Doctor supposes the Commons were first summoned to Parliament ; and therefore could not be corrupted with the Notions ( not to say Prejudices ) of those who wrote after that Time. BUT I know the Doctor has a Subterfuge , as he thinks for these plain and full Authoriries , and that is , that by the Populus , Plebs and Vulgus mentioned as you have heard , the King's Thanes , or less Barons as they were called after the Conquest , who were all Tenants in Capite , are hereby only to be understood ; and that no other but they had any Right to be present , and vote in the Great Councils of the Kingdom ; and this he has endeavoured to make good in his Answer to Mr. Petyt's abovesaid Treatise . BUT since the Doctor 's Authorities do there relate to the Times after his Conquest , ( concerning which I shall not now say any thing ) I will content my self at present with asking him only these two Questions ▪ FIRST , How he will prove , that none but the Persons he there mentions , appeared in those Councils , since we cannot trace any Footsteps in our most Antient Laws or Historians of his Tenants in Capite , being the only Constituent Parts of the Saxon Witena-Gemotes ? AND it was indeed very unlikely they should , if we consider the many Free-Tenants who before the Conquest held in Allodio without any Military Services ; and this , as Sir Henry Spelman well observes , was opposed to Feud or Fee , in the Antient Version of King Canutus his Laws , where it is called in Saxon , Bockland ; and in the Laws of King Alfred , Terra Haereditaria , and seems to be the same with our Fee-Simple , which might be made over to Strangers without any Licence from the Lord of whom such Land was held . OF which sort of Men there is also frequent mention in Doomsday Book , under the Title of Alloarii and Allodiarii , and of whom it is there also often said , Potuit ire cum terrâ quo voluit , or potuit se vertere ad alium Dominum . Of these there were certainly many more before the Conquest than afterwards , when I own the greatest part of the Kingdom was in a few Years parcell'd out into Knights Fees. SECONDLY , I desire to be informed how our Great Councils could consist of such a multitude of Persons , as I find in Antient Charters and Historians to have appeared at those Assemblies , not only before , but long after the Conquest ? But of the Period before that Time , ( and which I treat of in this Volume ) I shall give these remarkable Instances . THE first is out of an Antient Manuscript in the Cottonian Library , concerning the League between Alfred and Godrun the Dane , which begins thus , Circà Annum Salvatoris nostri DCCCLXXVI . in Magno Concilio sive Mycel-Gemot , Aluredus Rex Anglorum & Godrunus Rex Anglo-Danorum , & Omnes Angligenae Sapientes , & omnis populus qui in Anglia mansit , Pacis agenda sive foedus constituerunt , & Juramento confirmaverunt pro seipsis & Junioribus suis Ingenitis . Wherein this is worth observing , that by the Angligenae Sapientes here mentioned , the greater Wites or Noblemen are understood , and by Populus , the Representatives of the inferior People or Commons . THE next is , that at the end of King Ethelwolf's Charter of Tythes , Anno 855. where you will find after the Subscriptions of the Bishops , Earls and other Great Men , or Thanes , to this Law , these following Parties are mentioned , Aliorúmque Fidelium infinita Multitudo , qui omnes Regium Chirographum laudaverunt , Dignitates verò sua Nomina subscripserunt . FROM whence you may observe , that tho only the Dignified Persons subscribed their Names , yet all the rest of this Multitude had a Right to approve , and give their Consents to what was there transacted : But it cannot be imagined , that this Charter would ever take notice of the Approbation of the meer Rabble without , however they might shew a Joy and Satisfaction at what was there done by their Hollowing and Shouting . AND this I conceive to be the Reason why these Councils often met in the open Air , when the Weather would permit , because no one Room could easily hold them ; as appears by the Conclusion of King Edgar's Charter to Ely Abby , bearing date at Wulsamere , An. Dom. 970. Apud Wlsamere ( says the Record ) non clàm in angulo , sed sub Dio , palàm evidentissimè , scientibus totius Regni mei Primatibus ; who were not only Primates Rega , the King's Tenants in Capite , but Primates Regni , the principal or most considerable Men of the Kingdom . I could give several more Instances to prove , that our Antient Witena-Gemotes consisted of a much greater number than the Doctor 's Tenants in Capite , which in the time of his Conqueror were not five or six hundred Persons , and might not be half that number in the time of Edward the Confessor . But since the rest of my Authorities fall out in the following Period , I shall reserve them to the next succeeding Volume . These are sufficient I think , to make out that long before the time the Doctor allows , the Commons had their Representatives in the Great Councils by those of their own Order ; but whether by Knights , Citizens and Burgesses , as now at this day , I do not affirm . BUT to pass from Charters to the Laws themselves , that prove the English-Saxons Witena Gemotes , to have then consisted of a great multitude of People , I shall only instance in the famous Charter of Athelwolf's concerning Tithes , Anno Dom. 855. which being confirmed into a Law at the Common-Council at Winchester , there is both in the Copy of this Charter in Ingulph , as also in that in Sir H. Spelman's first Volume of Councils , this Conclusion ( after the Subscriptions of Arch-bishops , Bishops , Earldormen , and others ) in these words , Aliorumque , Fidelium infinita multitudo , qui omnes Regis Chirographum laudaverunt , Dignitates verò sua nomina subscripserunt , i. e. there were besides a great multitude of faithful Subjects , who all approved of the Royal Subscriptions ; but the Dignities , i. e. the dignified Persons alone subscribed their Names . NOW I would fain be satisfied from the learned Doctor , or any other who shall next undertake this Controversy , who this infinita Fidelium multitudo were , that are here said to have approved of this Charter , unless they were the whole Body of the inferiour Nobility , or Freeholders of the Nation , together with the Deputies of Cities and Boroughs , on whose behalf the Dignities are said to have subscribed their Names ? since it had been very ridiculuos for this Charter to have mentioned the Assent or Approbation of the Mob , or meer Vulgar that only looked on at this Assembly , or to have taken particular notice that these had not subscribed their Names , but only the Persons of great Dignity . I come next to consider in whom the Legislative Power , or that of Enacting and Repealing Laws , did then as well as now consist . Dr. Johnston in his Excellency of Monarchical Government , Chap. 24. and other high Assertors of the Royal Prerogative , think they have done enough to prove , that the Power of enacting Laws resided wholly in the English-Saxon Kings ; and for this they cite the * Titles or Prefaces to several Laws , wherein the King by the Advice of his Bishops , and Wites , or Wise-men , strictly charges and commands such and such Laws to be observed ; and sometimes he does it in his own Person without mentioning any of them , as may be seen in the Preface to the Laws of King Cnute , and other Places . I shall not dispute the Truth of any of the Authorities these Gentlemen produce , but freely confess that the King , as Head of the Body Politick or Common-weal , is often mentioned , as if he himself made such and such a Law ; as we say at this day the Statutes of King Charles the First , or Second , tho every body knows that those Laws were enacted with the Consent and Authority of Parliament . SO under our English-Saxon Kings , tho the King's Authority gave Sanction to the Law , and he might propter Excellentiam Personae , frequently bid and command in his own Person , yet it was still in such a manner as was consistent with the settled and received Constitution of the Kingdom , which I dare maintain hath not been altered in this Point since that time . Some few Authorities of this sort I will here set down , collected out of the same Books these very Gentlemen have made use of , to which I will also add some antient Charters of indisputable Credit . THE first shall be from the Laws of King Ina , which you may see in the Preface to Sir Henry Spelman's Councils , where in a Mycel Synod several Ecclesiastical as well as Civil Laws were made to these ends , viz. ad Concordiam publicam promovendam , per Commune Concilium , & Assensum Episcoporum , Principum , Procerum , Comitum , & omnium Sapientum Seniorum , & Populorum totius Regni . And as for the Conclusions of King Alfred's Laws , which * Dr. Johnston urges for the King 's sole Power in making Laws ; they rather make against than for his Opinion , for he there shews us , that this King having commanded his Laws to be written , those that he liked not , he with the Council of his Wites rejected , and those he liked , he bad , or commanded to be holden ; where I desire the Reader to take notice , that he neither rejected nor commanded these Laws , but MID MINRA WITENA GETHEAT , in Saxon , that is , with the Consent of his Witena , or Council of Wise-men , whose Consent and Approbation was certainly necessary in those Laws , as appears by these very words at their Conclusion , which the Doctor himself hath thus translated out of Saxon ; I Alfred King of the West-Saxons , shewed all these ( Laws ) to all my Wites ( i. e. Council of Nobility , or Wise-Men ) and they said they all liked ( or were pleased ) they should be holden . AND that the Saxon word GETHEAT signifies somewhat more than bare Counsel or Advice , you may see in the Title to King Athelstan's Laws , which is thus , Haec sunt Judicia quae Sapientes Exoniae , Consilio Adelstani Regis instituerunt , & iterùm apud Fueresham , & tertiâ vice apud Thundresfeldium , ubi hoc definitum simul & confirmatum est . HERE you may observe , that the Sapientes , the Wites , or Wise-men , are said to institute or make these Judgments or Laws by the Advice of the King , and not He by theirs . THIRDLY , I will present you with the Title of King Ethelred's Laws , ( as you may see in the same Author ) and there we meet with these words , Hoc est Concilium quod Ethelredus Rex , & Sapientes sui condixerunt ad Emendationem & Augmentum Pacis , omni Populo apud Wodestocam in Mercena Landa , id est , in terra Mercenorum . FOURTHLY , To another Body of Laws made by the same King Ethelred , you will find this Title , Hae sunt Leges quas Ethelredus Rex , & Sapientes sui constituerunt apud Venetyngum , ad Emendationem Pacis & Faelicitatis Incrementum . BY these two last Titles prefixt to King Ethelred's Decrees , the Reader may please to take notice , that Concilium in the first of them does not there signify barely Advice or Counsel , ( tho if it did only do that it would make but little to these Gentlemens purpose ) but it must ( and can do nothing else here than ) intend and mean the Laws and Statutes which were made in this Great Assembly , not by King Ethelred alone , but by him and his Wise-men : this you find in both of them ; for what is called Concilium in the former , the latter Title calls Leges , and were all enacted by the joint and unanimous Consent of the King and his Great Council . I shall now proceed to give you a few Instances from antient Charters : And the first is that out of the great Register of Abingdon above-cited , which being thus , Ego Ecberht Rex Occidentalium Saxonum cùm Licentia & Consensu totius Gentis nostrae , & Vnanimitate omnium Optimatum , &c. FROM whence I shall observe , that as antient as the time of King Egbert , the whole English-Saxon Nation , as well as the chief Men of it , are said to give not only their Consent , but their License to this Charter , without which the Authority of the King , and the Unanimity of these chief Men would have signified little . THE second Charter is that of King Cnute to the Abbey of Briadricesworth ( afterwards called St. Edmundsbury ) now in the Office of the King's Remembrancer of the Exchequer , the beginning of which runs thus , * Ego Cnute Rex totius Albionis Insulae , & aliarum Nationum plurimarum , in Cathedrâ Regali promotus , † cum Concilio & Decreto Archiepiscoporum , Episcoporum , Abbatum , Comitum , aliorúmque omnium Fidelium elegi sanciend . THIS Charter is the more remarkable , because made by a Prince who came in partly by Force , and therefore one might have thought he would have exerted a more absolute Power in making Laws by his sole Authority ; and yet we find him so far from pretending to do that , that he grants this Charter not only by the Consent , but by the Decree of the Arch-bishops , Bishops , Abbots , Earls , and all his other faithful Subjects ; which word ( in the Latin , Fideles ) tho Dr. Brady understands it only of Military Tenants in Capite , yet I doubt not but it is there to be taken in a much larger sense , and must comprehend all the lesser Thanes , or Freeholders above-mentioned , as also the Deputies or Representatives of Cities and Towns : of which Fideles Sir Henry Spleman understands omnes qui in Principis alicujus ditione sunt , vulgò subjecti : Hi sunt qui in Historiis dicuntur Fideles Regis . And also in the same sense it is to be understood in the Oath of Fidelity taken antiently in the Court-Leets , as the same Author shews us , Tu J. S. jurabis quod ab ista die in anteà , eris Fidelis & Legalis Domino nostro Regi , & suis Haeredibus ; & Fidelitatem & Legalitatem ei portabis de vita & membro , & de Terreno honore , & quod tu eorum Malum aut Damnum nec noveris , nec audiveris , quod non defendes ( id est , prohibes ) pro posse tuo , &c. AND tho I grant this word ( Fideles ) is after the Conquest frequently used for a Military Tenant or Vassal , yet does it likewise even then often extend further than to Tenants in Capite only , as I am able to prove from the very Authorities he gives us in his own Glossary , under the Title Fideles , were it now worth while to dispute that Point . But in the mean time it lies upon him to make out , that the Fidelium Multitudo mentioned in King Athelwolf's Charter abovecited , and the Omnium Fidelium in these , were no other than his Tenants in Capite , which when ever he does , ( to make use of his own Phrase ) Erit mihi Magnus Apollo . I could also give you some Instances to the same Effect out of the Saxon Annals under the Years 994 , and 1002. in both which it is said expresly , THA GAEREDDE SE KYNG AND HIS WIT AN ; that is , it was Decreed by the King and his Wites or Wisemen , to make Peace with the Danes , and to raise a Tax for that end . SO that to conclude , I think this Dispute about the King's Authority in making of Laws , may easily be reconciled to that which the two Houses of Parliament now exercise , that is , the King makes the Laws , yet by and with the Assent of the Lords and Commons , as is declared in the Year-Book of Edward the Third . And if such their Assent be absolutely necessary , can any Man in reason deny their Authority to be Essential in the making of these Laws ? AND therefore Bracton understood well enough what he wrote , when he tells us , Cam Legis Vigorem habeat Quicquid de Consilio & Consensu Magnatum , & Reipublicae Communi sponsione , Authoritate Principis praecedente , jaste fuerit Definitum & Approbatum ; i. e. That whatsoever hath been rightly decreed and approved of by the Advice and Consent of the Chief Men , and the General Agreement of the Common-Wealth , the Prince's Authority preceding , carries thenceforth the Force of a Law. WHEREBY it appears that in this Great Man's Time , the King gave his Consent to Laws first , by ordering them to be drawn up by his Council , and proposed to the Parliament when they met ; and that it was in their Power either to accept or refuse them , as we see it is in Charters and Acts of Pardon at this Day , when they are Passed and Confirmed by both Houses ; and for this see the Preface to the Statute of Westminster the Third . AS for the Judicial Power of this Witena-Gemote , in Banishing great and notorious Offenders against the King and Kingdom , whose Crimes were either not directly Treason according to the strict Letter of the Law , or else their Persons being too great for any other less Court of Judicature ; you may find divers Examples in our Annals and Historians , viz. under the Years 1048 , 1052 , 1055. But I do not find any great Lord or Nobleman condemned to Death , or attainted by Authority of this Council , till long after the Conquest . HAVING now shewn the Antient Authority of the Estates of the Kingdom to have been always necessary and concurrent , ( I do not say co-ordinate ) with that of the King , and also what other Powers they constantly then used ; in the next Place I come to observe the near Conjunction and Union of both Church and State in their Mycel-Synods or Witena-Gemotes ; which lets us see what kind of Supremacy our English-Saxon Kings then exercised in Church Matters , as also who they were that at that Time made Ecclesiastical as well as Civil Laws : and I shall give it you in the Words of a very Learned Lawyer lately deceased , I mean , Mr. Joseph Washington , since I own I am not able to mend what hath been wrote by so excellent a Pen : his words are these . IN the second Place , ( for in the precedent Pages he had given some Instances before the entry of the Saxons , ( which being not to my present Design I omit ) to make appear in some Measure how the Law stood in those Times with respect to the King's Supremacy ; ) I will exhibit ( says he ) a very few Instances of the Saxon Times , during the Heptarchy . The Reader may consult many more at his Leisure . NO marvel if we find this People submitting to nothing in Religion , but what was ordained by themselves ; De Majoribus Omnes , was one of their Fundamental Constitutions before they came hither , and it is continued here to this Day . And Matters of Religion were amongst their Majora , even before they received Christianity . ACCORDINGLY Edwin King of Northamberland , habito cum Sapientibus Consilio , renounced his Paganism , and he and they embraced the Christian Faith. This is described in Bede and Huntington , to have been done in such an Assembly of Men , as the Parliaments of those Days are generally mentioned to consist of . AFTER the Christian Religion had spread among the Saxons , the Bishops and Clergy frequently held Synods without the Laity for Church-Visitation , and made Constitutions for the Regulation of the Clergy , which they obeyed and submitted to by reason of their Oath of Canonical Obedience : but as nothing transacted in those Assemblies of the Clergy bound the People , so can no Instance be produced of the Clergy's being bound by any Act of the King , not assented to in the Provincial Synods of those Times . THESE Synods may easily be distinguished from our Mycel-Synods or Witena-Gemotes , not only by the Matters transacted in them , but by the Persons that therein presided , and subscribed them , viz. the Pope's Legate , or else the Arch-Bishop of Canterbury or York , and the Bishops , Abbots , &c. without the Names of any Temporal Persons present thereat , when they were meer Ecclesiastical Synods ; but if they were mixt as well for Temporal as Ecclesiastical Matters , both the King and Arch-Bishop are said to preside , otherwise the King alone : and before the Union of the Heptarchy into one Kingdom , these Synods were commonly held in the Dominions of that King who was then most Powerful , so that the lesser or weaker Princes were fain to appear therein in Person , or by their Deputies ; but if they did not appear there , nor yet send any Deputies , those Councils were looked upon as to all Temporal and Ecclesiastical Matters , no other than particular Synods , or Councils of those Kingdoms wherein they were held , or whose Kings consented to them ; for which I could give you several Instances were it not to avoid being tedious ; but for this I refer the Reader to the first Volume of Sir H. Spelman , as also to divers Charters in Monast. Anglican . and Ingulf ; some of which are taken notice of in this Introduction , and the following History . This I thought fit to superadd , the better to explain what our Learned Author hath said upon this Point . BUT notwithstanding he there further observes , That the Clergy themselves , both as to Doctrine , Discipline , and Ceremonies , were bound by the Publick Laws of the Kingdom , enacted in the Great Councils of the Nation ; concerning which he gives us these ensuing Instances . IN the Year 673. Concilium Herudfordiae celebratum est sub initio primi Anni Lotharii Regis Cantiae , praesidente Theodoro Cantuariae Archiepiscopo . At this Council ( says Matthew Westminster ) were present Episcopi Angliae , & Reges , & Magnates Vniversi : where Theodore proposed decem Capitula , out of a Book of Canons before them all , which were there assented to , and subscribed . The first was concerning the Observation of Easter ; the ninth ; that the Number of Bishops should be increased , crescente Fidelium numero . The rest were concerning Bishops , Bishopricks , Monks , Marriage , Fornication , &c. THE Presence of the Bishops and all the Magnates , makes this Assembly appear to have been a Parliament of those Times . What Orders of Men were comprehended under the word Magnates , is not material to our present purpose . The Great Councils that made the Laws , and without whom no Laws were made , are frequently so described by our Antient Historians . BUT without all peradventure these Magnates were Laymen , and that is enough for my Point . THEN the same Author goes on in these words , In the Year 692. Ina King o● the West-Saxons , enacted many Constitutions for the Government of the Church , as De Formula vivendi Ministrorum Dei. De baptizandis Infantibus . De Opere in die Dominico . De Immunitate Fani , &c. The Preface to which Law runs thus , Ego Inas Dei beneficio Occiduorum Saxonum Rex , suasu & Instituto Cenredi Patris mei , & Heddae & Erkenwaldi Episcoporum meorum , Omnium Senatorum meorum , & natu Majorum Sapientum Populi mei , in magnâ Servorum , Dei frequentiâ , religiosè studebam tùm animorum nostrorum saluti , tùm communi Regni nostri conservationi , ut legitima nuptiarum foedera , &c. Here the King , his Bishops , all his Senators , the Natu majores & Sapientes of his People , ( which are Descriptions of the Laity in the Parliaments of those Times ) and a great Number of God's Servants , ( by which the Clergy are meant ) make Ecclestastical Laws : This was a Parliament , as appears not only by the Presence of the Laity , but by many Temporal Laws enacted at the same Time. IN the Year 694. Concilium Magnum Becanceldae celebratum est , praesidente Withredo Rege Cantiae , nec non Bertualdo Archiepiscopo Britanniae , cum Tobiâ Episcopo Roffensi , Abbatibus , Abbatissis , Presbyteris , Diaconibus , Ducibus , Satrapis , &c. All these paritèr tractabant , anxie examinabant de statu Ecclesiarum Dei , &c. Here the King 's Legislative Power in Ecclesiastical Matters exerted it self , not Personally , but in this Great Council . They do all Enact , Statuimus , decernimus , praecipimus . For when the King himself is spoken of , the singular Number is used , Nullus unquàm habeat Licentiam accipere alicujus Ecclesiae vel Familiae Monasterii Dominium , quae à meipso vel Antecessoribus meis , &c. A Council was held at Berghamstede , Anno quinto Withredi Regis Cantiae , i. e. Anno Christi 697. Sub Bertualdo Archiepiscopo Cantuariensi , praesentibus Gysmundo Episcopo Roffensi , & omnibus Ordinibus Gentis illius , cùm Viris quibusdam militaribus . In quo de moribus cavetur ad Ecclesiae cognitionem plerúmque pertinentibus . These Ordines Gentis illius , seem by the Preface to these Laws , to be meant of the Ordines Ecclesiastici Gentis illius ; but withal , that they cum viris utíque militaribus humanissimè & Communi Omnium Assensu has Leges decrevere . So that these Ecclesiastical Laws were enacted by the Assent of the Viri Militares , as well as of the King and the Clergy . A Council was held at Cloveshoe , sub Cuthberto Doroberniae Archiepiscopo , praesentibus ( praetèr Episcopos , Sacerdotes & Ecclesiasticos quamplurimos ) Aedelbaldo Merciorum Rege cum suis Principibus & Ducibus , Anno Dom. 747. In quo decernebatur de unitate Ecclesiae , de statu Christianae Religionis , & de Concordiâ & Pace , &c. In the Year 787. Concilium Legatinum & Pananglicum was held at Calcuith , in which many Canons were made de fide primitùs susceptâ retinenda , aliísque ad Ecclesiae regimen pertinentibus . This Council was held coràm Rege Aelfwaldo , & Archiepiscopo Eanbaldo , & omnibus Episcopis & Abbatibus Regionis , seu Senatoribus & Ducibus , & Populo Terrae . After these Ecclesiastical Laws had been thus enacted by Aelfwald King of Northumberland , the Legats carried them into the Council or Parliament of the Mercians , where the glorious King Offa , cum Senatoribus Terrae , unà cum , &c. convenerat . There they were read in Latin and Teutonick , that all might understand , and all promised to observe them ; and the King and his Princes , the Arch-bishop and his Companions , signed them with the sign of the Cross. MANY Instances of this kind might have been added , as particularly that of the Council at Hatfield , Anno 680 , wherein the Canons of five General Councils were received , which was a Witèna-Gemot , a Conventus Sapientum ; but I spare time , and am indeavouring only to open a Door . BY these Instances it is apparent , that the same Body of Men that enacted the Temporal Laws of the Kingdom did in the very same Councils make Laws for the Government of the Church . Indeed , the whole Fabrick of the English-Saxon Church was built upon Acts of Parliament ; nothing in which the whole Community was concern'd , was enacted , decreed , or established , but by that Authority . For whoso reads impartially the Histories of those Times , and compares them with one another , will find , that as most of those antient Councils , commonly so called , were no other than ( to speak in our Modern Language ) Parliaments ; so not any thing whatsoever in Religion , obligatory to the People , whether in Matters of Faith , Discipline , Ceremonies , or any Religious Observances , was imposed , but in such Assemblies as no Man can deny to have been Parliaments of those times , that has not a Fore-head of Brass . For the Presence not of the Kings only , but of the Duces , Principes , Satrapae , Populus Terrae , &c. shews sufficiently , that neither the Kings and the Clergy , without the concurrent Authority of the same Persons that enacted Temporal Laws , could prescribe General Laws in Matters of Religion . I do not dispute what Orders of Men among the Saxons were described by Duces , Principes , &c. but sure I am , that they were Lay-men , and as sure , that they assented to , and confirmed those Laws , without whose Assent they were no Laws : so that the Kings of those Times had no greater Legislative Power in Ecclesiastical Matters than in Temporal . THE tearing the Ecclesiastical Power from the Temporal , was the great Root of the Papacy : It was that mounted it to this heighth ; those Powers never were distinct in England , nor most other Nations , till that See got the Ascendant . And it is strange Inconsistency to argue one while , that whatever the Pope de facto , formerly did by the Canon Law , that of Right belongs to our Kings ; and another while , that the several Acts that restore the Ecclesiastical Jurisdiction to the Crown , are but declarative . It shews how little the Supremacy is understood by Modern Assertors of it , and how little they are acquainted with the Antient Government of England . THE third Period of Time to be considered , shall be from the uniting of the several Kingdoms of the Saxons under one Monarchy to the Norman Conquest . IN this Division we find a Letter from Pope Formosus to King Edward the Elder , wherein the Pope complains , that the Country of the West-Saxons had wanted Bishops for seven whole Years : Upon the Receipt of this Letter , the King calls Synodum Senatorum Gentis Anglorum , who being assembled , singulis tribubus Gewisiorum ( i. e. West-Saxonum ) singulos constituerunt Episcopos , & quod olìm duo habuerunt , in quinque divisêrunt . THE Ecclesiastical Laws of King Edward the Elder , and Guthrun the Dane , begin with this Proemium : Haec sunt Senatus-consulta ac Instituta , quae primò Aluredus & Guthrunus Reges , deindè Edwardus & Guthrunus Reges , illis ipsis temporibus tulêre , cum pacis foedus Daci & Angli ferierunt . Quaeque posteà à sapìentibus ( Tha Witan ) saepiùs recitata átque ad Communem Regni utilitatem aucta átque amplificata sunt . The Titles of some of these Laws are , De Apostatis , De Correctione Ordinatorum , ( i. e. ) Sacris Initiatorum , De Incestu , De Jejuniis , &c. all of Ecclesiastical Cognizance , or at least of after-times so reputed . These are called Senatus-consulta , than which a more apposite word could scarce have been used for Acts of Parliament , and were assented to by the Witen ; from which word the Saxon Term for Parliaments , Witena-Gemot , is derived . A Concilium celebre was held under King Athelstan , in quo Leges plurimae , tùm Civiles , tùm Ecclesiasticae , statuebantur . It 's true , the Civil Laws are omitted , and Sir Henry Spelman gives us an Account only of the Ecclesiastical Laws made at this Assembly , which conclude , Decreta , Actaque haec sunt in celebri Gratanleano Concilio , cui Wulfelmus interfuit Archiepiscopus , & cùm eo Optimates & Sapientes ab Athelstano evocati frequentissimi . KING Edmund held a Council Anno 944. where many Ecclesiastical as well as Secular Laws were made , as De Vitae castitate eorum qui sacris initiantur ; De Fani instauratione ; De pejerantibus ; De iis qui barbara factitarunt Sacrificia , &c. And this Council is expressed to have been Conventus tàm Ecclesiasticorum , quàm Laicorum ; celebris tàm Ecclesiasticorum , quàm Laicorum frequentia . I will give no more Instances before the Conquest , tho numbers are to be had which lie scattered up and down in the Monkish Histories , which being compared with one another , will sufficiently disclose what I assert . For sometimes Laws that concert Temporal Affairs , as well as Ecclesiastical , are said to have been made by such a King in one Author , which very Laws another Historian tells us were made in the Great Council , for which yet they have no uniform , appropriated Expression , Term , or Denomination : Just as we in common Parlance say , King Edward the Third , or King Henry the Seventh made such a Law , which yet every Man understands to have been made in Parliament , because else it were not a Law. SO far have I made bold with the words of this Learned Gentleman : I shall now , by way of Confirmation to what he hath said , observe , from Mr. Lambard's Edition of his English-Saxon Laws ( which was a different Copy from that , from whence Sir Henry Spelman published his Councils ) that our Saxon Laws both Ecclesiastical and Civil , were made by one and the same Authority , as appears by the Preface to the Laws of King Edmund , which we find runs thus , Aedmundus Rex ipso solemni Paschatis Festo , frequentem Londini tàm Ecclesiasticorum quàm Laicorum Coetum celebravit , &c. So likewise in the Laws of King Edgar , the Preface of which is thus , Leges quas Edgarus Rex frequenti Senatu , ad Dei Gloriam , & Reipublicae utilitatem , sancivit . In the Saxon Original thus , MID HIS WITENA GEHEAHTE GERAED , that is , with the Council of his Wise-men he established . The Laws of King Cnute likewise begin thus , Consultum quod Canutus Anglorum , Dacorum , & Norwegiorum Rex , ex Sapientûm Concilio sancivit . ( Note , the words in the Saxon are the same as above . ) I could illustrate this further by several more Instances out of the same Volume , were I not afraid of having already trespassed too much upon you ; only I desire you would please to take notice , that in each Body of these above-mentioned Laws , the Ecclesiastical precede , and then the Civil or Temporal follow , tho being both made at the same time , in the same Council , and by the joint Authority of the same Parties . BUT now to add one thing more from the said Author , Mr. Washington , which is , That Bishopricks and other Ecclesiastical Dignities were in the Saxon Times ( commonly ) conferred in Parliament ; we have the Testimony of Ingulphus , who was Abbot of Crowland in King William the Conqueror's Reign ; à multis annis retroactis nulla erat Electio Praelatorum merè libera & Canonica : sed omnes Dignitates tàm Episcoporum , quàm Abbatum , Regis Curia pro suâ complacentiâ conferebat : that is , says he , that for many Years past , there was no Election of Prelates absolutely free and Canonical : But all Dignities both of Bishops and Abbots , were conferred by the King's Court ( i. e. the Great Council of the Kingdom , as I shall prove by and by ) according to their good Pleasure . AFTER which , the Person so elected , being first consecrated , the King invested him with the Temporalties , per traditionem Baculi & Annuli , as you will find in the same Author . AND that this Custom was very antient will appear by the Election of Wilfrid to be Bishop of Hagulstade , Anno 666. for Stephen Heddi expresly tells us in his Life , Reges deindè Concilium cum sapientibus suae Gentis post spatium inierunt , quem eligerent in sedem vacantem , &c. Responderunt Omnes uno Consensu , Neminem habemus meliorem & digniorem nostrae Gentis , quàm Wilfridum Presbyterum & Abbatem . Then the two Kings ( i. e. of Northumberland ) after some time held a Council with the Wise-men of their own Nation , to consider whom they should choose to fill up the vacant See , &c. and they all unanimously answered , We have none fitter nor more worthy in our Nation , than Wilfrid the Presbyter and Abbot ; and thereupon being presently elected , he was consecrated Bishop . THE next Authority of much what the same time you may find in an antient Manuscript-Life of St. Erkenwald in the Cottonian Library , where are these words , Contigit autèm Episcopus Londonicae sedis , Cedda migravit ad Dominum , consensu verò Sebbae Regis , & vocabulo universae plebis , vir Domini Erkenwaldus in Cathredrâ Pontificali sublimatus est , i. e. but it happened , that Cedda Bishop of London deceasing , Erkenwald , that holy Man , by the Consent of King Sebba , and the Nomination of all the People , was promoted to the Episcopal Throne . BUT long after this , as a Nameless Author of the Manuscript-Life of St. Dunstan informs us , he was made Bishop after this manner , viz. Postea , Anno 958. factus est magnus sapientûm Conventus , in loco , qui vocatur Bradanforde , & eo omnium ex electione ordinatus est Dunstanus ad Episcopum Wigornensem . To wit , that afterwards , scilicet , in the Year 958. a Great Council of the Wise-men of the Kingdom , was held at Bradanforde , and there by the Election of them all Dunstan was advanced to be Bishop of Worcester , &c. and then the King finding how well he discharged that Trust , the same Author tells us , that he committed to him the Church of London , then void by the Death of its Pastor , or Bishop . THIS Nomination of the King 's must be understood in the same sense with that which went before , as well as with what immediately follows , viz. that Brihthelm , Arch-bishop of Canterbury , being depriv'd , a little after he retired to his Monastery , and then Rex , scilicet , Edgarus , ex Divino respectu , & Sapientûm Consilio , constituit Dunstanum ad su●m praedicta Ecclesiae Sacerdotem ; King Edgar , both from a Divine respect , and from the Counsel of his Wise-men , constituted Dunstan chief Bishop of that Church . THE next Example we have , is that of St. Wulstan , Bishop of Worcester , who ( as it is related by a Monk of that Church in his Manuscript-Life of that Saint , about Anno 1170. ) being sent for on purpose to be made a Bishop , he gives us the manner of his being elected thus , Sanctus ergò ad Curiam exhibitus , jubetur suscipere Donum Episcopatûs ; contrà ille niti , & se tanto honori imparem ( cunctis reclamitantibus ) clamitare , adeò concors populus in unam venerat sententiam , ut non peccaret qui diceret in tot corporibus in hoc duntaxat negotio unam conflatam esse Animam . This holy Man being called before the Great Council , ( for so Curia in this place is certainly to be understood ) he was commanded to accept the Gift of a Bishoprick ; but he endeavoured all he could to wave the Acceptance of it , alledging , that he was altogether unfit for so great an Honour ; but the whole Assembly not admitting his Excuse , they all unanimously came to this Resolution , that one should not have told a Lie who had said in this particular Affair , that one Soul had animated so many Bodies . SO that it was not without very good Cause , that Matthew Paris tells us concerning this Bishop's Election , there concurred Plebis Petitio , Voluntas Episcoporum , Gratia Procerum , Regis Authoritas . HAVING thus given you so many good Authorities from antient Manuscripts and approved Historians of the Power of those Great Councils in the Election of Bishops , I shall only add a few more from our Saxon Annals . THE first is under Anno 970 , which relates , that then Oskytel , Arch-bishop of York deceased , who had been by the Consent of King Edward the Martyr , and all his Wise-men , consecrated Arch-bishop of that See. THE next is under Anno 994. and there we read , that Sigeric the Arch-bishop deceasing , Aelfric Bishop of Winchester was elected in his room on Easter-day at Ambresbury , by King Aethelred , and all his Wise-men ; from whence it appears , that not only the King , but the Great Council of the Kingdom had a share in this Election . I could give you also several Instances in the said Annals of divers Abbots elected in the same Assemblies to the greater Monasteries ; but I hope what I have done already is sufficient to my present Purpose , and therefore shall leave it to the Reader 's Judgment to consider , whether , when these Annals and Historians inform us , that Rex constituit such and such a Man to be Bishop or Arch-Bishop of such or such a See , it is not to be understood in the same Sense as we have already observed from Mr. Washington's said Treatise ; that when this or that King is said to have made such or such a Law , it is still to be understood as made in Parliament ? I shall now say somewhat of the same Great Council's Power in the Deprivation of Bishops , of which I shall not trouble you with many , but they shall be such Examples as are of undeniable Authority . THE first is from Osbern in his Life of Arch-Bishop Dunstan , lately printed in the first Volume of Anglia Sacra , concerning the Deprivation of Arch-Bishop Brihthelme abovementioned in these words , Bryhtelmus post paucos suscepti Pontificatus dies , cogitans quod ad tantam rem minùs esset Idoneus , jussus à Rege & Omni populo discedere , discessit , atque ad relictam nuper Ecclesiam non sine Verecundia rediit , i. e. Bryhtelme within a few Days after he had received his Bishoprick , not thinking with himself that he was fit for so great a Charge , being commanded by the King and all the People to quit it , departed , and returned to the Church he had lately left , though not without Shame . BUT that John of Wallingford was very well satisfied , that this Arch-Bishop was deprived by the Lay , as well as Spiritual part of the Great Council , appears by his Chronicle , where having set forth his unfi●ness by reason of his too great Easiness and Softness of Temper , he proceeds thus , Rex Edgarus eadem via quâ ascenderat , fecit eum descendere ; nam Concione super hoc eodem facta , objecit Bryhthelmo plura Capitula , nimiam ipsius remissionem morum argumenta , & condictione & Assensu Baronum suorum ad curam Solius Dorcasinae Ecclesiae relabi fecit , that is , King Edgar made him to go down the same way he got up ; for a Council being called for this very Matter , he objected several Articles against this Bryhtelme , shewing his too great Easiness and Remissness in Discipline ; and thereupon by the Appointment and Assent of his Barons , he caused him to retire to the Cure of his former Church of Dorchester . By which it is evident , that this Author ( living in the Reign of Henry the Third ) was very well satisfied that the Temporal as well as the Spiritual Barons , were concerned in this Deprivation . I was likewise from the Authority of the Saxon Annals , as also of William of Malmesbury , about to have here also added the Deprivation of one Siward , who is reported by the Annals , An. 1043. to have been privately Consecrated to the See of Canterbury , with the King 's good liking , by Arch-bishop Eadsige , and who then laid down that Charge : and of which Siward , William of Malmesbury farther tells us , that he was afterwards deprived for his Ingratitude to Arch-Bishop Eadsige , in denying him necessary Maintenance : but since there is no such Person as this S●●ard in the Catalogues of the Arch-bishops of Canterbury , and that upon a more nice Examination , I find in the Learned Mr. Wharton's Treatise , De Successione Archiepis . Cantuar. that this Siward ( who was also Abbot of Abingdon ) was never Consecrated Arch-Bishop , but only Chorepiscopus , or Substitute to Arch-bishop Eadsige ; who was then unable to perform his Function by reason of his Infirmities : which upon a review of this Passage in William of Malmesbury , I find also confirmed by him , in calling him no more than Successor Designatus , and who being put by for his Ingratitude , was preferred no higher than to be Bishop of Rochester ; but this is denied by the abovecited Mr. Wharton , who says expresly , that this Siward Abbot of Abingdon , and Substitute to the Arch-bishop , was never Bishop of that See , but died at Abingdon of a long Sickness before Arch-Bishop Eadsige . So much I thought fit to let the Reader know , because in this History under Anno 1043 , being deceived by the express words of the Annals , I have there made this Siward to have been Arch-Bishop of Canterbury , and deprived for his Ingratitude to his Predecessor , which I am ( upon better Consideration ) now convinced to have been a Mistake . I shall conclude with our Saxon Annals , which under the Year 1052. relate , that Earl Godwin having in a Great Council held at London , purged himself and his Sons of the Crimes laid to their Charge ; and being thereupon restored , Arch-Bishop Robert the Norman , his Enemy , ( having just before fled away into his own Country ) was not only by a Decree of this Council banis●ed , but also deprived of his Arch-bishoprick ; and Stigand then was advanced to that See in his stead , which certainly was done by the same Authority as deprived the former : and if so , then I think none can deny but that Power might also have deprived any other inferior Bishop ; and yet we do no where find there was any Schism in England among the Clergy at that Time , because these two Primates of the Church had been deprived without their own Consent , by the Lay , as well as Spiritual part of the Great Council . HAVING now finished all I had to say concerning the Power of the King , and the Witena-Gemote in Ecclesiastical Matters , I would not be thought to assert that they have the like Authorities in Matters of meer Spiritual Cognizance , since I am very well satisfied of the Primitive Institution of the Episcopal Order , from the first Preaching of Christianity in the Time of the Romans , to the Restoration of it in this Island upon the Conversion of the Saxons ; which is not liable to be abrogated by any Temporal Power , and which has been continued among the Britains or Welsh , without any Interruption from thence , even to our own Times . BUT as for the Ecclesiastical Power , it was at first settled under the two Arch-bishops of Canterbury and York , who had then no Jurisdiction or Preheminence the one over the other ; the former being Primate of the Southern , as the latter was of the Northern parts of England : only I cannot but observe , that the Church of St. Martin's without the City of Canterbury , was ( till after the Conquest ) the See of a Bishop , called in Latin Core Episcopus , who ( always remaining in the Countrey ) supplied the Absence of the Metropolitan , that for the most part followed the Court ; and that as well in governing the Monks , as in performing the Solemnities of the Church , and in exercising the Authority of an Arch-Deacon ; AND no doubt had also the Episcopal Powers of Ordination and Confirmation , or else he could have been no Bishop . I observe this to let you see , that the English were not then so strictly tied up as not to allow of more than one Bishop in one City . BUT since I have chiefly designed to speak of Civil Affairs , I shall not here meddle with the Ecclesiastical Authority of the Bishops or their Courts , or the Officers belonging to them , but will leave them to those to whose Province it does more peculiarly appertain . HAVING thus dispatched what I had to say concerning the Synods and Great Councils of the Kingdom in the Saxon Times , I shall in the next Place treat of the English Laws before the Conquest ; and they were of two kinds , viz. either the particular Customs or Laws of the several divisions of the Kingdom in which those Customs were in use ; or else such Additions to , or Emendations of them , as were made from time to time by the Great Council of the whole Kingdom , concerning the Punishment of Crimes , the manner of holding Men to their good Behaviour , or relating to the Alteration of Property either in Lands or Goods ; with divers other particulars , for which I refer you to the Laws themselves , as I have extracted them from Sir Henry Spelman and Mr. Lambard , their Learned Collections : and some concerning each of these particulars , I have given you in the following Work. BUT to shew you in the first place the Original of the Saxon Customary Laws , they were certainly derived from each of the Great Nations that settled themselves in this Island before the Heptarchy was reduced into one Kingdom ; but indeed after the Danes had settled themselves here in England , we find they were divided into these three sorts of Laws , in the beginning of Edward the Confessor's Reign , according to the several parts of the Kingdom wherein they prevailed ; as , 1. MERCHEN-LAGE , or the Mercian Law , which took place in the Counties of Glocester , Worcester , Hereford , Warwick , Oxon , Chester , Salop and Stafford . 2. WEST-Saxon-Lage , or the Law of the West-Saxons , which was in use in the Counties of Kent , Sussex , Surrey , Berks , Southampton , Somerset , Dorset , Devon and Cornwal ; I mean that part of it which spoke English , the rest being governed by their own ( i. e. ) the British Laws . 3. DANE-Lage , or the Laws which the Danes introduced here into those Counties where they chiefly fixed , viz. in those of York , Derby , Nottingham , Leicester , Lincoln , Northampton , Bucks , Hertford , Essex , Middlesex , Suffolk and Cambridg . BUT as for Cumberland , Northumberland , and Westmoreland , I suppose they are omitted in this Catalogue , because in the Times not long before the Conquest , the first was under the Power of the Scots , and consequently under their Laws , as the two latter were under that of their own Earls , who ruled those Counties as Feudatary Princes under the Kings of England ; tho thus much is certain , that the Danish Laws took Place there as well as in Yorkshire . BUT after King Edward the Confessor came to the Crown , he reduced the whole Kingdom under one General ; for thus says Ranulph Higden , as he is cited by Sir Henry Spelman in his Glossary , Tit. Lex . Ex tribus his Legibus , Sanctus Edwardus unam Legem Communem edidit , quas Leges Sancti Edwardi usque hodie vocant . Brompton says the like , Iste Supradictus Rex Sanct. Ed. Conf. dictus est Edwardus Tertius , qui Leges Communes Anglorum Genti tempore suo ordinavit ; quia proantè Leges nimìs partiales editae fuerant . But Roger Hoveden carries them up higher in his History of Henry the Second , for he says , Quod istae Leges primùm inventae & institutae erant tempore Edgari Avi sui ; sed postquam Edwardus venit ad Regnum , Consilio Baronum Angliae , Legem per 48. Annos sopit●m excitavit , excitatam reparavit , reparatam decoravit , decoratam confirmavit ; confirmata verò vocata est Lex Edwardi Regis , non quià ipse invenisset eam prius , sed cum praetermissa fuerat , & Oblivioni penitùs data è Diebus Avi sui Edgari , qui primus Inventor ejus fuisse dicitur usque ad sua tempora , quià justa & honesta erant , è profundo Abysso extraxit , & eam revocavit , & ut suam observandam tradidit . But the true Reason why it is called the Common Law , is , because it is the Common or Municipal Law of this Kingdom ; so that Lex Communis , or Jus Patriae , is all one with Lex Patriae , or Jus Patrium : and it is also called the Common Law in other Countries , as Lex Communis Norica , Burgundica , Lombardica , &c. And from this latter they were so called by William the First , in his Confirmation of them . HAVING now given you the Original of our Laws in General , we will next proceed to shew you what they were in particular , as far as they concern those two great Branches of all Municipal Laws , viz. the Civil or the Criminal : The former o● which concerns Lands and Goods , and the latter the Nature and Punishments of Criminal Offences . TO begin with the former as far as it concerns Lands , I shall satisfy my self with what Dr. Brady hath with great Industry and Exactness extracted in the first part of his Compleat History of England , out of those Learned Authors you will find there cited in the Margin , which is as follows . Mr. Somner says , there were but two sorts of Tenures here in the Saxon times before the Conquest ; [1.] Bocland and Folkland , to which two all other sorts of Land might be reduced . Bocland , as [2.] Lambard says , was Free and Hereditary , and was a Possession by Writing , the other without . That by Writing was possessed by the Free or Nobler sort ; that without , called Folkland , was holden by paying Annual Rent , or performance of Services , and was possessed by the Rural People , Rusticks , Colons or Clowns ; in those Times these Writings [3.] were called in Latin , Libelli Terrarum , Landboc's and Telligraphia , and Livery and Seizin was then made and given , by [4.] delivery of a Turf taken from the Land with the Writings : This was called Terra Testamentalis , & hereditaria , Land Inheritable , and devisable by Will , unless the first Purchaser or Acquirer , by Writing or Witness , had prohibited it ; and then it could not be sold or disposed of from the [5.] nearest Kindred . This Bocland was of the same Nature with Allodium in Doomsday , holden without any Paiments , nor chargeable with Services to any Lord or Seignory ; and though the Name was almost quite lost , yet the thing remained under the Name of Allodium , and the Lands possessed by the Allodiarii frequently mentioned in Doomsday . I have been the more exact in putting down this Passage , because it plainly proves , from the learned Doctor 's own shewing , that if the greatest part of the Lands before the Conquest , held by Men of any Quality , were Bocland , and that this Bocland was the same ( as he grants ) with Lands held in Allodio ; ( and I have already proved that such Lands were held without any Paiments or Services , other than such publick Taxes as were imposed by the Great Council of the Kingdom ; that is , Danegelt , with such other Duties as all Lands whatsoever were liable to : ) then is it also as evident that these Lands , which were far the greatest part of the Lands in the Kingdom , were not held by Knight's Service , and consequently their Owners could not be Tenants in Capite , as this Author is pleased in other Places to suppose ; and therefore these Tenants in Allodio could never be so represented by such Military Persons , as that they alone could either make Laws for them , or lay Taxes on their Estates , without their Consents either by themselves or Representatives in the Great Councils or Parliaments of those Times ; and therefore such free Tenants must have either appeared for themselves in Person , or have chosen others to represent them . AND if any Man doubt whether these Lands held in Allodio , were before the Conquest the greatest part of the Lands of the Kingdom ; I must refer them for their Satisfaction to Mr. Somners and Mr. Taylor 's Treatises upon Gavelkind , as also to Mr. Lambard's Discourse of the Customs of Kent , at the end of his Perambulation of that County ; who there fully prove , that the Antient Bocland descending to all the Male Issue alike , was not meer Socage Tenure , but Allodial . 2 dly , That this was the general Tenure of all Lands not held by Knights Service before the Conquest , ( as well Gavelkind as others ) and that not only at the Common Law , but confirmed by divers Saxon Kings ; as by that Law of King Edmund , Si quis intestatus obierit , Liberi ejus haereditatem aequalitèr dividant : So likewise by the 68 th and 75 th Laws of King Cnute , as also by those of Edward the Confessor , confirmed by William the Conqueror , Cap. 36. And therefore Mr. Somner in his said Treatise of Gavelkind , farther proves , that this was a Liberty left to the Kentish Men by William the Conqueror , when all the rest of England changed its Antient Tenure ; and Mr. Taylor in his History of Gavelkind , Chap. 6 , 7 , 8. hath proved this to have been a general Custom , not only in Kent , but in Wales and several parts of England . I shall not any further pursue what the Doctor has said of Lands holden by Military Service before the Conquest , or of the Herriots or Reliefs that were due upon them , which were payable out of the Feudal Lands of the Ealdormen , middle and less Thanes ; but shall refer you to the Laws of King Cnute , and those of the Confessor , the former of which you will find at the end of his Reign in the ensuing Volume , wherein is set down what the Heirs of each of those Feudatary Tenants were to pay to their Lords at the Death of their Ancestors . BUT that these could not be near all the Lands of England , appears by what hath been already said of Lands held in Allodio . And I have known some Learned Antiquaries , who have not without good Cause believed that all Tenure by Knight-Service in England , was derived from the Danes and Norwegians , who upon their Conquests and settling here , first brought in that sort of Tenure out of Denmark and Norway ; from whence the English Saxon Kings might by Degrees impose it upon several Lands by them granted to their Ealdormen or Earls , and chief Thanes , by Military or Knights Service , who likewise granted them to their inferiour Thanes under the like Tenures ; and yet it would have been very unreasonable that such inferior Thanes should have so far been deprived of their antient English Freedom , as that the Earls and King's Thanes should have it in their Power to make what Laws , and impose what Taxes they pleased upon them as their under Tenants , without their Consent . AND if meer Tenure alone could have done this , I would fain know why the English Kings before the Conquest , by the same reason might not as well have made Laws , and taxed their Tenants in Capite without their Consent , as these could have done their Tenants that held under them ? But this is altogether false in Matter of Fact , as all the Histories of those Times shew ; Danegelt it self being first imposed by the Consent of the King and his Wites , as appears by the Saxon Annals . NOT but that I grant all the Lands of England were then held under those three great Services called in Latin Trinoda Necessitas , viz. 1. Expedition ( that is , the finding of Men to defend the Kingdom in case of Invasion . ) 2. The Repair of Bridges ; and , 3. Fortifying of Castles ; from which even Lands granted to the Church were not exempted , as appears by the Charters to several Monasteries . But these were Services due , and to be performed by the Common Law and Custom of the Kingdom , and did not concern one sort of Tenure more than another . I have no more to observe concerning this Bocland , but that it passed by Deed , called by Ingulphus , Chirographa , until the Confessor's time , and was confirmed by the Subscriptions of the Fideles , or Subjects there present , with golden Crosses , and some other holy Marks ; only this methinks ought not to be passed over , that the Ceremony of Livery or Seizin of Lands is very antient , as appears by the Charter of Ceadwalla , King of the West-Saxons ( preserved among the Evidences belonging to the Arch-bishop of Canterbury ) in the Year DCLXXXVII . made to Theodore then Arch-bishop of that See , of certain Lands with this Subscription , Ad cumulum autèm Confirmationis , ego Cedwalla Cespitem terrae praedictae supèr sanctum Altare Salvatoris posui , & propriâ manu , pro ignorantia Literarum , signum sanctae Crucis expressi & subscripsi : that is , For the farther Confirmation thereof , I Ceadwalla have put this said Turf of Earth upon the holy Altar , and for want of Learning , have with my own Hand made and subscribed the Sign of the holy Cross. The like also hath Camden out of a Patent made by Withered King of Kent , to a Nunnery in the Isle of Thanet . So much for Bocland . CONTRARY to which was that called Folkland , which Sir Henry Spelman says , was Terra popularis , scilicet , quae jure communi possidetur , vel sine scripto ; that is , Land belonging to the ordinary sort of People , which they enjoyed of common Right , without any Writings or Deeds , as we see in Copy-hold Lands at this day , for which the Tenants have seldom any other Evidences than the Copy of the Court-Rolls of the Mannor ; which Copy-hold Lands were antiently either held by Sockmen ( that is , Free-men holding by the Plow ) to perform mean and villain Services , or else by those who were Villains appendant to the Mannor . THESE might be ousted of their small Estates at the Will of the Lord , which a Farmer could not be so long as he honestly performed his Services ; and these were they , who after the Conquest were called Tenants in Antient Demesne , either of the King , or of some other Lord , as you will find in the old Natura Breviam . OF the like sort also , as Dr. Brady very well informs us , were Lands and Possessions mentioned by other Names in our Saxon Laws , as Gaffolland , Rent-Land , or Farm-Land , Foedus Alured , and Guthr . c. 2. Gafogyldenhus , an House yielding or paying Rent , or Gable . LL. Inae , c. 6. There are also mentioned Inland , or the Lords Demesnes , which he kept in his own Hands , and Neatland , which is called Vtland , or Outland , in * Byrthric's Will ; Terra Villanorum , and was let out to Country-men , or Villagers , Aegder of Thegnes inlandge , of Neatland , i. e. either of the Lords or Thanes Inland , or Demesnes , or else the Country-mans , Villagers , or Villan's Land , Gafolland , Neatland , and Vtland , as † Mr. Somner truly informs us , were opposed to Inland , or Demesne-Lands , and were Lands granted out for Rent , or Service , or both , and reducible to Folkland ; and 't is very probable they were the same , or of the same Nature ; for that in the Laws where they are mentioned , it appears they were always occupied by Ceorls , Churles , Country-men , Colons or Clowns ; by Gebures , Boors , Rustics , Plough , or Husbandmen ; or by Neates , and Geneates , Drudges , Villanes , or Villagers . These three Saxon words being almost of the same Signification , tho very different in Sound , were always applied to the ordinary sort of People , called by us Folk at this day . Thus far the Doctor , which I will not contradict , tho he here makes all Ceorles Men to have been meer Drudges , which was not so , since those that held Land by Socage-Services , were as free as to all things else from the Power of their Lords , as our Tenants are at this day . BUT I desire by the way , that this may not be unobserved , that I can no where find the word Colonus used for a Husbandman or Clown , in any of our antient Saxon Laws , tho Sir Henry Spelman gives us some Examples of the use of it in the German Laws , there signifying Liberi Ecclesiastici , quos Colonos vocant , and the King had also his Coloni ; but this learned Author supposes that these Coloni answered our Sockmen , who were certainly Freemen and not Villains . Nor did Villanus signify a Villain , but a Country-man or Villager in general , till after the Conquest ; and then it was not from the Latin but French Idiom , that a Villain came to signify a Slave or Drudg . HAVING now given you what I thought fit to say concerning the several Tenures , and ways of Conveyance of Lands in the Saxon Times , I shall proceed in the next place to discourse somewhat of the manner of the disposing of their Goods and Personal Estates , which they might do either by Deed or last Will in Writing , as at this day : But if they happened at any time to die intestate , then their Goods were equally divided between the Wife and Children of the Deceased ; tho by a Law of King Edmund , the Relict , or Widow , was to have half her Husband's Goods , yet by the Laws of Edward the Confessor , it was declared , that in case any one died Intestate , then the Children were equally to divide the Goods ; which I take to be understood with a Salvo of the Wife's Dower or Portion . As yet therefore the Ordinaries had nothing to do with the Administration , for Goods passed by Descent as well as Lands , and upon this Custom the Writ de Rationabili parte Bonorum was grounded at the Common Law , as well for the Children as the Wife's Part , according as by the Body of the Writ may appear . THE antientest Will that Mr. * Selden says he hath observed before the Conquest , is , one of King Edgar's time , which Mr. Lambard † has given us in his Perambulation of Kent , and that is of one Brithric , a Gentleman , or Thane , and his Wife Elswithe , wherein they devised both their Lands and Goods , and also gave his chief Lord and the Lady his Wife several noble Legacies to prevail with him that his Will might stand good . By which it should seem the Lands bequeathed were Feudal Lands ( held by Knights Service ) which could not be alienated without the Lord's Consent . But Mr. Selden there further takes notice , That the Protection or Execution of this Testament , as well as the Probate , were within the Jurisdiction of the Lord's Court ; and that especially because divers Lords of Mannors have to this day the Probate of Testaments by Custom continued , against that which is otherwise regularly settled in the Church . BUT as for Intestates Goods , he says , The Disposition or Administration of them was in the Saxon times in the chief Lord of him that died , in case the Intestate were an immediate Tenant , and died at home in Peace : But in case he were no Tenant , or died in his Lord's Army , then it was ( it seems ) as other Inheritance , under the Jurisdiction of that Temporal Court within whose Territory the Goods were . This may be proved out of the Laws of that Time , which ordain , that upon the Death of an Intestate , whom they call CWIALE AWE , the Lord * is only to have the Heriots due to him , which are also appointed by † the Laws of the same time , that by his ( the Lord's ) Advice or Judgment , his ( the Intestate's ) Goods be divided among his Wife and Children , and the next of kin , according as to every one of them of right belongs ; that is , according to the nearness of Kindred , if no Children , or Nephews from them be : for it must , I suppose , be understood , that the Succession was such , that the Children excluded all their Kindred , and of their Kindred the next succeeded , according to that in Tacitus ‖ of his Germans , whose Customs were doubtless mixed with our English-Saxons ; Haeredes , says he , successorésque sint cuique liberi , & nullum Testamentum . But it seems Christianity afterwards brought in the free Power of making Testaments amongst them , Si liberi non sunt , proximus gradus in possessione , Fratres , Patrui , Avunculi . BUT this is express'd only in case the Tenant died at home , and in Peace ; for if he died in his Lord's * Army , both the Heriot was forgiven , and the Inheritance both of Goods and Lands was to be divided as it ought , which was , it seems , by the Jurisdiction of the Temporal Court , within whose Territory the Death ( of the Intestate ) or Goods were ; for in that case , it is not said , that the Lord's Judgment was to be used , but that the Heirs should divide all ; or , as the words in the Confessor's Law are , habeant † Haeredes ejus pecuniam & terram ejus sine aliqua Diminutione , & rectè dividant inter se ; where the Right of the Heir both to Lands and Goods is expresly designed , but the Judg that should give it them , not mentioned . Therefore it seems , it remained as other Parts of the Common Law , under the Temporal Jurisdiction , as by the * Civil Law it was under the Praetors . Thus far this learned and great Author . FROM whence we may make this Note , that the Probate of Wills was a Matter of Civil Cognizance before the Conquest , and for some time after , till , the Canon Law being more generally received in England , the Bishops Courts took this Power to themselves , supposed by Mr. Selden , in his 6 th Chapter of his said Treatise , to be about the time of Henry the Second . WE shall now , in the last place , go on to the Criminal part of the English-Saxon Laws , viz. the manner of Trial , Judgment and Execution pass'd and inflicted on Offenders in those Times . ALL Trials for Criminal Matters were then either in the Court-Leets , the Sheriffs-turn , or the County-Courts , in which last the greater Offenders were commonly tried , and that most antiently by Witnesses and Juries , as at this day : for we find in the Mirror of Justices , that King Alfred commanded one of his Justices to be put to death for passing Sentence upon a Verdict corruptly obtained , upon the Votes of the Jurors , whereof three of the Twelve were in the Negative . And the same King put another of his Justices to death for passing Sentence of Death upon an Ignoramus return'd by the Jury . BUT the first Law we read of that defined the Number of Jury-men to be Twelve , was that of Aetheldred I. above two hundred Years before the Conquest , which says , In singulis Centuriis , &c. in English thus , In every Century or Hundred , let there be a Court , and let Twelve Antient Freemen , together with the Lord of the Hundred , be sworn that they will not condemn the Innocent , nor acquit the Guilty . BUT whether there were any such thing as a Grand Jury or Inquest , we do not particularly find , only we may reasonably conclude there was , because in the same Mirror we read that a Justice suffered Death for passing Sentence only upon the Coroner's Record ; and another Justice had the same Punishment for condemning one without any preceding Appeal or Indictment . YET the first time that we find any mention of a Jury by Mens Peers or Equals , is in the Agreement between Alfred and Guthrune the Dane , in these words in English , viz. That if a Lord or a Baron be accused of Homicide , he shall be acquitted by twelve Lords ; but if of inferiour Rank , he shall be acquitted by eleven of his Equals , and one Lord. BUT in Cases very doubtful , and where there was not sufficient Evidence by Witnesses , but only strong Presumptions of Guilt , in the times after King Alfred , Trials by Ordeal came in , which Somner in his Glossary says was derived from Or a Negative , or Privative , and Dal , which signifies Distinction , or Difference , that is , without any Distinction or Difference , and imports a just , impartial Judgment : it was of two sorts , by Fire or Water ; by Fire , when the Person accused carried in his bare Hand a red-hot Iron some few steps ; which , if it weighed but one Pound , was called single Ordeal , and so double , or treble , according to the Pounds the Iron weighed : or when he walked bare-foot , and blindfold , over and between certain red-hot Plow-shares , placed at a stated distance ; if in doing this the Party was burnt , he was pronounced Guilty ; if not , he was accounted Innocent . Water-Ordeal was either when they cast the accused into Water , and if they did swim , were adjudged Guilty ; if they sunk , Innocent : or else their Hands and Arms were put sometimes up to the Wrist , sometimes up to the Elbow in boiling-hot Water ; if they were scalded , they were esteemed Guilty ; if not , Innocent . The Noble and Freemen were tried by Fire-Ordeal , the Peasants and Servants by Water Ordeal . A great Example of the former you will find towards the latter end of the sixth Book , concerning the putting of Queen Emma , Mother of Edward the Confessor , to this Fire-Ordeal by Plow-shares , upon suspicion of Incontinency with Ailwyn Bishop of Winchester : but indeed this Story is very improbable for several reasons ; for first , the Crime she stood accused of could be no more than simple Fornication , which was then as well as now within the Cognizance of the Church , and for which no higher Punishment than the common Penance was inflicted . And further , we find this Queen to have fallen into the King's Displeasure in the first or second Year of his Reign , and being not long after restored to his Favour , we do not read she was ever after questioned : and as for Robert , Arch-bishop of Canterbury , who is said to have been one of her chief Prosecutors , it is certain he was not consecrated to that See till about seven or eight Years after . Besides all which , Bishop * Godwin in his Account of this Arch-bishop , further proves from Florence of Worcester , and William of Malmesbury , that Bishop Ailwin was dead Anno 1047 , a Year before ever Robert was made Arch-bishop ; and therefore this learned Author does wholly deny the reality of this Story . But to return again to our Ordeal . THE first mention made thereof as we meet with , was at the Council of Mentz , and afterwards in the Council of Triers ; but we have no Foot-step thereof in our English Laws , till it was brought into this Nation by the Council of Berkhamstead , under Bertwald Arch-bishop of Canterbury , Anno 647 ; and it after became inserted into those of King Athelstan , tho it was certainly in use before that time . I have little more to add concerning this way of Trial by Ordeal , but that it was under the Government of the Clergy , who never permitted it to be put in Execution but when they were present . And sometimes it was performed with the great Solemnity of receiving the Holy Eucharist , especially if the suspected Person was of their Order and Function ; and if the Party was cast , he was to suffer as Guilty . THIS way of Trial by Ordeal continued long after the Conquest , but at last it was forbid by the Pope's Decree ; and we have now no Remainders of it left , unless it be in the Country Peoples trying of Witches , who being tied with their Thumbs and Toes together , and so flung into the Water , if they sink , are accounted Innocent ; if they swim , Guilty : but indeed if this Ordeal , either by Fire or Water , was performed by the help of the Devil , one would wonder it should ever be introduced , especially with such solemn Prayers and Preparations , as you may find in Lambard's Explications of Law-terms , and in Matthew Parker Arch-bishop of Canterbury his Antiquities of the British Church . And on the other side , if it was assisted by a Divine Power , it is as wonderful how it came to be forbid by the Pope , as wholly unlawful . BUT besides these ways of Trial abovementioned , upon more slight Suspicions , our English Saxon Ancestors were used to content themselves with a Voyer dire , or the Oath of the Party suspected , and the concurring Testimony of other Men ; the first attesting his own Innocency , the other attesting their own Consciences for the Truth of the former Testimony ; and therefore were , and still are called Compurgators . Their number was more or less , and of greater or less Value , according as the Offence , or the Party suspected was of greater or less Concernment . AND as for the way of Trial by single Combat or Duel , tho some Writers suppose it to have been in use before the Conquest , yet since I meet with no mention of it either in our Historians or Laws , I shall defer discoursing of it till I come to the next Volume . HAVING now dispatched this Head concerning Trials , I 'll proceed to the Judgments and Penalties that were inflicted on Persons for several Offences . And first I shall consider those against Almighty God , as Sacrilege , which you will find upon the first introducing of Christianity to have been appointed by the Pope , as also by the Laws of King Egbert , either in making satisfaction of nine times the Value , or in case of Inability , to pay that Sum in Stripes ; for not then , nor long after was it punishable with Death : for William of Malmesbury tells us , that Theodered , the good Bishop of London , in the Reign of King Athelstan , fell short of one thing , viz. That he caused certain Thieves to be hanged , who had robbed St. Edmunds Church in Suffolk , and were there held by some invisible Power , insomuch that they could not go away with what they had stolen , but were all taken and executed accordingly ; for which piece of Severity he was much blamed . THE next Offence was Working upon Sundays , which by the Laws of King Ina , was punishable by Fine , if the Criminal were a Freeman ; and by Whipping if he were a Bond-Servant . BUT as for Blasphemy , Cursing or Swearing , either they were Crimes the Saxons were not guilty of , or else they inflicted no Punishments on those who were culpable of them ; for I find no mention of them in the Saxon Laws . AS for the Offences against both God and Man , I will first begin with Adultery and Fornication , and these were Capital amongst the Saxons : for by the Laws of Withred King of Kent , if a Military Man should ( after that Council was ended , despising the King's Law , and the Judicial Sentence of the Bishop's Excommunication ) be taken in Adultery , he should pay to his Lord an hundred Shillings . But afterwards by the Laws of King Cnute , a Wife found guilty of Adultery , should have her Nose and Ears cut off , and the Man was Fined or Banished : and by those of King Alfred , the Man convicted of Adultery with another's Wife , should pay to the Husband so abused , a Fine sutable to the Estate and Quality of him that was so injured . THE highest Offence against Man alone was Treason , and the Punishment for this Offence I find set down in the 4 th Law of K. Alfred to this effect , viz. That if any one by himself , or any other Person should attempt against the King's Life , he should lose his Life and Goods ; or in case he will purge himself , he was to do it according to the Valuation of the King's Head. But in this the King had no greater a Prerogative than divers other of his Subjects ; for the same Law doth inform us , That it ordained in all Judgments concerning other Men , whether Noble or Ignoble , whosoever should Conspire against his Lord , should lose both his Life and Estate , or else pay the Valuation of his Lord's Head. I come next to the Coining and Clipping of Money , which was not originally such an Offence as was punish'd by Death ; for the first Law that made it so was that of Ethelred , whereby it is left to the King's discretion , either to fine , or put to Death such Merchants as imported false Money ; and all Port-Reeves of Towns who should be Accessary to it were made liable to the same : but for all this it was not even after the Conquest punishable by Death , but amputation of the Right Hand and Privy-Members . AS for Murder , or killing a Man with Malice prepensed , it was by the Preface to King Alfred's Laws punishable by Death : And this and the former Law concerning Treason , will help us to interpret in what Cases the Wiregilds or Mulcts , that we find so frequently mentioned in the Saxon Laws , were to be paid for the Life of a Man , and particularly that Law of King Athelstan , which sets the Rate of these Wiregilds according to the Quality of the Person slain , from the King to the Peasant ; that is , when the Party was Killed in some sudden Fray or Quarrel without any Malice forethought . THIS I take notice of , to obviate the Error of some who suppose , that all Murder , even of the King himself , was redeemable by Money , which was not allowed in any Cases but those we account Man-slaughter at this Day ; and shews the Antiquity of that distinction between Man-slaughter and Murder , which is now almost peculiar to England , and arose at first from the Proneness of our Nation to Fewds and sudden Quarrels ; tho the like Custom is also to be found in the Antient Frisian and German Laws , if you will take the Pains to consult them . But as for Bloodshed , Striking , Maiming , Wounding , Dismembring , &c. they were all of them punishable by Mulcts or Fines , as you will see in the Laws of King Alfred , and other Places in this Volume . I proceed in the next Place to Robbery and Burglary , which by the Laws of King Ina , were punishable by Death ; only the Thief was admmitted sometimes to redeem it according to the Estimation of his Head , and that I suppose was left to the discretion of the Judg , either to deny or allow . But for all other less Thefts , they were redeemable by Fines . And the Laws of Edward the Confessor , limited that Punishment of Death to Thefts of twelve Pence in value , or above . AND Trespasses of a less Nature upon Lands and Goods , were to be punished by the Criminal's making Satisfaction to the injured Party , and his paying a certain Fine besides to the King ; which by King Alfred's Law was set at five Shillings ; and in his Time other Actions were likewise used , such as we call Actions upon the Case ; and the Plaintiff not only recovered Damages for Trespasses done to Possessions and Goods , but also Costs for Injuries in Point of Scandal and Defamation , in case the Complainant specially declare that he was thereby disabled , or injured in his Preferment , and made Proof of the same , much like to the Forms of our Pleadings now . AS for Perjury which I have hitherto omitted , tho in strict Method it should have been mentioned before , as a Sin against both God and Man , the Saxons were utterly Enemies to it , and punished it with perpetual discredit of their Testimony , and sometimes with Banishment , or with grievous Fines to the King , and Mulcts to the Judg. For that difference I find observed in those Days between Fines and Mulcts , tho the more Antient Times used them for one and the same ; for I often find pars Mu●ctae Regi . In all these Matters where any Interest was vested in the Crown , the King had the Prerogative of Pardon , yet always a Recompence was saved to the injured Party ; besides the Security of the Good-behaviour for Time to come , as the case required . THESE Mulcts for all these Offences were set down in a Book , which was the Rule and Standard of the Judge's Sentence . And it is called in the Preface to the Laws of King Edward , the Doom or Judgment-Book ; and Composition was to be made , and Satisfaction given , according to what was laid in this Judicial or Doom-Book . THIS shews that Fines were then set out and appointed by Law , and were proportioned not only according to Mens Offences , but Abilities of what they were able to pay ; and were not in those Times left to the Arbitrary Wills and Humours of the Judg , to ruin Mens Fortunes and Families , and imprison their Persons during Life , perhaps only for a small Offence in a rash Word , or unmalicious Deed. I confess this Introduction is longer than I first intended it , but herein I hope the Reader will excuse me , since I have presented him with a true Scheme of the Antient English-Saxon Government and Laws , as well Ecclesiastical as Civil , relating to the just Prerogatives of the King , as also to the true Rights and Liberties of the People : and this I have done for two Ends ; first , to inform those of our own Nation as well as Strangers , that this Government before the pretended Conquest , agreed in the most material parts of it with those of the same Gothick Model all over Europe ; and that if we do still labour to preserve our Antient Constitution , when most of our Neighbours have either lost or given up theirs , I think we do deserve Commendation , more especially since both Prince and People may have found an equal Interest and Happiness in it . AND secondly , to shew , that neither the Danish nor Norman Invasions , ( called by some Conquests ) have at all altered it in any of the Substantial parts of our Government or Laws , notwithstanding what some Men have so strenuously advanced to the contrary , out of what designs they themselves best know . AS for what I have here laid down , if any thing appears either new , or of suspicious Credit , I desire to be no farther believed , than the Reasons and Authorities I have here produced will justify me ; and therefore shall leave the Reader to make what Judgment he pleases of it , which if it doth not suit with mine , I shall not take it amiss , since I am sufficiently sensible how much Mens Opinions depend on their present Interest , Education , or Course of Life : and I cannot but observe , that there are a sort of Men , whose Heads seem framed for such a set of Notions rather than others , which make them that they cannot easily digest any thing that clashes with them . BUT I do not pretend to be infallible , or to propose my sense as a Rule and Standard to all others ; Homo sum , nihil humanum à me alienum puto , as the Comick Poet hath long since well observed . ONE thing indeed I think I may pretend to in this Undertaking , and that is Integrity ; for I look upon it a much viler thing , either to falsify , or conceal part of an Authority that makes against one , and use only so much as shall serve a present Turn , that it is to pick a Pocket : and as it is of far more dangerous Consequence to the Publick , if not found out ; I must say it is likewise more easily to be discovered , since every Man may , if he please , consult the Authors that such Writers make use of , and so detect the Fraud . BUT for those who think they may differ from me in some things with good Reason and Authority , and will please by their learned Labours to give the World any better Information and Account of these Matters than I have done ; I shall be so far from being displeased at them , that I shall upon full Satisfaction , readily own my self very much in their Debt , for making the World and me so much the Wiser : only I must desire to be treated as one , who , if I chance to be under any Error , am not so wilfully , nor ( as I think ) without great appearance of Reason and Authority on my side ; since I call God to witness , that neither from a vain Ambition of Glory , nor prospect of any Temporal Advantage , nor design of gratifying any Party or Faction , have I wrote any thing that may disgust Men of different Principles and Notions . AND I thank God for this great Blessing to us , that we live in a Time , when we may not only think or speak , but also safely write what we believe to be the Truth , to which all Mankind do owe Allegiance ; and therefore I hope I never shall abuse that invaluable Liberty , to the Prejudice of the Government , or that excellent constituted Church , of which I own my self a Member , being fully satisfied that the main End of all our Writings , ought to be for the Honour of God , and the Common Good of Mankind . THE TABLE to the Preface and Introduction . A. ACtions on the Case , how antient — page 126 Adultery , its Punishment , 125 Aetheling the Title , what it was 72 St. Albans his Sufferings most probably a Legend — 24 , 25 , 26 King Alfred his Preface to Pope Gregory's Pastoral , 11. His Testament , with Observations upon it — 51 , 52 Allodium , Lands h●ld in Allodio 118 , 119 Annals Saxon , a brief Account of them , and their Translation 10 , 11 Antient Demesne , Tenants therein 121 Antiquity of the Ordeal , 124. Of the Distinction between Manslaughter and Murder — 126 Arch-bishops of Canterbury and York antiently of equal Dignity and Power — 116 Asser Menevensis , an Account of him and his Writings — 12 , 13 B. BAro , its antient Signification , 93 , 94. When it came first in common use — 102 Barones Comitatûs , what they were 96 Bede , the first English Historian , 10 Bishopricks and Abbeys often bestowed by the Election of the great Council of the Kingdom in the Saxon-Times — 113 , 114 Bishops sometimes deprived by the same Councils — 115 , 116 Blasphemy , vid. Swearing and Cursing . Bocland , what it was , 118. The same with Lands in Allodio , 119 Dr. Brady his Errors concerning the English-Saxon Succession , 50 , 51 , &c. Britain how divided under the Romans — pag. 31 , 32 Bromton John , an Account of the Chronicle that passes under his Name — 16 Burglary , how punishable — 126 Burhwitan or Burhwara , who they were — 80 C. CAradoc of Lancarvon his Welsh Chronicle — 15 Ceorl , or Ceorl's Man ( i. e. Country-man ) his Privileges — 77 Chancellor , whence derived , and the Antiquity of that Office — 73 Clipping and Coining of Money , its Punishment — 126 Coining of Money a Prerogative of the Crown — 67 Colonus , its Signification — 121 Combat single , or Duel — 125 Comes Littoris Saxonici , who he was — 33 Commons present in the great Councils of the Kingdom , 88-101 . To have been also present there in the Reign of K. William I. 97. Prov'd also to have a Right by Prescription before his time — 98 Compurgators , who — 125 Conquests of the Danes and Normans ( which were no more than Invasions ) never altered this Government or Laws in any of its substantial parts — 127 Contract , or Compact Original between the first English Saxon Kings and their Subjects , proved , 69 , 70. and that more antient than the Coronation-Oath — 71 , 72 Coronation of our Kings whence derived — 16 Coronation-Oath , its Form before the pretended Conquest — 58 Costs , recovering of Costs and Damages , how antient — pag. 126 Great Council of the Wites , for what ends they were established 41 Great Council or Parliament its Original , 86-88 . The Persons of whom it consisted , 87-102 . These Councils often met in the open Air , 104. It s Power in making Laws — 105-08 Counties , their Division more antient than the Reign of K. Alfred — 84 The County-Court , what — 84 Courts of Justice in England , how many they were under the Saxon Kings — 80 , 85 Court-Barons , their Original — 82 Craig , Sir Thomas , his Objections against the Truth and Antiquity of our English Historians considered 18-23 Crown of England not bequeathable by the Testament of the English-Saxon Kings — 51 , 52 Curia Domini Regis , its Signification — 85 D. DAnegelt first imposed by Authority of the King and his Wites — 120 The Decennary , or Tything-Court , what — 81 Defamation , how punishable — 126 Degrees of Men that constituted the Common-weal — 72-80 Demesnes of the Crown could not be granted away even to pious Vses , by the English-Saxon Kings , without the Consent of the Great Council 68 Deprivation of English Saxon Kings , 68. Of Bishops by the Great Council — 115 , 116 Deputies of Cities and great Towns , how antient — 95 Disposition of Goods and Personal Estates , either by Deed or last Will — 121 Doom , or Judgment-Book — 127 Durham Simeon , who he was — 15 Dux Britanniae , what he was — 33 E. EAdmerus his History pag. 14 Ealdorman , the Title — 73 East-Angles , the Succession of their Kings — 45 East-Saxon Kings , their Succession 43 Ecclesiastical Laws , by whom made 108-113 Ecclesiastical Power settled at first under the two Arch-bishops of Can●erbury and York — 116 Eddi Stephen , Author of the Life of Bishop Wilfred , with a brief account of him — 10 Edward the Confessor , the manner of his Election — 61 Electus & eligerunt , their true Signification — 55 , 56 Encomium Emmae — 14 English-Saxons , vid. Saxons . Eorl — 74 Ethelwerd sirnamed Quaestor , an account of him , and his Work 14 F. FEng to Rice , the meaning of that Saxon Phrase — 55 Feudal Lands , what — 122 Fideles , who they were in the Saxon Government — 107 Fidelium multitudo in the Charter of King Ethelwulf , what it signified — 104 , 105 Fines and Mulcts their difference , set down in a Book at a certain rate , and not arbitrary — 127 Folcland , what it was 118-120 Folcmote , the same with the County-Court — 83 Fornication , its Punishment — 125 Franc Pledg , what — 8 France , its antient Kings , the manner of their Succession — 69 Friburg , or Tithing-Court , its Institution and Business — 80 , 81 G. GAvelkind — 118 , 119 General of the King's Forces , his Antiquity — 72 Antient German Laws — 35 , &c. Government of Britain before the arrival of Jul. Caesar very uncertain , 29. During the time of the Romans , 31-34 . Vnder the Saxons , 34 , &c. Of the Antient English Saxons , rather Aristocratical , than Monarchical , pag. 39 H. HAgulstad Richard , an account of him , and his History , 15 Heir , its antient Signification , 53 , 54. His Right to Lands and Goods , 122 Saxon Heptarchy , vid. Kingdoms . Heretoch , what that Office was — 74 Heriots , to whom due — 122 Higden Ranulph his Polychronicon , 17. Our Historians in English , a brief Censure of them — 5 , 6 , 7 Historians in Latin , an Account and Censure of their Works , 7-18 The Holde , what — 74 Homage from the Scotish Kings to those of England , how far to be credited — 19 , 20 Hoveden Roger , an Account of his Works — 16 Dr. Howel his Mistake in making the first Saxon Kings absolute Monarchs — 39 Hundred-Court , what — 80 Huntingdon Henry , an Account of him — 16 I. INtestates , their Goods how antiently to be divided — 121 , 122 Introduction , its Design — 127 Joseph of Arimathea his preaching the Gospel in England fabulous , 24 Judgments inflicted for several Offences — 125 , 126 Grand-Juries , how antient — 123 Jury-men , their Number to be Twelve in the English-Saxon Times 123 Jus Haereditarium , its Signification 53 K. KEntish Kings their Succession , 42 , 43 Kings of Britain not despotic , but often elected — 30 Kings at first no better than Generals in War ; in Peace they had little or no Power — pag. 38 Saxon Kings not absolute or by Conquest — 39 , 40 Kings of the Saxons at first elected , 39-41 . The manner of their Succession to the Crown , ib. 66. Their losing their Crowns otherways sometimes than by Death , 68 , &c. The King , in what sense he is said to make Laws — 108 English Saxon Kings , what kind of Supremacy they exercised in Ecclesiastical Affairs , — 108 , &c. Kingdoms of the English-Saxons how many erected in this Island , 34 , 35 L. LAnds in England all held under the three great Services , called in Latin , Trinoda necessitas 120 Lathes , what — 80 Laws British — 29 German — 35-38 Ecclesiastical , by whom , 108-113 Saxon Customary Laws , their Original , and how many sorts of them , 117 , 118. Reduced into one Body by ● Edward the Confessor , ib. Their Civil Laws concerning Lands , 118 Legislative Power , in whom it resided under the English Saxon Kings — 105-108 M. MAiming , &c. how punishable antiently — 126 Malmesbury William , his Character — 15 Manslaughter and Murder their distinction — ibid. Mercian Kings , their Succession , 45 Milites , what sort of Men — 90 Monasteries , how far taken notice of in the ensuing History — 24 Monmouth Geoffery , a Censure of his Work — 7 Mulcts , the difference betwixt this word and Fines — 126 , 127 Murder its Punishment in the English-Saxon Times — pag. 126 N. NObiles Angli , who they antiently were — 91 Northumbrian Kings , their Succession — 44 O. OFfences of several sorts , with their Penalties — 125 , 126 Optimates , who they were — 92 Ordeal what , and what the Trial 123 , 124 Ordinaries at first had nothing to do in Administrations — 122 Ordinary People , how they were called in the Saxon Times — 121 Original of the first English Saxon Kings — 38-41 Original Contract — 70 , &c. Osbern Author of the Lives of St. Dunstan and St. Alphege 14 P. PArliament , the Original of this Great Assembly , 86. The same with the antient Witena-Gemots , and Mycel Synoth , 86. which met thrice every Year ex more , ibid. Perjury , Saxons utter Enemies to it , and their Punishment of it . 126 , 127 Plebs & Vulgus , their Signification 99 , 100 Populus & Populi must signify the Commons in the Saxon Laws and Charters — ibid. to 102 Portgereses or Port Reves their Antiquity — 96 The antient Prerogatives of our English Kings , 67 , 68. to pardon , 67 , 127. They could not debase the Money , nor give away their Crown-Lands without the Consent of the Common Council of the Kingdom — 126 , 127 Primates , Principes & Proceres , what they were — 90 , 92 Probate of Wills , 122. how long a matter of Civil Cognizance , 122 , 123 Procuratores Patriae , who they wer● , pag. 95 Punishments among the English Saxons , their several sorts 125 , 126 Q. SEveral Questions for Dr. Brady to answer — 99 , 100 R. DE Rationabili parte Bonorum , the Writ grounded at Common Law , and on what Custom 122 Robbery , how punishable — 126 Romans their Government in Britain — 31-33 S. SAbaoth-breaking , its Punishment — 125 Sacrilege , its Punishment — 125 Sapientes , who they were — 96 Saxons not at first govern'd by Kings 38 English Saxons , whence deriv'd , 35. Their Government rather Aristocratrical than Monarchical — 39 South-Saxons , their Kingdom , 34 , 43 Saxon-Tenures — 121 Scandal , how punishable — 126 Senatores Gentis Anglorum , who they were , — 92 , 93 The Scire-mote , or Sheriffs-tourn ▪ what — 82 , 83 Sheriff , his antient Office — 75 Sithcundman , what — 78 Slaves , or Servants , among the English-Saxons , and what Power their Lords had over them — 79 , 80 Free Socmen , what they were , with their Privileges — 78 Studia Sapientiae sometimes ( tho rarely ) taken for the Study of the Law — 88 Succession of the English-Saxon Kings , whether hereditary or elective — 38-65 Swearing and Cursing , rarely known in the Saxon Times — 125 Mycel Synoth , what — 86 T. TEnants in England , how many sorts under the Saxon-Kings , 118 , 119. In antient Demesne , who — 121 Thane , his Title and Dignity , 75 , 76 , 136. Their several sorts ibid. Thanes of London , who — 96 Trinoda necessitas , what — 120 Thefts , small ones , their Punishments — 126 The Tourn of the Sheriff — 83 Trespasses upon Lands and Goods , how punishable — 126 A Tithing , or Decennary , what 81 Tithes granted à Rege , Baronibus & Populo — 100 Treason , its Punishment , 125 , 126 Trials , the several sorts among the English-Saxons , 123 , 124 , 125 The Trihing Court , what it was , 80 V. VIcarius Britanniae , what he was — 32 Villanus , its Signification , 120 , 121 Voyer dire , what — 125 W. WAllingford John , an Account of him , — 17 Mr. Washington's Observations on the King's Ecclesiastical Jurisdiction — 108-113 West-Saxon Kings their Succession , 47-65 . The Form of their Crowns and Titles , 66 , 67. Often deposed — 69 , 70 Witena Gemote , or Great Council , by what other Names it is called in our antient Histories — 90 Wites or Witan among the English-Saxons , its Signification did not mean only Lawyers , 88. For what they were established in the Great Councils — 41 War or Peace , in whom the Power , 68 Will , the antientest observed before the Conquest , when — 122 Wiregilds , what — 67 , 68 , 126 Worcester Florence his Character , and an Account of his Chronicle , 17 ERRATA . In the Preface . PAge 5. line 5. for be would , read would be . P. 17. l. 4. f. Greshams , r. Gresham . Ibid. l. 45. del . in . P. 23. l. 3. f. Ilcombil , r. Ilcombkil . P. 23. l. 14. f. that , r. whither , ib. f. never , r. ever . P. 24. l. 15. f. no , r. any . Introduction . PAge 31. line 17. for longer , read long . Ib. l. 18. f. which , r. and , ib. r. enjoyed it . P. 34. l. 27. del . for a long time after . P. 86. l. 13. del . the Comma's in the Margin , beginning at , from whence you may observe ; and ending at , well observes . P. 89. l. 15. f. word , r. words . Ibid. l. 32. f. upon , r. that . Ib. del . that . P. 96. l. 29. f. Longobardarum , r. Longobardorum , P. 97. l. a. f. Crihtan , r. Crihtan , ( i. e. Knights . ) P. 105. l. 38. f. consist , r. reside . ADDENDA & CORRIGENDA . SINCE this Volume was printed off , coming to a more strict View of the whole Work , than I could make when it was in loose Sheets ; I think fit to make some few Additions and Corrections , as in these following Particulars . BOOK IV. Pag. 195. The Consecration of Erkenwald Bishop of London being set down twice , viz. in the beginning of Anno 675. and again at the end of that Year , and was forgot to be struck out in the Page above-mentioned , those first three Lines and half , beginning at Line 23. may be struck out ; and that Relation referred to p. 196. at the end of the Year ( where it is already ) and you may read it in these words . This Year also according to Matth. of Westminster ( for Bede does not give us the time when it was done ) Erkenwald a younger Son to Anna King of the East Angles was by Theodore the Arch-bishop consecrated Bishop of London , he being in great Reputation for the Sanctity of his Life , as having before he came to be a Bishop , &c. Read the rest as in the Print . P. 198. Queen Etheldrithes being twice married and never lain with , having been already mentioned , p. 193. you may strike out part of three Lines in p. 198. beginning at Line 48. at who yet remained , and ending line 51. with but she , and then read it thus : Wife of King Egfrid above-mentioned ; this Lady , tho twice married still remaining a Virgin , died at last , &c. BOOK V. Pag. 312. line ult . The Continuation of Asser's Chronicle published by Dr. Gale , having put this Action of Prince Ethelwald's , there mentioned under the Year 904. and Florence of Worcester making him come as far as Crecanford ( now Crayford in Kent ) ; from the different Names of which Places , and Years , I supposed that this Action was not the same with that related in the Year 905. but upon better Consideration I am now satisfied , that either Florence's Copy of the Annals , or his Transcriber were mistaken , and that Crecanford and Bradenewood mentioned by him under 905 , and Creccagelade and Braeden set down in the Annals under the same Year , are both the same Places , setting aside the difference of the Years ; so that this is also but one and the same Action : and therefore I rather now chuse to follow the printed Copies of the Saxon Annals , and place the whole under Anno 905. therefore you may strike out the last Line of pag. 312. beginning at after , as also the four first Lines of pag. 313. ending with , so returned home . P. 265. After the Reign of Ethelwulf , Anno 855. add this that follows . That about these Times the Scotish Kings held the Low-lands of Scotland as Tributaries to the Kings of Northumberland , take this Relation from Lessely Bishop of Rosse's History of Scotland , in the Reign of King Donald V. where he tells us , that the Picts ( who had been lately conquered and expelled Scotland ) having hid themselves in Northumberland , and the Neighbouring Countries , combined with the Britains and Saxons to recover their Liberties , who , being thus confederated , invaded Scotland ; whereupon King Donald gathering together his Army met them near Jetburgh , and joining Battel with them put them to flight ; with which Success the King and his Men growing insolent and secure , spent the Night following in Luxury and Drinking , without keeping any Guard , or observing Military Discipline ; of which the Enemies ( who it seems fled not far ) gaining Intelligence , and laying hold of this Opportunity , set upon them about Midnight , and slew near 20000 Scots , being then ( as it were ) buried in Wine and Sleep ; King Donald himself being also taken Prisoner , and to purchase his Liberty , was forced to give up all the Countries lying between the River Cluyde and Sterling to the Britains and Saxons , and farther obliged himself and his Successors to the Annual Payment of a Sum of Money in Name of a Tribute : and that then in the sixth Year of his unhappy Reign the English-Saxons , in Memory of this Victory , rebuilt the ruined Castle of Sterling , and fortified the Bridg of Forth , where they erected a Cross of Stone as a Monument of their Victory , on which were engraven these barbarous Latine Verses . Anglos à Scotis separat Crux ista remotis , Arma hic stant Bruti , stant Scoti sub hac Cruce tuti . BUT in the mean time the Picts , who were the Authors of this Scotish Slaughter , were so far from being thereby restored to their Country , that they were quite expell'd by the Saxons out of Britain . THIS Relation Hector Boetius gives you much more prolix , and makes King Osbern who reigned in Northumberland , to have commanded the English-Saxons at the great Battle above-mentioned . THE same Author likewise shews us in the Reign of K. Gregory , Anno 872. how the Britains came to be driven out of Cumberland , which they had till then enjoy'd , viz. That the Britains having by the Assistance of the Danes , expelled the Scots from divers Territories , endeavoured also by secret Treacheries to drive them yet further ; but being surprized by K. Gregory were by him quite expelled Cumberland and Westmorland , as a Punishment for having violated their Faith with him . Pag. 313. l. 18. After East-Angles , add this . And Bromton's Chronicle in this Year further adds , That Ethelwald having passed the Thames at Crekelade to Brithenden , and marched as far as Brandenstoke ( now Bradenstoke ) in Wiltshire ; so that as Mr. * Camden well observes , our Modern Historians have been much mistaken , in making that Place to be Basingstoke in Hampshire . BOOK VI. Pag. 8. l. 1. You may strike out the three remaining Lines after Dunstan ; for I am satisfied upon better Consideration , that the Assertion therein contained is not true , as I have prov'd in the Introduction , p. 71 , 72. Pag. 12. l. 8. After the words freely forgave him , add this . That the Low-lands of Scotland continued under the Dominion of the Kings of England till the Reign of King Edgar , we have the express Testimony of John of Wallingford Abbot of St. Albans , who wrote his Chronicle in the beginning of the Reign of King Henry the Third , and before ever the Dispute concerning any Homage being due for the whole Kingdom of Scotland was raised , which began not till the time of K. Edward the First . This * Author thus relates it in the beginning of the Reign of King Edgar , viz. that about Anno Dom. 964 , that King summoning the Northumbrian Barons ( i. e. Thanes ) to a Council at York , ordained divers things relating to the Publick Affairs of the Kingdom , among which he divided the Earldom of Oswulph ( Earl of Northumberland late deceased ) into two ; for the King was not willing to bestow so great a Part of the Kingdom on any as an Inheritance , lest the Northumbers should again aspire to their antient Liberty ; wherefore he bestowed that Part of Northumberland lying between the Humber and the Theys upon Earl Oslac , girding him with the Sword of that Earldom : But from Theys to Mireferth being the Sea-coast of Deira , he bestowed upon Earl Eadulf , sirnamed Ethelwald ; and thus the two Kingdoms became two Earldoms , and so continued all the times of the English-Saxon Kings under their Gift and Jurisdiction ; whilst Lothian lying open to the Incursions of the Scots was of no great concern to our Kings . BUT Keneth K. of Scotland receiving a high Character of the Generosity of K. Edgar from the two Earls above-mentioned , desired the King 's safe Conduct to come to London to visit him , which being granted , the said two Earls conducted him thither , where he was honourably received by K. Edgar , who often conversing friendly and familiarly with Keneth , he then represented to K. Edgar , that Lothian appertained to him as his Right , having been long possessed by the Kings of Scotland as their Inheritance : but the King not being willing to do any thing that he might afterwards repent of , referred the Determination of this Affair to his great Council ; where the chief Men of the Kingdom would not assent to part with it , unless under a Homage to be yielded by the K. of Scotland to the K. of England ; and that too only because all Access to that Country was very difficult ; and its Government of little or no Profit : Whereupon K. Keneth assented to this Demand , and so received it under that Condition , did Homage for it accordingly , promising likewise many other things ; as that the People should still remain under the English Name and Language , which continues to this day ; and so the old Quarrel about Lothian was now happily determined , tho some new ones were often started . Thus the King of Scots became Feudatary to King Edgar on this occasion ; whence you may observe how the Scotish Nation became Masters of Lothian , where Edinburgh the Capital City of the Kingdom is seated , and which City continued in the Hands of the English ( as Mr. * Camden well observes from an antient Manuscript he there cites ) till the Reign of K. Indulf , viz. till about Anno Dom. 960. You may add this to the Laws of King Edgar at the end of his Reign : p. 14. This King is also related by William of Malmesbury to have made a Law to restrain excessive drinking of great Draughts ; by which Law it was ordained , that no Man under a great Penalty should drink at one Draught below certain Pins that were ordered to be fixt within the sides of the Cups or Goblets for that purpose . Pag. 72. I confess I was so far misled by the Authority of the Saxon Annals and Matth. Westminster , as to believe that Siward mentioned under Anno 1043. had been consecrated Arch-bishop of Canterbury ; but being now satisfied of the contrary , and having given good Reasons against it in the Introduction , p. 115 , 116. that Relation of William of Malmesbury from these words , l. 20. of which Author , may be thus altered . That tho he was designed Successor to this Arch-bishop , and to that end was consecrated his Corepiscopus ( i. e. his Coadjutor ) yet that notwithstanding he was soon after deposed for his Ingratitude , in defrauding the weak old Man of his necessary Maintenance . But that this also was a mistake in this Author , see the Introduction , p. 115 , 116. Thus much I thought fit to advertise the Reader , since I had rather confess my own involuntary Mistakes , than put another to the trouble of shewing them to the World ; but however , since I do not pretend to be infallible , if any Person of greater Skill in our English Histories , will take the pains to shew the World any other Errors or Omissions I have been guilty of in this Work , I shall be ●o far from taking it ill , that for the publick Satisfaction , they shall be mended 〈◊〉 the next Edition . THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical , as Civil . BOOK I. From the Earliest Accounts of TIME , to the First Coming of JULIUS CAESAR . SINCE I design ( with God's Permission ) to write and digest the most Remarkable Things and Transactions that have occurred in this Kingdom from the earliest Accounts of Time , I shall follow Venerable Bede , as well as other Historians , in first giving a brief Description of this Island . Britain , the largest of all the Europaean Islands , ( and one of the biggest in this Habitable Globe , ) is scituate between 50 Degrees 16 Minutes , and 59 Degrees 30 Minutes North Latitude , the whole Isle lying in length from Dunsby-Head , the most Northerly Promontory of Scotland , to Dover , the space of near Six hundred Miles ; yet is the Climate more mild and temperate than could be expected in so Northerly a Scituation ; the Winds from the Seas encompassing it on all sides , so tempering the Air , that it is neither so cold in Winter , nor yet so hot in Summer , as the opposite Continents of France , Germany , and the Low-Countries ; and also by the Indulgence of Heaven , as well as the Fertility of its Native Soil , it is plentifully furnished with all Things necessary for Human Life . It was anciently called by the Greeks Albion , but whether from a Giant of that Name feigned to be the Son of Neptune , after the Fabulous Humour of those Times , in giving Names to Countries from Giants and Heroes ; or else from the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which according to Festus signifies White ; since , this Island is on many sides of it encompassed with Rocks of that Colour ; or else from the Phoenician word Alp , which signifies High ; or from Alben , which in the Hebrew Tongue signifies White , is uncertain , and therefore needless to be insisted on too much . As for the Name of Britain , which Nennius and divers other British Writers derive from Brutus , ( whom they likewise call Brito ; ) but others of them from the British words Pryd Cain , i. e. Forma candida , a white Form ; it seems too far fetch'd ; and besides , we do not find that the Natives of this Isle ever called it Britain . Mr. Camden derives it from the Welsh word Brith , which signifies Painted , ( for the ancient Britains used to paint themselves of a pale blewish Colour with Glastum , or Woad ; ) and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , which in Greek signifies a Region , or Country . But this Etymology has this Inconvenience in it , that it is derived from too far different Languages ; and besides it seems very improbable , that such an Accidental Custom as that of painting their Bodies , should give a Name to the whole Island , as well as its Inhabitants . Nor does this word , Brith , signifie in the Welsh Tongue , Painted , but rather Spotted with divers Colours ; whereas the ancient Britains , as some write , did not paint themselves with various Colours , but only stained their Bodies with one simple Colour , viz. Blue . We must therefore endeavour to derive it from some other Language , if it was not the Britains themselves , but other Nations ( as is most probable ) that first called this Island Britain . Now it is certain , that there is no Word in the Greek Tongue from whence 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 can well be derived , which Name only the more modern Greek Historians have given this Island ; for thô * Strabo in his Geography calls it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , yet since this word is an Adjective , it is plain that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , i. e. Insula , an Island , is to be understood : So that it seems the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 must be more ancient than 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , and therefore Mr. Camden's derivation of it will scarcely hold good : Yet Ptolomy never calls this Island 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for when he speaks of all the Islands lying together in these Seas towards the North , he calls them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , or 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ; i. e. Insulae Britannicae , the British Islands . And * Pliny in his Natural History speaking of all these Islands , says , Albion ipsi nomen fuit , cum Britannicae vocarentur omnes ; i. e. The particular Name was Albion , but the Islands together were called British . But Monsieur Bochart , in his most Learned Work , Entituled * Chanaan , where he Treats of the Colonies and Language of the Phoenicians , hath given us a more probable derivation of the Name of Britain , which he supposes to be derived from the Phoenicians , who in their Language called this Island ( as well as some others near it ) Barat Anac , or more contractedly Bratanac , i. e. in the Land or Country of Tin or Lead ; which being thus given it by the Phoenician Mariners , that first sailed thither and discovered those Islands , might afterwards by the Greeks be mollified into 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 . Now , that the Phoenicians were the first that discovered those Isles , ( which the Graecians called Cassiterides , ( and which are proved by Mr. Camden to be no other than our Scilly Islands , ) and from whence , as * Strabo tells us in his Geography , The Phoenicians first brought Tin , which thô they vended to the Greeks , yet kept the Trade , as well as the Place , private to themselves , may be believed upon these Authorities : * Pliny tells us , That Midocritus was the first who brought Lead from the Cassiterides . But Monsieur Bochart there shews us , That it ought to be read Melichartus , who was the Phoenician Hercules of Sanchoniathon , and to whom the Phoen●cians attributed their first Western Discoveries . Yet notwithstanding the Care of the Phoenicians to conceal these Islands , the Greeks did at last discover them , ( thô we cannot tell the certain time when , ) giving them the Name of Cassiterides , which signifies in the Greek Tongue , the same that Barat-Anac does in the Phoenician , viz. The Land or Country of Tin ; which Name ; thô given only to these Islands at first , was at last also communicated to the adjoyning Countries , now called Cornwal and Devonshire ; from whence also the Phoenicians might bring this Commodity ; and so by degrees this Name came to be given to all those Islands thus lying together ; since in those Times ( as well as now ) it is probable , there might be Mines of this Metal in Britain itself , as well as in those smaller Islands above-mentioned : In some of which Mr. Camden tells us , there are found Veins of this Metal even unto this Day ; and there might be far greater Mines of it in former Ages , thô long since worn out . But it is Objected , That Mr. Camden , in his Introduction to his Britannia , hath positively asserted , that Britain was not known to the Greeks , and therefore its Name could not be derived from them , or the Phoenicians : and for Proof of this , he cites a Place out of the Third Book of Polybius's History , which we shall here render into English thus . As for Asia and Lybia , where they joyn to each other about Ethiopia , none can say positively to this Day , whether it be a Continent running to the South , or whether it be encompassed by the Sea. So likewise what lies between Tanais and Narbon , stretching Northward , is unknown to us at this present , unless hereafter by diligent Enquiry we may learn something of it ; they that speak or write any thing of these Matters , are to be thought to know nothing , and to lay down meer Fables . ] By which Words Polybius only means , That as it was doubtful whether the Sea encompassed the South Parts of Africa , so it was unknown whether the North Parts of Europe about Narbon were likewise so encompassed ; whereas Mr. Camden understands the Words as if they were spoken in general , when indeed they related only to that particular Question , Whether the Northern Tracts of Europe were invironed with the Sea or not , which notwithstanding the great Improvement of Navigation stands unresolv'd even unto this Day . But that Polybius writ not in this sense , appears further , in that he himself describes the Fountains of Rhodanus and Ligeris , with many other Places of Gaul which lie all above Narbon . But to put this past all Dispute , in this very Third Book , he promises particularly to write of the further or Western Sea , as also of the Britanick Islands , ( for so he calls them , ) and of their manner of making Tin : Which Promise of his required more than a Cursory Knowledge to perform : Since he says , That the Trade into those Seas was then very great ; now that he also performed this Promise , appears from * Strabo where Polybius is cited , as comparing the Opinions of Pytheas , Dicaearchus , and Eratosthenes , concerning the Magnitude of Britain ; but that these Islands were discovered by the Greeks long before Polybius's time , appears also from Herodotus , who confesses , he does not know the Islands Cassiterides , from whence Tin , is brought ; ( that is , he did not know them any otherwise than by Report ; ) and if these smaller Islands were then discovered , can any one believe , that so great an Island as Britain , which lay so near them , could remain undiscovered ? But I have spoke enough , if not too much , of the Etymologies of the Names of this Island ; since of all that may be counted Learning , nothing is more uncertain than this , nor is it often of any great use when known . I shall therefore now proceed to somewhat more Solid and Useful , and try if we can discover who were the first Inhabitants of this Island ; but since the Scriptures , as well as Prophane Histories , are silent in this Point , it is impossible to tell the Name of the Man who brought the first Colony hither ; Only thus much seems probable , That Europe was Peopled by the Posterity of Jophet , either from one Alanus , ( whom Nenniu● supposes to have been his Grandson , ) or else from Gomer his Son , from whom Mr. Camden derives the Names of Cimmerii and Cimbri , whom be supposes to be one and the same Nation , and by whom the ancient Galli● was first Inhabited , and from whom he brings the present Welsh , called in their own Language Cymra , which , if true , nothing is more certain and easie to believe , than that this Island was first Inhabited ( at least as to its more Southern Parts ) from the Continent of Gaul , as is delivered by Bede in his first Chapter as a current Tradition in his Time ; and Mr. Camden farther proves it out of Caesar's Commentaries : For thô be there tells us , that the Inland Parts of Britain were Inhabited by those who called themselves the Natives ; yet that the Maritime Parts were possessed by such , who to make War , and get Prey , had passed over from Belgium and Gaul , which were then called by the same Names as those People from whence they came . Which may be also proved from other Arguments , as their Affinity in Customs , Language and Religion , with those of Gaul , as they are there described by Caesar , and also by other Roman Authors : Thô Tacitus , in his Life of Agricola , does not wholly agree with Caesar as to this Particular , for he there tells us , That the Northern Parts of Britain seem to have been Peopled by the Germans , as the Eastern Coasts by their opposite Neighbours the Gauls , and the South Part by the Iberi or Spaniards : This he gathers from the different Complexion of the People , the Northern Britains ( says he ) are Fair , having large Limbs , and long yellow Hair like the Germans ; but the Silures , or Southern Britains , were Swarthy , and had curled Hair like the Spaniards , whereas the Coast lying over-against Gaul agreed in Language , Customs , and in every thing else with the Gauls . It was not from the Continent of Gaul alone , that this Island was first Inhabited , but also from Ireland , and the North Parts of Germany , or else from Scandinavia , now called Sweden ; for Bede tells us in the First Chapter of his History , That , after the Br●tains , the Picts came out of Scythia in long Ships , and landed first in the North of Ireland ; but being there refused Habitation by the Scots , who then possessed that Island , they were advised to plant themselves in the North part of Britain , which they then thereupon performed ; and when the Picts , wanting Wives , desired the Scots to bestow some on them , they consented to it on this condition , That when there was any dispute about the Succession to the Crown ; they should rather chuse a King from the Feminine , than M●sculine Line of their former Kings , which is still observ'd ( says he ) among the Picts to this day . Now that this Country , which Bede here calls Scythia , could be no other , than the more Northern Parts of Germany , or else Gothia ( now called Sweden ) at the farthest , seems highly probable , since the best Writers of the middle Ages do all agree , that these parts were in those times called by the general Name of S●ythia . And you may see Authorities sufficient for this , cited by Arch-Bishop Usher in the 15th Chapter of his learned work ; D● Antiquitate Britannica um Ecclesiarum , and by the reverend Dr. Stillingfleet ( now Lord Bishop of Worcester ) in his Origines Britannicae ; who allows Hector Boethius his Conjecture not to be be improbable , who derives them from the Agathyrsi , who came out of Sarmatia into the Cimbuca Ch●rsonesus , and from thence into Scotland . But that the Scots came into this Island many Ages after out of Ireland is also as certain , Since Bede tells us in the same place , that in process of time Britain receiv'd a Third Nation , viz. of the Scots , besides the Britains and Picts , which Scots going out of Ireland under the conduct of one Reuda , took those Territories which they have among the Picts , either by terms or agreement with them , from which Reuda even to this day they are called Da●reudini , for Dal in their language signifies a share or portion , which Reuda in what Age he lived and brought over this Colony out of Ireland , since it hath bred a great dispute among our Modern Antiquaries , I shall not take upon me now to decide : But that the Scots came at first from Ireland , is acknowledged by John Fordon , and John Major , their two eldest Historians extant ; the latter of whom tells us , That as yet , that is , in his time , almost half Scotland spoke the Irish Tongue , which they had brought over with them from Ireland . To return to the matter in hand it is evident from Bede , that in his time , God was served in five several Languages in this Island , ( viz ) The English , the British , the Scotish , ( or present Irish ) the Latin ( which they commonly used in Divine Service ) and the Pictish ; though what that Language was we cannot now tell ; for the Picts being totally subdued by the Scots , and thereby incorporated into the body of that Nation , that Tongue is quite extinct ; though if it had not been at least different in Dialect from that of the Britains , it seems improbable that Bede , who was so near a neighbour to them , should mention it as a distinct Tongue from all the rest . And yet notwithstanding by all the relicts we can now find of it in the Names of places in the South and West parts of Scotland , they are purely British , as Mr. Camden hath learnedly proved in his said Introduction , and therefore , since the name of Pict is indeed Latin , and signifies no more than painted Men , and that no Roman Author makes mention of them , before Ammianus Marcellinus , who lived about the end of the fourth Century , and is the first who calls the Inhabitants of the Northern parts of Britain by the name of Picti , distinguishing them into Dicalidonii ( perhaps , it should be Deucaldonii ) and Vecturiones , which the learned Dr. Lloyd , late Lord Bishop of St. Asaph , and now of Coventry and Litchfield , in his Historical account of Church Goverment in Britain , probably enough derives from the British Deucilyddion , and C●withwrion , that is Southern Caledones , or Borderers and Northern Men. It is probable that these Picts were no other than the remainder of those Britains , who preserved their Liberty by resisting the Roman Arms , and were at last divided from the Roman Britains , by a Wall , now called the Picts Wall , ( the Vestiges of which are to be seen to this Day ) drawn between the mouths of the Rivers Tine and Eske , to hinder their farther Incursions into those parts which were then under the Roman Empire . But having said enough concerning this Island in general , together with its first Inhabitants and their Languages ; It is now high time to come to our main design , the History of that part of it , called at this day England , and which was in the Romans time divided into several Provinces or Governments , as Britannia Prima , Secunda , and Maxima Caesariensis , &c. they may ●e seen in the Antient Notitia of the Roman Emp●re . We must therefore in the first place ingenuously confess , that till the coming in of the Romans , there are no certain or Authentick Histories remaining of any transactions before that time ; for Gildas , who liv'd not long after the Saxons were first call'd into Britain , freely owns , that as for the Antient monuments of his Country , ( whatever they were ) being either burnt by Enemies , or carried beyond Sea by his banish'd Country men , they were not then to be found , therefore I shall wholly omit that fabulous Succession of Celtick Kings , who are feigned to be derived from Samothes , one of the Sons of Japhet , whom they suppose to have planted Colonies first on the Continent of Celtica or Gaul , and next in this Island , and thence to have named it Samothea , since they never had any existence , but in the brain of Amnius de Viterbo , and by him vented in his counterfeit Berosus , which is long since exploded by all that are any thing versed in Antiquity . But now I could heartily wish that we had any certain monuments of the History of this Kingdom , which might justly supply their room ; but having no Authentick accounts left us of the British Kings , that reigned in this Island till Julius Caesar's first Expedition hither , I could willingly have excused my self from the drudgery of writing things so uncertain , nay in diverse particulars utterly false , were it not that most Authors who have already writ our History either in English or Latin , have thought those long Successions of Kings not unworthy a particular Recital , as supposing it scarce possible , that a descent of above Sixty Kings together , with so many transactions attended with such particular Circumstances , as the making of War and Peace , building of Cities and enacting Laws , should be wholly Fabulous and Romantick , or that the names of so many successive Princes should never have been derived from any real Persons . For though it is true that Geoffrey of Monmouth is look'd upon as the chief ( if not only ) Author of the Story of Brutus and his Successours ; yet it is certain that he pretends in the Proem to his History , ( which he dedicated to no less a Man than Robert Earle of Gloucester , natural Son to K. Hen. the I. ) that he received an antient British History from Walter , Arch-Deacon of Oxon , which ( as he says ) he faithfully translated out of the British Tongue into Latin , though William Neobrigensis , ( who lived some time after this Geoffrey ) in the very beginning of his History writes thus of him , In thes● our days ( says he ) a certain Writer is risen , who hath devised many foolish Fictions of the Britains , he is named Geoffrey : And a little after , thus , with ho● little shame , and with what great Confidence doth he frame his Lyes ! So that you may see his History began to be cryed out against almost as soon as it was published . And yet for all this , it is certain , that Geoffrey was not the first Author of this Story of Brutus ; for Nennius , who lived in the 8th Century ( and is also Intituled Gildas in some Copies ) in his History makes the Isle of Britain to be first inhabited by one Brito , the Son of Hisicion , the Son of Japhet , or else from one Brutus , ( it seems he did not know which ) whose Pedegree he derives from Aeneas by his Son Ascanius , and who ( as he supposes ) reigned in Britain in the time that Eli Judged Israel , and under whose Conduct the Britains in the third Age of the World first came into this Island ; which Calculation falls out right enough with our at present received Chronology : But as for Sigebertus Gemblacensis , a French Monk , ( who lived about Twenty Years before Geoffrey ) tho' in some Editions he speaks of Bru●e with his Trojans arrival in Gaul , and of his passage from thence into Britain , yet it is certain they are none of that Author's words , there being no such thing to be found in the truest Edition of his Chronicle , published by Mirraes . An. 1608. as the above cited Lord Bishop of Coventry , and Litchfield , in his learned Preface to his Historical account of Church Government in great Britain and Ireland , hath fully proved . But after him Henry Arch-Deacon of Huntington , an Author of Credit ( who lived at the same time with Geoffrey ) ascribes the first habitation of this Island to Brutus , the Son of Sylvius , Grandson to Aeneas : whom together with his certain Trojans he supposes to have come into Britain in the third Age of the World , as the Scots did in the fourth into Ireland , which he seems to have taken out of Nennius , or some other ancient Author : But this must still be confest , that the whole relation of the Actions of Brutus , and the Succession of all the Princes that followed him , do all depend upon the Credit of Geoffrey and the truth of his trāsaction , and so was looked upon in the Age in which he published his History : But to make this Brute to be a Trojan , and to give him a Genealogy , which is plainly contradicted by all the Roman Authors , is that for which his History ought to be condemned : Yet thus much may be said in Excuse of him , and of all those Authors who have ascribed the Origine of the Britains to Brute , that they have imitated the Vanity of the ancient Greeks and Romans , who derived their Kings from some God or Heroe . And have been followed in it not only by the Britains , but the French and almost all other Nations of Europe , since they began to write Histories of their Originals . But since it is fit that we should give you some account ( though as short as possible ) of this Brute and his Successors , I shall contract their History from Geoffrey of Monmouth into as narrow a Compass as I can . Brutus , who is suppos'd to have first Peopled Britain with Inhabitants of the Trojan Race , is said to have been the Great Grandson of Aeneas , by his Son Ascanius , who killing his Father Sylvius , King of Alba , accidently with an Arrow , was forced to fly his Country , and going into Greece joyned himself with the remainder of those scattered Trojans he ●ound there , and becoming their Leader , made War upon Pandrasus , the King of that Country , to whom he sent this Message , viz. That the Trojans holding it unworthy their Ancestors to serve in a Foreign Kingdom , had retreated to the Woods ; choosing rather a Savage , than a slavish Life ; if that displeased him , then with his leave they might depart to some other Soile . The particulars of which being tedious and fabulous , are here needless further to be inserted . But at last that King being by them made a Prisoner , was forced to accept of terms of Peace , the Articles of which were , That Brute should Marry Inogena the King's Daughter , and in Consideration of her Dower should have a Fleet given him , with Liberty to transport all such as would be willing to follow his Fortunes : The Marriage being thereupon solemnized , Brute and his Trojans with a great Fleet betook themselves to Sea , and within a short time landed on a deserted Island , where they found a ruin'd City , in which was a Temple , and an Image of Diana , that gave Oracles ; whereupon Brutus consulting with his Diviner and Twelve other of the Ancients , was advised to invoke the Goddess to tell him , in what Land or Region he should find a place to settle in , and accordingly as we find it in Geoffrey of Monmouth , he is said to Adress her thus , Diva potens Nemorum , terror Sylvestribus apris , Cui licet anfractus ire per aethereos , Infernasque domos : Terrestria Jura resolve , Et dic , quas terras nos habitare velis . Dic certam sedem , quâ te veneremur in aevum , Quâ tibi Virgineis Templa dicabo Choris . Thus excellently well translated by the Learned Mr. Milton . Goddess of Shades , and Huntress who at will Walk'st on the rouling Sphere , and through the deep , On thy third Reign the Earth look now , and tell What Land , what Seat of rest thou bidst me seek , What certain Seat , where I may worship thee For ay , with Temples vow'd , and Virgin Quires . Whereupon the Goddess returned this following Answer . Brute sub Occasum solis trans Gallica regna Insula in Oecano est undique cincta Mari. Insula in Oceano est , habitata Gigantibus olim , Nunc deserta quidem , Gentibus apta tuis . Hanc pete , namque tibi sedes erit illa perennis ; Haec fiet natis altera Troja tuis Hic de prole tua Reges nascentur , & illis Totius Terrae subditus Orbis erit . Rendred thus , Brutus , far to the West , in th' Ocean wide Beyond the Realm of Gaul , a Land there lies , Sea-Girt it lies , where Giants dwelt of old , Now void , it fits thy People , thither bend Thy Course , there shalt thou find a lasting Seat , There to thy Sons another Troy shall rise , And Kings be born of thee , whose dreaded Might Shall awe the World , and Conquer Nations bold . But these Verses being in Latin , when there was no such Language sp●ke in the World , sufficiently betray the moderness of the invention : So that were it no more to please , then instruct , I should not have inserted them here . And now Brute being guided , as he thought by a Divine Conduct , Sails again towards the West , and Landing in Italy meets with some other Trojans who had come thither with Antenor , many of whom he takes along with him , together with one Corinaeus their Chief . With this recruit Bru●● puts again to Sea , and passing the Pillars of Hercules , at the mouth of Ligeris in Aquitania casts Anchor , where they were set upon by one Goffarius a Pictish King of that Country , now called Poictou , with whom having several Battles , Brute at last Conquered and Expell●d him his Kingdom , but he solliciting the other Kings of Gaul to his assistance ; Brute thereupon finding himself too weak for so great a force , called a Council , where 't was resolved , that since this was not the Land promised them by the Oracle , they should again put to Sea : So embarking all their Forces , after a few days Sail they arrived at Albion , and Landed at a Haven , now called Totuesse in Devonshire . The time of which enterprize is supposed to be about 1200 Years after the Flood , and about 66. Years after the Destruction of Troy ; if any certain time can be assigned for so uncertain a relation . But Bru●e having at length ( through many dangers and difficulties ) attained this long wish'd for Island , Lands his Trojans , and marches up into the Country to take possession of it , which he found in great part desart , or Inhabited only by some Gyants ; these he quickly destroys and to his People divides the Land , which in allusion to his own Name he called Britain . On Corinaeus Cornwall , ( as we now call it ) was bestowed : But here I omit as a Fable , only fit to be told Children , how this Hero , though no Gyant himself , yet took up the mighty Gyant Gogmagog in his Arms , and flung him off from a Cliff into the Sea , from whence the place hath been ever since called Langoemagog , that is to say , the Gyant 's Leap. After Brute had thus conquer'd the Island , he chose a fit place to build a City , which he called Troja Nova ; ( for it seems he spoke Latin though it were not then used in Italy ) which Cities Name was changed in time to Trinobantum , or Troynovant , after to London : This he made the Seat of his Kingdom , ( Eli being then High Priest in Judea ) , where he enacted several Laws , and having reign'd here Fifteen Years , he divided his Kingdom among his Three Sons ; Locrinus the Eldest had that part called Loegria now England : Camber the second possessed Cambria , now Wales . And Albanactus , Albania , now Scotland ; but he some time after being invaded by one Humber King of the Huns , was slain in Fight , and his People driven back into Loegria , whereupon King Locrinus and his Brother Camber march'd against this Humber , who fighting with them , and being overcome , and drown'd in a River , left his Name to it . I designedly omit the long story of the Lady Estrildis , whom Locrinus then taking Prisoner he fell in Love with , and privately enjoy'd , and would have Married , had it not been for fear of Corinaeus , whose Daughter Gwendolin , he had already betroathed ; but no sooner was Corinaeus dead , but he owned Estrildis for his Queen , which so incensed Gwendolin , that although Locrinus was strengthened by the addition of Cambria upon the Death of his Bro●her ; yet she goes into Cornwall , and by powerful sollicitations in the behalf of her self and her young Son Madan , the Cornish are brought to assist her : With these Forces , she marched against Locrinus , and in a pitch'd Battle nigh the River Stour he was overcome , and Slain , in the 20th Year of his Reign , upon this ( just as she would have it ) the Kingdom fell to her Son Madan , the Son of Locrinus by Gwendolin , although a Child , yet succeeded his Father , but under the Regency of the Queen his Mother , who out of Revenge , drown'd Estrildis and her Daughter Sabra in a River , which from her was called Sabrina , in English Severne ; Gwendolin , her Son coming to full Age , resigned her Power , and retired into Cornwall , after she had Govern'd Fifteen Years : But Madan having had the fame of Ruling well for the space of Forty Years in all , left behind him two Sons , Mempritius and Manlius ; Mempritius the Eldest Son of Madan is supposed to have ruled over the whole Island , but Manlius his Younger Brother rebelling against him , he desired a treaty with him , who giving his Brother a meeting , he treacherously murdered him , and now having put an end to that trouble , giving himself up to Luxury and Cruelty , and at last to unnatural Lust , hunting in a Forrest was devoured by Wolves ; to whom succeeded Ebrank his Son , who was a Man of mighty Strength and Stature ; h● first after Brutus wasted G●ul , and returning rich and prosperous , built Caerbranc , now York , and in Albania , the Town of Mount Agned , now Edinburgh . He is said to have had Twenty Wives , and by them Twenty Sons and Thirty Daughters , which ( as our Author relates ) were sent under the Conduct of their Brother to Sylvius Alba then King of Italy to be provided with Husbands , because he had heard that the Sabines would not give their Daughters in Marriage to the Latins , which is so very ridiculous that it needs no Confutation . This Prince dying , after he had reign'd about Forty Years , left the Kingdom to Brute , Sir-named Greenshield from the colour of his Target ; he revenged those Indignities , which had been put upon his Father by Brunchild , Prince of Hannonia or Hainault Conquering him near the banks of the Scaldis , i. e. the Scheld , but the modern names of Hainault , and Brunchild sufficiently betray the Novelty of this Fable : He hath the Character of an Excellent Prince , Just , Merciful , and a most exact observer of his Word ; and reigned Twelve Years , to whom succeeded Leil his Son , who built the City of Carlisle , ( in the Days of Solomon , ) after called by the Romans Lugubalia , and did also repair Caerleon , now called Chester ; he was a good Prince till the latter end of his days , when falling into several Vices , he occasioned great dissentions in the Kingdom , which did not end with his life , but after he had reigned Twenty five Years , left the Kingdom to Rudhudibras or Hudibras , who compos'd the disturbances begun in his Fathers days , and , studying nothing more than to strengthen and adorn his Kingdom , built several Cities , as Caerkin now Canterbury ; likewise Caer Guent , now Winchester ; as also Mount Paladur , after Septonia or Shaftsbury , and having reigned Twenty nine Years , was succeeded by , Bladud his Son , who is said to have been skill'd in Magick , and thereby to have found out those Medicinal Waters , now called the Bath , where he also built a City , called Caer Baden ; he is said to be a Man of a good Invention , and having made himself Wings to flye , fell down from the Temple of Apollo in Trinovant , and broke his Neck , having governed Britain Twenty Years . To him succeeded Leir his Son who built Caer Leir , now called Leicester : He had only Three Daughters , Gonnilla , R●gana , and Cordiella his darling ; but in his old Age , being jealous of their Affections , he called them before him , and demanded , that they would give him some assurance of their Love ; the two Eldest called Heaven and Earth to witness , that they loved him Ten thousand times dearer than their own Souls , and that they were not able to Express their infinite kindness for him ; and at last concluded their flatteries with horrid Oaths and asseverations of their Sincerity ; but Cordiella , the Youngest , though having before her Eyes the present reward of an easie flattery , yet could not be moved from giving him this downright honest Answer : Father ( saith she ) my Love toward you , is as my Duty bids , What should a Father seek ? What can a Child promise more ? They who pretend beyond this flatter : This short Answer not at all satisfied the old suspicious King ; for he shewed his resentments by his neglect of her , and the suddain advancement of her Sisters , Marrying Regana to the Duke of Cornwall , and Gonarilla to the Duke of Albania ; reserving no portion at all for Cordiella , but it so happen'd , that Aganippus a Prince of Gaul ( however he came by this Greek Name ) hearing of her Vertue and Beauty desired her in Marriage , to whom she was welcome without any other Dower , but her own Vertues . King Leir having thus disposed of his two Eldest Daughters , and dividing half his Kingdom between them , they within some time by their subtile practices work him out of all ; so that he was forced to sojourn with his Daughters by turns , who being set on by their Husbands , put so many affronts and Indignities upon him ( needless here to be recited ) that in the end he was constrained to leave the Realm , and take refuge with Cordiella . This rejected Daughter received him with all the Duty and Affection imaginable ; and then appeared the difference between the down-right Love of some Children to their Parents , and the over talkative obsequiousness of others , while the hopes of a large Inheritance obliges their Tongues to Express more Duty than ever they mean to perform ; but what was more significant than Words , she assisted her Father with powerful aids , and in Person went to revenge his wrongs : So that bringing a great Army into Britain , she destroyed his Enemies , and restored him to his Crown , which he held but for the space of Two Years , whose Reign in all is computed to be about Forty Years , and then dying left the Throne to Cordilla , who Governed the Kingdom for Five Years ; but in the mean time her Husband Aganippus dying ; Morgan and Cunedage her Nephews , by her Sisters Gonorilla and Regana , disdaining to be under the Government of a Woman , rebelled against her ; and so prevailed , that they took her Prisoner ; but she being a Woman of a high Spirit slew her self , rather than to live under their Tyranny . Whereupon Cunedage and Morgan possessing the whole Government , divided the Island between them ; to Morgan fell Albania , to Cunedage all the Land on this side Humber ; Morgan not being content with his Portion Invaded his Brother , but being driven by him into Wales , and there Slain , gave the Name of Glan-Morgan to that Country : Cunedage now Ruling alone built many Temples to his Gods , and dying , was buried at Trinovant ; after he had Ruled Thirty three Years , to whom succeeded Rivallo the Son of Cunedage ; in his time it rain'd Blood for Three Days together , from whose Putrefaction , Noisom and Venemous Flies were bred ; which in Swarms infested the whole Land , and brought great Contagion both upon Men and Beasts . He , after he had Ruled Forty six Years , was succeeded by Gurgust his Son , of whom nothing is recorded worth mentioning ; he is said to have Reign'd Thirty seven Years : Nor is there more left of Jago his Nephew , Nor yet of Sillius , or Sicillius , thô how related to the former is not said : But to him , after Forty nine Years Reign , succeeded K●nemare , said to be Brother of Jago , of whom there is nothing Recorded , but that he was Buried at York : To whom succeeded Gor●odug , the Son of Kinemare , he is noted for Tyranny : But dying , he left behind him two Sons Ferrex , and Porrex , who Reigning joyntly at first , did within a few Years begin to contend , who should have the whole Kingdom ; in which Contention , after a great Battle Fought between them , Ferrex was Slain , whose Death affected his Mother with so great a Grief , that transported by Revenge , she by the help of her Maidens , Slew her other Son Porrex whilst he was a Sleep ; an unheard of Example , and too strange to be true . After his Death , the Blood Royal of Brute being extinguished by his Death , there happned cruel Wars , so that the Kingdom was rent into five parts ; one Pinnor made himself King of Loegria or England : Stator seized Albania ; Rudock Cambria , and Cloten Cornwall : But as to the fifth division , the Story is silent ; this Pentarchie is supposed to have lasted above Fifty Years , the Kingdom in the mean time being miserably harrassed by Civil Wars , until Dunwallo Molmutius , Son of Cloten King of Cornwall , excelling in Valour and Comliness of Person , by subduing the other four Princes , reduced the whole Island again into a Monarchy , and is said to be the First in Britain that wore a Crown of Gold ; and therefore by some reputed the first King : But what he got by Force he managed with great Prudence and Moderation ; Enacting several excellent Laws , which Geoffrey says were translated into Latin by Gildas ; and in Saxon afterwards by King Alfred . But since no such work of his is any where extant , I shall not give them so much Credit as to recite them ; though Mr. Selden hath not thought them unworthy of a place in his learned Treatise ; called , Janus , Anglorum . But this King , after he had governed Forty Years , died , and was buried at T●inovant , to whom succeeded his two Sons Belinus and Brennus , who after some Controversies , divided the Kingdom between them , Brennus being to have all that lay North of Humber , and B●linus the rest ; but the Younger being not long so contented , did upon new designs Sail into Norway , and enter into a League with Elsing King of that Country , and Married his Daughter , which Belinus hearing of , did in his absence dispossess him of his Kingdom ; Brennus with a Fleet of Norwegians makes toward Britain , but is encounter'd by Guithlac , a Danish King , who laying claim to his Bride pursued him at Sea , and being there vanquish'd in a Fight , was forced to get away with a few Ships ; but Brennus nevertheless recollecting his shattered Navy , landed in Albania , and gave Battle to his Brother , who totally routed him and forced him to fly into Gaul , with no more than one single Vessel . But Belinus being now rid of his Brother , turns his Thoughts to Arts of Peace , and amongst other things they reckon his making the Four great Ways or Streets , which are still to be seen , to run cross the Kingdom , which they will have him , and not the Romans , to have first laid . Brennus in the mean while having been kindly received by Seguinus King of Armorica , now Britagn in France , and having Married his Daughter , was by him assisted with a powerful Army to regain his Kingdom , and Landing in Britain , was now ready to give Battel to his Brother ; when their Mother Conwenna mediated between them , and so perswaded them , that embracing each other they were perfectly reconciled ; so that going to Trinovant , they resolved to turn their united Forces on Foreign Parts , and then Sailing into Gaul , the Author tells us , that under these two , not only all that Country , but also Italy , was Conquered , as you may find in the Roman Authors . If those were Britains and not Gauls which took Rome , which is not worth our while to Dispute : Some say , that Belinus went not into Gaul with his Brother , or if he did that he soon returned . After which he made it his Business to adorn his Kingdom , Building some Cities , of which Caer-Uske , now Caer-Leon upon Uske was one ; and he also adorn'd Trinovant with a Gate called to this Day Belin's Gate , having a Tower on the Top of it ; at the Foot of which he made a Harbour for Ships : He is also said to be the first Founder of the Tower of London . After he had Reigned Twenty-six Years died , and his Body being burnt on a Funeral Pile , his Ashes were put in a golden Urn , and placed on the Top of the Tower that he himself had Built . Gurguint , Sirnamed Brabtruc ; his Son , succeeded him , in whose Reign the Danes refused the Payment of the Tribute , which had bin imposed by Belinus , when their King Guithlac , being driven by force of Weather upon the Coast of Northumberland , was made a Prisoner , nor could be set free , without an Engagement to pay Tribute for himself and Successors , which being now denied , Gurguint now Sailed into Denmark , and by force of Arms obliged the Danes to renew their Treaty , and received Homage of their King and Chief Nobility , and then Embarqued again for Britain : In his return he met with a Fleet of Thirty Sail about the Isle of Orkeney , these he encountred , and having taken their Captain Bartholain , he demanded of him what he was , and the Reason of his coming into those Parts ; Bartholain answered , that he and his Followers were named Balences , being banished from Spain ( their Country ) with their Wives and Children , and thereupon had put to Sea to seek out new Habitations , whereupon it is said this King assigned them Ireland , being a Place not then Peopled . This King is supposed to have Built Caer-Werith or Lancaster , Caer-Peris or Portchester in Hampshire , and Caer-Gaurvie now Warwick , where he was buried , after he had Reigned Nineteen Years ; to whom succeeded Guintelin his Son , he was a Prince Learned , Prudent , and of singular Justice and Moderation ; he is said to have had a Wife of as great Vertue , named Martia , to whom Geoffrey falsly Attributes the making of the Laws called Merceuenlage , which was indeed so called not from her , but but from the Mercians , by whose Kings they were first enacted . This King is also said to have Reigned Twenty-six Years , and was succeeded by Sicilius the II. his Son , being about Seven Years of Age , but under the Government of his Mother Martia , he is supposed to have Reign'd Fifteen Years , Seven under the Tuition of his Mother , and Eight after his full Age ; and having given all the Signs of a hopeful Prince , he was suddenly snatched away by Death , and then the Crown fell to Kimarus the Son of Sicilius ; but he being of a wild and ungovernable Temper , and wholly given up to all manner of Exorbitances , was killed in the Woods , in pursuit after his Game , some say by an Ambush , others by wild Beasts : He Reigned but three Years , then Elanius , or Danius his Brother succeeded . This King was not Inferior to his Predecessor in Wickedness of Life , insomuch , that some make them the same Person , so exactly did these two Princes correspond in their Vices . He held the Scepter about Ten Years ; the succeeded his Son Morvidus , or Morindus ( by a Concubine ) a Man of great strength and Comeliness ; as to the Qualities of his Mind , he was Liberal , but withal exceeding Passionate : In his Days the Moriani , or rather Morini , a People of Gaul , Landing in Northumberland with Fire and Sword wasted that Country , which Morindus hearing of , with all Expedition gathered his Forces , and with long and wearifom Marches made up to them , and in one Ba●tel utterly defeated them , and then put all the Prisoners to Death with exquisite Torments ; but not long after hearing of an hideous Monster , which , coming out of the Irish Sea , seized and devoured many that lived near the Shore . The King beholding the lamentable Destruction of his Subjects , fought the Monster himself : the Contest held for a while doubtful , but at last the Monster prevailed and devoured the King. This is said to have happened in the Ninth Year of his Reign , to whom succeeded Gorbonian his eldest Son , a religious Prince , which he evidenced to the World by repairing decay'd Temples , and erecting new ones in several Places in his Dominions : He is said to have built Grantham in Lincolnshire , and some say Cambridge , antiently called Caer-Grant and Grant Chester . He Reigned Ten Years , and was succeeded by his Brother Archigallo , the Second Son of Morindus ; he endeavoured to depress the Nobility , by depriving them of all Power and Command , and preferring Mean and unworthy Men , and by taking away Men's Estates to enrich his own Treasure ; all which Oppressions the Nobility of the Kingdom not being any longer to bear , they rose up in Arms , and deposing him , placed Elidure his Brother in the Throne ; he was called by his Subjects Elidure the Pious ; for as he went on Hunting one Day in the Wood Calater , in the midst of the Forest he met with his Brother Archigallo , and being struck with Pity of his Misfortunes , he secretly conveyed him Home to his own House at the City of Alchluid , where feigning himself sick , he assembled all the Nobles of his Realm , and there partly by Perswasions , partly by Commands , he engaged them again to receive his Brother Archigallo for their Sovereign ; and afterwards calling a general Assembly of his People at York , he there publickly resigned his Crown , and taking it off his own Head , placed it on his Brother's , after he had Reigned Three Years . Archigallo being thus Restored , by his wise and sober Deportment regained the Affections of his People ; for he discarded his former Favourites , and adhered to the prudent Advice of his Nobility , and Reigning to the general Liking of his Subjects for the space of Ten Years , died and was buried at Caer-brank , or York . Elidure , after the Death of his Brother , became once more King of Britain , and so with much Honour and Reputation received the second time the Crown , but was soon deposed by the Ambition of his Brethren , Vigenius and Peridurus , after One Year's Government ; when being seized by them , and his Person confined to the Tower of London , they divided the Kingdom between them ; Peridurus took Albania , and Vigenius all the Country on this side Humber for his share . Vigenius dying after he had Reigned Seven Years , the whole Kingdom devolved to Peridurus who managed it with great Moderation and Justice , and having governed Nine Years died , then Elidure again resumed the Crown , being delivered out of Prison by his Subjects , and after he had Reigned Four Years to the general Satisfaction of all Men , then dying , was succeeded by his Nephew or Grandson , the Son of Gorbonian , who is called Regin by Mat of Westminster , though not named particularly by Geoffrey : He was a worthy Prince , and Reigned with the general Approbation of all his People , to whom succeeded Morgan , or Margan , the Son of Ar●igallo , he Reigned Fourteen Years in Tranquillity : After him Ennian , or Emerian , another Son of Archigallo's was advanced to the Throne , who , quite different from his Brother , govern'd Tyrannically , and was in the Sixth Year of his Reign Depos'd , and then succeeded Ydwallo the Son of Vigenius , who warned by the Misfortune of his Predecessor avoided Tyranny ; after whom Reigned Rinco the Son of Peridurus , an heroic Prince and a great Warriour . Then next follows , in Geoffrey of Monmouth , a long descent of Kings , who either did nothing , or had no Body to Record it ; these make up Seventeen Kings in all , viz. Gerantius the Son of Elidurus , to whom succeeded Catellus his Son , then Coillus , and after him Porrex the Second ; then Cherin , or Cherim ; then succeeded Fulgentius the Eldest Son of Cherin ; next him Androgeus the Third Son of Cherim enjoyed the Crown ; then after him Urianus the Son of Androgeus began to Reign , who giving himself up to all Riot and Intemperance , soon died ; and to him succeeded Eliod ; then Elidavius , then Cledanus , or Cletanus , called also by others Detonus ; but here arises so great a Difference amongst the Writers of this long Bed-Roll of British Kings , that there is nothing of Certainty concerning their very Names , much less of their Actions , for their Names are variously recited by Geoffrey , and those Authors that lived after him , and pretend to correct or enlarge him ; but you must take them as we find them . Then succeeded Gurgurntius ; then Merianus , and after him Bledunus ; then Capenus ; next to him Sisilius the Third ; then Blegabred , who is said to have been excellently well Skill'd in Vocal as well as Instrumental Musick ; he Reigned Ten Years : After him succeeded Arthimallo his Brother ; and after him Eld●l : Then follow Nine Kings more , without any thing Recorded of them , but their bare Names , viz. Rodianus or Redian , then Redarchius or Redargius , then Samuil , then Penisill , then Carpoir or Corporius , and after him Geidu●llus or Dinellus the Son of Carpoir , a Prince Modest and Prudent in all his Actions , who left his Son Heli his Successor , who Reign'd Forty Years , and was succeeded by Lud his Eldest Son , who is reported to have been a Vertuous Princ● , making divers excellent Laws , and Correcting many Abuses in the Government ; he Adorn'd the City of London with new Walls and Towers , and therein built a Gate , which is still called after his Name , Lud-Gate ; and is said to have built himself a Palace not far from it : And , after he had Reigned Eleven Years , died , leaving behind him two Sons , Anarogeus and Theomantius , under the Tuition of his Brother Cassibelan , whose Bounty and Worthy demeanour so wrought upon the People , that he easily got the Kingdom transferr'd upon himself ; yet nevertheless shewing some Favour to his Nephews , he conferred freely upon Androgeus London with Kent , and upon Theomantius Cornwall ; reserving to himself a Superiority over them both , till the Romans for a while eclipsed his Power . I shall not here trouble my self to set down , much less to confute the Errors that may be found in the Chronology of these Kings Reigns , since Geoffrey of Monmouth , from whom they are taken , hath bin so cautious , as not to give us any account in what Year of the World they Reign'd ; sometimes telling us ( tho' with no certainty at all ) the Names of the Judges and Kings of Israel , whom he makes Contemporary with them . But as for his last Nine and Twenty Kings from Elidure to Lud , he has given us nothing but their bare Names , without so much as setting down how many Years they reign'd , as if he himself , or those Authors he had Translated had bin ashamed , or weary of their own tedious Stories , and so would make it as short as they could . But as for Mat. of Westminster , Ponticus Virunnius , Polydore Virgil , and one Richard White , ( who calls himself Basinstoke ) I do not think it worth while to put down their pretended Corrections , Emendations , and Additions of Geoffrey's History , since , if he had no Authority to invent , I am sure they can less pretend to Correct his Inventions , or alter his Course of Succession of the British Kings , as Polydore has done , under pretence of making them more suitable to his own Accounts of time : But White has exceeded all others in this , making bold with Geoffrey , not on●y altering the Names of his Kings and their Course of Succession in many Places , but also referring them in particular to the Years of the World , in which he supposes them to have Reigned , adding also the Years of their Reigns where-ever he thought Geoffrey to be deficient , but without vouchsafing to give us the Names of any Authors from whence he took them : So that since we have indeed no better Authorities than Geoffrey himself , I shall not go about to Confute the Faults that might be found in the Chronology which Mr. White has given us of these Kings Reigns ; though it were no hard Matter to shew diverse Absurdities in it . But this much is evident from the disagreement of these Authors , about the Names of their Kings and the Years of their Reigns , that they had nothing but their own Fancies to rely upon , for what they wrote ; whence proceeds so great a Confusion in this part of their British History , that no Body can certainly conclude any thing from hence , unless that they were all mistaken : Nor is it only the uncertainty of Kings Names and Successions that we here find fault with , but the great Improbability ( I might say Impossibility ) of divers Matters of Fact related by Geoffrey of Monmouth , in this History of the British Kings : As for Instance , that of King Ebrane's sending his Thirty Daughters to find Husbands in Italy ; which Story plainly took its rise from the Sabines denying their Daughters to those People , which Romulus many Years after got together . Not to mention the Story of Morindus's being devoured by a Sea-Monster , whereas neither our Seas nor Rivers do now ( or ever did ) afford any such noxious Creatures ; divers other more improbable Relations ( because I would not tire the Reader with such Fooleries ) I have here omitted . Besides all which , the very Names of many of these Kings , such as Jaco , ( which is the same with James in English ) Molmutius , Morindus , as also Archigallo , Gorbonian , Ennianus , Geruntius , Fulgentius , Androgeus , Archimalus , Rodianus , sufficiently betray some a Phoenician , some a Grecian , and some a Roman Original , and could never be derived from the British O●iginals . Lastly , There is great difference between this part of the British History ( especially from Elidure to Lud ) and all other Histories ; for whereas these commonly are barren of particular Transactions in their beginning , and afterwards enlarge themselves still more and more the further they proceed . This History is quite contrary , and the farther we go , the more confused we find the Succession of their Kings , and the less there is Recorded of their Actions ; for from Elidure to Lud there are Nine and Twenty Kings , of whom nothing almost is Recorded but their bare Names ; and which is also very remarkable , from this Elidure , Geoffrey makes no mention of the Years of their Reigns . What we find of this kind hath been added by those that writ long after him , who have done it very preposterously , allowing not above Ten Years one with another to Thirty Kings , which are supposed to have Reign'd in about Two Hundred Years ; so that if there were any Truth in this History , it seems more rational to believe these Kings not to have succeeded each other , but many of them to have bin Contemporary Rulers of particular Provinces of this Island . I shall therefore conclude this Part of the History with Mr. Milton's Words concerning these Kings . Thus far have we gone relying upon the Credit of Geoffrey of Monmouth and his Assertors , though , for the Reasons above-mentioned , I have not thought it beside my Purpose to relate what I have found , whereto I neither oblige the Belief of other Persons , nor shall over-hastily subscribe my own . Yet granting these things not to have been true , but invented by the Author above-mentioned ; yet since even Romances , as well as true Histories , may furnish us with Observations sufficient to Instruct us , not only in the Humours and Passions of Mankind , but also in the Causes as well as Effects of human Actions : And since Ambition , Lust , and the Desire of Revenge are commonly in their turns the Motives that incite Princes as well as private Men to Transgress the Laws of Reason ; let us look back and survey some of the most remarkable Actions of those Princes , whose History we have here cited . From those frequent Divisions we here read to have been made of the Kingdom between several Brothers , we may learn , that the Britains had no Notion of any Right in the Eldest Brother to Command over all the Rest , no not after they became Christians ; the Welch Princes still dividing their Territories among all their Sons alike , though we may see the Inconvenience of this Course , by their making War upon each other about their particular Shares : Whence we may conclude , that Sovereignty ought to be left undivided , and the more Shares there are in it , the more Causes there are of Civil Wars and Divisions ; nor have any prov'd more fatal than those among Brothers , of which we have sufficient Examples , not only in this , but other Histories . From so many Kings being depos'd for their Tyranny , we may observe , that the ancient Britains , though under a Monarchy , yet did not think themselves oblig'd to suffer their Kings , by becoming Tyrants , to make their People Slaves ; but knew how to cast off that Yoke when it grew insupportable . Lastly , from Cassibelan's being made a King by the People , for his Valour and Worth , it plainly appears , that if the Kingdom were then Hereditary ; yet the Estates did then reserve a Power to themselves , during the Minority of the Right Heir , to place in the Throne that Prince of the Blood-Royal , who was like to prove most able to defend them either against Foreign or Domestick Enemies ; as this Prince in the War with Caesar evidenced to the World. I have made bold to add these few political Observations , that the Reader as well as my self may profit somewhat by Reading a History otherwise so dry and uninstructive . THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical , as Civil . BOOK II. Containing the Annals of ENGLAND , from the First Landing of JULIUS CAESAR , to the Romans Total Desertion thereof , being about Four Hundred and Ninety Years . HAVING in the former Book deduced the Succession of British Kings ( as well as I was able ) from Brute to the Beginning of the Reign of Cassibelan , in whose Time Caesar Landed in Britain ; and having hitherto wandred through divers Ages of Fictions , or Uncertainties at best , like a Man in a dark Night , who knows not well whether he is in or out of his Road , yet is still forced to Travel on , till Day-light overtake him : So we having hitherto gone forward , though in the dark , are at last arrived at a Period , which will give us a more certain Light into our British History ; though no Roman or Greek Historian did ever undertake to write a History on purpose concerning this Island , during all the time that the Roman Emperors govern'd here , either in Person or by their Lieutenants . For those Authors that are extant , only write of the Affairs of Britain occasionally , and as they stood intermix'd with other Parts of the Roman History : Hence we find that they rarely mention the Affairs of Britain , but by the bye , when an Expedition , occasioned by some fresh Rebellion or sudden Commotion , oblig'd them either to come in Person , or to send Forces over hither . Nor is there any Author , except Tacitus in his Life of Agricola , who expresly treats of the whole Government or Actions of any one Lieutenant of all those that govern'd here ; whence it is that we have so imperfect an Account of the Civil State of this Island , or what particular Laws were made for the Government of it , whilst it continued part of the Roman Empire , farther than we may pick up from some Laws dispersed here and there in the Code , and Digest ; or else from the Notitiae of the Roman Empire : To which may be also added ( that which is yet worse than all the rest ) the great Loss Civil Knowledge has undergone , by the perishing of so many excellent Histories both in Greek and Latin ; so that whoever pleases to survey them will find of those few that remain , scarce one of them is come to us entire , but has lost some consider●ble Part or other : All which , if we had them together , would without doubt make a Compleat Roman History of this Island , which now it is impossible to perform , having nothing left us during several Emperors Reigns , but some lame Epitomes , or immethodical Lives in the Historiae Augustae . This I premise , that you should not wonde● if you find such large gaps in this Period , as to things perform'd in Britain , during several Successions of Roman Emperors : So that if it were not for some old Altars , and votive Inscriptions that have been dug up of late Years in divers Places of this Island , we could not certainly have known any further than by guess , that those Emperors , whose Names are there mentioned , had any thing to do here ; and as for Geoffrey of Monmouth , and those few Modern Writers who take upon them to treat of these Matters , they are so false and uncertain , that they are rarely to be relied upon , and indeed never to be made use of , but when we are at a loss for any other Account of those Times . So that this ( as I suppose ) hath bin the Reason why some of our late English Historians , for want of other Matter , have stuffed out their Histories , not only with what the Roman Emperors did in Gaul , or Britain , but all the other Parts of the Roman Empire , where they had occasion to make Wars ; which is indeed rather to give a General History of the then known World , than of one single Island or Province . But since I intend to confine my self only to write of such Actions as were perform'd within the compass of this Isle , either by the Roman Emperors or their Lieutenants during the time they govern'd here ; I shall rather chuse sometimes to leave a gap in the Story it self , than to write Things foreign and impertinent to the Subject I am to treat of : And indeed I could willingly have forborn Writing this Part of the History at all , since it hath been done already by Mr. Camden in Latin , and Mr. Milton in English , who have scarce omitted any thing which is worth the Collecting out of the Greek and Latin Historians , that was necessary to compleat this Period . Therefore , were it not for leaving too great a Chasm in our intended Work , I could very willingly have excused my self from so ungrateful a Task , in which I confess it is hard to equal , and much more to exceed such great Authors . But since I find there is a Necessity , in order to render the History entire , to give an Account of what was done in this Island during the Roman Empire , I shall perform it as well as I am able . But that I may follow Caesar's Example , give me leave from him , as well as other Greek and Roman Authors , to give you a short Account of the Religion and Manners of the antient Britains , as well in Caesar's Time as some Ages after , before we say any thing of his Expedition hither . That Great Man in the Fifth Book of his admirable Commentaries tells us , that in his Time there were in Britain a vast number of Men and Cattel , the Houses thick , and built almost like to those of the Gauls ; that they used Copper or Iron-Plates weighed by a certain Standard instead of Money : That they counted it against their Religion so much as to taste of a Hare , Hen or Goose. And a little after proceeds thus ; Of all People those which inhabit Kent were most human , neither differ'd much from the Gallick Customs : The more Inland People for the most part sowed no Corn , but lived upon Milk and Flesh , being cloathed with Skins . But all the Britains stain'd themselves with Woad , which made them of a blewish colour , and thereby of a more terrible aspect in Battel : They wore long Hair , but shav'd all the rest of their Bodies , besides the upper Lip. Ten or twelve Men had Wives among them in common , chiefly Brethren with Brethren , and even Parents with their Children , but the Children that were got by them were looked upon as theirs , by whom those Women were taken in Marriage . As for their manner of Fighting , I shall leave that to be related when I come to Julius Caesar's War in Britain . Strabo in his Geography * tells us , That the Britains exceeded the Gauls in Stature , he having seen some of them at Rome who were half a Foot higher than the tallest Men there , but that they were looser made . He says farther , That they were like the Gauls in Disposition , but more simple and barbarous ; so that some of them knew not how to make any Cheese , though they abounded in Milk ; and that divers of them were ignorant of dressing Gardens , as well as other Parts of Husbandry : That they had many distinct Governments among them ; their Woods serv'd them instead of Cities , for with Trees cut down , when they had inclos'd a large Circle , they build themselves Cottages , and Stables for their Cattle within it , though for no very long time . Diodorus Siculus describes the Britains to be Aborigines , and living after the Manner of the Antients , and in Fight using Chariots like the Greek Heroes in the Trojan War ; that they made their Houses for the most part of Reeds or Wood ; that they laid up their Corn in the Ear in Granaries , from whence they fetch'd as much as would serve for one Day 's Use ; that they were simple and uncorrupt in their Manners , Strangers to the Craft and Subtilty of that Age , and liv'd content with very mean Diet and Apparel , remote from Riches and Luxury that attends them ; and that the Isle abounded in a multitude of Men , who were subject to divers Kings and Princes . * Pomponius Mela in his Treatise de Scitu Orbis relates , That Britain produced much People and divers Kings , but that they were all rude and unpolished ; and that the farther they were from the Continent , the more ignorant they were of Foreign Riches , abounding chiefly in Cattle . That they died their Bodies with Woad , uncertain , whether for Ornament , or some other Cause . That they sought frequent Causes of War , and disturbed each other , from Ambition of Empire , and desire of enlarging their Dominions . That they fought not only on Horseback and on Foot , but also arm'd like the Gauls in Chariots , whose Axeltrees were arm'd with Scythes . Cornelius Tacitus in his * Life of Agricola tells us , That the Britains were very like the Gauls , whether the same Original , or the likeness of Climate were the Cause of it ; so likewise their Speech was not much different . They had the same boldness in seeking out Dangers , and the same fear in declining of them when they were at hand : Yet that the Britains shew'd greater fierceness , as whom long Peace hath not yet softned ; for we have heard ( says he ) that the Gauls were once famous for War , but Cowardice soon succeeded slothfulness , their Valour and Liberty being lost together ; which hath also happened to the Britains already Conquer'd ; but that the rest of them remained such as the Gauls once were : their chief Strength was in their Foot , but that some Nations of them us'd also Chariots in fight ; the Charioteers were more Noble , their Followers fighting for them . That in Times past they obey'd Kings , but were then divided by their Princes into Factions and Parties ; neither is there any thing so advantagious for the Romans against the strongest Nations , than that they do not consult in Common ; for there are very seldom Assemblies for two or three Cities to repel common Danger ; so whilst they fight separately they are all alike overcome . And in the next Chapter he goes on thus ; The Britains chearfully yielded to the Pressing of their Men , paying Tribute , and all the other Duties impos'd by the Emperor , provided Injuries were not done them ; these they will hardly endure , for they submit that they may obey , not that they may serve as Slaves . Dion Cassius ( epitomized by Xiphilin ) speaking of the more Northern Britains relates , that they Tilled no Ground , but liv'd on their Fruits and Hunting , for of Fish , though they had great Store , they never tasted . That they liv'd in their Cabines naked and barefooted . They had their Wives in Common , and all of them maintain'd the Children . The chief Authority , for the most part , resided in the People . They were much addicted to Steal . They fought from Chariots , and had little nimble Horses ; their Footmen ran very fast , and also stood very firmly to their Posts . Their Arms were a Shield and a short Spear , at whose lower end there was a Ball of Brass , that when they shake it they may terrifie their Enemies with the noise . They wore long Daggers . They can bear Hunger , Cold , and all sorts of Labour ; being in the Woods they can live upon the Bark of Trees . They have still ready a certain sort of Food upon all Occasions , of which if they take the quantity of a Bean , they will not be Hungry or Thirsty for a great while after . But Herodian is the first who describes the Northern People , then the most barbarous sort of Britains , and who , I suppose , were afterwards called Picti ( that is , painted Men ) to have had their Bodies mark'd with divers Figures ; which , whether it was their Custom in Ceasar's Time , may be doubtful , since he makes no mention of it . But this Author thus proceeds : The Britains know not the use of Garments , but gird their Bellies and Necks with Iron , thinking it an Ornament as well as a Sign of their Riches , in the same manner as other Nations prize Gold. They mark'd their very Bodies with divers Figures of all sorts of Animals , wherefore they will not wear Cloths , lest they should hide the Painting of their Bodies . It is a warlike Nation , and most greedy of Slaughter , and use only a narrow Shield and a Lance , besides a Sword hanging from their naked Bodies . They knew not the use of the Breast-plate or Helmet , thinking them a hinderance to them in their running over the Bogs , of which they had great Store . Pliny relates ( among their other Customs ) that they wore Rings on their middle Fingers , and manured their Land with Marl ; which can be only meant of the more civilized Britains , who undertook Husbandry ; which improvement is used with us in some Countries to this day : but as for their Drink , Solinus tells us , they made it of Barly as we do now : and as Dioscorides also notes , who calls it , ( though corruptly ) Curmy , for Curw , for so the modern Britains still call Ale. So that whoever will but consider the Manners and Customs of the Ancient Britains , may find them not to be much different from those of the naked Indians of some part of America ; when they were first discovered : only then they had the use of Brass and Iron , which those wanted until they were brought to them from other places : and also had Horses and Chariots , the use of all which were unknown to the Americans : but in other things you will find them much alike , only the latter seem to have been a better temper'd and more Vertuous People ; from whence the Reader may judge of the likelyhood of those Stories in Geoffrey of Monmouth , when he makes such descriptions of the stately Cities , Palaces , and Fleets of the British Kings ; whilst Caesar , and Lucan , and Pliny describe their Vessels to have had their Ribs and Keels made of slight Timber , interwoven with Wicker like our Baskets , and covered with Hides , sowed together ; not having the Art of making Saws to cut out Boards or Planks . Having given you an account of their Ancient Manners and Government ; I will next say somewhat of their Religion . Caesar tells us , that the Religion of the Britains and Gauls were much the same ; that they had the same Gods , and the same Priests , viz. The Druids , who had a great Authority , not only in Religious , but Civil Matters ; so that they could Excommunicate whom they thought fit ; and a Person so interdicted could not be admitted to their Sacrifices , but was esteem'd among the number of the Accursed : so that all Persons studiously avoided him , not daring to come near him , for fear of being infected with so dangerous a Curse . These Druids taught the People that the Soul was Immortal , and went out of one Body into another : But whether they had learned this from the Greeks , who traded amongst them , or from the antient Phoenicians , is uncertain . But as for their Gods , they were the same with the Gauls . Jupiter was Worshipped under the Name of Taramis , or Taran , for Taran still signifies in Welsh Thunder . Maximus Tyrius writes , That they Worship'd the highest Oak they could find , as the Figure or Representation of this God. Tutates the God of Travellers is suppos'd to be the same with Mercury , and by the Britains called Duw Taith , the God of Journeys . Mars was Worshipped by the Gauls and Britains under the Name of Hesus ; as also Camulus , as Mr. Camden proves , from a Coin of Cunobelin , of which he gives us the Draught , being a Man's Head with an Helmet on it , and with these Letters , CAMU . The next God of the Britains was Apollo , Worshipped by them under the Name of Beleus or Belinus , as appears by a Passage of Julius Capitolinus in his Life of Maximin . He is also suppos'd to have bin called Belatucadrus ; there being divers Altars and Inscriptions dug up of late Years out of the Earth , all of them with this Title , DEO BELATUCADRO , which Name seems to be deriv'd from the Assyrian God Bel , or Belus . As for Goddesses , they Worshipped Diana under the Name of Camma . Another Goddess the Britains had , who is call'd by Dion Andraste , or Andrate , and is suppos'd to have bin the Goddess of Victory ; she had a Temple at Camalodunum ( now Maldon in Essex . ) As for their Sacrifices , though they were most often Beasts , at sometimes they also Sacrific'd Men , as Caesar expresly tells us ; and Tacitus relates , That it was usual for the Britains to consult the Gods by the Entrails of Men ; Pliny also tells us , That the Misletoe growing upon an Oak , being cut with many Ceremonies , was made use of in all their Sacrifices and other Religious Rites ; and also says , that Britain in his time did so Superstitiously cultivate Magick Arts , and that with so many Ceremonies ; that they might have communicated it even to the Persians themselves . These are the chief Things , which antient Authors have left us , concerning the British Customs and Manners , relating either to their Religious , Civil , or private Life , which , if it seem tedious to you , may be passed by : So I now come to my main Design , and give you Caesar's own Account of his first Invasion of Britain , out of the Fourth and Fifth Books of his Commentaries . Julius Caesar having now subdued most part of Gallia , and quieted the Germans , and stopped their Incursions into his Province , resolv'd on an Expedition into Britain : his Pretences were these , That the Britains had underhand sent Supplies to the Cities of Armorica , who the Year before had revolted from his Obedience , and had joined with the rest of Gaul in a general and dangerous Rebellion , and not only so , but that they had received into their Protection the Bellovaci his Enemies , who had fled to them for aid . These Caesar there assigns as the Causes to justifie this Invasion . But though these were the seeming Causes that moved Caesar to this sudden Expedition , yet certainly a Soul so great as his could not be tempted , by the mean hopes of getting the British Pearls , to so dangerous a War , as Suetonius in the Life of Caesar supposes , though he mentions his comparing their weight and largeness by poising them in his Hand ; yet I will not deny , but he might even propose the getting of these as a Bait to encourage his Souldiers in this Enterprize . By his past as well as future Actions we may guess , that besides Glory his main Design in Invading Britain , was to inure his Souldiers to Hardship , and to accustom them to the most uncouth and barbarous Enemies ; that they might not be afterwards terrified at the most dangerous Enterprizes , but wholly depend upon his Fortune and Conduct . Caesar therefore , although Summer was almost spent , and Winter coming on very early in the Northern Parts of Gaul , yet resolved to pass over into Britain , and if the time of the Year should not suffer him to make War , yet he thought it might be to good purpose if he should but Land upon the Island , and understand the Natures of the Inhabitants , and come to know the chief Places , Harbors and Accesses to ; it all which , he says , were as yet unknown to the Gauls ; for , besides Merchants , no Body commonly went thither , and even to those scarce any thing was known besides the Sea-coast , and those Countries which were opposite to Gallia : Therefore though the Merchants were called together from all Parts , yet could he not understand what Nations they were that inhabited it , nor what sort of War they made , nor what customs they used , nor what Ports were fitting to receive a Fleet of great Ships : Though by the way this seems very strange , if it were true , as they of Rhemes told Caesar , that Divitiacus King of the Soissons had a little before held Britain also under his dominion ; besides the Belgian Colonies , which he affirms to have named and Peopled many Provinces there , as also what he tells us in the Sixth Book of his Commentaries , that those who desired to know the Druids Discipline went thither Yearly on purpose to learn it . But be this as it will , he thought it necessary before he exposed his own person , to send Ca. Volusenus thither with one Galley to discover these things , commanding him to return as soon as this could be effected , whilst he with all his Forces marched towards the Country of the Morini , now the Province of Picardy . Because thence was the shortest cut into Britain ; hither he draws together his Ships from all parts of the neighbouring Provinces , as also that Fleet which he had built last Summer for the Armorican War , in the mean time when his design was made known , being carried over by the Merchants into Britain , Ambassadours came to him from divers Princes and States of this Island , who promised to give Hostages , and to obey the Roman Empire : All which being heard , Caesar as largely promising and exhorting them to continue still in that mind sent them back ; and with them Comius of the Atribates ( now called the Country of Arras , ) whom upon the conquest thereof he had made King , and of whose Courage and Fidelity Caesar was very well assured : him he enjoyns , that he should go to as many of the States as he could , and perswade them to come into the Roman Interest , and should also inform them that he himself would speedily come over thither . But Volusenus having only surveyed the Country at a distance ( which was all he could do , since he durst not go out of his Ship , nor trust himself with these Barbarians ) on the Fifth day return'd to Caesar , and related to him whatsoever he had there observed . Caesar having settled the Morini by taking Hostages of them , then gathered together about Eighty Ships of burthen , which he judged sufficient for the transporting of two Legions ; but all his Gallies he distributed to his Quaestor and Lieutenants ; there were also Eight Ships of burthen more , which lay Wind bound at a place Eight Miles distant , so that they could not reach the same Port ; These he appointed for the Horse , the rest of the Army he committed to Q. Titus Sabinus , and L. Aurunculus Cotta , with orders to march into the Country of the Menapii , and into those Towns of the Morini , from whence Ambassadours had not yet come to him . But P· Sulpicius Rufus his Lieutenant he commands to keep the Port with a sufficient Garrison . All things being thus dispatched , and having now got a fair Wind , about the the Third Watch , he set Sail , commanding the Horsemen to march to the further Port , and thence to go on board and follow him , which orders proved too slowly executed . But he himself together with the first Ships about Four a Clock in the Afternoon reached Britain , where he found divers strong Troops of the Enemies lodged on the Hills ; the nature of which * place was such , these Hills hanging so steep over the Sea , that a Dart might be cast from the higher ground to the Shore ; therefore judging this no fit place to Land his Men , he lay at Anchor till Nine of the Clock , that the rest of the Navy could come up to him : in the mean time calling a Council of his Lieutenants and Tribunes , he communicates those things he had learn'd from Volusenus , and also what he would have done ; telling them that the Nature of all Military ( and especially Maritime ) Affairs , having a sudden and unconstant motion , all things should be executed by his orders , and that in due time . These being dismissed , and having got the Wind and Tide both with him , the signal being given , and the Anchors weighed , he sailed again forward about Eight Miles from that place , to an open and plain Shore , where he came to an Anchor . But the Britains knowing the Roman's design , having sent their Horses and Charioteers before ( which they were chiefly wont to use in Fight ) followed with the rest of their Forces , and hinder'd the Romans from landing : The difficulty of which was great in these respects , because the Ships by reason of their great bulk were not able to ride , but in a deep Sea ; whilst the Souldiers having their hands taken up with their Arms , were yet in unknown places , not only to Leap down from the Ships and to withstand the Billows , but also at the same time to Fight their Enemies ; whilst they either fighting on the Shore , or else marching but a little way into the Water , and having their hands free , fought in places where they were well acquainted , and boldly spurr'd on their Horses already managed and used to it ; but the Romans being terrified with these things , and altogether unskill'd in this sort of fighting , did not shew the same briskness and courage , as they were wont to express in Land Service ; which when Caesar perceived , he ordered the long Ships or Gallies ( as both unusual to these Barbarians , and more ready for use ) to fall off a little from the Ships of burthen , and to be rowed towards the Shore , and being laid against the naked side of the Enemies , to drive them back with Slings , Darts , and other Engines ; which stood the Romans in good stead , for the Britains being terrified with the strange shape of their Gallies , the motion of their Oars , and those unusual kind of Engines , first stood still , and then began a little to retreat : But the Romans still delaying , because of the depth of the Sea , the Ensign of the Tenth Legion first invoking the Gods , that this action might prove fortunate and successfull , cried out , Leap down fellow Souldiers , unless you mean to betray this * Eagle to the Enemies , for I will certainly perform my duty to the Commonwealth , and to the General : When he had spoke thus with a loud Voice , he cast himself into the Sea , and began to carry the Eagle towards the Enemy ; Then the Roman Souldiers encouraging one another not to suffer so great a disgrace as the loss of their Ensign , all leap'd out of the Ship , whom when the others from the next Ships had beheld , they also followed them , and quickly reaching the Shore , pressed upon the Enemy . The Fight was sharp on both sides , but the Romans were not able either to keep their Ranks , nor get any firm footing , nor yet to follow their Ensigns : So that every Man being forced to joyn himself to the first Ensigns he met with , they were hand put to it , whilst the Enemies acquainted with all the shallows , when ever from the Shore they beheld any marching from the Ships , immediately spurring on their Horses , they charged them at disadvantage , many encompassing a few , whilst others assaulting them on the * unarmed side , casts Darts against the rest ; which when Caesar perceived , he commanded the Long Boats of the Gallies , and smaller Vessels to be mann'd with Souldiers , and sent them to the assistance of those whom he beheld most distressed . The Romans , as soon as they got on Shore , making head , all together charged the Enemy , and put them to flight , yet could not pursue them far for want of Horse ; this only was deficient to Caesar's wonted Fortune . The Britains being worsted in fight , as soon as they got together again , presently dispatched Messengers to Caesar desiring Peace ; promising that they would give him Hostages , and do whatever he injoyned ; together with these Ambassadours came Comius of Arras , whom ( as I have before shown ) had been already sent by Caesar into Britain ; him , as soon as he came out of the Ship , and had related the General 's Message , they laid hold on , and put into bonds ; but the fight being over they sent him back , and Petitioning for Peace , cast the blame upon the common People ; and desired that because of their Ignorance this fault might be pardoned : but Caesar complained , That when they had of their own accord , by their Ambassadours sent to him into the Continent desiring Peace : Yet that they had without any Cause made War ; But ( he said ) he would pardon their Folly , and therefore again injoyned them to send Hostages , part of whom they gave him presently , the residue they promised ( being to be sent for , from places more remote ) to send him within a few days , whereupon their Princes came from all parts , and commended themselves and their States to Caesar. Peace being thus concluded , within Four days after his arrival in Britain , the Eighteen Ships which are already mentioned to have taken in the Horse ; sailed from the farther Port on the opposite Shore with a gentle Gale , but when they drew near the Island , and could be now discern'd from the Camp : So great a Tempest suddenly arose , that none of them could hold their course ; but some were driven back to the same place from whence they set forth , whilst others were carried to the further part , of the Island lying toward the West with very great hazard ; for casting out their Anchors they took in so much Water , that they were forced ( thô in the Night ) out to Sea again , and to Steer towards the Continent : It also happened the same Night that the Moon was at the full , which is wont to make the highest Tides in the Ocean ; but was then unknown to the Roman Mariners : So that at the same time the Spring Tide had filled all those Gallies with Water in which Caesar had transported his Army ; though he had now drawn them on Shore ; whilst the Tempest had shattered the Vessels of burthen which lay at Anchor , neither was it in their Men's power any ways to help them ; so that many Ships being Wrack'd , the rest , their Cables , Anchors , and other Tackle being broken or spoiled , became unfit for Service ; this caused a great Consternation in the Army , for there were not any other Ships left , in which they could be again transported , and all things necessary were wanting to refit them , nor was there any Corn provided for them to Winter in these parts ; all which being known to the Britains , their Princes , though after the Fight they had agreed to perform those things which Caesar had injoyned ; yet when they understood that the Romans wanted Horses , Ships , and Provisions , and had also judged of the paucity of their Souldiers from the small circuit of the Roman Camp , which seemed the less , because Caesar had transported his Legions without any Baggage ; they thought it the best course again to take Arms , and thereby to hinder the Romans from fetching in Corn or other Provisions , and so to protract the War till Winter came on , for they thought if these were once vanquish'd and cut off from ever returning into Gaul , none of them hereafter would again presume to transport an Army into Britain ; Therefore the Plot being thus laid , they began by little and little to steal out of the Camp , and privately to draw their Men out of the Fields . But Caesar although he did not then know their design , yet from the late disaster of his Ships , as also from their neglecting to send in their Hostages , suspected what would happen , therefore provided for the worst , for he every day brought in Corn out of the Fields into the Camp , and as for those Ships that were most shatter'd , he made use of their materials to refit the rest , and what things were farther necessary he ordered to be brought from the Continent , all which being executed by his Souldiers with the utmost labour and diligence , only twelve Ships being lost , he fitted out the rest ready to go to Sea : Whilst these things were in action , the seventh Legion being by course sent out to Forrage , and that there was at that time no appearance of War , whilst great part of their Men remain'd in the Fields , and others of them went , and came between that and the Camp , those Souldiers who kept guard at its Entries , gave notice , that there appear'd a greater dust than was usual in that part of the Country toward which that Legion had marched ; whereupon Caesar suspecting that the Britains were undertaking some new design , commanded those Cohorts which were then upon the Guard , to march with him towards that Quarter , ordering two more to take their places , and the rest to Arm , and immediately to follow him ; when he had marched some distance from the Camp , he perceived his Souldiers to be overcharged by the Enemy , and hardly able to sustain their assault , and that the Legion being drawn up close together , Darts were cast at them from all quarters ; for the Corn being cut and carried away in all other parts , one piece was left , and the Enemies guessing that the Romans would come thither for it , had laid in ambush in the Woods , and suddainly assaulting them , being then without their Arms , and busie in reaping , killing some , thereby routed the rest , being then out of their Ranks , hemming them in both with their Horse and * Chariots : For in their Battles they make use for the most part of Chariots , with which they first of all scowre through all parts , casting Darts as they go , and so by the terror of their Horses , and ratling of their Chariot-wheels , they often break the Roman Ranks , and when they have got in among the Troops of Horse they leap down from their Chariots , and Fight on Foot , in the mean time the Charioteers retire a little from the Battle , and so place themselves , that if they should be pressed by any number of their Enemies , their Masters may find an easie retreat ; by which way of fighting they had both the speed of Horse-men , and the steadiness of Foot Souldiers ; and had so enured themselves by daily use and Exercise , as that they were able to stop their Horses in full speed , though running down steep places ; as likewise they had been used to turn their Charriots in a narrow compass , to run along the * Pole , to sit upon the † Yoke , that joyn or couple the Horses together , and from thence quickly to return into their Chariots . The Romans being much astonished with this new way of Fighting : Caesar in a lucky moment came to their rescue : At whose approach the Enemies stopped , and the Romans began to recover themselves , which thô done , yet Caesar thinking it no fit time further to provoke the Enemy , nor then to renew the Fight , kept his ground and presently led back the Legions to the Camp ; whilst these things were doing , the Britains who where in the Fields also retired . During many days following there happned continual bad weather , which both kept the Romans in the Camp , and hindered the Enemies from attempting any thing against them . But in the mean time the Britains sent Messengers into all parts , publishing abroad the small number of the Roman Forces ; and how great a booty they were like to get , that this was the time of freeing themselves for ever , if they could but take the Roman Camp : Upon which great numbers of Horse and Foot being now drawn together came to the Camp : Caesar although he foresaw the Event by that which had happen'd before , and that the Enemies if once stoutly repulsed , would avoid the danger by flight ; having got about Thirty Horse , whom Comius of Arras had brought over with him at his coming into Britain , drew out the Legions in Battle before his Camp , which when joyned , the Enemy being not able to bear the assault of the Roman Souldiers , turned their backs ; whom Caesar followed as long as his Men's speed and strength would permit : After a great slaughter , and burning of the Villages round about , but they return'd to their Camp. The same day Messengers came from the Britains to treat of Peace , from whom Caesar demanded double the number of Hostages , which he had before enjoyned , commanding them to be brought over to him to the Continent ; because the Equinox approaching , he did not think a Winter Voyage was to be undertaken with such weak , crazy Vessels ; therefore having now got a convenient Season , a little after midnight he hoisted Sail , so that all the Ships got safe to the Continent . It is not pertinent to our History to relate here how Caesar's Men as soon almost as they came on Shore , were set upon by the Morini , whom he had before left in peace , and whom notwithstanding he routed , and killed a great number of them till they were quite subdued . But it seems the Britains had no great Opinion of Caesar's Power , for only Two States of all Britain sent him Hostages , the rest neglecting it . These things being thus performed upon the reading of Caesar's Letters , Twenty days supplication to the Gods was decreed by the Senate . Thus far we have given you Caesar's own account of his first Expedition into Britain , of which he had no great cause to boast ; since , had it not been for his own good conduct , assisted by the timorousness of the Britains , he had never return'd to make this relation ; but this much is to be acknowledged , that his landing here is a noble monument of his skill in Military affairs , for Cicero writing to his friend Atticus , tells him in one of his Epistles , that the accesses to the Island were wonderously fortify'd with strong works , or banks . But Valerius Maximus , as also Plutarch in his Life of Caesar , have given us a noble Example of the Roman Courage , as well as discipline , who both relate that in the confused fight which happen'd at Caesar's first , landing , Sceva a Roman Souldier having pressed too far among the Enemies , and being beset round , after incredible valour shewn , single , against a Multitude , swam back safe to his General , and in the very place that rung aloud with his praises earnestly desired pardon , for his rash adventure against Military discipline ; which modest confessing his fault after no bad event for such an action , wherein Valour and ingenuity outweighed the transgression of Discipline , easily gain'd him pardon and preferr'd him to be a Centurion : this was that Sceva who afterwards gave good occasion to have his name remembred at the Battle of Dyrachium , between Caesar and Pompey , whose side he had then took . Th●s is all we can find concerning Caesar's first Expedition into Britain either from himself or others , more than that Orosius in his History from some accounts that are now lost , tells us that most of Caesar's great Ships which were to bring over his Horse , were cast away in that violent Storm , he hath already told us of . The Winter following Caesar returned into Italy as his Custome was , for some Years before ; but upon his return thence finding that most of the Britains had neglected to send him their Hostages according to their former agreement , he resolved to make a fresh descent upon them , and in order to this ( in the Fifth Book of his Commentaries ) he tells us that upon his going into ●taly he had commanded his Lieutenants , whom he had set over the Legions , that they should take care to build as many new Ships as possibly they could that Winter ▪ and to repair the old ones , shewing them the model of those that he would have built : And , for the more ready taking in of Men and Horses to be of somewhat a lower make , than those that are used of in the Mediterranean Sea ; and for the more speedy lading and unlading them , to be also somewhat broader and flatter bottomed than ordinary , as well for the transporting of the Horses as baggage , but to be all made to be rowed with Oa●s , to which purpose their low building contr●buted much , but all things necessary for the rigging out of these Ships he ordered to be brought out of Spain . Caesar upon his return from Italy , having settled all things in the hither Gallia , made a short Expedition into Illyricum , and having settled affairs there , return'd into Gaul ; where he found built by the extraordinary industry of his Souldiers , about Six hundred Vessels of that kind already described , ( notwithstanding the great scarcity of all necessary materials ) together with Twenty Eight Gallies , all which did not want much of being ready to be launched within a few days ; so having much commended his Souldiers , and Overseers of the Work , he then commanded them all to meet at the Port called Ictius , from which ( he had already known ) was the most convenient passage into Britain , being about Thirty Miles from the Continent . Concerning which Port , give me leave to say somewhat by the bye , since there are so many several Opinions whether it be still in being , or else is destroyed by the Sands ; and indeed there is such a great difference about this Port , that there is scarce a Haven , or Creek upon all the Coast of Flanders and France , from Bruges to Bulogin , but some Writer or other would make to be this Portus Ictius now mentioned by Caesar ; but since there can be but Three places on this Coast , viz. Calice , Whitsand , and Buloign , that can with any probability pretend to have been this Portus Ictius , I shall neglect to speak of any of the rest , except these Three . As for the first of these , though it be the nearest cut between France and England ; yet it is not likely to have been that Ancient Haven : For though it be the shortest , yet it was not the most convenient passage in Caesar's time ; both which are to be taken notice of , since he himself in his former Book calls it the shortest ; but in this , the most convenient passage , and therefore cannot answer the distance from Calice to Dover , which is but Twenty Miles ; whereas Caesar describes this Port to be about Thirty Miles distant from Britain , nor was this place so much as known in Caesar's time , being never used as a Port , till of latter Ages that Whitsand was quite stopped up by the Sands driven into it . Nor was Calice ever commonly used for a Port till Philip Earl of Buloign built and walled this Town , before which time there is little mention made of it : But as for Whitsand , though it had much fairer pretences than Calice , as having been the ancient Port from whence Men usually passed from France into England , for above Five hundred Years before ; till it was at last about the Fourteenth Century become utterly unserviceable for the Reason already given : Yet that this could not be the Portus Ictius , is proved by the learned Cluverius , in his Goegraphy , nor was it any ancient Port , being seldom or never made use of as such in the Roman's time ; none of the Military ways leading at all to it . And therefore only Buloign can with any probability pretend to be this Portus Ictius , as being the antient Gessoriacum , from whence the Romans most commonly passed into Britain , and best agrees with the distance that Caesar here sets down , being also proved by the above cited Cluverius ; and by our Learned Antiquary Mr. Somner , to have been the true Portus Ictius , by many unanswerable Arguments and Authorities . And as for the only Objection made against it , that it is not likely that one Place should have so many several Names : It signifies not much , since the same Place might be called by several Names in different Ages . That which was Portus Ictius in Caesar's Time , being afterwards , ( when a Town came to be Built there , ) called Gessoriacum , which in after-times was named Bononia , and now Buloigne . But whosoever desires to know more concerning this Matter , may consult the said , Cluverius's Antient Germany , as also his Geography ; but especially that * Treatise of Mr. Somners , wherein he proves against Monsieur Chris●et , that neither St Omers , nor Mardick , could be the Portus Ictus mention'd by Caesar : Which Treatise , together with another of the Learned Monsieur D● Fresne's upon the same Subject , hath bin lately Publish'd in Latin by my worthy Friend Mr. Edmund Gibson , of Queen's Colledge , Oxon. together with an Ingenious Dissertation of his own upon the same question . But to return to the Matter in Hand , from which we have too much digressed . Caesar in the Fifth Book of his Commentaries tells us . That having found a fit time , he had Commanded his Souldiers again to Embarque for Britain , when there happen'd a Mutiny rais'd by Dumnorix with his Aeduan Horse , who would have left the Expedition and gone home ; but he being kill'd by some of Caesar's Souldiers , whom he had order'd to do that Execution , all those Horsemen return'd again to him . Things being thus settled , Labi●nus was left behind on the Continent with Three Legions and Two Thousand Horse to defend that Port , and to provide Corn , as also to observe the Motion of the Gauls . Then Caesar with Five Legions , and an equal Number of Horse , to what he had left behind , about Sun-set weigh'd Anchor , and sailed on with a gentle Southern Gale ; but about Mid-night the Wind falling , he could not hold on his Course ; but Day coming on , found he had bin carried away by the Tide , and that he had left Britain too much on his Left Hand : But then again taking Advantage of the Change of the Tide , he endeavour'd , by the help of Oars , to reach that part of the Island , where he had found before to be the best Landing the last Year ; wherein the Souldiers deserved a great Commendation , who made the heavy Transport Ships , by the constant Labour of Rowing , keep almost equal speed with the Gallies . About Noon they arriv'd at Britain with all their Ships , but there was not any Enemies to be seen in that Place ; for , as Caesar learn'd afterwards from the Prisoners , the Britains had been there with great Forces , but were terrified with the vast Multitude of the Ships , which , with Vessels of Provision and others upon private Accounts , amounted to above Eight Hundred ; so that the Britains had quickly left the Shore , and retired into Places more remote . Caesar having Landed his Army , and chosen a fit Place for his Camp , as soon as he learn'd from the Prisoners in what Place the Enemy's Forces were Encamped , about the Third Watch of the Night marched toward them , being not concern'd for his Ships , because he left them at Anchor in a safe and bold Shore , with Ten Cohorts , and Three Hundred Horse to guard them , under the Command of Q. Airius . But Marching that Night about Twelve Miles ( towards Chilham in Kent , as is suppos'd ) he at last saw the Enemies Forces , who with their Horse marching down to the River Stoure , lying between them , began [ from the higher Ground ] to assail the Romans , and to give them Battel ; but being repulsed by the Horse , they convey'd themselves into the Woods , where having a Place strongly Fortified , as well by Art as Nature , and which it seems they had before provided during their own Domestick Wars ; for all the Avenues to it were clos'd up with Trees laid overthwart the Passages . The Britains fought straggling out of the Woods , and hinder'd the Romans from entring within the Fortification : But the Souldiers of the Seventh Legion making a * Testudo , did by a Mount rais'd against their Fortification soon take it , and drove them out of the Woods , having themselves receiv'd very little Loss ; but since they fled , Caesar forbad to pursue them too far , because he was ignorant of the Place ; and a great part of the Day being spent , he would employ the rest of it for the Fortifying of his Camp. The next Day , early in the Morning , he sent his Foot Souldiers and Horsemen , being divided into Three Bodies , upon another Expedition , that they might now pursue those that fled : But before they had march'd any great distance of Ground , the Enemy being in sight , some Horsemen came from Q. Atrius to Caesar , telling him , that a great Tempest having risen the Night before , almost all the Ships were shatter'd and cast on Shore , neither the Anchors nor Cables being able to hold them , nor could the Masters of the Vessels nor Mariners withstand the Force of the Tempest ; so that by the Ships falling foul upon each other , great Damage was receiv'd ; which when Caesar knew , he return'd to his Ships , and he himself beheld what he had heard from the Messengers ; so that about Forty Ships being lost , the rest might be refitted , though not without much Labour . Therefore he chose some Carpenters out of the Legions , and Commanded others to be sent for from the Continent , and he writ to Labienus , that he should by the help of those Legions he had with him , speedily get ready as many Ships as he was able , whilst he himself ( although it was a business of great Toyl ) thought it was most convenient to have all his Ships haled on Shore , and to enclose them within the same Fortification with his Camp ; in which Work he spent about Ten Days without any Intermission of Labour Day or Night . The Ships being thus drawn up , and the Camp strongly Fortified , he left the same Forces to guard them as before , whilst he himself marched forward to the same Place from whence he had last return'd : When he came thither , he found much greater Forces of the Britains , there assembled from all Parts . The Chief Command for managing this War being by their common Consent committed to Cassibelan , whose Territories the River Thames divided from the Maritime States , being about Eighty Miles distant from the Sea. There had been in former Times perpetual Wars between him and the Neighbouring Cities . But the Britains being now terrified by this second Invasion , had given him the Supreme Command over them all . Now from hence you may see the Falshood of Geoffrey of Monmouth , who makes this Island to have bin a Monarchy before Caesar's coming , and Cassibelan to have bin the Sole King ; whereas we find him only to have been a small Inland Prince , and the rest of the Island divided into many Petty States or Principalities . The rest of what Caesar here tells us concerning the Manners of the Britains , as also the Situation of this Island , these being either already related , or else needless , as sufficiently known , I shall pass over , and return to Caesar's Actions , as he relates them in the same Book . In this March the British Cavalry and Charioteers fought sharply with the Roman Horsemen , yet nevertheless these were Superior in all Places , and drove them to the Hills and Woods , many being slain ; but the Romans pursuing them too eagerly , lost some of their own Men. Some time after this the Enemy on a suddain sallied out from the Woods , the Romans not being aware of them , ( being busie in Fortifying their Camp ) and charged briskly upon those who were upon the Guard before the Camp. But two Cohorts ( the chief of two Legions ) being sent by Caesar to their assistance , whilst they made a halt , as being surpriz'd with their new way of Fighting ; the Enemy boldly charg'd back again through the midst of them , without the loss of a Man : So that Day Quintus Laberius Durus , a Tribune , was kill'd ; but the Enemy , upon the sending out of fresh Cohorts , were repell'd , and forc'd to save themselves by flight . This Skirmish thus fought before the Camp , and in the Eyes of all Men , made it evident , that the Legionary Soldiers , being neither able , for the weight of their Arms , to pursue those that retreated , nor yet daring to go far from their Ensigns , were no equal Match for such a kind of Enemy ; and that the Horse fought with much greater Danger , because the Britains oftentimes retired on purpose , and when they had drawn the Romans a little from the Legions , leap'd from their Chariots and fought on Foot , to the great Disadvantage of the Romans . But the manner of their Cavalries fighting brought the same or equal Danger to those that retir'd , as to those that pursu'd : To which you may add , that they never fought in close Order , but scatter'd , and at some distance , and had their Men so Posted , that they could easily Succour each other , fresh Men still relieving those that were wounded or weary . The next Day the Enemies made a stand upon the Hills at a distance from the Camp , and began to show themselves less frequently , being not so forward to Skirmish with their Horse as they were the Day before ; but about Noon , when Caesar had sent out the Three Legions with C. Trebonius to Forage , they suddenly on all sides set upon the Foragers , and charg'd up after them to the very Legions and Ensigns , whilst the Romans charging them with great Courage , repell'd them . Nor made they an end of chasing them , until the Horse , who were supported by the Legions behind them ( and not giving them time either to stand still to rally , or to get down from their Chariots as they were wont ) had slain a great many of them . After this Rout the British Auxiliaries which had come from all Parts return'd home ; and from that time the Britains never fought the Romans again with their whole Forces : But Caesar guessing their Designs , drew his Army toward the River Thamesis into the Confines of Cassibelan's Territories , which River was only fordable ( and that very hardly ) in one place : At his arrival he found great Forces of the Enemy's there Encamp'd , and the Bank Fortify'd with sharp Stakes , and many of the same sort were also fix'd under Water , which being made known by the Prisoners and Fugitives , the Horse being sent before , he order'd the Legions immediately to follow ; but the Soldiers march'd with that Courage , that , though their Heads only appear'd above Water , yet the Enemy , not enduring the Force of the Horse and Legions , quitting the Banks committed themselves to flight . This Ford is suppos'd by Mr. Cambden in his Britannia , to have been at Coway-Stakes near Lalam in Middlesex , where the remainder of those Piles plac'd by the Britains were of late Times still to be seen , being bound about with Lead , and of the thickness of a Man's Thigh ; and some of them have been of late Years pull'd up , as hindring the Passage of the Barges . Cassibelan having now lost all hopes of doing any good by downright Fighting , having dismiss'd the greater part of his Forces , retain'd only about Four Thousand Charioteers , who observ'd the Roman Marches ; and going a little out of the way , hid themselves in woody and intricate Places , driving away the Men and Cattle into the Woods : But in those Parts of the Country where he knew the Romans were to march , whilst the Horse were dispersed abroad into the Fields , either for Forage or Booty , he sent out his Charioteers from the Woods , by all the known ways , and there fought the Roman Horse-Men , putting them in great hazard ; whereupon Caesar strictly commanded them not to march too far from the Legions , and that they should only burn and destroy the Country as far as the Legionary Soldiers alone could safely perform it in their Marches . In the mean time the Trinobantes , being one of the strongest States of all those Parts , sent Ambassadors to Caesar , promising to submit themselves to him , and perform his Commands , desiring that he would defend Mandubratius from the Injuries of Cassibelan , and would send him to them , that he might receive the Supreme Authority of their State. This Mandubratius being a young Prince , had fled to Caesar in Gallia ; for his Father Immanuentius had been King of that Country , but having been slain by Cassibelan , his Son avoided the like Fate by flight . Whereupon Caesar sent him to them , enjoyning them to give him Forty Hostages , and Corn for his Army ; they speedily perform'd his Commands , and sent him that number of Hostages , as also the Corn. The Trinobantes being defended from the Violence of the Soldiers , the * Segontiaci , Anacalites , Bibroci , and Cassi , having also sent Embassies , submitted themselves to Caesar : By these he understood that the Town of Cassibelam ( suppos'd to be Verulamium ) was not far off , being strongly Fortified with Woods and Bogs , in which a great number of Men and Cattle was got together . You may here also observe Caesar's Description of a British Town : The Britains , says he , when they have taken in some woody Place , and enclosed it with a Ditch , or Rampire , call it a Town , to which , to avoid the Incursions of their Enemies , they are wont to retreat , But thither C●●sar marched with his Legions , and found the Place strongly Fortified both by Art and Nature ; yet when he began to Storm it on both sides , the Enemies not enduring the Assault of the Roman Legions , threw themselves out from another Part of the Town , and so made their Escape , whilst many were kill'd as they fled : Here Caesar found great Multitudes of Cattle . Whilst these things were doing , Cassibelan sent Messengers into Kent , in which Parts were four petty Princes , ( whom Caesar , for his own Glory , calls Kings , ) viz. Cingetorix , Carvilius , Taximagulus and Segonax ; these he orders , that with all the Forces they could make , they should assault upon the sudden , and take the Romans Naval Camp. These Princes , with their Forces , marching to the place , the Romans sallying out upon the Britains , killed many of them , and taking Cingeterox , a noted Leader , Prisoner , returned again to their Camp without any Loss . Cassibelan hearing of the Success of this Fight , having had his Borders thus wasted , and received so considerable Losses , but being chiefly terrified with the Defection of so many States , sent Ambassadors to Caesar , by the Mediation of Comius of Arras , to treat about a Submission : Caesar being resolved to pass the Winter in the Continent , because of the sudden Commotions in Gaul , and that there was not much of the Summer left , and which might be easily spun out , demanded Hostages , and set how much yearly Tribute the Britains should pay to the People of Rome ; and having farther forbad Cassibelan , either to molest Mandubratius , or the Trinobantes , Hostages being taken , Caesar marched back his Army to the Sea-side , where he found all his Ships re-fitted ; but because he had a great number of Prisoners , as that also some of his Ships were lost by the Tempest , he resolved to transport his Army at two several Returns ; yet it happen'd , that out of so great a number of Ships , in so many Voyages to and fro , neither in this , nor the former Year , any Ship that carried the Soldiers was wanting ; whereas , of those which were sent him empty from the Continent , and which afterwards Labienus had taken care to have new-built , ( being to the number of Sixty ) very few reached the Port ; almost all of them being lost , or driven back ; These when C●sar for some time had in vain expected , lest he should be debarr'd from going over by the Season of the Year , because the Aequinox now approached , he was forced to crowd his Soldiers the closer together ; and having found a calm Season , about the Second Watch of the Night he set Sail ; and by Break of Day reached the Continent . This is the Account which Caesar himself gives us of both these Expeditions : Howbeit , other Ancient Writers have spoken more doubtfully of Caesar's Victories here , and that in plain Terms he fled from hence ; for which that noted Verse in Lucan , with divers Passages here and there in Tacitus , are alledged . Paulus Orosius , who took what he wrote from an History of Suetonius , now lost , writes , That Caesar in his first Journey being entertained with a sharp Fight , lost no small number of his Foot ; and by Tempest , nigh all his Horse : But be it as it will , Pliny tells us , That at his Return to Rome , as from a glorious Enterprize , he offered to Venus , the Patroness of his Family , a Breast-plate embroider'd with British Pearls . I shall not much trouble you with the Relation of Cassibelan's Actions after Caesar's Departure , since we have no other Account of them , but from Geoffrey of Monmouth : But , according to his Relation , Mandubratius ( whom he calls Androgeus ) was not restored to the Kingdom of the Trinobantes ; whether through the ill Will of Cassibelan , or the general Hatred the People had to him , is uncertain : So that leaving Britain , he again betook himself unto Caesar , and attended him to Rome , where he was entertain'd as King of Britain , and a Friend to the Roman Commonwealth . Cassibelan , after the Departure of the Romans , is said to have reigned Ten Years ; which Time he employed in revenging himself upon the Cities and States that had revolted from him during the Wars with Caesar. After whom , until the Time of the Emperor Claudius , the Britains were free from the Roman Yoke , living under their own Kings , and being govern'd by their own Laws : So that for a while we must take our Farewell of the Roman History , collecting it only as we find it scatter'd here and there , and follow the Succession of the British Kings , according to Geoffrey . Then Theomantius , or Tenantius , Nephew of Cassibelan , is said by him to have succeeded his Uncle , having before enjoyed the Principality of Cornwall ; far remote from the Troubles of these Times , and by that means not engaged in the Quarrel , was not obliged , either to take into the Roman Interest ; or by aiding Cassibelan , to justifie his Violences ; by which indifferent Carriage , by the general Applause of the People he is said to come to the Crown . In this King's Reign it is supposed , that Octavius ( the Grand-child of Julia , Caesar's Sister ) obtain'd the Empire of Rome : But before he had fully possessed himself of it , Geoffrey relates , That Tenantius sent his Son Kynobelin to attend him in his Wars ; hoping thereby to ingratiate himself with Augustus , and obtain a Relaxation of the imposed Tribute : And that Kynobelin so well behaved himself , that he grew into special Favour with the Emperor , and accompanied him to Rome , where he was saluted by the Name of FRIEND of the Commonwealth ; and that during his Residence there , Tenantius paid no Tribute at all ; which ( as the British Historian relates ) was in respect of his Son 's great Favour with Augustus . But the Roman Authors seem rather to make the Troubles of the Empire , and the Bandyings of the Factions against each other , after the Death of Julius Caesar , the Causes of the Quiet of the Britains during those Civil Dissentions . But Augustus Caesar , who succeeded his Uncle Julius in the Empire , either contemning this Island , as a place of no Importance , and whose Enmity or Friendship conduced nothing to the good or ill Fortune of the Empire ; or as Tacitus , in his Life of Agricola , relates , because of the Civil Wars that had lately happen'd , caused a long Quiet to Britain : * Yet we find Augustus once advanced as far as Gallia , in order to the Reducing of Britain under his Obedience ; and had not a Revolt in † Pannonia diverted him , he had certainly attempted it . Yet about Seven Years after , with the same Resolution , he once more drew down into Gallia ; but the Britains hearing th●reof . sent their Ambassadors thither to him , to beg Peace ; which for the present he accepted of , because it required some Time to settle his Affairs in Gaul , which were then much out of order : The Year following , he again resum'd his Resolutions of making an Expedition into Britain , because they had not perform'd their Articles with him ; but he was again hinder'd by fresh Insurrections in Spain . The Cantabrians and Asturians being revolted , Tenantius having re●gned in Britain Thirty two Years ; then dying , was succeeded by * Kymbelein , or Kynobelin , who , if he was not educated at Rome , yet the good Correspondence between the Romans and Britains about these Times , gave fair Occasion to the British Writers to feign it : For now , it seems , the Britains began to learn the Roman Arts , to flatter for Advantage , and by Gifts to appease a powerful Prince , and buy off a War. So they sent their Tribute to † Augustus , with Offerings and Sacrifices to the Roman Gods , to be offered in the Capitol ; where , in the Temple of Mars , they swore Fidelity to the Senate and and People of Rome . Which Obsequious Addresses , as I suppose gave Occasion to ‖ Horace to write thus : Though we believe that thund'ring Jove In Heaven reigns , yet here below Augustus we a God do prove ; Since Britains , and proud Persians too , Are to his Empire made to bow . Nay , so conformable to the Roman Customs was this Kynobelin himself , that he caused Coins to be stamped after the manner of the Romans , some of which are still to be seen ; whereas before , all Payments among the Britains were made with Rings of Iron , and Plates of Brass , of a certain Weight : And his Image was made after the manner of the Emperors ; and on the Reverse is CAM : signifying Camolodunum , ( now Maldon ) his Royal Seat : And it is to be suspected that Tribute was paid with it ; for in a Coin of his , TASCIO is found in Great Letters , with a Man on the Reverse , sitting Hammering of Metal : Which Word implieth Tribute , as you may find in that Collection of Coins before Mr. Camden's Britannia . The Emperor Tib●rius , who succeeded Augustus , being given up to Ease and Luxury , thought it best to observe * Augustus's Advice , of contracting , rather than enlarging the Bounds of the Empire : So that as he had no Desire to trouble the Britains , they had also as little to provoke him ; though 't is certain that they still paid their usual Customs and Tolls for those Commodities they transported to the Romans , into Gaul ; and exchanged with them Things wrought in Ivory , for Chains and Trinkets of Amber , which they wore for Pendants and Bracelets . The Roman Customers collected them at first after a precarious manner ; and ( as Strabo writes ) not daring to compel them . Besides , their Courtesie to Germanicus's Soldiers , who had been Ship-wrack'd on the British Shore , and had been by them sent back to their General , produced a like kind Return from the Romans . Caius Caligula , who succeeded Tiberius , being a Prince of a cruel Nature and fantastick Humour , having passed the † Alpes , and come into Gaul and Belgium , to peel those Provinces , and having received into his Protection Adminius , the Son of Kynobelin , ( above mentioned , ) who being expell'd by his Father , fled to Caligula , and excited him to invade Britain . Whereupon , as if the whole Isle had been yielded up to him , he sent magnificent Letters to Rome , giving a strict Charge to the Couriers , that they should drive their Chariots into the Forum , to the very Curia ; and should not deliver their Letters , but in the Temple of Mars , and in a full Assembly of the Senate . But Caligula , after this , marched his Army to the Belgick Shore , making as if he would pass over into Britain ; but being ( as is suppos'd ) assur'd that the Britains were ready to oppose his Landing , if he should attempt it , * thereupon he thought it safer to let them alone : Yet however , he put out to Sea in a Galley ; and after he had row'd a little distance from the Shore , return'd again to Land ; and then mounting on an high Tribunal , ordering the Trumpets to sound a Charge , gave his Soldiers the Signal of Battel ; then all on the sudden commanded them to gather their † Helmets and Laps full of Cockles ; Muscles , and other Shells : Having gotten these Spoils ( as he call'd them ) of the Ocean , ( as wanting others to adorn his Trophies , ) he grew as proud as if he had conquer'd the Ocean it self ; and rewarded his Soldiers for this great Victory , with a Donative of an Hundred Denarii a Man , bidding them all depart Rich and Happy . After which , he erected an high Tower on the Belgick Shore , out of which , as from a Pharus , Lights might direct Mariners to steer their Course by Night ; the Ruins of which Pharus are supposed , even to this Day , to be seen at very low Tides , on the Coast of Holland ; being call'd by the Inhabitants , to this Day , Britten Huis . Nor did Caligula stop here ; but was so vain , as to carry these Shells to Rome , ( together with the Galleys in which he went out to Sea ; ) where , when he had required a Triumph for this noble Enterprize , finding the Senate averse to it , he had Thoughts of murthering them all for refusing him Triumphal Honours ; but he was not long after murther'd himself . But that we may return again to the Affairs of Britain , which remain'd in Peace till the Reign of Claudius ; and then Cynobelin ( according to Geoffrey ) after Threescore Years happy Reign , died , ( not long before the Roman Invasion . ) This Prince had many Sons ; ( viz. ) Adminius , who , as we have already heard , was banish'd by his Father : As also , Togodumus , who is thought to be the same with him whom Geoffrey calls Guidar , or Guinder ; and whom he supposes to have reign'd , some say Four , and others Eight and Twenty Years ; in whose Reign , Claudius the Emperor invaded Britain . But * Dion Cassius makes no Mention of this Prince , and only names Togadumnus and Caractacus , being Brothers , to have reign'd in this Island ; but whether with Equal , or Subordinate Authority , he does not mention ; only gives us an exact Relation of the Invasion by Claudius , the Occasion of which he thus relates : That one Bericus , ( though what he was , he doth not further say ) having been driven out of this Island by a certain Sedition , and highly resenting it , was the Man who excited Claudius to invade his Country : And that the Britains being provok'd at the Receipt of these Fugitives , and their not being given up when demanded , thereupon forbad all Commerce with the Romans . So a War being resolv'd on , Plautius , then Praetor in Gaul , was immediately order'd by the Emperor to transport those Legions he had with him , into Britain : But the Praetor , who was to carry over this Army , could very hardly get them out of Gaul ; being much concern'd that they were to make War ( as it were ) in another World ; spending a great deal of Time in Delays , before they would yield to go along with him . But when Narcissus , ( Claudius's Freed-Man ) being sent by him to persuade the Army to march , had ascended the Tribunal , and went about to make a Speech to them , the Soldiers being inflam'd with Indignation , began presently to cry out , Io Saturnalia ; ( for in the Feast of the Saturnalia , it is the Custom for Slaves to act the Part of their Masters : ) Yet nevertheless , they were at last persuaded to follow Plautius , and go on Ship-board . But the Forces being divided into Three Parts , lest coming all to one place , they should be hinder'd from Landing , were kept back in their Passage by contrary Winds , and suffer'd great Hardship : Yet , taking fresh Courage , because a Meteor had shot from East to West , ( the very Course they were to steer , ) they at last reach'd the Island , no body hindring them ; for the Britains not believing the Romans would have come over , ( for the Reasons you have already heard , ) had prepar'd no Forces to prevent them ; and therefore , not drawing together , had hid themselves in the Woods and Marshes , with Hopes of drawing on the Romans by Delays , as had before happen'd under Julius Caesar : So that Plautius spent much Time in finding them out ; but after he had once found them , he overcame first Caractacus , and afterwards Togadumnus , the Sons of Kynobelin , ( their Father being dead some time before : ) For the Britains did not enjoy a Popular Liberty , but were then subject to divers Kings : Yet all these being put to flight , he receiv'd a part of the Boduni into his Subjection , who before obey'd the Catuellani ; and a Garrison being left there , he march'd to a certain River which the Britains suppos'd the Romans could not pass over without a Bridge , and so lay there the more carelesly encamp'd on the other side : Wherefore Plautius sent over the Germans first , who being accustom'd in their Armour to swim over the swiftest Rivers , set upon the Enemy on a sudden , but kill'd none , only wounded the Horses which drew their Chariots ; wherewith they were so gall'd , that they would not endure their Riders . Then Plautius sent Flavius Vespasian , ( who afterwards was Emperor , ) together with Sabinus , his Brother , as his Lieutenant ; who also passing the River , kill'd many of the Britains at unawares ; yet did not the rest , for all this , run away , but the next Day renew'd the Fight with doubtful Success , until C. Sidius ( tho' he had like to have fallen into the Enemy's Hands ) so routed them , that although he had never been Consul , he had nevertheless Triumphal Honours bestowed upon him . From hence the Britains retired to the Mouth of the River Thames , and easily pass'd it , knowing all the Fords and Shallows ; whither the Romans following them , were in great danger : But when the Germans had again swum over , and that some others had likewise pass'd by a Bridge that lay higher , the Britains being every where routed , they made a great Slaughter of them ; though pursuing the Residue too rashly , they fell into the Marshes , and many were lost . For these Reasons , and because the Britains were not , by the Death of Togadumnus , ( who was kill'd , ) at all discourag'd , but rather more eager to revenge his Death , Plautius doubting the Success , would not proceed farther ; but putting Garrisons into those Places he had conquer'd , sent notice to the Emperor Claudius , who had before order'd him to do so , if any thing extraordinary or unexpected should happen . Claudius having receiv'd this Message , immediately got all things ready ( together with divers Elephants ) for this Expedition ; and being now the Third Time Consul , and having chosen Britain for his Province , he committed the Care of the City and Soldiers to L. Vitellius , his Collegue , ( who was Father to A. Vitellius , afterwards Emperor . ) But Claudius sailing from Ostia , landed at Marseilles , though by the way † he had like , by foul Weather , to have been cast away , first on the Islands Staechades , and then on the Coast of Liguria ; yet landing , he pass'd through Gaul , as far as Gessoriacum , ( now Bolo●gne ; ) where again embarking , he pass'd over into Britain , and joyn'd his Forces that expected him near the Thames ; then passing over the River , he fought with the Britains in a pitch'd Battel , and obtain'd the Victory ; taking Camolodunum , the Royal Seat of Kynobelin , together with many Prisoners , some by Force , and some by Surrender . For these Exploits , he was oftentimes by his Soldiers saluted Imperator , or General , though against the received Custom of the Romans ; for it was not lawful before to assume that Title more than once in the same War. Claudius having thus disarm'd the Britains , left them to the Government of Plautius ; ordering to subdue those that remain'd unconquer'd : But as for those that submitted , he remitted the Confiscation of their Estates ; which so oblig'd the Britains , that they built him a Temple , and ador'd him as a God. But whilst he return'd towards Rome , his Sons-in-Law Pompeius and Silanus were sent before with the News of his Victory , which was accomplish'd in Sixteen Days . For no longer stay'd he in Britain , and that with so little Noise , that it gave occasion to Suetonius ( thô erroniously ) to write , that he suddu'd Britain without ever a Battel , or any Blood-shed . Claudius returning thus Triumphantly to Rome ( from whence he had been absent but Six Months in all ) the Senate decreed his Son the Sirname of Britannicus , to himself a Triumph , and annual Games , with two Triumphal Arches , one in the City , the other in Gaul , from whence he had passed into Britain . In his Triumph ( performing all things according to Custom ) he ascended the Stairs of the Capitol on his Knees , his two Sons-in-Law supporting him on each side ; he then bestow'd on those who had serv'd with him in this Expedition ( not only such who had been Consuls , but even bare Senators ) Triumphal Ornaments . I shall not trouble you with the rest of this Solemnity , since it is not much to the Matter in hand , and also transacted out of this Island , only I shall Remark , That it appears this Conquest of Britain was look'd upon as so considerable , that the Senate thought fit to Decree as high Honours to the Emperor , who had now subdu'd but part of this Island ; as they had done for any former Conquerors , and the Sirname of Britannicus , was esteem'd as Glorious as that of Germanicus , Africanus , or Asiaticus : And even in the heighth of the Roman Grandure it was esteem'd so considerable a part of the Empire , that it was held not Inferior to any of the forementioned Provinces , and cost more Legions in gaining and preserving it than all Asia , and was never forsaken by the Romans , but in their last Extremity . I shall now by the way take a little notice of Geoffrey of Monmouth's Relation of this British War , which is much different from the Roman Accounts of it , he making Claudius to Land at Portchester in Hampshire , and to have Besieg'd that Town , to the Relief whereof Guiderius , or Guider ( the above-mention'd King of the Britains ) quickly came , and that a Battel ensuing it went on the Britains side ; until Hamo , a Roman , disguising himself like a Britain , slew the King ; whereupon Arviragus his Brother , ( lest the Britains should be discourag'd ) conceal'd the King's Death , and arming himself in his Armour , continued the Battel , and so obtain'd a great Victory , and then succeeded his Brother Guider . But since none of the Roman Historians make any mention of these Kings , nor of Hamo ( who is here suppos'd to have kill'd Guider ) it is probable , that their very Succession is as Fabulous as Arviragus his Encounters with Hamo ; and his Marriage with Genuissa , a supposed Daughter of Claudius ; as likewise his Treaty with that Emperour and homage done to him ; Therefore leaving such Fables , we will come to what the Romans performed in this Island after Claudius his departure to Rome . Which is thus related by Tacitus and Suetonius . Aulus Plautius being left by Claudius as his Lieutenant in Britain , after the Emperour's departure , diligently prosecuted the War ; and so behav'd himself in quieting the revolting Countries , and gaining new Conquests as far as the Western parts of the Island , that Claudius allow'd him an * Ovation , and at his Entrance into Rome , himself went to meet him , giving him the Right hand both in going and coming . Neither were the Actions of Vespatian ( afterwards Emperour ) less remarkable in this War ; for partly under the Conduct of Claudius himself , and partly of Plautius , he fought Thirty Battles with the Britains , and brought two most powerful Nations , and above Twenty Towns , together with the Isle of Wight , under his Subjection ; for all which noble Actions he received Triumphal Ornaments , and a little while after two Sacerdotal Dignities , together with the Consulship : His Son Titus , then serving under him in the quality of a Tribune , was much renowned for his Valour and Diligence ; he had also the good fortune to rescue and relieve his Father : And his modest Behaviour was as signal , as his Courage ; as appears by many Inscriptions , under his Image , dispersed through divers Provinces . Ostorius Scapula succeeded Plautius in the Quality of Propraetor , a Man no less experienced in Martial Affairs : At his first entrance into his command he met with many Commotions and Troubles ; for that part of Britain , which was not yet subdued broke in upon their Neighbours , who had entred into League , or made any submission to the Romans , wasting their Country ; and with so much the more Vigour , for that they thought this new General ( as not yet acquainted with his business , nor having Experience of his Army ) would not be soon able to revenge it ; especially considering that Winter was near , and that a Season unfit for Action : but Ostorius , knowing that the first Success makes the greatest Impression of Fear , or Confidence , resolved to put a stop to their Inroads betimes , before they proceeded too far ; and for that end he quickly took with him some of his lightest Cohorts , and unexpectedly seting upon them , killed many , following those that fled so close , that he gave them no time to rally ; and lest for the future a treacherous unstable Peace might prove more dangerous , and troublesome , as well to himself as his Souldiers ; he disarmed all whom he suspected most likely to revolt , and set Garrisons on the two Rivers , Severn and Antona ( now Avon , ) thereby to hinder the Incursions of the British Army : By this means he reduced the most Southerly parts of the Island into the form of a Province ; having also planted there a Colony of Veterane Souldiers , and to secure his Conquest the better , he gave several Cities to Cogidunus , to be held as Tributary to the Roman Empire , under the Title of King : by which he strongly engaged him to its interest ; it being an antient and received Policy of that State ( as Tacitus well observes ) to make Kings the Instruments of it's Ambition , as well as of their own Servitude . But the Iceni , ( who Inhabited what we now call Suffolk , Norfolk , Cambridge , and Huntington-shires a potent Nation and not yet wasted by War , because they had voluntarily entered in alliance with the Romans ; not brooking these proceedings of Ostorius , took Arms , and by their Example encouraged many of their neighbouring Nations to do the like : this done , they encamped in a place chosen for that purpose , casting up a Rampire of Earth ; leaving a very narrow Entrance , for fear , least the Enemy's Horse should break in upon them . Ostorius , although he had not his Legions , but only his Auxiliaries with him ; yet resolved , if he could , to break down this Fence , which he perceived was but rudely thrown up , and setting all his Cohorts to work , the Horse also alighting to that Service , he himself giving the Signal , at once they flung down the Works , and drove the Enemy from their Fortress : But the Britains , as well through the Consciousness of their Rebellion , as because all ways of escaping were blocked up , made a notable Defence : In which Battel , M. Ostorius the Son of the Lieutenant , gained the honour of having saved a Citizen . The Iceni thus overcome ; the other States , who hitherto stood in a doubtful Posture between War and Peace , were confirmed in their Obedience by their sufferings . After this Success , Ostorius marched into the Country of the Cangi ( who they were is not well known ) where he plundered and laid waste their Fields , they not daring to give him Battel ; and if at any time they ventur'd out of their Coverts to fall on his Rear , they always met with sharp entertainment : At last he approached near the Irish Sea , where news was brought him of stirs among the Brigantes , ( supposed to have been the Inhabitants of Yorkshire , Lancashire , and the other Northern Countries ) . Upon this he resolves to return , intending not to attempt any new Design , till he had fully quieted those Commotions behind him : and indeed the Brigantes were soon quieted ; those few who took Arms being all Slain , and the rest pardoned . But the Nation of the Silures ( the Inhabitants of the now South Wales ) were not to be won by Clemency , or terrified by Severity ; but would needs have a War , and if subdued , were to be kept in obedience by Garrisons of Legionary Souldiers . So he marched against these Silures , who , besides their natural Fierceness , † were much exalted with the Opinion they had of the Courage and Conduct of Caractacus , who by many doubtful , and some Fortunate Attempts , had raised himself to a greater Reputation in Arms than any of the British Generals : he finding himself over-matched in Strength made use of Policy : he knew his Advantage lay in choice of Ground , to that end he transferr'd the War to the rough unacces●ible Country of the the Ordovices ( now those of North Wales ) chusing for the Seat of the War , a place , whose Avenues were most difficult to the Romans , and easiest of Access to themselves : there he raised a Fortification with great Stones on the tops of the Mountains : and where a River running near made a dangerous and uncertain Ford , placed a range or breast-work of larger Stones to defend the passage : which place ( as Mr. Camden Conjectures ) has still from him the Name of Caer Caradoc , lying on the West edge of Shropshire : Caradoc being in the British Tongue supposed to be the same with Caractacus in the Latin. Ostorius having drawn hither all his Forces ( since Caractacus resolved here to ●ight it to the last ) the Officers went about , encouraging their Men , diminishing their Fears , and enlivening their Courage by all the Rhetorick of War. But Caractacus notably bestir'd himself , and with quick motions going from place to place , Cryed out , this was the Day , and this the Field , which would be either the recovery of their Liberty , or the beginning of a new and perpetual Slavery : and then invoked the Names of his glorious Ancestors , who had driven out Caesar the Dictator ; and by whose Valour they had hitherto been freed from the Roman Axes and Tributes ; and still kept their Wives and Children preserved from dishonour . At these , or such like Speeches , the Army testified their Joy by loud Shouts and Acclamations ; and every one , according to his Country Superstition , bound himself by Oath , that neither Force nor Wounds should make them yield . This Couragious alacrity in the Enemy startled the Roman General : especially when he descried the River before him , and the Rampire made upon its Banks , both of great difficulty to be passed ; whilst the steep Hills full of Armed Men hanging over their heads , gave a dismal prospect , and made a terrible Scene of War : but the Common Souldiers being eager for Battel required the Signal ; Crying out , nothing was impregnable to Valour : This impatience was increased by the Prefects and Tribunes , who were of the same Opinion . Then Ostorius having first tried which Fords were passable , and which not , led them on as insensible of Danger ; who with no great difficulty wading through the River , when they were come near to the Rampire , and that it came to be disputed with Darts and Javelins , greater loss followed on the Roman than British side : So that not being able longer to endure it , the Legionary Souldiers joyning close together made a Testudo ; whereupon this rude Fortification of rough Stones being thrown down , and the Romans meeting with them hand to hand , the Barbarians soon fled to the tops of the Mountains : but thither also the heavy as well as the Light-Armed Souldiers quickly followed them ; whilst the Britains assaulting them with their Darts , these received them in close order , whereby their Ranks were soon broken , who made use of no defence , either of Brest-plates or Helmets : So that , if they could have resisted the Auxiliaries , yet they were beat down by the Swords and Darts of the Legionary Souldiers ; and if they turned from these , they were again routed by the broad Swords and Spears of the Auxiliaries . The Victory was very remarkable , the Wife and Daughter of Caractacus being taken Prisoners , and his Brethren submitting to Mercy . But though he had committed himself to the Fidelity of Cartismandua Queen of the Brigantes , ( yet as unsafe Counsels prove commonly unfortunate ) he was by her , delivered bound to the Victors in the Seventh Year ( according to Tacitus , ) but indeed in the Ninth Year after this War was begun in Britain . Nevertheless Caractacus his Fame being carried through all the Neighbouring Provinces , was also Celebrated as far as Italy , and they desired to see the Man that had for so many Years despised the Roman Forces : so that the name of Caractacus became famous at Rome it self ; and Caesar whilst he extoll'd his own Victory , added glory to the conquered ; for the People being summoned as to some solemn Spectacle , the Praetorian Cohorts stood to their Arms in the Field , which lay before their Camp ; The King's Servants marched before , bearing his Gold Chains and other Ornaments , with what ever else he had gained in Foreign Wars ; presently after came his Brethren with his Wife and Daughters , and last of all He himself : The behaviour of others , through fear was mean and degenerate ; he only neither in Countenance , Word , or Action , appeared dejected : But standing at the Tribunal of Caesar , Spoke to this purpose . If my mind , O Caesar , had been as moderate in the Heigth of Fortune , as my Birth and Dignity was Eminent , I might have entred as a Friend , rather than a Captive into this City ; nor couldst thou have disliked one for a Confederate , so Noble by Descent , and Ruling so many Natinos . My present Estate , tho to me disgraceful , to thee is Glorious : I had once Riches , Horses , Arms , and Men ; no wonder if I was not contended to lose them , but if you will extend your Empire over all others ; then of necessity all others must obey you : If I sooner had been brought to yield , my Mi●fortune had been less notorious , your Conquest less renowned : but by a severe treatment of me , both will be soon forgotten : if you grant that I may Live , I shall live a lasting Monument of your Clemency . Caesar mov'd at so sad a Spectacle of Fortune , but especially at the Nobleness of his bearing it , gave him Pardon , as also to his Wife and Brothers ; they being all unbound went also to do the like Reverence to the Empr●ss Agrippina ; who sat not far off on another Throne , no less conspicuous : a new indeed , and unwonted sight , far different from the Manners of the ancient Romans , to see a Woman in her Faeminine Pride , presiding ove● the Roman Ensigns ; but indeed she looked upon her self as a Companion , and Sharer of the Empire obtained by her * Ancestors . The Senators being then also summon'd , made long and pompuous Discourses upon this taking of Caractacus ; saying , it was no less famous than when P. Scipio shewed Scyphax , or L. Paulus , Perseus , or any other General , who had exposed Captive Kings to the view of the People of Rome ; so that they decreed to Ostorius all the Ensigns of a Triumph . After this , Affairs continued some time prosperous ; but presently after became more doubtful : either because that Caractacus being now remov'd , he thought the Britains as good as subdued , and so the Wars was less eagerly pursued ; or whether the Enemy in Compassion of so great a King burnt more fiercely with Revenge ; for they had beset the Governour in his Camp , and fell upon the Legionary Cohorts , who had been left to build Forts among the Silures ; and unless Assistance had come in to them speedily from the Neighbouring Garrisons and Castles , the whole Army had then perished ; nevertheless the Governour with Eight Centurions , and the most forward Souldiers of each Company were cut off , and not long after they routed those that were Forraging , as also some Troops sent to their Relief . Then Ostorius drew forth his Light Armed Cohorts , nor had he thereby put a stop to his Mens flight , unless the Legions had also engaged in the Fight , by whose Force it first became equal , and at length quite turned the Scale ; for the Enemies fled , thô with small Loss , because the Day was declining ; afterwards followed frequent Skirmishes , more like Robberies than Fights , they often meeting in the Woods or Marshes , as Design or Chance gave them opportunity ; often commanded , sometimes without any command : all which proceeded from the remarkable obstinacy of the Silures , whom that common saying of the Roman General had much provoked , That as the Sicambri had been formerly destroyed , so also the very name of the Silures ought wholly to be extinguished . Therefore they intercepted two Auxiliary Cohorts , who through the Avarice of their Officers were too securely pillaging : and bestowing the Prisoners and Spoils on certain neighbouring Nations , drew them also into a Revolt : When Ostorius being now worn out with Cares and Troubles ended his Days . The Britains rejoycing , that thô not a Battle ; yet a lingering War had taken off so great a Souldier . But Caesar understanding the Death of his Lieutenant , lest the Province should remain without a Governour , sent A. Didius in his room , who quickly arriving there , found Affairs but in an ill Condition ; for in the mean while there had happened an unsuccessful Engagement of that Legion over which Manlius Valens commanded : the Fame of which Exploit being also much increased by the Enemy's reports , that thereby they might terrifie the new General , which was also much increased by himself , that if the War were well ended he might win the greater Glory , or if otherwise , he might gain the easier pardon . But the Silures had already done much mischief , and made Incursions all abroad , until by Didius's meeting of them they were repelled ; which being one of the last Actions that happened in Claudius's Reign , I shall only take notice that he lived about Three Years after his sending Didius hither , and died ( as is suppos'd ) of Poyson given him by his Wife Agrippina ; therefore since by his Conquest of so great a part of Britain , he is accounted by most Authors as the Sovereign power thereof : I shall for the future give you the Names of all the Roman Emperors his Successours , that ruled here , till their quitting of this Island , whether they were here in Person or not . Claudius was succeeded by Nero his Wive's Son by Birth , and his own by Adoption , of whose Reign I shall say nothing , but what relates to the particular History of this Island . Therefore since Tacitus tells us , that those things , which were done under the two Praetors , Ostorius and Didius , for the space of many Years , he had for their better remembrance put all together ; It plainly appearing , that most of those things he there treats of , are to be referr'd to Nero's Reign ; I shall make bold to place in the beginning of his Time that long War between the Romans and Venutius , which Tacitus thus relates . After Caractacus was gone , Venutius a Prince of the Jugantes , was the most remarkable for Military skill , having continued faithful hitherto ; being defended by the Roman Arms , as long as he kept Queen Cartismandua for his Wife ; but a Quarrel happened between them , and presently after a War ; in which he at last took up Arms against the Romans , to which Tacitus tell us in another place , he was highly provoked , not only upon the account of his natural Fierceness , but by the injuries of the Queen his Wife ; who , being proud of her Nobility , had increased her power , after her taking of Caractacus , as you have heard ; so that abounding in Wealth , and wallowing in Luxury , she despised her Husband Venutius , and made Vellocatus his Armour-bearer the partner of her Bed and Kingdom : So that upon this , immediately the whole State became divided ; on the Husband's side were the inclinations of the Nation ; for the Adulterer , the Queen's Lust and Violence ; from whence proceeded a Civil War among themselves ; for Cartismandua by her Stratagems had intercepted the Brother and Kinsman of Venutius : whence those of his party were the more provoked ; meer shame egging them on , lest they should be subject to the command of a Woman : whereupon a strong Party of the choicest Troops Invade her Kingdom , which being foreseen ; and certain Cohorts being sent to her assistance , they fought a sharp Battel , whose beginning though doubtful , yet the Conclusion proved prosperous , thô the Legion which Cessius Nascia Commanded , fought with different Success . But Tacitus tells us in another place , that Venutius sending for more Supplies ( I suppose from his own Kingdom ; ) as also by a general defection of the Brigantes themselves , brought Cartismandua into extream hazard ; so that she was forced to seek Aid of the Romans , whose Cohorts , though in diverse Battels they freed the Queen from danger , yet was the Kingdom still left to Venutius , and the War continued on the Romans : I suppose Tacitus means this , during the times of all other Lieutenants , though not expresly mentioned by him ; for he tells us in his Life of Agricola , That Veranius succeeded Didius , and dying within the Year , that then Suetonius Paulinus found affairs prosperous for the first Two Years : yet it seems could not drive Venutius out of his Kingdom . But thô Tacitus afterwards in the Third Book of his Histories relates this Story of Cartismandua , as if it had fallen out in the time of Vitellius , and that the Discord and Civil Wars which then happened in the Roman Empire , had encouraged the Britains to take Arms under the Command of Venutius ; yet it is evident from what he hath already said in his Annals , that this War with Venutius must have been begun in Nero's time , since Didius was the first Lieutenant in Britain , who sent any assistance to Cartismandua ; and who must be supposed to have been dead , or remov'd some time before the Death of Nero ; or else there would be no room left for his two Successors above mentioned ; the latter of which ended his Government with the Reign of Vitellius . But to return to our History , it is certain that Veranius the Successor of A. Didius did little , except his wasting the Silures by many small Incursions ; being hindred by Death from carrying the War any further . A Man of great reputation for his Discipline , but , as appears by his last Words in his Testament , guilty of manifest Vanity and Ambition ; for after many things spoken in Flattery of Nero , he said that he would have subjected all , viz. Britain , to him , if he might have lived but two Years longer . After him Paulinus Suetonius governed Britain , being in Reputation and Military Skill a Commander equal to Corbulo ; but since in Paulinus's Time the Romans received so great a blow in Britain , Let us take Tacitus's account of it . This General desiring to equal Corbulo's glory in recovering Armenia , by taming the British Rebels ; endeavoured to Conquer the Island Mona ( now called Anglesey ) , strong in People and a Receptacle of Fugitives . To which end he built many flat bottomed Vessels , for that shallow and uncertain Shore : his Foot thus wasted over , his Horse waded or swom , where thick upon the Strand stood several gross bands of Men well Armed ; many Women like Furies running to and fro in dismal Habits , with their Hair hanging loose about their Shoulders , held Torches in their Hands : The Druids ( who were their Priests , of whom we have spoken in another place ) with Hands lift up to Heaven , stood uttering direful Imprecations : All which so astonish'd the Soldiers with the Novelty of the Sight ; that at first they yielded themselves , without any Resistance to their Enemies Blows ; but then being encourag'd by the Exhortations of their General , and encouraging one another , that they should not fear this Womanish , Phanatick Rout , they led on the Ensigns ; and routing all they met , overturn'd them into their own Fires . After this , a Garrison was impos'd upon the Conquer'd ; and the Groves ▪ sacred to their cruel Superstitions , were cut down ; for they look'd upon it as piece of Religion to sacrifice Captives , and to consult the Gods by inspecting Humane Entrails . But whilst Suetonius was thus in Action , Word is brought him , that a sudden Defection had happen'd in his Province ; the Occasion of which is thus farther related by our Author . * Prasutagus , King of the Icenians , abounding in Wealth , had left Caesar Co-heir with his two Daughters , thereby hoping to have secur'd from Wrong both his Kingdom , and his Family ; which fell out far otherwise : For , under Colour to Oversee and take Possession of the Emperor 's new Inheritance , his Kingdom became a Prey to the Centurions ; his House to ravenous Officers , his Wife Boadicia being violated with Stripes , and his Daughters ravish'd : And , as if the Romans had gotten the whole Kingdom as a Legacy , the cheifest Men of the Icenians are turn'd out of their ancient Estates , and those of the Royal Family treated like Slaves . By which Indignities , and for fear of greater Evils when they should be reduc'd into the Form of a Province , they took Arms. The Trinobantes were also moved to rebel , whilst others who were not as yet reduced to Servitude conspir'd with those that were , to regain their former Liberty . This proceeded from a cruel Hatred against the Veterane Soldiers , who being planted in the late Colony of Camalodunum , drove Men from their Houses and Estates in the Country , calling them Slaves and Captives : The other Soldiers also encouraging this Violence of the Veteranes , as well through a Likeness in Manners , as through an Hope of the same License . To which may be also added , That the Temple dedicated to Claudius was look'd upon as a Badge of their Eternal Slavery ; and the Priests ordain'd for it , under a Shew of Religion , seiz'd upon divers Men's Estates . Nor did it seem difficult to destroy a Colony , defended by no Fortifications ; which was but little fore-seen by the Roman Commanders , who rather had studied their Pleasure , than Safety . To all which Provocations , † Dion also adds , That Catus Decianus the Procurator , endeavour'd to bring all Men's Goods under the Compass of a new Confiscation ; by disavowing the Remission of Claudius himself . Lastly , Seneca ( only in his Books a Philosopher ) having drawn in the Britains to borrow of him vast Sums , upon fair Promises of an easie Loan ; and for Re-payment , to take their own Time ; all on a sudden compell'd them to pay both Principal and Interest at once , with great Extortion : Which you will find in * Tacitus , expressed at large , in a long Speech by the injur'd Britains . Thus provok'd by the heaviest Sufferings , and invited by Opportunity in the Absence of Paulinus , the † Icenians , and by their Example the Trinobantes , and as many more as hated Servitude rose up in Arms ; but of these ensuing Troubles many foregoing Signs appear'd , among which the Image of Victory at Camalodunum fell down of it self , with the Face backward , as if she had turn'd to the Enemy : And certain Women , in a kind of Ecstasie , foretold great Calamities to come : In the Council-House by Night , strange Noises were heard ; and in the Theatre , hideous Howlings ; but in the River Thames , horrid Appearances were seen , as of a Colony destroy'd , but what these were , Dion tells us more plainly viz. That in that River there were discover'd the Ruins of Houses under Water : Besides , the Ocean seem'd of a bloody hue , whilst at the Ebb appear'd the Shapes of human Bodies left upon the Sands : All which as it rais'd in the Britains new Courage , so in the Romans it caused unwonted Fears : Therefore since Suetonius was now far off , they desired from Catus Decianus some Assistance ; but he sent them scarce above Two Hundred Men , and those ill Arm'd . There was within the Town a moderate Garrison of Soldiers , who trusted in the Strength of the Temple ; but some who were conscious of the intended Rebellion , had perplex'd their Councils , and hindred them from drawing any Line about the Place ; nor were the Old Women and Children turn'd out , and the Fighting Men ( as they ought to have done ) only left behind . Thus the Romans being secure , as in the midst of Peace , were circumvented by a Multitude of Barbarians , so that all Places were quickly Spoil'd and Burnt at the very first Assault ; the Temple , in which the Soldiers had gotten together , held out Two Days , but was at last taken . The Britains being thus Victors , marched out to meet Petillius Cerialis , Lieutenant of the Ninth Legion , then coming to their Succour , they routed his Legion , and killed all the Foot ; but Cerialis with the Horse escaped into the Camp , which was defended by the Trenches . Catus Decianus the Procurator , whose Covetousness , and the hatred of the Province that ensued upon it , had been the Cause of this War , fled like a Coward into Gaul . But Suetonius not dismay'd with this sad News , marched through his Enemy's Country to London , which , thô not honoured with the Title of a Colony , yet was then famous for the great Concourse of Merchants , and plenty of all Provisions ; where being arriv'd , he was doubtful whether or no he should make it the Seat of War ; but having considered the small number of his Soldiers , and taking warning from Cerialis , he resolved to preserve the whole by the loss of this one City : So that he was not moved by the Crys and Tears of those who implored his Protection , from giving his Men the Signal of Departure ; only taking those into his Army , who would or could march along with him ; they who , through weakness of Sex , or Age , or love of the Place , stay'd behind , were destroy'd by the Enemy , as was also Verulam , a Roman Municipium , or Free City : For the Barbarians omitting Forts and Castles , pillag'd the richest Places first , and then went easily forward to others more eminent for Strength : So that , as it afterwards appear'd , about Seventy Thousand Citizens with their Confederates in the Places above-mentioned , lost their Lives : None might be spared , none ransom'd ; but they endeavour'd by Gibbets , Fire , Crosses , and all other ways of Slaughter , to return those Punishments they had suffered , and prevent any Revenge that was to be taken upon them . Dion here also adds , That the Roman Wives and Virgins being hung up naked , had their Breasts cut off and sow'd to their Mouths , that even dead they might be seen to eat their own Flesh ; whilst the Britains Feasted in the Temple of Andate , their Goddess of Victory . Suctonius having then with him the Fourteenth Legion , with the Standard Bearers of the Twentieth , which , together with the Auxiliaries , made in all about Ten Thousand Men ; resolving to lay aside all Delays , prepar'd to joyn Battel , having chosen a Place accessable , only by a narrow Lane , and defended behind by a Wood ; knowing well enough that the Enemies could do nothing but upon his Front , and that the open Plain was without danger of an Ambuscade : he drew up the Legionary Soldiers in close Order , and being defended on each side with the light Arm'd Men , and the Horse that made both the Wings . But the British Forces being drawn up here and there in smaller Companies and Squadrons , appear'd a great Multitude ; being so fierce and confident of Victory , that they carried their Wives along with them in Wagons to behold it , which were placed in the outward Borders of the Field . Let us here also add what * Dion says of Boadicia , the Widow of Prasutagus , who chiefly stired up and perswaded the Britains to make this War upon the Romans . Boadicia ( says he ) was a British Lady of a Royal Race , who did not only Govern with great Authority in Peace , but also order'd the whole War : Her Disposition was more Masculine than became a Woman , being of a tall Statute , and a severe Countenance , having a harsh Voice and yellow Hair , which being let loose , hung dishevel'd below her Wast , wearing a great Gold Chain about her Neck , and having on a loose Coat wrought with divers Colours , and a thick Mantle button'd over it , holding a Spear in her Hand . Having now gotten together an Army of an Hundred Thousand Men , which were drawn up ready to fight , the Queen getting up on a high heap of Earth , made a Speech to her Soldiers , which , since it is tedious and most likely to be made only to set out the Eloquence and Invention of the Author , I shall pass over , and shall rather give you what she is suppos'd to have said , out of ‖ Tacitus ; as being shorter and more to the Purpose ; who relates it thus . Boadicia carried her Daughters with her in a Chariot , in which being driven about to every Nation that compos'd her Army , she spoke to this Effect : That since it was no new thing for the Britains to make a War under the Conduct of a Woman , therefore for her part , thô descended of Noble Ancestors , she sought not so much to Revenge the loss of her Kingdom and Treasures , but rather ( as one of the Common People ) the loss of her Liberty , the bruising her Body with Stripes , and the violated Chastity of her Daughters . That the Roman Lust was such , that they did not leave either old Age or Virginity undefil'd : That the Gods had hitherto favour'd her just Revenge , one Legion being already cut off , which dared to fight ; the rest having hid themselves in their Camps sought how to run away , as not being able to endure the Shouts and Clamours of so many Thousands , much less their Power : So that if they would but consider their own great Forces , they ought either to overcome or die in that Battel . * Neither was Suetonius silent in so great a Danger ; and although he trusted much in his Soldiers Valour , yet thought good to give them some Encouragement , to this effect ; That they should despise the empty , noisy Threats of those Barbarians ; That they beheld more Women , than Fighting Men among them ; That being unwarlike , and unarm'd , they would presently give way , as soon as they felt the sharp Swords and Valour of their Conquerors , by whom they had been so often routed ; and That of so many Legions , a few would serve to gain the Victory ; and that it would be an Addition to their Honour , if so small a Force could obtain the same Glory as if it were an entire Army . His Advice then was , That they should keep close together ; and having cast their Darts , should afterwards continue the Slaughter with their Pikes and Swords , not minding the Spoil , since the Victory once obtain'd , all would be their own . The Soldiers were so encouraged with this Speech , that the Veterane Soldiers , experienc'd by many Battles , urged Suetonius to give the Signal . † Yet all the Legion stood unmov'd , keeping that strait Entrance as a Defence before them : But when the Enemy had approached nearer , and had spent their Darts , the Legion sallied forth all at once upon them , in the form of a Wedge . The like Assault , was also made by the Auxiliaries ; whilst the Horse , with their Spears , routed all that stood before them : The rest turn'd their Backs and fled , but could hardly escape , because their own Wagons had closed up all the Avenues : But the Soldiers gave no Quarter , not so much as to the Women ; and the very Draught-Cattel being run thorough , increas'd the Heap of the dead Carcases . This Victory was very eminent ; and the Glory of it equall'd those of Ancient Times , since it is related , that not less than 80000 Britains were then slain ; but of the Roman Soldiers , not above 400 , and about as many wounded . Boadicia ended her Life by Poyson : And Paenius Posthumus , the Commander of the Second Legion , when he heard the good Success of those of the Fourteenth and Twentieth , since he had defrauded his own Men of the like Glory ; and had also , contrary to the Rules of War , refused to obey the Orders of his General , run himself through with his own Sword. The Army , after a general Review , still kept the Field , to make an end of the War ; and Suetonius increased his Forces with 2000 Legionary Soldiers , and 8 Cohorts of Auxiliaries , together with 1000 Horse sent out of Germany ; by whose coming , the Ninth Legion was recruited : Whereupon , all those Cohorts , with some others , were put into Winter-Quarters : Whatsoever Nations continued either Enemies , or Neuters , were now destroy'd with Fire and Sword. But nothing afflicted them so much as Hunger ; having been careless to sow Corn , because they reckon'd upon the Roman Provisions as their own ; all their Hands being employ'd in the War. But these fierce Nations were the less inclin'd to treat of Peace , because Julius Classicianus , who succeeded Catus , differing with Suetonius , their private Animosities hinder'd the publick Good ; the former giving out , that a new Lieutenant was to be expected , without the Rancour of a Conqueror , and who would treat those that submitted to them with Mercy and Clemency : Having also written to Rome , that there was no End to be expected of this War , unless Suetonius were remov'd ; attributing all Miscarriages to his ill Conduct ; and any happy Success , to the good Fortune of the Commonwealth . * Polycletus therefore , one of Nero's Freed-men , is sent to inspect the State of Britain , with great Hopes that he might by his Authority , not only procure an Agreement between the Lieutenant and the Procurator , but also work the Minds of the Barbarians to a Peace . Polycletus , after having been burthensome , both to Italy and Gaul , with his great Retinue and having cross'd the Ocean , did not omit to become terrible also to the Roman Soldiers . This gave Matter of Sport to the Enemy , who then enjoying Liberty , had not yet known the Power of these Freed-men ; but wonder'd that so great a General , and an Army who had fought such Battels , could obey Slaves . But though all things were soften'd , and fairly represented on the General 's behalf ; yet because ( whilst he was otherwise employ'd in Affairs ) he had lost a few Galleys near the Shore ; he was commanded , though the War yet lasted , to deliver up the Army to Petronius Turpilianus , who was then just out of his Consulship ; who , neither provoking the Enemy , nor being provoked by them , gave his own Slothfulness the honourable Title of Peace . * But Tacitus also , in the Life of Agricola , having given a short Relation of this War with Boadicia , ( whom he there calls Voadicia ) owns , that Britain had been lost if Paulinus had not speedily come to its Assistance , most of which he restor'd by one Battel to its ancient Subjection : though many still continued in Arms , whom either the Guilt of Rebellion , or the Fear of the Lieutenant , still kept out ; who , though he was a worthy Man , yet carried himself too haughtily toward those that submitted ; and , as a Revenger of his own Injuries , imposed too hard Terms upon the Vanquished : Therefore Petronius Turpilianus was sent in his stead , as being more exorable ; who , as one altogether ignorant of the Enemy's Failings , would be more easie to their Repentance ; but all former Differences being composed , he durst do nothing farther ; and so deliver'd the Province to Trebellius Maximus ; who being a Man of an unactive Temper , and no Experience in Military Affairs , govern'd the Province by a Softness and Complaisance ; yet nevertheless , he continued still in the Government till the Reign of Vitellius . But † Tacitus here farther tells us , That the Britains had now learnt to approve of the pleasant Vices of the Romans , whilst the Intervention of their Civil Wars gave them a just Excuse for their own Cowardice . But one thing is by no means to be passed by without particular Notice ; that it was in the Reign of one of these Emperors , either Claudius , or Nero , though uncertain in which , that Gildas , as do divers other later Authors , supposes the Gospel to have been first preached in the Island ; though by whom , is also unknown , no ancient Church-Historian making any mention of it : And indeed , there is much difference in the Accounts of latter Writers about it ; some attributing it to St. James , the Son of Zebedee ; some of the Modern Greek Ecclesiastical Writers , to Simon Zelotes , or St. Peter ; others of them , to St. Paul , who is said to have Ordain'd one Aristobulus , ( afterwards a Martyr ) to be a Bishop in Britain ; as you may see at large in the first Chapter of Archbishop Usher's Antiquities of the British Churches . But though he there understands those Passages in Gildas , where he speaks of Christ , the true Sun 's affording his Rays , i. e. the Knowledge of his Precepts , to this Island , then shivering with Icy Cold , as if it referr'd to the very first Preaching of the Gospel , in the Reign of Tiberius ; yet the learned Dr. Stillingfleet , now Lord Bishop of Worcester , hath very ingeniously shewn us in his learned Work , called * Origines Britanicae , that the Word intereà , in the mean time , ( with which Gildas begins this Discourse ) is to be referred to the Times before-mention'd by him , ( viz. ) that fatal Victory over Boadicia and the Britains , by Suetonius Paulinus ; and the Slavery they afterwards underwent in Nero's Reign . So that the Doctor supposes Gildas to speak of a double Shining of the Gospel ; one more general to the Roman World , the other more particular to this Island : The former , he says , was in the End of Tiberius's Reign , the latter was interea , in the time that is between Plautius's coming over in the Time of Claudius , and the abovementioned Battel between Boadicia and Suetonius ; and this the Dr. thinks to be most probably the Time which Gildas has there pitched upon , for the first Preaching of the Gospel in this Island . Since therefore there is so great a difference between those Authors , who have taken upon them exactly to assign the time when it was first Preached ( as you may find by the Citations given us by the said Archbishop , it were to no purpose croud this History with those uncertain Relations , and therefore I shall refer you to the said Learned Work , if you shall desire any further Satisfaction . To which period of Time may be also referred the Story of Joseph of Arimathaea's and his Twelve Companions coming to Preach the Gospel in Britain , which , thô it wholly depends upon some Legends and Traditions of the Monks of the Abbey of Glastenbury , for no such thing is to be found in Gildas , Nennius , or any ancient British Author ; yet since they have been so commonly receiv'd , it deserves a particular Notice , thô the said Archbishop in the * Book but now cited also tells us , That he believes those Stories to be not antienter than the coming in of the Normans , as smelling plainly of the Superstition of those latter Ages : For Will. of Malmsbury in his Treatise concerning the Antiquities of the Church of Glastenbury , is the first that mentions it ; when drawing its History from the Apostles , he relates , that St Philip coming into France to Preach the Gospel of Christ , and being willing to spread it further , chose Twelve of his Disciples , over whom he set his dear Friend Joseph of Arimathaea , and sent them to Preach the Word in Britain ; and that coming over hither in the Sixty-third Year after Christ's Passion , he faithfully Preach'd the Gospel ; but a British King ( whom he does not name ) hearing things so new and unusual , utterly refus'd to hearken to their Preaching , nor would change the Traditions of his Forefathers : yet because they came from far , and shew'd great Simplicity of Life , he granted them a certain Island to inhabit , encompassed with Woods and Marshes , called by the Inhabitants Iniswitri● ; where , by a Vision of the Angel Gabriel , they built a small Church , making the Walls with Wattles , in Honour of God and the Virgin Mary , where these Twelve Holy Men spent their Time in Devotions to God and the Blessed Virgin , by Fasting and Praying . These things he says he had received from a Charter of St. Patrick's , as also from the Writings of the Antients ; but that Charter is by the Learned Dr. Stillingfleet prov'd to be a meer Forgery of the Monks of Glastenbury : And as for ancient Writers , thô Malmsbury there cites Freculphus as an Author , who relates Philip's sending Joseph hither , yet the Archbishop there shews us , that this Author whom Malmsbury cites , had only taken a Passage from Isidore's Book concerning the Fathers of both Testaments : But in both those Authors it is only thus , That Philip Preached Christ to the Gauls , and Converted many Barbarous Nations lying near the Sea , to the Knowledge of the Gospel ; but says not one word of Joseph's coming hither . So that , thô Cardinal Baronius hath placed this coming over of Joseph in his Annals , and says , That he took it from a Manuscript History of England , which was in the Vatican Library ; yet the Archbishop proves in another Place , that History to have been written in Modern Times . So that all the Romish Writers on this Subject have barrow'd their Legends one from another , as the first of them did from our William of Malmsbury . The said Archbishop there likewise tells us , as does also Sir Henry Spelman in the First Volume of his British Councils , That in their time there was kept at Wells , in the House of Sir Thomas Hughs , Knight , a brazen Plate , which was formerly fastned to a Pillar of Glassenbury Church , wherein was Engraven this Story with divers Additions , too long to be here set down : Therefore I refer you to the said Authors Works , where you may find it word for word , with the draught of it , as it was taken from the Original , where you may also see that he there conclude ; from the modernness of the Character , as well as divers other Circumstances in the Inscription it self , that it could not be above Three Hundred Years old , and so plainly betrays the Forgery of those Monks , who set it up , and contriv'd the Story of St. David's Hand being pierced through with our Saviour's Finger , as it stands related in the said Inscription . But whosoever is not satisfied with this , that is here set down , but desires farther Satisfaction in the uncertainty of this Story of Joseph of Arimathaea , may , if they please , consult the said Doctor 's above-cited Treatise ; where you will find all the Authorities that have been further made use of for this Story , learnedly confuted . The short Reign of Galba affords us nothing relating to British Affairs , no more than that of Otho ; only , that during this last Emperor's Reign , * Tacitus relates , That whilst Trebellius Maximus govern'd Britain , he ●ell into the Hatred and Contempt of his Army , for his sordid Covetousness ; and that this Aversion against him , was heightned by Roscius Caelius , Legate of the Twentieth Legion , an old Enemy of his , insomuch , that oftentimes by flight and hiding himself , he escaped the Fury of his Army : and that thus debasing himself in a mean and abject manner , he exercis'd a precarious Authority , as if he and his Army had had agreed , that they should enjoy a Licentiousness of Living , and he his own Ease and Safety . But when the Civil Wars broke out between Otho and Vitellius , then began Trebellius and Caelius to fly into greater and more open Discords : Trebellius laying to Caelius's Charge the spreading of Sedition , and drawing the Soldiers from their Discipline and Obedience ; whilst on the other side , Caelius upbraided him of defrauding and Pillaging the Legions . Amidst those shameful Contentions , the Modesty of the Army was so Corrupted , and their Insolence grown to that height , that the Auxiliary Forces stuck not publickly to speak ill of their General , and most of the Cohorts openly deserting him , went over to Caelius . Trebellius being thus forsaken , presently fled to Vitellius , who being then Emperor , received him but coldly , without Restoring him to his Command . After his Departure the Province remain'd for a time quiet , though without a Lieutenant ; the Commanders of the Legions Governing with equal Authority ; yet Caelius was most powerful , because most daring . But Vitel●ius not long after he came to the Empire , sent hither Vectius Bolanus to succeed Trebellius : And it also appears by several passages in Tacitus , that no small number of British Forces were Commanded over Sea , to serve in those Bloody Civil Wars between Otho and Vitellius ; † especially when he and Vespasian contended for the Empire ; and pa●ticularly the Fourteenth Legion , called the Conquerors of Britain , having been removed from hence by Nero , to the Caspian War ; were again sent into Britain by Vitellius , but recalled by Mutianus , on the behalf of Vespatian . But Bolanus during the Civil Wars , was not able to keep the discipline , much less to attempt any thing upon the Britains ; since the Factions continued as great in the Army , as in the time of Trebellius ; only with this difference , that Bolanus was Innocent , and not hated for any publick Vices ; and carried himself so obligingly , that though he had not the Authority of a General , yet he Ruled by the Affections of the Souldiers . But now Vitellius fearing the power of Vespasian , whose Forces began daily to encrease ; wrote to Bolanus for supplies : but he deferred it , partly because the Britains were not sufficiently quieted ; but taking the advantage of these dissentions among the Romans , raised continually new Commotions , by the instigation of Venutius ; who had hitherto carried on the War against the Romans , ever since they took part with his Wife Cartismandua ; but chiefly because the Souldiers of the Fourth Legion being incensed against Vitellius , had sent over privately Letters of Submission to Vespasian : In this condition was Britain , during the Government of Bolanus , when Vitellius was deposed about the Tenth Month of his Reign . Vespasian succeeded him , and as soon as he was declared Emperour , his great Reputation easily brought over the Legions in Britain to his Interest ; for he had served from a Youth in the British Wars , and being Lieutenant of the Second Legion , under Claudius , had fought many Battles , and taken many Towns from the Britains . But as soon as Vespasian was acknowledged in Britain , as well as in the rest of the Provinces ; Famous Generals and great Armies were sent hither , whereby the Enemies hopes were quite defeated : For the Emperor presently sent into Britain , Petilius Caerialis one of Consular Dignity , as his Lieutenant ; under whom Valour found not only a room to show it self , but also an Example in himself : For in the first place , he attack'd the State of the Brigantes , which is counted the most Populous in the whole Island , in which Expedition many Skirmishes happen'd , though sometimes not without much Blood-shed ; he taking in a great part of their Country by Conquest : But when Caerialis had indeed both eclips'd the Fame , as well as prevented the Care of a Successor ; Julius Frontinus succeeded him , who did as worthily sustain that great Charge , being a very brave Man ; he subdued the Silures , overcoming both the difficulties of Places , and the Valour of the Enemies . In this State was Britain , when the Emperor sent hither Agricola as his Lieutenant , who had learned his first Principles of War in Britain , under Paulinus a Mild , yet diligent General , who made him his Tent-fellow ; neither did Agricola after the manner of some Young Men , turn Warfare into Wantoness , or made use of the Command of a Tribune , only for Pleasure and Luxury ; but made it his business to know the Province ; to be known to the Army ; to learn from the more Skillful ; to imitate the Best ; to undertake nothing for Vain Glory ; to refuse nothing for Fear ; but at once to Act both Cautiously and Stoutly . For Caerialis , had from the beginning enured him to Labours and Dangers ; and at last communicated a share of Reputation often times for a Tryal , giving him the Command of some part of the Army , and sometimes encouraging his former Success , by giving him the Command of greater Forces . This is the Character , which Tacitus gives us of this Great Man ; whose Daughter he had Married , and this was the State of Affairs in Britain , when Agricola came over about Midsummer : When the Soldiers having laid aside all thoughts of any Expedition , were grown secure , and the Britains on the other side were as watchful for Advantages , the Ordovices a little before the coming of this new General , had lately almost destroyed a whole Squadron of Horse , that was Quarter'd in their Country , few escaping ; whilst those Britains , who were desirous of War , approved the Example ; and others of them rather observed the Temper of the new Lieutenant : Then Agricola , although the Summer was spent , and the Souldiers dispersed into their Winter Quarters , expecting nothing but Ease for the rest of the Year ; and though he considered the difficulties of beginning a War at that Season ; ( most of his Officers thinking it sufficient to defend what was weakest , and least to be defended ; yet he resolved rather to obviate danger , than to expect it ; so he gathered together some of the chief Legionary Cohorts , with a small band of Auxiliaries . But because the Ordovices durst not come down into the Plains ; he Lead the Army against them himself ; that by exposing his own person to equal Dangers , he might make them all a like Couragious : and having fought the Ordovices , he almost cut off their whole Nation . But , Agricola , knowing that reputation is chiefly gained by success ; and that as this first Enterprize succeeded , so it would give a countenance to those that followed ; He resolved therefore to subdue the Isle of Mona ; from the Conquest of which Paulinus was recalled by the revolt of the Britains , as you have already heard ; but wanting Ships for this Expedition , which was undertaken on the sudden : He used this Policy for the Transporting his Men ; he commanded them all to lay aside their Baggage , sending over first the chief of the Auxiliaries ; who were acquainted with their shallows , and whose Countries use had taught them to Swim , govern their Horses , and Fight all at once , which was executed so on the sudden , that the Britains , who expected Fleets , and thought without Shipping nothing could attack them , were now surprized and daunted ; since they believed nothing was difficult or invincible to Men , so resolutely prepared for War ; whereupon they desired Peace , and delivered up the Island . This sudden Success gained Agricola a great Reputation ; especially since he employed even his first Entrance into his Province , in labour and War ; which by other Governours was spent in Ceremonies , or bestowing of Commands ; nor did he make use of his Prosperity for Ostentation , or call this Expedition a Conquest ; but only that he had reduced those to Obedience , who had been before subdued ; neither did he so much as adorn his Letters to Rome with Laurels : ( as the custom was ) Yet even by this , slighting of Fame and Reputation , he at the same time encreased it ; all Men admiring that , having such great presumptions of future success , he could thus conceal such noble Actions . Having thus overcome the Britains , the next thing he set himself about , was to understand the Minds and Inclinations of the People ; having learned by long experience , that little good was to be done by force , whilst open injuries and oppressions were permitted ; therefore he resolved to cut up this War by the very Roots , so beginning with his Domesticks , he first of all reformed his own Family , which is not less difficult to some than to Govern a Province ; he acted nothing of publick concern by his Freedmen or Servants ; nor did he nominate his Officers by his own private inclinations ; nor on the bare recommendations , or intreaties of others ; but still chose the most Vertuous and Faithful ; he would both know and do all things himself ; as for small faults he pardoned them , but punished great ones ; nor was he always satisfied with punishment , but more often with Repentance ; putting into Offices and Commands , rather such who would not offend at all , than punish them when they had : He also rendered the payment of Corn and other Tributes more easie by the equality of the Taxation ; cutting off those exactions which were invented for private gain , and which were often more grievous , than the Taxes themselves : for the People had been compelled to attend at the publick Granaries , which were on purpose kept locked against them ; and when opened , the Publicans obliged them to take greater quantities of Corn than their necessities required , and that an at extravagant rate , and which they were often constrained to sell again at a lower price to make Money for other necessaries , or the payment of their Tribute ; the Purveyors also commanding them , when they pleased to carry it not to the nearest but remotest Markets , compounding with such as would be excused : thus causing a scarcity where there was none indeed , they made a particular gain to themselves : the reforming these abuses in the very First Year of his Government , brought Peace into Reputation ; which either by the carelesness or connivances of his Predecessors , had hitherto been not less dreadful than War. Geoffrey of Monmouth , and those that follow him do about this time make Arviragus a British King , 〈◊〉 to have reigned in some part of this Island ; and then dying , that he was succeeded by one Marius , whom some will have to be the same with Gogidun●● ; all which being as uncertain , as whether there was ever any such a Man or not ; I shall not trouble my self to dispute , since this Arviragus , whom they suppose to have been his Father , lived in the Reign of Domitian , as I shall prove when I come to it . About this time dyed the Emperor Vespasian , and was succeeded by his Son Titus , who rather exceeded , than equal'd his Father in Valour and Worth : He continued Agricola in the Government of Britain : who when Summer was once come drew together his Army , praising the good Discipline of his Souldiers , whilst they keept close to their Ensigns , and punishing the Straglers ; he himself always chusing the places whereon to Encamp ; and before hand searched the Woods , and Sounded the Fords they were to pass ; by which means he not only hindred the Enemy from taking any rest , but so continually allarmed them with fresh Excursions , that be prevented the pillaging of the Roman Territories : Having thus sufficiently terrified them ; he then began by sparing them to show them some allurements to Peace ; by which means many Cities that before stood upon Terms , now laid down their Arms , gave Hostages , and received Garrisons ; which were all placed with such care and foresight , and in such places of advantage , that never any of them were attempted , whereas before no new fortified place in all Britain escaped unattacked . The following Winter was wholly spent in a wise and profitable design ; for to the end , that the Britains who then lived rude and scattered , and so apter to make War , might be accustomed to pleasure , and living at ease ; he privately encouraged , and publickly promoted the building of Temples , Houses , and Places for Publick Assemblies ; commending the Readiness of some , and quickening the Slowness of others , whilst Emulation of Honour wrought more than Compulsion among them . He also caused the Noble-Men's Sons to be instructed in the Liberal Sciences : And by commending the Wits of Britain before these of Gaul , he brought them , who before hated the Roman Language , to grow in love with the Latin Eloquence . And now came the Roman Garb to be in fashion ; and the Gown no Stranger among them . Thus came in by degrees all the Allurements of Vice and Voluptuous Living ; as Porticoes , Baths , with the Luxury of Banquets ; which was by the Ignorant called Good Breeding , and Civility ; when , indeed , it was but a Badge of their own Slavery . † In the Third Year's Expedition , Agricola discover'd new Nations wasting the Countries as far as the Frith called the Taus . Thus by the Terrour of his Marches he so aw'd the Enemy , that though his Army was much harass'd by bad Weather , yet durst they not attack him : so that he had time enough to build Forts : And those that were skilful took notice , that no other General did more prudently chuse Places fit to be fortified . So that no Castle of Agricola's was ever taken by Force , or deserted : But from these , being well provided with Provisions for a Years Siege , his Men made frequent Sallies . So that the Enemy , who before used in Winter to re-gain what in Summer they had lost , were now alike in both Seasons straitned and kept short . Neither did Agricola , as too covetous of Honour , attribute to himself things done by others ; since every Officer or Centurion had him for an impartial Witness , as well as Judge of his Actions ; And though he were taxed by some , as too bitter in his Reproofs , yet must it be granted , that as he was gentle to the Good , so he was morose to the bad ; but his Anger did not last long : Nor needed one to have fear'd his Silence , or Reservedness ; for he thought it much better to displease a Man , than hate him . The Emperor Titus , for these great Atchievments of Agricola , was fifteen times saluted Imperator , or General : And the Honour he got by the Actions of so great a Commander , he rewarded with Triumphal Ornaments . Not long after which , Titus ( stiled for his Goodness , Deliciae humani generis , The Delight of Mankind ) dyed ( as was suspected ) by Poyson . Domitian , his Brother ( a Man as wicked as the other was vertuous ) succeeded to him . It was now the Fourth Year of Agricola's Government in Britain ; which was also spent in securing what the Summer before had been gotten in this Island : And had the Courage of his Soldiers been answerable to the Conduct of the General , and the Fortune of the Commonwealth , he had now reach'd the utmost Bounds of Britain ; for Glota and Bodotria ( now Dunbritain and Edinburgh-Fryths ) running from both Seas , far into the Continent , and being dis-joyn'd by a narrow Neck of Land ; these , together with all the Creeks and Havens on this side of the Streight , were held by Roman Garisons , and the Enemies , as it were , confin'd in another Island . * In the Fifth Year of his Government , and as soon as the Season would admit passing over the Bodotrian Erith , he subdued divers Nations , ( until then unknown ) in frequent and prosperous Battels ; placing Garisons in that part of Britain that lies over against Ireland , though more in hopes of a new Conquest , than for fear of any Invasion : For Ireland lying in the midst , between Britain and Spain , lies convenient for the Gallick Sea , and would have united the vast Members of the Empire , and render'd them highly useful to each other . This Island , if compared to Britain , is much less ; yet exceeds all the Islands of the Mediterranian Sea : The Soil and Climate , together with the Dispositions and Mannners of the Inhabitants , being not much different from those of the Britains ; but its Havens are better known to Traders , by reason of its greater Commerce . Agricola had receiv'd one of the petty Kings of this Nation , who had been expell'd by a Domestick Sedition ; and retain'd him under a Shew of Friendship , till a fit Occasion . Tacitus further says , That Agricola told him , that he believ'd Ireland might be both conquer'd and kept with only one Legion ; and that it might be useful even against Britain , if the Roman Arms were extended thither , and Liberty were once , as it were , banish'd quite out of sight . This , though it be a Digression from our History of Britain , yet I thought good not to omit , because it gives the best and most particular Account we have in any ancient Historian concerning Ireland : As also , the Reason why so great a General as Agricola thought it worth his Conquest . † But the next Summer , which was the Sixth Year of his Command , he first discover'd by his Fleet those large Countries lying beyond the Bodotrian Frith ; and Incursions of all those Nations lying beyond it , were much fear'd by him . This Fleet was by Agricola also made use of , to assist his Land-Forces ; and therefore still follow'd him , making a dreadful Shew as it sail'd along . The War was thus carry'd on , both by Sea and Land ; Nay , often in the same Camp , the Foot , with the Horse-men , and Marine Forces , would meet , and make merry together ; where each in his Turn would extol their own Feats and Adventures ; comparing the Dangers of the Woods and Mountains , with the Accidents and Hazards of the Waves and Tempests ; and that as the Britains by Land , so the Ocean it self was by them subdued : Thus they boasted in a Soldier-like way . But , as Agricola afterwards heard from some Prisoners , the Sight of his Fleet so much dishearten'd the Britains , as that the utmost Secrets of their own Seas being now discover'd , the Conquer'd had even lost their last Refuge . But then the Caledonians made great Preparations for War , though with greater Fame than Reality ; as it is usual for it to relate too much of things unknown , giving out , as if they had assaulted and taken some Roman Fort. This News made some afraid , who being Cowardly , under the Shew of Prudence , took upon them to advise the General , that they ought to retreat to the other side of the Frith ; and that they should rather do it voluntarily , than by constraint . But when Agricola knew that the Enemy would invade him in many distinct Parties , lest he should be environ'd by Numbers far exceeding his own , he himself divided his Army into Three Detachments . * Which , when it was known to the Enemy , changing their Design on a sudden , they in one entire Body broke in by Night upon the Ninth Legion , as being the weakest , and killed the Centinels between sleeping and waking ; and now they fought in the very Camp. When Agricola , having by Scouts learnt the Enemy's March , follow'd them at the Heels , and commanded the swiftest of his Horse and lightest Foot-men to charge upon their Rear , whilst the whole Army presently seconded them with Shouts . The Britains hearing the Enemy behind them , were dishearten'd ; especially when the Day appearing , discover'd the glittering Ensigns of the Romans , who then took heart , and renew'd the Fight ; not as Men doubtful of Victory ; but ambitious of Honour : For now might be seen some of the Roman Soldiers getting into their own Camp , whilst others fought to get out ; both contending , which should have the most Glory ; the one , in bringing a timely Assistance ; the other , in not seeming to have needed it . In this Fight the Britains were routed ; and had they not betaken themselves to their old Refuge , the Woods and Bogs , that Day had put a Period to the War. * By this constant Success , the Army gain'd fresh Courage ; and they now all cried out , That nothing was impossible for their Valour ; that Caledonia was to be passed through ; and that at last they would fight their Way to the utmost Bounds of Britain : And they who were lately so wise and cautelous , now seem'd as forward , and talk'd as big , after this Success , as the best . And this , indeed , is the hard Fate of War ; All challenge a Share in the Success , whilst Misfortunes are laid upon a single Person . However , the Britains would not own themselves beaten by the Courage of the Roman Soldiers , but by the Cunning and Conduct of the General ; and therefore they had no meaner Thoughts of themselves than before , but made new Levies , in order to prosecute the War ; and beforehand carried their Wives and Children into Places of Safety , sending about , through all their Cities , to enter into new Confederacy ; which was afterwards ratified with solemn Rites and Sacrifices : And so their Spirits being thus heightned , they at present return'd home . The same Summer , a Cohort of Vespasian's , raised in Germany , and sent into Britain , having slain a Centurion , and other Soldiers that were appointed to exercise them , deserted , and went to Sea in three Pinnaces ; and having kill'd two of the Masters whom they suspected , the other they constrain'd to do his Duty . Having thus escaped , and none knowing what was become of them , and having no Pilates , they were carried at random , as the Tides and Winds drove them to and fro . Thus compassing the Island , they practis'd Piracy where they landed ; and often fighting with the Britains , who defended their Goods , were sometimes Victors , and sometimes worsted ; till at last they were driven to that great Extremity for want of Provision , that first they devour'd the weakest of their own Men ; and then drew Lots , who of them should be eaten afterwards . Thus having floated round Britain , and lost their Ships for want of Skill to steer them , getting on Shore , they were taken , and sold as Pirates , first by the Suevians , and afterwards by the Frisians , till at last they were sold into Britain ; where the strangeness of the Accident render'd this Discovery of the Island more famous . † But Agricola having in the beginning of this Summer lost a young Son , made use of War as a Remedy to vent his Grief ; therefore he sent his Fleet before , which by spoiling many Places on the Coast , struck a greater Terror into the Enemy : He himself with a flying Army consisting chiefly of Britains , whose Courage and Faith he had long experienced , following it , marched as far as the Grampian Hills , upon which the Enemy had Posted themselves ; for the Britains nothing daunted with the ill Success of the last Fight , and expecting nothing but Revenge or Slavery from their new Leagues and Confederacies , were got together Thirty Thousand strong , more being daily expected ; nay , the aged themselves would not be exempted from this Days Service , but as they had been brave Men in their time , so every one of them bore some Badge or Mark of his youthful Atchievements . Among these was Galgacus , chief in Authority and Birth ; who when the Army cry'd out for the Signal of Battel , is brought in by Tacitus , making a long yet noble Oration ; which thô it is likely he never spoke , and that it is contrary to my Design to stuff these Annals with long Speeches , yet since there is a great deal of good Sense and sharp Satyr expressed in it against his own Nation , I shall contract some part of it , and render the rest word for word . In the first place having set forth the Occasion of making War upon the Romans , from the Necessity of avoiding Slavery , as being the last People of Britain that were yet unconquer'd , and that beyond them there was no more Earth nor Liberty left : That now the utmost Bounds of Britain were discovered , and no other Nations but them left to employ the Roman Armies , whose Pride they might seek to please in vain by Services and Submissions ; those Robbers of the World , who having left no Land unplunder'd , ransack even the Ocean it self . If the Enemy be Rich , they are greedy of his Wealth ; if Poor , they covet Glory ; whom neither the East nor West could ever satisfie ; the only Men in the World who pursue both the Rich and the Needy with equal Appetite : To Kill and Plunder , they call Governing ; and when they have brought Desolation on a Country , they term it Peace . That Nature , by nearest ties , had link'd their Children and Relations to them , yet even these were taken away and pressed into their Service : That their Wives and Sisters , if they escap'd their Violence , yet could not avoid Dishonour ; since when they came as Guests into their Houses , they were sure to Debauch them : Their Goods and Fortunes they made their Tributes ; their Corn , their Provisions to supply their Gran●ries ; and wore out their Bodies in cutting down Woods , and draining Fens , and paving Marishes ; nay , and all this amidst a Thousand Stripes and Indignities : That Slaves who are born to Bondage , were sold but once , and afterwards kept at their Masters Charges ; but Britain daily bought its own Bondage , and maintain'd it too . He then proceeds to exhort them to be tenacious of their Liberty , lest ( like the last Slave in a private Family , who is the Sport and Scorn of his Fellows when conquer'd ) they should be flouted by those who had been used as Drudges long before , advising them to take Courage and Example from the Brigantes , who under the Conduct of a Woman had almost quite destroyed the Romans , and might have driven them out of Britain , had they not failed in the Attempt by their too great Security and Success . Then magnifying the Valour and Strength of his own Nation , and lessening that of the Romans , as made up of divers Nations , who unwillingly served them , and as soon as they durst would turn against them ; he concluded with shewing what Advantages they had above the Romans , to make them hope for Victory , and the miserable Slavery they were like to undergo if they were vanquished ; and therefore going now to Battel , advised them to remember the Freedom of their Ancestors , as well as the Danger of Slavery to themselves and their Posterity . ‖ The Britains received this Speech with great Testimonies of Joy , such as Songs and confus'd Clamours , after the Custom of their Country ; all which shew'd their Approbation , and now their Arms began to glitter , and every one to put himself in Array , when Agricola , scarce able to repress the Heat of his Soldiers , yet thinking it convenient to say something to them , made a Speech to this Effect , ( for , being somewhat long , I shall make bold to Contract it : ) First he told his Soldiers , That this was the Eighth Year that their Valour , protected by the Fortune of the Roman Empire , had subdu'd the Britains in so many Battels , and that as he had exceeded his Predecessors in Success , so they had all former Armies . That Britain was now no longer known , only by Fame and Report ; and that as they have had the Honor to discover , so likewise might they to subdue it : That he had often heard them ask , When they should meet the Enemy ? but now they had their Desires , now was the time to shew their Valour , and that as every thing would happen as they could wish if they Conquer'd ; so all things made against them , if they were overcome . That if it was Great and Noble to have Marched so much Ground , to have past so many Woods , and both the Friths , yet if they fled , the very same things would be their Hindrance and Destruction : That as for his part he had been long since satisfied , that to run away was neither safe for the Soldier nor General ; and that a Commendable Death was to be preferr'd before the Reproaches of an Ignominious Life ; that Safety and Honour were now inseparably conjoyned : And let the worst happen , yet how glorious would it be to die in the utmost Bounds of the World and Nature ? Then putting them in mind of their late Victories , and representing these Britains they were now to fight with , as the Meanest and most Rascally of all the Nations they had Conquer'd , so he doubts not but they will afford them an occasion of a memorable Victory . Then concludes , in advising them to make an end of the War , and to Fifty Years Labours add one great concluding Day , by which means they should approve themselves to their Country ; and that it should never be justly laid to their Charge , that they had Protracted the War , nor let slip any Opportunity of compleating their Conquest . Whilst Agricola was yet speaking , the Soldiers expressed great Signs of their Eagerness and Resolution , but the Conclusion of his Speech was received with loud and joyful . Acclamations , whilst every Man stood to his Arms , and shewed his Impatience to march on . Agricola order'd the Battel after this manner ; his Main Body was made up of Eight Thousand Auxiliary Foot , and Three Thousand Horse were placed in the Wings , the Legions being set in the Rear before the Camp , for the greater Glory of the Victory , if it could be won without any loss of Roman Blood ; if otherwise for Succour and Assistance . The British Army , for the greater shew and Terror , was drawn upon a rising Gound ; the first Battalion stood on the Plain , the next a degree higher , as the Hill ascended , the Field rang with the Clattering Noise of Chariots and Horsemen rangeing up and down . Agricola perceiving the Enemy exceeded him in numbers , and fearing lest they might attack him in the Front and Flanks at once , stretch'd out his Front in length ; and although by that means his Van-guard was somewhat thin , and that many Councelled him to take the Legions into it , yet he stood firm to his first Resolution , and alighting from his Horse , placed himself at the head of the Foot before the Ensigns . The Fight began at a distance , with missive Weapons , wherein the Britains shew'd wondrous Skill and Constancy , for with their broad Swords and short Targets they either avoided the Darts , or shook them off , and in return liberally bestow'd whole Showres of their own ; Agricola perceiving this Disadvantage , commanded Three Batavian Cohorts , and Two of the Tungrians , that they should bring it speedily to dint of Sword , which they easily performed , as being fitted for it by long exercise , but the Britains on the other side having little Targets , and huge unwildly Swords without points , lay under a great disadvantage , nor could endure a close down right fighting ; so that when the Batavians came to exchange blows with them , and to make at their Faces with the Pikes of their Targets , they easily bore them down , and prosecuting their Victory , advanced to the side of the Hill ; the rest of the Cohorts being spurr'd on by Emulation , and striking at all that were near them , run on in the same course , leaving for hast many behind them , some half Dead , others untouch'd ; in the mean while as the Horse-men fled , the Chariots brake in upon the Foot ; so they who had lately terrified others , were now distressed themselves , being penn'd in by their own close Ranks , as well as the unevenness of the Ground . But the manner of this Battel was not like a loose skirmish of Horsemen , but all keeping their Ranks , endeavoured by the weight of their Horses to bear down the Enemy , and now might be seen Chariots without Drivers , and the affrighted Horses running to and fro , without Riders , overturning all that met them , or thwarted their way . But when those Britains , who had not yet engaged but on the tops of the Hills despised the paucity of the Romans , began to draw down by degrees , and taking a compass to fall upon them in the Rear ; Agricola having foreseen their design , with Four Squadrons of Horse , which he had reserved for such a purpose , opposed their Descent , and driving them back with as great hast as they had come forward , put them totally to flight ; so that now this project of the Britains was turned upon themselves ; some Troops of Horse being by the General 's order taken from the Front of the Battel , and sent to charge the Enemy in the Rear ; then might have been seen in the open Plain a great and dismal Scene of War , some pursuing , wounding , taking , and then killing those that were taken ; when other fresh ones came in the way ; now whole Regiments of the Britains , according to their several dispositions , though Arm'd , and more numerous turning their backs , whilst others though unarm'd ran desperately upon the Swords of their Enemies ; the whole field was covered with scattered Arms , Dead Bodies , with mangled Limbs and Blood ; whilst many wallowing in their own gore , ceased not to give some proofs of their last Anger and Revenge : But when the Britains , by running away , had got nearer the Woods , rallying again , they circumvented those that pursued them , as being unwary and ignorant of those places : Agricola ( who was every where ) prevented this by sending out some Light Arms , yet strong Cohorts , and as also by Commanding some of his Horse-men to alight , and scoure the thickest parts of the Wood ; these might have suffered considerably for their rashness : But when the Britains once saw that the Romans followed the pursuit close , and in good order , they all fled , thô not as before in whole Troops and Companies ; but dispersed and stragling into remote and by-places until Night , and the satiety of slaughter put an end to the chase : Of the Britains Ten Thousand were Slain : Of the Romans Three Hundred and Forty ; amongst which was Aurelius Atticus , Commander in chief of a Cohort ; who through Youthful heat , and the over-much mettle of his Horse , was carried into the midst of the Enemy . The Night was spent with Joy by the Romans ; being now flush'd with Victory and Spoil ; but the Britains ran wandring up and down ; Men and Women howling together , some lug'd on the Wounded , whilst others cryed for help , to those that were not hurt ; some forsook their Houses , and of their own accord set Fire on them , searching out holes to hide themselves in for safety , which they as quickly left , to find out others ; sometimes in consult together they entertained some glimmerings of hope , and then again fell into despair , being sometimes dispirited , and some enraged at the sight of their dearest Relations ; and it is certain , that many out of a cruel compassion laid violent hands on their Wives and Children to secure them from the cruelty of the Romans : But Day appearing gave a plainer prospect of their Victory ; every where reign'd desolation and silence ; the Hills being forsaken , and the Cottages smoaking afar off : when the Scouts brought word that no body appear'd , only that they found the uncertain Footsteps of their flight . Whereupon Agricola , because the Summer was far spent , and that no fit Season to divide his Forces ; brought them in an entire body into the borders of the Horesti : ( supposed to be the Inhabitants of Eske-Dale in Scotland ) where having received Hostages , he Commanded the Admiral of his Fleet to Sail round about Britain ; furnishing him with all things necessary , but the terrour of the Navy was gone before , whilst he with slow and easie marches , to the end he might strike the greater terrour into the new Conquer'd Nations , arrived at his Winter Quarters , whilst the Navy with prosperous Winds and good Success , safely arrived at the Port Trutulensis ( supposed by Mr. Somner , to be Richborough , near Sandwich ) from whence it had set out , and coasting along the nearest side of Britain returned thither again . And now the Romans first discovered the Isles of Orkeney , which others , with less Reason following Orosius , ascribe unto Claudius . Agricola , having sent a plain account of these Transactions ( and that without any vain Glory or Amplification ) the Emperor , as his manner was , received them with a shew of Joy , thô with an inward Trouble of Mind ; for he was Conscious to himself , that his own Counterfeit Triumph over the Germans was a ridiculous piece of Pageantry ( to set out which , for want of real Captives , he was forced to buy such as by their Hair and Attire might personate them ) ; whereas the great and real Victorys of Agricola , where so many Thousand were Slain , being applauded by all Men , would give him a vast Reputation : Thinking it therefore dangerous , that the Glory of a private Man should Eclipse that of his Prince , He secretly design'd his Ruine , thinking it in vain to have suppressed the Study of Oratory , and other Liberal Arts , thereby to depress other Mens Fame ; if he should suffer himself to be thus surpassed in the Art of War , which he esteemed the peculiar honour of an Emperour , being daily tormented with these Cares , and much alone in his Closet ( which was always with him still a sign of some ensuing mischief ) he thought it best for the present to hide his resentments , till the noise of Agricola's Victory , as well as the Love of the Army towards him , was a little abated ; he continued him therefore in his Command for some time , and with all shews of acknowledgments for so great Services , and ordering the Senate to decree him Triumphal Ornaments , with the honour of a Statue ; himself speaking highly in his Favour . He also caused a Report to be spread abroad , that the Province of Syria , then void by the Death of Attilius Rufus , and reserved for Persons of the highest Rank , should be bestowed upon Agricola ; and it was also commonly believed , that a Freed-man imployed in the Emperours most secret Services , was sent to Agricola with a Commission for the Government of Syria with private Orders , if he were then in Britain , that it should be delivered : But that the Messenger meeting Agricola at Sea , never so much as saluting him , returned again to Domitian ; whether this were true or only feigned ( as agreeable to the humour of this Prince ) is uncertain . However , Agricola delivered the Province peaceably and quiet to his Successour ; and least his entrance into the City should be too remarkable , by the croud of those that might go out to meet him , he came ( as he was ordered ) by Night into the Palace , where being received with a short salute , and no particular discourse , he presently drew off amongst the croud of attendants . But tho' it is not to our present Design , give me leave to wait on this Great Man to his Grave , and give you Tacitus's last Account of him , since he is so great an Example of Moderation in Prosperity , as well as of Patience under the Slights and Affronts of an insolent Tyrant . But Agricola , though he thus striv'd to lessen his own great Reputation , which is ever grievous to those that are lazy and unwarlike , yet by his Retirement he increased his own Glory , as well as his Vertues ; still continuing modest in his Garb , easie of Access , and never accompanied with more than one or two Friends : So that most People , who are accustom'd to esteem Great Men only by Titles and outward Appearances , when they saw Agricola thus private , wonder'd at his great Reputation , and few understood his Vertues . And though , not long after , when absent , he had been accused to Domitian , yet he was also acquitted ; there being no Crime alledg'd against him , unless it were to have liv'd under a Prince who was an Enemy to all Vertue . Besides , Had those worse sort of all Enemies , Flatterers prevail'd ; there happen'd afterwards such Times which would not permit Agricola's Fame to be conceal'd , so many Armies being lost in Germany , Pannonia , and other Provinces , through the Rashness or Cowardice of the Commanders , that Agricola was again desir'd by all Men to command , comparing his Constancy and Experience in War with the Sloth and Cowardice of others . Which Discourses coming often to the Ears of Domitian , whilst some of his Freed-men fairly represented his Merits , and others of the worst sort , through Envy and ill Will , as much misrepresenting them , it provoked this Prince , too apt of himself to do evil : So that Agricola , by his own Vertues , as well as the Vices of others , was often near Ruin. And though some time after , when the Proconsulship of Africa was void by the Death of Civica lately slain , the Command of this Province was seemingly offer'd him , whilst some were privately to offer their Assistance in making his Excuse ; and others , more bold and open , both persuading , and also terrifying him , brought him into Domitian's Presence ; who being already prepar'd to dissemble , haughtily ( though willingly ) accepted his Excuses ; nay , suffer'd himself to be thank'd for his Accepting them ; nor blush'd at his own Envy of so small a Benefit ; nor did he so much as bestow upon Agricola , who w●nted ● Salary , which had been usually allow'd to those that had been Proconsuls ; as either being offended that it was not asked him , or out of Guilt lest he should seem to have bought that which he did not desire ; since it is the Property of too many Mens Natures to hate those that have too much oblig'd them ; yet Domitian , though prone to Anger , and ( by how much the more hidden , so much the more dangerous ) was nevertheless mollified by this rare Moderation and Prudence of Agricola , since he did neither augment his own Fame , by any vain Boasting of his Merits ; not yet accelerate his Fate by Contumacy or Sullenness . So that all those whose Custom it is , only to believe things dangerous unlawful , may be convinc'd that great and good Men may often live safe under the worst of Princes ; and that Obsequiousness and Modesty , attended with Prudence and Industry , do far exceed all that Glory to which many by violent Courses , but for no publick Benefit to the Commonwealth , and by a too much sought for Fate , have endeavour'd to attain . However , thus much is certain , That not long after this , Agricola died , ( whether by Poyson , or not , is uncertain , ) to the common Grief of his Friends , as well as Strangers ; and even Domitian himself appear'd to be concern'd at his Loss , though he could more easily dissemble his Joy , than Fear . Thus died the famous Agricola , who carried the Roman Eagles to the utmost bounds of Britain ; Conquering more Nations than all his Predecessours before had done , and had also subdued Ireland , had not the Jealousie of Domitian too soon recalled him : If Tacitus , or some other faithful Historian had given us as exact an account of the Actions of these other Lieutenants , that were sent into Britain , during the Reign of this Emperour and his Successours , then we might have had a compleat History of those times ; But we are now at so great an uncertainty , that we cannot tell , who it was to whom Agricola resigned his Command ; only we read in Suetonius of one Salustius Lucullus , to have been Legate of Britain , in the days of this Emperour ; but nothing can be found of any others or of him , more than that he was slain by Domitian , for giving his own name to a ●ort of Spears which he had invented . But this seems more certain , that not long after Agricola's departure ; the Britains recovering fresh Strength and Courage , under the Conduct of Arviragus , rebelled against the Romans , as some gather from that Speech , which Frabricius Veiento , is supposed by Juvenal to speak in flattery of Domitian : Omen habes inquit , magni clarique triumphi ; Regem aliquem capies , aut de temone Britanno Excidet Arviragus — — See the Mighty Omen , see , He cries , of some Illustrious Victory ; Some Captive King , thee his new Lord shall own , Or from his British Chariot headlong thrown , The proud Arviragus come tumbling down . Dion also mentions C. N. Trebellius to have governed Britain , though in what time is uncertain ; but Tacitus in his Proem , to his First Book of Histories , speaks of Britain , as though formerly Conquer'd , but as then lost ; which though it might be true , yet that it was again recovered is also as certain ; since during the Reigns of the succeeding Emperours , we find Britain , as far as the Friths of Dunbritton and Edinburgh , entirely reduced into the form of a Roman Province , which was not governed by any particular Praetor or Proconsul , but was esteemed Praesidialis ; that is , under the immediate protection and Eye of the Emperour , and held by his Garisons , and thus it continued as long as Britain remained a Member of the Roman Empire . But about the end of Domitians Reign , Arviragus is supposed by Geoffrey to have deceased ; and that his Son Marius , called by the British Historians Meurig , succeeded him . I have no more to observe during the Reign of Domitian , than that in his time , Claudia Rufina , a British Lady , was the Wife of Pudens a Senator , and she is famous in that Elegant Epigram of Martial for her Beauty , Wit and Learning ; but more excellent was she for her profession of Christianity , if she were the same Woman St. Paul mentions in his Second Epistle to Timothy , as some of our English Historians have ( though without any great certainty ) asserted , for it is certain that St. Paul wrote this Epistle to Timothy , in the Reign of Nero ; and therefore it is not likely that this Claudia should be found for her Beauty , in the latter end of the Reign of Domitian ; or else of Trajan , above Twenty Years after , since by that time , she must certainly have been a Woman of more Years than Beauty . The short Reign of the Emperour Nerva , affords us nothing of certainty , concerning the Affairs of Britain , only that in his Reign , as also in that of Trajan his Successour , There were great Commotions in this Island , which may be also gathered out of Spartianus's History . But in the Reign of this Emperour , the Britains are said by him to have Revolted ; yet were soon reduced again to Obedience . To his Reign , we may also refer , that War which Geoffrey of Monmouth mentions , to have been made by Roderick King of the Picts ; who aiding the Caledonians , was overcome and Slain by this King Marius above mentioned ; which Victory , although it be only related by this Historian ; Yet Arch-bishop Usher in his above cited Work , does not think it unlikely ; since William of Malmesbury , before ever Geoffrey had published his History , makes mention of this Marius , in these words , ( There is in the City of Luguballia ( now called Carlisle ) a Room Arch'd with Stone , which can neither by Weather or Fire be destroyed , the Country is called Cumberland , and the Inhabitants Cumbri ; and in the Front of this Room , there is to be Read this Inscription , Marii Victoriae ; but though Mr. Cambden ( speaking of this place ) says , he has found it written Marti Victori in some Copies , yet those could not be true , as being quite contrary to Malmesbury's meaning ; who presently after adds , What this should mean I much doubt , unless perhaps some part of the Cymbrians planted themselves in these parts , after they had been driven out of Italy by Marius : But Ranulph of Chester in his Polychronicon , doth thus rectifie this mistake of Malmesbury , As who not having seen the British History , attributed this Inscription to Marius the Roman ; when it indeed belonged to Marius the British King. This Battel is supposed to have been fought in the great Moore , now called Stanmore , in Westmoreland ; as a Monk of Malmesbury , in the Book called Eulogium , hath written . We have nothing to Remark in the Reign of Trajan , unless it is what Geoffrey of Monmouth relates to have been performed in Britain in his time : Which I shall here give you . The publick ways ( saith he ) Trajan repaired by Pa●ing them with Stone , or raising Causeways , even such places as were wet and boggy , or by grubbing and clearing such as were rough and over grown with Bushes and Woods ; making Bridges over Rivers , where the way was too long ; where by r●ason of some steep Hill , the way was difficult , he turned it aside through more level places ; or if it ran through Forrests , Wastes and Deserts , by drawing it from thence , through places inhabited . Aelius Hadrian , succeeded his Unkle Trajan in the Empire ; he was also a Spaniard , and these two were the First Emperours , who were not by birth Romans ; he differed from Trajan in his policy of extending the Empire , and rather to imitate Augustus his Rule in restraining its limits to render it stronger and more united , in so much , that he excluded on the East all Armenia , Media , Persia and Mesopotamia , being the Conquests of Trajan : yet excepted Britain alone from this retrenchment ; which Province he by no means would part with , although he somewhat streightned it , as shall be shewn by and by . Under him Julius Severus was Lieutenant , an excellent Soldier ; and upon that account called away to suppress the Jews then in Rebellion . After his departure , the Britains till then kept in , had entirely revolted , had not Hadrian made a Journey hither in the Second Year of his Empire , being then thrice Consul ; where he reformed many things , and seems by Force of Arms to have reduced the Britains to Obedience ; as Mr. Camden well observeth , from a piece of Money of his Coyning , where there is the Figure of that Emperor , with Three Soldiers on the Reverse , whom he judges to represent the Three Legions , of which the Roman Army in Britain then consisted , and under them this Inscription , EXER : BRITANNICUS , and another of the same Prince with this Motto , RESTITUTOR BRITANNIAE ; but the greatest work done by him in this Island was the building of a Wall Fourscore Miles in length , cross the Island , from Solway Frith upon the Irish Seas to the Mouth of Tine by New Castle , on the German Ocean , laying the Foundation thereof with huge Piles , and Stakes driven deep into the Earth , and fastned together in manner of a strong Rampire or Mound ; this he did to keep out the Caledonians from infesting the Roman Province ; who could not it seems be contained within those farther Fortifications , raised by Agricola , between Glota and Bodotria , now the Friths of Edinburgh , and Dun Britton ; by which the Northern , and more Barbarous Britains had more room to inhabit , and quitting those colder Countries , inclosed only the warmer and richer parts of the Island ; by which means the bounds of the Empire , as well in Britain , as the East , were reduced to more convenient compass . In the Reign of this Emperour , Priscus Licinius , was also Propraetor or Lieutenant in this Island , as appeareth by an Antient Inscription , lately found near this Wall ; which mentions this Licinius to have been not only Propraetor of Britain ; but also before of Capadocia , and to have been Praefect over the Fourth Legion , as also to have been honoured with a Military Banner , by Hadrian in his Jewish Expedition , as may be seen at large in this Inscription in Mr. Camden's Britannia . I have nothing to add in this Reign relating to Britain , more than that Geoffrey of Monmouth makes King Marius to have dyed , about the Year of our Lord 132 , and to have left the Kingdom to his Son Coil , who loved the Romans , and was honoured by them ; so that paying his Tribute , and receiving their protection , he filled up a long and peaceable Reign , governing Britain many Years . To Hadrian succeeded Antoninus Pius , at whose first coming to the Throne that Law was made , whereby all the Subjects of the Roman Empire , were made free Citizens of Rome ; by which Edict the Southern Britains , within Hadrians's Wall , as well as other Provinces , enjoyed that Priviledge ; but the Brigantes ever least patient of Foreign Servitude , breaking in upon Genoani ; ( which Camden guesses ought to be read Guinethia , or North Wales , ( then part of the Roman Province ) were with the loss of much of their Territory , driven back by Lollius Urbicus , Lieutenant here , who drew another Wall made of Earth and Piles , beyond the former Wall of Adrian , and ( as Mr. Camden proves ) from Capitolinus ) extending it self between the Friths of Dunbritton and Edinburgh , kept out the Incursions of the Northern Britains : for these Atchievements , this Emperor received the Sir Name of Britann●cus ; thô the War was managed by his Lieutenant , it is also recorded in the Digest , that Seius Saturninus , had then the charge of the Roman Navy on the British Shore . Marcus Aurelius Antoninus ( called also the Philosopher ) succeeded Antoninus Pius , having been before , by him adopted and declared Caesar ; in whose Time , Britain impatient of Foreign Subjection , again raised new Commotions ; for the appeasing whereof Calphurnius Agricola was sent Lieutenant ; the Sir-name of Agricola no doubt , was terrible to the Brita●ns , who could not but remember the great overthrows they had received formerly under a General of that Name ; and indeed , these Commotions lasted not long after his arrival , but seemed to have been ended with Fortunate success ; for which it is likely there was made that Inscription , Ingratititude to the Syrian Goddess , which has been of late Years dug up out of the Earth , near Adrian's ( now called the Picts ) Wall ; but this is more certain , that the glory of having dispatched this War so soon , is by Fronto the Roman Orator , ascribed to this Prince in a Panegyrick made in his Praise : where he tells him , that although sitting at home , in his Pallace at Rome , he had given Commission to another General for the War ; yet like the Pilot of a Galley sitting at the Stern , and guiding the Helm , he deserved the Honour of the whole Expedition : Nothing else is recorded of Britain , during Antoninus his Reign , saving that Helvius Pertinax , afterwards Emperour , was employ'd in these Wars ; being called hither from his Service , against the Parthians , and here for some time afterwards remained Lieutenant . About the end of this Emperours Reign ( according to Geoffrey , ) Coil the Tributary King of the Britains dying , left his Son Lucius for his Successor , who by Nennius is called Lhes , and Sir-named by the Britains Lever Maur , that is , the Great Light. To Marcus Aurelius succeeded Commodus his Son , having before been made partner of the Empire with his Father , in the beginning of whose Reign King Lucius ( above mentioned ) is by Bede supposed to have sent to Eleutherius , then Bishop of Rome , desiring that by his means he might be made a Christian , the relation you may find more at large in Arch-Bishop * Ushers De Brit. Eccles. Ant. from the old Book of Landaffe , which relates this King sent Two Embassadours to the Pope , beseeching him , that by his means he might be made a Christian , and he did not long after obtain his request ; and so the Britains till the time of Dioclesian , maintained the Christian Faith without any disturbance ; this is the Account which Bede hath given us , though there are other , ( but more Modern Historians ) that take upon them to give a much different and larger relation of this matter ; and do not only take upon them to tell us the Message , but also who where the Messengers that carried it : The old Book of Landaffe , as also divers other Monkish-writers , call them Eloanus and Medwinus ; but Will. of Malemsbury in his Antiquities ( lately printed at Oxford ) of the Monastery of Glastenbury , calls them Faganus and Deravianus , and others Faganus and Damianus ; yet though they differ about the Names of these Men , they all agree that these being sufficiently instructed in the Christian Faith , and Baptized , were sent back to Preach the Gospel here ; who at their return converted King Lucius , and his whole Kingdom to Christianity ; but as for the story it self , it is thought by several learned Men to be of very suspicious Credit ; for thô Bede places Lucius his writing to the Pope , in the Year of our Lord , 156 : and in the Reign of Marcus Antoninus , Verus and Aurelius Commodus his Brother : yet it is certain from the best accounts in Chronology , that neither Antoninus then succeeded to the Empire , nor was Eleutherius chosen Pope , till near Twenty Years after that time ; and besides all this , there is so great a difference amongst our Historians , as well Antient as Modern , about this matter , that Arch Bishop Usher has given us above Twenty different accounts , some whereof differ from this of Bede , as also from each other ; some Twenty , some Thirty Years , nay some Forty , and others near Fifty Years ; only this must be acknowleged , that they all agree that such an Embassie was sent by Lucius , in the Papacy of Eleutherius , and that the Pope returned such an answer to it ; now it is certain that he was not chosen Pope till the Year of our Lord , 171 at the soonest ; or according to Eusebius's Chronicle , till 176 , and so Lucius's Conversion must have happened in the Time of Marcus Aurelius , to which time the English Saxon Annals , as also Bede himself , with divers others of our Ancient Historians , as well Foreign as English , do refer it ; though Roger of Wendover , and other Authors about the same Age , refer it to Anno Dom. 184 ; which falls out in the Second or Third Year of the Emperour of Commodus , which seems most likely , if it were ever done at all . But that there was never any such King , seems to some learned Men very probable ; since Gildas makes no mention of any such thing ; but says the time of Christ's being first Preached in this Island , was as early as the first Conquest of it by the Romans ; besides which the Monks ( who have since new drest up this Story ) not only make him to have been King of all Britain ; but to have settled Christianity in all parts of his Dominions ; and instead of Flamens and Arch-Flamens in the chief Cities , as London , York , &c. to have placed the Arch-Bishops and Bishops in their rooms , which is impossible to be true : since the Title of Arch-Bishop was not then known in the Church ; nor could Lucius settle Christianity all over Britain , which was then either under the power of the Romans , or else what remained unconquered , was absolutely Heathen and Barbarous at the time of this supposed conversion . But however I think we may safely follow * Arch-Bishop Usher , and † Doctor Stillingfleet , in allowing the common Tradition of King Lucius , and that he had Regal Authority under the Romans , in some part of this Island ; since the two Coins seen by the said Arch Bishop , the one of Gold and the other of Silver , with the Image of a King on them , and the Letters LVC , with a Cross , do sufficiently evidence it : But in what part of Britain he governed , whether as Successour to Prasutagus among the Iceni , or else was King of the Belgae , or was Successor to Cogidunus , over the Regni , in those parts that we now call Surrey and Sussex ; I will not take upon me to determine , thô I rather incline to the last , ( being Dr. Stillingfleet's Opinion ) for the Reasons and Conjectures , he gives us in the same Chapter ; but as for the Letters pretended to have been writ by Pope Eleutherius to King Lucius , thô they are inserted among the Laws of K. Edward the Confessor , and are also to be found in an old Book of the Constitutions of the City of London ; I shall not trouble you with the Contents of them , since they plainly discover their Imposture to any Man at all versed in Antiquities . I have no more to add concerning this King , but that the Grisons make him to have been their Apostle , and to have first preached the Gospel in their Country , and shew his Tomb at Cloir to this Day , which can by no means agree with our British , as well as English Historians ; who all suppose that he dyed in his own Country without any Children . But to return again to the civil History of Britain , we further find , that under the Emperour Commodus , Britain as well as other Countries was much infested with Wa●s and Seditions , for Xiphiline in his Epitomy of Dion relates , that the British War was the greatest of all others , because the Britains having broken through the Wall , which divided their Territories from that of the Romans , had laid wast many places , and had cut off the Roman General together with his Army ; whereupon Commodus terrified with this Rebellion , sent Ulpius Marcellus against them , who was a sober and modest Man , and lived after the rate of a Common Souldier , he was also Stout an● Magnanimous in his Warlike Expeditions , but thô he was not to be corrupted with Money , yet was not at all complaisant in his Conversation ; but as for the other examples , this Author gives us of his great Vigilance and Temperance , they are so trivial , that they do not merit any particular relation ; and I could have wisht that Xiphilin his Epitomator would have been more sparing in his Character , and larger upon the Actions of this great Man ; for all he tells us further of him , is , that he did very great mischief to the Barbarous People in Britain , for which he was very near being made away by Commodus , because of his Vertue ; yet that nevertheless he let him alone . Britain being again brought to Obedience by so worthy a Commander , after he was recalled , began to fall into more dangerous Commotions ; for Aelius Lampridius in his Life of this Emperour , tells us , That now stubbornness began to break into the Roman Camp , and the Military Discipline of the British Army , being relaxed , the Souldiers began to refuse to Obey Commodus , and would have set up another Emperour against him ; for Perennis , who was than in highest power with his Prince , removing Senators , set Men only of the equestrial Order to Command the British Army ; which being made known by their Lieutenant , Perennis was declared a publick Enemy by the Souldiers ; for as Dion farther relates the Army in Britain mutinying against Perennis , sent no less than 1500 of their own number into Italy , to represent their Grievances at Rome , and being admitted to the Emperour's presence , they told him that the reason of their coming , was to let him know , that Perennis had conspired against him , and endeavoured to make his Son Emperour ; to which Commodus giving credit , at the Instigation of Cleander , immediately delivered up Perennis ( thô then Praefectus Pretorii ) to the power of the Praetorian Bands , whom he then commanded , who soon dispatched him ; but Commodus listed those 1500 ( who were sent out of Britain ) among those Bands , who were his Guards . Perennis being thus dispatched , Commodus sent H●●vius Pertinax ( afterwards Emperor ) in to Britain , though he was then employ'd against the Parthians , who when he came hither , did what he could to hinder the Soldiers from Sedition ; who would rather have had any other Man for their Emperor than Commodus , and especially Pertinax himself ; yet he then underwent the Censure of an envious Person , because he was said to have accused Antistius Burrbus and Aristius Antonius to Commodus , of affecting the Empire ; so that though he quell'd some Seditions in Britain , yet he escaped a great danger , being almost kill'd in a Mutiny of one of the Legions , and left for dead among the slain ; which Fact , though Pertinax severely revenged it upon the Mutineer , yet afterwards he asked leave to be dismiss'd of his Government , alledging , that the Legions were displeased with him for holding them too close to Discipline ; Having thus received a Successor , he was , after some time , made Proconsul of Africa . After , Pertinax Clodius Albinus , a Man of great Birth and Valour , was made Lieutenant of Britain . He had before got himself a great Reputation , whil'st he govern'd Gaul ; but routing the Frisians , and after his coming into Britain , Commodus would have created him Caesar , and have given him the Honour of wearing the purple Robe , even in his presence , though without the Golden Embroideries ; as appears by the Letters he wrote , recited at large in this Author . Albinus , having received these Letters , yet knowing how odious Commodus was , because of his Vices , by which he not only destroyed the Common-wealth , but disgraced himself ; fearing , lest the Emperor being killed , himself might Perish with him ; he therefore prudently refused these Honours , saying , That Commodus sought either who should perish together with him , or whom he might upon some jealous pretence destroy : Yet however he still commanded the British Army ; but hearing , by a false Report , that Commodus was slain , thereupon going out to the Soldiers , he made them a Speech to this effect : That if the Senate of Rome had still preserved its ancient Power , and the Supream Authority had not been intrusted to a single Person , the publick Management of Affairs had never come into the hands of such as Nero , Vitellius , and Domitian : Then reckoning up the greatest of his own Ancestors , the Albini Postbumi , under the Government of Consuls ; and setting forth the great Additions the Senate had made to the Roman Empire by their Lieutenants , and that they maintained their Authority to the days of Nero , whom they had not feared to condemn as a wicked Prince : And concluded , that he utterly renounced the Name of Caesar , which Commodus had profer'd him . And yet this great Common-wealths Man ; when time served , did not afterwards stick to assume the Titles and Honour , which now for private Reasons he refused , and against which he so much declaimed ; and died in asserting to himself the Imperial Purple against Severus , the wearing whereof he now so much reproved . This Oration being brought to Rome , as it pleased the Senate , so it highly incensed the Emperor , who thereupon presently wrote Letters to all his Pretors and Prefects , wherein he let them know , That he supposed they had heard , that it was given out that he was slain by a Conspiracy : And had likewise seen that Oration of Albinus to his Soldiers , wherein he so much ingratiated with the Senate , and ( says he , ) not without Reason , for he who deni●s that there ought to be one Prince over the Common-wealth , and asserts that it ought wholly to be govern'd by the Senate , doth by them seek the Empire for himself ; therefore bids them beware of him , for they knew the Man was to be voided both by the Soldiers and People . So Commodus , immediately upon this , sent Orders to dismiss Albinus from the Government of Britain , and to deliver it up to Junius Severus . But Commodus being not long after poysoned by Martia his Concubine , Helvius Pertinax , was thereupon created Emperor , who is supposed to have confirmed Albinus in his Command of Britain ; but being within the space of Three Months , slain by the Praetorian Bands , Didius Julianus bought the Empire of them for so much Money , to be given each Souldier ; but kept it but Two Months , and was then overcome , and slain by Sev●rus ; who upon the news of the Death of Commodus ; had been saluted Emperor by the Pannonian Army ; as was also Pescenius Niger in Syria : so that Albinus in those troublesome times , under the short Reigns of Pertinax , and Didius Julianus , found means still to retain the Government of Britain , nor would surrender it to Junius Severus , whom Commodus had before sent to take it , nor yet to Heraclitus , whom Septimius Severus , after he was saluted Emperor , sent also hither to take possession of it . It is said of Albinus , That the Senate made Addresses to Pertinax , that he would make him his Associate in the Empire , which Pertinax refused ; fearing his secret Ambition , and published that Letter which Commodus had before written to the Prefects , that he might thereby bring Albinus into hatred and disgrace with the Souldiers ; who hated a Common-wealth , by which action Albinus was so incensed , that it is said , he secretly excited Julian to Murder Pertinax , as hath been already related . But Severus having got possession of Rome ( the principal strength of the Empire ) and having now the Senate on his side , resolved first to make War against Pescenius Niger ; but knowing himself too weak to contend both with him and Albinus at once , was resolved at the present to keep fair with the latter , as knowing him to be a Man of great Riches and Power , fearing lest he should take Rome , whilst himself was busied in making War against Niger in the East ; therefore he thought it best under a shew of Friendship to draw him to his Party , wherefore he gave him the Title of Caesar , anticipating his Ambition , by this voluntary Communication of Power ; and sent him very smooth Letters , beseeching him that he would take care of the Empire , which now stood in need of such a worthy Person in the prime of his Years ; that as for himself he was now Old , and troubled with the Gout , his Sons being as yet but Infants ; to which fair Pretences Albinus giving Credit , joyfully received the Title of Caesar , telling his Souldiers in a Speech , he made them upon this occasion ; That though he had refused the Title of Caesar , when offered by Commodus , yet now must obey in this the Emperour's Commands , as well as their own desires ; since it could not be denied , but that the Common-Wealth might be well govern'd by one single , Valiant and Good Man : So much was his Mind charged by his Interest , so well was he pleased , that he had obtained his wishes , without any danger ; but Severus to make what he did appear more credible , caused Statues to be erected , and Money coyned with the Image of Albinus , and also made what he had done to be confirmed by the Senate . After which he marched against Niger , and having overcome and slain him , he had now Albinus only left to deal with , and whom , as not thinking him for his turn , he was resolved by any means to remove out of the way ; therefore in the first place he raised a Report that Albinus carried himself insolently , and ungratefully towards him ; and that there were divers of the chief Senators , who had wrote to Albin●s , to return and seize upon Rome in his absence : Nevertheless Severus thought it not the safest way to act against him by open War , especially when there appeared no sufficient grounds for it ; and therefore he sent certain trusty Messengers to him , who were privately ordered , that when they had delivered their Letters , they should tell him . That they had something more to say to him in private : But as soon as they had him alone , that they should be sure to dispatch him ; and besides , gave them Poyson whereby they should make him away , if they could not succeed by open force . Albinus being warned of these treacherous Ambassadours , stood upon his guard , and would not admit them till they had laid aside their Swords ; but when they desired to speak with him in private , he then seemed more suspicious , and having examin'd them by Torture , forced them to confess the whole design , and then having punished these Conspirators , he immediately declared War against Severus , and took upon him the Titles of Emperour and Augustus . Which as soon as Severus heard , he was extreamly incensed , and thought it not fit any longer to conceal his Anger ; but having made a sharp Oration to his Army against Albinus , and which was received with great Acclamations ; he presently began his Expedition against him , who to defend himself , with the flower of Britain entred Gaul , and marching as far as Lyons , he and Severus there met at the head of their Armies ; when the Battle being joyned , Albinus had at first the better , the British Souldiers not yielding to the Illyrians , either in strength or courage ; so that part of the Army , which Severus Commanded , being routed , he himself was knocked down from his Horse , and casting away his Purple Robe , was for some time supposed to be slain ; when Laetus Severus Lieutenant General , supposing him to have been killed , came in with fresh Forces , with an intention to gain the Victory for himself , for which treachery , he was afterwards by Severus put to Death : However , at present by his assistance , he won the Victory , and put his Enemies to flight , pursuing and killing them with great slaughter ; whereupon the City of Lyons being taken , Albinus was forced to fly from thence ; but being pursu'd by Severus's Souldiers , and driven into a House near the River Rhosne , was there forced to run himself through with his own Sword , or ( as others relate ) caused one of his Servants to do that office for him ; but however he was taken , and brought to Severus before he was quite dead , who quickly dispatched him , and cutting of his head , sent it to Rome , to be set over the place of publick Execution ; but he let the Body lye before the Praetorium till it stunk , and was devoured by Dogs . A mean revenge , for so great an Emperour , to take upon so Valiant a Person . But now Sev●rus having by this Victory , obtained the whole Roman Empire ; and finding that Britain was a Province too great and powerful to be trusted in the hands of one Man , he divided it into two Governments ; committing the North part thereof to Virius Lupus , as P●opraetor and Lieutenant ( whom Ulpian nameth President of Britain ) and to Heraclitus the Southern parts , as Mr. Speed gathereth by a Coyne of Severus Minted in his Second Consul-ship , which fell in the Year of our Lord , 198 , from whence it appears , that after the Death of Albinus , Britain was not reduced under the subjection of Severus , until he had won it by the Sword , the memory of which he left to posterity in this Medal wherein is the Goddess of Victory represented , as sitting upon spoils , with this Inscription , Victoria Britanniae ; but this Victory must have been then won by his Lieutenant , and not by himself . But Virius Lupus , who had the Government of the Northern parts , was forced to buy Peace of the Meatae a● a great rate , because the Caledonians , who had promised to check the Incursions of the Meatae , had not performed that Article of their Agreement : This Author likewise tells us , that the former of these Nations , lived next the Wall that divided the South of the Island from the North ; so that Lupus finding himself unable alone to curb their Inroads , after great losses suffered from them , sent for Severus , but he being at that time taken up with other Wars , Lupus was forced to buy this Peace of the Meatae , as we have said ; only some Roman Prisoners were then set free : The Memory of this Virius Lupus is preserved , in an Altar dug up , dedicated to the Goddess Fortune ; upon the occasion of his repairing a Bath , or Hot house , at a Town called Levatriae ( now Bows ) upon Stanmoor , in Richmond shire : This was done for the sake of the Thracian Cohorts , who lay there in Garison with the Romans . But Lupus hearing that Severus had at last put an end to his other Wars ; he wrote him plainly the state of things here , that the Britains of the North made War upon him , broke into the Province , and harrassed all the Countries nigh them ; that there needed suddenly either more aid , or himself to come in person . Severus was not much displeased at this news , being in his own nature greedy of Glory , and being also desirous after so many Victories in the East , to raise also new trophies for the Britains ; and besides he thought at best to withdraw his Two Sons from the pleasures of Rome , and inure the Young Men to hardship and Military Discipline . So this Emperour , though Old and much troubled with the Gout , yet with as great Courage as any Young Man , made this expedition into Britain ; and taking his Journey for the most part in a Litter , staid long in no place ; so that having finished his Journey by Land , and having crossed the Sea sooner than could be expected , he entred Britain , and having Muster'd his Soldiers , and brought great Forces together , he prepared for War : But the Northern Britains , daunted with the Report of so great Forces brought over with him , and that more were preparing , sent Ambassadours to treat of Peace , and to excuse their former doings . The Emperour now loath to return home , without some memorable Action , whereby he might assume to his other Titles the addition of Britannicus , delay'd his Answer ; but quickens his preparations , till in the end , when all things were in a readiness to follow them , they were dismissed without effect ; when he arrived , his principal care was to have many Bridges and Causeways laid over Bogs and Moors , that his Souldiers might fight on firm ground , for many parts of Britain , were at that time over run with Bogs and Marshes , ( as Ireland was some Years ago ) now the Britains used to wade through these Marshes up to the middle , not valuing it , because they went naked : But Severus prepared all things which might be of any use for the Souldiers , or a damage to the Britains : And when he found all were ready to his Mind , having his Younger Son Geta to govern the more Southern part of the Island , by the help of Papinian , the great Lawyer ; taking his Eldest Son Bassianus along with himself , he marched against the Britains , and having passed the Wall that divided their Territories , there only happen'd some tumultuary Skirmishes , in which thô the Romans were still Conquerours , yet the Britains found an easie retreat , by hiding themselves in the Woods and Bogs , which were well known to them , which contributed very much to prolong the War. Yet did not Severus desist , till he had passed to the very farthest part of the Island , and had compell'd the Enemies to make Peace upon this Condition , That they should give up great part of their Territory , although he lost in this Expedition , by the sudden Assaults and Ambushes of the Britains , as well as by Diseases , near Fifty Thousand Souldiers ; which is also confirm'd by * Dion , who further tells us , That he fought no set Battel , nor yet saw any Forces of the Enemies in Battell Array ; but that they did often leave their Sheep and Oxen on purpose , that the Romans going out of the way to seize them , might be the more easily taken and overcome : besides all this , the want of Water much troubled the Romans , and Ambushes were laid for those that went about stragling to find it : And when they were not able to march any further for want of it , they were killed by their fellow Souldiers , least they should be taken by the Enemy . But in this Expedition , the wicked cariage of Bassianus gave Severus perpetual trouble , not only because he lived debauchedly , but also for that it was evident , as soon as he had Power he would kill his Brother ; and had also made some attempts against Severus himself ; for he ran once all of a sudden out of his Tent , crying out that he was much injur'd by Castor , who was the worthiest Man in Severus's Court , and was privy to his most secret Councils , being the chief of his Bed-chamber , ( the same with the Lord Chamberlain with us . ) Now there were before ready prepared some Soldiers on purpose , who upon Bassianus's thus crying out came to his Assistance , and ( as Herodian says ) proclaim'd him Augustus ; whereupon Severus immediately made himself to be carried to the Tribunal , and having order'd all those Officers , and Souldiers who had been engaged in this Action , as also his Son ( who had taken upon him the Name of Augustus ) to appear before him , He commanded them all except his Son to be put to Death , when they all begging pardon for their offence , fell down prostrate before him ; upon which he pardon'd them , then touching his own Head with his Hand , said , At last you 'l find that it is a Man's Head , and not his Feet that Govern ; but Dion says , he did put some of the most Seditious of them to Death ; who also further relates , that at another time when both the Father and the Son were marching together into Caledonia , Bassianus did openly endeavour to kill his Father , for as they rode at the head of the Army , the Enemies Forces being in sight , he stopp'd his Horse , and privately drew his Sword , that he might run his Father into the back ; which when those perceived who followed them , they presently cryed out , at which Bassianus being startled stopt his blow ; but Severus thereupon turning about , saw his Sword drawn , yet then said nothing ; but returning to the Camp , went into the Praetorium , and there called before him his Son ( together with Papinian and Castor ) then Commanding the naked Sword to be laid before them , he sharply reproved him , that not only now in the sight of his Army ; but also at other times he had attempted so great a wickedness , concluding thus , if thou desirest to kill me , kill me now , for thou art Younger and in full strength , and I am Old and can scarce stir , which if thou refusest to do with thine own Hand , here is Papinian our Prefect , whom thou may'st command to kill me , for he will do what ever thou bidst him , since thou art already Emperor . Thô Severus said all this , he did no more to his Son , notwithstanding he had often blamed Marcus Aurelius , that he had not put his Son Commodus to Death ; but Severus , said this only in his passion , for his Son was dearer to him than the good of the Common-wealth , thô by this means he did as good as Sacrifice his Younger Son to the Elder : since he might easily guess what would happen when ever he should die . Herodian confirms the same Story , and that though several Grave and Wise Men had perswaded him to put his Son to Death , yet he refused it , too much indulging his paternal Affection . The War being thus happily ended , Severus in Memory of these Victories , caused Coins to be Stamp'd with this Inscription , Victoria Britannica : and upon the Frontiers of what he had now Conquer'd , built a Wall cross the Island , from Sea to Sea , which our Author judges to have been the most magnificent of all his undertakings , and that he thence received the Stile of Britannicus . It was in length 132 Miles ; Orosius makes it fortified with a deep Trench , and at certain Spaces , by many Towers . Buchanan in his History of Scotland , will needs place it in Scotland between the Friths of Bodotria and Glotta , in the same place which Lollius Urbicus , and Agricola had fortified before , whilst * Mr. Camden affirms it to be only Had●ianus's Wall re-edified , and which passes through the higher parts of Cumberland , between the Rivers Tine and Eske ; and brings very good Authorties for this Opinion out of the Roman Authors , as well as Inscriptions near the said Wall ; in which the name of Severus is particularly mentioned : which Wall is called by the English , the Picts Wall , by the Britains , Gual Sever , and by the Scots , Mur Sever ; all which denominations do manifestly denote the name of its Founder : whereas the name of Greames Dike , by which the present Scots call the Ruins of that Wall or Trench , which is still to be seen in Scotland , doth no way denote Severus to have been its founder . There is also another Argument that this was the place where he built this Wall we now treat of ; for between Dun Britton , and Edinburgh Friths , although there be many Ruins of continued Fortifications ; yet are they not so visible as this of ours : nor doth the Wall in Scotland seem to have been of that strength and solidity , as this of Severus is related by all Authors , and as by its Ruines still appears to be . But the former Wall or Trench seems to have been only faced with Stone about Two Foot thick , and then lined within with Earth : there are also divers other Arguments to prove it was the same with Hadrian's there built before , as first the number of Miles , which Spartianus hath truly reckon'd to be Eighty ; whereas between Edinburgh , and Dunbritton there is not half that distance ; but if any shall object that Eutropius hath reckon'd the length thereof to be but Thirty Five Miles , and Aurelius Victor Thirty two ; yet how even this can agree with the distance between the Friths of Edinburgh and Dunbritton , let them consider , who maintain this Opinion , since even that will not agree with the distance between those two Rivers ; and thô it is true that Aurelius Victor ( one of the most authentic Authors that writes of this Matter ) makes the space that this Wall extended it self between the two Seas to be 30 Miles , and Eutropius 35 , whilst some later Authors have stretch'd it to 132 Miles ; yet Arch-Bishop Usher , in his Learned Work already cited , hath shewn us , that these different Accounts may be reconciled , by supposing , that both Victor and Eutropius at first writ LXXXII . Miles in Roman Figures , and that afterwards , by the carelesness of some Transcribers , the L. was left out , whilst by others it was turned into a C , which if added to the following Figures , viz. XXXII , make CXXXII ; but with an L. before them , they make only LXXXII . Miles , as they are indeed no more . But to conclude this Subject , on which , I doubt , we have dwelt too long already , if Buchanan had not desired to have been singular , and to have differed not only from our English Authors , but from his own Country-men , John Fordun , and Major , ( who in their Histories of Scotland are both of our side ) he had never fallen into this Mistake . Whilst this Peace with the Northern Britains lasted , it may well be supposed , that remarkable Meeting between the Empress Julia , the Wife of Severus , and the Wife of Argentocoxus a British King , might have happened ; wherein the Empress upbraiding the British Ladies , that they lay with so many Men promiscuously , according to their Custom , of one Woman's having several Husbands , ( as hath been already related : ) The British Lady made her this quick Return ; We British Women do much better satisfie the Desires of Nature than you Roman Ladies , for we have to do only with the best Men , and that openly , whilst you commit Adulteries with every mean Fellow in a corner . A sharp Reproof , though no good Excuse for her Country-women . But no sooner was Severus returned into the Roman Province , but the Caledonians and Maeatae again took Arms , which so incensed the old Emperor , that calling his Soldiers together , he commanded them , ( repeating a Verse of Homer ) That they should enter the Country , and kill all they met , both Men , Women , and Children ; but being now worn out with Years and Infirmities , he could not go himself , but sent Bassianus , his Son , against them ; yet whether he did any thing considerable , is uncertain , since Severus died not long after : Whose End , whether it was hastened by his Son 's wicked Practices , or whether he died of meet Age or Sickness , is not truly known , since Historians differ much about it ; but before he died , he is said to have spoke thus to his two Sons , Bassianus and Geta ; See that you agree between your selves , and pay your Soldiers , and then you need care for no body else . A notable Maxim , which hath been observed not only by them , but by all who are , or desire to be absolute Monarchs . He is likewise said by Spartianus to have rejoyced before his Death , that he left the Empire to his Sons , according to the Example of Antoninus Pius , who left the two Antonini ( his Sons by Adoption ) his Heirs ; whereas he had left two Sons , gotten by himself , Rulers of the Roman Commonwealth . But he was deceived in his Expectation , for the one by the Parricide of his Brother , the other by his own evil Manners , were soon destroyed ; and to expect otherwise , shew'd him not to have been so Prudent in that , as in his other Actions : Upon which , the Author last cited , in his Life of this Prince , makes this shrewd Observation ; That scarce any great Men had left behind them a Son good for any thing , but either they have had no Children , or else such , that it had been better for Mankind if they had died without any at all . This Author also makes him to have further spoke these as his last Words : I received the Commonwealth every where disturbed , but leave it even as far as Britain , in Peace , a firm and stable Empire to my Antonines if they prove Virtuous , but if otherwise , a weak one . Dion tells us , That his Corps being carried out in great Pomp , and laid upon the Funeral Pile without the Walls of York , at a place called to this day Sever's - Hoe , or Sever's - Hill , the Souldiers rid round it on Horse-back full speed whilst it was burning , his own Sons having first kindled the Fire . Herodian gives us a long Description of his Funeral Pile , and of the manner of burning the Body of a Roman Emperour , which being too tedious to be here recited , those who are desirous of reading the Description of this Spectacle , may find it at large in this Author . His Bones being put in an Urn of Porphiry , were carried by his Sons to Rome , and placed in the Sepulchre of the Antonines : It is also said by Dion , That Severus , a little before his Death , commanded this Urn to be brought to him , and holding it in his hand to have spoke thus , Must thou hold him , whom the whole World could not contain ? Severus is described by this Author to have been in his old age Corpulent , but of a strong Constitution , thô much afflicted with the Gout ; of a sharp and excellent Wit ; a Lover of good Letters , in which , thô he was a sufficient Master , yet was more able to express it by Writing , than Words ; grateful towards his Friends ; most cruel to his Enemies ; diligent in Affairs , but careless of what Men said of him ; greedy of Money , which he gathered by all means , yet for that cause alone he never put any Man to Death : He was magnificent in his publick Expences , and built many new Edifices , and repaired the old ones ; so that thô he spent vastly , yet he left a great Treasure behind him . But to add somewhat farther from others , he was a great Enemy to Incontinence and Adultery , and made strict Laws against it ; and had certainly as great a mixture of good and evil Qualities as ever were found in any one Man : That he was both Perfidious and Cruel , appears by his Dealing with Albinus , as also with the Wife and Children of Niger , whom , thô innocent , he caused to be put to Death , whilst his own Son , who had attempted upon his Life and Empire , he easily Pardoned ; which whether he did out of Love to him , or weariness of Life , as sated with Honour and Power , may be doubted ; and if he had been then a young Man , perhaps he would have acted otherwise . I have insisted the longer upon the Character of this Prince , as being one of the greatest and most fortunate of all the Roman Emperours . But having given you an account of the last Words and Actions of Severus in Britain , I cannot but here take notice of a notorious Falshood in Geoffery of Monmouth in this part of his History , and whereby you may judge of his Skill in the Roman History , and I shall give it you in the Words of a Learned Bishop . Geoffery having found that Severus the Emperour died in Britain , thought it most for the Honour of our Country to kill him fairly in Battle , and therefore by power of Fancy he creates one Fulgentius to be General against him , who being overpowered here at home , went and fetched in the Picts out of Scythia , and with their Aid fought Severus and killed him , and was killed together for Company : All which was Geoffery's own proper Invention . And then having found that Severus left a Son , Bassianus , that was his Successor in the Roman Empire , he makes his Britains set up this Bassianus to be their King on his Mother's account , who ( must be the Sister of Fulgenius ) then having found , that Britain was Governed by Carausius some time after , thô he knew not when , putting both these together , he makes the fore-mentioned Emperour Bassianus ( being betrayed by the Picts that came in with his Uncle Fulgenius ) to be killed in Fight by this Carausius , thô there was a distance of some 70 Years between them : But that was nothing with Geoffery , he writ ( I dare say ) what might be true for ought he knew ; nor has Geoffery erred alone , but hath also led John Fordun and Hector Boethius , the Scotch Historians , into the same Error , who ( as the said Learned Bishop observes ) make this Fulgenius , whom they call a British Consul , ( his Name a little altered into Fulgentius ) to have headed the Scots and Picts in this War with Severus : But I need say no more of this , for Geoffery being once exposed , ( as he deserves , ) those that write from him will need no other Confutation . After the Death of Severus , his Sons Bassianus and Geta ( having before taken the Sirname of Antonini , ) succeeded in the Empire ; and althô the Elder pretended to hold it in common with his Brother , yet he presently began to Reign alone , soon ending the War with the Britains , and relinquishing the Garisons ; not long after left this Island together with his Brother Geta , with whom when he had some Quarrels , Julia the Empress , together with their Friends and Councellors , patched up a Reconciliation between them , which was only in outward Appearance , and more by Constraint than Good Will : So both of them enjoying the like Imperial Honours , passed into Italy , leaving Virius Lupus as their Lieutenant in Britain ; but as soon as they came to Rome , their Hatred to each other breaking out afresh , Bassianus coming into his Brother Geta's Bed-chamber , when he looked for no such thing , cruelly murdered him in his Mother's Arms ; and then bestowing a great Donative upon the Souldiers to gain their Good Wills , was alone declared Emperour , and his Brother Geta condemned as an Enemy , as having conspired against him . But one thing is very remarkable ; That when he had committed this Parricide , he would have had Papinian , the great Civil Lawyer , to have wrote a Defence of it ; but he , like an honest Roman , utterly refused it , plainly telling him , That it was easier to commit Parricide , than to defend it when it was committed . But this plain Answer cost him his Life , the Emperour commanding his Soldiers to kill him in his Presence ; which one of them doing with an Axe , the Emperour chid him for it , saying , " That he ought to have performed his Commands with a Sword. The Reign of Antoninus B●ssianus Caracalla affords us nothing transacted in this Island , only , that after the Death of his Bother Geta , he commanded his Name to be razed out of all Monuments ; which was accordingly observed in Britain , as appears by an Inscription dug out of the Earth in Monmouthshire , which was erected for the Safety of the then Emperor Severus , and Antoninus , and Geta , Caesars : wherein the Name of Geta , by the tract of Letters , may be discovered to have once been there , though now razed out : The like is to be seen , in another Stone mentioned by Camden , in Richmondshire . The Emperor Caracalla , ( so called from a Military Cloak he wore , ) being made away by Opilius Macrinus , who was then Praefectus Praetorii and succeeded him , being chosen Emperor by the Army in his Reign , as likewise of many other of his Successors . We find no mention made of Britain , whether it were that the Empire declining apace , good Authors grew scarce , or are now lost ; or , which is more probable , that the succeeding Princes being advanced by the heady Affection of the Soldiers , and quickly again deposed and murthered , had no time to perform any thing considerable in this Island , lying so remote . Hence it is that for some years we are left in the dark , having only a few Fragments left us , lying scatter'd here and there in divers Authors , which give us just Light enough to discover , that Britain as yet continued a Roman Province , and still had its Propr●tors and Presidents : Nay , Geoffery himself hath here left wide Gaps and Interregnums for many years together . So that if we would , we could not piece up a History of these Times , even out of his Romances ; and were it not undecent to leave so great a Breach in the midst of this History , many of the following Emperor's Names might be sp●red ▪ But however we will give you the following Emperors in the order they stand in the Roman Histories we have left us . To Opilius Ma●rinus succeeded Anton. Heliogabolus , being , as the Soldiers falsely believed , a Bastard Son of Bassianus Caracalla ; but this Monster , after three Years Reign , was killed by the Pretorian Bands , and Alexander Severus , his Cousin-German , succeeded him , having been before declared Caesar by the Senate . It is thought by some , that he made an Expedition into Britain ; for Lampridius says , he was slain in a Town called Sicila , but whether it were in Britain or Gaul he leaves it uncertain ; howbeit somewhat we find in the same Author of his Actions in this Island . That he first gave unto the Captains and Soldiers near the Marshes , or Wall of Severus , those Lands which were won from the Enemy ; so that they should be their Propriety so long as their Heirs served as Soldiers , and that they should not revert to private Men , supposing they would go to the Wars more willingly , and take better Care to defend their own peculiar Possessions : From whence , as Mr. Camden very well notes , may be deduced either a kind of Feudum or Fee , or at least the the first Foot-steps we can find of Military Feuds , which were afterwards so much in use amongst the Goths , and those Nations derived from them , as the Normans and others . The same Author also adds , that before his Death a Druid Woman cry'd out to him in the Gaulish Tongue , Go on , but hope not for Victory , and trust not thy Soldiers : A good Advice , if he could have taken it , for he Was slain by some of his own Army , at the Instigation of Maximin , who succeeded him : The true cause of his Death was , that the Soldiers , grown loose under Heliogabolus , could not endure the Severity of his Discipline ; so that though he were one of the best and most virtuous Emperors that ever govern'd , yet he found the same Fate from his Soldiers as the worst had done : In so sad a Condition are those Monarchs whose Lives or Deaths depend upon the good or bad Humours of a standing Army . The place of his Death is uncertain , for * St. Hierom and Orosius suppose him to have been killed at Mentz by the Conspiracy of his Soldiers , together with his Mother , whose covetouseness was a great cause of his Ruin. Julius Maximinus succeeded him , who was as wicked and cruel as his Predecessor was good and gentle ; he , being condemn'd by the Senate , was slain by the Soldiers ; but before his Death , the two Gordiani , Father and Son , were made Emperors by the Army in Africa ; but being in a ●hort time both made away , Pupienus Maximus , and Clodius Balbinus , were both together elected Emperors by the Senate , and were both slain by the Praetorian Bands ; during whose short continuance in Power , we find not the least Remembrance of them in our Island . These two , before their Deaths , adopted M. Anton. Gordianus , the Grand-son of Gordian the Elder , who was also elected Emperor by the Praetorian Bands ; by whom though we find nothing done in Britain , yet that he had an Army here under the Command of Nonnius Phillipus , his Lieutenant , appears by an Altar-Stone found in Cumberland , at a place then called Castra Exploratorum , with a votive Inscription for the Health of this Emperor . Marcus Julius Phillipus , an Arabian , having deposed and murthered Gordian , succeeded in the Empire , but was himself also made away by his Army : He is said by Eusebius , Orosius , and other Authors , to have been the first Christian Emperor ; but this hath been confuted , and sufficiently exploded by Scaliger , and other learned Men. His Memory is preserved in Britain by an Inscription upon a Pyramidal Stone dug out of the Earth not far from Carlifle , which is dedicated to this Emperor , as also to his Son Philip then Caesar. I shall here omit two other Emperors which are mentioned by Zozimus to have reigned at the same time with this Philip , one in the East , and the other in Panonia : And shall pass on to Quintus Trujanus Decius , who was elected Emperor by the Persian Legions . He was a great Enemy of the Christians , and raised the Seventh Persecution against them ; but having seen his Son Decius , whom he had made his Associate in the Empire , slain by the Goths , with whom he fought , being betray'd by Hostilian his General , in his Flight , he fell into a Bog or whirle Pool . To whom succeeded Trebonianus Gallus Hostilianus , who had betrayed him into that ruin , but he being in a short time depos'd and slain by the same Soldiers that had advanced him to the Imperial Throne . Then Aemilianus succeeded him , but enjoyed the Imperial Throne but three months , and then the Legions near the Alps created Publius Licinius Valerianus Emperour , who being taken Prisoner in a Battel against Sapores King of Persia , for 7 Years lived in a most miserable Captivity , being made the Foot-stool of that Tyrant , till at last by being flead alive , he died . But before his Death , Publius Licinius Galienus , his Son , Governed in his stead , ( his elder Brother of the same Name , who had been Associate in the Empire with his Father , being dead long before ; ) this Galienus being given up to Lust , Gluttony and Riot , and careless of the common Danger , and through a haughty Ignorance unapprehensive of his own , met with that Fate , which commonly attends such Princes : So that in his time the Empire was on all sides invaded by the barbarous Nations bordering upon it , and had been utterly ruined through his careless Neglect , had not divers Generals in several places undertaken the Defence of it ; they were near Thirty together , who all assumed the Imperial Purple , and are call'd by Historians the Thirty Tyrants : Six of them , namely , Lollianus , Victorianus , Posthumus , the two Tetrici , Father and Son , with Marius , are conjectured to have ruled in this Island , as appeareth by many of their Coins found in England , but especially about Colchester ; whence Porphirius the Philosopher , ( who lived in those Times , ) said , That Britain was a Soil fruitful of Tyrants ; Gallienus being slain by the Treachery of three of his own Captains . Mar. Aurel. Flau. Claudius was chosen Emperor in his stead ; who , having performed several great Actions , and intending to reduce the Roman Empire again under one Head , died suddenly as he was making Preparations against Tetricus , who then held the Western Provinces , together with Britain . To whom succeeded L. Domitius Aurelianus , who , being chosen Emperor by the Souldiers , and confirmed by the Senate , set himself immediately to reduce the Empire again under one Head ; a Work wherein Claudius his Predecessor had been prevented by Death , which was at last worthily performed by this Emperor ; for Tetricus , who ruled in Gaul and Britain by the Terror of his Arms , being brought to submit himself , was led in Triumph through Rome . Aurelian was afterwards killed by Mnesttheus , his Secretary . This Emperor raised the Ninth Persecution against the Christians . After him M. Claudius Tacitus , descended from Tacitus the Historian , was elected Emperor by the Senate and Army , though much against his Will : He reigned but Six Months , and died of a Fever ; but before his Death he adopted M. Aurelius Valer. Probus , who succeeded him ; in whose Reign Bonosus , the Son of a Pretorian Souldier , bred in Spain , ( though by Descent a Britain , ) and a matchless Drinker , not so much to be blamed , if ( as they write , ) he were still wisest in his Cups , having attained by the course of War to great military Honours , thô at last , in his Charge over the German Navy , having ( willingly as was thought , ) suffered the Ships to be burnt , trusting on his Interest with the Western Legions , he joined with one Proculus , and seizing upon Spain , Gaul , and Britain , made himself as Emperor for a time ; but after a long and bloody Fight near Collen , being vanquished by Probus , he hang'd himself , and gave occasion of that sharp Epitaph made upon him for his great Drinking ; Here hangs a Tankard . After this , Probus prevented a new Rebellion in Britain , by the severe Loyalty of Victorinus , a Moor , ( one of his Ministers ) at whose Recommendation he had placed a Lieutenant here , ( whom Mr. Camden supposes to have been Cornelius Lallianus , since his Coins are found in this Island , but in no other Countrey , ) who rebelled and set up for Emperor ; but Probus upbraiding Victorinus with the Disloyalty of him whom he had recommended , he undertook to rectifie this Mistake ; so hastning over hither , and finding the Governor in actual Rebellion , by some Contrivance , not mentioned by our Historians , he privately , in the Night , found means to kill him . Eutropius also relates , that Probus was the first Emperor who gave leave to the Spaniards , Gauls and Britains , to plant Vines , and to make Wine : But he having subdued the Vandals and Burgundians in a great Battel , sent over many of them to inhabit in Britain , where they did good Service to the Roman Empire , when any Insurrection hapned in this Isle : They are supposed to have had their Camp upon those Hills near Cambridge , commonly called Gogmagog-Hills , where on the top of a Hill may be seen at this day a Plain , encompassed round with Trenches of a large Circumference , with only one Entrance . But though this Emperor well deserved the Name of Probus , yet could he not avoid the Fate of his Predecessors , being slain by his own Army ; the occasion whereof was that worthy Saying of his , That in a short time he hoped to bring it to pass , that the Empire should want no more standing Armies : He was thus made away . M. Aurelius Carus was advanced to the Empire by the Army ; he created his two Sons Carinus and Numerianus , Caesars ; to Carinus he gave the Charge of Britain , with the rest of the Western Provinces , but taking Numerianus along with him into the East , he invaded the Persians , where he died suddenly , ( as some relate , ) being struck with Lightning ; ( thô * Vospiscus saith , he died a natural Death ; and that the Souldiers firing his Tent gave occasion to the former Report : ) His pious Son Numerianus was slain by Aper , one of his Captains , and he again underwent the same Fate by Dioclesian , who also in a set Battle not long after slew Carinus , who by his Riot and Luxury had much wasted Britain , and the other Provinces : All these Transactions happened within the space of two Years . C. Aurel. Dioclesian being advanced to the Emp●re by the Choice of the Eastern Army , adopted Mar. Aurel. Maximinianus , Sirnamed Herculius , his Associate in the Empire ; five Years after which , the former of these Emperours nominated Gal●rius , and the latter adopted Constantius Clorus , Caesars ; constraining them to divorce their former Wives , and to marry their Daughters . In the beginning of this Emperour's Reign , Carausius , a Man of mean Parentage born in Menapia , ( that is ) about the Parts of Cleves and Juliers , who , through all Military Degrees , was advanced at length to be Governour of Bononia , Admiral of the Belgic and Armoric Seas , then much infested by the Francks and Saxons ; but what he took from the Pirats , he neither restored to the Owners , nor accounted to the Publick , whereby he much enriched himself ; not so much as guarding the Seas , but rather conniving at those Pirats , till at length he grew too great a Delinquent to be less than an Emperour ; therefore hearing that Maximinian had ordered him to be slain , he then took upon him the Imperial Robe , and hearing that this Emperour was marching against him with the Fleet under his Command , passed over into Britain , where he built a new Fleet after the Roman fashion , getting into his Power the Legion that was left here in Garison , with other Outlandish Cohorts ; he detained and listed the very Merchants and Factors of Gaul , and with the Allurements of Spoil , invited great numbers of other barbarous Nations to take his part , and trained them to Sea-Service ; wherein the Romans had so much lost their Skill , that Carausius with his Navy at Sea did what he listed , robbing on all the Sea-Coasts , whereby Maximinian not able to come nearer than the Shore of Bononia , ( now Boloigne , ) was forced to conclude a Peace with Carausius , and yield him up Britain , as one fittest to guard that Province against the Incursions of the Northern Britains . This is the reason that in all Carausius's Silver Coins we find two Emperours taking hands , with this Inscription on the Reverse , CONCORDIA AUGG. But not long after , Maximinian sent Constantius Chlorus , now Caesar , against Carausius , who in the mean while had made himself strong , both within the Land , and without . Geoffery of Monmouth writes , that he made the Picts his Confederates ; to whom , as being lately come out of Scythia , he gave Albania ( now called Scotland ) to inhabit : And it is indeed observable , that about his time the Picts are found to be first mentioned by Eumenius in his Panegyrick to Maximinian , † where he also mentions the Hiberni together with Picts , both which he there calls Half-naked Enemies : But whether by those Hiberni are to be understood Irish-men , ( as that word Gramatically imports , ) and as our English Antiquaries understand it ; or else Scotch-men , ( called Hiberni , because they first came out of Ireland , ) as Buchanan and Scaliger would have it , since it depends upon so nice a Criticism in the Latin Tongue , as whether the words Soli Britanni were intended by the Author for the Nominative Case Plural , or else for the Genitive of the Singular Number , I shall not take upon me to decide ; only the Reader may please to take notice , that those who understand these words in the former sense , do suppose the Scots to have first come out of Ireland into Britain after this time ; but I have given you the words themselves in the Margin , that you may pass what Judgment you please upon them . But ( as Nennius relates ) Carausius repaired and fortified the Walls of Severus with Castles , and a round House of polish'd Stone on the Bank of Carron , which River , he saith , was from him so called ; also in Gaul he kept Bononia with a Garison , and all the Franoks which had by his permission seated themselves in Belgia were at his command ; but Constantius hasting into Gallia , besieged Bononia , ( now called Boloigne , as I said before , ) and with Stones and Timber blocking up the Harbour , kept out all Relief that could be sent in by Carausius ; but before Constantius with the Fleet which he had prepared could arrive thither , Carausius was slain in Britain by the Treachery of Allectus , one of his chief Friends and Commanders , who likewise for three Years usurped the Empire ; when Carausius worthily ( as some say , or as others , Tyrannically ) had Ruled this Island 7 Years . But Constantius presently took hold of that Opportunity before Allectus should settle his Affairs , therefore , thô the weather were ill , he put his Army to Sea with all expedition , and that from several Havens , the more to spread the Terrour of his Landing , and render it doubtful where to expect him ; so in a Mist passing by Allectus with the British Fleet unseen , that lay cruising near the Isle of Vecta , ( now Wight ; ) he no sooner got on shore but he fired his own Ships , to leave his Men no hopes of Safety but in Victory ; then forthwith the poor oppressed Britains came flocking in to Constantius , offering themselves , together with their Wives and Children , to him , as their Deliverer sent them from Heaven ; which when Allectus heard , being much dismayed at this News , he passed over to the British Shore , where landing , he resolved to try his Fortune in a Battle on the Land ; where being encountred by Asclepiodotus Captain of the Praetorian Bands , and desperately rushing on , being unmindful both of the well-ordering of his Men , and of bringing them all in to fight , ( except the noted Accessories of his Treason , and his Outlandish Hirelings : ) He was overthrown , and slain with little or no loss to the Romans , but great Execution on the Francks . Allectus having before flung away his Imperial Robes , that he might not be known , his Body was found almost naked in the Field ; the rest of his Men flying to London , and purposing with the Pillage of that City to escape by Sea , were met by another part of the Roman Army , whom the late mentioned Mist at Sea had separated , and now by chance had brought up the Thames , where landing , they killed almost all the rest , even in the very City , whilst the Citizens had the pleasure to behold their own Deliverance . By this Victory , this Province was totally recovered to the Roman Empire , as Eumenius witnesses in his Panegyrick above-mentioned , after it had been 10 Years in Rebellion . But before I dismiss this part of our History , I cannot omit what Geoffery of Monmouth also adds , thô with no shew of probability , to this History of Carausius and Allectus his Successor in this Usurpation , viz. That Allectus going about to punish those Romans and Britains who had adhered to the Party of Carausius , and been partakers in his Robberies ; who resenting this Severity , chose one Asclepiodotus a Britain to revenge it , exhorting him to set upon Allectus then in London , whilst he was celebrating a Feast to his Gods ; at whose arrival Allectus forsaking his Sacrifice , and marching out with the choicest of his Souldiers , joyned Battel with him , but being slain , Gallus a Captain of Allectus still held London ; to the reducing whereof , Asclepiodotus ( now made King ) summoned the Daemetae and Venedoti ( i. e. the Inhabitants of that part of the Island now called Wales ) to his Assistance ; with these Forces he beleaguer'd the City , and with warlike Engines battered down great part of the Wall. Gallus perceiving himself not able to hold out any longer , came to a Parly , and surrendered the Town upon condition to march out Armed ; which being agreed to , Asclepiodotus enters Walbrook , whence it had its Name ; but the Venedoti , contrary to the Articles , fell upon Gallus and slew him , at a Brook's side within the City , now called from his Name Galbrook , or Walbrook . But it is certain , there was never any King of Britain called Asclepiodotus , who was indeed no more than the Praefect to Constantius , nor had he any such Captain as this Gallus as we can any where find , except in this Author . But Eumenius who then lived , ( and was of Constantius his Household , and who upon this Victory made the Panegyrick but now mentioned in Praise of Maximian and Constantius , then Emperours , ) relates this to have been done in the course of one continued Action : So also Sigonius , a Judicious Historian , thô others allow 3 Years to the Tyranny of Allectus . In those Times there was such great store of good Workmen and excellent Builders in Britain , that during these great Disturbances here , the Aeduans in Burgundy entertained them to build their Temples and publick Edifices . Dioclesian having hitherto successfully shewed his Valour against the Enemies of the Roman Empire , now exerted his Rage in a bloody Persecution against his obedient and harmless Christian Subjects ; from the feeling whereof , this Island ( though the most remote ) was not , it seems , yet far enough off from having some share of his Rage ; for our Historians , Gildas and Bede , relate , That in this Persecution , Albanus a Citizen of Verulam suffered , as also Arron and Julius Citizens of the City of Legions , ( now Caerleon upon Uske , ) and many others of both Sexes , in divers places , who were put to Death by various Torments . Of the Martyrdom of St Alban , Bede gives us this particular Account , viz. That he being as yet a Pagan , when the Edict of those Heathen Emperours raged against the Christians , received into his House a certain Priest who had then fled from his Persecutors , whom whilst he beheld imploy'd Night and Day in Watchings and Prayers , upon a sudden ( being touched by the Divine Grace ) he began to emulate his Faith and Piety , and being by degrees instructed by his saving Precepts , at last leaving his Idolatry he became a Christian. Now when this Priest had lived with him some time , it came to the Ears of the Roman Governour , That this Confessor ( who was not yet to be Martyr'd ) lay hid in the House of Alban : The Governour presently sent Souldiers to find him out , who when they came thither , Alban offered himself to them in stead of his Guest , in that very Habit he used to wear ; and being immediately brought before the Judge , who at that very time was standing at the Altar sacrificing to his Idols : when he saw Alban , he was highly incensed , because he had voluntarily delivered himself up instead of his guest , so commanding him to be drag'd before the Images of those false Gods , he was then worshiping ; said thus , For that thou hast rather chosen to conceal a Rebellious , Sacrilegious Fellow , than to deliver him up to my Guards ; that as a contemner of the Gods he might suffer the punishment due to his Blasphemy ; whatsoever torments therefore were due to him , thou thy self shalt endure , if thou persistest in this new Superstition . But Alban , who had of his own accord owned himself to be a Christian , did not at all fear the threats of the President ; but plainly told him , that he would not obey his commands ( the rest of their Dialogue being somewhat tedious , I omit ) but the Judge being thereupon more provoked , told him again , that if he intended to live , he must imediately offer Sacrifice to their Gods ; which he again not only refused , but also reproved others for so doing , and thereupon was condemned to most cruel Torments , all which he manfully overcame ; and although they did all they could to invent new Tortures for him , yet he endured them all with exquisite patience , till their weariness , not pity made them desist . And here we must bewail our want of a true Story of this good Man's Martyrdom , which the Monks have mixed with so many improbable Circumstances , that it is even nauseous either to read or hear them . But I shall proceed to relate what I find in Bede , without passing my word for the truth of the following Miracles . Alban being sentenced to be beheaded , much People flock'd to the place of his Execution ; which was on a Hill ( afterward called in English Holm hurst ) to which they were to pass over a River , where a narrow passage admitted of very few a-breast . Alban being to follow after all the company , and perceiving it would be very late before he could attain his desired End , obtained by his Prayers , that the River parting assunder , afforded a free passage for a great many together ; this Miracle so wrote upon him , who was appointed to be his Executioner , that he utterly refused the Imployment , desiring rather to suffer himself for him , than to offer him any violence : But another soon took his place . Alban being come to the top of the Hill , where he was to suffer , found himself very dry ; when presently by his Prayer , as Spring brake forth at his Feet , to the amasement of all that saw it , except the Executioner , who notwhithstanding the Miracle , struck off his Head ; when instantly his own Eyes fell out of his Head , upon the ground , as a just punishment for his infidelity : and presently after suffer'd also the Convert Executioner above mentioned . The body of St. Alban was privately buried ; That Age not knowing the Vertue of keeping Saints Relicks ; but many Years after , Offa King of the Mercians , is said to have discovered his Bones , and to have removed them into a stately Shrine ; where he built a noble Church and Monastery , as shall be particulary shown in its proper place . Not long after the Martyrdom of St. Alban , suffered also the Priest who converted him , and whose Name Geoffrey will have to be Amphibalus ; thô we had never heard of it at all , but from this Author , that word signifying properly not a Man's name , but a long shag Cloak , which it is supposed that good Man wore : I shall also pass by the Martyrdoms of many other Christians , said to be at Lichfield , and Winchester and other places , as being of very uncertain credit , having no other Authors , but Geoffrey and our Monks ; who lived and wrote at a great distance from those Times . But the Emperors Dioclesian and Maximinian , having both on the same day ( thô in different places ) resign'd the Empire to the two Caesar's above-mentioned , and Constantinus choosing the Western Provinces ( whereof Britain was one ) for his share , came over hither to settle affairs in this Island ; and Eutropius supposes Helena his Wife to have been a Britain by Birth ; whereupon our Geoffrey presumes further , and makes her to have been the Daughter of one King Coil , whom he supposes to have succeeded Asclepiodotus : But since there is no ground for this fancy in any Authentick Writer , I shall wholly slight it , especially since Nicephorus and other Greek Historians relate her to be a Bithynian ; but to return to that which is more to our purpose ; it is certain that as soon as Augustus was declared , he immediately put a stop to the Persecution against the Christians in his Provinces ; and then passing over into Britain , Constantius not ●ong after made an Expedition against the Caledonians , whom he overcame ; and not long after died at York : having been all his life time a great favourer of the Christians , though no professed Christian himself : to whom succeeded Constantine his Son , who came luckily Post from Rome to Boloigne , just about the time ( saith Eusebius ) when his Father lay Sick upon his Death-bed ; where being by him nominated for his Successour , he was immediately after his Father's Funerals , by the whole Army saluted Emperour , thô he declined it all he could ; concerning whom , there is a great dispute whether he were a Britain or not ; our British Historians produce a passage out Eumenius's Oration to Constantine , wherein he calls Britain , the most blessed and fortunate of all Lands , quia Constantinum Caesarem primum vidisti ; which words may yet be thus interpreted , that is , it did not behold Constantine Born ; but saw him first created Emperor : which is undoubtedly true , but since most of our English Historians understand it in the former Sense ; ( there being nothing of conclusive certainty deliver'd by Antient Authors concerning it . ) I shall leave it as I found it ; thô it must be confessed that the learned Dr. Stillingfleet in his Orig. Britannicae , Not only from several passages in Eumenius's Panegyrick , but also by other Arguments , hath made it highly probable that Constantine was born in Britain . But this is more certain , that Constantine before his departure hence , seems to have had some Bickerings with the Britains in the Northern parts of this Island , which having in some time composed , he passed again into Gaul ; where leaving a great Army ( many of whom were before raised in Britain ) he from thence went into Italy , and near Rome overthrew the Tyrant Maxentius , who had seized that City , together with the rest of Italy ; immediately after which Victory , he declared himself a Christian in the presence of his whole Army , which yet he would not have perhaps ventured to have done , had he not been sure that a considerable Party of his Souldiers had been so before . About the Fourth Year after , Constantine return'd again into Britain , but what he performed here is not left us by any Historian now extant , more than what * Eusebius tells us in general , That Constantine passed over to the Britains , ( who had it seems then revolted ) whom , when he had subdued , he turned his Eyes to those other parts of the World , that he might relieve those that wanted his assistance ; which this Author supposes to be the rest of the Empire then oppressed by Mercurius , thô all others make him to have been subdued in the very beginning of Constantine's Reign . But Geoffery ( could he be believed ) gives us a very plausible account , why Constantine came now again into Britain , which is to this effect , That Octavius Duke of the Gewisses , taking advantage of the Emperor's absence had seized upon Britain for himself ( the circumstances of which I omit , to shorten the Story ) as also how one Trahern ( who is there supposed to be this Emperor's Unkle by the Mother ) obtained a great Victory over this Octavius ; but that upon Traherns being kill'd at Verulam , by the treachery of a Nobleman of Octavius's Party , he again returned into Britain , and making a Confederacy with the Northern Nations , renewed the War ; whereupon Constantine coming upon Octavius on the suddain , soon overcame him , yet suffer'd him though Conquer'd still to Reign here as a Tributary to the Roman Empire : But it is not likely Constantine would have given so great an encouragement to Rebellion ; nay , what is yet more improbable , he makes this Octavius to have Govern'd this Island , even to the days of Gratian and Valentinian , which must needs be false ; since the Coyns of all those Roman Emperors , who succeeded between Constantine and Valentinian are found in this Island ; whereas no Coyn or Monument of this Octavius , was ever yet to be seen ; and further none of the Historians of this Age do mention any such King of Britain , as it is likely they would have done , had they known of such a person . But this is more likely , that the Emperour Constantine alter'd the Ancient Divisions of Britain , by adding to the former Provinces , viz. Britannica Prima and Secunda , Two others , viz. Flavia , and Maxima Caesariensis . I have no more to add concerning Civil Affairs in this Emperor's Reign ; but as for Ecclesiastical History , it is certain , the British Church was now grown so considerable , that * it sent divers Bishops to the Council of Arles in Gallia , which was held in Year of our Lord 114 , as you may see in the First Tome of Gallick Councils ; where Eborius Bishop of the City of Eboracum , in the Province of Britain , and Restitutus Bishop of the City of London , and Adelphius Bishop of the City of Colchester appeared as Deputies for the rest of the Bishops of Britain . And though in the great Council of Nice , which was assembled Anno Dom. 325 , there is no express mention of the Names of the British Bishops which appear'd there , because the Subscriptions to that Council are lost ; yet Athanasius , as also Hillary Bishop of Poictiers do sufficiently confirm their being there , as well as Constantine himself , who in his Letter to the Alexandrians , says ; that Easter was observed according to the manner prescribed in that Council , by all the Nations he there mentions , among whom the Britains are reckon'd for one . Constantine dying , divided the Empire amongst his Three Sons , Constantinus , Constans , and Constantius ; to the Eldest he gave Britain , France , and Spain , with part of Germany ; but he not content with his share in the Empire ( though most considerable ) invaded the Right and Possession of his Brother Constans , and was by him Slain ; he is reported to have been kill'd by his Brother's Generals , near to the City of Aquileia in Italy . Whereupon Constans his Brother seized upon his Dominions , and together with his Brother Constantius ( though in Winter time sailed into Britain , that they might quiet the Commotions of the Northern Britains , as Libanius and Julius Firmicus witness ; but as for Ecclesiastical Affairs in this Emperour's Reign , the Council of Sardica being called by these Emperours , Anno Dom. 347 , It is certain that the Bishops of Britain appeared there , as is acknowledged by Athanasius in the beginning of his Second Apology against the Arrians . But Magnentius , whose Father was a Britain , conspiring against this Emperour ; and having beset him in a Town in Gaul , called Hellena as he was hunting thereabouts with a small Retinue , there slew him ; whereupon , though the Western Empire o●ght by right to have fallen to Constantius ; yet Magnentius having possest himself of it , and having drawn in the Britains to side with him in his Rebellion , he maintained it for Three Years against Constantius ; the success at first was various ; but at last the heat of the Revolt being pretty well over , and Constantius still by degrees increasing upon him , he was no longer able to hold up his Head ; so that at last he slew himself at Lyons : The peaceable possession of this part of Britain being thereupon left to Constantius . About this time the General of all the Forces throughout Britain , was Gratianus , Sirnamed Funarius , from his great strength in pulling a Rope from Four Men , thô not long after this ( as Ammianus Marcellinus relates ) one Paulus a notary was sent into Britain , that he might enquire what Military Men were engaged in the Rebellion of Magnentius , many of whom he maliciously prosecuted , carrying away like a Flood the Fortunes of divers Innocent Men , imprisoning the Free-born Subjects , and putting others into Irons and Fetters , heaping together false Accusations against them , by which severity he committed such great oppressions , as cast an eternal blot on the Reign of Constantius , who supported him in his Cruelties . But one Martinus then Governing those Provinces as Praefect , grievously lamenting the sufferings of these Innocent Men , often beseeching him , that he would spare them ; who , when he could not prevail , threatned that he would depart hence , hoping that this malicious Inquisitor might at last cease from his so violent prosecution : But Paulus fearing his trade might by this means decay , being cruelly artificial in framing of Counterfeit Plots , ( from whence he obtained this Sirname of Catena ) brought the Praefect himself into a participiation of those very dangers , resolving to send him with divers Tribunes and Prisoners to the Emp●rour , with which the Praefect being provoked , endeavoured to Stab Pa●lus ; but missing his pass , he thrust the same Sword into his own body , and so unfortunately perish'd this Honest Man , who lost his life in trying to relieve the miserable Fortunes of others . All which things being thus wickedly perform'd , Paulus stain'd with Innocent Blood , return'd to the Emperours Presence ; against whose coming with his Prisoners , all sorts of Tortures and Executioners were prepared , so that many of them were proscribed and Out-law'd ; some banished , and others most cruelly put to Death . But God some Years after , justly punish'd this Villain ; when by the Command of Julian the Emperour he was burnt alive . Sometime after this , the Council of Arimium was called by Constantius , being the most numerous that ever had yet appear'd , as consisting of above Four Hundred Bishops , both of the Eastern and Western Churches , and in which Council , by the Emperour 's long detaining the Bishops against their wills , till they were quite tired out , the major part of them was forced to subscribe the New Creed , made not long before at the pretended Council of Syrmium , wherein the Word Omoousios being omitted ; the Son of God was declared only to be Omoiousios , i. e. of like substance with the Father : I have been the more particular as to this Council , in respect to the Bishops sent from Britain ; to whom , as well as to the rest , Sulpicius Severus tells us , the Emperour allowed all sorts of Provisions , which seemed undecent to the Aquitanian , Gallick , and British Bishops to accept of ; who therefore refusing the publick allowance , chose rather to live at their own Charges ; only Three Bishops of Britain for want of Revenues , were forced to make use of the publick stipend , when they had refused a Contribution offer'd them by the rest , thinking it more honourable for a publick Service to subsist on the publick Treasury , than to be burthensome to private Men ; and this must be said in commendation of most of the Western Bishops , that notwithstanding their being out Voted , yet ( if Athanasius tells true ) in a Letter he writ to the Emperour Jovian , the most part of them still persisted in the Faith profest by the Council of Nice . But to return again to Civil Affairs , from whence we have made too long a Digression ; about these times Alypius , a Heathen , was Lieutenant of Britain , who afterwards bestowed much labour ( thô in vain ) to Rebuild the Temple of Jerusalem ; but the Year following this Council , Ammianus Macellinus relates , that the fierce Nations of the Scots and Picts combining together , breaking the Peace , wasted all places near the borders , by a cruel Incursion ; so that the fear of it terrified the other Provinces , already wearied out with a continued succession of so many Calamities : But Julian then lately made Caesar ( who was afterwards Emperour ) Wintering then at Paris , hearing this ill news , was distracted in his Thoughts what to do , fearing to leave Gaul to the Almans , then preparing for War ; therefore he resolved to send Lupicinus , at that time Keeper of the Arms and Warlike Stores , into this Island to compose these Troubles , being a Man Warlike , and well skill'd in Military Affairs ; but of a haughty boasting humour : Besides , it was much doubted whether he were more Covetous or Cruel . But having raised an Army of Light-armed Men , to which were added the * Herculians , Batavians and many companies of Misians , being now made General , and arriving at Bononia , having put all his Men on Board , passed over with a prosperous Wind , and landed at Rutipae ( now called Sandwich , near Richborough Castle in Kent , ) and from thence marched to London , and there taking Council according to the exigency of Affairs , made haste to meet the Enemy ; but what he did against them , it is great pity this Author hath not told us ; all he says further of this Lupicinus , being only this , that when the Army had saluted Julian Emperour , and that a War was like to happen with Constantius ; Lupicinus was feared ( thô absent , ) being suspected as a Man of a haughty Spirit , that if he should know these things ( ruling then in Britain ) he might hinder Julians proceedings , and therefore a notary was sent to Boloign , on purpose to watch that no body should pass over into Britain : So that all Intelligence being stop'd , between this Island and the Continent , Lupicinus returning back before he knew any thing of these matters , could give him no disturbance here . But Julian having now taken the Title of Emperour and Augustus , marched against Constantius ; who coming out of the East to meet him , as far as Mopsvestia , on the borders of Cilicia , there died of a Feaver : Whereupon Julian his Cousin was quietly received as Emperour , even by those who had been of Constantius's side : who ( from his renouncing the Christian Religion ) was commonly called the Apostate , of whom I shall say no more ( since his short Reign affords nothing relating to Britain ) than that he was kill'd by an Arrow , in a Battle against the Persians ; but whether it were Shot by an Enemy , or by one of his own Christian Souldiers who hated him , is uncertain . Whereupon Jovianus , then an Officer of good note , was chosen Emperour by the Army ; but he refusing to Command Heathens , the Souldiers cried out with one accord , that they were all Christians ; upon which he accepted of the Empire ; from whence it plainly appears , that his Army was outwardly Heathens before , having complied for fear of the Emperour's displeasure . But Jovian Reigning but Seven Months , it is not to be expected that any thing considerable could happen in Britain in so short a Reign ; and therefore , all I shall say further of him is , That in his Journey to Constantinople , at a place called Dadustana on the Borders of Galatia , he died a very unusual Death ; being killed by the damp of a new-plaistered Chamber in which he lay , some Charcoals having been kindled in it when he went to bed . Whereupon , not long after , Valentinian was at Nice in Bythinia declared Emperour by the Army , being the Son of Gratian , Sirnamed Funarius , above-mentioned ; but Valentinian , not long after he arrived at Constantinople , declared Valens , his Brother , to be his Partner in the Empire ; in the beginning of whose Reign the Almans wasted Gaul and Rhaetia ; the Sarmatians and Quadi , Pannonia ; the Picts , Saxons , Scots , and Attacotti , also vexed the Britains with their continual Incursions . Not to mention the Irruptions of the barbarous Nations into other parts of the Empire , particularized by Ammianus Marcellinus , who is the first Roman Author by whom we find the Scots to have been mentioned : thô St. Hierome ( in his Epistle against Ctesiphon the Pelagian ) has given us a much more ancient Passage , which he translated out of Porphyrie the Greek Philosopher , who writ an Age before Ammianus , which is to this effect ; That neither Britain , a Province fertile of Tyrants , nor the Scotish Nations , nor all the barbarous Nations round about to the very Ocean , did ever acknowledge Moses and the Prophets : For thô Scaliger in his Notes upon Propertius , and afterwards in his Animadversions on Eusebius , takes upon him to correct the common Editions of Seneca's Satyrical Comedy upon Claudius , by reading in stead of the words Scuta Brigantes , Scoto Brigantes ; thô it be ingenious , and would make better sense in that place ; yet it is not to be relied upon , since no ancient Manuscript Copies are found to countenance that Correction ; nor do we any where read , that Claudius made War against the Scots , or ever passed further than the Southern Parts of Britain ; nor can we find in Ptolomy , or other ancient Authors , any mention of the Brigantes ( much less of Scoto Brigantes ) beyond the River of Tweed . But as for Dempster's reading of Scoticas Pruinas in stead of Scythicas in the Poet Florus's Verses to the Emperour Adrian , since it is back'd by no ancient Manuscript that any body ever saw but himself , it is not to be charged upon his bare word , as the learned Arch-Bishop Usher in his 16th Chapter of his Ant. Eccles. Britan. very well observes : But who these Attacotti were who are joyned in Ammianus with the Scoti , very much perplexes our modern Criticks , there being so many various readings of this Word in divers Copies of this Author , in some of whom it is written Attacitti , and in others Attiscotti ; and are supposed by Mr. Camden in his Britannia to be the same Nation mentioned by St. Hierome by the Name of Scots , some of whom this Father tells us , he saw eat Man's Flesh when he was in Gaul : But in the ancient Notitia Imperii they are called Attecotti juniores , and Attecotti seniores , thô in one Edition of the said Notitia they are written Attacotti , ( as Monsieur Labbé well observes ; ) whence the Learned Dr. Gale conjectures them to have been a barbarous sort of Britains living in the North of Scotland about Attarith ; but of this , since we have no certainty , I leave every Man to take which of these Readings he thinks most probable . But how the poor Britains were relieved out of these Difficulties , this Author says nothing till four Years after , when he relates , That the Emperour Valentinian in his Journey from the Ambians ( in Gaul ) , to the Treviri ( in Germany , ) received the unwelcome News , that Britain was reduced to the last Extremity by the joynt Invasion of the barbarous Nations , and that Nectaridius Count of the Sea Coast was slain ; and Tullafaudes , another of his Commanders , being circumvented by the Enemies Ambuscades there perished , which when he had heard with a great deal of concern , he immediately dispatch'd away Severus ( then Comes Domesticorum , i. e. Lord Steward of his Houshold ) to correct these Disorders ; who being a little after recalled without doing any thing , Jovinus was sent into Britain , the Emperour having dispatched before with all speed all such Provisions as were necessary for a powerful Army , and which the pressing Necessities then required . But at last , upon the News of such sad and fearful Calamities which then befel Britain , Theodosius was chosen for this Province , who resolved to hasten thither with all speed , who being a Man of great Reputation for Martial Actions , and having raised a sufficient number of fresh , youthful Legions and Cohorts , he set forward with much Resolution . At this time the Picts were divided into two Nations , the Decalidoniae , ( or rather , as Mr. Camden supposes , Deucaledonii , ) and Vecturiones , with whom came also the Attacotti ( already mentioned , ) together with the Scots , who roving up and down through divers places did a great deal of mischief ; whilst at the same time the neighbouring Coasts of Gaul were grievously infested by the Francks and Saxons , each of them striving ( as it were ) who should exceed the other in Rapines , Burnings , killing and taking Prisoners . Theodosius being sent hither to put a stop to those Incursions , taking Sea at Bononia , ( or Bulloign ) landed at Rulpiae , whence , after the arrival of his Forces called by divers Names according to their several Nations and Legions , as the Batavi , Herculi , Jovii , and Victores , he marched toward London , that ancient City , ( which was afterwards called Augusta , ) and dividing his Forces into several Parties , fell upon these Rovers , whilst they marched scattered up and down laden with Booty , so that easily routing them , the Plunder and Captives he quickly recovered ; and having restored all to their respective owners , except some small Portion bestowed on the weary Soldiers , he returned to the said City in a triumphant manner ; and thô before it laboured under many Difficulties , he hereby restored it to its former Splendour , being emboldened with this Success to undertake greater Matters ; entring into a ferious consideration what was further to be done , he found by what he got out of the Prisoners and Fugitives , that the Enemy , consisting of divers Nations , was too fierce and numerous to be mastered by downright Force , but rather by Stratagems , and sudden Attacks : He first therefore by Promises of Pardon brought most of his own Deserters and Stragglers to return to their Colours ; but being himself taken up with divers Cares , he sent for Civilis to govern Britain as Vice-Praefect , a Man of a sharp Wit , and a strict observer of Justice , with Dulcitius a Commander , very famous for his Military Skill . Of which Expedition , the same Author gives us this short general Account in another place , That Theodosius having by his Industry got together an Army of well-disciplined Souldiers , marching from London , he extreamly relieved the Calamities of the Britains , seizing upon all Places from which he might infest the Enemy , and commanding his common Souldiers nothing which he did not first undertake himself ; by which means he performed both the Duties of a valiant Souldier , and a famous Commander , divers Nations being put to flight , who had before been encouraged by Impunity to assault the Roman Territories , and repaired the Cities and Castles which had before suffered very much ; so that a firm Peace was hereby established for a long time . But the Year following , whil'st Theodosius was thus employ'd , there happen'd a horrid Conspiracy , which had like to have proved of dangerous Consequence , had it not been stifled in its very Birth : For one Valentinus of Pannonia , a Man of an insolent and unquiet Spirit , being for some great Crime banish'd into Britain ; this wretch impatient of rest , contrived a Plot against Theodosius , who was the only Obstacle to his wicked designs ; so that considering by what means he might bring them to pass , ( his Ambitious desires still encreasing ) he excited some Souldiers , and Outlaw'd persons , by promising them both Pardon and Preferment : And now the time drawing near for effecting his Treason , the General being informed thereof , and being now become more bold to take Revenge on the Conspirators , seized them , and delivered them all to Dulcius the Prefect to be put to Death ; but judging of things future , by that long Military Experience , ( in which he excelled all others of his time ) he forbid any further enquiry into the rest of the Plotters , lest many being thereby made afraid , those troubles which had been already compos'd , should be again revived . Then falling to the reforming more necessary things , now the danger was over , and that it was evident , good fortune attended all his undertakings , he restored the Cities and Garisons ( as we have already said ) fortifying the Borders with constant Watches and Guards , which though now recovered , had been formerly given up to the Enemy ; so that the Northern Province being restored to its former condition , appointing a new Governour over it , he order'd that it should for the future be called Valentia , in Honour of Valentinian the Emperour . He also removed the Areans from their Stations , a sort of Men Instituted in former times to good purpose , ( thô who these Men were we know not , but there seems here to be somewhat wanting in the Copy , ) but our Author tells us , That he had said somewhat more of them in the Acts of Constans , which Book is lost ; but these sort of Men now fallen into Vices , were openly convicted , that being allur'd by Promises and Rewards , they were often wont to betray to the Barbarians whatsoever was done among the Romans ; though it ought to have been their business , by running to and fro to give notice to the Roman Generals of the Motions of the neighbouring Nations : So that all these actions being so well executed , when Theodosius was recalled , he left this Province in Peace , and being attended with the general applause of all Men to the Sea-side , he passed over to wait upon the Emperour , who received him with great commendations . Nor can I here omit inserting that noble Eulogy , which Claudian the Poet hath given this renowned General Theodosius , in his Panegyrick to his Grandson Honorius , in these Verses , Facta tui numerabit Avi , quem littus adusti Horrescit Lybiae , ratibusque impervia Thule , Ille leves Mauros , nec falso nomine Pictos Edomuit , Scotumque vago mucrone secutus , Fregit Hyperboreas remis audacibus undas . He shall relate thy Gransier's Acts , whose name Burnt Libya dreads , and Thule known by Fame , Who the light Moores and Painted Picts did tame : And with his Sword the roving Scots pursued , Whil'st with bold Oars He Northern Seas subdued . By which last Verses he seems to intimate that as he tamed the Picts by Land , so he pursued the Scots by Sea ; but what are meant by those Hyperborianae Waters , whether the Irish Ocean , or the Friths of Dunbritton ( called in the Old Scotish Laws , Mare Scoticum ) I shall not take upon me to determine . But those Antiquaries , who would have the Scots to be planted in Ireland in the time of Claudian , do urge these Verses of the same Po●t in the next Panegyrick to that Emperour ; when speaking in praise also of his said Grandfather , he thus proceeds , — maduerunt Saxone fuso , Orcades , in caluit Pictorum Sanguine Thule , Scotorum tumulos flevit glacialis Ierne . The Orcades were moistened with a Flood Of Saxon Gore , and Thule by the Blood Of Picts was warmed , nor did Ierne fail Whole heaps of Scots ( then slaughter'd ) to bewail . And about these times the Picts and Scots raising fresh disturbances , the Emp. Valentinian sent Framarius King of the Almans ( whose Country had been totally destroyed by a late incursion ) into Britain , though with no higher a command than that of a Tribune over a Regiment of his own Country Men , then highly in request for their Valour and Fidelity ; but what he did here Ammianus ceases to tell us : So that being for the future bereft of the help of good Historians , we must be forced to take up with such scraps as we can pick up here and there out of Zosimus , Orosius , and with other Epitomators of better Authors , now lost . The Emperour now Valentinian , dying , his Sons Flavius , Gratianus and Fl. Valentinianus succeeded him in the Western Empire , in the Fifth Year of whose Reign the Emperour Gratian , created Theodosius Son to the former , his Partner in the Empire , assigning him the East for his share . In the Ninth Year of Gratian , Maximus a Spaniard by Birth , ( or Education at least ) thô most of our own Writers suppose him to have been Born in Britain , and one who had long served in the British Wars , being now General of the Roman Armies , assumed the Imperial Purple ; being either discontented that Theodosius the Younger , who had served with him in Britain , had been prefer'd before him to the Empire , or ( as Orosius reports ) being constrained thereunto by the Souldiers , who hated and despised Gratian. The first Essays of his usurp'd power were indeed employ'd to the good , and preservation of this Island ; for the Scots and Picts , who with their Inroads continually wasted the Roman Territories , he subdued and drove back , the former into their own Country , Ireland ; the latter beyond the Picts Wall ; and indeed all the Scotish Historians do now acknowledge that the Scots were so beaten and quelled by Maximus , that with their King Eugenius they were forced to quit Britain , and did not return again to renew their Kingdom in Britain , till above Twenty Years after , if they were here at all before that time , which many of our best English Antiquaries utterly deny , as I shall shew further , when I come to those Times . But the Year following , when Gratian had further provoked the Roman Souldiers ; who took it very ill that the Allans were listed for Souldiers . Maximus taking hold of this occasion , carried over his Army ( then much encreased with a multitude of British Youth ) and landing at the mouth of the Rhine , were there joyfully received by the Roman Souldiers , in Belgia and Germany , where he made Triers the seat of his Usurp'd Empire ; whence he is by called Gregorius Turonensis , Trevericus Imperator ; and then ( saith Gildas ) spreading one of his Wings as far as Spain , the other into Italy , with the very terrour of his Name , he brought under his Subjection the yet unconquer'd Germans . Against this Usurper , Gratian raised what Forces he could of Mercenary Allans , which the Romans , and especially the Moores , taking for a fresh affront , as if those Barbarians had been prefer'd before them in Courage and Fidelity , they deserted him , and went over to his Enemy ; so that Gratian , being quickly put to Flight by the Forces of Maximus , was forced to flye with Three Hundred Horse towards the Alpes ; Maximus , thô glad of this advantage , yet thought it not safe to let him escape , so he dispatched after him Andragathius , then his Magister Equitum ( or General ; ) who following him with all speed , with some Light Horsemen overtook him near the Bridge of Singidunum , and there killed him , by which Act he Establish'd Maximus in his Usurp'd Empire . This is the account which Zosimus gives us of this Action : I know other Writers make a long relation of a Wile that Andragathius invented , to make the Emperour believe that the Empress his Wife was coming to see him ; which he believing , and coming to the Litter where he thought she was ; Andragathius leaping out of the sudden , Murders him : But this dos not seem so likely as the former Account Zosimus gives us of it ; for if Andragathius were stronger , as without doubt he was , What need was there of this device , or who can believe that the Emperour should have no account of his Wives Motion , nor of the Enemies coming in her stead ? All things thus succeeding , according to his wicked desires , having setled Gaul , and cashier'd those Officers , who had sided with Gratian , his Son Fl. Victor , having been declar'd Caesar , and his Partner in the Empire , to which he required ( or rather demanded ) of Theodosius to be admitted , which was for the present consented unto by him , since he was not in any capacity to resist him ; so he received from him the Title of Emperour , and his Image was sent to Alexandria , and set up in the publick Market-place , to be reverenced according to the custom of those Times . Maximus having thus by Treason and Murther , made himself Master of so great a part of the Western Empire , he now pretended a great concern for the Catholick Religion , and by that means drew many Pious Bishops into an acknowledgment of his power ; and therefore to shew his Zeal , he Sentenc'd Priscillia , and other Hereticks of his party to Death , who being Condemn'd in the Council of Bordeaux , and appealing to his Tribunal , were by him Sentenced to be beheaded , although disswaded from it by St. Martin , that good Bishop of Tours , alledging it was sufficient , that they were excommunicated by the Catholick Church , to which in matters of Faith they were only answerable : These were the first that were ever executed by any Christian Prince , for meer matters of Faith ▪ which practice as it was only fit for such a Tyrant and Usurper to have begun , so it had been well for the Church , if Lawful Princes had not been too much led away by the intemperate Zeal of some Church-men to imitate so cruel an Example . Neither did Maximus rest contented with what he had already got , but then making War upon the Emperour , Valentinian drove him out of Italy ; who thereupon was forced to fly Constantinople , where he earnestly solicited Theodosius to undertake his quarrel , who at last ( thô with some difficulty ) granting his request , with all his Forces marched against the Tyrant , who then lay secure at Aquileia , and in two Batles overthrew him ; and not long after being besieged in that City , his Souldiers finding his Affairs in a desperate Condition , to make their own Peace , delivered him up to Theodosius , who by Three days after , order'd him to be beheaded : Whereupon Andragatius his Lieutenant , who was then at Sea , hearing this ill News , cast himself head long out of the Ship , and so was drownded , and thereby prevented that publick Execution , which he so justly deserved , for thus murthering his Sovereign . I have insisted the longer upon the Actions of Maximus , not only because he first begun his Usurpation in this Island ; but also to let you see that great and prosperous Villanies do often meet with that punishment they deserve , as well to the acters as contrivers . But , I cannot quit the Reign of Maximus , without taking notice of that notorious invention of Geoffery of Monmouth , who makes Dionotus Duke of Cornwall ( to whom Maximus at his departure committed the Government of Britain ) to have sent over his own Daughter Ursula with no fewer than Eleven Thousand Noble Virgins for her Attendants , besides Sixty Thousand others of meaner Condition , to Conan Duke of Britain , ( on whom he with like truth supposes Maximus had before bestowed Armorica ) Ursula was to be the Wife of Conan himself , and the rest to be bestowed upon the Britains , who came over with him : of which Virgins a great part perished by Sea , and the rest being taken by Guanurs King of the Huns , and Melgas King of the Picts , were either killed or made Slaves : Yet this Fable ( as improbable as it is ) has been greedily swallowed by Card * Baronius , who cites no better an Author than our Geoffery for it : Though indeed , † Archbishop Usher proves it not to have been he , but one of as little Credit , viz. the Author of the Acts of King Lucius : However this is the only Authority for this Legend , thô the Bones of these Virgins are pretended to be shown at Cologne to this day . After the Death of Maximus , Valentinian II. was again restor'd to the Empire of the West by Theodosius , though he held it not long ; Eugenius being set up against him by Arbogastes his chief Comes or General , and by whom this Young unfortunate Emperor , was afterwards strangled at Vienne in Gallia : but Eugenius was soon overcome by Theodosius , and put to Death as he deserv'd , and Arbogastes made himself away ; upon which Theodosius took the whole Empire to himself both of East and West ; thô after this we find little mention made of the Affairs of Britain , more than that during this Emperour's Reign , this Isle having been so lately bereft of its choicest Men by Maximus , had for some time lain open to the Incursions of the Picts and Scots , who took this opportunity to invade it ; so that Chrysanthius the Son of Marcian a Novation Bishop , is supposed to have been sent over about this time by Theodosius as his Lieutenant to suppress them ; and governing with great reputation he did very much settle and restore this Island ; but not long after , this Emperour dyed unexpectedly in the prime of his Years , leaving the Eastern Empire to his Eldest Son Arcadius , and the Western to his Second Son. Honorius , during whose Minority Stilico was appointed for his Governour , a Man of great Reputation , having been an intimate Councellour to his Father , and after his Death defended Britain , and is supposed by some to have sent a Legion over hither , under the command of Victorinus , to repress the incursions of the Scots and Picts in the beginning of Honor●ius's Reign , as appears from Claudian the Poet's Panegyrick , upon Stilico's first Consulship ; where he introduceth Britain , thus speaking in his praise , Me quoque vicinis pereuntem gentibus , inquit , Munivit Stilico , totam quum Scotus Iernem . Movit , & infesto spumavit remige Tethys , Illius effectum curis ne bella timerem , Scotica , ne Pictum tremerem , nec littore toto : Prospiscerem dubiis venientem Saxona ventis . Me to ill Neighbours long a Prey exposed , With safety now hath Stilico inclosed , Whil'st the fierce Scots the Irish shoar Alarms , And with these Vermin all the Ocean swarms : 'T is through his Care no longer Wars I fear ; The Scots and Picts alike now dreadless are : No longer on the Coasts I quivering stand , Nor fear a Fleet of Saxons on the Strand . From which words totam quum Scotus Iernem movit , &c. divers of our English Antiquaries have inferr'd that the Scots were not at this time planted in Britain , since tota Ierne here mentioned , seems too large a place for one single Province , viz. Strathern in Scotland , which the Scotish writers will have to be understood by the word Ierne ; nor is that Province , or the River that gives name to it , called Ierne in any Ancient Author . But this is a Controversie which I shall not take upon me to decide , being beyond the bounds of our History ; However this seems much more certain , That about this time , according to the most Ancient Scotish Historians now extant , the Scots returned again into Britain ; For the Scots ( says ‖ Fordun in his Scotichron ) now made a strict Alliance with the Picts , in order to the recovering their Country , since ( as they relate ) Maximus had made use of the Picts to drive the Scots out of Britain , and had put also Garisons among the Picts , to keep them under ; so that upon this agreement , Anno Dom. 403 , in the Sixth Year of Arcadius and Honorius , Fergus the Son of Erk , the Son of Ethodius , Brother of that Eugenius who was driven out by Maximus , came with his Two Brothers Loarnus and Cenegus ( in all probability Loarn and Aengus , being the names the Irish Annals give to the Brothers of this Fergus ) bringing great supplies of the Scots from Ireland and Norway , whither they had been driven by the Romans ; and then the Picts , to prevent all suspicion of Treachery , surrender'd up many of their Forts and strong places to Fergus , Who thus became King of that part of Scotland , called anciently Albany , North-west of the Mountains of Braid-Albain , though the same Author confesseth it doth not appear whither he obtained these places by the Sword , or by any other right , since none of his Predecessours had any power there before ; but the Picts and Scots being thus united , their first work was to drive out the Romans and Britains from their Country , and then to Invade the Roman Province , which was at that time left destitute of any defence : And so by their incursions they either killed the Common People , or made them Slaves . From which supposed return of Fergus with his Scots , Jo. Fordun begins to date the certain Years of their Kings Reigns , for before that time he confesses he had not found them any where set down ; so that it seems he either had not so good Intelligence , or else not so good an Invention as Hector Boethius , who hath given us the Succession of Forty Five Scotish Kings Reigning in Britain , before this Fergus ; together with the Years of their Reigns , and the exact time when they began ; and this he says he had from the writings of Uteremundus a Spanish Priest , who is reported by him to have writ the History of Scotland ; as also from one Cornelius Hybernicus , Authours whom none but himself have seen as I can yet hear of . But in a certain old Latin Manuscript , cited in Camden's Britannia , in Scotland , this Action of Fergus is thus related , Fergus the Son of Eric was the first of the Seed of Chonare that enter'd upon the Kingdom of Albany from Brun Albin ( or Drum Albin , that is , the Ridge of Scotland ) to the Irish Sea , and Inch-Gal , and that after him , the Kings of the Race of Fergus Reigned in Brun Albin , or Brunhere , unto Alpinus the Son of Eochal . So that according to this Author , the Antient Scotish Kingdom of Albany , reach'd from the farthest ridge of Mountains , called Braid Albain , all along those Countries of Argile and Loghquhaber , &c. now called the Western Highlands : And from whence the Genuine Scots still call all Scotland Albin ; p●rhaps from the Ancient Name of Albion , once given to the whole Island . But to return to our History , from whence we have made too long a digression ; it must be confessed that the History of this Island is very obscure and uncertain , ( especially in point of time when things were done ) from the Death of Maximus , to the coming in of the Saxons ; for Gildas and Nennius either being wholly ignorant of the Emperours that Rul'd here , from that time to the Reign of Vortigern , suppose the Britains to have from that very time cast off all Subjection to the Roman Empire , which is not so , as hath been already shewn , and shall be made clearer by and by . For Bede is more exact , and takes notice of some of those Princes that Reigned in Britain , from the Death of Maximus to the coming in of the Saxons , which Gildas and Nennius had omitted . But thus much is agreed on by Gildas , Nennius , and Bede , that Britain owed its first Ruine to Maximus his carrying over so great a number of Britains and Romans into Gaul ; from which time Britain being bereft of all its Military Forces and choicest Youth who followed that Tyrant , and never returned again , being either slain , or else planting themselves in Armorica ; so that ( as Gildas saith ) the Island was thenceforth left to such cruel Rulers as stayed behind , who being unexperienced in Warlike Affairs , were still tormented by two transmarine Nations , the Scots from the Northwest , and the Picts from the North. But Bede expresly tells us , that he calls those , Transmarine Nations , not because they then dwelt out of Britain , but because they were divided from its Southern Parts by two Streights or Bays of the Sea ; whereof one from the West , and the other from the East , doth separate the Regions of Britain , so that they do not joyn to each other ; these are the two Streights which were then called Glotta and Bodotria , ( now the Friths of Edinburgh and Dunbritton ; ) from which Passage of Bede it is evident , that he supposed the Scots to beat this time setled in this Island : Whereupon the British Nation being unable any longer to bear the continual Incursions of the Scots and Picts , sent Ambassadors to Rome with lamentable Letters , desiring some Military Forces to be again sent to defend them ; which if it were performed , and the Enemy once repulsed , they vowed perpetual Subjection to the Roman Empire ; whereupon Stilico being at that time Tutor to the Emperour Honorius , immediately dispatched to their Assistance a Legion sufficiently furnished with Arms , and all Things necessary , which arriving in this Island , and fighting with its Enemies , killed a great many of them , and drove the rest out of the British Borders , and so delivered the Inhabitants both from Spoil , and inevitable Captivity . This Action , thô confounded by Gildas with the second Succours that were sent in the time of the Emperour Honorius , seems most likely to be sent by Stilico in his first Consulship , as hath been already said . The Britains being thus relieved , the Roman General , whose Name is not told us , thô Camden supposes him to be called Victorinus , commanded them to build a Wall cross the Island between the two Seas , which might be a Terrour to the Enemies , and a Defence to the Natives ; but the Britains not building it with Stones , but Turfs , as not having Artificers sufficient for so great a Work , it served to no purpose , thô they drew it between the two Streights or Bays already mentioned for many thousand Paces ; and where the Defence of Water was wanting , there they defended their Borders from the Irruption of the Enemy with a Trench ; of which Work , Bede relates there remained most evident Tokens in his time : For ( says he ) it begins near the space of two Miles from the Monastery of Abercorne towards the East , in a place which is called in the Picts Tongue Penvahel , in the English Penvellum , and which running towards the West , ends near the City of Aldcluith : So far Bede . This I have set down to shew , that as yet the old Bounds were continued between the Picts and the Britains . But this Legion returning home with great Joy and Triumph , the same Enemies , as soon as they saw the Roman Souldiers , departed , passing over in their small Vessels or Curroughs , entering the Borders , destroyed all before them . How long they continued so to do , is hard to determine ; but this is certain , that fresh Ambassadours were thereupon again dispatched to Rome , imploring new Aids ; and that they would not suffer this miserable Country to be destroyed , nor a Roman Province , which had been long so famous , to be over-run by barbarous and foreign Nations ; whereupon another Legion was again sent over , which coming unlook'd-for in the time of Autumn , made great slaughter of the Enemies , and drove out all those who escaped beyond the Friths above-mentioned , over which they were wont to carry their Prey without any resistance . But the Romans being now resolved to return home , plainly told the Britains . That they would not be any more wearied out in such laborious Expeditions for their Defence , admonishing them to take Arms , and to undergo themselves the Toil of encountering their Enemies ; nor should the Roman Ensigns march so far by Sea and Land to curb a few unwarlike wandering Robbers , but that for the future they should defend themselves by fighting manfully for their Country , in defending their Wives and Children , and , which is more , their own Lives and Liberties ; and that they might do what good they could to these Confederates , whom they were now forced to desert , they made them build a Wall of Stone from Sea to Sea , with Towers , near the Shore , to hinder the landing of the Enemy ; and having exercised them in Arms , then took their Leave of them , telling them , They must expect their return no mote . This is the substance of Gildas his Relation , with whom Bede also agrees ; yet adds , that the Romans at their departure did not only give this sluggish People fresh Encouragements by Words , but also left them Patterns of the Arms and Weapons they would have them make ; and then gives a more particular description of this last Wall , and saith , That it was 8 Foot in breadth and 12 in height , and that it stood where the Wall of Severus was before , being made all of Stone , and not of Turf , as that unserviceable Wall was , which the Britains had before , without any Skill , built by themselves , betwixt the two Friths , Glotta and Bodotria . But before I quit this Subject , I cannot but take notice of the great mistake of the Scotish Historian Buchanan , who persisting in his former Errour , will needs have this last Wall to be built in Scotland , in the same place where he ( thô falsly ) supposes Severus's Wall to have been , and where Bede makes the Turf Wall already mentioned to have been built : But Arch-Bishop Usher plainly proves in his above-cited Work from the Authority of ancient Authors , that Severus's Wall was built in the same place where Adrian's was before , viz. between the Rivers Tine and Esk : So that if ●as Bede saith ) this last Wall was built in the same place where the Wall of Severus stood , it must also have been between those two last mention'd Rivers , and not between the two Friths , ( as Buchanan would have it ; ) who , if he had but carefully perused Bede , would have found , that he sufficiently distinguishes between the place where this last Wall was seated , and that of the former , which he supposes to have begun near Abercorne , and reached to Alcl●id , ( now called Dunbritton ; ) for in several other places † of his History he plainly shews , that by the Wall of Severus , he meant that which is now called the Picts Wall , which began from the River Tyne ; but since the Passages in which he shews this to have been his meaning , are too long here to be set down , I have put them in the Margin , for which the Reader may consult the Author if he pleases . So that Bede is only mistaken in this , that being deceived with the equivocal use of the words Murus and Vallum , which , as Arch-Bishop Usher very well proves , were used promiscuously in Roman Authors either for a Trench or a Wall , when he supposes that of Severus to have been no more than a Vallum or Trench cast up of Earth and Turfs ; whereas it was indeed a Wall of solid Stone , ( as hath been already shewn ; ) nor does the Arch-Bishop think this Author less mistaken , in supposing the first Wall of Turfs to have been in Scotland , but this last of Stone to have been in England ; whereas it was not at all likely , ( as the Arch-Bishop very well observes , ) that the Britains should have retreated above 100 Miles backward , and have quitted so great an extent of Ground as lies between the two Walls , if it could have been as easily maintained and fortified as the other , much more when it was so much easier to be done , the space between the two Rivers Tine and Esk being above thrice as large as that between the two Friths above-mentioned , had they not found that they could not keep those Countries ; and therefore were resolved to give those Nations that invaded them as much Elbow room as possible , so that they might have no occasion to invade their Territories . But to return to our History , from which I hope we have not made too long a Digression , since it hath served not only to confute a Mistake in so eelebrated an Historian as Buchanan , but also to settle so considerable a Point in Antiquity . I suppose it was to this second departure of the Roman Legions , that Claudian designed these Verses in his Poem De Bello Getico , when describing the Forces which were mustered together for that VVar , to the General Rendezvous he also mentions who came from this Island . Venit & extremis Legio praetenta Britannis Quae Scoto dat frena truci , ferroque notatis . Perlegit exangues Picto moriente figuras . Hither the Legion too from Britain came , VVhich curbs the Scots , and does fierce Nations tame ; VVho whilst the painted Picts expiring lie , Surveys those bloodless Figures as they die . But before I dismiss the History of these Affairs , give me leave to take notice of a great Errour in Hector Boetius and Buchanan as concerning this last VVar between the Romans and the Britains , where , in the Year of our Lord 403 , he does not only make one Maximinian to have then commanded the Roman Legion last mentioned , but also to have fought against Fergus King of the Scots , and Durstus King of the Picts , together with one Dionethius a Britain , whom , against all Reason and Probability , he makes to have brought them Aids against his own Country-men , and a Fight ensuing , that the Scots were repelled ; and yet that this Maximinian having but few Souldiers then in his Army , was forced to retreat into the inland parts of his Province , whilst Dionethius made himself King of the Britains , ( without any Subjects to make him so ; ) but that Maximinian being vexed at this Disgrace , reinforcing his Troops with fresh Supplies , marched against the Scots and Picts ; where a great Battel ensuing , Fergus and Durstus were slain , but King Dionethius ( whom I suppose to be the same with Geoffery's Dionatus Duke of Cornwal , already mentioned , ) was carried off much wounded . But of this King , neither Gildas , Nennius , nor Bede , no nor so much as Geoffery , says any thing ; and therefore not being to be found in any Historian before Hector , all this Tale concerning this imaginary King , is to be looked upon as a pure Invention of his own . But this is certain , that the Britains being thus deserted by the Romans for 19 Years after the Death of Maximus , ( as Zosimus relates , viz. about the Year 406 , or 407 , ) the British Army all in a mutiny Elected one Marcus to be their Emperour , a Man of great Power in this Island , ( and perhaps Lieutenant here ) whom , not answering their Expectations , they soon took off , and then set up one Gratianus , making him put on the Imperial Purple , who seems to be a Native of Britain , for so much * Orosius his words imply , when he calls him Municeps ejusdem Insulae ; but he not pleasing them , after 4 Months Reign , they deprived him both of his Life and Empire . * Of him , Nennius saith nothing , but mentions one Severus , between Maximus and Constantius , whom others omit ; but † Geoffery of Monmouth makes this Gratian to have assumed the Royal Authority as soon as he heard of the Death of Maximus , and that he was so Cruel and Tyrannical , that the common People rose up and killed him ; and that after his Death , the Britains sent to Rome to beg Help against the Picts and Scots . But Zosimus and Orosius both relate , That after the Death of this Gratian , the Roman Britains set up one Constantine an ordinary Souldier , ( chiefly for the good Omen of his Name , ) yet Procopius differs somewhat from the former Authors , and calls this Constantine no obscure Man , but whether he meant for Valour or Nobility , I will not determine ; but however he being by them declared Emperour , gathered what Forces together he could , ( being the remainder of those that had been carried away before by Maximus , ) and putting to Sea from Britain , landed at Boloigne , and by the Terrour of his Name , and the Numbers of his Followers , easily brought over to his Party all the Roman Forces on this side the Alps : Valentia in France he manfully defended against the Puissance of Honorius ; the Rhine , which long time before had been neglected , he fortified with Garisons ; and even upon the very Alps , and towards the Sea-Coasts , wherever the Passages lay open , he built Forts and Castles ; whilst in Spain , under the Conduct of his Son Constans , ( whom of a Monk he had made Caesar ) he waged War with the like good Fortune . And now grown Insolent by this constant Current of Success , not content that Honorius had admitted him his Partner in the Empire , and upon an Embassy sent to him on purpose accepted his Excuse , That the Souldiers had advanced him to the Throne against his Will ; in hostile manner he passed the Alps , intending to march directly against Rome , but on the sudden he returned to Arles , where he settled his Imperial Seat , and commanded that City to be called Constantia after his own Name . Whilst with the like Success his Son Constans , by the Conduct of Gerontius his General , he brought all Spain under his Obedience . But when Constans upon some Suspicions turned Gerontius out of his Command , ( for the Cause is not expressed , ) the Affairs both of the Father and Son presently declined ; for as he returned from Constantine out of Gaul into Spain , by the way he received the unwelcome News of Gerontius's having revolted from his Obedience , and set up one Maximus , one of his own Creatures , for Emperour , and that having raised a powerful Army , consisting of divers barbarous Nations , that he was upon his march against him . Constans allarmed with these Tydings , immediately dispatched away one Eddobeccus unto the Germans , whilst himself attended with Decimius Rusticus ( who of the Master of his Offices was advanced to be Praefect , ) and accompanied with an Army of Francks , Almans , and other Nations , passed into Gaul , intending with all speed to return again to his Father ; but being intercepted by Gerontius , and by him besieged in Vienna , ( in Dauphine , ) the City being taken , he was there slain . Then Gerontius marching to meet Constantine , found him at Arles , against which City he laid close Siege , but was hindred from taking it by the sudden coming of Constantius Comes , whom the Emperour Honorius had newly made his General ; at whose arrival with an Army out of Italy , Gerontius , being deserted by his own Souldiers , retired into Spain , where growing also into Contempt and Hatred with those few that remained , his House in the Night being beset by them , he with his own Servants manfully defended himself , and slew above 300 of them ; and when his Darts and other Weapons were spent , thô he might have escaped at a back Door as his Servants had done , yet out of kindness to his Friend Allan , and his Wife Nunnichia , he refused it : and having first cut off the Head of his Friend , ( as was agreed between them , ) he then slew his Wife , ( thô with great Reluctancy , ) being prevailed upon by her Importunity so to do , refusing to out live her Husband , and desiring to be freed from the Violence of the inraged Multitude ; for which her Resolution , Sozomen the Ecclesiastical Historian gives her great Commendations : This done , Gerontius turned his Sword against himself , but failing in his Design , he finished it with his Dagger . This Man being supposed to be a Britain , I have been the more particular in his History ; and Humphrey Lloyd , in his Discourse concerning Britain , makes him to have been so famous here , as to be celebrated by the British Bards , whose Verses upon his Death he there gives you . But in the mean while , Constantine now streighten'd on all sides , and discouraged with the ill Success of Eddobeccus , ( who was slain but a little before , ) after having been besieged 4 Months with his other Son Julian in the City of Arles , there flings off his Purple Robes and entred into Priests Order , hoping under that Protection to secure his Life , and so not long after surrendred the Town . But his new Habit proved no Sanctuary to him , for he was carried into Italy , and there beheaded by the Emperour's Order , together with his Son Julian , and Brother named Sebastian . Whilst these Things were acting , the Scots , Picts , and Vandals , taking advantage of the Negligence of Constantine , ( who whilst he stayed at Arles , and minded his Pleasures more than publick Affairs ) invaded his Territories , the latter breaking into Gaul , and then invading Britain ; but the Britains now destitute of the Roman Aids , and kept under by them who had not Power to protect them , ( as Zosimus relates , ) as well the Gauls as Britains , forthwith took Arms , and resolving to stand on their own Defence , renounced all further Obedience to the Roman Empire , which they believed they might justifie , being then left without its Protection . Being thus harrassed by their wonted Enemies , having before sent Messages to Honorius for Relief , but all to no purpose , for he at that time not being able to defend Rome it self , ( which the same Year was taken by Alaric King of the Goths , ) the Emperour permitted them by his Letters to provide for their own safety , acquitting them of the Roman Jurisdiction . They therefore being thus deserted , the Government of course devolved to the People , who thenceforth betook themselves to live after their own Laws , and to defend their Country as well as they were able . But since the Chronology of these Times we are now Treating of is very perplexed and obscure , by reason of the great scarcity of good Authors ; and since some Writers place the Britains casting off their Subjection to the Roman Empire immediately after the Death of this Constantine above-mentioned , and others defer it 20 Years later , give me leave here to subjoyn what the Learned Dr. Stillingfleet hath said in his above-cited Treatise concerning the time when this great Change happened in this Island , for it hath been already proved ; for though all Authors agree , that the Britains petitioned the Emperour Honorius for the first Supplies against the Picts and Scots that then invaded them , yet they differ about the time : I shall therefore first take notice what Bede saith concerning this matter , who makes Gratianus Municeps to be set up two Years before the sacking of Rome by Alaric , which happened Anno Dom. 410 ; and he also therein follows Orosius's Relation concerning Constantine , and his Son Constans , without ever mentioning their continuing to Govern here , and much less losing their Lives in Britain , ( as Nennius falsly supposes ; ) but then he applies that Passage in Gildas concerning that lamentable condition of the Britains , and there first demanding Help from the Romans to the Times immediately following the Death of Constantine ; whereas Gildas indeed mentions it as happening upon the Usurpation of Maximus , and his withdrawing the Forces from hence ; and that therefore this first Invasion of the Picts and Scots was between the Death of Maximus , and the setting up of Gratianus Municeps , when the Britains so earnestly suing for Assistance , had a Roman Governour and a Legion sent to their Relief . And Mr. Camden , in his Introduction to his Britannia , supposes , that Claudius Rutilius mentions Victorinus as a Roman Governour here about that time ; but this is very uncertain , when he there only speaks of the taking Tholouse by the Goths , which was done by Ataulphus some time after the Death of Alaric , and therefore could not be before the time of Gratian and Constantine . Now that the first Supplies that were sent over into Britain were all of them sent before the Death of Stilico , the said Learned Dr. Stillingfl●et in his above-cited Treatise goes on to prove in the same place : It is evident ( says he ) from many Passages in † Claudian , that Stilico took particular care of sending Supplies to the Britains against the Scots and Picts , but Stilico was killed by the Army when Bassus and Philippus were Consuls , Anno Dom. 408 , before the first Siege of Rome by the Goths , and therefore the Roman Forces sent by him must be before the Usurpat●on of Gratianus and Constantine ; Stillico being killed the same Year , that these Usurpers were set up in Britain , it is not possible he should do it after their Death ; and it seems not probable , that any Supplies should be sent through Gaul , while Constantine remained Master there ; the Army in Gaul then taking part with him against Honorius ; and witha● Gildas saith , That the Roman Legion having driven out the Picts and Scots , returned in Triumph . And so much is confessed by B●de : But at what time can we suppose that to have happen'd ? Is it likely that after the Usurpation of Constantine , a Roman Legion should return in so much Triumph ? For immediately aft●r Constantine's Usurpation , the Roman Empire beg●n extreamly to decline in those parts , through which they were to pass ; Gaul being upon Composition * not long after delivered up to the Goths by Honorius , and besides , the Franks and Burgundians making continual incursions there : I conclude it therefore most probable , that the first supplies sent to the Britains , were not after Constantine's Usurpation , but between the Death of Maximus , and the setting up of Gratianus Municeps . Now let us see if we can hence discover when the second Assistance was sent to the Britains , for which we must own our selves beholding to the aforesaid learned Doctor in the same place , where he thus makes it out . The Second time , the distressed Britains were forced to sollicite the Roma●s for supplies , is placed by Arch-bishop Usher , Anno Dom. 426 ; when Gallio of Raven●a was sent hither , ( as he supposes ; ) because the next Year Prosper saith , that Gallio was sent against Bonifacius in Africa ; but then the Arch-bishop makes the first supplies to have been sent in the latter end of Honorius's Reign for which the Doctor says , he can see no reason ; for the Lord Primate grants that immediately after the Death of Max●mus , the Scots and Picts did waste Britain , and that then Stillico did send assistance to them . Why then should the first wasting of the Island , mentioned by Gildas , and the Legion sent thereupon , be that in the latter end of Honorius his Reign , and not rather in the beginning ? since the latter was very perplexed and troublesome , the Alani , Swevi , and Vandali , having possessed themselves of great part of Spain , whil'st the Franks , Burgundians and Goths had all Gaul ; so that Honorius , the Year before his Death , was forced to send his Forces under Castinus into Spain , against the Vandals , as Prosper in his Chronicle affirms : And that also prov'd the occasion of new Troubles in Africa , by the difference between Castinus and Bonifacius , who for his own security sent over the Vandals thither . Is it not therefore most probable , that the first Supplies of the Britains should be sent in the latter end of Honorius's Reign , especially since the learned Primate confesseth , that Honorius did not in his time recover the Province of Britain : and he proves it against Sabellicus , from Procopius's Authority , a much more ancient Authour , besides that of Bede ; so that the single testimony of Sigebert ; that Honorius sent assistance to the Britains at the same time that he did to the Spaniards , ( when Prosper , Idatius , and Cassiodore , who all mention the latter , say not one word of the former ) cannot bear down the more weighty Reasons on the other side . But it is certain that in this interval between the sending of the two supplies , the Roman Affairs became so desperate , That the Saxon Annals , as well as Ethelward in his Chronicle , relates , that now the Romans hid their Treasures in the Earth , or else carried them away with them into Gaul ; so that it seems most likely during all the rest of the Reign of the Emperour Honorius , the Britains did no more return to his Obedience ; thô notwithstanding , they did again endeavour to put themselves under the protection of the Roman Empire , in the time of his Successour Valentinian III. as the learned Dr. above cited makes it more than probable in the same place , from divers other Circumstances too long to be here particularly set down . So that the second supplies which were sent upon the mighty importunity of the Britains , were in all probability in the beginning of the Reign of Valentinian III. after that Aetius had somewhat recovered the credit of the Roman Empire in Gaul ; for after his success there , both against the Goths and Franks , he had liberty enough to send over a Legion to the assistance of the Britains , who were again miserably harassed by the Scots and Picts : And at this time it was that Gildas saith , the Romans upon the sad representations of the British Ambassadours , sent them speedy supplies . So far we have been beholding to the learned Dr. Stillingfleet , now Lord Bishop of Worc●ster ; but if I may interpose my own Opinion , I should assign the sending of these last supplies by the Romans , to have been in the Year of our Lord 435 ; when Aetius had good sucess against the Burgundians in Gaul : To which Year also the Saxon Annals refer the ceasing of the Roman Empire in Britain ; only the Compiler was mistaken in two things , the first in making Rome to have been taken this Year by the Goths ; the other in supposing the time of the Romans ruling here , to be but 470 Years ; whereas indeed it was 488 Years , as I shall presently make out . So that from this last departure of the Roman Legion , ( which no doubt was done by the Emperour 's express Order , ) I think , I may very well date the total dereliction of Britain by the Romans ; who now by refusing them their protection , left them by the Laws of Nature to provide for , and defend themselves . And from hence I may also date the final period of the Roman Empire in this Island ; which had now lasted from Julius Caesar's second landing in Britain , in the 53d Year before Christ , to this Year ( being the 435th Year after Christ ) the space of 488 Years ; but if you account from the more absolute Conquest of it by Claudius , in the Forty Fourth Year after Christ , it continued but 391 Years . But that the Britains were at last very unwillingly cut off from being any longer a part of the Roman Empire , appears by the last message they sent to Aetius , again imploring assistance ; which the Emperour not being able to grant , they had no other way left , but to provide for themselves as well as they could ; which since it happened after the time that I suppose the Roman power to have ceased in this Island , I shall refer the further Relation of it to the next Book . But before I conclude this , I shall give you a short account of Ecclesiastical Affairs in this Island , in these Two last Centuries ; where , after the last Persecution under Dioclesian , Bede tells us , the British Church enjoyed a perfect Peace , till the Arrian Heresie over-ran the whole World , and at last infected this Island , though divided from the rest of it ; but though neither Gildas nor Bede hath set down the Year when this Heresie first began to spread it self here , yet he seems to refer it to the Reign of Constantius , when this Pestilent Opinion carried the face of Authority , as having been confirmed in several pretended Councils . But in the beginning of this Century , though the Year be uncertain , yet between the Years 402 , and 406 , Pelagius a British Monk ( whose Welsh Name is supposed to have been Morgan , as being of the same signification with the Latin Name of Pelagius , ) broached his Heresie , for absolute Free will , without the assisting Grace of God ; which Opinion was afterwards condemned by divers Councils in France and Africa , and was also confuted by St. Augustine : About which times also flourished Festidus , a learned Bishop ( if not an Arch-bishop ) of Britain , who writ a Pious Treatise , De Vita Beata , and who by some late Romish Writers hath been accused of Pelagianism , from which imputation , he is justly vindicated by the said Reverend Dr. Stillingfleet , in his above cited work . Nor did this Island remain long free from this Pelagian Heresie ; for he having ( as it is supposed ) perverted divers of his Country-men abroad , they afterward returning home , brought it over and dispersed it here , and was especially propagated by one Agricola , the Son of Severian a Pelagian Bishop , ( as Bede informs us ) who farther says , that the Britains when they would by no means receive so perverse a Doctrine , that blasphemes the grace of Christ , nor yet were able by disputing to refute so settled an Errour , they took a safer course , to send for aid in this spiritual warfare , from the Bishops of France ; for which cause a great Synod being there assembled , it was proposed , who was most fitting to be sent to succour the true Belief then assaulted ; when by the common votes of them all , Germanus Bishop of Auxerre , and Lupus Bishop of Troyes , were chosen to go and confirm Britain in the Catholick Faith ; who , when they had received the command of that Church , passed the Sea , and * landed here , though not without great danger from Storms , which Bede supposes to be raised by the Devil , and which , he also says , were to be lay'd by the Prayers of Bishop German ; as soon as they landed , they were joyfully received both by the Clergy and People , to whom they forthwith preached not only in the Churches , but also in the High-ways and Streets , whereby the Faithful Christians were confirmed , and many Hereticks brought back to the Truth ; at which the Heads of the Heretical party being very much concern'd , though they lay for a great while private , yet at last , fearing their silence would be interpreted as a quitting of their cause ; a publick disputation was agreed upon between them , which was ( as some of our Authours relate ) at Verulam , where the Hereticks appeared in a splendid garb , and encompassed with a great number of Followers ; so that there met a great multitude of People on both sides , to be as well Spectators as Judges ; where in the first place Germanus and Lupus allowed their Adversaries a full liberty of disputing , which took up much time to little purpose ; then the Bishops with a Torrent of proofs drawn from the Holy Scriptures , bore down all before them , backing their Reasons with Divine Authorities , whereby the Pelagians being non-plus'd , had nothing to reply ; so that the People ( being the Judges ) could scarce refrain their Hands from them , and testified their resentment by their great clamour against them . Nor did these Bishops think this enough ; but , as Bede further relates from one Constantius ( who lived within Fifty Years after this was done ) they thought fit likewise to confirm their Doctrine by Miracles ; for a certain Magistrate bringing his Daughter of Ten Years Old , being Blind , offer'd her to the Pelagians to be cured , who refusing to undertake it , the Bishops were desired to do it ; who , ( as this Authour relates ) after Prayers to God restored the Girl to sight , by the Application of certain Saints Relicts to her Eyes ; whereupon the People were so astonished , that banishing all Errour from their Minds , they followed the Doctrine of these Holy Bishops ; who it seems , were not however very fond of these Relicts , but ( as the same Authors have it ) opening the Tomb of St. Alban at Verulam , buried them all therein , to the intent that one Grave might contain the Bones of all those Saints , collected from so many several Regions , who being equal in merit , the same Heaven had also received ; this done , Germanus only took away in exchange a small lump of Earth , which was yet stained with the Blood of the Martyr . I shall pass over the rest of the real or pretended Miracles of these Bishops , though related by Bede , as being of less moment , and come to that famous Victory , which he from the same Authours relates , to have been obtained by their means , which was thus ; That not long after their coming , the Picts and Saxons made a fierce Invasion upon the Britains , who marching out against them , and mistrusting their own Forces , sent to Germanus and his Collegue to help them , reposing more confidence in the Spiritual strength of those Two Holy Men , than in their own Thousands ; so these Bishops being arrived , their presence in the British Camp seem'd not less than if a whole Army had come to second them : It was then the time of Lent , and the People instructed by the daily Sermons of these Pastors , came flocking to receive Baptism , to which purpose a place in the Camp was made up of Green Boughs like a Church , against the Day of the Lords Resurrection ; the Army being there Baptized march'd out to Fight , and contemning the Defence of Arms , only expected Divine assistance ; the Enemy hearing how they were imploy'd , seem'd assured of the Victory ; when Germanus , who also had intelligence of their approach , undertook to be their Captain , and riding out with some select Troops , to discover what advantages the place might offer , happen'd on a Valley encompassed with Hills , through which the Enemy was to pass , and placing there an ambush , warned them , that what words they heard him pronounce aloud , the same they should all repeat with an universal shout : the Enemy march'd on securely , and German Thrice aloud cryed Halelujah , which being answered by the Souldiers , with a sudden noise and clamour , was also much encreased by the Ecchoes from the Neighbouring Hills and Woods ; the Scots and Picts startled hereat , and supposing it the shout of a Mighty Army , flung down their Arms and fled , and for hast many of them were drowned in that River they had newly passed . The Victory thus obtained without fighting , yielded the Britains great store of spoil , and procured to Bishop German greater Authority and Reputation than before : The place of this Fight is reported to have been near a Town called Guiderac in the British Tongue , but in the English Mould in Flintshire , and the place is called Maes German , that is German's Field to this Day : But there are two Objections to be made against the Truth of this Relation . The first is , how the Britains could fight against the Saxons , before their arrival here under Aingist , which was not till above Twenty Years after : Secondly how the Britains , who had been Christians for above Three Hundred Years , should need to be new Baptized . To the former of these Objections , Arch-bishop Usher in his Ant. Brit. Ecclesiae , gives us a satisfactory answer , viz. That before the coming in of the Saxons to settle here ; it appears , that they made several Incursions by Sea , as hath been already proved from divers Authorities ; and further Paulus Diaconus in the Relation of this story expresly says , That whil'st these Bishops were here , a strong Army of Scots and Picts Invaded Britain . But as for the rest of the Miracles and Actions of Germanus and Lupus in Britain , since they are only related by Nennius , and some of our English Monks from certain Legends of little or no Credit , as written long after those Times , I shall wholly omit them ; only could wish that the Writers of this Story , would have given us as exact a Relation of Civil Affairs in this Island , as they do of those concerning the Religion of this Age , that we might have known what Kings or Governours the Britains had , from the time of the last departure of the Romans , to the making of Vortigern King ; the want of which no doubt was a great encouragement to Geoffery of Monmouth to forge so many Fictitious Princes , during this interval . But for the other Objection , it is , I confess , somewhat harder to be answer'd ; some Modern Writers suppose , that in that sad Confusion and Corruption of Manners , that happen'd after the departure of the Romans , a great many of the Britains turned Idolaters , or else ( which is most likely ) were Christians but in Name , and so had never been Baptized at all till now . I shall now conclude with the rest of the Ecclesiastical History of these Times : This Year as our Saxon Annals ( from Prosper's Chronicle ) relate , Palladius the Bishop was sent by Pope Coelestine to the Scots , to confirm their Faith , or as Bede in his Epitome , Lib. 1. cap. as well as in his Epitome at the end ( under the Year CCCCXXX . ) expresses it almost in the words of Prosper , viz. Palladius was sent the first Bishop by the said Pope , to the Scots believing in Christ , but in one of the Copies of the Saxon Annals ( now in the Cottonian Library ) it is thus : This Year Palladius was sent by Pope Coelestine to Preach Baptism ( i. e. Christianity to the Scots ) , in which it agrees with Nennius , who speaking of this matter , says , That this Bishop was first of all sent by the said Pope to convert the Scots to Christ : But being hinder'd from God by certain Tempests , departed from Ireland , and arrived in Britain , and there died in the Country of the Picts ; in which he is also followed by Probus and Joseline , in their Lives of S. Patrick ; who , thô they agree , that Palladius was sent to Convert Ireland , yet differ from him in the account how he came to fail in his design , laying the fault upon the obstinacy of the Irish , who would not receive his Doctrine ; but they both agree with Nennius , that thereupon he left Ireland , and dy'd in the confines of the Picts . This difference in these Copies hath bred a great dispute between the English Antiquaries on the one side , and the Scotish Historians and Antiquaries on the other ; the former supposing from the Authority of Nennius , and the above cited Copy of the Saxon Chronicle , besides that of the Irish Annals , that the Scots were not converted to Christianity , till the Year above mention'd , and consequently were not made Christians so early as their Historians relate ; which Opinion hath been strenuously asserted by Arch-bishop Usher , in his Britan. Eccles. Antiquitat . as also by the Bishop of St. Asaph ( now Bishop of Litchfield ) in his Historical account of Church Goverment , and been also further improved by the learned Dr. Stillingfleet ( now Bishop of Worcester ) in his Antiquity of the British Churches , who all conclude , that the Scots were converted to Christianity long before their planting in Britain , which they suppose not to have happen'd till about the end of the Fifth , or the beginning of the Sixth Century . Against which Opinions , though asserted by so many learned Men , Sir George Mackenzy ( late Lord Advocate of Scotland ) hath Written two Treatises , which he calls a defence of the Royal-line of Scotland ; in the former of which written against the said Bishop , as well as the latter against Dr. Stillingfleet , he alters the state of the Controversie from an Ecclesiastical to a Civil dispute ; making it a crime of loese Majesty so much as to question the reality of the Kings of Scotland , before Fergus the Second ; but omitting the Proofs that he produces for the Antiquity of the Scotish Kings before that time , as also what he writes for the Scots Conversion , as performed in Scotland , and not in Ireland ; being beyond the bounds of our History , I shall leave the Reader for his farther satisfaction to peruse those Treatises , if he think fit , being writ with great Wit and Smartness . But since I found the time of Palladius's being sent by the Pope to the Scots , mentioned not only in Bede , but in our Saxon Chronicles , I could not well omit putting it down ; yet without taking upon me positively to determine whither the Scots of Scotland , or those of Ireland are there meant ; since I confess the Words are Ambiguous , and the Copies differ , as I have already shewed . But the Year after Palladius's being sent to the Scots ( whether in Ireland or Scotland ) the Saxon Annals tell us , that Patrick was sent by the same Pope Coelestine , to Preach Baptism ( i. e , Christianity ) to the Scots : Although I find in the Notes of — upon Nennius , p. 129 ; a Chronicle noting , Anno Dom. 475 , Venit S. Patricius ad Hiberniam . Now that these were the Scots of Ireland , is agreed on by all ; yet this Controversie is made more intricate , by what Ranul . Higden writes in his Polychron . ( l. 4. c. 33. Celestinus Papa misit S. Patricium , ad Hiberniam Convertendam ; & Palladium Romanum Diaconum , ad Scotos Convertendos , Anno Scil. Pontificatus sui IX . And also by what is found in a Manuscript Copy of Dicetus thus ; Celestinus Papa ad Scotos Palladium Primum mittit Episcopum ; Postquam ad eosdem , ab eodem Celestino , missus est S. Patricius filius Conches Sororis S. Martini Turonensis . For which last Notes I must own my self obliged to the Learned Doctor Gale ; but on the other side , if the Scots , to whom Palladius is said to have been sent , were not the same with those in Ireland , but the Scots than living in Scotland ; it must then be confessed that the promiscuous use of the Name of Scotia , sometimes for Ireland , and sometimes for Scotland , and of Scoti , sometimes used by Bede , and other Writers of those times for Irish Men , and sometimes for Native Scots , have so confounded the Histories of both these Nations , that no Man without other Circumstances can tell when they mean the one , or the other . But since the Ecclesiastical History of Britain in these Times is very obscure , and deficient , there being so little to be found concerning it , either in Bede , or any other Writer , and the Age also being become very Corrupt and Ignorant , during the frequent Wars and Revolutions that happen'd in this part of the Island ; It is not to be expected that we should be able to set down the Names of any Bishops , or others . Remarkable in this last Age for Piety or Learning : So having given as good an Account as I am able , and as the broken History of those Times will allow , of the Rise and Fall of the Roman Empire in Britain , and the State of Affairs , as well Ecclesiastical as Civil , during the space of near 490 Years that the Romans had to do here ; I shall in the next Book give you a Prospect of the lamentable State of this part of Britain , after the departure of the Romans , and that the Britains had set up Princes of their own Nation . The End of the Second Book . THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical , as Civil . BOOK III. From its Desertion by the Romans , to the Preaching of Christianity by AUGUSTINE the Monk , being One hundred Sixty two Years . BEING now come to the Third Period of this First Volume , it is fit we say somewhat by way of Introduction before so great a Change as you will here find to have followed the Desertion of Britain by the Romans : For with the Roman Empire fell also what before were chiefly Roman , Learning , Valour , Eloquence and Civility , and consequently History too , which is but the Product of these ; all which at first encreasing by means of the Roman Power and Encouragement , did also diminish and decline upon its Departure , till it was at last quite extinct by the coming in of the Pagan Saxons , and the long cruel Wars they made upon the Britains , as you may observe from the barbarous Latin of Gildas and Nennius , which are the only Authentick British Historians that are now extant . As for the English Saxons , they were at first so illiterate , that it is much doubted , whether they had the use of Letters and Writing among them or not , since we have no Histories or Annals of their Times elder than their receiving Christianity ; for thô there are some few Stones to be found in England inscribed with the ancient Runick Characters , ( as appears from the late English Edition of Mr. Camden's Britannia , ) yet that they are wholly Danish Monuments , and made after the time of their Conversion , I need only refer you to the Inscriptions themselves as they are to be found in the said Britannia , with the Additions that follow it ; so that it ought not to seem strange , that the Saxon Annals are so short and obscure in many places , and that the Relations of Things done before the entrance of Christianity among them are contradictory to each other in point of Time , and other Circumstances ; since they were only delivered by Memory and Tradition , which must be acknowledged for a very uncertain Guide in Matters of Fact , as well as of Doctrine . Nor is this Uncertainty to be found only in the Saxon Chronicles , but also in those of the Britains of that Age , since from the Reign of King Vortigern to that of Cadwalladar is indeed the darkest and most confused part of all the British or Welsh History : Hence it is that we are forced in this Period , not only to make use of Authors who lived long after the Things they treat of were done , but also are otherwise of no great Credit ; such as Nennius , and Geoffery of Monmouth , whom we sometimes make use of for want of those of better Authority . As for the English Saxon History , we have nothing more ancient than Bede , and the Saxon Chronicle , which we shall here give you almost entire , since it seems to be writ faithfully as far as it goes , yet being only Annals , ( extracted out of Bede as far as he goes , ) they barely relate the Succession of their Kings with their chief Wars and Actions , without expressing the Grounds or Causes of either , or giving us any Account of their particular Laws , and original Constitutions ; so that I confess , they cannot prove so Instructive to Humane Life , as is required of a just History . Britain being thus deserted by the Romans , as you have seen in the last Book , with an intention to return no more ; and having caused the Britains to rebuild the Wall in the manner already related , the Scots and Picts , thô in Manners differing from each other , yet still unanimous to rob and spoil , hearing that the Roman Forces were withdrawn , landed in Shoals out of their Curroghs or Leathern Vessels , in which they passed over that part of the Irish Sea , which lying next Britain , is called by Gildas , The Scythic Vale ; these ( upon the Assurance that the Romans would never return ) becoming more bold than ever , took possession of all the Northern Parts , even from the outmost Bounds of the Land as far as the Wall already mentioned ; in the mean time , the Guards which were placed upon it to defend it being cowardly in Fight , and unable to fly , stood trembling on the Battlements , keeping their Stations day and night to little or no purpose , whilst the Enemy from below with long Hooks pluck'd them down , and dashed them against the Ground , thus preventing by a speedy Death those languishing Torments which attended their Country-men and Relations . In short , both the Wall and the Towns adjoyning to it being deserted , the Inhabitants saved themselves by flight , which yet could not long secure them , for the Enemy pursuing them , a fresh Slaughter quickly followed more bloody than the former ; and , which was worse than all the rest , being tormented with Famine , to get Subsistence , they fell upon and robbed each other ; for they who came from the North , ( as may probably be supposed , ) and had fled from the Enemy , being unable to pay for their Quarters when they came into the Southern Parts , seized what they could find ; from whence rose Discords and Quarrels among them , and thence Civil Wars ; for this Nation , ( as Gilda● observes , ) thô feeble in repressing Foreign Enemies , yet in home-bred Quarrels was very bold and obstinate . But whilst they thus for some Years wore themselves out with continual Acts of mutual Hostility , the Famine grew General upon all , so that those half-starved Men that remained were forced to maintain their Lives with what they could get by Hunting ; so that at last the miserable Remnants of this afflicted People having now no other Remedy left , were constrained to write doleful Letters to * Aetius , then the Emperour's Lieutenant in Gaul , directed , To Aetius , thrice Consul , the Groans of the Britains ; wherein they thus complain : The Barbarians drive us to the Sea , whilst the Sea driveth us back to the Barbarians ; between these two sorts of Deaths , we must be either slain , or drown'd . What Answer they received is uncertain , but Gildas expresly tells us , That they received no Assistance by those Letters , because Aetius then expected a War with Attilla King of the Huns. And indeed about these Times a terrible Famine invaded not only Britain , but extended it self as far as Constantinople , where the Famine , together with the corrupt Air ▪ produced a great Pestilence ; whilst this Scarcity prevailed in this Isle , it forced many of the Britains to yield themselves up to their Enemies , that they might get wherewith to sustain Nature , thô others of them chose rather to sally out and resist them , from the Woods and Mountains to which they retreated ; yet now it was , ( as Gilda● tells us ) that not putting their Trust in Man , but in God alone , they first of all made some slaughter of their Enemies which had preyed upon their Country for so many Years ; but thô the Boldness of their Enemies was abated for a while , yet so was not the Wickedness of the Britains , W●o ( as the same Author describes them ) were very backward to perform the Duties proper to Peace , viz. Justice and Truth , but were prone to Lies , and all Wickedness ; so that ( says he ) thô these impudent Robbers ( the Irish ) went home , yet it was to return again within a short time whilst the Picts remained , being both then , and long afterwards , in the farther Parts of the Island , sometimes taking Prey and making Incursions ; so that during the Truce , whilst this Wound was slightly skin'd over , another Malady more Contagious was breeding . For thô , during this short interval of Peace , there succeeded so great a Plenty of all sorts of Provisions that no Man's Memory could parallel , yet was it attended with great Luxury , and all sorts of Wickedness began also to increase , but chiefly Cruelty , together with the Hatred of the Truth , and the Love of Lies , the taking Evil for Good , and the Love of Darkness rather than Light ; so that what was pleasing to God , or not pleasing with them , weighed both alike ; and the worst side of the Cause most commonly prevailed , whilst all Things were done contrary to the Publick Good and Safety ; nay , not only by Secular Men , but even the Clergy ( whose Example should have guided others ) were grown Vicious and Corrupt , many of them being given to Drunkenness , or swoln with Pride , or else full of Envy and Contention ; indiscreet and incompetent Judges of what in the common Practice of Life was good or evil , lawful or unlawful . This is the general Character that Gildas and Bede give us both of the British Clergy and Laity of these Times ; from whence we may easily conclude , that People of this temper were not fit to be trusted with the Government of themselves : but being more fond of the Name of Liberty , than apprehensive of the Charge of Governing well , they grew heady and violent in their Affairs , and positive in what they understood not , none being more stout and daring in Councels , none so fearful when it came to Action , all pretending to know what ought to be done , yet all drawing back in the Performance . Thus in a short time , when the Heat of Liberty was once spent , and the Enemy daily encreased , they quickly found their old Temper returning upon them , a slavishness of Mind , and slothfulness of Body , then they might have perceived it was not meer Stomach , or a hot and sudden Love of Liberty that could protect them ; but that Diligence , Wisdom , and a publick Spirit , were still wanting ; so that they shrunk by degrees into their former tameness of Mind , and grew as weary of their new-tried Liberty , as they had been of their old Subjection , which made them write those Abject Letters to Aetius , but now mentioned . What particular Kings or Governours the Britains set up after they were set free from the Roman Empire , is hard to determine , only Gildas tells us in general , That Kings were by them anointed , but none of God's anointing , but such as were most cruel , who were soon after as inconsiderately laid aside without any Examination of the Truth , whilst some were put to Death by their Anointers , to set up others more Fierce and Tyrannical , but if any of them seemed Milder , and more inclined to the Truth , against him as the Subverter of his Country , the general Hatred of all Men was presently directed . So that the Office of a King seems to have been a very dangerous Employment in those wicked and turbulent Times , thô by what we can guess by Gildas's Epistle setting forth the Faults of all Orders and Degrees of Men , there had been divers Kings ruling in Britain at once , not only in his own , but in former Times , but who they were , he does not particularly mention . But to fill up this Interval , Geoffery of Monmouth furnisheth us with one Constantine , Brother of Adroenus King of Armorica . This Constantine he makes to have been elected King , and crowned at Cirencester , and being killed by a Pict , was succeeded by his eldest Son Constans , who from a Monk at Winchester , was made King ; and that he being made away by the Procurement of Vortigern , he caused himself , being at that time Consul or Count of the Gevises , to be elected King in his room ; but if you please to look back into the former Book , you will there find how Constantine the Usurper , with his Son Constans the Monk , the one being made Emperour , and the other Caesar , perished in France , may easily confute the falshood of this Story . But since neither Gildas , Nennius , nor any other British Historian , make mention of this Constantine or his Son , all that we can conclude to be true in this Relation , is , That the Britains about this time finding themselves quite deserted by the Romans , and being now without any Head , and hard pressed by the Scots and Picts , chose this Vortigern , being then a popular Man , ( thô he proved neither Wise , Valiant , nor Virtuous , ) for their King ; in the beginning of whose Reign God was willing to purge his Family , ( as Gildas words it ; ) the Britains not being amended with so many Corrections , were again frighted with a fresh Rumour , that the Scots and Picts were returning with greater Forces than ever , and that they threatned the Destruction of the whole Country , and intended no less than to plant themselves from one end thereof to the other ; but before their arrival , as if the Instruments of Divine Vengeance were at strife , which should first destroy a wicked Nation , The residue that the Sword and Famine had left alive , were now swept away with a sore Pestilence , insomuch that the living scarce sufficed to bury their Dead ; but neither were the Britains at all amended for all this , for now it seems the time drew near , that the measure of their Iniquities were full . But before we relate how this Vengeance was executed , we shall here set down from the aforesaid Authors . * Constantius and † Bede , Germanus's Second Voyage to Britain ; the substance of which is , That it being told Germanus that Pelagianism prevailed here again , thorough some promoters of it ; the British Clergy ( too weak it seems at dispute ) renewed their addresses to him , that he would come over and defend God's Cause , which he had once before undertaken ; which Petition he readily granted , taking along with him as an assistant not Lupus , but his Scholar Severus , who being ordained Bishop of Triers , then preached the Gospel to the Germans ; as soon as it was divulg'd , that Germanus was come over , one Elaphius a Principal Magistrate of that Country , brought a Youth , ( a Son of his ) the Sinews of one of whose Legs had been long shrunk up , and desired Germanus that he would restore them , who granting his request immediately upon his stroaking the place with his hand his Leg was restored , as the other , whereupon both the Priests and the People who had followed Elaphius to the place , being astonished at the Miracle were again confirm'd in the Catholick Faith , which was followed by an admonition Germanus made them to amend their errours ; but the Authors of this apostacy , being by the sentence of them all banished the Island , were delivered up to the Bishops to be carry'd into the Continent , that so the People might quietly enjoy the benefit of this Reformation , who for the future persisted in the true Faith. But after this the Britains being again pressed and over power'd , by fresh invasions of the Scots and Picts , King Vortigern called a Council to consider what was to be done , and where they might best seek assistance to repel these frequent and cruel Invasions of the said Nations ; whereupon all his Councellours together with the King ( being as it were blinded ) found out such a defence as indeed proved the destruction of their Country , which was that the Heathen Saxons , who were then hateful both to God and Man , and whom when absent they fear'd almost as bad as Death it self , should be sent for to repel these Northern Nations , which seems to have been ordained by Divine providence , to take vengeance on so wicked a People , as the event more evidently prov'd . Though at present the Council seem'd very specious , because the Saxons were then a Nation who were very terrible to all others : this Council being thus approved of , Ambassadours are immediately sent into Germany , representing to the Saxons the Britains request , and promising them very advantagious Conditions , if they would come over to their assistance ; Witichindus an ancient German Writer , in his History De gestis Saxonum , represents these Ambassadours making a long Speech , wherein they promised an absolute subjection to the Saxons ; but this being not at all likely , nor agreeable to the British account of it , I omit ; only this is certain , that the Saxons were very well pleased with this Proposal , and their Country being then overcharged with People , beyond what it was able to bear , immediately yeilding to this request , made what haste they could to come away ; and being as it is said chosen out by Lot , were put on board Three long Ships or Vessels , called in their Language Chiules , under the conduct of Two Captains , Hengist and Horsa , being Brothers , and descended from that ancient Woden , from whom almost all the Royal Families of the Saxons derive their descent . These leaders together with their followers arriving in Britain at a place called afterwards Towne 's Fleet , are welcomed with great joy and applause both of the Prince and People , the Isle of Thanet , ( where they landed ) being given them for their habitation ; and a League was made with them on these Conditions , that the Saxons fighting for , and defending the Country against Foreign Enemies , should receive their Pay , and Maintenance from those for whom they Fought ; this is said to have happen'd in the beginning of the Reign of the Emperour Martian , and in the Four and Twentieth Year of Pharamond , first King of the French : Anno Dom. 149 , as the Saxon Chronicle , and almost all our Historians agree . What the number was of these Saxon Auxiliaries now brought over , is not related in the Saxon Annals , or any other ; but certainly they could not be above 1500 , since they all came over in Three Ships , and 500 Men was as much as one of those small Vessels could well be supposed to carry . But before I proceed further in this History , 't is fit we should give some account of the Name , Original , and Manners of this Great and Warlike Nation of the Saxons , whose Posterity enjoy this Kingdom to this very day . Bede in the first place tells us , that these People came from Three Valiant Nations of Germany , viz. the Saxons , Angles , and Jutes ; from which latter were derived the Kentish Men , and the Inhabitants of the Isle of Wight , and of the Province lying over against the said Isle , ( now called Hampshire ) and which was afterwards part of the Kingdom of the West Saxons , was also Peopled by the same Nation . From the Saxons ( that is the Country which was then called old Saxony ) came the East Saxons , South Saxons , and West Saxons , and from the Angles , that is , that Country which is called Angulus , and which lyes between the Countries of the Jutes and Saxons , are derived the East Angles , the Middleland Angles , or Mercians , together with the whole Nation of the Northumbrians , that is , those Northern People which live beyond the River Humber , so far Bede : But Ethelwerd , one of our most ancient Historians in his Chronicle , tells us more plainly , that Old England is feared between the Saxons , and the Jutes , having for its Capital City that which is called in the Saxon Tongue Sleswic , but by the Danes Heathaby , and that Britain taking its Name from its Conquerors , is now called England . But as for the Bounds and Extent of Old Saxony , there is a great difference between the Writers about it ; yet that it bordered upon Old England they all agree : Arch-bishop Usher supposes Old Saxony to be that Country , that beginning with the River Ellis , is extended towards the North , and was afterwards called Northalbingia , being bounded in its lower parts by the Rivers Albis , Billa and Trava , and in its upper by the Rivers Eidora , and Slia ; for Ptolemy appoints the same Southern Bounds to his Saxons , placing them between the Bounds of the River Albis and Calusus , or Trava ( which runneth by Lubec ) but the Northern bounds Egenhardus hath given us in his Annals , in the Year of our Lord 808 ; where ( speaking of Godefrid , King of Denmark ) he sets it out thus : He resolved to fortifie the Limits of his Kingdom which looked towards Saxony with a deep Trench , in such a manner , as that from that Eastern Bay of the Sea which they call Ostersalt , as far as the Western Ocean , this Trench should defend all the Northern Banks of the River Eidor . And Adam of Bremen , in his Treatise concerning the Situation of Denmark , and other Northern Nations , divides Denmark from the Inhabitants of Saxony ( whom he calls North Elbings ) by the River Eidor ; of which Transelbian Saxons , in another Book , he reckons up three Nations : The first , of Dithmars , lying upon the Ocean ; whose chief Church was Mildenthrope ; the second , Holsteiners , through which runs the River Sture , whose chief Church was Scolenfield ; the third , who were more noble , are called Stormars , whose Metropolis is Hamburgh ; so that this Country was the farthest part of Old Saxony . Herewith agreeth the Anonymus Geographer of Ravenna , writing thus of the Saxons ; The Saxons came into Britain under their Prince , by Name Ansehis , i. e. Hengist . And then in another place , having spoke of the Frisians : After them ( saith he ) are the Saxons , and on the back of them certain Islands ; then followeth the Country of the Nortmanni , which is also called Dania . Those Islands Ptolemy calls Insulae Saxonum . And therefore it was not Westphalia , as Theodorit Engelhus , Wernerius , Lairius , Albert Kanez , and others of the Moderns have supposed ; yet the Archbishop does not deny , but that in following Times that Country ( as well as Frizeland ) might be also possest by the Posterity of the ancient Saxons , but was then rather that which is now the Dutchy of Holstein , comprehending Dithmars , Stormar , and Wagria , in breadth from Sleswick to the City of Hamburgh , seated in the further part of Old Saxony ; and in length is extended from the West of the Eastern Sea , or from the German Ocean to the Baltick Gulph , having Old France next adjoyning to it , then lying between the Mouths of the Elb and Rhine ; for as Ammianus Marcellinus teacheth us , the Franks then reached as far as the River Rhine , yet so , that they had the Saxons next Neighbours to them ; and Julian , in his Oration in Praise of the Emperour Constantius , calls both these Nations the most Warlike of all those that inhabit beyond the Rhine and Western Ocean . Here give me leave to add what the Learned Dr. Stillingfleet , now Lord Bishop of Worcester , in his Antiquity of the British Churches , has given us on this Subject , Chap. 5. where he tells us , that Mr. Camden is of another Opinion , who , in the Introduction to his Britannia , saith , That the Saxons originally came from the Cimbrick Chersonese in the time of Dioclesian ; and after passing the Elb , they partly went into those Parts of the Suevi , which is since called Saxony , and partly into Frisia and Batavia ; from whence he saith , All the Inhabitants of the German Shore , who used Piracy at Sea , were called Saxons ; by whom he understands , the People from Jutland to Holland , for which he produces the Testimony of Fabius Ethelwerd's Chronicle , one of the Saxon Blood-Royal , who saith , That the Saxons lived upon the Sea-Coast , from the Rhine , as far as Denmark . But Ammianus Marcellinus makes them in his time to border upon the Parts of Gaul , which is much behither the Bounds of Jutland , Holstein , or Sleswick . And the same Author farther says , That the Chamavi ▪ ( whom he makes a part of the Saxons ) had the Command of the Rhine , that Jutland made Peace with them , because without their leave Corn could not be brought out of Britain ; as also * Eunapius Sardianus saith , That the Saxons in Julian's time had the Command of the Rhine . Nor was this only a sudden Incursion , since in Valentinian's time ( when Ammianus wrote ) they still bordered upon Gaul . Ubbo Emmius a Learned and German Historian , gives this Account of the Saxons and their Neighbouring Nations , who inhabited on the North Parts of Germany . That the Fristi dwelt from the middle Stream of the Rhine , about Utrecht , to the River Amasus , ( or Eemas ; ) from thence to the Elb lived the Chauci , divided into the Greater and Lesser by the Weser ; a great part of these leaving their Native Soil , joyned with the Sicambri on the Rhine , who from their affecting Liberty were called Franks : beyond the Elb were the Saxons , and the Cimbri ; the Saxons being pressed by the more Northern People , or for their own Conveniency , came Southwards , and took possession first of those Places where the Chauci dwelt ; and by degrees prevailing over all the other People , who joyned with , or submitted to the Saxons , they were called by their Name , and among the rest the Fristi , from whose Coasts he supposes , the two Brothers , Hengist and Horsa , to have gone into Britain ; and returning thither , carried over a far greater Number with them , not so much to fight , as to inhabit there ; therefore he thinks it most probable , that Hengist and Horsa , by their descent , were originally Saxons ; but that the greatest part of the People , who went over with them , were rather Frisians , than Saxons ; which he proves , not only from the greater facility of Passage from the Coast of Friseland , and the Testimony of their own Annals , but from the greater Agreement of the English Language with theirs than with the Saxon , or any other German Dialect ; and also , because Bede reckons the Frisians among those from whom the English Saxons are derived ; and Wilfrid , Wickbert , and Willibrod , all preached to the Frisians in their own Tongue , as Marcellinus , in his Life of Suidebert ; relates . But this Author saith further , That the Affinity of their Language continues still so great , that from thence he concludes many more to have gone out of Friseland into Britain , than either of the Saxons , Jutes , or Angles . But to all this , our Learned Primate answers , That Hengist and Horsa might be truly called Frisians , there being a Frisia in the Southern Parts of Jutland , which Saxo Grammatieus calls the Lesser Frisia , and is parted by the Eidore from the Country of the Angli on the East , and the Saxons on the South ; yet even Ubbo Emmius quits the Point upon Bede's Genealogy , and grants they were really Saxons , as being derived from Woden , from whom the Race of Kings of many of those Northern Parts are descended . But yet for all this it may probably be , that thô these Princes were not Native Frisians themselves , yet some of those Nations that followed them , and were in a large acceptation called Saxons , might come from Friseland , and the rest of the Sea-Coast as far as Old Saxony , properly so called . I omit what other German Authors have said upon this Subject , because I would not be tedious ; but whoever desires farther Satisfaction herein , may consult the Reverend Doctor above-mentioned , to whom I must own my self beholding for what I have now said concerning the Countries from whence the English Saxons originally came . But as for the Original of these Saxons that now came into Britain , there is a much greater Dispute . Cluverius in his ancient Germany , as also our Country-man Verstegan , in his Treatise , called , A Restitution of decayed Intelligence , Chap. 2. would needs have them to be derived from the Germans , which is denied by the Learned Grotius in his Prolegomena to the Gothic History , as also by Mr. Sherringham , in his Treatise De Anglorum Gentis Origine , where he undertakes to prove , that they were a Branch of the ancient Getae , who were the Posterity of Japhet ; and coming out of Scythia into Europe , first fixed themselves under the Conduct of one Eric their King in the ancient Scandinavia or Gothland , which is now called Sweden and Norway ; and from thence some Ages , after under the Conduct of Berig , another of their Kings , sent out Colonies into all the Isles of the Baltic Sea , and the Northern Coasts of Germany , as far as the Cimbric 〈…〉 ; so that the Swedes , Danes , and Saxons , had one and the same Scythic Original , as the Learned Grotius in his said Prolegomena hath fully proved ; as also Mr. Sherringham , in Chap. 7. of his last-cited Treatise , as well from the ancient Gothic Chronicles written in that Language , both in Prose and Verse ; as also from Jornandes de Rebus Geticis , Chap. 4. that these Getae or Goths multiplying more than these Countries could well bear , in the time of Filemar the 5th King after Berig , great multitudes of them under his Conduct removed their Dwellings into the Asiatic Scythia , called Oudin in their Language ; from whence in process of Time they spread themselves as far as the Palus Maeotis ; and the Northern Countries near the Euxine Sea , even to Thracia and Maesia towards the South , where they still retained the Name of Getae or Gotti , thô they were also from the Countries where they lived often called Thracians or Maesians , being divided into several Tribes , viz. Visigoths or Western Goths , and Ostrogoths or Eastern Goths , the former of which invaded Spain , and the latter Italy . But some Ages before this , ( as the Norwegians and Swedish Annals , cited by Mr. Sherringham relate , ) one Woden , King of a Territory and City in Asia , called Asgard , near the River Tanais , led back a great multitude of these Goths out of the Asiatic Scythia into Europe , and partly by good will , and partly by force , seized on all those Countries afterwards called Saxony ; but that afterward leaving his Sons Princes of those Regions , he returned into Swedeland , where after many Travels he ended his Days , being counted a great Magician as well as Warriour , so that after his decease his Subjects and Descendants worship'd him as a God. But divers Danish and Swedish Authors do very much doubt , whether this Woden , whom they thus worship'd , were the same with him from whom the Saxon Princes drew their Pedigrees ; since thereby it appears , that Hengist and Horsa were the Sons of Witgilfus , who was the Son of Witta , and he the Son of Vecta , and he the Son of Woden . So that these Princes were no more than three Descents removed from him , which could not amount to above 200 Years , and consequently was too short a time for their multiplying into such great Multitudes , much less for their worshiping him for a God ; yet this is very probable , that most of the Goths that came along with this Woden changed their Names to that of the Saxons , and Peopled all those Countries already mentioned ; and thô there may be a great deal of Fabulous Stuff in this Story , as it is related in the Old Swedish and Iselandish Histories called Eddas ; yet thus much is certain , that there was such a Prince who brought back the Goths out of Asia into those parts , since the Swedes , Danes , Norwegians and Saxons worship'd him as their common Deity , and all agree in the same Tradition concerning him . Yet since Cluverius , and Verstegan have both affirmed the Saxons not to be derived from the Goths , but Germans ; and that the former has endeavoured to prove that the ancient Getae or Gothes were not the same Nation , I shall here give you the sum of those Arguments , which Grotius and Mr. Sheringham have given us to prove , the ancient Getae , and Gothi to have been all one Nation , and that the Saxons were deriv'd from them : For the first , they alledge the Testimony of the most ancient Latin and Greek Authours that make any mention of the Goths , as Vospicus in his Life of the Emperour Probus , to whom may be also added divers Christian Writers , as Origen , St. Hierome ▪ and St. Augustine ; and of the Greeks , Procopius , Photius the Patriarch ; 〈…〉 Georgius , Syncellus , not to mention the Gothic Writers themselves , as Jornandes and Issidore in his Gothic Chronicle ; who all agree that the Goths were anciently called Getae , and that they were one and the same Nation ; Secondly , from the places where these ancient Getae or Scythians first inhabited , that they were the same from whence the Goths afterwards came , who over-ran the Roman Empire , ( viz. ) from the Countries about the Palus Maeotis , which are now possessed by the Chrim Tartars ; Lastly from their great agreement in Language ; and Grotius in his said Prolegomena brings divers Instances ( too long here to be recited ) to prove that the ancient Scythic or Gethic Tongue was the Mother of the German , which seems to be further made out by Mr. Sherringham , from the Etymology of divers Scythian Words which are found to be the same with the Gothic and Saxon : Lastly Busb●quius in his Turkish Epistles , mentions some remainders of the ancient Goths who dwell among the Tartars in the Cimbric Cbersonese , some of whom he met and discours'd with at Constantinople , and gives you not only their names of numbers , but also above Forty Words which are very near the Dutch and English , signifying the same things , and which argue a derivation from the same Gothic Original ; and thô this Author there doubts , whether these Goths were not some remainders of the Saxons , brought thither by Charles the Great ; yet Grotius in his said Prolegamena fully removes that difficulty , and shews from the Testimony of Josophat Barbarus a Noble Venetian , who had lived among them , that these People called themselves not Saxons but Goths , and their Country Gothland ; which is also confirmed by the learned Scaliger in his * Canoni Isagog ; where he relates that they still lived under the Precopian Tartars , and have the Bible in the same Characters , which were invented by Ulphilas their Bishop . But the learned Dr. Hicks hath given us much greater light into this matter , in his English Saxon , and Maesogothick Grammar ; as also by reprinting the Isleland Grammar of Ranulph Jones , in both which , by comparing the radical Words of the English Saxon Tongue , as also the Declensions of the Verbs , and Pronouns , any Man that will but take the pains to peruse it , must needs think that not only the Old Maesogothic , and Scandian Gothic , were one and the same Language , the latter being derived from the former , but that our English Saxon comes from one , and the same Original . But if the Getae and Gothi were one and the same Nation , and if all the Danish , Swedish , and Saxon Writers have it that Woden was a Goth , it will also follow that all those who came into Germany along with him , were also Goths , and from whom that part of it was called at first Reid Gothland , now Jutland ; in which , as Grotius tells us , there is a River called Guden Aa . i. e. the Goths River , which Country being deserted , by its ancient Inhabitants , the Jutes and Angles , was not long after seized by the Danes , who possess it to this day , and who , as we find by their Histories , had maintained Wars upon that account with the Saxons for many Ages before : I shall not here trouble the Reader with the particular Arguments and Objections that Verstegan and Cluverius have brought to prove , that Sweden , Denmark , Nor●ay and Saxony , were Peopled from Germany , and not vice versa ; since it is not the part of an Historian to dwell too long on Arguments pro and Con ; so having given you , I hope , 〈…〉 for this Opinion , I refer you for the more particular Answers to their Objections , to Grotius's forecited Prolegomena , and to Mr. Sherringham's said Treatise , But , farther the very Name of Jutes , the ancient Inhabitants of Juteland , may be used as another Argument , to prove their descent from the Getae or Goths ; since they are called by no Names other in our ancient Saxon Historians , then Giotas or Jutes , and in King Alfred's Saxon Translation of Bede's History , they are called Geatuin , i. e. Getes . As for the Angles ( who afterward gave their name to all the rest of the Saxon Nations of this Island ) they are supposed to be derived from the ancient Cimbri , and to have passed by that Name in Julius Caesar's Time , or else they might then make a part of the Swevi , whom he in his Commentaries calls the most warlike of all the Germans , and whom Tacitus and Ptolemy subdivided into divers Nations , the latter making them three distinct People , ( viz. ) the Swevi Langobardi , the Swevi Semnones , and Swevi Angili ; whom Tacitus and other Latin Authours call'd Angli , and who , * Saffridus , in his Treatise De Origine Frisiorum , tells us , had as many denominations with the Name of Angli added to them , as there were Countries into which they were dispersed , and there reckons up a great many ; and though this Nation was not at first the same with that of the Saxons , nor dwelt in the same Inland Country , in which they are placed by Ptolemy , yet they might , according to the ancient custom of the Germans , change their seats after Ptolemies Time ( as Strabo observes they often did ) and so removing their dwellings from the Banks of the Elbi into Holstein , they might be there conquered by the Saxons , and after make up one Nation or Common-wealth with them , though still retaining their ancient Name , as the ancient Britains , or Welsh , do among us at this day ; so that I confess it remains a great doubt , why they were at first called Angles ; for thô most Writers think it sufficient to derive their Name from the Latin Word Angulus a corner , because forsooth they lived in a corner of Germany , yet this seems very forced , since Tacitus and Ptolemy mention them by that Name , as then well known and given them a long time before they came to be so called by the Romans ; so that I still believe that this Name may be derived from some Gothic Original , though what it was , is now hard to determine . As for the name of Saxons in general , there is a great dispute about it amongst learned Men ; Goropius Becanus , and Mr. Camden from him , suppose them to have been first called Sacaesons , i. e. the Sons or Posterity of the Sacae , from whom he imagins them to be derived ; but this Etymology is proved by Mr. Sherringham , in his said Discertation , not only to be forced , but also false in matter of Fact ; for first the name of these People was never written , or pronounced Sacasons in the Plural , but Sacen or Saxons , nor can we find in Strabo , Ptolemy , or any other ancient Authour , that ever the Sacae sent any Colonies out of Asia , where they were planted near the Caspian Sea , not far from Bactria ; but Strabo tells us to the contrary , that this whole Nation being set upon by the Persians at unawares , were totally destroyed . Isidore hath found out another derivation of this Name , from the Latin Word Saxum a Stone , or Rock , because they were a strong and hardy Race of Men , excelling all others in piracy ; which were not improper , if this Name could be proved to have been first given them by the Romans ; whereas this Nation was so called by their Neighbours ( thô not by themselves ) many Ages before the 〈◊〉 had any knowledge of them ; so that the most likely Etymology of this Name , seems to be that which Verstegan hath given us in his said Treatise , from the Opinion of the learned Lipsius , that it was first given them by their Neighbours , from their wearing a sort of long Daggers , or short crooked Swords , like Cymeters , called in their Tongue Saexen , and whence from their particular use of it , they were called Saxons , and in the Dutch , Welsh and Irish Tongues , the English are called Sacen to this day ; and from whence probably the Arms of Saxony are two such crooked Daggers , placed Saltire-wise , as Pontanus hath very well observed . But whencesoever this name is derived , it is certain they are first mentioned by Ptolemy , by the Name of Saxons , and he places them at the back of the Cimbrians ; thô they were not commonly known to the Romans by this Name , till the Fourth Century after Christ , when they grew terrible by reason of their many Piracies ; Ammianus Marcellinus , and Claudian the Poet , ( whose Verses concerning them , I have given you in the former Book , ) being the first Roman Authours , who make mention of them ; and the latter says , that the Saxons are formidable above all other Enemies . After him , Orosius says , The Saxons were terrible , by reason of their Valour ; but in the Time of the Emperour Theodosius , I. they were grown so formidable , that there were Ships and Watch-houses appointed on purpose in the Coast of Britain to hinder their depredations , and the Commander over them was called Comes littoris Saxonici , in which times they became more known to the Romans . As for the ancient Saxons Religion , it is likewise another great argument of their Gothic Original , since the Danes , Swedes and Norweigans ( who all derive themselves from the Goths ) worship'd the same Gods in Common with the Saxons , ( viz. ) Thor the God of Thunder , who answer'd the Roman Jupiter , ( though he was not the same . ) Woden , who was their God of War , together with his Wife Friga or Frea , who was their Goddess of Love and Pleasure : So that whoever will but consider their Names of the Days of the Week , from which ours are derived at this Day , will easily perceive the chief Gods they worship'd , and from whom those Names are deriv'd , to have been all the same ; only I desire the Reader to take notice , That whereas Verstegan , to prove the Saxons to come from the Germans , would make our Tuesday to be derived from Twisto the God of the Germans ; Mr. Sherringham proves that Opinion not to be at all likely ; since the Germans ( whose peculiar God this Twisto is supposed to be ) do not call it Twesday , but Dinsday , or Zinstag , and the Swedes and Danes , Trisdag and Drisdag , and therefore Angrimus Jonas in his History of Iseland , rather derives it from Tyr the Son of Woden , from whom the Islanders call it to this day Tysdag , or Tyrsdag in their Language ; but Ol. Wormus in his learned Work , De monumentis Danicis , would rather derive this Name from a Gothic Goddess , called Dysa or Thisa , the Wife of Thor , and whom the ancient Swedes and Danes made their Goddess of Justice , who had her Temple at Upsal ; as for the Name of the last day of the Week , though Verstegan would derive it from a God called Seater ( whom the Danes call Crodo ) yet whither he was the same with the Roman Saturn , may be very much doubted ; since the Danes , Swedes , and Saxons Worship'd these false Gods , before they ever had any thing to do with the Romans . Besides these Seaven greater Deities , from whom the days of the Week take their Names , the ancient Saxons and Angles had many other less Gods and Goddesses , such as Hertha , who was the same with the Goddess Tellus ; among the Romans Rheda , from whom they call the Month of March Rhed Monach ; Easter , from whose Feast falling out in April , our Easter is derived ; as also Mara , which was a Spectre , supposed to have haunted People in the Night , and from whence comes our Word Mare , or Disease so called ; as for what Worship and Sacrifices they paid these false Gods , they are very uncertain , only we find that the Swedes , and Danes ( and it is likely the Saxons too ) sacrificed Men to Thor before any great enterprize ; but whoever desires to know more on this Subject , may consult Verstegan , Wormius , and other German and Danish Writers . But it is now time to return to our English Saxon History , from which I doubt we have made too long a digression ; the Saxons being thus arrived in Britain , as you now have heard , streight joyned their Forces with the Britains , and marching together against the Picts and Scots , who were then entred into the Country , as far as the hither part of that Province we now call Lincoln-shire , and near Stanford they joyned Battle with them , where the former fighting with Darts and Launces , but the Saxons with Battle-Axes and long Swords , they had very much the advantage ; so that the Picts could not bear their Force , but provided for their safety by Flight , the Saxons obtaining a clear Victory with the spoil of the Field . Hengist perceiving the Island to be Rich and Fruitful , but her Princes and Inhabitants given to Vicious Ease and Luxury ; sends home word of it , inviting his Country-men to share in this good success , who coming over with Seventeen fresh Ships full of Stout men , were now grown up to a sufficient Army , being entertained without suspicion , on those terms already mentioned ; with which last supplies ( as Nennius relates ) came over Rowena , the fair Daughter of Hengist ; upon whose arrival Hengist made a great Feast for King Vortigern , and his Courtiers ; where was also his Interpreter ; ( no Britain but he understanding the Saxon Tongue ) Hengist then commanded his Daughter to wait on them , and to serve the King with Wine , with which growing Merry , he fell violently in Love with her , and demanding her of her Father , told him he should have what ever he pleased , even to the half of his Kingdom , on condition he might obtain her ; whereupon Hengist taking Council with those Chief , or Ancient Men , who had come over along with him , what he should ask of the King for his Daughter ; they all agreed that he should demand the Country of Kent , which was presently granted him , one Guorangonus then Ruling there , being ignorant that his Goverment was given away to the Saxons : So the Damosel being by her Father given to the King , he Married her , and grew so extreamly fond of her , that he Divorced his former Wife , by whom he had several Sons of great hopes . But Hengist , not satisfied with this , told the King farther , That being now his Father-in law , he must take upon him to advise him ; and therefore , if he would not slight his Counsel , he need not fear being overcome by any other Nation , as long as that of the Saxons was so potent ; That therefore he would send over for his own * Son and his Nephew , who being War-like young Men , would fight stoutly against the Picts and Scots , if the King would bestow upon them those Countries in the North lying near the Picts Wall. So the King gave him leave to send for Octa and Ebusa with 40 Vessels , who sailing round about the Picts Country , coasted the Isles of Orcades , and came and possessed many places on the other side of the Frith or Streight , even to the Borders of the Picts ; Hengist still sending by degrees for more Men and Ships , till at last the Countries from whence they came were left almost without any Inhabitants : And now they being sufficiently increased in Number and Strength , they wholly planted the Country of Kent with Jutes . But by the flocking in of such numerous Troops into this Isle , of all the above-mentioned Nations , they began so exceedingly to increase , that they soon became a Terror to those who had invited them over , and now began to pick Quarrels with their Entertainers , ; and first they demanded larger Allowances of Corn , and other Provisions , openly declaring , unless this were allowed them , they would break the League , and waste all parts of the Country . The Britains refusing to give them what they demanded , desired them to return home , since their Numbers were increased beyond what they were able to maintain : Whereupon the Saxon Commanders resolved to break the League , and having made Peace secretly with the Picts , they immediately turn'd their Arms against their Confederates , wasting the Country with Fire and Sword from the Eastern to the Western Sea , none being able to hinder them , so that they over-ran almost the whole Island ; the Buildings , as well publick as private , were ruined ; the Priests were commonly slain at the very Altars , and the Bishops were destroy'd without any Respect , together with the People ; nor were scarce any left to bury the dead : Whilst some of the miserable Remains of the Britains , being taken among the Mountains , were slain in Heaps , others pined away by Famine , yielded themselves to their Enemies , and to get Food were forced to undergo perpetual Servitude , if they could so preserve their Lives ; others being forced to seek for Refuge among Foreign Nations ; but those that remained at home , living in perpetual Fear , led a hard and miserable Life among the Woods and Mountains . Will. of Malmesbury supposes the League between the Britains and Saxons to have lasted Seven years ; and the first Battel between them is placed in the 6th year after ; but it is most likely that they fell out some time before that . This Flight of these Britains not only our own , but Foreign Writers relate ; for some fled to Armorica , and peopled it ( as some suppose , ) with Britains , from whom it was called the Lesser Britain ; though others think it was called so long before , either by the Gift of the last Constantine the Great , or else of Maximus , to those British Forces who had served them in their Foreign Wars : To whom came those also that did not miscarry with the latter Constantine at Arles , and now last of all by these Exiles , driven out by the Saxons , who fled thither for Refuge . But that the Britains of Armorica were setled there long before the Britains here were driven out by the Saxons , is proved by the above-cited Doctor Stillingfleet in his Antiquities of the British Churches , which he proves by these Authorities ; First , from Sidonius Appollinaris , in whom there are two Passages , which tend to the clearing this matter : The first is concerning Arn●ndus , accused at Rome of Treason , in the time of Anthemius , for persuading the King of the Goths to make War upon the Greek Emperour , ( i. e. Anthemius , ) who then came out of Greece : And upon the Britains on the Loir , as Sidonius Appolinaris expresly affirms , who lived at that time , and pitied his Case . This hapned about Anno Dom. 467 , before Anthemius was the second time Consul ; from whence it appears not only that there were Britains then setled on the Loir , but that their Strength and Forces were considerable , which cannot be supposed to consist of such miserable People as only fled from hence for fear of the Saxons ; ( and not being able to keep their own Country , it is not likely they could that of others : ) And it is farther observable , that about this time Aurelius Ambrosius had success against the Saxons , and either by Vortimer's Means , or his , the Britains were in great likelihood of driving them quite out of Britain ; so that there is no probability , that the Warlike Britains should at that time leave their native Country . A second Passage is concerning Riothamus , a King of these Armorian Britains , in the time of Sidonius Appollinaris , ( and to whom he wrote , ) who went with 12000 Britains to assist the Romans against Euricus King of the Goths , but were intercepted by him , as Jornandes relates the Story ; and Sigibert places it Anno Dom. 470 : Now , What clearer Evidence can be desired than this , to prove , that a considerable number of Britains were there setled , and in a condition not only to defend themselves , but to assist the Romans ? which cannot be imagined of such as meerly fled thither for Refuge after the Saxons coming into Britain . Besides , we find in Sirmondus's Gallican Councils , Mansuetus , a Bishop of the Britains , subscribing to the first Council at Tours , which was held Anno Dom. 461 , by which we see the Britains had so full a Settlement then , as not only to have Inhabitants , but a King and Bishops of their own ; which was the great Encouragement for other Britains to go over , when they found themselves so hard press'd by the Saxons at home : For a People frighted from hence would hardly have ventured into a Foreign Country , unless they had been secure before hand of a kind Reception there ; And if they must have fought for a Dwelling , had they not far better have done it in their own Country ? From whence I conclude , that there was a large Colony of Britains in Armorica , before those Numbers went over upon the Saxon Cruelties , of which Eginhardus , and other Foreign Historians speak : Though how it should come to be setled there , unless some Colonies were carried over before by Maximus , or Constantine , the last Usurper of the Empire , I know not , but as for this , it being very obscure , I determine nothing . K. Vortigern , nothing bettered by these Calamities , is said to have added this to his other Crimes , that he took his own Daughter to Wife , who brought forth a Son , who ( according to Nennius ) was called Faustus , and proved a Religious Man , living in great Devotion by the River Rennis in Glamorganshire ; but for the rest of his Stories concerning the Dialogue between Vortigern and St. German , and that the King was condemn'd for this Incest , in a great Synod or Council of Clergy-men and Laicks , in which St. German presided , is certainly false ; he being then dead , ( as appears from the best approved Authours , ) the year before the Saxons arrived in Britain . And indeed this whole Story of Vortigern's committing Incest with his own Daughter seems altogether unlikely ; for when should he do it ? Not before he married Rowena , for Nennius places it afterwards ; nor could it well be during the time of his Marriage with her , since , as the same Authour relates , she continued his Wife long after , when he was taken Prisoner by Hengist ; and it is very strange he should fall in love with his own Daughter , when at the same time he had another Wife , whom he is said to have loved so well , that he was divorced from his first Wife for her sake . Geoffery of Monmouth relates , That the Nobles of Britain being highly displeased at King Vortigern for the : great Partiality he shewed to the Saxons , and for the ill Success that followed it , beseeched the King wholly to desert him ; but he refusing so to do , they deposed him , and chose his Son Vortimer King , who following their Advice , began to Expel the Saxons , pursuing them as far as the River Diervent , or Darent , in Kent , where obtaining the Victory , he made a great Slaughter of them ; besides which , that he fought also another Battle with them near the Ford which is called in the Saxon Tongue Episford , and in the British Tongue Sathenegabail ; which is also confirmed by the Saxon Annals , which say , That Hengist and Horsa fought with King Vortigern at a place called Eglesford ( now Aylesford ) in Kent , and that Horsa was there slain ( Nennius says by Cartigern the Brother of King Vortimer , ) * and that afterwards Hengist and his Son Aesk obtained the Kingdom of Kent ; and Matthew of Westminster relates , that after the Death of his Brother Horsa , the Saxons chose Hengist for their King , being 8 Years after his arrival in England . And yet after this , † Nennius supposes Vortimer to have fought a third Battle with them in a Field which was near the Stone Titulus , which was fixed near the Shore of the Gallic Sea , which place Arch-Bishop Usher will have to be Stonar in the Isle of Thanet ; but Mr. Somner , in his Treatise of the Roman Ports and Forts in Kent , supposes it should be written Lapis Populi , in stead of Tituli ; and then Folkstone in Kent is most likely to be the place where this Battle was fought , it having the same Signification as Lapis Populi in the Latin. Geoffery of Monmouth , and from him Matthew Westminster , further relate , That Hengist not being able to withstand the Valour of K. Vortimer , was made to retire into the Isle of Thanet , whither he was also pursued by the Sea ; and that at last the Saxons being forced on board their Ships , returned into Germany . Nennius adds , That they durst not return again into this Island till after the Death of Vortimer , which , thô not mentioned in our English Saxon Annals , yet is very likely to be true ; since Bede relates , That about this time the Saxon Army returned home , when the Natives , thô before driven out or dispers'd , began again to take fresh Courage , and come out of their Hiding-Places and Retreats . This Year Vortimer having obtained many Battels against the Saxons , is supposed by our British Historians to have died . Geoffery makes him to have been poisoned by the Procurement of his Mother-in-Law , Rowena : and Nennius adds , That Vortimer lying upon his Death-bed , desired his Servants to bury him near the place where the Saxons used to land , saying , If that were done , thô they might take some other Haven in Britain , yet they should never have that ; but notwithstanding , he is said ( contrary to his own will ) to have been buried at Lincoln . After whose Decease , Nennius and Geoffery make Vortigern to have been again restored to the Throne . It is much more certain which the Saxon Annals relate , that Hengist and his Son Aesk this Year fought against the Britains in a place which is called Creecanford , and there killed four principal Men , ( but in Florence of Worcester's Copy of these Annals , which seems to have been truest , it was 4000 Men ; ) and the Britains then left Kent , and fled in great fear to London . From which Victory , Ran. Higden in his Polychronicon dates the beginning of the Kingdom of Kent under Hengist , who Reigned Twenty four Years . For Hengist being now returned out of Germany , ( as it is related by Nennius , ) King Vortigern still maintained the War against the Saxons , who thereupon took Councel , how they might intrap Vortigern and his Army ; wherefore they sent Ambassadours to him offering Peace , and that the former Friendship might be renewed between them ; whereupon , Vortigern , taking Advice with his wise Men , they all agreed to make Peace : So it was consented to on both sides , That the Britains and Saxons meeting together without any Arms , a firm League should be made between them But the treacherous Hengist commanded all his Followers to take their Daggers or Seaxes along with them under their Coats , and that when he gave the Word , and cried out in his own Tongue , Nimed yeur Saexes , that is , Pull out your Daggers , that they should then fall upon the Britains and kill them , but spare their King , and ( for his Wife's sake ) only take him Prisoner , because it would be more for their advantage so to do , that he might be Ransomed . And thus being met according to Agreement at a Feast , or Drinking-bout , they talked at first very Friendly together , being placed every Saxon by a Britain ; but Hengist giving the Word , they rose up on a sudden and dispatched 300 ( Geoffery says 470 ) of the British Nobles . Vortigern alone being then taken alive and put in Fetters , was forced for his Ransom to surrender to the Saxons all those Countries that were afterwards called Eastsex , Middlesex , and Sussex ; which is also recited by William of Malmesbury , who adds , That at this Entertainment the Company growing in drink , Hengist on purpose pick'd a Quarrel , and some hard Words passing , they fell to blows , where the Britains were slain . But here being a considerable Interval in the Saxon Chronicle , we may very well fill it up with British Affairs , for it is about this time that the Welsh Chronicles suppose , that Aurelius was elected General of the Britains , Vortigern being as yet King , thô but in Name , having retired ( as Nennius relates ) to a Castle built by him in South-Wales . And to this time we may refer that Passage in * Gildas , That when those cruel Robbers the Saxons were gone home , the Remainders of the Britains being strengthened by GOD , came together from divers Places , and praying to him with all their Hearts , that he would not totally destroy them , chose Ambrosius Aurelian , a modest Man , for their General , and who alone was found stout and faithful , as being of Roman Race , who in so great a confusion remained alive , his Parents who had enjoyed the Crown having been killed ; but whether by the Scots and Picts , or else ( which is most likely ) were murdered by their Subjects , he leaves it uncertain . But * Nennius saith little more than that Vortigern was afraid of him ; and then immediately he confounds himself with Merlin , who being a Boy , tells Vortigern , ( after the Story of his being born without a Father , ) That he had concealed his Father's Name out of fear , but that he was one of the Roman Consuls ; whereupon Vortigern gave him a Castle , together with all the Western Parts of Britain , which is as true as being born without a Father . But if Geoffery were to be believed , he tells us very plainly , That he was one of the Sons of Constantine King of Britain , who was forced to fly from Vortigern after the murder of their Brother Constans by his contrivance : but we know that Constantine , and his Sons Constans and Julian , were killed abroad many Years before ; and it is not probable the Romans would have permitted any one of his Sons to have remained here ; or if they did , this Ambrosius must have been by this time near 60 Years of Age , supposing him to have been but One Year old when his Father died . And besides , it is certain that Constantine was slain in the Reigns of Honorius and Theodosius the Second , An. Dom. 411 ; and Aurelius is not supposed to be chosen General , or King of the Britains , till the Year 465. But immediately after Aurelius was thus made General of the Britains , it is certain that he obtained a great Victory over the Saxons , thô the place where be not named by Gildas . But afterwards ( he says ) sometimes his Country-men and sometimes their Enemies prevailed , and that thus it continued till the Year of the Siege of Mount Badon , where was the latest and not the least slaughter made of the Pagan Saxons ; but that the Saxons about this time received a great defeat , their own Annals intimate though they are ashamed to confess it in express words , being thus related under this very Year , [ Hengist and Aesc fought with the Britains near Wippedes Fleat , and there slew Twelve British Commanders ; but lost one Man of note on the Saxons side , whose Name was Wypped ( who it seems left his name to that place ) H. Huntington adds , that this Victory was very fatal even to the Saxons themselves , both parties being thereby so weakned , that neither the Saxons durst enter the British borders for a long time ; nor yet the Britains presume to Invade Kent , however the Britains , thô Foreign Wars were now for a time intermitted , did not cease to raise Civil ones among themselves : But this much appears even from the silence of Saxon Annals , that for Twelve Years following , there was no considerable action passed on either side , or else that the Britains had the better of it , under the conduct of Aurelius Ambrosius , which is most agreeable to Gildas's Relation . ] It is also very probable which Geoffery of Monmouth now relates , and which is followed by many of our English Historians , that Aurelius Ambrosius after his first Victory over the Saxons , called the Princes and Great Men together at York , and gave Order for the repairing the Churches which the Saxons had destroyed ; and that after due care taken in other places , he marched to London , which had suffered as well as other Cities ; and having called the dispersed Citizens together went about the repairing of it ; all his design being the restoring the Church and Kingdom ; from thence he went to Winchester and to Salisbury , doing there as he had done at other places : But in the passage thither Geoffrey launches out to purpose in his History of Stonehenge , translated ( says he ) by Merlin out of Ireland , to make a Monument for the British Nobles slain there by Hengists Treachery : Which is such an Extravagancy that it is to be wondered any should follow him in it , and yet Mat. Westminster transcribes the main of it , and Walter of Coventry sets it down for Authentick History ; but he adds two Circumstances , which make it seem probable that Stonehenge had some relation to Ambrosius , ( viz. ) that here Ambrosius was Crowned , and was not long after buried ; Polydore Virgil makes it the Monument of Ambrosius ; and John of Tinmouth in the Life of Dubricius , calls it Mons Ambrosii ; and the name of Ambresburg , a Town near it , doth much confirm the probability , of its being founded by Ambrosius , rather than either by the Romans or Danes , as some of our late Antiquaries and Architects have supposed . But I shall not insist any longer on this Subject ; Geoffery adds yet further concerning Ecclesiastical Matters in his time , that at a solemn Council he appointed two Metropolitans for the two Sees , at that time vacant , ( viz. ) Samptson one of Eminent Piety for York , and Dubricius for Caer-leon ; but Mathew Westminster saith , that Samptson was afterward driven into Armorica , and there was made Arch-bishop of Dole , among the Britains , which is very likely to be true , being confirmed by Sigebert in his Chronicle , Anno Dom. 566. It is observed by H. of Huntington that after the Britains had a little respite from their Enemies , they fell into Civil dissentions among themselves , which is very agreeable to what Gildas hath said ; of this Geoffrey gives us no improbable account , when he relates that one of Vortigerns Sons called Pascentius , raised a Rebellion in the North against Ambrosius among the Britains , who were overcome by him and put to flight ; what became of Vortigern is uncertain , nor can the British Writers themselves agree ●ither about the time or the manner of his Death ; Nennius , hath two several stories about it , the one certainly false , and the other very improbable ; The first is , that St. German followed him , into a Country in South Wales ( which was called by his own Name Guorthigernian ) where he lay hid with his Women in a Castle which he had built , called Din Guortigern , near the River Thebi ; to which Castle when St. German came , he prayed , and fasted there with his Clergy three whole Days and Nights ( it seems without any intermission ) when the Castle about Midnight was set on Fire from Heaven , and Vortigern with his Wives and Family were all burnt , and this Nennius says , he found in the Book or Legend of St. German ; yet he declares , That others relate how that Vortigern becoming hateful to all sorts and degrees of Men , none would keep him company from the greatest to the least ; till at last , as he wandred from place to place , his Heart was broken ( I suppose for grief ) but Geoffery of Monmouth with more probability relates , that Vortigern , being again deposed , was besieged and burnt in this Castle by his Successour Aurelius Ambrosius , who set it on Fire . But now it is time to return to our Saxon Chronicle ; where after Eight Years interval , without any action mentioned , [ We now find Hengist and Aesc joyned Battel with the Britains , and took many Spoils , and the Welshmen vanish'd before the English like Stubble before the Fire , as the Saxon Chronicle words it . After this there is no more said of any Victories gained by Hengist ; but now after Four Years interval , began the Kingdom of the South Saxons ; for Aella with his Three Sons , Cymen , Wlencing , or Pleting , ( as Huntington calls him ) and Cissa , landing in Britain at a place called Cymens ora ( which signifies in the Saxon Tongue Cymens Shore or Coast , ) there they slew a great many Britains , and made the rest fly into the Wood or Forrest , called Andredes Leage ( supposed to be part of the wild of Kent , and the Woody parts of Sussex ) where now are , or were lately Aishdowne , and Arundel Forrests , with several others now disforrested . Henry Huntington giveth a large account of this Action , and tells us that upon the Saxons first landing , a great many Britains immediately drew together at the Alarm , and streight ways a great Fight was begun , but the Saxons being taller and stronger Men , received them couragiously ; and the Britains coming on very rashly in small stragling Parties were killed by the Saxons , who were drawn up in close Order , and so the Britains were routed upon the first encounter ; whereupon these Saxons possessed themselves of all the Sea Coast of Sussex , enlarging their Territories more and more , until the Eighth Year after their coming ; when Aella fought against the Britains , near Mearcredes , Burnamstede or Mecredesburne ( but where it lies is uncertain ) now it seems ( as H. Huntington relates ) all the Kings and Princes of the Britains were got together , and fought with Aella and his Sons , where the Victory remained doubtful , for both Armies returned home very much weakned ; whereupon Aella sent unto his own Country for fresh supplies . The same Year also Aurelius Ambrosius , is supposed by the Welsh Chronicles to be chosen King ( having been before only General ) of the Britains , and to have Reigned Nineteen Years . Nennius tells us , That he being King of all Britain , bestowed Buelt , and another Country in South Wales , upon Pascent Son to Vortigern . About Three Years after this , Hengist King of Kent dyed ; For this Year ( as the Saxon Annals relate ) Aesc ( who is also called Oisc , and by our Historians , called Osric ) his Son began his Reign , which continued Twenty Four Years ; but of Hengist his Father , Will. of Malmesbury very well observes , that he obtained a Crown by Craft , as much as Valour ; but Aesc his Son ( who succeeded him ) maintained his Kingdom by the Valour of his Father , rather than his own Merit , and did not much encrease his Dominions : This happened in the Time of Zeno the Emperour . Nor can I here omit what Geoffery of Monmouth , and ( from him ) Mathe● of Westminster falsly relate , concerning the Death of Hengist ; That fighting against Aurelius Ambrosius , he was taken Prisoner near Coninsburgh in Yorkshire ; and not long afterwards beheaded by Eldol ( a feigned ) Duke of Gloucester ; which since it is not found in the Saxon Chronicle , nor in any other Authentick Historian , deserves little credit . Aella and Cissa having now received fresh recruits out of Germany ( wherein they much confided ) did this Year besiege Andredesceaster ( supposed to be that we now call Newenden in Kent ) and took it by Force , putting all the Britains to the Sword ; but H , Huntington is very particular in the manner of this Siege , and tells us that the Britains raised a great Army to relieve it , and made many assaults upon the Saxons Rear , whil'st they lay before the Town ; who thereupon raising the Siege , turned all their Forces against the Britains ; whil'st they being more nimble , presently ran away to the Woods , when the Saxons returning again to the Siege , they were as soon upon their backs ; by which means the Saxons being for a time tired out , received a great loss , till they divided their Army into two bodies ; so that whil'st the one assaulted the City , the other should defend the Assailants : whereby at last the Citizens being quite spent with hunger and fatigue , could no longer endure the Force of the Besiegers , and all perished by the Sword , even to the very Women and Children , none escaping ; and the Saxons quite destroyed that City , which remained a vast heap of Ruins in his Time , thô the Town of Newenden was afterwards built where it stood in the Reign of Edward the I. But news being carried into Germany , of the good success of the Saxons ; it gave occasion for new Commanders , together with their Armies to come over hither to try their Fortunes ; and thus Five Years after began the Kingdom of the West Saxons . For now Two Commanders , viz. Cerdic , and Cynric his Son , landing in Britain , with Five Ships at a place , called Cerdicisora , ( i. e. Cerdic's Shore ) the same day fought with the Britains : this Cerdic was the Tenth in descent from Woden ; His pedegree ( which is needless here to be recited ) I have referred to another place ; but in Six Years after their coming , he and his Sons conquered all the Country of the West Saxons : This Cerdic reigned Twenty Five Years ; to his Son Cynric whom succeeded . Then follows , in the Saxons Annals , the whole Succession of these Kings as far as K. Edward ( called the Martyr , ) Son of Edgar , which I have omitted , because it serves for no other use , but to let us see about what time these Annals were drawn into the form we now have them ; but to return to the History , H. Huntington further informs us , that the same day in which Cerdic landed , there assembled a great multitude of Britains to oppose him ; the Saxons standing in Battel array before their Ships , the Britains boldly assaulted them , but were forced to return without any great Execution , because the Saxons could not be over come , though they fought till Night parted them ; whereupon the Britains finding the Saxons too strong to be dealt with , were forced to retreat , it proving a drawn Battel ; but after this , Cerdic and his Son seised all the Countries upon the Sea Coast , though not without divers Battels . But about Six Years after came over to their assistance , Porta with his Two Sons Bleda and Megla , who landed in Britain with two Ships at a place , which ( from him ) is still called Portsmouth : Here as soon as they landed , they slew a Young British Prince , or Commander , who ( as H. Huntington relates ) being then Governour of this Province , advancing with a great multitude , without any Order they all perished in the twinckling of an Eye , so that Port and his Sons obtained a great Victory ; but in Anno Dom. 500. Aurelius Ambrosius King of the Britains , is said by the Welsh Chronicles to have dyed , being poysoned as ( Geoffery relates ) by the procurement of Pascent , Son to Vortigern , who had before rebelled against him ; Thô who succeeded him is uncertain : for as to his supposed Brother Uther Pendragon , whom Geoffery of Monmouth would here bring in , he is looked upon even by the British Antiquaries , as a mere imaginary King of his own ; Therefore this must be owned for the most obscure time of all the Welsh History ; but this is certain , that for about the space of Seven Years , there is no mention made of any Wars between the Saxons and the Britains , until Cerdic and Cynric slew the great British King , Natanleod or Nazaleod , together with 5000 Men , from which time that Province is called Natanleage , as far as Cerdicsford ; but H. Huntington is more particular in this War , and tells us , That this Natanleod was the greatest and most powerful King of the Britains ; who having gathered together his whole Forces , Cerdic and his Son were fain to send for aid to Aesc King of Kent , and Aella King of the South Saxons , as also from Port ( who came lately over ) and that before the Battel , the Saxon Army was divided into two bodies , whereof Cerdic Commanded the one , and his Son Cynric the other ; that the Battle being begun , King Nazaleod , seeing the Saxons Right Wing to be the strongest , fell upon it with all his Forces , and immediately routed it ; whereupon Cerdic being put to flight , there happned a great slaughter on that side , which , when it was perceived by his Son Cynric from the Left Wing , he rushed upon the backs of the pursuers : So that the Battle being again renewed , King Nazaleod was Slain , and his Army totally defeated , whereby the Saxons obtaining a great Victory , remain'd undisturbed for a long time , and then came to them some Years after many Valiant assistants out of Germany . But to make some Reflections upon this Story , before we proceed further , it is worth our enquiry , who this Nazaleod was ; some think him to be Ambrosius aboved mentioned , but others take him for his pretended Brother Uther Pendragon , whil'st others again suppose him not to be any King at all , but only the General of the King of the Britains , thô what King that was , remains as uncertain , and since it is so much in the dark , I shall not undertake to determine it . It is also as uncertain who now succeeded this Nazaleod ; most of the Welsh Annals here leave an inter-regnum of about Six Years , and do not begin the Reign of K. Arthur , till the Year 514 , or 515. So likewise , whether he was sole King of the Britains is much questioned ; since some ancient Manuscripts , Welsh Chronicles and Poems , make him to have been only King of Cornwall . As to his Father , Arch-bishop Usher very well conjectures , that this Uther , who is said to have been his Father , was no other than Nazaleod above mentioned ; who for his great Actions was called in Welsh , Uther , which signifies as much as Wonderful or Terrible ; and thus ( as Nennius tells us ) Artur ( whose name signifies in Welsh an horrible bear ) was also called Mabuter , that is a horrible Son , because in his Childhood he was very cruel , or rather because he was the Son of this Nazaleod , Sirnamed Uther : out of which Geoffery of Monmouth forged the Name of Uter Pendragon ; if this could be proved , as it is an ingenious conjecture of the learned Lord Primate , it would go a great way to clear the British History of these obscure times : But since we are now treating of King Arthur , and that it is certain he gained many considerable Victories over the Saxons , thô the particular Years are not set down by Nennius , or any other Author ; I shall here set them down altogether as they are found in Nennius ; his first Battle was fought near the Mouth of the River , which is called Glein or Gleni ( which is supposed by some to have been in Devonshire , but by others ( and that more likely ) to have been Glein in Lincolnshire ) : the Second , Third , Fourth and Fifth Battels were near another River called Dugl●s , which is in the Country of Linvis or Linnis , ( by some supposed to be the River Dug or Due , in Linc●lnshire , but others place it in Lancashire , where there is a River called Dugles near Wigan ; ) the Sixth Battel was by a River called Bassas ( which is supposed to run by Boston in Lincoln-shire ) the Eighth Battel was near the Castle of Gunion or Guinion , in which Arthur carried the Picture of Christ's Cross , and of the Virgin Mary upon his back , or as Mat. Westminster has it painted on his Target ; and the Pagans were that day put to flight , and many of them slain , so that they received a very great overthrow , the Ninth Battel was fought near the City of Legions , that is in the British Tongue Kaer-Leon , ( now Chester ; ) the Tenth was near a River called Ribroit or Arderic ; the Eleventh was upon the Mountain , which is called Ag●ed Cath Reginian ( which is some place in Somerset-shire , but by Humphrey Lloyd it is supposed to have been Edinburgh ; ) H. Huntington confesses these places to be unknown in his time , and therefore can be only guessed at in ours : As for the Twelfth Battel , since the certain time of it is fixed , we shall speak of that by and by : but the learned Dr. Gale ( to whom we are beholding for this last Edition of Gildas , and Nennius printed at Oxon , as also for the various readings , and Notes at the end of him ) supposes that all the Battels here reckoned up , were performed in the space of Forty Years , aforegoing , and althô they may be here attributed to King Arthur , yet might be fought under Vortigern , Ambrosius and others ; but that some of these Battles were really fought by King Arthur , against the Saxons , is acknowledged by all our English Writers ; and Ranulph Higden in his Polychronicon expresly relates , that it is found in some ancient Chronicles , that K. Cerdic fighting often with Arthur , thô he were overcome , yet still came on again more fiercely ; until Arthur being quite wearied out , after the Six and Twentieth Year of Cerdic's coming over , gave him up Hampshire and Somersetshire ; which Countries he then called West-Sexe : And Thomas Rudburne , in his greater Chronicle about this time we now treat of , relates , That Cerdic fought oftentimes with King Arthur , who being at last weary of War , made a League with Cerdic , who thereupon granted to the Cornish-men to enjoy the Christian Religion under a Yearly Tribute ; which is likely enough to be true , supposing , as we have already said , that he was only King of Cornwal , and which shews this Prince not to have been such a mighty Monarch , as Geoffery of Monmouth would make him . Which is likewise confessed by the Welsh Historian Caradoc of Lancarvan , in his Life of Gildas ; where he relates , That Glastenbury was in Gildas his time besieged by King Arthur with a great Army out of Cornwal and Devonshire , because Queen Gueniver , his Wife had been ravish'd from him by Melvas , who then Reigned in Somersetshire , and that she was there kept by him because of the Strength of that Place ; whereupon King Arthur raising a great Army out of Cornwal and Devonshire , marched to take the Town , when the Abbot of Glastenbury accompanied with Gildas went between the two Armies , and perswaded Melvas his King to restore the ravish'd Wife ; which being done , both Kings were reconciled : Which plainly shews this Arthur to have been but of small Power , as well as Reputation , who could thus tamely swallow such an Affront . But to return to the Saxon Annals , which relate , [ That Stufe and Withgar ( Nephews to King Cerdic ) arrived in Britain with three Ships at the Port called Cerdics-Ora , and fighting against the Britains , put them to flight . H. Huntington makes a long Description of this Battel , which , since it is not much to the purpose , I omit , only he tells us , That the British Army was drawn up on a Hill side , as also in the Valley ; which at first put the Saxons in much fear , till recovering themselves , they put them all to the Rout. Under this Year also Ranulph Higden , in Polychron , places the Death of Aesc the Son of Hengist , to whom succeeded Otta his Son , who Reigned 22 Years , without any thing related of him , either in the Saxon Annals , or any other History . About this time also , ( thô without assigning the Year , ) the same Author places the Death of Aella King of the South-Saxons , who had all the Kings and chief Men in Britain under his Command , to whom succeeded his Son Cyssa ; but in a short time , his Posterity ( whose Names are no where mentioned ) grew weaker and weaker , till they became subject to other Kings . This Year Cerdic and Cynric took upon them the Title of Kings of the West-Saxons , and the same Year fought against the Britains at a place called Cerdice's-Ford , ( now Charford in Hampshire ) , from which time the Royal Race of the Saxon Kings have reigned there ; and the same Year the Emperour Justin the Elder began to reign . It seems King Cerdic was hitherto very modest , for tho he had now been a Conquerour for 24 Years , yet did he never take upon him the Title of King till now , when he had gained a very large Territory , and his Affairs were well established by this great Victory at Cerdice's-Ford ; but the Time when this Kingdom began is the more observable , because at last it conquered all the other six Saxon Kingdoms , and so obtained the sole Command of all England ; so that ( says H. Huntingdon ) the Times of all other Kingdoms being applied to these Kings , may be by them the better distinguished . In this Year , as all the best British Manuscripts , as well as printed Chronicles , relate , was fought the great Battel of Badon-Hill , ( which is supposed to be the same with Banesdown near Bathe , ) where the British Writers suppose King Arthur to have Commanded in Person ; thô divers of our Authors make him to have been only General to Aurelius Ambrosius , which is not at all likely ; since according to the best British Accounts Aurelius died above 20 Years before this Battel , This Nennius makes to be the twelfth Battel he had fought with the Saxons ; yet since Mr. Milton , as well as others , have been pleased to question , whether there was ever any such King who Reigned in Britain , it were not amiss if we did a little clear and establish that Point before we proceed any further , since so great and remarkable a part of the History of the British Kings depends upon it . The Objections that are made against Arthur's being a King in Britain are these : First , That Gildas makes no mention of him . Secondly , That he is not so much as mentioned by any ancient British Historian , except Nennius , who lived near 300 Years after , and whom all grant to have been a very credulous , trivial Writer , and to have vented a great many Fables . Thirdly , That thô William of Malmesbury and H. Huntington both make mention of this Arthur , and his Victories over the Saxons , yet that the latter took all he has written concerning him from Nennius , as the former did either from him , or else from some Monkish Legends in the Abby of Glastenbury ; and that he knew no more of this Arthur above 500 Years ago , when he wrote his History , than we do at this day . Lastly , That the pretended History of Geoff●ry of Monmouth hath made such incredible Romances concerning this Prince's Actions and Conquests , not only in Britain , but in France , Scotland , Ireland , Norway , and other Countries , as are sufficient to shock the Credit of his whole History : It being a likely matter , that he , who could not maintain his own Country , should have Forces and Leisure sufficient to conquer the Kingdoms of so many Foreign Princes . To each of which Objections we shall return these Answers . That in the first place , as to Gildas his not mentioning him , it is at the best but a Negative Argument , since it is evident that he did not design any exact History of the Affairs of his Country , but only to give a short Account of the Causes of the Ruine of it by the Scots , Picts , and Saxons , the chief of which he ascribes to GOD's Vengeance upon the Britains for their great Wickedness , and corruption of Manners ; nor does he mention any Kings or Commanders of those Times , except Vortigern , and Aurelius Ambrosius . As for Nennius , thô what is objected against him be true , yet since he lived near 300 Years after Arthur's Death , ( as appears by the Preface to his History , ) it is highly probable he set down what he there wrote , if not from some other more ancient Writers , yet at the least from the general Tradition of his Country-men at that time , who can never be supposed to have been able to forge this whole Story of K. Arthur , and the Battles he fought ; and thô it be true , that the Saxon Annals make no mention of this King , yet if these were also written from Traditions long after these Things were done , being not put into the Form we now have them till long after the Saxons became Christians , it is no wonder if there be no mention made of him ; especially since they could not do it without Recording to Posterity the many Defeats he gave them ; but notwithstanding this , divers of our best and most ancient , English Historians , as Radulphus de Diceto , and Thomas Rudburn , do menti●n King Cerdio's fighting divers Battles with King Arthur . But as for William of Malmesbury and H. Huntington , thô it might be true , they neither of them knew any thing of them , but what they had from Nennius , or the Legends of Glastenbury ; yet are not the ancient Registers of that Monastery to be wholly slighted as false , since King Arthur was there buried : But William of Malmesbury , in his Book of the Antiquities of that Church , makes King Arthur to have begun his Reign over the Britains in the Tenth Year of King Cerdic , in which he is also followed by Ran. Higden in Polychronicon , and Joh. Tinmuth in his Golden History ; and thô the Tomb of King Arthur was not found in the time of William of Malmesbury , yet was it some Years after discovered , about the end of the Reign of Henry the Second , as Giraldus Cambrensis relates at large , both in his Book De Institutione Principis , and in his Speculo Ecclesiastico ; where he gives a large Account of the manner of finding his Coffin , ( which was made out of a solid Oak , ) as also of the largeness of his Bones which he saw and handled ; together with an Inscription upon a Leaden Cross of about a Foot long , fixed to the lower side of a broad Stone laid three Foot above the Coffin , on which was inscribed this Epitaph , Hic jacet sepultus inclytus . Rex Arthurus in Insula Aualonia ; which Cross being preserved in the Monastery of Glastenbury till Leland's time , he saw and took a Copy of it , and is the very Inscription which Mr. Camden hath given us the Draught of in his Britannia . But as for the last Objection , thô it be true what William of Malmesbury very well observes , that the Britains had vented a great many Fables of him , yet he still acknowledges him to have been a Prince more worthy to be celebrated in true Histories , than Romances ; and thô it must be confessed , that the Stories the Welsh had then made of him , encouraged Geoffery of Monmouth to write those incredible Fables of his Conquests ; yet does it not therefore follow , that all that is written of him must be Lies ; since a true History may be corrupted , and yet the Substance of it remain true . But whoever desires to see more in justification of the History of King Arthur , how much of it is true , and what most likely to be false , may , if they please , consult Dr. Stillingfleet's Antiquities of the British Churches . But to return to our Saxon Annals , in which , for the space of 7 Years , there is nothing at all mentioned until the time When Cerdic and Cenric fought against the Britains , in a place called Cerdics-Leah . To which Year also H. Huntington refers the beginning of the East-Saxon Kingdom by Erchenwin the Son of Offa. He seems to be the only Prince who is derived from one Saxnat , and not from Woden ; thô of this Prince they tell us nothing , except his Name and Pedigree , relating neither the Number of his Forces , the Place of his Landing , nor so much as the least Encounter he had with the Britains . In the same Obscurity we might have also passed over Sledda his Son , had he not married Ricicla Daughter of Emerick , King of Kent , and Sister to Ethelbert the first Christian King ; so that this Kingdom being at first Tributary to that of Kent , and then to that of the Mercians , never came to be very considerable , thô it had London ( the chief City of England ) under its Dominion ; But in the Year· 530 , Cerdic and Cenric conquered the Isle of Wight , and slew a great many Men in Withgarabyrig . But 4 Years after , Cerdic King of the West-Saxons died , and Cenric his Son succeeded him , and Ruled 26 Years . These two Kings bestowed the Isle of Wight on Stuf and Withgar , who were Nephews to Cerdic . This ( according to H. Huntingdon ) happen'd in the time of Justinian the Emperour . Offa King of Kent dying , his Son Ermeric succeeded him . Ran. Higden places it ( thô falsly ) An. 544. This Year the Sun was Eclipsed the 14th of the Calends of March , from early in the Morning , to the third Hour , ( i. e. till nine of the Clock . ) And the Year following , The Sun was again Eclipsed the 12th of the Calends of June , and the Stars shewed themselves for near half an hour after nine in the Morning . But to take a View of the British History . King Arthur died this Year , ( as all the British Writers agree , ) but as for the manner of his Death , it is uncertain . The British Chronicles suppose him to have been slain in a Fight at Camala against his own Nephew Mordred , who had usurped the Crown in his absence . It is more uncertain who succeeded him ; Geoffery of Monmouth makes Arthur at his Death to have bequeath'd the Crown to one Constantine his Cousin , Son of Cador Duke of Cornwal , whom he makes to have fought several times with the Sons of Mordred , that he slew them , and after 4 Years Reign died : But divers of the ancientest British Chronicles we have seen make no mention of this Constantine , but leave here an Inter-regnum of near 11 Years . But to return to our Saxon Annals . Withgar died , and was buried at Withgarasbyrig ; which Place being called after his own Name , was certainly some Place in the Isle of Wight ; and is supposed to be the same with Caresbrook Castle in the same Island . Let us now look back to the British Affairs : King Constantine being supposed by Geoffery to have died about this time , he makes his Nephew Aurelius Conan to have succeeded him , who Reigning about two Years , was followed by Vortipore ; who also dying four Years after , was succeeded by Malgo , ( called by Gildas , Malgoclunus , ) and is supposed to be the same with Maelgwn Guined , ( so often mentioned in the Welsh Annals ; ) so that according to Geoffery , these three Princes reigned successively after one another , which can by no means to reconciled with Gildas's Epistle , who speaks to all of them , as living and reigning at one and the same time ; so that it is most likely that Malgo , or Malgocunus , was only King of North-Wales , or else of the Northern Parts of Britain , ( as some of the Welsh Chronicles affirm ; ) but that Vortipore was King of that part of South-Wales called Demetia , Gildas himself relates , whilst Aurelius Conan ruled in Powis Land , or some other Southern Province , ( as Arch-Bishop Usher with preat probability supposes ; ) but Gildas's Epistle , wherein he so sharply inveighs against all these British Kings above-mentioned , is to this effect . Britain has Kings , yet Tyrants ; it has Judges , but preying upon , and oppressing the Innocent ; their Kings have Wives of their own , yet are Whoremongers ; often Swearing , yet as often Perjuring themselves ; often making Wars , but those unjust , or Civil Ones ; prosecuting Thieves , yet having the greatest near them , even at their own Tables ; sitting in the Seat of Justice , yet not observing the Rules of right Judgment ; despising the Innocent and Peaceable , and countenancing the Bloody and Adulterous ; keeping Men in Prison , whom they have put there rather out of Malice , than Desert . And then proceeds particularly to all the Kings then reigning , beginning with Constantine , whom he calls The Tyrannical Whelp of an impure Damonian Lioness ; and accuses him this very Year , in which he wrote that Letter , to have been guilty of murdering two innocent Youths of Royal Blood at the very Altar , and under the Cope of the holy Abbot : ( These are supposed to have been the two Sons of Mordred . ) He likewise accuses this Prince , that being polluted with frequent Adulteries , he had , contrary to Christ's Precept , put away his own Wife . In the next place , applying himself to Aurelius Conan , he accuses him of the like , if not worse Parricides , besides Fornications and Adulteries ; and that hateing the Peace of his Country , he had out of desire of Prey fomented Civil Wars . In the third place he comes to Vortipore , whom he calls The wicked Son of a good Father , and Tyrant of the Demetae , ( that is , South-Welshmen ) and whom he accuses of the like Faults ; and that thô his Head were then grey , yet he was guilty of Adultery , his Wife being put away ; him he also advises to Repentance . Next he proceeds to Cuneglasus , ( who is supposed by some Antiquaries to have been King of the Northern or Cambrian Britains ; ) but this is to be observed , that Geoffery of Monmouth takes no notice of him ; which shews , that either he never saw this Copy of Gildas , or else , if he did , knew not where to place this Prince ; having already made as many Kings to succeed each other , as the Time he had to bestow upon them would allow : But whoever he was , Gildas accuses him for fighting both against GOD and Men ; against Men , by taking Arms against his own Country-men ; against God , by infinite Wickedness ; and besides his other Faults , that having put away his own Wife , he had married her Cousin who had vowed perpetual Chastity . Then he concludes with a sharp Reproof of Maglocunus , whom he calls the Island Dragon , and the Expeller of many other Tyrants ; he also accuses him of Sodomy , asking him , Why , being taller in Stature , and greater in Power than all the rest of the Princes in Britain , he had made himself , in stead of being better , far worse than they ? Upbraiding him , that in his Youth he had murdered the King his Uncle , with many of his Men. After many other Reproofs , threatens him with speedy Destruction unless he repent . This is the Substance of Gildas's Reproof to the British Princes ; from which all that we can gather is , First , that there were no less than five Kings at this time in Britain , thô by what Means or Title they came to the Crown is uncertain ; more than that it seems probable , some of these Princes here mentioned were descended from Aurelius Ambrosius ; thô ( as Gildas observes ) highly degenerated from the Virtue of their Ancestors : But what great Actions these Kings did during their Reigns , or what good Qualities they were indued with , is not known , so that there is but a slender Account of them in the Rolls of Fame ; which may make us suspect they were guilty of but very few good Qualities , because we here find a large Catalogue of their bad Ones . Who succeeded each of these Kings in their distinct Territories , the most authentick British Chronicles do not mention ; and therefore , thô Geoffery makes one Careticus to have now governed that part of Britain which was still left unconquered by the Saxons , and whom he will have to succeed Malgo ; and that thereupon the Saxons sent for one Gormund an African King with a great Army of his Country-men , who making a League with the Saxons , set upon Careticus , and besieged him in the City of Circester , and taking and burning it , afterwards fought with Careticus , and forced him to flie beyond the Mountains of Wales : Yet since neither in our Saxon Annals , nor any other good Historian , there is any thing to be found concerning these Kings , or any Africans that ever invaded Britain , it is to be looked upon as no better than one of the bold Inventions of this Author . But as I have given you Gildas's Character of their Kings , so I shall now give you that of their Clergy , whom he thus reproves . Britain ( says he ) hath Bishops , but without Discretion ; many Ministers , but those Impudent ; many Clerks , but subtle Prowlers ; Pastors in Name , but indeed Wolves ; i●tent upon all Occasions not to feed the Flock , but to pamper and well line thems●lves , making use of their Churches only for Lucre's sake ; teaching the People sound Doctrine , but they themselves shewing evil Example ; rarely Officiating at the Altar , and then scarce ever standing there with pure Hearts ; not correcting the People for their Sins , as guilty of the same themselves ; despising the Precepts of Christ , and fulfilling their own Lusts ; usurping the Chair of Peter , but through the blindness of their own worldly Lusts stumbling upon the Seat of Judas ; deadly haters of Truth , and lovers of Lies ; looking upon the poor Christians with Eyes of Pride and Contempt , but fawning upon the wickedest rich Men without Shame ; great Promoters of other Men's Alms with set Exhortations , but themselves ever contributing least ; concealing , or slightly touching the reigning Sins of the Age , but highly aggravating their own Injuries as done to Christ himself ; seeking Preferments and D●grees in the Church more than Heaven ; and having so gained them , make it more their study how to keep , than to illustrate them by their good Examples ; dull , and stupid to the Reproofs of holy Men , ( if ever they hear them at all , ) but shew themselves very attentive to the trivial Discourses of the Laity ; ready to act any unlawful Things ; carrying their heads a loft , but having their affections ( nothwithstanding the checks of their own Consciences ) as low as Hell ; sad at the loss of a penny , but joyed if they can get one in Apostolical Censures , either through their own Ignorance , or the greatness of the Sins ; Dull and Mute , but very skillful in the cheating Tricks of Worldly business ; from which wicked sort of Conversation many run into Priests Orders , which they buy for Money , taking the Priesthood , without observing its Rules and Institution , or knowing what belongs to matters of Faith or Manners . And then proceeding in a tedious invective against Simony , he at last thus addresses himself to the Laity : What can ye expect , O unhappy People , from these Beasts , all Bellies ! Shall these amend thee , who ( as the Prophet says ) weary themselves in commiting Iniquity ? Shalt thou s●e with their Eyes , which regard only those ways that lead to Hell ; leave them rather , ( as bids our Saviour ) , least ye fall both blindfold into the same Perdition . But are all thus ? Perhaps not all , or not so grosly : But what did it avail Eli , to be himself blameless , whil'st he connived at his Sons , that were wicked ? Who of these hath been envied for his better Life ? Who of them have hated to cons●rt with such , or withstood their entring into the Ministry , or zealously endeavoured their casting out ? This is the Sense of what he there says , it being not only tedious , but impossible to Translate Verbatim , so barbarous and obscure a Writer , thô otherwise he seems to have been a Man of great Wit , and ardent Piety , above what that Age would admit of : But hence we may learn what the State of the Government and Religion among the Britains was in that long Calm of Peace , which the Victory at Badon Hill had produced . Also at the end of his History , he gives a farther account of the sad state of Affairs , and great corruption of Manners in those Times ; And complains , That the Cities of his Country were not then inhabited , as before , but lay ruined and deserted ; for though Foreign Wars were ceased for a time , yet so were not the Civil , so that there did still remain upon the face of the Island evident marks of so miserable a destruction ; but that also as long as the memory of that unlooked for assistance lasted , their Kings , as well as their Bishops and Priests did pretty well observe due Orders ; but those deceasing , as the next Generation succeeded , which had not seen the former Calamities , and were only sensible of the present Prosperity , all the Principles of Truth and Justice were totally shaken and subverted : So that scarce any footsteps remained of them in all the Orders and Degrees of Men above mentioned , except some , and those but few , very few in respect of those who go to Hell ; so that although they are the only true Sons of our Mother the Church , yet by reason of the smallness of their number , she can scarce take any notice of them , albeit they lye in her very Bosome . This much may suffice to give an account , as well of this Epistle of Gildas , as of his History , which Caradoc of Lancarvon in his Legendary Life of this Author supposes to have been writ whil'st he lived at Glastenbury . But these passages , I thought good to Transcribe from him , as not unuseful to be inserted in these Annals ; not out of any desire to rip up , or expose the faults of the ancient British Clergy or Nation , much less to insult over their Calamities ; but rather to serve as a warning to us , who live in this loose and corrupt Age , that we may avoid the like Sins , lest we provoke God to send the like Judgments upon us : But to return to the Saxon Chronicle ; [ This Year began the Northumbrian Kingdom , or in the Words of our Annals ; Ida began to Reign , from whom is derived the Royal Family of the Northumbrian Kings ; the Saxon Annals here give us a long pedegree of this Ida , who reigned Twelve Years , and built Bebbanburgh ( now Bamborough Castle in Northumberland ) which was at first encompassed only with a Trench , and afterwards with a Wall. H. Huntington says , This Prince was always in War , and Will. of Malmesbury , and Mat. Westminster , make him to have had Twelve Sons partly by Wives , and partly by Concubines : And the latter also tells us that he together with his Sons came into Britain , and landed at Plensburgh with Forty Ships . But though Ida was the first that took upon him the Title of King , yet there were Princes of the Saxons , in that Country many Years before ; for the same Authors tell us , That Hengist had long before sent his Brother Ottha , and his Son Ebusa , Men of great Experience in War , to Conquer the North Parts of Britain ; who pursuing his directions , met with a success answerable to their endeavours ; for fighting often times with the Natives of the Country , and conquering all those who indeavoured to resist them , they received the rest into their Protection , and so enjoyed the fruits of Peace . But though they had by their own industry , as well as the consent of their Subjects , gained some Power in those Parts ; yet did they never till now take upon them the Title of Kings , the same moderation descending also to their Posterity : So that for near an Hundred Years , the Princes , Earls , or Dukes of Northumberland lived like Vassals , under the Protection of the Kings of Kent . But this Nation being naturally haughty , in the Year above recited , ( that is Sixty Years after the Death of Hengist ) this Principality was changed into a Kingdom , Ida first reigning there ; who without doubt was a very gallant Man , being then in the prime of his Youth ; but whether he enjoyed that Principality in his own Right , or whether he had it by Election , our Author will not take upon him to determine , because the Truth was very obscure ; only it was certain , that thô he was descended of an Ancient and Royal Family , yet by his Great and Noble Qualities , he added much to the greatness of his Birth , and that being invincible in War , he tempered the Severity of Kingly Majesty with his own natural affability . To return now to the affairs of the West Saxons , Anno 552. After Five Years , Cynric fought against the Britains , at a place which is called Searebyrig ( i. e. Old Sarum ) and put the Britains to flight ; then follows a Repetition of his Pedigree , as far as King Ethelbert , who was the first Christian King ; which shews that these Annals were continued by several hands , at several times long after those Kings lived . ] About this time , some British Chronicles place the Death of Malgoclunus , or Mailgwn Gwined , thô Mr. R. Vaughan a Learned Welsh Antiquary would rather understand this of his Civil than Natural Death ; that is , to his resigning the Crown , and professing himself a Monk , as Gildas in his Epistle saith he did ; For it is certain he lived and reigned long after ; and he is in the Welsh Annals reckoned as the Supreme , or sole King of the Britains ; being , ( as it seems ) after the breach of this Vow , Chosen by the Welsh Nobility and People to that Dignity , some Years after : So that divers of the Welsh Chronologers , begin his Reign over all Wales and Cumberland from this very Year , thô Humphrey Lluyd in his Description of Britain , out of an ancient British Law-Book , begins it about the Year 560 , which is most likely . He is said by John Rosse , in his History , to have built Bangor near the River Menai , where now is an Episcopal See. But to return to our Saxon Annals , This Year Cynric , and Ceawlin his Son , fought a Battle against the Britains at Berinbyrig , ( now Banbury in Oxfordshire , ) and put them to flight . H. Huntington is very large in the Description of this Battle , relating , That the Britains having gathered together all their Forces to revenge the Losses they had received for five Years aforegoing , marched as far as Beranbury , where they drew up their Men in nine Divisions ; but the Saxons being drawn up in one great Body , and setting boldly upon them , having broken their Lances , finished the Victory with their Swords , which remained doubtful till night drew on . Some Years after this , ( viz. ) Ceawlin began also to reign over the West-Saxons in the room of Cynric his Father ; the same Year Ida dying , Aella began to reign over the Northumbers . His Pedigree likewise follows , thô needless to be inferred ; but it terminates in Woden , thô from another Ancestor than Ida's . But you are here to observe , That now the Northumbrian Kingdom became divided into two , for this Aella reigned over the Kingdom of Deira , while Adda , the eldest Son of Ida , reigned at the same-time over the Bernicians , ( as Florence of Worcester testifies . ) This Year also Ethelbert succeeded in the Kingdom of Kent , which he held for 53 Years . In his time Pope Gregory sent us Baptism , ( that is , made the English Saxons Christians , ) in the 32d Year of this King's Reign . This Year ( as Bede , and also the Saxon Annals relate , ) Columba the Priest or Presbyter came out of Ireland , ( which in his Epitome he also calls Scotland , ) to preach the Word of GOD to the Northern Picts , that is , those that were divided from the Southern by a large Tract of high Mountains ; for the Southern Picts had been already converted from Idolatry to the Christian Faith by Nynias , a Reverend Bishop of the British Nation , ( as hath been already declared . ) But Columba came into Britain in the 9th Year of the Reign of Bridius the Son of Meiloch King of the Picts , and having converted the said Nation to the Christian Faith , received the Island [ of Hy ] , therein to build a Monastery . Then Bede , after giving us a short Description of this Island and Monastery , has this remarkable Passage , viz. But this Island ( viz. Hy , ) is always wont to have for its Governour the Abbot or Presbyter , to whose Authority all the Province , and even the Bishops themselves , after an unusual Order , ought to be subject , according to the Example of their first Teacher , who was never a Bishop , but a Monk. But the Saxon Chronicle is more express , and says , That there must be always in Hy an Abbot , and not a Bishop , and that all the Bishops of Scotland ought to be subject to him . From the above-mentioned Passage in Bede , some Writers have inferr'd , That Bishops were not then thought so necessary , since the Church of Scotland was able to subsist so long without them ; and the Abbot of Hy , without being ordained Bishop , exercised Episcopal Authority over those that were Bishops ; to which , Arch-Bishop Usher in his before-cited Work , De Britan. Eccles. Antiquit. answers , That this Authority of the Abbots of Hy , their exercising Jurisdiction over the Bishops of Scotland , was a Superiority of meer Jurisdiction , and not of Order ; and he there cites certain ancient Annals of Ulster , to prove , That this little Island had always a Bishop residing in it , either in or near that Monastery : Which is also further enforced in the Learned Bishop Lloyd's Historical Account of Church Government , &c. where he brings several Authorities to prove , that this Columba received his Orders from Finean Bishop of Meath in Ireland , before ever he came from thence ; and that if he refused being made a Bishop , it was out of a pure Monkish Humility , having from his Youth devoted himself to a Monastic Life ; but that he himself did own the Order of a Bishop to be above that of a Presbyter , is urged from Adamannus his Successor , who wrote his Life ; particularly mentioning Columba's refusing to break the Bread to be received at the Communion , together with a concealed Bishop , ( as two Priests used to do in their way of Consecration ) but would needs make him break it alone , ( as a Bishop ought to do , ) asking him , Why he had endeavoured to conceal himself , that they might give him due Veneration ? Which Words of Columba a Presbyter to a Bishop , are supposed sufficiently to shew , that he acknowledged the Episcopal Order superiour to his own ; and that the Scots ever acknowledged , that Bishops were necessary for the Ordaining of others in the Ministery , the said Bishop further urges from Bede , who there tells us , There was a Bishop of all that Province ; as also from another place in the said Author , where he relates , That when King Oswald becoming a Christian , desired to have a Bishop from Hy. to plant a Church among his Northumbrians ; Aidan was sent to him , having first received the Degree of a Bishop , in the time when Segenius , Abbot and Priest , was over that Monastery ; and also , that after he came into Northumberland , he chose the Place for his Episcopal See in the Isle of Lindisfarn , where he was with his Clergy ; and there he was Abbot with his Monks , who all belong to the Care of the Bishop , where he was also succeeded by divers other Bishops ; till that Church being destroyed by the Danes , the Bishop's See was removed to Durham . I need say no more upon this Subject , but shall refer the Reader to the said Learned Bishop's Dissertation , to prove , that no other Church-Government , but Episcopal , was ever setled amongst the Scots , Picts , or Saxons , upon their Conversion to Christianity . But that we may return again to our Saxon Annals . Adda King of Bernicia dying this Year , ( as Florence of Worcester and M●tthew of Westminster relate ) one Glappa reigned in his stead two Years ; but who he was , or how descended , these Authors do not tell us . The same Year died Maelgwn Guineth King of the Britains , after five Years Reign over all that part of Britain that was left them : This is according to the account of that Learned Antiquary Mr. Robert Vaughan ; thô Mat. of Westminster , Dr. Powell , and Sir John Price , make him to have began his Reign long after , viz. the former of these in 581 , and the latter in 590 ; both which Opinions the said Mr. Vaughan Learnedly confutes in a Manuscript I have now in my possession ; but who succeeded Maelgwn Guineth as King of all the Britains , since the Welsh Annals are silent , I shall be so too ; for as to those Successors which Geoffery hath given him . I have already said sufficient to destroy his Credit in this matter ; and Will. of Newberie's Censure of him is not less sharp than true : That concerning the Successors of Arthur , he does not lie with less Impudence , when he gives them the Monarchy of all Britain , even to the 7th Generation . The next year Ceawlin , and Cutha his Brother , beginning a Civil War , fought with King Ethelbert , and drove him back into Kent , and killed two of his Commanders , Oslac and Cnebba , at Wibbendon , ( now Wimbledon in Surrey . ) This King Ethelbert ( as Will. of Malmesbury observes ) was in the beginning of his Reign a Scorn to the Neighbouring Princes ; for being beaten in one or two Battels , he could scarce defend his own Territories : But when in his riper Years he learned more Experience in War , in a short time he brought under his Subjection all the Nations of the English-Saxons , except the Northumbrians ; and that he might also gain the Friendship of Foreigners , he became allied to the King of the Franks by the Marriage of Bertha his Daughter . But of this King we hear no more for many years , till his Conversion to the Christian Faith. Glappa King of Bernicia dying , Theodwulf succeeded him for one year . But then he also deceasing , Fr●othwulf reigned after him for seven or eight years more . We are beholding for the Succession of these two Kings , to Florence of Worcester and Rog. Hoveden , being omitted by all other Authors ; they are also more exact in distinguishing this Kingdom from that of Deira , most of the rest confounding them together . Cuthwulf the Brother of Ceawlin ( as it is in H. Huntington ) fought against the Britains at Bedicanford ( now Bedford ) , and took four Towns , viz. Lugeanburh ( now Loughborough ) in Leicestershire , or else Leighton in Bedfordshire ; and Eglesburh ( now Ailesbury ) in Bucks ; with Bennington and Egonesham ( now called Bensington and Enisham ) in Oxfordshire . About this time , as is supposed , ( for the Year is not set down in the Saxon Annals , nor any other Historian ) began the Kingdom of the East-Angles under Vffa ( the Eighth from Woden ) tho it seems there were before him divers other petty Saxon Princes , who had invaded and fixed themselves in the Countries we now call Norfolk and Suffolk ; for in one Copy of Matth. of Westminster which Mr. Twine had seen , ( tho it be not found in our printed ones ) he saith , That Anno 527. the Pagans came out of Germany and took possession of the Countrey of the East-Angles , and tormented the Christians with all sorts of Cruelty ; but it seems this Vffa in Strength and Policy overpowering the rest of those Petty Princes , got himself made sole King , and governed with that Glory , that H. Huntingdon tells us , the Kings descended from him were called Vffings , though how long he reigned is uncertain , only that dying he left the Crown to Titul or Titillus his Son , of whom likewise nothing is recorded , and therefore Will. of Malmesbury takes no notice of these two Princes : The first he speaks of is Redwald , the Tenth from Woden , whom he calls the greatest King of the East-Angles ; but since his Reign began after this Period , I shall reserve the speaking further of him to the next Book . To return to the Saxon Annals : This year Ceawlin and Cuthwin his Son fought with and slew three British Kings viz. Commail , Candidan , and Farinmaile , at a place which is called Deorham ( now Durham ) in Gloucestershire , and then took three Cities , Glewancester ( now Glocester ) , Cirencester , and Bathoncester , ( now Bathe . ) Who these three Kings were , is very doubtful ; some suppose the first and second of them to be Cuniglasus and Aurelius Conan , both mentioned by Gildas ; but for the third , I cannot tell what to make of him , there being no such King mentioned in any of the old British Chronicles ; so all that we can guess is , that he was some Petty Prince , whose Name is wholly omitted in the Welsh Annals , or else mistaken in ours . From the time of this Battel , the Britains or Welshmen ( as the English call them ) being driven into that rough and mountainous Countrey we now call Wales , lying beyond the Rivers of Dee and Severn , made fewer Invasions into ( what we call ) England . This year , as the Welsh Chronicle , called Triades , relates ( being an Ancient Manuscript written near 1000 years ago ) , the Battel of Arderydd was fought on the Borders of Scotland , between Aeddan Vradog , ( i. e. the Treacherous ) and Guendelew Son of Keidiaw , British Princes of the North Parts of Britain , on the one side ; and Reiderch-hoel , ( i. e. the Liberal ) a British King of Cumberland , on the other side , and that upon a very slight occasion , a Lark's-Nest , and two Dogs : In which Battel Guendelew was slain , though his men fought and skirmish'd with the other Britains for Six Weeks to revenge his Death . After which Fight Aedan being there overcome , fled into the Isle of Man. The like Story is related by Hector Boethius , concerning the Battel between Aedan King of the Scots , and the Picts , upon the like occasion ; so that either the Scots borrowed it from the British History , or else this had it from them ; though the former be the most likely . But how this can agree with our Saxon Annals , who make Adda King of Bernicia to have died Ten Years before , I know not ; one of them must certainly be mistaken , since there was but one King of Northumberland who was called Adda . This year , or the next , King Freothwulf dying , Theodoric the Son of Ida ( according to Florence of Worcester and Matth. Westminster ) succeeded him in the Kingdom of Bernicia , Aella still reigning in Deira . This Theodoric and his Sons ( according to the Ancient Author of the English-Saxon Genealogies at the end of Nennius , lately put forth by Dr. Gale ) fought with Vrbgen , or Vrien , King of Cumberland , and his Sons , with various Success , who besieged Theodoric in the Isle of Medcant , ( now Turne Island ) until by the means of Morgant , a Prince of the same Countrey who envied his Valour , Vrien was in that Expedition murthered by his own men : But the Succession of these Kings of Northumberland is very obscure and uncertain . For the Author of the abovecited Genealogies makes one Freodguald to have succeeded this Theodoric or Deoric ( as he calls him ) ; but whether he was the same with Freothwulf , mentioned by Florence , is hard to determine ; and after this Freodguald , who reigned seven years , one Hussa is said to have succeeded , who reigned seven years likewise ; but whether in Deira or Bernicia , he does not say ; in which he is also followed by Rog. Hoveden , in his Prologue to his History ; but the Succession of these Kings having no certain Time assigned them , I can only set them down as I find them . Here is a large Gap left in the Saxon Annals , where nothing occurs further of English Affairs for seven years . To supply which , we must have recourse to the British Affairs in those Countries we now call Wales . Where ( to shew you the Uncertainty of the British Chronology ) , According to Matthew of Westminster , Malgo , or Magoclunus , whom the Welsh Annals call Mael Guineth , was elected King of all the Britains of Wales ( having been long before King of North-Wales , as the word Gwineth in the Welsh Tongue signifies ) . And Humphrey Lloyd , in his Fragment of the Description of Wales , from an Ancient Book of British Laws , thus gives us the manner of his Election . After the Saxons had obtained the Kingdom and Crown of London upon the Expulsion of the Britains , all the People of Wales met at the mouth of the River Dee to Elect a King ; and thither came the men of Gwineth ( or North-Wales ) , the men of Powis-land , the men of Dehaubarth , Glamorgan , and divers other Countries ; who all elected Mael Gwineth King : Whom Geoffry of Monmouth fables to have been King not only of all this Island , but also to have conquered Ireland , Iceland , Gothland , Norway , Denmark , and the Orcades ; a story so ridiculous , that the very telling it is a sufficient Confutation : And all this he collects from those words of Gildas , wherein he calls him the Island-Dragon , and a driver out of many Tyrants ; and because to express his great wickedness he says , He was drunk with the Wine of Sodom ; Geoffry will needs conclude him to have been guilty of Sodomy . This Prince is supposed to have reigned as Supreme King of Wales about six years . Ceawlin King of the West-Saxons , and Cutha , fought against the Britains at a place called Frethanleag ( now Frethern ) in Gloucestershire , where Cutha was slain ; yet Ceawlin now took many Towns , with great Treasures , and other Spoil , and so returned home : As H. Huntington relates , the Britains had at first the better , but Ceawlin having sent for fresh Recruits , overcame the Conquerors . William of Malmesbury mentions a Son of Ceawlin's , of the same Name , to have been killed before his face ; but either the Copy he had of these Annals differed from those we have left us , or else he was no other than this Cutha here mentioned , who was his Brother . About this time began the Kingdom of the Mercians , ( according to H. Huntington and Matth. of Westminster ) whose first King was Crida , or Creoda ; this , though the last erected , yet was one of the largest of the English Saxon Kingdoms , and was also one of the last that was conquered by the West-Saxons . This Year also ( according to the Welsh Annals ) happened a great Slaughter of the Britains of the North ; for now Gurgi and Fredur , two British Princes , being Brothers and Twins , the Sons of Oliver Gosgard Vawr , ( i. e. Oliver with the great Train ) a Prince of Cumberland , fought with Aedda , or Adda , the Saxon King of Northumberland , at a place called Caergrew , where both the Brothers were slain , many of their men treacherously deserting them the Night before the Battel . ' This year Aella King of Deira died [ after 30 years Reign ] , and Athelric succeeded him , and reigned 5 years over all Northumberland , having ( as Will. of Malmesbury relates ) obtained the Kingdom in his Old Age , his Youth being spent in a very narrow Fortune ; yet having , according to Florence of Worcester's Account , reigned two years over Bernicia in Aella's time . And this year also , according to Matth. of Westminster , this Athelric ( for so I suppose it should be , and not Ethelfrid , who had not yet begun to reign ) married Acca , Daughter to Aella King of Deira , and on her got seven Sons , whose Names he there gives us . Also this year in the Welsh Annals , as well as those of Vlster , Constantine is mention'd to be converted to the Lord ; whom Archbishop Vsher understands to have been that wicked Constantine , King of Devonshire and Cornwall , whom Gildas has before inveighed against , and who at this time , being now bereft of his Wife and Children , was also weary of his Kingdom , and therefore went privately into Ireland , and there building a Monastery , took upon him the Habit of a Monk ; as John of Tinmouth , in his Life of St. David , relates . And this Constantine Hector Boethius in his * Scotish History , will have to have been sent over by a certain Irish Bishop to preach the Gospel to the Scots , and being by them martyr'd , to have been some Ages after canonized for a Saint : But this sounds like a Legend , since the Scots had been long before converted by St. Patrick to the Christian Faith. This year there was a great and bloody Battel fought at Wodensbeorge ( now called Wodensburg , a little Village in Wiltshire ) between the Britains and the Saxons , though it is not here said who were the Generals on either side ; only H. Huntington tells us , that the Britains having drawn up their Army after the Roman manner , and the Saxons charging them boldly , but confusedly , there followed a sharp Battel , in which GOD gave the Victory to the Britains ; for the Saxons being wont to have the better in all their Wars , being now grown more careless , were vanquished , and the whole Army almost destroyed , which ( as W. of Malmesbury relates ) happened through the English joining with the Britains against him ( though of what Countrey the English were , he does not tell us ) ; so that Ceawlin being driven out of his Kingdom , and Ceolric Son to his Brother Cuthwalf obtaining it , reigned five years . Ceawlin being thus expell'd after 31 years Reign , was forced to take Refuge in some other Kingdom ; but whether in this Island , or else beyond Sea , our Histories are silent : He had been a little before the greatest and most powerful of all the English-Saxon Kings , his Atchievements being a Wonder to the English , and till then a Terror to the Welsh or British . About this time Geoffry of Monmouth makes Careticus above mentioned to have succeeded Malgo ( who perhaps was the same with Mael Gwineth ) in the Kingdom of the Britains , whom he describes to have been a lover of Civil Wars , and to be hateful to God and all the Britains ; so that the Saxons seeing his weakness , invited Gormund an African King out of Ireland , to Invade England with Six thousand Africans , who joining with the Saxons invaded the Territories of Careticus , and beating him in many Battels , at last besieged him in the City of Cirencester , which being taken and burnt , he again joined Battel with Careticus , and forced him to fly beyond Severne into Wales ; and then Gormund destroying all the Neighbouring Cities , never left till he had destroyed the whole Island from Sea to Sea ; and so for a time obtained the Supreme Dominion of the whole Kingdom . But of these Kings Gareticus and Garmund , since not only the most Authentick Welsh Chronicles , but the Saxon Annals are wholly silent , I suppose them to have been only Romances , and invented by Geoffrey to fill up this Gap in his British History ; not that I will deny that one Gormund a Danish King might reign in Ireland about this time ; but that he ever reigned in England , is utterly false , no other Historian but himself , and those that borrow from him , making any mention of it . This year Gregory was made Bishop of Rome . Ceawlin ( late King of the West Saxons ) died in Banishment ; and the same year died Cwichelm ( his Brother ) , together with Cryda [ King of the Mercians , to whom succeeded his Son Wipha or Wippa ] ; and Ethelfred began also to reign over both the Northumbrian Kingdoms , being the Son of Ethelric the Son of Ida. This Prince did not only defend his own Territories , but also invaded and seized those of others . But the third year after was very remarkable , For now Pope Gregory sent Augustine into Britain with many Monks to preach the Word to the English Nation . As for the British Affairs , we have but little more to remark ever since the Death of Maelgwin Gwineth , for the space of 24 years ; only we find in the Book of Landaffe , that about this time Tudric King of Glamorgan , who was still Victorious , is said to have exchanged his Crown for an Hermitage ; till going in Aid of his Son Mouric , whom the Saxons had reduced to great extremity , taking up Arms again , he defended him against them at Tinterne , by the River Wye , but he himself received a Mortal Wound . But about the end of this Century ( as Geoffry of Monmouth relates ) when the Britains could not agree for 24 years who should be their Governor , at last they chose Cadwan Prince of North Wales to be King of all the Britains ; but the year of this Election is not set down by Geoffry , nor is this Prince mentioned by any other British Author or Chronicle , before he wrote . But I shall defer speaking farther of this Prince , till I come to the next Book . Ceolwulf began to reign over the West-Saxons , who making continual Wars all his time , fought sometimes against the other English-Saxons , sometimes against the Britains , or else against the Picts and Scots ; but ( what is more remarkable ) this year Augustine the Monk , with his Companions , arrived in Britain . But before I conclude this Period , I cannot omit taking some further notice of the Civil as well as Ecclesiastical Affairs , in that part of Britain , now called Wales , where the Remainders of Christianity in this side of our Island , were now wholly confined ; Bangor in the North , and Caer-Leon upon Vsk in South-Wales , being the chief Places for Learning , as well as Religion , the last of these being also the See of an Archbishop ; where was likewise a College of Philosophers , of which ( as Alex. Elsebiensis relates ) Dubritius , Archbishop of that City , was the Founder ; who resigning his Bishoprick , became an Anchoret in the Isle of Bardsey ; to whom succeeded David ( afterwards Sainted ) , who flourished about the year 509 , and is said to have been Uncle by the Mother's side to King Arthur ; he removed the Episcopal See from Caer-Leon to Menevia , now called St. David's , in Pembrockshire . Nor can I pass by several Learned and Holy Men among the Britains of this Age ; as first , Daniel the most Pious Bishop of Bangor ; Cadocus Abbot of Lancarvan in Glamorganshire , whose Life is written by John of Tinmouth . In the same Age also flourished Iltutus , a Pious and Learned Man of that Countrey ; to whom we may also add Sampson his Scholar , consecrated Bishop by Dubritius , Successor to St. David ; this Sampson was afterwards Archbishop of Dole in Britain , having upon his leaving Britain carried away the Pall along with him , ( as hath been already mentioned ) : Not to omit Patern and Petroc , the former a Preacher at Llan Patern in Cardiganshire , and the other in Cornwal ; besides Congal Abbot of Bangor , and Kentigern the famous Bishop of Ellwye in North-Wales , as also Asaph his Scholar , and Successor in the same See , now from him called St. Asaph ; to whom I may also add Taliessen , the famous British Poet , whose Verses are preserved to this day . All these flourished from the beginning till the middle of the Sixth Century , which now as much abounded in Learned and Pious Men , as the former Age was wanting of them . Thus , omitting Fables , we have given you a View of whatever we find can be relied on for Truth , transacted in Britain since the Romans first conquered and then forsook it : Wherein we may observe the many Miseries and Desolations brought by Divine Providence on a wicked and perverse Nation ; driven ( when nothing else would reform them ) out of a Rich Countrey into a Mountainous and Barren Corner , by Strangers and Heathens : So much more intolerable in the Eye of Heaven is the dishonouring the Christian Faith and Religion by Unchristian Works , than downright Infidelity . Yet am I not of Bede's Opinion , That the Britains omission to preach the Gospel to the English-Saxons ( though they inhabited the same Island ) was any of their crying Sins ; since it was not to be expected , that they could either Preach , or the Saxons would ever Receive the Gospel from those who were their utter Enemies , and had taken their Countrey from them by Violence : Yet God was not wanting to this Nation , but appointed other Preachers to convert it to the Christian Faith ; which how it was brought about , shall be the Subject of the ensuing Book . The End of the Third Book . Least the Names of the English-Saxon Kings which have been in t●● former Book set down promiscuously according to the Years in which they began to reign , should render their Succession perplexed , and hard to be remembred ; I have from the Saxon Annals , Florence of Worcester , and Mat. Westminster , placed the several Kingdoms of the Sa●●n Heptarchy , together with their Kings , in a Chronological Order , as far as the End of this Period , ( viz. ) Anno Dom. 597. Note , The Years in this Table do not always follow the Printed Text of the Saxon Ann●● , since the Copies often differ , sometimes one year , and sometimes more ; and then I have always followed that which I thought to be the best Account . The Succession of British Kings is acc●●●ing to the Account I received from the Most Reverend Father in God , Humphrey Lord Bishop of Bangor . Anno Dom. Kings of Kent . Anno Dom. Kings of the South-Saxons . Anno Dom. Kings of the West-Saxons . Anno Dom. Kings of the East-Saxons . K●●gs of Northumberland in the Provinces called Anno Dom. Kings of the East-Angles . Anno Dom. Kings of Mercia . Anno Dom. Kings of the Britains .                 〈…〉 Bernicia . Anno Dom. Deira .             457 * Hengist reigned 31 years .                             445 Vortiger .                                 454 Vortimer his Son ; his Father being Deposed . 488 Aesk , or Oric , his Son , 24 years . 491 Aella reigned 24 years .                         458 Vortiger again restored after the Death of his Son. 512 Otha , or Oisc , his Son , 20 years .                             465 Aurelius Ambrosius made General of the Britains , Vortiger still living . 532 Ermenric , his Son , 29 years . 515 Cissa reigned , uncertain how many years . 519 Cerdic reigned 15 years . 527 Erkenwin , or Escwin . 〈◊〉 Ida , Son of Eoppa , reigned over both Kingdoms 12 years .             481 Aurelius chosen King , after the Death of Vortiger .         534 Cynric , his Son , reigned 26 years .   Sigebert . 〈◊〉 Adda , or Odda , his Son , reigned 5 years . 559 Aella , the Son of Yffi , reigned near 30 years .                   After whom reigned divers Kings , whose Names are not to be found in our Annals or Historians .     535 Swithelm . 〈◊〉 Clappa 7 years .       Uffa reigned uncertain how long .     508 Nazaleod , ( or Nathanleod ) Chief King of the Britains ; who whether he was not the same with Aurelius Ambrosius , is doubtful . 561 Ethelbert , his Son.     560 Ceawlin , his Son , 31 years .     〈◊〉 Theodwulf 1 year .                                 〈◊〉 Freothwulf 7 years .     578 Titylus , or Tytila , his Son , reigned uncertain too how long .                     587 Sledda , 9 years . 〈◊〉 Theodoric 7 years .         585 Crida , or Creoda , how long he reigned is uncertain .   Here follows an Inter-regnum of about six years .                 〈◊〉 Aethelric 2 years .                                 These two last were Sons of Ida , and rul'd here , whilst Aella reigned in Deira . 589 Edwin , his Son , who being soon expell'd by Aethelfrid King of Bernicia , reigned over both Kingdoms 14 years , till Edwin was again restored .         515 K. Arthur reigned twenty seven years .         591 Ceolric , his Kinsman , 5 years .       This Aethelric last mention'd , began also to reign over both these Kingdoms , after the death of Aella , and reigned in all 5 years .           Wippa , or Pybba , his Son , the like . 542 After whose Death followed Nine years Interregnum .                       593 Redwald , his Son.     551 Mailgwin Gwined was elected King of all the Britains .         597 Ceolwulf 14 years . 596 Seaber● . 〈◊〉 Aethelfred his Son reigned 24 over both Kingdoms .           Ceorl the like . 586 Mailgwin died ; after whom was a 17 years Interregnum . THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical as Civil . BOOK IV. From the Preaching of the Christian Religion by AUGUSTINE the Monk , to ECBERT , the first Chief or Supreme King of ENGLAND ; containing Two Hundred and Three Years . THIS Fourth Period will give us a new and more pleasant Prospect of the Affairs of Britain : For as the Gospel of Christ did now dispel that Egyptian Darkness of Paganism , under which it had so long laboured ; so , together with Christianity , Human Learning ( and consequently the Art of composing Histories or Annals ) entred also with it ; the Monasteries , which were not long after founded , being then the only Universities in which the Liberal Arts and Sciences were in those times chiefly taught and professed ; which though it was not without a great mixture of that Gothic Barbarism that had then overspread all Europe , and even Italy it self , yet was it sufficient ( in some measure ) to instruct men not only in Divine , but Civil Knowledge ; the Monks of that Age possessing the greatest share of Learning , and being almost the only Historians as well as Divines : Therefore we must be beholding to them for what Accounts we have , not only of the Ecclesiastical but Civil Affairs of those Times ; for Bede , our first English Historian , was himself a Monk : And the Saxon Annals ( which we here give you ) were first collected and written in divers Monasteries of England ; and to which is to be ascribed that difference which is found between the Copies of that Chronicle , as to the Dates of Years , and other Matters ; for before there was scarce any thing remembred by Tradition , but the great Wars and Battels fought by the Saxon Kings against the Britains ; so , after the Monks came to commit things to writing , they began to make us understand somewhat of their Civil Constitutions , and the Acts of Peace as well as War ; tho it must be confessed they are not so exact in the former as they might and ought to have been ; minding more the relating of Visions and Miracles , which they supposed to have happen'd and been done in those times , for the Confirmation of some new Doctrines then not fully received : Yet however , I doubt not but from those Remains they have left us , both the Constitution of their Governm●nt , and the manner of the Succession of their Kings , may be clearly made out ; of both which , in the former Period , we were wholly ignorant : But for this we are chiefly beholding to those English-Saxon Laws that are left us , which were made by the S●preme A●thority of each Kingdom ●n their Witten● Ge●ot , Myce● Gemot , or great Coun●il ( which we now ca●● a Parliament ) ; from which times most of the Laws made in those Councils were carefully preserv'd , and would have been convey'd to us more entire , had it not been for the loss of so many curious Monuments of Antiquity , at the suppression of Monasteries in the Reign of King Henry VIII . But since it must be confessed , that it was to the Learning which Christianity brought in , that we owe the knowledge we have of the History of our Ancient Times , we shall begin where we left off in the former Book , and shew you by what means this part of Britain was brought to the knowledge of Christ , and all the Kingdoms of the Saxon Heptarchy became , by degrees , united in the same Faith : For the doing of which it is necessary that we look some years backward , and give you Venerable Bede's Relation , how Pope Gregory ( sirnamed The Great , to whom the English Nation owes its Conversion ) came to send Augustine the Monk to preach the Gospel here in Britain ; which he thus relates , as he received it down by Tradition . The Report is , That many Merchants coming to Rome , great store of Commodities being exposed in the Market-place to be sold , Chapmen flocking in apace , Gregory also himself going thither ( tho rather out of Curiosity than to buy ) , saw among other things , certain handsome Boys exposed to sale ; whom , when he beheld , he demanded from what Countrey they were brought ; and answer being made , That they came out of the Isle of Britain ; then he asked again , Whether those Islanders were Christians ? To which it was answered , They were Heathens ; when , fetching a deep sigh , he said , It was pity the Father of Darkness should be Master of such bright Faces : They also told him , that they were called Angles , of the Kingdom of Deira , and that their Kings were named Aella : On each of which Names Bede either invents , or else had heard , that Pope Gregory made divers Latin Allusions ; which since , if translated , they would seem dry or trivial to most Readers , I therefore pass by . But Will. of Malmesbury further adds to this story , That it was then , and long after , the Custom of the Nation of the Northumbers , to sell their own Children , or other near Relations , to Foreign Merchants ; which shews them then to have been either extraordinary necessitous , or else to have been as barbarous and void of Natural Affection , as the Negroes of some parts of Africa are at this day . Gregory going immediately to the then Bishop of Rome , ( for himself was not so as yet , ) intreated him to order some Preachers of God's Word to be sent to the English Nation , by whose means it might be converted to Christ ; and that he himself was ready to undertake the Performance of this Work , in case it would please the Pope to send him ; who , although he was willing to grant his Request , yet the Citizens of Rome ( who had a great value for him , ) would by no means permit that he should go so far from that City . But Gregory being not long after himself advanced to the Papacy , he performed by others his so long desired design ; for in his Fourth Year , being admonished ( saith Bede ) by Divine instinct , he sent Augustine , whom he had designed for Bishop of the English Nation , and other Zealous Monks along with him , to preach the Gospel in Britain ; who being now upon their way , and discouraged by some false Reports , dispatch'd Augustine in all their Names , beseeching the Pope that they might return home , and not be sent a Journey so full of hazard to a fierce and Infidel Nation , whose Language they understood not : But the Pope immediately sent back their Messenger with Exhortatory Letters to them , not to be discouraged by vain Reports ; but vigorously to pursue the work they had undertaken , since their labours would be attended with lasting Glory ; both in this life and that to come , and that they should obey Augustine , whom he had appointed for their Abbot ; besides which Letters the Pope Wrote also to Eutherius , Arch-Bishop of Arles , wherein he recommended them to his Care and Protection , and that he would furnish them with what they wanted ; also recommending to him Candidus a Presbyter , whom he had sent to receive and dispose of the Churches Revenues in France ; besides which there is nothing remarkable in these Letters , except the date which is in the Tenth of the Kalends of August , in the Fourteenth Year of the Reign of our Lord , Mauritius Tiberius Augustus , and the Fourteenth Indiction , which falls out in the Year of our Lord 596 ; though the Author of the old Gregorian Register hath for some Reasons omitted to put down the dates of these Epistles ; perhaps lest Posterity might understand that the Pope at that time called the Emperour his LORD , and dated his Letters by the Year of his Reign . Agustine and his Companions , being thus confirmed by the Pope's Exhortation , proceeded in their Voyage , and passing thorough France took Sea , and landed in the Isle of Thanet , ( lying on the East part of Kent ) with about Forty Persons in his Company , together with some Interpreters of the French Nation : Ethelbert was at that time King of that Country ; being the most powerful Prince that had Reigned there , as having extended the bounds of his Dominion , as far as the banks of the River Humber : As soon as Augustine arrived , he sent to King Ethelbert , giving him to understand , that he came from Rome , and had brought good tidings of Eternal Happiness to all them that would receive it ; the King hearing this , commanded that they should remain in the place where they landed , and that all necessaries should be plentifully supplied them , till he had determined what to do ; for he had heard of the Christian Religion long before , as having married a Christian Lady , called Bertha , Sister to the King of France , ( as hath been already said ) upon this condition , that she should have the free Exercise of her Religion , and liberty to have a Bishop of her own , named Lethard , whom she brought with her to assist and strengthen her in the Faith. The King after some Days came to the Island , and fearing Inchantments , sate down in the open Air , commanding that Augustine and his Companions should be brought into his presence ; for he was perswaded by his Country Superstition , that if they brought with them any Inchantments , they could not there so easily work upon him ; but Augustine and his Companions Armed with the Power of God , and bearing a Silver Cross before them , with the Image of our Lord and Saviour painted on a Banner , came on singing ( as in a solemn Procession ) the Litany as they went , and praying unto God for the Eternal Salvation of those to whom they were sent : But when sitting down with the King , they had preached the Word of Life to him and his Nobles , the King thus spoke ; The Doctrines and the promises ye have made , are indeed fair and inviting ; But I am not as yet resolved to embrace them , since I cannot suddenly consent to quit that Religion I have so long professed , together with the whole English Nation ; yet because ye are Strangers , and come a long Journey , and as it seems would impart to us the knowledge of that Religion you believe to be the best , we will not give you the least Molestation , but rather will protect you , and take care that all things necessary shall be provided for your Maintenance ; neither shall we prohibit you from gaining as many as you can , to the belief of your Religion . And accordingly he allotted them their residence in the City of Canterbury , ( which was the Metropolis of his Kingdom ) neither did he hinder them from the freedom of Preaching publickly to whom they would . When they came to the place provided for them , they began to imitate the Innocent Life of the Primitive Christians , by applying themselves to continual Prayers and Fasting , and especially to the Preaching the Word of God , to all that would hear them ; despising the things of this World as superfluous ; being content with the bare necessaries of Life ; living exactly according to the Rules they taught others : the success of which , was , That many believed , and were baptized , admiring the simplicity of their Lives , as well as the Purity of their Doctrine . There was near this City , towards the East , an old ruinous Church anciently Built in honour of St. Martyn ; whilest the Romans inhabited Britain , in which the Queen was wont to perform her Devotions : Here they first began to assemble and exercise their Spiritual Functions , until the King being converted , they obtained a full liberty of Preaching , and building Churches . But when the King , by the pure Lives of these Holy Men , as also by the Miracles they wrought , ( as our Author relates ) became convinced of the Truth of their Doctrine , and was thereupon Baptised , many flocking in , from all Parts to hear the Gospel , and leaving their Heathanism , joyned themselves to the Church of Christ , ( so powerful a Motive is the Example of a Prince to his Subjects . ) At whose Faith and Conversion , the King extreamly rejoyced ; yet nevertheless would not compel any to receive Christianity ; only those that believed , he cherished with a more tender regard ; for he had learnt from the Authors of his Salvation , That the Service of Christ ought to be voluntary , and not constrained ; neither did he defer long the giving his Teachers places fitting for their imployment , in his City of Canterbury ; and confer'd upon them large Possessions : But this was not done till some time after , being confirmed in a great Council of his Kingdom , as shall be shewn in its proper place . But as soon as Augustine had by his Preaching converted the greatest part of the Kentish Nation , he returned into France , where he was ordained Arch-Bishop of the English Nation , by Eutherius , Arch-Bishop of Arles , according to the commands they had received from Pope Gregory ; but upon his coming back into Britain , he sent immediately to Rome , Laurence a Priest , and Peter a Monk , to certifie the Pope , that the Christian Faith was now received by the English , and that he was now made Bishop ; desiring also his Opinion in certain Questions , he thought necessary to be resolved . To all which , he speedily received such Answers from the Pope , as were proper to the Question proposed ; some of which we have thought fit to insert into our History , because they shew us , what was the State of Religion in the Western Church , when Augustine came over hither . His first Question was , how the Bishops should converse with their Clergy , as also concerning those things that are Offered at the Altar , by the Oblations of the Faithful ? And how many Portions there ought to be made of them ? And how a Bishop ought to behave himself in the Church ? To these things the Pope answered to this effect . That as for Bishops , how they ought to carry themselves in the Church , the Holy Scriptures teach , and especially the Epistles of St. Paul to Timothy ; in which he endeavours to teach him , how he ought to behave himself in the House of God : also that out of every thing that shall be Offered at the Altar , there ought to be made four divisions , viz. One for the Bishop and his Family , for Hospitality , and Entertainment of Strangers ; the Second for the Clergy ; the Third for the Poor ; and the Fourth for Repairing of Churches : But as you are well skilled in the Monastic Rules , nothing ought to be possessed by any Clergy-men in particular in the English Ch●rch , which lately by God's Grace is brought to the Faith ; but you ought to imitate the Primitive Converts , among whom none enjoyed any thing as his own , of those things he possessed , but all things were in common among them . In the second Question , Agustine desires to be inform'd , whether Priests , not able to contain , may Marry ? And if they shall Marry , Whether they must return to the Secular Life ? This Question Bede hath not , but preposterously joins the following Answer to the first Question : Yet Sir Henry Spelman hath added it , out of the Paris Edition of Councils , Anno 1518. Where the Answer of Pope Gregory is thus , That if there be any of the Clergy out of Holy Orders that cannot contain , they ought to Marry , and still to receive their Stipends , concluding great care ought to be had of the Stipends of the Clergy , that they may be diligent in Service ; and that there was no occasion of making a long discourse concerning their keeping Hospitality , when all the over-plus ought to be bestowed upon Pious and Religious uses ? The third Question of Augustine was this , that since there is but one Faith ; Why are there divers customs of Churches ? One manner of saying Mass in the Holy Roman Church , and another in those of Gaul ? To which Pope Gregory answered to this effect : You know very well the custom of the Roman Church in which you were bred , but it is my pleasure , That if you can find either in the Roman Church , or those of Gaul , or in any other Churches , any thing more pleasing to God , carefully choose it , and what things soever you can gather from any other Churches , of Good and Pious Example , bring them into the English Church ; for things are not to be belov'd for the places , but places for the good things that are in them . Augustine's fourth Question was , What Punishment ought to be inflicted on him that commits Sacriledge ? The Pope's Answer to this Question being somewhat long , I shall only give you the substance of it . In the first place , He distinguishes between those who commit Theft out of a wicked intent , and those that offend out of necessity ; from whence it follows , that some are to be punished with Fines , others with Stripes , and some more severely ; and when ( says he ) you proceed against any with more rigour than ordinary , you must do it out of Charity , not out of Anger ; because the punishment is inflicted to this intent , that the party punished may be saved : Then shews the end of such punishments from the Example of Fathers correcting their Children , purely for their good , though they love them very well ; he admonishes him to use a mean in chastising them , and not without the Rules of Reason : But if you ask how things taken from the Church are to be restored ? God forbid that the Church should receive any encrease for the loss of meer Earthly things , or go about to make advantage of such trifles . The three following Questions , concerning in what degrees of Consang●i●ity Men and Women may Marry , I shall omit , as being impertinent to our purpose ; and shall proceed to the Eighth Question which is this . If , for the great distance of places , Bishops cannot easily meet , Whether a Bishop may be ordain'd , without the presence of other Bishops ? The Answer of Pope Gregory is to this effect ; Certain it is , That in the English Church , wherein as yet there is no other Bishop but your self , you can ordain a Bishop no other way than without Bishops : for how can Bishops come from Gaul , that may assist at the Ordination of a Bishop in Britain ? But we would have you so to appoint Bishops , that they be not too far asunder from one another , that there may be no hinderance ; but that at the Ordination of a Bishop others may be present , and such other Presbyters also , whose presence is requisite , ought to have easie means of access ; when therefore Bishops shall be so ordained in places near one another , the Ordination of a Bishop ought never to be without Three or Four Bishops assisting , &c. Augustine's Ninth Question was this , How ought we to behave our selves towards the Bishops of Gaul , and Britain ? The Pope's Answer was to this purpose , for being somewhat long , we shall also contract it . In the first place , The Pope allows him no Authority over the Bishops of Gaul , any further than by Advice , or Spiritual Admonition , if they should happen to be guilty of any faults , because they were no ways subject to his Authority : and concludes thus ; But all the Bishops of Britain we commit to your Brotherhood : That the Ignorant may be Taught , the Weak by perswasions strengthned , and the perverse corrected by our Authority ; The remaining Questions , concerning Women with Child , and other unnecessary , if not immodest things , I omit . This Year also , according to Florence of Worcester , Ceolric , King of the West-Saxons dying , Ceolfus , or Ceulphus succeeded him , and Reigned Twenty Four Years . This Year Red●ald , King of the East Angles , dying , his Son Eorpenwald Reigned in his stead , as Mat. Westminster re●ates . But Bede proceeds to tell us , That Augustine having settled his Archiepiscopal See at Canterbury , rebuilt that old Church which had been first , erected by the Christian Romans , and having dedicated it in the Name of Christ our Saviour , he appointed it as a See for himself and his Successours ; he likewise founded a Monastery towards the East , not far from the City , where also Ethelbert , by his perswasion , built the Church of St. Peter and St. Paul ; in which the Bodies of St. Augustine himself , and of all the other Bishops of Canterbury , as also of the Kings of Kent should be interred : Peter a Presbyter was made the first Abbot of this Monastery , who was drown'd going on a Message into France ; but Augustine never lived to to finish this Church , which was afterwards Consecrated by Arch-Bishop La●rence his Successour . But the Reader is desired to take notice , That according to a fair , but indifferent ancient Manuscript , concerning the Foundation of the Church and Monastery of St. Peter and S. Paul ( afterwards called St. Augustine's ) in Canterbury , which is now preserved in the Library of Trinity Hall in Cambridge ( part of which is printed in * Sir H. Spelman's Vol. of Councils ) it appears that though the Cathedral of Christ Church be first mentioned by Bede ; yet that according to the same Author , it was not the first built , but rather the Church of St. Pancrace , which from a Heathen Temple was turned into a Christian Church , where King Ethelbert himself was Baptized ; and upon the ground belonging to which , the Church and Monastery of St. Peter and St. Paul were first founded , as hath been already related from Bede . Augustine having about this time sent the Pope word , that the Harvest indeed was great , but the Labourers few , he therefore sent him more Preachers of the Word ; among whom the chiefest were Mellitus , Justus , Paulinus , and Rufinian ; and with them all those things which were necessary for the Service or Ornament of the Church , ( such as ) Holy Vessels and Altar-Cloaths , as also Sacerdotal Vestments , together with divers Relicts , and a great many Books ; he also signified to him in his Letters , That he had sent him an Archiepiscopal Pall ; and thereby he gives him power to ordain Twelve other Bishops in several places , all which should be subject to his jurisdiction ; only the Bishop of London was to be chosen by his own Synod , and should receive his Pall from the Apostolic See ( for it seems the Pope then intended London for an Arch-bishoprick , but as for York ( when converted ) he gives him power to ordain whom he pleased Bishop there ; who should likewise ordain Twelve Bishops more , and should enjoy the honour of a Metropolitan ; yet so , that as long as Augustine lived , he should be subject to him , but after his Decease , he should not be at all subject to the Arch-Bishop of Canterbury , or any other Bishop ; only , that he should have the precedence who was first ordained ; then exhorts him to transact all things by a common consent , yet gives him a jurisdiction over all the Bishops of Britain , that they might learn how to perform their duties , as well by his Instruction as Example ; this Letter bears date in the Eighteenth Year of the Emperour Mauritius , which falls out in the Year of our Lord Sixty , with which also the Saxon Annals agree ; for under this very Year . They place Pope Gregory's sending to the Pall to Arch Bishop Augustine , with many holy Teachers to assist him : Sometime after the sending these Messengers with these Letters , the Pope also writ other Letters to Mellitus , Wherein he gives him Instructions concerning the Temples of Idols , which the Pope would not have pull'd down , but only new Consecrated by the sprinkling of Holy Water , and erecting of new Altars ; and as for the Oxen that used to be sacrificed to their false Gods , he would have such kind of Solemnities so to be observed , That on the days of the Dedication of their Churches , or of the Holy Martyrs , whose Relicts were there preserved , Booths should be made up of boughs near the said Churches , where having kill'd those Oxen ( that were formerly wont to be sacrificed ) they might make merry , in giving God thanks ; since it was certain , that it should be impossible to take away all vain and Superstitious customs at once , out of Men's minds so prejudiced by long Education . At the same time also the Pope returned an Answer to other Letters which Augustine had before wrote to him ; wherein , having congratulated his great success in the Conversion of the English Nation , and also taking notice of the great Miracles that Almighty God had done by him ; he tells him , That though he may rejoyce in some measure for that Heavenly gift , yet with such a joy , as ought to be allay'd with fear ; for as he might rejoyce , that the Souls of the English were through Miracles drawn to an inward Grace , so he ought to be afraid , least by the Miracles that were now wrought , his Mind might be puffed up by vain Glory ; Therefore that he ought still to remember , that when the Disciples , returning from their preaching with joy , said to their Heavenly Master , Lord , in thy name the Devils be subject unto us , they presently received a rebuke ; rejoyce not for this , but rather rejoyce , that your Names are written in Heaven . Bede also tells us , That Pope Gregory about this time sent King Ethelbert many noble Presents , together with a Letter full of good Advice and Instructions ; Exhorting him to cultivate that Grace which he had received by the especial providence of God ; to make haste to propagate the Christian Faith among his Subjects ; to increase the fervency of his own Faith , by furthering their Conversion , to destroy the Worship of Idols ; to establish the Manners of his Subjects , in the purity of Life , by Exhorting , Encouraging , and Correcting them , and by shewing himself as Example of good Works , that so he may find his Reward in Heaven : Then proposing to him the Example of Constantine the Emperour , who had freed the Common-Wealth from Idols , to the Worship of our LORD Jesus Christ , advising him to hearken to , and perform the good Advice , which should be given him by Augustine the Bishop , and that he should not be troubled in Mind , if he should see any Terrours , or Prodigies from Heaven , contrary to the ordinary course of the Seasons , as Tempests , Famine , and the like ; since the Lord had already foretold that such things should happen before the end of the World ; then concludes with wishing a more perfect Conversion of the whole Nation , and that God would preserve and perfect him in the Grace he had begun , and after a course of many Years would receive him into the fellowship of the Saints above . These Letters bear the same date with the former , and so must be wrote in the same Year . I have dwelt the longer on these things , to let you see that the primitive Christian Temper , had not yet left the Bishops of the Roman Church , thô infected with some Superstitions . Let us now return to our Civil History , from which we have so long digressed : About this time , when Ethelbert and his People were wholly taken up in Acts of Piety , Ethelfrid still govern'd the Kingdom of Northumberland ; who being a Warlike Prince , and most ambitious of Glory , had wasted the Britains more than any other Saxon King of his time ; winning from them divers large Territories , which he either made Tributary , or planted with his own Subjects : whence Adian ( as Bede or Aedan , or Aegthan , as the Saxon Chronicle calls him ) growing Jealous of Ethelfred's great Success , came against him with a great and powerful Army , to a place called Degsa-stan ( or Degstan ) and was there routed , losing most of his Men ; but in this Battel Theobald the Brother of Ethelfrid was slain , that part or wing of the Army which he commanded , being unfortunately cut off ; yet nevertheless the loss was so great on the Scotish side ; that no King of the Scots durst any more in hostile manner march into Britain , to the time that Bede wrote his History , which was above a Hundred Years after : He also tells us , That this happned in the first Year of the Reign of the Emperour Phocas . Buchanan in his Scotch History writes , that this Ethelfrid assisted by Keawlin ( whom he mistiles King of the East , instead of the West-Saxons ) had before this time fought a Battel with this Adian , wherein Cutha , Keawlin's Son was slain ; but neither the Saxon Chronicle , nor any of our English Historians mention any such thing ; for this Cutha ( as appears by the said Chronicle ) was slain in the Year 584. fighting against the Welsh . The number of Christians beginning now to multiply , not only in Kent , but other Countries ; Augustine found it necessary to ordain two other Bishops ; Mellitus and Justus , sending Mellitus to Preach the Gospel to the Kingdom of the East Saxons , which was divided from that of Kent by the River Thamesis , ( over which Nation , Sebert , the Son of Richala , the Sister of K. Ethelbert then Reigned ) thô under his Authority , for he had then the supreme command over all the Nations of the English Saxons , as far as the Banks of Humber ; but when this Province had by the preaching of Mellitus received the Gospel of Christ , K. Sebert ( also baptized Ethelbert ) caused the Church of St. Paul to be built at London , where Mellitus and his Successours , should fix their Episcopal See. But as for the other Bishop Justus , Augustine ordained him Bishop in the Kingdom of Kent , of a certain little City , then called Rofcaester ( now Rochester ) being about Twenty Miles from Canterbury , in which King Ethelbert built the Church of St. Andrew , and bestowed good endowments on it . Hitherto Augustine had laboured only to convert Infidels ; but now he took upon him , by vertue of his Archiepiscopal , or rather Legatine Authority , which the Pope had conferr'd upon him , over all the Bishops of Britain , ( properly so called ) to make a general Visitation of his Province , and coming as far as the borders of Wales , ( being assisted by the power of King Ethelbert , ) he summoned all the British Bishops of the adjoyning Provinces , to a Synod , at a place called in Bede's time , Augustines Ake , ( or Oak ) then Scituate on the confines of the Wecti , now the Diocess of Worcester , and the West ; Saxons ( supposed to be somewhere on the edge of Worcester-shire , ) and began to perswade them by brotherly Admonitions , that they would maintain the Catholick Unity , and also joyn in the work of Preaching the Gospel to the Infidel Nations . For there was then a great difference between them about the Rule of keeping Easter , which Bede tells us , The Britains did not keep at a right time ; but observed it from the Fourteenth to the Twentieth Day of the Moon , which Computation is continued in a Cycle of Eighty Four Years ; which account being somewhat obscure , I shall , for the clearing of it , set down what the learned Bishop of St. Asaph hath given us upon this subject , in his Historical Account of Church Government ( already cited in the last Book ) where he takes notice , that this Cycle of Eighty Four Years , which was also called the Roman Account , * so lately as in Pope Leo's Time , the Scots and South Picts used the same Cycle , from the time of their Conversion , and so did the Britains , without any manner of alteration ; but about Eighty Years after the rending in pieces of the Roman Empire , the Romans having left off the use of that Cycle , took up another of Nineteen Years : which , though it was better in many respects , yet was new in these Parts , and made a great difference from the former ; and when the Romans had used this new Cycle another Eighty Years , coming then to have to do with these Northern Nations , ( who were yet ignorant of it ) they would needs impose the use of it upon them , as a necessary condition of their Communion , and so bore them down with two things which were really false ; one , that the Romans had received their Cycle by Tradition from St. Peter ; the other , that it was made use of every where , except in these Islands ; to the first of these Assertions , the Scots , for want of knowing better , opposed only the Authority of St. John for their Cycle ; as to the other , they could not tell what to say ; whereas in truth ( though they did not know it ) the Roman account came but an Age or two before from Alexandria , and was not yet received in all the Western Church , no not in some Parts of France it self ; but that in use among the Scots was the same Cycle that they and the Britains had ever used since their Conversion ; and was the same that was anciently used in the Roman Church . But to return to Bede's Relation of this Synod , where , when after a long Dispute , the British Clergy could neither by Intreaties , nor Reproofs of Augustine , be brought to a Compliance , but that they would prefer their own old Traditions before the Consent of the Christian ( i. e. the Roman ) Church ; the Arch-Bishop ( as Bede relates ) offered to decide this Controversie by a Miracle , desiring that some sick or impotent Person being brought before them , his Doctrine by whom the Man should be cured was to be followed , and believed to be from GOD ; which when the other Party had at last , ( thô unwillingly ) consented to , there was then found out a certain English-man who was quite blind , and being offered to the British Bishops , could receive no Cure from them ; when Augustine , moved by a just Necessity , prayed to GOD , That he would restore this blind Man to his Sight ; whereupon he was immediately cured , and Augustine was cried up by all , as the only Dispenser of God's Word . Then the Britains confessed indeed , That they believed that the Doctrine which Augustine preached was the Truth ; but that they could not , without the general Consent of their own Nation , quit the ancient Rites and Customs of their Country ; wherefore they desired , that more of their Clergy being assembled , there should be a General Synod held about it ; which when it was agreed to , there came ( as they relate ) several British Bishops , ( their Annals relate them to have been Seven in all , ) together with several Learned Men , especially from the Monastery of Bangor , over which one Dinoth is said to have been then Abbot , and in which there was so many Monks , all living by their own Labour , that being divided into seven Divisions under as many Rectors , each of these Divisions had not less than 300 Men. But their Abbot Dinoth , and his Clergy , a little before their going to the aforesaid Synod , went first to a certain Man both Holy and Wise , who led an Anchorite's Life among them , whom they asked , Whether they should lay aside their ancient Traditions at the Preaching of Augustine , or no ? Who made this Answer , If he is a Man of God , follow him . They said , ' How shall we know this ? He replied , The Lord says , Take my Yoak upon you , for I am meek and humble in Heart : Perhaps that he himself beareth the Yoak of Christ , and offereth the same to be born of you ; but if he be cruel and proud , it is apparent that he is not of God , neither need you to regard what he saith . They said again , But how shall we make a Discovery of that ? He replied , Contrive it so , that he and his Company may come first into the place of the Synod , and if he shall rise up to you when you approach , know then that he is the Servant of Christ , and obediently hear him ; but if he shall despise you , nor will rise up to you , when you are more in number , let him be slighted by you also . They did as he directed them ; and it fell out that Augustine bearing himself as the Pope's Legate , and their Metropolitan , as they drew near sate still in his Chair ; which when they saw , they grew presently angry , accusing him of Pride , and endeavouring in all Things he said to contradict him . But He began thus to discourse to them : Whereas ye do many Things contrary to our received Customs , and the Consent of the Catholick Church ; nevertheless , if ye will obey me in these few Things , to wit , That ye celebrate Easter in its proper Time ; That ye perform the Ministery of Baptism according to the Custom of the Holy Roman Apostolick Church ; That ye preach the Word of GOD together with us to the English Nation : Then , as for all other Things which ye practise , although contrary to our Customs , we will quickly tolerate them . But they made answer , That they would do none of those Things , neither would they acknowledge him for their Arch-Bishop . And discoursing further among themselves , they said , If he would not just now rise up unto us , how much more , when we shall be subject to him , will he then look upon us as nothing ? To whom Augustine is reported thus threatningly to have denounced against them : If ye will not now accept of Peace with your Brethren , ye are like to find War from your Enemies ; and since ye would not pr●ach the Way of Life to the English Nation , ye shall suffer by their hands the Punishment of Death . Which in every Thing ( the Divine Judgment concurring ) was fulfilled as he had foretold ; thô Bede here further tells us , that Augustine lived not to see the Issue of this Prediction , for he died a good while before ; but of this , we shall speak in its due time : And though Bede places the fulfilling of this Prediction immediately after its Relation , yet since I intend to refer every thing to its proper Time wherein it happened , I shall defer the speaking of this for some Years . But Sir Henry Spelman , out of an ancient British Manuscript of Mr. Peter Moston's , a Welsh Gentleman , gives us a much more particular Account of the Answer which the Abbot of Bangor then made to Arch-Bishop Augustine , which being Translated out of the Welsh Original , is to this effect . Be it known , and without doubt , unto you , that we all are , and every one of us , obedient and subject to the Church of GOD , and the Pope of Rome , and to every godly Christian , to love every one in his Degree in perfect Charity , and to help them by Word and Deed to be the Children of GOD : And other Obedience than this I do not know due to him , whom you name to be Pope , nor as the Father of Fathers , to be claim'd , and to be demanded . And this Obedience we are ready to give , and to pay to him , and to every Christian continually : Besides , we are under the Government of the Bishop of Caerleon upon Uske , who is to oversee under GOD over us , to cause us to keep the way Spiritual . From whence we may observe , that the Christian Religion came not first into Britain by the Preaching of any Persons sent from Rome , for then they would still have owned Canonical Obedience to the Pope , as well as the English did afterwards ; therefore it is most likely , according to the Traditions given you in the Second Book , that it was first preached and propagated here by some Apostle or Disciple of the Eastern or Asiatick Church : And thô a late Romish Writer very much arraigns the Credit of this Manuscript , as made since the Days of King Henry the Eighth , and cavils at the Welsh thereof , as Modern , and full of false Spelling , yet is not this any material Exception against it ; since the Welsh used in it is not so Modern as he would make it , as I am credibly informed by those who are Criticks in that Language ; and as for the Spelling , that may be the fault of the Transcribers : And thô the Archiepiscopal See was then removed from Caer-Leon to St. David's , yet it might still retain the former Title , as of the first and most famous Place . About which time Arch-Bishop Augustine is supposed by the best * Chronologers to have departed this Life ; thô the certain Year of his Death is not to be found , either in Bede , or the Saxon Chronicle . His Body was buried abroad near the Church of St. Peter and St. Paul , till that could be finished and dedicated ; which , as soon as that was done , was decently buried in the Porch on the North-side of the Church , in which were also buried all the succeeding Arch-Bishops , except two , viz. Theodore and Birthwald , who were buried in the Church , because the Porch would contain no more ; but his Epitaph , thô it mentions his being sent by the Pope to convert the English Nation , and his being the first Arch-Bishop of Canterbury ; and that he died in the 7th of the Kalends of June , in the Reign of King Ethelbert ; yet omits the Year of that King's Reign , as well as that of our Lord , in which he died ; ( I suppose , because the Year of Christ was not then commonly made use of , either in the Ecclesiastical or Civil Accounts of that Time ; ) but of this , we shall treat further hereafter . Under this Year Bede also places the Death of Pope Gregory the Great , of whose Life and Actions he gives us a long Account , to which I refer you ; but the Saxon Chronicle puts off the Death of this Pope to the next Year ; but I rather follow Bede as the ancienter and more authentick Author . The same Year is also very remarkable for Civil , as well as Ecclesiastical Affairs in this Island ; for now King Ethelbert summoned a Mycel Synod , or Great Council , as well of the Clergy as Laity , wherein by their common Consent and Approbation all the Grants and Charters of this King , whereby he had settled great Endowments on Christ-Church , and that of St. Pancrace in Canterbury , were confirmed , which had been before the old ruinous Church of St. Martin without the City already mentioned ; but the Charters now made and confirmed by King Ethelbert in this Council are almost word for word the same with those he had made by himself before , with heavy Imprecations against any , who should dare to infringe them , as you may see in Sir H. Spelman's First-Volume of British Councils ; where this Learned Author in his Notes farther shews us , that these Charters above-mentioned are very suspicious of being forged in many respects ; as First , That this King there stiles himself King of the English in general , whereas indeed he was no more than King of Kent : Secondly , Because the Year of our Lord is expressed at their Conclusion , which was not in use till long after : Besides , an old Manuscript of the Church of Canterbury says expresly , That the Monks of the Monastery had their Lands and Priviledges by a long and peaceable Possession according to Custom , until King Wightred , Anno Dom. 693 ; made them a confirmation of all their Priviledges by a Charter under his Soul. There are also other Exceptions against the Bull that is there recited to be Arch-Bishop Augustine's , which you may see at large in those Learned Notes above-mentioned . In this great Council or Synod , among many other Secular Laws and Decrees , these deserve particularly to be taken notice of ; the first Law assigns the Penalty of Sacriledge , appointing what Amends is to be made for Things taken from a Bishop , by a Restitution of nine times the value ; from a Priest by a Ninth , and from a Deacon by a Threefold Restitution . The Second Law is , That if the King summon'd his People , and any Man should presume then to do them Injury , he shall make double Amends to the Party , and besides shall pay Fifty Shillings to the King. The Third Law is , That if the King shall drink in a Man's House , and there be any Injury done in his Presence , the Party so doing it shall make double Satisfaction ; the rest that follow , since they belong only to the Correction of Manners , are omitted . To these Laws Bede relates , when he says , That King Ethelbert , amongst other good Things which he conferr'd upon his Nation , appointed certain Laws concerning Judgments , by the Councel of his wise Men , according to the Example of the Romans , which being written in the English Tongue , were yet kept and observed by them to this time ; and then mentions some of those Laws to the same effect as they are already expressed . This Year was fulfilled Arch-Bishop Augustine's Prediction upon the Britains ; for ( as Bede and the Saxon Annals relate ) Ethelfrid King of Northumberland now led his Army to Leger-Ceaster , and there killed a great multitude of Britains , and so was fulfilled the Prophecy of Augustine above-mentioned ; and there were then killed 200 Priests or Monks , who came thither to prey for the British Army ; ( but in Florence of Worcester's Copy it was 2200 ; ) but Brockmaile , who was to be their Protector , escaped with about 50 Men. H. Huntington gives a more particular account of this Action , and says ; That King Ethelfrid , having gathered together a powerful Army , made a great Slaughter of the Britains near the City of Legions , which is called by the English Lege Cestre , but more rightly by the Britains Caerlegion ; so that it is evident it cannot be Leicester , as our common Historians write , but West-Chester , which lay near the Borders of King Ethelfrid's Kingdom , where this Battle was fought : This Author further adds , That when the King saw those Priests or Monks of the Abby of Bangor , who came out to pray for the Army , ranged by themselves in a place of Safety , having one Brockmaile for their Defender , and that the King knew for what end they came thither ; he presently said , If these Men pray to their GOD against us , though they do not make use of Arms , yet do they as ●eally fight against us , as if they did : And so he commanded his Forces to be first turned upon them , who being all cut off , he presently defeated the rest of the Army without any great difficulty ; and he also agrees with Florence of Worcester's Relation of the number of the Monks there slain , and accuses their Defender Brockmaile of Cowardice , who left the poor Monks , whom he was to defend , to be cut to pieces . But William of Malmesbury relates this Matter somewhat otherwise , thô he says expresly , that this Fight was at Chester , ( then in the hands of the Britains ; ) which when King Ethelfrid went about to besiege , the Townsmen resolving to suffer any thing rather than a Siege , trusting in their Numbers , sallied out to fight , whom when by an Ambush laid near the City , he had easily overcome ; he then falling upon the Monks , who were come in great Numbers to pray for the Success of the British Army , of which ( says this Author ) there must certainly have been an incredible Number , since even in his time there were left such vast Remains of Churches and Cloysters , and so great a heap of Ruines , as you can scarce ( says he ) find any where else : The Place is called Bangor , which was then an Abby of Monks , but is now turned into a Bishoprick ; yet here our Author was mistaken , for this Bangor , where the Monastery was , is in Flintshire , not far from the River Dee ; whereas that which is the Seat of the Bishoprick is in Caernarvanshire , not far from the River or Streight of Menai , which parts that Country from the Isle of Anglesey . But of all these great Ruines mentioned by Malmesbury , there is now nothing left , save those of the two principal Gates of this old City , the one of which is on that side towards England , and the other towards Wales , being about a Mile asunder , the River Dee running betwixt them . But before we proceed further , it is fit we enquire into the Truth of that Story of Ge●ffe●y of Monmouth , who will needs have Arch-Bishop Augustine to have perswaded King Ethelbert to incite Ethelfrid King of Northumberland thus to make War upon the Britains , and to destroy these Monks , as you have heard , in which he is also followed by other later Writers , and particularly by Nicholas Trivet , an ancient Author , in his History , ( lately printed at Paris among the Collections of Monsieur Dachery ; ) as also by Arch-Bishop Parker , Author of the Latin History De Antiquitate Ecclesiae Anglicanae ; and likewise in Bishop Jewel's Apology ; the former of which , thô Bede hath expresly told us , that Aug●stine was dead long before this happened , yet will have these Words of Bede to have been foisted in , contrary to the old Saxon Manuscripts which is not so ; for it is found in them all , thô not in the Saxon Version ; but besides the Respect which we ought to have for so good a Man as Augustine is supposed to have been , and which inclines us to believe , that it was not likely he should have a Hand in so cruel an Action ; I doubt not but to prove from other Arguments , ( supposing this Passage of Bede not to be his , ) that Augustine died about the Year 605 , where I have already placed it . In the first place therefore , I shall not deny , that William of Malmesbury , in his First Book De Gest. Pontif. Anglor . as well as divers other Historians of later Times , suppose Augustine to have sate Arch-Bishop 15 ( and in some Copies 16 ) Years , and then he must certainly have survived this Massacre of the Monks of Bangor ; but if I can prove they were mistaken in this Account , all that had been said to prove Augustine guilty of it , will signifie nothing : For First , Bede relates , that Augustine , being yet alive , ordained Laurence for his Successor , lest himself being dead , the yet weak State of that Church , if vacant , ( thô for never so small a time ) might happen to suffer , which it must be supposed he did , when he found himself in a declining condition , and not like long to survive . Now that this happened in the Year 605 , may be also proved by these Circumstances : Bede hath already told us , that Augustine , in the Year 604 , had ordained Mellitus and Justus Bishops ; immediately after which Relation , follows that , concerning Augustine's Death , which he would scarce have mentioned there , had not one followed the other within a short time ; and that it was so , appears in the Manuscript Text of Adrian , the Abbot of Canterbury , who lived within less than 60 Years after , and who obtained a Priviledge from Pope Deusdedit , concerning the Free Election of the Abbot of that Monastery , at the end of which there is this Passage : Anno Dom. 605. died the holy Bishop Gregory IV o Idus Martii , and in the same Year also Bishop Augustine VII o Kal. Junii ; with whom also agree Marianus , Scotus , and Florence of Worcester , in their Chronicles ; the former of whom , under Anno Dom. 605 , hath these Words : Augustine having ordained Laurence the Presbyter Arch-Bishop in his stead , after a short time departed to the Heavenly Kingdom ; thô in Florence's Copy it is placed under the Year 604 , which Difference might easily happen by the carelesness of Transcribers . This is also observed by Will. Thorne , the Historian and Monk of Canterbury , ( from an old Book of the Life and Miracles of this St. Augustine , that now is lost , ) who in his Chronicle says expresly , That many have erred concerning the Death of St. Augustine , thinking him to have died Anno Dom. 613 , The cause of which Errour is owing to the false Dates of some Chronicles , who make him to have sate Arch-Bishop Sixteen Years ; whereas Bede in his second Book says , That he ordained Mellitus and Justus to be Bishops a little before his Death , and there gives us the same reason as I have already done ; with whom also agrees an ancient Anonymous Chronicle in the Library at Lambeth ; as also the short Annals of the Church of Rochester , which contain the Successions of the Arch-Bishops of Canterbury , both which place the Death of Arch-Bishop Augustine , and the Succession of Laurentius , in Anno Dom. 604 ; but of this you may see more in the First Volume of Anglia Sacra , published by the learned Mr. Wharton deceased ; wherein you may also find a short dissertation on this Subject , and to whom I own my self obliged for the light , I have had towards settling this obscure Question . Now having cleared Arch-Bishop Augustine's Memory of that Crime , which is laid to his Charge ; I shall proceed to the Ecclesiastical History of this time . Laurentius , who succeeded Augustine in the See of Canterbury , having seen the English Church not only found●d , but much encreased , began about this time to bestow his Pastoral care , not only upon the English and British Inhabitants of this Island , but also upon the Scots who inhabited Ireland ; because he knew that at that time they , as well as the Britains , did not observe Easter according to the Nicene Canon ( the occasion of which Controversie I have already given you ) , Therefore the new Arch-Bishop thought it fit to write an Epistle on purpose to the Irish Bishops , wherein he exhorted them to maintain the Catholick Unity , in the observation of Easter ; in which Letters this is remarkable , That they are directed to all the Bishops , per Universam Scotiam , That is , through out all Ireland ( for so it was then commonly called for near Four Hundred Years after this ) and he therein complains of Draganus an Irish Bishop , who coming over hither would not so much as Eat in the same House with him ; at which time also Laurentius wrote Letters , not only to his fellow Bishops in Ireland , but also to the British Clergy in Wales , to the same purpose as the former ; but how well he succeeded therein , the present time ( says Bede ) declares ; about which Year also Mellitus Bishop of London was sent to Rome to confer with Pope Boniface , concerning the necessary Affairs of the English Church , when the Pope held a Synod at Rome with the Bishops of Italy , concerning the Life and Conversation of the Monks , where he sate with them : This Synod was held in the Eighth Year of Emperour Phocas , and the Bishop at his return , brought back the Decrees of that Council , together with the Pope's Letters to Arch-Bishop Laurence , and all the Clergy , as also to King Ethelbert , and the whole English Nation . This Year also , Sebert King of the East-Saxons , Founded the Church and Abbey of Westminster , and Mellitus the Bishop Dedicated it to St. Peter , thô for what Order of Monks is uncertain , since they were driven out after the Death of Sebert , by his Successours , who continued Pagans for many Years after . This Year ( according to Florence ) Ceolwulf dying , Cynegils began to Reign over the West Saxons , ( for Thirty One Years ) being the Son of Ceolric , who was the Son of Cutha , who ( as we have heard ) was slain fighting against the Britains some Years before . Cynegils and Cwichelme , fought against the Britains at Beamdune ( now Bindon in Dorsetshire ; ) and there slew Two Thousand and Forty Six Men ; which Battel H. Huntington thus describes ; The Saxon and British Troops being drawn up in Battel Array , the Fight immediately began , when the Britains fearing the weight of the Saxon Battel Axes , and long Launces , turn'd their backs , and fled ; so that the Saxons obtain'd the Victory , without any great loss on their side ; and he also agrees pretty near in the number of the slain , with our Saxon Annals ; This Cwichelme here mentioned is by Will. of Malmesbury said to be Brother of Cynegils , and to be by him taken as his Partner in the Royal Power . But Florence of Worcester , and Mat. Westminster do make Cwichelme to have been the Son of Cinegils , thô the former Opinion be the more likely ; but let it be either of them , it is certain that they were both of them Stout and good natured Persons , who governed with that mutual Love and Concord , as it was a wonder to the Age in which they liv'd , so ought it to be an example to all future times . Thô the Cathedral of Christ Church in Canterbury , had been already built about Twenty Years ; yet it seems the Monastery adjoyning to it was not founded till this Year , as appears not only from the Manuscript above mentioned ( once belonging to the Monastery of St. Augustine ) but also from Will. of Malmesbury ; that in the time of Arch-Bishop Laurence , and about this very Year that it was first replenished with Monks , as appears by a Letter of Pope Boniface to King Ethelbert ; whereby he approves of , and confirms the Foundation of the said Abby , by the said Arch-Bishop ; which Letter , though Will. of Malmesbury had promised to recite , yet being by him forgot , or else ommitted in our Printed Copies , is to be found at large in the said Manuscript ; concerning which Monastery the afore-cited Author farther adds , That though some had said that Arch-Bishop Aelfric had thrust out the Clerks ( i. e. secular Chanons ) out of that Church , and had placed Monks in their rooms , yet was it not at all probable , since it appeared by the said Epistle of Pope Boniface , that there had been Monks in the Church of St. Saviour , from the first foundation of that Monastery , in the time of Arch-Bishop Laurence , who succeeded St. Augustine . But it hath been denyed , by Cardinal Baronius , in his Annals , as also by some later Antiquaries , of what Order these Monks were , whom Augustine and Laurentius placed in these two Monasteries above mention'd ; and that a late ingenious Authour in his Preface to a Treatise , called Notitia Monastica , hath questioned whether they were of the Benedictine Order , since he rather supposes , That the Benedictine Rule was scarce heard of in England , till some Hundreds of Years after , and never perfectly observed , till after the Conquest ; but he should have done well to have told us , what other Order they were of , since the general Tradition in most of the Ancient English Monasteries of the Bened●ctine Order , was , That they had observed that Rule from their first foundation : And the Saxon Annals under the Year 509 , do expresly affirm , That St. Benedict , the Father of all the Monks dyed that Year : And he had long before his Death founded his Order in Italy , and of which Augustine himself is supposed to have been : and though I also acknowledge , that all the ancient Monasteries of England were not at first of that Order , since those that were founded in the Kingdom of Northumberland , by the Bishops Aidan and Coleman followed the same Rule with the Monks of Ireland , and Scotland , viz. That of St. Basil , which all the Eastern Monks did then , and do to this day observe ; yet even these did about an Hundred Years after quit that Rule , and follow the more Modern one of St. Benedict ; and therefore Stephen Heddie , in his * Life of St. Wilfred Bishop of York , ( lately published by the learned Dr. Gale , ) hath expresly told us , That the said Bishop returning home into his own Country ( i. e. the Kingdom of Northumberland ) and carrying along with him the Rule of St. Benedict , very much improved the Constitutions of God's Churches ; by which he meant the Monasteries of those Parts : And therefore the Chronology once belonging to the Abby of St. Augustine's in Canterbury , ( printed in the Decem scriptores after Will. Thornes Chronicle ) under Anno 666 , upon very good grounds thus observes , That this Year Bishop Wilfred caused the Rule of St. Benedict to be observed in England , That is in the North Parts , into which he then went ; for if that Rule had not been observed in the Southern Parts before , How could it be said that he carried it out from thence along with him ? but to conclude ; there having been a dispute among the Roman Catholicks beyond the Seas , about Seventy Years ago concerning this matter ; some of them affirming , that all the ancient English Monks , before the Conquest were of the Order of St. Equitus , or else of some other Order ; whereupon those of the Benedictine Order wrote over to our Antiquaries in England , ( viz. ) Sir Robert Cotton , Sir H. Spelman , Mr. Camden , and Mr. Selden ; appealing to their Judgment herein : From whom they received a Letter under all their Hands , wherein they expresly certified , that there was never any such Order as that of St. Equitus ; and further affirm , That there were only Two Orders of Monks in use amongst our Ancestours of the English Saxon Church ; One of those who followed the Rites of the Aegyptian Monks , and the other of Benedictine's who came over with Augustine , and so continued from that time to their dissolution under King Henry the Eighth ; to which Letter , or Certificate , all the said learned Persons above mentioned did put their Hands , as appears by the Certificate it self ; which you will find Printed in Clem. Reyner de Appostolatu Benedictini in Anglia . This , though perhaps it may seem an impertinent digression to some ; yet , I hope , will not prove so to those , who are lovers of Ecllesiastical Antiquities . This Year Ethelbert King of Kent dyed , who was the first English King that rec●ived Baptism ; Bede tells us , That this King dyed above Twenty Years after his Conversion , and was buried in St. Martin's Porch , in the Church of St. Peter and St. Paul ; after whose decease Eadbald his Son succeeded to him in the Kingdom . The beginning of whose Reign I shall give you out of Bede , being much more particular than that in the Chronicle . This King did not only refuse the Faith of Christ , but also polluted himself with such Fornication , which the Apostle says , ought not to be heard of among the Gentiles , in that he Married his Father's Wife ; by which wickedness he gave occasion to those to return to their former Heathenism , who had embraced Christianity in his Father's Reign , either out of Fear , or hopes of Favour ; thô God's Judgments were not wanting to Correct this Infidel King , for he was tormented with frequent fits of Frensie , and the possession of an unclean Spirit ; but the Death of Sebert King of the East Saxons , happening also about this time , extremely encreased the present Storm of Afflictions ; for he left Three Sons Heirs to his Kingdom , who all relapsed to Paganism , having in their Father's life-time seemed Christians , but now permitted all their Subjects the free licence of worshiping Idols ; and when they saw the Bishop Administring the Eucharist to the People in the Church , they thus spoke to him in their Barbarous folly ; Why dost thou not give us this White Bread , which thou wert wont to Minister to our Father ? To whom the Bishop replyed , That they must first be washed in that saving Font , in which their Father had been Baptised , and then they might partake of the same Bread ; which though they deny'd to do , yet would they not desist from requiring this Bread at his hands ; which he still refusing them , they then plainly told him , That if he would not yield to them in so small a matter , he must not stay any longer in their Dominions ; and so commanded them to be gone ; who being thus expelled , went thence into Kent to consult with the Bishops Laurentius and Justus , what was best to be done on this occasion ; where it was decreed by common Consent , That it was better that all of them should return into their own Countrey , there to serve God with freedom of Conscience , than to live without any Fruit of their Labours amongst such Barbarous Rebels to the Christian Faith ; thereupon Mellitus and Justus departed first , and went into France , there resolving to expect the issue of these things ; but not long after , these Three Princes , who had driven out a Preacher of the Truth , and relapsed to the Worship of Idols , marching out to Battel against the West-Saxons , were all cut off , together with their Army : However , though the Authors of this Apostacy were destroyed , yet the common people being once inured to wickedness , could not easily be brought back to the Faith of Christ. But when Laurentius was about to leave Britain , to follow Mellitus and Justus , he ordered a Pallet to be laid for him in the Church of St. Peter and Paul , on which ( after many Prayers and Tears poured forth to God , he laid down to take his rest ; where , ( if credit may be given to Bede's relation ) St. Peter , in whose Church he had spent great part of the Night in watching and Prayer , appeared to him , and to make the Vision more sensible , gave him many stripes for thus offering to desert his Flock ; at sight whereof the King ( to whom next morning he shewed the marks of what he had suffered , and by whom , and for what cause ) relenting , in great fear renounced his Incestuous Marriage , and applied himself to the Christian Faith more sincerely than before , together with all his People ; but the Londoners refusing again to receive their Bishop Mellitus , this King had not so much power as his Father to force them to it , whether they would or not ; yet nevertheless , he with all his Nation , from the time that he was thus re-converted to Christ , endeavoured wholly to submit himself to the Divine Precepts , and then near the Monastery of the Apostles built a Church , in honour of the blessed Virgin , which was consecrated by Archbishop Mellitus : But to return again to Civil Affairs . This Year also Edwin , of the Blood-Royal of Northumberland , having been forced to fly from Ethelfrid , then King of that Countrey , had wander'd for some Years as a banished Man , through divers Kingdoms , till at last he took refuge with Redwald , King of the East-Angles , beseeching him to save his Life from so cruel and unjust a Persecution ; who thereupon receiving him into his protection , granted his Request ; but whilst he thus sojourned with King Redwald , he had a Vision or Apparition , which was the cause of his future Conversion , and which though it looks very much like a Monkish Legend , yet since it is related by so grave an Author as Bede , I shall here from him set down . So soon as Ethelfrid heard where Edwin was , he sent Ambassadors to Redwald , offering him a great Sum of Money to put him to death ; which being refused , he still repeated , and increased his offers , twice or thrice threatning War , if he were refused ; till at last the King being either prevailed upon by his great proffers , or terrified by his threatnings , yielded , promising either to kill Edwin , or to deliver him to his Ambassadors ; which when a certain Friend of Edwin's , then near the King , came to know , the first hour of the Night he went in haste to his Chamber , and calling him forth for better secresy , revealed to him his Danger , and offer'd him his Aid to make his Escape , where neither Redwald nor Ethelfrid should ever find him : But he not approving of that course , as seeming dishonourable , without more manifest cause to begin first to distrust one who so long had been his only Refuge , chose rather to dye by his Hand , than by any other more Ignoble : Whereupon his Friend departing , Edwin being thus left alone without the Palace-Gate , full of sad and perplexed Thoughts , discerns about the dead of Night a man approaching towards him , neither by Countenance nor Habit to him known , who after a short Salutation asked him , Why at this Hour , when all others were at Rest , he alone sate so sadly waking on a cold stone ? Edwin wondering not a little who he might be , asked him again , What his sitting within doors or without , concerned him ? To whom he again replied , Think not that who thou art , or why sitting here , or what danger hangs over thee , is to me unknown . But what would you promise to that man who would free you out of all these Troubles , and persuade Redwald not to molest you , nor give you up to your Enemies ? All that I am able , answered Edwin to the Unknown : Then he proceeds thus ; What if the same Person should promise to make you greater than any English King hath been before you ? I should not doubt , replied Edwin , to be answerably Grateful . But what if to all this he would inform you ( saith the other ) of a way to Happiness beyond what any of your Ancestors had known ? Would you hearken to his Counsel ? Edwin , without any Hesitancy , promised he would . Then the other , laying his right Hand on his Head , said , When this Sign shall next befall you , remember this Night , and this Discourse ; nor defer to perform what thou hast now promised . And with these words disappearing , he was not only convinced that it was not a Man , but a Spirit that had thus talked with him : But the Royal Youth was also much revived , when on the sudden his Friend , who had been gone all this while to listen farther what was like to be resolved concerning him , comes back , and joyfully bids him go to his Repose , for that the King's Mind , tho for a while drawn aside , was now fully resolved , not only never to betray him , but to defend him against all his Enemies , as he had promised : In short , the King was as good as his word , and not only refused to deliver him up , but also raising Forces , thereby helped him to regain his Kingdom : For the next Year , as the Saxon Annals relate , Ethelfrid King of Northumberland , was slain by Redwald King of the East Angles ; and Eadwin the Son of Aella succeeded him ( in that Kingdom ) , who subjected all Britain to him , ( except only Kent ) : He also banished the Royal Youths , the Sons of Ethelfrid , ( viz. ) Ealfrid the eldest Son , as also Oswald and Oswin ; with many other Princes , whose Names would be tedious here to be repeated . But Will. of Malmesbury gives us a more particular Account of this Fight ; and that since War had been denounced by Ethelfrid , upon his refusing to deliver Edwin , that thereupon Redwald determin'd to be before-hand with the Danger , and with an Army raised on the sudden , surprize Ethelfrid ( being not aware of an Invasion ) , and in a Fight near to the East side of the River Idel , on the Mercian Border ( now in Nottinghamshire ) slew him , dispatching easily those few Forces which he had got to march out over-hastily with him ; who yet ( as a Testimony that his Fortune , and not his Valour , was to be blamed ) slew with his own Hands Reiner the King's Son. And H. Huntington adds , That this Battle was so great and bloody , that the River Idel was stained with the Blood : And that the Forces of King Redwald being very well drawn up , the King of the Northumbers , as if he had been sure of the Victory , rushing in among the thickest Ranks , slew Reiner ( above-mentioned , ) and wholly routed that Wing of the Army : But Redwald not terrified with so great a Blow , but rather more incensed , renewed the Fight with the two remaining Bodies , which being not to be broken by the Northumbers , Ethelfrid having got among the thickest of his Enemies , further than he ought in Prudence to have done , was after a great Slaughter there slain , upon which his whole Army fled ; but his two Sons , ( by Acca , King Edwin's Sister , ) Oswald , and Oswi , escaped into Scotland . This End had King Eth●lfrid , a Prince most skilful in War , thô utterly ignorant of the Christian Religion . By this Victory Redwald became so far Superiour to the other Saxon Kings , that Bede reckons him as the next after Aella , and Ethelbert , who had all England on this side Humber under his Obedience . But to look back a little to Ecclesiastical Affairs ; about this time Laurentius the Archbishop died , and was buried near Augustine his Predecessor ; to whom succeeded Mellitus , who was Bishop of London ; this Mellitus is related by Bede , to have by his Prayers stopp'd a great Fire in Canterbury , by causing the Wind to blow the quite contrary way to what it did before ; which at last quite falling , the Fire ceased with it . He sat Archbishop only five Years . This Year Cadwallo is supposed by Radulphus de Diceto to have succeeded his Father Cadwan in the Kingdom of Britain ; though some of the Welsh Chronicles make him to have began to reign four Years before . But as for Geoffery of Monmouth , who gives a large and very improbable Account of this King 's Martial Actions , ( and therefore needless to be here repeated , ) it is not his Custom to cite any Authors , nor give any Year or Account when his Kings began to reign , or when they died . This Year Mellitus deceased , and was buried with his Predecessors ; to whom immediately succeeded Justus , who had been hitherto Bishop of Rochester , but the Year following Paulinus , a Roman , was consecrated by Justus to be Bishop of the Northumbers ; for Bede tells us , he had before received Authority from Pope Boniface to ordain what Bishops he pleased , and as the present occasion should require ; the Pope sending also a Pall to bestow upon him at the same time . To this Year Bede also refers the Conversion of the Northumbers , ( that is , all those English-Saxons who lived North of the River Humber , ) together with Edwin their King , to the Christian Faith ; who , as an earnest of his future Faith , had the Power of his Empire already so encreased , that he took the utmost Borders of Britain under his Protection ; but the occasion of his Conversion was through his Alliance with the King of Kent , by his marrying Ethelburga the Daughter of King Ethelbert ; whom , when he sent to desire of her Brother Eadbald , for his Wife , it was answered , That it was not Lawful to bestow a Christian Virgin in Marriage with a Heathen : Which , when the Messengers related it to King Edwin , he promised he would act nothing contrary to that Faith which the Virgin professed , but would rather permit a free exercise of her Religion to all those Priests and others , who should attend her : Neither did he deny to receive the same Religion himself , provided , ( upon a just Examination , ) it should appear more Holy , and worthy of GOD. Upon these Terms the Lady was sent to Edwin , and Paulinus being ordained Bishop , ( as was before resolved on , ) was sent as a Spiritual Guardian to the Virgin ; who , when he came to King Edwin's Court , used his utmost Endeavour to convert the Pagans to the Christian Faith , but to little purpose for a long time , tho' at last he prevailed by this occasion . For the year following , When Cuichelme , ( at that time one of the two West-Saxon Kings , ) envious of the growing Greatness of King Edwin , sent privily one Eomer , an hired Cut-Throat , to assassinate him ; He , under pretence of delivering a Message from his Master , with a poyson'd Weapon stabs at Edwin whil'st he was discoursing with him in his House , ( by the River Derwent in Yorkshire , ) on an Easter-day ; which Lilla , one of the King 's Attendants , at the lucky instant perceiving , having no other Means to defend him , interposed his own Body to receive the Blow , thrô which , notwithstanding , it reached the King's Person , with a dangerous Wound ; the Murtherer being now encompassed with many Swords , and made more desperate by his own Danger , slew another of the King's Servants in the same manner . That Night the Queen brought forth a Daughter , who was called Eanfled ; and when the King , in the presence of Paulinus , gave Thanks to his Gods for the Birth of his Daughter , the Bishop , on the contrary , gave Thanks to our Lord Christ , that the Queen was safely delivered by his Prayers : At which , the King , being well pleased , promised the Bishop to renounce his Idols , and become the Servant of Christ , if he would grant him Life , and Victory against that King who had thus sent a Murtherer to kill him ; and as an earnest thereof , he gave his new-born Daughter to be bred up in that Religion ; who , with 12 other of his Family , on the day of Pentecost , was baptised ; and by that time , being well recovered of his Wound , to punish the Authors of so foul a Fact , he march'd with an Army against the West Saxons ; whom having subdued , and put some of those to Death who had conspired against him , and received others to Mercy , he return'd home victorious . But I cannot omit here taking notice of a great Mistake in Mat. Westminster's Flores Historiarum , who , under this Year , makes K. Cuichelme , abovementioned , to have been kill'd in this Battle , though from what Authority I know not ; whereas it will appear by our Annals , that he was alive , and Christned near ten Years after . But thô after this Victory K. Edwin forbore to worship Idols , yet ventured he not presently to receive Baptism , but first took care to be instructed aright by the Bishop Paulinus in the Principles of the Christian Faith ; still conferring with himself , and others of his chief Men whom he thought most wise , what was best to be done in so weighty an Affair ; and he himself , being a Man of a piercing Understanding , when he was alone often considered with himself which Religion was best to be followed . About this time also he received Letters from the Pope , wherein having briefly set forth the Doctrine of the Trinity , as the Foundation of the Christian Faith , and having extolled the Conversion of King Eadbald , and Piety of the Queen his own Wife , he exhorts him to imitate their Examples , and casting away his Idols to receive Christ. The Pope writ also Letters at the same time to Queen Ethel●urga his Wife , wherein he congratulated her Conversion , and praised her Piety , exhorting her to persist in the Course she had begun , and to do her Endeavour to reclaim her Husband from his Infidelity . But thô the King joyfully received these Letters , yet did they not so much prevail with him , as the wonderful fulfilling of the Prediction of the Vision above-mentioned ; for when the King still deferred the declaring himself a Christian , Bishop Aidan ( as it is supposed ) had that Transaction revealed to him ; for one day coming in to the King , on a sudden he laid his Hand upon his Head , and desired him to remember that Sign ; whereupon the King being much surprised , fell down at his Feet , but the Bishop raising him up , said thus : GOD hath delivered you from your Enemies , and given you the Kingdom as you desired ; perform now what so long since you promised him , and receive his Doctrine , which I now bring you , and that Faith which will not only save your Soul from perpetual Torments , but also make you a Partaker of Eternal Happiness . Which , when the King heard , he confessed , That he would , nay , ought to receive this Faith ; but ( said he ) I must first consult further with my chief Friends , and Councellors , concerning this Matter , that if they should likewise receive it , we might all be Converted , and Baptized together . Which Paulinus agreeing to , and the King there holding a Council with his wise Men , asked them severally , What they thought of this new Doctrine and Worship , which had been as yet unknown among them ? To whom Coifi , chief of the Idol-Priests , presently answered ; You may , Sir , consider what is now preached to you , but to tell you freely my Opinion , the Religion we profess is good for nothing ; for although no Man hath more studiously observed the Worship of our Gods than my self , yet nevertheless there are many who have received greater Benefits and Dignities from you than I have done , and have been more Happy and Prosperous in all their Undertakings ; whereas , if these Gods had any Power , they would rather have assisted me , who took such care to serve them : Wherefore if , upon a good Examination , you find , that the New Doctrine now preached is far better than the Old , let us then receive it without delay . To which Opinion , another of the great Men also yielding his Assent , further said ; It seems , Sir , to me , that the present Life of Man upon Earth , in comparison of that Time which to us is unknown , is like unto a little Sparrow , which , whilst you feasted in your Presence-Chamber , flew in at one Window , and out at another ; we saw it that short time it remained in the House , and it was then well shelter'd from Wind and Weather ; but as soon as it got out into the cold Air , whither it went , we were altogether as ignorant , as from whence it came : Thus we can give some Account of our Souls , during its abode in the Body , whilst ho●sed and harboured therein ; but where it was before , or how it fareth afterward● , is to us altogether unknown . If therefore Paulinus his Preaching can certainly inform us herein , it deserveth , in my Opinion , to be well received . To which Discourses , Coifi also further added , That he desired to hear Paulinus himself preach concerning his God : Which , when he had performed , ( as the King had commanded him , ) Coifi cried out , I have long since understood , that what we worshipped was nothing , for the more I sought to understand the Truth in that Religion , the less still I found of it . So that it is in this Doctrine alone , that Truth clearly shines , and which is able to confer upon us Eternal Happiness . In short , the King not only gave Paulinus his Consent to preach publickly , but also , renouncing his Idolatry , received the Christian Faith. But Coifi the Chief Priest did not only declare . That the Temples and Altars of their false Gods should be pulled down , and destroyed ; but when the King asked him who should undertake it , he freely offered himself to do it ; and so desiring of him a Horse and Arms , taking a Lance in his Hand , he went to destroy the Idol Temples ; the People at first thought him mad , because it was not lawful for their Priests , either to bear Arms , or ride on Horse-back : But as soon as Coifi came to the Idol Temple , he commanded those that came with him to burn and utterly destroy it ; and the place where it stood was shewn in Bede's time , lying not far from York , Eastward near the River Darwent , being then called Godmundingham , where this Priest , by thus demolishing the Altars of his former Gods , made some Amends for his teaching Men to adore them . But the Year following , King Edwin , with all his Noblemen , and a great many common People of his Kingdom , received Baptism ; the King himself being baptized at York on Easter Day in the Church of St. Peter , which he had commanded with all speed to be built of Wood for that purpose , in which City he also settled the Episcopal See , Paulinus being the first Bishop ; there ; but not long after the King had received Baptism , he himself took care to build a large and noble Church of Stone round about the former , which was still left standing till the other was finished ; but before the Walls of it could be raised , the King being killed , left the Work to be perfected by Oswald his Successor : So Paulinus continued , during all the rest of this King's Reign , ( which was about the space of 6 Years , ) to preach the Word of GOD in that Kingdom ; in which Church there were also baptized divers others of Note , as Osfrid and Eadfrid , the Sons of King Edwin , both which his former Wife Quenburga , the Daughter of Ceorle King of Mercia , had brought forth in their Banishment . There were likewise afterwards baptized divers others of the King's Children by his last Queen , who not long after dying , were buried in York Minster . Besides these , there were baptized Iffi the Son of Prince Osrid , and several other Noblemen ; and it is reported , that the People's Desires to receive Baptism were then so fervent , that when on a time Paulinus came with the King and Queen to a certain Town of the King 's , called Adefrin , he there spent a Month in doing nothing else but Catechising , and Baptizing those that came to him from far and near to that end ; for after his Instructing them , they were strait baptized in the River Gleni , which he made use of as being convenient for that purpose . These Things were transacted in the Province of Bernicia ; but in that of Deira , where he used to remain most commonly with the King , he baptized in the River of Swale , for in that present Infancy of the Church , Oratories and Fonts were not yet erected : But in the Country of Done he built a Church , which was burnt not long after by the Pagans when they killed King Edwin . These Things , thô happening in several Years , Bede here relates all at once . But to return to Civil Affairs . This Year Cynegils and Cwichelm , Kings of the West-Saxons , fought with Penda King of Mercia at Cirencest●r , where also a League was made between them . H. Huntington is larger in the Relation of this Fight , and tells us , that when both Armies had fought from Morning till Sun-set , neither of them giving Ground ; the next Morning perceiving they should be both ruined if they stood another Fight , they treated of a Peace , and so parted Friends . It were to be wished , that the Monkish Writers , who have left us the only Relations of these Wars , would also have told us the particular Causes and Grounds on which they were mad● ; for want of which , we are left to guess in general , that Revenge or Ambition ( the common Incentives to War among Princes ) did also produce these we now treat of ; but within two Years after ( as the Saxon Annals relate ) Eorpwald [ King of the East-Saxons ] was baptized . This Bede relates to have been done by the Persuasion of King Edwin , who after the Death of Redwald , had the Kingdom of the East-Angles voluntarily delivered up to him by the People of that Province ; but he out of Gratitude to his old Benefactor , permitted his Son Eorpwald quietly to hold that Kingdom , tho as his Tributary ; who now casting away his Idols , was baptized , together with many of his Subjects : His Father King Redwald had been also baptized in Kent by the means of King Eadbald , tho in returning home he was again perverted by his Wife and some others of her Superstition , from the true Faith ; so that he had at once in the same Temple one Altar for Christ , and another for Devils : But King Eorpwald , not long after his receiving the Faith , was slain by one Richbert a Heathen , but who he was , or why he did it , is not told us ; so that the Kingdom for three years returned to Paganism , until Sebert , Brother to the last King , a most Learned and Christian Prince , obtained the Crown ; who whilst his Brother lived being banished into France , did there receive Baptism , of which as soon as he began his Reign he made his Subjects also Partakers : But to this Prince we shall speak more largely anon . About this time Paulinus also preached the Word to the Province of Lindissi , ( now Lincolnshire ) and converted the Governor of Lincoln , whose Name was Blecca , with all his Family , to the Christian Faith : In which City he built a Church of Stone of curious Workmanship , whose Roof being fallen down , either by length of Time , or Hostile Incursions , the Walls were only standing in Bede's time : And concerning the Propagation of the Christian Faith in this Province , a certain Priest and Abbot of the Monastery of Barteneu told Bede , That he himself was baptized by the Bishop Paulinus , together with a great Multitude of people in the River Trent , near a City then called Tiowulfingceaster ( where it was , we know not ) King Edwin being present ; of whom Bede also tells us , That in his time a Woman with a Child in her hand might have gone from Sea to Sea ; and that the King at certain Fountains near the Highways , caused Drinking-Pots of Brass to be set upon Posts , for the refreshment of Travellers , which none either out of Love or Fear would presume to meddle with ; he also caused to be carried before him when he went through the streets , a sort of Banner which the Romans called Tufa , and which the English then called a Tuff . About this time too Pope Honorius succeeded Boniface in the Roman See ; and as soon as he heard that the Nation of Northumbers had received the Christian Faith by the Preaching of Paulinus , he sent him an Archiepiscopal Pall , together with Exhortatory Letters to King Edwin , persuading him to persevere in the Faith which he had received ; which Letter you may find at large in Bede ; wherein it also appears , that Honorius Archbishop of Canterbury , and Paulinus of York , had this Trust lodged jointly in them , That whensoever one of them died , the Survivor should immediately consecrate another Archbishop in his stead ; for not long before , Archbishop Justus deceasing , Honorius had been elected in his room ; who coming to Paulinus as far as Lincolne , was there by him ordained Archbishop of Canterbury . Cadwallo , King of the Britains , having been ( as Geoffrey of Monmouth relates ) conquered by King Edwin , lost so great a part of his Kingdom , that he was forced to fly into Ireland , from whence soon after returning with a great Army of Irish , he overcame Penda King of the Mercians in fight , and then made him join his Forces against King Edwin : All which is probable enough ; for * Bede also tells us , That Cadwallo this year rebelling against King Edwin , together with Penda , invaded the Kingdom of Northumberland , when King Edwin raising an Army met them at a place called Hethfield ( now Hatfield in Yorkshire ) and there fought a bloody Battel , wherein King Edwin himself was slain , and his whole Army quite routed ; in which Fight Osfrid his Son , a Warlike Young Prince also fell ; but Edfrid the Younger being compelled by necessity to surrender himself to Penda , was afterwards by him murthered , contrary to his Oath . This happen'd in the 17 th . year of King Edwin's Reign , having till now been successful in all his Undertakings . But there now ensued a very sad Destruction of the English Nation of the Northumbers , since of these two Generals , the one was a professed Pagan , and the other , though a Christian in Name , yet shewed himself worse than a Pagan ; for Cadwallo , altho he professed Christianity , yet was so barbarous , that he spared neither Age not Sex , but put all to death with great Cruelty ; tyranizing for a long while over all those Provinces , and seeming resolved quite to extirpate the English Nation ; nor did he shew any respect to Churches or other Sacred Places ; it being then the custom of the Britains ( in Bede's time ) to set at nought the Faith and Religion of the English-Saxons ; neither would they have any thing to do with them , more than with Pagans : But the Head of the slain King was brought to York , and there deposited in the Church of St. Peter , which he himself had begun , and Oswald his Successor finished . All things being thus in confusion in those parts , and no Refuge or Safety any where to be expected , Queen Aethelburga returned by Sea into Kent , together with Paulinus the Archbishop , and was there received with great Honour by King Eadbald and Archbishop Honorius ; she was conducted thither by Basse , a Valiant Captain of King Edwin's , who also brought with him Eanfrede the King's Daughter , as also Vscfrea his Son , and Iffi his Grandson by Osfrid ; whom their Mother afterward , for fear of the Kings Eadbald and Oswald , sent into France to King Dagobert to be brought up , where they both died in their Infancy . At which time also the Church of Rochester wanting a Pastor , ( Romanus the Bishop having been drowned in going on a Message to Rome ) Paulinus at the request of King Eadbald and Archbishop Honorius , took upon him the care of that Church , which he held as long as he lived . After the Death of King Edwin , Osric the Son of Elfric , his Uncle by the Father's side , obtained the Kingdom of Deira , who had been before received by Paulinus ; whilst Eanfrid , of the same Blood-Royal , as being the Son of Ethelfrid the last King before Edwin , ruled the Kingdom of Bernicia ; so that during the Reign of Edwin , all the Sons of Ethelfrid , with many more of the Young Nobility of that Country , lived in Exile either with the Scots or Picts , by whom they were instructed in their Religious Rites , whilst both these Kings last mentioned abjured the Christian Religion , which they had before learnt and professed ; and relapsing to their old Idolatry , were shortly after cut off by Cadwalla , King of the Britains ; for the next Summer Osric having besieged him in a certain Town , Cadwallo sallying out with his Men , cut him off on a sudden with all his Army ; and then when he had ravaged the Northumbrian Provinces , nor as a King , but a cruel Tyrant ; and that at length Eanfrid came to him imprudently , with only Twelve Select Knights in his Company to treat of Peace , he put him to Death as he had done his Cousin before . That Year , saith Bede , Is still at this day accounted unlucky , and hateful to all good Men , both in respect of the Apostacy of these Princes who renounced their Baptism ; as also for the Tyranny of this British King : Whereupon it was agreed by those who computed the Reigns of the Northumbrian Kings , to abolish the Memory of these Infidels , and to cast this Year into the Reign of the Pious King Oswald , who succeeding after the Death of his Brother Eanfrid , and marching with a small Force , ( but fortified by Faith in Christ ) routed Ceadwalla , that Prince of the Britains , with his vast Army , which nothing could resist , as he boasted ; and , who was slain in a place , which in the English Tongue is called Denisesbourn , or Brook , the place ( saith our Authour ) is shewn at this day , and had in great Veneration ; where Oswald being to give Battle erected a large Wooden-Cross , and he himself laboured in setting of it up ; which when he had finished , he thus spoke to his Army ; Let us now kneel down , and joyntly pray unto the Omnipotent , and only true God , that he would mercifully defend us from this proud Enemy ; for he knows that we undertake a just War for defence of our Nation and Religion : The place is in the English Tongue called Heofenfield ( or Heavenfield ) , lying near to the Wall which the Romans built from Sea to Sea , ( which we now call the Pict's Wall : ) The rest of Bede's Miracles concerning this place , and Cross , I omit , as very incredible and Superstitious . But before we leave this great Action of the Death of Cadwallo , I cannot omit taking notice of the Confidence of Geoffrey of Monmouth , who ( notwithstanding this express Testimony of Bede to the contrary , ) will make this Cadwallo not only to have overcome Edwin , and other Saxon Kings in divers Battles , and to have forced them to submit themselves to him , and do him Homage at London , and that living and dying Victorious , he was there buried , and his Body being put into a Brasen Statue of a Man on Horse-back , was set over Ludgate for a terror to the Saxons , having Reigned Forty Eight Years ; all which is notoriously false , for London had been part of the East-Saxon Kingdom , for above One Hundred Years , when this King was kill'd , who did not Reign Twenty Years in all . But the same King Oswald , as soon as ever he came to the Kingdom , desiring that all his Subjects might profess the Christian Faith , sent to the Scotch Bishops ( for so I suppose the Words Majores natu , in Bede are to be rendered ) among whom , whil'st he was in Banishment , he had together with his followers received Baptism , desiring them that a Bishop might be sent him ; by whose Preaching the People whom he Govern'd might be grounded in the Christian Religion , and receive Baptism ; nor was he long without an answer to his request , for they soon sent him Aidan , a Man of great Meekness , Piety and Moderation ; only Bede finds ●ault with him , That he had Zeal , but not according to Knowledge , in that he observed Easter day according to the custom of his own Nation , and that of the Picts , of which I have sufficiently spoken already : But so soon as this Bishop came to him , he gave him a place for his Episcopal See , in the Isle of Lindisfarn , where he himself desired it , which place is Pena-Insula , except when the Sea quite overflows that neck of Land which joyns it to England : But this King took care , by hearkening to the Instructions of this good Bishop , to propagate Christ's Church in his Kingdom , which during his Reign , extended over both Deira , and Bernicia , being then both united into one ; and it was often observed as an unusual spectacle , that whil'st the Bishop Preacht ( who being a Scot did not speak English , so as to be well understood , ) the King being present , and with his Courtiers and Officers , having learn't the Scotish Tongue , during the time of his banishment , would himself interpret the Bishops Sermon to them , and many Scotish Priests coming into those Provinces of Britain where King Oswald Reigned , began to Preach , and Baptize those that believed ; so that now Churches were built in divers places , to which the People assembling rejoyced to hear the Word of God ; there were also given by the King several Lands and Possessions to build Monasteries , for they were chiefly Monks , who now came hither to Preach ; for Bishop Aidan was himself a Monk sent from the Monastery of the Isle of Hye , of which we have said enough in the last Book . But of the Humility and Piety of this Bishop Aidan , Bede gives us a very large account , in several instances of it ; for he seems to have been an excellent pattern for succeeding Bishops and Clergy Men to follow : For he tells us , That all who travelled with him ( I suppose in his Visitation or Conversions ) were they professed Monks or only Lay Bretheren , were obliged to bestow their time either in reading the Scriptures , or else in learning the Psalms by heart : but to let you see how much more Humility and Condescention are able to prevail than Pride and Austerity , Bede tells us , That the King of the Scots first sent another Bishop to King Oswald , who being of a very rough Austere Temper , could therefore do but little good among the English ▪ so that being forced to return home again , he laid the fault upon their Rude , Irreclameable Dispositions ; whereupon the Scotch Clergy being grieved at hi● return , called a Synod to consider what was best to be done in this case ; when Aidan , who was then present , told this Bishop , That he thought he had been too harsh and severe to his Ignorant Auditors , and had not , according to the Apostle's Rule , first given them the Milk of milder Doctrine , till by degrees they should be able to receive , and digest the more perfect and harder precepts of God's Word ; which as soon as they heard , they all turn'd their Eyes upon him , and resolved he should be sent to Convert the Ignorant , unbelieving English , because he was endued with Prudence , the Mother of all other Vertues , thô he was not wanting in those also . The same Authour , also gives us as high a Character , with many Examples of the great Humility , Affability and Charity of King Oswald ; as that being once at Dinner , it was told him , There were a great multitude of Poor People at his Gate , desiring Alms ; whereupon he immediately sent them a large Silver Dish full of Meat from his own Table , and order'ed the Dish afterwards to be broken into small pieces and distributed among them ; upon this Bishop Aidan taking him by the Right Hand , said thus ; Let this Hand never corrupt , which saying gave occasion to the Miracle , ( whether false or real I shall not now dispute ) concerning the incorruptibility of King Oswald's Right Arm , which Bede hath given us so many strange Relations of , and that it was preserved uncorrupt in the Church of Peterburgh in his time : Of this King he also tells us , That by his Industry the Provinces of Deira and Bernicia , which had been almost in perpetual Discord , were now ( as I may say ) united into one People , so that he received all the Nations and Kingdoms of Britain under his Protection : He was Nephew to King Edwin by his Sister Acca , and it was fit that so great a Predecessour should have one of his own Blood to succeed him . But we shall proceed now to the Conversion of the West-Saxons , which the same Author thus relates : At this time the Nation of the West-Saxons ( which were anciently called Gewisses ) received the Christian Faith in the Reign of Cynegils , by the preaching of Byrinus an Italian , who being ordained Bishop by Asterius Bishop of Genoua , by the Order of Pope Honorius , came into Britain ; and thô he had promised the Pope to preach the Gospel in the most inland parts of the Island , where it never had been heard of before , yet landing in the Country of the West-Saxons , and finding them to be altogether Heathens , he thought it better to preach the Gospel there , than to seek further ; which , when he had done for some time , and that the King ( being sufficiently instructed ) was to be Baptized , with his People , it happened that Oswald , the Victorious King of the Northumbers , was there present , and received him coming out of the Font as his Godfather , intending also to make him his Son-in-Law , and then both Kings joyned in conferring on the said Bishop a City , which was called in Latin Dorinea ( now Dorchester ) in Oxfordshire , there to fix his Episcopal See ; but divers Years after , when many Churches had been built , and much People converted to Christ by his means , he at last deceased , and was buried in that City , ( for so Bede stiles it , ) thô it be now but a poor Country Town . Will. of Malmesbury adds to this Relation of Bede , That King Cynegils was quickly perswaded to submit to the preaching of the Bishop , but that Cwichelme his Brother , ( and Partner in the Kingdom , ) did for some time refuse it ; till being admonished by Sickness , that he should not neglect the Salvation of his Soul , he was at last baptized , and the same Year died , which is confirmed by the Saxon Chronicle under the Year following ; thô omitting the Baptism of Cynegils , it only mentions that of Cwich●lme , adding , That the same Year he departed this Life , and that Bishop Felix preached the Faith of Christ to the East-Angles : This Felix was a Burgundian , the first Bishop in Dunwich in Suffolk , where he founded his Episcopal See. His Conversion was thus : Sigebert having succeeded his Brother Eorpwald in the Kingdom of the East-Angles , and having , whilst he was banished into France by his Brother's Jealousie , there received Baptism , did now , by the Assistance of Bishop Felix , erect a School , ( like those he had seen in France , ) where Youths might be taught Letters , having received Schoolmasters out of Kent ; but two Years after , this King being weary of Worldly Affairs , resigned the Kingdom to his Cousin Egric , and became a Monk in a Monastery of his own founding : Nor can I here omit taking notice , that from Bed●'s thus mentioning King Sigebert's founding this School , Pol●dore Virgil and Leland conclude , that this School was in Cambridge , and that it gave Being to that University ; and all the reason they have for it is , only because Cambridge was in the Kingdom of the East-Angles ; whereas neither Bede , nor any other ancient Author , specifies the Place where it was erected : And so it might be any where else , as well as in Cambridge ; or if there , it was no better than a School to teach Boys the Latin Tongue : And it is certain , that in the time of King Alfred there was no School , much less an University there . But before I leave this King's Reign , I cannot forbear mentioning what Bede there tells us , That in his Reign one Furseus ( or Fursee ) came out of Ireland , and preached the Gospel to the East-Angles , converting many , and confirming divers others in the Faith ; and having had a terrible Vision of the Pains of Hell , did , by the Assistance of King Sigebert , erect a Monastery in a Town called Cnobsbury ; which afterward Anna , King of the East-Angles , enriched with noble Buildings and Revenues . This Year is remarkable , for Byrinus baptized King Cuthred at Dorceaster , and at the Font received him for his Godson . This Cuthred , thô here called King , yet was only a Prince of the Blood Royal , the Title of Cyning being often given to those Princes in our Saxon Annals . This Year Eadbald , King of Kent , departing this Life , having reigned 25 Years , left the Kingdom to Earcombert his Son , who held it 24 Years and some Months . The Saxon Annals say , This King Eadbald had two Sons , Erme●red , and Earcombert ; but Mat. Westminster ( I know not from what Author ) adds , That the Younger craftily supplanted the Elder , and got the Kingdom from him . This Earcombert was the first English King , who commanded Idols to be destroyed throughout his whole Kingdom ; and who also by his Authority ordained , That the Forty Days before Easter ( now called Lent ) should be observed ; and that it should not be contemned , appointed competent Punishments for those that should dare to transgress it . This seems to have been the First Lent that was observed in England by a Law ; this King's Daughter , called Earcongath , or Earcongota , being a Virgin of great Piety , constantly served God in a Monastery in the Kingdom of the Franks , founded by a noble Abbess in the Town called Brige ( now Bruges ) in Flanders , for there being at that time not many Monasteries in Britain , many who desired to undertake those Vows , used to go over to the French Monasteries , or else sent their Daughters to be taught and professed there , chiefly in the Monasteries of Brige , Cale , and Andelegium . The Saxon Annals here also mention , one Ermenred to have been Brother to King Earcombert , and to have begot two Sons , ( Ethelbert , and Ethelred , ) who afterwards suffered Death by the Hands of Thun●re , one of his Thanes , whom the King employed in this cruel Execution . When Oswald , the Most Christian King of Northumberland , had now reigned 9 Years , ( taking in that Year in which the two Apostate Kings were killed , ) who were left out of the Catalogue , ( as has been already said , ) he fought a great Battle with Penda , the Pagan King of the Mercians , in a place called Maser-Field ( now Oswestre ) in Shropshire , ) and was there unfortunately slain in the 38th Year of his Age ; the Greatness of whose Faith and Devotion towards GOD , appeared ( saith Bede ) by the many Miracles there wrought after his Death ; which being both tedious and improbable , I omit , and refer those that are Curious in such Matters to the Author himself ; but that they were long after generally believed , appears by these Passages in the Saxon Chronicle , ( viz. ) That his Holiness and Miracles were afterwards highly celebrated through the whole Island , and that his Hand was still preserved at Bebban-burg uncorrupt . For Penda had most inhumanly caused his Body to be dismembred , and his Head and Arms being cut off , to be set upon a Pole for a Trophie of his Victory . The same Year also Penda , King of Mercia , making War against the East-Angles , and still getting the better of them ; they urged Sigebert , who had been formerly their King , ( but was now retired into a Monastery , ) to come out to Battle , to encourage the Souldiers ; and so fetching him out whether he would or no , as hoping that the Souldiers would be less apt to fly , having with them one who had been so stout a Commander : But he being mindful of his Vow , carrying nothing but a Staff in his Hand , was there slain , together with Egric the present King , and all the whole Army was routed , and dispersed : But Anna , the Son of Eni , of the Royal Stock , succeeded them , being an excellent Man , but who also underwent the same Fate from this Pagan King , as shall be shewn in due time . This Year Cenwall , or Cenwalc , succeeded Cynegils his Father in the Kingdom of the West-Saxons , and reigned 31 Years . This King commanded the old Church of * Winchester to be built , which had been designed by his Father Cynegils , thô he never lived to finish it ; but Hedda sate there as the first Bishop . This King also gave to this Church , and Bishoprick , all the Lands lying about Winchester for the space of 7 Leucas , or Leagues ; which Grant was also confirmed by King Kenwalk . Note , That at the first Foundation , this Monastery was for Secular Chanons , till the Year 963 ; that Bishop Ethelwold , by the Command of King Edgar , turned out these Chanons , and placed Benedictine Monks in their rooms . This Year Paulinus deceased at Rochester , who had been first Arch-Bishop of York , and afterwards Bishop in this City , and was Bishop 21 Years , 2 Months , and 12 Days Oswin , the Son of Osric , the Cousin of Edwin , was made King of Deira , and reigned 7 Years . The next Year , In the room of Paulinus , Arch-Bishop Honorius consecrated Ithamar a Kentish Man , who was equal to his Predecessors in Learning and Piety . Cenwalc was driven out of his Kingdom by Penda King of the Mercians . Of which , Bede gives us a more particular Account , That refusing to receive the Christian Faith , he not long after lost his Kingdom ; for having divorced his Wife , the Sister of Penda King of the Mercians , he had therefore not only War made upon him , but was driven out of his Kingdom upon that account ; so that he was forced to retire to Anna King of the East-Angles , with whom remaining 3 Years in Banishment , he came first to the knowledge of , and there received the true Faith , for that King was a good Man , and happy in a pious Issue . ' This Year King Cenwalc was baptized : And , as William of Malmesbury relates , after 3 Years banishment , gathering fresh Forces , recovered his Kingdom , and proved the greatest of the West-Saxon Kings that had reigned hitherto , as shall be in due time related : But Bede tells us , That after this King had been some time restored , there came out of Ireland a certain Bishop called Agelbert , a French Man , who offered himself to the King to preach the Gospel , whose Learning and Industry when the King understood , he offered him the Bishoprick of that Province , and consenting to the King's Desires , he remained there Bishop several Years ; till the King finding he could not learn English , and growing weary of his bad Pronunciation , introduced another Bishop , one Wini of his own Nation , over his Head , who had been ordained in France , and so dividing the Province into two Diocesses , settled the latter in his Episcopal See at Winchester ; at which Agelbert being offended , because the King had done it without his Knowledge and Consent , he returned into France , and there accepting of the Bishoprick of Paris , died an old Man ; but not many Years after his daparture , Wini being driven from his Bishoprick , retired to Wulfer King of Mercia , and buying of him the Episcopal See of the City of London for a Sum of Money , sate there Bishop as long as he lived ; thus Simony crept very early into the English Saxon Church : So the Kingdom of the West-Saxons , was no small time without a Bishop , whereupon King Cenwalc being afflicted with great losses in his Wars , sent Messengers into France , to Bishop Agelbert , desiring him to return , and reassume the Bishoprick he had left ; but he excused himself , that he could not return , being already engaged in another Charge ; yet to comply as far as he could to the King's desires , he sent him his Nephew Elutherius a Priest , to be ordained Bishop if he pleased ; who being Honourably received by the King and People , and having been ordained Bishop by Theodorus , Arch-Bishop of Canterbury , did for many Years Govern alone the Diocess of the West-Saxons . This , thô happening in a course of some Years , is by Bede related as one continued Story . This Year Cenwalc ( King of the West-Saxons , ) gave Cuthred his Cousin Three Thousand Hides of Land , near Aescasdune , ( now called Aston near Wallingford ) : This Cuthred was the Son of Cwichelme , and he the Son of Cynegils : But two years after , Aegelbyerth , a Bishop , ( who came from France , ) after Byrinus undertook the Bishoprick of the West-Saxons , as has been already related at large by Bede . This Year K. Oswin was slain , xii . Kal. of September : And within twelve days afterwards died also Aidan the Bishop . But the manner of this King's Death is by Bede thus related , That King Oswin ( who succeeded K. Oswald his Brother , ) had , from the beginning of his Reign , a Consort , or Sharer of the Royal Dignity of the Northumbrian Kingdom , called Oswi , the Son of Usric , of the Posterity of King Edwin ; whilst Oswin govern'd the Province of D●ira for Seven Years with great Happiness and Love of his Subjects ; But Oswy , who reigned in the Kingdom of Bernicia , would not long maintain Peace with him ; 'till at last fresh Dissentions still arising between them , he destroyed Oswin by Treachery ; for both their Armies now lying near each other , as ready to fight , when Oswin saw , that being weaker in Force , he was not able to wage Battle with him who came against him with a much greater Army , he judged it better to lay aside all Thoughts of fighting , and to preserve himself and his Men for some better Opportunity : So he sent home his Army from a place called Wilfers Dun , and himself retired with only one faithful Follower , to lie concealed in the House of Earl Hunwald , whom he supposed to have been faithful to him ; but it proved far otherwise , for by him he was betray'd , and there slain by the Command of K. Oswi , together with his faithful Servant Tondhere , in the ninth year of his Reign , at a place called I●gerlingum . This Fact of King Oswy , as it was detestable to all Men , so it afterwards proved most hateful to himself ; who , repenting of it , built there a Monastery to expiate the Crime , and to pray , as well for his own Soul as for that of the King he had kill'd . This King Oswin was a Man of a beautiful Aspect , tall of Stature , affable , and very bountiful ; all which excellent Endowments , both of Mind and Body , procured him such Reputation , that he was generally beloved ; and many Noble Persons , out of all the English Provinces , thought themselves happy if they could get into his Service ; but above all , his Humility and singular Modesty were most remarkable , whereof Bede gives us this Instance : K. Oswin had bestowed an excellent Horse upon Aidan , ( that charitable B of Lindisfarne , ) but the Bishop , when a poor Man ask'd an Alms , gave him the Horse with all the rich Furniture upon him : The King hearing of this , as they were going to Dinner , said to him , My Lord Bishop , Why would you give that Noble Horse , that I bestowed upon you for your own Saddle , to a poor Man ? Have we not many worse Horses , and other Things , which would better serve the Poor , instead of this Horse I made choice of for your own riding ? The Bishop instantly replied , Sir , What do you say ? Is that Son of a Mare more dear to you than the Son of GOD ? With that they went to Dinner , the Bishop took his Seat , but the King , being newly come in from Hunting , fate down by the Fire with his Attendants ; but remembring what the Bishop had said , he rose suddenly up , and giving his Sword to his Servant , ran hastily to the Bishop , and falling down at his Feet , besought him not to be angry , affirming , he would never after speak , or concern himself , whatever he gave to the Children of GOD. The Bishop being wonderfully amazed , and rising hastily from his Seat , raised him up , telling him , he was very well pleased if he would but sit down to Dinner , and be chearful : The King then , at his Request , began to be merry ; but the Bishop to be sad , in so much that he shed Tears ; of which his Priest taking Notice , and in their own Language ( being the Scottish , which neither Oswin nor his Servants understood , ) demanded the Reason : I know ( saith he , ) that the King will not live long , for till now I never beheld an humble King ; whence I apprehend , that he will speedily be taken away from us ; for this Nation is not worthy of such a Governor . Not long after , this Prelage of the Bishop was fulfilled in the Murther of Oswin ( as you have heard ) ; But Aidan lived 'till the twelfth day after his Death , and then died himself on the last of August : Of the Miracles of which Bishop , Bede gives u● too long and 〈◊〉 incredible Account either to be believed , or inserted here . This Year Cenwal , ( King of the West-Saxons , ) fought at Bradenford , near the River Aft●ne ( in Wiltshire ) ; but it is pity that our Annals had not told us against whom he fought , which I cannot find in any Author , thô it is most likely to have been against the Mercians ; for Ethelward , in his Chronicle , says , That Conwal , about this time , was engaged in a Civil War , which must be understood with those of his own Country , and the Mercians were his next Neighbours . The next Year The Mid-land English ( or Mercians ) under Peadda their Eolderman or Governour , received the Faith of Christ : Which Conversion * Bede relates more at large ; when , speaking of this Peadda , the Son of Penda , as being a young Man , most worthy of the Name of a King ; was , by his Father , set over a Province of that Nation ; Will. of Malmesbury calls it part of that Kingdom ; and that this Prince went to Oswy , desiring Alfreda his Daughter to Wife , but could by no means obtain her , unless he , together with his whole Nation , would receive Baptism ; but he having heard the Preaching of the Gospel , through the Hope of a future Immortality , voluntarily professed that he would be a Christian , whether he had married the Virgin or not ; being chiefly persuaded to receive the Faith by Alcfrid , the Son of King Oswy , who was his Friend and Relation , having married Cymburge his Sister : So that King was baptised by Bishop Finan , together with all his Train , in that famous Town of the King 's , which Bede calls Admurum ( that is , Walltown , near the Picts Wall ) ; and taking with him four Priests to teach and baptise his Nation , he return'd home with much Joy ; these Priests coming with the King into this Province preach'd GOD's Word , and were as willingly heard and receiv'd ; and both , the Noble as well as the inferior sort , renouncing their Idolatry , were baptised ; nor did King Penda himself prohibit them from preaching in his own Kingdom , if they would , if they would , but rather hated and despised those , whom , professing the Faith of Christ , he found not to perform Works suitable to it ; calling them miserable and contemptible Wretches , who failed to obey that GOD in whom they believed . These Things fell out two Years before the Death of King Penda . About the same time the East-Saxons , at the Instance of King Oswy , again received the Christian Faith , which they had formerly rejected , having ( as you have heard , ) driven away Mellitus their Bishop ; for Sigebert , who was now King of that Nation , having succeeded Sigebert , Sirnamed The Little ; This Prince being a Friend to King Oswye , and using to come sometimes to visit him into the Kingdom of Northumberland , he was wont often to tell him , That those could not be GODS that were the Works of Mens Hands ; but that GOD was an Incomprehensible Being , Invisible , Omnipotent , and Eternal , who governed all Things both in Heaven and Earth , and would judge the World in Equity ; and that all those who would learn , and do His Will , should receive Eternal Rewards : These and many other such Things , when King Oswy had often inculcated with a Brotherly Affection , at last by the Persuasion of that King , and of divers of his Friends , he also Believed , and was baptised , with all his Followers , at the same place where Peadda had been Christned before , ( viz. at Wall-Town above-mentioned ) . King Sigebert , being thus made a Christian , returned to his own Kingdom , only asking of King Oswy to appoint him some Teachers , who might convert and baptise his Nation into the Faith of Christ ; so the King sent to the Kingdom of the Mercians , and called back Cedda , who had been before sent thither ; and giving him a certain Priest for his Companion , sent him to preach the Word to the East-Saxons : When these had passed through all places , and had gathered a very large Church , it hapned some time after , that Cedda , returning home , went to Lindisfarne , to confer with Bishop Finan ; who , when he found the Work of the Gospel to have so well prospered under his Ministery , calling to him Two other Bishops , ordained Cedda Bishop over the Nation of the East-Saxons ; who thereupon returned into his own Province , and finishing the Work he had begun with greater Authority , Built Churches in many places , and ordained Priests and Deacons , who might help him in the Preaching of the Word and Baptism ; especially in a City , which is called in the English Tongue , I●hancestir , as also in that which is called Tylabury ; the former of which places was upon the Bank of the River Pent , and the other is near the Thames ( now called Tillbury ) in which having gathered together a small company of Christ's Servants , he taught them the Discipline of a Monastick Life , as far as they were capable to receive it . This Year , ( according to the Saxon Annals ) Anna , King of the East-Angles was Slain ; being overcome in Fight by King Penda , of whom H. Huntington gives us but a slender Account , only that Anna and his whole Army perished in a moment , by the edge of the Sword ; so that scarce any of them remained This Year also , one Bottulf began to Build a Monastery at Icanho ( supposed to be Boston in Lincoln-shire ) . As also Honorius , Arch-Bishop of Canterbury , Deceased on 20. Kal. Octob. The same Year likewise ( according to Mat. Westminster ) Ercombert King of Kent Deceasing , Egbert his Son Succeeded him ; in the beginning of whose Reign , Aethelbert , and Aethelred , the Sons of his Unkle Ermenred , being but Youths , were cruelly Murdered by one Thanor , the King's Servant , without his privity ; whose Bodies were strangely discovered , where they were buried , by a Light from Heaven : whereupon their Bodies were removed to the Monastery of Warinens : The Miracles that followed in the doing of which , I omit as incredible . This Year King Penda was Slain at Winwidfeld , with Thirty others of the Royal Blood. Of which Battle Bede gives us a particular account ; That Oswi having long endured the Ravages , and Devastations of his Country by the Inroads of King Penda , and having had his strong City of Bebbanburg ( now Bamburrough Castle ) assaulted , and set on Fire , and thereby very near taking , found himself too weak to resist , and offering him many Rich Presents , desired to buy a Peace ; which Penda proudly refusing , and resolving nothing less should satisfie him than this King's destruction ; Oswi upon that turning his Gifts into Vows to God , implored the Divine Assistance ; devoting his Daughter ( then but one Year Old ) to be a Nun , and with Twelve Portions of Land , ( whereof each maintained Ten Families , ) to build and endow Monasteries : So it seems , his Vows proved more successful than his Treaties ; for hereupon , he with Alfred his Son , gathering a small Army , therewith encountred , and discomfited the Mercians , having then Invaded and wasted the Northumbrian Kingdom , thô they were Thirty times more in number , and led by experienced Captains : This Battle was fought near a place called Loyden ( now Leeds in York-shire ; ) besides this Ethelwald , the Son of Oswald , who ruled in Deira , took part with the Mercians , but in the Fight withdrew his Forces , and in a safe place waited for the Event ; with which unseasonable Retreat , the Mercians perhaps , being terrified , and misdoubting greater danger fled ; their Commanders together with Penda himself , being almost all Slain ; amongst whom was Ethelher , King of the East-Angles , who forgeting the Death of his Brother K. Anna , formerly Slain by Penda , now took part with him , and was the chief Authour of this War ; many as they were flying were drown'd in the River Winved , then swoln above her Banks : The death of Penda , that Cruel , and Heathen King , caused a General rejoycing among the Christians , according to the Old English saying , ( mentioned by Mathew Westminster ) at Winved ▪ So that after Penda had been the death of no less than Four or Five Christian Kings , whom he slew in Battle , he himself underwent the same Fate ; so little Difference is there between the deaths of Good , and Bad Princes ; only the former are called God's Corrections , but the latter his Judgments . But to Ethelher , succeeded Ethelwald his Brother , and to Penda his Son Peadda , who being a Christian and Son in Law to Oswi himself , he allowed him to hold the Province of South Mercia , divided from the Northern , by the River of Trent , then containing ( according to Bede ) Five Thousand Families , ) to be held as Tributary to the Northumbrian Kingdom . After this the Mercians became all Christians , by the means of King Oswi , and Peadda : and here that Copy of the Saxon Chronicle , Written in the Abby of Peterburgh , gives us a large account of the Foundation of that Abby , which is thus ; That in the Time of this Peadda , he and Oswi , the Brother of King Oswald met , and conferred about building a Monastery , in honour of Christ and St. Peter , which they afterwards did , and gave it the Name of Medeshamsted , from a certain Well , which is there , called Medeswell ; so they laid the Foundations , and when they had near finished the Work , they committed it to the Care of a certain Monk , called Saxulf , who was dear to God , and beloved of all the Nation ; for he was a Rich , and Noble Person in his time , but is now much richer in Christ. This Year also , ( Honorius the Archbishop deceasing , on the 7th of the Calends of April ) Ithamer Bishop of Rochester , Consecrated Deus Dedit to be Arch-Bishop of Canterbury . This was the first English Monk , that had ever been chosen Arch-Bishop of Canterbury , and was also the first that was Consecrated but by one Bishop ; for the better sound sake , he changed his Name to Deus Dedit , having been before called Fridonà , or Fridon . This Year was Peadda Slain about Easter , by the Treachery of his Wife , the Daughter of K. Oswy , and Wulfher ( his Brother ) the Son of Penda succeeded him . Thô not until some Years after ; for upon the Death of Peadda , King Oswi seized also that part of the Kingdom , and held and laid it to his own Dominions . Here the Saxon Chronicle proceeds to give us a further account , concerning the finishing of the aforesaid Monastery of Peterburgh ; but thô it was done some Years after , and the Relation be somewhat long , yet because it shews more plainly than any other History , the Form and Manner of erecting such a Foundation , I shall give you the substance of it , omitting what is not pertinent to our purpose . The said Chronicle proceeds thus , That in his ( viz. Wulfher's ) Reign , the Abby of Medeshamsted was greatly encreased in Riches , for that King favoured it very much , for the sake of his own Brother , Peadda , and of Oswie , his Brother in the Christian Faith ; as also of Saxulf the Abbot ; wherefore he said that he would render it yet more famous , and would highly adorn it , being thereunto perswaded By his Brothers , Ethelred , and Merwalla , and his Sisters , Kyneburg , and Kyneswith , as also by Arch-Bishop Deus Dedit , and all his Wise Men , both Clerks and Laicks that were in his Kingdom ; then the King sending for the said Abbot , told him , that since his B●other Peadda , and his Friend Oswie had begun this Monastery and that he was Departed this Life , therefore the Abbot should , take diligent care to see it finished , and he would provide all things , as both Gold and Silver , Lands and possessions , and whatever else was needful for it ; whereupon the Abbot went home , and setting to the Work , so far advanced it , that in few Years it was finished ; which when it was told the King , he was very joyful , and sent to give notice of it to all his Thanes throughout the whole Nation , as also the Arch-Bishop , Bishops Earls and all who loved God , that they should come to him ; so he appointed them a day when the Monastery should be Consecrated ; at which Consecration King Wulfer , and his Brother Ethelred , and his Sisters were all present , as was also Arch-Bishop Deus Dedit , and Ithamer Bishop of Rochester , together with Wina Bishop of London , and several other Bishops : There were also present all the Thanes that were in his Kingdom , when this Monastery was Consecrated , in the Names of St. Peter , St. Paul , and St. Andrew : Then the King rising up from his Chair , spoke thus , with a loud Voice before all his Thanes ; Thanks be to the most High and Omnipotent GOD , for this honour which he hath done me , and I will , That you all confirm my Words ; I Wulfer do give this Day to St. Peter , and to Saxulf , and to the Monks of this Monastery , all these Lands , Waters , &c. and all the Territories lying round about them , which are of my Royal Patrimony ; so freely that no Man shall have thence any Tribute or Revenue , besides the Abbot and Monks , which Gift is this ; Then the King proceeded to declare the Meets and Bounds of the Lands , which he had given ; which because they are not to our purpose , I omit , only that they reach'd as far as Stamford , and were above Threescore Miles about : then said the King. The Gift indeed is small , but I will , that they hold it so freely , that none may exact any Gueld or Tribute out of it , but what is paid to the Monks ; and I do hereby free this Monastery , from being subject to any , but the See of Rome ; but I will also , That all those who cannot go thither , should here implore to St. Peter : When the King had spoke these things , the Abbot made a request to him , in the behalf of certain Religious Monks , who desired to lead the Lives of Anchorites and therefore prayed , that on a certain Island , a small Monastery should be Built , wherein they might live in Peace and Solitude ; which was presently granted by the King ; then he also desired his Brothers and Sisters , that for the good of their Souls , they would be witnesses to his Charter ; conjuring all thos● who should succeed him , to preserve his Gift Inviolate , as they hoped to be partakers of Eternal Life , and would escape Eternal Torments ; then follow the Names of the Witnesses , who were present , and who subscribed , and with the sign of the Cross confirmed it , by their consents ; that is , King Wulfer , who first of all confirmed it with his Word , and then sign'd it with the Cross , and then spake thus , I King Wulfer with the Earls , Heoretoghs , and Thanes , being Witnesses of my Gift , do confirm it with Christ's Cross , before the Arch-Bishop Deus Dedit : Then follow the Subscriptions of the Kings , and others of the Blood Royal , ( viz. ) Oswi , King of Northumberland , King Sygar , King Sibbi ; Ethelred the King's Brother , together with his Sisters above named , as also of Deus Dedit , Arch-Bishop of Canterbury ; after whom follow the Subscriptions of the rest of the Bishops , together with some Presbyters and Saxulf the Abbot ; as also of divers Eoldermen or Governours of Countries , who with divers others of the King 's great Men , did likewise confirm it : This Charter was made in the Year after our Lord's Nativity , 664 , being the Seventh Year of King Wulfer's Reign : they did then also denounce the Curse of God , and all his Saints against all that should violate any thing that was there done ; to which they all answered , Amen . As soon as this was over , the King sent to Rome to Pope Vitalian , desiring him to confirm all that he had granted by his Letters ; or Bull , which the Pope immediately performed , being to the same effect , with the King's Charter already mentioned ; in this manner was the Monastery of Medeshamsted Founded , which was afterwards called Burgh ( now Peterburgh . But to return again to Civil Affairs , having dwelt I doubt too long upon Ecclesiastical . This Year , Kenwalk ( King of the West-Saxons ) fought against the Welsh , at a place called Peonnum , and pursued them as far as Pedridan . Of which Fight H. Huntington gives us this further Account ; That at the first Onset , the Britains were too hard for the English ; but they abhoring flight as bad as Death it self , persisted in fighting with them , till the Britains growing tired , and disheartened , fled , and were pursued as hath been already said , so that they received a very great blow . This Year ; according to Florence of Worcester ; Hilda the Abbess Founded a Monastery at a place called Streanshale ; wherein she lived and dyed Abbess . The same Year also , according to the same Author , Inumin , Eaba , and Eadbert , Eoldermen of Mercia , rebelled against King Oswi ; and proclaimed for their King , Wulfer , the Son of Penda , whom they had hitherto kept concealed ; Also Aedelbert , or Ag●●bert the Bishop left King Cenwalch , and took the Bishoprick of Paris ; and Wina held the Bishoprick of Winchester , of both which Bede hath already given us a particular account . The same Year also ( according to Florence of Worcester , ) Cuthred the Son of Cuichelm a Cousin to King Cenwalch , as also Kenbryht the Eolderman , great Grandson to King Ceawlin , and Father of King Cadwalla dyed . This Year ( according to the Saxon Annals ) King Cenwalch fought about the time of Easter with King Wulfher at Posentesbyrig [ supposed to be Pontesbury in Shropshire ; ] and Wulfher the Son of Penda wasted the Country as far as Aescesdune , now Aston near Wallingford ; and Cuthred the Son of Culthelm , as also King Kenbryht dyed . The same Year , according to Bede , Wulfher took the Isle of Wight , with the Country of the Meanvari , and gave them to Athelwald , King of the South Saxons , because he had been that King's Godfather at his Baptism ; and Eoppa the Priest , at the Command of Bishop Wilfrid , and King Wulfher , first of all offered Baptism to the Inhabitants of that Island ; whether they accepted it or not , is very uncertain : But I cannot but here observe the uncertainty of the History of these Times ; for Ethelwerd in his Chronicle under this Year , and at this very place above mentioned relates , that Cenwalk had the Victory , and carried away Wulfher Prisoner . These Meanvari here mentioned by Bede , are supposed by Mr. Camden in his Britannia , to have been the People of that part of Hampshire , lying over against the Isle of Wight . This Year also Sigebert , King of the East-Saxons , ( thô standing firm in the Christian Faith ) was ( as Bede tells us ) wickedly Murder'd by the Conspiracy of two Brethren in places near about him , who being asked what moved them to do so wicked a Deeed ? gave no other than this Barbarous Answer ; That they were angry with him for being so gentle to his Enemies , as to forgive them their Injuries when ever they besought him : But the occasion of his death is much more remarkable ; for one of those Earls who slew him , living in unlawful Wedlock , stood thereof excommunicated by the Bishop ; so that no man might presume to enter into his House , much less to Eat with him ; the King not regarding this Church-Censure , went to a Feast at his House , upon an Invitation , whom the Bishop meeting in his return , thô penitent for what he had done , and fallen at his Feet , yet gently touched with the Rod in his Hand , and being provoked thus foretold : Because thou hast neglected to abstain from the House of this Excommunicate , in that House thou shalt dye , and so it fell out , not long after , perhaps from that Prediction ; God then bearing witness to his Minister , in the due power of Church Discipline , when Spiritually executed on the Contemner thereof : Yet Bede is so Charitable as to believe , that the unfortunate Death of this Religious Prince did not only attone for his fault , but might also increase his merit : To Sigebert , Swidhelm the Son of Sexbald , succeeded in that Kingdom , who was Baptized by Bishop Cedda in the Province of the East-Angles , in the Royal Village , called Rendlesham , Edelwald King of that Country ( who was the Brother of King Anna ) being his Godfather . The Sun was now eclipsed V o : Non Maij ; and Ercenbryht King of Kent departed this Life , and Ecgbryht his Son succeeded him in that Kingdom . As for King Ercombert , Will. Malmesbury gives him a very good Character , being famous for his Religion to God , and his Love to his Country ; but he had no Right to the Crown save only by Election , having an Elder Brother , called Ermenred , who was alive at the beginning of his Reign , and left two Sons behind him . Coleman also with his Companions then departed to his own Nation ; the same Year there was a great Plague over all the Isle of Britain , in which perished Tuda the Bishop , and was buried at Wagele ( which Bede calls Pegnaleth : ) also Ceadda and Wilverth were now Consecrated Bishops ; and the same Year too the Archbishop Deus Dedit dyed , after whom the See remained void for Four Years . But of the occasion of this departure of Coleman , Bede hath given us a long and particular account , ( viz. ) That a Synod being called at Strean-shall ( now Whitby in York-shire ) by the procurement of Hilda the Abbess of that place ; thô by the Authority of King Oswi , ( who was there present , ) concerning the old Difference about the observation of Easter ; Wilfred the Abbot , and Romanus a Priest , were very earnest for the observation of it , according to the Order of the Church of Rome ; and Coleman Bishop of Lindisfarne was as zealous on the other side ; but after many Arguments pro and con , ( which you may find at large in Bede , ) the Synod at last determining in favour of the Romish Easter , it so far displeased Coleman , that he was resolved to quit his Bishoprick , and depart into Scotland , to the Isle of Hye , ( from whence he cam● , ) rather than to comply with it ; from whence he also departed into Ireland , ( here called Scotland ) where he built a Monastery in that Country , and lived all the rest of his days , and in which only English Men were admitted , at the time when Bede wrote his History . But after the departure of Coleman , one Tuda , who had been ordained Bishop among the Southern Scots , was made Bishop of Lindisfarne , but he enjoyed that Bishoprick but a very little while . * But after the Death of Bishop Tuda , ( according to the Life of Bishop Wilfrid King Oswi held a great Council with the Wise Men of his Nation , whom they should chuse in the vacant See , as most fit for that holy Function , when they all with one Consent nominated and chose Abbot Wilfrid as the fittest and worthiest Person to succeed him but being to be Consecrated , he refused it from any Bishop at home , because he look'd upon them all as Uncanonical , being all ordained by Scotish Bishops , who differed from the Roman Church about this Point of keeping Easter ; so that he would needs go over into France for Ordination ; where staying too long , the King put Ceadda ( who had lately come out of Ireland ) into his Place ; which Wilfred upon his return much resenting , retired to his Monastery at Ripon , and there resided ; as also sometimes with Wulfher , King of Mercia , or else with Ecghert King of Kent , till he was restored to his See. Bede tells us , that the above-mentioned Eclipse was followed by a sudden Pestilence the same Year , which first depopulating the Southern Parts of Britain , then proceeded to the Northern , wherein Bishop Tuda deceased ; it also invaded Ireland , and there took off many Religious , as well as Secular Persons . The same Year also ( according to Florence ) Ercombert King of Kent dying , left that Kingdom to Egbert his Son : Also Ethelwald King of the East Angles dying this Year , Aldulf succeeded him . About this time ( according to Bede ) Siger and Sebba , succeeding Swidhelm in the Kingdom of the East Saxons , being unsteady in the Faith , and supposing the late great Pestilence to have fell upon them for renouncing their old Superstition , relapsed again to Idolatry , and rebuilt the Idol-Temples , hoping by that means to be defended from the present Mortality ; but as soon as Wulfher , King of the Mercians , ( to whom this Kingdom was then subject ) heard of it , he sent Bishop Jaruman to them , who , together with their Fellow-Labourers , by their sound Doctrine , and gentle Dealing , soon reclaimed them from their Apostacy . This Mortality is also partly confirmed by Mat. Westminster , who the next Year relates so great a Mortality to have raged in England , that many Men going in Troops to the Sea-side , cast themselves in headlong , preferring a speedy Death before the Torments of a long and painful Sickness ; thô this seems to be no other than the great Pestilence which raged the Year before , unless we suppose it to have lasted for 2 Years successively . The same Year also , according to the Account of an ancient British Chronicle , ( lately in the Possession of Mr. Robert Vaughan , ) Cadwallader , last King of the Britains , having been forced by a great Famine and Mortality to quit his Native Country , and to sojourn with Alan King of Armorica ; finding no hopes of ever recovering his Kingdom , from thence went to Rome , where , professing himself a Monk , he died about 8 Years after . Now , thô the British History of Caradoc ( Translated by Humphrey Lloyd , and Published by Dr. Powel , ) places Cadwallader's going to Rome Anno 680 , which , Mr. Vaughan in the Manuscript I have by me , ( and which is already cited in the former Book ) proves , can neither agree with the Account of the said old Chronicle , nor yet with the Time of the great Mortality above-mentioned ; for Caradoc and Geoffery of Monmouth do both place Cadwallader's going to Rome in the Year of the great Pestilence , which ( as Bede ) and Mat. Westminster testifie ) fell out in the Year 664 , or 665 , and therefore that learned Antiquary very well observes , That as for their Calculation , who prolong Cadwallader's Life to the Year 688 , or 689 , and place his going to Rome in Pope Sergius's time , he thinks they had no better Warrant for it , than their mistaking Ceadwalla , King of the West Saxons , ( who then indeed went to Rome , and there died ) for this Cadwallader , who lived near 20 Years before , whereby they have confounded this History , and brought it into a great deal of uncertainty ; whereas that ancient Appendix annex'd to the Manuscript , Nennius , in the Cottonian Library , ( whose Author lived above 300 Years before either Geoffery , or Caradoc , ) doth clearly shew , that this Monastery above-mentioned , and consequently Cadwallader's going to Rome , happened in the Reign of Oswi King of Northumberland ; who , according to the Saxon Annals , began to Reign Anno 642 , and died Anno 670 ; and therefore no other Mortality ought to be assigned for Cadwallader's going to Rome , than this in King Oswi's Reign , Anno 665 , for the Words of the said old Author are these : Oswi , the Son of Ethelfred , reigned 28 Years , and 6 Months ; and whilst he reigned , there happened a great Mortality of Men , Catwalater ( so he spells it ) then reigning over the Britains , after his Father , and therein perished . Now the Case is clear , if these Words in the Latin , Et in ea periit , have relation to Cadwallader , ( as most likely they have , ) considering Oswi lived 5 Years after the Year 665 , wherein this Mortality raged ; then Cadwallader never went to Rome at all , but died of this Plague ; but of this , I dare not positively determine , since the greater part of the Welsh Chronicles are so positive in Cadwallader's dying at Rome . But to return to our Annals . This Year Oswi King of Northumberland , and Ecgbrith King of Kent ; with the Consent of the whole English Church , ( as Bede relates , ) sent Wigheard the Presbyter to Rome , to be there made Arch-Bishop of Canterbury , but he died almost as soon as he arrived : So that Theodorus being the next Year consecrated Arch-Bishop , was sent into Britain . Of which Transaction , Bede gives us this particular Account . About this time also , ( as Bede relates , ) Wina Bishop of Winchester being driven from his See by King Kenwalch , went and bought the See of London of King Wulfher . This is the first Example of Simony in the English Church . The See of Canterbury had been now vacant for above 3 Years , for the Pope was resolved himself to Ordain an Arch-Bishop ; and at last , at the Recommendation of one Adrian a Greek Monk , ( who might have been Arch-Bishop himself , but refused it , ) the Pope chose this Theodorus , then a Monk , and a Native of Tharsus in Cilicia ; who , being an excellent Scholar , brought the knowledge of the Greek Tongue , as also Arithmetick , Musick , and Astronomy , in use among the English Saxons . This Arch-Bishop , immediately upon his coming into England , made a thorough Visitation of his Province , and ( as Bede tells us ) surveyed all Things , and ordained Bishops in fit Places ; and those Things which he found less perfect than they should be , he by their Assistance corrected ; among which , when he found fault with Bishop Ceadda , as not having been rightly Consecrated ; he humbly and modestly replied , If you believe that I have not rightly undertook the Episcopal Charge , I willingly quit it , since as I never thought my self worthy , so I never consented to accept it , but in obedience to the Commands of my Superiours . But the Arch-Bishop seeing his Humility , answered , That he would not have him lay aside his Episcopacy ; and so he again renewed his Ordination according to the Catholick Rites . From whence it appears , that this Arch-Bishop then thought the Ordination of the English and Scotish Bishops , who differed from the Church of Rome , as to the time of keeping Easter , to be Uncanonical ; and for this reason Bede here also tells us , That Bishop Wilfrid was sent into France to be Ordained : But as for this Bishop Ceadda , Florence of Worcester informs us , That he was now also deprived of his Bishoprick , ( and Wilfrid restored to it , ) as having been unduly Elected thereunto ; which , thô Bede doth not tell us in express Words , yet he confirms it in the very next Chapter , where he tells us , That Jaruman , Bishop of the Mercians , being now dead , King Wulfher did not ask Arch-Bishop Theodorus to Ordain a new One , but only desired of King Oswi , that Bishop Ceadda , the Brother of Cedda , should be sent to him to take that Charge , ( who lived privately at his Monastery of Lestinghen , where he was then Abbot , ) Wilfrid then not only Governing the Diocess of York , and all the Northumbers , but also Picts as far as King Oswi's Dominions extended . But to return again to the Saxon Annals . This Year King Ecgbert gave to Basse the Priest Reculf , where he built a Monastery ; This was afterwards called Reculver [ in Kent ] . Oswi , King of Northumberland , died xv Kal. Martij , [ and was buried at Streanshale Monastery , ] and Ecverth ( or Egfrid ) his Son reigned after him ; also Lothaire , Nephew of Bishop Agelbert , took upon him the Episcopal Charge over the West Saxons , and held it 7 Years ; Arch-Bishop Theodorus Consecrated him . He whom these Annals call Lothair , was the same with Leutherius Bishop of Winchester . * Bede tells us further of King Oswi , That being worn out with a long Infirmity , he was so much in love with the Roman Rites , that if he had recovered of the Sickness of which he died , he had resolved to go to Rome , and end his Days at the Holy Places ; having engaged Bishop Wilfrid to be the Guide and Companion of his Journey , promising him no small Rewards for his Pains . ' This Year was a great slaughter of Birds . H. Huntington renders it a great Fight of Birds , which seems to have been some remarkable Combat of Crows or Jackdaws in the Air , of which we have several wonderful Relations in our Histories . Mat. Westminster relates , that the strange Birds seemed to flie before those of this Country , but that many Thousands were killed . This next Year Cenwalch King of the West Saxons died , and Sexburga his Wife held the Kingdom after him for one Year . Of whom William of Malmesbury gives this Account ; That this King ; dying , left the Kingdom to Sexburga his Wife ; nor did she want Spirit or Courage to discharge all the Functions of a King , for she straitways began to raise new Forces , as also to keep the Old to their Duty ; to govern her Subjects with moderation , and to keep her Enemies in awe ; and , in short , to do such great Things , that there was no Difference , but the Sex , between Her and a King : But as she aimed at more than Feminine Undertakings , so she left this Life when she had scarce Reigned a Year about . But Mat. Westminster says , she was expelled the Kingdom by the Nobles , who despised Female Government : But what Authority he had for this , I know not , for I do not find it in any other Author ; whereas if what William of Malmesbury says of her be true , it was not likely they should Rebel against so good a Governess , who seems to have been the perfect Pattern of an Excellent Queen . After the Death of King Cenwalch , and ( as I suppose ) Queen Sexburga likewise , Bede relates , That the Great Men or Petty Princes of that Kingdom , divided it among them , and so held it for 10 Years ; in which time Eleutherius , Bishop of the West Saxons ( i. e. of Winchester ) dying , Heddi was Consecrated by Arch-Bishop Theodorus in his stead ; in whose time those Petty Princes being all subdued , Ceadwalla took the Kingdom ; but this does not agree with the Saxon Annals . About this time ( thô Bede does not set down the Year ) King Egfrid of Northumberland waging War with Wulfher , King of Mercia , won from him all the Country of Lindsey . About this time also died Ceadda , Bishop of Litchfield , ( according to Ran. Higden's Polychron ; ) but Bede does not tell us the time of his Death , thô he mentions it , and there gives a large Account of the great Humility and Piety of that good Bishop , and of the Pious End he made : He is called by us at this day St. Chad. This Year Egber● , King of Kent , deceased , ( according to Bede's Epitome , ) who ( as says Math. Westminster ) gave part of the Isle of Thanet to build a Monastery , to explate the Murder of his Cousins , whom he had caused to be slain , as you have already heard . The same Year was a Synod of all the Bishops and great Men of England held at Heartford , ( now Hartford , ) which Synod ( as Bede tells us ) was called by Arch-Bishop Theodorus ; where Wilfred Bishop of York , with all the rest of the Bishops of England , were either in Person , or by their Deputies , ( as Florence relates , ) and in which divers Decrees were made for the Reformation of the Church ; the first and chiefest of which was , That Easter should be kept on the first Lord's Day after the Fourteenth Moon of the First Month ( i. e. 〈◊〉 ) ; which thô it had been before appointed by the Synod at Streanshale above-mentioned , yet that being not looked upon as a General Council of the whole Kingdom , it was now again renewed ; the rest of them concerning the Jurisdictions of the Bishops , and the Priviledges and Exemptions of Monasteries , I pass over , and refer you to Sir H. Spelman's First Volume of Councils for farther satisfaction : But I cannot omit , that it was here first Ordained , That thô Synods ought to be held twice a Year , yet since divers Causes might hinder it , therefore it seem'd good to the whole Council , that a Synod should be assembled once a Year at a place called Cloveshoe . This Year also the Saxon Annals relate , That Etheldrethe , late Wife to Egfrid King of Northumberland , founded the Monastery of Ely , ( in which she her self became the first Abbess . ) She ( as Bede tells us ) had been twice married , but would never let either of her Husbands enjoy her ; and at last ( with much ado ) obtained Leave of this King to quit his Palace , and retire into a Nunnery ; which perverting of the Ends of Marriage , was counted a great piece of Sanctity in those Times . But the Monastery above-mentioned being burnt and destroyed by the Danes , Anno 870 , was afterwards re-edified by King Edgar , as shall be in due time more particularly related . Also Egbright , King of Kent , deceased ; and Lothair , his Brother , succeeded him . This Year also , according to Bede , Bosa Bishop of Dunmoc being deprived by reason of his Infirmities ; two Bishops , ( viz. ) Acca and Bedwin , were placed in that Diocess , one of whom had his See at Dunmoc ( now Dunwich ) in Suffolk , and the other at Helmham in Norfolk . ' This Year Aescwin began to Reign over the West Saxons . ] Here also follows his Pedigree needless to be repeated ; for William of Malmesbury remarks no more of him , than that he was supposed to be the next of the Royal Line , as being the great Nephew of Cynegils , by his Brother Cuthgils . The same Year ( as Bede tells us in * his Lives of the Abbots of Wiremuth and Girwy ) Abbot Benedict , ( I suppose from his Episcopal Actions Sirnamed Biscop , ) having before come over with Arch-Bishop Theodorus , was by him made Abbot of the Monastery of St. Peter in Canterbury ; which he 2 Years after resigning , and Adrian , that great Scholar , succeeding him , he went again to Rome , and then returning into Britain , brought along with him many Books of Divine Knowledge ; and then applying himself to Egfrid , King of Northumberland , he obtained of him as much Land as served 70 Families , lying near the Mouth of the River Wir , ( in the Bishoprick of Durham , ) where he began a Monastery in Honour of St. Peter ; but before it was finished , he went into France , and from thence brought Masons , who built the Church of Stone after the Roman fashion : and the Work being near finished , he sent into the same Country for Artificers , who understood the making of Glass , which till then had been unknown in Britain ; wherewith he glazed the Windows of the Church and Monastery he had there built , and thereby taught the English Nation the Art of Glass-making ; which ( says my Author ) hath proved so useful in making of Lamps for Churches , and also other Vessels so necessary for divers Uses : And because this Island , nor yet France it self , could then afford all the Ornaments requisite for the Altar , he took care to fetch them from Rome , whither he went for that purpose ; from whence again returning , he brought a great many choice Books of all sorts , together with divers Relicks of Saints , and curious Pictures , with which he adorned the Church he had built ; and he likewise received a Bull from Pope Agatho , whereby the Monastery also , by the Consent and License of King Egfrid , was freed from all Secular Servitude . But some time after , ( Simeon of Durham says 8 Years , ) King Egfrid ( being very well satisfied with what Benedict had done ) bestowed as much more Land upon him as then maintained 40 Families , for the building of another Monastery at a Place called Girwy , ( now Tarro● , ) near the Mouth of the River Tine , which was built in Honour of St. Paul ; when also , by reason of his frequent Absence and Employment in other Affairs , he appointed one Easterwine his Kinsman , Abbot of that of St. Peter ; and Ceolfrid , a Monk of the same Monastery , over that of S. Paul ; in which Charges they continued several Years under his Inspection ; till at last , after the decease of Easterwine , and another Abbot called Sigfrid , Ceolfrid above-mentioned was made Abbot of both Monasteries , which he Governed many Years ; untill He resigning that Charge , went to end his Days at Rome , but died by the way in France . These Transactions , thô happening in the space of about 40 Years , I have here put together , that you may have at once the History of these two ancient and famous Monasteries , in the latter of which Bede himself ( the Author of this Account ) lived , and died a Monk , as shall be related hereafter . About this time also , ( thô Bede does not set down the Year , ) Arch-Bishop Theodore deposed Winfrid , Bishop of the Mercians , for some Canonical Disobedience , and ordained Sexwulf , Abbot of Medeshamsted , in his Room . But to return to the Annals . This Year Wulfher the Son of Penda , and Aescwin Son of Genwulf , fought at Bedanheafde ; and also King Wulfher deceased the same Year . ] Where that Place was , is uncertain , ( thô some suppose it to be Bedwin in Wiltshire , lying near Berkshire . ) H. Huntington describes this Battle to have been very sharp ; but that the Mercian King , inheriting his Father's , and his Grandfather's Courage , was somewhat superior ; yet that both Armies were terribly shattered , and many Thousands slain on both Sides ; on which our Author makes this just Reflection , That from hence it is worth while to observe , how Vile the Actions of Men , and how Vain those Wars are , which Princes call Glorious Undertakings ; for when these Kings had brought so great a Destruction upon their own Nations , both of them survived not long after : For ( according to Florence's Chronicle ) King Wulfher deceased this Year , having destroyed the Worship of Idols throughout his Kingdom , and caused the Gospel to be preached in all Places of his Dominions , and Ethelred his Brother succeeded him in the Kingdom ; whom William of Malmesbury describes to have been more famous for Devotion , than Fighting , unless when he shewed his Courage in a notable Expedition against Kent ; or else when he met and repell'd Egfrid , King of Northumberland , and forced him to return home , recovering from him all Lindsey , which Wulfher had taken away before , thô with the loss of his Brother Edwin , in that Expedition ; after which , he spent all the rest of his Life in Peace . About this time also , according to Math. Westminster , ( for Bede hath not set down the Years , ) Erkenwald , younger Son of Anna King of the East Angles , was by Arch-Bishop Theodore ordained Bishop of London , being a Man of great Worth and Piety . This Year also ( according to Florence ) King Wulfher was first baptized , but the Saxon Annals mention no such thing ; and therefore I wonder from whence he had it , for it is quite contrary to what Bede relates , concerning his being Baptized long before ; or else , How could he be Godfather to Edelwalch , King of the West Saxons , who was Baptized near 20 Years before ? But I suppose Florence had it from some old Monkish Legend , if not from the Roman Martyrology it self , in which is related , that incredible Story of King Wulfher's murdering of his two Sons , Ulfwald and Rufin , with his own Hands , because they had been instructed in the Christian Faith by Ceadda , Bishop of Litchfield . And Mr. Stow , in his Chronicle , having found the same Story in an old Ledger-Book of that Church , hath thought fit to insert it into his History ; placing the Year of their Suffering in Anno 668 , when all our Historians do at that time relate him to have been a Christian. But this Book adds further , That the Queen , Mother to these Princes , caused them to be buried under a great heap of Stones , and thereby gave Name to the Town of Stone in Staffordshire . I thought good to take notice of this Romance , because a greater Author , viz. Mr. Camden himself , hath also thought fit to put it into his * Britannia , from the Authority of a Manuscript Book once belonging to the Abby of Peterburgh . But it is time to look back upon Ecclesiastical Affairs ; for now ( according to William of Malmesbury ) one Adhelm a Monk began to build the Abby of Malmesbury , having before obtained a License for so doing , together with a Grant of certain Lands , called Madulfsburgh , from Lutherius Bishop of Winchester ; the Place being so called from one Maildulf a Scotch Monk , and Philosopher , ( under whom Aldhelm had formerly studied ) who died at this Place , where Maildulf had also begun a small Monastery ; but the few Monks that were there had no Means to subsist but by Alms , until such time as this Aldhelm built it anew , and got it Endowed by the Charity of Ethelred , King of the Mercians ; Ceadwalla , and Ina , Kings of the West Saxons , with other Noble Benefactors : So that it soon became one of the greatest and richest Monasteries in England , being at first called Madunesburg , and afterwards Malmesbury . About the same time also , according to the old Book of the Abby of Abingdon in the Cottonian Librarie , the Abby of Abingdon was founded by one Hean , Nephew to Cissa , a Petty Prince under Kentwin , King of the West Saxons , in Wiltshire and Berkshire ; the Place at first was called Sheovesham , and the Foundation was for no more than an Abbot , and 12 Monks , but was afterwards much increased by the Charity of succeeding Kings ; being rebuilt by Abbot Ordgar in the Reign of King Edgar , having been burnt and destroyed by the Danes in the time of King Alfred . This Year also ( according to Bede ) Arch-Bishop Theodore consecrated Erkenwald Bishop of London , who was in great Reputation for his Sanctity , having , before he came to be Bishop , founded two Monasteries , the one for Ethelburg his Sister , at Berking ; the other for himself , at Chertesey in Surrey . This Year Escwin , Bishop of the East Saxons , departed this Life , and Hedda took the Bishoprick of that Province , and Centwin succeeded in the Kingdom of the West Saxons ; which Centwin was Son to Cynegils , and he the Son of Ceolwulf : Also Ethelred , King of the Mercians , wasted Kent . Of which Expedition , H. Huntington further relates , That this King made War against Lothair , King of Kent ; but he fearing that Valour , so Hereditary to the Mercian Family , kept out of sight , and durst not meet him ; whereupon the King of Mercia destroyed the City of Rochester , and passing through the Kingdom of Kent , carried away a great deal of Spoil . Bede adds further , That he destroyed both Churches and Monasteries , without any regard to Religion , and so spoiled the Church and Palace of Rochester , that Putta , the Bishop of that See , was forced to retire to Sexwulf Bishop of the Mercians ; and from him receiving the Possession of a certain Church , there ended his Days in Peace . This Putta is by Florence of Worcester , and William of Malmesbury , made the first Bishop of Hereford ; which Church , it seems , Sexwulf parted with to him , thô Bede does not expresly mention it . Also Eadhed was now ordained Bishop in the Province of Lindisse , which King Egfrid had lately conquered from Wulfher King of the Mercians . But when Ethelred ( Successour to Wulfher ) recovered that Province , this Bishop retiring from Lindisse , governed the Church of Ripon . The same Year also Osric , a petty Prince of this Country , built a Nunnery at Bath , which was afterwards turned to a House of Secular Canons ; but King Edgar turned them out , and placed Benedictines in their Places . This Year being the Eighth of the Reign of Egfrid , King of Northumberland , ( according to Bede , and the Saxon Annals , ) there appeared a Comet which continued 3 Months , and arising toward Morning , carried with it a large Tail like a Pillar ; in which Year also ( as * Bede relates ) there arose a great Contention between King Egfrid , and Bishop Wilfrid , who was expell'd his Bishoprick , and two others substituted in his Room over the Northumbrian Nation , ( to wit , ) Bosa , who Governed the Province of Deira ; and Fatta , that of Bernicia ; the former having his Episcopal See at the City of York , and the other at Hagulstad , being both of them preferred from being Monks . Stephen Heddi , the Author of * St. Wilfrid's Life above-mentioned , as also † Will. of Malmesbury , relate the Quarrel between King Egfrid and the Bishop to have proceeded from the Envy and Ill-will of Erminburge his Queen , she making the King jealous of his Secular Glory , and Riches , and the great Retinue that followed him ; whereupon the King resolved to be rid of him ; so that presenting Theodore Arch-Bishop of Canterbury with great Gifts , they perswaded him to come into that Province ; and , together with three Bishops he brought with him , who were not of the Northern Diocess , they not only condemned , but deprived Bishop Wilfrid , being absent ; whereupon the Bishop went to the King , and the Arch-Bishop , and asked them , What was the Reason , that without any Crime alledged , they had robbed him of his Estate that was given him by former Kings , for God's sake ? But ( if this Author may be credited ) they gave him a very trifling Answer , saying , That they found no Fault in him ; yet would not alter what had been Decreed against him : Whereupon the Bishop , by the Consent of the rest of his Fellow-Bishops of his Province , appealed to Rome . But certainly these Bishops could not at that time be many , for there were then no more in this Province than Lindisfarne , and Whitern in the Picts Country : Towards Rome he went the next Year ; but in his way thither , landing in Frizeland , he stayed there all that Winter , converting the People of that Province : And then proceeding in his Journey to Rome the Spring following , where arriving , he applied himself to the Pope , and presented him with a Petition ; which being read before Pope John , and the Synod at Rome , he was by the said Pope , and all the Bishops there present , ( being 150 in Number ) Decreed to be restored to his Bishoprick ; but he could never prevail so far as to get this Council's Decree to be received as long as King Egfrid lived . The same Year Bishop Wilfrid returning into England , was received by Beorthwald , Nephew of Ethelred King of the Mercians , who then governed part of that Kingdom under his Uncle ; who hearing of it , his Wife being the Sister of King Egfrid , commanded Beorthwald immediately to dismiss him ; from whence , he went to Centwin King of the West Saxons , where staying but a little while , he was also driven from thence , because the Queen was Sister of Queen Erminburge . Thus Stephanus Heddy , in his Life of Bishop Wilfrid , relates ; but it is to be doubted with too much Partiality on his side . Bede he gives us a more particular Account of the rest of his Actions , that thô he were thus expelled his Bishoprick , yet that he could not be restrained from Preaching the Gospel ; for retiring to the Kingdom of the South Saxons , which lies between that of Kent , and that of the West Saxons , where Edilwalch , then King , ( and who had not been long before Baptized at the perswasion of King Wulfher , as has been already said , ) gave him Commission to Convert and Baptize , not only the Principal Officers and Knights of that Province , but divers Presbyters , ( there named , who came along with him , ) did then , or not long after , Christen the rest of the common People ; and Ebba the Queen was also baptized in the Province of the Wectii , but what Queen this was , Bede does not tell us . So that before this , it seems , thô the King was a Christian , yet the whole Province of the South Saxons were as yet unconverted to the Christian Faith , of which the Author of the Life of Bishop Wilfrid gives this Reason ; that this Province , by reason of the multitude of the Rocks , and thickness of the Woods , was hitherto almost inaccessible to strangers : But * Bede further tells us , That then there lived a certain Irish or Scotch Monk , named Dicul , who had a little Monastery in a place called Bosanham encompassed with Woods and the Sea , where he with five or six Brethren served God in great Poverty and Humility ; yet would not any of the People imitate their Lives , or hear their Preaching ; but when Bishop Wilfrid preach'd the Gospel to them , he did not only free them from Eternal Torments , but also from present destruction , for it had not rained ( as my Author says ) for Three Years before in that Country ; whence multitudes of the poorer sort of People daily perished by Famine ; so that many becoming desperate , Forty or Fifty Men in a Company , being almost starved , would all take hands together , and at once leap down a Rock into the Sea : But on the first day of their publick Baptism , soft and plentiful showres descending , restored plenty to the Summer following ; so this People casting away their Idolatry , became not only enrich'd with Spiritual , but Temporal Blessings ; for when the Bishop came into this Province , and saw so dismal a Famine , he taught them how to get their livings by fishing ; for though the Sea and Rivers abounded plentifully with Fish , yet had not they the Wit to make Nets to take any but Eels ; whereupon the Bishop taught them , by joyning many of those small Nets together , to make them serve to catch Sea-Fish , of which they took so great a multitude , that they maintained themselves with them , till other Provisions could be had . At this time also King Edelwalch gave Bishop Wilfrid a certain Island , called Seolesen , that is ( in the old English Saxon ) the Island of Seales , ( or Sea Calves ) where Wilfrid founded a small Monastery , consisting chiefly of those Brethren he brought with him , and which his Successours hold to this day , ( viz. in Bede's time ; ) for this place ( after called Selsey : ) was made the seat of the Bishop of that Province , until it was long after removed to Chichester ; here Bishop Wilfrid lived , and exercised his Episcopal Functions , till the death of King Egfrid . The same Year , ( according to the Saxon Annals ) Escwin was slain near Trent , in which place also King Egfrid and Ethelfred fought the same Year , and now also St. Etheldrith deceased , and Coludesburgh , was burnt . H. Huntington more at large relates this Fight between the Kings of Northumberland and Mercia ; and Bede also tells us , This Young Prince ( mentioned in the Annals ) being the King of Northumberland's Brother , and then about Eighteen Years of Age was slain , and extreamly lamented in both Kingdoms ; For King Ethelred had Married Ostrithe his Sister , but when Arch-Bishop Theodore saw the causes of their Intestine Quarrels daily to encrease , he by his intercession and perswasions made Peace between the two Kings , on this condition ; that King Ethelred should pay King Egfrid a pecuniary Mulct for his Brother , who was slain . This Queen Etheldrith here mentioned in the Annals , was Daughter to Anna , King of the East-Saxons , and Wife of King Egfrid , who yet remained a Virgin ; for thô she had been twice Married , yet would she never let either of her Husbands lye with her ; but she dyed at last Abbess of the Monastery of Eli , which she her self built , and of whom Bede makes a large Elegy both in Prose and Verse ; and that after she had been there buried Sixteen Years , her body being taken up as whole as at first , she was canonized , and called St. Audrey of Ely ; but this Coludesburgh here mentioned in the Annals , was a great Monastery of Monks and Nuns together , afterwards called Coldingham , in the Marches of Scotland ; ( which as Bede tells us ) was a very magnificent building for that Age , but by the just judgment of God for the loose living of the Monks and Nuns , was burnt ; thô it happen'd not by any Miracle , but by meer carelesness of the Servants . About this time also , according to an ancient Manuscript Copy of Florence of Worcester's Chronicle in the Bodleian Library , the Province of the Mercians was by the Common Council or consent of Ethelred ( King of that Kingdom ) and of Theodore Arch-Bishop of Canterbu●y divided into Five Diocesses ; Bosel being ordained Bishop of the Wicii who had his seat Worcester , whilest Cuthwian was ordained to the Diocess of Litchfield , Saxulf was pleased to continue Bishop over midle England , having his See at Leicester , and Ethelwine was set over the Province of Lindisse . having his See at Cidnacester ; but as for the See of Hereford , that had been founded about Three Years before by Bishop Putta , by the means and consent of Bishop Saxulf , as hath been now observed . But to return to our Annals . This Year , Theodore the Arch-Bishop summon'd a Synod at Heathfield , ( now Hatfield in Hartfordshire ) that he might correct divers errours concerning the Christian Faith ; but Bede gives us a fuller account of it , and tells us , it was summoned to condemn the Heresie of Eutyches , who then maintained but one will and Person in Christ , and which then troubled the Latin as well as Greek Church ; and therefore the Arch-Bishop being resolved to prevent it , held this Synod , in which the Five first General Councils , were not only received , and confirm'd , but also the latter held at Rome under Pope Martyn I. in the Reign of the Emperour Constantine . Bede also tells us , That there was present at this Council , John the Praecentor , or chief Chanter of the Church of St. Peters in Rome , whom Pope Agatho had sent hither , not only to instruct the English Monasteries , how to Sing after the Roman Fashion , but also to give him an account of the Faith of the English Church , which he did at his Return to Rome , much to its advantage . And the same Year , according to Bede and the Saxon Annals , Hilda the Holy Abbess deceased at Streanshale , ( now Whitby in York-shire , ) which she her self had Founded ; she was Grand Niece to King Edwin , and having been converted by Paulinus , had been almost ever since her Conversion a professed Nun , first in the Monastery of Cale in France , and was afterwards Abbess of divers Nunneries in England , being esteemed a Lady of great Sanctity and Knowledge . At this Monastery of Strean-shale , ( which was then for Men as well as Women ) lived Caedmon the English Saxon Poet , who is supposed by Bede to have been once Divinely inspired in his sleep to make Verses in his own Tongue upon the Creation of the World , and ever after kept that faculty upon other Divine Subjects ; there are divers of his Paraphrases in Saxon Verse still extant , upon several Stories in Genesis and Exodus , but very hard to be understood by reason of the Obsoleteness of the Saxon Dialect . They have been Printed at Oxford , by the Learned Junius . About this time also ( according to Florence ) the Kingdom of the Mercians became divided into five Diocesses ; and Tulfride a learned Monk , of the Abbess Hilda's Monastery , was elected first Bishop of Worcester , but dyed before his Ordination . But the ancient Chronicle of the Church of Worcester , now in the Cottonian Library relates , the Church of Worcester to have been first founded by Athe●red ; King of the Mercians , and Theodore Bishop of Canterbury ; one Bosel being made the first Bishop of that See , and sate therein Eleven Years . There was then also founded a Colledge of secular Canons , which so continued as the Chapter of this Church till Anno Dom. 991 , when Bishop Oswald turned them out , and put in Benedictine Monks in their Rooms . About the same time also , one Oswald Nephew to King Ethelred , founded a College for Secular Canons at Pershore , in Worcestershire , which continued till King Edgar and Bishop Oswald , Anno 984. brought in Benedictine Monks in their Places . I may also add , under this Year , that pretended Bull of Pope Agatho's Privileges , together with the Charter of this K. Ethelred , which is reci●●d in the Peterb●rgh Copy of the Saxon Annals , under Anno. 675 , and is there related to have been about the same time confirmed in the Council at Heathfield above-mentioned ; whereby were gr●nted to the Monastery of M●desha●is●e ad divers gre●t Imm●nities ; which Bull does not only confirm a●d those Privileges formerly granted by Pope Vitalian , but there is also further added this , that the Abbot should be the Pope's Legat over the whole Isle ( of Britain ) ; and that whatsoever Abbot was elected by the Monks , should be immediately consecrated by the Archbishop of C●nterbury ; with divers other Things too tedious here to relate : Which 〈◊〉 , being recited in the Council above-mentioned , was by th●m est●blished and confirmed ; which being done , the King is said to have made a Speech , reciting all the Lands he had given to the said Monastery , and then , having subscribed the Charter , the Queen , Adrian the Pope's Legat , and all the Bishops and Abbots , ( whose Names are there mentioned ) did so likewise , under dr●●dful Curses upon those that should violate the Privileges above-mentioned . But notwithstanding the so exact Recital , and supposed Confirmation of this Charter in the Council above-mentioned , we have very great Reason to suspect this Bull , as also the Charter it self , to have been forged long after by the Monks of Peterburgh ; for , in the first place , the Privileges granted to this Abbey do not only exceed any that had been granted by the Pope to any Monastery in England , but also were such , as we do not find it ever enjoy'd ; as particularly , that of their Abbot's being the Pope's ordinary Legate all over this Island , which had been such a Diminution of the Rights of the Archbishop of Canterbury , as he would nover have so easily pa●s'd over : And besides all which , the Names of the Bishops , who are put to this Charter , do not at all agree with the Circumstances of Time ; for , first , it is certain , that Wilfred is here styled Archbishop of York , which Title he never took upon him , being then no more but a Bishop under the Jurisdiction of Archbishop Theodore ; and by whom he , at this Time , stood deprived , and was not present at this Council , nor did return this Year from Rome , ( as this Copy of the Annals makes him to have done , ) but was indeed returned from thence near three Years before ; being at this Time converting the South-Saxons , ( ●s hath been already related : ) Neither was Putta , Bishop of Rochester , or Waldhere , Bishop of London , at the time when this Council was held , though their Names are also put to this Charter ; for the former had been dead eleven Years before , and one Quiehelme was then Bishop of that See , as appears by the Catalogue of the Bishops in Sir H. Spelman's Fas●● , at the end of the Volume of English Writers after Bede ; nor was the latter then Bishop of London , but Erkenwald , who was elected to that See above fifteen Years before , and continued in it 'till after the Reign of King Ina , who began not to reign 'till Anno 688 ; so that upon the whole matter , I take this Charter to be a notorious piece of Forgery . This Year Trumbrith was consecrated Bishop of Hagulstad , and Trumwin Bishop of the Picts : This was the Bishoprick of Wyterne , called in Latin Candida Casa : which at that time ( as Bede testifies ) belonged to the Kingdom of Northumberland ; and also Centwin , ( King of the West-Saxons , ) put the Britains to flight as far as the Sea ; H. Huntington says , That he also wasted all their Country with Fire and Sword ; but the Welsh Chronicle of Caradoc ( translated by H. Lloyd ) relates , That this Year Kentwin , King of the West-Saxons gathered a great Company of his Nation together , and came against the Britains , who seem'd ready to receive the Battle ; but yet , when both Armies appeared in sight of each other , they were not all desirous to fight , for they fell to a friendly composition and agreement ; ( viz. ) That Ivor should take Ethelburga to Wife , who was Cousin to K●ntwin , and quietly enjoy all that he had got during the Reign of Ivor ; but of this our English Histories are silent . This Year the Nunnery of St. Peter , in Glocester , was founded by Osri● , then a petty Prince or Governour under Ethelred , King of the Mercians , but was afterwards King of the Northumbers . This Monastery , thô it had the honour of having Three Queens successively , Abbesses of it , was destroyed by the Danes , but afterwards was re-edified for Benedictine Monks by Aldred Bishop of Worcester , Anno 1058. This Year also , ( according to Bede ) Egfrid , King of Northumberland , sent a great Army into Ireland , under one Bert ( or Bryt ) his General , who miserably wasted that innocent Nation , which had been always friendly to the English ; ( which Character perhaps might have been due to them in Bede's time ; ) and did not so much as spare the Churches or Monasteries ; but the Islanders as far as they were able , repel'd Force with Force , and invoked the Divine assistance to revenge their quarrel which happen'd the next Year , as the same Authour relates . For , This Year , not long before the Death of King Egfrid , that Holy Man Cuthbert , was by the same King ordered to be ordained Bishop of Lindisfarne , thô he was at first chosen to be Bishop of Hagulstaed instead of Trumbert , who had been before deposed from that Bishoprick ; yet because Cuthbert liked the Church of Lindisfarne better , in which he had so long convers'd , Eatta was made to return to the See of Hagulstad , to which he was at first ordained , whilest Cuthbert took the Bishoprick of Lindisfarne . But I shall now give you from Bede a farther account of the Life of this good Bishop ; he had been first bred in the Monastery of Mailross , and was afterwards made Abbot of the Monastery of Lindisfarne ; retiring from whence , he had for a long time lived the Life of an Anchorite in the Isle of Farne , not far distant , but when there was a great Synod assembled , King Egfrid being present at a place called Twiford , near the River Alne , where Arch-Bishop Theodore presiding , Cuthbert was , by the general consent of them all , chosen Bishop ; who when he could not by any Messages or Letters be drawn from his Cell ; at length the King himself , with Bishop Trumwin , and other Noble and Religious Persons , sailed thither , where they at last , after many intreaties , prevailed upon him , to go with them to the Synod ; and when he came there , thô he very much opposed it , yet he was forced to accept the Episcopal Charge , and so was consecrated Bishop the Easter following ; and after his Consecration , in imitation of the blessed Appostles , he adorned his calling by his good Works ; for he constantly taught the People commited to his Charge , and incited them to the love of Heaven , by his constant Prayers and Exho●tations ; and , which is the chief part of a Teacher , whatsoever he Taught , he himself first practised ; so having lived in this manner about Two Years , being then sensible that the time of his Death ( or rather of his future Life ) drew near , he again retired to the same Island , and Hermitage from whence he came . The same Year also King Egfrid rashly lead out his Army to destroy the Province of the Picts , ( thô his Friends , and principally Bishop Cuthbert , did all they could to hinder it ) , and having now entred the Country , he was brought ( before he was aware ) by the feigned flight of his Enemies , between the streights of certain inaccessible Mountains , where he , with the greatest part of his Forces he had brought with him , were all cut off , in the Fortieth Year of his Age , and the Fifteenth of his Reign . And as the Year aforegoing , he refused to hear Bishop Cuthbert , who diswaded him from invading Ireland , which did him no harm ; so Bede observes it was a just Judgment upon him for that Sin , that he would not hear those who would then have prevented his Ruine . From this time , the Grandeur and Valour of this Kingdom of the Northumbers began to decline ; for the Picts now recovered their Country , which the English had taken away ; and the Scots that were in Britain , with some part of the Britains themselves , regain'd their Liberty , which they did enjoy for the space of Forty Six Years after , when Bede wrote his History : But Alfred Brother to this King succeeding him , quickly recovered his Kingdom , thô reduced into narrower bounds : He was also a Prince very well read in the Holy Scriptures . The same Year , ( as the Saxon Annals relate ) Kentwin , King of the West-Saxons dying , Ceadwalla began to Reign over that Kingdom , ( whose Pedegree is there inserted , which I shall refer to another place : ) and the same Year also died Lothair King of Kent ; ( as Bede relates ) of the Wounds he had received in a Fight against the South Saxons ; in which Edric , his Brother Egbert's Son , Commanded against him , and reigned in his stead . This Year ( also according to the Annals ) John was consecrated Bishop of Hugulstad , and remained so till Bishop Wilfrith's return ; but afterwards Bishop Bos● dying , John became Bishop of York , but from thence , many Years after , retired to his Monastry in Derawnde , ( now called Beverlie in York-shire : ) This Year it rained Blood in Britain ; and also Milk and Butter were now turned into somewhat like Blood. You are here to take notice , that this Bishop John above mentioned , is the famous St. John of Beverlie ; of whom Bede in the next Book tells so many Miracles . But our Annals do here require some farther Illustration ; for this Ceadwalla here mentioned , was the Grandson of Ceawlin , by his Brother Cutha ; who being a Youth of great hopes , was driven into Banishment by his Predecessour , and ( as Stephen Heddi in Bishop Wilfrid's Life relates ) lay concealed among the Woods and Desarts of Chyltern , and Ondred , and there remained for a long time ; till raising an Army , ( thô Bede does not say from whence , ) he slew Aldelwald , King of the South-Saxons , and seized upon his Province ; but was soon driven out by two of that King's Captains , viz. Bertune and Autune who for some time kept that Kingdom to themselves : the former of whom was afterwards slain by the same Ceadwalla , when he became King of the West-Saxons ; but the other who reigned after him , again set it free from that servitude for many Years ; from whence it happen'd , that all that time they had no Bishop of their own ; for when Wilfrid return'd home , they became subject to the Bishop of the West-Saxons , ( that is , of Dorchester ) which return ( as the Author of Wilfrid's Life relates ) happen'd this Year , being the Second of King Alfred's Reign , who then invited him home , and restored him to his Bishoprick , as also to his Monastery at Rypun , together with all his other Revenues , according to the Decree of Pope Agatho , and the Council at Rome above mentioned ; all which he enjoyed till his second Expulsion , as you will hear in due time . After Ceadwalla had obtain'd the Kingdom , he subdued the Isle of Wight , which was as yet infected with Idolatry ; and therefore this King resolved to destroy all the Inhabitants , and to Plant the Island with his own Subjects ; obliging himself by a Vow , ( althô he himself ( as it is reported ) was not yet baptized , ) that he would give the Fourth part of his Conquests to God ; which he made good , by offering it to Bishop Wilfrid , who was then come thither by chance out of his own Country . The Island consisted of about Two Thousand Families , and the King bestowed upon this Bishop , as much Land there as then maintained Three Hundred Families , the Care of all which the Bishop committed to one of his Clerks , named Bernwin , his Sisters Son , who was to Baptize all those that would be saved . Bede also adds , That amongst the first Fruits of Believers in that Island , there were two Royal Youths , Brothers , who were the Sons of Arwald , late King thereof ; who having hid themselves for fear of King Ceadwalla , were at last discovered , and by him ordered to be slain , which when the Abbot of Reodford heard , ( as having his Monastery not far from thence ) he went to the King , who then lay private in those Parts to be cured of the Wounds he had received in taking of the Island , and desired of him , if the Youths must needs dye , that they might first received Baptism , which the King granted ; whereupon the Abbot immediately instructed , and then Baptized them ; so when the Executitioner came to put them to Death , they chearfully underwent it , because they hoped thereby to obtain an Eternal Kingdom . Thus the Isle of Wight did , ( thô last of all ) receive the Christian Faith , and that upon very harsh terms ; as if God would make them suffer for their so long refusal of the Gospel . The same Year also , Ceadwalla and Mollo ( or Mull ) his Brother wasted Kent . And , W. Malmesbury adds , That the occasion of this War , was to be revenged of King Edric , who had killed Lothair his Predecessour , and that falling upon that Province , now grown Esseminate with long Peace , he committed a great deal of Spoil throughout the Country ; but at last meeting with the Kentish Men , was repulsed with loss . This Year also , according to Stephen H●ddis's Life of Bishop Wilfrid , he was re-called home by King Alfred , and restored to his Sees of York , and Hagulstad , the Bishop that then enjoyed them being turned out . The same Year also Cuthbert , that Pious Bishop of Lindisfarne , having resigned his Bishoprick , and retired again to Farne-Island , there deceased , but his Body was translated to Lindisfarne ; which being taken up Eleven Years after , was found as entire , as when it was first buried . This Year Mollo ( or Mull ) the Brother of King Ceadwalla , but now mentioned , was burnt in Kent , and Twelve others with him ; but Ceadwalla afterwards wasted Kent the same Year , which action Will. of Malmesbury and H. Huntington relate more at large ; That Ceadwalla in the second Year of his Reign , sent his Brother Mollo ( at his own request ) to Ravage and P●under the Province of Kent , out of a Desire of Spoil , and Ambition of Glory ; so marching into Kent , ( then divided into divers Factions ) and finding none there to resist him , he laid all the Country waste ; but when he despised his Enemies , and thought he might do what he pleased with them ; going about to plunder a certain House , and having no more th●n Twelve Men in his Company , being there encompassed on the sudden with far greater Forces , and not daring to sally out upon them , they set the House on Fire about his Ears ; where He with Twelve Knights were burnt : And thus this brave Army consisting of the Flower of the West-Saxon Youth came to nothing . But Will. Thorne , in his Chronicle of the Abbots of St. Augustine , Cant. relates the Death of this Prince , with more Circumstances ( v●z . ) That he invading and spoiling Kent , and coming before the City of Canterbury , and being there stoutly resisted by the Citizens , till almost all his Men were killed , was at last constrained to flee to a certain House , where the Men of Canterbury burnt him to Death , as hath been already related ; but it seems his Body not being reduced to Ashes , was taken up and buried in the Church of the Abby of St. Augustine , with the Kings of Kent ; this I thought fit to add as not being found elsewhere . But when Ceadwalla heard this news , being extremely enraged at it , he again entred Kent , and there satiating himself with Spoil and Slaughter , when he had left nothing worth carrying away , returned home Victorious . This Year , King Ceadwalla after he had Reign'd 2 Years ( perhaps having some remorse for his former Cruelties , ) went to Rome , and there received Baptism from Pope Sergius , who gave him the Name of Peter ; where he not long after dyed , and was buried in the Church of St. Peter ; to whom Ina succeeded in the Kingdom of the West-Saxons , and Reigned Thirty Seven Years : He also built the Monastery at Glastingabyrig , ( now Glastenbury ) and also went to Rome , and there remained until his Death . Bede ( who has given us a long Epitaph on Ceadwalla , both in Verse and Prose , ) places this Prince's Baptism by the Pope , in Anno 689 , which might very well be , for he resigned his Kingdom the Year above mentioned , and it was ended by that time he could be baptized , and so the Saxon Annalist might well place both that and his Baptism under one and the same Year : The British Historians confounded this Ceadwalla with their King Ceadwallo , who slew King Edwin ; but he lived above Twenty Years before this time , as hath been already observed . But Dr. Powel , and Mr. Vaughan in their Learned Notes upon Caradoc's Welsh Chronicle , do suppose ( with great probability ) that this Cadwallo , was Edwal , sirnamed Ywrch , Prince of Wales , who about this time began to Reign , being the Son of Cadwallader ; and may also very well agree with what Guidonius writeth of one Ethwal Prince of Wales ; who about this time went to Rome and there dyed ; for in proper Names it is an easie matter for a Capital C to creep in , since it was commonly used in old hands , at the beginning of a Paragraph : and might by an Ignorant Copier be added to the Name it self , and so of Edwal make Cadwal , and from thence Cadwallader . But the Year after Ceadwalla dyed at Rome , ( according to Bede , as well as our Annals ) Theodorus Arch-Bishop of Canterbury also deceased , being Eighty Eight Years of Age , having sate Arch-Bishop Twenty Two Years , and was buried in the Church of St. Peter in Canterbury ; * Bede tells us , That the English Church never attained to that height of perfection under any Arch-Bishops Government , as it did under his ; he being the first Arch-Bishop , who Exercised his Metropolitan Jurisdiction over all the Bishops , as well beyond , as on this side of Humber . Berthwald , who now succeeded Theodore in the Arch-Bishoprick , had been Abbot of a certain Monastery , called Raculf ( now Reculver in Kent ) near the Isle of Thanet ; and was a Man well read in the Scriptures , and skil'd in Ecclesiastical Discipline ; but yet he ought not to be compared to his Predecessours : he was Elected this Year , but it seems his Consecration was deferr'd till near Three Years after , when the Saxon Chronicle likewise recites it . This Year also ( according to Florence ) Ina a Prince of the Royal Blood took the Kingdom of the West-Saxons , being the Son of Kenred , the Son of Ceolwald : Yet it seems he had no right by Succession ; for Will. of Malmesbury tells us expresly , That it was more in respect to his own Natural Vertue , than to the Right of a successive descent , that he was now made King ; and indeed , How could it be otherwise , his Father Kenred being then alive ? This Year also , Abbot Benedict ( above-mentioned ) dyed , after a long Sickness , of whom Bede in his Life ( already cited ) gives us a large Account , that having been at first a Servant to King Oswin , and receiving from him a competent Estate for his Quality , he quited a Military Life for a Heavenly one , and leaving his Country , went to Rome , in the Company of Alfred , Son to that King ; and upon his return thence the second time , professed himself a Monk in the Isle of Lyren ; where staying Two Years , he accompanied Wyghard to Rome , who went thither to be ordained Arch-Bishop , but soon after dying there , he again returned home with Arch-Bishop Theodore , and after some time built the Monasteries of Wyremouth and Girwy , as you have already heard ; and now after a long Sickness , made a Holy End in the Monastery of St. Peter at Wyremouth , where he was also buried . About this time Wythred , the Son of Egbert , King of Kent , being Established in his Kingdom , did by his Piety and Industry free it from Foreign Invasions ; thô one Swebheard , ( or Webheard ) held part of it together with him for some time . This Year also according to Florence , for the Years are not exactly set down by Bede , or Stephen Heddi ; Bishop Wilfrid was the second time Expel'd from his Bishoprick by Alfred , King of Northumberland ; which , ( as this Authour in his Life relates ) happen'd because that King had not restored to the Church of St. Peter at Rypun divers of its Possessions ; The next was because the Monastery of Hagulstad had been erected into a Bishoprick without his consent , and contrary to the priviledge which Pope Agatho had bestowed upon it ; And lastly , because that King would have compelled him to obey certain Decrees of Arch-Bishop Theodore , which had been made in Bishop Wilfrid's absence , and during the first quarrel that had risen between them ; which he refusing to observe , thereupon retired to his old Friend Ethelred , King of the Mercians , who received him with great honour . But King Alfred , as likewise Arch-Bishop Bertwald , and all the Bishops of Britain , being assembled in a Synod , at a place called Onestrefield or Hosterfield , They sent Messengers to Bishop Wilfrid , desiring him to appear before them ; but when he came to the Synod , he could by no means agree with them , because they did not perform what they had promised by their Messengers ; so that great disputes arising chiefly from those Bishops of the new Sees , who together with certain Abbots had been also set on by King Alfred , and for the sake of their own private Interests , did not desire the Peace of the Church ; they also objected many false things against him which could no ways be proved ; and at last decreed that the Bishop should be censured according to the Decrees of the late Arch-Bishop Theodore ; whereupon Bishop Wilfrid asked them , with what Face they could prefer the Decrees of Theodore before the Apostolical Canons , which had been enjoined them from Pope Agatho , and Pope Sergius ? but when no due or decent manner of speaking was observed , and that they urged him to subscribe a Resignation of his Bishoprick , and Monasteries in Northumberland , and Mercia , into the hands of the Arch-Bishop , he utterly refused it , and only offered to submit to the Judgment of the Arch-Bishop , as far as it was agreeable with the Canons of the Holy Fathers ; but at last they offered him , that if he would resign his Bishoprick , he might still retain his Abbey of Ripon , and live there in quiet , provided he did not go out of the bounds of the Monastery , nor exercise any Episcopal Jurisdiction ; upon which , he in a long Speech set forth his former Merits , in converting the Northumbrian Nation to the due observation of Easter ; Then asked them for what offence they went now about to degrade him ? To which the King and the Arch-Bishop replied , That he was culpable in this , and was therefore to be condemned , because he had prefer'd the Judgment of the Men at Rome before theirs ; and the King then offer'd the Arch-Bishop to make him submit by force to their Judgment , but this was opposed by most of the Bishops , because he had come thither under their safe conduct ; Then the Bishop retired again to King Ethelred , setting forth the hard usage which he had received at the Synod , whereupon the King promised him never to alter any thing in the Monasteries , which he had bestowed upon him , until he had sent to Rome for the Pope's Judgment of these Matters , and how he might act safely therein ; but in the mean time the Arch-Bishop and the Synod did not only deprive , but also Excomunicate Bishop Wilfrid , and also all those who were in communion with him ; so that none might so much as eat with them , and whatsoever they touched , was looked upon as defiled . Wherefore Bishop Wilfrid was again forced to go to Rome , there to make his appeal before the Pope , to whom he presented a long Petition . setting forth that the Troubles which he had met with in Britain , had proceeded from those , who having seized upon his Bishoprick , and Monasteries , had refused to observe the Decrees of his Holiness's Predecessours ; whereupon the Pope at that time holding a Council at Rome , did there hear the whole difference between him and Arch-Bishop Bertwald , who had now sent his Deputies thither , together with the accusations against him ; so in short , upon a solemn hearing of the whole matter on both sides , and after above Seventy Congregations , in about Four Months time , ( in all which the Bishops Innocence did more and more appear , ) he was at last absolved by the Pope , and the whole Council ; the particulars of which are too long to relate , only that thereupon the Pope wrote Letters to Ethelred , King of the Mercians , and Alfred , King of Northumberland , reciting Bishop Wilfrid's former appeal to Pope Agatho , and the Decree that had been made in his Favour ; as also what had been now done at Rome , and how well the Bishop had acquitted himself of whatsoever had been laid to his Charge ; and therefore did not only order them to receive him , but also admonished Arch-Bishop Bertwald to call another Synod , together with Bishop Wilfrid , and there to Summon the Bishops , Bosa and John , to hear what they would say in their own behalf ; and if they could make any agreement , with the liking of Bishop Wilfrid , it would be very grateful to him ; but if otherwise , they were to exhibit the Reasons of their dissent before the Pope , there to be determined in a more ample Council ; and whoever should refuse this , should be subject to be Excomunicated , and deposed from his Bishoprick . The Bishop in his Return home with these Letters , fell so sick by the way , that he was like to dye at Melune in France , where ( 't is said ) he had a Vision of an Angel appearing to him , which promised him restitution to his See within Four Years ; so he at last arrived again in Britain , where applying himself to Arch-Bishop Bertwald , He being frighted with the Pope's Letters , which had been before sent him by Messengers , received Bishop Wilfrid very kindly , and being then reconciled to him , promised to mitigate that harsh Judgment , given against him in the former Synod . Then the Bishop delivered his Letters to Ethelred , ( who , having at that time resigned his Kingdom , was become a Monk ) , and so used his Interest with King Cenered , whom he had appointed King in his stead , that he promised to obey the Pope's Decrees ; not long after which the Bishop likewise sent an Abbot with a Priest to King Alfred , desiring his leave to return home , and to deliver him the Pope's Letters , and the Decrees which had been made on his behalf ; which Messengers thô the King civily received , yet he plainly told them , That he would do them any other Favour , but that it was in vain to trouble him any further in this matter , because whatever the Kings his Predecessours , together with his Councellours , as also the late Arch-Bishop Theodore had already judged , and what he himself , together with the present Arch-Bishop , and all the Bishops of the British Nation had lately Decreed , That he was resolved never to alter for any Letters sent ( as they said ) from the Apostolick See ; so the Messengers returning without any success , the Bishop continued where he was for some Years : but the King it seems repented at last of this harsh Resolution , and would have altered it , as you will hereafter find . I have been the more exact in this transaction of Bishop Wilfrid's , because it has never been as yet published in English before , and it also gives us a great light into the Affairs of the Church at this time ; and lets us know that the Kings of Northumberland did not then think themselves bound to observe the Pope's Decrees , thô made upon Appeals to Rome , if they were contrary to a General Synod , or Council of the whole Nation . About this time ( thô it be not mentioned in Bede , nor in the Saxon Chronicle ) Ina , King of the West-Saxons , summoned a great Council or Synod of all the Bishops , with the Great and Wise Men of his Kingdom ; which , because it is the first Authentick great Council , whose Laws are come to us entire , I shall set down the Title of it as it is recited in the First Volume of Sir H. Spelman's British Councils ; it begins thus ; Ina by the Grace of God , King of the West-Saxons , by the Council and Advice of Cenred , my Father , and Hedde and Erkenwald my Bishops ; with all my Ealdermen , and sage Ancients of my People , as also in an Assembly of the Servants of God , have Religiously endeavoured , both for the health of our Soul , and the common preservation of our Kingdom , that right Laws and true Judgments be Founded , and ●stablished , throughout our whole Dominions , and that it shall not be Lawful for the time to come , for any Ealderman , or other Subject whatever , to transgress these our Constitutions . I have also given you an Extract of the chief of those Laws , as far as they relate to any thing remarkable , either in Church or State ; referring you for the rest to the Laws themselves . 1. If a Servant do any Work on a Sunday , by Command of his Master , he shall be free , and the Master shall be amerced Thirty Shillings ; but if he went about the Work without his Master's privity , he shall be beaten , or redeem the penalty ; but a Freeman , if he work on that Day , without the Command of his Master , shall loose his Freedom , or pay 60 Sihillings ; if he be a Priest , his penalty shall be double . 2. The portion or dues of the Church shall be brought in by the Feast of St. Martyn , he that payeth them not by that time , shall be amerced Forty Shillings , and besides pay twelve times their value . 3. If any guilty of a capital Crime shall take refuge in a Church , he shall save his Life , and yet make recompence according to Justice and Equity ; if one deserving Stripes run to a Church , the Stripes shall be forgiven him . 4. If any one Fight within the King's House , or Palace , he shall forfeit all his Goods , and it shall be at the pleasure of the King , whether he shall have his Life or not ; he that Fights in a Church , shall pay 120 s. in the House of an Alderman , or other sage Nobleman , 60 s. whosoever shall Fight in a Villager's House paying Scot , shall be punished 30 s. and shall give the Villager 6 s. and if any one Fight in the open Field , he shall pay 120 s. 5. He that on his own private account shall revenge an injury done to him , before he hath demanded publick Justice , shall restore what he took away , and besides forfeit 30 Shillings . 6. If a Robber be taken , he shall lose his Life , or redeem it according to the estimation of his Head ; we call Robbers to the Number of Seven or Eight Men ; from that number to Thirty Five , a band ; all above , an Army . 7. If a Country Boor , having been often accused of Theft , if he be at last taken , he shall have his Hand or Foot cut off . 8. If any one Kill another's Godfather , or God-Son , the satisfaction shall be according to his Quality and Circumstances ; let the compensation due to the Relations , and that due to the Lord , for the loss of his Man , be both alike : and let the one encrease , according to the Circumstances of the Person , just as the other doth ; but if he were the King's Godson , let him make satisfaction to the King , as well as the Relations ; but if his Life was taken away by a Relation , then let the Money due to the Godfather be diminished , as it useth to be , when Money is paid to the Master for the Death of his Servant : If a Bishop's Son be killed , let the penalty be half so much . From which Laws we may observe that our Saxon Ancestors were strict observers of the Lord's day , and would not permit any servile Work to be done thereon : Secondly , that the superstition of Sanctuaries was very ancient in England , as well as elsewhere : Thirdly , That Theft , Murder , and all sorts of Crimes , were then redeemable by pecuniary Mulcts ; either to the King , or to the Friends of the party slain , or wrong'd , or else by loss of Limbs ; but there is one Law behind that is very remarkable . That if any English Man , who hath lost his Freedom , do afterwards Steal , he shall be hang'd on the Gallows ; and no Recompence made to his Lord ; if any one Kill such a Man , he shall make no recompence on that account to his Friends , unless they redeem him within a Twelve Month. Where it appears that no English Freeman could then be hang'd for any fault but Treason , ( thô that is not express'd in these Laws ) : but as for the last clause in these Laws , That if the Son of a Bishop be killed , the penalty should be half , whereby some would prove , that Bishops were then Married , it is a mistake ; for by those words are only meant a Bishop's Spiritual Son , or Godson , and not his Natural , or Conjugal Son. This Year the Kentishmen made a League with King Ina and gave him Thirty Thousand Pounds to obtain his Friendship , because they had before burnt Moll his Brother . Also Withred began to Reign over the Kingdom of Kent , and held it Thirty Three Years . William of Malmesbury makes him to have been Elected King by the General Consent of his Subjects , and that he did not deceive their expectation in governing them well . The Saxon Chronicle here also proceeds , and gives us his Pedegree , which being not to our purpose , I omit ; only , you may take notice , that he was the Son of one Ecbert , and not of the last King that Reigned . As soon as ever he was made King , he commanded a Great Council to be summoned , at a place called Becanceld ( which though it be somewhere in Kent , yet no body certainly knows where it lay , unless it were Beckanham , which lies near Surry ; ) at which Council Withred Himself was present , as also the Arch-Bishop of Canterbury and the Bishop of Rochester , and with them all the Abbots and Abbesses , together with many Wise and Prudent Men , who were there assembled , that they might all take Council about the repairing of the Churches in Kent ; then the King began to speak thus , I will , That all Churches and Monasteries , which have been given and endow'd for God's Glory , in the Days of the Faithful Kings my Predecessours , shall remain so to God's Honour for ever ; Therefore , I Withred being an Earthly King , yet moved by the Heavenly one , have learnt from our Ancestours , that no Lay-man ought to have right to meddle with any Church , or any of those things , that belong to it ; Wherefore we do firmly Decree , and appoint , and in the Name of the Omnipotent God , and all his Saints , do straitly forbid all the Kings our Successours , with all Ealdermen , ( i. e. Governours or Judges ) and other Laymen , to exercise any Lordship or Dominion over those Churches , and their poss●ssions , which either I , or my Pred●cessours , have given for the Honour of Christ , and our Lady St. Mary , and all the Saints : but when it shall happen that a Bishop or any Abbot , or Abbess shall depart this Life , let it be told the Arch-Bishop , that by his command one may be chosen , who is most worthy ; Moreover let the Arch-Bishop make good tryal of his Life , who shall be elected to so Holy a Function , neither let any one be Elected , or Consecrated , without the consent of the Arch-Bishop ; for as it is the King's duty to appo●nt Ealdermen , Sheriffs , and Judges , so it is the Arch-Bishop's to Govern the Church of God , and to take care of it ; as also to appoint and elect Bish●ps , Abbots , and Abbesses , Presbyters , and Deacons , as also to Consecrate , Co●firm and Instruct them by his good Precepts , and Example ; least any of God's Flock should wonder out of the way , and perish . This passage being found in the Cottonian Copy of the Saxon Annals , I thought good to insert , as a Monument of the ancient power of the Arch-Bishop of Canterbury , as Governour of the Church of England , though then under the power of the Pope in Ecclesiastical Matters . These are the chief heads of this famous Council ; not do the other Copies in Sir H. Spelman's Collection , differ much from this in the Saxon Annals ; only there follows the Subscriptions of King Wythred , and Werburge his Queen , ( who Subscribed for her self , and the Prince her Son , ) then follow those of the Bishops and Abbots , and after them of Five Abbesses of that Kingdom ; which shews them to have been present at this Council ; but whether as consenters , or voters , or else as bare witnesses , I shall not determine ; but it is observable that their Names are written not only before all the Presbyters ? but also before Botred , a Bishop , though of what Diocess is not specified : But to return to Civil affairs . About this time also , as Bede relates , ( though no Historian hath given us the Year ) Sebbi , King of the East-Saxons , being fitter for a Bishop than a King , and being at last taken with a great bodily Infirmity , preferred a private Life before a Crown , and took upon him the Habit of a Monk , with the Benediction of Waldhere , then Bishop , and Successour to Erkenwald in the See of London ; so this pious King , after he had bestowed a great Sum of Money in Charity , soon departed this Life , leaving his Sons Sighard and Senfrid to succeed him . This Year the Southumbers ( that is the Mercians ) killed Ostrythe the Wife of Ethelred their late King , and the Sister of King Egfrid . H. Huntington calls it a vile Wickedness , but would not , or could not give us the reason why they did so ; nor what punishment was inflicted upon them for it . This Year likewise was held the Council of Berghamsted in Kent , Bertwald Arch-Bishop of Canterbury , Gibmund Bishop of Rochester , and all the Ecclesiastical Order of that Kingdom , together with all the Lay or Military Men being there assembled , by the Common , and Unanimous Assent of All , they decreed these Laws should be added to the Laws and Customs of the Kentish Men : the Constitutions of this Council are called in the Saxon Title , the Judgments or Doomes of King Wightred ; But thô they relate chiefly to Ecclesiastical Matters , yet I shall here insert some of the chief of them . The First Law is , That the Church shall be free , and enjoy her own Judgments , Rents , and Pensions ; and that Prayer be made for the King , and his Commands obeyed , not of necessity or Compulsion , but out of good will. Secondly , If any Military Man ( called there a Gesithcund-man , in the Saxon Original , ) shall , after this Council is ended , despising the King's Law , and the Judicial Sentence of the Bishop's Excomunication , be taken in Adultery , let him pay to his Lord an 100 Shillings . By which Law it appears , there was at this time Knights Service in England , and also , that slighting of Excomunication had no further Temporal Penalty , than a pecuniary Mulct . And that it was to the Lord of whom he held his Land , That he was to pay it , appears by the next Law , by which it is appointed , that if the Adulterer were a Country Man , or Villager , ( called there Ceorlesman ) he shall pay Fifty Shillings ( to his Lord , ) yea thô he do Pennance for that Sin. Thirdly , If on Saturday in the Evening , after the Sun is set ; or on Sunday Evening after the same time ; a Servant shall , at the Command of his Master , do any work , let his Master redeem the offence with paying Eighty Shillings . Fourthly , If a Layman kill a Theif , let him lye without any Wiregild , that is , without making any satisfaction to the Friends of the party slain . This Year also the Picts slew Bert the Ealderman , H. Huntington ascribes this to the Curse of the Irish Nation , whose Churches he had in the late Invasion destroyed ; for as King Egfrid Invading the Country of the Picts was there cut off ; so entering their Country to revenge the Death of his Master , he was likewise slain . Mat. Westminster calls this Ealderman , Brithric , Earl of the Northumbers , but from what Authority I know not . I shall conclude this Century with a very remarkable Transaction out of Bede , that happen'd about the latter end of it . Egbert , an English Priest , living in Ireland , being hindred by a Storm that forced him back from Preaching the Gospel ( as he intended ) in Germany , he perswaded one Wilbrode his Country man to do it ; who having obtain'd the Pope's License to Preach to the Heathen Nations , he performed it first by preaching the Gospel in old Frizeland , ( which then included not only those Provinces , called East and West Frizeland to this day , but also Holland and Zealand , and divers others of the Belgic Provinces ; ) where he converted all those Nations to the Christian Faith , and was afterwards , at the desire of Pipin , ( father to King Charles , ) ordained by the Pope , Arch-Bishop of the Frisons , Anno Dom. 596 : and upon his return to Rome ; Pipin , being then Major of the Palace , ( or General of France , ) gave him for his Episcopal See that famous Castle , which is called in the Old Language of that Nation , Wiltaburg , but in the Gallic Tongue , Trajectum , at this day Utrecht . But not long after , two Priests , each of them named Henwald , and for distinction Sirnamed from the colour of their Hair , the Black and the White , being by his Example piously affected to the Souls of their Country-men , the Old Saxons , at their coming into Old Saxony to convert them , met with much worse Entertainment ; for being in the House of a Farmer , who had promised to convey them ( as they desired ) to the Governour of that Country , and being discovered by their daily Ceremonies to be Christian Priests , and the cause of their coming also known , they were by him and his Heathen Neighbours cruelly butcher'd , and their Bodies flung into the Rhine ; but the Governour coming to the knowledge of it , being enraged at such Violence offered to two Strangers , sent Armed Men , and slew all those wicked Inhabitants , and burnt their Village . About this time Sir H. Spelman , in his first Volume of Councils , records a Charter of Priviledge granted by King Wythred in a General Council or Synod of Kent ; whereby , with the Consent of the Chief Men of his Kingdom , he freed all the Churches thereof from all Publick Payments or Tributes whatsoever ; provided they yielded the King and his Successours the same Honour and Obedience , as they had done his Predecessours , under whom hitherto they had enjoyed all Justice and Liberty . This was done in the Eighth Year of his Reign , at a Place called Cylling ; which seems to be no more than a Confirmation of what had been done 6 Years before in the Council of Becanceld . But to return to our Annals . ' This Year Cenred began to Reign over the Southumbers , ( i. e. the Mercians , ) as has been already said . Hedda , the Bishop , departed this Life ; he held the Bishoprick of Winchester 27 Years . This Hedda is he , of whom Bede gives the Character of an Excellent Bishop , and one who Adorn'd the Episcopal See , converting more by his Example , than Preaching . Ethelred , the Son of Penda , King of the Mercians , became a Monk , ( at Bardeney Abbey , ) having reigned 29 ( or rather 30 ) Years , and Cenred succeeded him , ( who was his Cousin-German . ) William of Malmesbury further adds , That from a Monk he came to be Abbot of that Monastery , wherein he died ; and that of Osgilde , the Sister of Egfrid King of Northumberland , he begat a Son , called Ceolred ; yet for all this , Ethelred passing him by , he appointed Cenred , the Son of his Brother Wulfher , for his Successour ; who reigned with great Love to his Country , and a singular Probity of Manners , till , in the Fifth Year of his Reign , he went to Rome , and , ( as Bede tells us ) taking upon him the Habit of a Monk , during the Papacy of Pope Constantine , there ended his Days in Prayers , Fasting , and Alms. Ealfert , or Alfred , King of the Northumbers , deceased on the 19 o Kal. Jan. at Driffeild , ( in the 12th Year of his Reign , ) Osred , his Son , succeeding in that Kingdom . But Stephen Heddi , in his Life of Bishop Wilfrid , ( and who lived at that time , ) hath given us a more accurate Account of the Death of this King , and of his Successours , viz. That King Alfred lying now sick upon his Death-bed , repented of what he had done toward Bishop Wilfrid , and promised , That if ever he recovered of that Sickness , he would restore the Bishop , and in all Things observe the Decree of the Apostolick See ; but if he died , he enjoyn'd , who ever should succeed him , to be reconciled with that Bishop for the good of both their Souls ; but this King dying , one Eardwulf succeeded him , thô but for a small time ; and the Bishop going to him , and carrying that King's Son along with him , he sent Messengers before , supposing him to be his Friend ; but the King being perswaded by his Councellors , and also prompted by his own natural Wickedness , sent the Bishop word , ( binding it with an Oath . ) That unless he departed his Kingdom within the space of six Days , whosoever he found of his Company should be put to Death ; Not long after which harsh Message , a Plot being laid against him , he was driven out of the Kingdom , which he had scarce enjoyed two Months , and so the Royal Youth Osred , Son of the late King Alfred , succeeded in the Kingdom , and became Bishop Wilfrid's adopted Son. In the first Year of which King , the Author above-mentioned hath given us the following Account , concerning the Restitution of the said Bishop , viz. That Berthwald , Arch-Bishop of Canterbury , came about this time from the South , together with all the Bishops , Abbots , and Chief Men of the whole Kingdom , by the Precept of the Apostolical See , to hold a Synod at a Place lying on the East-side of the River Nid , in Northumberland ; where the King , with his Bishops and Chief Men being met , the Arch-Bishop made a Speech to them , setting forth the Letters from the Pope , which Bishop Wilfrid had brought directed to himself , and which he desired might be read ; the Purport whereof was to the same effect , as you have already heard : Then Aelfleda the Abbess , Daughter to the late King , as also Berechtfrid , the second Man in the Kingdom , set forth the Will of the late King , and therefore that it was fit to obey it , as well as the Commands of the Apostolical See ; whereupon the King , with his Great Men and all the Bishops , upon mature Deliberation , resolved to be reconciled to Bishop Wilfrid , and that his two Monasteries of Rypon and Hagulstad , together with all their Revenues , should be restored to him ; and so a firm Reconciliation being made , all the Bishops departed in Peace . But yet for all this , by what Richard Prior of Hagulstad hath left us of this matter , it appears , that Wilfrid did not carry the Cause so clearly as this Author would make it ; for he only was restored to the Bishoprick of Hagulstad , and Bishop John above-named was from thence translated to York , which Bishop Wilfrid had held before ; only Bishop John parted with Hagulstad for Peace-sake . I have been the more exact in this Transaction , because it has never been done by any body in our Language before . Also it is to this Year we are to refer the great Council , which Bede tells us was held in the Kingdom of the West Saxons ; in which , after the Death of Bishop Hedda , the Bishoprick of that Province became divided into two ; one whereof was conferred on Daniel , who held it at the time when Bede wrote his History ; and the other was bestowed upon Aldhelm above-mentioned , then Abbot of Malmesbury , who was now made Bishop of Shireburn , and when he was only an Abbot , did , at the Command of a Synod of the whole Nation , write an excellent Book against that Errour of the Britains , in not keeping Easter at the due time ; whereby he converted many of those Britains which were then subject to the West Saxons , to the Catholick Observation thereof : Of whose other Works likewise , Bede gives us there a Catalogue ; being a Person ( says he ) admirable in all Civil , as well as Ecclesiastical and Divine Learning ; and , as William of Malmesbury further informs us , was the first of the English Saxons who wrote Latin Verses with a Roman Genius . There is here in the Saxon Annals a Gap for the space of 3 Years , in which I think we may ( according to H. Huntington's Account ) place what Bede relates in the Chapter and Book last cited , viz. That Daniel and Aldhelm yet holding their Sees , it was ordained by a Synodal Decree , That the Province of the South Saxons , which had hitherto belonged to the Diocess of Winchester , should now be an Episcopal See , and have a Bishop of its own ; and so Ceadbert , who was then Abbot of the Monastery of Selsey , was consecrated first Bishop of that Place ; who dying , Ceolla succeeded in that Bishoprick ; but he likewise dying some Years before Bede wrote his History , that Bishoprick then ceased . This Year the Saxon Annals began with the Death of Bishop Aldhelm , ( whom it calls Bishop of Westwude , for so Shireburne was then called , ) after whom one Forther took the Bishoprick , and this year Ceolred succeeded in the Kingdom of the Mercians ; for now Kenred ( King of the West Saxons ) went to Rome , and Offa , with him and Kenred , remained there to his Live's end ; and the same year Bishop Wilferth ( or Wilfred ) deceased at Undale ; his Body was brought to Rypon in Yorkshire . This is the Bishop whom King Egferth long since forced to go to Rome . There being divers Things put very close together under this Year , they will need some Explanation . This Offa , here mentioned , was ( as * Bede and William of Malmesbury relate ) the Son of Sigher , King of the East Saxons ; who , being a young Man of a sweet Behaviour , as well as handsom Face , in the Flower of his Youth , and highly beloved by his People , and having not long before succeeded to the Kingdom , ( after Sighard and Senfrid above-mentioned , ) he courted Keneswith , the Daughter of King Penda , whom he desired to marry ; but it seems , not long after their Marriage , she over-perswaded him to embrace a Monastick Life , so that he now went to Rome for that End. And Bede tells us expresly , that both these Kings left their Wives , Relations , and Countries , for Christ's sake . But to this Offa succeeded Selred , the Son of Sigebert the Good , in the Kingdom of the East Saxons . H. Huntington proposes King Offa as a Pattern to all other Princes to follow , and makes a long Exhortation to them to that purpose ; as if a King could not do GOD better Service , nor more Good to Mankind by well-governing his People , than by renouncing the World , and hiding his Head in a Cell : But such was the Fashion , or rather Humour , of that Age ; and the Affairs , as well as Consciences of Princes , being then altogether Govern'd by Monks , it is no wonder if they extoll'd their own Profession , as the only One wherein Salvation could certainly be obtained . But since I have already given you from Bede and Stephen Heddi a large Account of Bishop Wilfred's Life and Actions above-mentioned , I shall not need to add any more to it . He was certainly a Man who had tried all the Vicissitudes of an adverse , as well as a prosperous Fortune , having been no less than three times deprived of his Bishoprick ; the first time unjustly , but whether we may say the same of both the other , seems doubtful ; for let his Friends say what they will , it is evident , he was at first deprived for opposing a very good Design , viz. That of dividing the Northumbrian Kingdom into more Diocesses , and he having the rich Monastery of Hagulstad under his Charge , would not permit it to be made a Bishoprick , thô the Diocess was more than he could well manage ; and this seems to have been the true Original of that great Quarrel between him and the two Kings Egfr●d and Alfred , as you have already heard ; so it should seem , the Wrong pretended to have been done him was none at all , or else such holy Men as St. Cuthbert , St. John of Beverlie , and Eatta , are described to be , would never have accepted of the Bishopricks of York and Hagulstad during the time of his Deprivation ; and it is very strange , that two Arch-Bishops successively , with the greater part of the Bishops of England , should have agreed to his Deprivation , if there had not been great Cause for it ; nor would so holy and knowing a Woman as the Abbess Hilda , have been so much against him , had not there been some substantial Reason to justifie it ; but he had the Pope on his side , who always encouraged Appeals to Rome , and then it was no wonder if he prevailed ; but he was certainly a Prelate of a high Spirit , and great Parts , and who building a great many Monasteries by the Benevolence of the Kings and Princes of that Time ; and himself , ( thô a Bishop , ) being Abbot of two of them at once ; it was no wonder if he grew very rich , which , together with his high way of Living , ( being the first Bishop of that Age who used Silver Vessels , ) it procured him the Envy of those Princes ; but he was a grand Patron of the Monks , and therefore it is not to be wondred at if they cried him up for a Saint , of whom the Writer of his Life , ( which he Dedicates to Acca his Successour , ) relates too many Miracles to be believed , ( raising the Dead , cuting the Lame , being very ordinary Feats , ) but the Monks being the only Writers of that Age , we must be contented with what Accounts they will give us , thô thus much must be acknowledged in his Commendation , That he converted great Multitudes to the Christian Faith , and caused the Four Gospels to be written in Letters of Gold. But having given you this Account of Bishop Wilfred's Life , it is fit I say somewhat further of his Death , concerning which , the Author above-mentioned tells us , That having lived 4 Years in Peace after his last Restitution , he at last went to visit the Monasteries which he had founded in the South Parts of England , where he was received by his Abbots ( whom he had put in ) with great Joy ; till coming to a Monastery which he had founded at Oundale in Northamptonshire , being there seized with the same Sickness which had often attacked him before , ( thô what it was , this Author does not tell us , ) he there died , having before made his Will , and given a great deal , both in ready Money and Jewels , to the Monasteries he had founded : His Body was carried with great Pomp and Attendance of many Abbots and Monks to his Abbey of Rypon , and there buried . This Year Acca ( the principal Chaplain of Bishop Wilfred ) succeeded him in his Bishoprick of Hagulstad ; ( To this Bishop , Florence of Worcester gives the Character of a skilful Singer , and Learned in the Scriptures : ) Also this Year Beorthfrith the Ealderman fought against the Picts between Haefe and Caere , ( supposed to be Carehouse and Hatfeild in Northumberland , ) and also King Ina , and Nun his Kinsman , fought with Gerent King of the Britains ; and the same Year Hygbald was slain . Mat. Westminster places this Action in Anno 708 , and makes this Hygbald to have been killed in the beginning of the Fight by the Welsh King above mentioned ; and He being there put to flight , left great spoils behind him to the English ; who ( as Florence adds , ) obtained the Victory . This British Prince here mentioned , is supposed to have been King of Cornwall ; for we can find no such name in the Catalogue of the Princes of North , or South-Wales . About this time , according to Bede , Naitan King of the Picts being convinced by the frequent reading of divers Ecclesiastical Writers , renounced his Error , concerning the Celebration of Easter ; and that he might likewise reclaim his Subjects with greater Authority , he desired the assistance of the English Nation , and therefore sent Messengers to Ceolfrid , Abbot of the Monastery of Wyremouth , desiring some Exhortatory Letters from him , whereby he might confute those who presumed not to keep Easter at the due time ; as also concerning the true manner of shaving of Priest's Crowns ; he likewise desired some Architects , that might build a Church for him after the Roman fashion , which he promised to Dedicate in honour of St. Peter . To which Pious requests Ceolfrid assenting , did not only send him the Architect he desired , but also writ him a long Epistle upon those two Questions in which he desired to be satisfied , which you may see at large in Bede ; where , besides many notable Arguments for keeping Easter on the first Sunday after the first Full Moon that follows the Vernal Equinox , and besides some others , there is this doughty Reason against the Scotch way of shaving Crowns , that it was the Tonsure of Simon Magus ; and then what good Christian could not but abhor it as much as Magick it self ! " This Year Guthlac dyed , as also Pipin King of France ; this Guthlac here mentioned , was at first a Monk at Repandun Abbey , but afterwards professing himself an Anchorite , he retired into the Fens , and built himself a Cell , at Croyland : of him the Monkish Writers of those times relate incredible Miracles , of his Temptations , Sufferings by , and Victories over , Evil Spirits , which then haunted that place , at which some Years after the Abbey of Croyland was founded . The same Year also Egwin , Bishop of Worcester , founded the Abbey of Evesham upon this occasion ; the Virgin Mary ( as the Monks relate ) had appeared about this place to one Eoves a Shepheard , and not long after to the Bishop himself , having a Book in her hand , bringing two Female Attendants with her , ( though who they were it seems she did not declare ; ) whereupon the Bishop there founded this Monastery , testifying this Vision in the Charter of the Foundation , which you may see at large in Monast. Anglic. as also in Sir H. Spelman's first Volume of Councils ; but as for the Story related by the Magdeburg Centuriators , that the Virgin Mary did then Command her Image to be set up , and worshiped in that Church , there being no colour for it in the pretended Charter of the Bishop himself , that must be certainly forged ; for as Sir H. Spelman has very well observed , Arch-Bishop Brightwald is said to have writ this Charter by the command of the Pope ; whereas this Arch-Bishop was never at Rome , nor was the Council in which it is said to have been confirmed , held , till after Bishop Egwin's Return home into England ; and as for the Kings , Kenred , and Offa , who are made to witness and confirm it , they had both of them resigned their Crowns , and gone to Rome Five Years before the date of this Charter , which is Anno Dom. 714 ; therefore I shall pass it by as a mere Fable , since it is certain that the worship of Images was not then , not long after introduced into the English-Saxon Church . But before I dismiss this Subject concerning the foundation of the Abby of Evesham , I cannot forbear taking notice of another Charter pretended to be made Anno Dom. 709 ; by King Kenred , and King Offa above mentioned , wherein they grant those Lands , in which the Virgin Mary was supposed to appear to Bishop Egwin , for the building of a Monastery according to the Rule of St. Benedict ; in which Charter , thô the Lands are particularly named and set out , yet it is as justly suspicious as the other , to have been forged by the Monks of that Abby in after times ; as Sir H. Spelman very well observes , who hath Printed both these Charters in his first Volume of Councils ; the former of which is dated at Rome , Five Years before the other of Bishop Egwin's , and is supposed to be subscribed by the Pope , this Bishop himself , and the two Kings ; who there stile themselves , the former by the Title of King of Mercia , and the latter by that of King of the East-Angles ; whereas it is apparent both from our Annals and Historians , that they had both then resigned their Kingdoms to their Successours , before they went to Rome ; and , which is worse , Offa was not King of the East-Angles , but of the East-Saxons , as Bede expresly relates ; nor can the fault be laid upon the Transcribers , since the Error is in the Original Charter it self ; neither do we read of any King of the East-Angles all that time , till King Offa , upon the Murther of King Ethelbert , seized that Kingdom ; but enough , if not too much , of these Monkish Forgeries : we shall now return to our Annals . King Ina and Ceolred fought at Wodensburh in Wiltshire a great and bloody Battle ; and now also Dagobert King of the French deceased . This Year was founded at Theoewkesbury in Glocester-shire , a noble Monastery , for Bendictine Monks , by Odo and Dodo , Ealdermen of Mercia . The same Year Osred King of Northumberland was killed near the Southern borders ; Mat. Westminster relates it was in a Fight near the Sea , but names not the Enemy with whom he fought . This Osred held the Kingdom Eleven Years , then Cenred took it , and held it Two Years , and after him Osric , who held it Eleven Years . The same Year also Ceolred , King of the Mercians Dyed , and lyeth Buried in Licetfield ( now Lichfield ) : Then Ethelbald succeeded him in the Kingdom of Mercia , and held it Forty One Years . Of this King Osred above mentioned , Will. of Malmesbury gives a very bad Character , that he stained his Reign by Debauching the Chastity of the Profess'd Nuns , and that he was at last Slain by the Treachery of his Relations , who also brought the same fate upon themselves . But this King Ethelbald above mentioned , was the Son of Alwer , and he of Eoppa , ( whose pedegree is already set down . ) Also this Year Egbert , that venerable person , converted the Monks of Hii to the right Faith , so that they afterwards observed Easter Orthodoxly , as also the Ecclesiastical Tonsure , the relation of which , Bede hath given us at large ; being in short , that Egbert the Priest ( above mentioned ) coming out of Ireland on purpose to convert those Monks , they were so moved by his Pious Exhortations , that leaving the Traditions of their Fore-fathers , they afterwards observed the Catholic ( i. e. Roman ) Rites ; Egbert , after he had lived with these Monks in this Island for Thirteen Years , dyed there . This Year Ingild the Brother of King Ina deceased , whose Sisters were Werburgh , and Cuthburgh ; the latter of whom Built the Monastery of Winburne : She was once Married to Eadbert , King of Northumberland , but whil'st he lived , they were made to renounce each other 's Bed. In this Year also ( as Ingulphus in his History of the Monastery of Croyland relates ) that Abby was founded by Ethelbald , King of the Mercians , in honour of St. Guthlac , the Anchorite , then lately deceased , it was for Benedictines : You may see this King's Charter in the aforesaid Authour , whereby he granted to this Monastery , the whole Isle of Croyland , then containing Four Leagues in length , and Three in breadth , with all the Marshes adjoyning , there particularly mentioned . About this time , according to the Welsh Chronicle , Roderic ( or Rodri ) the Son of Edwal Ywrich , began to Reign over the Britains in Wales . This Year Daniel Bishop ( of Winchester ) went to Rome ; and the same Year Ina slew Cinewoulf Athcling , ( that is , Prince of the Blood Royal ; ) and the same Year St. John , Bishop of Hagulstad , deceased , who was Bishop Thirty Three Years and Eight Months , whose Body was buried at Beverlie . This was he , who being first Bishop of Hagulstad , and then of York , was after his Death Canonised by the Name of St. John of Beverlie ; to whose shrine many Pilgrimages were made , and of whom the Monkish Legends relate many incredible Miracles , nor is Bede himself wanting in his Stories of this Bishop , which notwithstanding , I think , are better omitted : But Bede under this Year gives us this account of him , that when he was not able , by reason of his Age , to perform his Episcopal Functions , having ordained Wilfred his Presbyter , Bishop of York in his room , he retired to his Monastery in the Forrest of Deira , where he finished his Life in a Heavenly Conversation . This Year Queen Ethelburg destroyed the Castle of Taunton ( now Taunton-Dean in Somersetshire ) which Ina had before built , and Eadbert was forced to flye into Surry , to the South-Saxons , where Ina also fought with them . H. Huntington tells us , That the reason why Queen Ethelburgh destroyed this Castle , was , because Eadbert , a Rebellious Prince of the Blood Royal , had taken it ; and made it the seat of this Rebellious War. It being now ( according to Bede ) the Seventh Year of the Reign of Osric King of Northumberland , King Wythred dyed , who was Son of Egbert King of Kent , after having reigned Thirty Four Years and an half ; He left Three Sons , Ethelbert , Eadbert , and Aldric his Heirs : Will. Malmesbury gives him this Character , that he was gentle at home , invincible in War , and who strictly observed the Christian Religion ; but according to our Annals , Eadbert his Son succeeded alone to him in the Kingdom : This Year also ( according to our Annals ) Ina fought again with the South-Saxons , and there slew Eadbert Aetheling , whom he had before banished . H. Huntington farther informs us , That King Ina pursued Eadbert into Southsex ; and a nameless Authour adds , That he then slew Aldwin , King of the South-Saxons , ( who took his part ) and Conquered that Countrey . Also the same Year , King Ina new built the Ancient Monastery of Glastenbury , endowing it with divers Lands , and also granted it an Exemption from all Episcopal Jurisdiction , with divers other priviledges , as you may find in his Charter , confirmed by a great Council of the whole West-Saxon Kingdom ; the Arch-Bishop of Canterbury , and Baldred , King of Kent , with divers other Bishops and Great Men being present , and subscribing to it in the presence of all the Lay-people . This Charter is in the Manuscript , in the Library of Trinity Coll. in Cambridge ; and is also Printed by Sir H. Spelman in his First Volume of British Councils : It was also sent to Rome , and there confirmed by the Pope , as the Book of Glastenbury relates . About this time ( as Ranulph of Chichester in Polychronichon relates ) that Ina , King of the West-Saxons , first confered upon St. Peter ( that is the Bishop of Rome ) a Penny from every House in his Kingdom , which was called by the English-Saxons-Romescot ; and in Latin Donarius Sancti Petri , i. e. Peterpence , ) which is also allowed by Polydore Virgil in his History ( who was once the Pope's Collector of this Tax in England ; ) but since I do not find this confirmed by any Ancient Authour or Council , I suspend ●y my belief of it ; since I do not look upon the bare Testimony of the Collector of Polychronicon , as of sufficient Authority for a m●tter of this Moment ; but if it were ever granted by this King , it is likewise as certain , that it could not be done without the consent of the Mycel-Synod , or great Council of the Kingdom , though that be not now to be found . This Year , according to Bede , and the Saxon Annals , deceased Tobias , Bishop of Rochester ; a most learned Man , for he was bred under the discipline of Arch-Bishop Theodorus and Abbot Adrian , and was so well skill'd in the Greek and Latin , that they were as perfect and familiar to him as his Mother Tongue ; he was buried at Rochester in St. Paul's Porch adjoining to the Church of St. Andrew , after whom Aldwulf was made Bishop of that See , Arch-Bishop Bertwald consecrating him . King Ina went to Rome , and there dyed ; and Ethelheard his Kinsman succeeded him in the Kingdom of the West-Saxons , and held it Fourteen Years . William of Malmesbury , and H. Huntington do both give King Ina great Commendations , proposing him as an Example not only of Magnanimity and Justice , by the good Laws he made , but also of Piety and Devotion ; in that he was perswaded to quit all Worldly Vanities for a Monastick Life , and that by the frequent Exhortations of the Queen his Wife ; who , when she saw nothing would prevail upon him , took this course ; which , ( thô none of the cleanliest , ) I will here give you : Once when the King had made a great Entertainment at one of his Country-houses , as soon as the Company was gone , the Queen ordered the Steward to defile all the Rooms with Cow-dung and other filth , and also put a Sow and Pigs into the Bed , where they had lain the Night before ; but when the King and Queen had gone some part of their Journey , she perswaded him to return back again to the same place , otherwise he would run a great hazard ; which being done , when the King saw the place , which was yesterday fit to entertain a Prince , now thus spoiled , being much troubled at it , he went to the Queen , and complain'd to her of it ; at which she laughing replied ; My Lord and Husband , See what is become of all that Feasting and Magnificence we saw Yesterday , Are they not all gone and past , like Water that runs into the Sea ? so of all those Vanities there remains nothing , but this Dung and Filth , that only serves to represent the Corruption of the Soul by such Excesses ; think then Sir , how soon that Flesh will rot that is now pamper'd , by Luxury ; and the greater and more powerful we are , the greater will our Torments be hereafter . She needed to say no more , for she had now brought over her Husband to her Sentiments , which she had for some Years before constantly instill'd , thô hitherto in vain ; thus after so many warlike Triumphs , being at the highest pitch of Humane Felicity , he went to Rome , where he shewed not the least Pride in his Conversation , but without exposing himself to publick view ; being there shorn a Monk , grew old in that mean Habit ; nor was his Wife , who had been the Authour of this Resolution , wanting in following the same Example , accompanying him thither her self , comforting him , and confirming him in that Course he had undertaken by her own Example ; so not living far from each other in Mutual Love , they at last departed this Life , not without doing divers Miracles , if our Author may be credited . But before we dismiss the History of this ●ing , it is fit we should take notice of a notorious falshood inserted by some Ignorant trifling Monk , among the Laws of King * Edward the Confessour , concerning this King Ina's Marrying Guala , the Daughter of Cadwallader , King of the Britains ; from which Daughter we are there told , that Country was called Wallia , which in Ancienter times had the name of Cambria , and that all the English who lived at that time , took their Wives from the British Stock , as they did also from the English ; and that this was done by the Advice of a Common Council of the Kingdom , and that in this manner they were made one Nation , and one People , by God's mercy ; throughout the whole Kingdom of Britain ; which hath given occasion to some fabulous Historians to make this Ina King of Wales , as well as England , though without any ground . Since none of the Ancient British , or English Chronicles , do ever mention any such thing : For during the Reign of this Ina , Ivour the Son of Alan , Duke of Britain , is Recorded by the Welsh Chronicles to have Reigned in Wales ; but the likeness of these two Names , I suppose gave the first occasion to this Fable . The same Year that Ina went to Rome , the Saxon Annals relate , That King Ethelhard ( his Successour ) fought with Oswald , Aetheling , which Oswald was the Son of Aethelbald ; and he the Son of Cynebald , Grandson to King Ceawlin ; who as H. Huntington , and Will. of Malmesbury tell us , Being a Young Prince of the Blood Royal and raising a Rebellion against him in the beginning of his Reign , endeavoured to obtain the Kingdom for himself ; but being worsted was forced to Flee . This Year appeared a Comet , and that Holy Man Ecgbert dyed at Hye . This Ecgbert , was the person above mentioned , who brought over the Monks of that Monastery , to keep Easter after the Roman manner . " This Year Oswald Aetheling , dyed , ( as it is supposed in Banishment . ) This Year Osric King of Northumberland was slain , and Ceolwulf succeeded him , and held it Eight Years ; who was the Son of Cutha , and he the Son of Cuthwin : where follows his Pedigree as far as Eoppa . This Year ( Bede also tells us , ) Bertwald the Arch-Bishop Deceased ; being worn out with Age , and Infirmities , having held that See Thirty Seven Years and Six Months ; in whose room Tatwin was made Arch-Bishop , who had been a Priest in the Monastery of Berodune , in the Kingdom of the Mercians : he was consecrated at Canterbury by Daniel , Bishop of Winchester . Inguald Bishop of London , Aldwin , Bishop of Leichfield , and Aldulf Bishop of Rochester ; he was a Man famous for Religion and Prudence , and very well skill'd in the Scriptures : he sate Arch-Bishop till Bede's Death , and lived but Three Years after ; here also follow in Bede , the Names of the rest of the Bishops , that were his Contemporaries , which is unnecessary here to be inserted . But as for the state of Civil Affairs , when Bede finished his History , he gives us this brief Account , viz. That Ceolwulf ( who was then King of Northumberland , ) had been in the beginning of his Reign perplexed with great Troubles , the end of which Bede could not then foresee ; the Nation of the Picts at this time kept their league , with the English Nation , and rejoyced to be partakers of the Catholick Peace and Truth with the Universal Church : This he speaks because Natan King of the Picts , had been but a little before brought over to imbrace the Romish observation of Easter , and to their manner of shaving Priest's Crowns . Also the Scots , who Inhabit Britain , being kept in within their own limits , did practise no Treachery against the English Nation ; as , to the Britains , thô the greatest part , from a natural hatred to the English Nation , did oppose the Catholick observation of Easter , yet the Divine Power , as well as Human Force , being against them , they could not obtain their desires ; for though they were partly at their own disposal , yet were they in great measure subject to the English ; in this Peaceable and quiet time , the most part of the Northumbrian Nation , as well Nobles as Private Persons , chose rather to make themselves and their Children Monks , than to Educate them in a Military Life ; which ( says he ) What end it will have , the next Age will shew . And so indeed it did , not long after Bede's Death , for when the best Men thus retired into Monasteries , none but the worser , or meaner sort being left , they soon fell into horrid Rebellions and Civil Wars ; one King driving out , and Murdering another , leaving the People an easie Prey to the Danes , who in the next Generation Invaded them : This ( as Bede relates ) was the Present State of Britain , in his Time , about 285 Years after the Arrival of the English Saxons . We being now bereft of the assistance of so good an Authour , must for the future wholly rely upon the Saxon Annals , together with the other Monkish Writers ; thô indeed for near the space of above Thirty Years last past , Bede growing more intent upon Ecclesiastical than Civil Affairs , ( being all most wholly taken up with the reciteing of Visions and Miracles , ) and mentioning other things only by the bye , hath given us so slender an account of those times , that if we had not found some assistance from the Saxon Annals , ( as well as from other Writers , ) the History of that Age , though very short and obscure , would yet have been much more imperfect without them . But to proceed now with our Saxon Annals . This Year K. Ethelbald took Sumerton ; and Acca was driven from his Bishoprick of Hagulstad , ( I suppose by the then King of Northumberland , though no Author expresly mentions it . ) Will. of Malmesbury tells us , that this Ethelbald was that great and powerful King of the Mercians to whom Boniface , Bishop of Mentz , ( being then the Pope's Legat , ) writ a sharp Letter , setting forth , and reproving , the then reigning Vices of this Nation , and particularly of that King himself ; who , relying on the vain Confidence of his Justice and Alms , was not ashamed ( no more than the Noblemen of his Kingdom , by his Example , ) to commit Uncleanness even with Consecrated Nuns , which wicked Actions the Bishop foretells would be the ruin of himself and Kingdom , as it proved in the end . But King Ethelbald , after he had thus taken Somerton , with an Army too powerful to be resisted by the K. of the West Saxons , became to great , that ( as H. Huntington observes , ) he made all the rest of the Provinces of England , together with their Kings , subject to him , as far as the River Humber : This Somerton was anciently a great Town and Castle of the West-Saxon Kings , and gave Name to that County , which we now call Somersetshire , though at present it be but an ordinary Country Village . Also this Year the Sun was so much eclipsed , that ( as the Epitome of Bede and Ethelward relate , ) on 13 o Kal. Sept. it s whole Orb seem'd as it were covered with a black Sheild . This Year also the Moon appear'd as it were stain'd with Blood , and Simeon of Durham saith it lasted one whole hour , and then a Blackness following , it return'd to its natural Colour . Also Tatwin the Archbishop deceased ; and Egbryht was made Bishop of York : Now Bede also died . But the Author of his Life ( in Manuscript in the Cottonian Library ) refers it to the Year following ; and the Chronicle of Mailros , with greater Truth , to the Year 736 ; for he was ( as his Life above-cited relates , ) born Anno 677 , and deceased in the 59th Year of his Age. But since Bede our Historian deceased about this time ; and that it is to him we are beholding for the greatest part of the History of this present Period , it is fit we give you a short account of his Life ; He was born in the Province of Northumberland , not far from the Monastery of Gyrwie ( the place is now called Yarrow , ) near the Mouth of the River Were , where he was bred up from seven Years of Age , and in which , being profess'd , he lived a Monk all the rest of his Life , spending his time in the Study of the Scriptures , saying his Prayers , or Writing Comments upon the Old and New Testaments , as also his Ecclesiastical History , ( so often cited by us , ) besides divers other Books , containing the Lives of Saints , and other Matters , of Humane , as well as Divine Learning ; whose Titles you may find at the end of his said History : 'Till at last , being wasted by a long Asthma , he there made an Heavenly End , as may be seen in his Life above-mentioned : So that Simeon of Durham very well observes , that though he lay , as it were , hid in the utmost Corner of the World , yet , after his Death , he became known in all Parts by his Learned Writings ; therefore he hath , for his great Piety , as well as Learning , justly obtained the Title of Venerable Bede : After whose decease , ( as Will. of Malmesbury rightly observes , ) all knowledge of Actions passed was almost lost even to his own Times , since none proved an Emulator of his Studies , nor a Follower of his Learning ; so that to a slothful Generation , one more slothful still succeeding , the Love of Learning for a long time grew cold in this whole Island . ' This Year Bishop Egbriht received the Pall from Rome ; but you must here observe , that by the Pope's thus sending a Pall to the Bishop of York , he now became an Archbishop , and consequently Metropolitan of all the Northumbrian Provinces , that See having been , ever since the Time of Paulinus's Flight out of Northumberland into Kent , and carrying the Archiepiscopal Pall along with him , no more than an ordinary Bishoprick , subject to the Archbishop of Canterbury , from whose Power it was from this time exempted , and came now to have Supreme Jurisdiction over all the Bishops in Deira and Bernicia , as far as the Pictish Kingdom . ' The Arch-bishop Nothelm received his Pall from Rome : ] This was the new Archbishop of Canterbury , who succeeded Tatwine . You may take notice , that it was in those Times usual for the Pope to send a Pall to every new Archbishop upon his Consecration , to shew his Dependance upon the See of Rome , and for which every Archbishop paid a great Sum of Money to the Pope's Treasury . This Nothelm , when he was a Presbyter of the Church of London , was he , to whom Bede , in the Epistle before his History , owns himself beholding for divers ancient Monuments relating to the English Church , as also Epistles out of the Pope's Repository . This Year Forthere Bishop of Scireburn , with Frithogithe Queen of the West-Saxons , went to Rome . Where ( as H. Huntington tells us , ) they both took upon them the Monastick Habit ; which , in those days , very many of the English Nation , of all Degrees and Qualities ; as well high as low , were wont to do . For now also ( as our Annals relate , ) Ceolwulf , King of Northumberland , surrendred his Kingdom to Eadbert his Cousin , who reigned Thirty one Years : ( This Ceolwulf was he to whom Bede dedicated his History ; who , after his professing himself a Monk in the Monastery of Lindisfarne , ( as R. Hoveden relates ) brought the Monks of that place from the strict discipline of drinking only Milk or Water , to drink Wine , and Ale , and they might very well afford it , for he brought along with him good provisions to live easily , as great Treasures and Revenues in Land ( recited at large by Simeon of Durham ) all which he bestowed on that Monastery ; no wonder then if such great Commendations be given by Monkish Writers to Kings becoming Monks . The same Year also , ( as Simeon of Durham , and Mat. of Westminster relates ) Alwin Bishop of Lichfield dying , there were two Bishops ordained in that Diocess , viz. Wicca at Lichfield , and Tocca , the first Bishop of Leycester , which Town from this time continued a Bishop's See , for divers Ages : Also this Year ( according to the Saxon Annals ) the Bishops Ethelwald , and Acca deceased , and Cynwulf was consecrated Bishop ; and the same Year Ethelbald King of the Mercians wasted the Contry of Northumberland . ( And as H. Huntington adds , ) carried away as much Spoil as he had a mind to from thence : Also ( as Simeon of Durham relates ) Swebriht King of the East-Saxons died this Year . Eadbriht ( or Egbert ) the Son of Eatta , who was the Son of Leodwald began to Reign in the Kingdom of the Northumbers , and held it One and Twenty Years ; Egbert Arch-Bishop of York was his Brother , who were both buried in the City of York , in the same Church-Porch . But it there is an over-sight in these Annals , for this Eadbriht above mentioned , must be the same with Eadbriht , under the former Year . This Year also , ( according to Simeon of Durham ) Swebright King of the East-Saxons died . Ceolwulf , late King of Northumberland , died this Year ( according to Mat. Westminster ) in the Monastery of Lindisfarne : Also ( as Simeon of Durham relates ) Nothelm , Arch-Bishop of Canterbury , deceased ; but the Saxon Annals defer his Death two Years longer . This Year Acca , Bishop of Hagulstad , deceased , who , as the same Author relates , was had in great Reverence , not only during his Life , but also after his Decease , for his great Sanctity and supposed Miracles . King Ethelred deceased , and Cuthred his Cousin succeeded in the Kingdom of the West Saxons , and held it 16 Years . ] This King made sharp War against Ethelbald King of the Mercians , and that with various Success , ( as H. Huntington tells us , ) sometimes making Peace , and then again renewing the War. This Year also Nothelm the Arch-Bishop of Canterbury deceased , and Cuthbriht was Consecrated in his stead , as was also Dun Bishop of Rochester , ( after the Death of Eadulph . ) ' This Year also the City of York was burnt , together with the Monastery , ( as Simeon has it . ) Now was held the great Synod at Cloveshoe , where were present Ethelbald King of the Mercians , and Cuthbert the Arch-Bishop , with many other wise Men. Where this Cloveshoe was , is now very uncertain , since the Name is wholly lost ; some suppose it to have been Cliffe in Kent , near Gravesend ; but it is not likely that Ethelbald , being now the chief King of England , would permit this Council to have been held out of his own Dominions ; so that * others suppose it to have been Abingdon in Berkshire , which was anciently called Secvesham , where ( as the old Book of that Abbey tells us ) was anciently a Royal Seat of the Kings , and where there used to be great Assemblies of the People concerning the arduous Affairs of the Mercian Kingdom . But thô we are more certain of the Decrees of this Council , than of the Place , where it was held ; yet since it was a meer Ecclesiastical Synod , and no great Council of that Kingdom , and that its Decrees were chiefly made in Confirmation of the Charter of King Withred concerning free Elections to Monasteries in Kent , according to the Directions of the Archbishop of Canterbury , I shall refer you to the Canons themselves , as they are to be found in the Decem Scriptores , and * Sir H. Spelman's British Councils ; and shall only take notice of this one , that now Bishops were first ordered to visit their Diocesses once a Year . This Year Ethelbald King of the Mercians , and Cuthred King of the West Saxons , fought against the Britains . ] H. Huntington tell us , That these two Kings now joyning their Forces brought two great Armies into the Field against the Welsh-men , who not being able to defend themselves , were forced to flie , leaving great Spoils behind them ; so both the Kings returned home Victorious . According to Florence of Worcester . Wilfred , the second Bishop of York of that Name , died , after he had fate 30 Years . Also this Year , according to the Annals , Daniel resigned the Bishoprick of Winchester , being worn out by Age , and Hunferth succeeded him ; and they say , the Stars seemed to fall from Heaven . But Simeon of Durham calls them , ( with more probability , ) such Lightnings as those of that Age had never before seen . About this time also , ( according to Simeon , ) there happened a great Fight between the Picts and the Britains , I suppose he means those of Camberland , for no other Britains lay near the Picts . This year Bishop Daniel ( above-mentioned ) deceased , after he had been 43 years Bishop . ' This year Selred ( King of the East-Saxons ) was slain ; ] But by whom , or which way , is not here said . This Selred was Sirnamed The Good , and reigned 38 years . Switheard , King of the East-Angles , dying , Elfwold succeeded him , as the Chronicle of Mailros relates . This Year also was held the second Council at Cloveshoe , under Cuthbert Arch-Bishop of Canterbury , there being present , ( beside the Bishops , Abbots , and many Ecclesiasticks , ) Ethelbald , King of the Mercians , with his chief Men and Ealdermen : In which , besides many Decrees concerning the Unity of the Church , and for promoting Peace , ( which you may see at large in Sir H. Spelman's First Volume of Councils ; ) and after , the reading of Pope Zachary's Letters to the People of England to live more continently , These ( among other ) Decrees were likewise passed , viz. 1. That the Reading of the Holy Scriptures be more constantly used in Monasteries . 2. That Priests receive no Reward for baptizing Children , or for other Sacraments . 3. That they learn the Creed , and the Lord's Prayer in English ; and are likewise to understand and interpret into their own Tongue the Words of Consecration in the Celebration of Mass , and also of Baptism , &c. This year Cynric Aetheling ( that is , Prince of the Blood-Royal of the West Saxons ) was slain ; and Eadbriht , King of Kent , died , after six Years Reign ; and Ethelbryht , the Son of King Withred , succeeded him . ] This Cynric was he , whom H. Huntington relates to be Son of Cuthred , King of the West Saxons ; who , thô young in Years , was a great Warriour for his time , yet perished in a sudden Sedition of his own Souldiers , but where he does not say . Simeon , affirms , That Elfwald , King of the East Angles , now dying , Hunbeanna and Albert divided that Kingdom between them ; but what relation they had to the late King , he does not tell us . This year Cuthred , King of the West Saxons , in the 12th Year of his Reign , fought against Ethelune , that couragious Ealderman . ] H. Huntington calls him a bold Earl , who moved Sedition against his Lord ; and thô he were inferiour in the number of his Souldiers , yet maintained the Fight a great while by his sole Courage and Conduct ; but while he was ready to get the Victory , a Wound he then unfortunately received , so disabled him , and disheartened his Men , that the King's ( being the stronger , as well as the juster ) Side , did thereby prevail . Also the same Year ( according to Simeon of Durham , and the Chronicle of Mailros , ) Eadbert King of Northumberland led Kynwulf Bishop of Lindisfarne , Prisoner to the City of Beban , who it seems had some ways rebelled against him , for he then also caused the Cathedral Church of Lindisfarne to be besieged . The same Year ( as Bede's Continuator relates ) Eadbert , King of Northumberland , made War upon the Picts , and subdued all the Country of Kyle , with other Territories , joyning them to his own Dominions . This Year ( according to the Saxon Annals ) King Cuthred fought against the Britains : ] ( But of this , the Welsh Chronicles are silent , as well as other Authors . ) The same Year also , ( being the 12th Year of his Reign , ) King Cuthred fought against Aethelbald , King of the Mercians , at Beorgford ( now Burford ) in Oxfordshire , and there put him to flight . But H. Huntington gives us this Battle more at large , That King Cuthred being not any longer able to bear the Insolencies and Impositions of that proud King Ethelbald , took Arms , and met him with an Army in the Field , preferring his Liberty before his Life , being encouraged by Earl Ethelune above-mentioned , who it seems was now cured , and reconciled to the King , relying upon whose Courage and Council , he resolved to undertake this War ; but Ethelbald , as a King of Kings , had brought along with him , besides his own Mercians , the Kentish Men , with the East Angles and Saxons , which made all together a very great Army , and being both drawn up on the Spot , they approached each other , whilst Earl Athelune marching before the West Saxons , carried the Royal Standard , ( being a Golden Dragon , ) and in the beginning of the Battle challenging him to a single Combat , there slew the Standard-bearer of the Enemy ; upon which a great Shout being given , Cuthred's Souldiers were very much encouraged ; then both Armies engaging , there followed a great and bloody Fight , of which our Author gives us a long and pompous Relation . Pride and Ambition ( says he ) inciting the Mercians , and fear of Servitude provoking the West Saxons , to fight it to the last ; but wherever Earl Ethelune charged the Enemies , he with the force of his invincible Battle-Axe destroyed all before him ; but at last K. Ethelbald and the Earl meeting , they fought together with great Obstinacy and Resolution ; till GOD , who resisteth the Proud , so discouraged this King , that he turned his Back , and fled , whilst his Men still fought on ; yet at last they were all routed ; nor from that time , to the day of his Death , did GOD give him any more Success . Cuthred , King of the West Saxons , departed this Life ; and ( according to Simeon ) Sigebert , his Cousin , succeeded him : Also Cyneheard succeeded in the Bishoprick of Winchester after Hunferth , and the same year the City of Canterbury was burnt . This Year was very remarkable , for now ( as our Annals inform us ) Cynwulf , with the Wife and Noble Men of the West Saxons , deprived King Sigebert of the whole Kingdom for his Cruelty and Injustice , ( except Hampshire , ) which he kept for some time , until he slew one Cumbran an Ealderman , ( who had continued longest with him ; ) so that at last Sigebert was driven into Andred's Wood , where he remained till such time as a certain Hogheard ran him through with a Lance at Pruutes-Flood , and thereby revenged the Death of Cumbran the Ealderman . This King Cynwulf often overcame the Britains in Fight , but after he had governed the Kingdom about 30 Years , he was slain by Cyneheard Aetheling , brother to Sigebert ; as shall be shewn hereafter . H. Huntington is very particular in the Reasons , and manner of King Sigebert's Deposition . and tells us , That being puff'd up with the good Succ●ss of his Predecessours , he grew intollerable to his Subjects ; for he had oppressed them by all manner of ways , and wrested the Laws for his own Advantage , insomuch that this Cumbran ; one of his noblest Earls , at the Desire of the People , represented their Grievances to this cruel King , who , because he perswaded him , that he should govern them more gently , and thereby become more beloved both by God and Man , he presently commanded him to be slain , and so daily increased in his Tyranny , till in the beginning of his Second Year , the Great Men and People of the whole Kingdom being gathered together , by the Provident Deliberation , and Unanimous Consent of them All he was expell'd the Kingdom ; and Cinewulf , a notable young Man of the Blood Royal , was Elected King in his room . This is the first Example we have in our English History , of the Solemn Deposition of a King , by the Authority of the Great Council of the Kingdom , concerning whom our Author bids us remark the manifold Justice and Providence of God , how sometimes it doth not only recompence Kings according to their Merits in the World to come , but also in this ; for oftentimes setting up Wicked Kings for the Deserved Punishment of their Subjects , he lets some of them Tyrannize a great while , that so a wicked People might be punished , and the King becoming more wicked , may be tormented for ever ; as may be seen in Aethelbald , King of Mercia above-mentioned , whilst God cuts others short by a speedy Destruction , lest his People , being oppress'd by too great Tyranny , should not be able to subsist under it , so that the immoderate Wickedness of a Prince does often accelerate his Punishment . The same Year , ( according to Caradoc's Chronicle published by Dr. Powel , ) Conan Tindaethwy , Son of Rodri Molwynoc , began his Reign over the Britains in Wales . This Year also , ( according to the Saxon Annals , ) Aethelbald , King of the Mercians , was slain at Seccandune ( now Secington ) in Warwickshire , after he had reigned 41 Years ; and then Beornred usurped the Kingdom , and held it but a little while , and that with great Trouble ; for the same year King Offa expelled Beornred , and taking Possession of the Throne , held it 39 Years ; but his Son Egberth no more than 140 Days . This Offa was the Son of Thincerth , and he the Son of Eanwulf : The rest of his Pedigree , as far as Woden , I omit . Abbot Bromton's Chronicle farther adds , concerning the Death of King Ethelbald , That he was slain in a Fight at the Place above-mention'd , yet was it not by the Enemy , but by the Treachery of this Beornred . Ingulph , in his History of Croyland , tells us , That King Ethelbald having founded the Abby of Ripendune ( now Repton ) in Derbyshire , ( being the most famous of that Age , ) was there buried ; and also of this Beornred , ( whom he calls a Tyrant , ) that he did not long enjoy his Usurpation , for it seems he was not of the Blood Royal of the Mercian Kings ; but when he was Expelled , Offa succeeded him by the General Consent of the Nobles of Mercia ; but Mat. Westminster ( who puts the Succession of King Offa two Years later ) is more particular in this Transaction , and relates , That this Beornred governing very Tyrannically , the whole Nation of the Mercians rose up against him ; so that both the Nobility and Commons joyning together , under the Conduct of Offa , a valiant young Man , Nephew to the late King Aethelbald , they expelled Beornred the Kingdom ; and then Offa , by the General Consent of the Clergy and Laity of that Kingdom , was crowned King. This was that King Offa , who afterwards became a Terrour to all the Kings of England . Eadbert , King of Northumberland , and Unust , King of the Picts , brought an Army against the City Alkuith , which the Britains delivered upon Conditions . This is from the Authority of Simeon of Durham , and lets us see , that this City ( now in Scotland ) was then in the Hands of the Northern Britains . This year Eadbert , King of the Northumbers , was shorn a Monk , and Ofwulf , his Son , succeeded him , yet Reigned but one Year , being slain by the Treachery of his own Servants on the 9th of the Kal. August following , thô without any just Cause , as I can find . Concerning this Eadbert , Simeon of Durham , in his History of that Church , tells us , That after he had reigned 21 Years , and ruled his Kingdom with great Wisdom and Courage , so that all his Adversaries being either overcome by force , or else submitting themselves to him ; the English , Pictish , and Scotish Kings , not only maintained Peace and Friendship with him , but rejoyced to do him Honour ; so that the Fame of his Grandeur spreading as far as France , King Pipin not only made a League with him , but sent him great Presents ; and the Kings , his Neighbours , when he was about to resign the Crown , had him in that Esteem , that they offered him part of their own Dominions , on Condition , that he would not lay down his Charge ; but he refused it , and resigned his Kingdom to Usulf , his Son. Also about this time , ( according to the British Chronicles , ) there was a great Battle fought at Hereford , between the Britains and the Saxons , where Dyfnwal ap Theodore was slain : But they do not tell us who obtained the Victory . This Year Cathbert , Arch Bishop of Canterbury , deceased , having fate Arch-Bishop 18 Years . Also ( according to Florence ) about this time Swithred reigned over the East , and Osmund over the South Saxons ; as also Beorne was King over the East Angles . This Year - Bregowin was consecrated Arch-Bishop of Canterbury at the Feast of St. Michael ; and Ethelwold , Sirnamed Moll , began to reign over the Northumbers , and at last resigned the Crown . ' Ethelbryght , King of Kent , deceased ; he was the Son of King Wythred . Of this King , William of Malmesbury records nothing remarkable , but that the City of Canterbury was burnt in his Reign . Ceolwulf also , late King of Northumberland , departed this Life the same Year , dying a Monk in the Isle of Lindisfarne . ] But Simeon of Durham prolongs his Life 4 Years longer . This Year was a very sharp Winter ; and Ethelwald Moll , King of Northumberland , slew Duke Oswin at Edwinsclife on the Eighth of the Ides of August . But thô who this Duke was , our Annals do not tell us ; yet Simeon of Durham , and Roger of Hoveden relate , he was one of those Great Northumbrian Lords , that rebelled against the King ; who gained the Victory over him , and those Rebels that took his part . ' This Year deceased Bergowine , the Arch-Bishop above-mentioned . But if he sate 4 Years , ( as these Annals affirm , ) he could not have died till the Year following ; in which also , Janbryht ( who is also called Lambert ) was now consecrated Arch-Bishop of Canterbury about 40 Days after Christmas . Also Frithwald , Bishop of Witherne , died on the Nones of May ; he had been Consecrated in York on the 18th Kalends of September , in the Reign of Ceolwulf , and sate Bishop 29 Years ; and then Piyhtwin ( or Pechtwin ) was Consecrated Bishop of Witerne at Aelfet , on the 16th Kal. of August . ' Janbryht , the Arch-Bishop , received his Pall ] This was ( as Florence of Worcester informs us ) from Pope Paul I. ' This Year also , ( as Simeon of Durham relates , ) there was much Mischief done by Fire , at London , Winchester , and other Places . ' Alhred , King of Northumberland , began to reign , and reigned Eight Years ; ( Ethelwold Moll having now by Death quitted that Kingdom ) The manner of which is given us more perfectly by William of Malmesbury , and Roger Hoveden , ( viz. ) That Ethelwold lost the Kingdom of Northumberland at Winchan-hea 1 o Kal. November , being murder'd by the Treachery of this Albred , who succeeded him , and was also of the Race of Ida , being his Great Nephew . The same Year also , ( according to * William of Malmesbury , ) Offa , King of the Mercians , envying the Greatness of the Arch-Bishops of Canterbury , did , by most noble Presents made to the Pope , obtain a Pall for the See of Lichfield , that is , That it should be for the future an Arch-Bishoprick , and that all the Bishops of the Provinces of the Kingdom of Mercia , and the East Angles , should be subject to it ; and this he not only gained , notwithstanding the Opposition and Remonstrances of Arch-Bishop Jambert to the contrary , but also bereaved the Arch-Bishoprick of Canterbury of all its Lands , which lay within the Mercian Territories ; which Injustice continued during the whole Reign of King Offa , till Kenulph his Successour , by the Intercession of Eanbald then Arch-Bishop of York , restored the See of Canterbury to its ancient Rights . This Year deceased Egbert Arch-Bishop of York , ( 13 o Kal. Sept. ) who sate Bishop 36 Years . ] This is he who was Base Brother to the King of the same Name , and regained the Pall to his See , after it had been without it ever since the time of Paulinus : He also built a Noble Library at York , which was then counted one of the best in Europe ; for William of Malmesbury relates , that Alcuin ( the greatest Scholar of his time ) once told the Emperour Charles , That if he would give him such Books of exquisite Learning , as he had in his own Country by the Pious Industry of his Master Arch-Bishop Eghert , then he would instruct and send him back some young Men , who should carry over the choicest Flowers of the English Learning into France . ( According to Simeon of Durham ) Albert was now ordained Arch-Bishop of York . ' Eadbert , the Son of Eatta , deceased on 14 o Kal. September . ] This Eadbert had been formerly King of Northumberland , and ( according to Simeon of Durham ) died 10 Years after his taking the Habit of a Monk , and was buried at York . Also this Year , ( as the Welsh Chronicles acquaint us , ) by the means of Flbodius , that Learned and Pious Bishop of North Wales , it was decreed in a General Synod of the British Nation , That Easter should be kept after the Custom of Rome ; so that all Differences between that Church and the British now ceased . ' Charles , King of the Franks , began his Reign ; ] for Pepin , his Father , died this Year , ( as R. Hoveden informs us : ) Also the fair City of Cataract in Yorkshire was burnt by B●ornred the Mercian Tyrant ; and He also perished by Fire the same Year . This Year ( according to Simeon of Durham , and R. Hoveden , ) Offa , King of the Mercians , subdued the Nation of the Hestings by force of Arms ; but who these People were , or where they inhabited , no Author informs us . Mr. Lambert , in his Glossary at the end of the Decem Scriptores , will have them to be Danes ; but I see no reason for it here , since the Danes were not then settled in England . ' This Year died Milred the Bishop . ] Florence says , he was Bishop of the Wiccii , ( that is , of the Diocess of Worcester , ) and was in great Reputation for his Sanctity . This Year Albert , Arch-Bishop of York , received his Pall from Pope Adrian , as Simeon informs us . This Year the Northumbrians expelled their King Albred from York about Easter , and chose Ethelred , the Son of Moll , ( once King , ) for their Lord : He reigned 4 Years . Of which Transaction , Roger Hoveden gives us this particular Relation ; That King Alhred being deposed by the Common-Council , and Consent of his own Subjects , and forsaken of all his Great Men , was forced to retire first to the City of Bebban , ( afterwards called Banbarough-Castle , ) from whence he betook himself to Cynoth , King of the Picts , with but very few Followers . The same Year also appeared a Red Cross in the Heavens after Sun-set , and the Mercians and Kentish-men fought at Ottanford ( now Otford ) in Kent . ] But neither the Saxon Annals , nor any other , vouchsafe to tell us what was the Quarrel , nor who were the Commanders on either side , nor yet what was the Success . Also strange Serpents were seen in the Province of the South Saxons . ] Mat. Westminster places this Prodigy two Years after , and says , They seemed to creep out of the Earth . This Year Cynwulf , King of the West Saxons , and Offa , King of the Mercians , fought at Binsington ) ( now Bensington ) in Oxfordshire , but Offa took the Town : ] So it seems Cynwulf had the worst of it . Here follows in the Peterburgh Copy another Relation concerning that Abbey , which is thus ▪ That In the Reign of King Offa there was a certain Abbot of Medeshamstead , called Beonna , who , with the Consent of the Monks of his Monastery , leased out to Cuthbriht the Ealderman , X Bonde-land ( that is , the Ground of ten Bond-men , or Villains , ) at Swinesheafde , with the Meadows and Pastures , and all other Things thereunto belonging ; upon this Condition , That Cuthbriht should pay the Abbot Fifty Pounds , and one Night's Entertainment every Year , or else Thirty Shillings in Money ; and that after his Death the Lands should again revert to the Monastery : To which Grant , King Offa , King Egferth , Arch Bishop Higebert , the Bishop Ceolwulf , the Bishop Inwona , with Beon the Abbot , and many other Bishops , Abbots , and Great Men , were Witnesses . I have inserted this Passage , thô it does not relate to the Civil History of these Times , because it is the First Example of a Lease of this kind , and seems to have been done in a great Council of the Kingdom , where these Kings were present , which was then necessary for such a Grant. Also in the time of this King Offa , ( as the Peterburgh Copies relate , ) there was a certain Ealderman , called Brordan , who desired of the King , That for his sake he would free a certain Monastery of his , called Wocingas , because he intended to give it to St. Peter , and to the Church of Medeshamsted , one Pusa being then Abbot of it : This Pusa succeeded Beonna , and the King loved him very well ; wherefore he freed the Church of Wocingas by the King's consent with that of the Bishop , Earls , and all other Men's consents ; so that no body should from thenceforth have any duty or Tribute besides , St. Peter and the Abbot ; this was done in the King's Town , called Freoricburne . Pehtwin , Bishop of Witerne ( called in Latin Candida Casa ) deceased XIII . Kal. Octob. he was Bishop Fourteen Years , and had been bred under Aldhelm , that Pious Bishop of Winchester ; and the same Year Ethelbert was consecrated Bishop of that See at York , XVII . Kal. Junii . This Year ( according to the Welsh Chronicle ) the South-Welshmen destroyed great part of Mercia with Fire and Sword : As also The Summer following , all the Welshmen , both of North and South-Wales , gathered themselves together , and , Invading the Kingdom of Mercia , made great spoil , by burning , and plundering the Country ; whereupon King Offa was forced to make Peace with the other Saxon Kings , and to bend his whole Forces against the Welsh Men , who not being able to encounter so great a strength as he then brought against them ; were forced to quit all the plain Country , between the Rivers of Severne and Wye , and retired into the Mountains ; whereupon Offa perceiving this , seised upon all the Country , and planted Saxons in their places ; and annexing it to his own Kingdom , caused that famous Ditch , or Trench , to be made from Sea to Sea , betwixt his Kingdom and Wales , whereby he might the better defend his Country from the Incursions of the Welsh hereafter : This Ditch is seen at this day in divers places , and is called Welsh , Clawdh Offa , ( i.e. ) Offa's Ditch . This Year Aethebald and Hearbert , kill'd Three chief Gerifs or Governours , Ealdwulf the Son of Bosa at Cyningeselife , ( i. e. ) Kings Cliffe ; and Cynwulf and Ecga at Helathyrn , XI . Kal. Aprilis ; then Alfwold took the Kingdom , ( Aethelred being Expel'd the Land , ) and Reigned Ten Years . But H. Huntington , and Simeon of Durham , gives us a more exact account of this Matter ; that Aethelred , King of Northumberland , having caused Three of his Nobles , Aldwulf , Kinwulf , and Ecga , to be treacherously slain by two of the same rank ; The Year following his Subjects Rebelling against him , they first slew Aldwulf , General of the King's Army , in Flight at the place above mentioned , as they also did the two other Commanders in the same manner ; so that King Aethelred's Captains being all slain , and his hopes as well as his Forces defeated , he was forced to flee into another Country , and so Elfwald the Son of Oswulf succeeded him , thô not without Civil Broils : He was a Just and Pious Prince ; yet could not escape the hard Fate of his Predecessors , as you will see in due time The same Year , ( as the Laudean Copy relates , ) King Charles entred Spain , and destroyed the Citties of Pampelona , and Cesar Augusta , ( now called Saragosa , ) and having joined his Army , subdued the Saracens , and received Hostages from them ; and then returned by Narbon and Gascony into France . This Year the chief Gerifs or Governours of Northumberland , burnt Beorne the Ealderman in Seletune ; 19 Kal. Januarij . Roger Hoveden , calls these Gerifs , Osbald , and Aethelheard , and H. Huntington says , They burnt this Ealderman , or Chief Justice of the Kingdom , because he was more Rigid and Severe , than in Reason he ought to have been . The same Year the Ancient Saxons and Franks fought against each other , ] in which Battle , Charles King of the Franks gained the Victory , having wasted the Saxon Territories with Fire and Sword , and laid them to his own Dominions ; as not only our own , but the French Historians relate . Also , Bishop Aethelheard dyed at York , and Eanbald was consecrated to the same See ; and Cynebald the Bishop resigned his See at Lindisfarne , and Alchmuna Bishop of Hagulstead deceased , 7 th Id. Sept. and Higbert was consecrated in his stead , the 6 th of the Nones of Octob. as likewise Higbald was consecrated at Soccabrig to be Bishop of Lindisfarne . Also King Allwold sent to Rome , to demand the Pall for Eanbald , Arch-Bishop of York . This Year Werburh , the Wife of King Ceolred ( late King of the Mercians , ) deceased , ( at her Nunnery of Chester , where she was Abbess , and where the Church is dedicated to her Memory : ) also Cenwulf Bishop of Lindisfarne died ; there was likewise now a Synod at Aclea . But under what King this Council was held , or whereabouts the place is , or what Decrees were there made , our Histories are altogether silent in , but Sir H. Spelman , in his * first Volume of Councils , supposes it to have been at a place of that Name , in the Bishoprick of Durham , where there are two places so called , the one Alca , and the other Scole Aclea . This Year , Cyneheard slew Cynewulf , King of the West-Saxons , but Cyneheard himself was there slain , and Eighty Four Men with him : but these Annals in the beginning of this King's Reign , under Anno Dom. DCCLV . have given us a full account of this King 's unfortunate end , which I rather chuse to insert in its proper place , and was thus ; That he endeavouring to Expel Cyneheard ( Brother to the late King Sigebert out of the Kingdom ; ) in the mean time when he knew that the King with a small Company was gone to Merinton , ( now called Merton in Surrey , ) to visit a certain Woman , he there besieged him , and beset the Chamber where he was , before the King 's Attendants could know any thing of it ; which , as soon as the King perceived , he got out of Doors , and Manfully defended himself ; but all of them assaulting the King at once , they in the end slew him , ( thô as Florence relates , he first sorely wounded Cynheard ; ) but when the King's Thanes , who were then in the same House , heard the noise , they all ran thither as fast as they could get themselves ready ; but Cyneheard Aetheling promised them great Rewards , and Pardon , if they would take his part , which none of them would agree to , but presently all fought against him , till they were all kill●d , except one British Hostage , who was grievously wounded ; but the next morning the King's Thanes that remained at home , coming to know that he was kill'd , ( viz. ) Osric , the Ealderman , and Wiverth his Thane , and all those whom he had left behind him , they all came thither on Horseback , and when they found Cyneheard Aetheling in the Town , where the King lay dead , and having the doors fast locked upon them , as they approached and endeavoured to break in ; Cynheard promised to grant them all their Liberties , and all their Lands and Goods , with great Riches and Honours , if they would deliver up the Kingdom to him peaceably ; telling them moreover , That he had some of their Kinsmen with him , who would never desert him ; but they answered , That none of their Relations were dearer to them than their own Lord , and they would never obey his Murderers ; and they then farther told their Kinsmen , That if they would leave their Leader , they should all be safe , from whom they also received this Answer , That the like had been already promised to those who were of the King's Party ; and said , That as they then refused their promise , so themselves should now refuse the like from them , then they fought at the Gates until they were broken open , and the Conspirators forced to retire within them , but there Cyneard Aetheling was Slain , and all those that were with him , except one , who was the Ealderman's God-son , to whom , being grievously wounded , he granted his Life . This King Cynwulf Reigned One and Thirty Years , and his Body lyes buried at Wintencester , but that of the Aetheling at Axanmister , ( now Axminster in Devon-shire , ) being both of them descended from Cerdic , the first King of that Kingdom . This same Year also , Brihtic began his Reign over the West-Saxons , whose Body lyes buried at Werham , and he was also descended from Cerdic in a right Line . In those times King Aealmond Reigned in Kent , he was the Father of King Egbert , and Egbert was the Father of Athulf , ( or Athelwulf . ) But the Authour of these Annals is here mistaken , for thô one Aealmond was Father of King Egbert , yet was there never any of that Name King of Kent . Bothwin , Abbot of Ripun , deceased this Year , and the same Year was held that troublesome Synod at Cealchythe , where Arch-Bishop Janbryht lost part of his Province to the See of Litchfield ; also Higebryht was this Year chosen Arch Bishop of Litchfield , by King Offa , and Egbert his Son , was anointed King with him ; and in those times there were Legates sent from Pope Adrian to renew the Faith , which had been sent us by Augustine . Note , the Pope had before granted the Pall to Litchfield , and thereby made it an Arch-Bishoprick , but it was not till the following Year confirmed in a general Synod of the Kingdom . This Year that great Synod , or Council of Calcuith ( above mentioned ) was held by Gregory , Bishop of Ostia , and Theophilact , Bishop of Tudertum , ( then the Pope's Legates in England ; ) at which were also present Offa , King of the Mercians , and Cinwulf , King of the West-Saxons ; where not only the Nicene Creed was again received , and confirm'd , as also the Seven first General Councils ; but many Canons were made concerning Matters of Religion , and Ecclesiastical Discipline ; of all which I shall here recite some that I think proper . The second of these Decrees is , That Baptism be performed at the times appointed by the former Canons of the Church , and no other ; and that all Men in general learn the Creed and the Lord's Prayer ; that Godfathers shall be answerable for those Children for whom they stand , till they come to Years capable of learning the Creed and the Lords Prayer . The Twelfth Canon is , That in the Election or Ordination of Kings , no Man should permit the Assent or Vote of Evil Men to prevail ; but Kings shall be Lawfully Elected by the Clergy and Elders of the People , not begot of Adultery or Incest ; because , as in our times , an Adulterer according to the Canons cannot arrive to the Priest-hood , so neither can he be the Lord 's Anointed , and the Heir of his Country , and King of the whole Kingdom , who is not begot of Lawful Matrimony . The rest of it is for rendering Honour and Obedience to Kings , without speaking Evil of them , and the chief Texts out of St. Peter and St. Paul , are cited to that purpose . It is also there forbid , That any Man should conspire the Death of the King , because he is the Lord 's Anointed ; and if any shall be guilty of that wickedness ; if he be a Bishop or one in Priest's Orders , he shall be deprived , as Judas was cast out from his Apostleship : There is also here likewise cited out of Scripture several examples of those that have been punished either for conspiring the Death of Kinsg , or having actually kill'd them . The Sixteenth Canon is , That Bastards , and those begotten of Nuns , shall not inherit , which is the first Decree we find of this kind . The Seventeenth Canon is , That Tythes shall be paid according to the Scriptures , viz. Thou shalt bring the Tenth part of all thy encrease , when thou bringest thy first fruits into the House of the Lord thy God ; there is likewise cited the Text in Malachi Chap. 3. concerning the paying of Tythes , and therefore , says the Canon , we exhort all Men , that they pay Tythes of whatsoever they possess ; because it is God's special Commandment , that every Man live , and give Alms of the other 9 parts . Whence you may observe , that as this is the first Decree of any Council in England , concerning payment of Tythes , so also is it hereby declared that they are due by Divine Right . The Nineteenth Decree is , against Mens observing any Pagan Rites , and particularly of making marks and scars in any part of their Bodies for any false God. There are also other Decrees which seem very trivial , as against cutting off Horses Ears , or Tails , and slitting their Noses ; as also against eating Horse-flesh , which it seems was then much in fashion amongst the Common sort of People ; as also against casting of Lots for the deciding of Civil Controversies . It also here appears by the Address of the Pope's Legates , made to him at the end of this Council , that there were two distinct Sessions of it ; the first was held before King Aelfwald , and Arch Bishop Eanbald , and all the Bishops belonging to the Northumbrian Kingdom ; as also all the Senators , Ealdermen , and People of that Country , who when these Decrees were proposed to them , did all of them with great devotion promise to observe them , and subscribed them with the Sign of the Cross. Then follow the subscriptions of the King , the Arch-Bishop of York , and the rest of the Bishops of that Province ; after them follow also the Subscriptions of the Presbyters and Deacons of Churches , Judges , Chief and Noble Men , some of whom do there subscribe for all the rest . Where this Council was held for the Kingdom of Northumberland is uncertain ; but the second Session of it was held at Calcuith , now supposed to be in the Kingdom of Mercia , which , as also in the conclusion of this Council , it is thus recited ; King Offa with all the Senators of his Kingdom , with Janbryht , Arch-Bishop of Canterbury , and the other Bishops of that Province , the same Decrees being read before the Council , as well in Latin as in Saxon , so that all might understand them , they all agreed with one accord to observe them ; then follow the Subscriptions of King Offa , and the Arch-Bishop of Canterbury , with divers of the Nobles there present , who subscribed in the name of all the rest . But Will. of Malmesbury in his First Book , de Pontif , hath given us a further account of the Acts of this Council , than what are expressed in the Canons themselves ; viz. That in this Council , Arch-bishop Janbryht was forced to resign part of his Province to the Bishop of Litchfield , who thereby became an Arch-Bishop ; so that there remained no more Bishops under the Jurisdiction of the Arch-Bishop of Canterbury , but those of London , Winchester , Rochester , and Shireburne : But thô it had been obtained by King Offa from the Pope by great importunity , and false suggestions , that Arch-Bishop Janbryht should be thus deprived of his Primacy ; yet was it not counted of any force till it was confirmed in a great Council , and that the Arch-Bishop of Canterbury himself had consented to it . The same Author further adds , That also in this Council , Offa the most potent King of the Mercians , did then cause his Eldest Son Egfred , a Comely and Valiant Young Man , and endued with all good Qualities , to be solemnly Crowned King ; who obeying his Father in all things , Reigned together with him so long as he lived . But it is very observable , that neither Alrich , then King of Kent , nor any of his Deputies , did appear at this Council ; for which I can give no other Reason , than that this King did not approve of the Removal of the chief Archiepiscopal See from Canterbury in his own Dominions , to Litchfield in another Prince's Territories . But as Will. of Malmesbury observes , This Violence done to the See of Canterbury ▪ thô it lasted all the Reign of King Offa , and also during the Life-time of Arch-Bishop Janbryht , who spared neither cost nor pains to get his See restored to its Ancient Dignity ; yet was it all to no purpose , till such time as Kenwulf , King of the Mercians , restored the Arch-Bishoprick of Canterbury to its former Rights , Litchfield becoming again an ordinary Bishoprick , subject to the See of Canterbury to this day , having continued an Arch-Bishoprick only during the times of two Arch-Bishops , viz. for the space of about Eleven Years . But it is time to return to Civil Affairs . The same Year ( as H. Huntington relates ) the Sign of the Cross appeared of it self upon Mens Cloaths , which ( if true ) is wonderful to future Ages . King Brithric now married Eadburghe , the Daughter of King Offa , which was done ( as Will. of Malmesbury relates ) to strengthen his Interest with his Neighbouring Princes ; also about those times ( as Ethelwerd , and the Saxon Annals inform us , ) arrived in the West Country three Ships of Danes , or Norwegians , from Herethaland , ( that is , the Country of Pyrates ; ) these landing , the King 's Geref or Officer coming thither on Horseback endeavoured to carry them to the King's Town ( of Dorchester , ) because he knew not from whence they came ; but he was there slain with those that attended on him ; after which great Multitudes of People flocking in , the Danes were at last forced to Flee to their Ships , and leave their prey behind them ; these were the first Danish Ships that ever infested the English Nation . Where Note , That the same People who are first called Normans in the Saxon Annals , are there also named Danes in other places ; which shews , that the Danes and Normans were then looked upon to be one and the same People . This Year there was a general Synod assembled at Pyncanhale , or Finkenhale , ( now Finkley in the Bishoprick of Durham , then part of the Kingdom of Northumberland ) where Eanbald Arch-Bishop of York , presided : whose Decrees you may see in Sir H. Spelman's 1 Vol. of Councils ; but its constitutions being wholly about Ecclesiastical Discipline , and the right observation of Easter , it is beside my purpose to take any further notice of them . This Year also , ( according to the Annals ) Albert the Abbot deceased ; and King Charles passed through Almany , to the very Borders of Bavaria , ( as the Latin Text of the Laudean Copy relates . ) Alfwold , King of Northumberland , was slain by one Sicga on the IX . Kal. Octob. This King is said by Simeon of Durham , and Roger Hoveden , to have been a very Just and Worthy Prince , and that he was Slain by the Treachery of this Sicga , who was one of his chief Noblemen , and being Murthered at Cilceaster , ( near the Pict's Wall , ) there was frequently seen a Light from Heaven over the Place , where he was Slain : He was buried in the Cathedral Church of Hagulstad , with great Solemnity , and there was afterwards a Church built in the Place where he was killed : and Osred , the Son of Alchr●d , Reigned after him , who was the Nephew of King Alfwold : There was also at this time another Synod held at Aclea . The same Year likewise ( according to Mat. Westminster , ) Offa , King of the Mercians , fought against Kenwulf , King of the West-Saxons , at the Siege of Bensington Castle : But Kenwulf being worsted was forced to flee , and so Offa took the Castle . Now Janbryht the Archbishop deceased , and Ethelheard the Abbot was elected Archbishop . Also Osred , King of the Northumbers , was betray'd , and driven out of his Kingdom ; and Ethelred , the Son of Ethelwald ( Sirnamed Mull , ) reigned after him , or rather was again restored to the Kingdom , having reigned there before , as hath been already shewn . But Simeon of Durham adds farther , that this Osred , the late King of this Kingdom , having been also shaven a Monk against his Will , escaped again out of the Monastery , into the Isle of Man. But the next Year , As Simeon relates , Oelf and Oelfwin , Sons of Alfwold , formerly King of Northumberland , were drawn by fair Promises from the Principal Church of York , and afterwards , at the Command of King Ethelred , cruelly put to Death at Wonwalderem●re , a Village by the great Pool in Lancashire , ( now called Winanderemere . ) Also about this time , ( according to the same Author , ) one Eardulf , an Earl , being taken and brought to Ripun , was there Sentenced by the said King to be put to Death , without the Gate of the Monastery ; whose Body , when the Monks had carried to the Church , with solemn Dirges , and placed under a Pavilion , was about Midnight found alive . But this Relation is very imperfect , for it neither tells us how he escaped Death ; nor how he was conveyed away , though we find him five Years after this made King of Northumberland . This Year ( as Simeon of Durham and Mat. Westminster relate , ) Charles King of France sent certain Synodal Decrees into England ; in which alas ▪ ( for with great Grief , our Author speaks it ) were found many inconvenient things , and altogether contrary to the true Faith : For it had been decreed in a Council at Constantinople , by more than Three Hundred Bishops , that Images ought to be adored , which the Church of God does ( say they ) wholly abominate . Then Albinus , ( that is our Alcuin , ) wrote an Epistle , wherein he proved it by the Authority of the Holy Scriptures to be utterly Unlawful ; and this he offered , together with the Book it self , to the King of France , on the behalf of all our Bishops and Great Men ; and this Letter of Alcuinus is thought to have wrought such an effect on the Synod of Francfort , assembled about two Years after , that the Worship of Images was therein solemnly condemned . From which it is evident , that Image-Worship , as now practised in the Greek and Roman Churches , was not then received in England . And this Year also , according to the same Author , Osred , late King of Nortbumberland , being deceived by the Oaths of some great Men , returned privately from the Isle of Man ; when , his Souldiers deserting him , and being taken Prisoner by King Ethelred , he was by his Command put to Death , at a Place called Aynsburg ; but his Body was buried at the famous Monastery at the mouth of Tine ; and the same Year King Ethelred betrothed Elfrede the Daughter of King Offa. In whom also there was found as little Faith as Mercy ; for this Year , according to our Annals , Will. of Malmesbury , and Mat. Westminster ; Ethelbert , the Son of Ethelred , King of the East-Angles , notwithstanding the disswasions of his Mother , going to the Court of King Offa , in order to Wooe his Daughter , was there slain , by the wicked instigations of Queen Quendrith ; so that out of an Ambition to seize his Kingdom , Offa was perswaded to make him away ; but by what means it is not agreed : The Annals relate him to have been beheaded . But the same Annals , and Florence of Worcester agree , That his Body was buried ( in the Monastery ) at Tinmouth . But the Chronicle ascribed to Abbot Bromton , as also Mat. Westminster , have given us long and Legendary Accounts of the Death of this Prince ; and the latter of these , as well as other Monks , who were favourers of this King Offa , would have this Murther to be committed without this King's knowledge ; and Mat. Westminster has a long Story about it , but not all probable , especially since the King was so well pleased with the Fact when it was done , that he presently seized the Kingdom of this poor Murthered Prince , and added it to his own Dominions . This Year , ( as Mat. Paris , and his Namesake of Westminster relate , ) King Offa was warned by an Angel to remove the Reliques of St. Alban into a more noble Shrine ; and so either for this cause , or else ( which is more likely ) to expiate the several Murthers he had committed , began to build a new Church and Monastery in honour of St. Alban , and thither removing his Bones , into a Silver shrine all gilt and adorned with precious Stones , he placed them in the new Church that he had built without the Town : where ( as the Monks pretended ) they wrought great Miracles . This King having made a journey on purpose to Rome , obtained of Pope Adrian to have him Canonized : King Offa also conferred upon this Monastery very great Privileges , and vast Possessions , all which he confirmed by his Charter , which you may find in the first Volume of * Monast. Anglic. as that also , Anno. Dom. 1154. One Nicholas having been first a Servant in this Abbey , and afterwards was Bishop of Alba , Elected Pope by the name of Adrian IV : he by his Bull ordained , that , as St. Alban was the first Martyr of England , so this Abbot should be the first in Dignity of all the Abbots in England ; and Pope Honorius did by a Bull in the Year 1118 , not only ratifie all the Privileges made and confirmed by former Popes , but also granted to the Abbot and his Successours Episcopal Rights , together with the Habit ; and that he and his Monks should be exempt from all Jurisdiction to the Bishop of Lincoln , with other Exemptions too long here to be set down . Also this Year there appeared strange Prodigies in the Country of Northumberland , which mightily terrified the People of that Province ; ( viz. ) immoderate Lightnings ; there were also seen Meteors like fiery Dragons , flying in the Air ; after which signs followed a cruel Famine ; and a little after , the same Year ( 6 o Idus Jan. ) certain Heathens ( i.e. Danes ) miserably destroyed the Church of God in Lindisfarne , committing great Spoils and Murthers . Simeon of Durham says , These Danes not only pillaged that Monastery , but killing divers of the Friers , carried away the rest Captive , sparing neither Priests nor Laymen . This Year also Sicga died ; he who killed the good King Alfwold , who now ( as Roger Hoveden relates ) slew himself . And the same Year , ( according to Florence of Worcester , ) Ethelard was ordained Arch-Bishop of York ; and ( as Simeon of Durham relates ) the same Year died Alric , Third Son to Withred , King of Kent , after a long Reign of Thirty Four Years ; in whom ended the Race of Hengist : Thenceforth , ( as Will. of Malmesbury observes , ) whomsoever Wealth or Faction advanced , took on him the Title of King of that Province . This Year both Pope Adrian , and Offa , King of the Mercians , departed this Life ; the Latter after he had Reigned Forty Years . Yet notwithstanding the Printed Copies of the Saxon Annals , have placed the King's Death under this Year : Yet the rest of the Copies do not agree with this Account ; for the Laudean Manuscript Copy , in the Bodlean Library places this King's Death in Anno. Dom. 896 ; and that with greater Truth ; for first Pope Adrian above-mentioned died not till Two Years after the time here specified . And , it appears farther in a Letter written by the Emperour Charles the Great , to this King Offa ; and which is recited at large by William of Malmesbury , in his Life of this King , that Pope Adrian was dead some time before the date of that Letter : viz. Anno. Dom. 796 ; Thô it is certain , King Offa did not survive long after . I thought to give the Reader notice of this , because it puts the Death of this King , and the Succession of all his Successours , just Two Years later than the common Printed Accounts : But whenever this King here died , he is said by William of Malmesbury to have been buried in a Chapel at Bedford , near the River Ouse ; whose frequent Inundations had in his time , carried away both the Chapel , and the Tomb into the River : So that it could not be seen , unless sometimes by those who washed themselves in that River . This Prince is also described by the same Author , to have had so great a Mixture of Vertues and Vices , that he does not know well what Character to give him : The Reason that so confounded him , was , That thô he was a Cruel and Perfidious Prince , yet he Built the Monastery of St. Albans ( as you have heard , ) but for all that he cannot give him many good words , because he took away abundance of good Farms from his Abbey . This seems to have been the first of our English Saxon Kings , who maintained any great correspondence with Foreign Princes ; for thô he had first great Enmity with Charles the Great , which proceeded so far , as to the interdicting of all Commerce , yet at last it was changed into as much Amity ; so that a firm League was made between them , as appears by a Letter of the said Charles to Offa , extant in William of Malmesbury , in which also is mentioned , that he sent him many Noble Presents . Also he granted ( saith Henry Huntington ) a perpetual Tribute to the Pope out of every House in his Kingdom , and this , perhaps , for his consenting to translate the Primacy from Canterbury to Litchfield in his own Dominions . He also drew a Trench of a wondrous length between Mercia and the British or Welsh Territories , thereby to hinder the Incursions of the Welsh-men , called to this day in the Welsh Tongue Claudh Offa , ( i.e. ) Offa's Dike . But from the Grant of the above-mention'd Pension , some Men of different Perswasions have drawn as different Consequences . Pol. Virgil , and divers of the Romish Writers , have from thence concluded , That King Offa , by this Act , made his Kingdom Tributary to the Pope ; whereas indeed it was no such Thing , for it had been also granted by King Ina long before , ( as hath been already observed , ) for the Kingdom of the West Saxons ; whose Example King Offa seemed now to follow , and indeed was no more than a Voluntary Annual Alms , or Benevolence , as it is expresly called in our Saxon Annals , as shall be shewn further hereafter . This is also urged by some high Promoters of the Royal Prerogative , to prove this King 's unlimited Power in Ecclesiastical , as well as Civil Matters ; since He ( as they suppose ) could , without the Consent of the Great Council of the Kingdom , charge all the Houses in his Dominions to pay , each of them , one Penny to the Pope : But this , if it be closely looked into , will prove a Mistake ; for thô it be true , that upon King Offa's going to Rome , he is said to have granted this Alms , called Rome's Scot , or Peter-pence , to the Pope , yet Anno 794 , immediately upon his Return , you will find in Sir H. Spelman's Councils , he called a Great Council at Verulam , ( now St. Alban's , ) where this Tribute might be confirmed by the Consent of the Estates of his Kingdom : Nor is the Silence of our Histories , or of the Acts of this Council it self , any material Argument to the contrary , since that Law might be lost , or omitted , by which it was confirmed , as well as several other Councils of that Age ; there being no more mention made of this King's Confirmation of the Lands given to this Monastery in the great Council at Verulam , than what is cited in Sir H. Spelman's Councils out of a Manuscript History of St. Alban's , all the Acts of that Council being now lost . But to return to our Annals . The same Year Ethelred , ( who had been twice King of Northumberland , ) was slain by his own People 13 o Kal. Maii , and that deservedly , ( as R. Hoveden relates , ) as having been the Death of King Osred , his Predecessour . After Ethelred , one Osbald , a Nobleman , was made King ; but held the Throne but a small time , being deserted by his Subjects , and at last forced to flee the Kingdom , going by Sea from Lindisfarne , and then taking Refuge with the King of the Picts , there died an Abbot . Who was most in fault , in all these frequent Rebellions , and Changes of Kings among the Northumbers , is hard to decide ; since all the Annals , as well as Historians , are very short in their Relations of these Transactions ; but it is certain , that the People , as well as Princes , must have suffered much by such frequent Revolutions . And it is also very well observed by H. Huntington , that these frequent Rebellions , and Expulsion of their Kings , proceeded in great part from the proud and turbulent Temper of the Northumbrian Angles . The same Year , ( according to our Annals , ) Bishop Ceolwulf , and Bishop Eadbald , departed from the Northumbers , and Egferth ( Son to Offa ) began his Reign over the Mercians , and within a few Months after deceased , having scarce reigned half a Year . It is also further to be noted , That this Prince , being of great Hopes and Worth , had been crowned King 9 Years before , in his Father's Life-time , and after his Death restored to the Church whatever he had violently seized on ; but before he died , he left the Crown to Kenwulf , the next of the Royal Line . But the Monks do ascribe the short Reign of this good Prince , to his Father's Sins ; but of these Things , it belongs not to us to determine . Also this Year Eadbert , or Ethelbert ( Sirnamed Praen , ) began to Reign in Kent , and also Ethelred the Ealderman deceased . This Man had been a famous Commander in his time , but was then a Monk in the City of York ; and now also , ( according to the Annals , ) the Heathen Danes destroyed Northumberland , and robbed the Monastery built by Egbert , which is at the Mouth of the River Weri ; but there one of the Danish Captains was slain , and divers of their Ships destroyed by a Tempest , and many of their Men drowned ; but some of them reaching the Shore , were presently slain at the Mouth of the same River . But Simeon of Durham imputes this to a Judgment inflicted on them by St. Cuthbert , for thus spoiling his Monastery . The Moon was Eclipsed , 5 o Kal. Aprilis , from the Cock crowing , till the Morning . Eardwulf also began to reign over Northumberland 1 o Idus Maii , and was afterwards Consecrated , and placed on the Throne 7 o Kal. Junii , at York , by Eanbald the Arch-Bishop , and by the Bishops Ethelbert , Higbald , and Badewulf . This Eardwulf , as Florence of Worcester informs us , was he , who 5 Years before had so strangely escaped Death at Ripun , after he had been carried out to be buried ; but the Chronicle of Mailross does here give great Light of the Saxon Annals ; for it tells us , that now the Northumbers murthered their King Ethelred , the Son of Moll ; Simeon places it a Year after , but says , The Murther was committed on the 14th of the Kalends of May , at a Place called Cobene ; but they both agree , that immediately after his Death , one Osbald , a Nobleman of that Country , was made King , but reigned only 27 Days ; and that then being forsaken by the Chief Men of his Kingdom , he was driven into the Isle of Lindisfarne with a few Followers , from whence he fled by Sea to the King of the Picts , where he became a Monk : And this Eardwulf reigned of his stead . William of Malmesbury further adds , that Alcuin , writing to King Offa , tells him , That King Charles , so soon as he heard of this Murther of King Ethelred above-mentioned , and of the Perfidiousness of the Northumbrian Nation , not only stopt the Gifts he was then sending , but falling into a Passion against them , called them a perverse and perfidious Nation , and worse than Pagans ; so that if Alcuin had not interceded for them , he would have done them all the Mischief he could . About this time also the Welsh Chronicles relate , there was a great Battle fought at Ruthlan , between the Saxons and the Britains ; where Caradoc ap Gwin , King of North Wales was slain . But as Dr. Powel observed , in his Notes upon Caradoc's Chronicle , in those Times there was no settled Government in Wales ; therefore such as were Chief Lords of any Country there , are , in this History called Kings . This Year died Eanbald , Arch-bishop of York , the 4th of the Ides of August , whose Body was there buried ; also the same Year Bishop Ceolwulf died , and another Eanbald was Consecrated in his stead . This Year likewise Cenwulf , King of the Mercians , destroyed Kent to the Borders of Mercia , and took Eadbert , ( or Ethelbert , Sirnamed Praen , ) and carryed him Prisoner into Mercia , and there caused his Eyes to be put out , and his Hands to be cut off . Also Ethelheard , Arch-bishop of Canterbury , called a Synod ; which , by the Command of Pope Leo , established and confirmed all those things relating to God's Church , which had been before constituted in the Reign of King Withgar ; and then the Arch-bishop said thus . I Ethelheard , Arch-bishop of Canterbury , with the Unanimous Consent of the whole Synod , and of the whole Body of all the Monasteries , to whom Exemption hath been granted of Old Times by Believers ; in the Name of GOD , and by his fearful Judgments , ( and , as I have received Command from Pope Leo , ) do Decree , That for the future none shall presume to Elect themselves Cov●rnours amongst Lay-men over GOD's Heritage , but as it is contained in the Charter , ( or Bulls , ) which the Pope hath granted , or Holy Men , ( to wit , ) our Kings and Ancestors have ordained , concerning the Holy Monasteries , so let them remain inviolate , without any gain-saying ; and if there be any one who shall refuse to obey this Command from GOD , the Pope , and Us , but shall despise it , and count it as nothing ; let him know , that he shall give an Account of it before the Tribunal of GOD. And I Aethelheard the Archbishop , with Twelve Bishops , and Three and Twenty Abbots , do hereby establish and confirm this Decree with the Sign of the Cross. This Council , thô the Annals do not expresly mention it under that Title , is that great Council of Becanceld , placed in Sir H. Spelman's Collection , under Anno 798 , being held under Cenwulf , King of the Mercians ; Aethelheard , Arch-bishop of Canterbury , with 17 Bishops more , who all subscribed to this Decree , thô the Annals mention no more than 12 Bishops , to have been there . This Year the Romans took Pope Leo , and cut out his Tongue , and put cut his Eyes , and deposed him ; but presently after ( if it may be believed , ) he could both see , and speak , by the help of GOD , as well as he could before ; and was also restored to the Papacy ( by the Emperour Charles . ) Also Eanbald , the Arch-bishop of York , received the Pall , and Ethelbert Bishop of Hagulstad deceased 3 o Kal. Nov. This Year was a bloody Battle in the Province of Northumberland , in Lent-time , at Wealaege , now called Whalie ) in Lancashire , where was slain Alric , the Son of Heardbert , and many others with him . The occasion of which Civil War , Simeon of Durham hath thus given us ●iz , That besides Alric , there were divers others in Northumberland , who had formerly conspired against King Ethelred , and now raising a Rebellion against Eardwulf , under Wad● their Captain , after much slaughter on both sides at Billangahoth , near Whalie in Lancashire ; the Conspirators being at last put to flight , King Eardwulf returned home Victorious . The same Year London ( according to the same Author , ) with a great multitude of its Inhabitants , by a sudden Fire was Consumed . And now ( according both to Simeon of Durham , and Roger Hoveden , ) was held the Second Council of Pinchinhale in the Kingdom of Northumberland , under Eanbald Arch-bishop of York , and divers other Principal and Ecclesiastical Men , where many things were ordained for the Profit of GOD's Church , and of the Northumbrian Nation ; as concerning the keeping Easter , and other Matters not particularly mentioned . The same Year also ( according to Monasticon Anglicanum , ) Kenwulf , King of the Mercians , founded a stately Abbey at Winchelcomb in Glocestershire for 300 Benedictine Monks , and when it was Dedicated in the Presence of Wilfrid Arch-bishop of Canterbury , and 13 other Bishops , he then set free before the High Altar , Eadbert , King of Kent , who was then his Prisoner of War. But having before most cruelly put out his Eyes , and cut off his Hands , and disposed of his Kingdom to another , I doubt that Liberty proved but a small Satisfaction to his poor injured Prince . But such was the Superstitious Zeal of that Age , the Foundation of a Monastery was counted a sufficient Atonement to GOD , for whatsoever Cruelties or Injustice Princes hath then committed . This Year Eth●lheard the Arclt-bishop , and Cynebriht , Bishop of the West Saxons , went to Rome , the latter to take the Habit of a Monk , ) and Bishop Alfwin deceased at Southburg , ( now Sutbury , ) in Suffolk , and was buried at Domuc ( now Dunwich , ) in the same County , ( being then the Seat of that Bishoprick ; ) and Tidfrith was chosen in his Room . Also this Year , the Body of St. Wihtburh was found at Durham , entire and uncorrupt , after she had been dead 55 Years . And the same Year ( according to Roger Hoveden , ) Os●ald , who had been before King of Northumberland died an Abbot , and was buried in York Minster ; and Alred , the Ealderman , who slew King Aethelred , was also killed by one Thormond , in Revenge of the Death of his Lord. Also the Moon was Eclipsed in the second Hour of the Night , 17 o Kal. Feb. Also this Year Beorthric , ( or Brihtrick , ) King of the West Saxons , deceased : As also Worre an Ealderman : Then also Ecgbriht began to Reign over the West Saxons ; and the same Day , ( or Year , as Florence of Worcester hath it , ) Aethelmond , Ealderman of Wiccon , ( that is Worcestershire , ) pass'd the River Severne at Cynesmeresford , ( suppose to be Kemsford in Glocestershire , ) and there met him Weoxton the Ealdormen , with the Wiltshire Men who gained the Victory . I cannot find in any Author the occasion of this Quarrel ; only , that it was fought between these Earls , one of the West Saxons , and the other of the Mercians ; but such Bickerings we often meet with in these Writers , and so related , are of no more use to Human Life , than to Chronicle the Skirmishes of Crows or Jack daws flocking together , and Fighting in Air. The same Year is very remarkable , because ( as our Annals relate , ) Charles the Great was first made Emperour , and saluted Augustus by the Romans ; he then condemned those to Death who had before outraged Pope Leo ; but by the Pope's Intercession they were pardoned as to Life , and only banished ; but Pope Leo himself anointed him Emperour . Also this Year , according to the * Welsh Chronicles , Publisht by Arthen ap Sitsilt , King of Cardigan ; and Run , King of Divet ; and Cadel , King of Pow●s , all three died . Now also ( according to Florence , and Simeon , ) Alchmaid , Son to Ethelred , late King of Northumberland , being taken by the Guards of K. Eardulf , was by his Command slain ; but without telling us any Reason why . Also about this time , according to Sir H. Spelman's First Volume of Councils , was held the Third Council of Cloveshoe , under Kenwulf , King of the Mercians , and Athelherd , or Ethelhard , Arch-Bishop of Canterbury , with all the Bishops , Ealderman , Abbots , and other Dignified Persons of that Province ; in which few Things were transacted concerning the Faith , only the Lands of a certain Monastery , called Cotham , which had been given by Ethelbald , King of the Mercians , to the Monastery of St. Saviours's in Canterbury , and had been upon the Embezeling the Deeds , unjustly taken away by King Kenwulph , but he now repenting of it , desired they should be restored ; whereupon Cynedrith , his Daughter , then Abbess of that Monastery , gave the said Arch-Bishop other Lands in Kent there mentioned , in exchange for the same . But since I am come to the Conclusion of this Period , I cannot omit giving you a fuller Account of the Character , and Death of Brithric King of the West Saxons , and of the Succession of Egbert , who afterwards became the Chief or Supreme King of this Kingdom , and to whom all those Kings that remained were forced to become Tributary . As for King Britric , he is noted by Will. of Malmesbury to have been more desirous of Peace , than War ; and to that end , courted the Friendship of Foreign Princes , to have been easie to his Subjects in such Things as did not weaken his Government ; yet being jealous of Prince Egbert , who afterwards succeeded him , he forced him to flee to King Offa for Refuge ; but upon the coming of certain Ambassadours to Treat of a Marriage between King Brithric , and the Daughter of King Offa , he retired into France , till that King was made away by the means of his Wife Aeadburga , the Daughter of King Offa ; who having prepared a Cup of poisoned Wine for one of his Favourites whom she hated , the King , coming in by chance , tasted of it , and so pined away . After whose Death , Asser , in his Annals , relates , That when this Queen could live no longer among the English , ( being so hated by them for her violent and wicked Actions , ) she went into France , where she was kindly Entertained by Charles the Great , and there making that Emperour many great Presents , for which he bidding her chuse whom she would have for a Husband , himself , or his Son , she foolishly chose his Son ; whereupon the Emperour laughing , said If thou hadst chosen me , thou shouldest have had my Son , but now thou shalt have neither : ( A just Return for her desiring to marry one so much younger than her self . ) So the Emperour put her into a Monastery , where she lived for some Years as an Abbess ; but being Expelled thence for her Incontinency , she wandred about with only one Servant , and begged her Bread in Pavia in Italy , till she died . But as for Egbert above mentioned , when he had been for about three Years banished into France , where ( as William of Malmesbury tells us ) he polished the Roughness of his own Country Manners , the French Nation being at that time the most Civilized of any of those Gothic and German Nations , who had some Ages before ( as hath been already related ) settled themselves in this side of Europe : But upon the Death of King Brihtric , without any Issue , ( as the same Author relates , ) he was recalled by the Nobility of the West Saxon Kingdom ; and being there ordained King , reigned with great Glory and Honour , exceeding all the English Saxon Kings that went before him , as shall be declared in the ensuing Book . But before I conclude this , I cannot forbear mentioning a Learned English-man , who flourished about this time , called Alcuinus , or Albinus ; who , going into France , was in great Favour with Charles the Great , whom he taught the Liberal Arts , and by his means erected the University of Paris , where he read Logic , Rhetoric , and Astronomy ; being the most Learned Man of all the English-men ( if not of all others ) in his Time. He died Abbot of St. Martins at Tours , which that King bestowed upon him . He wrote elegantly in Verse , as well as Prose , considering the Age he lived in ; as appears by his Poem De Pontificibus & Sanctis Ecclesiae Eboracencis , lately Published by the Reverend and Learned Dr. Gale , in his last Volume of English Historians . So having arrived to the end of this Period , I shall in the next Book shew , how King Egbert obtained not only the Crown of the West Saxon Kingdom , but also the Supreme Dominion of the English Nation . The End of the Fourth Book . A Continuation of the Succession of the English-Saxon Kings contai●ed in the former Book ; from the Saxon Annals , Florence of 〈◊〉 and Simeon of Durham . Note , That the last King of each Column in the former Table , is again repeated in this , that the 〈◊〉 the better see how the Series is continued . This Account differs sometimes from the Annals some few Years , wherein they are certainly mistak●n . The Chronology of the Kings of Wales is according to the Account of Mr Robert Vaughan , and 〈◊〉 Ma●uscript Welsh Ch●onicle at the end of Domesday-Book . Anno Dom. Kings of Kent . Anno Dom. Kings of the South-Saxons . Anno Dom. Kings of the West-Saxons . Anno Dom. Kings of the East-Saxons . A●no D●m . Kings of Northumberland Anno Dom. Kings of the East-Angles . Anno Dom. Kings of Mercia . Anno Dom. 〈…〉 560 Ethelbert reigned 56 years .     597 Ceolwulf reigned 14 years . 566 Sebert 47 years .   Ethelfrid reigned 24 years over both Kingdoms . 599 Eorpwald , or Earpenwald .   Ceorl . 658 〈…〉 616 Eadbald , or Ethelbald , his Son , 24 years .         617 Sexred , Seward , and Sigebert , being brothers , 6 years . ●17 Edwin , Son of Aella , reigned likewise over both 17 years ; but he being slain , they became again divided ; for then in 636 Sigebert the Great .                 611 Cynegils , and         638 Egric , his Cousin . 627 Penda , a Prince of the Royal Blood , reigned 30 years .     640 Ercombert , his Son , 24 years .   In the Succession of this Kingdom we find a great Chasm , until 613 Cwichelm , his Son , who lived not long ; but Cynegils reigned 31 years .         643 Anna , Nephew to Redwald .     660 〈…〉 664 Egbriht , his Son , 9 years .         623 Sigebert the little , their Cousin , 25 years .   Deira ,   Bernicia , 654 Ethelthere , his Brother .     634 〈…〉 673 Lothair , his Brother , 12 years .             ●34 Osric , Son to Alfrid , reigned one year . 634 Eanfred , Son to Ethelfrid , late King , reigned one year . 656 Aethelwald , his Cousin . 655 Peada , his Son , one year , after whom     685 Eadric , a Stranger to the Royal Line . 680 Ethelwalch , or Athelwald , who being slain in Battel by Ceadwalla , he for some time added that Kingdom to his own , till he was driven out by Bertune and Autune , two Commanders of the late King Ethelwalch's . These divided the Kingdom between them ; after whom followed divers Kings , who being obscure , we know not their Names , until one 643 Kenewalch , his Son. 648 Sigebert the Good.         664 Aldwulf , Son to Ethelhere . 656 Oswie , King of Northumberland held that Kingdom three years ; but he being expell'd , 665 〈…〉         672 Sexburge , his Queen . 661 Swithelme , his Brother , 2 years .   Then these being both slain in the same year , 683 Aelfwold , his Brother .         686 Wittred & Waebberd ; these also usurped ( not being of the Blood-Royal ) , and reigned at once .             ●34 Oswald , Brother to Eanfrid , reigned over both Kingdoms 9 years ; who being also slain , 690 Beorne , one of another Family .     668 〈…〉         674 Aeskwine , Cousin to the late King , reigned 2 years . 663 Sigher and Sebba , Cousins ; the former reigned a small time ; the latter , 30 years .       Note , That under An. 749. Sim. of Durham , and the Chronicle of Mailross , make Hunbean and Albert to have succeeded Aelfwold , and divided the Kingdom between them . But since Mat. Westm. calls them Beorna and Athelbert , I take this Hunbean to be the same with Beorne above-m●ntioned , and Athelbert to be the same with                         ●42 Oswie , Brother to Oswald , reigned in Bernicia 9 years . 644 Oswin , Son to Osric , reigned in Deira , until after 7 years reign , being slain by ,     659 Wulfher , Son to Penda , was made King.     694 Wightred , who restored the Royal Line , and dying , left three Sons , that all reigned one after another , viz.     676 Centwine , Son to Cynegils reigned 9 years .                 675 Ethelred , his Brother , 39 Brother , 39 years .             685 Ceadwalla three years and an half . 693 Sigehard and Swenfred 7 years . 651 Oswie ( last mention'd ) he then united both these Kingdoms into one ; and so they afterwards continued : He reigned 28 years .     704 Kenred , Cousin , 5 years .     727 Ethelbert , who reign'd 22 years .     688 Ina , his Cousin , reign'd 39 years . 700 Offa reigned 9 years . 670 Egfrid , or Egfert , Son to Oswie , reigned 15 years .     709 Ceolred , Son of Ethelred , 9 years .     749 Eadbert , 11 years .                             760 Alric ; in whom the Royal Line being extinct , sev'ral strangers were advanced to the Throne ; viz.     728 Aethelheard , his Kinsman , reigned 14 years and an half . 709 Selred , his Cousin reigned 37 years and an half . 685 Alfred , his Brother , 20 years .         700 〈…〉                 705 Osred , Son to Alfred , 11 years .     719 Ethelbald the Proud , his Cousin , tho far remote , 36 years .                     716 Kenred , Son of Cuthelm , 2 years .         720 〈…〉             746 Swithred . 718 Osric , Brother to Kenred , 11 years .                     741 Cuthred , his Cousin .   After whose death ( as Florence tells us ) few Kings reigned over the East-Saxons ; for the same year in which the South-Saxons and Kentish-men submitted themselves to King Egbert , the East-Saxons did so lik●wise . 729 Ceolwulf , Cousin to Kenred , 8 years .             764 Heahbert and Sigared ; these reigned at once , and divided the Kingdom between them . 725 Aldwin , who being slain by Ina King of the West-Saxons , he by conquering this Kingdom , added it to his own .         737 Eadbert , 21 years . 749 Ethelred Son to Aethelwald ; who after the death of Beorne reigned alone ; tho the time when is uncertain . 755 Beornred , an Usurper , half a year . 752 〈…〉         754 Sigebert , his Cousin , 13 years .     758 Osulph , his Son , 1 year .                             759 Ethelwald , sirnamed Moll , 6 years .     756 Offa , Nephew to Ethelbald , 40 years .             755 Cynewulf reigned , 29 years .     765 Alhred , Great Grandson to Ida , 16 years .         755 〈…〉 778 Egfert , another Usurper .             774 Ethelred , or Ethelbert , Son to Moll , 4 years .             786 Eadbert or Ethelbert , sirnamed Praen , taken Prisoner by Kenwulf King of the Mercians , who bestowed this Kingdom upon     784 Brihtric , his Cousin , 18 years .     778 Alfwold , 11 years .   Aethelbert , Son to Ethelred , murther'd by K. Offa , who seized his Kingdom ; after whom were many Kings of small note for 61 years , until 796 Egfert , his Son , about half a year .             802 Egbert , his Cousin ( though far remote : )     789 Osred , his Nephew , Son to Alred , 1 year . 793                           790 Ethelred , or Ethelbert , again restored , 4 years .     796 Kenwulf , one of the Blood-Royal , tho far remote , 24 years .                     795 Osbald 27 days , and then deposed .                             795 Eardulf 10 years .             794 Cuthred , as his Tributary .                   Edmund , sirnamed the Martyr .         THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical ; as Civil . BOOK V. From the beginning of the Reign of King EGBERT , to that of King EDGAR ; Being the space of One Hundred Fifty Six Years and an Half. THE English Saxons having after their Conquest of so great 〈◊〉 part of Britain , and the expulsion of the Natives into Wales and Cornwall , erected Seven ( and if we reckon Deira and Bernicia as distinct , Eight ) different Kingdoms in this part of our Island ; that naturally followed , which always attends a Warlike People , canton'd out into many small independant principalities , viz. constant disputes about the borders of their respective Territories , or else a strife for the Mastery who should be Chief , and Domineere most over the rest : from whence ( besides divers other accidental occasions of Quarrels ) sprang Civil Wars , incident to neighbouring Nations , no ways divided but by Rivers or other less certain boundaries , which never ceased until what had been begun by King Egbert's Predecessours , was finish'd by himself , and his Successours , who at length united all those Kingdoms into one , to the lasting quiet and happiness of the English Nation ; which to set forth shall be the subject of this present Period . For though there had been before Egbert many chief or Principal Kings ( several of whom Bede , as also the Saxon Annals have mentioned ) who by the sole power of their Arms succeeded each other in that Title , yet did it never so properly belong to any one as to King Egbert , ( with whose Reign we shall begin this Book ; ) since he was not satisfied as others had been before him , with the bare acknowledgments and submissions of the other remaining Kings ; but having subdued most of them , he laid their Kingdoms to his own , leaving only those of the Mercians , Northumbrians and East-Angl●s to be held by their respective Princes as Tributaries to his Crown ; in which state they continued , till the Invasion and Conquest of the Danes wholly swallowed up all those Principalities , and that after their expulsion by King Alfred , and his Son Edward the Elder , these Kingdoms became again united to the rest of their Dominions under the General name of England . But since the Invasion of the Danes , also happened in the beginning of this Period , 't is fit we say something of it , both as to its Causes , and Instruments by which it was performed ; in the doing of which I shall make use of H. Huntington's words , in the Prologue to his Fifth Book , wherein he tells us , That the Invasion of the Danes was much the fiercest , and most c●uel that ever was felt in this Island ; for the Romans ▪ althô they subdued Britain to their Empire , yet used their Victory with moderation , and made those they conquered partakers of the Roman Laws and Civility ; and as for the Invasion of the Picts and Scots which followed the decay of the Roman Empire in Britain , though it fell severely upon the Northern Parts , yet was it not of any long continuance , or of any general extent , being soon stopt by the more predominant Power and Valour of the English-Saxons ; who ( as you have already heard ) conquering this Kingdom by degrees , though they drove out the ancient Inhabitants who refused to submit to them ; yet we do not find , but that they spared the lives of all those that became their Vassals , and having Conquered the Country , they not only repaired the ancient Towns and Cities , but likewise built many new ones , and governed the Kingdom by their own Laws and Constitutions . Lastly , the Normans , who succeeded the Danes in subduing this Nation , yet granted not only Life and Liberty to the vanquished , but also permited them the use of their ancient Laws and Customs ; whereas the Danes wasted and spoiled this whole Island , for a long time together by frequent Incursions , exempting no places Sacred or Prophane from Spoil or Ruin ; so that sparing neither Age nor Sex , they seemed for a long time not so much to design the Conquest , as Destruction of t●e English Nation ; ] till at last King Knute obtaining the Crown of Engla●d , after the Death of King Edmund ( Sir-named Ir●nside , ) by restoring i●● ancient Laws and Liberties , made some amends for the continual spoils and depredations of himself and his Predecessours . If therefore you do but consider the frequent Invasions of that Barbarous People , how they often landed in several places at once , thereby not only dividing the Forces of the English-Saxons , but also so distracting their Commanders , that they could not tell which way to March against them ; you may hence observe ( that next to the Providence , and Mercy of God , ) nothing but the extraordinary Valour and Conduct of those Kings , whose Great and Noble Actions we shall here relate , could have preserved this Nation from being totally subdued long before ; nor could they ever bring it under their Power , till they met with a Prince , who fell very short of his Ancestors , as well in Prudence and Valour , as ( in the chiefest thing of all ) the love of his Subjects . But as for the causes , which provoked the wrath of God to bring this dreadful Judgment upon the English Nation , the same Author gives us this probable Account , viz. That in the Primitive Church of England , Religion shined with so great a Lustre , that divers Kings and Queens , together with many of the great Men and Bishops undertook Monastick Vows , ( as you have already heard ; ) but in process of time all Virtue and Piety so far declined , that the English Saxons suffered no Nation to exceed them in deceit , and all manner of wickedness ; which chiefly appears in the precedent , as well as following History of the Northumbrian Kings , in which you will find , that all Orders and Degrees of Men were guilty of so great Treachery and Rebellion , that nothing was a greater disgrace than Piety and Innocence , which was looked upon as a just occasion to be made away ; wherefore it was no wonder , if God thought fit to send upon them whole swarms of cruel Nations , which destroyed all before them , ( to wit ) the Danes or Norwegians , together with the Swedes and Vandals . These from the latter end of the Reign of King Egbert , to the beginning of the Reign of William the First , being above Two Hundred and Thirty Years , never gave this Island any long respite from their Invasions . So that it seems it was not the Nation of the Danes alone , ( properly so called , ) who were the cause of this Destruction , but a mixture of divers of these Northern Nations , who joyning together , proposed at first to themselves no other design but Plunder and Spoil : But of this we shall speak more in due time ; and shall now proceed in our History , where we left off in our last Book . Egbert , the only surviving Prince of the Blood-Royal of the West Saxon Kings , as great Nephew to Ina , by his Brother Inegilds , being arrived in England , was now ordained King , as Ethelwerd expressly terms his Election . But since Asser in his Annals , places this King 's coming to the Crown under Anno 802. as does Simeon of Durham , and also , Roger Howden , from an Ancient piece of Saxon Chronologie , inserted at the beginning of the first Book of his first part ; and this account being also proved by that great Master in Chronology , the now Lord Bishop of Litchfield , to be truer then that of the Saxon Annals , or Ethelwerd , by divers Proofs , too long to be here Inserted . I have made bold to put this King 's coming to the Crown , two Years backwarder then it is in the last Book , thô I confess the former Account in the Saxon Annals , would have made a more exact Epocha . Also about this time , as appears from the ancient Register of St. Leonard's Abbey in York ; cited in * Monast. Anglican , viz. ' That Anno Dom. 800 , Egbert King of all Britain , in a Parliament at Winchester , by the consent of his People , changed the Name of this Kingdom , and commanded it to be called England . Now , thô by the word Parliament here used , it is certain that this Register was writ long after the Conquest ; yet it might be transcribed from some more ancient Monument , since Will. of Malmesbury tells us of this King , ( tho' without setting down the time , ) that by the greatness of his Mind , he reduced all the Varieties of the English Saxon Kingdoms to one uniform Empire , or Dominion , which he called England ; though others perhaps more truly refer it towards the latter end of his Reign , as you will find when we come to it . This Year Eardulf , King of the Northumbers led his Army against Kenwulf , King of Mercia , for harbouring his Enemies , who also gathering together a great Army , they approached to each other ; when by the Advice of the Bishops and Noblemen of England , as also by the Intercession of the chief King of the English , ( by whom is meant King Egbert ; who then passed under that Title . ) They agreed upon a lasting Peace , which was also confirmed by Oath , on both sides . This we find in Simeon of Durham's History of that Church , and in no other Authour . About this time also , St. Alburhe , Sister to King Egbert , founded a Benedictine Nunnery at Wilton , which was long after rebuilt by King Alfred , and augmented by King Edgar , for Twenty Six Nuns , and an Abbess . The same Year , the Moon was Eclipsed on the 13 Kal. Jan. and ' Beormod , was Consecrated Bishop of Rochester . About this time , in Obedience to a Letter from Pope Leo III. ( who at the desire of Kenwulf King of the Mercians , had Two Years since restored the See of Canterbury to its ancient Primacy , ) was held the Third Synod at Cloveshoe , by ●rch bishop Ethelward , and 12 Bishops of his Province , whereby the See of Canterbury was not only restored to all its ancient Rights and Priviledges ; but it was also forbid for all times to come , upon Pain of Damnation , ( if not repented of , ) for any Man to violate the Rights of that ancient See , and thereby to destroy the Unity of Christ's Holy Church ; then follow the Subscriptions of the Arch-bishop of Canterbury , and of 12 other Bishops of his Province , together with those of many Abbots and Presbyters , who never Subscribed before , but without the Subcriptions of the King , or any of the Lay Nobility : Which plainly shews it to have been a meer Ecclesiastical Synod , and no great Council of the Kingdom , as you may see at large in Sir H. Spelman's 1 Vol of Councils , the Decree of which Synod also shews , that the Church of England did not then conceive the Authority of the People alone , sufficient to disanul what had been solemnly Decreed in a great Council of the Kingdom , as was the Removal of the Primacy from Canterbury to Litchfield . The next Year , According to our Annals , Ethelheard , Arch-bishop of Canterbury , deceased , and Wulfred was consecrated Arch-bishop in his stead , and Forther the Abbot dyed . The same Year also , Deceased Higbald Bishop of Lindisfarne , 8 o Kal Julii . and Eegbert was Consecrated to that See , 3 o Ides . Junii . ' This Year , Wulfred the Arch bishop received his Pall. Cuthred King of Kent deceased , as did also Ceolburh the Abbess , and Heabyrnt the Ealdorman . This Cuthred here mentioned , was ( as Will. of Malmesbury informs us ) he whom Kenulph King of the Mercians hath made King of Kent , instead of Ethelbert , called Pren. This Year the Moon was Eclipsed on the Kal. of September , and Eardwulf , King of the Northumbers , was driven from his Kingdom ; and Eanbryth Bishop of Hagulstad Deceased . Also this Year ( 2 o Non Junii . ) the sign of the Cross was seen in the Moon upon Wednesday in the ▪ Morning ; and the same Year , on the Third Kal. Septemb. a wonderful Circle was seen round the Sun. This Eardwulf above-mentioned is related by Simeon of Durham to have been the Son of Eardulf , the first of that Name , King of Northumberland , and after Ten Years Reign , to have been driven out by one Aelfwold , who Reigned Two Years in his stead . During these Confusions in the Northumbrian Kingdom , Arch-Bishop Usher with great probability supposes ( in his Antiquitat . Britan. Eccles. ) that the Picts and Scots Conquered the Countries of Galloway and Lothian , as also those Countries called the Lowlands of Scotland , as far as the Friths of Dunbritain and Edenburgh . And that this City was also in the possession of the English Saxons , about an Hundred Years after this , I shall shew in due order of time ; and that our Kings did long after maintain their claim to Lothian shall be further shewn , when I come to it : But that all the Lowlands of Scotland , as far as the English Saxon Tongue was spoken , were anciently part of the Bernician Kingdom , the English Language , as well as the Names of places , which are all English Saxon ( and neither Scotish nor Pictish ) do sufficiently make out . The Sun was Eclipsed on the 7th Kal. of August , about the Fifth Hour of the Day . This Year ( as Sigebert in his Chronicle relates ) King Eardulph ( above-mentioned ) being expelled his Kingdom , and coming for Refuge to the Emperour Charles the Great , was by his Assistance restored thereunto ; but since neither the Saxon Annals , nor Florence , nor yet any of our English Historians do mention it , I much doubt the Truth of this Relation ; thô it must be also acknowledged , that it is inserted in the ancient French Annals of that time , and recited that this King's Restitution was procured by the Intercession of the Pope's and Emperour's Legates , who were sent into England for that purpose . This Year ( according to Mat. Westminster ) Egbert , King of the West Saxons , marching in an Hostile manner into Cornwal , absolutely subdued it , and added it to his own Kingdom , many being there slain on both sides . The same Year also ( according to Caradoc's Chronicle ) Run , King of Dyvet , and Cadhel , King of Powis , deceased . Charles the Emperour made Peace with Nicephorus Emperour of Constantinople . This Year also ( according to the same Caradoc ) Elbods , Arch-Bishop of North Wales , ( i. e. of St. Asaph , ) deceased , before whose Death was a great Eclipse of the Sun : But as the Reverend Lord Bishop of Bangor , in his Catalogue of the Welsh Kings , which he has been pleased to communicate to me , well observes , That Eclipse falling out Anno 810 , the Bishops Death must do so likewise , and therefore in this the Chronicles must needs be mistaken . Also ( according to Mat. Westminster ) Aelfwold , King of Northumberland , dying , Earnred succeeded him , and held it for 32 Years ; which is also confirmed by Simeon of Durham , thô this can by no means agree with the Chronicle of Mailross , which says , That Eardulf being expelled his Kingdom , it continued without any King for many Years ; but William of Malmesbury makes this Anarchy to have begun from the murther of King Ethered , Anno 794 , ( as hath been already observed in the last Book , ) and that this Confusion lasted for about 33 Years , during which time that Province became a Scorn to its Neighbours : But it seems they still had Kings , thô very obscure , and but of small Account . But of greater certainty is that which Mat. Westminster relates under this Year , viz. That King Egbert subdued the Northern Welsh-men , and made them Tributary to him . But it is wholly incredible what Buchanan , in his Scotish History , relates in the Year following , to wit , That Achaius , King of Scots , having reigned 32 Years , and had formerly aided ( but in what Year of his Reign he tells us not ) Hungus , King of the Picts , with 10000 Scots against one Athelstan , then wasting the Pictish Borders ; and that Hungus , by the Aid of those Scots , and the Help of St. Andrew their Patron , in a Vision by Night , and the Appearance of a Cross by Day , routed the astonished English , and slew this Athelstan in Fight . But who this Athelstan was , I believe no Man knows ; Buchanan supposes him to have been some Danish Commander , on whom King Alured , or Alfred , had bestowed Northumberland : Yet of this , I find no Foot-steps in our ancient Writers ; and if any such Thing were done in the time of Alfred , it must be above 60 Years after , for King Alfred began not to Reign till Anno 871. And John Fordun , in his Scotish History , is also as much mistaken , making this Athelstan to be the Son of King Ethelwulf , who then governed the Northern Provinces under his Father , which also fails almost as much in point of time ; this Prince Athelstan here mentioned being ( as appears by the Saxon Annals ) alive , and engaged in a Sea-Fight against the Danes above 40 Years after , as you will find in its due place set down . This Athelstan therefore , and this great Overthrow , seems rather to have been a meer Fancy of some idle Monk. And this Year , ( according to Mat. Westminster , ) as King Egbert had the Year before subdued the Welsh-men , so ( it seems upon some fresh Rebellion of theirs ) he again entred their Borders , and laid them waste from North to South with Fire and Sword , and then returned home Victorious . But notwithstanding the Wars the Welsh had from abroad , it seems they had also time enough for Civil Wars at home ; for now ( according to Caradoc's Chronicle ) Conan , Prince of Wales , and his Brother Howel , could not agree , insomuch that they tried the Matter by Battle , where Howel had the Victory ; to which Dr. Powel hath here added this Observation . That this Howel , the Brother of Conan , King or Prince of North Wales , did claim the Isle of Mon , or Anglesey , for part of his Father's Inheritance , which Conan refusing to give him , thereupon they fell at Variance , and consequently made War the one against the other . And here ( says he ) I think fit to say somewhat of the old Custom and Tenure of Wales , from whence this Mischief grew , that is , the Division of the Father's Inheritance amongst all the Sons commonly called Gauel kind . Gauel is a British Term , signifying a Hold , because every one of the Sons did hold some portion of his Father's Lands , as his lawful Son and Successour . This was the Cause , not only of the Overthrow of all the ancient Nobility of Wales , ( for by that means the Inheritance being continually divided and subdivided amongst the Children , and Children's Children , it was at length brought to nothing , ) but also of much Bloodshed , unnatural Strife , and Contention amongst Brethren ; as we have here an Example , and many others in this History . This kind of Partition is very good to plant and settle a Nation in a large Country , not inhabited , but in a populous Country already furnished with Inhabitants ; it is the utter Decay of great Families , and ( as I said before ) the cause of constant Strife and Debate But some Years after , Howel gave his Brother Conan another Defeat , and slew a great many of his People . Whereupon Conan levied an Army in the Year 817 , and chased his Brother Howel out of the Isle of Anglesey , compelling him to flee into that of Man ; and a little after died Conan , chief King of the Britains , or Welsh-men , leaving behind him a Daughter named Esylht , who was married to a Nobleman , called M●rvyn Vrych , the Son of Gwyriad , who was afterwards King in her Right . This Year also , as the Manuscript Annals of the Abbey of Winchelcomb relate , the Charter of this Monastery was granted by King Kenulph , as appears by a Copy there inserted ; which shews , * what Orders of Men were summoned by that King to be present at the Council , in which this Charter was confirmed , viz. Merciorum optimates , Episcopos , Principes , Comites , Procuratores meosque ( i. e. Regis ) Propinquos ; which Terms having already been explained in the Introduction to this Book , I need no●●ere repeat . There were also present Cuthred King of Kent , his 〈…〉 King of the East-Saxons , with all others , who should be present at those Synodal Councils : Then follow the Subscriptions of K. Kenulph , as also of both the said Kings , and of Wilfred Arch-Bishop of Canterbury , with the rest of the Bishops and Ealdermen there stiled Duces . This Year , according to our Annals , the Emperour Charles the Great departed this Life , ( when he had Reigned Forty Five Years ; ) also Wilfred the Arch-Bishop of Canterbury , and Wigbright the Bishop of the West-Saxons went to Rome : ] But here our Annals are mistaken , for this Emperour dyed not till the Year 814. Mat. Westminster also adds , that these Bishops above-mentioned went to Rome about the Affairs of the English Church . Arch-Bishop Wilfred having received the Benediction of Pope Leo , returned again to his Bishoprick , and the same Year King Egbert wasted the Western Welsh from the South to the West . ] This seems but to have been the same Invasion mentioned by Mat. Westminster under An. 811. This Year Leo , that worthy and Holy Pope , deceased ; and Stephanus succeeded in the Popedome ; but Florence of Worcester more rightly places the Death of this Pope Two Years later . Pope Stephanus deceased , and Pascalis was consecrated Pope in his stead ▪ and the same Year the School or College of the English Nation 〈◊〉 Rome was burnt . But Mat. Westminster does more rightly place the Death of Pope Stephanus the Year following . At this time was held the Synod at Calcuith , under Wilfred Arch-Bishop of Canterbury , and Kenulph King of the Mercians , who was there present ; but the Decrees being wholly Ecclesiastical , I pass them by , and refer the curious to Sir H. Spelman's 1. Volume of Councils : only shall here take notice of this one passage , that now Bishops , Abbots , and Abbesses were first forbid by the Seventh Canon of this Synod , to alien their Lands committed to their trust , in Fee , or for longer time then one Life ; and that with the consent of the House . Cenwulf King of the Mercians deceased , and Ceolwulf began to Reign in his stead , also Eadbyrht the Ealderman dyed . But the Saxon Annals do here omit , that which is very remarkable that not Ceolwulf , but Kenelm , Son to King Kenwulf being a Child of Seven Years Old , succeeded his Father under the tutelage of his Sister Quendride , who being tempted by a wicked Ambition of Reigning , was by her made away , and thereby he obtained the Name of a Martyr : The manner of which ( thô it is certainly but a Legend ) I shall , to divert the Reader , relate out of Will. of Malmesbury , and Mat. Westminster . This young Prince was committed by his Sister to an Attendant , on purpose to be made away ; who carrying him into a Wood under pretence of Hunting ; cut off his Head , and threw his Body into a Thicket of Bushes ; his Sister presently seizing the Kingdom , straitly forbad all inquiry to be made after her lost Brother : But sure it was Miraculous , That a thing done so privately in England , should be first known at Rome : but so it came to pass by Divine Revelation ; for upon the Altar of St. Peter , a White Dove let fall a certain Paper , which discovered both the Death of King Kenelm , and also the place of his Burial ; which being Written in Golden Letters was thus : In Clent Cow-batch , Kenelme King Bearne , lieth under a Thorne , heaved bereaved . Which being in Saxon , may be thus Translated into English Rhime . In Clent-cow-pasture under a Thorne , Of Head bereft , lies Kenelme King Born. But it seems the Characters were so hard to be read , that all the Roman Clerks there present , attempted in vain at the Pope's Command to read this writing ; but an English Man by chance standing by , ( whom , to make the Miracle the greater , Mat. Westminster ( reading Angelus instead of Anglus ) calls an Angel , and Translating this writing into Latin , caused the Pope by an Epistle sent by him on purpose to give notice to the English Kings of their Martyr'd Country-man ; whose Body being thus Miraculously discovered , was in a great Assembly of Clerks and Nobles , taken out of the hole where it was laid , and carried to Winchelcombe , in Gloucester-shire ; and there buried in the Church of that Abbey , which his Father had founded ; which after some time brought no small profit to that Monastery , by frequent Pilgrimages made to the Tomb of this little Saint . But now my hand is in , pray take all the rest of the Story . When the Body of this Young Prince was brought home , the Murdress his Sister , being vexed with the Singing of those Clerks and Laicks that attended the Corps , and looking out of her Chamber Window in pure Spite , repeated the Psalm backward which they then Sung , thereby to disturb the Harmony of the Chorus ; but ( as the same Authour adds , ) whilest she was thus singing , both her Eyes fell out of her Head upon the Psalter she held in her Hands , and the Psalter it self set in Silver , and besmeared with the Blood of her Eyes , ( being then to be seen ) gave a pregnant Testimony of her Crime , as well as punishment ; yet it seems Will. of Malmesbury knew nothing of this Legend of the finding the Body , but only says , it was discovered by Miraculous Rays of a vast Light , which shining all Night over the place where it lay , was the occasion of its being found out ; but no matter for the manner , both of them being alike credible . This is enough , ( if not too much ) of this Boy , King and Martyr : And this is certain , that his unnatural Sister did not enjoy the Fruits of her wicked Ambition long ; for Ceolwulf Brother to King Kenwulf , succeeded in the Kingdom ; thô he likewise Reigned but little more than one Year : For the next Year he was deprived of his Kingdom ( as Ingulphus relates ) by one Bernulph , an Ambitious Man , of great Riches and Power , thô no way related to the Blood Royal. ' This Year Two Ealdermen were slain , Burkelm , and Muca , ( but who these were our Annals do not acquaint us : ) There was also this Year held a Synod at Cloveshoe under King Beornwulf , and Arch-Bishop Wilfred ; whose Constitutions relating wholly to Ecclesiastical Affairs , you may find in Sir H. Spelman's 1. Vol. The only Civil Business , was that of the Abbess Cendrythe's being forced to make satisfaction to Archbishop Wilfred , by rendering 100 Manses or Farmes , for the wrongs which King Cenwulf her Father had done to the Church of Canterbury . This Cendrythe is the same with Quendrithe ; or Quendrida ( as she was called by our Latin Authors , ) who made away her Brother K. Kenelme , ( as you have already heard ; ) and who , to Expiate for the Death of her Brother , ( since she could not be a Queen ) had professed her self a Nun , and was now an Abbess . There was a Fight between the Britains and Devonshire Men at Gafulford , now Camelford , in Cornwall ; and Florence of Worcester tells us , That the Britains were slain by those of Devonshire . The same Year also , ( according to our Annals , ) Ecbriht King of the West-Saxons , and Beornwulf , King of the Mercians , fought at Ellendune , ( supposed to be Wilton near Salisbury ; ) where Ecbriht obtained the Victory , a great slaughter being there made ; after which King Ecbright sent Aethelwulf his Son , and Ealstan his Bishop , and Wulfheard his Ealderman , with a great Army into Kent , where they forced King Baldred to Fly over Thames into the Northern parts ; then the Kentishmen , and those of Surry , together with the South-Saxons , and East-Saxons , submitted themselves to King Egbert ; which last Nation had been unjustly wrested from his Family , and had ( as Florence relates ) for the space of several Years been subject to Kings that were strangers ; the same Year also the King of the East-Angles , together with the whole Nation beseeched King Ecbriht to grant them Peace , and be their Protector , for fear of the Mercians . ] And the same Year the East-Angles slew Beornwulf King of the Mercians , because ( as Mat. Westminster relates ) he challenged their Kingdom as his own , ever since the time that King Offa took it , but now the Mercians tried to recover it by Force . The same Year was also held another Synodal Council at Cloveshoe , for the Kingdom of Mercia , under K. Beornwulf and Wilfred Arch-Bishop of Canterbury , with all the Bishops and Chief Men of that Kingdom , wherein some disputes about Lands between Heabert , Bishop of Worcester , and a certain Monastery called Westburgh , were determined . This Year Ludican King of the Mercians and five of his Ealdermen were slain ; and Wiglaf began to Reign in his stead . ] Ingulf and Will. of Malmesbury tell us , That this Ludican was Kinsman to the last mentioned King Beornwulf , and leading an Army against the East-Angles to revenge his Death , was there overcome and Slain , and that both these Tyrants were justly removed , who had not only made Kings without any Right , but had also by their imprudence been the occasion of the destruction of the Military Forces of that Kingdom , which had till then proved Victorious ; and that thereupon one Withlaf being before Ealderman of M●rcia , was by the consent of all the People created King ; whose Son Wimond had Married Alfleda the Daughter of Ceolwulf , the late King. This King Withlaf Reigned thirteen Years , as Tributary to King Egbert , as shall be further related anon . The Moon was Eclipsed on Christmass day at Night , and the same Year King Egbryht subdued the Kingdom of Mercia , and all the Country that lay South of Humber : He was the Eighth King ; who Ruled over all Britain ; but the First , who had so great a Command , was Aella King of the South Saxons ; the Second was Cea●lin , King of the West-Saxons ; the Third was Aethelbryght King of Kent ; the Fourth was Redwald King of the East Angles ; the Fifth was Edwin King of Northumberland ; the Sixth was Oswald , who succeeded him ; the Seventh was Oswi the Brother of Oswald ; and the Eight was Egbryght , King of the West-Saxons ; who not long after led an Army against the Northumbers , as far as Dore ; which place is supposed to have been in York-shire beyond the River H●mber ; but the Northum●ers offering him Peace , and due Subjection , they parted Friends . From which passage in the Saxon Annals it is apparent , that this Supream Dominion of one English King over all the rest was no new thing , Bede having taken notice of it long before ; yet did they not therefore take upon them the Title of Monarchs , any more than Egbert , who now succeeded them in that Power , thô most of our Historians , who have written the Saxon History in English , have ( but without any just reason ) given them that Title , which could not properly belong to Kings , who had divers others under them , with the like Regal Jurisdiction within their own Territories ; not but that King Egbert was in a more peculiar manner the Supream King of England , because by his Absolute Conquest of the Kingdoms of Kent , and of the South and East Saxons , he was the greatest King who had hitherto Reigned in England ; all the rest of the Kings that remained , Reigning by his permission , and paying him Tribute ; a power which never had been exercised by any other King before him . But to return to our History ; it seems that King Egbert was so highly displeased with the Mercians for setting up a King without his consent , that Ingulf and Florence of Worcester tell us , That as soon as ever Withlaf was made King , before he could raise an Army , he was expell'd his Kingdom , which Egbert added to his own ; but Withlaf being search'd for by Egbert's Commanders through all Mercia , he was by the industry of Seward Abbot of Croyland , concealed in the Cell of the Holy Virgin Etheldrith , Daughter of King Offa , and once the Spouse of Ethelbert , King of the East Angles ; where King Withlaf found a safe retreat for the space of Four Months ; until such time as by the Mediation of said Abbot Seward , he was reconciled to King Egbert ; and upon promise of the payment of an Yearly Tribute , permitted to return to his Kingdom in Peace ; which is by him acknowledged in that Charter of his , that Ingulf hath given us of his Confirmation of the Lands and priviledges of the Abbey of Croyland . It was made in the Great Council of the whole Kingdom in the presence of his Lords , Egbert King of West-Saxony , and his Son Ethelwulf , and before the Bishops and great Men of all England , Assembled at the City of London , to take Counsel against the Dani●h Pyrats , then infesting the English Coasts : And in the Year 833 , as you shall see when we come to that Year . This Restoration of King Withlaf to his Kingdom is also mentioned in the Saxon Annals of the next Year , where it is said That Withlaf again obtained the Kingdom of the Mercians , and Bishop Ethelwald deceased ; also the same Year King Egbryht led an Army against the Northern Britains , and reduced them absolutely to his Obedience : For it seems they had again rebelled . Now likewise , as Mat. Westminster relates , King Egbert vanquished Swithred , King of the East-Saxons , and drove him out of his Kingdom ; upon whose expulsion , the West Saxon Kings ever after possest that Kingdom . Now ( according to the same Authour ) King Egbert having subdued all the South Parts of England , led a great Army into the Kingdom of Northumberland , and having grievously wasted that Province , made King Eandred his Tributary ; which is also confirmed by Will. of Malmesbury , who relates that the Northumbers , who stood out the last , fearing least this King's anger might break out upon them ; now giving Hostages , submitted themselves to his Dominion , but they continued still under Kings of their own , as you will further find . To this Year I think we may also refer that great Transaction , which the Annals of the Cathedral Church of Winchester ( printed in * Monast. Angl. from an ancient Manuscript in the ‖ Cottonian Library ) place under the Year following , viz. That King Egbert having thus subdued all the Kingdoms above-mentioned , and forced them to submit to his Dominions , called a great Council at Winchester , whereto were summoned all the Great Men of the whole Kingdom ; and there by the General Consent of the Clerus & Populus , ( i. e. the Clergy and Laity , ) King Egbert was crowned King of Britain : And at the same time he Enacted , That it should be for ever after called England ; and that those who before were called Jutes ; or Saxons , should now be called English ●en . And this I could not omit , because thô William of Malmesbury , and other Historians , agree of the Matter of Fact ; yet I think this the truest and most particular Account of the Time , and manner when it was performed . Also this Year Wilfred , the Arch-Bishop of Canterbury , deceased ; and Feologild the Abbot was Elected Arch-Bishop , ( 7 Kal. Maij. ) and was Consecrated ( 5. Id. Junij . being Sunday , ) and dyed the 3. Kal. Sept. after . But here is certainly a mistake in this Copy of the Annals , for it was not Feologild , but Ceolnoth , who was then chosen Arch-Bishop ; for in the next Year it is thus corrected , viz. This Year Ceolnoth was Elected , and Consecrated Arch-Bishop , and Feologild the Abbot deceased . ' And the Year following Ceolnoth the Arch-BP received his Pall from Rome . This Year certain Heathens or Pagans wasted Sceapige ( now the Isle of Sheppey in Kent . ] But since this is the first time , that these Heathens are mentioned in the Saxon Annals , it is fit we should tell you a little more exactly who they were , and from whence they came ; for they were indeed no other than that Nation which was before in our Saxon Annals , called Northmanna , and sometimes Deanscan ( i. e. Danes ; ) the Etymology of which Name , since I find writers are so divided about , I will not take upon me to determine ; not that all these People came out of that Country , which is at this day called Denmark , for it is impossible , that so narrow a Region ( thô you should likewise include whatsoever that Kingdom did then , or does now enjoy upon the Continent of Swedeland and Jutland ) could ever send out such vast Shoales of People , as for near Two Thousand Years before the Norman Conquest over-ran and destroyed France , the Low Countries , and also this Island ; but you may , from what has been already said , observe , that H. Huntington , in the Prologue to his Book above cited , does besides the Danes , add also the Norwegians , together with the Goths , Swedes and Vandals , to have been those Nations which for so many Years wasted England ; and that he did not deliver this without Book , but had sufficient Authority for what he wrote , I shall further make out from the Testimony of those Writers , who lived in that very Age , when these Nations first infested those parts of Europe : For Eginhart , who was Son-in-Law and Chancellour , to Charles the Great , thus writes in his History of that Prince , which I shall here faithfully Translate . In like manner the Danes and Sweones , with those whom we call Normans , do possess the Northern Shore of Scandinavia , together with all the Islands adjoyning to it , whil'st the Sclavi with divers other Nations inhabit the Southern Coasts ; but the Norwegans , or rather Northern Men , ( for so they are called by the Swedes , because they lye more Northerly than the greater part of that Nation , ) and indeed all those that inhabit Scanzia , are ( by those People of Europe , that lye more remote , ) with very good reason called in the German Tongue ( i.e. ) Northland Men. Next to Eginhart , Adam of Bremen , ( who lived about Two Hundred Years after ) does not only insert these very words of the aforesaid Authour ▪ but also adds this further , that the Danes and Swedes with the other Nations , beyond the River Danabius , are by the French Historians all called Normans ; so likewise Albertus , Abbot of Stade , who wrote about the Year 1250 , says likewise , that the Danes and other Nations , who lived beyond Denmark , are all called Normans ; from which Authorities the learned Grotius in his Prolegomena to his Gothic History , lays it down as an undeniable Truth , that whatever we find among any writers of that Age concerning the Normans , does rightly belong to the Swedes , who were then one of the greatest and most powerful of those Northern Nations , that were all then called by one general Name of Normans . But as for their Religion , I need say no more of it , since I have already told you in the beginning of the Third Book , that all those Nations had the same common Deities , ( viz. ) Woden , and Thor , &c. whose Names I have there already set down , to which last Deities , as Ubbo Emmius relates , they before any great exepedition , sacrificed a Captive , by knocking out his Brains , and smearing their Faces in his Blood , immediately marched against their Enemies ; but that they were extreamly given to Witchcraft and Inchantments , all their own Authours relate , which would be too tedious here to repeat , since you will meer with some Instances of it in the following History . But to return again to our Annals . This Year is very remarkable , for King Egbert encountred Thirty Five Ships of Danish Pyrates at Carrum ( now called Charmouth in Dorsetshire , ) where there was a great slaughter , but the Danes kept the Field , ] whereby we may guess that they had the advantage ; yet it seems before this time , ( even in this very Year ) the Danes had been vanquished , and put to flight at Dunmouth , ( now called Tinmouth , from whence ( having now spoiled the Isle of Sheppey ) they Sail'd to Charmouth above-mentioned . This shews us ( as Will. of Malmesbury well observes ) the Instability of all Worldly grandeur ; for now King Egbert being arrived at the height of Empire , met with this unlooked for Enemy , who harrassed him and his Posterity for divers Generations : And thô in this Sea Fight last mentioned , he had the better for the greater part of the Day , yet towards Night he lost the Victory , thô by the help of it he retreated , and so saved the disgrace of an entire defeat ; this was the only time that Fortune ceased to favour King Egbert's Undertakings . This Year also ( according to our Annals , ) Herefrith Bishop of Winchester , and Wigen ( or Sighelm ) Bishop of Scirborne , and also Two Ealdormen , Dudda and Osmund deceased . The same Year was held that General Council of the whole Kingdom at London , at the Feast of St. Augustin the English Apostle , Egbert King of West Saxony , and Withlaf King of the Mercians , with both the Arch-Bishops , and all the other Bishops and Chief Men of England being present ; at which , ( besides a Consultation how to restrain the Invasion of the Danes , ) the Privileges , and Concess●ons of the said King Withlaf to the Monastery of Croyland , were also confirmed by the said Council ; and were subscribed to by King Withlaf , and both the Arch-Bishops , and most of 〈◊〉 Bishops of England . The next Year a great Fleet of Danes landed amongst the Western Welsh , ( i. e. Cornishmen , ) who being joyned with them in a League against King Egbert ; offered him Battle , which he accepting of , streight ways marched against them with his whole Army , and at Hengestdune , ( now Hengston in Cornwal , ) put both the Britains and Danes to flight ; and as Mat. Westminster adds , freed his Kingdom at this time from the Invasion of those barbarous Enemies . King Egbryht departed this Life , having Reigned Thirty Seven Years , and Seven Months ; ] but the Annals must needs be mistaken , either in the time of his Reign , or else in the Year of his Death ; for if he began to Reign Anno Dom. 800 , and Reigned Thirty Seven Years and an half ; it is evident he must have dyed Anno Dom. 838 ; the Printed Copy of Will. of Malmesbury places his Death , Anno Dom. 837 , and another reading in the Margin , in 838 ; but Florence of Worcester places it according to the Annals in 836. This King as the same Authour relates , governed his Subjects with great Clemency , and was as terrible to his Enemies , and for Nine Years Reigned Supream King over all Britain : Before his Death he is said ( by Will. of Malmesbury ) to have told his Son Ethelwulf , whom he left his Successour , That he might be happy if he did not permit the Kingdom , which he had now laid together with great Industry , to be spoiled by sloathfulness , to which this Nation had been too much addicted . There is little mention of this King's Children , except Ethelwulf , only it is said by John of Tinmouth , that he had also a Daughter called Edgithe , who being first bred up under an Irish Abbess , called Modwina , was made Abbess of the Nunnery at Polesworth ; but this , since we have no better Authority than modern hands for it , I cannot be certain of ; but as for the Wife of King Egbert who was ( according to the late West-Saxon Law , ) never called Queen , her Name was Redburge , and she is mentioned , by John Beaver to have procured that Law from her Husband , that no Welshman should without leave pass over Offa's Ditch upon pain of Death . But the same Year that King Egbert dyed , was held a Common Council of the whole Kingdom at Kingston upon Thames , where were present Egbert , King of the West-Saxons , and Ethelwulf his Son , with Ceolnoth Arch-Bishop of Canterbury , and other Bishops and Chief Men of England , where among other things the manner of Mallings in Sussex having been bestowed by Baldred , King of Kent , on Christ Church Cant. and being afterwards taken away from it , because the great Men of that Kingdom would not ratifie the Donation , it was now by the consent of the King and all his Chief , and Wise Men again confirmed . King ETHELWULF , with his Son King ATHELSTAN . No sooner was King Egbert's Body buried at Winchester , but King Ethelwulf succeeded to the Throne , and though none of our Historians mention any former Election or Coronation of this King , yet it is certain he came to the Crown by Vertue of his Father's Testament ; Henry Huntington and Roger Hoveden telling us expresly , That he left his Two Sons Ethelwulf and Athelstan his Heirs , which though it be in part a mistake , ( since this Athelstan was not Son , but Brother to King Ethelwulf ) yet that concerning the King's bequeathing the Crown is very probable , it being according to the Custom of that time , but that this alone would not have been sufficient shall be shewn in another place . This Prince ( as Thomas Rudborn in his History of the Church of Winchester relates ) had been during the Life of his Elder Brother ( whose Name we know not ) educated in the Monastery of Winchester , under the Tuition of Helmestan Bishop , and Swithune , Praepositus , or Dean of that Church , and had there taken the Order of a Subdeacon , with an intent ( as is supposed ) to have professed himself a Monk , not that he was ever made Bishop of that Church , thô it is so related by H. Huntington and other Writers . But King Egbert having no other Son living , he was dispenced with to Marry ; and returning very early to a Secular Life , helped his Father in his Wars ; after whose Death he was advanced to the Throne , yet he always retained a great deal of the Monk , loved his ease , and had very little Ambition ; and therefore not caring to trouble himself with the Governing of many Provinces , he rested contented with his Paternal Kingdom of West Saxony , and made over the Kingdoms of Kent , and of the South and East Saxons ( being his Father's Conquests ) to Athelstan , his Son ( as the Saxon Annals and Will. of Malmesbury expresly call him , ) and which is more , Ethelwerd in his Chronicle gives us the Names of Five Sons of King Ethelwu●f , of which ( says he ) Athelstan who Reigned together with his Father was the Eldest , that Alfred the Fifth Son Reigned after them all ; yet most of the other Historians going directly contrary to those Authorities , will needs have him to be his Brother , I suppose to save this Pious Prince's Reputation ; but Mat. Westminster says , That he was his base Son , which is most probable , since he had not any Legitimate Son then old enough to Govern a Kingdom as this Athelstan at that time was , and whom we shall often find mentioned in this History ; thô when , or how he dyed , all our Writers are silent . This Year , according to the Saxon Annals , Wulfheard the Ealdorman fought at Hamtun , ( i. e. Southampton , ) with a Fleet of Thirty Three Danish Pyrates , and there making a great slaughter of them obtained the Victory . The same Year this Wulfheard deceased : Also Aethelm , another Ealdorman , fought with the Danish Army at Port , ( now called Portland , ) where he being assisted by the Dorset-shire Men , soon put them to flight ; but how this can consist with what follows I know not , viz. That the Danes notwithstanding kept the Field where the Battle was Fought , and slew the Chief Commander being an Ealdorman ; unless it relate to the Year following ; when H●rebryht the Ealdorman was killed by the Danes , and many others with him in Merscwarum , ( that is Mercia ; ) also the same Year in Lindisse , as also among the East Angles , and in Kent many were Slain by their Forces ; for there ( according to Mat. Westminster ) the above said Earl or Ealdormen was slain ; the Danes obtaining the Victory , destroying all places with Fire and Sword : And ( the same Year according to Florence of Worcester ) Wiglaf King of Mercia dying , Bertulf succeeded him . There was this Year a great slaughter made by the Danes , about London , Cantwic ( i. e. Canterbury , and Hrofcester , ) that is Rochester . So that now it seems the Danes had entred farther into the Land , making havock of all where ever they came . This Year King Ethelwulf fought at Carrum , ( i. e. Charmouth ) against 35 Danish Ships , who kept the Field where the Battle was fought . So that according to H. Huntington , they here obtained the Victory ; for though the number of their Ships were but small , yet they were very large and full of Men. ' This Year also the Emperour Lewis ( the Pious ) dyed . Nor can I here omit what the Scotish Historians place under the former Year , but ours under this , viz. The total Conquest of the Picts by Kened the first King of Scotland , after many fierce Battles ; in the last of which Drusken , King of the Picts , being Slain , that Kingdom was totally destroyed , and as H. Huntington long since observed , not only their Laws , but also their very Language , ( except what remains in the Names of places ) is now totally lost , and that Nation being long since incorporated with that of the Antient Scots and Saxons , shews us that even whole Kingdoms and Nations have both their Originals , and fatal periods , as well as particular Persons . But thô the Scotish Historians do justly date the Empire of their Kings over all Scotland , from this Total Conquest of the Picts by King Kened ; according to that old Verse : Primus in Albania fertur regnasse Kenedus ; Yet when those Historians will by this Conquest extend the limits of this King and his Successour's Dominions , so far beyond Edenburgh , Southward , making him to have Reigned from the River Tyne , ( and so would take in all the County of Northumberland , lying between Tine and Tweed , ) to the utmost Orcades , this is by no means to be admitted ; since as the Lord Primate Usher learnedly observes , That Country had long after not only English , but Danish Kings , as shall in the pursuit of this History be clearly made out ; and after those were extinct , we may read in Turgot's Chronicle of the Bishops of Durham , the Earls , appointed by the Kings of England , under them Governed that Country ; For as Roger Hoveden , in the Year 953 , expresly relates after Eric , to whom the Northumbers had sworn Allegiance , that Province was committed by K. Edred to Earl Oswald , who afterwards in the Reign of King Edgar , had one Olsac assigned him as a partner in that Government , the former Commanding all that lay on the North side of Tyne , and the latter all York-shire ; there also follow all the Successours of these Earls , as low as the Time of Edward the Confessour , under whom Tosti Governed it ; who loosing his Earldom by reason of his Tyranny , it was by King Edward committed to Earl Morchar , but he being taken up with great Imployments , committed the Government of that part of it beyond Tyne to one Oswulf , who afterwards by the Gift of K. William , enjoyed the Government of the whole Country : But that Loden and the other Low-Land Countries of Scotland , as far as Edinburgh , were long after in the possession of the English , shall be shewn when we come to the Reign of King Edgar . About this Time Eanred King of Northumberland dying , Ethelred his Son succeeded him , as Simeon of Durham and Mat. of Westminster relate , thô the latter places this the Year before . But to give some account of the Affairs of Wales , from Caradoc's Chronicle . About this time was fought the Battle of Ketell , betwixt Burthred King of Mercia , and the Britains ; wherein ( as some do write ) Mervyn Vrych , King of the Britains was Slain , leaving behind him a Son afterwards called Rodri Mawr , that is to say , Redoric the Great ; yet according to Nennius , this King Mervyn was alive Anno Dom. 854 , which was the Twenty Fourth Year of this Kings Reign , and in which that Authour in his Preface says , He wrote his History ; but I believe , there is either an errour in Nennius's Account , or else in the Transcribers ; since all the Welsh Chronicles agree , that about this time Mervyn dyed , and Rodri succeeded him . This Prince , Commonly called Rodoric the Great , began his Reign over Wales this Year ; it was he who divided all Wales into three Territories of Aberfraw , Dineuawr , and Mathraval , he had great Wars with Burhred , King of Mercia , who by the aid of King Ethelulph entred North Wales with a great Power , and destroyed Anglesey , and fought with the Welshmen of Northwales divers times , and slew Meyric , a great Prince among them . This Year , ( according to Mat. Westminster ) Aethelred King of Northumberland was driven from his Kingdom , ( I suppose by a Rebellion , the usual method in that unquiet Country , ) and one Redwald succeeded him , who , as soon as ever he was made King , fought a Battle with the Danes , at a place called Aluethelie , where the King and Earl Alfred were slain , with the greatest part of their Army , and that then K. Ethelred was again restored to the Throne ; but this Authour does not tell us by what means , nor is the Year expressed ; and thô this Action is found in no other Authour , yet is it likely enough to be true , for Simeon of Durham in his History of that Church ; thô he does not mention this Kings Expulsion and Restitution to the Throne , yet he there expresly mentions King Ethelred to have about this time succeeded his Father Eandred . This Year , according to our Annals , Eanwulf the Ealdorman , with the Somerset-shire ) Men , Men , and Ealstan the Bishop and Osric the Ealdorman , with the Dorset-shire Men , fought with the Danish Army at the mouth of Pedidan ( called by Hoveden , Pendred's Mouth , and was indeed the River Parret in Somerset-shire ; ) where they made a great slaughter of them , and obtained the Victory over the Danes ; after which the Kingdom enjoyed Peace for divers Years . But the Northumbers still continued their old custom of driving out , or killing their Kings , for about 3 Years after , as Florence of Worcester , and Simeon of Durham relate , Ethelred King of the Northumbers being Slain , Osbert Reigned in his stead Eighteen Years ; and the same Year there was an Eclipse of the Sun , about the Sixth Hour of the Day , on the Kal. of October ; this is that King Osbert , who was afterwards killed by the Danes . According to Florence , and Mat. Westminster a Son called Aelfred , was now Born to King Ethelwulf at Wanating ( now Wantige in Berk-shire , ) his Mother was Osberge the Daughter of Aslat , or Oslac , chief Butler to King Aethelwulf , who was related to Stuffe and Whitgar , first Princes of the Isle of Wight ; she was a Woman as remarkable for her Piety , as her Birth , and deserved to be the Mother of him , who was afterwards to prove so great a Prince . The same Year also ( from the same Authours ) Berthferth the Son of Bertwulf , King of Mercia , wickedly slew his Cousin Wulstan , who was Nephew to both the late Kings of Mercia ; but his Body was buried at the Famous Monastery of Rependun ( now Repton in Darby-shire , ) in the Tomb of Wiglaf his Grandfather , and , if we may believe our Historians , a Pillar of Light reaching up to Heaven , stood over the place for Thirty Days , which procured him the Title of a Saint . This Year the Pagan Danes returned hither , and Ceorl the Ealdorman , together with the Forces of Devonshire , fought with their Army at Wicganbeorch ( supposed to be Wenbury in Devon-shire ; ) and there obtained the Victory : And the same Year also King Aethelstan , and Duke Ealcher , fought with them a Sea Fight , and routed a great Fleet of them near Sandwic , ( now Sandwich , in Kent ) took 9 Ships and put the rest to Flight ; now also the Danes Wintered in the Isle of Thanet , ( or as Asser in his Annals relates in the Isle of Sheppy ; ) and the same Year came 300 of their Ships into the Mouth of Thames , and the Danes landing took Canterbury and London ; and routed Beorthwulf King of the Mercians , with his whole Army , who had come out to Fight with them ; after which the Danes marched Southward beyond Thames into Surry , and there K. Aethelwulf , and his Son Aethelbald , with the Forces of the West-Saxons , fought against them at Aclea , ( now called Oakley in Surry , ) where they made a greater slaughter of the Pagan Army , than had been heard of at any time before ; so that the greatest part of them were destroyed . The same Year also ( according to sir H. Spelman's 1. Vol. of Councils ) was held the Council of Kingsbury under Berthwulf , King of the Mercians , Ceolnoth , Arch-Bishop of Canterbury with the other Bishops and Wise Men of the Province being present , wherein , besides the publick business of the Kingdom , several grievances of the Monks were redressed , and the Charter of that King to the Abby of Croyland is confirmed under the Rule of St. Benedict , and is supposed by Sir H. Spelman in his Councils to be a great Council of that Kingdom ; because it bears date in the Week of Easter , when they were Assembled about the publick Affairs of the Kingdom , at which time as also at Whitsontide and Christmass , the great Men of the Kingdom were wont of course to attend at the King's Court , to consult , and ordain , what should be necessary for the common Good , when also the King used to appear in State with his Crown upon his head ; which custom of holding great Councils , was also continued after the Norman Conquest , to the middle of the Reign of Henry the Second , as Sir H. Spelman learnedly observes in his Notes at the end of this Council . This Year ( according to the Peterburgh Copy of the Saxon Annals ) Ceolred Abbot of Medeshamstead , and his Monks leased out to one Wulfred the Land of Sempigaham ( perhaps Sempingham in Lincoln-shire , ) on Condition , That after his Death it should again revert to the Monastery , he paying in the mean time a Yearly Rent of so many Loads of Wood , Coals and Turf , and so many Barrels of Beer and Ale , and other Provisions , with Thirty Shillings in Money , as is there specified ; at which Agreement Burherd King of the Mercians , who had ( now succeeded Beorthwulf ) was present , together with Ceolred the Arch-Bishop , with divers other Bishops , Abbots and Ealdormen . I have inserted this , to let you see the form of Leasing out the Abbey Lands in those Days , and which it seems required the Solemnity of the Common Council of that Kingdom to confirm it . The same Year also , ( according to Florence ) Berthulph King of the Mercians deceased , and Burhed succeeded him , Who this next Year together with his Wites , ( that is the Wise Men of his Great Council , ) desired King Aethelwulf that he would assist them to subdue the Northern Welshmen , which he performed , and marching with his Army through Mercia , made the Men of * North-Wales Subject to King Burhed ; but of this , the Welsh Chronicles are silent . This Year also , King Aethelwulf sent his Son Aelfred to Pope Leo to Rome , who there anointed him King , and adopted him for his Episcopal Son. It is much disputed among some of our Modern Historians , of what the Pope anointed Alfred King , whether of any present , or else future Dominions ; But since , an ancient Manuscript in the Cottonian Library ( containing an History of the Kings of England ) says expresly , That he was anointed In Successorem Paterni Regni , and that we do not read of any Territories King Alfred enjoyed till after the Death of his Brethren ; it is most reasonable to understand it in the plain Literal Sense , as it is here set down , not only in these Annals , but in Asser's Account of this King's Life and Actions , that the Pope anointed him King as a Prophetical Presage of his future Royal Dignity . And the same Year Ealcher with the Kentish-men , and Huda with the Surrey-men , fought with the Danish Army in the Isle of Thanet , and at first had the better of them , but there were many killed and drowned on both sides , and both the Ealdormen or Chief Commanders perished . Also Burhed King of the Mercians now married the Daughter of King Ethelwulf . Asser relates the Marriage to have been kept with great Solemnity at a Town of the King 's , called Cippenham ( now Chipnam ) in Wiltshire . This Year the Danes winter'd in Scepige , ( or Sheppie ; ) and the same year King Aethelwulf discharged the Tenth part of his Land throughout his whole Kingdom of all Tribute or Taxes for the Honour of God and his own Salvation . This being the famous and solemn Grant of King Aethelwulf concerning Tythes , requires a more particular Relation , and therefore I shall here give you the Words of the said Grant at large . — I Aethelwulf , King of the West Saxons , with the Councel ( or Consent ) of my Bishops and Chief Men , &c. have consented , That a certain Hereditary Part of the Lands heretofore possess'd by all Orders and Degrees of Persons , whether Men or Women , Servants of GOD , ( i. e. Monks or Nuns , ) or meer Laicks , shall give their Tenth Mansion , and where it is least , the Tenth Part of all their Goods , free and discharged of all Secular Servitude , and particularly of all Royal Tributes or Taxations , as well the greater as the less , which they call Wittereden , ( which signifies a certain Fine or Forfeiture ; ) and that they be free from all other Things , as Expedition , building of a Bridge , or fortifying of a Castle , &c. And that they may the more diligently pour out their Prayers to GOD for us without ceasing , we do in some part discharge their other Service . These Things were done in Winchester , in the Church of St. Peter , in the Year of our LORD's Incarnation 855 , the Third Indiction , on the Nones of November , before the great Altar , in Honour of the Glorious Virgin Mary , the Mother of GOD , St. Michael the Arch-Angel , and St. Peter Prince of the Apostles , as also of our blessed Father Pope Gregory , all the Arch-Bishops and Bishops of England being present , and subscribing to it ; as also Beorhed King of Mercia , together with the Abbots , Abbesses , Earls , and other chief Men of the whole Kingdom , with an infinite multitude of other Believers , who all of them have witnessed , and consented to the Royal Grant , but the Dignitaries have thereunto subscribed their Names . But , as Ingulph relates , King Aethelwulf , for the greater firmness thereof , offered this Charter at the Altar of St. Peter at Rome ; but that the Bishops received it in the Faith of God , and transmitted it to be published throughout all the Churches in their several Diocesses . Thô this Grant of Tithes is mentioned by the Annals , as to be made before the King 's going to Rome , yet it appears by the Date , as also from Asser and Ingulph , not to have been done till after his Return from thence ; which makes Sir H. Spelman conjecture , ( and not without good Grounds , ) that this Grant was twice made ; once before his going to Rome , it being there confirmed by the Pope , and was also regranted by a Great Council of the Kingdom after his Return , as appears by the Charter here recited . I have been the more exact in reciting this Law concerning Tythes , both because it gives us the form of passing an Act in the great Council of the Kingdom at that time , and who were the Parties to it , as also because this was the first general Law that was ever made in a Mycel Synod of the whole Kingdom for the payment of Tythes , thô I do not deny but there had been before some particular Laws of King Ina and King Offa to the same effect ; yet those could only oblige the West Saxon and Mercian Kingdoms . The next Year also ( according to Florence and Asser's Chronicle ) K. Aethelwulf went to Rome , carrying Aelfred , his youngest and best beloved Son along with him , but to what intent , having been so lately there before , we know not , any more than what the King did there , unless to repair the English School or Colledge for Youth , that had been lately burnt ; but it is certain , he stayed abroad near a Year , and in his Return home , Charles , ( Sirnamed The Bald , ) King of the Franks , gave him his Daughter to Wife , who was called Leotheta , ( in French Judith , ) and so , together with her , he returned into England . But as Asser relates , there was in the mean time an infamous Conspiracy framed in the Western Parts of England , for Prince Aethelbald , the King 's eldest Son , and Ealchstan Bishop of Scirborne , and Aeanwulf Earl of Somerset , had plotted together , that King Aethelwulf , at his Return Home , should never be received into his Kingdom ; most Men laid this to the Charge of this Bishop and Earl only , thô many do chiefly attribute it to the Perverseness of this young Prince , who was also very obstinate in other Wickedness . So the King his Father returning from Rome , Prince Ethelbald , together with his Councellors , contrived this great Villany , viz. to expell the King from his own Kingdom , thô God would not permit it to take effect , neither did all the Noblemen of England consent to it ; yet lest so great a Mischief should happen , that the Father and Son making War on each other , the whole Nation should be engaged in mutual Slaughter , by the wonderful Clemency of the King , and with the Consent of all his Nobility , the Kingdom , which was before united , became now divided between the Father and the Son , the Eastern Countries being allotted to the former , and the Western to the latter ; but where the Father ought indeed by Right to have Reigned , there Ruled this Rebellious and Undutiful Son ▪ for the Western part of the England was always accounted before the Eastern . King Ethelwulf therefore coming back from Rom● , the whole Nation ( as it ought ) highly rejoyced at his return , and would , if he had pleased , have expelled his wicked Son Aethelbald , with all his Adherents , out of the Kingdom ; but the King would by no means suffer it , using great Clemency and Prudence , lest the Kingdom might thereby be endangered . All this Disturbance seems to have been raised by his Son and his Faction , because of his marrying this new Wife , whom notwithstanding having now brought over with him , he placed by him on the Royal Throne as long as he lived , without any Dispute or Opposition from his Nobles ; thô ( says this Author ) the Nation of the West Saxons did not permit the Queen to sit by the King , or to be called Queen ; which Custom our Ancestors relate to have proceeded from a certain wicked Queen , called Eadburga , the Wife of King Bryhtric , whose Story , Asser in his Annals , as also in his De Gestis Alfredi , hath given us at large , where speaking of the Occasion of this severe Law , he tells us , it proceeded from the wicked Carriage of that Queen , ( already mentioned at the end of the former Book , ) who abusing her Husband's Affections by untrue Accusations , took away many Men's Lives ; and being hated by the English after that King's Decease , they made that Law now mentioned . William of Malmesbury and Mat. Westminster do assure us , That King Ethelwulf lived but two Years after his return from Rome , during which time he thought not only of the World to come , but also what should happen in this after his Decease ; and therefore , lest his Sons should quarrel among themselves after his Death , he commanded his Testament to be written , ( Asser calls it an Hereditary , or Commendatory Epistle , ) in which he ordained , his Kingdom should be divided between the two eldest Sons , as also his own proper Inheritance between all his Sons and Daughters , and near Kinsmen ; but for his Money , he ordered it to be divided between his Sons and his Nobles , and what was left , to be employed for the good of his Soul ; to which end he ordained , That his Successours throughout all his own Hereditary Lands , should maintain out of * every Ten Families one Poor Person , ( either Native or Stranger , ) with Meat , Drink , and Apparel ; always provided , that the Land did not then lie waste , but was cultivated by Men and Cattle : It is also to be noted , That this Grant was wholly different from that of Tythes , thô Bromton's Chronicle hath confounded them together , and made them all one ; he also ordered to be sent every Year to Rome 300 Mancuses , which William of Malmesbury renders Marks , thô what the Sum was is uncertain : but it was to be equally distributed between the Churches of St. Peter and St. Paul , to provide Lights on Easter Eve ; and of this 300 Marks , the Pope was to have 100 to himself . These Grants are supposed by Sir Henry Spelman to have been made in a general Council of the whole Kingdom , but after this time we find no more of them for many Years , by reason of the frequent Invasions of the Danes . But not long after King Ethelwulf died , and was buried at Winchester , having reigned 20 Years and 5 Months ; for the Saxon Annals , which allow him but 18 Years and an half , are certainly mistaken . This Year also , ( according to Florence of Worcester , ) Humbert the Bishop anointed that Glorious Martyr , Edmund King of the East Angles , being then but 15 Years old , at a Town called Buram , being then the Royal Seat. But having no Account of King Edmund's Pedigree , or of the Place of his Birth from any of our English Historians , you must be content with what Johannes Anglicus of Tinmouth hath told us , or in his Legend of Saints , ( called Sanctilogium , ) of this King and Martyr , viz. That he was the Son of one Alemond , a Nobleman of the Blood Royal of the East Angles , who having fled for fear of King Offa into Old Saxony , out of which his Family first came , had there by his Wife called Cywara a Son , whom he named Edmund , the pretended Miracles of whose Birth I purposely omit . This Prince having been instructed in all Christian and Moral Duties , lived in Germany to the 14th Year of his Age , and upon his return into England was so acceptable to the East Angles , that he was by them Elected King , and , till his Death , continued in the quiet Possession of that Kingdom , without any opposition of King Ethelwulf , or any of his Sons , then Kings of the West Saxons , to whose Dominions that Kingdom of the East Angles had lately been made subject ; and hence it may be reasonably inferred , that it was by King Ethelwulf's Consent , that Edmund being returned out of Germany , took Possession of that Kingdom . Being thus made King , and , by reason of his tender Age , not esteeming himself capable of managing the Affairs of the Nation , he willingly submitted them and himself to the Direction of the said Bishop of the East Angles , by whom he was Crowned , and by whose Councel and Direction he behaved himself as became a Prince , endued with all Kingly Virtues ; so that during his Reign , his principal Care was to repair the Ruines which the Mercian Arms and Tyranny had brought upon the Churches of the East Angles , reduced by War to extream Poverty , and consequently to a Neglect of Piety and Ecclesiastical Discipline . And thus he Reigned 14 Years in Peace , with the Affection of all his Subjects , till GOD was pleased , by sending the Pagan Danes as a Scourge to his Country , to render this Prince a high Example of Christian Fortitude and Constancy . King ETHELBALD , and King ETHELRED . After the Death of Ethelwulf King of the West Saxons , his two eldest Sons divided their Father's Kingdom according to his Will : Ethelbald , his eldest Son , succeeded him in West Saxony , whilst his younger Brother Ethelred Reigned in Kent , as also over the East and South Saxons . And now ( according to our Annals ) the Pope hearing of the Death of King Ethelwulf , anointed Alfred to be King , and also delivered him to a Bishop to be Confirmed : If this was so , the King his Father must have left him behind at Rome ; for Asser says expresly , That he went thither with him ; but over what Kingdom the Pope should Anoint him . I know not , unless foretold by way of Prophecy , he would be King after his Brothers . But as for King Ethelbald , above-mentioned , both Ingulph and Will. of Malmesbury give him a very bad Character , That he married Judeth , his Father's Widow , and was also besides both Lazy , and Perfidious ; but * Thomas Redborne , in his larger History of Winchester , says , That by the Admonition of Swithin , Bishop of that Church , he repented of his Incest , and put away Judeth his Mother-in-Law , and observed all Things that the Bishop enjoyned him . This Author farther relates from one Gerard , of Cornwal's History of the West Saxon Kings , not now extant that I know of , That he died in a few Years after , without doing or suffering any thing that deserves to be mentioned ; for we do not find that the Danes troubled this Kingdom all his Reign , concerning the Length of which there is very different Relations amongst our Historians ; the Saxon Annals , and William of Malmesbury , making him to have reigned 5 Years , whereas Asser and Ingulph allow him but Two and an half , which seems to be the truer Account , for if King Ethelwulf returned from Rome in the Year 855 , and lived above Two Years after , it is plain King Ethelbald could not Reign above Two Years and an half ; for the Saxon Annals tell us , that in the next Year but one , viz. King Ethelbald deceased , and that his Body was buried at Scireborne . King ETHELBERT alone . The● Aethelbryght , his Brother took the Kingdom , and held it in great Concord and Quiet . I suppose our Author means , from Domestick Commotions ; for he immediately tells us , That in this King's time there came an Army ( of Danes ) from the Sea , and took Winchester ; with whom ( in their return to their Ships ) Osric and Aethelwulf the Ealdormen , with the Hampshire and Berkshire-men , fought , and put the Danes to flight , and kept the Field of Battle , but the Annals do not tell us in what Year of his Reign this Invasion happened . ' This Year deceased St. Swithune Bishop of Winchester . Now concerning this holy Bishop , as also Alstan Bishop of Shirbone , * William of Malmesbury gives us this Character , which omitting all the Bedroll of Miracles that follow , I shall here set down . King Aethelwulf bearing a great Reverence to St. Swithune , whom he calls his Teacher and Master , desisted not till he had honoured him with the Government of the said Bishoprick , so that he was Consecrated with the Unanimous Consent and Joy of all the whole Clergy of that Diocess , by Ceal●oth Arch Bishop of Canterbury ; hereby Bishop Swithune's Authority encreasing , his Councels , for the Good of the Kingdom , proved of greater weight ; so that by his Admonitions , both the Church and State received great Benefit : And indeed he was a rich Treasure of all Virtues ; but those in which he took most Delight , were Humility and Clemency ; and in the discharge of his Episcopal Function , he omitted nothing belonging to a True Pastor . By his Assistance principally , together with that of the Prudent and Couragious Prelate Alstan , Bishop of Shirborne , King Aethelwulf was enabled to support the Calamities his Kingdom suffered by the frequent Irruptions of the Danes , for these two were his principal Councellours in all Affairs . Bishop Swithune , who contemned Worldly Things , informed his Lord in all Matters which concerned his Soul , whilst Alstan judging that Temporal Advantages were not to be neglected , encouraged him to oppose the Danes , and provided Money for his Exchequer , and also ordered his Armies ; so that thô this King was of a slow , unactive Nature , yet by the Admonitions of these two worthy Councellours , he Governed his Kingdom prudently and happily : Many noble Designs for the good of the Church and State being well begun , were prosperously executed in his Reign . This Year the Danish Army landed in Thanet , and wintering there , made a League with the Kentish-men , who promised them Money , provided they would keep the Peace ; under pretence of which , and of the Money promised , the Danes stole out of their Camp , and wasted all the East part of Kent . ] For , as Asser well observes , they knew they could get more by Plunder , than by Peace . Now , according to the same Annals , King Aethelbryht died , to the great Grief of his Subjects , having governed the Kingdom 5 Years with a general Satisfaction , and was buried at Scyreburne , near to his Brother . This Prince is supposed to have had a Son call'd Ethelwald , whom you will find in this History to have raised a Rebellion against King Edward the elder many Years after . King ETHELRED . Then ( according to the Annals ) Aethelred , Brother to the late King , began his Reign ; and the same Year a great Army of Danes landed in England , and took up their Winter Quarters among the East Angles , and there turned Horsemen , and that Nation was forced to make Peace with them . Then the Pagan Army sailed from the East Angles , and went up the River Humber to the City of York , where was at that time great Discord between the People of that Nation . ] I shall here give you Asser's Account of this Transaction , being to the same effect ( thô more particular than that ) in the Annals themselves . For ( says he ) the Northumbers had now expelled Osbright , their lawful King , and had set up a Tyrant or Usurper , one Aella , who was not descended of the Royal Line ; but now when the Pagans invaded them by the Intercession of the great Men , and for the Common Safety , the two Kings joyned their Forces , and so marched to York ; at whose coming the Danes presently fled , and endeavoured to defend themselves within the City ; which the Christians perceiving , resolved to follow them to the very Walls , and breaking in , and entering the Town with them ; ( for it seems , that City had not in those Times such strong Walls , as they had when Asser wrote his History ; ) therefore when the Christians had made a Breach in the Wall as they designed , and that a great part of them had entred the City , the Pagans being compelled by Necessity and Despair , broke out upon them , and killed , routed , and put to flight the whole Army , as well within as without the Town ; so that both the Kings were slain , together with many Noblemen , and a vast number of Common Souldiers ; and a great many were taken Prisoners , and those that remained alive were forced to make Peace with the Danes , who ( according to the Chronicle of Mailross , ) made one Egbert King over the Northumbers that were left , thô under the Danish Dominion ; but it seems , it was over those that lay on the North side of the River Time , as Simeon of Darham , in his History of that Church , relates . The same Year also died Aethstan the Bishop , after he had held his See of Scireborne 50 Years , whose Body was buried in that Town . But since the Chronicle that goes under the Name of Abbot * Bromton undertakes to give some probable Account how the Danes came to invade the Kingdom of Northumberland , thô it looks somewhat like a Romance , yet I shall here give it you , since it is found in no other Author that I know of , being thus . Osbriht , King of Northumberland , going one day a hunting , as he returned home went privately to the House of one of his Noblemen , called Bruern Brocard , to refresh himself ; Bruern knowing nothing of the King 's coming , was gone to the Sea side , according to his Custom , to secure the Shoar against Pirats ; but his Wife , a Woman of great Beauty , entertained the King at Dinner very splendidly . The King have dined , took her by the Hand and led her to her Chamber , telling her , He must speak with her in private ; and there removing all out of the way ; but such as were privy to his Secrets , he by Force and Violence lay with her . Having thus had his Will , he speedily returned to York , whilst she so lamented , and wept , that her Face was extremely altered ; which caused her Husband at his return to ask the cause of so sudden a Change , and such an unusual Sadness : Whereupon she told him the whole Matter , how the King had forced her ; which having heard , he comforted her , bidding her not to afflict her self , since she was not able to resist a Man so potent ; assuring her , because she had told him the Truth , he would not love her less than he had done before ; and if GOD gave him leave , he would Revenge both himself , and her , upon him that had committed the Crime . Then did Bruern , being a Man both Noble and Powerful , call his Kindred together , to whom he revealed the Affront put upon him , and his Intention speedily to Revenge it ; To which they all consenting , and approving his Purpose , he with them took Horse and rode to York . The King , upon sight of him , called him to him very civilly , but he having all his Relations at his Back , defied him , renouncing his Allegiance , giving up his Land , and whatsoever else he held of him . This said , without any more Words he withdrew , making no stay at all at Court. So his Friends consenting , he went straitways over to Denmark , where he made a great Complaint to the King of the Affront offered to him and his Wife by K. Osbriht , desiring his speedy Relief and Supplies to put him into a Capacity to revenge himself . At this News , Godrin and his Danes conceived very great Joy , having now some Reason to induce them to invade the English , and revenge the Injury offered to Bruern , who was descended of his Blood ; whereupon he speedily prepared a great Army , over which he made Captains , two Brothers , called Inguar , and Hubba , most valiant Souldiers ; and to them he gave a Navy , furnished with all Necessaries , to transport an innumerable Company of Men. These Adventurers landing in the Northern Parts , and taking their way through Holderness , destroyed all the Towns , with their Inhabitants ; and coming to York , provoked Osbriht to come out and fight them , where he and his Brother-King were both slain , as you have already heard . This Year the Danish Army marched into Mercia as far as Snotingaham , ( now Nottingham , ) and there took up their Quarters ; but Burhred , King of the Mercians , with his Great or Wise Men , entreated Aethelred , King of the West Saxons , and Aelfred his Brother , to help them to fight against the Pagans ; whereupon they likewise marched to the same place , where finding the Danish Army strongly fortified , they only besieged Nottingham . ] But ( as Asser and Ingulph relate ) the Christians not being able to take either the Town or Castle , there was very little fighting , so that the Mercians were forced to make Peace with the Pagans ; whereupon the Danes marched back again into the Kingdom of Northumberland . The same Year Asser ( in his Life of K. Alfred ) tells us , That the King married the Daughter of Aethelred the Ealdorman of the Gaini , i. e. of the Country about Gainesburrough in Yorkshire . But the next Year , the Danish Army returned again to York , and there stayed Twelve Months ; and now there was also a great Mortality both of Men , and Beasts . But we cannot here omit the Relation of Mat. Westminster under this Year , concerning what the Danes did before they left the North of England , where he says , they slew both Old and Young , not sparing the Lives or Chastities so much as of the Nuns , where he gives us a strange Example of an Heroick ( if not too Great a ) Love of Chastity ; for Ebba , ( afterwards Sainted , ) then Abbess of Coldingham Nunnery in Yorkshire , being more afraid of the loss of her Virginity , than her Life , calling her Nuns into the Chapter-house , there made a Speech to them , setting forth the Lust and Cruelty of the Danes , and also exhorting them to follow her Example in avoiding it ; which they all promising to observe , she then took a Razour and cut off her own Nose and upper Lip , in which she was immediately followed by all the Sisters ; which being done , those cruel Tyrants , Hinguar and Hubba , coming thither the next day , together with their Forces , and seeing so horrible a Spectacle , they not only ran out of the Monastery and left them , but also gave order to their Followers , that they should set the House on fire , which they forthwith did ; so it was burnt to Ashes , together with the Abbess , and all her Nuns , who thought themselves happy in thus suffering Martyrdom for the preservation of that which was dearer to them than their Lives . Nor did they discharge their Fury upon this Nunnery alone , but upon all the rest of the Monasteries of the Northumbrian Kingdom , having not long before destroyed the Monasteries and Church of Linaisfarne , with those of Girwy and Weremuth , besides the famous Nunneries of Streanshale and Tinmuth ; most of which were never rebuilt , and those that were , not till several Ages after . But to proceed with our Annals . In the Peterborough Copy , it follows thus : Then the Danes quitting the North , and mounting themselves on Horseback , marched through Mercia into East England , and took up their Winter Quarters at Theodford ; the same Winter King Eadmund fought with them , but the Danes gained the Victory , and slew that holy King , and destroying all the Monasteries that lay in their way , they wholly conquered that Kingdom . The Names of the Princes who slew him were Higwais and U●ba , ( whom other Writers call Hinguar and Hubba . ) At the same time also they came to Medeshamstead , which Monastery they burnt and destroyed , killing the Abbots and Monks , with all the Men they found there , carrying away all the rich Spoil of that place . But since the Saxon Annals are very short in this Relation , I shall give you from Ingulph a more particular Account of what they did this Year in their march into East England , who further adds ; That Winter being ended , the Danes took Shipping and went into Lindisse in Lincolnshire , and landing at Humberstan , spoiled all that Country , at which time that famous and ancient Monastery of Bardney was destroyed , the Monks and all others being slain in the Church without Mercy ; and when they had there stayed , wasting the Country for the whole Summer : About Michaelmas they did the like to the Country of Kesteven , in the same Province , where they committed the same Murders and Desolations . The same Year , in the Month of September , Count Algar drew together all the Youth of Hoyland ( now called Holland ) in Lincolnshire , with two Knights his Senescals ▪ Wibert , and Leofric , who marched in the Head of them , together with a brave Body of 200 Men belonging to Croyland Abbey , who being all stout Fellows , were led by one Toly , then a Monk , but formerly a famous Souldier among the Mercians ; these taking with them about 300 stout and warlike Men more from Deping , Lanioft , and Boston , to whom also joyned Morchar , Lord of Branne , with his strong and numerous Family , and being met by the Sheriff of Lincoln , a valiant and ancient Souldier , with the Lincolnshire Forces , all which mustering together in Kesteven on St. Maurice's Day , they joyned Battle with the Pagans , where GOD gave them the Victory , three Kings being slain , with a very great multitude of Souldiers ; the Christians pursued the Pagans to their very Camp , where finding a stout Resistance , Night at last parted them , and the Earl drew back his Army . But it seems there returned that Night to the Danish Camp all the rest of the Princes of that Nation , who dividing the Country among them , had marched out to plunder ; their names are Barbarous , and too long to be repeated , but their chief Kings were Godrum and Basseg , and their Earls or Leaders , Hingar and Hubba , with others , who then returned with great Forces , and a multitude of Captives , and a great deal of Spoil ; and their coming being known , the greatest part of the Christians struck with terrour fled away ; whil'st those that were left , early in the Morning , after hearing Divine Service , and receiving the Sacrament , being resolved to dye for Christ , and in Defence of their Country , marched into the Field against their Enemies ; but the Earl perceiving his Forces to be too much weaken'd appointed Fryer Toly with his Five Hundred Men to Fight in the Right Wing , because they were the strongest ; and Earl Morchar with those who followed him , as also the Sheriff of Lincoln making other Five Hundred in the Left Wing ; whilest he with his Senescals kept the main Body , as ready to help either Wing if there were occasion ; but the Danes being now enraged at the slaughter of their Men , having buried their Three Kings at a place , which is thence called Trekingham ; afterwards 2 Kings and 8 Counts marched out , whilst the rest guarded the Camp , and Captives ; but the Christians , because of their smaller Number , drawing themselves up in one Body , made with their Shields a strong Testudo against the force of their Enemies Arrows , and kept off the Horse with their Pikes ; and thus being well ordered by their Commanders , they kept their Ground the whole day : But thô they remained unbroken till night , and had still withstood the force of their Enemies Arrows , but their Horses being then tired , began to flag ; the Pagans feigning a Flight , on purpose seemed to quit the Field , which the Christians perceiving , althô their Commanders forbad and opposed it , yet nevertheless breaking their Ranks , were all dispersed through the Plain without any Order or Command : but the Pagans returning like Lions upon a Flock of Sheep , made a great Slaughter amongst them ; whilst the stout Count Algar , and Frier Toly , with some Souldiers , getting upon a rising Ground , and being drawn up into a round Body , did for a long time endure the Pagans Insults ; and when the said Earl and other Captains saw the stoutest Men of their small Army slain , they got upon the thickest heaps of the Christian dead Bodies , and there being resolved to sell their Lives as dear as they could , they fell down dead , having received many Wounds ; only a few young Men of Sutton and Gedeney flinging away their Arms , fled into a Neighbouring Wood , and so escaping , came the Night following to the Monastery of Croyland , and there related the slaughter of the Christians , and the loss of their whole Company : which when they had told at the Church door with great lamentations , the Abbot and Monks , being extreamly confounded at this ill news , resolved to keep only with them the Elder Monks , and some few Children , to provoke compassion , and so sent away all the Younger Men , together with the Reliques , Jewels , and Charters of their Monasteries , by Boat to the Wood of Ancarig , adjoining to their Island ; where they staid with one Foret an Anchorite Four days , being Thirty in number , whereof Ten were Priests : But the Abbot having hid the rest of the Plate ; with the rich Table of the Altar , and put on his Sacred Vestments , and had with his Brethren said Mass , and communicated ; they had scarce finished all this when the Pagans breaking into the Church , slew Abbot Theodore at the Altar , who perished by the hands of their King Oketule , all the rest as well Old Men as Children , being also slain , except one handsome Boy of about Ten Years Old , who ( being intended for a Monk ) was saved by Count Sidroc the Younger , and stripping him of his Habit , put on him a Danish Coat , ordering him to follow him where ever he went , and so the Boy sticking close to him , his Life was saved , and he alone escaping , gave a relation of what he had seen ; but the Danes , when they had broke open the Tombs of St. Guthleak , and the Princes there buried , and finding no more Plunder , set the Church on Fire , and burnt the dead bodies that were in it together . So likewise of the destruction of the Monastery of Medeshamstead , this Author hath given us a larger account than what we find in this Copy of the Annals , viz. That four days after the destruction of Croyland , the Danes march'd towards that Monastery , where finding the Gates lock'd , they began to make an assault upon it ; but receiving a Repulse , at the second assault , Tuba the Brother of Count Hubba being knocked down with a Stone , was carried off for Dead , whereat Hubba was so enraged , that breaking into the Monastery he slew all the Monks that came in his way , whilest the rest of them destroyed the others , till at last all perished , so that in short , the Monastery was wholly destroyed , and the Church , together with a noble Library of Books , and all its Charters were reduced to Ashes . But the fourth day after this the Pagan Army having got together all the spoil they could , marched toward Huntington ; but in their way thither , as the two Counts Sidrocs brought up the Rear of the Army , which had now passed the River Nene , two Waggon loads of rich moveables happened to be sunk in the Ford , as also the Beasts that drew them , in getting out of which , whilest Sidroc and his Men were busied , the Boy Turgar slipped away into the next Wood , and walking all Night about break of Day he got to Croyland , where he found the Monks returned again , and busie in quenching the Fire , as well as they could ; to whom he related all that had happened , and discovering where the body of the Abbot and most of the Monks lay , they removed the rubbish , and buried them , and then having chosen Godric , one of the Monks that escaped , for their Abbot , they were resolved to go and do the like Pious Office for the late Prior and Monks of Medeshamstead , where arriving , they buried the Bodies of above fourscore Monks in one Grave in the Church-yard , placing over them a Pyramidal Stone of about a Yard high , whereon were carved the Images of the Abbot and Monks about him , which was then to be seen in Ingulph's time . In the mean time the Britains spoiling the Country as far as Grant-bridge ( now Cambridge , ) they then fell upon , and burnt the famous Nunnery of Ely , killing all that were therein both Men and Women , and carrying away a great deal of Riches , which had been brought thither from all parts for their better security ; from whence they passed over into the Country of the East-Angles , where they slew Earl Wulketule coming against them , and making a stout resistance with his small Forces , from whence they marched against King Edmund himself , of whose Life and Martyrdom , I shall out of Asser's Annals , give you a particular account ; and thô I will not pass my word for the truth of all his Relation , being written after the manner of the Legends of those times , yet the substance of it is no doubt true , and the rest may serve , if not to instruct , yet at least to divert the Readers . But before I proceed to the Story of the Martyrdom of this King , it may not be amiss to relate the occasion , why the Danes invaded the Kingdom of the East-Angles , and put King Edmund so cruelly to Death , which story thô it be not very probable ; yet since it is found in Mat. Westminsters Flores Historiarum , I will from thence repeat it in as few words as I can , being to this effect ; That in the Kingdom of Denmark there was one Lothbrook , who being descended from the Royal Family , had by his Wife two Sons , Inguar and Hubba : Lothbrook going to Sea by himself , in a Boat , with only a Hawke on his Fist , to seek for Game in a Neighbouring Island , being taken by a sudden and violent Storm , was tossed up and down for several Days , till at last he was by the Wind and Tide driven upon the Coast of that Country , we now call Northfolk : where being found alone with his Hawk , he is presented to Edmund the King , and being kindly received for the comliness of his Person , continued in his Court , and told the King the Tale of his strange Fortune , and often went out in the Field for his Recreation , with Beorn the King's Huntsman , being extraordinarily dexterous both in Hunting and Fowling ; for this Reason , this Huntsman greatly envied him , and as they two were hunting together alone , he secretly murdered him , and hid his Body in a Wood. Now Lothebroc kept a Greyhound , which was exceedingly fond of him , and the Huntsman being gone away with the rest of the Dogs , he stayed there alone by his Master's Body ; next day , when the King asked for Lothebroc , Beorn answered , That the day before he stayed in the Wood , and since that he had not seen him . But behold , the Greyhound comes to Court , and fawning upon the King , as well as others , as soon as he had filled his Belly , again departed ; till doing this often , he was followed to the place by some of the King's Servants , who there found out the Body , and brought the Relation of it to the King : The Matter being examined , and found out , the Huntsman is sentenced to be put into the same Boat in which Lothebroc arrived , without any Oars or Tackling ; in which , after a few days , ( surely the Boat knew its way , ) he was cast upon the Coast of Denmark , where being brought to Lothebroc's Sons , and by them examined what was become of their Father , whose Boat they sufficiently knew , he affirmed , That he was killed by Edmund , King of the East Angles ; Whereupon they prepare a Navy , and passing into England , landed first in the Northern Parts , and , as was said before , they grievously harass'd the Country of the Northumbers , and having brought it under Subjection , Hinguar quits his Company , and with a great Fleet sailed to East England , where King Edmund Reigned . But Saxo Grammaticus gives us quite another Account of the Death of these Prince's Father , whom he calls Regner , viz. That he was taken Prisoner in Ireland , and there killed in Prison by Snakes , where none , you must know , ever were , a Story altogether as probable as the former ; so I have here given you , from several Authors , two different Accounts of the Reason of the Danes invading England , and shall leave it to the Reader to believe one , or neither , since as they cannot both be true , so neither of them seem very probable . This King Edmund had now Reigned five Years with great Affection of his Subjects , for , being a Prince of great Hopes , he was by the Unanimous Favour , and Consent of the People of that Province , not only Elected , but rather forced to Rule over them . He had a Majestick Meen that became a King , and in his Countenance appeared a certain Air of Piety mixed with Meekness and Devotion . It was indeed but a short time he Reigned , but in that time he did by his Charity to the Poor , and his Care over Widows and Orphans , perform all the Duties of a Pious Man , as well as of a Good King. But to come to the Story it self : The Danes , having now spoiled the Country , and routed the King's Army , as you have heard , came on a sudden upon a certain City , and taking it by Surprise , they killed the Inhabitants , and ravished the Women , sparing neither Age nor Sex ; but when they had pretty well satiated their Fury , Hinguar their Captain examined some of the ordinary People that were left alive , where their King used to reside ; but here our Author supposes the King to have never yet resisted them , and therefore that they would first seizeon him , to prevent him from raising any Forces against them ; which is not at all likely , especially since the Saxon Annals tell us expresly , that King Edmund had already fought against him , and been put to flight : But this seems more probable , that the King being then fled to one of his Houses in the Country , called Heglesdune , was by the Danes discovered : Whereupon Hinguar sent one of his Servants on a Message to him , the Substance of which was , That Earl Hinguar , his Lord , commanded him to deliver up all his Treasures , and that he should submit himself and his Kingdom to his Power , which if he refused to do , he should then be deprived both of his Kingdom and Life . To which the King answered , That he would never renounce the Vow he had made in Baptism , and being made King by the General Consent of the whole People , he was resolved never to do any thing to the Prejudice of the Common-weal of the English Nation , nor ever to submit his Neck to any Yoke but that of Christ , whose Example he now intended to imitate , and by his Grace would Suffer for his Name : And so he bid the Messenger return , and tell this to his Master . It seems the King had no sooner finished what he had to say , but as the Messenger was going back with this Answer , Hinguar himself met him , to whom having told what the King had said , he immediately commanded his Men to enter the Palace , and to lay hold of none but the King , and He , being there soon found , was immediately tied , and brought before the Captain , who commanded him first to be cruelly beaten , and then bound to a Neighbouring Tree , to be inhumanly whipped ; all which he manfully endured , still calling on the Name of Christ : Whereat his Enemies being enraged , in a most barbarous manner shot his Body so full of Arrows , that it seemed capable of receiving no more ; yet none of the Wounds killing him outright , Hinguar at last commanded one of his Souldiers to cut off his Head ; which our Author describes with a great deal of Monkish Eloquence : This being done , and leaving his Body there , they carried away the Head along with them , that so it might not be buried with it ; but at last they flung it into a Wood , ( which John of Tinmouth , in his Historia Aurea , calls Heglesdun ; ) but the People , after they were gotten out of their Hiding-places , began to look for it , and having long searched up and down the Wood , they at length heard the Head when they cried out to one another , Where are you ? Answer ( in English , ) Here , here : Nor ceased repeating those words , till they came where it lay . As for this part of the Story , it sounds so like a Legend , that I shall leave it to be swallowed by those who are apt to be taken with such Things . I have no more to add , but that King Edmund Suffered on the 12th of the Kal. of December , in the Year above-mentioned : But enough in Conscience , if not too much , of this King's Martyrdom , who had afterwards a Church and Monastery erected to his Memory , as you will find when you come to it ; for it is certain , the English Saxons attributed as great Sanctity to this , as to any of their ancient Saints , and had as great a Belief of his Miracles , his Body being preserved uncorrupt ( whether by Art or Miracle I shall not determine ) for many Ages after . I have no more to Remark under this Year , but that now Ceolnoth the Arch-Bishop deceased , and Ethelred Bishop of Wiltun-scire was Elected Arch-Bishop of Canterbury in his stead . Also that the Town of Dunmoc , being now destroyed by the Danes , Helmham in Norfolk continued to be the sole Bishop's See for the Kingdom of the East Angles , till it was long after removed to Norwich . This Year ( as both Asser and the Saxon Annals relate ) the Army of the Danes leaving the East Angles , marched into the West Saxon Kingdom , and came to a Town of the King 's called Reading , lying on the South side of Thames , in that County which was then called Bearrock●●●●● ( now Berkshire ; ) and the third Day after their coming , divers of their Commanders rid out with great part of their Forces to Plunder , whilst the rest remained behind to cast up a Trench between the two Rivers , Thames and Kynton , on the right side of the Town , whom Earl Aethelwulf with his Forces met at Englefeild in that County , where it was stoutly fought on both sides ; but after a long Battle , one of the Counts Sydrock being slain , and a great part of his Army routed , the rest escaping by flight , the Christians got the Victory , and kept the Field . And four Days after , King Aethered and Aelfred his Brother joyning their Forces together , marched to Reading , and when they came to the Castle , they killed and destroyed all the Danes whom they found without the Ga●es ; but they within did not make a less obstinate Resistance , for f●llying out , the Fight became very sharp on both sides , in so much that the Christians were at last forced to turn their Backs , and the Pagans gained the Victory , and there Earl Aethelwulf above-mentioned was slain amongst the rest ; with which the Christians being much provoked , 4 days after they fought with them again at a place called Aescesdune ( now Aston ) in Berkshire , when the Pagans divided themselves into two equal Bodies , for they had then two Kings , besides many Earls ; so they allotted one part of the Army to the two Kings , and the other to the Earls ; whic● the Christians perceiving , they likewise did the same with their Army : But Elfred came sooner into the Field with his Men , than did the King his Brother ; for ( as Asser tells us ) he had heard from those that were there , that the King was then in his Tent hearing Mass , and positively affi●ming , that he would not depart thence till it was finished , which he made good ; and this Piety of the King 's was thought to prevail much with God , for the Christians had resolved that King Ethered with his Forces should maintain the Fight against the two Pagan Kings , whilst Aelfred his Brother , with his Detachment , should oppose the Earls . And now both Armies being drawn up in Battle Array , whilst the King stayed somewhat long as his Prayers , Prince Aelfred , then his Brother's Lieutenant , was not strong enough alone to sustain all the Pagan Forces , for thô he saw he must either Retreat , or else Engage the Enemy before his Brother's coming up , which still the King delayed , yet the Prince ( trusting on the Divine Assistance , and ) having put his Men in good Order , presently marched against the Enemy , who had much the ●dvantage of him , by reason of the higher Ground they had got . There was also in the same Field a single Thorn Tree , ( which Asser says he himself had seen , ) about which the Enemies Troops were all drawn up ; but when they had both bloudily fought for a long time , the Pagans being no longer able to withstand the Christians Arms , a great part of their Troops was slain , and the rest saved themselves by flight , leaving behind them dead upon the place one of their Kings called Bachseg , and several other great Men , with many Thousands of common Souldiers , needless here to be particularly mentioned ; but this King here called Bachseg , the Danish History na●es Ivar , the Son of Reynere ; so the rest of their Army fled that night to the Castle of Reading above-mentioned whither the Christians following killed them as long as day-light would permit . But thô Asser , the Writer of King Alfred's Life and Actions , hath for his Honour attributed the whole Success of this Battle to that Prince ; yet it is more probable what the Manuscript , called Scala Chronica , ( cited by Mr. Speed , ) relates , That when Prince Aelfred's Men , being now spent , were ready to Retreat , King Ethered came into the Battle from his Prayers ; and so well seconded his Brother with fresh Forces , that renewing the Fight , the Victory ( the greatest they had ever yet obtained ) was chiefly owing to their Valour . But Fifteen Days after this , King Aethered , with his Brother Aelfred , marched again towards Basing to fight the Enemy , where another Battle happened , and the Pagans , making there an obstinate Resistance , obtain'd the Victory , and kept the Field ; after which Fight ; a fresh Army of Pagans coming from beyond Sea , joyned themselves to the former . But here the Saxon Annals further add , That about two Months after this , King Aethered , and Aelfred his Brother , fought again with the Pagans at Meretune ( now Merton ) in Surrey , where the Army being divided into two Parts , at first put the Enemy to the Rout , and had the better for a great part of the day ; yet at last , after a mighty slaughter , the Danes kept the Field , and there was slain Bishop Heamund , with abundance of brave Men. After this Battle , during the whole Summer following , the Danes remained in quiet at Reading ; but the same Year King Aethered , having now for five Years stoutly and nobly Govern'd his Kingdom , thô with many Troubles , deceased , and was buried in the Monastery of Winburne in Dorsetshire . But thô the Chronicle that goes under the Name of Abbot Bromton , ( from I know not what Authority , ) relates this King to have died of the Wounds which he had received in a Fight against one Somerled , a Danish King , who had newly destroyed the Town of Reading ; and the Inscription on this King's Tomb at Winborne , ( cited by * Mr. Camden in his Britannia , ) relates him to be slain by the Danes ; yet since neither Asser , Ingulph , the Saxon Annals , nor William of Malmesbury , mention any such thing , and that the Inscription it self is but Modern , I rather suppose him to have died a natural Death of the Plague , which then reigned . This King is said , by the Annals of Ireland , to have had a Daughter named Thyra , married to Gormun , King of the Danes , who on her begat Sweyn , the Father of King Cnute . This Ethered had also several Sons , as Alfred , supposed to be Grandfather to Ethelwerd , called Quaestor the Historian ; as also Oswald , who his Father mentions in his Charter to the Abbey of Abingdon . King AELFRED , otherwise called ALFRED . Immediately after King Ethered's Death , ( as Asser relates , ) Prince Alfred , ( who , during the Lives of his three Brothers , had been only their Deputy , or Lieutenant , ) now by the General Consent of the whole Kingdom , took the Government upon him , which he might have had if he pleased during their Life-time , since he exceeded them all both in Wisdom and Courage ; so that indeed he Reigned almost whether he would or no. But before the first Month of his Reign was at an end , he , trusting on the Divine Assistance , marched his Army ( thô but few in comparison of the Pagans ) to Wilton , lying on the South side of the River Willie , ( from which both the Town and Country take their Names , ) where it was valiantly fought on both sides for great part of the day , till the Pagans not being able any longer to endure the Force and Valour of the English , began to turn their Backs , but then finding the Number of the Pursuers to be small , they rallied , and obtaining the Victory , kept the Field . Nor let this seem strange to any , that will but consider how small the Number of the Christians were , in comparison of the Pagans ; for the English had in the space of one Year fought 8 or 9 Battles against them , besides innumerable Skirmishes which King Alfred , or his Commanders , had with them , wherein thô they lost one King and nine Earls , or Principal Commanders ; yet receiving such frequent Recruits from beyond Sea , whilst the Saxons every day grew weaker , it is no Wonder if they prevailed ; yet notwithstanding Asser , and the Saxon Annals , tell us , That this Year there was a Peace made with the Danes , upon condition that they would depart the Kingdom ; which they for the present observed , but to little purpose . For the next Year , ( as the same Author tells us , ) the Danes having landed again , marched from Reading to London , and there took up their Winter-Quarters ; and the Mercians were forced to make Peace with them . Also this Year , ( according to the Chronicle of Mailross , and Simeon of Durham , ) the Northumbers expelled Egbert their King , and Wulfher Arch-Bishop of York , who both ( as Mat. Westminster relates ) flying to Bertulph King of the Mercians , were by him honourably received . About the same time ( according to Caradoc's Chronicle ) also died Gwgan , King or Prince of Cardigan , who , as some British Chronicles relate , was drowned by misfortune ; and at the same time the Danes destroyed the Town of Alcluid in Scotland . This Year the Danish Army leaving the Countries about London , marched into the Kingdom of the Northumbers , and there Wintered in a place called Tursige ( now Torswick ) in Lindsey , ( which was then part of the Northumbrian Kingdom ; ) so that the Neighbouring Nations were again forced to renew their League with them . And now also ( according to Simeon of Durham ) Egbert , King of Northumberland , dying , one Ricsige succeeded him , and Arch-Bishop Wulfher was now restored to his Bishoprick . The next Year the Pagan Army leaving Lindisse , marched into Mercia , and wintered in a place called Hreoptun ( now Repton ) in Derbyshire , where they forced Burhred , King of the Mercians , to desert his Kingdom , and pass the Seas to go to Rome , where arriving , he lived not long , but there dying in the 22d Year of his Reign , he was honourably buried at the English School or College in the Church of St. Mary thereunto belonging . The Danes , after his Expulsion , brought the whole Kingdom of Mercia under their Dominion , and then delivered it to one Ceolwulf , an inconsiderable Fellow , and Servant of the late King , upon this miserable Condition , That he should deliver it up to them again whensoever they required it ; and for this he gave Hostages , swearing to obey them in all Things . Now the Danish Army leaving Hreoptun , became divided into two ; and Halfden their Commander marched with one part of it into the Kingdom of Northumberland , and there took up his Winter-Quarters near the River Tine , where they conquered the whole Country , and also spoiled the Country between the Picts and the Straecled Welsh-men , ( who then inhabited part of Galloway in Scotland , ) whilst another part of them , under the Command of Godrun , Oskytel , and Amwynd , ( three of their Kings , ) marched to Grantbridge , and there Wintered : And the same Summer King Aelfred fought at Sea against seven of their Ships , and took one of them , the rest escaping . This Year ( as Asser and the Saxon Annals relate , ) Rollo , the Dan● or Norman , wasted Neustria ; ( afterwards called Normandy , ) and , in some time after , made an entire Conquest of it : Asser also says , that this Rollo having had a Dream of a Swarm of Bees flying towards the South , he chose to leave England , and go over into France ; though , as other Authours affirm , it was because he was so warmly received by King Alfred , that he did not like to stay here , but rather chose to pass into another Country of easier Conquest , as Normandy indeed proved , for he reigned there fifty Years . The same Year ( according to the Chronicle of Mailrosse , and Simeon of Durham , ) Ricsig , King of Northumberland , dying , another Egbert succeeded him ; but we have no account of his Actions , more than that he reigned beyond Tyne as a Tributary to the Danes , who possessed all the rest of the Country , as you will find by the Saxon Annals The same Year , ( accordingly ) the Danes stealing away by Night from Grantbridge , ( where they had long encamped , ) marched to Werham , ( now Warham in Dorsetshire , ) being then a strong Castle of the West-Saxons ; this place they took , and destroyed , together with the Nunnery there ; then passing higher , as into a secure Harbour , they drew up all their Ships , so that now King Alfred was reduced to such great streights , that he was forced to make Peace with him ; and they gave the King for Pledges some of the Noblest Persons in their Army , and took an Oath upon a sacred Bracelet they had , ( which Oath they would never take to any Nation before , ) that they would presently depart the Kingdom ; but in the mean while , that part of the Army , which had Horses , stole away to Exanceaster , ( now Exeter , ) whereupon the King put all their Hostages to Death . The same Year in the Month of August , Healfden the Danish King divided the Kingdom of the Northumbers among his People , who now settling there , ploughed and sowed ; from whence the Danes date their Reign over that Kingdom . But the Year following , The Danes having left Werham , and come to Exeter , ( as you have already heard , ) their Fleet in the mean time fetching a compass , sailing towards the West , ( I suppose to Exmouth ) there arose so violent a Storm , as that 120 of their Ships were cast away near Swandwic , ( now Swanwick in Hampshire ; ) then King Aelfred followed that part of the Army as far as Exeter , thô he could not overtake them , till they had got into the Castle , which proved so strong , that no body could come at them ; but he streightning them there , they gave him what Hostages he required , and took fresh Oaths , and for a small time observed the league they had made ; yet nevertheless in the Month of August following , the same Danish Army marched into the Province of the Mercians , where , dividing part of it between themselves , they left the rest to Ceolwulf above mentioned . About this time also , according to Caradoc's Chronicle , the English , having entred Wales the Year before , fought a Bloody Battel with the Welshmen , though this Authour neither tells who were the Commanders , nor who had the Victory ; and the Year following there was another Battel between them , wherein Rodorick , Sirnamed The Great , King or Prince of Wales , and Guyriad his Brother , or ( as some say , ) his Son , were slain . This Rodorick had , by his Wife Engharaud , the Daughter of Prince Meyric several Sons , as Anarawd his Eldest , to whom he gave Aberffraw , with North Wales : Cadelh the second , to whom he left Dynevowr , with South-Wales ; who also took by force Marthraval and Powysland , after the Death of Mervyn the third Son ; to whom their Father Rodorick had given the same ; To which Dr. Powel likewise adds , That this Rodorick is esteemed by all Writers , to be sole King of all Wales ; North-Wales descending to him from his Mother Esylcht the Daughter and sole Heir of Conan Tindaethwy ; but South-Wales he had in Right of his Wife , the Daughter and Heir of Meyric ap Dyfnwal , King of Cardigan ; Powis he had by Nest , the Sister and Heir of Congen ap Cadhel , King of Powis , his Father's Mother : These three Dominions he appointed under their Meeres and Bounds , with a Princely House in each of them . These he had named Ytair Talaeth , and left them unto three of his Sons , Anarawd , Cadhel , and Mervyn , who were called Ytrit Twysoc Talaethioc , that is , the three Crown'd Princes , because each of them did wear upon his Bonnet , or Helmet , a Coronet of Gold , being a broad Lace or Head-band indented upwards , set and wrought with precious Stones ; which , in the British or Welsh Speech , is called Talaeth ; and to which Mr. Vaughan , in his Additional Notes to Caradoc's History hath added , out of an ancient Welsh Manuscript , That this Rodorick is said to have corrected some of the old British Laws , and to have appointed new ones : He also ordained , that his Eldest Son should have the Crown , or Coronet of Aberffraw , with the Fifteen Cantreds thereunto belonging . This Aberffraw is now a small Village in the Isle of Anglesey ; and was anciently the chief Seat of the Princes of Guyneth , or North-Wales : He left to his second the Crown or Coronet of Dinevowr or Cardigan , with its fifteen Cantreds , extending from the Mouth of the River Devi to the Mouth of Severne ; and also that his Son should have the Crown , or Coronet of Mathraval , with the Fifteen Cantreds of Powis , from the mouth of the River Dee , to the bridge over Severne at Gloucester . He ordained also , That his Eldest Son , and his successours should continue the payment of the ancient tribute to the King of London , ( i. e. King of England ) and that the other two , their Heirs and Successours , should acknowledge his Sovereignty , and pay the like tribute to him and his Successours ; and that upon the Invasions of Strangers , they should all send him aid , and be also ready to protect them , when there should be need . Moreover he ordained , That when any difference should arise between the Princes of Aberffraw , and Cardigan , the Three Princes should meet at Bwlchy Pawl , and after hearing of Council on both sides , the Prince of Powis should be Umpire between them . And if the difference were between the Kings of Aberffraw , and Powis , that they should likewise all Three meet at Dolhrianedd , ( perchance Morvarhianed , on the Bank of the River Dee ) where the King of Cardigan was to end the Controversie . And if there should be any difference between the Kings of Powis , and Cardigan , the meeting should be at Llyswen , upon the River Wy , and the King of Aberffraw to decide it . This , thô it seems to have been as wise a course as could be taken to maintain amity in a divided Kingdom , yet did prove of no effect ; for it seems the Princes of these Countries did not long observe this Constitution of their Ancestour King Rodoric , but perpetually weakned each other with Civil Wars ; so that the English taking advantage of their mutual divisions , by assisting the weaker Prince against the stronger ; they at last by degrees reduced them all under the English Dominion , as shall be further shewn in its proper place . About this time Anarawd , the Eldest Son of Rodorick above mentioned , began his Reign over North-Wales . This Year ( according to Asser ) the Danes stealing away privately after the Feast of Epiphany to Cypenham , and having now got Horses , marched through all the Country of the West-Saxons , and there began to fix their Quarters ; forcing many of the Inhabitants beyond Sea , and subjecting the rest of their Dominion , in so much that King Alfred was forced with a few of his Nobles , and with some Souldiers and Vassals , to lurk among the Woody and Boggy parts of Somerset-shire , where he led a very uneasie Life , in great Trouble and Scarcity , having no Provisions but what he could take away by frequent incursions from the Enemies , or else those Christians who had submitted themselves to their Dominion ; and it is found in the Life of St. Neot , as he lay hid with a certain Cow-herd , it happened one day , that as his Wife was making of Cakes , the King sate by the Fire , fitting up his Bow and Arrows , and other Weapons ; but when the Woman saw the Cakes which lay before the fire begin to burn , she presently ran and removed them , and chiding the King , ( whom she did not know , ) said thus , Doest thou , Fellow think much to turn these Cakes , which thou can'st eat fast enough when they are baked ? At which the King laughing , took all in good part ; but be the Story true or false , this much is certain , that the King lay at this time so private , that neither his Friends nor Enemies could tell where he was ; in so much that all this while the Royal Patrimony became a prey , as well to the revolting English , as to the Danes themselves . But the Monkish writers of these times , ( according to their usual Custom of interpreting all misfortunes to be God's Judgments ) will needs have this to be a judgment upon this King , because that in the beginning of his Reign , being taken up with the desire of Learning , or else diverted by Hunting and other Juvenile Pleasures ; he had too much neglected the public affairs ; and that being admonished by St. Neot , and refusing to amend , the Holy Man foretold , there would be a time , when he should be driven from his Kingdom , and from his own House . But be this as it will , whilest King Alfred was thus over-powered by the great multitude of Danes that daily entred the Kingdom , he was forced to retreat ; yet even then , being followed by a small band of Stout and Loyal Souldiers , he often set upon the Enemies by surprize , and with so good success , that he let them see , though he was overcome by numbers , yet he was not vanquished , since he remained formidable even in his flight ; but to this Retreat , the then Woody and Bogy parts of Somersetshire , between the Rivers Thone and Parret chiefly contributed , which were then almost an Island , and not to be enter'd without a Boat , unless by one narrow way , ( as Leland in his Itinerary hath rightly observed ) but Will. of Malmesbury tells us , That it is to no purpose to relate all the little Skirmishes and Adventures of this King , during his Retreat ; only one passage will not be unpleasant , whether it be true or false , it happen'd one Day that whil'st King Alfred lay pivate in a little Castle , or Fort , in the Wood Athelney , it being Winter time , and the Waters frozen up , he sent out his followers to seek for some Fish or Fowle , whereby they might sustain Nature , so that none were left at home , but himself and his Mother , ( for it seems the Queen his Wife was either dead , or else lay concealed some where else ; ) but the King having to pass away the time taken up a Book , and began to read , ( as his custom was , when he had nothing else to do ) a certain poor Man knocked at the door , and begged an Alms ; whereupon the King calling to his Mother , desired her to see if there was any thing for him to eat ; but she told him , that there was no more than one Loaf left , and this would not be enough for the whole Company when they returned home ; the King hearing this , said no more , but let God be blessed for all his gifts , then praying his Mother , to bestow half of it upon this poor Christian , further added , that he who had fed 5000 Men with Five Loaves and Two small Fishes , could also , if he pleased , make half a Loaf suffice their necessities ; whereupon his Mother complying with his desire , and the poor Man having got more than he looked for , went his way , but the King having read till he was tired , happened to fall asleep , and dreamt that he saw St. Cuthbert ( formerly Bishop of Lindisfarne ) coming to him , and telling him , that he was sent from God to let him know , that he was now resolved to put an end to the long and grievous punishments which the English had hitherto suffered for their Sins ; and that the Alms which he had just now bestowed , was so acceptable in his sight , that he would restore him to his Kingdom , and said , as a sign of this , his Servants , who were then gone out a Fishing , thô with very small hopes of catching any thing , should return home so loaded , that he should look upon it with wonder ; but that which is more strange , his Mother fell also a sleep , and dreamed the like Dream at the same time , as she told the King her Son when he awaked her ; but whilest they with great astonishment discoursed of this Miracle , his followers returned home , bringing Fish enough with them to have served a little Army , if there had been occasion . But be this Story true or false , it is certain that not long after , the King received news , that Hinguar and Hubba , returning out of Wales , ( where having made a great slaughter of the Britains , they had past the Winter ) and being lately landed in Devon-shire with Twenty three Ships , there met with some of the King's party , by whom their Captain with , 1200 Souldiers were slain , near the Castle of Kenwith , the manner of which was thus ; Odun , Earl of Devon-shire , with many others of the King's Subjects , upon the arrival of Hubba , had fled hither for refuge ; but when the Danes knew the Castle was but weakly fortified , and they within were not provided of things necessary for a Siege ; they then resolved to sit down before it , supposing that the English would quickly surrender for want of Provisions ; which they being also sensible of , were endeavouring to prevent , and resolving either to obtain the Victory or dye ; they sallyed out early one Morning upon the Enemy , who lay Encamp'd without any good Guards , so falling upon them at unawares slew Hubba their Leader , with his whole Army , except a few who were forced to flee to their Ships . And this Hubba being here buried under a heap of Stones , gave name to the place , being called Hubblestones to this day ; but the English having stripped the dead bodies , they there found among the spoils , that famous Banner , called Reafan , ( that is the Raven ) being the Picture of a Raven embroidered by the Three Sisters of Hinguar , and Hubba , in one forenoon on purpose for this Expedition , and which being Enchanted by their Magic Arts , they put so great a confidence in it , that they believed if they were to meet with good success , this figure would clap its Wings , as if it were alive , but if otherwise , would let them fall ; but be this Story true or false , it seems they now lost their Oracle before they had time to consult it , and the loss of it was certainly a great discouragement to them . King Aelfred being now much encouraged with the news of this good success of the Devon-shire-men , began to consider how he might perform some worthy action against the Enemy ; therefore this Year , ( as the Saxon Annals relate , ) having first fortified with his slender Forces a small Castle or Fort at Aetheling-gaige ( now called Athelney in Somersetshire ) where he had resided hitherto ; he marched from thence the Seventh Week after , and with his Subjects and Vassals there , to fight against the Pagans ; and it is also about this time , that we may place that memorable action of this King which is thus related by Ingulph , and Will. of Malmesbury , which if true , shews not only his great Courage , but Conduct too ; for knowing the Enemy to exceed him in numbers , as well as other advantages , and that if he should set upon them with open Force he would be able to do them little , or no prejudice , nor could he hope for any better success , unless he knew in what condition the Enemie's Army was , and not having any one whose Sagacity or Fidelity he could well trust , he was resolved to go himself to spy out the Enemie's Camp : so taking upon him the Habit of a Country Minstrel ( or Fidler ) he went with only one Companion into the Danish Camp , where he became so acceptable , as well for his Singing , as Playing , that at last he was introduced to the King's Tent , and when he had there , as well as in the rest of the Danish Camp , learnt as much as he had a mind to know , he again returned to his Castle at Athelne ; where having called together all his chief followers , he related to them the careless condition of the Enemies Camp , and with what ease they might be destroyed : whereat they being extraordinarily surprised , he then resolved to muster up what Forces he could . So the Seventh Week after Easter , he march'd to Ecgbyrth-stan ( now supposed to be Brixstan in Somerset-shire , ) lying on the East side of Selwood Forest , where met him all the Wilt-shire , Somerset-shire and Hamptshire Men ; who were mightily pleased to behold their King after so many hazards ; but staying there only one night , he marched away to Iglay , ( where the place was is not very well known , ) and there encamped another night , in which ( as Asser relates ) St. Neot , who had been formerly his Kinsman , and Friend , appeared to him in a Dream , and bid him not be afraid of the great Army of the Pagans , because God would now have mercy upon him and his People ; and that what had happen'd to him , was for his too great Arrogance in his Youth , and that God would Fight for him and his People : The King you may be sure was much rejoyced at this Dream , and failed not to encourage his Men with it ; so the next Morning removing his Camp from thence , he came in one Day more to Ethandune , ( but where it is we cannot tell ) where the Danes lay encamped , and marching against them in very close order , he fought their whole Army , and though they did for a long time stoutly resist the frequent charges the King's Men made upon them , yet at last they gave ground , and beginning to flee he obtained a notable Victory , making a great sl●ughter of the Pagans , as they retreated to a certain Castle not far off , and at which they lay encamped , where the King besieged them for Fourteen Days ; till being overcome by hunger , they were reduced to that necessity , as to desire Peace on these Conditions , That the King should receive from them what Hostages He should name , but He not to return any to them ; so they made such a Peace with him , as they had never done with any King before ; for they swore that they would depart his Kingdom , and that Gythram ( or Gutrum ) their King should become a Christian , all which was performed , for about Three Weeks after the said King with about Thirty more of his Chief Noblemen came to the King , being then at Alrey ( the place is now unknown ) only that it lay near Athelney above-mentioned , where King Alfred receiving him from the Font at his Baptism , became his Go●father , and took him for his adopted Son : But he did not receive the Chrisme till Eight Days after , at a Town of the Kings called Wedmore , where he staid with him for the space of Twelve Days , who presented him , and all those that accompanied him , not only with Money , but Houses and Lands , being now resolved to fix here . So this next Year the Danes ( according to their promise ) removed from Cippenham ( i. e. Chippenham in Wiltshire ) to Cirenceaster , and there staid one Year . But now another Army of Pagans , arriving from beyond the Sea , sailed up the River Thames , to whom ( notwithstanding their former Oaths ) the Army that was here before also join'd , and took up their Winter Quarters at Fullanham ( now Fulham , not far from London , ) and the same Year ( according to the Annals ) the Sun was Eclipsed for one whole hour ; also now part of the Pagans who had quartered at Cirencester , ( as say the Annals and Asser ) marched from thence under the Conduct of King Gythrum , into the Kingdom of the East-Angles ; and dividing the Country among them , began to inhabit it ; which , having been in their possession ever since the Death of King Edmund , King Alfred now yielded up to their King Gythram ; but those Danes who had before staid at Fulham , now sailed into Frankland , and quartered at Ghent for one whole Year ; from whence you may observe , that what we now call Flanders was then accounted part of France , or Frankland . And to this time we may also refer , that League or Agreement made between King Alfred and King Guthram , which sets out the Territories of each of these Princes . The First Article is , That it is agreed that the Limits of K. Alfred's Land are first upon the Thames , then proceed they to the River Lee , as far as his Fountain ; then straight to Beaford , and then along the River Ouse , as far as Watling-street ; which I suppose , is thus to be understood ; that K. Alfred did hereby grant him East-England and Essex ; so that the bounds of these Kings Dominions were first the Thames , then the River , Lee , as far as Harford , whereabouts it arises : Then from Harford to Bedford , all along Watling-street , and then from Bedford all along the Ouse to the Sea. The Second Article appoints the value of a Man slain , whether English or Dane , to be four Marks of pure Gold , and the Redemption of each Four hundred Shillings . But if the King's Servant or Thane was accused of Man-slaughter ; the Third Article proceeds , That he then should be tried by Twelve other of the King's Servants ; or in ease he was not the King's Servant , but belonged to some inferiour Lord , he should be tried by eleven of his Equals , and by one of the King's Servants . The same Order was taken in all Suits , which exceeded four Marks ; but in case he refused to undergo this Trial , his Fine was to be encreased threefold . The Fourth appoints Vouchers for the Sale of Men , Horses , or Oxen. The Fifth and Last Ordains , That none from either Army should pass to the other without Leave ; and in case it be by way of Traffick , such shall find Sureties for their good Behaviour , that the Peace may not be broken . This was the League it self , with some other Articles needless to be here recited ; the Preface to which declares , That it was made betwixt the two Kings , Aelfred and Gythrum , ( so the Saxon Original , ) by Consent of all the Wise Men of the English , and of all those that inhabited East England , and that not only in behalf of themselves , but of their Posterity . This sufficiently shews , that the Eastern Parts of England then belonged to the Danes ; yet Polydore Virgil calling this King by the Name of Gormon , vehemently contends , that he had not that Country bestowed upon him . Krantzius also denies , that this Gormon was converted to the Faith ; yet confesses , that about this time one Froto was converted : But whatever they write , this League sufficiently evinceth the Distinction of their Territories , and the Testimoy of Asser is uncontrollable as to his Baptism , who lived himself at this very time , not to mention that the Saxon Annals also affirm the same thing . After which follow the Ecclesiastical Laws , said in their Title to be made between King Alfred and King Gythrum , as they are to be found in Abbot Brompton's Chronicle . The First of which is , That the Danes and English should Love and Serve the true GOD alone , and Renounce Paganism . And in the next place , That if any should Renounce his Christianity , and Relapse to Paganism , then he should pay his Weare , Wite , and Lashlite , according to what he had done . The Third Law is , That if any in Holy Orders shall either Fight , Perjure himself , or commit Fornication , let him likewise make Amends by the like Penalties above-mentioned ; and likewise make Satisfaction to GOD according to the Canons of the Church ; and also give a Pledge or Security to do so no more . Note , That the Weare , Wite , and Lashlite , above-mentioned , were all of them Fines , or Mulcts , which the Danes and English were to pay according to the value of their Heads , as hath been already shewn ; but as for the last of these Words , Mr. Somner , in his Glossary ; supposes it to be purely Danish , and signified no more than the two former Words , but was so called in relation to the Danes alone , who were to undergo it ; after which follow several Constitutions against the Offences of Clergy-men , against committing Incest , and with-holding of Tythes , and Romescot or Peter-pence ; in all which Offences a Dane was to pay the like Weare , and Wite , with an English-man ; as also against Buying , Selling , and Working on the Lord's Day ; in which Cases , if a Freeman wrought upon Holy-days , he was to lose his Liberty , or pay his Wite , but if he were a Servant or Villain , he was to satisfie it with his Skin , ( i. e. by Whipping , ) or pay his Head-Gild ; but if a Master compelled his Servant to work upon Holy-days , he was to pay his Lashlite as the Danes , and his Wite as the English did , that is , according as he was a Dane , or an English-man ; ( which sufficiently justifies Mr. Somner's Sense of that Word : ) The rest of these Laws being against divers other Offences , as against violating the Fasts of the Church , against making Ordeal , or taking an Oath on Sundays or Fast-days . Not that this Ordeal , or Trial by a hot Iron , or boyling Water , in case the Person was accused of a Crime , was to be used , unless there was no direct Proof against him . The rest of the Laws are against putting any Man to Death upon a Sunday ; as also against Witches , Perjured Persons , and Common Whores , all which Persons were to be banished the Country . But the last Law saving one , is a sort of Cruel Mercy ; for thereby if a Man had lost any of his Members for any Crime , and survived the same four Nights , it was afterwards lawful with the License of the Bishop for any one to give him Help and Assistance , which it seems before that time it was not lawful to do . But the Reader may further from the Title of these Laws observe , the Subjection or Dependence which King Gytrum then had upon K. Alfred at that time ; for King Gytrum and his Danes gave their Consent to them in a Common-Council of the Kingdom , in the same manner as the Kings of Mercia , and of the East Angles , were wont to do in the General Council of the West Saxon Kingdom , in acknowledgment of its Superiority over them , as may be proved by divers Examples ; and if this King Gytrum could have made Laws by his own Authority , he might have called a Council of his own to do so , which we do not find he ever did , having received his Kingdom wholly from the Bounty of King Alfred . Also about the Year last mentioned , King Alfred new built the Town of Shaftsbury , as appears by an old Inscription cited by * Mr. Camden , out of an old Manuscript Copy of William of Malmesbury , then belonging to the Lord Burghley ; which Inscription was in that Author's time to be seen in the Chapter-house of that Nunnery , which was built at this place by this King some Years after . The Pagans entred further into France , where the French fought with them , and ( as it is supposed ) were routed , for here the Danes found Horses enough to mount the greatest part of their Men. This Year the Danes sailed up the Maese ( now the Meuse ) into Frankland , and there stayed another Year . The same Year also King Aelfred sailing out with his Fleet , fought against four Danish Pirat Ships , and took two of their Men , and the other two ( the Men being very much wounded and tired in the Fight ) surrendred themselves . The Danes sailed up the Skeld to Cundoth , ( which was then a Monastery , and is now supposed to be Conde upon the River Escaut ) where they stayed a whole Year . Now also Marinus , that Religious Pope , sent some of the Wood of our LORD's Cross to Alfred , and in Return the King sent to Rome the Alms he had vowed by the Hands of Sighelm and Ethelstan : Also he sent other Alms into India , to St. Thomas , and St. Bartholomew , ( who being there martyr'd , are accounted the Indian Apostles . ) And about that time the English Army lay encamped against the Danes , who held London , where yet ( thanks be to GOD ) all Things succeeded prosperously . Also this Year , ( according to the Chronicle of Mailross , and Simeon of Durham , ) King Alfred having slain the two Danish Captains , Ingwar and Halfdene , caused the wasted Parts of Northumberland to be again Inhabited ; then Edred the Abbot , being so commanded by Cuthbert in a Vision , redeemed a certain Youth who had been sold to a Widow at Withingham , and made him King of Northumberland by the joynt Consent both of the English and Danes , King Alfred himself confirming the Election . This King Guthred , in Gratitude to St. Cuthbert , did also bestow all the Land between the Rivers of Weol and Tyne , and says upon that Saint , that is , upon the Bishop of Lindisfarne , who this Year removed the Bishop's See from thence to a place then called Concacestre , now Chester ; and thither they also removed the Body of St. Cuthbert . But as for the Miracle of the Earth's opening and swallowing up a whole Army of Scots , who came to fight with King Cuthred , I leave it to the Monks to be believed by them , if they please . This is certain , that thus making this poor Youth King , the Church got all that Country now called the Bishoprick of Durham . And who can tell but all this Vision was a Contrivance of Abbot Edred's , for that very Design ; yet if it were so , it was but a Pious Fraud , which highly tended to the enriching of that Church . The same Year ( according to Florence of Worcester ) died Asser , Bishop of Shirburne ; who could not be the same with that Asser , who writ the Life and Actions of King Alfred , since that Author writ to Anno 993 , being the 45th Year of King Alfred's Age , as appears by that Work. Arch Bishop Usher supposes this Asser the Historian to have been he , who was afterwards the Bishop of St. David's and was the second of that Name who sate in that See ; but without any good Authority . This Year the Danes sailed up the River Sunne , ( i. e. Some , ) as far as Embenum ( now Amiens , in Picardy , where they remained one whole Year . And now also deceased the worthy Bishop Athelwold . The Danes being thus employed abroad , did nothing this Year in England ; but the next we find in Asser , that the Pagan Army divided it self into two Bodies , the one whereof sailed to the East Parts of France , whilst the other making up the Rivers of Thames and Medway , besieged the City of Rochester , and having built a strong Fort before the Gates , from thence assaulted the City , yet could by no means take it , because the Citizens valianty defended themselves , until such times as King Aelfred came to their Assistance with a powerful Army ; which when the Pagans saw , quitting their Forts , and all the Horses which they had brought with them out of France , together with a great many Prisoners , to the English , they in great hast fled away to their Ships , and being compelled by necessity passed again that Summer in France ; King Aelfred having now reinforced his Fleet , was resolved to fall upon the Danish Pyrates , who then sheltered among their Country Men of East England ; upon which he sent his Fleet that he had got ready in Kent , ( being very well Mann'd ) into the mouth of the River Stoure , ( not that in Kent , but another that runs by Harwich , where they were met by Sixteen Danish Pyrates , who lay there watching for a Prey ; and immediately setting upon them , after a sharp resistance the King's Men boarding th●m , they were all taken , together with great Spoils , and most of the Men killed . But as the King's Fleet were returning home , they fell among another Fleet of Danes , much stronger , with whom fighting again , the Danes obtained the Victory ; thô with what Loss to the English , the Annals do not say . But the rest of the Danes of East England , were so much incensed at this Victory ; as also with the slaughter of their Country Men , that setting out a greet Fleet very well Mann'd , they sail'd to the mouth of Thames ; where setting upon divers of the King's Ships , by surprize in the Night , when all the Men were asleep , they had much the better of them ; but what damage the King's Ships received , and how many Men were lost , our Authour does not tell us . The same Year , somewhat before Christmass , Charles , King of the Western Franks , was killed by a wild Boar , which he was then hunting ; but his Brother Lewis dyed the Year before : They were both Sons to that King Lewis , who deceased the Year of the last Eclipse , and he was the Son of that Charles , whose Daughter , Ethelwulf King of the West Saxons had married . The same Year happened a great Sea Fight among the ancient Saxons of Germany , but the Annals do not acquaint us with whom they fought , However , it is supposed to have been with the Danes ; and they further add , That they fought twice this Year , where the Saxons being assisted by the Frisians , obtained the Victory . Here also Asser , as well as our Annals , proceed to give us a further account of the French and German affairs , with a brief descent of their Kings , from Charles the Great ; as that this Year Charles King of the Allmans received all the Kingdoms of the Western Franks , which lye between the Mediteranean Sea , and that Bay , which was between the Ancient Saxons and the Gauls , by the voluntary consent of all the People ; the Kingdom of Armorica , ( that is , of les●er Britain , ) only excepted : This Charles was the Son of Lewis , Brother of that Charles last mention'd ; and both the Kings were the Sons of Lewis , the Younger Son of Charles the Great , who was the Son of King Pipin . The same Year also the good Pope Marinus deceased , who freed the English School at Rome , at the entreaty of King Aelfred , from all Tax and Tribute . Also about the same time the Danes of East England broke the Peace , which they had lately made with King Aelfred . The Pagans who had before Invaded the East , quitting that , now marched towards the West parts of France ; and passing up the River Seine , took their Winter Quarters at Paris . The same Year ( according to Asser , as well as the Annals , ) King Alfred , after so many Cities being burnt , and such great destruction of People , not only took the City of London from the Danes , who had it long in their Possession ; but he now repaired it , and made it habitable ; and then committed it to the Custody of his Son-in-Law , Ethered Earl of the Mercians ; and now all the English , ( viz. ) the Mercians and Kentishmen , as also the East and West Saxons , who had been before dispersed , or made Prisoners with the Danes , being now returned home , put themselves under King Alfred's Protection But these Danish Storms being pretty well blown over , King Alfred began now to make some use of the Learned Men he had sent for from abroad ; for as Mr. Camden shews us in his * Britannia , we have a large account of the University of Oxon. Under the Year of our Lord , 886 , viz. That in the Second Year of St. Grimbald's coming over into England , the University of Oxford was founded ; the first Regents there , and Readers in Divinity were St. Neot , an Abbot , an Eminent Professor of Theology , and St. Grimbald , and Eloquent and most Excellent Interpreter of the Holy Scriptures ; whilst Grammer and Rhetorick were Taught by Asser a Monk , a Man of extraordinary Learning ; Logick , Musick and Arithmetick , were Read by John a Monk of St. Davids ; Geometry , and Astronomy were professed by John another Monk , and Collegue of St. Grimbald ; one of a sharp Wit , and Immense Knowledge . These Lectures were often honoured with the presence of the most Illustrious and Invincible Monarch , King Aelfred , which is also asserted by Will. of Malmesbury , who tells us a constant Tradition of his time , that King Alfred by the Advice of Neot the Abbot , first founded publick Schools of various Arts at Oxford ; which is further confirm'd by an Ancient Manuscript Copy of Randolph Higden's Polychron , in Bayliol College Library , which in the beginning treating of all the Kings of England , when he comes to King Alfred , says thus , That he first founded the University of Oxford . John Rouse in his Manuscript Treatise , de Regibus Angliae , ( Lib. 1. ) seems also to have seen this passage in Winchester Annals , and adds Three Halls to have been thus built , The one for Grammar , near the East Gate ; the Second near the North-Gate for Logicians ; and the Third in the High-Street , for Divines . But since this only proves that King Alfred first founded publick Schools here , and not that there was any such thing here before ; I shall recite also what follows , as it is quoted by the said Mr. Camden , out of an ancient Copy of Asser de Gestis Alfredi , which , I could wish may clear this point : About this time ( says he ) there arose a sharp and grievous dissention between Grimbald , and those learned Men whom he brought hither with him , and the old Scholars whom he found here at his coming ; for these absolutely refused to comply with the Statutes , Institutions and Forms of Reading perscribed by Grimbald ; the difference proceeded to no great height , for the space of Three Years , yet there was always a private Grudge and Enmity between them , which soon after broke out with the utmost violence imaginable ; to appease these Tumults , the most Invincible King Aelfred , being informed of the Faction , by a Message and Complaint from Grimbald , came to Oxford to accommodate the matter , and submitted to a great deal of Pains and Patience , to hear the Cause and Complaint of both Parties : The Controversie depended upon this ; The Old Scholars maintain'd , that before the coming of Grimbald to Oxford , Learning did here flourish , thô the Students were less in number , than they had formerly been , because very many of them had been Expell'd by the cruel Tyranny of the Pagans : They farther declar'd and proved , by the undoubted Testimony of their ancient Annals , that good Orders and constitutions for the Government of that place had been already made by Men of great Piety , and Learning ; such as Gildas , Melkin , Ninnias , Kentigern and others ; who had there prosecuted their Studies , to a good old Age : All things being then managed in happy Peace and quiet ; and that St. German coming to Oxford and residing there half a Year , after he had gone through all England to Preach down the Pelagian Heresie , did well approve of their Rules and Orders : The King with incredible Humility and great attention heard both parties , exhorting them with Pious and Importunate entreaties , to preserve Love and Amity with one another ; upon this he left them , in hopes that they both would follow his Advice , and obey his Instructions : But Grimbald , resenting these proceedings , retired imediately to the Monastery of Winchester , which King Aelfred had lately founded : and soon after he got his Tomb to be removed thither to him , in which he had designed his Bones should be put after his Decease , and laid in a Vault under the Chancel of the Church of S. Peters in Oxford ; which Church the said Grimbald had raised from the ground , of Stones hewn and carved with great Art. But since it must be confessed that this passage of the quarrel of St. Grimbald , and the Old Scholars of Oxford , is not to be found in that ancient Copy of Asser , which Arch-Bishop Parker first published in Saxon Characters ( like those in which it is written , being still Extant in the Cottonian Library ) yet though it was published by Mr. Camden in that Edition of Asser , which was printed at Frankford , in 1603. The Original of which the Lord Primate Usher in his Ant. Brit. Eccles. expresly tells us , Mr. Camden never saw ; from whence Sir John Spelman in his * History of the Life of King Aelfred , hath made a very hard inferences , as if that clause was not to be found in any of the ancient Copies of that Authour , but had been foisted in either by the Publisher , or else by Mr. Camden himself ; thô this Authour does not say so in express terms , I shall therefore repeat in short what Mr. Ant. Wood hath answered to this Objection , in the * Antiquities of the University of Oxford , from a Manuscript Testimonial , under the hand of the learned Mr. Twyne ; viz. That he himself , long after discoursing with Mr. Camden on this Subject , and asking him expresly about this passage , whose authority began to be then questioned , His Answer was , that he very well knew that he had truly transcribed , that passage from an ancient Manuscript of Asser , which he had then by him , and which as the said Mr. Wood in his Notes tells us , then belonged to Sir Henry Savile of Banke , near Halifax in York-shire . But I shall not now take upon me to Answer the rest of the Objections which the said Sir John Spelman does there produce against the validity of the above cited passage ; which supposes publick Schools to have been at Oxford , before King Alfreds time ; for they are all reduceable to these two heads ; First the express words of the Annals , of the Abbey of Hyde above-mentioned , as also that of Polychronicon , That King Alfred was the first King who founded a University there : all which may be answered , by allowing that to be true in respect of a University , endow'd with Priviledges , and distinct Halls and Colledges built on purpose ; and yet there might very well have been before that time a publick School , or Studium , ( as it was then call'd , ) where the Liberal Arts were taught ; as for the other Objection of the improbability of the old Scholars falling out with the new Professors , in the very first Year of the Institution of the University , ( that is , as soon as ever they came thither , ) this may be also answered , by supposing that those Annals were written many Years after the Death of King Alfred , from a Common received Tradition , and so this transaction might have been dated there , or Four Years later than it really happened ; as John Rouse in his Manuscript History of the Kings of England also places it . I confess there is one Objection , which I wish I could Answer ; and that is , How Gildas and Nennius could study at Oxford , when the latter was not so much as Born , till about the Conclusion of this , or Beginning of the following Century , and much less the Former ; when even by the best Accounts of those Times , the Pagan Saxons were then Masters of that part of England . Having said thus much concerning the Antiquity of that Famous University , to which I owe my Education , I shall not trouble my self with enquiry into the Reality of those supposed Ancient Schools , of Creeklad and Leacklade ; ( which the Monkish writers suppose to have been anciently called Greeklade , and Latinelade , ) the latter of which Derivations , thô Mr. Camden justly explodes , yet he seems to have more Veneration for the former , since in the place from whence I have transcribed the above-cited Quotations ; he also tells us , That the Muses were transported to Oxford from Creeklade ; ( now a small Town in Wilt-shire . ) All the Authority for which ( that I know of , beside uncertain Tradition ) depends upon the Credit of a Manuscript , lately in the Liberary of Trinity Hall in Cambridge , and is cited by Mr. Wheelock in his Notes upon Bede ; where speaking of Theodorus , Arch-Bishop of Canterbury , he says , That he held or maintained Schools in a Village near the Water , which is called Greekislake ; but Mr. Somner in his Learned Glossary , hath given us a much more likely Derivation of this place , ( viz. ) from the Old Saxon Word Creek , signifying a River , or Torrent , running either into some River , or else into the Sea ; and Gelad , which signified an emptying , for it was anciently written Crecca Gelade , and not Greeklade , as some would now write it . This Year the Pagans passing under the Bridge of Paris , and from thence by the Seine up the River Meterne , ( now called Marne , ) as far as Cazii , ( now Choisy ) and which Florence says signified a Royal Village , where , and at Jona , ( a place we know not , ) they staid Two Years ; also the same Year Deceased Charles ( the Grosse ) King of the Franks , but Earnwulf his Brother's Son had expell'd him out of his Kingdom six Weeks before his Death ; after which it was divided into five Parts , over whom were set five Kings ; but this partition was with Earnewulf's good leave , for they all promised to Govern under him , because none of them was Heir on the Fathers side , besides himself alone ; therefore Earnwulf fixed the Seat of his Kingdom in the Countries lying on the East side of the Rhine ; whilst Rod●lf took the middle , or inward part of the Kingdom ; and Odo ( or Otto ) the Western Part ; and Beorngar , and Witha , ( called in Latine Beringarius , and Wido ) held Lombardy , and all the Countries on that side the Mountains ; all which Kingdoms they held with much Discord , Fighting two great Battles , and wasting those Countries , till such time as each of them had expell'd the other from his Kingdom ; also the same Year Ethelelm the Ealdorman carried the Alms of King Alfred , and the West Saxons to Rome . This was the Benevolence , called Peter Pence , which is here justly termed an Alms , and not a Tribute , as Modern Popish Writers have termed it . But to return to our own Domestick Affairs ; Asser above-mentioned , informs us , that the Kingdom being now pretty well at quiet from the Danes , the King began to mind his Civil Government , to repair his Cities and Castles , and also to build others in the most necessary places , altering the whole face of the Country into a much better form ; and having walled several Towers and Castles , he made them defensible against the Pagans : Nor was he less careful in the Political Affairs of his Kingdom ; for divers of his own Subjects , having , under the name of Danes , committed great Spoils and Rapines , these the King resolving to punish , and restrain from these Excesses , he first of all divided all the Provinces of England into Counties , and those again into Hundreds and Tythings ; so that every Legal Subject should dwell in some Hundred or Tything , whereby if any were suspected of Robbery , and being thereof Condemned , or absolved by his Hundred or Tything , they should either undergo due punishment , or else if Innocent be acquitted . But the Governours of Provinces , who were before called Vice Domini , and in English Saxon Geriffs , he divided into two Offices , That is , into Judges , whom we now call Justices , and into Sheriffs , who do yet retain that name ; and by the Kings care and industry in a short time , there was so great a Tranquility through out the whole Kingdom , that if a Traveller had happen'd to have lost a Bag of Money in the High-way , he might have found it again untouched the next day . And Bromton's Chronicle relates , That thô there were Gold Bracelets hung up at the parting of several High-ways ; yet Justice was so strictly executed , that no Man durst presume to touch them . But in the Distribution of his own Family , he followed the Example of King Solomon ; for dividing it into Three Companies , or Bands , he set a Chief over each of them ; so that every Captain with his Band , performed his Service in the King's Palace for the space of one Month ; and , then going with his Company to his own Estate , he looked after his private Affairs for Two Months , and so did each of them in their Order , which Rotation of Officers this King observed all the rest of his Reign . And to this Year also , Sir H. Spelman refers that Great Council wherein King Alfred made those Laws that go under his Name ; in which , after a Preface , wherein he first recites and confirms the Ten Commandments , as also divers other Laws , which are set down in Exodus and Leviticus , he concludes to this effect , That whatsoever he found worthy of Observation either in the time of K. Ina , his Kinsman , or Offa , King of the Mercians , or of Ethelbert , the first Christened King , he had gathered them all together , and committed those to writing which he thought most deserving , omitting others which he judged less convenient , in doing of which he had taken the Advice , and had the Consent of his Wise-Men , and having revised the Laws of those Princes , he transcribed such of them as he liked into his own ; and by the Consent of the said Wise-men he thereof made a Collection , and commanded them to be observed by all Englishmen ; under which name the Saxon and Jutes were then included . The first of his Laws requires ( as most necessary to all his Subjects ) that each Man keep his Oath or Pledge , ( i. e. his promise to observe the Laws , and keep the Peace ) and if any should be compelled to Swear , or deposite a pledge whereby he may be bound to betray his Lord , or unjustly to assist any Person , he ought to break his promise , rather than perform it . But in case he hath engaged to perform any thing which might justly be done , and doth it not , his Arms and all his personal Estate shall be put into the hands of his Friends ; and he himself kept in the King's Prison for Forty Days , till he undergo that Pennance which the Bishop shall enjoin him ; and also his Friends ( i. e. Relations ) require of him : but if he have not wherewith to sustain himself in the mean while , if his Kindred are not able to provide him Victuals , the King's Officer shall do it ; but if he resist and be taken by force , he shall forfeit both his Arms and his personal Estate ; and if he be killed , nothing shall be paid as the Value of his Head : and in case he escape before his time , viz. of Forty Days be out , and be retaken , he shall be returned back again to Prison for other Forty Days : If he escape , he shall have no benefit of the Laws , but be Excommunicated from all Christs Churches , and if any Man have been security in his behalf , he shall make satisfaction for it according to Right , and do Pennance , till he make such satisfaction as his Priest shall appoint . The Second bears the Title of the Immunity of the Church , and we shall speak of it among the Ecclesiastical Constitutions . The Third is , concerning the breach of the King's Surety-ship , by the payment of a Mulct of Five Pounds of Mercian , ( i.e. larger Money ) but the Violation of Surety-ship , ( or the Peace ) made to an Arch-Bishop by a fine of Three Pounds : and if any one break or forfeit the King's Pledge , ( or Recognizance , ) he shall make amends according to Right , and the breach of the Surety-ship to a Bishop or Ealdorman , by two Pounds . The Fourth Law is , concerning the Death of the King , or any other Lord ; If any one , that , either by himself alone , or by any other person , shall attempt against the King's Life , he shall lose his Life and Goods ; but if he will purge himself , let him do it according to the valuation of the King's Head ; the same is also ordained in all Judgments concerning other Men , whether Noble or Ignoble : whosoever Conspires against his Lord , shall lose both his Life and Estate ; or else pay the Valuation of his Lord's Head. From which Laws we may observe , That according to the custom of those Times , there was a Rate set upon every Man's Life , even upon the King's himself , if he were killed . The Seventh Law is , against Fighters in the King's Palace ; If any Man shall Fight , or shall draw a Weapon in his House , his Life shall lye at the King's Mercy , whether he will Pardon him or not ; but if the offender flee , and be taken , he shall redeem his Life , with the price of his head , or be fined according to his Offence . Whereby it appears that the Offender might have redeemed this crime with Money at the first , or else the last Clause had been vain . The Ninth Law ordains , What mulct a Man shall pay , that Kills a Woman with Child , which was to be according to the Value of her head ; and he was also to pay for the Child in her Womb , half as much as for a living one , according to the quality of its Father . The Tenth ordains , What fines or amends every Man shall pay to a Husband , for committing Adultery with his Wife ; which was to be encreased according to the Estate , or Quality , of him against whom the Offence was committed . The rest of the Law , being about the quantity of the mulcts appointed for several Thefts , I omit . The Eleventh appoints , What mulct a Man shall pay , that wantonly handles the Breasts of a Country Man's Wife , or offers her any Violence , as by flinging her down , &c. though he does not lye with her . This shews how careful the ancient English Saxons were of the Persons and Chastity even of the meanest Subjects . I shall skip over a great many of the other Laws , they only ordaining penalties for several petty trespasses , and small Offences , and shall pass To the Twenty Sixth Law , Which appoints what mulcts shall be paid by those who shall Kill in Troops or Companies , and also to whom these Mulcts were to be paid . If the Slain and Innocent Party were an Ordinary Person , ( that is , one whose head was valued but at Two Hundred Shillings , ) he that slew him must pay the value of his head , and a Fine besides to his Kindred : Also every one that was in the Company , must pay Thirty Shillings ; which Penalty was still to be encreased , according to the Value of the Estate of the Party Slain ; so that as the Penalty for the Death of a Man valued at Twelve Hundred Shillings , every one that was present shall pay 120 Shillings , and the Man slayer himself the price of his Head , and a Fine besid●s : But in case the whole Company shall deny that he gave the Mortal Wound , all of them are to be impeached together , and to pay both the Value and the Fine besides . Now concerning this Troop , or Company , which our Saxon Ancestors called Hlothe , how many Men made up one of them , the Reader may please to take notice , that by the Laws of King Ina they were to be above Thirty . The Twenty Seventh appoints , What share of the Mulct , or satisfaction a Man's Kindred by the Mothers side shall receive , in case he have no kindred on his Father's side ; and what share those of his Guild , or Fraternity shall pay in case he have committed . Man-Slaughter in a quarrel , ( viz. ) The former shall pay a Third part , and the latter one half of the price of the head of the party slain . But whether by those here mentioned of the same Guild , are meant such as were fellow Contributors to the same Parish Feasts in honour of the Saints , as was the Custom of those Times ; or else ( which is more likely ) such as were bound together in the same Decenary , or Tything , it being very obscure , I shall not take upon me to determine . The Twenty Eighth Laws was made against publick defamers , or spreaders of false news , ( whereby is meant spreaders of false news against the Government , ) and Commands that such a one being Convicted , shou'd suffer no less punishment , than the cuting out of his Tongue , except he redeem it by payment of the value of his Head , and even then he was afterwards to be esteemed of no Credit . The Thirtieth Ordains , That Merchants when they Land shall bring such as come on Shore with them , before the King's Officers in Folcmote , and there declare their number , that they may be ready to produce them to answer any thing that shall be demanded of them in the said Folcmote ; and if it happen that they bring many strangers on shore , that they also certifie this to the King's Officer in that said Assembly ; that so they may be forth coming . Now considering the Times wherein King Alfred lived , when there was such flocking of Strangers , being Enemies , into England ; this Law was very justly and seasonably made . The Thirty First inflicts upon him that shall put a Ceorles's Man ( that is an ordinary Country-Man ) without any fault into Bonds , viz. A Mulct of Ten Shillings ; upon him that beats such a one , Twenty Shillings ; if he hang him up a-loft , Thirty Shillings ; if he cut off his Hair to expose him like a Fool , Ten Shillings ; if he shave his Head like a Priest , ( yet bind him not ) Thirty Shillings ; and in case he only cut off his Beard , Twenty Shillings ; but if he bind him , and shave his Hair like a Priest , then Sixty Shillings . Which Law was no doubt made to restrain the Tyranny and Insolence of the English Nobility , who were wont before that Law too much to domineer over poor Country-Men , ( here called Ceorles-men ; ) and therefore it seems highly probable , that the Commons of England had then Representatives in the Great Council , or else it is not likely the Nobility would ever have lost that Power they then Usurped over them : Wherefore I shall leave it to the Indifferent Reader to Consider , whether the Common People of England were then such Slaves , as some late Writers would fain make them ; since not only satisfaction was to be made for their Lives , but also for the least injury , or abuse , that might be committed against their Persons . The Thirty Fourth Law imposes upon him that shall strike or fight in open Court , before the King 's Ealdorman , both the value of his own head , and such a Fine besides , as shall be thought fit ; and also 120 Shillings to be paid to the Ealdorman by him , that by thus drawing his Weapon shall make any disturbance in the Folcmote , or County Court ; if the Ealdorman were not present , but the fact was done before his Substitute , or the King's Priest , then a Were or Amerciament of Thirty Shillings . Here by the King's Priest , is meant either the King's Chaplain or Bishop , I will not determine whether ; who as we formerly said in those times presided also in the Folcmotes , and there dispatched all business relating to the Church . The Thirty Fifth ordains , What satisfaction shall be made for breach of the Peace in any other place ; as for Example , he that fights in the home-stall of a Country-man , shall pay the said Country-man Six Shillings ; if he drew his Sword , but struck not , half as much ; which Penalty also was to be encreased according to the Estate or Quality of him upon whose ground the Assault was made : So that if he fought in the House of one worth 600 Shillings , he was to pay Three times as much ; if of one worth 1200 Shillings , then the Amends was to be twice as much as the former . The Thirty Six Law of B●rhbrice , or breach of the Peace , in a Town , confirms that part of King Ina's Law , concerning that matter , in imposing upon the Offender , for the breach of the Peace in the King's Town or City , by setting the Mulct of an Hundred and Twenty Shillings ; but if it be done in the Arch-Bishop's Town , then Ninety Shillings ; in that of a Bishop or Ealdorman , Sixty Shillings ; in the Town of a Man valued at 1200 Shillings Estate , Thirty Shillings ; but half as much if done in a Village of one worth but half that Sum. From whence we may observe , That in those times not only the King and the Great Men , such as Bishops and Ealdormen , but also Gentlemen of ordinary Estates , had Villages or Townships of their own ; and they themselves received the Mulcts or Penalties imposed for the breach of the Peace within their Precincts ; which priviledge they lost , I suppose , after the coming of King William . I. The Thirty Seventh is , That Law concerning Bocland , by vertue whereof he that holds Lands left him by his Ancestors , was forbid to alienate it from his Kindred to others , in case it could be proved by Writing or Testimony , before the King , or the Bishop , his Kindred being present , that the Man who first granted them , forbid him all Alienation , and laid on him this Condition . From the making of this Law Mr. Selden informs us , that we may here find an Estate in Fee-Tail , much more ancient than the thirteenth Year of Edward the First . The 38th Law is concerning Quarrels , or deadly Feuds , which , since it gives a strange Licence for Men to take Satisfaction on their Enemies , even without the Presence of any Officer , I shall likewise set down : First , It forbids any Man to attack his Enemy , if he find him in his own House , except he first demand of him Satisfaction : But if he have force enough , he may besiege the House for seven days , yet he shall not assault him , if he will stay within ; but if he then surrender himself , and his Arms , into the Defendant's hands , he may keep him thirty Days , without hurt , but then shall leave him so to his Kindred or Friends . In case he flie to a Church , the Honour of the Church is to be preserved : But if the Demandant have not Strength enough to besiege him in his House , he may desire the Assistance of the Ealderman , which , if he cannot obtain , he must appeal to the King before he can assault him . If any one by chance light upon his Adversary , not knowing that he keeps himself at home , and he will deliver up his Arms to him , he shall keep him safe thirty Days , and then deliver him to his Friends : But in case he will not deliver up his Arms , then he may fight with him ; but if he be willing to deliver up himself , and his Arms , to his Enemy , and any other Man sets upon him , such a Man shall pay the value of his Head , if he kills him ; or give Satisfaction for his Wounds if any be given him , according to the Fact ; besides which , he shall be fined , and lose all that may fall to him , by reason of Kindred . From whence you may observe , that the nature of that Rough and Martial Age , did allow Men a greater Liberty of righting themselves against those that had injured them , than was afterwards thought fit to be allowed in more settled and peaceable Times . The last of King Alfred's Laws is concerning Wounds and Maims , which being very long , I shall only give you an Abstract of it . It is , ( in short , ) to appoint what Satisfaction in Money any Man shall pay for wounding or maiming another , or for cutting off any Member or part of his Body , even to the Nail of his little Finger : All which was ascertained according to the particular Sums there set down ; and I shall leave it to wiser Judgments to consider , whether it would not be better if the Law were so at this day , since it would not only prevent the too great Favour of Juries in some Cases , but also their over-Severity in others , by often giving either very small , or else excessive Damages , according as the Plaintiff or Defendant is more or less known to them , or that they have a greater or less Kindness for them . There was likewise made in the same Synod divers Ecclesiastical Canons , some of which , taken from amongst the Civil Ones , I shall here likewise set down . The first is concerning the Immunities of the Churches , by which it is ordained , That if a Man , guilty of any little Crime , flie to a Church , which does not belong to the King , or the Family of a private Person , he shall have three Nights to provide for himself , unless in the mean time he can make his Peace : But if any Man , within that Term , shall inflict upon him either Bonds or Blows , he shall pay the Price of his Head , according to the Custom of the Country ; and also to the Ministers or Officers of the Church 120 Shillings , for violating the Peace thereof . The next Law but one is likewise to the same effect , whereby is granted to every Church , consecrated by the Bishop , the like Peace , and if any Offender shall flie to it , none shall take him thence for seven Days ; if any Man shall presume to do so , he shall be culpable of breaking the King's and Churche's Peace : If the Officers shall have need of their Church in the mean time , he shall be put into another House , which has no more Doors than the Church ; only the Elder , ( i.e. Presbyter ) of that Church shall take Care he have no Meat given him : But if he will surrender himself , and his Arms , to his Enemies , he shall be kept thirty Nights , and then be delivered up to his Kinsmen . Also , whosoever shall flie to a Church for any Crime , which he hath not yet confess'd , if he shall there make Confession of it , in God's Name , half the Penalty shall be remitted to him . From whence you may observe the Antiquity and Design of Sanctuaries in England , which were not then ( as they were afterwards , ) abused , being at first only intended for Places where Offenders might stay for a time , 'till they could agree with their Adversaries or Prosecutors , as well as they could ; since almost all Crimes whatever were redeemable with pecuniary Mulcts in those days . The 5th Law is , that if one shall steal any thing out of a Church , he must restore the value , and also forfeit as belongs to an Angild ; the meaning of which you may see in the next Law. The 6th Law is , That if any one shall steal on the Sunday , or on Christmas , or Easter , or Ascension-days ; the Forfeiture should be as belongs to an Angild , ( i. e. ) the whole value of his Head ; Also the Hand with which he stole was to be cut off : But if he would redeem his Hand , it should be permitted him to compound for it , according as it should appertain to his Were , ( i. e. ) the Price of his Head. Besides which Laws , Alfred , Abbot of Rieval , in his Geneal . Regum Angliae , mentions another Law of this King 's , whereby every Freeman of the Kingdom , having two Hides of Land , was obliged to keep his Sons at School 'till they were 15 Years of Age , that so they might become Men of Understanding , and live happily ; for ( said the King in this Law , ) a Man Free-born , and unlettered , is to be regarded no otherwise than a Beast , or a Man void of Understanding . The 12th is concerning the Breach of the Peace by Priests : If a Priest kill any one , he should be taken , and all his Estate confiscated ; and also the Bishop should degrade him , and put him out from the Church , unless his Lord would obtain his Pardon by the Price of his Head. The rest , being concerning the Penalties for the Violation of Nuns , I omit . I have been the more particular in the reciting of these Laws of King Alfred , as well Ecclesiastical as Civil , that the Reader may see the Penalties that were inflicted upon Offenders in that Age ; and how different they were from ours . But to return to our Annals , This Year Beocca the Ealderman carried the Alms of the West-Saxons as well as the King 's , to Rome ; Also Queen Aethelswith , who was the Sister of K. Aelfred , and Widow of Burhed King of Menia , died in her Journey thither , whose Body was buried at Pavia : And the same Year Aethered , Archbishop of Canterbury , and Aethelwald the Ealderman , deceased in the same Month. About this time also ( according to Asser , ) King Alfred built two Monasteries ; the one for Men at Ethelingaie , ( now Athelney , ) that is , The Isle of Nobles , ( where he had before lain so concealed ; ) and the other for Nuns at Shaftsbury , where he made Algiva , his own Daughter , Abbess ; endowing them both with great Revenues . ' This Year none went to Rome , unless two ordinary Messengers , whom the King sent with Letters ; ] yet nevertheless Florence of Worcester affirms , the King Commanded all the Bishops and Religious Men of England to Collect the Alms of the Faithful , in order to sen● them to Rome , and Jerusalem : And , The next Year , ( according to the same Annals ) Beornhelm , Abbot of the West Saxons carried those Alms to Rome ; and also Goarun , ( or Gythrum ) King of the Normans , ( i.e. ) Danes , deceased , and being God-Son to King Aelfred , his Christian Name was Ethelstan ; this was he who possessed the Country of the East-Angles , after the Death of King Edmund . Also the same Year the Danes left the River Seine , and came to Sand-Laudan , which place lyes between the Bretons and the French ; but the Bretons fighting with them , obtained the Victory , and drove them into a River , where many of them were drown'd . This Year also the Annals relate , That Plegmond was Elected by God and all his Holy Men to the Arch-Bishoprick of Canterbury , thô Florence of Worcester places it , and that more rightly , under the Year before . The Danes again Invaded the Eastern Franckland ; and Arnulf the Emperour , being assisted by the French , Saxons , and Bavarian Horse , fought with the Danish Foot , and put them to flight . Also Three Scots came now to King Alfred from Ireland in one Boat made of Hides , having quitted their Country , because they would live the Life of Pilgrims ( i. e. a Wandring Life ) for God's sake , not being solicitous about any place , wherefore they had brought only one Week's Provision with them , and after about Seven Days being at Sea , landing in Cornwall , they were presently brought to King Alfred ; their Names were Dubslane , Macbeth , and Maelinmun ; also Swifneh , who was chief Preacher amongst the Irish Scots , deceased ; The same Year after Easter appeared a Comet . This Year , after Eight Years Intermission , the Kingdom became again infested worse than ever by a fresh Invasion of the Danes ; for their Army above-mentioned , being driven by the Emperour Arnwulf out of France , marched Westward to Bunnan , ( now Boloign ) where taking Shiping in Two Hundred and Fifty Vessels , together with their Horses , they arrived in the Mouth of the River Limene , which then lay from the Eastern Part of Kent , as far as the East End of that great Wood , which is called Andred ; which Wood or Forest is in length from East to West at least an Hundred and Twenty Miles , and in breadth Thirty ; ( containing all that which we call the Weald of Kent to this Day ; as also the Woodland part of Sussex , as far as Hamptshire ; ) but up this * River Limene they drew their Ships , as far as the said Wood or Forest , viz. Four Miles from the furthest part where the Sea flows up , and there they made a Fort in that Fen , which was raised by a few of their Ceorls , or Villains . And not long after arrived Haestein the Dane , who , entring the Mouth of Thames with Eighty Vessels , Built a Fort at Middletune in Kent , whil'st another part of the Army did the same at Apuldre or Apultre ( now called Apledore in the same County ) where as Ethelward relates , They took and destroyed an Old Castle being defended only by a few Country People ; he also makes Haestein to have Fortified Middleton after Apuldere , and his Army to have Winter'd in both places . ' This Year also , Wulfhere Arch-Bishop of the Northumbers decased . ] But to look a little upon the Affairs of Wales : The same Year Anarawd Prince of North-Wales , came with a great number of English Men ( whom he had got to join with him ) and made War upon his Brother Cadelh , Prince of Southwales , and spoiled the Countries of Cardigan , and Ystradgwy . What the Danes did immediately after their Landing , our Annals mention not ; but we may with great probability hither refer that Action , ( touched upon in our Annals , which are very confused and obscure in the Relation of this War ) viz. That it is most likely the Kings Army besieged Haestein either at Middleton , or Beamfleot ; where not long after his Landing , he had built a strong Fort on the opposite Shore , and being reduced by the King to great Extremities , he was forced to surrender himself with his Wife , and his Two Sons to the King's Mercy , upon Condition that they should be Christened ; which being done , ( the King , and Aethered , Ealdorman of Mercia , being their Godfather ; ) Haesten gave the King Hostages , and solemnly swore to depart the Kingdom ; but as soon he got loose , he broke all those Agreements , and retiring into Beamfleot there fortified himself a fresh . And the Spring after Aethelward assures us , That passing along the great Forest of Andredeswood , they then wasted the adjacent Countries of Hamptshire , and Berkshire ; but the Saxon Annals affirm , that about a Year after the Danes had raised that Fort , ( I suppose of Middleton above-mentioned ) , in the East part of the Kingdom , K. Alfred the better to secure himself , caused the Danes of Northumberland , and East England , to take an Oath to be true to him ; and the King also compell'd the East Angles to give him Hostages : yet nevertheless they broke this Peace ; for when the Danes in Kent went out of their Ships in Troops to Plunder , they also went with them , or else the Danes carried the Prey into their Territories ; wherefore King Alfred , gathering together his Army , and marching forward , Encamp'd between Two Parties of these Danish Robbers , where by reason of Woods , as also of Water on both sides , he had a very convenient place for that purpose , insomuch that he could set upon either Party whenever they marched into the Country to Plunder ; but they Robb'd in Troops , as well on Horse-back as on Foot , in all Parts where the King's Army was not ; yet were repulsed almost every Day , as well by the King's Forces , as by the Neighbouring Towns : For the King had now divided his Forces into two Bodies , so that one half of them remained always at home , whilest the other marched out , except those whose business it was to defend the Towns ; but the Danes oftener sallied out of their Camp than the King's Men ; For the 〈◊〉 in one Body sallied not out of their Camp , but twice ; Once when they first Landed , and another time when they were about to Decamp ; and then having taken a great Booty , they endeavoured to carry it over the Thames , into Essex , toward their Ships ; But the King's Forces prevented them , and fought them near Fernham , and put them to flight , and rescued the Prey ; from whence they fled beyond the Thames , and thence by the River Colne , into a certain Island ( called by Mr. Speed , Brecklesey ; ) where the King's Army besieged them , as long as their own Provisions lasted , for they had only Victuals for a small time : Then the King marched thither with the Forces of that Province , whil'st the former returned home ; but the Danes in the mean time remained there , because they could not carry away their King ( being then wounded ) along with them ; but those Danes that Inhabited Northumberland , and East England , got together an Hundred Ships with which they sailed about the South Parts , whil'st with Forty others they did the like in the North ; with the former they besieged a certain strong place lying on the Northern Coast of Devonshire , and then fetching a Compass towards the South , besieged Exancester ( now Exceter ; ) which when the King heard , he turned all his Forces toward that place ; but the Danes , ( as Florence relates ) affrighted at the News of his approach got again to their Ships , carrying their Prey to Cisseancester , ( now Chichester in Sussex , ) where they were repulsed by the Citizens , and great part of their Army killed ; but in the mean time while one Party of the King's Army remained behind , the other marched on to London , and then proceeded Eastward with the Citizens of that place , and other Auxiliaries that came from the West , as far as Beamfleot , ( now South Bemfleet ) in Essex ; whither Haestein was come with the Forces which had been before quartered at Middleton ; to which also were joined those that first arrived at Apuldre in the Mouth of the River Limene ; for Haesten had built a strong Fort at Beamfleot , and was from thence marched out to Plunder , whil'st great part of his Army remained at home ; but when the King's Forces came thither , they soon put his Army to flight , and demolished the Fort , taking all that was within it , together with their Goods , Wives and Children , carrying them to London ; and as for their Ships , part of them they broke to pieces , but carried the best of them to Rochester and London , and burnt the rest ; but the Wife of Haesten and his Two Sons being brought to the King , he not long after sent them back to him at his request , because one of the Boys had been the King's , and the other Earl Aethered's Godson , ( as hath been already said ) . H. Huntington places the Siege of Exester after the taking of Bemfleet ; whereas the Annals suppose it to be done about the same time ; but be it as it will , they all agree that whilest the King was detained in the West at that Siege , both Armies of the Danes ( viz. as well those which had been before routed at Bemfleet , as those which were at the Isle of Brecklesey ) met at Sceobyrig ( now South-Shoebury in Essex , ) and there built a Castle , and then marching along the Thames , a great many of the Danes of East England , and Northumberland joined them ; and so they marched from the Thames as far as the River Severne ; then Aethered , Aethelm , and Aethelnoth the Ealdormen , and the King's Thanes who were left at home in the Garisons , drew all the Men together they could from every Town on the East-side of Pedridan ( now Parret in Somersetshire , ) and on the West of Selwood ( Forest ) as also from both sides of the Thames , even as far as North Wales , who when they were all assembled , followed the Pagans to Butdigingtune , on the side of Severne , ( now called Budington in Shropshire , ) and there besieged them on all sides , in a certain Fort they had cast up ; but when they had staid there for divers Weeks Encamp'd on both sides the River , ( the King being then in Devonshire with his Fleet ) the Pagans pressed with Hunger , Eat their Horses , and many of them perished with Famine ; yet at last they broke out upon those who lay on the East side of the River ; where ( as Aethelwerd tells us ) was a very sharp Dispute , thô the Christians got the Victory , and kept the Field ; but there Ordhelm the King's Thane was kill'd , as also many others of the same Rank ; but that part of the Danish Army which remained alive , escaped by flight . And when they were got into their Garisons and Ships in East Saxe , just before Winter , they Muster'd a great Army from among the East Angles and Northumbers ; and committing their Wives , Ships and Goods to the keeping of the East Angles , marched Day and Night , till they took up their Quarters at a certain City in Werheal , called Legacester , ( now Chester ; ) but the Kings Forces could not overtake them before they had got into the Castle , which nevertheless they besieged for about Two Days , and took away all the Cattle that were in those Parts , and kill'd all the Men they could find without the place ; and partly burnt the Corn , and partly devoured it with their Horses : This was done about a Twelve Month after the Danes arrival here . Not long after this the Pagans went from Werheal into North Wales , but they could not stay there long because the Cattle and Corn were all drove away and destroyed ; so they were forced to march thorough the Country of the Northumbers and East Angles with such speed , that the King's Forces could not overtake them till they came into the East part of East Seaxe , to a certain Island seated near the Sea , called Meresige ( now Mercey ) in Essex . Also the same Year the Danes , who were encamp'd in Meresige , drew their Ships up the Thames , and thence up the River Ligan , ( now called Lee ) which divides Middlesex from Essex ; and there according to Florence they began to raise a Fort ; this happen'd in the second Year after their arrival . The Pagans having raised the Fortification near Ligan above-mentioned , about 20 Miles from London ; this Summer a great part of the Citizens and others marched thither , and endeavoured to take and destroy it , but they were there forc'd to fly for it , and Four of the King's Thanes were kill'd on the spot . This Autumn , when the King had pitched his Camp in those Parts about Harvest time , to hinder the Danes from carrying away their Corn , it happen'd one day , as the King rode by the River side , that he found a place where the River might be so diverted , that the Danes should not be able to carry back their Ships ; and thô they had built two Castles , one of each side the River to defend them ; yet so soon as the Danes saw that ( the stream being now diverted into several Channels ) they could not carry back their Ships , they quitted them , and marched away on Foot , till they came to Quatbrige ( now supposed to be Cambridge , not far from the River Severne ) where they cast up a Fort ; but the King's Forces pursued them toward the West on Horse-back , whilest the Citizens of London seized and broke their Ships , and carried all that was worth any thing to the City , but the Danes had left their Wives with the East Angles before they departed from that place ; so that that Winter they staid at Quatbridge , being the Third Year since their last arrival . But the next Year , according to our Annals , The Danes marched part of them into East England , and part into Northumberland , because wanting Money , they could only there procure Ships , which having got they sailed from thence Southward to the River Seine : Thus by God's Mercy this vast Army of Pagans did not wholly ruine the English Nation , althô it was very much weaken'd during these Three Years , as well by the Murrain of Cattle , as also by a great Plague upon Men ; by which many of the King 's noblest Thanes that were in the Kingdom dyed , of which number were , Swithulf Bishop of Rochester , Beorthalf Ealdorman of the East Saxons , Wulfred Ealdorman of Hamptshire , and Ethelheard Bishop of Dorchester , with many others . But I have only noted the most remarkable . The same Year , those Robbers residing in East-England , and Northumberland , very much infested West Saxony , especially the Southern Coasts , by their stolen Booties ; chiefly with their Ships which they had got ready long before for that purpose ; then King Alfred ( being it seems at last sensible how much damage the want of a Fleet had done his Country ) Commanded divers Galleys to be made which were almost twice as long as others , some whereof had sixty Rowers ; they were also swifter , higher , and less apt to rowle than others formerly built , for they were made neither according to the model of the Frisian Vessels , nor the Danish , but after such a manner , as was thought might prove most useful : And some time after in this Year , there arrived six Danish Ships at the Isle of Wight , and Sailing along committed great spoil in Devonshire , and all up and down that Coast. Then the King commanded that they should set Sail with the Nine Gallyes newly built , and shut up the Enemies Ships from going out of the Harbour where they were ; upon which the Pyrats sailed out with Three Ships against them , the other three being left in the entrance of the Harbour upon the dry ground , and the Sea-men gone out of them ; But the King's Fleet took two of the Danish Ships that came out of the Harbour , and slew the Men , but the Third escaped , though all , except Five , were kill'd : There came also other Ships thither , which were somewhat more conveniently posted , Three of them being placed in that part of the Sea , where the Danish Ships had before taken up their station , but all the rest in another part , so that they could not assist each other , for the Tide had gone back many Furlongs from the King's Ships : And so the Danes going out of their Vessels set upon Three English Ships which lay on the dry ground , and Fighting with them , there slew Lucomon the King's Admiral , and Wulfherd , Aebba , and Aethelerd , being all Frizelanders , ( who it seems then served in the King's Fleet ) so that of the Frisons and English there were slain Sixty Two , of the Danes One Hundred and Twenty : But the Tide returning , the Danish Ships got away before the English could have out theirs at Sea , thô they were so shatter'd , that they could scarce reach the Coast of Sussex , for two of them were ran on Shore , and the Men being brought to the King at Winchester , he Commanded them all to be Hang'd : But those who were in the Third Ship , being very much wounded , with great difficulty reached East-England . The same Year there perished no less than Twenty of their Ships together with the Seamen near the Southern Coast ; and then also Wulfred Master of the King's Horse Deceased , who was a British or Welsh Gerefe or Governour . Aethelm Ealdorman of Wiltshire deceased Nine days before Midsummer , and the same Year also Aealhstan Bishop of London dyed . ] This Year ( according to the Welsh Chronicle ) Igmond the Dane , with a great number of Soldiers Landed in the Isle of Man , or Anglesey , where the Welshmen gave him Battle at a place called Molerain , or Meilon , wherein we may suppose the Danes got the Victory , for their Chronicle says nothing to the contrary , and besides Merwy Son to Rodri King of Powis was there slain . Also now King Alfred Deceased six days before the Feast of All Saints . He was King over all the English Nation , ( except what was under the power of the Dan●s . ) But since we are come to the end of this King's Life , I shall here give you * Florence of Worcester's Character of ●him : viz. That Famous and Victorious Warriour , King Alfred , the Defender of Widows and Orphans , the most skillful of all the Saxon Poets , who excelled in Prudence , Justice , Fortitude and Temperance , being as Discreet and Diligent in hearing of Causes , and giving Judgments , as he was devout in the Service of God ; was also most Liberal and affable to all Men ; so that for these Vertues he was highly beloved by his Subjects , now died of an Infirmity under which he had long laboured , whose Body lies buried in the new Monastery of Winchester , in a stately Tomb of Porphyrie . But I shall from * Asser's History of this King's Life and Actions , give you a larger account of him from his Infancy . He was ( as you have already heard ) born Anno Dom. 849 , and had been twice at Rome , but after his last Return together with his Father , He tells us , He was bred up at Court with the great Care and Affection , both of his Father and Mother , who loved him above the rest of his Brothers , because he was not only more Witty and Handsome , but also of a sweeter Disposition ; and it had been well if he could have improved his own excellent Parts by Humane Learning ; for to his great regret afterwards , by the extream fondness of his Parents , or by the negligence of those who had the care of his Education , he remained till the Twelfth Year of his Age , without so much as being taught his Letters ; only having an excellent Memory , he learned by heart several Saxon Poems , being repeated to him by others ; for he had a great , and natural Inclination to Poetry , as our Authour himself had often observed ; and as an instance of the quickness of his Parts , gives us this Account , That one Day when his Mother shewed him and the rest of his Brothers a certain fine Book in Saxon Verse , with which they were very well pleased , he being taken with the beauty of the Capital Letters , at the beginning of it , she promised to give it to him that should soonest understand and get it by heart ; which Alfred undertaking to do , he carried it to his Master , and not only learned to Read it , but also got it without Book , and so repeating it to his Mother , had the Book given him for his pains : after this he also learned the Daily Office , and then some Psalms and Prayers by heart , which being writ together in a Book , he still carried in his Bosome for his daily use : But alas ! England , could not then supply him with any fit Tutors in the Liberal Arts , which he often complained was one of the greatest hindrances in his Life , that at the time when he had most leasure to learn , he had no Masters that could teach him ; and afterwards when he grew more in Years , he was troubled with incessant Pains both Night and Day , the causes of which were unknown to Physicians , but when he came to be King , he was then taken up with the cares of the Government , and how to resist the Invasions of the Danes , so that he had but little time for Study ; yet notwithstanding all these impediments from his very Child-hood , to the day of his Death , he never ceased to have an insatiable desire after knowledge ; insomuch that he did not only at leisure times learn himself , but also communicated that learning to others , by translating into the English Saxon Tongue Orosius's Roman , and Bede's Ecclesiastical Histories , the latter of which Versions is Printed , but the former is still in Manuscript , in the Library of Corpus Christi Coll. Oxon. as also in other places : he had likewise begun to Translate the Psalms of David , but was prevented by Death , from making an end of it . But to how low an Ebb Learning was then reduced by the frequent Wars and devastations of the Danes , King Alfred himself tells us in his Preface to St. Gregorie's Pastoral , that learning was so decay'd in the English Nation , that very few Priests on this side of Humber could understand the Common Service of the Church , and he knew none South of Thames , who could turn an ordinary piece of Latine into English , though things were now somewhat better , yet that he himself had turn'd this Book into English by the help of Arch-Bishop Plegmond , with Grimbald and John his Priests ; and had sent one of them to every Bishops See in the Kingdom , with an Aestel , ( as the Saxon Word is , or Stilus , as in the Latin Version ) upon each Book of fifty Mancuses in value , charging them in God's Name , neither to take away that Aestel from the Book , nor any of those Books out of the Church , seeing it was uncertain how long there would continue such Learned Bishops , as now ( God be Thanked ) were in all parts of this Kingdom . But how this can consist with the supposed Relation out of Asser , concerning the flourishing state of Learning at Oxford , before that King 's Founding the University , I do not understand . But in the Twentieth Year of his Age , as soon as he was Married , that Distemper took him which held him till about his Fortieth Year , the cause whereof being unknown to his Physicians , it was supposed by some , that he was bewitched , and it was so sharp that he feared the Leprosie or Blindness , or else some worse Distemper , which often makes Men unuseful or despised ; but by Praying to God in a certain Church in Cornwal , ( where St. Neot lay buried ) and near which the King came by chance to Hunt , he was relieved of that Pain , which tho this Authour does not tell us what it was , yet it seems to have been somewhat proceeding from the stoppage of the Humours in the lower Parts , and which our Authour calls the Ficus , or Emerhoids . I shall now in the next place shew you , how this King spent his time , as well in his private as publick Affairs , as the same Author hath related it ; by which the Reader will be better enabled to frame a true Character of this most Pious , Learned , and Magnanimous Prince . King Alfred ( notwithstanding his frequent hindrances , not only by the Danish Wars , but also his bodily Infirmities ) was always mindful of the Affairs of State , thô at spare times he used Hunting ( for his Recteation ) and to oversee and direct his Artificers , Huntsmen and Faulkners ; He built also his Houses much more Magnificent than those of his Predecessors , and at leisure times was wont to read English Saxon Books , and learn Verses in the same Tongue by heart , so that he never failed when he was alone to imploy himself well . And for the better performance of his Duty , he vowed to bestow half his time ( as far as his occasions and Infirmities would permit ) in God's Service . And because it was impossible to know how the Hours of the Day and Night past , when often by reason of the Clouds the Sun could not be seen , ( no Clocks being then invented ) he began to think how he might distinguish the Hours by Night as well as by Day ; and at last , by his own ingenious contrivance , he ordered Six Wax-Tapers to be made of equal length and bigness ; so that each Taper being divided into Inches , and every Inch marked out upon the Taper ; by this means those Six Tapers being set up one after another before the Reliques of the Saints , ( which he still carried with him ) gave a constant and certain Light during the whole Twenty four Hours , both by Night and by Day . But when sometimes by reason of the Wind , which came in at the Windows or Doors of the Chappel , or thorough the Chinks of the Walls , or the Cloth of his Tents ; the Tapers were made to burn out sooner than they were used to do at other times ; he first found out the Invention of making Lanthorns of Cow's Horns cut into thin Plates , whereby no Wind could wast the Tapers ; so that by this Invention none of them burnt out sooner than another . Afterwards he endeavoured to perform his former Vow in dedicating half his time to God , so that he was wont not only to hear Mass every day , but also to repeat his Prayers , Psalms , and other Nocturnal Offices , having made a Collection out of David's Psalms for his own private use ; which being with certain Prayers written in a small Book , he always carried about with him in his Bosom ; he likewise used to frequent the Church in the Night time , and there alone to say his Prayers : He was also very liberal in his Alms to Strangers , as well as his own People , treating all sorts of Men with great Gentleness and Affability , he would often hear the Scriptures read by his own Servants , and also Prayers read by Strangers , when he came to any place by chance : He loved his Bishops and all the Clergy very well , as also his Earls , Noblemen , and Servants ; expressing his affection in Educating their Sons in his own Family , and by causing them to be constantly instructed in Letters and good Manners , with the same care , as if they had been his own Children : Yet for all this , the King was not satisfied , but was sorry that God had not made him more capable of true Wisdom , as well as Liberal Arts ; admiring Solomon for nothing more , than that despising Riches and Worldly Glory , and desiring of God Wisdom , he thereby obtained not only those outward things , but this Request too over and above . Thus our King imitated the Bee , which rising early , gathers Honey from all sorts of Flowers ; So whatever was rare , that he had not in his own Kingdom , he fetched from abroad : for about this time God favouring his Pious Desires , sent him Werfriht , after Bishop of Worcester , one very well skilled in the Holy Scriptures , who by this King's Command , Elegantly and exactly Translated the Dialogues of Pope Gregory , out of Latin , into the English Saxon Tongue ; and after him Plegmond a Mercian , who was afterwards Archbishop of Canterbury , a Venerable Man , and indued with all true Knowledge ; to whom we may also add Aethelstan , and Werwulf , Priests , and the King's Chaplains . These learned Men above-mentioned , King Aelfred had sent for out of Mercia , whose Erudition , as it daily encreased the King's Love to it , so his greedy Thirst after it could never be satisfied ; for Night and Day , as often as he had leisure , he Commanded some or other to read to him , for he was never without one of them near him , whereby he obtain'd a general Knowledge of almost all sorts of Books ; nor was he contented with those he found at home , but he sent Messengers into France to procure new Masters ; fetching from thence one Grimbald a Priest and Monk , a worthy Man , and an excellent Chanter , and one well skilled in all Secular , as well as Ecclesiastical Learning ; as also John another Priest and Monk , throughly versed in all manner of Litterature , by whose assistance , as the King's Mind became much inlarged , so in Requital he Honour'd and Enrich'd them . And here I may likewise add , what some other Authors have written concerning these two last Learned Persons , by whose assistance he first Founded the University of Oxford , as hath been already related ; for John Rouse , in his History of the Kings of England , hath wrote of these two Monks , that Grimbald was sent for from his Monastery in Flanders , then counted part of France , as John was from his of St. Bertin , at St. Omers ; this is that John commonly call'd Scotus and Erigena , ( thô from whence he borrowed this last Name , I shall not determine , since the Learned differ so much about it ) 't was he Translated Dionisius his Hierarchia out of Greek into Latin , which is now publish'd by the Learned Dr. Gale. About the same time Asser also relates , that he was sent for by the King from the Western , or furthest Parts of Britain , ( that is , from St. David's in Wales ) and being kindly received by him , he earnestly entreated him to leave whatever he had on the other side of Severne , and Dedicate himself wholly to his Service ; but he could not promise that for above six Months in the Year , standing engaged the other six to reside at his own Monastery ; for the Abbot and Monks there hoped that by his Interest with the King , they might better avoid those Troubles and Injuries From King Hemeid , who had often spoiled that Monastery and Diocess ; by the Expulsion of its Bishops , as he had done the Archbishop Novis , our Author's Kinsman ; for he also tells us , that both at this time and long before , all the Countries on the South part of Britain did then belong to King Aelfred's Dominions ; Hemeid with all the Inhabitants of South Wales , and Rodri with his six Sons having subjected themselves to his Empire ; Howel also the Son of Rice , King of Gleguising , Brochmail and Fermail Kings of Guent being oppressed by the Tyranny of Eadred Earl of the Mercians , desired of the King , that he would please to take the Dominion over them , and be their Protector against their Enemies : Also Helised the Son of Teudyr King of Brechonoc being kept under by the power of the said Sons of Rodri , sought the Protection of the King , as did Anarawd the Son of Rodi , ( together with his Brethren ) who all at last forsaking the friendship of the Northumbers , by which they had received no advantage , but rather damage , came to the King desiring his favour , and were honourably received by him . Prince Anarawd being enriched with many great gifts , submitted himself to the King's Dominion , together with all his Subjects , promising to be obedient in all things to his Royal Pleasure ; neither did they desire the King's Friendship in vain , for those who loved to encrease their power obtained it , those who desired Money had it , those who only sought his Friendship enjoy'd it ; but all of them did partake of his kindness and protection , as far as the King was able to defend them . Then our Author further adds , That after he had been with the King Eight Months , he gave him a grant of Two Monasteries , called Ambresbyri in Wiltshire , and Banuwelle , together with all that was there , adding these words ; That he had not now given these small things , but in order to bestow greater on him ; for some time after he gave him also Exancester ( now Exeter ) with all the Lands that belonged to it in West Saxony , and Cornwal ; besides other daily presents , too long here to recite , which he says , he does not relate out of vain Glory , but to set forth this King's Liberality . Note , That by Excester he means only the Abbey . Which also , as well as his Piety was very great ; for the King had now order'd two Monasteries to be built , the one at Aethelingey , the place of his Retreat above-mentioned , putting Monks therein of divers Nations , because he could then find no Gentlemen nor Freemen of his own Country , that would undertake a Monastic Life ; the other Monastery he built near the East-Gate of Shaftsbury , for an Habitation for Nuns , over which he made his own Daughter , Aethelgova Abbess , placing many Noble Virgins there , to serve God with her in a Monastic Life . All which being finished , he then considered how he might further add to what he had already done ; and therefore being stirred up by the Divine Grace , he Commanded his Officers to divide all his Yearly Revenues into two equal parts , the first of which he allotted to secular Affairs ; distributing it to skillful Artificers and Architects , who came to him from all parts far and near , whom he discreetly rewarded giving every Man according to his Merit ; And the other half he dedicated to God , which he Commanded his Officers to divide likewise into four parts , so that one part should be discreetly bestowed upon poor Men of all Nations , that came to him ; a second part was to be reserved for the two Monasteries which he had founded ; a third for that School which he had made up of many considerable persons of his own Nation , as well as Foreigners . And which is supposed to have been the University of Oxford . And the fourth part was to be sent some Years to the Monasteries in West Saxony and Mercia , and other Years to the Churches and Monks , serving God in Britain , France , Cornwall and Northumberland , nay as far as into Ireland ; to each of them by turns according to his present Abilities . Nor did he only thus dedicate one half of his Revenues , but also one half of the Labours of his Body and Mind to God's Service , as hath been already declared . Nor was he less exact in all things else he undertook ; for he was the Great Patron of the Oppressed , whose Cause and Defence he almost alone supported , having very little assistance from others ; since almost all the Powerful and Great Men of that Kingdom rather addicted themselves to Secular , then Divine imployments , and pursued every one his own private Interest , without any consideration to the Common good : but the King in his Judgments studied the advantage as well of the meaner sort as of the Noble or Great , the latter of which , did often times in the publick Assemblies of the Ealdormen and Sheriffs pertinaciously quarrel among themselves , so that none of them would scarce allow any thing that was adjudged by the said Magistrates in their Courts , to be Right ; and by reason of these obstinate dissentions , divers of them were compell'd to appeal to the King , which also both sides often desired to do ; for they found that he diligently enquired into all the Judiciary Sentences that were given throughout his Kingdom , and if he found any injustice in them , he forthwith sent for the Judges , before whom such false Judgments were given and either by himself , or else by some trusty Commissioners had those Judges examin'd , to know the reason wherefore they had given such unjust Sentences , and then enquired whether they had done this through Ignorance , or else for Love , Hatred , or Fear , or else for lucres sake ; but if the Judges protested , ( and it was also found upon Examination ) that they had passed such Sentence , because they were able to judge no better in the Cause ; then would the King with great moderation reprove their Ignorance and Unskilfulness ; telling them , He wondred much at their presumption in taking upon them the Office of a Judge , without having first duly studied the Laws , and therefore enjoyned them either to lay down their Imployments , or else mmediately to apply themselves to study them with more care : Which when they had heard , they took this reproof for sufficient punishment , and betook themselves to study with all their might ; so that most of all the Ealdormen , who were illiterate from their Youth , rather desired to learn the Laws thô with labour , then lay down their Imployments ; but if any one through Age , or great incapacity could not profit in those studies , he made either his Son or some near Kinsman read to him English Saxon Books , when ever he had time , repenting that he had not employed his Youth in those Studies , and esteeming those Young Men Fortunate , who could now be more happily instructed n all Liberal Arts. So far Asser hath given us a particular Account of this King's Life and Conversation , both in publick and private : But if Andrew Horne , in his Book call'd , * The Mirrour of Justices ( a great part of which is supposed to be collected from divers ancient Saxon Records that are now lost , ) may be credited , this King , condemn'd no less than Fourty four inferior Judges , in Hundred and County Courts , to be hanged , in one Year , for their false Judgments , either in condemning or acquitting Men without the Verdict of the Jury ; but the particular Cases being many , and long , I refer you to the Authour himself , wherein you will see the Difference between the manner of Judicial Proceedings in those Times , from what they were presently after the Norman Conquest . But some of our Historians , as particularly Harding in his Chronicle , made this King to have collected a Body of Laws , not only out of the Old and New Testament , but also from the Greek , Roman , British , and Danish Laws ; which , if it were ever done , is not now extant . Having thus finished the Life of King Alfred , I cannot but take Notice of his last Will and Testament , ( the only one we have left of all the English-Saxon Kings , ) wherein , at the very beginning , he styles himself , By the Divine Grace , King of the West-Saxons , with the Means and Assistance of Athelred the Archbishop ; as also with the Assent and Consent of the Nobility of all West-Saxony , whom he there summons as Witnesses of this his last Will ; and to be Trustees and Overseers of his Goods and Estate , for the good of his Soul , as well of the Inheritance which GOD and the chief Men , together with the Ealdormen of the People , had affectionately and bountifully bestowed upon him , as also of the Inheritance which his Father Aethelwulf had bequeathed to him and his three Brothers , viz. Aethelbald , Aethered and himself ; so as that the Survivor of them should enjoy the entire Dominion of the whole Kingdom : And then proceeds to shew the particular force of that Entail , according to his said Father's Will , in these Words , as he gives it us , speaking in the first Person . That if it should happen , That Aethelbald , the eldest Son of our Father , should first decease , then Aethered , together with the Nobility of all West-Saxony , should be Witnesses for us of our Share in the said Kingdom , on the Day of his Coronation ; whom we should with all our Might endeavour to advance to the Throne , after the Death of Aethelbald our eldest Brother , according to the Agreement he made with us , viz. That the said King Aethered should permit us to enjoy our Distributions , as we had them before our said Brother's Coronation ; And also the Engagement he stood in to us concerning the said Hereditary Distribution , was confirmed in like manner , to wit , that the Lands and Territories , which K. Aethered , by our Assistance , and the Power of our Men , should acquire to himself ; as also the Dominions which should fall to him by Hereditary Right , he should , in Brotherly Love , proportionably divide with us . But yet , if it should so happen , that Aethered should succeed to the Kingdom , he himself was to promise the same thing : But he refusing , ( as this Testament particularly takes notice , ) to observe this Agreement , only promised , That as for the Lands and Territories which he , by Alfred's and his People's Assistance should acquire to his Dominions , as also the Inheritance to which he was born , he would , after his decease , confer upon none else but my self : And being thus pacified , I thereupon remitted all further Complaints against my Brother . Then he proceeds farther , That in case it should happen , that we all should fall by the hands of our Danish Enemies , then it was especially provided , that every one of us should so dispose of our Estates to our Sons , that each of them should successively enjoy our Inheritance , and our Lands and Possessions in like manner , as the Inheritance it self , with the Dominions , Lands and Possessions , which had been before conferred upon us . And then he goes on to recite what had been formerly done in a General Council of the West Saxon Nobility at Swinbourne , wherein he had adjured them all to bear witness of the manner and intent of the former Entail ; the sum of which was , That since K. Aethered his Elder Brother was deceased , there was then none left but himself , who had any writing or Testimony concerning this Inheritance , nor any other Heir besides himself ; and that if any one should offer to claim the said Inheritance , he should lose his Right , unless he forthwith produced witnesses of it ; but then he heard that all his Kinsmen were dead , and so the whole Inheritance of King Aethelwulf his Father was devolved upon him , by a Charter made thereof at his General Council at Langdene ; which Charter he had then likewise wife commanded to be read before the Witnesses of all West Saxony ; and after it was read , he ordered all there present to declare , whether they had heard or knew of any Man who could justly claim any Right to his Inheritance , which had never come to his Knowledge before ; because it was his intent to disinherit none of his Kinsmen of any thing ; and then all the Princes and Ealdormen of his People did firmly and positively declare , that they never heard of any who had a juster Title to it than himself , and then they gave him full power to make his Will , and bequeath his Estate to his Kinsmen and Friends in such manner as best pleased him . Next King Alfred proceeds in the presence of the said Witnesses , to make his last Will , and to confer upon his Eldest Son Edward divers Lands and Territories there particularly mentioned ; lying in divers Countries in England , ( * but without any mention of the Crown ; ) he also leaves other Lands there recited to his Younger Son ; the like he does for each of his Daughters , to whom he gives divers Lands there particularly set down ; and then bequeaths to Athelm and Aethelwald his Brother's Sons , divers Towns there also particularly recited ; then follow his Legacies in Money to his Sons , Daughters and Servants , and to his Kinsmen above mentioned ; as also to Ethelred , General of his Militia , and to the Arch-Bishop of Canterbury , Asser Bishop of Shireburne , and several other Bishops ; all which would be too tedious here to be set down , And to let you see that Entails were then in force , He farther Wills , That those to whom he had given his Free-Hold-Lands , should not alienate them beyond their own Lives , and if they had no Children they should go to the next of Kin , especially to the Eldest Son as long as any one of them remain'd alive ; for so his Father had bequeathed his Inheritance ; but if it should any ways happen that his said Lands should come into the hands of Women , then he Wills , That after their Decease those Lands should revert to his next Male Kindred descending from their bodies , &c. And then concludes with an earnest Exhortation and desire , that none of his Relations should any ways disquiet each other concerning those things which he had already given and bequeathed to them ; since the whole Nobility of the West Saxon Nation had already agreed with him , that it was but Just and Right that he should leave them as free as the Thought of Man could make them . This is the substance of King Alfred's Will , which I have been the more particular in reciting , because it is one of the most Remarkable Pieces in our English Saxon Antiquities , and shews us the manner of Succession , not only to private Estates ; but to the Crown it self in those Days . Thô we could have wished that the Original had been preserved , being in the English Saxon Tongue , of which this is only a Translation made by Asser at the end of this King's Life . The Latine of which is indeed so barbarous , and obscure , that I would rather advise the curious Reader to peruse the Original itself , then venture to give him an imperfect interpretation of any more of it ; having here already set down the most material heads , and which I thought did principally conduce to our present design . King Alfred had born to him by the Queen his Wife above-mention'd , Aethelflede his Eldest Daughter , and after her Eadward his Eldest Son then Aethelgeofeu , or Ethelgiva , then Aelfthryth , and lastly Ethelweard , besides those who died in their Infancy : Aethelflede when she came to mature Years , was Married to Eadred , Earl of the Mercians ; Aethelgiva vowing Chastity , undertook a Monastic Life ; Ethelward the youngest Child , was by the King 's prudent Order , put to School under careful Masters , together with most of the Nobility's Sons of the Kingdom ; in which School both Latin and Saxon Books were constantly read ; and here they also learned to write : So that before they were admitted to Hunt , or handle Arms , they were well improved in the Liberal Arts , As for this Prince Ethelward , * Thomas Rudburne relates from the Annals of Winchester , that he was bred up at Oxford , and became learned above that Age ; but being more given to Letters than Arms , we find nothing of him in our Annals more than the time of his Death , tho' he lived till he was about Forty Years of Age ; but he had two Sons , Edwin , and Ethelwin , of a more Warlike Temper ; who being Slain in a Fight against Anlafe King of the Danes , were by their Cousin King Athelstan's appointment , buried in the Church of the Abbey of Malmsbury , as our William the Monk of that place recites . As for the Princess Aethelflede , she will make so great a Figure in her Brother's Reign , that I shall suspend saying any more of her here . Besides these Children of King Alfred mentioned by Asser , the Chronicle of St. Swithune tells us of another Son born before Prince Edward , called Edmund , who lived to be Crowned King by by his Father's appointment , in his Life-time ; but dying before him , he was buried under a Marble-Stone , on the North side of the Altar of the Abbey Church of Winchester : So that we may hence perhaps supply that Chasme in Asser's Life of this Prince ; where speaking of those Children of his , who died Young , says , In quorum numero est — but no Name being found in any of the Copies extant , it possibly ought to be supplied with Edmundus : But since this Prince is not mentioned in any other Historian or Pedigree of our Kings , I leave it to the Reader 's discretion to determine as he pleases concerning him . As for the other Sons , Edward and Elfrithe , they were Educated in the King's Court , with great care of their Governors , and were taught by them to shew great respect toward Strangers , and a tender love to their own People , with a most Dutiful observance of their Father . Immediately after his Excellent King's Death and Burial , his Eldest Son succeeded him under the Title of King EDWARD , commonly called the Elder . THis Prince ( according to Annals ) now began his Reign , being ( as Asser and Bromton in his Chronicle relate ) anointed King at Kingston , by Plegmund Arch-Bishop of Canterbury , of whom Ethelwerd in his History expresly tells us , That he succeeded to the Monarchy , and tho' the Eldest Son of King Alfred , yet was he Elected by all the Chief Men of the Kingdom , and Crowned on Whitsunday . Will. of Malmsbury observes , that tho' this Prince was much inferior to his Father in Learning and Knowledge ; yet far exceeded him in Power and Grandeur , enjoying the benefit of those Labours which his Father had undergone . But so soon as ever he came to the Crown , as the Saxon Annals relate , he met with a very great disturbance ; for Aethelwald his Cousin German , ( Son as is supposed to Ethered his Father's Elder Brother ) pretending he had better right to the Crown than King Edward , Rebelled against him , and went over to the Danes : So the Prince presently invaded the King's Territories , and possessed himself of the Royal Towns of Tweoneam , ( now Tweoxbeam ) and Winburne , without the King's privity ; whereupon he advanced his Army , and pitched his Camp at a place called Baddanbyrig , ( a Hill near Winburne ; ) but Aethelwald , with those Men who were joined with him , kept themselves within the Town , and having shut up all the Gates , King Edward commanded them to Surrender ; but he Swore that he would there either Conquer or Die ; yet notwithstanding all this blustring , he privately withdrew himself by Night , and marched back to the Danish Army in Northumberland : Upon this , the King gave Orders to his Men to pursue him ; yet tho' they did so , they could not overtake him ; so he got safe to the Danish Army , where they joyfully received him for their King. But Ranulh Higden in his Polychron tells us , That having taken away a Nun along with him out of the Monastry of Winburne , he went over to the Danes , which if so , ( as is most likely ) the King could not then Apprehend her ; but it seems King Edward followed him so close , that he forced him to go over into France , ( as Mat. of Westminster relates ) that he might there obtain more Recruits , to give the King fresh disturbance ; and therefore it is most probable , what Mat. Westminster , and Bromton's Chronicle tells us , That the King after Aethelwald's departure , seized his Wife , whom ( having been a Nun ) he had taken against the Command of the Bishop , from the Monastry above-named , whither she was now brought back again . In the mean time ( according to Mat. Westminster ) the King improved his Dominions , by building new Towns , and repairing some Cities , which had been before destroyed . This Year was fought a Battle at Holme , between the Kentish Men and the Danes . ] But Florence of Worcester with greater probability places this Action two Years after , when Adelwald ( as he there calls him ) was now returned out of France . About this time deceased Athulf the Ealdorman , Brother of Q. Ealswithe , King Edward's mother , as also Virgilius the Scotish Abbot , and Grimbald the Priest , ( one of King Alfred's Instructors ) 8 Ides of July . This Year also was consecrated the new Monastery of Winchester , about the Feast of St. Judoc . Here was also a Colledge of Secular Chanons , first placed by King Edward , according to the will of his Father King Alfred , and it was called the New Minster , to distinguish it from the Old Minster or Cathedral . The nearness of these two Monasteries afterwards occasioned great differences between them , until the Monks of this new Abbey , ( who were placed here in the room of the Secular Chanons , by Bishop Ethelwald , Anno Dom. 963. ) were removed without the Walls , to a place called Hyde , as you shall hear in due time ; and here also the Bones of King Alfred were new Buried by King Edward his Son , ( as Will. of Malmsbury relates ) because of some foolish Stories made by those of the Old Monastery , concerning the dead King's Ghost walking in some Houses adjacent to the Church . This Year also , according to our Annals , the Moon was Eclipsed . The next Year Prince Ethelwald incited the Danish Forces in East-England to Arms ; so that they over-ran and spoiled all the Country of Mercia , as far as Crekelade , ( now Crekelade in Wiltshire ) ; and there passing the Thames , they took in Braedene , ( now Braedon Forest in Wiltshire ) whatsoever they could find , and then return'd home . In the mean time King Edward , so soon as he could get his Army together , followed them , and destroyed all the Country which lies between the Ditch and the River Ouse , as far as the Northern Fens . By the Ditch above-mention'd , Florence of Worcester understands that bound , or limit drawn between the Territories of the late King Edmund , and the River Ouse , which at this day is known by the name of the Devil's Ditch , that formerly divided the Mercian Kingdom from that of the East-Angles . And Bromton's Chronicle under this Year further adds , That Ethelwold having thus passed the Thames at Crekelade , took Brithenden , and marched as far as Brandenstoke ( now Bradenstoke in Wiltshire ) so that ( as Mr. Camden well observes in his Britannia ) our Modern Historians have been much mistaken in supposing that place to be Basing-Stoke in Hampshire : But to return to our History . As soon as the King resolved to quit those parts , he order'd it to be proclaimed throughout the whole Army , that they should all march off ; but the Kentishmen staying behind , contrary to his command , he sent Messengers to them to come away ; yet it seems , before they could do it , the Danes had so hemmed them in , that they were forced to fight , and there Eadwald the King's Thane , and Cenwulf the Abbot , with many more of the English Nobility were slain ; and on the Danes part were kill'd Eoric their King , and Prince Ethelwald , who had stirred them to this Rebellion , and Byrtsig the Son of Prince Beornoth , and Ysopa General of the King's Army , and abundance of others ; which it would be too tedious to enumerate : But it was plain that there was a great slaughter made on both sides , yet nevertheless the Danes kept the Field of Battel . Also this Year Queen Ealswithe , ( the Mother of King Edward ) deceased ; in which also a Comet appeared . Who this Eoric , King of the Danes , was , is uncertain ; I suppose him to have been the Danish King of the East-Angles , whose death ( according to Will. of Malmesbury's Account ) falls about this time , for he says thus ; That this King was killed by the English , whom he treated tyrannically , but for all this , yet they could not recover their Liberty ; certain Danish Earls still oppressing , or else inciting them against the West-Saxon Kings ; till the Eighteenth Year of this King's Reign ; when they were all by him overcome , and the Country brought under obedience . To this time we may also refer that great Council , which was held by King Edward the Elder , where Plegmond , Archbishop of Canterbury presided ; though the place where is not specified , yet the occasion of it ( as we find from Will. of Malmesbury , as well as the Register of the Priory of Christ-Church in Canterbury , cited by * Sir H. Spelman ) was thus ; Pope Formosus had sent Letters into England , threatning Excommunication , and his Curse to King Edward and all his Subjects , because the Province of the West-Saxons had been now for Seven Years without any Bishops ; whereupon the King summoned a great Council or Synod of Wise men of the English Nation , wherein the Archbishop read the Pope's Letters ; then the King and the Bishops , with all his Lay-Subjects , upon mature deliberation , found out a safe course to avoid it , by appointing Bishops over each of the Western Counties , dividing what Two Bishops had formerly held , into Five Diocesses . The Council being ended , the Archbishop went to Rome , and reciting the King's Decree with the Advice and Approbation of the Chief Men of his Kingdom ; He thereby , and with rich Presents , so pacified the Pope , that Plegmond obtain'd his confirmation thereof ; and then returning into his own Country , he ordained five Bishops in one day , ( to wit ) Fridestan to the Church of Winchester , Aldestan to Cornwall , Werstan to Shireborne , Athelm to Wells , and Eadwulf to Crediton in Devonshire . But Archbishop Parker , in his Antiq Britannicae , under this very Year thus recites this Transaction out of a very Ancient Manuscript Author , whom he does not particularly name ; viz. That Plegmund Archbishop of Canterbury , together with King Edward , called a great Council of the Bishops , Abbots , Chief men , Subjects and People , in the Province of the Gewisses , where these two Bishopricks were divided into five . So that you see here was no less than five new Diocesses erected at once , by the Authority of both the King and the Great Council of the Nation , though , it seems , the Pope took upon him the confirmation of this Decree . The same Authors likewise tell us , That Archbishop Plegmond ordained two more Bishops over the Ancient Provinces ( to wit ) one Bernod , for the South Saxons , and Cenwulf for the Mercians , whose See was at Dorchester in Oxfordshire . Cardinal Baronius in his Annals , having given us a Copy of these Letters of Pope Formosus , hath found a notable Error in the Date of them , for being written Anno Dom. 904 , or 905. they could not be sent by that Pope who was dead about 9 or 10 years before , and therefore the Cardinal would put the time of this Council back to Anno Dom. 894. but then as Sir H. Spelman in his Notes upon it well observes , the fault will be as great this way as the other ; for King Edward , under whom this Council was held , was not King till above 10 years after ; therefore some would place this Council in the latter end of King Alfred's Reign , after the Kingdom came to be setled upon the expulsion of the Danes ; but Sir H. Spelman affirms , That these things being written long after the time when they were transacted , the name of Formosus might be put into the Copies of these Letters , instead of Pope Leo the Fifth , and then all things will fall right enough . But as to Frithestan Bishop of Winchester , this Account of Will. of Malmesbury will not hold , for our Annals tell us , That he was not made Bishop till Anno Dom. 910. upon the death of Bishop Denulph , and therefore that See could not be so long void , as this Relation would have it . The like mistake is in making Werstan to be then Bishop of Shireborne . This Year Elfred , who was Gerefe of Bathe , died , and about the same time there was a Peace made between King Edward and those of East-England and Northumberland ; That is , as Florence interprets it , with the Danish Army inhabiting those Provinces , at Ityngaford ; but where the place was , is now unknown to us , unless it be Ilford near Christ-Church in Hampshire , which is seated in the new Forest , called Itene in English-Saxon . This Year also Ligceaster , now Leicester was repaired . And Florence of Worcester likewise relates it to have been done in the Year 908. by the care of Ethelred Duke of Mercia , and the Lady Elfleda his Wife ; and this Author does also inform us , That this Year the King subdued Eastseax , East-England , and Northumberland , with many other Provinces , which the Danes had a long time been possessed of , but East-England was not reduced till some Years after ; also that he conquered the borders of the Scots , Cumbrians and Galloway Men , with the Western Britains , and forced their Kings to yield themselves to him , and then he returned home with great Glory and Honour . This Year also Cadelh , Prince of South Wales , died ; he was second Son to Roderic the Great , and Father to Howel Dha , ( i. e. the Good , ) who succeeded him in that Dominion . Some of the South Wales Antiquaries have endeavoured to prove this Cadelh to have been the eldest Son of Roderic the Great ; but Mr. Vaughan hath so Learnedly confuted this Mistake in a small Treatise which he published on that Subject at Oxford 1663 , that I think no Man can have any Reason to be dissatisfied with it . This Year ( according to Florence of Worcester ) the ancient City of Caerlegion , that is in the English Legeceaster , ( and now Westchester , ) was by the Command of Earl Ethered , and Ethelflede his Wife , repaired . Which thô Mr. Camden in his Britannia will needs have to be Leicester , yet that it was not so , may appear from the British Name of Caerlegion , which was never given to Leicester , but only to Westchester by the ancient British Inhabitants . ' This Year deceased Denulph , who was Bishop of Winchester . ] This is he of whom our Historians tell us , That the King lighting on him as he lay concealed at Athelney , being then but a Swineheard , and finding him a Man of excellent Natural Parts , set him to School to learn ; and he became so good a Proficient in Letters , that he was made first a Doctor , and afterwards a Bishop . This Year also the Body of St. Oswald was translated from Bardenigge ( that is , Bardeney in Lincolnshire ) into Mercia . Frith●stan now took the Bishoprick of Winchester , and Bishop Asser also deceased soon after , who was Bishop of Shireburne . Also the same Year King Edward sent an Army of the West Saxons , together with the Mercians , who very much wasted Northumberland ; and staying there five Weeks , destroyed many of the Danes . Florence of Worcester and Simeon of Durham give us a very good Reason for this Action , viz. That the Danes had now broken the League they had entred into with King Edward ; so that he never lest them till he had forced their Kings and Commanders again to renew the Peace , which however it seems they kept not long . For the next Year our Annals tell us , That the Danish Army in Northumberland not regarding the Peace which King Edward and his Son had made with them , again wasted the Province of the Mercians ; but the King being then in Kent , had got together about 100 Ships , which sailed toward the South-East to meet them , and then the Danes supposing that the greatest part of the King's Forces were in his Fleet , thought they might march safely whither they would without fighting ; but so soon as the King understood they were gone out to plunder , he sent an Army consisting of West Saxons and Mercians , who following the Danes in the Rear , as they returned home met with them ( in a place called Wodnesfield , ) and fought with them , routing and killing many Thousands of them , with Eowils and Healfden their Kings , with several Earls and Chief Commanders of their Army ; whose Names I forbear to give , because I would tire my Reader as little as I could . But to these Kings , as the * Annals of Winchelcomb● inform us , one Reginald succeeded . Also the same Year , as Florence hath it , there was a remarkable Battle between the English and the Danes in Staffordshire , but the former obtained the Victory . This Year Aethered , the Ealdorman of the Mercians , deceased ; and the King then took the Cities of London and Oxenford into his own hands , with all the Territories belonging to them . But it seems the Lady Elflede , now a Widow , kept all the rest of Mercia ; for this Year the Annals say , That she being Lady of the Mercians , came on the Vigil of the Feast of Holyrood to a place called Sceargeat , ( which is now unknown , ) and there built a Castle ; and the same Year did the like at Bricge , which Mr. Camden supposes to be Bridgenorth in Shropshire , that Town being called Brigge by the common People at this day . And Florence also adds , That about this time she built the Town of Bremesbyrig . Now about the Feast of St. Martin King Edward Commanded the Town of Heortford to be new built , lying between the Rivers Memar , Benefican , and Lygean , the first and second of which Rivers is now hard to name right , only it is certain they were two Rivulets that discharged themselves into the River Lee , ( then called Lygean , ) between Hartford and Ware. After this , the Summer following , between Lent and Midsummer , the King marched with part of his Forces into East-Seax as far as Maeldune , ( now Maldon , ) and there encamped , whilst a Town could be built and fortified at Witham , ( near adjoyning , ) and then a great part of the People , who had before been under the Danish Dominion , became subject to him : In the mean time , whilst part of his Forces built the Town of Heortford , on the South side of Lee , the Lady Aethelfleda marched with all the Mercians to Tamaweorthige ( now Tamworth ) in Staffordshire , and there built a Castle ; and before the Feast of All-Saints did the like at Staeford ; and the Year following she built another at Eadesbyrig , ( supposed by Mr. Camden to be Edesbury in Cheshire ; ) and also the same Year , about the end of Autumn , she built another at Weringwic , ( now Warwick ; ) and the Year following that , another at Cyricbyrig ( now Cherbury ) in Shropshire ; and another at Wearbyrig , ( supposed by Mr. Camden to be Wedesbury in Staffordshire ; ) and before Christmas another at Run-Cafan ; ( that is , Runckhorne in Cheshire . ) But Florence places these Actions more rightly three Years after . All which Castles ( being built in the space of the two following Years ) must be supposed to have been done not casually , but as the exigence of Affairs required , to secure the Mercian Frontiers against the Danish , as well as the Welsh Incursions . But it is now time to cast our Eyes a little on the Affairs of that part of England , called Wales ; where we find in the Chronicle of Caradoc , That this Year Anarawd chief King of Wales died , leaving behind him two Sons , Edwal Ugel , ( i. e. the Bald , ) who Reigned after him , and Elise ; and ( as some say ) a third Son named Meyric . This Edwal is he , whom our Historians stile Idwal Rex omnium Wallensium ; i. e. Supreme King of all Wales . And I shall here likewise subjoyn what Mr. Vaughan , in his Notes upon this Chronicle , hath also added concerning the Welsh Affairs during the Reign of this Prince , thô happening somewhat before this time , viz. That after the Death of Roderic the Great , the Northern Britains of Straetclwyd and Cumberland were ( as Hector Boetius and Buchanan relate ) much infested and weakened with the daily Incursions of the Danes , Saxons , and Scots ; which made many of them ( that is , all that would not submit their Necks to that Yoke ) to quit their Country , and seek out more quiet Habitations ; so that under the Conduct of one Hobert they came to Gwyneth ( i. e. North Wales ) in the beginning of Anarawd's Reign , who commiserating their distressed Condition , gave them the Country from Chester to the River Conwey to inhabit , if they could beat out the Saxons , who had lately possessed themselves thereof . These Britains having returned Thanks to Prince Anarawd , ( as was meet , ) fell upon the Saxons , and Necessiry giving edge to their Valour , they soon drove them out thence , being yet scarce warm in their Seats ; and Edred , or Ethered , Earl of Mercia , made great Preparations for the regaining of the said Country : But the Northern Britains , who had settled themselves there , having Intelligence thereof , for the better securing of their Cattle and Goods , removed them over the River Conwey . In the mean time Anarawd was not idle , but gathering together all the Strength he could make , his Army encamped near the Town of Conwey , at a place called Cymryt , where his Men , making a gallant Resistance against the Assaults of the Saxon Forces , at length after a bloody Fight obtained a compleat Victory over them . This Battle was called Gwaeth Cymryt Conwey , because it was fought in the Township of Cymryt , hard by Conwey ; but Anarawd called it Dial Rodri , because he had there revenged the Death of his Father Rodri. In this Battle Tudwal , the Son of Rodri Mawr , received a Hurt in the Knee , which made him be called Tudwall Gloff , or The Lame , ever after . His Brethren , to reward his Valour and Service , gave him the Lands of Unchellogoed Gwynned ; and then the Britains pursuing their Victory , chased the Saxons quite out of Wales into Mercia , where having burnt and destroyed the Borders , they returned home laden with rich Spoils And Anarawd , to express his Thankfulness to GOD for this great Victory , gave Lands and Possessions to the Church of Bangor , as the Records of that See do testifie , and likewise to the Collegiate Church of Clynnoc in Arvon , as we read in the Extent of North Wales . After this the Northern Britains came back from beyond the River Conwey , and possessed again the Lands assigned to them between Conwey and Chester , which for a long time after they peaceably enjoyed . Some English Writers , as Mat. Westminster , &c. not considering that the Britains had Lands in Loegria and Albania , after King Cadwalader's time , mistake those of Cumberland and Straetclwyd for the Britains of Wales ; but Asser Menev. who lived about the year 875 , saith , That Halden the Dane marched into Northumberland , which he subdued , having before conquered the Picts and Britains of Straetclwyd in Northumberland . I have given you this Relation at length , because it is not found in any of our Historians , and it ●ets us see , that the English , as well as the W●lsh , have been very sparing to record their own Defeats . But to return again to our History . About this time , ( according to the * Copy of a Charter of King Edward , extant in an old Manuscript belonging to Clare Hall in Cambridge , ) He by the Command of Pope John and Arch-Bishop Plegmund , and by the Advice of all the Bishops and Chief Men of his Kingdom , confirmed to the Doctors and Scholars of Cambridge , as also to their Servants , all Priviledges which had been granted by himself or his Predecessours for ever to endure by a perpetual Right . This Charter bears Date at Grantecester ( i. e. Cambridge ) in the Year 915 , and is directed to Frithestan , then Chancellor and Doctor . But if Sir John Spelman thought he had Reason to suspect the Truth of that Passage we have cited out of Asser's History of the Life of King Alfred , concerning the Studium or School at Oxford before King Alfred's time , our Antiquaries may have as much ( if not more ) Reason to question the Truth of this Charter ; since the Original of it is not to be found , but only this Transcript in the Book above cited ; for they say it looks very improbable , that Cambridge should have continued an University during all the time of the Danish Wars , and under the Possession of those three Danish Kings , the last of whom enjoyned it till the latter end of this King's Reign , as appears by our present History : And besides all this , the barbarous and pedantic Latine at the Conclusion of this Charter , where the King is made to confirm it in these Words . Stabili jure grata & rata decerno durare , quamdiu vertigo Poli circa terras atque Aequora , Aethera Syderum justo moderamine volvet : Which seems to betray the ignorant Monk's Pen that counterfeited it ; but John Rouse , in his Manuscript History De Regibus Angliae , cited by Bale , relates from an ancient Table and Chronicle of the Abbey of Hyde near Winchester , ( which himself by the Favour of the Abbot had perused ) the Restoration of the University of Cambridge by King Edward , as follows . Therefore for the Augmenration of Clerk-like Learning , as his Father had done to Oxford , so he again raised up Cambridge to her first Glory , which for a long time with other general Schools , had lain desolate and destroyed ; as also , like a most loving Nourisher of Scholars , he commanded that Halls for Students , Chairs and Seats of Doctors and Masters , should there be erected , and built at his own proper Charges , for he sent from Oxford University , ( which his Noble Father the King had founded , ) Masters of those Arts which we call Liberal , together with Doctors in Divinity , and invited them there formally to Read and Teach . But since the Author here cited is but of modern Times , in comparison to this famous University , and also that Passage he hath cited out of the Annals of Hyde , is not now to be found in the Copies we have of them : I shall give the Reader a much more ancient Testimony out of Tho. Rudborn's larger History of the Church of Winchester , where he cites an Epistle of one Bonagratia de Villa Dei , to the Black Monks of England , wherein there is this Passage , which I shall here Translate , viz. That whilst he was banished from his Country into England , and sojourned with the most Holy and Religious Monks in the City of Winchester , Helmestan Abbot of the said Cathedral Church , and the Venerable Swithune , Praepositus , ( i. e. Bishop of the same , ) who had been before in Professione sacrae Theologiae in Studio Canterbriggiensi Cathedratus , ( i. e. Professor of Divinity in the University of Cambridge , ) had often relieved him during the many Hardships he suffered in his Banishment , with special Favour he desired always should be acknowledged . If we were assured that this Epistle was Genuine , it would advance the Antiquity of this University far higher than the time we are now treating of , and would make it Ancienter than the time of King Alfred , in the latter end of whose Reign St. Swithune sate Bishop of Winchester : But since we have not the Originals , but only Citations from these ancient Pieces , I shall not take upon me to determine of their Validity , but leave that , as also this Authors Credit , to the Reader 's Judgment . But to return to our Annals . This Year Egbriht , the innocent Abbot , was slain on the 16th Kal. of July , a little before the Summer Solstice ; and about three Days after Aethelfleda sent an Army against the Welsh , which took Brecenanmere , ( supposed to be either Brecknock Castle , or else some place near it , ) and there she took the King's Wife , and about thirty four Prisoners . The Danes marching now on Horseback after Easter from Hamtune ( i. e. Northampton ) and Lygraceaster , ( now Leicester ) slew many Men at Hocneratune , ( now Hoocnorton in Oxfordshire ) and the places adjoyning ; and as soon as they had returned home again , they sent out another Company of Robbers , which marched towards Ligtune , ( most likely to be Leighton in Bedfordshire ; ) but the People of that Country being forewarned of their coming , fought with them , and not only put them to flight , but also recovered whatsoever they had taken away , so that they left a great many of their Horses and Arms behind , them . Now a great Fleet sailed from the Southern Parts of Armorica , under the Command of two Earls , Ohtor and Rhoald , and sailing about toward the East , entred the Mouth of the River Severne , and there spoiled all the Coasts of North Wales toward the Sea , as far as they could ; and they also took Cumeleac the Welsh Bishop in Yrcingafield ( now Archenfield ) in Herefordshire , and carried him Prisoner to their Ships ; but King Edward within some time Ransomed him for Forty Pounds ; but after this , the Danes quitting their Ships , marched again towards Yrcingafeild , where the Men of Hereford and Gleawcester , and the neighbouring Towns , fought them , and put them to flight , and there slew Rhoald , and a Brother of Earl Ohtor's , with a great part of their Army , and drove them into a certain Wood , where they besieged them , till they made them give Hostages to depart out of King Edward's Kingdom : But at last it seemed advisable for the King to place a good Guard from the South part of the Mouth of Severne , and from the West of Wales toward the East as far as the River Avon , that so the Danes might not Land any more on that side ; nevertheless leaving their Ships , they stole away privately by Night in two Companies to plunder , the one to Weced ( now Watchet in Somersetshire , ) and the other to Portlocan ( now Portlochbay ) in the same County , but they were routed in both places ; insomuch , that few of them escaped alive , unless it were those who swam off to their Ships : Then they besieged an Island at Bradanrelic , ( Florence calls it Reoric , ) which is supposed to be a little Island ( now called Shepholm ) in the Mouth of Severne , where they were in such great want of Victuals , that many died with Hunger , because they could get no Provisions there . After this they went to Deomed , ( supposed to be South Wales ) from whence they passed into Ireland . All this happened in Autumn : And the same Year , a little before Martinmass , King Edward marched with his Army to Buckingaham , and there stayed a Month , building two Forts on each side the River Ouse ; before he parted thence , Thurkytel the Danish Earl owned him for his Lord , as also all their chief Commanders , and almost all their Noblemen , who were at Bedanford ( now Bedford ) with many of them that belonged to Hamptune . This Year also Ethelfleda , Lady of the Mercians , before Whitsontide took the Town of Deorby , where within the Gates were killed four Thanes , who were very dear to her . Also we read , in the Collections of that Learned Antiquary Mr. Lambert , ( and by him given to the * Cottonian Library , ) that it is found in an Ancient Chronicle , once belonging to the Monastry of Rochester , and collected by one Edmund de Hadenham , That this Year the Lady Elfleda , by the Assistance of the King her Brother , besieged the City of Canterbury , and taking it , slew a great many Danes that were therein . King Edward marching with his Army to Bedanford about Martinmass , had the Town surrendred to him , and then all the Inhabitants who were his Subjects returned thither , and there he stayed a Month ; and before he departed , he commanded a Castle to be built there on the South-side of the River . After this King Edward went to Maeldune ( now Maldon , ) and rebuilt the Town , and saw it fortified whilst he was there . Also Earl Thurkytel passed over into France by K. Edward's Leave and Convoy , with all those Danes that would follow him ; as likewise Aethelfleda brought under her Dominion the Town of Legracester ( now Leicester , ) and a great many of the Danes , belonging to that place , became subject to her , as also those who were at York ; nay , some of them confirmed it both with an Oath , and by giving of Hostages , that they would continue so ; but as soon as this was done , she departed this Life twelve days before Midsummer at Tammeworth , it being the Eighth Year of her Government over the Mercians ( after her Husband's Death , ) with great Moderation and Justice : Her Body lies buried at Gleawcester in the East Isle of St. Peter's Church . This Lady's Death is placed in our printed Annals , under the Year 918 , and that more rightly , for the Cottonian Copy of these Annals is certainly mistaken , in putting the Death of this Princess two Years later than this , viz. 920. though they all agree in Substance , viz. that she died at Tamworth about a Fortnight before Midsummer ; and that thereupon King Edward going thither , the whole Nation of the Mercians submitted to him . But whenever this Princess died , she was certainly a Woman of great Virtue , Prudence , and Courage ; and truly resembled her worthy Father King Alfred , as far as the Difference of Sex would permit . But to return again to our Annals , The same Year the Daughter and Heir of Ethered , Lord of the Mercians , called Aelfwinna , whom her Mother had left her Heir , was deprived by the King of that Dominion ; and she was , about three weeks before Christmas , brought into West-Seax . John Bevour , ( who calls himself Castoreus , ) in his Manuscript History of the Kings of England , gives us a very good Reason , if true , why the King dealt thus severely with this young Princess his Niece , which was this ; That Aelfwinna , not making the King her Uncle , ( whom her Mother had appointed her Guardian , ) privy to her Designs , had contracted a Mariage with Reginald , King of the Danes : Whereupon King Edward , to prevent his Enemy , entred the Country of Mercia , and took it into his own Hands , and also carried the said Lady away with him . The same Author likewise reporteth , That about this time Leofred a Dane , and Griffyth ap Madoc , Brother-in-Law to the Prince of West-Wales , came from Ireland with a great Army to Snowdon in Caernarvonshire ; and designing to bring all Wales and the Marches thereof to their subjection , over-ran and subdued all the Countrey as far as Chester , before ever King Edward had Intelligence of their Arrival ; whereat he was very much offended ; but being loath to trouble his Subjects in that behalf , he made a Vow , That he and his Sons with their own people , would be revenged on Leofred and Griffyth ; and thereupon he came to Chester , and took the City from them : After this he made two Divisions of his Army , whereof he and his Son Athelstan led the first , and Edmund and Edred the second ; and followed them with such Celerity , that he overtook them at the Forest of Walewode ( now Sherwood ) , where Leofred and Griffyth set upon him so fiercely , that the King at the beginning was in some distress , until Prince Athelstan stepped in between his Father and Leofred , and gave the Dane such a Wound in the Arm , that it disabled him from holding his Spear , whereupon he was soon taken , and committed to the Custody of Athelstan . In the mean time Prince Edmund and Edred encountering with Griffyth , slew him , and brought his Head to their Father : Upon that Athelstan caused Leofred to be beheaded likewise , and so both their Heads were set up together on the top of the Tower of Chester ; and Edward and his Sons returned home with a great Triumph . But it appears by the Age of Prince Edmund when he came to the Crown , that this Relation concerning himself and his Brother Edred's commanding part of their Father's Army , cannot be true ; for he was not above Four years old when King Edward his Father died , and not above Eighteen when he began to reign . This year ( according to our Annals ) King Edward commanded his men to go to the Town of Tofeceaster ( now Tocester in Northamptonshire ) and to rebuild it ; after which , the same year about Lent , he commanded the Town of Wigingamere ( now Wigmore in Herefordshire ) to be rebuilt : But the same Summer , between Whitsuntide and Midsummer , the Danes of Hamptune ( i. e. Northampton , as was said before ) and Ligeracester , and those that lay Northward , broke the Peace , and marched to Tofeceaster , and assaulting the Town a whole day hoped to take it , but those that were within defending it until such time as more men could come to their assistance , the Danes were forced to leave the Town , and march'd off : After this they often went out by night to plunder , and falling upon those that were unprovided , took a great many men and much Cattle , between Barnewoode and Eglesbyrig ( the former of which was Barnwood Forest near Bury-hill , and the latter Alisbury , both in Buckinghamshire ) . About the same time the Danes of Huntandune ( i. e. Huntington ) and the East-Angles , marched out and built a Castle at Temsford , where they settled themselves , for they had left that at Huntandune , supposing that from thence they might recover a greater share of the Countrey ; and so they march'd till they came to Bedanford , but the men who were within it going out to meet them , killed great numbers of them , putting the rest to flight : After this a great Army of Danes being got together , advanced to the Town of Wiggingamere , and stormed it for most part of the day ; but those who were within defending it very well , they were forced to leave the Town , and retreat , carrying away with them all the Cattel they found thereabouts : After this also , the same Summer , there were great Forces assembled of King Edward's Subjects from the Towns round about Temesford , whither they went , and laying close Siege to the Town , they at length took it , and kill'd a Danish King , and Taglosse an Earl , and Mannan his Son , together with his Brother , and all those who defended the Town . ] From which time ( according to Florence ) the Danish Power did by little and little decrease , and that of the English increase . But this Author places all these actions of this year under Anno 917. The same year a great many men assembled together in Autumn , as well from Kent , Surry , and Essex , as from the neighbouring Towns , and marching to Colneceaster ( i.e. Colchester ) assaulted that City till they took it , and all the Plunder they found in it , and killed all the men , except those that escaped over the Wall : After which also the same Autumn a great Army of Danes were got together with the East-Angles , both Land-Soldiers and Pyrates , whom they had invited to their assistance , hoping thereby to revenge the Defeat they had lately received ; wherefore they went directly to Maeldune , and besieged that Town , till such time that more men coming to its assistance , the Danes were forced to quit it , and retreat ; but the men who were within it , together with those that came to their assistance , overtaking the Danes , killed many hundreds of the Land-men as well as Pyrates ; not long after which , King Edward marched with an Army of South-Saxons to Passenham ( i. e. Pasham in Northamptonshire ) and there continued till the Town of Tofeceaster could be encompassed with a Stone-Wall , where Earl Thurferth and the chief Commander of the Danish Forces that belonged to Hamtune , with all towards the North as far as Weolade ( that is , the River Weland ) accepted King Edward for their Lord and Protector ; but about the time that the King's Army was to return home , he sent out fresh Forces to the Town of Huntandune , who repaired and rebuilt it in those places that were destroyed , according to the King's Command ; so that all the people of that Countrey that ramained alive , surrendred themselves to King Edward , and sought his Peace and Protection . Likewise this very year before Martinmass the King marched with an Army of West-Saxons to Colneceaster , and rebuilt the Wall , and repaired all places which were ruinous . Then many as well of the East-Angles , as also of the East-Saxons , who were before under the Danish Dominion ( and had been so for above thirty years ) , now delivered themselves up to the King , and also all the Danish Army in East-England swore Allegiance to him , promising to do whatever he thought good , and to defend his Subjects as well by Sea as by Land ; but the Army that belonged to Grantanbyrig ( i. e. Cambridge ) did by themselves chuse the King for their Lord and Patron , confirming it by their Oaths as he had appointed him . This year also Sytric ( the Danish King ) slew Neil his Brother . And under this year I suppose we may justly place the total subduing of the Danes , and subjection of the East-Angles , and consequently their being freed from the Danish Yoak , under which they had groaned for above fifty years ; though what Government they had from the Death of the last Danish King Eoric , is hard to determine ; William of Malmesbury , the only Ancient Author that hath mentioned these Affairs , telling us in general , That after the Death of this Eoric , the Danish Earls or Governors either oppressed them , or else excited them against the West-Saxon Kings , until this King Edward by driving out the Danes restored the English to their Liberties , and added this Kingdom to his own Dominions fifty years after the death of King Edmund , which falls out much about this time . But Polidore Virgil ( I know not from what Author ) hath a long Story how King Eoric above-mentioned made War against King Edward , and being routed by him in a great Battel , and returning home , fell so far into the Hatred and Contempt of his Subjects , that they rose up against him , and being then divided into Factions , were forced to submit themselves to King Edward . This ( if it were true ) would give a great light into this dark part of the History of the East-Angles , of which we have but a very imperfect Account : But since this Relation is found in no other Author except Polydore ; and besides , expresly contradicting the Testimony of William of Malmesbury , a much more Authentick Writer , by whose Account ( as well as by the Saxon Annals ) it appears that this Eoric was dead long before : I think we may justly look upon Polydore's Relation as a mere Fiction , either invented by himself , or else taken from some Modern Author of no great Credit : Therefore I must now warn the Reader concerning this Historian , That though he had the Perusal of a great many Rare Manuscripts , yet since he very seldom cites any Authors , and that we find he sometimes differs from our most Ancient Writers , and is plainly mistaken in divers Relations , we have great reason to refuse his Testimony , where it is not agreeable with more Authentick Authorities . I have nothing else to add under this year , but that as William of Malmesbury tells us , the Body of King Edmund the Martyr having lain for above Fifty Years obscurely buried at a place called Halesdon in Suffolk , was now by some devout people removed to a Town adjoining , called Badricesworth ( now St. Edmundsbury ) , where there was quickly a Church built over him , and unto which King Edmund , Brother to King Athelstan , was a great Benefactor ; though this place was not much taken notice of , until King Cnute , to gain the Favour of this Saint whom his Countreymen had murthered , here afterwards built a Noble Monastery . This year also ( according to Florence of Worcester and Mat. Westminster ) the King of Scots , Reginald the Danish King of Northumberland , with the Duke or Earl of the Gallawy Welshmen or Britains , came to King Edward , and submitting themselves to him , made a firm League with him . This is the first time we find any Submission of the King of Scots ; which whether it amounted to a downright Homage , and to hold that Kingdom of the Crown of England , may be much questioned , and is absolutely denied by the Scotish Historians . Between Lent and Midsummer King Edward march'd with his Army to Stanford , and there commanded a Castle to be built on the South-side of the River Weland ; so that all the people who dwelt in the Town on the North-side of that River submitted themselves , and besought him to be their Lord. Also ( according to the Cottonian Copy of these Annals ) Howel , and Cledauc , and Jeothwell , ( Prince of Wales ) with all the Nation of the Northern Britains , desired to take the King for their Lord. ] But in this the Welsh Chronicles are wholly silent , as commonly they are of any action that tends to the lessening of their Countrey . Out of Wales the King marched to Snottingaham , and took the Town , and commanded it to be repaired , and Garison'd with Danes as well as English ; and then all the people in the Province of Mercia , of both those Nations came over to him . This year also ( according to Florence ) Athelward , Brother to King Edward died , and was buried at Winchester : This is that Learned Prince , Son to King Alfred , whose Character we have already given . This year King Edward carried his Army about the end of Autumn , to Thaelwale , ( that is , Thaelwalle in Cheshire , and which is supposed to have been so called from its being encompassed at first with a Wall made of Bodies of Trees , called in the Saxon Tongue Thal ) , where he ordered that Town to be repaired ; and he commanded another part of his Forces , whilst he stayed there , to march out of Mercia to Manigeceaster , ( now Manchester in the Kingdom of Northumberland ) and order'd it to be rebuilt , and strengthened with a Garison : This year also Plegmond Archbishop of Canterbury deceased , and Reginold ( the Danish King ) took Eoferwick ( that is , York . ) Before Midsummer King Edward marched with his Army to Snottingaham , and ordered a new Town to be built on the South-side of the River Trent , over-against that on the other side , and made a Bridge over the River between the two Towns ; from thence the King went into Peakland ( that is , the Peak in that Shire ) to Bedecanwell ( which is supposed may be Bakewell in D●rbyshire ) , and commanded a Town to be built near to it , and to be fortified with a Garison . Then also the King of Scots , with all the Scotish Nation , and Reginald the Son of Eardulph ( the Danish King of Northumberland ) with all the Inhabitants of that Kingdom , whether English or Danes , together with the King of the Straecled Welshmen , and all his Subjects , did chuse King Edward for their Patron and Lord. But this year's actions are placed by Florence of Worcester and Mat. Westminster three years sooner ; which shews the Copies they had of these Annals differ'd from those we have , though which of them is the truest , I shall not now take upon me to affirm ; but it sufficiently shews , that both these Copies were not written at one and the same time . And now King Edward deceased at Fearndune in the Province of the Mercians ( now called Farrington in Berkshire ) ; and Aelsweard his Son also deceased not long after him at Oxnaford ; ( i. e. Oxford ) . But the Canterbury Copy of these Annals , as also Florence of Worcester , place the Death of these two Princes under the foregoing year ; and indeed they seem to have been in the right . But this is most certain , that this Prince , who is called Aethelward by William of Malmesbury , was his Eldest Son by Queen Aelfleda his Wife , the Daughter of Earl Aethelune , and being very well instructed in Learning , did much resemble King Aelfred his Grandfather as well in Face as Disposition : yet though he survived his Father , he never took upon him the Title of King , because he outlived him so little a time , that he could not be solemnly Elected and Crowned King according to the Law and Custom of Succession in those times . I have nothing more to add to this Reign of King Edward the Elder , but only the Laws he made , which since it is not specified in what year of his Reign , nor in what Common-Council of the Kingdom they were enacted , I thought best to refer to this place . In the Preface to his Laws he strictly charges and commands his Officers , that as much as in them lies they do Justice according as it stands in the Judicial Book ( supposed to be some Book of Presidents or Judgments ) ; and without all fear boldly dispense common Right to all men ; and that they set and appoint certain days for determination of the several Causes depending before them . The first Law is concerning Traffick , and in way of confirmation of the fourth Article of the League made betwixt his Father and the Danish King Guthrun , ordains , that if a man will sell any thing , he shall have one to vouch and make good the sale ; and that no man buy any thing without the Town , unless he have the Portreeve for witness , or some other men worthy of Credit ; otherwise he shall undergo the Penalty of Contumacy against the King ; This Vouching or Warranty shall also proceed from one to another , till it end with him who first sold it : The rest of this Law , containing in what cases the Buyer , and likewise the Demandant , shall find sufficient Testimomony or Oaths of the true buying of the Goods so bought , being long , I refer the Reader to the Law it self . The second of King Edward's Laws ordains , That whosoever denies another man his Right either in Bocland or Folcland , demanding it before the King's Sheriff , when as he hath no Right in either , shall pay to the King for the first Offence Thirty Shillings , and as much more for the second ; and if he offend the third time , then to pay an Hundred and twenty shillings for his Contumacy against the King. The third adjudges that for one who had forsworn himself , or born false witness , no credit should be given to him for the time to come , but that he be put to Ordeal , in all cases where his Oath is required . The fourth declares , That King Edward lying at Exeter , and consulting with his Wise Men by what means he might best provide for the Publick Peace and Tranquility , it then seemed to them that what he had commanded was too remissly executed ; therefore he now required all that will amend and reform these things , and would with him enjoy common society , that they would prosecute with their utmost hatred the same persons as he did both by Sea and Land ; and that they would take care not to do wrong or injury to any man. He that doth contrary , let him ( as was formerly ordained ) pay thirty shillings to the King ; and if he offend the second time , as much more ; if the third , an hundred and twenty shillings . The fifth commands , that that Reeve or Judge who doth not Justice according to the testimony of such as are summon'd , pay an hundred and twenty shillings for his Contumacy against the King. The sixth wills , That if a Servant be accused of Theft , he that recommended him to his Master , or other of his Friends ( if he have any ) , be Sureties for him that he discharge himself of what is deposed against him ; and if he have none to interpose on his behalf , those that are concerned may seize his Goods ; but if he have neither Goods nor Friends , let him be taken into custody . The eighth Law enjoins that no man knowingly and voluntarily have peace with , or harbour one that is condemned for any Crime ; he that acts contrary , and thereby breaks his Oath , and the Faith given by him and all the people , let him undergo the Mulct prescribed in the Judiciary Book ; which if he refuse to pay , he is to be deprived of the King's Favour , and all other mens Friendship , and farther forfeit all his Estate ; and if any afterwards relieve him , let him also incur the Penalty expressed in the said Book ; and farther , whosoever shall relieve a Fugitive either in this Countrey , or in the Eastern or Northern parts of the Kingdom , ( i. e. in East-England and Northumberland ) let him be punished as by the Articles of Peace is ordained . The ninth provides , that if one deprived of his liberty for stealing , steal again , so that all his Kindred forsake him , and none will engage for him , he is to be set to servile and hard labour , as opportunity shall offer , and his Kindred shall lose the valuation of his head . The tenth Law forbids any man to receive another man's Servant without his leave , and that he hath fully satisfied his Master ; he that doth otherwise , shall be punished as contumacious against the King. The eleventh and last commands , That about every fourth Week every Sheriff or Judge hold the Gemot or Assembly , and administer Justice to every man , and determine all Causes at the days appointed ; if he do otherwise , he is to be punished as was before said . From all which Laws we may observe , First , That the Law concerning redeeming of all Crimes by Pecuniary Fines was not yet abolished , nor in some Ages after ; but the strict Laws for vouching of Goods sold , as also against Fugitives and Runaway Servants , were but necessary in such licentious and turbulent times , when it was so very easy for Offenders to pass out of the English Territories into those of the Danes . You may also here observe the Antiquity and Power of the County-Court , which was then held ( as now ) every Month , but had much more Power anciently than at this day . As for the Laws that follow , and which are entituled in Mr. Lambard's Copy , The Ecclesiastical Laws of Edward the Elder , King of England , and Gutherne King of the Danes in East-England , which were first made by the Kings Alfred and Gutherne , and were now said to be again confirmed by King Edward Son to Alfred , and the same King Gutherne , there must certainly be an Error in the Name of the Danish King here mentioned , since it appears by our Annals that Gutherne died ten years before King Alfred ; therefore since we do not find any other Danish King of this Name , we may rather suppose that these Laws were made by King Edward and Eoric the Danish King who succeeded Gutherne in that Kingdom ; but be it as it will , I shall not trouble the Reader with their Recital , since they relate chiefly to Ecclesiastical Affairs , and are in most points but a Repetition of those things which had been before agreed upon by King Alfred and King Gutherne some years before . King Edward dying , after four and twenty years Reign , was buried in the Monastery at Winchester , which his Father had founded , leaving by his Testament Athelstan his Eldest Son to succeed him ; who ( as Florence of Worcester , and William of Malmesbury , and most other Writers relate ) was not born of the Queen , but of one Egwinna a Lady , the Daughter of a Nobleman ; whose Name , though William of Malmesbury does not tell us , because he says he had not found it in writing , yet the Chronicle ascribed to Abbot Bromton tells us a long and improbable Story of the getting and Birth of this Prince ; which being no where else to be found , as I know of , I shall here give you : That in the Reign of King Aelfred , when his Son Edward was young , there was in a Village of the West-Saxons , the Daughter of a certain Shephard , called Egwinna , who falling asleep , dreamed that the Moon shone out of her Womb so bright , that all England was enlighten'd by its Splendor : This Dream she told to a Grave Matron , that had been Nurse to several of the King's Children : Upon this she takes her into her house , and educates her as carefully as if she had been her own Daughter , instructing her so to demean her self , as might become a Person both of Birth and Breeding . In process of time it happen'd , that Prince Edward , the King 's Eldest Son , passing upon some occasion through this Town , thought himself obliged in Honour and Good Nature to visit his Nurse ; by which means he got sight of this Maid , and she being exceeding beautiful , fell passionately in love with her , and by his violent Importunity he got her Consent to lye with him , and by one Night's Lodging she proved with Child , and being afterwards delivered of a Son , in respect to the Mother's Dream the Father gave him the Name of Athelstan , which signifies , The most Noble . If this Story be true , that he married this Woman without the Consent of his Father , and kept the Marriage private , the Authors above-cited had good cause to suppose her to have been rather his Concubine than his Queen ; though there be also other Historians , who make her to have been his Lawful Wife : But thus much is more certain , That King Edward had Prince Ethelward above-mentioned , by his Wife Aelfleda the Daughter of Earl Aethelem , as also another Son , called Edwin , of the manner of whose Death William of Malmesbury says he cannot certainly tell us ; but gives us an exact account of what became of all the rest of his Children : He had also by her six Daughters , viz. Edelfleda , Edgiva , Ethelhilda , Ethilda , Edgitha , and Elgiva ; of whom , the first and third vowed their Virginity to God , and both of them lye buried by their Mother in the Monastery of Winchester ; as for Edgiva , her Father bestowed her upon Charles King of France ; and for Ethilda , her Brother King Athelstan bestowed her in Marriage upon Hugo , a King or Prince of the French ; and Edgitha and Elgiva their Brother sent to Henry the German Emperor , the Second of which he married to Otho his Son , and the Elder to a certain Duke near the Alpes . King Edward also begot of his Third Wife Edgiva , Edmund and Edred , who both reigned successively after their Brother King Athelstan , as also two other Daughters , Eadburga and Edgiva ; the former became a Nun , but the latter being a great Beauty , was bestowed in Marriage by her Brother Athelstan on Lewis Prince or Duke of Aquitain : But King Edward had so well bred all his said Daughters from their Infancy , that they were wont all of them to bestow their leisure time upon good Letters , and after that were wont to exercise both their Distaff and the Needle ; and in this manner they passed the first years of their Virginity : Likewise his Sons were so inured to Learning , that not being rude and ignorant in Knowledge , they became ( like Plato's Philosophers ) fit to Govern the Common-wealth ; as our Author handsomly expresses it . This King seems by his History to have been a Prince of great Mildness and Humility , as well as Courage ; which appears by this Story ; but tho it be not found in any of our Historians , is yet related by Walter Mape in his Nugis Curialium in Manuscript , as follows ; That when K. Edward the Elder came to Austelin , ( I suppose , that which we now call Aust , where is a Ferry to pass out of Somersetshire into Wales ) Lewelyn Prince of North-Wales came to Bethesley about a Treaty of Peace , he refused first to cross the Severne ; but when King Edward heard it , he took Boat and rowed towards him ; but the Prince ( being then by the Water-side ) when he saw him , and knew who he was , he cast off the Rich Robe he then had on ( which he had provided for that meeting ) , and entring the River breast-high , taking hold of the end of the Boat , submissively said , Most Sage King , thy Humility hath overcome my Insolence , and thy Wisdom triumph'd over my Folly : Come , pray Sir , get upon this Neck , which I ( like a Fool as I am ) have lifted up against thee ; and thus enter that Land which thy benign Clemency hath made this day thine own : So taking the King upon his Shoulders , and setting him on shore , he made him to sit down upon his own Royal Robe , and putting his own hands between the King 's ; there did him Homage . But this Circumstance only serves to bring all the rest of this Story into question ; for it is certain this Ceremony of doing Homage was not in use till after the coming in of the Normans . Besides , the Welsh Chronicles mention no such thing , nor can I find any Prince either of North or South Wales , called Lewelyn at that time , till Anno 1015 , in the Reign of King Cnute , above a hundred year after the death of King Edward the Elder ; but perhaps the Story may be true , being told by Tradition , though the Name of the Prince may be mistaken ; and Lewelyn put instead of Howel , who was now King of South-Wales , and in whose Territories this Action must have happen'd . But whether this Relation be true or false , we may from it draw this Observation , That it is not always Wisdom in Princes to insist too nicely upon Circumstances , especially in Ceremony , but that sometimes to recede from them , may tend to the greater Advantage of that Prince that doth it . King ATHELSTAN . THE same year , not long after King Edward's decease , the Saxon Annals tell us , That Aethelstan was elected King by the Mercians , and afterwards Crowned at Kingstune upon Thames ( being then a Royal Town ) . Note , He was crowned in the midst of the Town upon a Scaffold built on purpose , whereon the Ceremony of the Coronation was performed in the open view of all men , by Athelm Archbishop of Canterbury , with great Acclamations of the People . Also St. Dunstan was born , and Wulfhelme was consecrated Archbishop of Canterbury , upon the Death of Athelm . From whence you may observe , the Mercians had not yet lost their Ancient Right of chusing their own King ; and no doubt but the West-Saxons did so likewise , though it be not particularly express'd in the Annals : For an Ancient Manuscript Chronicle in the * Cottonian Library , says only , Electus est in Regem . And you may also hence observe , That the King's Consecration or Coronation is placed as a different action from his Election ; as it is also in the Author last cited , and in H. Huntington , who therein follow our Annals , and say expresly , That he was Elected . But it seems before his Election , one Alfred , with some factious men of his Party , endeavour'd to hinder King Athelstan's coming to the Crown , because he was begot on a Concubine ; which , says William of Malmesbury , if it were true ( as he seems there to doubt ) , yet had he nothing else ignoble in him , for he surpassed all his Predecessors as well in his Devotion as his Victories : So much better is it ( as he well observes ) to excel in good Qualities , than in his Ancestors , the former only being truly a man 's own . Hither we may also refer what the same Author tells us concerning this Alfred above-mentioned , out of the Preface to King Athelstan's Charter , whereby he confers the Lands once belonging to this Alfred upon the Church of Malmesbury , for the Souls of his Cousins , Ethelred , Edwin , and Ethelwin , there buried : And to testify to the world , that he gave what was his own , he there at large relates the whole Conspiracy which Alfred had laid , together with his Complices , to seize him in the City of Winchester , and to put out his Eyes ; but the Plot being happily discovered , and Alfred denying it , he was sent to Rome there to purge himself before Pope John ; where coming to take his Oath at the Altar of St. Peter , he fell down , and being carried by his Servants into the English School , there died the third night after : but , it seems , the Pope would not dispose of his Body , till he had sent to ask King Athelstan's Judgment what should be done with it ; when by the Advice and at the Request of the Chief Men , the King assented that it should ( though unworthy of that Honour ) be laid among the Bodies of other Christians ; but his whole Estate was adjudged confiscated for so black a Treason . But one of the first things this King performed after his coming to the Crown ( as we find in Florence of Worcester ) was his bestowing his Sister Edgitha in Marriage to Sihtric the Danish King of Northumberland , who desired the Alliance of King Athelstan ; And , as Matthew Westminster relates , this Prince professing himself a Christian , was a little before his Marriage baptized ; but did not long continue so , for he relapsed again to his former Paganism . And the next year , According to Florence , and Simeon of Durham , he deceased ; after whose death the Lady above-mentioned retiring to her Brother King Athelstan , became a Nun at Pollesworth . Nor can I here omit the Falshood of the Scotish Historians , who out of spight to King Athelstan's Memory , make Sihtric to have been poyson'd by this Lady , whom they call Beatrix , and that at the Instigation of her Brother King Athelstan ; whereas her Name was not Beatrix , but Edgitha , or Orgiva ; and was a Woman of as great Reputation for her Sanctity , as the King her Brother was for his Valour and other Noble Virtues , which render'd him above the putting his Sister upon so base an Action . But before I dismiss this Relation , I cannot omit what John of Wallingford adds concerning this King Sihtric ; whom he calls Sictric ; viz. That upon this Marriage with King Athelstan's Sister , he advanced him to the Title of King , that his Sister might not stoop so low as to that of Countess ; and that Sictric then had for his Kingdom all the Countrey from the River Theys , as far as Edinburgh , from which time the Danes began to settle in those parts , who before rambled about over all England ; to which Settlement , as also to a fresh accession of more , the Northerly Situation of that Countrey , lying over-against Denmark , contributed very much , as this Author well observes . This year ( according to Florence of Worcester , and Simeon of Durham ) Sihtric King of the Northumbers departed this life ; so that it seems that this King survived his Marriage but a small time . Also the same year ( according to Florence ) Hugh , the Son of Robert King of the French , married King Athelstan's Sister ; and after the death of King Sihtric , Guthfrith his Son succeeded him , though but for a little while ; for the year following our Annals tell us , That King Aethelstan expelled the said Guthfryth King of Northumberland , and added his Dominions to his own : And the same year Wulfhelm the Archbishop went to Rome . From which Conquest of the Kingdom of Northumberland we may observe , That as King Edward had before conquered the Danes of East-England , and had also added Mercia to his own Kingdom ; so King Athelstan , by the Expulsion of King Guthfrith ( who was also of the Danish Race ) became the first King that ruled all England , without any King under him . Of this Prince also John of Wallingford relates , That being a Young Man he was stirred up to this Rebellion by the suggestion of the Northumbers , who told him that their Countrey had always enjoyed a King of their own , without being Tributary to the Southern English : And indeed , from the first arrival of the English Saxons , they had been never subject to any of the West-Saxon Kings , except King Athelstan : Therefore this Guithfrith , or Gutred , moved by these instigations , took upon him the Name of King , without King Athelstan's consent , and casting out the Garisons , seized all the Forts and Castles of that Country , and flatly denied to pay the Tribute imposed upon his Father ; with which K. Athelstan being much provoked , he not only raised great Forces of his own Subjects , but also sent for Aid to his Friends in Neighbouring Kingdoms ; and so in few days gathering together a great Army , totally expell'd him his Kingdom . And therefore Alfred of Beverly , an Ancient Author still in Manuscript , very well observes of this Prince , That by subduing the Scots , Welsh , and all the Kings of Britain , he justly deserved the Title of the first Monarch ; though his Modesty was so great , that he never gave himself that Title , but left it to his Brother Edred to take , as shall be shewn in his Reign . This year William ( Son to Rollo ) succeeded to the Dukedom of Normandy , and held it fifteen years . Byrnstan was consecrated Bishop of Winchester , and held that Bishoprick two years and an half . ] The year following , ' Frithelstan the Bishop deceased . ] Florence of Worcester , and Simeon of Durham , as also the Chronicle of Mailrosse , do all agree , that this Bishop Frithelstan did before his death ordain Bishop Byrnstan in his room ; and if so , he resigned the Bishoprick of Winchester to him , and lived only one year after it . Also the same year ( according to our Annals ) Edwin Aetheling was drowned . This Edwin here mentioned in our Annals , was Brother to King Athelstan , whose Death being the greatest Blot of this King's Reign , divers Authors have concealed it ; but notwithstanding , it is thus given us by William of Malmesbury , and the Chronicle called Abbot Bromton's ; Alfred above-mentioned having conspired against King Athelstan , ( as you have already heard ) had several Complices in that Treason ; and there were not wanting some Court Sycophants to accuse Prince Edwin of being in that Plot , for he was the eldest Legitimate Son then living of King Edward by his Lawful Wife ; since therefore the apprehension of a Rival usually overpowers all Obligations both of Friendship and Nature , though Edwin both by Word of Mouth , and by Oaths and Imprecations , protested his Innocence ; yet all this would not prevail against these Court-Whisperers , who affirmed that if he were only banished , he would be commiserated by Foreign Princes , and still more endanger the King's safety ; whereupon such a way was found out , that under the Notion of Banishment he might with the least appearance of Cruelty be dispatch'd : In short , an old rotten Vessel was provided , and only the Prince and his Esquire were put into it , without any Pilot or other body to steer or manage it ; and thus for some time they weather'd it at Sea ; but the Young Prince being brought up tenderly , and not used to hardship , despairing of his Life , cast himself headlong out of the Vessel , and so perished in the Ocean ; whilst his Servant being more couragious , was resolved to save himself if he could ; and meeting with better fortune , was driven on shore at a place called Whitsand , on the Coast of Picardy , not far from Dover . The Fact was not long done , before Athelstan sorely repented of it ; which he is said by a Seven Years Penance to have testified to the world , as also by the Punishment of him who was the principal Instrument in this Fratricide , and had whispered this Jealousy into his Breast , who being his Cup-bearer , as he was going to present a Cup of Drink to him , one of his Feet slipped ; but by the Nimbleness of the other recovering himself , he said , Thus one Brother helps another ; which the King hearing , and sadly calling to mind how little he himself had assisted his Brother , oppressed by the Calumnies of this Parasite , caused him to be put to death . This is the Tale told by William of Malmesbury , and the other Author ; the latter of whom delivers it as a certain Truth , whilst the former tells it only as an old Story , sung in certain Ballads , and of which he himself doubted the Truth . But Buchanan the Scotch Historian ( I suppose out of malice to this King's Memory for routing his Countreymen ) makes King Athelstan not only to have procured the Death of his Brother Edwin , but also of his Father King Edward , whom he therefore fancies to have been called Edward the Martyr ; and not content with this neither , he adds , that he put his Brother Edred to death also : Yet certainly there can scarce be more Mistakes committed in so few Lines than he has been guilty of in these ; for in the first place it is agreed by all our Historians , that King Edward died a Natural Death ; and as for him whom he calls the Martyr , he was the Son of King Edgar ; nor did he begin to reign till above an hundred and fifty years after , as shall be shewn when we come to his Reign . But as for what Buchanan objects against some of our later Historians , for making Athelstan to be King of all Britain , and to have restored Constantine King of Scots to his Kingdom , and to have forced him to do him Homage for it ; we must confess , that Buchanan is so far in the right , that neither our Saxon Annals , nor Marianus Scotus , nor Florence of Worcester , mention any thing of it , though they all do relate the great Victory which King Athelstan obtain'd over the Scots , but yet are wholly silent either about his driving of the King of Scotland out of his Kingdom , or of causing him to do him Homage for restoring him to it . This is to shew , that I would not be partial to the Historians of our own Countrey , as if they could not also be sometimes guilty of great Errors ; and therefore I thought good to take notice of it here . This year ( as our Annals relate ) King Athelstan made an Expedition into Scotland with a great Army by Land , as also with a considerable Fleet by Sea , and laid wast great part of that Kingdom . The same year also Bishop Byrnstan deceased at Winchester , on the Feast of All Saints . But as for the Causes of this War made by King Athelstan against Scotland , since not only our Annals but many of our other Authors are silent in it , we must supply that defect from William of Malmesbury , and Roger Hoveden , and the Chronicles of Mailrosse , who relate , that Anlaf the Son of Sihtric King of Northumberland , having fled into Ireland , and the late King Godefrid , his Brother , into Scotland , King Ath●lstan sent Ambassadors to Constantine King of Scots , demanding the Fugitive to be given up to him , or else upon his Refusal denouncing a speedy War against him , which War indeed he made ; for marching into Scotland with a great Army both by Sea and Land , he drove his Enemies before him as far as Dunfeodor and Wertermore , and by Sea as far as Cathness ; but Malmesbury affirms , that they not daring in any thing to displease him , went to a place called Dacor ( or Dacre ) in Cumberland , where each surrender'd up himself and all his into the hands of the English King , who was Godfather to the Son of Constantine , and now ordered him to be baptized in testimony of that Accord ; whom also ( together with great Presents ) he left as a Hostage with the King ; and so Peace being thus happily concluded , he returned home into his own Countrey . But the Scotish Historians do not mention this Invasion at all , nor will allow King Constantine to have had any Son : And indeed it seems improbable , that if Constantine had now given his Son to King Athelstan as a Hostage , he would have dar'd to renew the War again so soon after this Agreement . But for all this , Godefrid escaped while they were preparing for the Journey , and travelling with one Turfrid into several parts of the Countrey , at length got some men together , and laid Siege to York , the Inhabitants of which they tempted both by fair and foul means to let them in ; but not being able to prevail with 'em , they went their ways , and were both taken shortly after , and shut up in a Castle ; from whence making their escape by deluding their Keepers , Turfrid not long after was shipwreck'd at Sea , and became a Prey to the Fish ; but Godefrid endured much more misery both by Sea and Land , and at last came as a Suppliant to the King's Court , who kindly received him : but after he had been profusely feasted for four days together , he got away again to his Ships , and then returned to his old trade of Piracy . In the mean time Athelstan demolished a Castle which the Danes had fortified at York , that so they might not shelter themselves any more there ; and the large Booty he found in it , he divided amongst his Soldiers , to every one a share : For so Worthy and Liberal was this Prince , that he never sought to hoard up Money for himself , but bestowed whatever he got , either upon those Servants he found faithful to him , or else upon Monasteries : No wonder then if he won the hearts of all the Monks , who were the only Historians of those times . Now also ( as Florence relates ) Wulfhelm Archbishop of Canterbury deceasing , Odo Bishop of Wells succeeded him . This Man was of a Danish Race , whose Parents had come over hither in King Alfred's Reign ; but their Son had been first a Soldier under him , and then turning Priest , was at last by King Athelstan's Recommendation made a Bishop ; but having never been a Monk , and none but Monks having been hitherto made Archbishops of Canterbury , he for a long time refused it ; till at last he was persuaded to go over into France , and there taking upon him the Habit of a Monk , and returning home , was immediately consecrated Archbishop . This Man was a Prelate of great Sanctity according to those times , and a severe Exactor of Ecclesiastical Discipline , as you will find hereafter . This year also ( according to the Annals ) Bishop Byrnstan above-mentioned deceased at Winchester . And the following year , ' Bishop Elfeage succeeded him in that Bishoprick . About this time , according to * William of Malmesbury , King Athelstan drove the Welsh out of Exeter , and built new Walls about it ; and then founded a Monastery of Benedictines , which was afterwards changed ( upon the removal of the Bishop's See from Credition to this City ) into a Dean and Secular Chanons , as shall be shewn in due time . But after two years , The War was again renewed between King Athelstan and Constantine King of Scots , and a great Battle followed , of which our Annals give us ( contrary to their custom ) a Poetical , if not a Romantick Relation , which to translate verbatim would be ridiculous ; but the Substance of it is thus ; That this year King Athelstan and his Brother Eadmund Aetheling overcame the Scots in Battel about Brunanburh ( now Bromrige in the County of Northumberland , as Cambden supposes ) breaking through their Works , and killing many of their Noblemen ; so that both Armies fighting from Sun-rising to Sun-set , there perished a great multitude of Scots , Irish , and Danes . ] For it seems by Florence of Worcester , that another Anlaf , Son to the King of Dublin , being excited by his Father-in Law , King Constantine , had sail'd up the River Humber with a great Fleet , and landing , King Athelstan and his Brother Edmund met them with a powerful Army at the place above-mentioned ; and if so , it could not be in Northumberland , as Mr. Cambden supposes , but rather in Yorkshire or Lincolnshire . But to proceed with our Annals ; the Success of this Fight was , That the English-Saxons towards the latter end of the day utterly routed and put to flight the Enemies Forces , and pursued them as long as day-light lasted ; so that in that place there fell no less than five Kings , besides seven other Commanders on Anlaf's side , ( not reckoning those of the Naval Forces , and the Scots Fleet , who were kill'd without number ) ; so that Anlaf was forced to save his Life by going on board his Ships with a small Company ; as also one Froda by flight returned into his own Countrey . ] This Froda was ( it seems ) some Norman or Danish Commander , who came to assist Anlaf . Neither could King Constantine brag much of the success of this Fight among his Relations , for they most of them fell that day in Battel , the King leaving his Son dead upon the Spot behind him , having received many Wounds . Nor could King Anlaf himself boast of much better good fortune , for they had all reason enough to repent their having tried the Valour of these English Princes . And not only the Scotch but Irish King with great difficulty got home to Difiline ( now Dublin ) in Ireland . But King Athelstan and the Prince his Brother return'd home with Honour and Glory into their own Countrey , leaving their Enemies Carcasses to be devoured by the Fowls of the Air , and Beasts of the Field ; insomuch that there never was a greater Slaughter in this Island mentioned by Historians , since the time that the English-Saxons conquered this part of Britain . So far you have from the Peterburgh Copy of these Annals ; but that in the Cottonian Library says no more , than that This year King Athelstan and King Eadmund his Brother led their Army to Brunanburgh , and there fighting with Anlaf , by the help of Christ obtained the Victory . But having given you a short Relation of this Battel from the Saxon Annals , who only relate the Success of this Fight , without giving us any Causes or other Circumstances of it ; I shall both from Ingulph , as also from William of Malmesbury , give you a more perfect Account of it ; which is thus : Constantine King of the Scots being exasperated by the late Invasion made in his Kingdom , joined with Anlaf the Son of Sihtric ( whom Florence more probably supposes to have been not this Sihtric , but some other of his name , who was King of Ireland and the Isles adjacent , and had married the Daughter of King Constantine ) who also drew in Eugenius Prince of Cumberland , with great Forces which he had raised out of several Countries , to their Assistance ; and after near four years preparation , they invaded England by the River Humber , and passed through the Countrey to a place called Brunanburgh , or Bruneford ; Athelstan all this time feigning a Retreat , on purpose that he might obtain some better advantage against them , as some write ; or , as others , that they ●eing fearful to grapple with him ; Anlaf perceiving with whom he had to do , puts off his Royal Habit , and becomes a Spy upon him in the Disguise of a Musician , attending with an Harp in his Hand at Athelstan's Tent ; by which means he was easily admitted into the King's Presence , diverting them by his Musick , till such time as they having eaten and drank sufficiently , they began to debate seriously about the Work they had in hand ; and he all the while made what Observation he could ; at last , when he had received his Reward , and was commanded out of the Tent , he scorning to carry the Money away with him , hid it in the Earth , which a certain Soldier who had formerly served him , taking notice of , thereby came to know him , and after he was gone , acquainted the King who he was ; but being blamed for not giving him more timely notice , the Soldier excused it , as having formerly taken a Military Oath in Anlaf's Service ; affirming , that had he betrayed Anlaf , he himself to whom now he was in the same Relation , might have expected no better Fidelity ; but however , he advised King Athelstan to remove his Tent into another place : This Advice was looked upon as good and wholsome , and indeed , how seasonable it proved , very shortly appeared ; for a certain Bishop coming to the Camp that night , pitched his Tent in the same place ; when Anlaf , with a design to destroy the King , assaulted that part of the Camp , being ignorant of what had passed , and easily killed the Bishop with all his Followers . Ingulph ( who seems more exact than any other Historian in this matter ) writes , That Anlaf , tho he had brought with him an infinite multitude of Danes , Norwegians , Scots , and Picts , yet either out of Diffidence , or Craft familiar to his Nation , chose rather by night to surprize his Enemy , than fairly to give him Battel in the open field , and by day-light ; so he fell suddenly upon the English , and kill'd a Bishop who was come but the Evening before to the Camp , which causing a great Clamour and Tumult , the King , ' tho a Mile off , took the Alarm with his whole Army , who putting themselves into such order as the Surprize would permit , by break of day came up to the Enemy , where finding them tir'd and disorder'd by their late March for want of sleep , King Athelstan in Person leading on the West-Saxons , fell upon Anlaf himself , whilst Turketul his Kinsman and Chancellor , ( who had the Conduct of the Londoners ) and the Mercians , assaulted Constantine the Scotish King ; their Missil Weapons being quickly spent , they came to hand-blows , and to fight it out with Sword and Buckler , where many of them lost their Lives , and the Carkasses of mean persons lay confusedly together with the slain Bodies of Princes , Death making no distinction . The Dispute continuing very long and violent by reason the multitude of Enemies was so great , Turketul took with him some of the Londoners whom he knew to be most valiant , and a Captain of the Worcestershire-men , called Singin , one of approved Courage , who being taller than the rest , and of well compacted Limbs , and the stoutest of all those London Heroes that accompanied him ; then Turketul rushing into the very midst of his Enemies , and laying vigorously about him , hewed down whole ranks of men on both sides of him , insomuch that he passed through whole Troops of Orcadians and Picts , bearing a Wood of Arrows on his Breast-plate , and making his way through whole Companies of Cumbrians and Scots , he at length reached Constantine himself , whom he dismounted , and would have taken alive ; but the Scots were so concerned for their King , that they had a very smart Conflict about him , and many of them pressing upon the few English that followed him , and all of them aiming chiefly at Turketul , he began to repent of his Rashness , seeing no means either of escaping himself , or getting off his Prisoner ; when on the sudden Captain Singin coming in afresh to his Rescue , killed King Constantine : And now their King being slain , the Scots were so discouraged , that they soon retired ; and the Report of their Discomfiture flying about the Army , Anlaf and all his Followers ran away , after an incredible Slaughter of Danes and Scots upon the place . So much Ingulph relates , for the greater Honour of this Turketul , the Chancellor , who was afterwards Abbot of the Abby of Croyland , and his Predecessor in the Government of that Monastery , where he left a large Memorial of his Secular Employments . And the same Author farther adds , that besides Constantine , five other Kings were there slain , twelve Earls , and an infinite number of Common Soldiers . But though Ingulph and William of Malmesbury do thus confidently relate Constantine King of Scots to have been slain in this Battel , yet all the Scotch Historians , as well as our own Annals asserting the contrary , it is not to be insisted on as true , and therefore I shall pass it by ; yet granting he was not kill'd in that Battel , John Fordon and Buchanan do both agree , that he became not long after dead to the world ; for being quite tired out with his late ill success , he professed himself a Monk amongst the Culdees of St. Andrews , ( an Order of Monks so called ) of whom this King became Abbot . But the Scotch Historians do all confess the greatness of the Victory on the English , and the great Loss on their own side ; acknowledging the Fall of Eugenius King of Deira , ( whom our Historians call King of Cumberland ) , but will not own King Constantine to have been so much as present at this fight , but only Malcolme his Cousin , who upon his retiring into a Monastery , was declared King in his room : Yet Hector Boethius , and Buchanan , to lessen this Victory as much as they can , do suppose , ( though I do not know from what Authority , since Fordon mentions no such thing ) That the English under King Athelstan being much weaker in Forces , he was fain to supply that by Cunning and Artifice ; and having strengthen'd his Army by fresh Supplies , he commanded them at the first Onset to make as if they fled , and when they found the Enemy had broken their Ranks , to turn again on their Pursuers ; which being punctually observed by King Athelstan's Army , the Danes and Scots supposing themselves to be Victors , immediately fell to spoiling the Enemies Camp ; and thereupon a Sign being given by King Athelstan , they fell upon the Enemy , now laden with Prey , and destroyed them like so many Sheep , insomuch that in this Fight most of the Scotch Nobility were slain , whilst they rather chose to dye than to survive the Ignominy of having deserted their Companions . But this sounds very Romantick , as does also his Relation of the Battel , which neither agrees with the plain downright way of fighting used in that age , nor with the Stout and Martial Genius of this King : But let the Manner of gaining the Victory be as it will , they all agree upon the Effect of it ; That King Athelstan ( his Enemies being astonish'd with so great a loss ) took Cumberland and Westmorland from the Scots , and recovered Northumberland from the Danes . But since the Monks will scarce let so great a Victory pass without a Miracle , I cannot forbear relating what Fordun , and the Chronicle ascribed to Abbot Bromton , have related from a certain Legend of St. John of Beverly ; viz. That King Athelstan going to make War against the Scots , and by the way paying a Visit to the Tomb of that Saint , there pawn'd his Knife at the Altar , promising to redeem it at his return ; but when they had thus fought against the Scots , he begged of God a Sign , whereby it might appear to future Ages , that they were justly vanquished by the English ; and thereupon the King striking a certain Rock with his Sword near the Castle of Dunbar , he made a Gap in it an Ell deep ; this Miracle is so gross , that even John Fordon himself ridicules it . But it seems King Athelstan made good his Promise , and upon his return with Victory , enrich'd the Church of St. John with great Possessions ; and so , I suppose , got his Knife again . As for the o●her Miracle related also by the Monks , of King Athelstan's Sword being lost out of the Scabbard just when he was ready to fight , and another was by Miracle put in the place , at the Prayers of Archbishop Odo ; which Sword they pretend was kept in the King's Treasury ; it is no less a Wonder than the former ; and one such as these is enough at one time . This year ( according to Florence ) King Athelstan founded the Abby of Middleton in Dorsetshire , to expiate the Death of his Brother Prince Edwin , whom through false suggestions he had destroy'd , ( as you have already heard ) . About this time also ( according to the Welsh Chronicle ) Howel Dha . Prince of South-Wales and Powis , after the death of Edwal Voel , his Cousin , Prince of North-Wales , took upon him the Government of all Wales , the Sons of Edwal being then in Minority . This Howel made that Excellent Body of Laws that go under his Name , and which you may find in Sir H. Spelman's first Volume of Councils : This Prince , for his Discreet and Just Government , not only made himself highly beloved , but also rendred his Memory very glorious to After-Ages . But it seems King Athelstan did not long survive this Victory ; for ( as our Annals relate ) he deceased this year on the 6 th Kal. Novemb. just Forty years after the death of King Alfred his Grandfather , having reigned Fourteen Years and Ten Months : ] But there is certainly an Error in this Account ; for either this King must have reigned a year less , or else the King his Father must have died a year sooner than our Annals allow him ; and perhaps with greater Certainty ; for Florence of Worcester places his Death in Anno Dom. 924. Nor can we before we finish this King's Life , omit taking notice , That Bromton's Chronicle and other Modern Writers do place the long Story of the Danes invading England in this King's Reign ; and that one Guy Earl of Warwick returning home by chance from the Holy Land in the Habit of a Pilgrim , just when King Athelstan was in great distress for a Champion to fight with one Colebrand a monstrous Danish Gyant , whom the King of the Danes had set up to fight with any Champion the English King should bring into the field ; that Earl Guy accepted this Challenge , and without being known to any man but the King , fought the Gyant near Winchester , and killing him , the Danes yielded the Victory ; whilst Earl Guy privately retired to a Hermitage near Warwick , and there living a Hermit's life , ended his days . But though John Rouse in his Manuscript Treatise de Regibus Anglorum , places this Action under Anno 926 , as soon as ever King Athelstan came to the Crown ; and that Tho. Rudburne in his History of Winchester says , That this Gyant 's Sword being kept in the Treasury of the Abby of Winchester , was shewn in his time ; yet since neither the Saxon Annals , nor any other Ancient Historian , mention any Invasion of the Danes in this King's Reign , nor any thing of such a Combat , it ought to be looked upon as a Monkish Tale , only fit for Ballads and Children . But since the Monks are very profuse in the Praises of this Prince , I will give you William of Malmesbury's Character of him ; That as for his Person , he did not exceed the ordinary Stature , being of a slender Body ; his Hair ( as he had seen by his Reliques ) was Yellow ; that as for his Natural Temper and Disposition , he was always kind to God's Servants ( i. e. the Monks ) , for there was scarce a Monastery in England , but what had been adorned by him with Buildings , Books , or Reliques . And though he was grave and serious amongst his Nobles , yet was he affable to the Inferior sort , often laying aside the Majesty of a King , to converse the more freely with ordinary men . This made him as much admired by his Subjects for his Humility , as he was fear'd by his Enemies and Rebels for his Invincible Courage and Constancy . An Eminent Instance of this was , in that he compell'd the Kings of North-Wales ( for some time standing out ) to meet him at Hereford , and submit themselves to him : I wish our Author had told us the Year when it was done , since our Annals have wholly omitted it ; for tho Ran. Higden in his Polychronicon has put it under Anno 937 ; and also relates from Alfred of Beverly , that this King restored both Constantine King of Scots , and Hoel King of the Britains , to their Kingdoms ; saying , It was more glorious to make a King , than to be one ; yet I do not see any Authority for it : But this is agreed upon by all , That Athelstan did about that time enter Wales with a powerful Army , and effected what no King had ever presumed to think of before ; for he imposed a Yearly Tribute upon those Kings , of Twenty Pounds in Gold , and Three hundred Pounds in Silver , and Twenty five thousand Head of Cattel . Yet the Laws of Howel Dha appointed the King of Aberfraw to pay yearly to the King of London , no more than Sixty six Pounds for a Tribute , besides Hawks and Hounds . John of Wallingford makes this King the first who reduced all England into one Monarchy , by his Conquest of Northumberland , Cumberland , and Wales ; yet that he was in his own nature a Lover of Peace ; and whatever he had heard from his Grandfather , or observed in his Father , he put in practice , being Just in his Judgments , and by a happy conjunction of many Virtues , so beloved by all men , that to this day Fame , which is wont to be too severe to the Faults of Great Men , can relate nothing to his prejudice . William of Malmesbury also gives us a short Account of his Life and Actions from his very Childhood ; wherein he tells us , That this Prince when he was but a Youth , was highly beloved by his Grandfather King Alfred , insomuch that he made him a Knight , girding him with a Belt set with Precious Stones , and whereat hung a Golden-hilted Sword in a Rich Scabbard ; after which , he was sent to be bred under his Uncle Ethelred Earl of Mercia , to learn all those Warlike Exercises that were befitting a Young Prince . Nor does he only relate him to have been Valiant , but also competently Learned , as he had been informed from a certain old Author he had seen , who compared him to Tully for Eloquence ; though ( as he rightly observes ) the Custom of that Age might very well dispense with that Talent ; and perhaps a too great Affection to King Athelstan , then living , might excuse this Author 's over-large Commendations . But this must be acknowledged , that all Europe then spoke highly in his Praise , and extoll'd his Valour to the Skies ; Neighbouring Kings thinking themselves happy if they could purchase his Friendship either by his Alliance , or their Presents . Harold King of Norway sent him a Ship whose Stern was Gilded , and its Sails Purple ; and the Ambassadors by whom he sent it , being Royally received in the City of York , were rewarded with Noble Presents . Hugh King of the French , sent Anwulf , Son of Baldwin Earl of Flanders , ( Grandson to King Edward by Aethelswine his Daughter ) as his Ambassador , to demand his Sister in Marriage ; who when in a Great Assembly of the Nobility at Abingdon he had declared the Desires of this Royal Woer , besides Noble Presents of Spices , and Precious Stones , especially Emeralds , such as had never been seen in England before , and also brave Horses richly equipped , he sent the King a certain Vessel made of an Onyx , curiously engraven with Vines , and the Figures of Men ; he likewise presented him with the Sword of Constantine the Great ; in the Hilt of which ( being all overlaid with Plates of Gold ) was set one of the Nails of Christ's Cross ; also with the Lance of Charles the Great , and the Banner of the Martyr St. Maurice , both which the said King had made use of in a Battel against the Saracens ; and a Gold Crown or Diadem set with Precious Stones : But that which was more Valuable than all the rest , was a little Piece of Christ's Cross , and a Bit of his Crown of Thorns , both set in Chrystal , and which the King afterwards bestowed upon the Abby of Malmesbury , with very large Endowments , ( as appears by his Charters above-cited ) and in whose Church he had ordered the Bodies of his Cousins Aelwin and Aethelwin , the Sons of his Uncle Aethelward , to be interr'd , whom he lost in the Battel against King Anlaf : And though this King died at Gloucester , yet was his Body carried to Malmesbury , and there interr'd with great Pomp. There is yet to be seen in the said Church ( of which only the Nave is now left ) an Image made for him in Stone , though of no Antiquity , as any one may easily discover , that observes it . But since this King also made many good Laws , some of them which are the most remarkable , I shall here set down from Mr. Lambard's Saxon Copy . These Laws were made at Graetanleage , in a Great Council there held by King Athelstan ; but the Year not being express'd , it is supposed to be about Anno 928. After a Religious Preface , The first Law is against Thieves , requiring that if a Thief be taken in the Fact , no man shall spare him , if he be above twenty years old , and had stole any thing above the value of eight pence : If any one do contrarily thereunto , he shall pay the value of the Thief 's Head , or make amends for the fault , and yet the Thief himself shall not be spared ; who if he contumaciously make Resistance , or fly for it , shall find no favour . A Thief cast into Prison , shall there stay forty days , and then after the payment of an 120 shillings be discharged ; but his Kindred must give Security for his future good behaviour ; after which , if he steal again , they must either pay the value of his Head , or bring him back to Prison ; and in case any one resist , he shall pay to the King , or to any other whom it concerns , the value of his own Head ; and if any stand by him ( i. e. defend him ) he shall pay to the King an 120 shillings . The sixth Law is against Witchcrafts , Enchantments , and such like deeds that procure Death ; that if any one by them be made away , and the thing cannot be denied , such Practisers shall be put to death ; but if they endeavour to purge themselves , and be cast by the threefold Ordeal , they shall lye in Prison an hundred and twenty days ; which ended , then their Kindred may redeem them by the Payment of an 120 shillings to the King ; and farther pay to the Kindred of the slain the full valuation of the Party's Head ; and then the Criminals shall also procure Sureties for their good behaviour for the time to come . The same Punishment shall be inflicted on Incendiaries , and such as rescue Thieves ; nay , such as endeavour to rescue them , though no man be wounded in the attempt , shall pay an 120 shillings to the King. As for Enchantments , mentioned in this Law , the Saxon word is Liblacum , which signifies the Art of Conjuration or Witchcraft , yet not all in general , but that sort of it properly called Fascination , or Enchantment used by certain Ligatures , Fasciae , or Bands . The seventh ordains concerning simple Ordeal , That if one accused several times of Theft , be cast by it , and have no body to be Surety for him , he shall be sent to Prison , and thence freed by his Kindred , as was before said . The tenth forbids any Commutation of Goods , unless in the presence of the King 's Reeve , the Priest of the Town , or the Lord of the Soil , or some other credible person , under the penalty of thirty shillings , and the forfeiture of the thing changed to the Lord of the Soil ; and if any shall bear false witness , he shall be infamous , and no credit given to him ever after , and also shall forfeit 30 shillings . The twelfth confirms the first part of the Law of King Edward the Elder , decreeing no man's buying any thing out of a Town which exceeds the value of twenty-pence ; and within the Town , unless in the presence of the Portreeve , or some other credible person ; or else in the presence of the King's Sheriff or Justice in Folcmote . The fourteenth appoints through all the King's Dominions that one and the same Money be currant , and that it shall not be coined out of some Town ; and if any Minter or Coiner shall embase the Coin , he shall lose his hand ; which being cut off ; shall be affixed to the Workhouse : If any be accused of adulterating Money , and will purge himself , he shall by the Ordeal of hot Iron cleanse his hands of such wickedness ; but if by Ordeal he be cast , then he shall be punished as now was said . Then follow the places appointed for Publick Mints ; viz. at Canterbury there shall be seven Minters or Coiners , whereof four for the King , two for the Bishop , and one for the Abbot . At Rochester there shall be three , whereof two for the King , and the third for the Bishop . At London eight . At Winchester six . At Lewes two . At Hastings one . At Chichester one . At Hampton two . At Werham two . At Excester two . At Salisbury as many , and in every other great Town one . That which follows , commands , That for every Plow a man shall keep two well-furnished Horsemen . Which shews , that this Law for the Militia's being laid according to the Rate of Estates , is one of the ancientest of this kind in England , as also the most general Tax , being laid upon Corn , then the most staple Commodity of the Kingdom . The eighteenth forbids Horses to be transported , except such as are sent abroad as Free Gifts or Presents . The twentieth Law enacts , That if any one absent himself from Folcmote thrice , he shall be punished as contumacious against the King , if so be that the holding of the Assembly was declared a seven-night before ; in such case if he refuse to do Right , and pays not his Mulct to the King , the ancient men of the Countrey are to go and seize upon all that he hath , and take Security for his appearance . The twenty second , in confirmation of a former Law , requires , that no person receive another man's Man ( as this Law words it ) into his Family , without leave first obtained of his Master ; he that doth otherwise , shall restore the man , and pay the Mulct of Contumacy against the King ; and no man is to put away his men accused of any Crime , till they have first made satisfaction . By this it appears how ancient in this Nation the Custom is of calling a Servant by the word used for the whole Species of Mankind , a Phrase in use as well with the Romans and others more ancient , as with modern people . The twenty fourth is concerning Traffick ; and in confirmation of former Laws ordains , That if a man buy any thing with witness , which another man challenges for his own , the Seller shall make it good , and secure the bargain , whether he be Bond or Free : But on the Lord's day no Market shall be held , under penalty or forfeiture of the Wares , and a Mulct of 30 shillings besides . The next thing that follows at the end of these Laws , relating to the Civil State , is the Valuation of mens Heads , which we have often heard mentioned by these Laws , but never yet to what it particularly amounted : First then , saith the Text , The valuation of the King's Head , according to the English Common Laws , is thirty thousand Thrymses , whereof fifteen thousand are properly the value of his Head , the rest being due to the Kingdom ; so that the latter fifteen belonged to the Nation , the former to his Kindred . An Archbishop's and Earl's Weregild ( as the Saxons called the valuation of his Head ) is fifteen thousand Thrymses : A Bishop's and Ealdorman's eight thousand . A General 's of an Army , or an High Marshal's four thousand Thrymses . The valuation of a Spiritual Thane or Priest , as also of a Temporal Thane , was two thousand Thrymses . That of a Countreyman ( or C●orl ) by the Danish Law was 267 Thrymses . But if a Welshman grow so rich as to maintain a Family , have Land , and pay a yearly Rent to the King , he shall be valued at 120 shillings ; if he possess half a Hide of Land , at 80 shillings : If he have no Land , yet if he be a Freeman , the value of his Head shall be seventy shillings . If a Ceorl or Countreyman be so wealthy as to possess five Hides of Land , in case he be killed , the price or value of his Life shall be two thousand Thrymses ; but if he come to have a Corslet , an Helmet and a Gilt Sword , tho he have no Land , he shall be accounted a Sithcundmon ; and if his Children or Grandchildren shall grow so rich as to possess five Hides of Land , all their Posterity shall be reckoned as so many Sithcundmen , and be valued at two thousand Thrymses . The Mercians value a Countreyman at two hundred shillings , a Thane at twelve hundred . They are wont to equal the single value of the King's Head with six thousand Thanes , that is , thirty thousand Sceats , for so much is the value of the King's Head , and as much more must be paid as a recompence for his death ; the value of his Head belongs to his Kindred , and the compensation of his Death to the people . He that is valued at 1200 shillings , his Oath shall be of the same esteem as those of six Countreymen ; for where such an one is slain , six Countreymen would satisfy over and above for the value ; therefore the value of him and all them shall be the same . By the English Law the Oaths of a Priest and a Thane are of the like esteem . By these valuations of Heads from the highest to the lowest Rank , we may perceive that in those Ancient Times Punishments consisted rather in Mulcts than in Blood ; contrary to our present Custom , whereby small Offences in comparison ( especially if reiterated ) are become Capital ; which whence it hath proceeded , whether from this consideration , that Crimes in latter Ages do more abound , or from other reasons , is not evident . As for the Sithcundmon mentioned in this Law , Mr. Somner derives this word from Syth or Gethysa , an Equal or Companion , and cund kind , and Mon man ; so that he seems to have been one equal to a Thane . King EDMUND . NOT long after King Athelstan's Decease , Prince Edmund his Brother succeeded him at the Age of Eighteen Years , and reigned Six Years and an half . This year ( according to the Annals ) King Edmund , Lord of the English , and the Protector of his Subjects , invaded Mercia on that side where the River Humber and the * Way of the White Fountain divide the Countrey ; he there took in five Cities ( viz. ) Ligoracester ( now Leicester ) , Lindcolne ( now Lincoln ) , and Snotingaham , Stanford , and Deorby ▪ which were all before under the power of the Danes , being forced to submit to them , having been long under their Tyrannical Yoke . This seems very strange , for most of those places are mentioned to have been before recovered from the Danes by King Edward his Father ; and how they could be conquered again in the time of so great a Warrier as King Athelstan was , I could not understand , were it not explained by other Authors . The same year King Aeadmund received King Anlaf to Baptism , and some time after he likewise received King Reginald at his Confirmation . This year also King Anlaf deceased , and Richard the Elder took upon him the Dukedom ( of Normandy ) and governed it 52 years . But R. Hoveden and Mat. Westminster ( from what Authority I know not ) relate , That this Anlaf the Dane , above-mentioned , and Norwegian by Extract , who had been in the time of King Athelstan expell'd the Kingdom of Northumberland , about this time landed in Yorkshire with a great Fleet , resolving to subdue the whole Kingdom of England ; and marching Southward besieged Northampton ; but not succeeding there , he marched back to Tamworth , where having wasted the Countrey round about , came at last to Legacester ( now Westchester ) ; which when King Edmund heard of , he march'd with a powerful Army , and met him at that City , and having fought with him most part of the day , the two Archbishop of Canterbury and York , seeing the great Danger and Hazard the Kingdom was then in , made an Agreement betwixt the two Kings , That Anlaf should possess that part of England lying North of Watlingstreet , and King Edmund that part which lay South of it , and that the Survivor of them should quietly enjoy the whole Kingdom ; and thereupon Anlaf married Alditha the Daughter of Earl Orme , by whose Counsel and Assistance he obtained the late Victory . But William of Malmesbury tells this Story somewhat different ; viz. That about this time the Northumbers rebelling , recalled this Anlaf out of Ireland , whom they made their King , but whom nevertheless King Edmund conquered , and at last expell'd the Kingdom , and so once again added Northumberland to his own Dominions ; which shews the great uncertainty of the History of these times . But R. Hoveden and Mat. Westminster do further add , That when this Anlaf had not long after his Marriage spoiled and burned the Church of St. Balther , and had burnt Tiningaham ; by the just Judgment of God , he miserably ended his Life , but without telling us by what means . And they both further relate , That Anlaf the Son of Sihtric after this reigned again over the Northumbers , and was this year expelled that Kingdom by King Edmund . But it seems R. Hoveden and Mat. Westminster make this latter Anlaf a quite different person from the former , who is supposed to have reigned in Ireland ; whereas this was the Son of Sihtric late King of Northumberland , and whom we shall meet with again more than once in the following History . But John of Walingford's Chronicle , makes this King , whom he calls Olaf , a Norwegian , whom the Northumbers had called in , and bestowed upon him the Title of King , and under him rebelled against K. Edmund . As for this Reginald her mentioned in our Annals , I suppose he is the same whom H. Huntington calls King of York , because he had conquered the Countrey : But tho the History of these Transactions are very short and obscure , yet that which has been already related from these Authors , will serve to explain what would have been otherwise in the dark ; viz. how the Cities and Towns above-mentioned now came to be recovered from the Danes , as having been taken by their King Anlaf aforesaid . This year Queen Aelgiva was brought to Bed of Prince Edgar ( afterwards King ) as Florence relates : Yet she lived not long after , but died the year following , according to Ethelward's Chronicle . King Edmund reduced all the Countrey of Northumberland under his own Dominion , expelling thence the two Kings , Anlaf the Son of Sihtric , and Reginald the Son of Guthferth . But Ethelwerd relates this action to have been done by this King's Lieutenants ; viz. Bishop Wulstan , and the Ealdorman of Mercia , whose Name he does not give us , only that these two expelled certain Deserters , viz. Reginald and Anlaf out of the City of York , and reduced it wholly under this King's Power . John of Wallingford also makes this Anlaf to be the King's Nephew , and different from Anlaf the Norwegian . King Eadmund subdued the whole Countrey of Cumberland , and gave it to Malcolme King of Scots , upon condition that he should assist him in his Wars both by Sea and Land. For the Reader is to observe , that hitherto the Britains , though much disturbed by their Neighbours ( the Picts , Scots , and English ) , had ever since the coming in of the Saxons still there continued a distinct Principality , and after several of them had been wearied out , they retired into North Wales , and there erected the Colony of Straetcluyd , as we formerly said ; though the History and Succession of these Kings are wholly lost , unless it be such scattered Remains as we have given you in the former Book . But Mat. Westminster ( though under the next year ) adds that which is very unlikely to be true , that King Edmund conquered this Countrey by the Assistance of Lewellyn Prince of Wales , and put out the Eyes of the two Sons of Dunmaile King of that Province ; though what he adds further , appears somewhat more probable , That he granted it to the King of Scots upon this condition , viz. To defend the North-parts of England from the Invasion of Enemies both by Sea and Land. To which Bromton's Chronicle adds likewise , That he was also to attend the King of England at several Great Feasts in the year , when he held his Common Council ; and that the King of Scots had for that end several Houses assigned him to lye at by the way . Also this year Mat. Westminster relates , that King Edmund gave one of his Royal Towns , then called Beadricesworth , with divers other Lands , to build a Church and Monastery , in Memory of St. Edmund the Martyr , whose Body was there enshrin'd . This year likewise ( as Florence relates ) King Edmund sent Ambassadors to Prince Hugh of France , for the Restitution of King Lewis ; whereupon the said Prince held a Solemn Council with all the Chief Men of the Kingdom concerning it : But not long after , King Edmund deceased at the Feast of St. Augustin ; having held the Kingdom Six Years and an half . But the Laudean or Peterburgh Copy of these Annals , as also Ethelwerd's Chronicle , place the Death of this King Anno Dom. 948 ; which without doubt is the truest Account . So that he died in the very Flower of his Age , being not yet Five and twenty years old : But we shall give you the manner of his Death , from William of Malmesbury , as well as from other Authors , since he met with such an End , the like to which I have not read of any other Prince , taking all the Circumstances together : And thus we find it : He having made a Great Entertainment at a place called Pucklekirk , upon the Holiday of St. Augustin Archbishop of Canterbury , for all his Nobility and Chief Men , and there spying towards the end of Dinner a certain Notorious Thief called Leof , sitting at the Table , whom he had before banished , commanded Leon his Sewer to lay hold on him : But the Thief not only resisted him , but was also like to have killed the Sewer : Whereupon the King ( leaping from the Table , and ) going to rescue him out of the Villain 's hands , and having now laid hold on him , and thrown him on the ground , he twisted his hands in his hair ; upon which the Thief pulling out a Dagger , stabbed the King ( who lay upon him ) into the Breast , so that he immediately expired ; but the King's Servants presently coming in , soon cut the Villain to pieces ; though some of them were first wounded by him . The King's Body was thereupon carried to Glastenbury , and there buried ; and the Town wherein he was killed was bestowed on the same Monastery to sing Masses for his Soul. To this Place the Prince ( as well as his Brother ) was a great Benefactor ; as appears by his recited Charter in William of Malmesbury , whereby he confers divers large Privileges upon that Abby , of which St. Dunstan was then the Abbot : And it is also to be observed , that He there stiles himself in the beginning of his Charter , Edmund , King of the English , and Governor and Ruler of the other Nations round about ; and says , That with the Advice , and by the Consent of his Chief Men , and for the Remission of his Sins , He made that Grant to the Church of St. Mary at Glastenbury . This Charter bore date Anno 944. in Letters of Gold , and was written at the end of a Book of Gospels which he had given to the same Church , most curiously bound . So that it is no wonder if he had the good words of the Monks ; though he might also very well deserve them ; yet this last Action speaks him to have been extremely transported with Passion , thus to debase the Majesty of a King , in going about to seize a common Malefactor with his own hands ; and indeed he paid too dear for thus acting below his Character . This King made divers good Laws ; which since the Title does not recite in what year they were made , I have referred to this place ; some of which I shall here give you , translated from the Latin Copies in Abbot Bromton's Chronicle , as well as from Mr. Lambard's Collection . In the Preface of which we are told , That at the solemn Feast of Easter the King had held a Great Council at London , as well of Ecclesiasticks as Laicks , where were present Odo and Wulstan , Archbishops , with many other Bishops , to consult for the good of their own Souls , and of those that were committed to their Care and Government . At which Synod or Council were enacted several Laws ; viz. but they being six in number , of mere Ecclesiastical Concernment , as for paying Tithes , and against Fornication with Nuns , and Perjury , I omit them . Then Follow , in Bromton's Copy , seven other Constitutions of Civil Concernment , said to have been made by the King , his Bishops , and Wise Men , at Cullington , not extant in the Saxon Edition . The first of these requires an Oath of Fidelity to be taken by all to King Edmund , in like manner as a man ought to bear Faith to his Lord , without any Controversy or Sedition , both in publick and private ; to love whom the King should love , and to hate whom he should hate ; and before the Oath be given , that no man should conceal a Crime in his Brother or Neighbour , more than in a Stranger . The second , concerning the apprehension of Thieves , enjoins , that if it be known for certain where a Thief is , the Twelfhind and Twihind men ( i. e. the former worth Twelve hundred , and the latter Two hundred Shillings of Estate ) should combine together , and take him either alive or dead ; but in case any man take up a mortal Feud against another for so doing , he is to be esteemed as the Enemy of the King , and all his Friends : And if any refuse to assist in his apprehension , he shall forfeit to the King an 120 shillings , and to the Hundred 30 shillings . The fourth enjoins , That if several Thieves do steal , the eldest of them shall be hanged , and each of the rest be whipp'd thrice , and for an Example have his little finger cut off . This I take notice of , because it is the first Law whereby Thieves are expresly ordered to be hanged , without being admitted to pay their Weregild , or Price of their Heads . The fifth and sixth being against buying and receiving Strangers Cattel , I pass by . The seventh enjoins , that every Person make his Servants , and all that live within his Peace ( i. e. his District ) , and on his Lands , to give Security ; and also that all others of Ill Fame who lye under Accusations , should have Security given for them ; and what Officer , Thane , Ealdorman , or Countreyman soever he be , that refuseth to do according thereunto , shall forfeit 120 shillings , and further be deemed worthy of such Punishments as have been before mentioned . After these follow seven other of King Edmund's Laws , found both in Bromton and Lambard's Copies ; before which also we find a Preface , Wherein the King signifies to all Subjects both old and young , that he had most studiously enquired in a Solemn Assembly of Ecclesiasticks and Laicks , by what means the Christian Life might best be maintained ; and that it seemed most convenient to them all , that he should cherish and procure Love and mutual Friendship through all his Dominions ; for they were much troubled at the unjust Divisions and Contentions among them ; therefore the King and they did now ordain . First , That if hereafter one man kill another , he alone should bear the Deadly Feud or Enmity of the Kindred of the Party slain , unless within Twelve Months by the assistance of his own Kindred , he should pay the Weregild , or value of the slain man's head , of what condition soever he was ; and then they should not be taken for Enemies ; in the mean time they shall not relieve him , nor have peace with him , and if they do or have , they shall forfeit all their Estate to the King ; and he that shall kill any man , shall be taken as an Enemy by all the Kindred of the slain , and they may maintain Deadly Feud against him ; and if any shall revenge himself upon , or prosecute any other of his Kindred besides the Manslayer himself , he shall forfeit all he hath , and be taken as an Enemy both by the King and all that love him . Which Law was made , because before this , if one man killed another , the Kindred of the slain had a Mortal Feud , and revenged his Death upon any of the Relations of the Murderer ; as they do among the Indians even to this day . The second denounces , That if a man fly to a Church , or to the King's Town , and there any one set upon him , or do him harm , he shall be punished in the same manner . By the third , the King expresly forbids , that any Fyhtwite , or Manbote ( that is , any Fine for fighting or killing ) be remitted . By the fourth , the King op●nly declares , that his House shall afford no shelter to him that hath shed blood , except he have first made satisfaction to God , and the Kindred of the Party slain , and done whatsoever was enjoined him by the Bishop in whose Diocess the Fact was committed . The sixth enjoins , That he that breaks the Peace , and sets upon a man in his own house , shall forfeit all he hath , and his Life be at the Kings's Mercy . The seventh and last of these Laws is also concerning Enmities or Deadly Feuds ; declaring that it is the Duty of all Wise Men to suppress them , and prescribing the way and means of doing it . As First , That an Indifferent Friend be sent before to the Kindred of him that is slain , to signify to them , that he that killed him will make all due satisfaction ; upon which the Manslayer shall be delivered into his hands , that he may safely appear , and give Caution for the Payment of the value of the dead man's head ; which as soon as he hath done , the King's Peace is next to be made betwixt them : Then after the end of one and twenty days , he shall pay Halsfage ( according to Bromton's Copy , or as the Saxon Text has it , Healfange ) that is ( as Mr. Lambard interprets it ) that which was paid in Commutation for the Punishment of hanging by the Neck , to the King or Lord. The rest , as being tedious , I omit ; for I think sufficient to let the Reader understand the nature of these Deadly Feuds , or Family Quarrels , among the English who were derived from the Ancient Saxons , Germans , and other barbarous Northern Nations , that commonly maintained private Quarrels by their whole Kindred , thereby rendring their Feuds as it were Hereditary . So Tacitus writes concerning the Germans , that they were forced to take up the Quarrels and Friendships of their Fathers and Kinsmen . Besides these Laws before-mentioned , there is some other Constitutions ascribed to the same King Edmund , concerning the Manner and Rites of Marriage ; and though found by Sir H. Spelman in Saxon ( in an Ancient Book belonging to Corpus Christi College in Cambridge ) tacked to the Laws of King Alfred ; yet * Bromton reckons them amongst the Laws of King Edmund , and I think they ought rather to be supposed his : They are to this effect ; That where a man resolves to marry a Woman with her Friends Consent , the Bridegroom shall give Caution or Security by his Friends , not only to marry her , but also to fulfil the Covenants made between them , and shall also engage to maintain her . After that , the Bridegroom is to declare what he will give his Bride , besides that which she formerly made choice of with his good liking , if she survive him . In case they so agree , it provides , that after his Decease she shall have the one half of all his Estate ; and if they have a Child betwixt them , the whole , till such time as ●he marry again . Then when they have agreed on all things , the Kindred of the Bride shall contract her to him , and engage for her Honesty ; and at the same time they shall give Caution for the Celebration of the Marriage . The rest being not very material , I omit ; and have only set down these , to let the Reader see the Antiquity of Covenants before Marriage , and of Bonds for the performance of them ; as also of Jointures , the Thirds of the Estate not being then settled by Law , as Dower , by what I can find . Having now finished the Reign of King Edmund , I have no more to observe , but that though he left two Sons by the Queen his Wife , ( viz. Edwi and Edgar ) , yet notwithstanding his Brother Edred succeeded to him as Next Heir , ( for so Ethelwerd , as well as Florence of Worcester , stiles him . King EDRED . THIS year ( according to our Annals ) Eadred Aetheling after his Brother's Decease was made King , and presently reduced all Northumberland under his Obedience : Upon which the Scots also swore to perform whatever he would require of them . But the Manuscript Life of St Dunstan , written by a Monk of those times , and which is now in the Cottonian Library , is much more particular concerning this King's Succession ; saying , That King Edmund being slain , Eadred took the Kingdom , succeeding to his Brother as his Heir . Which is also confirmed by Florence of Worcester , who says , That Edred being Next Heir to his Brother , succeeded him : And Ethelwerd gives us the reason of it more fully , That he succeeded him quippe ejus Haeres , because he was Next Heir . And Simeon of Durham further adds , That this King was Crowned at Kingston , by Odo Archbishop of Canterbury . H. Huntington and Mat. Westminster give us the Particulars of this War against the Northumbers and Scots more at large ; viz. That he subdued the Northumbrians with a powerful Army , they refusing to submit to his Dominion ; and that the Scots thereupon being afraid , submitted themselves to him without any War at all ; and that the King of the Scots swore Fidelity to him . It seems here by Ingulph , that this Submission of the Northumbers was wrought by the means of Turketule , Chancellor to King Edred , and afterwards Abbot of Croyland , who was now sent Ambassador to the Northumbers , to reduce them to their Duty ; which he upon his Arrival at York performed with that Prudence and Diligence , that he brought back the Archbishop and all the People of that City to their former Allegiance . But R. Hoveden places the Oath taken by the Northumbrians , under this year ; and that Wulstan Archbishop of York , and all the Northumbrian Lords , swore Fealty to King Edred , in a Town called Tadencliff , though they did not long observe it . Under this year most of the Welsh Chronicles place the death of that Worthy Prince Howel Dha ; and say , That he left his four Sons , Owen , Run , Roderic , and Edwin , his Heirs of all his Territories in South-Wales : But as for North Wales , it returned to the two Sons of Edwal Voel , called Jevaf and Jago , ( because Meyric their Elder Brother was not thought fit to govern ) : These , as being of the Elder House , would have had the Supreme Government of all Wales , which , being denied them by the Sons of Howel , caused great and long Wars between them . Yet nothwithstanding , other of the Welsh Chronicles place the death of Howel Dha much later , for they make him Contemporary with our King Edgar , as shall be shewn when we come to the History of his Reign in the next Book . Also the same year ( according to R. Hoveden ) King Edred being much provoked by the Treachery of the Northumbers , laid all Northumberland waste ; in which devastation the Monastery of Ripun which had been built by Bishop Wilfrid , was burnt : But our Annals defer this Rebellion of the Northumbers to the year following ; When Anlaf again returned into the Countrey of the Northumbers . This is also confirmed by Florence of Worcester , and H. Huntington ; viz. That King Edred being returned into the Southern parts of the Kingdom , Anlaf who had been formerly expell'd the Kingdom of Northumberland , re●urned thither with a great Navy , and being received with joy by the people , was again restored to his Kingdom . About this time , Jago and Jevaf , Princes of North-Wales , entred South-Wales with a great and powerful Army , against whom came over the Eldest Son of Howel with his Brethren , and fought a Battel at the Hills of Carne , where Jevaf and Jago obtained the Victory . And the year following , the same Princes twice invaded South-Wales , and spoiled Dyvet , and slew Dunwallon , Lord thereof . And , to place these Welsh Wars together , in the year 952. the said Sons of Howel Dha gathered their Forces together against Jevaf and Jago , and entred their Countrey as far as the River Co●●y ; where they fought a cruel bloody Battel , at a place called Gwrhustu , or Llanrwst , Multitudes being slain on both sides , as Edwin the Son of Howel Dha , with other Welsh Princes ; and the Sons of Howel being vanquish'd , Jevaf and Jago pursued them as far as Curdigan , destroying their Countrey with Fire and Sword. This year ( according to the Annals ) , Aelfeag Bishop of Winchester deceased at the Feast of St. Gregory . The Northumbers again expelled King Anlaf , and set up Eric the Son of Harold for their King. This is the same with Eric mentioned by Hoveden , who yet did not immediately enter upon the Throne ( as that Author supposes ) till Anlaf had been expell'd ; but Florence of Worcester and the Chronicle of Mailrosse , place the expulsion of Anlaf , and the setting up of Eric , two years sooner , and perhaps with better reason : For the same year , according to Hoveden , King Edred made Wulstan Archbishop of York , close Prisoner at Witharbirig , because he had been often accused to him upon divers accounts ; Yet Will. Malmesbury tells us expresly , it was for favouring or conniving at his Countreymen in their late Rebellion . But after he had kept him a long time in Prison , he thought fit to pardon him , out of reverence to his Function : And the year following , the Chronicle of Mailrosse relates , that Archbishop Wulstan being set free , was restored to his Episcopal Function at Doncacester . But this is certain , King Edred could not have done this till after Eric had been driven out ( as this Author more truly reckons ) , tho our Annals do it the next year ; saying , That The Northumbers drove out King Eric , and King Eadred again possessed himself of that Kingdom . ] With which also H. Huntington agrees , tho he places it a year sooner , relating , That then the Northumbers being weary of the Government of this Eric , did as easily cast him off , as they had before lightly received him ; and calling in Edred , they again placed him on the Throne ; though this does not accord with William of Malmesbury his Account , that King Edred expell'd Eric by force , and wasted all that Kingdom with fire and sword . After which the Northumbrians being wholly subdued , were no more governed by Kings but Earls ; a Catalogue of which Roger Hoveden hath there given us , as far as the Conquest . King Edred having been ( as Malmesbury informs us ) long tormented with frequent Convulsions in several parts of his Body , being admonished by Archbishop Dunstan of his approaching death , did not only bear that affliction with Patience , but spending his time in acts of Devotion , made his Palace a School of all Vertues , and being at length consumed by a tedious long sickness , he ( according to the Annals ) departed this life at the Feast of St. Clement , in the very flower of his Age , to the great grief of all his Subjects , after having Reigned Nine Years and an half . But the Manuscript life of St. Dunstan ( already cited ) is much more particular as to the Disease he died of , viz. that not being able to swallow his Meat , he could only eat Broth , so that being wasted away , he died . This Relation of King Edred's not being able to swallow his Meat , gave occasion to John of Wallingford absurdly to tell us in his Chronicle ( not long since Printed ) that King Edred having his Teeth fallen out by reason of Old Age , could not Chew his Meat , and the Broths they made for him were not sufficient to keep him alive , and so he died of Hunger . But this is altogether as true as the story that follows , not only in this Author , but in most other Monkish Writers of the History of those times ( from the Relation of the above-cited Author of St. Dunstan's Life ) that St. Dunstan hearing how dangerously Ill the King was , and making haste to Visit him before he died , as he rode on the way thither , there came a Voice from Heaven , which cried aloud to him , King Edred is now dead ; at which all present being astonished , the poor Horse , upon which St. Dunstan was then Mounted , immediately fell down dead . But William of Malmesbury , though he mentions this story of the Voice , yet is so wise as to pass by the death of the Horse , being sensible it was a Pill too large to be easily swallowed . As for the Character of this King , the Monkish Writers of those times , give him that of a most Vertuous and Pious Prince ; and as to his Valour , William of Malmesbury saith , he was not inferior in Magnanimity to either of his Brothers ; he was also the first King of England who ( as I can find ) stiled himself Rex Magnae Britanniae , King of Great Britain , in a Charter to the Abbey of Croyland recited by Ingulphus ; as also in another Charter to the Abbey of Reculver ; in Monast. Anglic. he stiles himself Totius Albionis Monarchus , i. e. Monarch of all England ; In which Stile he was also followed by his Nephew King Edgar ; from whence we may observe , That King James was not the first who took upon him the Title of King of Great Britain , though as being also King of Scotland , he did much better deserve it than the former . But as for King Edred , he could not fail of the good will of the Monks , since the same Manuscript Author of St. Dunstan's Life relates , That he put such great confidence in that Holy Abbot , that he committed the chief Muniments and Treasures of his Kingdom to his Care , to be kept at his Abby of Glastenbury ; and that as the King lay on his Death-bed , St. Dunstan was then carrying them back to him to be disposed of as he should think fit , but he just before received the News of his death , as you have already heard . Nor did this King die without Issue ( as many believe ) for Mr. Speed proves the contrary from certain ancient Charters Cited by him at the end of this King's Life ; wherein you will find that his Two Sons Elfrid and Bertfrid were Witnesses to them , tho they did not Succeed their Father , but Edwi Son to his Elder Brother Edmund . King EDWI . IMmediately after King Edmund's decease , our Annals tell us , Edwig , Son to the late King Edmund and Elgiva , began his Reign ; and he banisht St. Dunstan out of England . ] This King , as all our Historians agree , was crowned at Kingston by Odo Archbishop of Canterbury , but William of Malmesbury gives us the cause of this Disgrace of St. Dunstan , to this effect : That this King being a Youth of great Beauty , and amorous above his years , was mightily in love with a young Lady , his near Kinswoman , whom he fain would have married , but the Bishops and Nobles of his Kingdom were utterly averse to it , not only because of the nearness of their Relation , but because she had none of the best Reputation , as to her Chastity . But though William of Malmesbury gives us all the rest of this Story , yet I shall rather chuse to take it from the * Manus●ript Life of St. Dunstan , who lived about the same time , and out of which that Author borrowed it ; and it is thus : That on the very day , that by the common Election of all the chief Men of England , Edwig was anointed King ; after the Coronation-Dinner was over , he and the chief Bishops and Nobility being retired into a private Room , there treating of the Great Affairs of the Kingdom , the King ( perhaps at that Critical Juncture being weary of their company ) stole into the Apartment of this Beautiful Lady , to enjoy some pleasurable moments with her ; which the Nobility hearing of , they highly resented it , but none would adventure to bring him back ; only Abbot Dunstan , and a Bishop whose Name was Cynesius , the King's Cousin , went boldly into the Chamber , where they found him with his Crown off his head , lying between the Mother of this Lady , and her Daughter , upon which they not only reproved him , but putting on his Crown again , and taking him by the hand , they pulled him away from them , and carried him back by force into the Room where his Nobles were ; but Athelgiva ( for it seems so was this Lady sometimes called ) being highly provoked at this Affront , did not fail to exasperate the King against Dunstan ; so that in revenge he banished him the Kingdom ; who thereupon ( as R. Hoveden relates ) retired to a Monastery in Flanders . Nor did the King's Resentments stop here , but out of hatred to Dunstan , he not only turned the Monks out of Glastenbury , but out of divers of the greatest Monasteries in England ; where also , as William of Malmesbury words it , his own Abbey was turned into a Stable for Clerks ; that is , Secular Chanons were put in their places , not only there , but in all other Abbeys where the Monks were expelled . But tho the King's violence to Abbot Dunstan , and the Monks , is by no means to be justified , yet this rudeness to the King , and pressing upon his privacy , and carrying him by force out of the Room from his Mistress , or Wife , ( for some Historians tell us that he had been privately married to her ) can as little be excused : So that no wonder if a young King , and an enraged Woman , did all they could to revenge so great an Affront . Yet it seems by the same Author of St. Dunstan's Life , that Archbishop Odo was severely revenged on this Lady ; for he not only sent Armed men , to take her out of the Court by force , but also branded her with a hot Iron on the Cheeks , to take off the King's Affections from her , and then caused her to be sent into Ireland ; but whether this was done by the Great Council of the Kingdom , or by his own Authority , I do not find : But it seems , upon her return thence again , being on her way to the King , the said Archbishop's Officers met her , and cut her Hamstrings ; so that not being able to stir , she is supposed to have died not long after , of this cruel Treatment . But however , this did not happen immediately , but some time after ; for this Year all the People North of Humber , together with the Mercians , as far as the River Thames , rose against King Edwi , with an intention to expel him the Kingdom , for his violence done to the Monks ; so that , as * Osborne in the Life of Dunstan relates , he was forced to fly with his Adulteress to the City of Glocester : But Florence of Worcester , and Simeon of Durham , are more particular in this Relation , saying , that the Mercians and Northumbrians hating and despising King Edwi for his Evil Government , deserted him , and having deposed him , they elected his Brother Prince Edgar King over them ; which it seems was also confirmed by the Common Council of the Kingdom ; for the above-cited Author of the Life of St. Dunstan , saith it was done by the Common Consent of all the Wise men of the Kingdom . So that Edwi having no more left him than the Kingdom of the West Saxons for his share , the River Thames was made the Boundary between their two Kingdoms . Henry de Knighton , out of some Ancient Chronicles then preserved in the Abbey of Legcester , here farther relates , That after the Expulsion of King Edwi for his Evil Life , and the Enormous Deeds which he committed against the Church , the Throne was vacant for above a year , and many Murthers and Robberies , and other Mischiefs were committed in the Kingdom , for want of Government , till some Good men of the Clergy and Laity , seeking God by frequent Prayers , heard at last a Voice from Heaven , commanding them to Crown Prince Edgar ( being yet a Youth ) their King , which they immediately obeyed . But this sounds like a Monkish Legend , only to enhance the Excellency of King Edgar's Reign , which with them must owe its Original to no less an Author than Heaven it self ; but no other Historians mention any such thing , but agree that King Edwi was never deprived of more than the Kingdoms of Mercia and Northumberland , and there was no Vacancy of the Throne , that Division being made presently upon the aforesaid Defection of the People of these Kingdoms , and immediately confirmed by an Act of the Witena Gemote , as hath been already related . But however it happened , King Edwi was forced to rest contented with this unequal division , since not having the good-will of his Subjects , it was well he could keep what he had . From whence we may observe , how dangerous a thing it was , for Princes to provoke the Ruling Part of the Priests and People of those times , who could so easily turn the hearts of their Subjects against them . Our Annals , though they are very short in this Relation , yet confirm the deposing of King Edwi ; viz. That this Year Edgar Atheling took upon him the Kingdom of the Mercians ; and also adds , That not long before , Wulstan , Archbishop of York , deceased . Although the printed Copy of the Saxon Annals place the Death of King Edwi under the year 957 , yet it appears by the Manuscript Laudean Copy of these Annals , as also by Florence of Worcester , that he died not till this very year ; for we cannot otherwise make up the space of near four years , which all our Historians allow to this King's Reign : Of whom they give us this Character , That though he was extraordinary Handsome , yet he abused that Comeliness of his Person by his excessive Lust ; and yet we do not hear of above one Mistress he kept , and that too whom he was either married to , or else lived withal like a Wife . But it is no wonder if he have a very bad Character of them , when the Monks , his Enemies , are the only persons that have given it to us : But H. Huntington , who was a Secular Priest , and no Monk , is more moderate , by telling us that this King did not uncommendably hold the Scepter . But when in the beginning of his Reign his Kingdom began to flourish , an Untimely Death put a stop to those happy Expectations from him . His Body was buried at Winchester , with his Uncle's . And with this King's Reign I shall also put a Period to this Book , lest it should swell beyond a due proportion . The End of the Fifth Book . THE General History OF BRITAIN , NOW CALLED ENGLAND : As well Ecclesiastical , as Civil . BOOK VI. Containing the General History of England from the Reign of King EDGAR , to the Death of King HAROLD ; being One hundred and seventeen Years . King EDGAR . I Have begun this Period with this Prince's Reign ; for though it does not exactly divide the Space of Time between King Egbert and the coming in of King William , sirnamed the Conqueror , into two equal parts , yet will it much better suit with the Proportion of the Books into which we have divided this Period : Besides , King Edgar by again reuniting the Kingdom , and enjoying by his Valour as well as his good Fortune , a happy and peaceable Reign , though he was not the first Prince who took upon him the Title of Monarch of all Albion or England , as hath been already shewn , yet since all the Kings of this Island did willingly submit themselves to his Dominion , he seems to have best deserved that Title , of any I can find . King Edwy being now dead , as our Annals have related , King Edgar his Brother began to reign , not only over the Mercians and Northumbers , but also over all the West-Saxon Kingdom ; that is , ( as the Manuscript Author of St. Dunstan's Life relates ) he succeeded in his Brother's Kingdom as Heir , and was elected by the Clergy as well as Laity , over both Kingdoms : Which is also confirmed by Florence of Worcester , and R. Hoveden , who expresly tells us he was elected King by the whole English Nation , in the Sixteenth Year of his Age : So that ( as the Annals observe ) In his days all things succeeded prosperously , God giving him Peace as long as he lived , because he loved his Law , and consulted the Good and Peace of his People , beyond all the Princes that had been in the memory of man before him ; and therefore that he had greater Honour in all Nations round him , as well as in his own ; and he was by a peculiar Blessing from above so assisted , that Kings and Princes every where submitted themselves to him ; insomuch that he disposed of all things as he pleased , without fighting . But one of the first things ( that we find in the said Author of St. Dunstan's Life ) he did , was , That a great Council being held at a place called Bradanford ( now Bradford in Wiltshire ) Abbot Dunstan was by the general consent of all there present , chosen Bishop of Worcester , for his great Piety and Prudence . And also King Edgar being now well instructed by the said Bishop and other Wise Men of the Kingdom , in the Arts of Government , began to discountenance the Wicked and Vicious , and to favour and advance the Good ; as also to repair the decay'd and ruined Monasteries , and then to replenish them with God's Servants , ( i. e. the Monks ) ; and in short , to undo whatsoever his Brother had done before . This year , according to our Annals , Odo , Archbishop of Canterbury , dying , Dunstan , Bishop of Worcester , succeeded in the Archbishoprick : But in this the Author of these Annals is mistaken ; for William of Malmesbury , as well as other Authors , assure us , That it was not Dunstan , but Elfin , Bishop of Winchester , who by the means of some Courtiers whom he had gained over to him by the prevailing Power of his Presents , procured King Edgar's Precept to make him Archbishop . From whence we may observe , That notwithstanding the former Decrees of Synods and Councils in England , yet those Elections which were called Canonical , were neither then nor a long time after this observed . But as for Bishop Elfin , he is said by our Authors to have trampled upon the Tombstone of that Pious Archbishop , Odo , his Predecessor , and to have uttered opprobrious Language against his Memory ; which his Ghost ( it seems ) so far resented , that appearing to the new Archbishop in a Vision , it threatned him with a speedy destruction ; but he looking upon it only as a Dream , made what haste he could to Rome , to get the Pope's Confirmation , by receiving of his Pall ; but in his Journey over the Alpes he was frozen to death , being found with his Feet in his Horse's belly , which had been killed and opened , to restore heat to them . But no sooner did the News arrive of Elfin's death , when ( according to Florence ) Brythelm , Bishop of Wells , was made Archbishop ; But because neither of these last Archbishops ever received their Palls from Rome , which was then counted essential to that Dignity , I suppose these two last were omitted in our Annals : But this Brythelm being not found sufficiently qualified for so great a Charge , he was ( as Osbern relates ) commanded by the King and the whole Nation to retire ; whereupon he quietly submitted , and returning again to his former Church , Dunstan , now Bishop of London , ( who also held the See of Worcester in Commendam ) was by the general Consent of the King and all his Wise Men in the great Council of the Kingdom , elected Archbishop of Canterbury , for his supposed great Sanctity : Of which the Monks of that Age relate so many Miracles , that it is tedious to read , much more to repeat such stuff ; insomuch , that one would admire , ( were it not for the extreme Ignorance of that Age ) how men could ever hope they should be believe in so short a time after they were supposed to be done . Such are those of this Bishop's Harp being hung against the Wall , and playing a whole Psalm without any hands touching it ; nay , the Monks can tell us , not only the Tune , but the very Words too . Then the stopping of King Edmund's Horse , when he was just ready to run down a Precipice , at that King 's only pronouncing of St. Dunstan's Name to himself . Next , his often driving away the Devil with a Staff , troubling him at Prayers sometimes in the shape of a Fox , sometimes of a Wolf or a Bear. But above all , his taking the Devil by the Nose with a Pair of red hot Tongs ; who ( being , it seems , an excellent Smith ) was once at work in his Forge , when the Devil appeared in the shape of a Handsome Woman , but met with very rough entertainment ; for going about to tempt his Chastity , he took his Devilship by the Nose with a Pair of red hot Tongs , till he made him roar . Now if such Grave Authors as William of Malmesbury are guilty of relating such Fictions , what can we expect from those of less Judgment and Honesty ? But this must be acknowledged , that this Archbishop was a great Propagator of Monkery ; many Monasteries being either new built or new founded in his time ; and the Clerks or Secular Canons of divers Churches being now to be turned out , were put to their choice , either to quit their Habits or their Places ; most of whom rather chose the former , and so gave place to those who being of William of Malmesbury's own Order , our Author calls their Betters . Archbishop Dunstan also exercised Ecclesiastical Discipline , without respect of persons , imposing upon King Edgar himself a Seven Years Pennance , part of which was , to forbear wearing his Crown during all that time ; and this was for taking a Nun out of a Cloyster at Wilton , and then debauching her . From all which we may observe , how necessary it was in those days for a Prince's Quiet as well as Reputation , to be blindly obedient to that which was then called the Church-Discipline ; since King Edwin having to do but with one Woman whom they did not like , is branded as one excessively given to Women ; whilst King Edgar , who gave many more Instances of his Failings in this kind , is reckon'd for a Saint . But as for this Nun , whom they call Wilfrede , William of Malmesbury tells us , that tho she were bred in that Monastery , yet was she not then professed , but took upon her the Veil , only to avoid the King's Lust , which yet , it seems , could not secure her from it ; for he begot on her that beautiful Lady Editha , who became also a Nun in the same Monastery of Wilton , where her Mother had been professed before ; and of which this Young and Virtuous Lady being made Abbess , died in the flower of her Age , as William of Malmesbury informs us . The same Year also , according to the Welsh Chronicle , North Wales was sorely harass'd by the Forces of King Edgar : The Cause of which War , was the Non-Payment of the Tribute due from the King of Aberfraw to the King of London : But in the end , as John Beaver informs us , a Peace was concluded on this condition , That King Edgar hearing the great Mischief which both England and Wales then received by the vast multitude of Wolves which then abounded , especially in Wales , released the Tribute in Money , which the King of North-Wales was hitherto obliged to pay , and instead thereof engaged the Prince of Wales to send him a Yearly Tribute of so many Wolves Heads , in lieu of that Tribute ; which the said Prince performed , till within some Years , there being no more Wolves to be found either in England or Wales , that Tribute ceased . But to proceed with our Annals : This Year deceased Aelfgar , Cousin to the King , ( and Earl also of Devonshire ) whose Body lies buried at Wilton . Sigeferth likewise ( here called a King , though he was indeed no more than Vice-King , or Earl of some Province ) now made himself away , and was buried at Winborne . The same Year was a great Mortality of Men , and a very Malignant Feaver raged at London : Also the Church of St. Pauls ( at London ) was this Year burnt , and soon after rebuilt ; and Athelmod the Priest went to Rome , and there died . I have nothing else to add that is remarkable , under this Year , but the Foundation of the Abby of Tavistock , by Ordgar Earl of Devonshire , afterwards Father-in-law to King Edgar ; though it was within less than fifty years after its foundation burnt down by the Danes in the Reign of King Ethelred ; but was afterwards rebuilt more stately than before . This Year Wolfstan the Deacon deceased , and afterwards Gyric the Priest. These , I suppose , were some men of remarkable Sanctity , in that Monastery , to which this Copy of these Annals did once belong . The same Year also , Abbot Athelwald received the Bishoprick of Winchester , and was consecrated on a Sunday , being the Vigil of St. Andrew : The second year after his Consecration , he repaired divers Monasteries , and drove the Clerks ( i. e. Canons ) from that Bishoprick , because they would observe no Rule , and placed Monks in their stead . He also founded two Abbies , the one of Monks , and the other of Nuns ; and afterwards going to King Edgar , he desired him to bestow upon him all the Monasteries the Danes had before destroyed , because he intended to rebuild them ; which the King willingly granted : Then the Bishop went to Elig , where St. Etheldrith lieth buried , and caused that Monastery to be rebuilt , and then gave it to the care of one of his Monks , named Brightnoth , and afterwards made him Abbot of the Monks of that Monastery , where there had been Nuns before : Then Bishop Athelwald went to the Monastery which is called Medeshamstead , which had also been destroyed by the Danes ; where he found nothing but old Walls , with Trees and Bushes growing among them ; but at last he spied hidden in one of these Walls , that Charter which Abbot Headda had formerly wrote ; in which it appeared , that King Wulfher , and Ethelred his Brother , had founded this Monastery ; and that the King with the Bishop had freed it from all secular servitude ; and Pope Agatho had confirmed it by his Bull , as also the Archbishop Deus Dedit . Which Charter , I suppose , is that , the Substance of which is already recited in the Fourth book , Anno 656. and which I have there proved to be forged ; for the Monks had then a very fair opportunity to forge that Charter , and afterwards to pretend they found it in an old Wall : But letting that pass , thus much is certain from the Peterburgh Copy of these Annals , That the said Bishop then caused this Monastery to be rebuilt , placing a new Set of Monks therein ; over whom he appointed an Abbot called Aldulf : Then went the Bishop to the King , and shewed him the Charter he had lately found ; whereby he not only obtained a new Charter of Confirmation of all the Lands and Privileges formerly granted by the Mercian Kings , but also many other Townships and Lands there recited ; as particularly Vndale , with the Hundred adjoining , in Northamptonshire , which had formerly been a Monastery of it self , as may be observed in the account we have already given of the Life of the Archbishop Wilfrid . The King likewise granted , That the Lands belonging to that Monastery , should be a distinct Shire , having Sac and Soc , Tol and Team , and Infangentheof , ( * which terms I shall explain in another place ) ; the King there also grants them a Market , with the Toll thereof ; and that there should be no other Market between Stamford and Huntington ; and to the former of these the King also granted the Abbot a Mint . But as for the Names of the Lands given , together with the Limits and the Tolls of the Market there mentioned , I refer the Reader to the Charter it self . Then follows the Subscription of the King with the Sign of the Cross , and next the Confirmation of the Archbishop of Canterbury , with a dreadful Curse on those that should violate it ; as also the Confirmation of Oswald Archbishop of York , Athelwald Bishop of Winchester , with several other Bishops , Abbots , Ealdormen , and Wisemen , who all confirmed it , and signed it with the Cross : This was done Anno Dom. 972. of our Lord's Nativity , and in the sixteenth year of the King's Reign ; which shews this Coppy of the Annals to be written divers years after these things were done ; as does also more particularly that short History concerning the Affairs of this Abby , and the Succession of its Abbots for many years after this time . As how Abbot Adulf bought many more Lands , wherewith he highly enriched that Monastery , where he continued Abbot , till Oswald Archbishop of York deceased , and he succeeded him in the Archbishoprick ; and then there was another chosen Abbot of the said Monastery , named Kenulph , who was afterwards Bishop of Winchester ; he first built a Wall round the Monastery , and gave it the name of Burgh , which was before called Medeshamested ; but he being sometime after made Bishop of Winchester , another Abbot was chosen from the same Abby , called Aelfi , who continued Abbot fifty years : He removed the Bodies of St. Kyneburge , and St. Cynesuith , which lay buried at Castra ; and St. Tibba , which lay entomb'd at Rehala , ( i. e. Ryal in Rutlandshire ) and brought them to Burgh , and dedicated them to St. Peter , keeping them there as long as he continued Abbot . I have been the more particular in the Account of this so Ancient and Famous Monastery , as having been the Episcopal See of the Bishops of Peterburgh almost ever since the Dissolution of that Abby in the Reign of King Henry the Eighth . This Year also ( according to Simeon of Durham ) King Edgar married Ethelfreda , the Daughter of Ordgar Earl of Devonshire , after the Death of her Husband Ethelwald , Earl of the East-Angles : Of her he begot two Sons , Edwald and Ethelred , the former of whom died in his Infancy , but the latter lived to be King of England . But before he married this Lady , it is certain he had an Elder Son by Elfleda , sirnamed The Fair Daughter of Earl Eodmar ; of whom he begot King Edward , called the Martyr : But whether King Edgar was ever lawfully married to her , may also be doubted ; since Osbern , in his Life of St. Dunstan , says , That this Saint baptized the Child begotten on Ethelfleda the King's Concubine ; with whom also agrees Nicholas Trevet , in his Chronicle ; though , I confess , the Major part of our Historians do make her to have been his Lawful Wife . And it was upon this Pretence of Illegitimacy , that Queen Elfleda , and those of her Party , would have afterwards put by Prince Edward her Son , from being chosen King ; as shall be further related in its proper place . But Florence of Worcester , and R. Hoveden , place King Edgar's Marriage with this Lady , under the next year . This year King Edgar expelled the Priests ( or Chanons ) both from the old and new Monastery of Winchester ; as also from Ceortesige , ( or Chertsy ) and Middletune , and put Monks in their rooms ; he also ordained Aethelgar Abbot of the new Monastery , and Ordbryght Abbot of Ceortesige , and Cyneweard of Middletune . But as soon as Dunstan was made Archbishop , he went to Rome , and there obtained his Pall of the Pope . This Year also , the Irishmen ( according to the Welsh Chronicles ) landed in Anglesey , and destroyed Aberfraw , and also slew Rodoric , one of the Sons of Edwal Voel , late Prince of Wales . King Edgar ( according to R. Hoveden , and Simeon of Durham ) placed Nuns in the Monastery of Rumsey in Hampshire , which his Grandfather King Edward had founded , and made his Daughter Merwina Abbess over them . About this time ( as Caradoc's Chronicle relates ) there arose a great Quarrel between the two Brothers , Princes of North-Wales , Jevaf and Jago , who had governed jointly ever since the death of Howel Dha , till then ; when Jago seizing upon his Brother Jevaf by force , kept him cruelly in Prison for near six years ; about which time also Eneon the Son of Owen , Prince of South Wales , taking advantage of these Civil Dissentions , made War upon North-Wales , and subdued all the Country of Gwyn : So that it is no wonder if the English were too hard for these British Princes , since they never could agree amongst themselves . King Edgar this year commanded all the Countrey of Thanet to be laid waste . As Bromton's Chronicle informs us , the King did not do as an Insulting Enemy , but as a King , who punished one Evil with another , because the Inhabitants of that Island had despised his Royal Laws . But Matthew Westminster's account of the reason of the King 's severe proceeding with them , seems far more satisfactory ; viz. That it was because certain Merchants coming with Goods from York , and touching upon this Island , the Inhabitants seized the men , and plunder'd them of what they brought . This Year also , ( according to the History of the Abby of Ramsey ) Aylwin the Ealdorman , by the persuasion of Oswald Archbishop of York , and with the consent of King Edgar , founded the Abby of Ramsey , to the Honour of St. Mary and St. Benedict , as appears by the Charter of King Edgar , which you will find at large in * Monast. Anglican . AIR King Edgar , at the persuasion of Bishop Athelwald , now caused the Chanons to be driven out of all the greater Monasteries in Mercia , and Monks to be put in their places . This Year Archbishop Oskitel deceased , who was first consecrated Bishop of Dorcester , and afterwards by the consent of King Edward and all his Wise-Men , consecrated Archbishop of York . He was Two and twenty years Bishop , and deceased on the Vigils of All-Saints , at Thame ; but Thurkytel being his Kinsman , carried the Bishop's Body to Bedford , because he was Abbot there at that time . But there is certainly a mistake in the King's Name ; and instead of Edward , it should be Edred ; for King Edward the Elder was dead long before this Bishop's Consecration . Eadmund Etheling , Son to King Edgar , died this year , whose Body lies buried at Rumseig , i.e. Rumsey in Hampshire . Oskytel Archbishop of York deceasing , his Kinsman Oswald , Bishop of Worcester succeeded him , ( as Florence of Worcester relates . ) About this time also , Godfred , the Son of Harold the Dane , subdued the whole Isle of Anglesey ; which yet he enjoyed not long . This year , Edgar , Ruler of the English , was with great Honour crowned King , in the Ancient City called Akmanceaster , which the Inhabitants called Bathan ; so that there was great Joy among all men that happy Day , being that which is commonly called Pentecost ; where was a frequent Assembly of Priests and Monks , as also a great Council of the Wites , or Wisemen . This happen'd in the Thousandth Year of Christ , wanting but 27 ; and in the Thirtieth Year of this King's Age. Also about this time , ( according to Caradoc's Chronicle ) Howel the Son of Jevaf , having raised great Forces against his Uncle Jago above-mentioned , to deliver his Father out of Prison , and having vanquish'd his Uncle , and driven him out of the Countrey , restor'd his Father to his Liberty , though not to his Dominion ; for he took upon himself the sole Government of all North Wales . But Mr. Vaughan , in his Additional Notes to this Chronicle , farther relates from some other Welsh Annals , That Jago being thus expelled , fled to King Edgar , and prevailed so far , that he brought an Army into North Wales , to restore him ; but coming as far as Bangor , Howel met him , and at the King's request consented that his Uncle Jago should enjoy that part of the Countrey which he had in his Father Jevaf's time ; so King Edgar having founded a new Church at Bangor , and dedicated it to the Virgin Mary , returned with great Honour to Chester , having these two Welsh Princes in his Company ; where also met him by his appointment , Six other Princes ; as shall be farther related by and by . It hath been much questioned , what should be the reason that this King should thus long defer his Coronation : Some of the Monks impute it to the Pennance imposed upon him by Archbishop Dunstan , for debauching the Nun above mentioned ; but that is not at all likely , since that Penance was but for Seven Years , whereas he had now reigned twice as long since that Sin was committed . But I do rather suppose , that he was Crowned long before , in the very beginning of his Reign , though our Monkish Chroniclers have either forgot to mention it , or else have omitted it on purpose , to add the greater Lustre to Archbishop Dunstan : For it is very certain , that neither in this King's time , nor long after the Conquest , was it ever known , that the King Elect took the Title of King , till after his Coronation . Now that our Kings did upon some great occasion repeat the Ceremony of their Coronation , I shall prove from the Examples both of King Ethelred , as well as of King Richard the First , and Henry the Third ; and why it might not be so in the Reign of this King , as well as in either of them , I can see no reason ; though the occasion of it is not any where expressed , as I know of . But to return to our Annals : After this the King sail'd with all his Fleet to Legancester , ( i.e. West-Chester ) where met him Six Kings , who all making a League with him , promised to be his Assistants both by Sea and Land. And now we have spoke of this King's Fleet , it is fit we give a larger Relation of it , as also of these Princes that here met him , from William of Malmesbury , Florence of Worcester , and other Authors , who increase their Number to Eight Thousand ; which being so glorious for our Nation , I shall here set down at large . This King was the first who was truly Lord of our Seas ; for every Summer ( saith William of Malmesbury ) immediately after Easter , commanding his Ships from every Shore to be brought into one collected Body , he sailed usually with the Eastern Fleet to the Western part of the Island ; and then sending it back , sailed with the Western Fleet unto the Northern ; and thence with the Northern he returned to the Eastern Coasts ; sailing in this manner quite round the Island ; being exceeding diligent to prevent the Incursions of Pyrates , and couragious in the defence of his Kingdom against Foreigners , and diligent in the training up of himself and his People for Military Employments . Each of these Fleets ( as we are told ) consisted of One thousand and two hundred Ships , and these also very stout ones for those times : So that the number of all must have amounted to Three thousand and six hundred Sail , as some of our Author expresly relate , but others , Four thousand Vessels ; and there are some also that add to these Three , a Fourth Fleet ; by which means the Number will be increased to Four thousand and eight hundred Sail ; as may be seen in Mathew Westminster . To sustain which Charge , besides the private Contributions of his Subjects , he had also ( in the latter end of his Reign ) Six Petty Kings under him , who were bound by Oath to be ready at his Command , to serve him both by Sea and Land ; which Oath they took at Chester , ( as the Annals relate ) where he had given them order to meet him , as he sailed about the North of Britain with a great Navy . Their Names are Kened or Kineth , King of the Scots ; Malcolm King of Cumberland , ( who at this time , it seems , were so called , though , as we said , the Cumbrians had now thrown off that Title , and taken that of ( Earls ) ; Maccuse , Lord of the Isles ; with five Princes of Wales , the Names of whom were , Dusnal , Griffyth , Huuald , Jacob , and Judethil ; who all meeting him at his Court at Chester , to set forth the Splendor and Greatness of his Dominion , one day he went into a Galley , and caused himself to be rowed by these Petty Princes , he himself holding the Stern , and steering the Vessel along the River Dee , was waited on by all his Nobles in another Barge ; so he sailed to the Monastery of St. John Baptist ; where an Oration being made to him , in the same State and Pomp he retutned to his Palace : Where when he arrived , he is said to have told his Nobles about him , That then his Successors might boast themselves to be truly Kings of England , when they should be ( like him ) attended by so many Princes his Vassals ; as Florence of Worcester , and William of Malmesbury relate it . As for these Petty Kings above-mentioned , Maccuse , by the said Florence , Matthew of Westminster , and R. Hoveden , is called a King of Man , and many other Islands ; but William of Malmesbury stiles him an Arch-pirate ; by which word a Robber is not to be understood , but ( as Asser , and others of that Age use that Appellation ) one skilled in Sea Affairs , or a Seaman ; so called from Pira , which in the Attique Tongue , signifies a Craft or Art ; but afterward it came to be applicable only to such as without any Right infested the Seas . Another of the Kings , and that of Wales , was Huual or Hewal , who tho he be not placed the first in order , yet if we follow the account of some Authors , must have been the chief of them all , the Prince to whom all the rest performed Obedience : The Book of Landaff bids us take notice , that at the same time with Edgar lived Howel Dha , and Morgan Heu , ( which two yet were the Subjects of King Edgar . ) But in this , either that Author , or the Chronicle of Caradoc must be mistaken , who places the Death of Howel Dha under the year 948 : And therefore it is more likely that the Howel here mentioned , was not Howel Dha , but Howel the Son of Jevaf , who had the year before expell'd his Uncle , and taken upon himself the Principality of Wales , notwithstanding his Father was then alive . But as for all the rest of these Welsh Princes , I do not know how to make them out from their Chronicles , ( which give no account of this Action ) ; only I take Dufnal to be the Son of Howel Dha , and as Matthew of Westminster says , was then Prince of South-Wales . As for Jacob and Judethel , I suppose they must have been the same with Jevaf and Jago , as they are called in the Welsh Chronicles : But as for this Prince Gryffith , I can find none such among any of the Welsh Princes ruling at that time . But to return to our Annals . This year Eadgar King of the English , changed this frail Life , for another more Glorious , on the 18 th . day of July : But his Body was buried with great Solemnity at the Abby of Glastenbury , to which he himself had been a great Benefactor ; as appears by his Charter , recited at large by William of Malmesbury in his Treatise of the Antiquity of that Monastery ; in which Charter he also stiles himself , Totius Britanniae Basileus , i. e. King of all Britain . But since our Historians are so very large and full in their Commendations of his Prince , as that he was most Religious , Valiant , and Wise , and exceeded all his Predecessors ( except King Alfred , and King Athelstan ) it will not , I hope , be amiss to shew you how partial these Monks were to the Memory of this Prince ; who though they will needs have to be a Saint , because the either built or repaired so many Monasteries , yet was certainly ( if the same Monkish Writers are to be believed ) guilty of as great Excesses of Lust and Cruelty , as any of his Predecessors ; for William of Malmesbury tells us , that Ordgar Duke of Devonshire had a Daughter named Elfreda , fam'd for an extraordinary Beauty , which caus'd the King to have great Inclinations for her , upon the bare Report made of her to him ; but to be more certain , he sent a Knight called Athelwold , his Confident to see her , resolving to marry her , if she were found to be handsome as she was reported . Athelwold made haste , and got a sight of her , wherewith he was so smitten , that he concealed the Errand on which he came , and resolved to obtain her for himself ; which being easily done , he lessened her to the King , as a Woman but very ordinary , and of so small a Stature , as would misbecome his Royal Bed ; so that he married her with the King's consent , whose Thoughts were now diverted to other Objects : But at last , the Earl's Enemies discovered the Intrigue , and told the King how he had deceived him ; and whom the more to enrage , they omitted no words whereby to set out and enhance the extraordinary Beauty of the Lady : Upon which , the King concealed his Anger , but was resolved by another Stratagem to over-reach him . And the better to effect what he intended , he one day told him pleasantly , that at such a time he would come and see whether his Wife was so fair as she was represented to be . This unexpected Surprize so exceedingly struck him , that he earnestly begg'd of her to consult his Preservation , by putting on her worst Cloaths , and deforming her self by what other means she thought best ; for she had now perceived , that instead of a King she had married a Subject , though an Earl ; which raised such a Female Indignation in her , that against the coming of King Edgar she dressed her self in the most Gay and Charming manner her Pride and Resentment to be thus cheated , could devise ; which had such powerful effects upon him , that , his Love being so much the more inflamed , as it had been so long defrauded , he for a Blind appointed a day of hunting in the Forest called Warewell , ( now Harwood Forest ) and there slew Athelwold with a Dart. The Earl's Son coming by when the Fact was just committed , and looking upon his Father's dead Body , the King asked him , How he liked this Game ? To which he answered , That whatsoever pleased the King , ought not to displease him : With which flattering Reply , the King 's angry Mind was so appeased , that he ever after highly favoured the Youth ; and expiated the Crime committed upon the Father , by the great kindness he shewed to the Son. But a● Ancient Manuscript called Brutus ( now in the Archbishop's Library at Lambeth ) relates the latter end of this Story somewhat more for King Edgar's Reputation ; which since I meet with no where else , I shall here give you : It is , That King Edgar , not long after , sending this Athelwold ( now made an Earl ) to secure the Coast of Northumberland against the Danes , then like to invade it , as he was in his way thither he was set upon by certain unknown Soldiers , who there slew him , but whether by the King's Order , or no , is not said . As soon as the Earl was dead , the King made Love to his fair Widow , and marrying her , caused her to be crowned Queen , though it much displeased Archbishop Dunstan , who could never after this endure her : But William of Malmesbury adds , that to expiate the Murther of her first Husband , she built a Nunnery in the place where he was slain . Another thing laid to this charge , and which shews him to have been more constant in his Love , than could be expected from a Young Prince , so universally addicted as he was to the Fair Sex , of which you have several Instances in Story ; one of them here shall suffice . It seems , coming one time to Andover , ( a Town not far from Winchester ) he would have had the enjoyment of a certain Ealdorman's Daughter , mightily celebrated for her Beauty , and commanded her to be brought to his Bed : The Mother of the Virgin not daring flatly to deny , yet abhorring to be a Bawd to her own Daughter , resolved to put a Trick on him by the favour of the Night , and so sent a Waiting-Maid she had , in her room , one that was Handsome enough , and not Unwitty , as she quickly made to appear ; for as soon as it was morning she offering to get up , the King asked her , Why she would make such haste from him ? She replied , she could no longer have the Happiness of his Company , because her Lady had set her some Work to do . He startling at this , wonder'd what she meant ( for he did not in the least question , but that his Bedfellow had been the Earl's real Daughter ) ; she then most passionately besought him to set her free from the hard and cruel Service of her Lady , as a Reward for her lost Virginity : But the King being confounded at his disappointment , was for some time divided between Compassion for the poor Maid , and Anger at his being thus abused ; but at last he put it off with a Jest , and setting her free , carried her along with him , and loved her to that degree , that he kept himself to her alone , until such time as he married Elfreda above-mentioned . These were the Stories commonly told in those days of King Edgar , and of which more noise had been made by the Monks , if he had not built so many Monasteries , which stopp'd their mouths from saying much ill of one so devoted to their Order , and who perhaps admired Chastity in others , though he could not practise it himself . But it 's certain England highly flourished under his Government , being a Man so truly answering Homer's Description of a King , that not only secured his people from Foreign Enemies , but Savage Beasts , by laying a Yearly Tribute of Three hundred Wolve's Heads on the Prince of Wales , as hath been already related . What his Employment was in Summer , we have already seen ; in Winter he hunted , but in the Spring he usually rode a kind of Circuit round the Kingdom , to administer Justice to his People , and take care that his Officers did the like . He was small of Stature , and Slender , yet of such mighty Courage and Strength , that he would challenge the most Robust to wrestle with him , forbidding them to spare him out of respect to his Person . It happen'd one time , that Kened King of the Scots , came to his Court , to whom ( as Matthew Westminster relates ) he gave Rich Presents , with the whole Countrey of Lothian , on condition that he and his Successors at his Festivals should come and attend on the Kings of England when they sate Crowned ; besides , he assign'd certain Lodgings for them by the way , which to ease them in their Journey , were till the time of King Henry the Second , held by the Kings of Scotland . This Kened , as he once sate at his Cups with his Courtiers , said jestingly to them , It was very strange that so many Provinces should obey such a Little , Contemptible Figure of a Man , as this Edgar was . These Words soon reach'd the King's ears ; upon which he presently sends for Kened , and as if he had a mind to consult him about some Important Affair , carries him into a Wood , where none being present besides themselves , he delivers into his hands one of the two Swords he had brought along with him , and then tells him , That as they were now alone , so they had a very good opportunity to try their Strength and Skill ; and therefore he was resolved to have it forthwith determined which of them ought to Rule , and which to Obey , commanding him not to stir a foot , but decide the Controversy with him ; for it was a base and pitiful thing for a King to vapour loud at a Feast , and not to be as forward to shew his Courage at a Fray. Kened being struck out of countenance at these words , fell down at his feet , and earnestly begged his Pardon for what he had spoken in Jest , without any design of Malice in the least . Upon which the King being as Generous as he was Couragious , freely forgave him . But though this King Edgar was certainly a very Great and Heroick Prince , yet questionless that Charter which makes him to have subdued the greatest part of Ireland , with the City of Dublin , and to be Lord of all the Isles as far as Norway , is fictitious , and nothing but a piece of Monkish Forgery , no Author of that Age making mention of any such thing ; and instead of a Great Warrior , he is usually stiled Edgar the Peaceable ; for he never made any Foreign Wars , that we can learn. However , such was his mighty Fame , that if he did not go himself to Foreigners , they came to him , out of Saxony , Flanders , Denmark , and other places : Though William of Malmesbury observes , their coming over did much detriment to the Natives ; who from the Saxons , learned Rudeness ; from the Flemings , Effeminacy ; and from the Danes , Drunkenness ; the English being before free from those gross Vices , and contented themselves to defend their own with a natural Simplicity , and not given to admire the Customs and Fashions of other Nations : Hereupon the Monk tells us he is deservedly blamed in Story for his too great Indulgence to Strangers . This Noble Prince died when he had Reigned about Sixteen Years , in the very flower of his Age , being scarce Two and thirty years old , and with him fell all the Glory of the English Nation ; scarce any thing henceforth being to be heard of among them , but Misery and Disorder . He had by Egelfleda , sirnamed the Fair , the Daughter of Earl Ordmer , ( it 's uncertain whether his Wife or Concubine ) a Son named Edward , who succeeded him : By Wilfrida the Nun he had a Daughter named Editha , who was also a Nun , as hath been already related : And by Elfreda the Daughter of Duke Ordgar , a Son called Edmund , who died five years before his Father ; and another , called Ethelrede , who reigned after him ; but was wholly unlike him in Prudence and Courage . I have nothing else to add that is considerable , under this year , but the death of the Noble Turketule , Abbot of Croyland , whom from Chancellor to King Edred , was ( at his own desire ) by him made Abbot . He repaired and much enriched that Abby , after its being ruined by the Danes ; and was the first that by adding to the Two Great Bells of that Monastery , Six more , made the first Tuneable Rings of Bells in England ; as Ingulph at the end of the account he gives of his Life , informs us . But before I dismiss this King's Reign , it is fit I give you a short account of the chief Laws he made ; which since neither the time nor place of their enacting are any where mention'd , I refer to this place . The Preface of these Laws is thus ; This is the Decree or Law which King Edgar made , with the counsel ( or consent ) of his Wites or Wisemen , for the Honour of God , the Confirmation of his Royal Dignity , and for the Good of his People . The Laws themselves begin with some Ecclesiastical Canons , the first of which is concerning the Immunities of the Church , and about paying Tythes out of the Lands of the Thanes , as well as of those of Ceorles , or Countrey-men . The Second is concerning payment of Tythes and First fruits , as well where a Thane had a Church with a Burying-place , as also where he had not . The Third appoints the times the Tythes should be paid at ; and what Remedy was to be had , in case they were not paid at the time when they were due . The Fourth ordains at what time of the year Peter-pence should be paid ; and the Penalty that should be incurred by those that should neglect to pay them in accordingly . The last ordains every Sunday to be kept holy , and to begin at Three a Clock in the Afternoon on Saturday , and to end at break of day on Monday , upon the penalty appointed by the Judiciary Book . From which last Law you may observe , how early keeping the Sunday like the Jewish Sabbath , began in England . Then follow the Secular , or Temporal Laws . The First of which enjoins , that every man poor or rich enjoy the benefit of the Law , and have equal Justice done him ; and for Punishments he would have them so moderated , that being accommodated to the Divine Clemency , they may be the more tolerable unto men . The Second forbids Appeals to the King in Suits , except Justice cannot otherwise be obtained . And if a man be oppressed he may betake himself to the King for relief ; and in case a Pecuniary Mulct be inflicted for a fault , it must not exceed the value of the man's head . The Third imposes a Mulct of an Hundred and twenty Shillings to the King , upon a Judge that passes an unjust Sentence against any man , except such Judge will take his Oath that he did it not out of any malice , but only from Unskilfulness , and Mistake in Judgment ; and in such case he is to be removed from his Place , except he can obtain favour of the King longer to retain it ; and then the Bishop of the Diocess is to send the Mulct imposed upon him to the King's Treasure . The Fourth commands , That whosoever maliciously shall defame another man , whereby he receives any damage either in his Body or Estate , so that the defam'd Party can clear himself of those Reports , and prove them false , then the Defamer's Tongue shall either be cut out , or he shall redeem it with the value of his Head. The Fifth is to the same effect as in another Law we have formerly cited , commanding every one to be present at the Gemote , or Assembly of the Hundred ; and further ordains , That the Burghmotes , or Assemblies of the great Towns or Cities , be held thrice a year , and the Shiregemotes , or general Meeting of the whole County twice , whereat were to be present the Bishop and the Ealdorman , the one to teach the people God's Law , and the other Man's . From whence you may observe the Antiquity of our Charges at our Assizes and Sessions , which no doubt do succeed those Discourses which the Ealdorman and Bishop then made to the people upon the subjects above-mentioned . The Sixth requires , that every man find Sureties for his Good Behaviour ; and in case any one commit a Crime , and fly for it , the Sureties should undergo what should be laid upon him . If he stole any thing , and be taken within a Twelvemonth , he should be brought to Justice , and then the Sureties should receive back what they had paid on his account . Hence we may also take notice , not only of the Antiquity of Frank-Pledges , which had been long before instituted by King Alfred , but also the continuation of this Law by King Edgar ; from whence it appears , that it was no Norman invention , introduced to keep under the English Commonalty , as some men have without any just cause imagined . The Seventh ordains , That when any one of evil report is again accused of a Crime , and absents himself from the Gemotes , or publick Meetings , some of the Court shall go where he dwells , and take Sureties for his Appearance , if they may be had ; but if they cannot get them , then they should take him alive or dead , and seize on all his Estate ; whereof the Complaining Party having received such a share as should satisfy him , the one half of the remainder shall go to the Lord of the Soil , and the other half to the Hundred : And if any of that Court ( being either akin to the Party , or a stranger to his Blood ) refuse to go to put this in execution , he should forfeit 120 shillings to the King : And farther , That such as are taken in the very act of stealing , or betraying their Masters , should not be pardoned during life . The Eighth and last ordains , That one and the same Money should be current throughout the King's Dominions , which no man must refuse ; and that the measure of Winchester should be the Standard ; and that a Weigh of Wool should be fold for half a Pound of Money , and no more . The former of those is the first Law whereby the Private Mints to the Archbishops and several Abbots being forbid , the King's Coin was only to pass . But to return to our Annals : Ten days before the Death of King Edgar , Bishop Cyneward departed this life . King EDWARD , sirnamed the Martyr . KING Edgar being dead , ( as you have now heard ) Prince Edward succeeded his Father , though not without some difficulty , for ( as William of Malmesbury , and R. Hoveden relate ) the Great Men of the Kingdom were then divided , Archbishop Dunstan , and all the rest of the Bishops , being for Prince Edward , the Eldest Son of King Edgar ; whilst Queen Aelfreda , Widow to the King , and many of her Faction , were for setting up her Son Ethelred , being then about Seven Years of Age , that so she might govern under his Name : But besides , the pretence was , ( which how well they made out , I know not ) That King Edgar had never been lawfully married to Prince Edward's Mother . Whereupon the Archbishops , Dunstan and Oswald , with the Bishops , Abbots , and many of the Ealdormen of the Kingdom , met together in a Great Council , and chose Prince Edward King , as his Father before his Death had ordained ; and being thus Elected , they presently Anointed him , being then but a Youth of about Fifteen Years of Age. But it seems , not long after the Death of King Edgar , though before the Coronation of King Edward , Roger Hoveden , and Simeon of Durham , tell us , that Elfer Earl of the Mercians , being lustily bribed by large Presents , drove the Abbots and Monks out of the Monasteries , in which they had been settled by King Edgar , and in their places brought in the Clerks ( i.e. Secular Chanons ) with their Wives ; but Ethelwin , Ealdorman of the East-Angles , and his Brother Elfwold , and Earl Brythnoth , opposed it ; and being in the Common Council or Synod , plainly said , They would never endure that the Monks should be cast out of the Kingdom , who contributed so much to the Maintenance of Religion ; and so raising an Army , they bravely defended the Monasteries of the East-Angles ; so it seems that during this Interregnum , arose this Civil War about the Monks , and the above-mentioned Dissention amongst the Nobility , concerning the Election of a new King. But this serves to explain that Passage in our Annals , which would have been otherwise very obscure ; viz. That then there was ( viz. upon the Death of King Edgar ) great Grief and Trouble in Mercia , among those that loved God , because many of his Servants , ( that is , the Monks ) were turned out , till God being slighted , shewed Miracles on their behalf ; and that then also Duke Oslack was unjustly banished beyond the Seas ; a Nobleman , who for his Long Head of Hair , but more for his Wisdom , was very remarkable : And that then also strange Prodigies were seen in the Heavens , such as Astrologers call Comets ; and as a Punishment from God upon this Nation , there followed a great Famine . Which shews this Copy of the Annals was written about this very time : And then the Author concludes with Aelfer the Ealdorman's commanding many Monasteries to be spoiled , which King Edgar had commanded Bishop Athelwold to repair . All which being in the Cottonian Copy , serves to explain what has been already related . But the next year ' Was the great Famine in England , as just now mentioned . About the same time , ( according to Caradoc's Chronicle ) Aeneon , the Son of Owen Prince of South-Wales , destroyed the Land of Gwyr the second time . This year , after Easter , was that great Synod at Kirtlingtun , which Florence of Worcester , and R. Hoveden , call Kyrleing ; but where that place was is very uncertain ; Florence places it in East-England , but Sir H. Spelman acknowledges , that he does not know any place in those parts , that ever bore that name , but supposes it to have been the same with Cartlage , ( now the Seat of the Lord North ) : But had not Florence placed it in East-England , that Town whose name comes nearest to it , is Kyrtlington in Oxfordshire ; which is also the more confirmed by that which follows in these Annals , viz. That Sydeman the Bishop of Devonshire ( i. e. of Wells ) died here suddenly , who desired his Body might be buried at Krydeanton , his Episcopal See ; but King Edward and Archbishop Dunstan order'd it to be carried to St. Ma●ies in Abingdon , were he was honourably Interr'd in the North Isle of St. Paul's Church : Therefore it is highly probable , that the place where this Bishop died , was not far from Abingdon , where he was buried , as Kirtlington indeed is : But what was done in this Council can we no where find ; only it is to be supposed that it was concerning this great Difference between the Monks and the Secular Chanons , as the former Council was . The same year also were great Commotions in Wales ; for Howel ap Jevaf , Prince of North-Wales , with a great Army both of Welsh and Englishmen , made War upon all who defended or succoured his Uncle Jago , and spoiled the Countries of Lhyn , Kelynnoc , Vawr ; so that Jago was shortly after taken Prisoner by Prince Howel's men , who after that enjoyed his part of the Countrey in peace . Nor can I here omit what some of our Monkish Writers , and particularly John Pike in his compendious Supplement of the Kings of England , ( now in Manuscript in the * Cottonian Library ) relates , That there being this year a Great Council held at Winchester again to debate this great Affair concerning the turning out of the Monks , and restoring the Secular Chanons , and it being like to be carried in their favour , a Crucifix which then stood in the room , spoke thus , God forbid it should be so ; This amazing them , they resolved to leave the Monks in the condition they then were . But whether these words were ever spoke at all , or if they were , whether it might not be by some person that stood unseen behind the Crucifix , I shall leave to the Reader to determine as he pleases . Next year all the Grave and Wise Men of the English Nation being met about the same Affair , at Calne ( in Wiltshire ) fell down together from a certain Upper Room , ( where they were assembled in Council ) unless it were St. Dunstan the Archbishop , who fixed his foot upon a certain Beam ; but some were sadly bruised and hurt , whilst others were killed outright . But since William of Malmesbury hath given us a larger account of this Council , and what was done in it , I shall give it you in his words : But mens minds being not yet settled , another Council was summoned at Calne in Wiltshire , ( but the King was absent by reason of his Youth ) where the same Affair was again debated with great Heat and Contention : But when many Reproaches were cast upon Archbishop Dunstan , that Bulwark of the Church , who could by no means be shaken , upon a sudden the Floor of the Chamber fell down , all there present being very much bruised , except Dunstan , who escaped upon a Beam ; all the rest being either hurt or killed . This Miracle , says he , obtained quiet for the Archbishop and all the Monks of England , who were for ever after of his opinion . This Accident is also related by Mat. Westminster , and copied by Cardinal Baronius into his Annals , and is likewise mentioned by other Authors . But it is very probable , that this Misfortune did not happen without the fore-knowledge ( if not the Contrivance ) of Archbishop Dunstan , since he had now persuaded the King not to be there , though he was present at the last Council . But H. Huntington would have it be a sign from Heaven , that they should fall from God's love , and be oppress'd by Foreign Nations ; as followed not long after . And ( according to Florence of Worcester ) there was a Third Synod at Ambresbury ; but what was done there , he does not tell us . But to return to our Annals ; The same year King Edward was killed at Corfesgeate , now Corfe-Castle in the Isle of Purbeck , on the 15 th of the Kalends of April , and was buried at Werham , without any Royal Pomp. There was not since the time that the English Nation came into Britain , any thing done more wickedly than this : But though men murthered him , yet God exalted him ; and he that was an Earthly King , is now a Saint in Heaven ; and though his Relations would not revenge his Death , yet God perform'd it severely . The rest to the same effect in these Annals I omit , because I would not be tedious . But I shall give you a more particular account of the manner of this Prince's Death , from William of Malmesbury , and the Chronicle called Bromton's ; the former of which relates it thus ; That as for King Edward , he was of so extraordinary Religious and Mild a Nature , that for quietness sake , he let his Mother-in-Law order all things as she pleased , giving her all Respects , as to his own Mother , and regarding his Younger Brother with all the tenderness imaginable : She on the contrary , from his Kindness and Love , conceives greater and more implacable Malice against him ; and with the Sovereignty she already enjoyed , was so ill satisfied , that she must needs take from him the very Title also : This Design she covered with notable dissimulation , till a convenient opportunity presented it self for the execution of it : At length the poor Innocent Prince being one day wearied with hunting , and being very thirsty , ( while his Companions followed the Game , and minded not what became of him ) knowing that the Queen's House was not far off , rode thither all alone , fearing nothing , because of his own Innocence , and supposing every one meant as honestly as himself . Whereupon the Queen receives him with all the seeming kindness imaginable , and fain would have had him to light from his Horse , but he refusing that , and only asking to see his Brother , she caused some Drink to be presently brought him ; but whilest the Cup was at his mouth , one of her Servants , privately before instructed , stabbed him with a Dagger in the Back . He , exceedingly astonished at this unexpected ill treatment , clapp'd Spurs to his Horse , and fled away as fast as he could towards his Company ; but the Wound being Mortal , and he spent with loss of blood , fell to the ground , and having one foot in the Stirrup , was dragged through By-ways ; but being trac'd by his Blood by those she sent after him , they brought back the Dead Corps , which they buried privately at Werham , where they imagin'd they had also buried his Memory as well as his Body ; but the place of his Sepulture ( as it 's said ) soon grew famous for Miracles . Queen Elfreda was upon this so convinced of her Wickedness , that from her Courtly and Delicate Way of Living , she betook her self to very severe Penances , as wearing Hair-cloath , sleeping on the ground without a Pillow , with such other Austerities as were used in that Age ; and herein she continued all her life . So fell this good King Edward , after he had only born the Name of King Three years and an half ; who for his Innocence , and the Miracles supposod to be wrought after his Death , obtained the Sirname of Martyr : Which opinion of his Sanctity was the more confirmed by other great Miseries which shortly after befel the Land ; which the people did verily believe were inflicted on them for his Murther . This year ( according to Florence ) a strange Cloud appeared about Midnight all over England , being first seen of the Colour of Blood , then of Fire , and then like a Rainbow of divers Colours . King ETHELRED . IMmediately after the unfortunate Murther of King Edward , there being no other Male Issue of King Edgar left alive , Ethelred his Brother was without any difficulty Elected , as the Ancient Annals of Thorney Abby , preserved in the * Cottonian Library , relate ; and was also Crowned King by the Archbishop Dunstan and Oswald , and ten other Bishops , at Kingston , the 8 th Kal. May ; he being ( as R. Hoveden describes him ) a Youth of a most Comely Aspect , but not being above Twelve Years of Age , William of Malmesbury gives us this short Character of Him and his Reign : That he rather distressed than governed the Kingdom for Seven and thirty years ; that the course of his Life was cruel at the beginning , miserable in the middle , and dishonourable in the conclusion : To Cruelty he attributes the Death of his Brother , which he seemed to approve of , because he did not punish ; he was remarkable for his Cowardice and Laziness ; and miserable in respect of his Death . His Sluggishness was predicted by Archbishop Dunstan , when at his Christening he superadded his own Water to that of the Font ; and thereupon Mat. Westminster makes him to swear , By God and St. Mary , this Boy will prove a Lazy Fellow : But all this looks like a Monkish Story , invented by those who did not love his Memory ; since the same thing , though of somewhat a grosser nature is likewise related of the Emperor Constantine , from thence named Copronymus . Yet sure it was no sign of ill nature , if what William of Malmesbury , and Bromton's Chronicle relate , be true , That when he wept at the News of his Brother's Death , it put his Mother into such a violent Passion , that having not a Rod by her , she beat him so unmercifully with a Wax Taper which she then light upon , that he was almost dead ; which caused in him such an aversion to Wax-Lights ever after , that he could never endure any such to be brought before him . But this sounds too Romantick , and therefore I leave it to the Reader 's discretion what credit to give it . But to come to somewhat more certain and material ; all Authors agree , that Archbishop Dunstan crown'd this King with great reluctancy ; yet he was forced to do it , as not having any of the Blood Royal fit to set up : But because the Monks will have their St. Dunstan to have had the Spirit of Prophecy ( like the Prophets in the Old Testament ) they relate , that denouncing God's Judgments against this King at his Coronation , he said thus , Because thou hast aspired to the Kingdom by the Death of thy Brother , thus saith the Lord God , The Sin of thine Ignominious Mother shall not be expiated , neither the Sin of those that were her Counsellors , but by great Bloodshed of thy miserable People ; for such Miseries shall come upon England , as it never underwent since it had that name . But this Doom was very unjust ; for it is certain that the King never knew of , nor desired his Brother's Death ; and it was very hard to denounce God's Judgments upon the whole Nation , for the Contrivance of one wicked Woman , and which was put in execution by but a few of her Accomplices : So that if the Nation was guilty of any fault , it was only in so far conniving at the Crime , as out of fear or partiality , to permit the Authors of it to pass unpunished ; and for this the Bishops , they having then so great a sway in the whole Council of the Nation , had as much to answer for , as any of the Laity : But passing by God's Judgments , which are too deep for us to fathom , About this time ( as the Welsh Chronicles relate ) Custenyn Dhu ( i. e. Constantine the Black ) Son to Prince Jago ( then a Prisoner ) hired Godfryd the Dane to bring his men against his Cousin Howel ap Jevaf , Prince of North-Wales ; so joining their Forces together , they destroyed Anglesey and Lhyn : Whereupon Prince Howel gathered an Army , and setting upon the Danes and Welshmen ( who assisted them ) , at a place called Gwayth Horborth , routed them , and Constantine was slain . I shall now return to our Annals , which under the next year relate , That Archbishop Dunstan and Elfer the Ealdorman , having taken up the Body of King Edward , which lay buried at Werham , they carried and buried it at Scaeftesbyrig , ( i. e. Sbaftsbury ) with great Funeral Pomp. The occasion of which Removal by Elfer , Earl of the Mercians ( according to Bromton's Chronicle ) was that old sign of an English Saxon Saint ( so often repeated in this History ) whether true or false , I shall not affirm ; viz. a Column of Light streaming down from Heaven , over the place where his Body lay buried ; as also , that when it was taken up out of the Grave , it was as whole and uncorrupt as when it was first buried three years before ; whereupon having washed and dressed it in new Cloathes , they buried it with great Solemnity at the Monastery above-mentioned , where his Sister Edith , the Daughter of King Edgar by Wulfritha the Nun , was then her self professed . But as for the strange Miracles which are here related to have been done at his Tomb , I willingly omit them . But William of Malmesbury further adds about this Queen Elfreda , That she took upon her the Habit of a Nun at Werewell , a Nunnery which she lately founded , and there passed the rest of her days in great Austerities and Devotions : She also about the same time built another Nunnery at Ambresbury in Wiltshire ; this being the usual way to expiate the most horrid Murthers in those dark times . This year came seven Danish Ships ( full of Pyrates ) and destroyed Southampton ; and ( as Florence adds , though under the year before ) plundered the Town , and either killed or carried away the Townsmen Prisoners . William of Malmesbury also takes notice of this , because they were so much talked of , as being the first that had invaded England after above 60 years intermission , and were only the forerunners of many more that follow'd : To which we may also refer that which is added by Simeon of Durham under the year before , but should be put under this ; That the same Fleet also wasted Taenetland , ( that is , the Isle of Thanet ) ; and the same year also the Province of Chester was much spoiled by the Norwegian Pyrates . The same year the Danish Pyrates landed in Cornwal , and burnt the Church and Monastery of St. Petroc . Also Godfryd the Son of Harold the Dane , landed with a great Army of his Countreymen in West-Wales , where spoiling all the Land of Dyvet , with the Church of St. Davids , he fought the Battel of Lhanwanoc ; though who had the Victory , the Welshmen or the Danes , Caradoc's Chronicle ( which gives us this relation ) does not tell us . This year , according to R. Hoveden , Three Ships of these Pyrates landed in Dorsetshire , and spoiled the Isle of Portland : The same year also the City of London was miserably destroyed by Fire . About this time also , according to the same Author , Alfred and Ealdorman , or English Earl , joining ( as the Welsh Manuscript Annals relate ) with Howel the Son of Edwal , destroyed Brecknock , and spoil'd a great part of the Lands of Owen Prince of South-Wales ; against whom Eneon the Son of the said Owen , and Howel King of North-Wales , raising an Army , met with them , and totally defeated them ; so that the greatest part of Earl Alfred's Army was slain , and the rest put to flight . Also about this time the Churches of Wales began first to acknowlege the Superiority of the Archbishops of Canterbury , Gacon Bishop of Landaffe being now consecrated by Dunstan Archbishop of Canterbury . This year Aelfer the Ealdorman deceased , and Aelfric his Son took his Government ; some of the Monks further add , That he was eaten up with Lice ; the reason is plain , for this Aelfer had not long before turn'd the Monks out of their Cloysters ( as you have heard ) , and they seldom fail'd to revenge such an Affront upon those that did so , either alive or dead . And the same year the Gentlemen of Gwentland in Southwales rebelled against their Prince , and cruelly slew Eneon the Son of Prince Owen , though he came only to appease them : This Eneon was a Gallant Young Prince , that did many brave Actions for the Defence of his Countrey in his Father's life time ; he left behind him Two Sons , Edwyn and Theodore , from whom descended the Princes of South-Wales . This year deceased Athelwald that good Bishop of Winchester , who was the Father of the Monks . And well might they call him so ; for he rebuilt or repaired above a dozen great Monasteries ; so that ( as William of Malmesbury observes ) it is a great wonder how a Bishop's Purse could afford to do that in those days , which a King could scarce perform when he wrote ; but the wonder will be much abated when we consider that he had the King's Purse at his command , besides those of other people , who then looked upon such Works as meritorious . But to return to our Annals . Elfeage , whose sirname was Goodwin , succeeded Athelwald , and was consecrated 14. Kal. Novemb. but was enthron'd at Winchester , at the Feast of St. Simon and Jude R. Hoveden tells us , he was first Abbot of Bathe , and then Archbishop of Canterbury ; but at last was killed by the Danes , being a man of great Sanctity of Life . Also the same year Howel ap Jevaf , Prince of North-Wales , came into England with an Army , where he was fought with and slain in Battel ; but the place is not mentioned . This Howel having no Issue , his Brother Cadwalhan succeeded him . This year , according to the Saxon Annals , Aelfric the Ealdorman was banish'd the Land. Mat. Westminster stiles him Earl of Mercia , and says he was Son to Earl Alfure ; but neither of them inform us of the Crime for which he suffered that Punishment . King Ethelred laid waste the Bishoprick of Rochester ; and also there was a great Mortality of Cattel in England . William of Malmesbury , and R. Hoveden , do here add much light to our Annals ; That the King because of some Dissentions between him and the Bishop of Rochester , besieged that City , but not being able to take it , went and wasted the Lands of St. Andrew , ( i. e. those belonging to that Bishoprick ) ; but being commanded by the Archbishop to desist from his Fury , and not provoke the Saint to whom that Church is dedicated , the King despised his Admonition , till such time as he had an Hundred Pounds sent to him , and then he drew off his Forces ; but the Archbishop abhorring his sordid Covetousness , is there said to have denounced fearful Judgments against him , though they were not to be inflicted till after the Archbishop's death . This year , as the Welsh Chronicles relate , Meredyth , Son to Owen Prince of South-Wales , entred North-Wales with what Forces he could raise , and slew Cadwalhon ap Jevaf in a Fight , together with Meyric his Brother , and conquered the whole Countrey to himself : Wherein we may observe how God punished the wrong which Jevaf and Jago did to their eldest Brother Meyric , who being disinherited , had his eyes put out ; for first Jevaf was imprisoned by Jago , as Jago himself was by Howel the Son of Jevaf , and then this Howel , and his Brethren Cadwalhon and Meyric were slain , and lost their Dominions . This year Weedport ( that is , Watchet in Somersetshire ) was destroyed by the Danes . About this time ( as appears by the Charter in the Monast. Angl. p. 284. ) the Abby of Cerne in Dorsetshire , was founded by Ailmer Earl of Cornwall , near to a Fountain , where it was said that St. Augustine had formerly baptized many Pagans . And where also long after , Prince Edwold , Brother to St. Edmund the Martyr , quitting his Countrey , then over run by the Danes , lived and died an Hermit . But it seems from the Manuscript History of Walter of Coventry , this Abby was only enlarged by this Earl Ailmer , having been built some years before by one Alward , his Father , a Rich and Powerful Person in those Parts . Goda a Thane was killed , and there was a great Slaughter . But the same Author last mentioned , writing from some other Copy of Annals , relates this Story another way ; That this Goda being Earl of Devonshire , together with one Strenwald a valiant Knight , marching out to fight the Danes , they were both there killed ; but there being more of them destroyed than of the English , the latter kept the field . But to return to our Annals ; This year Dunstan , that Holy Archbishop , exchanged this Terrestrial Life for a Heavenly one ; and Ethelgar ( Bishop of Selsey ) succeeded him , but lived not long after , ( viz. ) only One Year and Three Months . This is that Great Archbishop , called St. Dunstan , who was the Restorer of the Monkish Discipline in England ; and who made a Collection of Ordinances for the Benedictine Order , by which he thought the Rule of that Order might be more strictly observed in all the Monasteries of England . Edwin the Abbot ( I suppose , of Peterborough ) deceased ; and Wulfgar succeeded him . The same year also Bishop Syric was consecrated Archbishop , in the room of Ethelgar abovementioned ; and afterwards he went to Rome , to obtain his Pall. This man is commonly written Siricins ; but his Name in English Saxon was Syric , or Sigeric . About this time , according to the Welsh Chronicle , Meredyth , Prince of North Wales , destroyed the Town of Radnor ; whilst his Nephew Edwin , ( or , as some Copies call him , Owen ) the Son of Eneon , assisted by a great Army of English , under Earl Adelf , spoiled all the Lands of Prince Meredyth in South-Wales , as Cardigan , &c. as far as St. Davids , taking Pledges of all the Chief Men of those Countries ; whilst in the mean time Prince Meredyth with his Forces spoiled the Countrey of Glamorgan : So that no place in those parts was free from Fire and Sword : Yet at last , Prince Meredyth and Edwin his Nephew , coming to an agreement , were made Friends . But whilst Meredyth was thus taken up in South-Wales , North-Wales lay open to the Danes , who about this time arriving in Anglesey , destroyed the whole Isle . This year Gipiswic was wasted by the Danes ( this was Ipswich in Suffolk ) ; and shortly after Brightnoth the Ealdorman was slain at Maldune . All which mischief Florence of Worcester tells us was done by the Danes , whose Captains were Justin and Guthmund , when the Person abovementioned , fighting with them at Maldon , there was a great multitude slain on both sides , and the said Earl or Ealdorman was slain there ; so that the Danes had the Victory . The same year also ( according to the Annals ) it was first decreed , that Tribute should be paid to the Danes , because of the great Terror which they gave the Inhabitants of the Sea-Coast : The first Payment was Ten thousand Pounds ; and it is said Archbishop Syric first gave this Counsel To which also R. Hoveden adds , That Adwald and Alfric the Ealdormen , join'd with him in it ; but which ( as William of Malmesbury well observes ) served only to satisfy for a time the Covetousness of the Danes ; and being a thing of infamous example , a generous Mind would never have been prevailed upon by any violence to have submitted to ; for when the Danes had once tasted the sweetness of this Money , they never left off exacting still more , so long as there was any left ; but they now met with a weak and unwarlike Prince , most of whose Nobility were no better than himself ; and so , as the same Author farther observes , they were fain to buy off those with Silver , who ought to have been repell'd with Iron . This year Oswald , that blessed Archbishop of York , departed this life ; as also did Ethelwin the Ealdorman . The former of them , Simeon of Durham tells us had the year before consecrated the Abby Church of Ramsey , which the latter had newly founded ; and as Florence adds , was buried in the Church of St. Mary in Worcester , which he had newly built . The same year also the King and all his Wise and Great Men decreed , That all the stronger Ships should be got together at London ; and the King made Ealfric and Thorod the Ealdormen , Admirals of this Fleet ; as also Aelfstan and Aestwig , Bishops ; commanding them that they should endeavour , if it were possible , to encompass the Danish Fleet ; but Ealfric sent to them underhand , to take care of themselves ; and the Night before they were to give Battel , he ( to his perpetual Infamy ) secretly withdrew himself from the King 's to the Danish Fleet ; so that all the Danes escaped by flight . But Florence is more plain than the Annals in the Relation of this Flight ; and tells us , that the King's Fleet immediately pursued them , and took one of their Ships , all the rest escaping ; only the Londoners meeting with the Ships of the East-Angles by chance , and fighting with them , killed many Thousands of the Danes , and took the Ship wherein Earl Ealfric was , with all the men , himself hardly escaping . The same year the Inhabitants of the Isle of Anglesey , having been cruelly harass'd by the Danes , and finding no Protection or Defence from Meredyth their Prince , then employed in other Wars ( as you have already heard ) they cast him off , and received Edwal ap Meyric , the right Heir of North-Wales , for their Prince , who better defended his Subjects from Foreign Invasions ; for not long after , Meredyth , Prince of North-Wales , resolving again to recover so considerable a part of his Dominion , entring Anglesey , Prince Edwal with his Forces met him at Lhangwin , and routed him in a set Battel ; so Theodor , or Tewdor Mawr , Nephew to Prince Meredyth , was there slain , and he himself forced to fly . This year also ( according to our Annals ) Vnlaf , ( or Anlaf ) the Dane , came with Ninety three Ships as far as Stane , ( now Staines upon the River Thames ) , and there wasted the Countrey round about ; and from thence they went to Sandwic , and from thence to Gypswic , and spoiled all that Countrey . But I suppose this is a Mistake in the Cambridge Copy of these Annals ; which repeat that Action of the Danes , together with the Death of Duke Bryghtnoth , which had been already said in the Laudean and Cottonian Copies to have happened Anno 991 ; and therefore what follows , seems likewise misplaced in this Copy , concerning the Receiving and Baptizing of this King Anlaf , which it makes to be the effect of the Victory now obtain'd ; for Anlaf was not baptized till the year following ; as will by and by appear . But this is more certain which comes after ; viz. That this year the Town of Bebanburgh ( i.e. Banborow in Northumberland ) was destroyed by the Danes , and a great Prey there taken ; after which the Danes came up the River Humber , and did much mischief as well to those of Lindsige , as the Northumbers : Then were muster'd together a great number of Soldiers , but when they were going to give them Battel , they fled , the first Encouragers of their flight being their own Captains , Fraena , Godwin , and Frithegist ; ( all Three of the Danish Race . ) This year also ( according to the same Copy ) King Ethelred commanded the Eyes of Ealfric the Ealdorman's Son , to be put out : But it does not tell us for what : But William of Malmesbury is more express , and says it was a Punishment for his Father's Perfidiousness ; which if done now , was not only very unjust , to punish the Son for the Father's faults , but also ill tim'd , to do it so long after the Crime had been committed : But he further tells us , that he not only revolted once , but again ; and so perhaps it was for this last Rebellion , that the King inflicted this cruel Punishment upon his Son ; for had the Father been in his power , it is most likely he would have made him to have suffer'd himself : But this being so much in the dark , I shall leave it to the Reader to make what he please on 't . There having been for some time great Enmity between Richard Duke of Normandy , which it seems had broke out into open War , Pope John sent Leo Bishop of Treve , as his Nuncio , first to the King of England ; who having received the Pope's Letters , called a Council of all the Great and Wise Men of the Nation ; who agreed , That upon the Pope's Admonition , Ambassadors should be sent to the Marquess of Normandy , ( for so he called ) to treat of a Peace ; and when they were there , the said Marquess agreed to a lasting Peace , upon the Pope's Admonition ; so that none for the future should receive each other's Enemies : All which appears in the Epistle of the said Pope John concerning this affair ; which is recited at large in William of Malmesbury , in his Reign of this King , to which I refer the Reader . About this time , according to the Welsh Chronicles , Sweyn , the Son of Harold the Dane , having destroyed the Isle of Man , enter'd North-Wales , and slew Edwal ap Meyric in Battel : This Prince left behind him one Son , an Infant , who at last came to be Prince of Wales : So that it seems there was an Anarchy in North Wales for some time ; unless Owen , formerly expell'd , now recover'd his Principality ; which my Author does not mention . This year Sigeric ( or Syric ) Archbishop of Canterbury , deceased , and Aelfric Bishop of Winchester was elected in his stead , on Easter-Day , at Ambresbyrig , by King Ethelred and all his Wise Men. This same year also , Anlaf and Sweyn came to London , on the Nativity of St. Mary , with Ninety four Ships , and assaulted the City very sharply , endeavouring to burn it ; but here they received much more damage than they believed it to be in the power of the Citizens ever to have done them ; for the Holy Mother of God out of her great mercy took care of the Citizens , and delivered them from their Enemies : Or , as William of Malmesbury more plainly tells us , the Besiegers despairing of taking the City , ( because the Citizens made so vigorous a defence ) were forced to march away . But as they went off , they did as much mischief as any Army ever did , by burning and wasting the whole Countrey thereabouts , and killing all the Inhabitants in Essex , Kent , and Sussex , as also in Hampshire : And , as Florence relates , sparing neither Man , Woman , nor Child . But at last they provided themselves with Horses , and riding where-ever they pleased , did unspeakable Mischiefs : Whereupon it was ordained by the King and his Wise Men , That Messengers should be sent to them , promising them both Tribute and Provisions , if they would desist from their Spoil and Rapine : To which request they consented ; and so the whole Army came to Hamtune , and there took up their Winter-Quarters ; and in the mean time the West-Saxon Kingdom was forced to maintain them ; and Sixteen thousand Pounds were given to them , besides their maintenance . Then the King sent Bishop Elfeage to King Anlaf , as also Aethelward the Ealdorman ; and leaving Hostages at the Ships , they brought Anlaf with great Honour to the King to Andefer , ( that is , Andover in Hampshire ) ; then King Aethelred received him at his Confirmation , from the Bishop's hand ; whereupon Anlaf promised him ( which he also performed ) that he would never again infest the English Nation . And as Florence farther adds , he now returned into his own Countrey . So it seems the Kingdom was rid of Anlaf ; but what became of Sweyen or Sweyn , the Annals do not tell us ; for we hear no more of him till Anno 1004 , as you will find by and by : So that whether he went away with Anlaf , or commanded those who infested the Kingdom the next year , is uncertain . But perhaps we may to this time refer that which Adam of Bremen relates of this King Sweyn , who having made War upon his Father Harwold the Great , whom he outed of his Kingdom and Life together , was afterwards himself overcome , and expelled his Kingdom by Aerick King of Sweden ; thus justly rewarded for his horrid Crimes , he wander'd up and down without relief . Thrucco the Son of Haco , then Prince of the Normans , rejected him as a Pagan ; and Ethelred the Son of Edgar ( he calls him Adalred ) remembring what mischiefs the Danes had brought on England , with scorn repell'd him : So that at length he was entertained by the King of the Scots , who taking compassion on him , gave him free Quarter for Fourteen years together . But so enraged was he at the repulse given him by the King of England , that ever after he studied all he could how to plague and afflict that Countrey , one while by his own particular Forces , and another by the assistance of others . How true this Story is , we cannot affirm ; the Affairs of the Northern Nations , as to those Times , being involved in so great an obscurity : However , we thought it not amiss to give it you , as suiting with the Fortunes and Inclinations of this man , which proved so great a Plague to this our Countrey , that he seems to have been acted by some extraordinary Passion , whether of Ambition or Revenge , or both together . But to return to our Annals . This year also Richard the Elder ( Duke of Normandy ) died ; and Richard his Son succeeded him , and reigned One and thirty years . ' This year appeared a Comet . Also the same year , as Simeon of Durham relates , Aldune Bishop of Lindisfarne , removed the Body of St. Cuthbert , which had for above an Hundred years remained at Cunecaeaster , that is , Chester , in the Bishoprick of Durham , to the place where the City of Durham was afterwards built , it being then altogether uninhabited . Here Bishop Aldune built a small Church of Stone , dedicating it to St. Cuthbert ; and a Town being here shortly after built , it was called Durham . ' The Kingdom had rest this year , as also the next ; but The Danes sail'd round about Devonshire , to the mouth of the River Severne , and there took much Plunder , as well among the North Welsh , as in Cornwall and Devonshire . Yet here it seems that North-Wales was mis-put in these Annals , instead of the South ; for no part of the Severn Sea borders upon North-Wales . But after this , the Danes going up as far as Wecedport , ( or Watchet ) they did much hurt , both by burning the Houses , and killing the Inhabitants whereever they came . After this they sail'd round Penwithsteort , ( i. e. the Point called the Land's-End ) toward the South Coast , and sailing up the River Thames , went with their Ships as far as Hildaford ( now Lideford ) burning and killing whatever they met , as they passed along : They also burnt the Monastery of Ordulph , which had been lately built by him at Aetesingstoce ( now Tavistock in Devonshire ) and carried a very great deal of Plunder along with them to their Ships . This year also Aelfric the Archbishop went to Rome to obtain his Pall. Then the Danes turned toward the East up the mouth of the River Frome , and there marched as far as they would into Dorseta , ( i. e. Dorsetshire ) where an Army got together against them ; but as often as the English fought with them , so often were they by some misfortune or other put to flight ; so that the Danes still obtain'd the Victory : After this they quarter'd in the Isle of Wight , but fetch'd their Provisions from Hamptunseire and Southseax . Also this year , according to Caradoc's Chronicle , the Danes landing again in South-Wales , destroyed St. Davids , and slew Vrgeney Bishop of that See : And now Meredyth ap Owen , Prince of North-Wales , deceased , leaving one only Daughter , who was married to Lewelyn ap Sitsylt , afterward in her Right Prince of North-Wales : But after the death of this Prince Owen , Edwin his Nephew , above-mentioned ( as the Manuscript Chronicle relates ) possessed himself of South-Wales , and reigned there some years . This year the Danes sail'd up the River Thames , and from thence went into the Medway to Rofceaster , where the Kentish Forces met them , and there was a very sharp Dispute ; but alas ! they presently gave place to their Enemies , and fled , because they had not assistance enough ; so that the Danes kept the field ; and then getting Horses , rode whereever they pleased , spoiling and laying waste all the Western part of Kent : Then it was ordained by the King and his Wise Men , that an Army should be forthwith raised against them both by Sea and Land ; but when the Ships were ready , they delayed the time from day to day , oppressing the poor people that served on board ; and if at any time the Fleet was ready to sail , it was still put off from one time to another , so that they suffered the Enemies Forces to increase ; and when the Danes retired from the Sea-Coast , then our Fleet was wont to go out ; so that at the last these Naval Forces served for no other end , but to harass the People , spend their Money , and provoke the Enemy . This year ( as Simeon of Durham relates ) Malcolm King of the Scots with a great Army wasted the Province of the Northumbers , and besieged Durham : At that time Waltheof Earl of the Northumbers , being very old , and unable to fight with the Enemies , enclosed himself in Bebbanburgh ; whilst Vthred his Son , a Valiant Young Man , assembling an Army out of Northumberland and Yorkshire , fought with the Scots , and destroyed in a manner their whole Army , insomuch that the King himself very hardly escaped : After this he made choice of a certain number of slain Scotchmen's Heads , the best adorn'd with Hair he could get , and gave them to an Old Woman to wash , allowing her for each Head a Cow for her pains ; these Heads when wash'd , he set upon high Poles round about the Walls of Durham . King Ethelred being informed of this Action , sent for the Young Man , and as a Reward for his Valour , not only gave him his Father's Countrey , but added to it that of Yorkshire : Upon this Vthred returning home , dismissed his Wife the Daughter of Aeldhure Bishop of Durham ; but because he cast her off contrary to his Promise , he surrender'd up to her Six Mannors which the Bishop her Father had given him with her . Then Vthred married Siga , the Daughter of Styre , the Son of Vlfelme . The King marched into Cumerland , ( i. e. Cumberland ) and laid it almost waste ; but neither our Annals , nor any other Author , tell us wherefore he made this War , nor upon whom it was made ; but John Fordon in his Scotch History gives us this Account of it ; That King Ethelred having paid great Tributes to the Danes , sent to Malcolm then Prince of Cumberland , under Gryme King of the Scots , commanding him that he should make his Subjects of Cumberland pay part of this Tribute , as well as the rest of the People of England ; which he denying , sent the King word , That neither he nor his Subjects ought to pay any Tribute , but only were obliged to be ready at the King's Command , to make War , together with the rest of the Kingdom , whenever he pleased ; for he said it was much better to fight manfully , than only to buy Liberty with Money : For this cause , as well as for that the King affirmed that the Prince of Cumberland favoured the Danes , King Ethelred invaded that Countrey , and carried away great spoils from thence ; but presently after , the two Princes being reconciled , they entred into a firm Peace for ever after . But to proceed with our Annals : After the King had thus wasted Cumberland , he commanded his Ships to sail round by Legceaster ( i. e. Chester ) to meet him there ; but they could not do it , by reason of the contrary Winds ; so they wasted the Island Manige ( now called Anglesey ) ; for the Danish Fleet was turned this Summer upon the Dukedom of Normandy . But the next year , Their Fleet being now returned into England , there arose great Troubles in this Island , by reason of this Fleet , which every where spoiled the Countries , and burnt the Towns ; and landing , they marched in one day as far as Aetheling gadene ( which is supposed to be Alton in Hampshire ) ; but there the Forces of that County marched against , and fought with them ; and there Aethelweard the King 's High Sheriff , and Leofric , Gerif of Whitcircan , ( i. e. Whitchurch in Hampshire ) and Leofwin the King's High-Sheriff , and Wulfer the Bishop's Thane , and Godwin the Gerif , were all slain at Weorthige , ( the place is now unknown ) ; as also Aelfsige the Bishop's God-son , and of all sorts of men , Eighty one ; yet many more of the Danes were slain there , though indeed they kept the Field of Battel : But from thence their Fleet sail'd toward the West , until they came to Devonshire , where met him Pallig with what Ships he could gather together : He had revolted from King Ethelred divers times ▪ notwithstanding his Faith plighted to him , and though the King had largely rewarded him both with Lands and Money . Then they burnt Tengton ( i. e. Taunton ) and many other good Towns , more than we can now name ; which being done , there was a League clapt up with them : After this they went to Exanmuthan ( i. e. Exmouth ) from whence they marched in one day to Peanhoe ( now Pen in Somerset-shire ) , where Cola the King's High-Sheriff , and Eadsig the King's Gerif , met them with what Forces they could ; but they were put to flight , and many of them slain , and the Danes kept the Field ; so the next morning they burnt the Towns of Peanho , and Clistune , ( or Clifton ) and several other good Towns. Then the Danes returned to the Isle of Wight , and there one morning burnt the Town of Weltham , with divers other Villages ; and presently after a League was made with them , and they hearken'd to Terms of Peace . But the Laudean and Cottonian Copies differ very much from that of Cambridge , in the telling of this story ; for they make the Danes to have first sailed up the River Exe , as far as Eaxcester , and to have besieged the City , but not being able to take it , they raised the Siege , and then marched all over the Countrey , killing and destroying whatever they met with ; and that then a strong Army of the Devonshire and Somersetshire men fought with them at Peanho , with the success above-mentioned . The rest differs but little from the Printed Copy ; but this last relation seems most likely to be true . The year following it was decreed by the King and his Wise Men , That a Tribute should be paid to the Danish Fleet , and Peace should be concluded with them , upon condition that they would cease from doing mischief : Then the King sent Leofsig the Ealdorman to the Fleet , who treated with them on the behalf of the King and his Council of Wise Men , proposing that they would be content with Provisions and Money , which they agreed to : Then , not long after , they paid them Four and twenty thousand Pounds . In the mean time Leofsig the Ealdorman killed Aelfric the King 's High Sheriff ; upon which the King banished the other the Kingdom . And the Lent afterwards came hither Aelgiva , Daughter of Richard Duke of Normandy , to be married to the King. The same Summer Eadulf Archbishop of York deceased : And this year also the King commanded all the Danes in England to be slain at the Feast of St. Brice , because it was told the King that they endeavoured to deprive him and all his Great and Wise Men of their lives , and to seize the Kingdom to themselves without any opposition . Matthew of Westminster casts the Odium of this Action from the King , and lays it upon one of his Evil Counsellors , whom he calls Huena , General of the King's Forces , ●o manage the chief Affairs of the Kingdom : He seeing the Insolencies of the Danes , and that after the late Agreement they were grown insupportable to the Kingdom ; for they violated the Wives and Daughters of Persons of Quality , and committed divers other Injuries not to be endured : Thereupon he came in great seeming trouble to the King , making most dismal Complaints of these unspeakable Outrages ; at which the King was so incensed , that by the Counsel of the said Huena he sent private Letters into all parts of the Kingdom , commanding all his Subjects without exception , That upon a certain Day they should every where privily set upon the Danes , and without mercy cut them off . In these Letters was also signified , that the Danes had a design to deprive him of his Life and Kingdom , and to destroy all the Nobility , in order to bring the whole Island under their subjection . And thus the Danes , who a little before by a League solemnly sworn on both sides , had been admitted quietly to inhabit among the English , were most treacherously and barbarously murthered , not many of them escaping ; even the very Women were put to death , and their Children's Brains dash'd out against the Walls ; particularly at London , when this Bloody Decree was to be executed , many of the Danes fled into a certain Church of that City , but for all that it proved no Sanctuary to them , for they were all there cruelly murthered even at the very Altar . H. Huntington moreover adds , That he himself being a Child , had heard it from certain Old Men , that by the King's Command Letters were privately dispatch'd all over England , to make away the Danes in one Night . But so much Innocent Blood being thus perfidiously shed , cry'd aloud to Heaven for Vengeance , and the Clamours of it likewise quickly reached as far as Denmark : And Walsingham hath given us in his History a particular Account of the manner of it ; for on the day when this barbarous Decree was executed at London , certain young men of the Danish Nation being too nimble for their Pursuers , got into a small Vessel then in the Thames , and by that means escaped and fled to Denmark ; where they certified King Sweyn of what had passed in England ; who being moved with indignation at this treatment , thereupon called a great Council of all the Chief Men of his Kingdom , and declaring to them this Cruel Massacre , desired their Advice what was best to be done : and they being inflamed with Rage and Grief for the loss of so many of their Friends and Kindred , decreed with one consent , That they ought to revenge it with all the Forces of their Nation : Upon which , great Preparations were made in the several Provinces , and Messengers sent to other Nations , to desire their Alliance with him , promising them their share in the Spoils of that Countrey which they were going to conquer : So King Sweyn having got ready a vast Fleet of above Three hundred Sail , arrived in England : But as Bromton's Chronicle relates , The year following , Sweyn King of Denmark , hearing of the Death of his Subjects , sail'd with a mighty Fleet to the Coast of Cornwall , where he landed , and marched up to Eaxceaster , which , ( as our Annals tell us ) by the Carelesness or Cowardise of a certain Norman , one Count Hugh , whom the Queen had made Governor there , the Pagans took , and quite destroyed the City , and carried thence a great Booty . Then a Numerous Army was raised from Wiltshire and Hampshire , and being very unanimous , they all marched briskly against the Danes ; but Aelfric the Ealdorman , who commanded in chief , here shewed his wonted tricks ; for as soon as both Armies were in sight of each other , he feigned himself sick , and began to vomit , pretending he had got some violent Distemper , and by that means betray'd those whom he ought to have led to Victory ; according to the Proverb , If the General 's heart fails , the Army flies . But though this was very ill done of Aelfrick thus to betray his trust , yet certainly the King was no less to be blamed himself , for trusting a man that had so often betray'd him , and whom he had already sufficiently provoked , by putting out the Eyes of his Son , as you have already heard . But to return to our Annals : Sweyn now finding the Cowardise or Inconstancy of the English , marched with his Forces to Wiltune , which Town he burnt ; from thence he marched to Syrbirig , ( i. e. Old Sarum ) which they also burnt ; and from thence to the Sea-side to their Ships . After the death of Edwal ap Meyric , and Meredyth ap Owen , Princes of North-Wales , as you have already heard , North-Wales having for some years continued under a sort of Anarchy , without any Prince , Meredyth leaving behind him no Issue Male , and Edwal but one Son an Infant , it gave occasion ( as the Welsh Chronicles relate ) to great disturbances ; for one Aedan ap Blegored ( or Bledhemeyd , as the Cottonian Copy of the Welsh Annals call him ) tho an absolute stranger to the British Blood-Royal , about this time possessed himself of the Principality of North-Wales , and held it about twelve years ; but whether he came in by Election , or Force , is not said ; only that one Conan ap Howel , who fought with this Aedan for the Dominion , was this year slain in Battel : So that Aedan for a time held that Countrey peaceably , since we do not read of any other Wars he had , till the last year of his Reign . This year Sweyn came with his Fleet to Northwick , i. e. Norwich , ( the River it seems being navigable up to it in those days ) and wholly destroyed and burnt that City ; then Vlfkytel the Ealdorman consulted with the Wise and Great Men of East-England , and by them it was judged most expedient to buy Peace of the Danish Army , to prevent their doing any more mischief ; for the Danes had taken them unprovided , before they had time to draw their Forces together : But these Danes not valuing the Peace which they had newly made , stole away with all their Ships , and sailed to Theatford ; which as soon as Vlfkytel had learnt , he sent a Messenger with Commands to break or burn all their Ships ( which notwithstanding , the English neglected to do ) , whilst he in the mean time tried to get together his Forces with what speed he could : But the Danes coming to Theodford three Weeks after the destruction of Norwich , stayed within the Town of Theodford only one night , and then burnt and laid it in ashes : But the next morning as they returned to their Ships , Vlkytel met with them , and there began a very sharp Fight , which ended in a very great slaughter on both sides , and abundance of the English Nobility were there killed ; but if all the English Forces had been there , the Danes had never reached their Ships . But notwithstanding these cruel Wars in the Eastern and Southern Parts of England , Wulfric Spot , an Officer in the Court of King Ethelred , now built the Monastery of Burton in Staffordshire , and endowed it with all his Paternal Inheritance , which was very great , and gave that King Three hundred Mancuses of Gold , to purchase his Confirmation of what he had done . This Monastery , though its Rents at the Dissolution were somewhat below the Value of Five hundred Pounds per Annum , yet being an Abby of great Note in those Parts , and also render'd more famous from its Annals publish'd at Oxford , I thought good to take particular notice of it . This year Aelfric Archbishop of Canterbury deceased ; and Aelfeag ( Bishop of Winchester ) was made Archbishop . ] But the Laudean and Cottonian Copies place this under the next year . So cruel a Famine also raged here , as England never suffer'd a worse . ] Florence relates the Famine to be so great , that England was not able to subsist . The same year also King Sweyn with the Danish Fleet sail'd into Denmark ; but in a short time return'd hither again . This year Aelfeage was now consecrated Archbishop of Canterbury , and Brightwald took the Bishoprick of Wiltonshire ; as also Wulfgeat was deprived of all his Honours , and Wulfeath had his Eyes put out . ( These were Noblemen who suffered under the King's displeasure ; but what the cause of it was , I find not . ) And this year Bishop Kenwulph deceased : Then after Midsummer , the Danish Fleet came to Sandwic , and did as they used to do , killing , wasting , and plundering whatever they met with : Therefore the King commanded all the West Saxon and Mercian Nations to be assembled , who kept watch all the Autumn by Companies , against the Danes ; but all this signified no more than what they had done often before ; for the Danes made no less Incursions , but went whereever they pleased ; and this Expedition did the people more damage than any Army could do . Winter coming on , the English Forces return'd home , and the Danes about Martinmass retired to their old Sanctuary , the Isle of Wight , whither they carried whatever they had need of ; and afterwards about Christmass they marched out to seek for fresh Provisions in Hamptunshire and Berrocseire , as far as Reading ; and havocking according to their usual custom , burnt the Beacons whereever they found them ; and from thence they marched to Wealingaford , ( i. e. Wallingford ) which Town they wholly destroyed : Then marching to Aescesdune , ( now Aston , near Wallingford ) they came to Cwicchelmeslaw , ( now Cuckamsley-hill in Berkshire ) without ever touching near the Sea ; and at last return'd home another way . About the same time an English Army was mustered at Cynet , ( i. e. Kennet in Wiltshire ) where a Battel was fought , but the English Troops were immediately worsted ; after which the Danes carried off all their Booty to the Sea-side . There might one have seen the Wiltshire men ( like a Cowardly sort of people ) suffer the Danes to return to the Sea-side , even just by their doors , with their Provisions and Spoils . In the mean time the King marched over Thames into Scrobbesbyrigscire , ( i. e. Shropshire ) and there kept his Christmass . At that time the Danes struck so great a Terror into the English Nation , that no man could devise how to get them out of the Kingdom , nor how well to maintain it against them , because they had destroyed all the Countries of the West-Saxons with Burnings and Devastations . Then the King often consulted with his Wise Men about what was best to be done in this case , whereby they might save the Countrey before it was quite ruined ; and after mature deliberation , it was at length decreed by them all , for the Common Good of the Nation , ( though much against their wills ) That Tribute should be again paid to the Danes . Then the King sent to their Army , to let them know , that he was contented to enter into a Peace with them , and to pay them Tribute , and also find them Provisions during their stay : To which Terms all the Danes assented : So it seems the whole English Nation was forced to maintain them . And the beginning of the year following , This Tribute was again paid to them ; to wit , Thirty thousand Pounds . Also the same year Aedric was made Ealdorman over all the Kingdom of Mercia . This Aedric , though he had married the King's Daughter , is characterized by all our Historians , for a Proud , False , and Unconstant Man ; and who by his Treachery proved the Ruin of his Countrey , as well as of many particular Persons of great Worth : For not long before , ( as Florence relates ) he made away Athelme that Noble Ealdorman at Shrewsbury , inviting him to a Feast , and afterwards carrying him out a hunting , where he hired the City-Hangman to set his Dog upon him , called Porthund , which tore him to pieces : And not long after his two Sons Walfheage and Vflgeat had their Eyes put out by the King's Order at Cotham , where he then resided . But we may hence observe , to how sad a state the Nation was reduced under a Voluptuous and Cowardly King , and a Degenerate Nobility : And the reason why the Annals say , That the People's being kept in Arms all the Winter , did them as much harm as the Enemy ; was , because having then no standing Forces , the Countrey Militia were fain to be kept upon Duty at their own Charges , whilst their Families were ready to starve at home : So impossible a thing it is to maintain any long War either at home or abroad , without a Standing Army . But now the King having too late perceived his Error , viz. That the greatest Cause of his Ruin proceeded from the want of a good Fleet , He then commanded Ships to be built all over England ; ( to wit ) to every Hundred and ten Hides of Lands , one Ship ; and of every Eight Hides a Helmet and Breast-plate : And so by the next year , His Ships were all finished , and they were both so many and withal so good , that ( as our Histories affirm ) England never saw the like before : Then after they were all well mann'd and victual'd , they were brought to Sandwic , and there remain'd , in order to defend the Kingdom against the Invasion of Strangers ; yet notwithstanding all those Preparatives , the English Nation was so unhappy , that this great Fleet met with no better success than often before ; for it happen'd about this time , or a little sooner , that Brightric ( a false and ambitious man ) the Brother of Aedric above mentioned , accused Wulfnoth a Thane of the South Saxons , ( and Father of Earl Godwin ) to the King ; upon which Wulfnoth saving himself by flight , got together twenty Ships , and with them turning Pyrate , took Prizes all round the Southern Coast , and did a world of mischief ; but as soon as it was told the King's Fleet , that they might easily surprize him if they would but cruise about that place , Brightric upon this taking Eighty Sail along with him , had mighty hopes by seizing of him either alive or dead , to make himself signally famous ; but as he was sailing thither , so great a Tempest arose , as never had been in the memory of man , by which all his Fleet was shipwrack'd , or stranded on the shore ; and Wulfnoth coming thither presently after , burnt all the rest that were left . Now when this News came to that part of the Fleet where the King was in Person , the whole Action seem'd to be undertaken very precipitately , without any good Advice at all . And thereupon the King with all his Ealdormen and Great Men return'd home , leaving both the Ships and Men to shift for themselves : But those that were in them , carried them up to London . And thus did all the Labour and Expence of the whole Nation come to nothing , without in the least diminishing the Power of their Enemies as the people hoped they would have done . When all these Naval Preparations were thus defeated , there arrived presently after Harvest a mighty Fleet of Danes at Sandwic ; and after they were landed they immediately marched to Canterbury , which City they would forthwith have destroyed , had they not humbly besought a Peace of them : Upon which all the East Kentish men came and clapt up a Peace with the Danes , and purchased it at the Price of Three thousand Pounds : But these Heathens presently afterwards sail'd round again , till they came to Wihtland , ( i. e. the Isle of Wight ) and there , as also in Southseax , Hamtunscire , and Bearruscire , they plunder'd and burnt Towns as they used to do : Hereupon the King commanded the whole Nation to be summoned , that every Province should defend it self against them : But for all this , they still marched whereever they pleased , without any body 's disturbing them : But one time when the King had hemm'd them in with his whole Army , as they were going to their Ships , and all his Forces were just ready to fall upon them , Aedric the Ealdorman hinder'd them , as he always did . For , as R. Hoveden relates , he over persuaded the King by his cunning and plausible reasons , not to run the hazard of a Battel , but to let them go off if they would ; and so they return'd to their Ships with a great deal of joy that they had so well got themselves out of that Toil. Then after Martinmass they return'd again into Kent , and took up their Winter-Quarters near the Thames , fetching their Provisions from Essex , and those Provinces that lay nearest , on each side the River ; and they frequently threatned the City of London , but ( thanks be to God it had hitherto kept it self safe ) , there they met with always but an ill reception . After Christmass they made an excursion through Cyltern , ( that is , the Chiltern , or Woody Countrey of Bucks , and Oxfordshire ) and so to Oxnaford , and burnt that City , and having plunder'd on both sides the Thames , they return'd to their ships ; but when they heard that an Army was prepared ready against them at London , they again passed over the River at Stanes , and thus rambled about the Countrey all this Winter ; yet about Spring they came again into Kent , and there refitted their ships . But presently after Easter the Danish Army marched out against the English , and going on shore at Gypeswic ( i. e. Ipswich ) went directly thither , where they knew Earl Vlfkitel was encamp'd with his Forces ; this happen'd on Ascension day in the morning ; so the East-English presently fled , and there were on the spot slain Ethelstan the King's Son-in-Law , as also Oswi and his Son , and Wulfric the Son of Leofwin , with many other Noble Thanes , and common Soldiers not to be numbred : One Thurkytel , sirnamed Myranheafod , ( that is , in our present Language , Ant's-head ) first began to fly , whereby the Danes kept the field ; and having provided themselves with Horses , they subdued all East-England , spoiling and burning for three Months together , where they went ; then marching into the Fens , they there destroyed both Men and Cattel , and burnt the Towns of Theodford and Grantabyrig , ( i. e. Cambridge ) : Then turning Southward toward the Thames , they rode on Horseback to their ships ; and presently coming out of them again , they marched towards the West into Oxnafordscire , and from thence into Buckinghamscire , and so along the River Owse , till they got as far as Bedanford ; and thence to Temesanford ( now Temsford ) , burning all the Towns in their way . Then again they returned to their ships with all their Plunder , and there divided it amongst them . But as for the King's Forces , when they should have stopped their passage , they e'en returned home ; and when the Danes were in the East , they were taken up in the West ; and whilst they were in the South , the others were in the North. And Florence farther adds , That in this Expedition into Oxfordshire , the Danes not only took , but burnt the City of Oxford . All which Destructions must needs have proceeded from hence , that the Danes making War by Sea as well as by Land , could upon the approach of the King's Army sail away to any other part of the Kingdom , and from thence march off again before the King's Army could ever come at them ; which proves how absolutely necessary it is for an Island to maintain a powerful Fleet , if ever they mean to be safe . But to return to our Annals . At last all the Wise Men of the Kingdom were again summoned by the King , to consult how they might better defend the Kingdom ; but , it seems , whatsover was there resolved on , did not continue a month without alteration , till at last there were no Commanders that would raise any Forces , but every one fled away as fast as they could , neither would any one Shire help its Neighbours : Insomuch that before the Feast of St. Andrew , the Danish Army came to Hamtune , which Sea-Town they burnt , and took what Plunder they pleased in the Neighbourhood , and from thence again passed over the Thames into West-Seax , and thence into the Marshes of Kent , all which they wholly burnt and destroyed : And when they had thus marched where-ever they would , about Midsummer they returned again to their Ships . Oxford and Cambridge being both burnt this year by the Danes , all Studies ceased at each of these Places , till long after , as Thomas Rudburn relates , one Robert Bolean began to read his Lectures on the Scriptures , Anno 1133. From which time ( says he ) the Scholars have still continued both at Oxford and Cambridge . But no wonder that things succeeded no better , if what Caxton in his Chronicle relates , were true concerning those Times ; That when the Nobles met in the Great Council of the Kingdom , instead of consulting for the good of it , they fell to impeaching one another , and spent their whole time in their own private Quarrels ; the Church-men standing upon their Privileges , refused to assist the King , or to contribute any thing considerable to the Publick Necessities : To all which mischiefs were likewise added Robberies , and Scarcity of Bread ; which still encouraged the Danes , as they perceived the Kingdom grow weaker and weaker , to demand greater Tribute to buy their Peace ; till at last the Kingdom was quite exhausted of all its Treasure . This year the King and his Wise Men sent again to the Danish Army with desires of Peace , promising them both Provisions and Money ; for they had then subjected to them all East-England , East-Seax , Middle-Seax , Oxnaford , Grantebiryge , Heortford , Buckingaham , Bedanford , and Huntandun Scyres , and on the South-side of Thames ; and all the Kentish-men , and South-Saxons , with the Town of Haestings ; and besides all these , Suthrig , ( i. e. Surrey ) Bearruc , and Hamtune Scires , and great part of Wiltunscire ; all which miseries happen'd to us through evil Council , because the Tribute was not paid them time enough , and not till they had done all the mischiefs they could . Then was a Peace clapp'd up with them : Yet nevertheless this League being soon broken , they marched about every where in Troops , carrying off a world of Booty with them , either taking these poor people Prisoners , or else slaying them outright . Also this year , between the Nativity of the Virgin Mary and Michaelmas , they besieged Canterbury , and took it by Treachery ; for one Aelmer ( an Archdeacon ) whose Life Archbishop Aelfeage had formerly saved , betrayed it to them ( after twenty days Siege ) ; then they took Prisoners Archbishop Aelfeage , and Aelfwold the King's Sheriff , and Leofwin the Abbot , and Godwin the Bishop of Rochester ; but Aelmer , Abbot of St. Augustine's they let go . They likewise took all in Holy Orders , both Men and Women ; nor can it be told how many these were ; after which they remain'd in the City as long as they pleased : But as soon as they had plunder'd it , they went back again to their Ships , carrying the Archbishop along with them ; and he was now become a Captive , who but a little before was the Spiritual Head of the English Nation : One might there have seen Misery at its full stretch , where used to be Joy and Prosperity ; even in that City from whence was first brought to us the joyful Tidings of the Gospel : But they detain'd the Archbishop Prisoner ( near Seven Months ) till such time as they martyr'd him . Osbern in his Life of St. Elfeage , relates , That this Archbishop sent to the Danes when they came before the Town , desiring them to spare so many innocent Christians lives ; but they despising his request , fell to battering the Walls , and so throwing Firebrands into the City , set it on fire ; so that whilst the Citizens ran to save their Houses , Aelmeric the Archdeacon let the Danes into the City . Florence here adds , That the Monks and Laity were decimated after a strange manner ; so that out of every Ten Persons , only the Tenth was to be kept alive ; and that only Four Monks and about Eight hundred Laymen remain'd after this Decimation : And that not long after , above Two thousand Danes perished by divers inward Torments ; and the rest were admonish'd to make satisfaction to the Bishop , but yet they obstinately refused it . Florence of Worcester , and R. Hoveden also relate , That the Danes destroyed many of the Prisoners they had taken , with cruel Torments , and various Deaths . This year Eadric the Ealdorman ( sirnamed Streon ) , and all the Wise and Chief Men , both Clerks and Laicks of the English Nation , came to London before Easter ( which fell out then the day before the Ides of April ) and there stayed until such time as the above-mentioned Tribute could be paid , which was not done till after Easter , and was then Eight thousand Pounds : In the mean time ( being about Six Months after ) upon a Saturday the Danish Army being highly incensed against Archbishop Aelfeage , because he would neither promise them Money himself , nor yet would suffer any body else to give them any thing for his Ransom ; for which , as Osbern in his Life relates , they demanded no less than Three thousand Pounds in Silver , ( a vast Sum in those days ) ; which being denied them , and many of them being got drunk , they laid hold on the Archbishop , and led him to their Council on the Saturday after Easter , and there knocked him on the head ( as the Annals relate ) with Stones and Cows Horns , till at last one of them striking him with an Axe on the Head , he fell down dead with the Blow . Florence says , that this was done by one Thrum a Dane , whom he had the day before confirmed , being thereunto moved by an Impious Piety . But John of Tinmouth in his Manuscript History of Saints , called Historia Aurea now in the Library at Lambeth , relates that when Archbishop Elfeage was thus killed , the Danes threw his Body into the River , which was soon taken out again by those whom he had converted . But our Annals here farther , That the Bishops Eadnoth and Aelfhune , ( the former of Lincoln , and the latter of London ) took away his sacred Body early the next morning , and buried it in St. Paul's Minster , ( where God now shews the power of this Holy Martyr . ) But as soon as the Tribute was paid , and the Peace confirmed by Oath , the Danish Army was loosely dispersed abroad , being before closely compacted together ; then Five and forty of their Ships submitted to the King , and promised him to defend the Kingdom , provided he would allow them Victuals and Apparel . The year after Archbishop Aelfeage was thus martyr'd , the King made one Lifing Archbishop of Canterbury : Also the same year , before the Month of August , King Sweyn came with his Fleet to Sandwich , and soon after sailing about East-England , arrived in the Mouth of Humber ; and from thence up the River Trent , till they came to Gegnesburgh ( now Gainsborough in Lincolnshire ) . Which mischief , according to William of Malmesbury , proceeded from Turkil a Dane , who was the great Inciter of the Death of the Archbishop , and who had then the East-English subjected to his will. This man sent Messengers into his own Countrey to King Sweyn , letting him know , that he should come again into England ; for the King was given so much to Wine and Women , that he minded nothing else ; wherefore he was hated by his Subjects , and contemned by Strangers ; that his Commanders were Cowards , the Natives weak , and who would run away at the first sound of his Trumpets . Though this seems not very probable , for Earl Turkil was then of King Ethelred's side , as you will see by and by . King Sweyn being prone enough to slaughter , needed no great Intreaties to bring him over ; he had been here eight years before , and why he stayed away so long , I wish our Authors would have told us : But William of Malmesbury further adds , That one chief end of his coming over , was to revenge the death of his Sister Gunhildis , who being a Beautiful Young Lady , had come over into England with Palling her Husband , a powerful Danish Earl , and receiving the Christian Religion , became her self a Hostage of the Peace that had been formerly concluded : But tho the unhappy Fury of Edric had commanded her to be beheaded together with some other of her Countreymen , yet she bore her Death with an undaunted Spirit , having seen her Husband , and a Son , a Youth of great and promising hopes , slain before her face . But to come again to our Annals : So soon as King Sweyn arrived in the North , Earl Vhtred and all the Countrey of the Northumbers , with all the people in Lindesige , and the people of the five Burghs or Towns ( but what these were we now know not ) lying on the other side Waetlingastreet , submitted themselves to him . There were also Hostages given him out of every Shire ; but when he found that all the people were now become subject to him , he commanded them to provide his Forces both with Horses and Provisions , whilst he in the mean time marched toward the South with great expedition ; committing the Ships and Hostages to Knute his Son : And after he had passed Waetlingastreet , they did as much mischief as any Army could do : Then they turn'd to Oxnaford , whose Citizens presently submitted themselves to him ; from thence he went to Wincester , where the Inhabitants did the same ; and from thence they marched Eastward towards London , near which many of his men were drown'd in the Thames , because they would not stay to find a Bridge ; but when they came thither , the Citizens would not submit , but sallying out , had a sharp Engagement with them , because King Ethelred was there , and Earl Turkil with him : Wherefore King Sweyn departed thence to Wealingaford , and then over Thames Westward to Bathe , and there sate down with his whole Army , whither came to him Aethelmar the Ealdorman of Devonshire , with all the Western Thanes , who all submitted themselves to him , and gave him Hostages . When he had subdued all these places , he marched Northwards to his Ships , and then almost the whole Nation received and acknowledged him for their real King : And after this the Citizens of London became subject to him , and gave him Hostages , because otherwise they fear'd they should be utterly destroy'd ; for Sweyn demanded that they should give full Pay and Victuals to his Army ; and that Winter Thurkil demanded the same for King Ethelred's Forces , which lay at Grenawic , ( i. e. Greenwich ) . But both the Armies refrain'd not a jot the less from plundering where they pleased ; so that the Nation both as well in the North as in the South , was no longer able bear it . After this the King stayed some time with his Fleet which lay then in the Thames , whilst the Queen retired beyond Sea to her Brother Earl Richard ( in Normandy ) ; and Elsige Abbot of Burgh went along with her ; the King also sent thither the Princes Eadward and Aelfred , with Bishop Aelfune to be their Governor . Then the King went with his Fleet about Christmass into Wihtland , and there kept the Festival ; and afterwards passed over to Earl Richard , and there stayed with him till Sweyn died . There is in the Peterburgh Copy of these Annals , this following Relation ; That whilst the Queen thus remained beyond Sea , Elsige Abbot of Burgh , who was then with her , went to the Monastery called Boneval , where the Body of Saint Florentine lay buried : This place he found almost wholly deserted , and the poor Abbot and Monks in a miserable condition , having been robbed of all they had ; then he bought of the Abbot and Monks the whole Body , except the Head , for Five thousand Pounds , and at his return into England dedicated it to Christ and St. Peter , that is , he placed it in the Church of Peterburgh , of which he was then Abbot . This was a vast Sum of Money in those days , to be given for the Bones of one dead Carkass , and not entire neither ; but such was the Superstition of that Age. This year King Sweyn ended his Life about Candlemas : Then all the Danish Fleet and Army chose Cnute his Son to be their King : But all the Wise or Chief Men of the English Nation , as well of the Clergy as Laity , sent to King Aethelred , to let him know that there was no Prince dearer to them than their own Natural Lord , provided he would govern them better than he had hitherto done . Upon this the King sent Prince Edward his Son , and several others , Attendants , into this Kingdom , with Orders to recommend him to the whole Nation in his Name , promising them to be a faithful and kind Lord to them ; and that he would redress whatever Grievances they had suffer'd , and would also pardon whatsoever had been done against him either by Words or Deeds , provided they would all sincerely return to their Allegiance . Then a full and firm Amity being concluded on both by Words and Deeds , and Hostages being given on both sides , they decreed the Danish King for ever banished England : After which King Ethelred return'd about Lent into his own Countrey , and was chearfully received by all men . The Bodleian Copy of Florence here adds , That Queen Elfgiva ( or Emma ) with the Two Young Princes her Sons , remained still in Normandy , until she was ( after the Death of her Husband ) sent for over by King Cnute , and the Common-Council of the Kingdom , and being married to him , was solemnly crowned at Westminster , in the presence of all the Bishops and Great Men of England . After Sweyn was dead , Cnute his Son staid with his Army at Gegnesburgh until Easter , and there agreed with the people of Lindesige , that they should provide his Army with Horses , and then that all of them should march out together to plunder ; but King Ethelred came thither with a strong Army before they were ready to execute their Design , and spoiled and burnt all places , killing all the men they could meet with ; therefore King Cnute departed thence with his Fleet , leaving the poor miserable people to shift for themselves , and sail'd Southward till he came to Sandwic , and there put the Hostages on shore which had been given to his Father , having first cut off their Hands and Noses . But for an addition to all these Calamities , the King commanded Twenty one thousand Pounds to be paid to the Army that then lay at Grenawic . Also this year on the Vigil of St. Michael , happen'd a great Inundation of the Sea all along this Coast , insomuch that it spread further than ever it had yet done , so that it drowned many Towns , and an innumerable company of men . We have nothing further to add under this year , more than to observe the various Relations of our Monkish Writers concerning the sudden death of King Sweyn , which they will needs have to be a Judgment upon him for wasting the Lands belonging to the Monastery of Badricesworth , and for giving opprobrious language against the Memory of St. Edmund , who was then enshrin'd . But because their Relation of this matter is very remarkable , I shall give you both Florence of Worcester , and Simeon of Durham , their Account of it ; which is thus , That King Sweyn lying then at Gainsborough , there held a General Assembly of his Great Officers ; and when it grew toward evening , being encircled with his Armed Men , he cast out Threats , that he would send and spoil that Monastery ; whereupon he presently thought he saw St. Edmund coming all Armed toward him , which made him cry out vehemently , Help , help , Fellow-soldiers , look here , King Edmund comes to kill me ; and as he uttered these words , he received a Mortal Blow by the Saint's hands , and so fell from his Horse , and lying till the dusk of the evening in great torment , he expired on the second of February , and was carried to York , and there buried : So these Writers report from the Legend of St. Edmund : Yet John of Tinmouth makes St. Edmund's Ghost to have stabbed him with his Dagger as he sate in his Chair . But William of Malmesbury tells us , That St. Edmund appeared to him in his sleep , and smote him whilst he was in bed , because he answered him rudely : But they all agree that he died of the Blow which St. Edmund had given him : But I do believe that there may be so much Truth in this story , that King Sweyn being mortally wounded by some unknown hand , who had the good fortune to make his escape , gave occasion to the Monks of St. Edmundsbury to invent this Legend for the Honour of their Saint , and also to deter others from daring to violate that place , which was then accounted sacred . But is seems King Ethelred was not much better'd by Affliction , nor did he long observe his Promise of governing according to Law ; for the next year , A Mycel Gemot ( or Great Council ) being now held at Oxnaford , Earl Eadr●c there betray'd Sigeferth and Morcar , two ( Danish ) Thanes , of the Seafenburghs ( that is the Seven Towns , but where they lay , we know not ) and inviting them all into his Chamber , they were there treacherously slain : Then the King seized upon all their Goods , and commanded the Widow of Sigeferth to be secured , and carried to Meadelnesbyrig , ( i. e. Malmesbury ) : But some short time after , Edmund Aetheling coming thither , married this Woman against his Father's will : For the Prince going ( as William of Malmesbury relates ) to see her , upon the great fame of her Beauty and Virtue , having seen her , and presently falling in Love with her , he there married her . Florence , and Mat. Westminster , do also farther relate , that not only these two Noblemen , but also divers of the Nobility appeared there , who though they were of Danish Blood , yet stood firm to King Ethelred's Interest ; the chief of these were Sigefert and Morchar , ( above-mentioned ) men of great Riches and Power in the Northern Parts , and that perfidious Earl Edric , who gaping after their Estates , accused them secretly of Treason to King Ethelred , by whose Order the Earl invited them all with great shew of kindness to a Feast , where he caused them to be treacherously murther'd . But their Dependants , who went about to revenge their Lords death , were repulsed , and forced to fly into the Tower of St. Frideswide's Church in Oxford , from whence , when they could not easily be driven , the Tower was set on fire , and they consumed with it : But presently after , the King repenting of his Cruelty , caused the Church to be cleansed and repaired . This year also Lhewelyn ap Sitsylt , who was married to Angharat , only Daughter to Meredyth Prince of Wales , ( as you have already heard ) raised great Forces against Aedan ap Blegored , the usurping Prince of North Wales , and fighting a bloody Battel with him , there slew him with his four Sons ; but the place is not mentioned where this Fight was : After which , Lhewelyn took upon him the Principality of North Wales ( for one Kynan , or Conan , then held South-Wales ) ; but though this Lhewelyn was descended by his Mother's side from Howel Dha , yet notwithstanding he was not the Lawful Heir of North-Wales , but Jago Son to Prince Edwal above-mentioned , who after the death of this Lhewelyn succeeded him , as you will hear in due time . After this , about the Feast of the Nativity of the Virgin Mary , Edmund Aetheling marched toward the Five Burghs ( places in the North of England to us unknown ) and presently invading the Lands of the said Sigeferth and Morchar , subdued all that Countrey . About the same time King Cnute arrived at Sandwic , and forthwith sail'd round about Kent , to the West-Saxons , till he came to the mouth of the River Frome , and there landing , plunder'd all about Wiltshire , Dorsetscire , and Sumersetscire . At the same time King Ethelred lay sick at Cosham ( in Wiltshire ) and then Earl Eadric got together an Army , and Edmund Aetheling another in the Northern parts ; but when they came near one another , the Ealdorman lay in wait to entrap Prince Edward , and cut him off , but was not able to effect it , ( for his Design was discovered ) ; whereupon they shiered off without fighting at all , and by that means yielded the field to their Enemies . Then Eadric having first gained over to him Forty of the King 's Royal Navy , submitted to Cnute , as did also the West-Saxons , and gave him Hostages , and provided Horses for his Army , and there he stay'd among them till Christmass . This year King Cnute came with his Fleet of a Hundred and sixty Sail , and with him Eadric the Ealdorman , over the Thames into Mercia , as far as Crecilade ( on the North-side of Wiltshire ) ; and then towards Christmass they turned about to Waeringscire , ( i. e. Warwickshire ) , where they plunder'd without mercy , burning Towns , and killing all that came in their way . Upon this Aedmund Aetheling began to raise an Army against them ; but when his Forces were got together , they were but of little service to him , because that neither the King was present there , nor did the Citizens of London come up to his assistance ; so that Expedition was utterly lost , and every man went home again about his own business . But after the Holidays were over , another Expedition was appointed , under a great Penalty upon every one that should not appear at the Muster , though he lived never so far off : And a Messenger was sent to the King at London , humbly beseeching him to come and meet the Prince's Army with all the Forces he could raise ; but ( it seems ) when they were all got together , they signified no more than what they had often done formerly ; for it was told the King that some in the Army conspired against him , whereupon he dismissed his Forces , and so return'd to London . So that whoever reads this History , may perceive that this King through his own Cowardise or Ill Fortune , was constantly attended with ill success where ever he went. Then Prince Edmund rode down to the Northumbers to Earl Vhtred , and all men thought they were about to raise another Army against King Cnute , but they went into Staeford , and Scrobbesbyrig , and Legacesterscires , plundering in all places where they came ; whilst Cnute did the like in his Quarters , marching through Buckingahamshire , and from thence into Bedafordshire , and so through Huntingtonshire over the Fens to Stanford , and from thence into Lincolnescire , and afterwards into Nottinghamshire , and so into Northumberland , towards Eoforwic ( i.e. York ) ; which when Vhtred had heard , he desisted from spoiling the Northern Parts ; and so being compell'd through necessity , submitted himself , together with all the Northumbers ; and tho he gave Hostages , yet he was shortly after slain ( by King Cnute's Orders ) , as was also Thurkytel the Son of Nafan ( as Florence relates ) by Thorebrand a certain Noble Dane ; but , according to Malmesbury , it was done at the Command of Cnute himself . After this , Cnute appointed Yric to be Earl of the Northumbers , instead of Vhtred , and then returned Southward another way by the Western Coasts , so that his whole Army arrived at their Ships before Easter ; but Edmund Aetheling returned to London to his Father . After the Holidays King Cnute with all his Ships sail'd towards London ; but it happened that before the Danish Fleet arrived there , King Ethelred deceased on the Feast of St. George , after he had suffer'd many Afflictions and Miseries in this life . ] And was buried at St. Paul's in London . This Prince has the Ill Character from William of Malmesbury , and the rest of our Historians , of being given to Wine and Women ; and that neglecting the Company of the Queen his Wife , he debased the Royal Majesty by frequenting Mistresses of mean Quality , which very much alienated his Consort 's Affections from him ; though she had two Children by him , viz. Elfred and Edward . He is also said to have been Tyrannical to his own Subjects , taking away their Lives and Estates only for pretended Crimes . That he was also both Cowardly and Cruel , appears by that Barbarous Massacre of the Danes in time of Peace . But William of Malmesbury says it was a wretched and miserable time ; for every one was obliged to give up or murther his dearest Guests ; nay , those whom a nearer Relation had yet render'd dearer to him . That this King was likewise Timerous and Unfortunate in all his Undertakings , appears through the whole course of his Reign ; from whence he has the Title among our English Historians , of Ethelred the Vnready , because his Preparations were always either ill-tim'd or unsuccessful ; but as he was a mean-spirited Prince succeeding a Magnanimous Father , so Prince Edmund his Son and Successor equall'd his Grandfather King Edgar in Courage , tho not in good Fortune . But though King Ethelred was no Great or Worthy Prince in his own Person , yet with the Assistance of his Wites or Wise Men of his Great Council , he made divers excellent Laws and Constitutions . There are in Bromton's Chronicle four several Bodies of these Laws , made at as many several times , and in divers places , whereof there are only two extant among the Saxon Laws published by Mr. Lambard . The Laws comprized in the first Division are Six , there said to have been made at Woodstock in Mercia , for the restoration of Peace according to the Law of England . The first is , That every Freeman shall find Sureties to be bound for him , that he shall do right in case he be accused . The second I shall omit , since it hath been already mentioned in the Laws of King Edgar ; only the latter end of it is very remarkable ; to wit , The Lord shall answer for his whole Family , and be Surety for the appearance of every Person in it . And if any of his Servants after they are accused , run away , the Lord or Master shall pay his man's Were to the King : And if the Master be accused as the Adviser to , or Promoter of his Escape , he shall purge himself by five Thanes ; and if he do it not , he shall pay to the King his Were , and his man shall be an Outlaw . The Third ordains , That a Bondman being cast by the Ordeal , shall be marked with a Hot Iron for the first Offence ; and being cast in the same manner the second time , shall be put to Death . Which Law bears some resemblance to our present Law or Custom , whereby Clergy is allowed for the first Crime committed . By the fifth the King 's Reeve or Officer is obliged to require Sureties for the good behaviour of such as are of ill fame amongst all men ; which if such a one obstinately refuses to give , he is to be put to death , and to be buried in an unhallowed place with Malefactors : And if any use force in his behalf to further his Escape , he is to undergo the same Punishment . As for the next Set of Laws , they are said to have been made at Veneting , or Wanating ( now Wantage in Berkshire ) , and for the increase of common Peace and Happiness by King Ethelred and his Wise Men. The first of them is concerning the keeping of the King's Peace , as it was in the days of his Predecessors , and for the punishment of the breach of it , in case of Manslaughter : If it were in a Gemot or Assembly of five Boroughs , with the forfeiture of five Pounds weight in Silver : If in an Assembly of a Borough or Town , by a Mulct of Seven hundred ( Shillings ) . [ But how much this was , is not known ; for we have not now any true account of the Standard of Money at that time . ] If in a Wapentake , by One hundred ; and if in an Ale-house a man be killed , with six half Marks ; if he be not killed , with twelve Oares ; for the Value of which , Vid. Sir Hen. Spelman's Gloss. From hence ( but especially from the Laws of King Ina ) we may observe , how Ancient the Liquor of Ale , and Ale-houses , have been in England , as also ( what commonly follows it ) quarrelling , and breaking of the Peace in such places . The fourth commands , That Publick Meetings be observed in every Hundred or Wapentake ; and that Twelve Thanes , ( says Bromton ) or Twelve Men of free condition , ( as Lambard reads it ) being Elderly Men , together with their Praepositus ( or Chief ) shall swear upon the Gospels or Holy Reliques , That they will neither condemn an Innocent Person , nor acquit a Guilty One. From whence we may observe the Antiquity of Trials by a Grand Inquest of more than Twelve Men , even in the English Saxon times , and was not introduced by William the Conqueror , as Polydore Virgil , an Italian , not much skill'd in the Antiquities of this Island , hath delivered in his History . And to confirm what we have here said , the Third Chapter of the League betwixt King Alfred , and Guthrun the Dane , very much maketh out , which orders , That if the King's Thane or Servant be accused of Homicide , he shall purge himself ( if he dare ) by twelve other Thanes : Which you may see at large in those Laws themselves ; and besides these the Reader throughout the whole Collection of Saxon Laws may observe , there is frequent mention made of clearing and purging by so many men summoned for that purpose , as sometimes by twelve , sometimes by fewer , and sometimes by more . As for the Trial by Ordeal , it grew more in request in the Reign of King Cnute , and his Successors , being indeed originally a Danish Custom . The rest of the Laws of King Ethelred made at Wantage , having many of them relation to this way of Trial by Ordeal , and containing many obscure terms , I omit . But since several of them may very well be referred to other former Laws , I shall only select from amongst them , such as are most worthy to be taken notice of here . The twenty third appoints what Custom should be paid by Ships and Vessels of all sorts that unladed at Billinggesgate ; from whence it appears that this was the Ancient Port of London , Wines and all other Commodities being here unladed . The twenty sixth imposes the same Punishment upon such as wittingly receive , as well as on those that make Bad Money . Whereby we may observe , That though the Coining of Bad Money was not as yet made Treason , yet it was punishable at the King's discretion , either by Fine or Death , as you will see in the following Law. The twenty eighth puts it into the King's power , whether to fine or put to death such Merchants as import Counterfeit Money : And further imposeth upon all Port-reeves that shall be accessary , the same Punishment as upon those that coin false Money , except the King think fit to pardon them . There are also other Laws which we cannot certainly affirm to have been made in his time , though the general Conjecture is that they were . These are comprised in an Agreement or Act which the Wise Men of England and the Counsellors of Wales made , concerning the Inhabitants of the Mountains of that Countrey : But as for the particular Laws made in this Common-Council of both Nations , since they only concern Cattel or other Goods taken away on either side , or else the manner of giving Testimony both by Welsh and English Witnesses in such cases , I refer the Reader to the Laws themselves ; and shall only desire him to take notice , That Justice was to be equally administred by Twelve Judges , Six Welsh and Six English men , much after the same manner as the Commission for the Borders of England and Scotland is now executed . But that we may see how great a distance there was then between these two Nations ( which , God be thanked , are now united into one ) the sixth Article of these Laws expresly forbids the Welsh to come into England , or the English to enter Wales , except received at either Bank by the Borderers , who shall take care for their safe conduct and return : And in case any Borderer be accused of false dealing herein , and cannot by witness disprove it , he should be fined . King EDMUND , sirnamed Ironside . AFter the Death of King Ethelred , all the Wise and Great Men who were then at London , together with the Citizens of that place , elected Eadmund the Eldest Son of that King to reign over them , who held it but a short time , and that with great difficulty . William of Malmesbury says he was born of a Woman whose name he did not know ; but * Ethelred Abbot de Rievallis , saith she was the only Daughter of Toret a Noble Earl , whom the Chronicle of John of Wallingford calls Ethelred's first Wife : But Mat. Westminster relates otherwise , that he was not born of Queen Emma , who was his only Wife , but of a certain Ignoble Woman ; yet besides the Obscurity of his Birth , he was a Man without all exception , both for Strength of Body and Mind , and therefore called by the English , Ironside . He would have made amends both for his Father's Cowardise , and his Mother's want of Birth , had he been but allowed some longer time to have lived . So that it appears by these Authors , that this King Edmund was born of a Concubine . But to come to our History : When King Edmund was thus declared King at London ( as Simeon of Durham tells us ) with great Acclamations of Joy , he also relates , That many of the Bishops , Abbots , and Noblemen of England coming to Southampton , abjuring the Progeny of King Ethelred , at the same time chose Cnute for their King ; who ( according to our Annals ) immediately came with his Fleet to Grenawic , about Lent , and within a short time after marched up to London , where they dug a great Trench on the South-side of the River , and drew their Ships to the West-side of the Bridge , and besieged the City , insomuch that none could go in or out , making such frequent Assaults upon it ; yet the Citizens resisted them vigorously : But King Eadmund was marched out before into West-Saxony , where all that Nation willingly submitted themselves to him . Not long after , he fought with the Danes at Peonnan ( now Pen ) near Gillingam ( in Somersetshire . ) But Cnute not being there , they do not tell us who commanded in his stead , for he was then with his Fleet at the Siege of London . ' After Midsummer King Eadmund fought another Battel at Sceorstan ( which place is supposed to be a Stone that now parts the four Counties of Oxfordshire , Gloucestershire , Worcestershire , and Warwickshire ) : But our Annals do not mention who had the Victory ; only , That there were many kill'd on both sides , and that the two Armies marched off from each other of their own accord ; for Eadric the Ealdorman , and Aelmer , then joined with the Danes against King Edmund . But as William of Malmesbury tells us , Eadric the Traytor was the cause of the King's Soldiers running away ; for holding up his Sword dipped in the Blood of some mean person , ( or as Simeon says , his Head , which was very like King Edmund's ) whom he had newly killed , he cried out to the English , to fly , for their King was dead : Yet R. Hoveden adds , That the Fight was very bloody , and both Parties were forced to leave off , being quite tired . Our Annals do then thus proceed , That King Edmund having gathered an Army the third time , march'd to London , and raised the Siege , driving the Danes to their Ships , and within two days after the King passed over at Brentford , and there fought the Danes , and put them to flight ; but many of the English were drrown'd by their own negligence , as they ran before the Army , being greedy of spoil . After this the King marched down toward the West-Saxons , and there reinforced his Army ; whilst in the mean time the Danish Forces returned to London , and besieged that City , assaulting it both by Land and Water , but God at that time also delivered it ; whereupon the Danes departed from London with their Ships into Arwan , and there landing marched up into Mercia , killing and burning all they met with , according to their old custom , and there furnished themselves with Provisions , and then drew all their Ships with their Spoil up the Medway . But where this Arwan abovementioned lay , is very uncertain ; That it could not be the River Arrow in Warwickshire ( as some fancy ) is plain , that being no where Navigable : Therefore the Ingenious Editor of these Annals , in the explication of the Proper Names of Places at the end of the Book , does very probably guess , that this River was either that which we now call Orwell , which divides Essex from Suffolk ; or else that there is an Error in the Saxon Copy , and instead of into Arwan , it should be read to Waran , that is , they went up the River Lee as far as Ware : But this I leave to the Reader 's Judgment , and shall again return to the Annals themselves . Then King Eadmund assembled the whole English Nation a fourth time , and passed the Thames again at Brentford , and from thence went into Kent , and there put the Danish Horse to flight in Seapige , and killed as many of them as they could meet with : But Eadric the Ealdorman by his subtle Artifices persuaded the King to stay at Aeglesford , which was the most perfidious advice that could be given him . Florence of Worcester , and William of Malmesbury are more particular in this Transaction ; and say , That the Traitorous Earl above-mentioned so over-persuaded the King by his plausible Insinuations , that he did not pursue the Danes , when almost routed , or else he might have obtained an absolute Victory . Then ( according to our Annals ) the Danes turned against the West-Saxons , and marched into Mercia , killing all before them ; but when the King understood that the Danes were gone thither , he drew all the English Forces together the fifth time , and following them himself in the Rear , overtook them near a Hill called Assandun ( now Ashdown in Essex ) , where they had a very sharp Engagement ; but there Eadric the Ealdorman playing his old pranks , first of all began the flight with the Magesaetons , by Cambden supposed to be the Radnorshire men ; and so once more deceived his Natural Lord , and the whole Nation . But here , though I cannot but admire the wonderful Courage and Constancy of this Brave Prince , yet can I not commed his Prudence , who could thus trust a known Traytor , that had not only betrayed himself , but his Father before him : But I need make no long reflections upon this , since we find few Princes guilty of the like Easiness in later Ages . But this is certain from our Annals , That Cnute now obtained the Victory against the greatest part of the English Nation ; and there were slain on the spot Eadnoth the Bishop , and Wilfsige the Abbot , Aelfric and Godwin the Ealdormen , and Wulfkytel Earl of East-England , and most of the English Nobility . William of Malmesbury highly commends this Wulfkytel , and says that he deserved perpetual Honour , because he was the first in the time of Sweyn , who set upon the Danish Pyrates , and gave some hopes that they might be conquered . But as for Eadnoth Bishop of Lincoln , and the Abbot above-mentioned , they came not to fight , but as Simeon says , to pray to God for those that did ; so that the English Nation never yet received a greater Blow . But King Edmund being left almost alone , got to Gloucester , and there rallied and recruited his shatter'd Troops ; but thither ( according to our Annals ) King Cnute with all his Army pursued him : Then Eadric the Ealdorman , and all the Great Men on both sides advised the Two Kings to come to Terms of Peace : Whereupon they both met together at Olanege ( an Island in the River Severn , now called the Eighth ) and there concluded a League between them ( Hostages and Oaths being mutually exchanged ) and agreed , That the Danish Army should be paid . A Peace being thus concluded , the two Kings parted from each other , Eadmund going into West-Saxony , and Cnute to the Mercians . But since other Authors have more particularly related the Cause and Manner of making this Peace , I shall give you a larger account of it from Simeon of Durham , and R. Hoveden ; the first of whom says , That the Traytor Edric and some others , when King Edmund would have fought again with Cnute , would by no means suffer him to do it ; but advised him rather to make a Peace , and divide the Kingdom with him ; to whose Persuasions the King at last ( though unwillingly ) consented ; and Messengers passing between them , and Hostages being interchanged , the two Kings ( or rather , their Commissioners , as Bromton's Chronicle relates it ) met at a place called Deorhurst , on the Severne , and there concluded a Truce . Then King Edmund with his men being on the West side Severne , and Cnute with his Followers sitting down on the East side thereof , they passed over in Ferry-boats to the Island above-mentioned , where they met , and agreed upon the Terms of Peace . But Ethelred Abbot of Rieval , tells the Story somewhat different , viz. That both Armies growing weary of the War at last , compelled the Great Men on each side to come to a Conference , where one of the most Elderly among them is brought in making a long Speech , ( I suppose to shew the Wit of those Authors ) ; and therein he very pathetically represents the Mischiefs the Soldiers lay under , in thus exposing their Lives and Fortunes for Two Princes of equal Courage ; and so advised them before it was too late , That since King Edmund could not endure a Superior , nor Cnute an Equal , they should leave it to them two to fight by themselves for that Crown which they both so much desired to wear ; left by this desperate way of fighting , the Soldiers should be all kill'd , and then there would be none left to defend the Nation against Foreign Invaders . Which Speech being highly approved of by all there present , both Armies cried out with one voice , Let them either Fight , or Agree : This Sentence of the Chief Commanders and Soldiers being brought to both the Kings , pleased them so well , that they met in the Island above-mentioned , and there fought singly in the sight of both Armies ; where having broken their Spears , and then drawn their Swords , there follows in these Authors a long and Tragical Relation of this mighty Combat , which yet it seems happened without any Wounds on either side ; but Cnute beginning at last to be out of breath , and fearing the greater Strength and Youth of King Edmund , proposed a Peace to be made by division of the Kingdom between them ; and they give us also the fine Speech made by King Cnute upon this Subject ; which Proposal being willingly received by King Edmund , they kissed and embraced each other , both Armies wondering and weeping for joy at this so happy and unexpected agreement . So mutually changing both their Arms and Apparrel in token of Friendship , they each return'd to their own men , and there drew up the Conditions of the League ; viz. That King Edmund should enjoy West-Saxony , and Cnute the Kingdom of Mercia ; but what was to become of the rest of England , they do not speak one word . But tho so many of our Writers seem pleas'd with this Romantick Story , yet I rather assent to the Testimony of our Annals , and the Encomium Emmae , as also William of Malmesbury , Florence of Worcester , and several Manuscript Authors in the Cottonian Library , who all agree this Peace to have been made at the place aforesaid , without any Combat at all between the two Kings : Only William of Malmesbury relates , that when King Edmund had challenged Cnute to fight with him single , to save the further Effusion of their Subjects Blood , this Challenge being carried to King Cnute , he utterly declined it , saying , Though he had as great a Courage as his Antagonist , yet he would not venture his own small Body against a man of so great Strength and Stature ; but since both their Fathers had enjoyed a share of the Kingdom , it was more agreeable to prudence to divide it between them : Which Proposal being joyfully received by both Armies , as a thing most just and equal in it self , and which most tended to the good of both Nations , now harass'd out by long and cruel Wars , King Edmund accepted of , and agreed ( though with some reluctancy ) to a Peace , upon the terms above-mentioned . Thus we find what a great uncertainty there is in most of the Relations of those times . But to proceed with our Annals : The Danes as soon as this Peace was concluded , went to their Ships with all the Plunder they had taken , and from thence fail'd to London , and there took up their Winter-Quarters . For that City , as being part of the Mercian Kingdom , had now submitted it self to them . Not long after this , viz. at the Feast of St. Andrew , King Eadmund departed this life , and was buried with his Grandfather King Eadgar at Glaestingabyrig . The same year also deceased Wulfgar in Abbandune , whereof he was Abbot , and Aethelsige succeeded him . But since our Annals tell us only of the sudden Death of this Prince , without relating the manner of it , we shall give it you more at large from other Authors , who almost generally agree , that he was murthered by that Traytor Edric , though they differ somewhat in the Actors or Instruments by whom it was committed ; some will have him to be taken off by Poyson ; others , with an Arrow shot by an Image made on purpose , which discharged it self upon the King as soon as he touched it ; but this is too improbable to beget any credit : And therefore what William of Malmesbury , and Bromton , relate , is most likely to be true , viz. That this Aedric above-mentioned suborned two of this King's Servants to lye under the House-of-Office , and to thrust up a sharp piece of Iron into his Fundament , as one night he sate down to ease himself . Tho the Chronicle last-mentioned says this Murther was committed at Oxford by one of Edric's Sons , who at the command of his Father stabbed him in the Hinder Parts with a long sharp Knife , and left the Weapon sticking in his Body . But H. Huntington , and Alred Abbot of Rievalle , say that Edric was the first who saluted Cnute Sole King of all England ; to whom when he had told all the matter , the King answer'd Well , for so great a Good Turn , I will advance thy Head above all the Lords in England ; and thereupon commanding him to be beheaded , order'd his Head to be set upon the Tower of London : But this being related by no other Author besides Mat. Westminster , is not probable ; for all others make him to have been alive some time after this . But Simeon of Durham and R. Hoveden , do with greater certainty relate , That as soon as he received the News of Edmund's Death , he order'd all the Bishops , Ealdormen , and Chief Men throughout England , to be summoned to London , and when they appeared before him , he cunningly asked them , If they were Witnesses of the Agreement which had been made between him and King Edmund , concerning the Division of the Kingdom ; and whether there was any Condition inserted , That either his Sons or his Brethren should succeed him in the Kingdom of the West-Saxons ? Then they all began with one accord to say , They did not know that King Edmund had left any part of the Kingdom to his Brethren , either living or dying ; but as for his Sons , they knew very well that Edmund would have left him to be the Protector of his Children , till they should come of fitting age to reign : But they likewise add , that they bore false witness , and lied grosly , because they hop'd to make King Cnute the more favourable to them , and should thereby receive the greater Rewards for their pains : But some of them had a just Recompence for their Perjury , by being not long after put to death . Hereupon King Cnute after he had thus taken their Testimonies , received the Oaths of Fidelity from the said Great Men and Bishops , who all swore that they would chuse him for their King , and willingly raise Taxes to pay his Army ; and at the same time also they renounced the Sons of King Edmund , ( Edward and Edmund ) from ever being Kings of this Nation . But King Cnute growing jealous of these Young Princes , sent them to the King of Sweden , that they might by him be made away ; which he out of compassion not only refused , but generously sent them to Solomon King of Hungary , to be educated ; and being there kindly received for some time , Edmund the elder of them died , but Edward the younger marrying Agatha the Queen's Sister , had by her Edgar , sirnamed Aetheling , Christina a Nun , and Margaret , afterwards married to Malcolme King of Scotland ; of whom we shall have occasion to speak further , before we come to the end of this Book . King CNUTE . THis year ( according to our Annals ) Cnute King of Denmark began to reign over all England , which he divided into four Parts or Governments , reserving West Saxony to himself , committing East-England to Earl Thurkyl , Mercia to Eadric , and the Northumbers to Yric ; but not long after , the said Eadric the Ealdorman was killed : The manner of which Bromton's Chronicle thus relates , That at Christmass the King being at London , in a certain upper room on the other side of the Thames , it happened that the Traytor Eadric upbraided the King with his services , How that for his sake he had betrayed King Ethelred , and also made away Edmund his own King , and yet he had received no very extraordinary advantage or benefit thereby , according to his Merits , ( to be sure , as he himself thought ) ; at which Cnute being highly enraged , answered , Out of thy own mouth shalt thou be judged , who plainly confessest thy self a Traytor against both thy former Kings , therefore thou shalt certainly dye : So he immediately commanded him to be tied hand and foot , and flung out of the Window into the River ; though some other Authors relate that he was first strangled : But we cannot find for certain which way it was done ; for William of Malmesbury and R. Hoveden only say this , That the King commanded Eadric , sirnamed Streon , to be slain in the Palace , because he was afraid of being circumvented by his Treacheries ; and ordered likewise his Body to be flung over the Wall of the City , and there to lye unburied . The Annals do here further add , That Northman Son to Earl Leofwin , and Aethelward Son to Aethelmaer the Great , and Brihtric Son to Aelfger Earl of Defenanscire , were also put to death ; but their Crimes are not set down : Therefore R. Hoveden supposes them to have been only the King's Jealousy of their too great Power , being all English Noblemen , though I suspect they were guilty of somewhat more than what we find related . The same year also the King banished Eadwig Aetheling , called Ceorles Cyng , ( i.e. King of the Clowns ) Brother to King Eadmund . But the Annals seem to make this Eadwig two persons , though for what reason I know not ; but however he was not immediately banished after Cnute came to the Crown , as some Writers suppose ; neither yet was he put to death , as Simeon of Durham , and Bromton , relate ; for the latter tells us this Story of him , That Cnute not thinking himself safe so long as Edwig was alive , consulted with Earl Eadric how to have him dispatched out of the way ; by whose advice the King sent for one Ethelward , and tempted him privately with large Rewards ; but he abhorring in his heart so foul a deed , however promised to do it as soon as he found a fitting opportunity , and by this means still deferred it . But then the same Author adds , That having by the said Eadric's Counsel banished Prince Edwin , the year following , under a feign'd Reconciliation , he was by King Cnute's Order made away ; which is contrary to what William of Malmesbury relates ; for he says that this Prince , having been long tossed about both by Sea and Land , and being broken as well in Body as in Mind , secretly return'd into England , and lay conceal'd till he died , and then was buried at Tavistock . But the Annals further say , That before the Kal. of August , the King commanded Queen Emma , Widow of the late King , his Predecessor , to be brought over to him , and some time after took her for his Consort . This he did to gain the Friendship of the Duke of Normandy her Father ; but she is highly censured for marrying the sworn Enemy of her Husband and her Children : Though this only let us see that it is no new thing for Princes to prefer the wearing of a Crown even before their own Honour . Now again ( according to our Annals ) was paid that Tax or Tribute called Danegelt , throughout all the English Nation , to wit , Seventy two thousand Pounds ; besides that which the Citizens of London paid , viz. Eleven thousand Pounds more . Which Tax being raised when there seemed to be no more fear of the Danes , it looks as if King Cnute 〈◊〉 took upon him to govern as a Conqueror . From which also you may observe the flourishing Trade and Wealth of that City in those days , since it could even at that time pay above a Seventh of this excessive Taxation . Then also a great part of the Danish Army return'd into Denmark , and only forty Ships remain'd with King Cnute ; the Danes and English were likewise now reconciled and united at Oxnaford : Bromton says it was done at a Great Council or Parliament at Oxford , where King Cnute ordained the Laws of King Edgar ( i. e. of England ) to be observed . The same year also Aethelsige , Abbot of Abbandune deceased , and Aethelwin succeeded him . This year King Cnute returned into Denmark , and there stayed all the Winter . Bromton's Chronicle says he went over to subdue the Vandals , who then made War against him , and carried along with him an Army both of English and Danes ; the former being commanded by Earl Godwin , set upon the Enemies by surprize , and put them to flight ; after which the King had the English in as much as esteem as his own Danish Subjects . But the year following , He returned into England , and then held a Mycel Gemot , or Great Council at Cyrencester , where Ethelward the Earldorman was outlaw'd . The same year also King Cnute went to Assandune ( the place where he had before fought the great Battel with King Edmund ) and there caused a Church to be built of Lime and Stone for the souls of those men that had been slain there : Which being ( as R. Hoveden relates ) consecrated in the King's presence by Wulstan Archbishop of York , and divers other Bishops , was committed to the care of his Chaplain , whose Name was Stigand . Also Archbishop Living deceased , and Ethelnoth a Monk and Dean of Canterbury , was consecrated Bishop by Wulstan Archbishop of York . But before we proceed farther , I will give you some account of the Affairs of Wales in these times : Where after the death of Kynan , or Conan , the Usurping Prince of South-Wales above-mentioned , Lewelyn Prince of North-Wales had , according to Caradoc's Chronicle , possessed himself of South-Wales , and had for some years governed both those Countries with great Peace and Prosperity , so that from the North to the South Sea , there was not a Beggar in the whole Countrey , but every man had sufficient to live of his own , insomuch that the Countrey grew daily more and more populous . But this year produced a notable Impostor : for a certain Scot of mean Birth came now into South-Wales , and called him self Run , or Reyn , ( as the Manuscript Copies have it ) the Son of Meredyth ap Owen , late Prince of Wales , as you have already heard : Upon which the Nobility of that Countrey , who loved not Lewelyn , set up this Run , or Reyn , to be their Prince ; But Lewelyn hearing of it , assembled all the Forces of North-Wales , and marched against this Run , who had now also got all the strength of South-Wales together ; and going as far as Abergwily ( i. e. the mouth of the River Gwily ) there waited the coming of Lewelyn ; but when he arrived , and both Armies were ready to join Battel , Run , full of outward confidence , encouraged his men to fight ; yet no sooner was the Battel begun , but this Impostor soon discovered what he was , by withdrawing himself p●●●ly out of the fight ; whereas on the contrary , Lewelyn like a Couragious Prince standing in the Head of his Army , called out aloud for this base Scot , Run , who durst so belye the Blood of the British Princes : Both Armies then meeting , fought for a while with great Courage , and Malice to each other ; but it seems the South-Wales men being not so resolute in the Quarrel of this Impostor , as those of North-Wales were to defend the Right of their Lawful Prince ▪ the latter being also encouraged by the Speeches and Prowess of their Prince , put the former to the Rout , and pursued this Run so closely , that he had much ado to escape ; Prince Lewelyn having got thus a great deal of Spoil , return'd home , and for a short time govern'd these Countries in Peace . But to return to our Annals ; This year , about Martinmass , King Cnute outlaw'd ( i. e. banished ) Earl Thurkyl : ] But they tell us not the Crime . Yet William of Malmesbury makes it a Judgment , for being the principal Promoter of the Murther of Archbishop Aelfeage ; and that as soon as he return'd into Denmark , he was killed by some Noblemen of that Nation . This year also , according to an Old Manuscript belonging to St. Edmundsbury , and cited by the Lord Chief Justice Coke , in the Preface to the 9 th Book of his Reports , King Cnute held a Parliament at Winchester , wherein were present the two Archbishops , and all the other Bishops , as also many Ealdormen and Earls , with divers Abbots , together with a great many Knights , and a vast multitude of People ; and there , in pursuance of the King's desires , it was decreed , That the Monastery of St. Edmund the King should be free and for ever exempt from all Jurisdiction of the Bishops and Earls of that Country . But Sir H. Spelman here very well observes , that this Manuscript could be no Ancienter than the Reign of Henry the Third , because the word Parliament was not in use before that time . Though thus much is certain , That King Cnute the year before founded this Monastery , afterwards called St. Edmundsbury , ( but then known to the Saxons by the name of Beadrichesworth ) where there had been a Church built before ; and King Edward the Elder , in the year 942 , had also given several Lands to it , and upon which Foundation King Cnute had lately built and endowed the said Abby , which was one of the Largest and Richest in all England . Lewelyn ap Sitsylt , Prince of Wales , but a short time enjoyed the fruits of his late Victory ; for this year the Welsh Chronicles tell us , he was slain by Howel and Meredyth , the Sons of Prince Edwin , or Owen , above-mentioned , who yet did not succeed in the Principality ; for J●go , Son to Edwal late Prince of Wales , was now advanced to the Throne as Lawful Heir , having been long debarr'd of his Right : But it seems he could not do the like in South-Wales , which one Rytheric ap Justin seiz'd upon , and held by force . This year King Cnute sail'd with his Fleet to the Isle of Wight ; but upon what account , our Annals do not shew us : Also Archbishop Aethelnoth went to Rome , and was there received by Pope Benedict with great Honour , who put on his Pall with his own hands , and being so habited , celebrated Mass , as the Pope commanded him ; and then after he had dined with him , return'd home with his Benediction . Also Leofwin the Abbot , who had been unjustly expell'd from the Monastery of Elig , was his Companion , and there cleared himself of those Crimes of which he had been accused , before the Pope : the Archbishop and all the Company that were there present , testifying on his behalf . Wulstan Archbishop of York deceased , and Aelfric succeeded , Edelnoth the Archbishop consecrating him at Canterbury . Also this year the same Archbishop translated the Reliques of St. Aelfeage ( his Predecessor ) from London to Canterbury . The King himself , as William of Malmesbury tells us , removed them with his own hands , paying them all due Veneration ; and further adds , that his Body remain'd as uncorrupt as if he had been but lately kill'd . Richard the Second , Duke of Normandy died , and Richard his Son ruled after him one year ; and then Rodbert his Brother succeeded him , and ruled eight years . This year King Cnute sail'd with his Fleet into Denmark , to a Plain near the Holy River , but where that was , I know not ; and there came against him Wulf and Eglaf , with a very powerful Army out of Sweden both by Land and Sea ; and many on King Cnute's side were there killed , both Danes and English , the Swedes keeping the field of Battel . After which Cnute returning into England , I find no mention made of any Action here in any Author , for the two succeeding years . But then , King Cnute sail'd with fifty Ships of English Thanes into Norway , and drove King Olaf out of that Countrey , and conquer'd it for himself . Bromton's Chronicle relates , That this Olaf being a Soft and Easy Prince , was already in a manner driven out by his own Subjects ; and so Cnute only went as it were to receive the Kingdom from the Nobility and People , who submitted themselves presently to him . ' King Cnute came back into England . ] And ( as R. Hoveden adds ) upon his Return banished Hacun a Danish Earl , that had married his Niece Gunhilda , who was his Sister's Daughter , sending him away under pretence of an Embassy ; for the King was afraid lest otherwise he might deprive him both of his Kingdom and Life . King Olaf return'd again into Norway , to regain his Right ; but the People rising up against him , he was there slain . This is he who was afterwards canoniz'd under the Title of King Olaf the Martyr . About this time ( as Guil. Gemeticensis , and John of Walingford , do both relate ) Robert Duke of Normandy pitying the long Exile of his Nephews Edward and Alfred , sent Ambassadors to King Cnute , requiring him to restore them to their Right ; but he not at all valuing his threatning , sent the Ambassadors back with a Repulse ; whereat the Duke conceiving great indignation , assembled his Nobles , and by their Advice caus'd a great Navy to be prepar'd , which in a short time came to Anchor at Fescam ; then the Duke with his Army put to Sea , but by Tempest was driven into the Isle of Guernsey , and so shatter'd , that he was forced to return home , where they were detain'd a long time by contrary Winds , which was an extreme mortification to him . But not long after , Ambassadors came over to him from King Cnute , signifying , That he was contented to resign to the Young Princes half the Kingdom , which they should peaceably enjoy during his life , ( and that was not like to be long ) for he then laboured under a languishing Distemper : Wherefore the Duke thought good for some time to defer his Expedition till he should be come back from Jerusalem , whither he had vowed to undertake a Pilgrimage . And when he had recommended to Robert Archbishop of Rouen , and other Nobles , his Son William , then a Child of Seven Years old , and received from them Assurances of their Fidelity to him , he began the said Voyage ; and having perform'd it ; as he was returning homewards the next year , he fell sick , and died about the Alpes . But of this William his Son , by Harlotte his Concubine , 〈◊〉 not only succeeded his Father , but was also afterwards King of England ; as you shall hear when we come to his Reign . This year , as soon as King Cnute return'd into England , he gave the Port of Sandwic to Christ's Church in Canterbury , with all the Issues and Profits arising from thence on both sides the Haven , according to an Extract from his Charter ( preserved among the * Evidences of that Church ) ; and that as far as , when the Tide of Flood was highest , and a Ship lying near the Shore , a man could from thence cast a little Axe on land , so far the Christ-Church Officers should receive all Rights and Dues . This year also , according to † Monast. Angl. King Cnute founded another Monastery for Benedictines in Norfolk , which from its being seated in a Woody Place , was called by St. Bennet's in Holme ; the Lands and Scite of which Abby being by King Henry the VIII th , after the Dissolution of the Monasteries , exchanged with the Bishop of Norwich for other Lands ; he is the only Bishop of England who has still the Title of an Abbot . Also under this year I find a Charter in the Manuscript Copy of Florence of Worcester , in the Bodleian Library , made to the Monastery of St. Edmundsbury , granting and confirming all its Lands and Privileges ; the beginning of which Charter being somewhat remarkable , I shall here recite : Cnute , Rex Totius Albionis Insulae , aliarumque Nationum adjacentium , in Cathedra Regali promotus , cum Consilio & Decreto Archiepiscoporum , Episcoporum , Abbatum , Comitum , omniumque meorum Fidelium elegi sanciendum , & perpetuo stabilimento ab omnibus confirmandum , quod Monasterium , quod Badriceswerde nuncupatur , &c. which is also printed from the Original , at the end of Mr. Petyts Treatise of the Rights of the Commons , &c. King Cnute having performed these great Deeds of Charity and Devotion , not long after ( in the same year , as our Annals inform us ) ' began his Journey to Rome . But since our Annals do not tell us what he did there , I shall give it you in short from his own Letter , as I find it in William of Malmesbury , which upon his return from Rome , he wrote and sent into England , by Living Abbot of Tavistock ; and begins thus : Cnute , King of Denmark , Norway , and all Swedeland , to Ailnoth ( or Egelnoth , the Metropolitan ) , and to Alfric of York , with all the Bishops and Primates , and to the whole English Nation , as well Noblemen as Plebeians , Health : Wherein he gives an account of his Journey , as also the reason of his undertaking it ; then how honourably he was received at Rome , and what he had there negotiated for the benefit of his Subjects : Then he gives Directions and Commands to his Officers to do all Justice and Right to the People in his Absence , a thing to which he resolved on ( as he says ) long before , but never could till now accomplish what he had designed for the Pardon of his Sins and the Safety of all his Subjects ; he further signifies , that he was received by all the Princes , who at that time were with Pope John ; solemnizing the Feast of Easter , with extraordinary Respect and Honour , but especially by Conrade the German Emperor ; that he had dealt with them all about the concernments of his people both English and Danes , that their Passage to Rome might be more free and open ; and had obtained , that as well Merchants as others should with all safety pass and repass without any Toll or Imposition : He had also complained to the Pope , that his Archbishops paid vast Sums of Money before they could obtain their Palls , which Grievance was by the Pope's Decree taken off . All these Immunities procured from the Pope , the Emperor , Rodolph King of France , and all other Princes throughout whose Territories he travelled , were confirmed by Oath , under the Testimonies of Four Archbishops , and Twenty Bishops , with an innumerable Company of Dukes and other Noblemen there present . Then follows a Thanksgiving to Almighty God , for giving him such Success in what he had undertaken . After this , he desires it might be published to all the world , that having devoted his Life to God●s service , he resolved to govern the People subject to him in all Piety , Justice , and Equity ; And in case any thing blameworthy had been done by him in his Youth , by the help of God he was now ready to make full amends for it . Therefore he charges all his Ministers whatsoever , as well Sheriffs as others , That for fear of him they should not pervert Justice , because there was no necessity that Money should be raised by any unjust exactions . And at last , after great Asseverations how much he studied the Profit and Conveniency of his People , he adjures all his Ministers before he arrived in England , that they should procure all Dues to be paid according to the ancient Custom ; as the Alms of the Plow , the Tythes of all Cattel brought forth in the same year , Peter-Pence in August , with the Tythes of Corn , and at Martinmass the First fruits of the same , called Curcescot , or Cyrescot ( i.e. Money given to the Church ) ; in case this was not paid before his Return , he threatens severely to animadvert upon every one according to the Laws . William of Malmesbury further adds , That at his Return he was as good as his word ; for he commanded all the Laws which had been made by former English Kings , and chiefly by Ethelred his Predecessor , to be observed under great Penalties ; for the true observation whereof , our Kings ( says he ) are at this very day sworn under the name of the Good Laws of King Edward ; not that he only ordain'd them , but because he observed them . So that from hence we may take notice , That Kings who have the least of Hereditary Title , if they mean to reign happily , ought in Policy , as well as Conscience , to observe the Laws of that Kingdom to which they have been advanced without any Right of Blood. But to return again to our Annals ; they further tell us , That upon the King's return from Rome ( where it seems he staid not long after ) he marched into Scotland , and there King Malcolm became subject to him , with two other Kings ( of the Isles ) called Maelbaerth and Jehmarc . The same year also Robert Earl of Normandy went to Jerusalem , and there died ; and William who was afterwards King of England , began to reign , being an Infant . From whence we may plainly see , that the Cottonian Copy of these Annals was wrote in the form we have them , after the Conquest ; and though the other Copies do not expresly call him King of England , yet they give him the Title of King William , which is all one . About this time ( as the Welsh Chronicles relate ) the Irish Scots invaded South-Wales , by the means of Howel and Meredyth , the Sons of Edwin above-mentioned , who hired them against Rythaerch ap Jestyn , the Usurping Prince of that Countrey , whom by the assistance of these Scots they slew in Battel , and by that means got the Government of South-Wales , which they ruled jointly , but with small quiet ; for the Sons of Rythaerch gathered together a great number of their Father's Friends , to revenge his death ; with whom Prince Howel and Meredyth meeting at Hyarthwy , after a long Fight routed them , and made them fly ; but the year following Prince Meredyth himself was slain by the Sons of Conan ap Sitsylt , Brother to Prince Lewelyn , to revenge their Father's death , whom Meredyth and his Brother Howel had slain . This year appeared a strange kind of Wild-Fire , such as no man ever remembred , and did a great deal of mischief in divers places . The same year also deceased Aelfsige Bishop of Winchester , and Aelfwin the King's Chaplain succeeded in that See. Merehwit Bishop of Somersetshire ( i. e. Wells ) deceased , and was buried at Glastingabyrig . ) ' Aetheric the Bishop died ( the Annals tell us not of what See ) : But Simeon of Durham , and R. Hoveden add , That Malcolm King of Scots died this year , to whom succeeded Mactade . The same Authors farther tell us , That King Cnute before his Death appointed Swane his Eldest Son to be King of Norway ; and Hardecnute , his Son by Queen Aemma , to be King of Denmark ; and Harold , his Son by Aelgiva , a Hampshire Lady , to be King of England after himself . This year King Cnute deceased at Scaeftesbyrig , and was buried at the new Monastery at Winchester , having been King of England almost twenty years . There is no King that can deserve a more various Character than this ; since none who came in so roughly , after govern'd more mildly : He was naturally Cruel , and very Ambitious , and stuck not at any thing to gain a Kingdom , as appears by his dealing with his Predecessor's Children , and Brothers ; but more particularly with Olaf King of Norway , whom Simeon of Durham relates to have been turn'd out of it by the secret Practices and Bribes which he liberally bestow'd upon the Great and Factious men of that Kingdom ; but however , toward his latter end he reigned both prudently and moderately ; and we may say of him what a Roman Author does of one of his Emperors , That it had been well for this Kingdom if he had never reign'd at all , or else had continued longer ; none of his Sons resembling him either in Valour or Wisdom . But to let you see that this King was really sensible before his death , of the Vanity of Worldly Empire , I shall , to divert the Reader , give you this story of him , out of H. Huntington , who thus relates it , viz. That King Cnute being once at Southampton , caus'd his Royal Seat to be plac'd on the shore , while the Tide was coming in ; and with a Majestick Air said thus , Thou Sea belongest to me , and the Land whereon I sit is mine ; nor hath any one unpunished resisted my Commands ; I charge thee therefore come no further upon my Land , neither presume to wet the Feet of thy Sovereign Lord. But the Sea , as before , came rowling on , and without any Reverence at all not only wet but dashed him ; whereupon the King quickly rising up , bade those that were about him to consider the weak and bounded Power of Kings ; and how none indeed deserved that Title , but He whose Eternal Laws both Heaven , and Earth , and Seas obey . A Truth so evident of it self , that were it not to shame his Court-Flatterers , ( who would not else be convinced ) Cnute needed not to have gone wet-shod home . From thenceforth he would never afterwards wear his Crown , but commanded it to be put upon the Head of the Crucifix at Winchester . From whose Example , as Petrus Pictaviensis relates , arose that custom of hanging up the Armour of Great Men in Churches , as Offerings made to God , by whose assistance they had attained any Honour to themselves , or Benefit to their Countrey , either by Victory , or an Honourable Death . I shall conclude his Reign with his Laws , which since we have not the time when they were made , I have reserved to this place : They begin thus : This is the Law ( or Decree ) which Cnute King of all England , Denmark , and Norway , hath ordained with the Consent of his Wise Men at London , as well for the Maintenance of his own Royal Dignity , as for the Benefit of his People , and were made at Winchester in Mid-winter , ( i.e. at Christmas ) which , you must note , was one of the stated times when all the Great Men of the Kingdom , both Clergy and Laity , used of course to attend upon the King , whether he summoned them , or not . But since these Laws are very long , and contain a Repetition and Confirmation of divers Laws formerly made by his Predecessors , I shall only here extract some of them , and refer the Reader to Mr. Lambard for the rest . The first of Civil Concernment commands Justice to be faithfully and indifferently administred both to Poor and Rich , and abolishes all unjust Laws . The second requires Mercy to be used , and that no man be put to death for a small offence . The eighth ordains , that all people keep the Peace ; and orders one and the same good Money to be current , and no man to refuse it . If any one embase the Coin , his hands shall be cut off without any Redemption : And if a Reeve or Magistrate be accused that it was done by his consent , he shall purge himself by a treble Purgation ; and if he be cast , incur the same Punishment with the Offender . The twelfth is remarkable , since it comprizes all those Forfeitures which the King challenges as due to himself , in the Counties of West-Saxony , except he please to confer them upon any other ; ( viz. ) the Penalties incurr'd for the breach of the Peace , for breaking into a House , stopping up a Passage , and forsaking a man's Colours . If also for any Crime a man be outlaw'd , the Restitution of him to his former state belongs to the King. He also that possesseth Bocland ( i. e. Land convey●d by Deed ) forfeits to the King , let his Lord be who he will ; as also whoever relieves or Harbours a Fugitive . The fourteenth Law appoints Mulcts for divers Offences , and particulary , That if any Judge have out of Hatred or Lucre perverted Justice , by the Law of the English he is to pay to the King the value of his Head ; and also to be removed from his Place , or redeem it as the King shall please , except he plead that what he did was from Ignorance , and then he must confirm this Assertion by Oath : And by the Law of the Danes he is to incur the Mulct of the breach of that Law , except he can plead Ignorance . The Nineteenth renews the former Laws of King Alfred , commanding every one of free condition to enter himself into some Hundred or Tything ; that being in a condition to purge himself , he may also be in a capacity to claim from another the value of his Head , otherwise none that exceeds twelve years of age , in case he receive any wrong , shall be capable of enjoying the same privilege with a Freeman ; and be he a Master of a Family , or a Retainer , he must be entred into some Hundred or other , and must find Pledges or Sureties for his appearance , in case he be accused of a Crime . Some Great Men ( says the King ) if they can do it , will protect their Servants , giving out sometimes that they are Free , other times that they are Slaves ; but we not enduring any such unjust practises , enjoin , That every one of twelve years of age shall give Security by Oath , that he will neither steal himself , nor be accessary to the Theft of any other . Thus doth he revive what King Alfred had before ordained , That no Freeman should be out of Tything , or live at random , without this most efficacious Tye of Suretyship ; and to what was enacted before , adds this caution of twelve years , beyond which , for the Publick Peace and Security , none were to live without being admitted and received into some Hundred and Tything . The twentieth Law of King Cnute so far indulges a man unblameable and of good Repute , who never brake his Oath in the Hundred , nor was cast by the Ordeal , that his single Purgation shall be accepted . But a man of the contrary Reputation , shall either be compelled to take his single Oath in three Hundreds , or a threefold one , according to the custom of that Court , or be put to the Ordeal ; but a single Purgation is to be made with a threefold preparatory Oath . By virtue of the fifty fourth Law , whosoever conspires against the King , or his Lord , shall forfeit Life and Fortunes , except he purge himself by the threefold Ordeal . The sixty first declares breaking down or burning Houses , as also Theft , manifest Murthers , and betraying of ones Lord , according to Human Laws , to be Crimes for which there is no Bote or Satisfaction to be made , by way of Mulct or Compensation : Which is alteration of the former Laws , by which all these Crimes were redeemable by Money . The next wills , That Mercy be shewn , as much as may be , to such as truly and unfeignedly amend their ways . And by that which follows , the King declares he will put a differrence betwixt Small and Great , Rich and Poor , Young and Old , Infirm and Healthful ; forasmuch as some men may offend out of a kind of necessity ; and that a distinction is to be made betwixt a forced and a voluntary act : Therefore he promises to succour where there is most need of his help . The sixty seventh contains an Act of Grace of the King to his Subjects , whereby he relieves such as were formerly oppressed : He also enjoins all his Officers , that they make provision for his House out of his own Lands and Tillage , and that they compel no man to furnish him with any Provisions in this kind , upon pain of paying the value of their heads , if they impose any Mulct upon Refusers . The sixty eighth ordains , That in case any man by neglect , or sudden Death , depart this world intestate , his Lord shall take nothing of his Goods , except what is due to him as an Herriot ; but all is to be distributed by his Judgment to the Wife , Children , and next Kindred ; justly , according to their several Rights . The sixty ninth settles the rates of all Herriots to the King , ordering that the Herriot of every one be according to his dignity ; as first , That of an Earl eight Horses , whereof four with Furniture , and four without ; four Helmets , as many Corslets , eight Spears , and as many Shields ; four Swords , and two hundred Mancuses of Gold. That of the King 's chief Thane four Horses , whereof two with Furniture , and two without ; two Swords , four Spears , and as many Shields ; one Helmet , one Corslet , and fifty Mancuses of Gold. The Herriot of an inferior Thane , an Horse with Furniture and Arms ; or amongst the West-Saxons the Sum of Money that is paid , called Halfange ; in Mercia and East-England , two Pounds : But amongst the Danes the Herriot of a King's Thane , who hath free Jurisdiction , is four Pounds ; and if he be nearer to the King , his Herriot is two Horses , whereof the one with Furniture , and the other without ; a Sword , two Spears , as many Targets , and fifty Mancuses of Gold. But the Herriot of a Thane of the lowest condition , is two Pounds . This word Herriot , ( or as the true Saxon word is written ) Herëgeate , signifies Furniture for War , given by the Vassal to his Lord , probably at first designed for the driving away Thieves and Robbers , which abounded when the Danish or Northern Nations so frequently invaded the Land : For though the word Here does in the Saxon Language signify an Army , yet it is in our Saxon Authors ( when without composition ) generally taken in the worst sense , for Invaders and Spoilers : A Lawful Army collected by the King for the defence of the Nation being called by the name of Fyrd . The seventy first requires Widows to continue in Widowhood for the space of Twelve Months , and then permits them to marry : If a Woman marry before her Twelve Months be out , she shall lose her Dower , with all that her Husband left her , which is to come in such case to the next of kin ; and he that marries her , shall pay the value of his Head to the King , or to whomsoever he assigns it . The seventy fifth Law deprives him of Life and Estate , who either in an Expedition by Land or Sea deserts his Lord , or his Fellow-Soldier ; and in such case the Lord is to have back the Land he gave him ; or if it was Bocland , it goes to the King. But in case any one dye in Fight in the presence of his Lord , either at home or abroad , his Herriot shall be remitted , and his Children shall succeed both to his Goods and Lands , and equally divide them . The seventy sixth gives him liberty that hath defended his Land , and cleared it from all doubts and incumbrances in the Sciregemote , or County-Court , to possess it quietly whilst he lives , and to leave it to whom he pleases when he dies . From whence we may observe , that before the Conquest men might bequeath their Lands by their Last Will. The seventy seventh gives liberty to every man to hunt in his own Grounds , but forbids all men under a Penalty to meddle with the King's Game , especially in those places which he had fenced by Privilege . By those places thus privileged , he means those which afterwards the Normans called Forests , being Ground Desart and Woody , lying open to the King 's Deer , not fenced about with any Hedge or Wall , but circumscribed and privileged , or ( as here he words it ) fenced with certain Bounds , Laws , and Immunities , under Magistrates , Judges , Officers , &c. Concerning these Forests , the King published certain Constitutions ( Thirty four in number ) , which you may see at large in Sir Hen. Spelman's Glossary , tit . Foresta . But because he mentions them not in this nor any other of his Laws , they seem to have been made afterwards : But the Thirtieth Article is therein almost the very same with this Law , forbidding all men to meddle with his Game ; and yet permitting them to hunt in their own Grounds , sine Chasea ; but what that signifies , unless it be following their Game out of their own Grounds , I will not take upon me to determine . King HAROLD , sirnamed Harefoot . NOT long after the Death of King Cnate , our Annals relate , That there was a great Witena Gemot , or Council of the Wise Men , held at Oxnaford , where Earl Leofric , and almost all the Thanes on the East part of Thames , with the Seamen of London , chose Harold for King of all England , whilst his Brother Hardecnute was in Denmark : But Earl Godwin and all the Great Men of the West-Saxons , withstood it as much as they could , though they were not able to prevail against them . Then was it also decreed , That Elgiva ( or Emma ) the Mother of Hardecnute , should reside at Winchester , with the Domes●ick Servants of the late King , and should possess all West-Saxony , where Earl Godwin was Governor , or Lord Lieutenant . It is said also by some concerning this King Harold , that he was the Son of King Cnute , and of Aelgiva the Daughter of Aelfhelm the Ealdorman ; but that seems scarce probable to many , however , he was full ( or Real ) King of all England . That which gave cause to this suspicion , was ( as Florence of Worcester and Radulph de Diceto relate ) That this Aelgiva not being able to have Children by King Cnute , commanded the Son of a certain Shoomaker , then newly born , to be brought to her , and feigning a formal Lying in , to have imposed upon the credulous King her Husband , that she was really brought to bed of a Son ; which , if true , shews that it is no new or strange thing for a Queen of England to impose a supposititious Birth upon the King her Husband , and the whole Nation . But this Contention about the Election of Harold , gives us great reason to doubt the Truth of the Relation in Simeon of Durham , and other Authors , of this Harold's being appointed by his Father's Will to succeed in the Kingdom of England ; such a Nomination or Recommendation seldom or never failing to be observed by the States of the Kingdom without any dispute , at the Election of a New King : And besides , Queen Aemma his Mother , who had then the greatest power with King Cnute , would sure much rather have had her own Son Hardecnute to have succeeded him in the Kingdom of England , than Harold , at best supposed to be her Husband's Son by another Woman : So that if Harold was now chosen King , it is most likely that it was not in pursuance of King Cnute's Will , but purely from the prevailing Faction of the Danes and Londoners ; who , as William of Malmesbury tells us , were by their long conversation with them , become wholly Danish in their Inclinations . But if Ingulph may be believed ( who lived as well before as after the Conquest ) , there was then so great a Dispute about the Election of a King , that many fearing a Civil War would ensue , it caused multitudes of people to quit their Habitations , and betake themselves into Waterish and Fenny Places , where they thought the Enemy could not , or would no easily pursue them ; and particularly to the Monastery of Croyland , where they caused such a disturbance , that the Monks of that place could neither meet in the Church nor in the Refectory : When at last , to avoid the Effusion of Christian Blood , it was agreed at the aforesaid Council at Oxnaford , That the Kingdom should be divided between the two Brothers , Harold and Hardecnute , so that the former should have all the Countries lying Northward from the Thames , together with the City of London , and Hardecnute enjoy all the Southern Provinces . But Hardecnute having received his share of the Kingdom , went into Denmark , where making unnecessary delays , Harold seized the whole Kingdom to himself . Which is in part confirmed by an Ancient Manuscript Chronicle in the * Cottonian Library ; which relates , That Harold King of the Northumbrians and Mercians , was elected King of all England ; and Hardecnute , because he staid in Denmark , was cast off . To which may be added certain old † Manuscript Annals , now in the same Library ( part of which is supposed to be written by Henry of Huntington ) , That Harold was elected by the Chief Men of the East-Angles ( i. e. the Danes of that Countrey ) together with the Londoners ; so that he usurped the Kingdom of his Brother Hardecnute , being then in Denmark . And Simeon of Durham relates , That by the Consent of the Great Men of England , Harold began to reign as true and just Heir , but not so indisputably as King Cnute his Father had done ; because Hardecnute , who was a truer Heir than he , was then expected ; yet that in a short time the Kingdom became divided after the same manner as Ingulph hath related . But it seems very unlikely , that Hardecnute , if he had been chosen King of any part of England , would have left it , and gone over into Denmark , before he was well settled at home . It is therefore more likely ( what Florence of Worcester asserts ) , That Harold was at first elected King only of the Mercians and Northumbers , Hardecnute being to enjoy all the rest ; but that not coming out of Denmark in due time , Harold got himself chosen King of the whole Kingdom the year following . But leaving this matter concerning Hardecnute's Succession , which must be confessed is much in the dark , the Author last mentioned does say , That Harold after he had obtained the Royal Dignity , sent his Guards speedily to Winchester , and there tyrannically seized on the greater part of the Treasures of the King his Father , which had been bequeathed by Cnute to the Queen his Mother-in-Law . But I cannot omit taking notice of the most Cruel and Bloody Treatment of Prince Alfred ( Brother to King Edward ) and his Followers ; which because many of our Best and most Ancient Historians , as well Printed as Manuscript , refer to this year , and that too not long after King Harold's coming to the Crown , I shall here set down , since it seems most likely to have happened now , rather than at any other time : For though our Authors differ much about it , yet seeing most of the Ancient Manuscript Annals in the Cottonian Library , ( as also that old Treatise called Encomium Emmae , being a Panegyrick wrote on that Queen by a Monk of her own time ) agree in relating the Circumstances of this horrid Action , I shall from thence transcribe this following Account of it ; viz. That King Harold seeking by Treachery how to get those two young Princes , ( Sons to the late King Ethelred ) into his power , forged a Letter in the Name of Queen Emma their Mother , inviting them into England ; wherein , personating her , she seemed to chide them gently for their delay , in not coming over to look after their own concerns ; seeing they could not but know that it procured the daily confirming of the Usurper in his power , who omitted no arts or means whatsoever , to gain the chief Nobility over to his Party ; yet also assures them , that the English Nation had much rather have one of them to be their King ; and in conclusion , desires they would come as speedily and as privately as they could , to consult with her , what course was best to be taken . This Letter was sent to the Princes , then in Normandy , by an express Messenger , with Presents also , as from their Mother ; which they joyfully receiving , returned word by the same hand , That one of them would be with her shortly , naming both the Time and Place . * Alfred who was the younger ( for so it was thought best ) at the appointed time , with a few Ships , and some small number of Normans about him , appeared on the Coast , and no sooner came ashore , but fell into the Snare that Earl Godwin had laid for him , being sent on purpose to betray him ; and being cajoll'd into a belief that he was sent for by the King then at London , he was in the way met at Guilford by Earl Godwin , who with all seeming Friendship at first kindly entertained him , but in the night surprized the Prince , and made him Prisoner , with all his Company , most of whom ( in all about Six hundred men ) were put to various kinds of cruel deaths , and being twice decimated , every Tenth man suffered without mercy . The Prince was brought to London ; and by the King sent bound to Ely , and had his eyes put out as soon as he landed there ; and being delivered to the Monks to be kept , died soon after in their Custody ; but whether of the Pain , or Grief , or some other Indisposition , is left uncertain . Yet though this Author makes no mention of Prince Edward his Brother's coming over with him ; but rather asserting the contrary , that he never came at all ; however , several other Historians will have this Prince to have either come over then , or some time before ; and that being with his Mother when his Brother was thus treated , she immediately sent him back into Normandy ; which I must confess seems very improbable , since Harold had it then in his power to destroy them both . But though it is certain that this unfortunate Prince was made away , yet since our Annals are wholly silent in it , there is nothing about which our Historians so much vary , as concerning the time when it was done . William of Malmesbury and Bromton place it after the death of Harold ; and before the coming over of Hardecnute ; when they say that Prince Alfred arrived , with some expectations of the Kingdom ; but the former plainly confesses , that he related this story only upon common fame ; yet because the Chronicles ( i. e. the Saxon Annals ) are silent , he will not affirm it for truth ; so it seems he had never seen the above-mention'd Encomium Emmae . But that Prince Alfred was made away by the means of Earl Godwin , we shall further make out when we come to the Reign of King Edward the Confessor . And the reason that some of our Historians give for Godwin's cruel usage of Prince Alfred , whilst he let his Brother escape , is , that Godwin was afraid of the High Spirit and Wit of this young Prince ; because he knew that if ever he came to be King , he would never be governed by him , nor marry his Daughter ; both which he hoped for from Edward , in case he should be chosen King by his means ( as afterwards happen'd ) . This , whether true or not , I will not determine ; yet it suits well enough with the Interest of that Politick Earl. I shall say no more of this , only we cannot but hence observe the great Uncertainty of Traditional Accounts , though of no long standing , since this Story , transacted not many years before the Conquest , is told so many several ways . This year ( according to our Annals ) Aelgiva the Widow of King Cnute , and Mother of King Hardecnute and King Edward , was banished ; but going over to Baldwin Earl of Flanders , he assign'd her Bricge ( i. e. Bruges ) for her Retirement , where he protected her , and provided for her as long as she staid there . But the Reader is to take notice , that this Queen , who is here called Aelgiva in the English-Saxon , is the same with Emma in the Norman-French Dialect , and who was now banished England by King Harold , as all Writers agree . But the reason why this Queen did not retire into Normandy , her own Countrey , was , that her Father and Brother were both dead ; and though William her Nephew then succeeded in the Dukedom , yet he was but an Infant , under the Tutelage of the King of France . This year also produced a great Revolution in Wales ; for Griffyth ap Lewelyn ap Sitsylt , sometimes Prince of Wales , raised a great Army against Prince Jago , who now enjoyed the Principality of North-Wales ( as you have already heard ) ; and Jago also provided for himself as well as he could ; but the greater part , and the better Soldiers were of Griffyth's side , for the love they bore to his Father , as plainly appeared when it came to a trial ; for after the Battel was joined , Jago , his Soldiers deserting him , was soon overthrown and slain ; and then Griffyth reigned in his stead . From whence we may observe the strange fickleness of the Welsh Nation in those times , who notwithstanding their seeming Affection to this Prince the Right Heir , yet left him as soon as ever they met with one of the same Race whom they liked better . From which evil custom these Countries were never long without Civil Wars , till the total Conquest of them by the English. But Griffyth ap Lewelyn , after he had thus slain Prince Jago , governed North-Wales very well , following his Father's steps ; and in the very first year of his Government he fought with the Englishmen and Danes at Crosford upon Severne ; and from thence he led his Army to Lhanpadarn vawr in Caerdiganshire , and destroyed that place ; and thence passing into South-Wales , totally subdued it ; Howel ap Edwin , at that time Prince thereof , being forced to fly his Countrey ; and when he had thus reduced South-Wales , he returned home again with Honour . But the next year , Howel Prince of South-Wales ( as the English as well as Welsh Chronicles relate ) having now procured Edwin the Brother of Leofric Earl of Mercia to assist him , marched with a great Army of English and Danes against Prince Griffyth , who meeting them in the field , overcame them , and slew Edwin at Pencadair , and pursued Howel so closely , that though he escaped himself , yet his Wife was taken Prisoner ; whom Griffyth like so well , that he kept her for his Mistress . But though Howel after this made several Attempts to regain his Countrey , yet he could never succeed , for that Prince Griffyth held it all his time . But the Cottonian Chronicle relates , that fighting afterwards with Griffyth at a place called Paldiwach , he obtained the Victory , and again made himself Prince of South-Wales : But this I leave to the Reader 's Judgment . To return again to our Annals : Ethelnoth Archbishop of Canterbury deceased , and a little after Ethelric Bishop of the South-Saxons ; and also a little before Christmas Bryteh Bishop of Worcester ; and a little after , Aelfric Bishop of the East Angles : Then Aeadsige was made Archbishop , and Grymkytel Bishop of the South-Saxons ; and Living succeeded in the Bishopricks of Worcester and Gloucester . This year King Harold deceased at Oxnaford , 16. Kal. April , and was buried at Westminster . He governed England Four Years , and Sixteen Weeks . ] But there is certainly an Error in this Copy of the Annals ; for either he deceased not till the next year , as the Cambridge Copy and Mat. Westminster place it ; or else he could reign but Three Years , and perhaps so many odd Weeks as these Annals mention . In his time was again paid a great Tax for the setting out Sixteen Sail ; to wit , Eight Marks to every Rower ( which shews it consisted of only Gallies , and not Ships ) ; and as Florence also adds , Twelve Marks more to every Master , which he order'd to be rais'd through all England ; as was before done in the Reign of King Cnute . But it seems every Port was bound to pay such a proportion , to set out these Sixteen Sail ( as H. Huntington relates ) whereby nevertheless he so much incensed the minds of the English against him , that the Welsh perceiving it , or else for some other reason , began to be very unruly ; insomuch that some Insurrections happened thereupon , wherein many of the English Nobility were slain ; as Edwin , Brother to Earl Leofric ; Turketil and Algeat , the Sons of Effi , both of them Great Persons ; and several others . And to this time ( I suppose ) we may refer what Caradoc in his Welsh Chronicle relates , That Griffyth ap Lewelyn , Prince of North-Wales , in the first year of his Reign , fought with the English and Danes at Crossford upon Severne , and put them to flight ; and from thence he led his Army to Lhanpadan vawr in Caerdiganshire , and destroyed the place utterly ; and from thence passed all over South-Wales , receiving the people into his subjection , for Howel ap Edwin their King fled before him , and forsook the Land. As for the Character of this King Harold , and the reason why he was called Harefoot , they are very uncertain : H. Knighton in his Chronicle writes very oddly , That he had a Body like a Hare , sure he means hairy like that Creature , and from thence was called Harefoot ; which is very improbable . But others with more appearance of truth , derive it from his Swiftness of Foot. Bromton gives him this Character , That in all respects he degenerated from the Worth of his Father King Cnute ( insomuch that divers suspected him not to have been his Son ) , for he was altogether careless both as to matters of War and Peace ; only he would pursue his own Will and Pleasure , and what was very unbecoming his Royal Estate , chusing rather to go on foot , than ride ; whence , for the lightness and swiftness of his Feet , he seems to have been called Harefoot . As for his Laws , we have only this one mentioned by Mr. Selden in his Janus Anglorum , which was , That whatever Welshman , coming into England without leave , was taken on this side Offa's Ditch , should have his Right Hand cut off by the King's Officers . King HARDECNUTE . KING Harold dying thus suddenly , the Chief Men of England , with whom also the Londoners now joined , sent Messengers to Hardecnute ( who was then at Bruges with his Mother ) intreating him to come and receive the Crown ; whereupon he hasted into Denmark , there to settle his Affairs ; which when he had done , with Forty ( or as some say , Sixty ) Ships , well mann'd with Danish Soldiers , according to our Annals , he arrived at Sandwich seven days before Midsummer , being joyfully received both by the Danes and English ; ( and as H. Huntington relates , was by both of them elected King ) ; though afterwards the Great Men that did it , paid dearly for it ; for not long after , it was decreed , That a Tax of Eight Marks should be again paid to the Rowers in Sixty two Sail of Ships . The same year also a S●ster ( i. e. a Horse-load ) of Wheat was sold for Fifty five Pence , and more . This year Eadsige the Archbishop went to Rome ; and also another Military Tax was paid , of Twenty nine thousand twenty nine pounds : And after this , was paid Eleven thousand forty eight pounds for two and thirty Sail of Ships . But whether these Taxes were raised by Authority of the Great Council of the Kingdom , our Authors do not mention ; but I believe not ; for this Danegelt was now by constant usage become a Prerogative . The same year came Eadward the Son of King Aethelred into this Kingdom from Wealand ( by which our Annals mean Normandy ) : After which time Prince Edward returned no more thither , but staid in England till his Brother died . But the same year , not long after his Coronation , he sent Alfric Archbishop of York , and Earl Godwin , and divers Great Men of his Court to London , attended by the Hangman , and out of Hatred to his Brother Harold , and Revenge of the Injuries done to his Mother ( as he pretended ) commanded his Body to be dug up , and the Head to be cut off and flung into the Thames ; but some Fishermen afterwards pulling it up with their Nets , buried it again in St. Clement's Church-yard , being then the Burying-place of the Danes . The same year also ( according to Bromton's Chronicle ) King Hardecnute sent over his Sister Gunhilda to the Emperor Henry , to whom she had been in her Father's life-time betroth'd : But before she went , the King kept the Nuptial Feast with that Magnificence in Cloaths , Equipage , and Feasting , that as Mat. Westminster relates , it was remembred in his time , and sung by Musicians at all great Entertainments . But this Lady was received and treated by the Emperor her Husband with great kindness for some time ; till being accused of Adultery , she could find , it seems , no beter a Champion to vindicate her Honour , than a certain little Page she had brought out of England with her , who undertaking her defence , fought in a single Combat against a man of a vast Stature , named Rodingar , and by cutting his Hamstrings with his Sword , and falling down , he obtained the Victory , and so cleared his Lady's Honour ; of which she yet received so little satisfaction , that she forsook her Husband , and retired into a Monastery , where she ended her days . About this time also ( as Simeon of Durham , Bromton's Chronicle , and other Authors inform us ) King Hardecnute was highly incensed against Living Bishop of Worcester , and Earl Godwin , for the death of his Half Brother Alfred , Son to King Ethelred ; Alfric Archbishop of York accusing them both of having persuaded King Harold to use him so cruelly as you have already heard : The Bishop and Earl being thus accused before King Hardecnute , the former was deprived of his Bishoprick , and the latter was also in very great danger . But not long after , the King being appeased with Money , the Bishop was again restored ; and as for Earl Godwin , he had also incurred some heavy Punishment , had he not been so cunning as to buy his peace ( as these Authors relate ) by presenting the King with a Galley most magnificently equipp'd , having a gilded Stern , and furnished with all Conveniences both for War and Pleasure , and mann'd with Eighty choice Soldiers , every one of whom had upon each Arm a Golden Bracelet weighing sixteen Ounces , with Helmet and Corslet all gilt , as were also the Hilts of their Swords ; having a Danish Battel-Axe adorned with Silver and Gold , hung on his Left Shoulder , whilst in his Left Hand he held a Shield , the Boss and Nails of which were also gilded , and in his Right a Launce , in the English-Saxon Tongue called a Tegar : But all this would not serve his turn , without an Oath , That Prince Alfred had not his eyes put out by his Advice , but he therein merely obeyed Harold's Commands , being at that time his King and Master . This year ( according to Simeon of Durham ) King Hardecnute sent his Huisceorles ( i. e. his Domestick Servants , or Guards ) to exact the Tax which he had lately imposed : But the Citizens of Worcester , and the Worcestershire men rising , slew two of them , called Feadar and Turstan , having fled into a Tower belonging to a Monastery of that City . Thereupon Hardecnute being exceedingly provoked to hear of their deaths , sent to revenge it , Leofric Ealdorman of the Mercians , Godwin of the West-Saxons , Siward of the Northumbrians , and others , with great Forces , and orders to kill all the men , plunder and burn the City , and waste the Countrey round about . On the evening preceding the thirteenth of November , they began to put his Commands in execution , and continued both wasting and spoiling the City and Countrey for four days together ; but few of the Inhabitants themselves could be laid hold of , the Countrey-men shifting for themselves every man as well as they could , and the Citizens betaking themselves to a little Island in the Severne , called Beverege , which they fortified , and vigorously stood upon their Defence , till their Opposers being tired out and spent , were forced to make Peace with them , and so suffered them to return quietly home . This was not done till the fifth day , when the City being burnt , the Army retreated , loaded with the Plunder they had got . Simeon next after this cruel Expedition , places the coming over of Prince Edward ; but our Annals with greater probability put his Return under the year before . This year also King Hardecnute deceased at Lambeth ( 6. Id. Junii ) . He was King of England two years , wanting seven days , and was buried in the New Monastery ( of Winchester ) ; his Mother giving the Head of St. Valentine to pray for his Soul. But since our Annals are very short in the Relation of his Death , we must take it from other Authors ; who all agree , That the King being invited to a Wedding at the place above-mentioned , which with great Pomp and Luxury was solemnized betwixt Tovy , sirnamed Prudan , a Danish Nobleman , and Githa the Daughter of Osgod Clappa , a great Lord also of that Nation ; as he was very jolly and merry , carousing it with the Bridegroom and some of the Company , he fell down speechless , and died in the Flower of his Age. He is to be commended for his Piety , and Good Nature to his Mother , and Brother Prince Edward : But the great Faults laid to this Prince's charge , are Cruelty , Gluttony , and Drunkenness : For the first of these you have had a late Example ; and for the latter , take what H. Huntington relates , That Four Meals a day he allowed his Court ; and it must be then supposed he loved eating well himself ; though this Author attributes it to his Bounty ; and how he rather desired that the Meat should be taken away untouched from such as were invited , than that those who were not invited , should complain for want of Victuals ; whereas , saith he , the custom of our time is ( either out of Covetousness , or , as they pretend , because their people cannot eat ) for Great Men to allow their Followers but one Meal a day ; which shews , that the custom of Set Suppers hath had divers Vicissitude● , being not commonly used in England in Great Mens Families at the time when H. Huntington wrote , and therefore is an English Custom prevailing since that time ; the Norman Fashions being then most used . John Rouse also , in his Manuscript Treatise de Regibus Ang. already cited , relates , That the day of King Hard●cnute's Death was in his time kept by the English as an Holiday , being called Hock-Wednesday ; on which they danced , and drew Cords cross the way , as they do in several Parishes in England even at this day , to stop people till they will pay them some Money . King Edward ( called ) the Confessor . BEfore King Hardecnute was buried , all the People chose Edward Aeth●ling King at London ; who reigned as long as God permitted him . But William of Malmesbury with greater probability says , That this King did not come to the Crown without some difficulty ; for when he had received the News of his Brother Hardecnute's Death , he was in great perplexity what was most advisable for him to do ; at last , after mature deliberation , he thought it the safest course to trust his Fortune to Earl Godwin's Advice ; who being sent for to a friendly Conference , for some time he was considering whether he should come to him or not ; but at length he agreed to speak with him ; and upon the Enterview Edward was about to lay himself at his Feet , but that he would by no means suffer ; Then the Prince earnestly desired he would assist him in his safe return to Normandy ; when immediately Godwin gave him this unexpected answer , That he had better live gloriously King of England , than dye ignominiously in Exile : That the Crown did of Right belong to him as Son of Ethelred , and Grandchild of Edgar : That he was one of mature Age , inur'd to Labour , and who had learnt by experience how to order Publick Affairs with Justice ; and had been taught by his own late Afflictions how to remove and prevent the Miseries of the People : That to bring this about , there would be no great Obstacle ; for if he would but trust himself to him , he should find that his Interest was very powerful in the Nation , and that Fortune would be favourable to his just Pretensions ; and if he would accept of the Royal Dignity , he was confident there would be none to oppose it ; but on condition that he would establish a firm Friendship with him and his Family , by promising to prefer his Sons , and marry his Daughter , that then he should soon find himself a King. Edward's case at this time was such , as not to reject so fair Proposals , but rather agree to any Conditions , and comply with the present state of Affairs ; whatsoever therefore Godwin required , he promised and swore to perform . Now the Earl was a Man fitted by Nature for managing such an Intrigue , having a very smooth and plausible Tongue , so Eloquent , that he could move and charm the Affections of the People , insinuate into them whatsoever he pleased , and bring them entirely over to his Interest and Service . Upon this he procures a Great Council to be summoned at Gillingham ( some Copies have it , at London ) ; and there he influenced some by his own Authority , gain'd over others by his Promises ; and those who were inclined before to Prince Edward's Cause , he fully settled and confirmed to his Party ; the rest , that made opposition , being over-power'd , were first of all turn'd out of their Places , and then banished the Land. The Annals of the Abby of Winchester ( printed in the Monast. Ang. from the Manuscript in the Cottonian Library ) not only agree with William of Malmesbury in this Relation , but are also much more particular ; viz. That Prince Edward coming to Godwin one morning in disguise to London , fell at his Feet , begging him to preserve his Life ; but the Earl taking him up , promised to use him like his Son ; and also gave him farther Encouragements and Assurance ; so that Edward returning again to Winchester to his Mother , Godwin shortly after summoned all the Great Men of the Kingdom to meet there , to consult about making a New King. Then these Annals proceed to relate the manner of this Election ; Viz. That Earl Godwin raising the Prince from the place where he sate at his feet ( being then incognito , having his Hood over his Face ) , said thus , Behold your King : This is Prince Edward , the Son of King Ethelred and Queen Emma : This is He whom I Elect , &c. ; and so first did him Homage : Then after some Debates among themselves , they all at last consented to his Election ; so that if it displeased any there , they durst not shew their Discontent , since Earl Godwin would have it so ; and Edward being thus Elected , was , not long after , crown'd at Westminster . Which is also confirmed by an Ancient Chronicle * in the Cottonian Library ( already cited ) , ending with this Prince , which saith , That Hardecnute being dead , Eadward was advanced to the Crown by the endeavours chiefly of Earl Godwin , and Living Bishop of Worcester . Bromton's Chronicle farther adds , That at this Grand Council all the Great Men of England agreed and swore with one consent , That no Danes should reign over them any more , because of the great Affronts and Contempts they had received from that Nation : For they held the English in such servile subjection , That if an Englishman had met a Dane upon a Bridge , he was obliged to stand still till the other had passed by ; and if he had not bowed to the Dane , he was sure to be well basted for his neglect ; so that as soon as King Hardecnute was dead , the English drove all the Danes out of the Kingdom . But notwithstanding the great happiness the English now received by having a King of their own Nation ; yet it seems , This year was unfortunate for the Intemperance of the Season , which ( as our Annals relate ) destroyed the Fruits of the Earth ; so that a great number of Cattel died . Also about this time Aelf — , Abbot of Burgh deceased , and Arnwi a Monk was chosen Abbot , being a mild and good man. About the same time also , according to the Welsh Chronicle , Prince Conan the Son of Jago , who had fled into Ireland to save his life , and coming now over from thence , being assisted with the Forces of Alfred the Danish King of Dublin , entred North-Wales by surprize , took Prince Griffyth Prisoner , and was carrying him away to his Ships : But the people of the Countrey hearing of it , they immediately rose and pursued the Irishmen , and at last overtaking them , rescued their Prince , and made a great flaughter among them , the rest with much difficulty got to their Ships , and returned with Conan into Ireland . But notwithstanding K. Edward had been elected King ever since the last Summer , yet was he not Anointed or Crowned till this year , when ( as our Annals relate ) that Ceremony was performed on Easter-day with great Solemnity , by Eadsige the Archbishop , who also preached before the people , and instructed them for the King 's good , as well as their own advantage . This is the first Discourse or Sermon that we can find was ever made of this nature at any King's Coronation . The same year also Stig and the Priest was consecrated Bishop of the East-Angles ; and presently after the King ordered all the Lands his Mother held from him to be surveyed , taking from her whatsoever Gold and Silver she had , with many other things , because she had been too severe to him , as well before he was King , as after ; and as Roger Hoveden observes , had given him less than he expected from her . So that in this Undutifulness to his Mother , he does not shew himself so great a Saint as the Monks represent him : But they say for his excuse , that he did it by the Advice of the Earls Leofric , Godwin , and Syward , by whom this Weak and Easy Prince was chiefly managed . This year also , according to the Welsh Chronicles , Howel ap Edwin late Prince of South-Wales , with all the Forces he could raise of his own Countrey-men , and the English , entred South Wales , and began to spoil and havock it ; of which when Prince Griffyth was informed , he gathered his People together in North-Wales , and came courageously to meet his Enemies ( whom he had twice before discomfited ) , and overcame and chased them the third time , as far as the Spring of the River Towy ; where after a long and dangerous Battel , Howel was slain , and his Army routed , and was so closely pursued , that few or none escaped alive : After whose Death Rytherch and Rees , the Sons of Rythaerch ap Jestyn , aspiring again to the Rule and Government of South-Wales , which their Father had once before acquired , gathered a great Army as well of strangers , as out of Guentland and Glamorgan , and meeting with Griffyth Prince of Wales , he courageously animated his men with the remembrance of their former Victories under his Standard , and joined Battel with his Enemies , whom he found disposed to try if they could regain the Honour which before they had lost : Wherefore when they were come up to engage , the Fight was so bloody and desperate , that it continued till night parted both Armies , and then being quite spent , they retreated . But still each being fearful of one another , they thought it their best way to return to their own Countries to raise fresh Recruits . About this time was founded a Noble Monastery near Coventry in Warwickshire , by Leofric Earl of the Mercians , and the Lady Godiva his Wife , who was not only one of the most Beautiful , but most Pious Women of that Age ; they also enriched this Monastery with great Presents both of Gold and Silver . By reason of which Monastery the Town adjoining became much more flourishing , and took the name of Coventry from this Convent : And we farther read in Bromton's Chronicle , That this worthy Lady Godiva being desirous to exempt the said Town from the grievous Taxes and Tolls imposed on it , she earnestly and frequently sollicited her Husband to take them off , but yet was still denied : However , she ceasing not to renew her request , he told her jestingly at last , That if she would be content to ride naked through the Town , he would grant her Petition ; which she readily undertook to do , and so commanding all people at that time to keep within doors , she covered her Body with her own Hair , of which she had so great a quantity , that it served instead of a Mantle . Thus did she generously free the Citizens from those heavy Exactions which they then lay under , though by the no-very-decent exposing of her self ; and afterwards gave them a Charter of Exemptions , affixing her Husband's and her own Seal to it . Now how the Episcopal See came afterwards to be removed hither from Litchfield and Chester , we shall in its due place declare . The Charter of the Foundation of this Monastery , dedicated to our Blessed Lady , St. Peter , and all the Saints , is printed in * Monast. Angl. though without any date ; wherein are named all the Mannors given by the said Munificent Founder ; and the same is ratified by the Charter of King Edward , and a Bull of Pope Alexander , bearing date Anno Dom. 1042. Neither did the Piety of these Liberal Persons rest here , for Earl Leofric , with the Assent of his Lady Godiva , repaired also the Monasteries of Leon ( or Lemster ) near Hereford ; of Wenlock ; of St. Wereburga in Chester ; of St. John in Worcester ; and lastly , that of Evesham . This year Archbishop Eadsige resigned his Archbishoprick , by reason of great Bodily Infirmities ; and by the King's leave , and the advice of Earl Godwin , he consecrated Syward Abbot of Abbandune to succeed him ; which thing was known but to few , till it was actually done , because the Archbishop was afraid lest some other , less Learned and Able , would either by Money or Interest obtain that See , if so be it was once divulged before it was done . But of this Syward , * William of Malmesbury tells us , That though he was thus consecrated Archbishop , yet notwithstanding he was soon after deposed for his Ingratitude to his Predecessor , in that he defrauded the weak Old Man of his necessary maintenance : But however to make this Syward some amends , he was translated to the Bishoprick of Rochester ; which was a great Fall indeed from the See of an Archbishop , to that of his principal Chaplain ; but it seems he was resolved to be a Bishop , though a mean one , comparatively . The Annals also relate , That this year there was so great a Famine in England , that a Sester of Wheat ( which , as Roger Hoveden tells us , was then a Horse-load ) was sold for Sixty Pence and more . Which was then a great deal of Money , considering the scarcity of Silver in those times , and that every Penny then weighed Four Pence of our Money . Also the same year the King sail'd to Sandwic with Five and thirty Ships . ] And as R. Hoveden informs us , it was to meet Magnus King of Norway , then designing to invade England ; but a War breaking out with Sweyn King of Denmark , it put an end to that Expedition . Also Aethelstan the Oeconomus , or Steward of the Abby of Abbingdon , was made Abbot ; and Stigand again received his Bishoprick of the East-Angles ] ; from which , it seems , by the cunning and Simoniacal practices of Bishop Grymkytel , he had been before deprived . The same year King Edward married the Daughter of Earl Godwin , whose Name was Edgitha , or Editha . ] A Woman ( as William of Malmesbury says ) not only of great Beauty and Piety , but also Learned above what Women usually were in that Age wherein he lived ; insomuch that Ingulph tells us , when he was but a Boy , and lived at Court with his Father , she was wont to meet him as he came from School , and took delight to pose him in Verses ; and would also , passing from Grammar , argue with him in Logick , in which she was well skill'd ; and when she had done , would order her Waiting-Woman to give him some Money . But as King Edward had till now deferr'd the performance of his Promise in marrying this Lady ever since he came to the Crown , so it had been no great matter whether he had married her or not , because he never enjoyed her . But notwithstanding the temptation of so fair a Lady , he not only kept his own Virginity inviolable , but also persuaded her to do the like ; and this , ( as the Abbot of Rieval in his Life relates ) he did not do out of any hatred to her Father , ( as is commonly reported by several of our other Historians ) but because the English Nobility , being desirous that one from his Loins should succeed him , had importun'd him to marry , which he could not well refuse ( for then the secret Resolution of his dying a Virgin , would have been disclosed ) ; therefore he wedded her , both to secure himself against her Father , as also to make the Virtue of his Continence appear more conspicuous ; which , as this Author tells us , was no Secret , being then divulged , and believed all over England ; and divers Censures passed concerning the motives why he did so . The same year Brightwulf Bishop of Scirebone deceased , who had held that Bishoprick Thirty eight years ; and Hereman the King's Chaplain succeeded to that Bishoprick . Also Wulfric was consecrated Abbot of St. Austin's at Christmas , with the King 's good Consent , because of the great Bodily Infirmity of Aelfstan ( the former Abbot . ) This year deceased Living Bishop of Devonshire ( i.e. of Exeter ) , and Leofric the King's Chaplain succeeded thereunto . The same year Aelfstan Abbot of St. Augustin's in Canterbury deceased ; and also Osgot Glappa , the Danish Earl , was expelled England . The same year likewise , ( according to Simeon of Durham , and William of Malmesbury ) Alwold Bishop of London , who had been before Abbot of Evesham , being by reason of his great weakness unable to perform his Episcopal Function , would have retired to his old Monastery ; but the Monks not permitting it , he resented it so ill at their hands , that taking away all the Books and other Ornaments which he had conferred upon them , and retiring to the Abby of Ramsey , he bestowed them all upon them , and there within a short time after ended his days ; and then King Edward made one Robert , a Norman Monk , Bishop of London . Also the same year the Noble Matron Gunhilda , Niece to King Cnute , was banished England , together with her two Sons . This year likewise , in a great Council held at London , ( as Florence relates ) Wulmar a Religious Monk of Evesham was chosen Abbot of that Monastery , and was ordained the 4 th of the Ides of August following . About this time , according to the Welsh Chronicles , Prince Griff●th having ruled in Peace ever since the last great Battel above-mentioned , till now , the Gentlemen of Ystrad Towy did by Treachery kill a Hundred and forty of his best Soldiers ; so that to revenge their deaths , the Prince destroyed all those Countries . Grymkitel Bishop of the South-Saxons ( i. e. Selsey ) deceased ; as did also the same year , Aelfwin Bishop of Winchester , and Stigand , who was before Bishop in the North-East parts ( i. e. of Helmham ) succeeded in that See : And Earl Sweyn the Son of Godwin , went over to Baldwin Earl of Flanders to Brycge , and staid there all Winter , and at Summer departed ; ( being it seems at that time in disgrace at Court for deflow'ring an Abbess whom he loved ) . This year Aethelstan Abbot of Abbandune deceased ; to whom succeeded Sparhafock , a Monk of St. Edmundsbury . Whence you may observe , that the Abbots were at that time seldom chosen out of Monks of the same Abby . Also this year Bishop Syward deceased ; and then Archbishop Eadsige retook that Bishoprick . ] Which is contrary to what William of Malmesbury hath already related . The same year likewise Lothen and Yrling , Danes , came to Sandwic with Twenty five Ships , and there landing , committed great havock , and carried away abundance of Booty , as well of Gold as Silver ; so that no man can tell how great it was : From whence they sailed about Thanet , and attempting there to commit the like Outrages , the people of that Countrey vigorously resisted them , and hindred their landing , and so made them to direct their course towards Essex , where they committed the like Barbarities , carrying away all the men they could lay hold on ; and then passing over into the Territories of Earl Baldwin , and there selling all their Plunder , they sail'd towards the East , from whence they came . Also the same year ( according to Simeon of Durham ) Harold , sirnamed Hairfax , Brother to the late King Olaf , having put Sweyn King of Denmark to flight , subdued that Kingdom . King Sweyn being thus driven out of his Countrey , sent Ambassadors to King Edward , desiring his Assistance with his Fleet against the King of Norway ; which Earl Godwin much approved of , but the rest of the Great Men dissuading him from it , nothing was done ; but the King of Norway dying soon after , Sweyn recovered his Kingdom . But Florence of Worcester places this Transaction two years later ; but which of them is in the right , I will not dispute . Also this year ( according to our Annals , as well as other Authors ) was the great Battel of Vallesdune in Normandy , between Henry King of France , and the Nobility of that Dukedom , because they refused to receive William the Bastard for their Duke : But when he afterwards got them into his power , he beheaded some of them , and others he banished . I have mentioned this , to let you see with how great difficulty this young Duke ( who was afterwards King of England ) was settled in that Dutchy , which he could never have obtained without the Protection and Assistance of the King of France . About this time also the Welsh Chronicles tell us South-Wales was so infested by the Danish Pyrates , that the Sea-Coasts were almost quite deserted . The same year , or else in 1048 ( as it is in the Cottonian Copy of the Annals ) was held the great Synod or Council at St. Remy , where were present Pope Leo , and the Archbishop of Burgundy ( i. e. of Besanson , tho they are here mentioned as two several Archbishopricks ) as also the Archbishop of Treves , and Remes , with many other Wise Men both of the Clergy and Laity ; and thither King Edward sent Bishop Dudoce , and Wulfric Abbot of St. Augustine's , with Abbot Aelfwin , that they might acquaint the King what was there decreed concerning the Christian Faith. This year King Edward sail'd to Sandwic with a great Fleet , and there met Earl Sweyn , who came with seven Ships at Bosenham ( i.e. Bosham in Sussex ) where he made a League with the King , and received a Promise from him to be restored to all his possessions ; but Earl Harold his Brother , and Beorne , very much opposed him , saying , He was utterly unworthy of those Favours the King had promised him ; so he had only four days allowed him to go back again to his Ships . In the mean time a Report was brought to the King , That a Fleet of Enemies were landed on the Coast of the East-Angles , and there taking of Prey : Then Earl Godwin sail'd about toward the East with two of the King's Ships , one of which his Son Harold commanded , and the other Earl Totsige his Brother , and also Two and forty Sail of the people of the Countrey : Then was Earl Harold with the King's Ships driven by a Storm into Pevensee , and there detain'd by contrary Winds ; but within two days after , Earl Sweyn came thither , and had Conference with his Father , Earl Godwin , and Earl Beorne , whom he intreated to accompany him to the King at Sandwic , and there use their interest to make his Reconciliation with him ; but whilst they were on their way , Sweyne begged of Beorne ( his Cousin ) that he would go back along with him to his Ships , saying , He feared lest his men would desert him , unless he speedily returned ; whereupon complying with him , they went back to the place where the Ships rode , and there Sweyn was very importunate with him to go on Ship-board ; but he utterly refusing that , the Mariners bound him , and then put him into a Pinnace , and so carried him on board by force ; then hoisting up Sail , they steered Eastward to Axamutha , and there kept him till they had made him away . Then they took his Body , and buried it in a certain Church ; but afterwards his Relations and the Mariners of London came , and digging up his Body , carried it with them to the old Church of Winchester , where they buried it near his Uncle King Cnute : Then Sweyn sailing Eastward towards Flanders , staid there a whole Winter in Brycge , with Earl Baldwin's good leave . The same year deceased Eadnoth ; Bishop in the North parts ; and one Vlf was consecrated Bishop in his stead . This year was a great Council held at London in Midlent , and there were sent out Nine Ships well mann'd with Seamen , Five only being left in Port ; also this very year Earl Sweyn return'd into England . For Aldred Bishop of Worcester had by his Intercession made his Peace with the King. The same year was a Great Synod assembled at Rome , whither King Eadward sent the Bishops Hereman and Aldred , who arrived there on Easter-Eve ; after which the Pope held a Synod at Vercelle , whither was sent Bishop Vlf , who was afterwards like to be deprived , because he could not perform his Function as he ought , had he not paid a good round Sum of Money . This year also deceased Eadsige the Archbishop , ( 4 o Kal. Novemb. ) King Edward now appointed Rodbyrd Bishop of London , to be Archbishop of Canterbury in Lent , who immediately went to Rome to obtain his Pall : Then the King bestowed the Bishoprick of London on Sparhafoc Abbot of Abbandune , and gave that Abby to Bishop Rothulf his Kinsman . About the same time the Archbishop , returning from Rome the day before the Vigil of St. Peter , was Installed in the Episcopal Throne at Christ-Church , on St. Peter's Day : Then came to him Sparhafoc with the King's Letters and Seal , commanding that he should consecrate him Bishop of London ; but the Archbishop refusing it , said , The Pope had forbad him to do it : After which , the Abbot return'd to the Archbishop , and desired his Episcopal Orders , but he peremptorily denied them , saying , The Pope had strictly charged him not to do it . Then the Abbot went to London , and held the Bishoprick nothwithstanding all that Summer , and the Autumn following . Then Eustatius ( Earl of Boloigne , the King's Brother-in-Law ) came from beyond the Seas , and having been with the King , and told him his Business , he return'd homewards ; and when he came to Canterbury , he refreshed himself and his Company , and so went on to Dofra ( i. e. Dover ) , but when he was within a Mile of this side thereof , he and his Retinue put on their Breast-plates , and so entred the Town : As soon as they were come thither , they took up their Quarters in what Houses they liked best ; but one of his Followers resolving to quarter in the House of an Inhabitant there whether he would or no , because he told him he should not , he wounded him ; whereupon the Master killed him : At which News Earl Eustatius being very much incensed , mounted to Horse , with all his Followers , and setting upon the Good Man of the House , killed him even within his own doors ; and then going into the Town , they killed partly within , and partly without , more than Twenty men . But the Townsmen ( to be even with them ) killed Nineteen of their men , and wounded many more . Upon this Earl Eustatius making his Escape with a few Followers , went to the King , and told him what had happen'd , so much as made to his purpose ; at which the King being highly provoked with the Townsmen , sent Earl Godwin , and commanded him to march to Dofra in a Hostile manner ; for Eustatius had only insinuated to the King , as if what had happen'd had been wholly through the Townsmens fault , though indeed it was quite otherwise : But the Earl was very unwilling to go into Kent , because he looked on it as an odious thing for him to destroy his own people . For as William of Malmesbury farther relates , he plainly saw the King was imposed on , and had passed sentence upon them , when he had only heard one side : And indeed the Earl was much concerned to see Strangers find greater favour with the King , than his own Subjects ; for Eustatius had got a Friend near the King , who had very much exasperated him against them ; therefore though the King continually press'd Earl Godwin to go into Kent with an Army , to be revenged of the men of Dofra , yet he still declined it , which much displeased the King ; yet nevertheless the Earl's Proposal seem'd but just and reasonable , That the Officers of the Castle ( who it seems had a hand in this business ) should be first summoned to answer in the King 's Curia or Court , concerning this Sedition ; and that if they could clear themselves there , they might be discharged ; but if not , that they might make satisfaction to the King and the Earl with their Bodies and Estates ; for Earl Godwin told the King , that it would seem very unjust to condemn those unheard , whom he ought chiefly to protect and defend . And so far no doubt the Earl was in the right , and behaved himself like a true Englishman , in thus declining to execute the King's unjust Commands ; though not in what he did afterwards . But to return again to our Annals . The King hereupon summoned all his Chief and Wise Men to appear at Gloucester , a little after the Feast of St. Mary ; for the Welshmen had in the mean time built a Castle in Herefordshire , upon the Lands of Earl Sweyn , and had done a great deal of mischief to the King's Liege-People in the Neighbourhood : Then Earl Godwin ( with Sweyn and Harold , his Sons ) met at Byferstane ( i. e. Beverston in Gloucestershire ) together with a great many in their Retinue , to attend on the King their Natural Lord , and all the Chief and Wise Men that waited on him , whereby they might have the King's Consent and Assistance , as also that of his Great Council , to revenge the Affront and Dishonour which had been lately done to the King and the whole Nation : But the Welshmen getting first to the King , highly accused the Earls , insomuch that they durst not appear in his presence , for they said they only came thither to betray him : But then there came to the King the Earls Syward and Leofric , with many others from the North parts , being ( as William of Malmesbury relates ) almost all the Nobility of England , who had been summoned by the King to come thither : But whilst ( according to our Annals ) it was told Earl Godwin and his Sons , that the King and those that were with him were taking Counsel against them , they on the other side stood resolutely on their own defence ; though it seem'd an hard thing for them to act any thing against their Natural Lord. But William of Malmesbury adds farther , That Earl Godwin commanded those of his Party not to fight against the King ; yet if they were set upon , that they should defend themselves ; so that there had then like to have happen'd a Cruel Civil War , if calmer Counsels had not prevailed . By this you may see the great Power of Earl Godwin and his Sons , who could thus withstand the King , and all the Nobility that were with him . But to proceed with our Annals : Then it was agreed by the chief men on both sides , that they should desist from any further violence ; and thereupon the King gave them God's Peace , and his own Word . After this , the King and his Great Men about him resolved a second time to summon a Witena Gemot , or Great Council at London , at the beginning of September : He also commanded an Army to be raised , as great as ever had been seen in England , both from the North and South side of Thames . When this Council met , Earl Sweyn was declared outlaw'd , and Earl Godwin and Earl Harold were cited to appear at the Council with all speed . As soon as they were come there , they desired Peace ( i. e. Security ) and also Pledges to be given them , whereby they might have safe ingress and regress to and from the Council : But the King required all the Earl's Servants to deliver them up into his hands ; after which the King sent to them , commanding them to come with Twelve men to the Great Council ; but the Earl again demanded Securities and Pledges to be given him , and then he promised to clear himself from all Crimes laid to his charge : But the Pledges were still denied him , and there was only granted him a five days Peace ( or Truce ) in which he might depart the Land : Then Earl Godwin , and Earl Sweyn his Son , went to Bosenham ( in Sussex ) and their Ships being brought out of the Harbour , they sail'd beyond the Seas , and sought the Protection of Earl Baldwin , staying with him all that Winter ; but Earl Harold sailed Eastward into Ireland , and there took up his Residence , under that King's Protection : Soon after this the King sent away his Wife , who had been crown'd Queen , and suffer'd all her Money , Lands , and Goods , to be taken from her , and then committed her to the Custody of his Sister , at the Nunnery of Werwell . But note , that Florence of Worcester places this Quarrel with Earl Godwin and his Sons , three years later , viz. under Anno 1051 ; and farther adds , That the reason why Earl Godwin fled thus privately away , was , that his Army had forsook him , so that he durst not plead the matter with the King , but fled away the night following with his five Sons , carrying away all their Treasure with them into Flanders . This is the Relation which Florence and the Printed Copy of these Annals give us of this great difference between the King and Earl Godwin and his two Sons ; in the carriage of which both Parties are to be blamed ; the King in yielding so easy an ear to the false Accusations brought against them , and they in refusing to stand to the Determination of the Great Council of the Kingdom , without Pledges first given them by the King , which is more than any Subject ought to require from his Prince : But certainly the King shewed himself a very Weak Man , in being persuaded to deal thus severely with his Innocent Queen , for the Faults of her Father and Brothers , which it was not in her power to help . But to conclude the Affairs of this unhappy year ; our Annals proceed to tell us , That About the same time the Abbot Sparhafoc was deposed from the Bishoprick of London , and William the King's Chaplain ordained to that See. Also Earl Odda was appointed Governor of Defenascire , Somersetscire , and Dorsetscire , and of all the Welsh ; and the Earldom which Earl Harold lately held , was given to Aelfgar the Son of Earl Leofric . About this time the Bishoprick of Credington in Cornwal , was ( as we find in the * Monasticon ) at the Request of Pope Leo removed from thence to Exeter , where the Monastery of St. Peter and St. Paul was made a Bishop's See , the Monks being removed from thence to Westminster , and Secular Chanons placed in their stead : Which shews that the humour of Monkery did not so much prevail now , as in the days of King Edgar . And this year Leofric Bishop of that Diocess was enthron'd at Exeter , after a solemn Procession , where the Bishop walked to Church between King Edward , and Queen Editha his Wife . This year , according to Florence of Worcester , the King released the Nation from that cruel Burthen of Danegelt , under which it had for so many years groaned : but I will not pass my word for the truth of the occasion why he did it , though related by Ingulph ; viz. That King Edward going into his Treasury , where this Tax had been laid up , saw the Devil capering and dancing upon the Money-bags ( which it seems no body else could see but himself ) ; at which he was so concerned , that he ordered all the Money to be restored to the right Owners , and forbad its being gathered any more . Not long after , according to the same Author , William Duke of Normandy , the King's Cousin , coming over into England , was honourably received here , and had Noble Presents made him ; and as some relate too , that King Edward promised to make him his Successor in the Kingdom . This year also , according to Florence of Worcester , Alfric Archbishop of York deceased , and Kinsing the King's Chaplain succeeded him . This year deceased Aelgiva ( alias Ymma ) the Mother of King Eadward and King Hardecnute . She hath a various Character given her by our Historians ; William of Malmesbury represents her to be very Covetous , and Unkind to her first Husbands Children ; which seems to have been true enough : But then she was very Devout , and had a great Respect for the Bishops and Monks , from whom she was sure to have their good word ; yet however she did not escape Scandal , for she had several Enemies that incensed the King against her , but especially Archbishop Robert the Norman , who had accused her some years before her death , of being too familiar with Alwin Bishop of Winchester : Whereupon she was sent to the Abby of Werewell , having first of all her Goods taken from her , whilst the Bishop was committed to Prison , Archbishop Robert crying out , That such Villany ought not to go unpunished , for fear it should be an encouragement for others to do the like ; but she not being kept very strictly , wrote to all the Bishops of England whom she knew to be her Friends , professing that she was more troubled at the Disgrace offered to the Bishop , than that which was done to her self ; and that she was ready to clear his Innocency by the Fire Ordeal . Upon this the Bishops met , and had easily prevailed with the King to put up the business , had not Archbishop Robert stifly opposed them , demanding of his Brethren , How they could have the confidence to take upon them the Defence of that Beast rather than Woman , ( meaning the Queen Mother ) who had so detracted from the King her Son , and yet had called her Paramour , The Anointed of the Lord ? But ( said he ) this Woman will purge the Bishop , but who shall purge her that consented to the Death of her Son Alfred , and prepared Poyson for his Brother ( now King ) Edward ? But if she desires to be acquitted , let her accept of her own Proposal , and walk barefoot over Nine Red-hot Plowshares , four for her self , and five for the Bishop , and then if she escape untouch'd , let her pass for Innocent . Upon this the Day for Trial was appointed , and she having the night before at his Shrine earnestly invoked the Assistance of St. Swithin , she came to the place , where the King and all the Bishops ( except Robert ) were present ; and there passed unhurt over all the Red-hot Plowshares , to the great Joy and Wonder both of her self and all the Spectators , especially of the King her Son , that she had so well cleared her self ; then he was very sorry that he had been so credulous as to admit those Calumnies against his own Mother , whose Pardon he now begged , as also the Bishops ; and ( as divers of the Monkish Writers relate ) received Penance from them on his bare back . Queen Emma for this signal Deliverance gave to St. Swithin Nine Mannors , and the Bishop of Winchester as many , the Innocency of them both being hereby absolutely cleared . Moreover the King is said to have bestowed on the Church of Winchester the whole Isle of Portland ▪ and other Possessions . The substance of this Story is both delivered by John Bromton and Henry de Knighton ; but Dr. Harpesfield hath embellished it with divers other trivial Circumstances , whilst our more Ancient Authors , as Malmesbury and others , say nothing of it . But methinks that which follows spoils all the rest , viz. That Archbishop Robert ( whom some will have Bishop , and others Archbishop at this time ) thereupon fled out of the Land ; whereas indeed he continued here much longer , and fled out of England upon another occasion , as we shall shew hereafter . But to return again to our Annals : The same year it was also decreed by the King and his Chief Men , That Ships should be sent to Sandwich , and that Earl Rolfe and Earl Odda should command them ; in the mean time Earl Godwin departed from Brycge with his Ships to Ysera ( a place we know not ) , and then landing the next day but one to Midsummer-Eve , he came to the Head or Point lying on the South side of Rumenea ( now Rumney in Kent ) which when it was told the Earls at Sandwic , they immediately sail'd out in pursuit of him , and also commanded the Land-Forces to be in a readiness to join them : But is seems Earl Godwin had timely notice of it , and so he fell back to Pevensea ( i. e. Pensey in Sussex ) ; and then so violent a Tempest arose , that the Earls could not inform themselves which way Godwin was gone ; but afterwards he returned and came to Brycge , and the King's Ships went to Sandwic , and from thence they were order'd back to London , and other Captains to command them ; but the matter was so long delay'd , that all the Seamen left their Ships , and returned to their own homes . As soon as Earl Godwin heard this , he set out his Fleet again to Sea , and sail'd directly Westward to the Isle of Wight , where his men going ashore , plundered so long till at last the people would give them what Contributions soever they demanded . Then they sail'd further Westward till they came to the Isle of Portland , and there going again on shore they did all the damage they could to the Inhabitants . In the mean time Harold return'd from Ireland with Nine Ships , and landed at Portloc Bay ( in Somersetshire ) where much people were got together against him ; but he not being at all afraid of them , marched out to seek Provisions , and there killed all before him , taking Men , Cattel , and Money , whatsoever he met with . From thence he sail'd Eastward towards his Father , whom having met , they went together to the Isle of Wight , and there plunder'd whatsoever was left ; and thence coasted to Pevensea , where they took all the Ships that were in that Harbour ; afterwards they went to the Naesse Point , and carried away all the Ships that were in Rumenea , Hythe , and Folcestane , ( now Folcston in Kent ) . Thence they sail'd Eastward again to Dofra , and going on shore , took there as many Ships and Hostages as they could ; and then went to Sandwic , where also they did the like ; so that they had Hostages and Provisions given them where ever they came , as much as they required ; then again they sail'd to Northmuthe ( supposed to be that which we call now the Buoy in the Nore ) and thence up towards London ; they also sent some Ships to Scepige , and there did a great deal of mischief ; then they turn'd to Middle-tune , a Town of the King's ( in Essex ) and burnt it down to the ground ; and afterwards the Earls went towards London , but when they came thither , they found the King with all his Great Men ready to receive them with Fifty Sail. Then the outlaw'd Earls sent to the King , beseeching him , that they might be restor'd to their Estates , of which they had been unjustly deprived ; but for a long time the King would not hearken to them by any means , till at last the men who were with the Earl were so enraged against him and his people , that the Earl had much a-do to appease them . Then were assembled by God's assistance Bishop Stigand and other Prudent Men , as well within the City as without , and there they agreed upon a Peace to be made , Hostages being first given on both sides ; which when Archbishop Rodbert and the other Frenchmen understood , they took Horse , and fled some Westward to Pentecost's Castle , ( but where it was we do not now know ) and others Northward to a Castle of Archbishop Rodbert's , who together with Bishop Vlf and all their Party , going out at the East Gate ( I suppose of London ) kill'd and wounded many young men ( who I suppose went about to seize them ) ; thence they went directly to Ealdulphe's - Naese ( now the Nesse-Point in Essex ) where the Archbishop going on board a small Vessel , left his Pall and Bishoprick behind him ( as God would have it ) since he had attain'd that Honour without God's Approbation . From all which Transactions we may draw these Observations , That all this Contest between the King and Earl Godwin , seems to have been chiefly from the two great Factions , that of the Normans whom the King brought over with him , and that of his English Subjects ; and which happening under a Weak and Easy King , that had neither the Prudence nor Courage to keep the Balance even , it produced this Pyratical War , made by Earl Godwin and his Sons , to force the King to restore them to their Estates . All which not only shews the great Power of this Earl and his Partizans , but also that those who have the Command at Sea , may force a King of England to what Terms they please . It is also evident , that these Annals were wrote by some Monk of the English Party , who was wholly of Earl Godwin's side . But to return again to them . Then was appointed a Great Council without London , where all the Earls and Chief Men then in England were present ; and there Earl Godwin pleaded for himself , and was acquitted before the King and the whole Nation ; and affirmed that he and Harold his Son , with the rest of his Children , were innocent of the Crimes whereof they stood accused : Whereupon the King received the Earl and his Sons , with all those of his Party , into his full Grace and Favour , restoring him to his Earldom , and whatsoever else he before enjoyed , as likewise to every one his own again . And then too the King restored to the Queen his Wife ( who had been before sent away ) whatsoever she had been possessed of ; but Archbishop Rodbert and all the Frenchmen were outlaw'd and banish'd , because they were those who had been the chief Incendiaries of this Quarrel between the King and the Earl ; and Bishop Stigand was then made Archbishop of Canterbury . Though our Annals are in the Relation of what passed at this Great Council much more particular than most of our Historians , yet in the Account of this War between the King and Earl Godwin , there are some things to be further taken notice of ; as what Simeon of Durham relates , That Earl Harold when he came out of Ireland , first entred the Mouth of Severne , and there spoiled the Coast of Somersetshire , plundering both the Towns and Countrey round about ; and then coming back to his Ships loaden with Prey , he presently sail'd round Penwithst●ot ( i. e. the Land's-End ) and met his Father , as you have heard before ; and when it was told King Edward that Earl Godwin was come to Sandwic , he commanded all those who had not revolted from him , to make haste to his Assistance ; but they delay'd so long their coming up , that in the mean while Godwin with his Fleet sail'd up the River Thames as far as Southweork , and there lay till the Tide , but yet not without sending Messengers to some of the chief Citizens of London , whom he had before drawn over to his Party by fair Promises , and so far prevailed with them , that they absolutely engaged themselves to be at his service , and do whatever he would command them : Then all things being thus prepared , the next Tide they weighed Anchor , and sail'd Southward up the Stream , no body opposing them on the Bridge . From whence we may observe , that those Ships he had , were only small Galleys , with Masts to be taken up and down at pleasure , much like our Huoys at this day . Then came the Earl's Land-Army , and flanking themselves all along the side of the River , made a very thick and terrible Body , insomuch that he turned his Fleet toward the Northern Shore , as if he were resolved to have encompassed that of the King's ( which it seems then lay above-Bridge , over-against London ) : And though He had at that time both a Fleet , and a Numerous Land-Army of Foot-Soldiers , yet they being all English , abhorred to fight against their own Kinsfolks and Countreymen ; and therefore the wiser sort of both sides laid hold on this Opportunity , and became such powerful Mediators between the King and the Earl , as made them mutually to strike up a Peace , and so dismiss their Armies . The next day the King held a Great Council , and restored Earl Godwin and his Sons to their former Honours and Estates , except Sweyn ; who , being prick'd in Conscience for the Murther of his Cousin Beorn , was gone from Flanders barefoot as far as Jerusalem , and in his return homeward died in Lycia of a Disease contracted through extreme Cold. A firm Concord and Peace being thus concluded , both the King and the Earl promised right Law ( i. e. Justice ) to all people , and banished all those Normans that had introduced unjust Laws , and given false Judgments , and committed many Outrages upon the English ; though some of them were permitted to stay , as Robert the Deacon , and Richard Fitzscrob , his Son-in-Law , as also Alred the Yeoman of the King's Stirrup , Anfred sirnamed Cocksfoot , and some others who had been the King's greatest Favourites , and always faithful to him and the People ; all the rest were sent away , and amongst them was also William Bishop of London ; but he being a good honest man , was called back again in a short time : Osbern , sirnamed Pentecost , ( from whom the Castle above-mention'd was so called ) and his Companion Hugh , surrender'd their Castles ; and by the License of Earl Leofric , passing through his Earldom of Mercia , went into Scotland , and were there kindly received by King Macbeth . Mr. Selden in his * Titles of Honour refers that Relation in Bromton's Chronicle , to this Great Council held this very year ; in which the manner of King Edward's Reconciliation with Earl Godwin is more particularly set down ; viz. That the King having summoned a Great Council , as soon as he there beheld Earl Godwin , immediately accused him before them all , of having betrayed and murthered his Brother Prince Alfred , in these words ; Thou Traytor Godwin , I accuse thee of the Death of Alfred my Brother , whom thou hast traitorously murthered ; and for the Proof of this , I refer my self to the Judgment of Curiae Vestrae , ( i. e. your Court. ) Then the King proceeded thus , ' You , most Noble Lords , the Earls and Barons of the Kingdom ( where note , That by Barons are to be understood Thanes , for they were one and the same before the Conquest ) You who are my Liege-men , being here assembled , have heard my Appeal , as also the Answer of Earl Godwin ; I will that you now give a Right Sentence between us in this my Appeal , and afford due Justice therein . Then the Earls and Barons having maturely debated this matter among themselves , some were for giving Judgment for the King ; but others differed from them , saying , That Earl Godwin had never been obliged to the King by either Homage , Service , or Fealty , and therefore could be no Traytor to him ; and besides , that he had not kill'd the Prince with his own hands . But others replied , That no Earl , Baron , nor any other Subject of the King , could by Law wage Battel against him in his Appeal , but ought upon the whole matter to submit himself to the King's Mercy , and offer him reasonable Amends . Then Leofric Earl of Chester , who was an upright and sincere man both with respect to God and the world , spoke thus : Earl Godwin , who next to the King is indeed a Person of the best Quality in England , cannot deny but that by his Counsel Alfred the King's Brother was killed ; and therefore my opinion is , That both he himself and his Sons , and Twelve of us Earls that are his Friends and Kinsmen , should appear humbly before the King , each of us carrying as much Gold and Silver as he can bold in his Arms , and offering it to him , most humbly supplicate for his Pardon ; and then the King should remit to the Earl all Rancor and Anger whatsoever against him , and having received his Homage and Fealty , peacebly restore him to all his Lands . To this the Assembly agreed ; and those that were appointed , loading themselves with Treasure after the manner aforesaid , went unto the King , shewing him the order and manner of their Judgment , which he being unwilling to contradict , complied with , and so ratified whatever they had before decreed . This , tho written a long time after the Conquest , as appears by the Words there used , viz. Parliament , Baron , Homage and Fealty ; yet it might be true in the main , as being transcribed out of some Ancient Records of the Great Councils of those times , which are now lost ; and if so , would be a Notable Precedent of the large Authority of the Witena Gemot , or Great Council of the Nation , not only in assenting to new Laws , but also of their Judicial Authority in giving Judgment upon all Suits or Complaints brought before them , as well in Appeals between Subject and Subject , as also where the King himself was a Party ; and if Authentick , would also shew , not only that this Tenure of the King by Homage and Fealty was in use before the Conquest , but also ( according to the Judgment of this Great Council ) that there was no Allegiance due by Birth , nor until a man had actually performed his Homage , or sworn Fealty to the King ; and lastly , that a satisfaction made by Money , was looked upon as sufficient for the Death even of the King 's own Brother . Yet to deal ingenuously with the Reader , notwithstanding this fair story , Bromton himself seems to doubt the truth of it ; for after he hath there told us from some nameless Author , that Earl Godwin ( out of fear of some of the English Nobility , who had sworn to be revenged of him for the murther of Prince Alfred ) retired into Denmark , during the Reign of King Hardecnute ; but returning in the beginning of King Edward's Reign , he appeared at a Parliament at London , where the King impeached him of the Death of his Brother in the manner as you have already heard ; and if so , this could not fall out as Mr. Selden supposes in this Great Council , after this last return of Earl Godwin , which happen'd not in the beginning , but the middle of this King's Reign . With which Relation also agree two Ancient Chronicles in French , written in the time of Edward the Third , and are both in the Cottonian Library . And Bromton himself acknowledges , that according to most Authors Earl Godwin never went into Denmark at all , nor left England during the Reign of King Hardecnute ; so that this Transaction ( if it ever happen'd at all ) seems most likely to have fell out in the Reign of King Hardecnute , when that King charged Earl Godwin with his Brother's Death , and made him redeem it with a great Present , as we have above told you . But to conclude this year ; From the Peterburgh Copy of these Annals , it appears that about this time Arnwy Abbot of Burgh resigned his Dignity , by reason of his bad Health , and conferred it with the King's License , and the Consent of the Monks , upon Leofri● a Monk of that Abby : But Abbot Arnwy lived eight years after : During which time Abbot Leofric so adorned that Monastery with rich Guildings , that it was called the Golden Burgh ; he also endowed it very much with Lands , as well as other Treasures . This year , according to Florence of Worcester , Griffyn Prince of Wales entring England , spoiled great part of H●refordshire ; against whom many Inhabitants of that County marched , together with the Norman Garison of Hereford Castle ; but Prince Griffyn meeting with them , killed a great many , and putting the rest to flight , carried away a great deal of Booty . This year Earl Godwin deceased ( 17 th Kal. of May ) and was buried in the Old Monastery of Winchester . Of the manner of whose Death , though our Annals are silent , yet I shall here set down what I find concerning it by almost all our Historians , and it is thus ; That King Edward celebrating the Feast of Easter at Winchester ( or at Windsor , as some will have it ) Earl Godwin , as his Custom was , sitting at Table with him , was suddenly seized with so violent a Distemper , that it struck him speechless , and made him fall off from the Chair on which he sate ; and his Three Sons Harold , Tosti , and Gyrth , being present , they immediately removed him into the King's Chamber , hoping it was but a sudden Fit , and would be speedily over ; but he lay in that languishing condition four days , and died on the fifth . This is the account of his Death ; to which the Norman Monks , and such as write in favour of them , add other Circumstances , which shew either his Guilt , or their Malice ; since they relate , That mention being made by somebody at the King's Table , of Alfred his late Brother , he thereupon looked very angrily at Earl Godwin , when he to vindicate himself told King Edward , He perceived that upon the least mentioning of that Prince , he cast a frowning Countenance upon him ; But ( saith he ) let not God suffer me to swallow this Morsel , if I am guilty of any thing done either toward the taking away his Life , or against your Interest : After which words , being presently choaked with the Bit he had just before put into his Mouth , he sunk immediately down , and never recovered more . But let the manner of his death be as it will , he was a Man of an Active and Turbulent Spirit , not over-nicely conscientious either in getting or keeping what he could ; not to be excused for his too much forcing his Sovereign to whatever he listed : But had he not been so great a Lover of his Countrey , and an Enemy to Strangers , those that wrote in the Norman times ( and who durst not write any thing but what they knew would please their Masters ) would have passed him over without this Story , and have given him a fairer Character . His first Wife was the Sister of King Cnute , by whom he had a Son ; but in his Infancy happening to mount an unruly Horse that was presented him by his Grandfather , he was run away with into the Thames , and there drowned . His Mother was kill'd by Thunder , which ( as then was believed ) fell upon her as a Judgment , on the account of her great Cruelty ; for she made a Trade of selling handsome English Boys and Girls into Denmark . After her Death Earl Godwin married another Wife , and by her had Six Sons , viz. Harold , Sweyn , Wined , Tosti , Gyrth , and Leofwin : His Earldom of West-Sea● was given to his Son Harold ; and the Earldom that Harold had before , viz. Essex , was conferred on Alfgar the Son of Leofric , Earl of Mercia ; which is also confirmed by our Annals . And the same year , according to Simeon of Durham , Rees the Brother of Griffyn King of South-Wales , being taken Prisoner , for the many Insolences he had committed against the English , was by the Command of King Edward put to death at a place called Bulendun , and his Head sent to the King then lying at Gloucester , on the Vigil of Epiphany : But this is omitted in the Welsh Chronicles , as commonly every thing is that makes to the disadvantage of their own Nation . This year Leo , that Holy Pope of Rome , deceased , and Victor was elected in his stead . And there was also so great a Murrain of all sorts of Cattel in England , that none could ever remember the like . And now , according to the Welsh Chronicles , Griffyth the Son of Ratherch ap Justin , raised a great Army both of Strangers and others , against Griffyth Prince of North Wales , who delaying no time , but getting all the Forces of that Countrey together , and meeting the other , Griffyth fought with him and slew him on the place , though none of these Chronicles have told us where that was . This was the last Rebellion or Welsh Civil War that happened in this Prince's Reign . The same year ( according to Simeon of Durham , and Roger Hoveden ) Siward , that Valiant Earl of Northumberland , at the Command of King Edward , being attended with a powerful Army and a strong Fleet , marched into Scotland , to restore Malcolm the Right Heir to the Crown of that Kingdom , where joining Battel with Macbeth , the then Usurping King of Scots , many both of that Nation , and of the Normans who took their part , were slain , and the Earl put the Usurper to flight . But in this Battel the Earl's Son , and several of the English and Danes were slain . H. Huntington further adds , That when the News was brought to the Earl , of the Death of his Son , he presently asked , Whether he had received the Wound behind or before ? And being told it was before , he only replied , I am glad to hear that , for so it became my Son to dye . He says also , That this Son of his ( whom he does not name ) had been sent into Scotland before his Father , and was there killed ; and that Earl Siward did not subdue Macbeth till the second Expedition ; in which he differs from all the rest of the English and Scotish Historians . Buchanan indeed acknowledges , that this Prince Malcolm having taken Refuge in the Court of England , obtain'd of King Edward the Assistance of Ten thousand men under the Conduct of Earl Siward , and that the rest were raised for him by Macduf and others of his Party that took Arms on his behalf . But John Fordun in his History writes much more improbably ; and though he allows that King Edward offered Malcolm an Army sufficient to place him on the Throne , yet that he refused it with Thanks , and only took Earl Siward of all the English Lords along with him ; as if this Earl's single Might , though he was a Man of great Strength and Stature , signified any thing against the Forces of Macbeth , unless he had also brought a powerful Army along with him . Mat. Westminster also adds , That Scotland being thus conquered by the Forces of King Edward , he bestowed it upon King Malcolm , to be held of himself : But since this is not found in any of our Ancient Historians , and this Author does not acquaint us from whence he had it , I do not look upon it as worthy of any great Credit . About this time ( according to Simeon ) Aldred Bishop of Worcester was sent Ambassador to the Emperor with Noble Presents ; and being received with great Honour by him , as likewise by Herman Archbishop of Cologne , he staid in Germany a whole year , to prevail with the Emperor on the King's behalf to send Ambassadors into Hungary , to bring back Prince Edward the King's Cousin , Son of King Edmund Ironside , into England . The same year also , according to the Latin Copy of the Annals , ' Was a Battel at Mortimer in Normandy . ] But though they do not tell us by whom it was fought , yet from others we learn it was between William Duke of Normandy , and the King of France ; where the former obtain'd a most signal Victory . This year Siward Earl of Northumberland deceased ; and the King gave that Earldom to Tostig , Son of Earl Godwin . Of this Siward's death , our Historians give us divers remarkable Circumstances ; That being near his End by a Bloody-Flux , he said , He was asham'd to dye thus like a Beast ; so causing himself to be compleatly Armed , and taking his Sword in his hand ( as if he would have fought even Death it self ) he in this Posture expired , as he supposed , like a Man of Honour . King Edward not long after this summoned a Witena Gemot ( or Great Council ) seven days before Midlent , wherein Earl Aelfgar was outlaw'd upon a Charge of being a Traytor to the King and the whole Nation ; and of this he was convicted before all there assembled . Then Earl Aelfgar went to the Castle of Prince Griffyn in North-Wales ; and the same year they both together burnt the City of Hereford , with the Monastery of St. Aethelbert , ( once King of the East-Angles , whose Bones were here enshrin'd . ) This Earl had the greater reason to do what he did , having been unjustly banish'd , as most of our Historians write . Simeon of Durham is somewhat larger in his account of this Affair ; and says , That this Earl Aelfgar first went to Ireland , and there procuring Eighteen Pyrate-Ships , sail'd with them into Wales to assist Prince Griffyn against King Edward , where joining with the Welshmen , they laid waste the Countrey about Hereford with Fire and Sword ; against whom was sent that Cowardly Earl Rodolph , King Edward's Sister's Son ; who gathering an Army , and meeting with the Welshmen about two miles from that City , he commanded the Englishmen ( contrary to their custom ) to fight on Horseback ; but so soon as they were ready to join Battel , Rodulph with all his Frenchmen ran away ; which the English seeing , quickly followed : By which you may see , that it is no new thing for a Cowardly General to make Cowardly Soldiers . The Victory being thus easily obtained , the Prince and the Earl entred Hereford , and having killed seven of the Chanons that defended the doors of the Church , they burnt it , together with the Monastery above-mention'd , with all the Reliques of St. Aethelbert , and the Rich Ornaments that were in it ; and so having slain divers of the Citizens , and carried away great Numbers of them Prisoners , they returned home laden with Booty : But as soon as the King was acquainted with it , he presently commanded an Army to be raised through all England ; which being mustered at Gloucester , He appointed the Valiant Earl Harold to be Commander in chief ; who obeying the King's Orders , immediately pursued Prince Griffyn and Earl Aelfgar , and entring the Borders of Wales , pitched his Camp beyond Straetdale , as far as Snowdon ; but they who knew him to be a Brave and Warlike Commander , not daring to engage him , fled into South-Wales ; which Harold perceiving , left there the greater part of his men , with Orders to fight the Enemy if they could come at them ; and with the rest he returned to Hereford , which he fortified by drawing a new Trench about it . But whilst he was thus employed , the two Captains on the contrary side thinking it best for them to make Peace , sent Messengers to him , and at last procuring a Meeting at a place called Byligeseage , a firm Peace and Friendship was there concluded ; in pursuance whereof Earl Aelfgar sent his Ships to Chester till they could be paid off , and he himself went up to the King , from whom he received his former Earldom . Henry Emperor of the Germans now died ; and Henry his Son succeeded him . ] This is only mentioned in the Latin Copy of these Annals . But the same year ( according to Simeon of Durham , and R. Hoveden ) Leofgar , who was lately ordained Bishop of Hereford in the room of Bishop Athelstan , deceased , being together with his Clerks and the Sheriff Agelnoth set upon by Griffyn Prince of Wales , at a place called Glastbyrig , and was there slain with all his followers ; after which Aldred Bishop of Worcester ( to whom the King had committed the Bishoprick of Hereford ) , as also the Earls Leofric and Harold , mediated a Peace between King Edward and the said Griffyn . This year Edward Aetheling , Son to King Edmund , returned into this Kingdom ( together with his Children ) and shortly after deceased , whose Body lies buried in St. Paul's Church at London . Also Pope Victor now dying , Stephanus Abbot of Mountcassin was consecrated in his stead . ] But the Cottonian Copy of these Annals , as also Florence of Worcester , place the death of this Pope under the year preceding . Earl Leofric also deceased , and Aelfgar his Son received the Earldom which his Father enjoyed . This is that Leofric Earl of Mercia , who together with his Wife Godiva built the rich and stately Monastery of Coventry ( as hath been already related ) in which Church he was buried : He died this year in a good Old Age ; whose Wisdom and Counsel was often profitable to England . This year Pope Stephanus deceased , and Benedict was consecrated in his stead : This Pope sent the Pall to Archbishop Stigand . Upon whom William of Malmesbury is here very sharp , saying , That Stigand was so intolerably Covetous , that he held both the Bishoprick of Winchester and that of Canterbury at the same time ; but could never obtain the Pall from the Apostolick See , until this Benedict , an Intruder , ( as he calls him ) sent it to him , either as first being brib'd by Money , or else because ( as is observed ) evil men love to favour one another . The same year also ( according to the Annals ) deceased Heacca Bishop of the South-Saxons , ( i. e. of Chichester ) and Archbishop Stigand consecrated Aegelric a Monk of Christ-Church , Bishop of that See ; as also Syward the Abbot , Bishop of Rochester . Also this year , according to Simeon of Durham , and Florence of Worcester , Earl Aelfgar was the second time banished by King Edward , but by the help of Griffyn Prince of Wales , and of a Norwegian Fleet which came to his assistance , he was soon restored to his Earldom again , though it was by force . In so deplorable a condition was this poor King Edward , that those of his Nobility who were strong enough to make any Resistance , were sure to be pardoned . The same year also ( according to the above-mentioned Authors ) Aldred Bishop of Worcester , having newly rebuilt the Church of St. Peter in Gloucester , went on Pilgrimage through Hungary to Jerusalem , ( as says Simeon of Durham ) ; which no English Archbishop or Bishop was ever known to have done before . This year Nicholaus Bishop of Florence was made Pope ; and Benedict was expell'd , who was Pope before him . Kynsige Archbishop of York deceased , the xi . Kal. Jan. and Bishop Ealdred succeeded in that See : ( This was that Aldred Bishop of Worcester , who had been lately at Rome . ) Also Walter was now made Bishop of Hereford . ] And in the Latin Copy of the Annals it is related , That Henry King of France now dying , Philip his Son succeeded him . This year also deceased Duduc Bishop of Somersetshire ( i. e. Wells ) and Gisa was his Successor . The same year also deceased Bishop Godwin at St. Martins ( vii Id. Martii . ) Also Wulfrick Abbot of St. Augustine's in Canterbury , deceased in the Easter Week ( xiv . Kal. Maii. ) Which News being brought to the King , he appointed Aethelsige a Monk of the old Church at Winchester , to be Abbot , who was consecrated by Archbishop Stigand at Windlesore ( i. e. Windsor ) at the Feast of St. Augustine . And this year ( according to Simeon of Durham ) Aldred Archbishop of York went with Earl Tostige to Rome , and there received his Pall from Pope Nicholaus : But in the mean time Malcolm King of Scots entred Northumberland , and depopulated the Earldom of Tostige , formerly his sworn Brother . This year ( according to the Latin Copy of our Annals ) the City of Man was taken by William Duke of Normandy . Also about this time Earl Harold , afterwards King of England , founded the Abby of the Holy Cross at Waltham ( in Essex ) , so called from a certain Crucifix said to be found ( by a Vision to a Carpenter ) at a place called Montacute ; which Crucifix being brought to Waltham , and many Miraculous Stories told there of it , one Tovi the Stallere , or Chief Standard-Bearer to King Cnute , built here a Church for two Priests to keep it ; which place coming into the hands of Earl Harold , he built this Church anew , together with a Noble Monastery for a Dean and Twelve Secular Chanons ( which in the time of Henry the Second were turned to Chanons Regular ) : This Abby being richly endow'd , the Foundation was confirmed by King Edward ; as may be seen by his Charter , bearing date Anno 1062. All which appears from an Ancient Manuscript History of the Foundation of this Abby , now in the * Cottonian Library . This year ( according to our Annals ) Earl Harold , and Earl Tostige his Brother , marched with a great Army both by Land and Sea into Brytland ( i. e. Wales ) and subdued that Countrey ; so that the Inhabitants giving them Hostages , became subject [ to King Edward . ] Afterwards marching farther , they slew King Griffyth , and brought his Head to Harold , who placed another King there . All this , though done in the two following years , is here related all at once : But Simeon of Durham , and Florence of Worcester , are much more large in their Account of these Welsh Affairs , which they give us under the following year , viz. Griffyn Prince of Wales having by his frequent Inroads highly exasperated King Edward , being then at Gloucester , he after the Christmas Holidays from thence dispatch'd Earl Harold against him with a strong Party of Horse , if possible , to surprize him ; yet he got timely notice of his coming , and by that means made a shift to escape ; but left behind him most of his Ships , which the Earl taking , commanded to be burnt , and so returned into England : But about Rogation Week , Harold having got a Fleet in readiness , he set sail from Bristol , and compassing the greatest part of Wales , joined himself to the Horse , with which his Brother Tostige met him , and did so much mischief in Wales , that tho Prince Griffyn had mustered up an Army to oppose them , yet the Welshmen being thus hard put to it , at last yielded themselves to Earl Harold , delivering up Hostages , and consented to pay him Tribute , and absolutely renounced Griffyth their Prince . So that not long after , Prince Griffyth being betrayed by his own People , was by them murthered ; and his Head being cut off , was sent to Earl Harold , together with the Gilded Stern of his Ship ; all which the Earl immediately caused to be carried to the King. Thus fell Griffyth ap Lhewelyn , to whom the Welsh Chronicles give a Noble Character , of a Valiant and Generous Prince , who had been hitherto for the most part victorious in all his Undertakings , till now he perished by the Treachery of his own Servants . After this , King Edward ( as Simeon of Durham relates ) made Blechen and Rithwalla ( whom the Welsh Chronicles call Blethyn and Rithwallen ) Joint-Princes of North-Wales , being Half-Brethren to Griffyth the last Prince on the Mother's side , as being Sons to Angharat Daughter to Meredyth Prince of Wales . Florence of Worcester also adds , That these Welsh Princes above-mentioned , when they received from the King this Grant of North-Wales , swore Fealty not only to Him , but also to Earl Harold , who it seems delivered it to them ; swearing to perform their Commands both by Sea and Land , and to pay those Tributes which had been formerly paid to King Edward's Predecessors . Which , if true , shews that Earl Harold was already adopted and declared Heir of the Crown . But this being not found in our Annals , nor in any other Historian , I cannot pass my word for the Truth of it . This year also ( according to the Annals ) the Northumbers took Arms against Tostige their Earl , and slew as many of his Servants as they could lay hold on , as well English as Danes ; they also seized upon all his Arms that were in York , and his Treasure where ever they could find it , and then sent for Earl Morchar , the Son of Earl Aelfgar , and chose him for their Earl ; who then marched Southward with all that Province , as also all the men of Snotingaham , Deorbie , and Lincolnascires , till they came even to Northamtune , where his Brother Eadwin with all his Company met him . But there Earl Harold came against them , to whom they sent a Message , which they desired might be conveyed to the King , as also the Messengers , by whom they besought to let them have Morchar for their Earl : The King hereupon granting their Request , afterwards sent Earl Harold to them to Hamtune , at the Feast of St. Simon and Jude , farther assuring them of it ; and he also at their request confirmed and renewed the Laws of King Cnute . But the Northern men had done much damage to the Countrey about Hamtune , whilst their Message was thus transacting ; for they slew their Men , and burnt the Houses and Corn , and took away several Thousand Head of Cattel , together with some Hundreds of Men , whom they carried Captives into the North-Parts ; so that this Country ; and the others adjacent , felt the damage for many years after . But Earl Tostige , with his Wife and as many as were of their Party , went over to Earl Baldwin , where they tarried all that Winter . The occasion of which Insurrection ( as Florence and Simeon of Durham inform us ) was this ; There was one Gospatrick a great Officer in Northumberland , with whom Earl Tostige having a Quarrel , his Sister Queen Edgitha caused him to be murthered at Court the Christmas before ; though this seems very unsuitable to the Meek and Pious Temper of this good Queen : Yet however , so much is certain , That this Gospatrick being slain , the Earl also killed in his own Lodgings two of his Friends , viz. Gammel the Son of Orne , and Vlf the Son of Dolphin , having treacherously drawn them thither ; and had besides laid intolerable Impositions on the People ; all which so incensed them against him , that three or four of the principal Thanes of that Countrey , viz. Gammelbearne , Dimstan the Son of Agelnoth , and Gloincorn the Son of Eardulf , with Four hundred ( Florence says Twenty thousand ) men in Arms , entred York a little after Michaelmass , and there first slew two of the Earl's Huisceorles ( i. e. Domestick Servants ) Amund and Ravensheart , though fled out of the City ; and the day following above Two hundred more of his men , on the North-side of the River Humber : Tostige hereupon made loud Complaints to the King , and at his Request Harold his Brother and others were appointed to take up the business ; but as they were going down into the North for this purpose , the whole Countrey in a manner rose , and met them at Northampton , where ( as also afterwards at Oxford ) they strenuously refused to receive Earl Tostige , and by no means would admit of a Reconciliation : And so violent were they , and resolute , that after the Feast of All-Saints , they caused both him and his Adherents to be banished the Land. William of Malmesbury also adds the reason which the Northumbers gave to justify this their Rising , viz. That they were Freemen born , and as freely educated ; and that they would not endure the Insolence of an Earl ; for they had learned from their Ancestors to chuse either Liberty or Death . In short , if the King meant to have them still his Subjects ; he should set Earl Morchar over them , and then he should soon find they could , if kindly used , willingly submit . This was the most probable occasion of Tostige's Banishment : Tho H. Huntington ( who lived after the Conquest , and had heard many Tales of the Hatred which Earl Godwin's Sons bore to each other ) tells us another story of this matter ; viz. That as the King sate at Dinner at Windsor , he commanded Earl Harold to serve him with the Cup : Tostige his Brother being present , and not able to endure that his younger Brother should be preferred before himself , in the King 's very presence flew in his face , and catching him by the hair , flung him on the ground : The Scuffle being ended , the King foretold that their Destruction was nigh , and that the Wrath of God would not much longer be deferred : For , says this Author , they were come to that height of Barbarism and Cruelty , that if they but liked the House or Possessions of any one , they would by night procure the Owner to be murthered , with all his Children , to get his Estate ; and these were at that time the chief Justiciaries of the Kingdom . But this seems to have been a story invented long since out of hatred to the Memory of Harold , afterwards King , for he hath the Character of a Valiant and Worthy Prince ; and who ( as William of Malmesbury relates ) in this Quarrel with the Northumbers , preferred the Peace of his Countrey to his Brother 's private Interests . But Tostige in a great Rage leaving the Court , went to a House at Hereford , where at that time he heard his Brother Harold had order'd mighty Preparations for the Entertainment of the King , and there made a most terrible havock of his Servants ; divers of whom being killed , he flung their mangled Members into all the Vessels of Wine , Mead , Ale , and other Liquors , and then sent word to his Brother , That he need take no care for Pickled Meats , but as for all other sorts he might bring them down along with him : And it was therefore for this most horrid Villany , that the King commanded him to be banished ; which the Northumbers understanding , for this as well as several other Murthers he had committed , they expell'd him their Countrey , as hath been already shewn . But this does not well agree with what Simeon of Durham hath already with more probability related of him ; for if Earl Tostige had been found guilty of so great an Insolence , and that he was thereupon banished the Kingdom , it had certainly been very needless for the Northumbers to have rose up against him , and to have driven him out of the Countrey , or at least to have desired another Earl in his room ; since the King would have appointed them a new one , without giving them so just an Occasion for a Rebellion against him . To this year also we may refer Earl Harold's going over into Normandy , which some of our Historians place a year or two sooner ; but they differ much more about the manner and occasion of it , some making it to be a meer Casualty , others saying it was on purpose : But William of Malmesbury's account of it is thus ; That Harold being at his House at Bosenham in Sussex , near the Sea-side , he for his Recreation with some of his Retinue , took a Fisher-boat , meaning only to row up and down ; but sailing a little further to Sea than they were aware , a Tempest rose and carried them cross the Channel to the French Coast , where ( glad to be safe any where ) they were forced to land in the Territories of the Earl of Ponthieu ; the men of that Countrey ( according to their custom , and that barbarous practise which is in use in most places , to make a Prey of the distressed and shipwrack'd ) presently fell upon them , and being many and well arm'd , they easily seiz'd upon Earl Harold and his Followers , who were without Weapons ; so that they not only took them Prisoners , but also fetter'd them . Then Harold considering with himself what was to be done , hired a Messenger to go to Duke William , and acquaint him how he was sent over by the King of England , by his Word and Presence to confirm what other lesser Envoys had only whispered ; but that he was kept Prisoner , and hinder'd from the discharge of his Message by Gwido Earl of Ponthieu ; and that it would become a man of so great Honour as himself , not to suffer a Villany so derogatory to his Authority , to go unpunished , since he had appealed to his Justice : But if his Liberty was to be purchased with Money , he would willingly pay the Price to Earl William , but not to such a mean-spirited man as Gwido . Upon this Harold by the Command of Duke William was soon set at liberty , and sent to Court ; where being honourably received , he was also invited to an Expedition into Little-Britain , where at that time the Norman Duke made War : But by his Wit and Valour he so well approved himself to the Duke , that he was very much taken with him ; to whom , that he might also the more endear himself , he promised by Oath , That in case King Edward died , he would deliver up to him the Castle of Dover , which was then under his Command , and procure him to succeed in the Kingdom of England : Hereupon the Duke's Daughter , as yet too young for Marriage , was betrothed to him ; and so he was sent home with very rich Presents . This is William of Malmesbury's , and divers other Historians Relation of it ; but Bromton's Chronicle , as he is singular in many things , so he is in this , and relates the Cause of Harold's Voyage into Normandy thus ; viz. That he had asked leave of King Edward to go over to Duke William , to procure him to set his Brother Wulnoth , and his Nephew Hacune free , who were there detain'd as Hostages ; whereupon the King told him he might go with his Leave , but not by his Advice ; for ( said he ) I foresee that nothing but Damage and Ruin can happen to England thereby ; for I know Earl William will not be so ignorant and impolitick as to grant their Delivery , unless it shall tend to his own advantage : So Harold going on Shipboard , and intending for Normandy , was driven by a Tempest on the Coast of Picardy , and there seized by the Earl of Ponthieu , and by him at last was sent to Duke William , as hath been already related . The rest of the Story is much the same with the former , and needs no Repetition ; only this is added , That Earl Harold at his Return home , having told the King all that had happened to him in France , the King is said to reply thus , Did not I tell thee that this Voyage would prove neither for thy Profit , nor that of the Kingdom . But one may plainly perceive this Story to have been feigned by one of the later Monks , to prove that King Edward had the Spirit of Prophecy , and would not have been omitted by William of Malmesbury , if he had known it , or thought it to have been true . This year also , as Florence of Worcester tells us , Harold Earl of West-Saxony , having built a House in South-Wales , at a place called Portascith , and made great Preparations for the King's Entertainment , who was to come thither a hunting ; when Caradoc , or Cradoc , Son to Griffyn Prince of South-Wales ( whom Griffyn Prince of North-Wales had slain some years before ) came to this place about St. Bartholomew-day , and there not only slew all the Workmen and Servants , but carried away all the Goods that had been brought thither . This year was consecrated the Monastery of Westminster , on the Feast of the Holy Innocents . This Church , as the Abbot of Rievalle ( in his Life of King Edward ) informs us , had been begun some years before , in performance of a Vow the King had formerly made , to go to Rome ; but being dissuaded from it by the Chief Men of his Kingdom , he sent thither Aldred Archbishop of York , and Herman Bishop of Winchester , to obtain Pope Leo's Dispensation from that Journey , who by the said Bishops returned it him upon these terms , That he should bestow the Money he would have spent in that Voyage , in building a Stately Church and Monastery in Honour of St. Peter : Whereupon the King chose out a place near his own Palace , where had anciently stood a Church and Monastery , built by Sebert King of the West-Saxons , and Mellitus Bishop of London , but it being destroyed by the Danes , had ever since lain in Ruins . But an Ancient Epitome of English Chronicles , written by a Monk of Westminster , and now in the * Cottonian Library , relates , That Archbishop Dunstan had here before erected a small Monastery for Twelve Monks , which was vastly augmented by King Edward : Though whether this were so or no , is as uncertain , as it is incredible what these Monkish Writers tell us , of its being anciently consecrated by St. Peter himself ; which not being mentioned by Bede , looks like a Fable invented only to gain a greater Veneration for that Place . Here also , in the Author above-mentioned , follows the King's Letter to Pope Nicholaus , That he would please not only to confirm what his Predecessor had done , but also grant him new Privileges for the said Monastery ; and then comes the Pope's Bull or Privilege for that purpose , in which is recited this Legend of that Church's having been anciently consecrated by St. Peter . But though Simeon of Durham places the Consecration of this Church on the day above-mentioned , yet he refers it to the end of the year 1065 , and perhaps with more Exactness ; since the English-Saxon year began then not at Lady-day , as it does now , but New-years-tide : And after this Author farther adds , That upon Christmass-day preceding , the King held his Curia , or Great Council , at Westminster ; where were present King Edward , and his Queen Edgitha , and Stigand the Archbishop of Canterbury , and Aldred Archbishop of York , with the other Bishops and Abbots of England , together with the King's Chaplains , Earls , Thanes , and Knights : Which Council ( * as Sir. H. Spelman informs us ) was summoned to confirm the King's Charter of Endowment of the said Monastery ; but though it be there imperfect , yet you may find it at large in Monast. Anglican . ; wherein , after the Recital of the Bull of Pope Leo , follows this Clause , viz. That the King , for the Expiation of his own Vow , and also for the Souls of the Kings his Predecessors , as well as Successors , had granted to that place ( viz. Westminster ) all manner of Liberty , as far as Earthly Power could reach ; and that for the Love of God , by whose Mercy he was placed in the Royal Throne , and now by the Counsel and Decree of the Archbishops , Bishops , Earls , and other of his Great Men , and for the Benefit and Advantage of the said Church , and all those that should belong to it , he had granted these Privileges following , not only in present but for future times : Then follows an Exemption from all Episcopal Jurisdiction ; as also another Clause , whereby he grants it the Privilege of Sanctuary ; so that any one , of whatsoever condition he be , for whatsoever cause , that shall fly unto that Holy Place , or the Precincts thereof , shall be free , and obtain full Liberty . And at last concludes thus , I have commanded this Charter to be written and seal'd , and have also signed it with my hand , with the Sign of the Cross , and have ordered fit Witnesses to subscribe it for its greater Corroboration : Then immediately follows the King's Subscription , in these words , Ego Edwardus , Deo largiente , Anglorum Rex , signum venerandae Crucis impressi . Then follows the Subscription of Queen Editha , with those of the two Archbishops seven of the Bishops , and as many Abbots ; and so comes on the Subscriptions of the Laity , viz. of Raynbald the Chancellor , and of the Earls Harold and Edwin , who write themselves Duces , and six Thanes , besides other of inferior Order . This Charter bears date on St. Innocents day , Anno Dom. 1066. which how it could be so dated four days before New-years-day , when the year then began , I do not understand . Here also follows a Third Charter , which is much the same with the former , only it contains the King's Letter to Pope Nicholaus , and his Bull , reciting the Privileges granted to the said Church ; all which are there at large inserted . Then follows the Subscriptions of the King , Queen , Archbishops , Bishops , Earls , &c. almost in the same order as the former ; only Osbald and another of the King's Chaplains do here subscribe before any of the Lay-Nobility ; and besides the Thanes , there are several who subscribed with the Title of Milites added to their Names . I have been the larger upon this Foundation , not only because it was the Greatest and Noblest of any in England , but also for that it still continues , though under another Title , to be a Collegiate Church for a Dean and Eight Prebends , with an excellent School belonging to it , which hath hitherto furnished both the Church and State with as great a number of Learned and Considerable Persons , as any in the whole Nation . But to return again to our History ( as it is related by the aforesaid Abbot of Riev●lle ) ▪ King Edward having at this Great Assembly of the Estates of his Kingdom appeared solemnly with his Crown on his Head according to custom , was a day or two before Christmass in the night-time , taken with a Feaver , which very much damped the Jollity of that Festival ; yet he concealed it as much as he could for two or three days , still sitting down at Meals with his Bishops and Noblemen , till the third day perceiving the time of his Dissolution drew near , he commanded all things to be got ready for the Consecration of his New Church , which he resolved should be solemnized the next day , being the Feast of the Holy Innocents ; whereat all the Bishops and Great Men of the Kingdom assisted , and the King as far as his Health would permit ; but presently after , the King growing worse and worse , he was forced to take his Bed : the Queen , Bishops , and the Nobility , standing weeping about him ; and whilst he lay speechless , and almost without life for two days , and the third awakening as if it were from a Trance , both William of Malmesbury and the Abbot above-mentioned relate , That after a devout Prayer he told them , That in a Vision he had lately seen two holy Monks , whom he had in his youth known in Normandy to be men of meek and pious Conversation , and whom he therefore had very much loved , and now appeared to him as sent from God , to tell him what should happen to England after his decease , shewing him , That the Iniquity of the English being now full , had provoked the Divine Vengeance ; for that the Priests despising God's Law , treated Holy Things with corrupt hearts and polluted hands ; and not being true Pastors , but Mercenaries , exposed the Sheep to the Wolves , seeking the Wool and the Milk more than the Sheep themselves : That the Chief Men of the Land were Infidels , Companions of the Thieves and Robbers of their Countrey ; who neither feared God , nor honoured his Law ; to whom Truth was a Burthen , Justice a Maygame , and Cruelty a Delight : And that therefore since neither the Rulers observed Justice , nor the Ruled Discipline , the Lord had drawn his Sword , and bent his Bow , and made it ready , for that he would shew this People his Wrath and Indignation , by sending Evil Angels to punish them for a year and a day , with Fire and Sword. But when the King replied to them , That he would admonish his People to repent them of the evil of their ways and doings , and then he hoped God would not bring these dreadful Judgments upon them , but would again receive them into his Mercy : To this they answered , That now it could not be , because the hearts of this people were hardened , and their eyes blinded , and their ears stopped , so that they would neither hear those that would instruct them , nor be advised by those that should admonish them , being neither to be terrified by his Threatnings , nor melted by his Benefits . And the King asking them when there would be an end of all these Judgments , and what comfort they might be like to receive under all these great afflictions ? those holy men only answered him in a Parable of a certain Green Tree , that should be cut down , and removed from the Root about the distance of Three Acres ; and when without any human hand the Tree should be restored to its Ancient Root , and flourish and bear Fruit , then , and not till then , was there any Comfort to be hoped for . But this Author's application of the Tree that was to be cut down , to the English-Saxon Royal Family's being for a time destroyed ; and its Separation to the distance of three Acres , to Harold and the two first Norman Kings ; and its Restitution again , to King Henry the first , by his marrying of Queen Mathildis , and its flourishing again in the Empress her Daughter ; and then its bearing Fruit , to the Succession of Henry the second ; do sufficiently shew that great part of this Vision was made and accommodated for the Reigns of these Princes . William of Malmesbury indeed recites the same Vision , though in fewer words , but without any Interpretation of the Parable . But be this Vision true or false , I think we may have reason to pray to God that neither our Clergy nor Laity , by falling into the like wicked and deplorable state above described , may ever bring the like Judgments upon this Nation . But when the Queen , Robert the Lord Chamberlain , and Earl Harold , who are said to have been present at the Relation of this Vision , seemed very much concern'd , Archbishop Stigand received it with a Smile , saying , That the good Old Man was only delirous by reason of his Distemper ; But ( says Malmesbury ) we have too dearly tried the Truth of this Vision , England being now made the Habitation of Strangers , and groaning under the Dominion of Foreigners ; there being ( says he ) at this day ( i. e. at the time when he wrote ) no Englishman either an Earl , a Bishop , or an Abbot ; but Strangers devour the Riches , and gnaw even the very Bowels of England ; neither is there a prospect of having any End of these Miseries . This , it seems , was written in the beginning of the Reign of Henry the First , and before he had seen the more Happy Times that succeeded in that of Henry the Second ; when the Abbot above-mentioned tells us , That England had then a King of the Ancient Blood Royal , as also Bishops and Abbots of the same Nation , with many Earls , Barons , and Knights , who as being descended both from the French and English Blood , were an Honour to the One , and a Comfort to the Other . But to come to the Death and Last Words of this most Pious King : The Abbot above-mentioned gives us an Excellent Discourse which he made before his Death , recommending the Queen to her Brother , and the Nobility there present , and highly extolling her Chastity and Obedience ; who though she appeared publickly his Wife , yet was privately rather like a Sister or Daughter ; desiring of them , That whatsoever he had left her for her Jointure , should never be taken from her . He also recommended to them his Servants who had followed him out of Normandy , and that they should have their free choice either of returning home to their own Countrey , or staying here . After which he appointed his Body to be buried in St. Peter's Church at Westminster , which he had so newly dedicated ; and so having received the Blessed Eucharist , and recommended his Soul to God , he quietly departed this Life , having reigned Three and twenty Years , Six Months , and Seven and twenty Days . It is very observable , That this Abbot does not tell us that he said any thing concerning who should be his Successor ; whereas many of the Monks of those Times make him to have bequeathed the Crown at his Death to his Cousin William Duke of Normandy ; and Ingulph further says , That King Edward ●●me years before his Death had sent Robert Archbishop of Canterbury as an Ambassador to him , to let him know that he had design'd him his Successor , both because he was of his Blood , and also Eminent for his Virtue . What Pretences the Duke might have to the Crown by the latter , I know not , but it is certain the former could give him no Title to it , since all the Relation that was between King Edward and Duke William , was by Queen Emma , who was Mother to the King , and Aunt to the Duke ; so that it is evident on the score of this Relation , that Duke William could have no pretence by Blood to the Crown of England . But it is very suspicious , that this Story of Archbishop Robert's being sent into Normandy upon this Errand , was but a Fiction , since he sate but three years in that See before his Expulsion , and that happened near ten years before ; after which King Edward sent over for his Cousin Edward , sirnamed The Outlaw , to make him his Heir . King Edward being dead , they made great haste to bury him , for his Funerals were performed the next day with as great Solemnity as the shortness of that time would admit of ; but it was sufficient that all the Bishops and Nobility of the Kingdom attended his Body to the Grave in the Church aforesaid , where his Tomb is at this day to be seen behind the Altar ; and his Body was afterwards preserved in a Rich Shrine of Gold and Silver , till the Reign of Henry the Eighth . As for the Character which the Writers of the following Age give this Prince , it is such as they thought was due to One whom they took to be a Saint , yet they give him the Title of Confessor , which had been in the Primitive Times bestowed only on those who suffered for Christ , though not unto death : but how he could claim that Title upon this Account I know not , unless his resisting the ordinary motions of the Flesh , may be looked upon as such a kind of suffering ; having been ( as is already related ) so chaste , that he never knew his own Wife , though a very Beautiful Lady ; for which , as well as his other Virtues , and particularly his Charity to the Poor , he is commonly stiled St. Edward the Confessor . But he was indeed but a Weak and Easy Prince , and so the more liable to be drawn away by the false suggestions of those about him ; as may be observed in his severe proceedings against his Mother and his Wife : though that very Weakness and Easiness of Nature is in him reckoned for a Virtue , as you may see by this Story , which is related by Abbot Ailred ; ( viz. ) That this King Edward being one Afternoon laid down upon his Bed to repose himself , and no body left in the Chamber with him , and the Curtains close drawn round about him , there came in by chance a Boy that was employed in the meaner Offices of the House , who seeing no body in the room , and finding there a certain Chest open , in which the Chamberlain kept the Money for the King 's ordinary Expences , and which had been through negligence forgot to be lock'd , the Boy ran hastily to it , and filling his Pockets , went away with the Money ; But the King perceiving him through the Curtains , said nothing , but let him go . The Boy finding he had sped so well , resolved to go again to make the best of his time , and having laid by the Money he had stolen , came again to fetch more ; whereupon the King thinking him then a little too bold , called out to him , saying , Sirrah , you had best be contented with what you have got , for if Hugolin come ( for so was the Chamberlain call'd ) he will not only whip you soundly , but likewise take away all you have purloined already . The Boy hearing a Voice , but seeing no body , ran away in a great fright , and the King concerned himself no further about it ; but Hugolin coming in not long after , and finding both the Chest open , and a good deal of Money taken out of it , was in a great Passion ; which the King taking notice of ▪ bid him rest contented ; For , said he , the Poor Rogue that hath it , wants it more than we do . So that , upon the whole , I think we may safely rely upon William of Malmesbury's Character of this Prince ▪ That if you consider his Simplicity , he seemed very unfit for Government ; yet by reason of his Virtue , and Piety towards God , he was so directed by him , that the most Politick and Couragious Kings have scarce ruled more happily : For during his Reign the Kingdom was never i●vaded by Foreign Enemies ; nor were there any Civil Disturbances , but what were immediately suppressed . But though the Abbot of Rievalle , who hath wrote his Life , hath also given us a long Bed-roll of his Miracles , which I shall not take upon me to relate , yet cannot but take notice of one or two of them ; how it is said , that he cured some blind People , by only washing their Eyes with fair Water , in which his own Fingers had been first dipped ; and that he also healed a Woman who had been grievously over-run with those Swellings we now call the King 's Evil , by his bare washing the Sores with his own hands ; and from whose Blessing , or Example ( I will not dispute ) the Touch of our Kings of England have ever since been thought very effectual for curing the King's-Evil . But among these Miracles , this seems not the least , That this Author makes him to have been Elected King by his Father's Command , and that in a Great Council , whilst he was yet in his Mother's Belly . As for his private Recreations , he loved Hawking and Hunting above all the rest ; and would be in a Passion , if he had been crossed in his Game : For a Countrey Clown once spoiling his Sport , the King riding up to him , as if he would have beat him , only said , By God's-Mother , I would be even with you if I could . He is said not to be excessive at his private Meals , nor at solemn Festivals was he at all elated with the Costly Robes he wore , which his Queen curiously embroidered for him with Silk and Gold. And being thus Mild , Charitable , and Beneficent to all his People , it was no wonder if his Death was so deeply lamented by all his Subjects . But this they grant to be his Fault , that he brought too many Normans over with him into England ; and they having great Offices and Preferments bestow'd upon them , soon corrupted the then English Simplicity by their Norman Customs : So that as Ingulph well observes , the English Nobility growing as it were ashamed of their own , began to imitate the French Manners ; the generality of the Noblemen speaking the French Tongue in their Houses , ( as being then most modish ) and made their Charters and other Writings after the French way ; and this humour still more and more prevailed , till at length they became as it were Slaves and Vassals to those they before so extremely admired . So true a Maxim is it , generally speaking , that where a Foreign Tongue prevails , it is reckoned half a Conquest . As for this King's Person , he is described to be Tall and Comely , of a very Fair and Ruddy Complexion ; and in his latter years Venerable for his long and white Beard , as you may see in his Seals and Pictures : And which is most remarkable , he was the first English King whose Seals we can find affixed to his Charters , as you may see in Mr. Speed : Yet perhaps other Kings might have Seals to their Charters before him , however they are now defaced . But though this King made many excellent Laws , which being wrote in the Saxon Tongue , are now almost quite lost ; yet since some Heads or Extracts of them are to be found in R. Hoveden , and Mr. Lambard's Collections , I shall give you such of them as are necessary for the clearing of our Ancient Constitution , and for shewing what liberty the English Subjects enjoyed before the Conquest ; which Laws were also confirmed by King William the First , in the Fourth Year of his Reign ; but they not specifying any time when they were made , I have referr'd them to this place . The first of these Laws establishes the Goods and Possessions of all Clerks and Scholars . The second appoints the times and days of the King's Peace ; making it more Penal to violate it from the Advent of our Lord , to the Octaves of the Epiphany ; and in like manner from Lent to the Octaves of Easter , ( i. e. eight days after that Feast ) ; and from our Lord's Ascension , to the Octaves of Pentacost ; and also on all Saturdays , from Nine a Clock , to the Monday morning following ; likewise on the Vigils of all Holidays , as well as on the Holidays themselves ; as also in Parishes , when the Feast of the Saint ( to whom the Church is dedicated ) is kept ; so that if any one come devoutly to the Celebration thereof , he was to have security in going , staying , and returning home ; and besides in many other cases , too long here to set down . From whence we may observe the Antiquity of those Parish Feasts , called in several parts of England , Wakes . The fourth appoints , That where ever the King's Justice , or any other Person shall hold Civil Pleas , if the King's Deputy or Attorney comes thither to open any Cause concerning Holy Church , that shall be first determined ; for it is just God be served before all others . The fifth ordains , That whosoever holds any thing of the Church , or hath his Mansion on the Church's Land , he or they shall not be compell'd to plead out of the Ecclesiastical Courts , for Contumacy or otherwise ( nay , though he forfeit ) unless Justice be wanting in those Courts , which ( says the Law ) God forbid . By which all the Tenants of the Church were exempted from pleading or appearing at the King's Courts ; which though a strange and unreasonable Privilege , yet ( it seems ) it continued in the time of William the First . The sixth confirms the Laws of Sanctuaries , ordaining , That no man shall be taken out of any Church to which he hath fled for any offence , unless it be by the Bishop or his Officers : The like Privilege is also allowed to the Priest's House , provided it stand upon the Ground of the Church ; but if a Thief went out of the Sanctuary to rob , he was to forfeit that Privilege . The seventh leaves those to the Justice of the Bishop who violate the Peace of Holy Church ; and if any Offender shall despise his Sentence , either by flying or contemning it , and Complaint thereof be made to the King after forty days , he shall give Pledges to reconcile himself to God , the King , and the Church ; and if he cannot be found , he shall be outlaw'd ; and if then he be found , and can be laid hold on , he shall be delivered up to the King ; if he defends himself , he shall be slain : For from the day of his Outlawry he is said in English to have Wulfsheofod ( i.e. a Wolfs-head ) , or as we now commonly say in Latin , gerere Caput Lupinum : This is the common Law of all Outlaws . The eighth and ninth appoint what things small Tythes should be paid out of ; and recites , that they had been granted long before , a Rege , Baronibus , & Pop●lo , that is , by the King , the Barons , and the People : And though the word Barons was not commonly used till the time of King William the First , when these Laws were drawn up in the form we now have them , upon an Inquisition granted to the Ancient and Wise Men of all the Counties in England , as Rog. Hoveden informs us ; yet is this but a Recital of the Ancient Law of Tythes in the Dialect of those times , when the word Baron came to be used instead of Thane . The tenth appoints after what manner the Ordeal , or Judgment by Fire or Water , should be executed by the Bishop's Officer , and the King's Justice , upon those that deserved it . From which you may observe , that this Law of Ordeal was in force some time after the coming in of the Normans . This Law also ordains in what Cases , and over what Persons , the Courts Baron should have Jurisdiction ; but it being somewhat large , I refer you to it . The Eleventh again reinforces the payment of Romescot , or Peter-pence , which i● denied , the King's Justice shall compel the payment , because it is the King 's Alms. From whence we may observe , how much those Romish Writers are mistaken , who will needs make these Peter-pence to have been a Tribute from the Kings of England to the Pope . The twelfth shews what Danegelt was , and on what occasion it was first imposed : That the payment of Danegelt was first ordained because of the frequent Invasions of the Danish Pyrates ; to repress which , there was Twelvepence imposed upon every Hide of Land throughout England , to be paid yearly : Which also shews us about what time these Laws were collected into the form we now have them by this Clause , viz. That the Church was excused from this payment until the time of William Rufus , who ( as is here recited ) asking an Aid of his Barons for the obtaining Normandy from his Brother then going to Jerusalem , there was granted to him ( not by any standing Law , but only for the present necessity . ) Four Shillings upon every Hide of Land , the Church not excepted . The thirteenth sets forth , That the Peace of the King is manifold , as sometimes it is given by his own hand , which the English call Cyninges honde sealde gryth . This Protection was granted not only to Persons , but Places also , by way of Privilege , as likewise to Churches or Churhmen within their own Walls , as appears by the League betwixt King Edward and Guthrum , in which it is termed Cyninges honde gryth . Another sort of Peace was on the Coronation-day , which lasted eight days ; that at Christmass , which held also eight days ; and so on the Feast of Easter and Whitsuntide . Another sort was given by his Brief or Letters ; and another there was belonging to the Four great Highways , viz. Watlingstreet , Foss , Hickenildstreet , and Ermingstreet ; whereof two are extended to the Length , and two to the Breadth of the Kingdom . Another still there was belonging to the Rivers of Note , which conveyed Provisions to Towns and Cities . From whence it appears , that this Peace of the King was a Pri●ilege or Exemption granted to Persons , not to be sued or answer at Law , in any Action ▪ ●rought against them , during certain solemn , and stated Times , and in certain of the most famous and frequented Highways of the Kingdom . The fourteenth declares , That all Treasure prove should be the King 's , unless it were found in a Church or Church-yard ; in which case , if it were Gold , it was all the King 's ; but if Silver , one half was to go to him , and another to the Church . The fifteenth treateth of Murther , and declares if any one was murthered , the Murtherer should be enquired after in the Village or Town where the Body was found ; and if he was discovered , to be delivered up to the King's Justice within eight days after the Fact committed ; and in case he could not be found , a month and a day was allowed for search after him ; within which term , if he could not be seiz'd on , forty six Marks were to be collected out of that Town ; and if it was not able to pay so much , then the Hundred was liable to make it good : And forasmuch as this Payment could not be made in the Towns , and great inconveniences arose ; the Barons ( i.e. the Freeholders of the County ) took care that six and forty Marks should be paid out of the Hundred ; which being seal'd up with the Seal of some one Baron of the County , they were to be sent to the Treasurer , and by him so kept seal'd up for a year and a day ; within which time if the Murtherer was found out , upon his being delivered to the King's Justice , they were to be repaid ; but in case within that time he could not be discovered , then were the Kindred of the Murthered Party to have six of the said Marks , and the King the other forty ; if he had no Kindred , his Lord was to receive it ; and if he had no Lord , then his sworn Friend and Companion ; but if there were none of these , then the King should have the whole Sum to himself . The sixteenth Article shews us , how this way of discovering Murther , and punishing the Hundred , came to be in use where the Murtherer could not be found ; viz. That King Cnute , when he had gotten England , and settled it in Peace , and at the request of the English Barons had sent back his Army into Denmark , those Barons became Sureties , that all the Danes that staid behind with him , should in all things enjoy perfect Peace ; so that in case an Englishman kill'd any of them , if he could not clear himself by the Judgment of God , ( that is , by Water or Iron , meaning the Ordeal ) Justice was to be executed upon him ; and in case he ran away , Payment was to be made as is aforesaid . This Law , to prevent the killing of the Normans , was likewise continued by King William the Conqueror ; for in case a man were found slain , he was to be taken for a Norman , and his Death to be more grievously punished than that of an Englishman , unless the Englescherie of him that was killed could be made out before the King's Justices ; that is , that he was an Englishman , as Bracton hath particularly shewn us . But I shall reserve the speaking further of this Law to the next Volume . The seventeenth declares the Office of a King in these words ; The King , who is the Vicegerent of the Supreme King , is appointed to this very end , That he may Govern and Defend his Earthly Kingdom , and the People of the Lord , and above all things should reverence his Holy Church , and extirpate evil doers out of it ; which unless he shall do , not so much as the Name of a King shall remain to him , but he shall utterly lose it , as Pope John witnesses . Then follows the occasion of this opinion of Pope John's , viz. His having given it in answer to the Letter which Pepin and Charles his Son wrote , concerning a foolish King of France , whether they should still continue him on the Throne , or not ; which being no material part of the Law , I omit . And then there is somewhat concerning Barons , which have Courts and Customs of their own , in these words , The Archbishops , Bishops , Earls , Barons , and all those who have Sac , Soc , Thol , Team , and Infang●heof , shall have their Knights , Servants , and all other sorts of Dependants under their Friburg ; that is , should either have them forth - coming ( or else should answer for them ) , that if they shall forfeit to any one , and a Complaint be made by the Neighbours against them , they must bring them forth to have Justice done them in their own Court. The eighteenth , nineteenth , twentieth , and one and twentieth , are explanations of the Saxon terms in the above-mentioned Law ; which being explained already in the Introduction , I thither refer you . The two and twentieth declares all Jews that were in the Kingdom to be under the Protection of the King , so that none of them could put himself in the service of any great man without the King's leave ; for that the Jews and all that are there , are the King 's . By the three and twentieth King Edward forbad all Usurers to continue in his Kingdom ; and if any one were convicted that he exacted Usury , he should forfeit his Goods , and be looked upon as out-law'd . After which follows in Mr. Lambard's Copy another Law , declaring the King's Power by Virtue of his Royal Dignity , to pardon Life and loss of Member , but with this Proviso , That the Male-factor make satisfaction to such as he hath injured , according to his power ; and besides , find Sureties for his good Behaviour , which if he did not , he was to be banished . From whence you may observe , That this Prerogative of pardoning in the King , was not to extend to the prejudice of the Party injured , or his Kindred , to whom an Appeal was hereby reserved . Concerning which , The nineteenth in like manner declares his Royal Prerogative to be such , that the King may set at liberty any Captive or Prisoner , whenever he comes in any City , Borough , Castle , &c. or if he meet him in the way , by his mere Word or Command . Yet was he that was thus set at liberty , bound to make satisfaction to the injured Party : But a Murtherer , Traytor , or one guilty of such like Crimes , altho the King should pardon him as to Life and Member , according to Law , he shall in no wise stay in the Countrey , but shall swear that he will depart to the Sea-coast within a stated time set him by the Justice , and pass over as soon as he can get opportunity of a Ship and Wind ; and in case any such prove perjured , and shall stay in the Land beyond the time , any one that meets them , may do Justice upon them , i. e. take away their lives . From whence you may observe the Antiquity of the Law for abjuring the Realm for such great Offences to which the King's Pardon did not then absolutely extend . The rest of this Law , which only recites the Penalties for the harbouring or favouring such Malefactors , I omit . The twenty seventh Article gives leave to harbour a Stranger or Foreigner ( whom in English they termed Couth , or Vncouth , that is , known or unknown ) as a Guest for two nights ; in which space if he transgress , he that harboured him shall not be answerable for him ; but if any one be injured , and complaint is made , that it was by the Counsel and Advice of him that lodged him , he shall with two honest Neighbours by Oath purge himself as to the Advice and Fact , or otherwise shall make satisfaction . The reason whereof was , because after the third night the Law then was such , that this stranger was to be looked upon as one of the Family , and the Master of it was to answer for him if he transgressed . The twenty eighth appoints how Money or Cattel brought into a Town ( and said by him who brought them , that they were found ) shall be disposed of , and who shall have the Custody of them . The thirtieth enjoins , That those who have the King's Peace either by his Hand or Letters , shall take care not to injure others , under a double Penalty . The thirty first declares the particular Mulcts or Penalties of those who shall violate the King's Peace above-mentioned , and especially that of the eight days of his Coronation , or of any of the Feasts aforesaid , and who should have the Forfeitures arising from thence ; how much the King , and how much the Earl , and how much the Dean or the Bishop in whose Deanry the Peace was broken . The thirty sixth Article directs , how that after a man is killed as a Thief or a Robber , if any Complaint be made by his nearest Relation , to the Justice , that the man was wrongfully put to death , and lies buried among Thieves , and that such Relations offer to make it good , in such case they shall first give security for so doing ; and then it follows in what manner the Party slain may be cleared in his Reputation , and what satisfaction shall be made to his Friends for it , in case it appears he was killed unjustly . These are the Laws which bear the Name of Edward the Confessor , though they are not properly so , because many of them were made long before his time , and there are so many things in the Latin Original which are rather Explanations of Laws , than Laws themselves , that they more truly seem to have been collected and written by some ignorant Sciolist , or pretender , about Henry the First 's time : For though Roger Hoveden hath given us this Collection of those Laws which we now have , yet it is plain that there was no Original of them extant at the time when Hoveden wrote , nor long before ; or else he need not have told us that King William the Conqueror in the fourth year of his Reign summoned so many Noble and Wise Men of the English Nation , only to enquire into , and acquaint him what those Laws were . But Bromton's Chronicle gives us a short History of the several Laws that had been used in England ; and tells us of three sorts of Laws then in use , viz Merchenlage , West-Saxonlage , and Danelage ; and that King Edward made one Common Law out of them all , which are called the Laws of King Edward to this day ; yet of these he gives us no more than the bare Explanation of some Words or Terms frequently used in them , but without setting down any of the Laws themselves ; which whether he did out of ignorance , or on purpose , I will not determine ; though the former is most likely , seeing he had before given us all the Laws he could meet with of the precedent English-Saxon Kings . So that when the Reader hears the Laws of St. Edward , so much talked of , and so much contended for after the Conquest , he must not understand these here set down to have been the only Laws above-mentioned ; For those are but some parts of them recited and commented upon by after-Writers . And indeed these Laws were first said to be the Laws of Edward the Confessor , after the Normans coming over , not because King Edward made them , but renewed the observance of them ; as William of Malmesbury expresly tells us of one of those that King Cnute also revived , being in substance the same with that formerly ordained by King Alfred ; Commanding every one above Twelve years old , to be entred into some Decenary , Tything , or Hundred : But Bracton also ascribes it to King Edward : So likewise this Interpolator or Noter himself tells you , That those Laws of St. Edward so much desired , and at length obtained from William the Conqueror , were ordained in the time of King Edgar his Grandfather , but after his death were laid aside for sixty eight years ; but because they were just and honest , King Edward revived them , and delivered them to be observed as his own . By these and other circumstances we may gather , That the whole Body of these Laws we have now recited , were such as were approved and confirmed by King Edward , who was a Prince of great Mercy and Indulgence to his People ; so that such written Laws as were in force in his time , and such Customs as had been all along observed in the Saxon times , and had been still kept on foot in his days , were after the Norman Conquest ( when both the People of the Norman as well as English Extraction so earnestly contended for their Liberties ) called by the name of the Laws of St. Edward , thereby being indeed meant the English-Saxon Laws , which then received Denomination from him , being in effect the last King of that Race , and one whose Memory the People reverenced in an especial manner for the high Reputation he had gained for his great Sanctity and Clemency to his Subjects . King HAROLD . KING Edward's Funerals being over , our Annals proceed to tell us , how that Earl Harold succeeded in the Kingdom , as King Edward had appointed , and that the People elected him to that Dignity ; as also that he was anointed King on the Feast of Epiphany ; but he held the Kingdom only forty weeks and one day . Thus the Laudean or Peterburgh Copy relates it ; being written by some Monk that favour'd King Harold's Title to the Crown . But R. Hoveden , with other of the English Writers , tell us expresly ; That King Edward being buried , Earl Harold , whom the King had before his decease declared his Successor , being by all the Chief Men of England elected to the Throne , was the same day anointed King by Aldred Archbishop of York : Which is also confirmed by the Manuscript Chronicle of one Henry de Silgrave , who wrote about the Reign of King Edward the First , and is now in the * Cottonian Library . And the relation of this Affair being found no where else , I shall here recite , leaving the Credit thereof to the Reader 's Judgment ; which is thus : That King Edward lying on his Death-bed , Earl Harold came to him , and desired him to appoint him for his Successor ; to which the King replied , That he had already made Duke William his Heir : But the Earl and his Friends still persisting in their Request , the King turning his Face to the Wall , replied thus , When I am dead , let the English make either the Duke or the Earl their King : Which , if true , shews that it was but a Consent in part , and was also extorted from him . But this Relation being found in no other Author , I shall not pass my word for the Truth of it . But William of Malmesbury , and such Writers as prefer the Title of King William , tell another story , and say , That King Harold on the very day of the King's Funeral having extorted an Oath of Fidelity from the Chief Men , snatch'd up the Crown of his own accord ; although the English say it was bequeathed him by King Edward ; which yet he says he believes to be rather asserted by them out of partiality , than by any true judgment or knowledge of the thing . H. Huntington does not mention any such Election of Harold , but says on the contrary , that divers of the English would have advanced Edgar Aetheling to be King. But Ingulph is more cautious , and does not determine one way or other of this matter ; only says in general , That the day after the King's Funeral , Harold wickedly forgetting his Oath which he had formerly made to Duke William , intruded himself into the Throne , and was solemnly Crowned by Alred Archbishop of York . As for Edgar Aetheling , the only surviving Male of the Ancient Royal Family , he was but Young , and being a Stranger born , had neither Friends nor Interest sufficient to oppose so great a Party as Harold had amongst the Lay-Nobility , and especially among the Bishops , who were all to a man for him . And that which made more against Prince Edgar , was , That he wanted the Nomination of King Edward to recommend him to the Election of the Wittena Gemot , or Great Council of the Kingdom , which either Duke William or Harold certainly had , and perhaps both of them , though at different times , according as they had the opportunity of making their Interest with that Easy King , who certainly was very much to blame , not to have better ascertained that great Point of the Succession to the Crown in his own life-time ; for had he declared either Duke William or Edgar his Heir , and procured the Estates of the Kingdom to confirm it in his life-time , he might have prevented that Calamity which afterwards fell upon the English Nation from Duke William , when he came to be King. But to return to our History ; Harold being thus advanced to the Throne , took that course which all Wise Princes who can claim no Right by Blood , but only by Election of the People , have always taken ; and that was The abolishing of all unjust Laws , and the making good ones in their stead ; the seizing upon and punishing all Thieves , Robbers , and Disturbers of the Publick Peace , and indeed wholly made it his business to defend the Kingdom from Foreign Invaders both by Sea and Land ; and that he might become truly popular , he was a great Patron of the Churches and Monasteries , yielding much Reverence to the Bishops and Abbots , shewing himself humble and affable to all that were virtuous and good , as he was severe to all others of a contrary Character . On the 24 th day of April , after his Coronation ( as Simeon of Durham tells us ) appeared a Dreadful Comet , which was visible in all these parts of the world ; not long after which , followed the Invasion of Tostige , who having been banish'd chiefly by his Brother's procurement , and now no longer able to digest the Preferment of his Younger Brother to the Royal Dignity , in exclusion to him , was moved with so much Envy and Indignation as to endeavour all ways possible to dethrone him ; for which purpose he sailed to Duke William , and thence out of Flanders with some Ships to the Isle of Wight , where after he had forced Money from the Inhabitants , he departed , and played the Pyrate upon the Coasts till he came to Sandwich . King Harold being then at London , upon notice thereof got in readiness both a strong Fleet and a good Party of Horse , with which he resolved in Person to go to Sandwich and fight him : But Tostige having intelligence of it , took along with him all the Seamen he could find , and went to the Coast of Lindisse , where he burnt several Villages , and killed a world of men : But Edwin Earl of Mercia , and his Brother Morcar Earl of Northumberland , hastening to those parts with an Army , soon forced him to quit that Countrey . And , as Florence relates , not being able to return into Normandy by reason of contrary Winds , he sail'd into Norway , and there join'd his Fleet with that which King Harold Harfager was now preparing for the Invasion of England . In the mean time King Harold lay at Sandwich , expecting his Fleet , which when it was got together , he sail'd to the Isle of Wight ; and because William Duke of Normandy was now expected to invade England with an Army , he waited his coming over all that Summer and the Autumn following , lining all the Sea-Coasts with Land-Forces , in order the better to receive him . This seems indeed more probable , than what William of Malmesbury relates , That King Harold did not believe Duke William would undertake so hazardous an Expedition , being at that time engaged in Wars with his Neighbouring Princes , and had now wholly given himself up to his Ease and Pleasure ; so that had it not been for his hearing that the King of Norway likewise threaten'd an Invasion , he would never have raised any Army at all ; which seems a very improbable story , since he was ( as you have already heard from Simeon of Durham ) forced to get out his Fleet and raise an Army , to prevent the Incursions of his Brother Tostige . But it is fit we now give you some account of the Reasons of these great Preparations made by Duke William to invade England ; for Ingulph and the Author last mentioned both assure us , That so soon as he had heard of King Harold's taking upon him the Crown of England , contrary to the Oath he had given him , and that he was actually crowned , he sent over Ambassadors to put him in mind of the breach of his word ; threatning to force him to perform it , if he would not do it by fair means , and that before the year came about . Harold's Answer to these Ambassadors ( as William of Malmesbury relates it ) was very plausible , being to this effect , That what he had promised concerning marrying the Duke's Daughter , she being dead , it could not now be performed ; but that if he had promised him any thing concerning the Kingdom , it was very rashly done of him , to have given away that which was not his own , without the General Consent and Decree of the Great Council of that Kingdom ; therefore that a rash Oath was to be broken ; for if the Oath or Vow of a Virgin , made without the consent of her Parents , was by the Law of God declared void , how much more ought that Oath to be accounted so , which he being then under the Authority of his King ( but compell'd necessity ) had made concerning the Kingdom , who was at that time wholly ignorant of what had been transacted ? And that the Duke was very unjust in requiring him to resign that Crown which he had so lately received by the General Favour and Consent of the People . Bromton's Chronicle further adds , That Duke William sent another Message to King Harold , whereby he acquainted him , That although he had not observed his Faith in other things , yet if he would marry his Daughter , he would pass by all the rest ; or otherwise would vindicate his Succession by force of Arms. All which is very improbable , since most Historians relate the young Lady to be then dead ; and it is very unlikely , that a Man of King William's Ambition would quit his Pretentions to the Kingdom , for so slight a satisfaction as the Marriage of his Daughter . But this Author does with more probability reduce the Duke's Quarrel against Harold , to these Three Heads . First , To revenge the death of Prince Alfred his Cousin , who had been long since murthered by Earl Godwin the Father of Harold . Secondly , To restore Archbishop Robert , Earl Odo , and the rest of the Normans , who had been unjustly banished in the late King's life-time . Thirdly , Because Harold had contrary to his Oath possessed himself of the Kingdom , which as well by the Right of Consanguinity , as by that of a Double Promise , ought to be his . But the Ambassadors of Duke William being return'd without any satisfactory Answer from King Harold , the Duke employed the rest of the year in preparing all things necessary for his Expedition , hiring Soldiers out of his own Countrey with large Pay , and inviting Strangers from abroad with greater Allowances ; so that upon the Muster of his Forces he found that they did not only excel in strength of Body , and height of Stature , but also the chief Commanders and Captains of them were as remarkable for their Valour as for their Experience and Conduct : Also his Bishops and Abbots strove with the Nobility , who should by their liberal Contributions most advance this Enterprize . But that the Duke might not prejudice the Equity of his Cause by precipitation , he sent Ambassadors to Pope Alexander , who did with great Eloquence set forth the Justice of the War which their Prince was going to undertake ; and that Harold not only had broken his Oath with him , but refused to give him any Satisfaction , either because that now he was a Crown'd Head , or else that he distrusted his Cause : Whereupon the Pope taking into his serious consideration this weighty matter , approved of the Enterprize , and sent the Duke a Consecrated Banner , as an Omen of Victory ; which when the Duke had received , he called a Great Council of his Nobility at Lillebone , to ask all their Opinions in this great Affair ; and when they had all encouraged his Undertaking by great Promises of Assistance , he appointed an Assessment for his Fleet and Army , according to their several respective Estates ; and so they departed home , till the time appointed for a General Rendezvouz . But Mr. Cambden , from the Authority of some Ancient Norman Writers I have not yet met with , makes this Enterprize much more difficult than our Historians commonly do ; as , that though he found his Chief Officers , to whom he communicated his Design , very chearful and resolute to follow him , yet all the Skill lay how to bear the Charge of so great a War ; for when in an Assembly of all the States of Normandy a Subsidy was propounded ; their Answer was , That in the late War against the French , their Wealth was so much exhausted , that if a new War should happen , they should scarce be able to hold and defend their own ; and therefore that they were more obliged to look after the Defence of their own , than to think of Invading the Territories of others : That this intended War , though never so just , yet did not seem so necessary at that time , as it was apparently hazardous ; and that besides , the Normans were not by their Allegiance bound to Military Service in Foreign Parts : Neither could they by any means be brought to grant a General Tax , although William Fitz-osbern , a man in high favour with the Duke , and as gracious among the People , endeavoured what he could to effect it ; and to draw in others by his own example , promised to set out forty Ships at his own proper Charges . Duke William then perceiving he could not bring this about in a Publick Meeting , went another way to work ; and therefore sends for the wealthiest men of his Dutchy severally one by one , to come to him ; then he speaks them fair , and desires them to contribute somewhat toward this War : Whereupon , as if they had strove who should most largely assist their Prince , they promised him liberally ; and he causing to be presently registred whatsoever they had promised , it amounted to a vast Sum , more than most men could reasonably ever have believed . This Affair being thus dispatch'd , he next craves Aid of the Princes his Neighbours ; to wit , of the Earls of Anjou , Poictou , Maine , and Bretaigne ; unto these he promised large Tracks of Land , and great Possessions in England . But how much each of these Princes contributed to this Expedition , is not known ; tho as for Alan Earl of Bretaigne , he certainly was so great an Assistant to Duke William , that he was after this Conquest of King Harold , made Earl of Richmond , and had great part of the Country thereabouts given him by William when he came to be King , to be held by Knights Service . And for the rest of the Princes above-mentioned , it is certain that they permitted Duke William to raise great store of men in their Territories , who being headed by divers Noble Volunteers of those Countries at their own Charges , afterwards enjoyed great Possessions in England as a Reward of their Services . Duke William also made his Addresses to Philip King of France , and went in Person to solicite his Assistance in this intended War against Harold , voluntarily offering that King , that in case he would assist him , and that he thereby became victorious , to hold England of him as his Vassal ; which King Philip refused to accept , thinking it against the interest of France to make the Duke of Normandy greater than he was already , who now began not to be so pliant to his Interests , as he thought the many Obligations which Duke William owed the King his Father , required : Therefore as the growing Greatness of a Neighbouring Prince was then , is , and will ever be suspected by him who is his Rival in Power and Empire ; so King Philip was so far from giving the Duke any Assistance , that he wholly dissuaded him from this Enterprize , which nevertheless he vigorously pursued , notwithstanding this discouragement . But leaving Duke William to his Warlike Preparations , we will return into England , where our Annals tell us , That Earl Tostige had been met upon the Northern Coast with three hundred Norwegian Ships ( commanded by Harold King of Norway ) ; to whom when he had joined those he had with them , they all sail'd up the Humber till they came as far as York ; where the Earls ( Brothers ) Morcar and Eadwin met and fought them ; but it seems the King of Norway gain'd the Victory . Ingulph is more express in this affair , and says that Harold King of Norway sail'd up the River Ouse as far as York , where the Fleet being left under a strong Guard , they landed , and stormed York , and soon plundered it , and slew many of the poor Inhabitants : But the two Earls abovementioned having gotten together a small Recruit of ill-arm'd Countreymen , were easily routed ; and ( according to our Annals ) when King Harold heard of it , he immediately marched against the King of Norway , and meeting him at Staenford-bri●ge in Yorkshire , there fought , and slew that King , with Earl Tostige , his own Brother . Ingulph adds , That the Norwegians made a very stout resistance , great multitudes of them being slain , together with their Chief Commanders ; so that King Harold obtain'd an entire Victory ; only Prince Olave , Son to Harold King of Norway , and Paul Earl of Orcades , were permitted quietly to return home with twenty Ships . But before I dismiss this Relation , I cannot omit a remarkable Example of one single Norwegian , who standing upon the Bridge above-mentioned , killed more than forty Englishmen with his Battel-Axe ▪ making good his Post against the whole Army , till three a Clock in the Afternoon , and then one going in a Boat under the Bridge , wounded him to death in the lower parts through a hole that it seems he found there . But King Harold returning to York , had no long time to enjoy his Victory ; for immediately after the News being brought him that Duke William was landed at Pevensey near Hastings upon Michaelmas day , he made all the haste he could to march towards him , leaving the Earls Edwin and Morchar behind him with great part of the Forces . But since our Annals are very short in the relation of all these Affairs between the Duke and King Harold , I shall give you a larger account of it from William of Malmesbury and other Authors , who tell us , That Duke William with all his Nobility being met in August at St. Walleries ( a Port-Town in Normandy ) lay there a long while waiting for a Wind , but that continuing contrary for several days , the Soldiers at last began thus to murmur in their Camp , ( as it is ordinary for such men when they lye long still and have nothing to do ) , saying among themselves , That the man was mad who would go to take away another man's Territories against God's Will , which it was plain this was , since he had now so long withheld the Wind. This being spread abroad , one would have thought it had been enough to have discouraged any one less valiant than the Duke ; who thereupon consulting with his Chief Officers what was best to be done , the wisest of them advised him to bring forth the Body of St. Wallerie , to try if by that means they could obtain a fair Wind ; however , perhaps it might put some stop to his Soldiers Discontents . What effect the Saint's Body wrought , I cannot tell ; but so much is certain , that not long after a fresh Gale offering , the Duke immediately set sail for England ; and his Ship being first got out to Sea , casting Anchor , lay there till the rest of his Fleet could come up to him , who all following the King's Ship ( which then rid Admiral ) they in the Afternoon with an easy and gentle Breeze reached Hastings , near which the Duke going on Shore , his foot by accident slipping he fell down , which a Soldier standing by immediately turned into a good Omen , saying , Sir , you have only taken Seisin of that Land of which you will shortly be King. As soon as ever his Army had landed , he strictly charged them to commit no Outrages , nor plunder , saying , They ought to spare those things which would shortly be their own : So the Duke lying still for fifteen days , and having strongly fortified his Camp with certain Palisadoes which he had brought over along with him , seemed to mind nothing less than War. But King Harold , precipitated by his own bad Fortune , marched against the Duke with but part of his Forces ; for besides those that had been killed in the late Engagement , a great many of his best Soldiers had already deserted him , being discontented that they had been denied their share of the Norwegian Plunder ; yet those Forces which still remained with him , he thought sufficient , because he heard the Duke was landed but with a small Army ; so that notwithstanding the strongest and most valiant of his Army were either slain in the late Battel with the Norwegians , or else gone from him , he yet resolved to fight . King Harold being now arrived near Hastings , pitched his Camp upon a Hill about Nine Miles from that place , and immediately sent out Spies , to give him what Account they could of the Number and Forces of the Enemy ; some of whom being taken within Duke William's Camp , though he might have executed them by the Laws of War , yet he only commanded them to be led round about it , and then having well fed them , he ordered them to be sent back to their Lord ; and being returned , King Harold asked them , What news they could tell him ? They hereupon having set forth the generous Behaviour of the Enemies General , seriously added , That all their Army seemed to be Priests , because they had all their Faces with both their Lips close shaven , for the English then wore long Beards : But the King laughing at their simplicity , said , He too well knew those they had seen were no Priests , but brave Soldiers ; then Gyrth his youngest Brother ( being a very young man , but of an Understanding and Courage far above his years ) taking the words out of the King's mouth , said thus ; Sir , if you can so far allow the Valour of the Norman Duke , I think it is then indiscreet for you to enter the Field against him , lest you should be found inferior to him either in Strength or Justice of your Cause ; for you can no ways deny but that voluntarily or involuntarily you have sworn to him : Therefore in my opinion you would do more prudently to withdraw your self from the present Danger , and leave to us the Decision of the Day ; who being free from all Oaths and Promises , can with a safe Conscience draw our Swords in defence of our Countrey ; for it is to be feared , that if you your self should engage , either your Death or more shameful Flight may ensue ; whereas if we alone engage with him , your Cause will be every where safe , for you may either assist us if we should be put to fly , or else bury us if we should happen to be slain . But the King 's immoderate Pride and Rashness made him deaf to the wholesome Advice of his Brother ; and he thought it Inglorious , and a Dishonour to his past Life , to seem afraid of any Danger : Therefore being push'd on by his unlucky Fate , he hastily sent away the Monk that was newly before come from Duke William to him with these Proposals , viz. That either he should quit the Throne ; or hold it , and reign under him ; or else try the Justice of his Cause by their two single Swords in the sight of both Armies ; or in case Harold should refuse all these , that he was ready to submit it to the Judgment of the Apostolick See : I say , he hastily sent him away with only this short Answer , That he would leave it to God to determine the matter between them . So that the Monk being returned with this Answer , it added fresh Courage to the Normans ; whereupon the Generals on both sides immediately drew up their Armies , in order to a Battel , each according to his Countrey fashion : The English had spent the night in drinking and roaring ; and being thus heated , marched early out the next morning against the Enemy : The Pikes and Bill-men , mingled with a strong Detachment of Targetiers , made up the Front and Main Body of the English Army , and by their close Order render'd it so impenetrable , that nothing but their being outwitted by the Norman Duke could ever have broke it , as you will see by and by : But King Harold , together with his Brethren , being all on foot , placed themselves near the Royal Standard , that by thus being all of them in equal danger with the meanest Soldier , no man should so much as think of Flight . Whilst in the mean time the Normans had spent the night in Prayers and Confessions , and having also received the Eucharist , were now drawn out against the English ; the Foot being armed with Gleaves , Bows , and Arrows , made up the Main Body of their Army ; and the Horse being placed a little more backward in two Divisions made the Wings : But ( as Will. Pictaviensis relates ) the Pope's Consecrated Banner was placed in the Front of the Army , as well to encourage the Normans , as to dishearten the English. Then the Duke mounting on Horseback , with an unconcern'd Countenance and loud Voice encouraged his men , and openly declared , He doubted not but that God would favour the Justice of his Cause . And Bromton's Chronicle here brings him in making a long Speech to his Army ; which because not suiting with the Genius of those blunt times , and being also omitted by all other Authors , I shall pass by . Then the Duke calling for his Armour , and either through haste or incogitancy his Esquire having put on his Breast-plate behind instead of before , he turned off that seeming Ill Omen with a Jest , saying , His Dukedom would shortly be changed into a Kingdom : And then the old Ballad of Roland being begun by the Army , that his Martial Example might excite their Courage , and the Divine Assistance being also implored , the Battel begun , which was valiantly fought on both sides , neither Party giving ground , tho it continued till it was late ; which when Duke William perceiving , and that the English Ranks were not otherwise to be broken , he gave immediate Orders to his men to feign a Retreat , and make as if they fled out of the Field , by which Stratagem the Main Body of the English Foot being broken in pursuing the Enemy , ( whom they thought to be really now put to flight , ) it turned to their own destruction ; for the Normans rallying , and falling upon the English when they were dispersed , quite routed them ; and thus being outwitted , though they lost their Lives valiantly in fighting for their Countrey , yet were they not wanting in their Revenge , for often turning again , they slew whole heaps of their Pursuers ; and the Foot gaining a Rising Ground , drove back the Normans into the adjoining Valley , and throwing great store of Darts and Stones down upon them , put them to flight , and passing over a certain steep Trench , left there so many Carkasses of their Enemies , that they levelled the inequality of the ground with heaps of dead bodies . Thus for a while sometimes the English and sometimes the Normans prevailed , neither side having much the better , so long as King Harold continued alive ; but when at last he fell by an Arrow shot into his Brains , the English presently fled , till night parted them : Insomuch that the Valour of both Generals was very remarkable ; for Harold was not contented only with performing the office of a General , but he did also act the part of a common Soldier , killing all those that came in his way , that none could approach him without great hazard of being slain , till such time as that Unfortunate Shot above-mentioned put an end to his Life ; and a Soldier afterwards giving his dead Body a Wound in the Thigh , he was for that base cowardly Action discarded by Duke William , who never ceased encouraging his Men both by his Voice and Presence , marching foremost against the thickest Ranks ; so that whilst he thus shewed his Valour , he had no less than three brave Horses slain under him , the Duke all the while remaining with an undaunted Courage in the greatest dangers , though he was often gently admonished by those who had the guard of his Person , not to be so forward . Thus he continued till the Night coming on left him at last entirely Victorious ; and without doubt the Divine Hand did that day protect him , for he was not so much as wounded , though aimed at by so many Darts and Arrows . This is the Account which William of Malmesbury gives us of this Fight ; to which there needs little to be added out of other Authors , several of them writing from him , and only repeating his Relation in other words . But I cannot omit taking notice of some Passages which Radulph de Diceto gives us of this Battel ; viz. That it was fought upon a Saturday , ( being St. Calixtus's day ) the 2 d of the Ides , that is , the 14 th of October ; That the English being drawn up in a narrow place , many of them withdrew themselves from the Battel , as having not room to fight , so that but few remained with the King : That Duke William marched against the Enemy in the Head of Five Regiments of Horse , which being all drawn up , a certain Norman called Tailefer came forth before both Armies , and there brandished his Sword in the face of the English , and whilst they stood gazing at him , he slew an English Ensign , who ( it seems ) came out to fight with him , and did the like to another who engaged him , but in the third Encounter with a fresh man was slain himself . Then began the Fight with a thick Shower of Arrows on the Norman's side , which Duke William commanded them not to shoot directly at the Enemy , but rather upward , that so they might fall upon the Heads of the English ; which Stratagem proved fatal to them ; for by one of these Arrows King Harold himself was slain : There were about twenty Valiant Norman Horsemen , who had engaged to each other , that breaking the English Army , they would seize upon the King's Standard ; in compassing which , tho many of them perished , yet the rest pressing on with their Swords , at last carried it off . This Standard , after the Victory , Duke William sent to the Pope , wherein the Figure of an Armed Combatant was curiously embroidered with Gold and Precious Stones . But concerning the Battel , a Manuscript Chronicle called Brutus , in the Archbishop's Library at Lambeth , farther relates , That Earl William ( for so he stiles him ) having made a fresh Assault upon the English with a Detachment of about a Thousand Horse , tried once more to break their Ranks , which not succeeding , the Earl immediately commanded that feign'd Retreat above-mention'd ; by which the Order of the Main Body of the English being broken , the Normans thereupon rallying again , presently charged through the English Army , and gave them an entire Defeat . Some Writers also mention , That the Normans in their feigned Flight fell into a deep Trench which the English had made and covered over on purpose ; tho this seems not at all likely ; for how could they tell that they should put the Normans to flight , and make them fall into that Trench ? But Mr. Holingshed from a Manuscript Chronicle of Battle-Abby , which he had seen , gives us a much more probable account of this Circumstance ; viz. That the Normans too earnestly pursuing the Chase when the English began to retreat , many of the Norman Horse fell by chance into a certain deep Ditch , overgrown with Reeds , where most of them being pressed to death or stifled , perished . This is the best Account I can give you of this Great and Decisive Battel , which yet is very imperfect , since no Historians that I know of either English or Normans , have given us the Number of the Armies on both sides , or how many were slain ; perhaps , because both had a mind to conceal what they thought did not make for their Credit : Only it is acknowledged on all hands , that they were so many on the Normans side as well as the English , that nothing but the over-ruling Providence of God by the Death of their King , could have given it away from them to their Enemies . In this Battel King Harold and his two Brothers , Gyrth and Leofwin , with most of the English Nobility , were slain ; and an Ancient Manuscript in the * Cottonian Library farther relates , That the King's Body was hard to be certainly known by reason of its being so much disfigured by Wounds , yet was at last discovered by one who had been formerly his Mistress , and that by the means of certain private Marks known only to her self ; and being taken up and wash'd by two of the Chanons of Waltham ( which Monastery he had founded ) was ordered by Duke William to be delivered to his Mother , and that without any Ransom , though she would have given a considerable Sum for it ; but it was not long after buried in the Abby-Church of Waltham . Yet notwithstanding , Henry de Knyghton from Giraldus Cambrensis , gives a quite different account what became of this Prince ; for he says that he was not slain in this Battel , but retiring privately out of it , lived and died an Anchoret in a Cell near St. John's Church in Chester , as was owned by himself at his last Confession , when he lay a dying ; and farther , that in memory thereof they shewed his Tomb when that Author wrote . But the concurrent Testimony of so many English Writers concerning his being slain , and buried at Waltham , is certainly to be preferred before one single Evidence ; not but that it might be true , that somebody might thus personate Harold , and have his Tomb afterwards shewn as his . But where or however he died , he was certainly a Prince of a Noble Presence , and of as Great a Mind ; and had he not by a preposterous Ambition of gaining a Kingdom to which he had no Right , as well as by a Notorious Violation of his Solemn Oath , given Duke William a just Occasion of making War upon him , wherein he not only lost his own Life , but also was the occasion of the Ruin of so many of his Countreymen , he might have had as great a Character in History , as any Prince of his time . He had two Wives , the first he buried long before he was King ; but none of our Writers mention her Name . His second was Algithe , Widow of Griffyth ap Lhewelyn , King of North-Wales , Sister of Edwi and Morchar , Earls of Yorkshire and Chester . By the former it is recorded that he had Children then of such an Age , that they waged War against K. William in the second year of his Reign . The first was Godwin , who with his Brother Edmund after his Father's Death and Overthrow , fled into Ireland ; but returning again into Somersetshire , slew Ednoth ( one of his Father's Ealdormen ) who encounter'd him , and then making great spoil in Devonshire and Cornwal , departed . The next year fighting with Beorne an Ealdorman of Cornwal , he afterwards returned into Ireland , and from thence went to Denmark to King Sweyn , where he continued the Residue of his Life . The second was Edmund , who engaged with him in all his abovesaid Brother's Invasions and Wars , depending absolutely upon him whilst he lived and died ( as he did ) in Denmark . Magnus his third Son went with his two Brothers into Ireland , and came back with them the first time into England ; but we find nothing of him after this , unless he was that Magnus who afterwards became an Anchoret . Wolfe his fourth Son seems to be born of Queen Algithe , and probably at King William's Entrance here , he was but an Infant ; yet after his Death he is named among his Prisoners ; but by William Rufus was released , and by him honoured with the Order of Knighthood . Gunhilde , a Daughter of Harold's , is mentioned by John Capgrave in the Life of Wolstan Bishop of Worcester , and that she was a Nun , but where , is not mentioned ; and being in most mens opinion's wholly blind , this Wolstan ( if you will believe it from Capgrave ) by a Miracle restor'd her absolutely to her Eyesight . Another Daughter of Harold's is mentioned by Saxo Grammaticus , in his Danish History , to have been well received by her Kinsman King Sweyn the younger , and afterwards married to Waldemar King of the Russians , and to have had a Daughter by him , who was the Mother of Waldemar the first King of Denmark of that Name , from whom all the Danish Kings for many Ages after succeeded . This Account I have borrowed from Mr. Speed , who is very exact in the Pedigrees of our English-Saxon Kings . We find no Laws made in this King's time , only this , mentioned by Ingulph , viz. That King Harold made a Law , that whatever Welshman were found without leave on this side Offa's Ditch , he should have his Right-hand cut off by the King's Officers : Which Law , I suppose , was made to restrain the pilfering Incursions of the Welsh , who were wont to come in small Companies into the English Borders , to rob , and carry away Cattel . But as for the Earls , Syward of Mercia , and Morchar of Northumberland , Brothers , it is said they withdrew themselves out of the Battel , with their Followers , almost as soon as it began , either because they liked not the streightness of the Place where they were drawn up , or else were discontented with the King's Conduct ; so marching immediately up to London , they there met with Aldred Archbishop of York , and Edgar Atheling , with divers other Noblemen and Bishops , and consulted whom they should make King ; divers of them were for Edgar Atheling , as the only remaining Branch of the Saxon Blood-Royal , under whom they resolved to renew the War ; but he being young and unexperienced , and the Major Part of the Bishops being against it , nothing was done . William of Malmesbury relates , That the two Earls above-mentioned solicited the Londoners to make one of them King , which when they found they could not prevail upon them so to do , taking their Sister , the Widow of King Harold along with them , and leaving her for security at Chester , they retired into Northumberland , supposing that Duke William would never march so far that Winter . But how much they were mistaken , and how they were forced to submit themselves to him , when the City of London and all the rest of the Kingdom had acknowledg'd him , must be reserved for the next Volume . In the mean time the Nobility and Clergy being thus divided in their sentiments , all their designs came to nothing : Thus ( as the same Author well observes ) that as the English , if they had been all of one mind , might have prevented the Ruin of their Countrey ; so since they could not agree to have one of their own Nation to reign over them , they were thereby brought under the subjection of Strangers . Indeed Guilel . Gemeticensis and Ordoricus Vitalis relate , That the Noblemen and Bishops who had retired to London , actually chose Edgar Atheling King ; but this seems not at all probable , since none of our own Writers mention it ; and had Edgar been once elected , it is not likely that King William would have been so easily reconciled to him , and have not only given him his Liberty , but preferred him . Having from our Historians of best Credit given you this Account of our English Monarchs , most of whom mixing Piety with Civil Prudence reigned gloriously for many Generations , it will not be amiss for a Conclusion , to let the Reader see how , not long before this sad Catastrophe , all sorts and degrees of men were now much degenerated from the Simplicity and Sobriety of their Ancestors : And first , as for the state of Religion in this Island , for some Ages before the coming in of the Normans , William of Malmesbury observes , that Piety and all good Literature were commonly grown so much out of fashion even amongst the Clergy , that resting content with a very small share of Devotion as well as Learning , they could scarce read Divine Service ; nay , the very Monks were clad in fine Stuffs , and made no difference of Days and Meat ; which tho perhaps no fault in it self , yet to them who were under other Principles , it was certainly much otherwise . Also , that the Great Men being given up to Gluttony and a dissolute Life , oppressed and made a Prey of the Common People , debauching their Daughters whom they had in their Service , and then turning them off to the Stews . Whilst the meaner sort sat tipling night and day , and spent all they had in Rioting and Drunkenness , and those attended with other Vices which effeminate men's minds : Therefore it came to pass through the just Judgment of God , that King Harold and those of his Party being carried away with Rashness and Fury , rather than any True Valour or Military Experience , gave Duke William this great Advantage over them , as hath been but now set forth . Not ( says he ) but that some few of the Clergy as well as Laity were much better ; yet for the most part they were , as hath been here described . But as the long-suffering of God often permits the Bad as well as the Good to enjoy the like Prosperity ; so likewise his Justice in punishing oft-times does not exempt even Good Men from partaking in the common Calamities of their Countrey . Therefore I shall conclude this Volume with the like Admonition as Mr. Milton does his Saxon History ; viz. That if these were ( in all probability ) the Causes of God's heavy Judgments on our Ancestors , surely every man ought in this corrupt Age to take care to avoid them , lest in the height of a seeming Security , their long continuance in a course of Vice and Luxury should without a speedy Amendment meet with as severe , if not much worse Punishment . FINIS . A TABLE of the Succession of the remaining English-Saxon Kings in this last Period . The Northumbrian Kings being supplied from Simeon of Durham , and the Chronicles of Mailrosse ; and the Welsh Princes are taken from Caradoc's Chronicle , and the old Annals at the end of the lesser Volume of Domes-day Book . Tab. 3. Anno Dom. Kings of Kent . Anno Dom. Kings of England . Anno Dom. Kings of Northumberland . Anno Dom. Kings of the East-Angles . Anno Dom. Kings of the Mercians . Anno Dom. Kings of Wales .   Cuthred eight Years . 802 Ecgbert reigned 36 Years .   Eardulf was expelled his Kingdom , Anno Dom. 806. then succeeded 859 St. Edmund reigned 11 Years , who being martyr'd by the Danes , that Kingdom remain'd without a King , until   Kenwulf 22 Years .   Caradoc King of North Wales .                 819 Kenelm ( a Child ) his Son , murdered by his Aunt Quendrida : then 806 Conan Tyndaethwy King of South Wales , and afterwards King of North Wales . 805 Baldred eighteen Years . He being the last King of Kent , was expelled his Kingdom by King Egbert . 837 Ethelwolf his Son 18 Years and an half . 806 Aelfwold , who reigned two Years , then                     808 Eanred , Son of Eardulph , reigned 32 Years .                 857 Ethelbald his Son two Years and an half . 840 Ethelred his Son reigned 9 Years . 870       817 Mervyn-wrych , and Esylht his Wife the Daughter of Conan .         849 Osbert 13 Years , whom was driven out by     820 Ceolwulf his Uncle reigned one Year .         860 Ethelbert his Brother , reigned five Years and an half . 862 Aella , an Usurper ; but both these Kings being slain by the Danes , they seized upon that Kingdom , and made         843 Rodoric the Great , Son , or Grandson , to Mervyn last mentioned .                 821 Beornwulf 3 Years .                     824 Ludican one Year and an half . 877 Anarawd , Son of Rodoric Prince of North Wales .     866 Ethered his Brother , five Years . 866 Egbert King , who was soon expelled by them , and then they made 878 Guthrum the Dane was made King by the Concession of K. Alfred , and reigned 12 Years . 825 Wiglaf 14 Years . 913 Edwal Voel Son to Anarawd . 838 Athelstan , natural Son to K. Ethelwolf , made K. of Kent , Eastsex and Surry by his Father ; he died without Issue , after which it was again united to the rest of King Ethelwolf's Dominions . 871 Alfred his Brother reigned 29 Years and an half .   Ricsig a Dane their King who reigned 10 Years ; then     839 Bertwulf 13 Years . These four last Kings were all of them tributary to the Kings of the West Saxons , as was also 940 Howel-Dha King of South Wales , and after the Death of Edwal he took upon him the Government of all Wales .         872 Another Egbert was by them made King , who dying , the Danes & Northumbers remained without any K●ng , till                 901 Edward his Son , sirnamed the Elder , 24 Years .                         883 Guthred , a poor Slave , was chosen King ; he reigned over Yorkshire about 11 Years , then         948 Jevaf and Jago Sons of Edwal Voel , Princes of North Wales whilst the Sons of Howel-Dha ruled South Wales at the same time .     925 Athelstan his Son 16 Years .         852 Burhed , who reigned 22 Years , and being expell'd his Kingdom by the Danes , they then gave it to one             894 King Alfred seized his share of that Kingdom , whilst in the mor● Northern Parts reigned at the same tim● Osbert a Dane who was expelled his ●ingdom . 890 Eoric the Dane was by Guthrum made his Successor ; after whose Decease K. Edward the Elder subduing the Danes , added that Kingdom to his own .             941 Edmund his Brother five Years .                                     973 Howel ap Jevaf .     946 Edred his Brother 9 Years .             984 Cadwalhon ap Jevaf , Brother to Howel .         902 Ricsig another Danish K●ng , who being slain , was succeeded by                 955 Edwi Son to Edmond , two Years .         874 Ceolmulf , who held it but a short time , the Danes taking it again ; and being driven out by King Edward the Elder , he committed the Government of it to Ethered , under the Title of Earl ; who having married Ethelfleda that King's Sister , she also govern'd it after his Death , but King Edward seizing it after her Decease , added it to the rest of his Dominions . 986 Meridith ap Owen , Grand-son to Howel-Dha .         903 Reginald and Niel both D●●es , who reigned at once , they having a●ter King Alfred's Death taken the whol● Kingdom : but Niel being slain by                 957 Edgar his Brother 16 Years .             992 Edwal ap Meryc .                     1003 Aedan ap Blegored , not of the Blood of the Welsh Princes .     973 Edward his Son , sirnamed the Martyr , reigned 5 Years .                         914 Sihtric his Brother , he reigned in his stead .         1015 Lhewelyn ap Sits-sylht in right of Angerat his Wife ( the Daughter of Prince Merydith ) .         919 Inguald another Danish K●ng , reigned about the same time , as did als●                 978 Ethelred his Brother 38 Years .                         926 Guthfert Son to Sihtric ; h● was expelled by K. Athelstan , after whi●h Anlaf King of Norway seized this Kingdom for a time , but being expelled by t●e Northumbers ,           Jago ap Edwal .     1016 Edmund , sir-named Iron-side , reigned 9 Months .             1022 Gryffith ap Lhewelyn , whilst Howel ap Edwin reigned in South Wales at the same time .     1017 Cnute King of Denmark , reigned 19 Years .   Another Anlaf Son to Siht●ic , was by them made King : He was also expelled by King Edmund , and restored f●r two Years , but then was again driven ●ut by K. Edred ; yet after this the North●mbers made Eoric of Danish Race their K●ng , but he being again deserted by the● , they returned to K. Edred's Allegiance ▪ who thereupon added that Kingdom to his own .         1064 Blethyn and Rywalhon , Sons of Convin , and half Brothers to the former Prince , were made by King Edward the Confessor Princes of Wales , after Gryffith their Brother was slain .         944                   1036 Harold his Son three Years . 945                       947       920           1039 Hardecnute his Brother , two Years and an half . 948                               956 Edgar Brother to K. Edwi , chosen King of Mercia and Northumberland , reigned there one Year before his Brother's Decease .         1042 Edward the Confessor reigned 24 Years .                         952 From which time the Ki●gs of Northumberland failing , it was e●er after governed by Earls ,                 1066 Harold Son to Earl Godwin , reigned 9 Months .                         953 Oswulf being by K. Edre● made the first Earl ; but King Edgar ●●vided it into two Earldoms .             Having hitherto omitted the Genealogies of the English-Saxon Kings ( as they 〈…〉 be found in the Annals ) I thought it best to refer them to this Table , where you may view them altogether , as they are derived from GEAT , who is supposed to have been 〈◊〉 ●ommon Ancestor of the Getae , or Gothes : and I could have carried it very much higher , but that before this Geat they are so extreamly uncertain . Note , These are extracted not 〈◊〉 from the Annals , but from three choice Manuscript Copies of Florence of Worcester , compar'd with that Pedegree in the Textus Roffensis , published by the Reverend Dr. Gale , at 〈◊〉 ●nd of his last Volume ; but it must be acknowledged , that the Genealogies in Florence differ from those in the Textus Roffensis in many Particulars . GEAT , Godwulf , Fin , * Fritholwulf , Fretholaf , or Frealaf . Woden , The common Ancestor of all the English-Saxon Kings . Wehta , * Waegdaeg , Withgils , Witta , Hengest , Casar , Tytimon , Trigils , Rothmund , Rippan , or Hrip . Guithelm , or Withelm , * Webha , Vffa , Aeaxneat , or Seaxnet . Gesecg . Ansecg . Sweppa , Sigefuget , Bedca , Offa , Aescwine , or Erkenwine , Waegdeg . Sigear , or Siggar . Swebdeg . Sigeat , or Wiggeat . Saebald . * Sweort . Seafugel . Seomnel . Westerwacna . Wilgils . Vscfrea . Yffe . Aella , Beldeg , * Brand , Freothgar , or Freodegar . Freawine . Wig. Gewis . Esla . Elesa , Cerdic , Beorne , or Beornic . Waegbrand . Ingebrand . Elusa , or Aloc . Angelgeot , or Angenwit . Aethelbert . Eosa . Eoppa . Ida , Wythelgeat , or Weodgeat . * Waga . Wihtlaeg . Waeremund . Offa. Ingeltheot . Eomar . Icel . Kwebba . Cynewald . Cryda , or Creoda , The rest that follow you may see in the former Tables of the Kings . That the Succession of the West-Saxon Kings may be the better understood , as being those from whom all the Kings of England ( both before and since the Conquest ) are descended , I have here added their Pedigree down as low as King Edward the Consessor ; which I have taken from the Saxon Annals , Florence of Worcester , and other Authentick Authors . Tab. Vlt. Note , That R. signifies Rex , and the Number following is in what Order that King reigned . * Cerdic I. King of the West-Saxons . Cynr●c R. II. 3 Cutha 1 Ceol , or Ceola , Cynegils R. VI. 1 Cwichelm R. VII . Cuthred 2 Cenwalh R. VIII . -Sexburga Reg. to whom her Husband left the Crown . 2 Ceolwulf R. V. 2 Cuthwulf Ceolric R. IV. 1 Ceawling , or * Celm , R. III. 2 Cuthwine * Cutha , or Cuthwulf , Ceolwald Cenred 1 Ina R. XI . * Aethelheard R. XII . Cuthred R. XIII . Sigebert R. XIV . Cynewulf R. XV. Brihtric R. XVI . 2 Ingild Eoppa Eafa Ealhmund Egbert R. XVII . Ethelwulf R. XVIII . 4 Aelfred R. XXII . 1 Ethelwerd 2 Edward the Elder R. XXIII . 6 Edred R. XXVI . 5 Aelfred 4 Edmund R. XXV . Ethelfleda-2 Edgar R. XXVIII . -Elfreda , supposed to be a Concubine . Emma-2 Ethelred R. XXX-Elgiva 2 Edward the Confessor R. XXXII . 1 Edmund Ironside R. XXXI . 1 Edmund ; died without Issue . 2 Edward , sirnamed the Outlaw , Edgar Etheling . Margaret , married to Malcolm King of Scots ; from whom all the Kings of England since King Henry I. are descended . Christina a Nun at Wilton . 1 Edward the Martyr R. XXIX . 1 Edwie R. XXVII . 3 Edwin 2 Athelstan , Illegitimate , R. XXIV . Kings of the Danish Race , who reigned between King Edmund Ironside , and Edward the Confessor . Cnute , King of England , Denmark , and Norway , 1 Harold , sirnamed Harefoot , esteemed Supposititious . 2 Hardecnute succeeded his Brother Harold : He was Son to Queen Emma . 1 Aethelward , or Aelfweard , 3 Aethelred R. XXI . 1 Aelfred 2 Oswald 2 Aethelbert R. XX. 2 Athelm 1 Aethelwald 1 Aethelbald R. XIX . 1 Cutha Cada Cenbyrht 2 Mulla , or Moll . 1 Ceadwalla R. X. 4 Ceolwulf Cuthgils Cenferth Cenfus Aescwine R. IX . 5 Cwichelm INDEX . Note , The Numbers signify so many of the same Name . A ABbey Abbey-Lands Abbot Aberfraw Abingdon Abjuring Acca Achaius Adda Adelphius Adian Admurum Adrian Adulf Adultery Aeadsige Aealmond Aealhstan Aedan Vradog Aedan ap Blegored Aedric Aegelbyerth Aegelric Aelfeage Aelfer Aelfgar Aelfleda Aelfred , or Alfred Aelfric 3. Aelfweard Aelfwinna Aelfwold Aelgiva 3. Aella 3. Aelmer Aemilianus Aeneon Aescasdune Aescwin 2. Aesk Aestel Aethelbald 2. Aethelbryht Aethelburga Aethelfleda Aethelgiva Aethelheard Aethelred Aethelswithe Aethelwald 2. Aethelwulf Aetius Agatha Agatho Agelbert Agricola Agrippina Aidan Ailesbury Ailmer Ailnoth Ailwin Akmanceaster Alan 2. Alaric St. Alban Albania Albert Albinus ( Chlodius ) Alburge Alchluid Alchmuid Alchmund Alcuin Aldhelm Aldred Aldune Alehouses Alemond Alfleda Alfred 5. Alfweard Alfwin Alfwold Algithe Algiva Alhred 2. Alienation Alkuith Allectus Allegiance Alms Alrich 2. Alstan Alton Alwin Alwold Alypius Ambresburg Ambrosius Amiens Ammianus Marcellinus Anarawd Andate Andover Andragatius Andredswood Angild Angles Anglesey Anglia Sacra Anlaff 2. Anna Annals ( Saxon ) Antenor Anwulf Aper Appeals , & Vid. Pope Appledore Arbogastes Arcadius Archbishop Archenfield Archigallo Arch-pyrate Arderydd Areans Ariminum Arles Armorica Armour Army Arnulf Arnwy Arrian ( Heresy ) Arthur Arviragus Arwald Arwan Asaph Asclepiodotus Ashdown Assault Asser Assize-Charges Asterius Ataulphus Athelgi●● Athelm Athelney Athelric Athelstan 3. Athelwald Athelward Athelwold Attacotti Atticus Augusta Augustine Augustine's-Ake Augustus Caesar Avon Aurelian Aurelius , Ambrosius Atticus Conan Marcus Aust Axanminster . B BAchseg Badon-Hill Bakewell Balbinus ( Clodius ) Baldred Baldwin Bamborough-Castle Banbury Bangor Banner Banuwelle Baptism Bardeney Bardsey-Island Barnwood Barons St. Bartholomew St. Basile Basse Bassianus Bassus Bastardy Bathan Bathe Beadricesworth Beamdune Beamfleet-Castle Becancelde Bedanhealfde Bede Bedicanford Belinus Bells Benedict Benedictines St. Bennet 's in Holme Bennington Beonna Beormond Beorne 4. Beornred Beornwulf Berferth Berkshire Bernicia Bertha Bertulf Beverlie Bevorstone Billingsgate Birds Birth Supposititious Birthwald Bishops Blecca Blood Boadicia Bocland Bodotria Boetius ( Hector ) Bolanus Bonagratia de Villa Dei Bondland Bondman Bonosus Bosa Bosenham Boston Bottulf Bounds Bracelets Bradanford Brandanrelie Breach of the Peace Brecklesey-Island Brecknock-Castle Bregowin Brennus Bridgenorth Brigantes Brige Brightnoth Brihtric 2. Britain Great Britain Britains Britains of Armorica British Church Brixstan Brockmaile Bromrige Bruerne Brocard Brun-Albin Brute Bry●htwald Bryghtwulf Brythelme Buchanan Budington Buloigne Buoy in the Nore Burford Burgh Burghmotes Burhred Byrinus Byrnstan C CAdelh Cadocus Cadwallader Cadwallo 3. Cadwan Caedmon Caerialis ( Petilius ) Caer-Leon Caesar Calais Calcuithe Caledonians Caligula Camalodunum Cambden Cambria Cambridge Camelford Candida Casa Candidus Canterbury Caractacus Caradoc Carausius Carehouse Careticus Carlisle Carron Carrum Cartismandua Carus Cassibelan Cassiterides Castinus Castor Castra Exploratorum Cataract Cattle Ceadda Ceadwalla Ceawlin 3. Cedda Cendrythe Cenered Cenwall Cenwulf 2. Ceolfus Ceolnoth Ceolred 2. Ceolric Ceolwulf 5. Cerdic Cerdicsford Cerne Chacea St. Chad Chanons Secular Charges at Assizes Charles 5. Charters Chastity Cherbury Chertsey Chester Chichester Chiltern Chipnam Choisy Christianity Christ Church , Cant. Chrysanthius Church Cimbric Chersonese Cimerii Cippenham Cirencester Civilis Civil War Claudia Rufina Claudian Claudius 2. Clergy Clodius Balbinus Chlorus Constantius Cloveshoe Cnobsbury Cnute Coelestine Cogidunus Coifi Coil Coinage Colchester Coldingham Coleman Coludesburgh Columba Comets Commodus Commons of England Compurgators Conan 5. Congal Constans Constantine 5. Constantius 2. Corfesgeate Cornwal Coronation Corrodies Coventry Councils Counties Countreymen County-Court Coway-stakes Crayford Creed Creeklade Creoda , or Crida Crimes Criminal Crown Croyland Chrysanthius Cuckamsley-hill Cumbran Cuneglasus Curescot Cutha Cuthbert Cuthbryht Cuthred 3. Cuthwulf Cwichelme 2. Cycle Cynebald Cynebryht Cynegils Cyneheard 2. Cynoth Cynric 2. Cynwulf . D DAgobert Dalliance Danegelt Danes Daniel 2. Darwent David St. Davids Deadly Feuds Death Decennary Decianus Decimation Decius Defamation Degradation Degsa-stan Deira Demetae Denulph Deomed Deorham Deposition Deprivation Derawnde Desertion Devils-Ditch Devise of Lands Deusdedit 2. Dicul Didius Difilina Dinoth Diocesses Dioclesian Dionotus Domitian Dorinea Dover Dower Draganus Drinking Druids Dublin Dubritius Duduc Dulcitius Dun Dunbritton Dunmoc St. Dunstan Dunwallo Molmutius Dunwich Durham Duty to Parents . E EAdbald 2. Eadbert 2. Eadbryht Eadburga Eadesbyrig Eadfrid Eadhed Eadmund Aetheling Eadred Eadsige Eadulf Eadwig Aetheling Eadwin Eagle Ealcher Ealchstan Ealerd Ealfert Ealfric Ealswithe Eanbald Eanbryht Eanfrid Earcombert Earcongath Eardulf Eardwulf Earnred Earnwulf East-Angles Easter East-Saxons Eatta Ebba 2. Eborius Eclipses Eddobeccus Edelwalch Edgar Edgar Aetheling 2. Edgitha 2. Edingburgh Editha Edmund the Martyr Edmund Son to Edward the Elder Edmund Son of King Alfred Edmund Aetheling St. Edmundsbury Edred 2. Edric Edwal ap Meyric Edwal Ugel Edwal Ywrch Edward the Elder Edward Aetheling Edward the Martyr Edward the Confessor Edwi Edwin 3. Edwin Aetheling Edwold Egbert 7. Egelfleda Egelnoth Egfrid Eglesburgh Egonesham Egric Egwin Egwinna Eighth Elbodius Election of King , V. Kings , & Sparsim . Eleutherius Elfeage 2. Elfer Elfgar Elfin Elfleda Elfric Elfwald Elfwinna Elgiva , V. Aelgiva Elidurus Ellendune Ellwye Elutherius Ely-Monastery Emma Emperor Eneon England Englisherie English-men English-Saxons Entail Eoppa Eoric Eorpenwald Eorpwald Eowils Ercenbryht Eric Erkenwald Ermenred Esylht Ethelard Ethelbald 2. Ethelbert 4. Ethelbryht Ethelburgh Etheldrethe Etheldrith Etheler Ethelfleda Ethelfred Ethelfreda Ethelfrid Ethelgar Ethelheard 2. Ethelnoth Ethelred 8. Ethelwald 2. Ethelward Ethelwerd Ethelwin Ethelwold 2. Ethelwulf Evesham Eugenius 2. Evil Councils Europe Eustatius Eutherius Excommuication Exeter Exmouth . F FAith False News Famine Farrington Fealty Fee or Feuds Fee-tayl Estate Feologild Fergus Fernham Festidus Fidelity Fighting Finan Fines Finkley Fire First Fruits Five Burghs Flanders Flattery Fleet Foelix Folcmote Folcstone Foreign Tongue Forests Forfeitures Formosus Fornication Framarius France Frank-pledges Franks Freemen Freodguald Freothwulf Frethanleage Friburg Friesland Frisians Frithestan Frithogithe Frithwald Fugitives Fullenham Furseus . G GAcon Gaini Gainsborough Galgacus Galienus Gallio Game Gavelkind Gaule Gemote General Gentlemen Geoffrey of Monmouth Gerent Germanus Gerontius Gessoriacum Geta Gethic Gewisses Gildas Girwy Gisa Glan-morgan Glappa 2. Glass Glastenbury Gleni Glewancester Glotta and Bodotria God Goda Godfathers Godfred Godiva Godmundingham Godwin Gogmagog Gordianus Gormond Gospatrick Gospel Government Graetanleage Grand Inquest . Vid. Inquest Gratian Gratianus Gregory Griffyn Griffyth ap Llewelin ap Sitsylt Griffyth ap Madoc St. Grimbald Grime Grisons Grymkytel Guarinus Gueld Guendelew Gueniver Guiderac Guild Guintelin Gunhilda Gunhildis Gurgi Gurguint Guthfrith Guthlac Guthrun Guy Gwgan Gwido Gwyn , or Gwyr Gwyneth Gyrth H HAcun Hadrian Haefe Halfdene Hamtune Hardecnute Harold 4. Harwood-Forest Hastings Hatred Heacca Headda Heads Healfange Healfden Heathens Heavens Hedda Heddi 2. Heliogabolus Helmestan Helmham Hemeida Hengest and Horsa Hengestdune Henwald Heofenfield Heraclitus Herefrith Hereman Heresy Herethaland Heriots Hethfield Hiberni Higbald Higbert Hilda Hinguar and Hubba Hlothe . Vid. Troops Hock-Wednesday Holland Homage Honorius 3. Hooc Norton Horesti Horsa . Vid. Hengest Horses Hostages Hostilianus Houses Religious . Vid. Monasteries Howel Howel and Meredyth Hubba Hubblestones , or Hubblestow Huda Huena Hugh Hundred Courts Hundreds Hunferth Hungus Hunting Huntington Hussa Hyde Hye J JAgo and Jevaf Jago ap Edwal Janbryht Japhet Iberi Icanho Iceni Ida Idel Idols Jerne Jerusalem Jews Iffi Igmond Ilford Iltutus Images Impostor Ina Indian Apostles Indians Ingerlingum Ingild Ingwar Inquest ( Grand ) Intestates Inundation Invasion John of Beverlie John Scotus Jointures Joseph of Arimathea Jovian Ipswich Ireland Island Ithamar Ithancester Ivor Judges Julia Julian Julianus Jury Justice Justin the Elder Justus Jutes K KEawlin . Vid. Ceawlin Kemsford Kenbryht Kened 2. Kenelm Keneswith Kenet Kenred Kent Kentigern Kentishmen Kentwyn Kenulf Kenwal . Vid. Cenwalch Kenwulf Kings Kingsbury King's Evil King 's Houshold Kingsige Knights Service Knute . Vid. Cnute Kynan . Vid. Conan Kynobelin L LAncaster Land's End Langoemagog Lanthorns Lashlite Lawrence Laws League Learning Lease Lee Leeds Legancester Legion ( Roman ) Legions Leicester Leighton Lent Leo 2. Leof Leofgar Leofred Leofric 2. Leofwin Leotheta Lethard Levatriae Leutherius Lewelin 2. Liblacum Licinius ( Priscus ) Lideford Lifing Lightning Limene Lindisfarne Lindisse Lindissi Litchfield Living 2. London Lords Lord's-Day Lord's-Prayer Lothaire 2. Lothebroc Lots Lucius Lucullus ( Saluftius ) Ludgate Ludican Lugeanburh Lupicinus Lupus Lupus ( Virius ) M MAccuse Macrinus Maelgwyn Magnentius Maildulf Maims and Wounds Malcolm Maldon Malgo , or Malgoclunus Mallings Malmesbury Man , the City Man , the Isle Manchester Mancuses Mandubratius Manslaughter . Vid. Murther Marcellus ( Ulpius ) Marcus Aurelius . Vid. Aurelius Marcus Margaret Mariage Marinus Marius St. Martin Martinus , a Praefect Martinus , the Pope Martyrdom Maserfield Maxentius Maximinian Marcus Aurelius Maximinianus Maximinus ( Julius ) Maximus 3. Meanwari Medcant Medeshamsted Melgas Mellitus Members Menai Menaevia Mercevenlage Mercia Mercy Meredyth Meredyth and Howel Merehwit Meresige Merton Merwina Midletune Militia Milred Milton Mints Miracles Modwina Mollo Mona Monarch Monasteries Money Monks Morchar 2. Morgant Morindus . Vid. Morvidus Morini Mortality Morvidus Moston Mould Mouric Mulcts Murrain . Vid. Plague Murther Myranheofod N NAitan Nation Nazaleod Nennius St. Neot Nero Nerva Nesse-Point Newenden Nice Nicholaus Niger ( Pescenius ) Night-Mare Nobility Normandy Normans Northalbingia Northampton Northern People of Britain Northumbers Northumbrian Kingdoms North-Wales Norway Norwich Nothelm Numerianus Nunnery . Vid. Monastery Nunnichia O OAkly in Surrey Oath of Fidelity . Vid. Fealty Odo Offa 2. Offerings at the Altar Olaff Olanaege Old Saxony Orcades Ordeal Order Ordgar 2. Ordination of a Bishop Ordovices Orgiva Orkeney Orotius ( Paulus ) Osbald Osberge Osbert Osfrid Oskytel Osmund Osred 2. Osric 3. Ostorius Scapula Oswald and Oswie Oswald Aetheling Oswald 3. Oswestre Oswin Oswulf Oswy Otford Outlawry Oxford P PAenius Posthumus Pagan Rites Pagans . Vid. Heathens Palace-Royal Palladius St. Pancrace Church Papinian Pardon . Vid. Prerogative Paris Parish-Feasts Parker Parliament Paschalis Pasham Patern Paulinus St. Paul's-Church Paulus Peace of the King Peace , or League Peadda Pecuniary Fines . Vid. Punishment Pedidan , or Pendrid-Mouth Pelagius Pen Penda Pentarchy Pentecost-Castle Penvahel Pepin Perennis Perjury Pertinax Pestilence Peter Peterburgh Peter-Pence Petroc Philip Philippus ( Marcus Julius ) Philippus ( Nonnius ) Phoenicians Picts Pightwin , or Pechtwin Pinchenhale , or Finkenhale Pius ( Antoninus ) Plague Plautius Pledge Plegmund Plenty Polidore Virgil Polycletus Pope Port Portlock-Bay Portsmouth Portus Ic●ius Posentesbyrig Praesidialis Prasutagus Prayer Praedur Prerogative Priests Priscilla Probus ( M. Aurel. Valer. ) Prodigies Protection Provision for the King's Houshold Punishments Purgation Pusa Putta Q QUarrel , or Deadly Feud Queen Quenburga Quendride Quendrith Quichelme R RAdnor Radnorshire Raven . Vid. Banner Reculf Redburge Redwald Rees Reginald Regni Reiderch-hoel Religion Religious Houses . Vid. Monasteries Resignation of Bishopricks Restitutus Revenge Rhine Richard the Elder of Normandy Richbert Ricsige Ripendune Ripon Ritheric ap Justin Ritherch and Rees Robber Robert , Duke of Normandy Robert , a Norman Monk Rodoric , or Rodri Rodri Maur Rofcaester Rollo the Dane Roman Affairs Empire Language , &c. Romans Romanus Rome Romescot Rowena Rufina ( Claudia ) Run , or Reyn Runick Characters Runkhorne in Cheshire Rusticus Decimius Ryal in Rutlandshire S SAcriledge Salaries Sale of Goods , &c. Vid. Traffick Sampson Sanctuaries Sandwich Saragosa in Spain Sardica Sarum ( Old ) Saturninus ( Seius ) Saxon Annals Saxon ( English ) Saxony Saxulph Scapula . Vid. Ostorius Sceapige Sceorstan Sceva School Scotch Historians Scotland Scots Scriptures Sea Seals Sebba . Vid. Siger Sebbi Sebert Secington Security Selred Sempingaham Seneca Seolefeu Sermon Serpents Servants Sester Severn Severus Severus ( Alexander ) Severus ( Germanus ) Seward Sexburga Shaftsbury Shaving of Crowns Sheovesham , or Secvesham Shepholme Sheriffs Sherwood Forest Ships Shireburne Shiremotes Shropshire Sicga Sigebert 2. Sigeferth Siger and Sebba Sigeric . Vid. Syric Sihtric Silures Simony Singin Sithicundmon Slaves Snottingaham Soldier Somerton Southampton South-Saxons South-Sh●ebury Southumoers South-Wales Sparafock Spot Wulfric Stamford Standing Army Stanmore Stealing . Vid. Theft Stephanus Stigand Stilico Stone in Staffordshire Stone-henge Straetcluyd Strangers Strathern Streanshale Strikers in open Court Stufe and Withgar Succession to the Crown Suetonius ( Paulinus ) Sunday . Vid. Lord's-Day Supposititious Birth Suretyship Sutbury in Suffolk Swale Swanwick in Hampshire Swebryht Sweden Sweeds Sweyn 4. Swidhelme Switheard Swithred St. Swithune Sydeman Synod Syric , or Sigeric Syward 2. T TAcitus ( M. Claudius ) Taliesse● Tamworth in Staffordshire Tatwin Tavistock-Abbey Taunton Taxes Temples of Idols Tenantius . Vid. Theomantius Testament Testudo Tetricus Thaelwalle in Cheshire Thanet Island Theft Theobald Theodore Theodoric Theodosius 2. Theodwulf Theomantius Tholouse St. Thomas Thunore Thurkyll Thyra Tiberius Tilabury Tinmouth Tiowulfingeeaster Titulus , or Titillus Tobias Toceter Torswick Tostige Tower of London Tradition Traffick Trajan Transmarine Nations Transportation Traytor Treasure-trove Trebellius Maximus . Vid. Maximus Trekingham Triades Tribute Triers Trinobantes Triumphal Honours and Ornaments T●oops Trumbrith , or Trumbert Trumwin Trutulensis Tryals Tuda Tudric Tudwall Gloff Turkytell Turne-Island Turpilianus ( Petronius ) Twelf-hindman Twi-hindman Tyrants Tythes Tythings V VAcancy of the Throne Valentia Valentinian Valentinus Valerianus ( Pub. Licinius ) Valuation Vectius Bolanus Venedoti Venutius Veranius Verulam Vespatian ( Flavius ) ( Titus ) Uffa Vice-Domini Victor Victorinus Vienne Villain Villains Virgilius Virgins Vitalian Ulfkytel University Unust Vortigern Vortimer Vortipore Urbgen , or Urien Urbicus ( Lollius ) Urgeney Urych Merwyn Uscfrea Usurers Uther Pendragon Uthred Utrecht Vulgar W WAda Wakes Wales Wall Wallbrook Waltham-Abbey Wall-town Wanating Warewell Warham Warwick Watchet in Somersetshire Wax-tapers Wectij , or Wicij Wedesbury Weland Welsh Wenbury Werfryht West-burgh West-Chester . Vid. Chester Westminster Church and Abbey West-Saxons Westwude Whalie in Lancashire Wheat Whipping Whitby in Yorkshire Whitchurch in Hampshire Whitsand Wibbendon Wiccon Widow Wigbryht Wigheard Wight Wightred Wigmore Wilbrode Wilfreda St. Wilfrid Wilfrid 2. William Wills ( Last ) Vid. Testament Wilton Wiltshire Wina . Vid. Wini Winandermere Winchelcomb Winchester Winchester-Measure Winfrid Win● Wip●● , or Wippa Wir Wiregild Wiremouth Witchcraft Wite Witena-Gemote Witerne St. Withburg Wi●hgar Withlaff Withred Wittereden Woden Wodensbeorge Wolves Woodstock in Mercia Worcester Wounds and Maims Wulfheard Wulfhelme Wulfher 2. Wulfnoth Wulfric . Vid. Spo● Wulstan 3. Y YArrow Year Year and Day York Yric Yrling Ywrch ( Edwal ) Z ZEal . Directions to the BINDER . PLace the Table , beginning Least the Names , &c. between P. 150 , and 151. Place Table 2. between P. 244 , and 245. Place Table 3. at the End of the Sixth Book . Place the Two Pedegrees of Kings immediately after it , and just before this Index . Viz. That first , beginning with Geat . AN ALPHABETICAL TABLE OF THE Principal Matters contained in this History . A ABbey . Vid. Monastery . Abbey-Lands ; the form of leasing them out ; which required the Solemnity of the Common-Council of the Kingdom to confirm it , Lib. 5. Pag. 261 , 262. Abbot . The Bishop of Norwich , notwithstanding the Dissolution of Monasteries , retains still the Title of an Abbot , l. 6. p. 54. An Abbot of Evesham was chosen in a Great Council held at London ; Id. p. 73. Seldom chosen out of Monks of the same Abbey , Id. p. 74. Aberfraw , now a small Village in the Isle of Anglesey , but anciently the chief Seat of the Princes of Gwyneth , or North-Wales , l. 5. p. 279. Tribute due from the King hereof to the King of London , l. 6. p. 3. Destroyed by the Irishmen who landed in Anglesey , Id. p. 6. Abingdon the Abbey , when and by whom founded ; at first called Sheovesham , l. 4. p. 196. Or Secvesham , Id. p. 224. Burnt by the Danes , rebuilt by Ordgar , and had great Endowments , Ibid. Anciently a Royal Seat of the Kings of Mercia , l. 4. p. 224. Abjuring the Realm ; the Antiquity of this Law for such great Offences to which the King's Pardon did not , in Edward the Confessor's time , absolutely extend , l. 6. p. 103. Acca succeeds Wilfrid in the Bishoprick of Hagulstade , l. 4. p. 215. Is driven out , as supposed , by the King of Northumberland , Id. p. 221. His Death . Had in great Reverence both before and after it , for his Sanctity , &c. l. 4. p. 223 , 224. Achaius , King of Scots , having aided Hungus King of the Picts with Ten thousand men , against one Athelstan , he routed the English , and killed Athelstan ; but this is look'd upon as a mere idle Monkish Fancy , l. 5. p. 250. Adda , King of Bernicia , the Eldest Son of Ida , l. 3. p. 143. His Death . Id. p. 144. Vid. p. 147 , 148. Adelphius , Bishop of the City of Colchester , is sent to the Council of Arles in Gallia ; and for what , l. 2. p. 88. Adian , or Aedan , or Aegthan , coming against Ethelfrid , is routed , l. 4. p. 159. Admurum , that is , Wall-Town , near the Picts Wall , l. 4. p. 184. Adrian , the Abbot of Canterbury , l. 4. p. 165 , 194. The Pope ; when he departed this life , l. 4. p. 238. Vid. Hadrian . Adulf , or Eadulf , Abbot of Medeshamstead , enriched that Monastery with divers Lands that he added to it , l. 6. p. 5. Succeeds Oswald in the Archbishoprick of York , Ibid. His Decease , l. 6. p. 29. Adultery . King Withred's Law against it , under a Punishment ; and what a Military , what a Countrey-man was to pay , that was guilty of it , l. 4. p. 211. Alfred's Law increased the Fine , according to the Estate or Quality of him against whom the Offence was committed , l. 5. p. 293. Vid. Fornification . Aeadsige , after the death of Ethelnoth , made Archbishop of Canterbury , l. 6. p. 65. Went to Rome to obtain his Pall , Id. p. 66. Crowned Edward the Confessor , and made the first Sermon that is to be found at any King's Coronation , Id. p. 70. Resigned his Archbishoprick by reason of his great Infirmities , Id. p. 72. Resumes it , p. 74. His Death , p. 75. Aealmond , Father of King Egbert ; when he began to reign in Kent . The Annals mistaken as to his ever being King thereof . l. 4. p. 233. Aealhstan , Bishop of London , his decease , l. 5. p. 303. Vid. Alstan . Aedan Vradog , ( i. e. the Treacherous ) a Prince of the North parts of Britain , l. 3. p. 146. Aedan ap Blegored , or Bledhemeyd , an absolute Stranger to the British Blood-Royal , got the Principality of North-Wales , and held it about twelve years ; but whether it was by Election or Force , uncertain , l. 6. p. 30 , 31. Is killed with his four Sons , in a bloody Fight by Lhewelyn ap ●itsylt , Id. p. 40. Aedric made Ealdorman over all the Kingdom of Mercia . Married the King's Daughter , His Treachery , l. 6. p. 32. By that he kept the King's Army from falling 〈…〉 D●n●s , when it had h●mmed the● in , and were just ready to give them Battel , Id. p. 34. Si●named Streon , Id. p. 36. Treacherously in his own Chamber caused to be stai● 〈◊〉 Danes , of great Riches and Power in the Northern parts ; and why , Id. p. 40. His going over to King Cnute with forty of the Royal Navy , and submitting to him , l. 6. p. 41 , 45. The many other perfidious Tricks he plays , Id. p. 45 , 46 , 47. Traiterously murthers his Natural King and Lord , Edmund Ironside ▪ and sal●ting Cnute first sole King of all England , he met with a just reward , if true , Id. p. 48 , 49. His death occasioned by his upbraiding King Cnute with his Services , telling him how that for his sake he had b●trayed one King , and made away another , Id. p. 50. Aegelbyer●h , or Agebert , after Byrin●s , took upon him the Bishoprick of the West-Saxons , l. 4. p. ●82 , 192. Vid. Agelbert . Aegelric , a Monk of Christ-Church , consecrated Bishop of Chichester , l. 6. p. 88. Aelfeage . Vid. Elfeage . Aelfer . Vid. Elfer . Aelfgar . Vid. Elfgar . Aelfleda , Wife to King Edmund the Elder , the Daughter of Earl Aethelune ; her numerous Children , and how educated and bestowed , l. 5. p. 324 , 327. Aelfred . Vid. Alfred . Aelfric , upon the death of his Father Aelfer , was Ealdorman of Mercia , and two years after banished the Land , l. 6. p. 21. Vid. Ealfric . Aelfric , Bishop of Winchester , elected Archbishop of Canterbury by King Ethelred and all his Wise Men , l. 6. p. 25. Went to Rome to obtain his Pall , Id. p. 26. Deceased , and who succeeded him , Id. p. 31. Aelfric succeeds Wulstan in the Archbishoprick , and by whom consecrated , l. 6. p. 53. His accusing Bishop Living and Earl Godwin of persuading Harold to use Prince Alfred so cruelly as he did , Id p. 67. His decease , Id. p. 79. Aelfweard , Son of King Edward the Elder , died at Oxnaford not long after his Father ; who his Mother , and what his Character , l. 5. p. 324 , 327. Aelfwinna . Vid. Elfwinna . Aelfwold drove Eardulf out of the Kingdom of the Northumbers , and reigned two years in his stead , l. 5. p. 249. His Death . But his Successor somewhat doubtful . Ibid. Aelgiva , Queen , brought to bed of Prince Edgar , and died the year after , l. 5. p. 344. Aelgiva , married to King Ethelred , l. 6. p. 29. 〈◊〉 forced to retire beyond 〈…〉 her Brother of Normandy , for safety , Id. p. 38. Aelgiva , a Hampshire Lady , Daughter of Aelfhelm the Ealdorman , one of Cnute's Wives , bore him Harold , whom before his death his Father appointed to be King of England after him , l. 6. ● 56. But the Story seems a littl● improbable ; for it is said she was barren , and therefore ●●eten●ing a Big-Belly , imposed on the credulous King a Supposititious Birth , viz. the Son of a Shoemaker , then newly born , Id. p. 61. In the English-Saxon is the same with Emma in the Norman-French Dialect ; the Widow of King Cnute , who was banished England by King Harold , Id. p. 64. Aella , with his three Sons , slew a great many of the Britains , and possessed themselves of all the Sea-Coast of Sussex , l. 3. p. 132. He and Ciffa receiving fresh Supplies , besieged An●redesceaster , and ●ook it by force , and put all the Britains to the Sword , Ibid. His Death , Id. p. 136. Is said to be the first that ruled all over , Britain , l. 5. p. 254. Aella , King of Deira , l. 3. p. 147. A general Name given to the Kings of Deira , l. 4. p. 152. His Death , l. 3. p. 148. Aella , a Tyrant and Usurper , made King of that Countrey by the Northumbers , who had expelled Osbryht newly before , who was their lawful King , l. 5. p. 267. Aelmer ( an Archdeacon ) betrays Canterbury to the Danes , l. 6. p. 35 , 36. Aemilianus , Emperor of Rome but three Months , l. 2. p. 81. Aeneon . Vid. Eneon . Aescasdune , now called Aston , near Wallingford , l. 4. p. 182 , 188. l. 5. p. 275. Aescwin reigns over the West-Saxons , is supposed to be the next of the Royal Line , l. 4. p. 194. Son of Cenwulf ; the Battel he fought , and with whom . His Death , Id. 195 , 198. Aescwin , Bishop of the East-Saxons ; his Death , and who succeeded him , l. 4. p. 196. Aesk ( also called Oisk , and Osric ) , Hengest's Son , began his Reign when , and how long he continued it , l. 3. p. 132. His Death , Id. p. 136. Aestel , the signification of it , uncertain , l. 5. p. 304. Aethelbald , King of the Mercians , held it forty years , l. 4. p. 217. His Pedigree , Ibid. Took Somerton ; and was that great and powerful King , as not to be ashamed of committing Uncleanness even with Consecrated Nuns , Id. p. 221 , 222. Made all the rest of the Provinces of England , and their Kings , subject to him as far as the Humber , l. 4. p. 222. Wasted the Countrey of Northumberland , and carried away with him great Spoil , Id. p. 223. His War with Cuthred King of the West-Saxons , and the various success of it , Id. p. 224 , 226. Slain at Seccandune in Warwickshire , and buried in Ripendune Abbey , which he himself had founded , Id. p. 227. Aethelbald ( Son of Ethelwulf King of the West-Saxons ) and his Father made a greater slaughter of the Danes than ever was done before , l. 5. p. 261. Forms a most wicked Conspiracy in the West of England against his Father , upon the account of his new Wife , and so gets the Kingdom divided betwixt his Father and him , which before was united , l. 5. p. 263 , 264. Vid. Ethelbald . Aethelbryght . Vid. Ethelbert . Aethelburga returns by Sea into Kent with Paulinus the Archbishop , and is received with great Honour by King Eadbald , and Archbishop Honorius , l. 4. p. 176. Destroys the Castle of Taunton-Dean in Somersetshire , and for what reason , Id. p. 218. Aethelfleda , King Alfred's Eldest Daughter , married to Eadred , or Ethelred , King of the Mercians , l. 5. p. 311. Vid. Ethelfleda . Aethelgiva . Vid. Algiva . Aethelheard the Bishop dies at York , l. 4. p. 232. Vid. Ethelheard . Aethelred . Vid. Ethelred . Aethelswithe , Queen , Sister to King Alfred , and Widow of Burhred King of Mercia , dies in her Journey to Rome , l. 5. p. 298. Aethelwald , Edward the Elder 's Cousin-German , rebels against him , and going over to the Danish Army , they joyfully received him for their King. He takes a Nun out of the Monastery of Winburn , and marries her ; but going over to France to raise new Recruits , King Edward seizes her , and brings her back again , l. 5. p. 312. Returns from France , and with a mighty Army coming into Kent , gets much Plunder there , and then ravages over other Countries , but at last is killed in fight , Id. p. 313. Aethelwald , Abbot , received the Bishoprick of Winchester , and is consecrated . His many good Works , and what Monasteries he repaired and built , l. 6. p. 4 , 21. Was Father of the Monks . His Decease , Id. p. 21. Aethelwulf . Vid. Ethelwulf . Aetius , somewhat recovered the Credit of the Roman Empire in Gaul , l. 2. p. 106. Received doleful Latters from the Britains , imploring Assistance , l. 3. p. 115. Expecting a War with Attila King of the Huns , Ibid. Agatha , the Queen of Hungary's Sister , is married to Prince Edward , Son to Edmund Ironside , l. 6. p. 49. Agatho the Pope ; his Bull to the Abbey of Medeshamstead supposed to be forg●d long after by the Monks of Peterburgh , l. 4. p. 200. Agelbert , Bishop of Kent , but turned out , and wherefore , l. 4. p. 181 , 182. Left King Cenwalch , and took the Bishoprick of Paris , l. 4. p. 182 , 188. Vid. Aegelbyerth . Agricola ; sent into Britain in Vespasian the Emperor's time , as his Lieutenant . Almost cut 's off the whole Nation of the Ordovices . Going with his men to subdue Mona , the Island sues for Peace , and delivers ●t - self up to him . Increases his Fame by his Successes and Moderation , l. 2. p. 55. His wise Conduct both in his own Family , and in Britain , Id. p. 56. Brought here in fashion the Roman Language , Garb , and Gown . No Castle of his ever taken by force . Rewarded with Triumphal Ornaments . His farther Conquests . Places Garisons in that part of Britain that lay over-against Ireland , Id. p. 57. Carries on the War both by Sea and Land , and overcomes the Caledonians , Id. p. 58 , 59. Which is confessed to be more owing to his own Conduct , than the Courage of the Roman Soldiers , Id. p. 59. His Speech to his Soldiers ; and after what manner he ordered the Battel against Galgacus , Id. p. 61. Overthrows and puts the Britains to flight . His Ruin secretly designed by his Prince , Id. p. 62 , 63. How at his Return he is received at Rome . Accused to Domitian , but acquitted , Oft●n near his Ruin as well by his own Virtues , as by the Vices of others . The Proconsulship of Africa seemingly offered to him , void by the Death of Civica , Id. p. 64. His Death , whether by Poyson or otherwise , uncertain . He carried the Roman Eagles to the utmost Bounds of Britain , Id. p. 65. He was the Son of Severian , a Pelagian Bishop , Id. p. 107. Agrippina , presiding over the Roman Ensigns , l. 2. p. 44. Aidan , a Scotch Bishop , desires Edwin to remember his Vision and Promise , and become a Christian , l. 4. p. 173. Is sent to Oswald ( to ground his Subjects in the Christian Faith ) from the Mon●stery of the Isle of Hye , Id. 177 , 178. His Character ; being an excellent Pattern for succeeding Bishops and Cl●rgymen to follow , Id. p. 178. His Death , Id. p. 182 , 183. Ailesbury in Buckinghamshire , anciently called Eglesbyrig , l. 5. p. 321. Ailmer , Earl of Cornwal , Founder of the Abbey of Cerne in Dorsetshir● , l. 6. p. 22. Ailnoth . Vid. Ethelnoth . Ailwin the Ealdorman , Founder of the Abbey of Ramsey , l. 6. p. 6 , 7. Akmanceaster , an Ancient City , called Bathan by the Inhabitants , l. 6. p. 7. Alan , King of Armorica , receives Cadwallader , l. 4. p. 190. Alan , Earl of Britain , so great an Assistant to William Duke of Normandy , that after his Conquest he made him Earl of Richmond , and had great part of the Countrey thereabouts given him , l. 6. p. 109. Alaric , King of the Goths , takes Rome , l. 2 p. 104. St. Alban , an Account of his Martyrdom , l. 2. p. 85 , 86. The Miracles thereat , Ibid. p. 107 , 108. Is privately buried , that Age being ignorant of the virtue of keeping Saints Relicks , Id. p. 86. Offa is warned by an Angel to remove his Relicks to a more Noble Shrine : He builds a new Church and Monastery in honour of him , who was after canonized , l. 4. p. 237. As he was the first Martyr of England , so the Abbot thereof ought to be the first in Dignity of all the Abbots in England , Ib. p. 238. Pope Honorius ratified the Privileges formerly granted , and gave to this Abbot and his Successors Episcopal Rights , together with the Habit , &c. Jd. Ib. St. Albans anciently called Verulam , where a Great Council was held by King Offa , Id. p. 239. Albania ( now Scotland ) Northwest of the Mountains of Braid-Albain , and its extent , l. 2. p. 83 , 98. Albert , ordained Archbishop of York , l. 4. p. 229. Receives his Pall for the Archbishoprick from Pope Adrian , Id. p. 230. Albinus ( Chlodius ) made Lieutenant of Britain by Commodus the Emperor , who would have created him Caesar , and permitted him in his presence to wear the Purple Robe ; but he refused them then , yet afterwards assumed the Titles and Honour , and died in asserting his Right to the Imperial Purple , l. 2. p. 71 , 73. Is dismissed from the Government of Britain , but retained it under both Pertinax and Didius Julianus . Takes upon him the Title of Caesar under Severus ; had Statues erected , and Money coin'd with his Image . Forced the Messengers ( sent by the Emperor to dispatch him ) by Torture to confess the Design , Id. p. 72. But is obliged at last to run himself through with his own Sword , Id. p. 73. Alburge , Sister to King Egbert , Foundress of a Benedictine Nunnery at Wilton , l. 5. p. 248. Alcluid , now called Dunbritton in Scotland , l. 2. p. 101. Is destroyed by the Danes , l. 5. p. 277. Alchmuid ( Son to Ethelred , King of Northumberland ) being taken by the Guards of King Eardulf , is slain by his Command , l. 4. p. 243. Alchmund , Bishop of Hagulstade , his Decease , l. 4. p. 232. Alcuin ( or Albinus ) writes an Epistle , wherein he proves Image-Worship utterly unlawful , l. 4. p. 237. At his Intercession the Northumbrian Kingdom is spared from Ruin , Id. p. 240. Goes into France , and is much in favour with Charles the Great , whom he taught the Liberal Arts , and by his means the University of Paris is erected . His Death , and Character , Id. p. 244. Aldhelm , made Bishop of Shireburn , and by whom , l. 4. p. 213. A Catalogue of his Works given us by Bede , Id. p. 213 , 214. His Death , and Character , Id. p. 214. Aldred , Bishop of Worcester , by his Intercession makes Sweyn's Peace with Edward the Confessor , and goes with Bishop Hereman to the great Synod assembled at Rome , l. 6. p. 75. Is sent Ambassador to the Emperor with Noble Presents , to prevail with him to send Ambassadors into Hungary to bring back Prince Edward , the King's Cousin , Son of King Edmund Ironside , into England , Id. p. 86. His rebuilding the Church of St. Peter in Gloucester , and going on Pilgrimage through Hungary to Jerusalem , Id. p. 88. Is made Archbishop of York , and goes with Earl Tostige to Rome , where he receives his Pall , Ibid. Crowns Harold , King of England , Id. p. 105. Aldune , Bishop of Lindisfarne , removes the Body of St. Cuthbert from Chester ( after a hundred years lying there ) to Durham , and there builds a small Church , dedicating it to him , l. 6. p. 26. Alehouses , how anciently these have been here , with the Consequences thereof , viz. quarrelling , and breaking of the Peace , l. 6. p. 43. Alemond , Father to Edmund the King and Martyr , whom he had by his Wife Cywara , in old Saxony , l. 5. p. 265. Alfleda , Daughter to Ceolwulf King of the Mercians , is married to Wimond , Son of Withlaff an Ealdorman there , who is afterwards made King by the Consent of the People , l. 5. p. 253. Alfred , King of Northumberland , would not alter the Judgment against Bishop Wilfrid , for any Letter from the Pope , l. 4. p. 207. Deceases at Driffield , and on his Death-bed repents of what he had done towards the Bishop , Id. p. 212 , 213. Alfred , King of the West-Saxons , was the fifth Son of King Aethelwulf , Id. p. 258. When born of Osberge his Mother at Wantige in Berkshire , l. 5. p. 261. Is anointed King by the Pope , as a Prophetical Presage of his future Royal Dignity , Id. p. 262 , 265. Married to Alswitha , the Daughter of Aethelred the Ealdorman of the Gaini , l. 5. p. 269. He with his Brother Ethelred made a great slaughter of the Danes , Id. p. 275. By the general Consent of the whole Kingdom is advanced to the Throne , Id. p. 276. Fights with the Danes , and the various success of his Fortune , Ibid. Fights at Sea against seven of their Ships , and takes one , the rest escaping , Id. p. 277. Is forced to make Peace with them , and what Hostages they give him to depart the Kingdom ; but upon breach of Oath he puts them all to death . The Danes make another Peace with him , but did not long observed it , Id. p. 278. Leads an uneasy Life upon their account , bei●g forced to hide , and lurk among the Woody parts of Somersetshire , Id. p. 280. His excessive Charity to a poor man in the midst of his own Extremity , Id. p. 280 , 281. Goes into the Danish Army in the habit of a Countrey Fidler , discovers their weakness , and by that means obtain a signal Victory over them , Id. p. 282. Delivers the Kingdom of the East-Angles up to Guthrune , and the League made between them , setting out the Extent of each other's Territories , Id. p. 283 , 284. The Subjection or Dependance the Danes shew'd to this King , by their consenting to the Laws made in a Common-Council of the Kingdom , Id. p. 285. Fights against four Danish Pyrate-ships , takes two , the other two surrender , Id. p. 285 , 286. Pope Martinus sends some of the Wood of our Lord's Cross to him ; and in return he sends to Rome the Alms he had vowed , Id. p. 286. Setting upon the Danish Pyrates with his Fleet , takes them all with great Spoils , and kills most of their men ; but returning home , and meeting with another Fleet of them , they prove too hard for him , Id. p. 286 , 287. Takes the City of London from the Danes , ( who had kept it long in their Possession ) and repairs it ; and all the English as well as the West-Saxons come under his . Subjection , Id. p. 288. His first founding of Schools at Oxford , and making it an University , and the quarrel that happen'd upon it between the old Scholars and Grimbald the Monk , Ib. p. 289. The Alms of this King and the West-Saxons sent to Rome by Ethelelm the Ealdorman , Id. p. 291. Repairs his Cities and Castles , and builds others in the most necessary places of the Kingdom , and minds the Political Affairs thereof , dividing England into Counties , and those into Hundreds and Tythings , together with his Civil Oeconomy of Judges and Sheriffs , insomuch that no Robberies durst be committed on the Highways , Ibid. His Laws Civil and Ecclesiastical , when made , and in what Great Council , l. 5. p. 291 , 292 , 293 , 294 , 295 , 296 , 297. Builds two Monasteries , the one for men at Athelney in Somersetshire , the other for Nuns at Shaftsbury , where Algiva his Daughter was Abbess , Id. p. 298. Overcomes Hastings the Danish Commander , who was forced to surrender , and accept of Conditions of Peace , Id. p. 299 , 300. Fights the Danes near Fernham , &c. and puts them to flight , recovering great Prey , Id. p. 300 , 301. Builds divers Galleys after a new Model , such as he thought more advantagious , Id. p. 302. His Death , Burial , Character , and Devotion , Id. p. 304 , 305 , 306 , 307. His Translation of several Books into the English-Saxon Tongue , Id. p. 304. Builds divers Houses with great Magnificence . His division of the Hours both by Night and day , before Clocks were known . The first Inventer of Lanthorns in England , Id. p. 305. The Bishops and Priests who assisted him in his Learning , and in founding the University of Oxford , Id. p. 306. The several Kings of Wales that sought his Protection , and submitted to him . His wonderful Bounty , Generosity , and Justice to his People , Id. p. 306 , 307 , 308. His Last Will and Testament , Id. p. 308 , 309 , 310. His Issue , Id. p. 310 , 311. To what place the Bones of this King were r●moved by his Son , King Edward the Elder , Id. p. 312. Alfred ( Son to King Ethelred ) supposed to be Grandfather to Ethelwerd , called Quaestor the Historian , l. 5. p. 276. Alfred , some considerable Person , ( with the factious men of his Party ) conspires against Athelstan's coming to the Crown , whereby he forfeited his Lands , which the King confer●'d on the Church of Malmesbury . He is sent to Rome to purge himself of this Treason , and dyes there , l. 5. p. 329 , 331. Alfred , and Edward his Brother , ( Sons to King Ethelred ) Cnute agreed with Robert Duke of Normandy , their Unkle , that , they should peaceably enjoy one half of the Kingdom during his life ; though they never did , but continued still in Exile , l. 6. p. 54. The most treacherou● and cruel treatment of this Prince and his Followers by King Harold , ( through Godwin's Inst●gations ) , who caused his eyes to be put out , so that he died soon after , Id. p. 62 , 63. Earl Godwin accused by Edward the Confessor in the Great Council , of being the cause of this Prince's Murther , Id. p. 83. Alfweard , or Aelfweard , Son of King Edward the Elder , deceased at Oxnaford not long after his Father . His Mother was Aelfleda the Daughter of Earl Aethelem . His Character , l. 5. p. 324 , 327. Alfwin , the Bishop , deceases at Sutbury in Suffolk , and is buried at Dunwich , l. 4. p. 242. Alfwold , the Son of Oswulf , takes the Kingdom of the Northumbers , Ethelred being expelled the Land , l. 4. p. 231. Sends to Rome to demand the Pall for Eanbald , Archbishop of York , Id. p. 232. Is slain by Sicga , one of his chief Noblemen , by treachery at Cilceaster , near the Picts-Wall , and where buried . His Character , Id. 231 , 236. Algithe , King Harold's second Wife , Widow ●f Griffyth ap Lhewelyn , King of Nort-Wales , l. 6. p. 114. Algiva , or Aethelgiva , King Alfred's Daughter , Abbess of Shaftsbury , which Monastery her Father built , l. 5. p. 298 , 307 , 311. Alhred , King of Northumberland , when he began ( and how he came ) to reign : He was of the Offspring of Ida , l. 4. p. 299. Is expelled by the Northumbrians , who chose Ethelred the Son of Moll for their King , Id. p. 230 , 236. Alred the Ealdorman , who slew King Ethelred , killed by one Thormond , l. 4. p. 242. Alienation of Lands by Bishops , &c. committed to their trust , in Fee , or for longer than one Life , without the Consent of the House , forbidden by the Seventh Canon of the Synod at Calcuith , l. 5. p. 251. Alkuith , a City in Scotland , delivered up to Eadbert King of Northumberland , l. 4. p. 227 , 228. Allectus slays Carausius by Treachery in Britain , and for three years usurped the Empire . Encounter'd by Asclepiodotus , was overcome and slain with little loss to the Romans , l. 2. p. 84. Allegiance , if due by Birth in the Saxon times , or not till a man had actually perform'd his Homage , or sworn Fealty to the King , l. 6. p. 83. Alms , or Peter-pence of King Alfred , how rewarded , l. 5. p. 281. Alfred sends the Alms he had vowed to Rome , and other Alms into India , Id. p. 286 , 291 , 298. Alrich , King of Kent ; why neither He nor his Noblemen would be at the Council of Calcuith , l. 4. p. 235. Son to Withred , reigned 34 years , dies and in him the Race of Hengest ended , Id. p. 238. Alric , the Son of Eadbert , slain in the Battel of Whalie in Lancashire , l. 4. p. 241. Alstan , or Aealhstan , Bishop of Shireburne ; by the Wisdom of this Bishop , and St. Swithune Bishop of Winchester , Ethelwulf was enabled to support the Calamities the Kingdom suffered by the frequent Irruptions of the Danes , l. 5. p. 266 , 267. After he had held the See fifty years , died , and was buried in the Town , l. 5. p. 268. Alswithe , King Alfred's Consort . Vid. Ealswithe . Alton in Hampshire , anciently supposed to be called Aetheling-gadene , l. 6. p. 28. Alwin , Bishop of Winchester , reported to have been too familiar with Queen Emma , and committed to Prison upon that Accusation , l. 6. p. 79. Alwold , Bishop of London , ( before Abbot of Evesham ) being unable to perform his Episcopal Function , would have retired to his old Monastery ; but the Monks being against it , he resented it so ill , that he goes to the Abbey of Ramsey , with all his Books and other Ornaments , which he bestowed on that Abbey , though formerly they had been conferr'd on the other , and soon after dies , l. 6. p. 73. Alypius , a Heathen Lieutenant of Britain , l. 2. p. 90. Ambresburg , or Ambresburi , a Town that had some relation to Ambrosius , l. 3. p. 131. A Monastery in Wiltshire ; to whom it was granted by King Alfred , l. 5. p. 307. A great Synod or Council held there , l. 6. p. 17. A Nunnery there built by Ethelfreda , Id. p. 20. Ambrosius . Vid. Aurelius . Amiens in Picardy , anciently called Embenum , l. 5. p. 286. Ammianus Marcellinus , the first Roman Author that mentions the Scots , l. 2. p. 91. Anarawd , the Eldest Son of Rodoric the Great , when he began his Reign over North-Wales , l. 5. p. 280. Makes War upon his Brother Cadelh , Prince of South-Wales , and destroys his Countries , Id. p. 299. Submits himself and all his Subjects to King Alfred's Dominion , Id. p. 306 , 307. His Decease and Issue , Id. p. 316. Pitying the distressed condition of the Northern Britains , gave them great part of Cheshire to dwell in , if they could beat out the Saxons thence , Id. p. 317. After a bloody Fight with the Saxons , obtains a compleat Victory over them , Ibid. Andate , the Goddess of Victory among the Britains , l. 2. p. 48. Andover , a Town not far from Winchester in Hampshire , l. 6. p. 10. Anciently called Andefer , Id. p. 25. Andragatius , Maximus his General , kills the Emperor Gratian near the Bridge of Singidunum , and establishes his Master in his usurped Empire , l. 2. p. 95. And hearing of the ill news of Maximus , casts hims●lf headlong out of a Ship , being then at Sea , and so drowns himself , Id. p. 96. Andredswood in Kent and Sussex , is in length from East to West at least One hundred and twenty Miles , and in breadth Thirty , containing all that which is called the Wilde of Kent , l. 5. p. 299. St. Andrew's Church at Rochester built by Ethelbert King of Kent , l. 4. p. 160. Angild , the Forfeiture of the whole value of a man's Head , and that Hand which stole was to be cut off , unless redeemed , l. 5. p. 297. Angles , supposed to be derived from the Ancient Cimbri , l. 3. p. 123. Anglesey , anciently called Mona , l. 2. p. 46. and Manige , l. 6. p. 28. The whole Isle subdued by Godfred the Son of Harold the Dane , Id. p. 7 , 20. Destroyed by the Danes , Id. p. 23. And by King Ethelred's Fleet , Id. p. 28. They cast off Meredyth , and receive Edwal ap Meyric for their Prince , Id. p. 24. Anglia Sacra , publish'd by the Learned Mr. Wharton , l. 4. p. 166. Anlaff , Son of Syhtric , King of Northumberland , flies into Ireland , l. 5. p. 332. Supposed the Son of Syhtric . His getting into Athelstan's Camp in the disguise of a Musician , and the Observations he made there , Id. p. 335. His ravaging and wasting the Countries where-ever he came ; the Battel he had with King Edmund , and the Agreement between them both at last . His marrying Alditha , the Daughter of Earl Orme , Id. p. 343. Called Olaf , a Dane and Norwegian by Extract , who had been expelled ( in the time of King Athelstan ) the Kingdom of Northumberland ; but being some time after recalled by those Rebels , he was again expelled by King Edmund , who added that Countrey to his own Dominions , Id. p. 343 , 344. Returns again in King Edred's time , and with joy is restored to his Kingdom by the People ; three years after they expel him a third time , and set up Eric for their King , Id. p. 350. Another of this Name ( Son to the King of Dublin ) comes with a great Fleet into Yorkshire or Lincolnshire , and lands ; but he is miserably beaten by King Athelstan , Id. p. 334 , 335. Anlaff ( or Unlaff ) King of Norway , the Ravages he commits , and where , l. 6. p. 24 , 25. Is brought with great honour to King Ethelred . After Baptism he returned into his own Countrey , Id. p. 25. Anna , King of the East-Angles , enriches Cnobsbury Monastery with Noble Buildings and Revenues , l. 4. p. 180. Is slain in fight by King Penda , together with his whole Army , Id. p. 185. His youngest Son Erkenwald w●s made Bishop of London , Id. p. 196. Annals Saxon , first collected and written in divers Monasteries of England , l. 4. p. 151. The Cottonian Copy of them , in the Form we now have them , was wrote after the Conquest , l. 6. p. 56. Antenor with his Trojans joining Brute , their Expedition , and the Accidents that befel them , l. 1. p. 9. Anwulf , Son of Baldwin , Earl of Flanders , sent Ambassador from Hugh King of the French , to King Athelstan , to demand his Sister in Marriage , l. 5. p. 339. Aper kills Numerianus , and is killed by Dioclesian , l. 2. p. 83. Appeals , none to the King in Suits , unless Justice can't otherwise be had , l. 6. p. 13. Appledore , anciently called Apuldre , or Apultre , in Kent , l. 5. p. 299 , 300. Arbogastes , General to Eugenius , sets him up in the Empire of the West against Valentinian the Second ; but his Master being overcome by Theodosius , and put to death , he soon after made himself away , l. 2. p. 97. Arcadius , Emperor of the East , Eldest Son to Theodosius , Id. ib. Archbishop , its Title not known here in the time of Lucius , l. 2. p. 69. His ancient Power , as Governor of the Church of England , l. 2. p. 210. None but Monks made Archbishops of Canterbury , l. 5. p. 333. Brythelme resigns at the Command of the King and whole Nation , l. 6. p. 2. When the Churches of Wales first owned the Archbishop of Canterbury's Superiority , l. 6. p. 21. Archenfield in Herefordshire , anciently called Yrcingafield , l. 5. p. 319. Archigallo , for his Tyranny is deposed by his Nobles , but restored to it by the kind Artifice of his Brother , l. 1. p. 14. Arch-pyrate , anciently did not signify a Robber , but one skill'd in Sea-Affairs , or a Seaman ; derived from Pyra , which in the Attick Tongue was as much as Craft , or Art , l. 6. p. 9. Arderydd , a Battel fought there , on the Borders of Scotland , l. 3. p. 146. Areans , removed by Theodosius from their stations , but who these were is unknown , l. 2. p. 93. Ariminum , the Council called there by Constantius , l. 2. p. 89. Our Bishops sent to it , and what was done there , Id. p. 90. Arles in Gallia , the Council there , when held , and what British Bishops were sent to it , l. 2. p. 88. Is made the Imperial Seat of Constantine , and called Constantia ; it was besieged by Gerontius , but he was hinder'd from taking it , l. 2. p. 103. Armorica , now Britain in France , l. 1. p. 13. l. 5. p. 287. A Fleet prepared for the Armorican War , l. 2. p. 25. The people there refuse to accept Charles King of the Almans for their King , l. 5. p. 287. Armour , whence arose the Custom of hanging up the Armour of Great Men in Churches , as Offerings made to God for the Honour , they had gained to themselves , or Benefit to their Countrey , through his Assistance and Blessing , l. 6. p. 57. Army , a Lawful one raised by the King for the Defence of the Nation , called anciently by the name of Fyrd , l. 6. p. 60. Arnulf the Emperor , with the Assistance of the French , Saxon , and Bavarian Horse , put the Danish Foot to flight , l. 5. p. 298. Arnwy , Abbot of Burgh , resigns his Dignity by reason of his ill state of health , and with the King's License , and the Consent of the Monks , confers it upon another Monk of that Abbey , l. 6. p. 84. Arrian Heresy , when it first infested Britain , l. 2. p. 106. Arthur , what he was King of , who was his Father ; and the many considerable Victories he gained over the Saxons ; and when he carried the Picture of Christ's Cross , and of the Virgin Mary , on his back , l. 3. p. 134 , 135. He besieges Glastenbury , and for what reason , Id. Ib. Commands in Person at the great Battel of Badon Hill , which is said to be the twelfth Battel he had fought with them , Id. p. 136. He began his Reign over the Britains in the tenth year of King Cerdic , Id. p. 137. Objections against his ever being a King in Britain , answered . His Death , but the manner uncertain ; his Burial at Glastenbury . His Tomb found about the end of the Reign of Henry the Second , and the many Fables the Britains invented of him , Id. p. 136 , 137 , 138. Arviragus , doubtful whether any such person ; but if there was , he lived in the Reign of Domitian , l. 2. p. 56. Under his Conduct the Britains receive fresh Strength and Courage , Id. p. 65. Is supposed to have deceased towards the end of Domitian's Reign , Id. p. 66. Arwald , King of the Isle of Wight , his two Sons executed by the Order of Ceadwalla , but were first made Christians by Baptism , by Abbot Reodford , l. 4. p. 203. Arwan , a River , where uncertain ; but several Conjectures about it , l. 6. p. 46. Asaph , Scholar to Kentigern , and his Successor in the See of Ellwye in North-Wales , now from him called St. Asaph , l. 3. p. 149. Asclepiodotus , Praefect to Constantius , his Slaughter of the Franks , and Victory over London , l. 2. p. 84 , 85. Ashdown in Essex , called in the Saxon times Assandum , l. 6. p. 46 , 47. Cnute builds a Church here , to pray for the Souls that were slain in the Battel he had fought there with Edmund Ironside ; he consecrates , and bestows it , Id. p. 51. Assault upon any one , the Punishment of it by King Alfred's Law , l. 5. p. 292 , 295. Asser , Bishop of Shireburne , his Decease , l. 5. p. 286 , 315. Assize-charges , the Antiquity of them , l. 6. p. 13. Asterius , Bishop of Genova , ordains Byrinus an Italian , l. 4. p. 179. Ataulphus takes Tholouse sometime after the Death of Alaric , l. 2. p. 104. Athelgiva , Mistress or Wife to King Edwi ( for it is variously reported ) , the story of her , l. 5. p. 353. The Revenge that was taken on her by Odo , Archbishop of Canterbury . Her being sent into Ireland from the King ; with her Return and Death , Id. p. 354. Athelm , Archbishop of Canterbury , performed the Office of Athelstan's Coronation : His Death , l. 5. p. 329. Athelney , in Somersetshire , anciently called Aetheling-gaige , l. 5. p. 282 , 298. That is , the Isle of Nobles , where Alfred had lain concealed , Id. p. 298. A Monastery built there by King Alfred for Monks of divers Nations , Id. p. 298 , 307. Athelric , King of all Northumberland , reigned two years over Bernicia ; married Acca , Daughter to Aella King of Deira , l. 3. p. 148. Athelstan , slain in fight by Hungus King of the Picts , with the assistance of Ten thousand Scots , sent him by Achaius King of that Countrey ; all an idle story , l. 5. p. 250. Who this Athelstan was , 't is supposed none knows , Ibid. Athelstan , supposed to be Natural Son to King Ethelwulf , often mentioned in this History , but our Writers are silent as to his Death , l. 5. p. 258. Fought with the Danes at Sea , and routed them , taking nine Ships , and patting the rest to flight , Id. p. 261. Athelstan , Son to Edward the Elder , commanding one Division of his Father's Army against Leofred a Dane , and Griffyth ap Madoc , the Success thereof , l. 5. p. 321. ( The Name signifies , The most Noble . ) Appointed by his Father's Testament to succeed him in the Kingdom ; not born of the Queen , but of one Egwinna , l. 5. p. 326 , 327. His Election by the Mercians , and the manner of his Coronation , Id. p. 329. Marries his Sister Edgitha to Sihtric a Danish King of Northumberland ; with an account of him and his Death , Id. p. 330. Adds the Kingdom of Northumberland to his own , Id. Ib. 331. His seven years Penance on the account of his Brother Edwin's being drowned , Id. p. 331 , 332. The great Victory he obtained over the Scots , and what was the occassion of his warring with them . He demolishes the Castle the Danes had fortified at York , and taking great Booty there , distributes it among his Soldiers . Drove the Welsh cut of Exeter , and built new walls about it , Id. p. 332 , 333. The great Victory he gain'd over the Scotch , Irish , and Danes , Id. p. 334 , 335 , 336. Took Cumberland and Westmorland from the Scots , and recovered Northumberland from the Danes . Pawn'd his Knife at the Altar , as he went to make War against the Scots , promising to redeem it at his return with Victory . Founded the Abbey of Middleton in Dorsetshire , and upon what account . Reign'd fourteen years and t●n months , and then died at Gloucester , Id. p. 337. Is said to be the first that reduced all England into one Monarchy , Imposeth a Yearly Tribute upon Constantine King of the Scots , and Howell King of the Britains , of 20 l. in Gold , and 300 l. in Silver , and 25000 Head of Cattel , Id. p. 337 , 338. The Rich Presents were sent to him from divers Kings , Id. p. 339. Made many good Laws , and some of the most remarkable may be seen in p. 339 , 340 , 341. Buried in the Abbey of Malmesbury ; bred up under his Uncle Ethelred Earl of Mercia . His Character , Id. p. 329 , 338 , 339. Athelwald , King of the South-Saxons , had the Isle of Wight given him by Wulfher , l. 4. p. 188. Is slain by Ceadwalla , who seized on his Province , Id. p. 203. Athelward . Vid. Ethelward . Athelwold . Vid. Ethelwald . Attacotti , who these were that Ammianus joins with the Scoti , has very much perplexed the Modern Criticks , l. 2. p. 91 , 92. Atticus . Vid. Aurelius . Augusta , that ancient City , now called London , l. 2. p. 92. Augustine , sent into Britain with many Monks to preach the Gospel , l. 3. p. 148. His Arrival in Britain in the year 597. Id. p. 149. l. 4. p. 153. How he came to be sent , and the Accidents that happen'd to him by the way ; with his Landing in the Isle of Thanet , on the East part of Kent , l. 4. p. 152 , 153. Residence appointed by King Ethelbert's Order for him and his Monks at Canterbury , which was the Metropolis of his Kingdom . How his preaching to him and his Nobles there was received , Id. p. 154. Ordained Archbishop of the British Nation , and by whom ; as also his sending to the Pope , to desire his Opinion about certain Questions : Wherein is seen the state of Religion in the Western Church at his coming over , Id. p. 155. Rebuilt an old Church , first erected by the Christian Romans , appointing it a See for himself and his Successors , Id. 154 , 157. Had an Archiepiscopal Pall sent him , with power to ordain twelve Bishops , l. 4. p. 157 , 158. His Legantine Authority over all the Bishops of Britain , Id. p. 160. Summons a Synod at Augustine's Ake ( or Oak ) in Worcestershire , Ib. & p. 161. His miraculous Cure of a Blind Man ; upon which the Britains believed his Doctrine to be true , Id. Ib. His Death , and place of his Burial , Id. p. 162 , 165. His Prediction on the Britains fulfilled , Id. p. 164. Supposed to be of the Benedictine Order , Id. p. 167. Augustine's Ake , scituate on the Confines of the Wectii , l. 4. p. 160. Augustus Caesar , his coming as far as Gallia twice , to reduce Britain under his Obedience , l. 2. p. 36. Vid. Caesar. Avon , the River , anciently called Antona , l. 2. p. 41. Aurelian , L. Domitius , the Emperor killed by Mnestheus ; his Secretary . The Ninth Persecution under him , l. a. p. 82. Aurelius Ambrosius , his Success against the Saxons , when , l. 3. p. 127. Elected General of the Britains , Vortigern being as then King , though only in name so , Id. p. 129 , 130. His mighty victory over the Saxons , and his ordering the Churches to be repaired , which the Saxons had destroyed , p. 130. Marches up to London , and going about to repair that , He is crowned at Stonehenge , and not long after buried there . At a solemn Council he appoints two Metropolitans for the Vacant Sees , viz. York and Caer-Leon , Id. p. 131. A Rebellion raised against him in the North , among the Britains , who were put to flight , Ibid. Chosen King of the Britains , and reigned 19 years , Id. p. 132. Died , being poysoned by procurement of Pascentius , Son to Vortigern , who before had rebelled against him , Id. p. 131 , 133. Aurelius Atticus , Commander in Chief of a Roman Cohort , slain by the Britains in the Battel between Agricola and Galgacus , l. 2. p. 62. Aurelius Conan , King of Powis-Land , or else some other Southern Province , l. 3. p. 139 , 146. Aurelius Marcus succeeds Antoninus Pius in the Empire ; the Britains raise new Commotion against him , but they lasted not long after Calphurnius Agricola's Arrival , l. 2. p. 68. Aust ( where is a Ferry to pass out of Somersetshire into Wales ) anciently called Austelin , l. 5. p. 328. Axanminster , now Axminster in Devonshire , l. 4. p. 233. B BAchfeg , a Danish King ( whom their History calls Ivor , the Son of Reynere ) is slain by King Aethelred , and Aelfred his Brother , in Battel near Reading , where most of his Troops being cut off , the rest were forced to fly , l. 5. p. 275. Badon-hill , supposed to be the same with Banesdown near Bathe , where the great Battel was fought by Prince Arthur against the Saxons , l. 3. p. 136. Bakewell in Derbyshire , anciently called Bedecanwell , l. 5. p. 324. Balbinus Clodius , with Pupienus Maximus , elected Emperors by the Senate , but were soon after slain by the Praetorian Bands , l. 2. p. 81. Baldred , King of Kent , forced to fly from King Egbert's Army over the Thames into the Northern parts , l. 5. p. 253. Bestows the Manner of Mallings in Sussex , on Christ's Church at Canterbury ; which being afterwards taken away for some reasons , was confirmed to it by the Common-Council of the whole Kingdom under King Egbert , Id. p. 257. Baldwin , Earl of Flanders , assigns Aelgiva ( whom Harold had banished England ) Bruges for her Retirement , and both protected , and provided for , her , as long as she staid there , l. 6. p. 64. Bamborough Castle , in Northumberland , anciently called Bebbanburgh , when built , and by whom , l. 3. p. 142 , 143. l. 4. p. 230. Assaulted and set on fire by King Penda's Orders , l. 4. p. 185. The Town destroyed by the Danes , and the great Booty they got there , l. 6. p. 24. Banbury , anciently called Berinbyrig , where Cynric and Ceawlin his Son fought with the Britains , and routed them , l. 3. p. 143. Bangor , built by Malgoclunus , near the River Menai , Id. Ib. One Dynoth the Abbot there , pretended he was instructed ( and by whom ) how to know whether Augustine's Preaching was from God , or not , l. 4. p. 161 , 162. Is not far from the River Dee in Flintshire , Id. p. 164. The Massacre of the Monks there , Ib. p. 165. Lands and Possesions given to this Church by Prince Anarawd , l. 5. p. 317. Banner , the famous one called Reafan ( that is , The Raven ) , which was so enchanted by Magick Art , that it would clap its Wings upon the prospect of good Success , or let them fall at that of bad , as if it were alive , l. 5. p. 281 , 282. Banuwelle Monastery , to whom granted by King Alfred , l. 5. p. 307. Baptism , Priests obliged to explain this , and the Mass , l. 4. p. 225. To be performed at the times appointed by the former Canons of the Church , Id. p. 233. Bardeney in Lincolnshire , anciently called Bardenigge , l. 5. p. 315. Bardsey-Island , where Archbishop Dubritius became an Anchoret , l. 3. p. 149. Barnwood Forest , near Bury-hill in Bucks , where the Danes went out to plunder , l. 5. p. 321. Barons ; by this word Thanes are to be understood , l. 6. p. 83. Edward the Confessor's Law about Tythes , made à Rege , Baronibus , & Populo , Id. p. 100. The Law concerning those Barons , who have Courts and Customs of their own , Id. p. 102. St. Bartholomew , called an Indian Apostle , because of his Martyrdom there , l. 5. p. 286. St. Basile , the Monks of that Order were the same with the Monks of Ireland ; and those Monasteries founded in the Kingdom of Northumberland followed this Rule , l. 4. p. 167. Basse , the Priest , builds the Monastery of Reculver in Kent , l. 4. p. 192. Bassianus , Eldest Son of Severus the Emperor , by his wicked Carriage gave him perpetual trouble ; for as soon as he had Power , he aimed to kill both his Brother and Father , l. 2. p. 77. Was not long after his Father's Death , destroyed , Id. Ib. Cruelly murthered his Brother Geta in his Mother's Arms , and would have had Papinian the great Civil Lawyer to have wrote a Defence of it , Id. p. 79. Bassus , a valiant Captain of King Edwin's , conducted Aethelburga , &c. into Kent , from Cadwalla's Rage and Cruelty , l. 4. p. 176. Bastardy , the first Decree found in this kind , That Bastards , and those begotten of Nuns , should not inherit , l. 4. p. 234. Bathan , so called by the Inhabitants , the ancient City of Akmancester , where King Edgar was crowned , l. 6. p. 7. Bathe , called Caer-Baden , built by Bladud , who is said by his skill in Magick to have found out there those Medicinal Waters , l. 1. p. 10. Called likewise Bathoncester , l. 3. p. 146. A Nunnery built here by Osric , and afterwards it was turned to a House of Secular Chanons , l. 4. p. 196. Beadricesworth , ( i. e. St. Edmundsbury ) where King Cnute built a Noble Monastery , l. 5. p. 323. King Edmund gave this Royal Town , and divers other Lands to build a Church and Monastery , in memory of St. Edmund the Martyr , l. 5. p. 345. Beamdune , now Bindon in Dorsetshire , where a great Battel was fought between the West-Saxons and the Britains , and the latter were overcome , l. 4. p. 166. Beamfleet Castle , or Fort , built by Hastings the Danish Pyrate , l. 5. p. 299. Demolished , and his Army routed by King Alfred's Forces , Id. p. 300. Becancelde , perhaps Beckenham near Surrey , but not certain , l. 4. p. 209. The great Council held here under Withred King of Kent , Id. p. 209 , 210. Another held here under Kenwult King of the Mercians , Id. p. 241. Bedanhealfde , supposed by some to be Bedwyn in Wiltshire , near Berkshire , l. 4. p. 195. Bede , the ancientest English-Saxon Historian , l. 3. p. 114. l. 4. p. 151. Lived and died a Monk in the Monastery of St. Paul at Girwy , now Yarrow , l. 4. p. 194. Where born and bred ; his course of Life and Writings , which gave him the Title of Venerable , Id. p. 222. Own'd himself beholding to Nothelm , when a Presbyter of the Church of London , for divers Ancient Monuments relating to the English Church , Id. p. 223. Bedicanford , now Bedford , where Cuthwulf fought against the Britains ; and the Towns he took from them , l. 3. p. 146. Surrendred to King Edward the Elder , l. 5. p. 320. Belinus , Son of Dunwallo , said to make the four great Ways or Streets that run cross the Kingdom , and not the Romans ; built the Gate called Belin's gate , our now Billingsgate ; and said to be the first Founder of the Tower of London , l. 1. p. 13. Bells , The first Tuneable Ring of Bells in England was in Croyland-Monastery , set up there by Abbot Turketule , l. 6. p. 12. Benedict , the Father of all the Monks , in what year he died ; but long before his death he founded his Order in Italy , l. 4. p. 167. ( Sirnam'd Biscop ) , made Abbot of the Monastery of St. Peter in Canterbury , Id. p. 194. His Death ; with some short account of his Life , Id. p. 205. Consecrated Pope , upon the death of Stephanus ; expell'd , and who made Pope in his room , l. 6. p. 88. Benedictines , the Monks of that Order , l. 4. p. 167 , 168. Placed in the Nunnery at Bathe by King Edgar , Id. p. 196. Turn out the Sicular Chanons at Worcester , Id. p. 200. The Abbey of Winchelcomb in Gloucestershire , by whom founded , for 300 of these Monks , Id. p. 242. St. Dunstan made a Collection of Rules for this Order , l. 6. p. 22. Vid. Monks , and Chanons Secular . St. Bennet's in Holme , a Monastery founded by King Cnute in Norfolk , for Benedictines , l. 6. p. 54. Bennington , now called Bensington , l. 3. p. 145. A Battel fought there between Cynwulf and Offa , and who got the better , l. 4. p. 230. Beonna , Abbot of Medeshamsted , leases Lands to Cuthbright upon Condition , Id. Ib. Beormond , when consecrated Bishop of Rochester , l. 5. p. 248. Beorne , when he was King over the East-Angles , l. 4. p. 228. Beorne , the Ealdorman , burnt in Seletune , by the Governors of Northumberland , l. 4. p. 231. Beorne , King Edmund's Huntsman , murthers Lothbroke , one of the Danish Royal Family , l. 5. p. 272 , 273. Beorne , Earl , ( Cousin to Earl Sweyn ) how made away by him on Shipboard , and where buried , l. 6. p. 75. Beornred , when he usurped the Kingdom of the Mercians , l. 4. p. 227. Burnt the fair City of Cataract in Yorkshire , and he himself is burnt the same year , Id. p. 229. Beornwulf , or Bertwulf , or Beorthwulf , King of the Mercians , and Archbishop Wilfrid , held two Synods at Clovesho . Fought with Egbert , and was beaten , and afterwards slain by the East-Angles , l. 5. p. 253. Was routed with his whole Army by the Danes , Id. p. 261. Held the Council of Kingsbury ; who were present at it , and what done there , Id. Ib. His Death , and who succeded him , Id. p. 262. Berferth , Son of Bertwulf , King of Mercia , wickedly slays his Cousin Wulstan , l. 5. p. 261. Berkshire , anciently called Bearrockshire , l. 5. p. 274. l. 6. p. 32. Bernicia and Deira , two Kingdoms of Northumberland , united into one , l. 4. p. 178. All the Low-Lands of Scotland , as far as the English-Saxon Tongue was spoken , were anciently part of the Bernician Kingdom , l. 5. p. 249. Bertha , the King of the Franks's Daughter , married to King Ethelbert , l. 3. p. 145. Brought a Bishop over with her to assist and strengthen her in the Faith , l. 4. p. 153. Bertulf , King of the Mercians , honourably receives Egbert King of the Northumbers , and Wulfher Archbishop of York , whom the Northumbers had expell'd , l. 5. p. 277. Beverlie in Yorkshire , anciently called Derawnde , l. 4. p. 202. Beverstone in Gloucestershire , anciently Byferstane , l. 6. p. 77. Billingsgate , the ancient Port of London ; and what Customs to be paid there upon unlading , l. 6. p. 43. Vid. Belinus . Birds . A great Fight and Slaughter of Birds in the Air ; l. 4. p. 192. Birth Supposititious . Vid. Harold the Son of Cnute . Birthwald , Archbishop of Canterbury ( who succeeded Theodore ) was buried in the Church of St. Peter and St. Paul , l. 4. p. 162. Formerly an Abbot of Raculf , now Reculver in Kent , near the Isle of Thanet ; but not consecrated Archbishop , till nigh three years after his Election . His Character , Id. p. 205. He and King Alfred held a Synod about Bishop Wilfrid , who was therein excommunicated , Id. p. 206. Is reconciled to the Bishop , tho King Alfred is not so , Id. p. 207. His Death , being worn out with Age and Infirmities , Id. p. 220. Bishops , how to be ordained in the English Church , l. 4. p. 156. How to behave themselves towards one another , and towards those that are not under their Authority , Id. p. 157. Of London , to be chosen by his own Synod , but to receive the Pall from the Pope , Id. p. 157 , 158. When the Primitive Christian Temper had not left the Bishops of the Roman Church , Id. p. 159. Two Bishops in one Diocess ; viz. One had his See at Dunmoc ( now Dunwich ) in Suffolk , and the other at Helmham in Norfolk , l. 4. p. 193. By a Bishop's Son was meant his Spiritual , not Conjugal Son , for they were not married in the Saxon times , Id. p. 209. Ordered in the Synod of Clovesho to visit their Diocesses once a year , l. 4. p. 224. Five Bishops ordained in one day by Archbishop Plegmund , and over what Sees ; but it was by the Authority of the King and his Council , l. 5. p. 314. Blecca , with all his Family , converted to the Christian Faith , builds a Stone-Church of curious Workmanship in Lincoln , l. 4. p. 175. Blood. When it rained Blood for three days together , l. 1. p. 12. l. 4. p. 202. Milk and Butter turned into somewhat like Blood , l. 4. p. 202. The Moon appeared as it were stained with Blood , for a whole hour , l. 4. p. 222. Boadicia , the Wife of Prasutagus , a British Lady of a Royal Race , violated with Stripes , and her Daughters ravished , l. 2. p. 47. Being left a Widow , she raised an Army , and makes a gallant Speech to them , l. 2. p. 49 , 50. But being overcome , and her Army utterly routed , she poisons her self , Id. p. 50. Bocland , King Alfred's Thirty seventh Law concerning it , l. 5. p. 295 , 296. Edward the Elder 's second Law , of any one's denying another man his Right therein , l. 5. p. 325. That is , Land conveyed to another by Deed , to whom it was forfeitable , l. 6. p. 58 , 60. Bodotria . Vid. Glotta . Boetius Hector , his great Error concerning the last War between the Romans and the Britains , l. 2. p. 101 , 102. Bolanus . Vid. Vectius . Bonagratia de Villa Dei , his Epistle to the Black Monks of England : Wherein is shewn the Antiquity of the University of Cambridge , l. 5. p. 318. Bondland , that is , the Ground of Bondmen , or Villains , l. 4. p. 230. Bondman , he that is cast by the Ordeal , to be branded with a hot Iron for the first Offence , and for the second to be put to death , l. 6. p. 42. Bonosus , a matchless Drinker , made himself as Emperor for a time , but being vanquished by the Emperor Probus , he hanged himself . ( He was by Descent a Britain . ) l. 2. p. 82. Bosa , Bishop of Dunmoc ( now Dunwich ) in Suffolk , deprived by reason of his great Infirmities , l. 4. p. 193. Governed the Province of Deira , having his Episcopal See at the City of York , l. 4. p. 197. Bosenham , ( that is , Bosham ) in Sussex , where Sweyne made a League with Edward the Confessor , l. 6. p. 74. Boston in Lincolnshire , supposed anciently to be called Icanho , l. 4. p. 185. Bottulf , when he began to build a Monastery at Icanho , Id. Ib. Bounds . The old ones continued in the year 395. between the Picts and the Britains , l. 2. p. 100. Bracelets . The Oath the Danes took to King Alfred upon a Sacred Bracelet they had ( which Oath they would never take to any Nation before ) immediately to depart the Kingdom , l. 5. p. 278. Of Gold ; if hung up at the parting of several Highways in Alfred's time , none would dare to touch them , Justice was so strictly observed , Id. p. 291. Bradanford in Wiltshire , now Bradford , l. 4. p. 183. Brandanrelie , supposed to be a little Island ( now called Shepholm ) in the mouth of Severn , l. 5. p. 319. Breach of the Peace , Alfred's Laws about it , l. 5. p. 292 , 295 , 297. What he shall forfeit that sets upon a man in his own house , l. 5. p. 347. The Punishment of this Offence in several Instances , l. 6. p. 43. Brecklesey-Island , whither the Danes fled when they were beaten by King Alfred , l. 5. p. 300. Brecknock-Castle , supposed by Brecenanmere , which Aethelfleda took with her Army , l. 5. p. 319. In Wales , destroyed by Earl Alfred , who joined with Howel the Son of Edwal , l. 6. p. 21. Bregowin , consecrated Archbishop of Canterbury , but enjoyed that See not long , for his Death happen'd about three years after , l. 4. p. 228. Brennus and Belinus divided the Kingdom between them ; and what happen'd afterwards , l. 1. p. 12 , 13. Brigantes , supposed to be the Inhabitants of Yorkshire , Lancashire , and the other Northern Countries , l. 2. p. 42. Their State attack'd by Petilius Caerialis , most of which he conquered , Id. p. 54. Under the Conduct of a Woman , had almost quite destroy'd the Romans , Id. p. 60. Breaking in upon Genoani , or North-Wales , were driven back by Lollius Urbicus , Id. p. 68. No mention of them beyond the River Tweed , Id. p. 91. Brige ( now Bruges ) in Flanders , where Earcongota , the Daughter of Earcombert , a Virgin of great Piety , went to be a Nun in a Monastery built there by a Noble Abbess , there being at that time not many Monasteries in Britain , l. 4. p. 180. Bridgenorth , in Shropshire , anciently Bricge , and the Town is generally called by the common people Brigge at this day , l. 5. p. 316. Brightnoth , a Monk , made Abbot of Elig Monastery , where there had been Nuns before , l. 6. p. 4. Brihtric , when he began to reign over the West-Saxons ; when he died , and where he was buried , l. 4. p. 233 , 242. Married Eadburghe , the Daughter of King Offa , and for what reason of State , Id. p. 235 , 243. A fuller Account of his Death , and Character , Id. p. 243. Brihtric accuses Wulfnoth to King Ethelred , and pursuing him by Sea , loses all his part of the Fleet , and how , l. 6. p. 33. Britain , briefly described , anciently called Albion , and whence its Name , l. 1. p. 1 , 2. First discovered by the Phoenicians ; known to the Greeks , though Mr. Cambden seems to deny it . Who the first Inhabitants , l. 1. p. 2 , 3 , 4 , 6 , 7. Generally speaking , no body came hither besides Merchants , l. 2. p. 24. Was divided into many Petty States or Principalities in the Romans time , and subject to divers Kings , l. 1. p. 6. Id. p. 33 , 39. Invaded by the Emperor Claudius in the Reign of Togodumnus , supposed to be the same with Guidar , or Guinder , Id. p. 38 , 39. During the Reigns of the succeeding Emperors to Domitian , as far as the Friths of Dunbritton and Edinburgh , it was entirely redated into the Form of a Roman Province , Id. p. 65. Hadrian , though he restrained the Limits , yet by no means would part with this Province , Id. p. 67. Is divided into two Governments by Severus the Emperor , Id. p. 73. Continued a Roman Province in Opilius Macrinus his time , and had its Propraetors , Id. p. 80. The Occasion of Porphyrius the Philosopher's saying , That Britain was a Soil fruitful of Tyrants , Id. p. 81 , 91. The Province wholly recovered to the Roman Empire by Constantius and Asclepiodotus , after it had been Ten Years in Rebellion , Id. p. 84. Great store of good Workmen and excellent Builders , in those times of Publick Disturbance , Id. p. 85. The ancient Divisions of it alter'd by Constantine , Id. p. 88. Reduced to the last Extremities in Valentinian's time , Id. p. 92. The Northern Province of it being by Theodosius restored to its former condition , he ordered it for the future to be called Valentia , in honour of Valentinian the Emperor , Id. p. 93. It s History very obscure and uncertain , esp●cially as to the times when things were done , from the Death of Maximus , to the coming in of the Saxons , Id. p. 99. Ow'd its first Ruin to Maximus his carrying over so many Britains and Romans into Gaul , Ibid. Bede ascribes the chief Causes of its Ruin to God's Vengeance on the Inhabitants for their great Wickedness , and Corruption of Manners , l. 3. p. 137. By what means she was brought to the Knowledge of Christ , l. 4. p. 152. The present state of it when Bede wrote his History , l. 4. p. 221. Though subdued to the Roman Empire , yet they used their Victory with moderation , making the conquer'd partakers both of their Laws and Civility , l. 5. p. 246. Great Britain : Edred was the first who stiled himself King of Great Britain , in a Charter to the Abbey of Croyland , l. 6. p. 351. Britains , had no Notion of the Unalterable Right of Succession in the Eldest Brother over all the rest ; no , not after they became Christians , l. 1. p. 17. An Account of the Inhabitants , their Religion , Customs , and Manner of living , l. 2. p. 21 , 22 , 23. Would not suffer their Kings , by becoming Tyrants , to make their people Slaves , l. 1. p. 18 , l. 2. p. 22. Not much different in several respects from the naked Indians of some parts of America , l. 2. p. 23. Hinder'd the Romans from landing , though with much difficulty ; but being afterwards worsted by them , they desired Peace , which was granted , and Hostages sent ; but they soon again take up Arms , Id. p. 26 , 27 , 28. Treat of Peace , but now a double number of Hostages being required , only two Estates of all Britain sent them , Id. p. 29. Their Engagement with Caesar and his Romans in his second Expedition , Id. p. 33. Cassibelan is forced to make Peace with him : And after Caesar's departure , till the time of Claudius , they were free from the Roman Yoke , Id. p. 35 , 36. They send Ambassadors into Gallia to Augustus , to beg Peace ; and begin to learn the Roman Arts of Flattery , &c. Id. p. 36 , 37. Victory obtained over them by Claudius ; his Clemency towards them , for which they build him a Temple , and adore him as a God , Id. p. 40. Their Victory over Catus Decianus and the Romans , in the absence of Paulinus Suetonius ; and Cruelty to the Roman Wives and Virgins , Id. p. 48 , 49. Learnt the Vices of the Romans ; are overcome by Agricola , Id. p. 51 , 55 , 56 , 57 , 58 , 59. Would not own themselves beaten by the Courage of the Roman Soldiers , but by the Conduct of their General , Id. p. 59. They get together Thirty thousand strong on the Grampion Hills , and are resolved to fight him again , but are miserably beaten and put to flight , Id. p. 59 , 60 , 61 , 62 , 63. Recovering fresh Strength and Courage under the Conduct of Arviragus , revolt against the Emperor Trajan , but are soon reduced again , l. 2. p. 65 , 66. Would have entirely rovolted from Hadrian , after Julius Severus his departure , had not Hadrian in the second year of his Empire made a Journey hither , and by force of Arms reduced them , Id. p. 67. The South-Britains within Hadrian's Wall , enjoy the Privilege in Antoninus Pius his time , of being free Citizens of Rome , Id. p. 67 , 68. Raise new Commotions in Marcus Aurelius Antoninus his time , who succeeds Antoninus Pius . From Lucius till the time of Dioclesian they maintain the Christian Faith without disturbance , Id. p. 68. Under the Power of the Romans in Lucius his time , or what remained unconquered , were absolutely Heathen and Barbarous at the time of his supposed Conversion , Id. p. 69. Much infested with Wars and Seditions in Commodus his Reign . They mutiny against Perennis , and send Fifteen hundred Soldiers into Italy , to let Commodus the Emperor know that Perennis had conspired against him , endeavouring to make his Son Emperor , Id. p. 70. Come flocking in to Constantius Chlorus against Allectus , Id. p. 84. Suffer Persecution here under Dioclesian the Emperor , Id. p. 85. Revolt against the Emperor Constantine , but are subdued , Id. p. 87 , 88. Renounce all further Obedience to the Roman Empire , Id. p. 104. The first Supplies sent to them , were between the Death of Maximus , and the setting up of Gratianus Municeps ; and when the second , Id. p. 105 , 106. Their Endeavours to get the Roman Protection in Valentinian the Third's time , Id. p. 106. Would by no means receive the Pelagian Doctrine , Id. p. 107. Their Victory over the Picts and Saxons , and by what means , Id. p. 108. Their doleful Letters to Aetius , the Emperor's Lieutenant in Gaul , for Assistance . And their Wickedness both in Clergy and Laity , Id. p. 115. Their leaving Kent , and flying in great fear to London , l. 3. p. 129. Their Victory over the Saxons through their Carelessness , Id. p. 148. Believe Augustin's Doctrine to be from God , from his Miraculous Cure of a Blind Man , l. 4. p. 161. In Bede's time it was their custom to set at nought the Religion of the English-Saxons , Id. p. 176. Fight with Kenwalc , King of the West-Saxons at Peonnum , but put to flight by him , and pursued as far as Pedridan , l. 4. p. 188. Deliver the City of Alkuith upon Conditions to Eadbert King of Northumberland , and Unust King of the Picts , l. 4. p. 227. A great Battel between them and the Saxons at Hereford , l. 4. p. 228. And at Ruthin , where Caradoc ap Gwin , King of North-Wales , was slain , Id. p. 241. And another between them and the Devonshire men , where the former were-routed , l. 5. p. 253. Suffer a great slaughter from Hinguar and Hubba , Id. p. 281. Obtain a Victory over the Danes , and driving them into a River , drown many of them , Id. p. 298. Northern Britains much infested by the Incursions of the Danes , Saxons , and Scots , Id. p. 317. Ever since the coming in of the Saxons , had continued a distinct Principality in the North , and retiring into North-Wales , had there erected the Colony of Straetcluyd , Id. p. 344. Britains of Armorica , settled there long before ours were driven out by the Saxons , l. 3. p. 127. British Church sent divers Bishops to the Council of Arles in Gallia , l. 2. p. 88. Enjoyed perfect Peace till the Arrian Heresy over-ran the whole world , Id. p. 105. All differences cease between this Church and that of North-Wales , and how effected , l. 4. p. 229. Brixstan , in Somersetshire , ( anciently called Ecbyrth-stan ) lying on the East-side of Selwood-Forest , l. 5. p. 282. Brockmaile , the Protector and Defender of the Britains , l. 4. p. 164. Bromrige in the County of Northumberland , anciently called Brunanburh , l. 5. p. 334 , 335. Bruerne Brocard , resenting the Injury King Osbryht had done him , in lying with his Wife , goes over to Denmark to complain of it , and gets a great Army to come from thence , who revenge the Affront by the King's death , l. 5. p. 268 , 269. Brun-Albin , or Drum-Albin , that is , the Ridge of Scotland , l. 2. p. 98. Brute , and his Successors , their History . How he consults the Oracle , and the Answer it returned , l. 1. p. 7 , 8. He divides the Kingdom to his Three Sons , the Eldest to have Loegria , now England ; the Second Cambria , now Wales ; and the Third Albania , now Scotland , Id. p. 9. Bryghtwald takes the Bishoprick of Wiltonshire , l. 6. p. 31. Bryghtwulf , Bishop of Scireborne , deceases , after he had held the Bishoprick eight and thirty years , Id. p. 73. Brythelme , Bishop of Wells , made Archbishop of Canterbury , but being found not fit for so great a Charge , by the Command of the King and whole Nation he retired , and went to his former Church , l. 6. p. 2. Buchanan , his Mistakes About Severus his Wall , l. 2. p. 76 , 77. About The last Wall , which he will have built in Scotland , Id. p. 100 , 101. About The last War between the Romans and the Britains , Id. p. 101 , 102. About Achaius King of Scots having reigned 32 years , &c. l. 5. p. 250. About King Athelstan's Parricide , Id. p. 335. Budington , in Shropshire , anciently called Butdigingtune , l. 5. p. 301. Buloigne , the Portus Ictius , and ancient Gessoriacum , from whence the Romans most commonly passed into Britain , l. 2. p. 31 , 40. Buoy in the Nore , supposed anciently to be called Northmuthe , l. 6. p. 80. Burford , in the Saxon times called Beorgford , in Oxfordshire , l. 4. p. 226. Burgh , an Abbey , which Leofric the Abbot of it so adorned with Rich Gildings , that it was called the Golden Burgh , &c. l. 6. p. 84. Burghmotes , to be held Thrice a Year , and who to be present thereat , l. 6. p. 13. Burhred , Burherd , or Beorhed , King of Mercia , fights with the Britains , and kills their King : Enters North-Wales with great Power , and destroys Anglesey , and slays Meyric , l. 5. p. 261. Succeeds Beorthwulf , and present at the Agreement made by Ceolred Abbot of Medeshamsted , and his Monks , of a Lease of Land to one Wulfred . By the Assistance of King Aethelwulf made North-Wales subject to him . Marries Aethelwulf's Daughter with great Solemnity , l. 5. p. 261 , 262. Is forced by the Danes to desert his Kingdom , and pass the Seas to Rome , where not long after he died , and was buried at the English College in the Church of St. Mary , Id. p. 277. Byrinus , an Italian , coming hither , by his Preaching converts the West-Saxons , and had a City in Oxfordshire conferred on him , to fix his Episcopal See in , l. 4. p. 179. Baptizes Cuthred at Dorchester , being a Prince of the Blood-Royal , Id. p. 180. Byrnstan , consecrated Bishop of Winchester , and how long he held it , l. 5. p. 331. His Death , and Burial at Winchester , Id. p. 332 , 333. C CAdelh , Prince of South-Wales , is fallen upon by his Brother Anarawd , who grievously spoils his Countries , l. 5. p. 299. Second Son to Rodoric the Great , and Father to Howel Dha , his Decease , Id. p. 315. Cadocus , Abbot of Lancarvan in Glamorganshire . His Life written by John of Tinmouth , l. 3. p. 149. Cadwallader , his supposed Journey to Rome , l. 3. p. 145. The last King of the Britains . His death , l. 4. p. 190 , 191. Cadwallo , King of the Britains , an Account of his being routed and killed , l. 4. p. 177. Cadwallo and Ceadwalla ; these two Names are confounded together by the British Historians , Id. p. 204. Cadwallo , supposed to be Edwal , sirnamed Ywrch , and for what reason , Id. p. 205. Cadwallo , succeeds his Father Cadwan in the Kingdom of Britain , Id. p. 171. Is overcome by Edwin , and flies to Ireland ; but returning afterwards he beats Penda , and they joining together fight Edwin , and slay him , and rout his whole Army . He is in Profession a Christian , but in his Actions shews himself worse than a Pagan , Id. p. 176. Cuts off Osric on a sudden , and all his Army , and basely kills Eanfrid , Id. p. 177. Cadwan , Prince of North-Wales , is chose King of all the Britains , l. 3. p. 149. Caedmon , the English-Saxon Poet , what he wrote , and what he printed , l. 4. p. 199. Caerialis ( Petilius ) sent hither as soon as Vespatian was acknowledged in Britain as his Lieutenant . He had inured Agricola to Labours and Dangers , l. 2. p. 54. Caer-Leon upon Usk in South-Wales , an Archiepiscopal See , l. 3. p. 149. Caesar's landing in Britain in the Reign of Cassibelan , a small Inland Prince , l. 1. p. 19. l. 2. p. 33. His Account of the Inhabitants , their Religion , and Manner of living , l. 2. p. 21. The Pretences he made for his Expedition hither , l. 2. p. 24. But first he sends Ca. Volusenus to make his Observations of the Countrey ; and then upon on his Arrival Ambassadors come to him from divers Princes and States of this Island , promising Obedience to the Roman Empire , Id. p. 25. He had no great cause to boast of his first Expedition , and why , l. 2. p. 29. Most of his Horse were cast away in a violent Storm ; therefore goes into Italy , resolving to make another Descent upon them , and orders new Ships to be built , and directs after what Model ; whereupon six hundred such were built , besides eight and twenty Gallies , Id. p. 30. Setting sail again for Britain , and landing , he fought and conquered ; the next day he had news , That by a great Tempest rising that night , forty of his Ships had fallen foul upon one another , and were lost , and the rest much shatter'd , Id. p. 31 , 32. His care about the remainder , and directions for others to be built : His Engagements with the Britains , and their various successes , Id. p. 32 , 33 , 34. His description of a British Town , Id. p. 35. Makes Cassibelan submit , and give Hostages to him , and then goes over to the Continent ; and at his Return to Rome he offers to Venus a Breast-plate covered with British Pearl , Id. Ib. Calais , never used for a Port , until Philip Earl of Buloigne built , and walled the Town , l. 2. p. 31. Calcuithe , the troublesome Synod there , where Archbishop Janbryht lost part of his Province to the See of Litchfield , l. 4. p. 233 , 235. The Nicene Creed , and the Seven first General Councils received and confirmed in it , and many Canons made concerning Matters of Religion , and Ecclesiastical Discipline , Id. p. 233. There were two distinct Sessions of it , Id. p. 234. It was supposed to be held in the Kingdom of Mercia , Ibid. A Synod held there under Wilfrid , Archbishop of Canterbury , and Kenwulf King of the Mercians , l. 5. p. 251. Caledonians make great Preparations for War , in shew more than in reality , against Agricola , l. 2. p. 58. But they were miserably routed by his Forces , Id. p. 59. Rodorick King of the Picts aids them , but is slain by Marius , Id. p. 66. Caligula ( Caius ) the Magnificent Letters he sent to Rome , l. 2. p. 37. Marches his Army to the Belgick Shore , and his foolish Bravado after he had put a little to Sea in a Galley , and then returned to Land , carrying the Shells that he and his Army had gathered on the shore to Rome , and his Galleys , and demands a Triumph ; but the Senate refused it , and at last he was murthered , Id. p. 38. Camalodunum ( now Maldon in Essex ) , where Andraste , supposed to have been the Goddess of Victory , had a Temple , l. 2. p. 24. On the Reverse of Kynobelin's Coin is CAM , signifying Camalodunum , which was his Royal Seat , Id. p. 37 , 40. Taken by Claudius , who obtaining a Victory over the Britains , left them to the Government of Plautius , Id. p. 40. Cambden's History in Latin commended highly by this Author , l. 2. p. 20. Cambria . Vid. Wales . Cambridge , anciently called Caer-grant , and Grant-Chester , l. 1. p. 14. Grantbridge , l. 5. p. 272 , 322. l. 6. p. 34. Quatbridge , l. 5. p. 302. And Grantecester , l. 5. p. 318. Lay in the Kingdom of the East Angles , and had no University or School there in the time of King Alfred , l. 4. p. 179 , 180. The Antiquity of this University illustrated , l. 5. p. 318. All their former Privileges confirmed by King Edward the Elder 's Charter to them for ever to endure by a perpetual Right , Id. p. 317 , 318. Improbable that it should have continued an University during the Danish Wars , under the Possession of Three Danish Kings ; but this Edward did restore the University , Id. p. 318. Is burnt by the Danes , with Oxford likewise ; and then all Studies ceased at both places till about 1133. from which time the Scholars have continued at both Universities , l. 6. p. 34 , 35. Camelford in Cornwall ( anciently Gafulford ) , where was a Battel fought between the Britains and Devonshire-men , the latter getting the Victory , l. 5. p. 253. Candida Casa . Vid. Witerne . Candidus , a Presbyter , whom the Pope sent to receive and dispose of the Church's Revenues in France , l. 4. p. 153. Canterbury , anciently called Caerkin , by whom it was first pretended to be built , l. 1. p. 10. And Cantwic , l. 5. p. 259. The Metropolis of King Ethelbert's Kingdom , appointed for the Residence of Augustine and his Monks , l. 4. p. 153 , 154. When the See remained void for four years , l. 4. p. 189. The Ancient Power of the Archbishop of this See , as Governor of the Church of England , when under the Power of the Pope in Ecclesiastical Matters , l. 4. p. 209 , 210. The City is burnt , Id. p. 226 , 228. The Violence done to it by removing the See from thence to Litchfield , Id. p. 234 , 235. Is restored to its ancient Rights , which it had been deprived of by King Offa's taking away all its Lands which lay within the Kingdom of Mercia , Id. p. 229 , 235. By the See of Litchfield's being made an Archbishoprick , no more were under this Jurisdiction than the Bishops of London , Winchester , Rochester , and Shireburne , Id. p. 235. Forbid on pain of Damnation ( if not repented of ) for any one hereafter to violate the Rights of this Ancient See , l. 5. p. 248. Is taken by the Danes , who then routed Beorthwulf , the King of the Mercians , and his whole Army , Id. p. 261. And is retaken by the Lady Aethelfleda , with the Assistance of the King her Brother , wherein a great many Danes were killed , Id. p. 320. Humbly beseeches a Peace of the Danes , which at the Price of Three thousand Pounds is concluded , l. 6. p. 33. Is besieged again , and taken by the Treachery of the Danes , Id. p. 35 , 36. Caractacus and Togodumnus , the Sons of Kynobelin , overcome by the Romans , l. 2. p. 39. His Engagement with Ostorius Scapula , and the Success of it , Id. p. 42 , 43. Though he was taken Prisoner , yet his Fame was celebrated as far as Italy , Id. p. 43. His Manly Procession at Rome , and the Noble Speech he made to Caesar : His Pardon and Acknowledgment , Id. p. 44. Caradoc , or Cradoc , Son to Gryffin , Prince of South-Wales , his barbarous Cruelty and Ill Usage both of the House of Harold , Earl of West-Saxony , and of his Servants , l. 6. p. 93. Carausius , a man of mean Parentage , who through all Military degrees advanced himself to be Governor of Bononia , now Buloigne , &c. takes on him the Imperial Purple , and makes Maximilian to conclude a Peace , and yield him up Britain ; making the Picts his Confederates , l. 2. p. 83. Repairs the Pict's-Walls with Castles , &c. and at last is slain by the Treachery of Allectus , Id. p. 84. Carehouse in Northumberland , supposed to be Caere in the time of the Saxons , l. 4. p. 215. Careticus , succeeds Malgo in the Kingdom of the Britains . His Character , l. 3. p. 148. Carlisle , built by Leil in the days of Solomon , l. 1. p. 10. Was afterwards by the Romans called Lugubalia , Ib. & l. 2. p. 66. Carron , a River which had its name from Carausius : where it is , l. 2. p. 84. Carrum , now Charmouth in Dorsetshire , where a Battel was fought between Egbert and the Danes , and the latter kept the field , l. 5. p. 256. Another Battel sought there between Ethelwulf and the Danes , Id. p. 259. Cartismandua , Queen of the Brigantes , to whose fidelity Caractacus having committed himself , she delivered him up bound to the Roman Victors , l. 2. p. 43. Despises her Husband Venutius , and a Civil War arising between them , the issue of it , Id. p. 45 , 46. Carus ( Marc. Aurel ) succeeds Probus in the Empire , and invading the Persians , dies suddenly , l. 2. p. 83. He created his Son Carinus , Caesar , and gave him the Charge of Britain , and the rest of the Western Provinces . Is slain by Dioclesian , Ibid. Cassibelan , by his worthy Demeanour so wrought upon the people , that he easily got the Kingdom for himself , l. 1. p. 16. But he was not sole King of this Island , only a small Inland Prince , l. 2. p. 33. In his Reign Caesar landed in Britain ; but he engaging with him and his Romans , was forced to submit to Caesar , and to give him Hostages , l. 1. p. 19. l. 2. p. 33 , 34 , 35. After the departure of the Romans he is said to reign ten years , which time he spent in taking revenge on the Cit●es and States that had revolted from him during his Wars with Caesar , Id. p. 36. Cassiterides ; these Western Islands were so called by the Greeks , l. 1. p. 2 , 3. Castinus , sent into Spain by Honorius against the Vandals , l. 2. p. 105. Castor , the Worthiest Man in Severus his Court , and Chief of his Bed-Chamber ; the same as Lord-Chamberlain with us , l. 2. p. 75. Castra Exploratorum , a place in Cumberland , l. 2. p. 81. Cataract , a fair City in Yorkshire , burnt by Beornred the Mercian Tyrant , l. 4. p. 229. Cattle , that are brought into a Town , and said to be found , how to be disposed of , and who to have the Custody of them , l. 6. p. 103. Caedda , is consecrated Bishop of Litchfield , l. 4. p. 189 , 195. Renews his Ordination according to the Catholick Rites , Id. p. 191. Is deprived of his Bishoprick , as being unduly elected , Id. p. 192. His Death , and Character ; called by us at this day St. Chad , Id. p. 193. Ceadwalla . Vid. Cadwallo , with whom he is confounded , as he is also with Cadwallader , l. 3. p. 145. l. 4. p. 204. Subdues the Petty Princes of the West-Saxons , and takes the Kingdom to himself , according to Bede , Id. p. 193. Succeeds to the Kingdom of the West-Saxons after the death of Kentwin . He was the Grandson of Ceawlin by his Brother Cutha , Id. p. 202. Subdues the Isle of Wight , and gives the fourth part of his Conquests to God , Id. p. 203. He and Moll his Brother , waste Kent , l. 4. p. 203 , 204. Goes to Rome , and is there baptized by Pope Sergius , by the name of Peter , but dies soon after , and is buried in the Church of St. Peter , Id. p. 204 , 205. Ceawlin and Cutha fight with , and drive Ethelbert into Kent , l. 3. p. 145 , 146. And Cuthwi kill three other Kings , and take there three Cities , Id. p. 145. Fights against the Britains , and takes away several Towns from them ; but is driven out of his Kingdom after one and thirty years reign . His Banishment and Character . Id. p. 147 , 148. His Death in Exile , Id. p. 149. Vid. Cuthwulf . Ceawlin , King of the West-Saxons , and Ethelfrid , fight with Adian , wherein Cutha , Ceawlin's Son is slain , l. 4. p. 159. Ceawlin , the second King of the West-Saxons , that ruled over all Britain , l. 5. p. 254. Cedda , ordained a Bishop over the Nation of the East-Saxons , l. 4. p. 184. Baptizes Swidhelm , King thereof in the Province of the East-Angles , Id. p. 189. Cendrythe , an Abbess , is forced to make satisfaction to Archbishop Wilfrid , for the wrongs that King Kenwulf her Father had done to the Church of Canterbury , l. 5. p. 253. The same with Quendride ; where see more of her . Cenered , King of Mercia , or Southumbers , succeeds Ethelred by his own appointment , who himself resigned , and turned Monk , l. 4. p. 207 , 212. Cenwall , or Cenwalch , succeeds his Father Cynegils in the Kingdom of the West-Saxons ; and being soon after driven out of it by Penda King of the Mercians , he retires to Anna , King of the East-Angles , and there receives Baptism , l. 4. p. 181. Fights at Bradenford near the River Aftene in Wiltshire ; most likely with the Mercians , Id. p. 183. Fights against the Welsh at Peonnum , and the success he met with ; as also against Wulfher at Posentesbyrig , who had wasted his Countrey as far as Aescasdune , Id. p. 188. Dies , and leaves the Kingdom to Sexburga , his Wife , Id. p. 192. Cenwulf , King of the Mercians , restores the Archbishoprick of Canterbury to its former Rights , l. 4. p. 235 , 248. Had the Crown of Mercia left him by King Egferth , as being the Next of the Royal Line , Id. p. 240. The Great Council of Becancelde held under him , and what Decrees past therein , Id. p. 241. Destroys Kent , and takes Eadbert Praen , and carries him Prisoner to Mercia , and there causes his eyes to be put out , and his hands to be cut off , Ibid. Founds the stately Abbey of Winchelcomb for Three hundred Benedictine Monks , Id. p. 242. Holds a Third Council at Cloveshoe , and what was done therein , Id. p. 243. He and Eardulf King of the Northumbers , going to engage each other , a sudden Peace is concluded on , and confirmed by Oath , by the means of King Egbert , Id. p. 248. His Death , and who said to succeed him , Id. p. 251 , 252. Vid. Kenwulf . Cenwulf , Bishop of Lindisfarne , his Death , l. 4. p. 232. Ceolfus , or Ceulfus , King of the West-Saxons , reigned four and twenty years , l. 4. p. 157. Ceolnoth , elected and consecrated Archbishop of Canterbury , and when he received his Pall from Rome , l. 5. p. 255. Consecrates Swythune Bishop of Winchester , with the Unanimous Consent of the whole Clergy of that Diocess , Id. p. 266. His Decease , and who elected in his stead , Ibid. Ceolred , King of the Mercians , and Ina , fight a bloody Battel at Wodensburh in Wiltshire , l. 4. p. 214 , 217. His Death and Burial at Litchfield , Id. p. 217. The Decease of his Wife Queen Werburh at the Nunnery of Chester , where she was an Abbess , Id. p. 232. Ceolred , Abbot of Medeshamsted , and his Monks , lease out to Wulfred certain Lands , on condition that after his Death they should revert to the Monastery , paying in the mean time an Annual Rent , l. 5. p. 261 , 262. Ceolric , Son to Cuthwulf , obtains the Kingdom of the West-Saxons , which Ceawlin was driven out of , l. 3. p. 148. His Death , l. 4. p. 157. Ceolwulf began to reign over the West-Saxons , making continual Wars all his time , l. 3. p. 149. Ceolwulf succeeds Osric in the Kingdom of Northumberland . His Pedigree , l. 4. p. 220 , 221. Surrenders his Kingdom to Eadbert , his Cousin , Id. p. 223. Dies a Monk in the Isle of Lindisfarne , Id. p. 224 , 228. Ceolwulf , Bishop , when he departed from the Northumbers , l. 4. p. 240. His Death , Id. p. 241. Ceolwulf , when he began his Reign over the Kingdom of the Mercians , l. 5. p. 251. Reigned but little more than one year , Id. p. 252 , 253. Ceolwulf , an Inconsiderable Fellow , made King of Mercia by the Danes , upon sad Conditions , l. 5. p. 277. Cerdic , the Tenth in Descent from Woden ; reigned Five and twenty years ; he and his ●ons in six years conquered all the Countrey of the West-Saxons , l. 3. p. 133. He and his Son Cynric , slew the great British King Natanleod , or Nazaleod , with Five thousand men , Id. p. 134. Fought often with King Arthur , and so wearied him out , that he gave him up Hampshire and Somersetshire , Id. p. 135. He and Cynric took on them the Title of Kings of the West-Saxons ; they obtained a great Victory at Cerdicsford , Id. p. 136. They fought against the Britains at Cerdic's-Leah ; conquered the Isle of Wight , and slew a great many men at Withgarabyrig . His Death , Id. p. 138. Cerdicsford , now Charford in Hampshire , where Cerdic and Cynric fought against the Britains , l. 3. p. 136. Cerne , an Abbey in Dorsetshire , near to a Fountain where St. Augustine had formerly baptized many Pagans , l. 6. p. 22. Chacea , the signification of the word , l. 6 p. 60. St. Chad. Vid. Ceadda . Chanons Secular ; Archbishop Elfric turns them out of the Cathedral of Christ-Church in Canterbury , and places Monks in their room , l. 4. p. 167. Put into all the Abbeys from whence King Edwi had expelled the Monks , l. 5. p. 353. King Edgar displaced these , and put Monks in their Rooms , l. 6. p. 5 , 6. The Monks turned out , and these put in again , which occasioned a Civil War , Id. p. 15 , 16 , 17. Vid. Monks and Benedictines . Charges at Assizes . Vid. Assize-Charges . Charles , King of the Franks , when he began to reign , l. 4. p. 229 Enters Spain , and destroys the Cities of Pampelona , and Caesar Augusta , now Saragosa , Id. p. 231. Gains a Victory over the ancient Saxons , and laid theirs to his own Dominions , Id. p. 232. Passes through Almany to the very Borders of Bavaria , and sends certain Synodal Decrees into England , Id. p. 236. Would have done the Northumbrian Kingdom all the mischief he could , for their so basely murthering their King Ethelred , but for Alcuin's Intercession , Id. p. 240. Charles the Great , when first made Emperor , and saluted Augustus , and anointed by Pope Leo , Id. p. 242. Receives Aeadburga , Widow to Brihtric , very kindly , but at last puts her into a Monastery as an Abbess ; being expelled thence for her Incontinency , she makes a miserable End , Id. p. 243. Is taught the Liberal Arts by Alcuin , a most Learned Englishman , Id. p. 244. Restores by his Assistance Eardulf to his Kingdom , from which he had been expelled . Makes Peace with Nicephorus , Emperor of Constantinople , Id. p. 249. The different Accounts of the Time of his Death , l. 5. p. 251. Charles , King of the Western-Franks , killed by a Wild-Boar ; his Pedigree . And Charles , King of the Almans , received all the Kingdoms of the Western-Franks , by the voluntary Consent of all the People . The Extent of his Dominion ; his Pedigree , l. 5. p. 287. Charles the Gross , King of the Franks , his Death ; but he was expelled his Kingdom six Weeks before his Death , by Earnwulf , his Brother's Son , who divided it into five Partitions , Id. p. 290. Charters , all of King Ethelbert's , whereby he had settled great Endowments on Christ-Church , and that of St. Pancrace in Canterbury , which were confirmed in the Mycel Synod , or Great Council of the Kingdom ; but they are much suspected of being forged in many respects , l. 4. p. 163. Of King Wulfher , at the Consecration of the Abbey of Medeshamsted , Id. p. 187. Of the Foundation of Evesham Abbey , certainly forged , and the Reasons why , Id. p. 216 , 217. Of the Foundation of Winburn Monastery ( built by Cuthburgh , one of King Ina's Sisters ) by Ethelbald , King of the Mercians , whereby he granted to it the whole Isle of Croyland , Id. p. 218. Of King Offa to the Monastery of St. Albans , whereby were confirmed very great Privileges , and vast Possessions , which he had before given to it . Id. p. 237. Imbezeling the Deeds belonging to the Monastery of Cotham , by King Cenwulf , l. 4. p. 243. Of Winchelcomb , confirmed by a Great Council , and what Orders of men were present thereat , l. 5. p. 251. Of Confirmation of the Lands and Privileges of Croyland Monastery , in a Great Council , Id. p. 254. Of King Berthwulf to the Abbey of Croyland , confirmed under the Rule of St. Benedict , in a Great Council of the Kingdom at Kingsbury , Id. p. 261. Of King Edgar , about his subduing the greatest part of Ireland , with the City of Dublin , and to be Lord of all the Isles as far as Norway , doubtless fictitious , l. 6. p. 12. By an Extract from King Cnute's Charter , preserved in the Evidences of that Church , the Port of Sandwich is given to Christ-Church in Canterbury , with all the Issues , &c. Id. p. 54. Of King Cnute's to the Monastery of St. Edmundsbury , grants and confirms all its Lands and Privileges . The Beginning of it somewhat remarkable , Ibid. Of the Foundation of the Monastery of Coventry , ratified by the Charter of King Edward , and a Bull of Pope Alexander , Id. p. 72. Of Edward the Confessor , to confirm the Foundation of Waltham-Abbey , Id. p. 89. The Curia , or Great Council of the Kingdom , confirm his Charter of Endowment of the Monastery of Westminster ; part of which is there set down , Id. p. 94. Charters and other Writings , when they began to be made after the French way , Id. p. 98. Chastity . Queen Etheldrith , though twice married , yet would not suffer either of her Husbands to know her , l. 4. p. 198 , 199. An Heroick Example of it in the Abbess of Coldingham Nunnery in Yorkshire , l. 5. p. 269. King Edgar , perhaps , loved it in others , though he did not muc● practise it himself , l. 6. p. 11. Edward the Confessor highly extols his Wife for her Chastity , Id. p. 96. Cherbury in Shropshire , anciently called Cyricbyrig , l. 5. p. 316. Chertsey in Surrey , anciently called Ceortesige , l. 6. p. 6. Chester , anciently called Legions , l. 4. p. 164. Legacester , l. 5. p. 301. l. 6. p. 8. Concacestre , l. 5. p. 286. Called also Caerlegion , l. 5. p. 315. And Cunaeceaster , l. 6. p. 26. The Place where the Danes took up their Quarters against King Alfred's Forces , which made them suffer great extremities , l. 5. p. 301. Repaired by the Command of Earl Ethelred , and his Wife Ethelfleda , Id. p. 315. The Heads of Leofred a Dane , and Gryffyth ap Madoc , set up on the top of the Tower there , Id. p. 321. The Province much spoiled and ruined by the Norwegian Pyrates , l. 6. p. 20. Chichester , the Bishop's See was formerly at Selsey , l. 4. p. 198. Anciently Cisseancester in Sussex , where the Danes carried their Prey from Alfred , l. 5. p. 300. The Bishoprick was called that of the South-Saxons , l. 6. p. 88. Chiltern , the Woody Countrey of Bucks and Oxfordshire , anciently called Clytern , l. 6. p. 34. Chipnam . Vid. Cippenham . Choisy , anciently Cazii , signifies a Royal Village ; it is in France , l. 5. p. 290. Christianity , first preached in this Island , when , and by whom , l. 2. p. 51 , 52. When , and by whom first preach'd in Germany , l. 4. p. 211. Christ-Church in Canterbury had the Port in Sandwich given to it by King Cnute , with all the Issues and Profits , &c. l. 6. p. 54. Chrysanthius , the Son of Marcian , a Novatian Bishop , supposed to be sent into Britain by Theodosius , as his Lieutenant , l. 2. p. 97. Church . Pope Gregory's Determination concerning the Customs of the Church , l. 4. p. 156. When their Dues ought to be brought in , and the Punishment for Non-Payment of them . A Sanctuary to those that fly to it , who are guilty of a Capital Crime . The Punishment those are to undergo that fight in a Church , Id. p. 208. Withred's great care of the Churches in Kent , Id. p. 210 , 211. Are freed from all Publick Payments and Tributes whatsoever , Id. p. 212. With how bright a Lustre Religion shined in the Primitive Church , l. 5. p. 24● . Alfred's Law , entituled , The Immunity of the Church , Id. p. 292 , 296 , 297. The Forfeiture for stealing any thing from thence , Id. p. 297. How necessary it was in ancient times for Princes themselves to be blindly obedient to the Discipline of it , l. 6. p. 3. Edgar's Law concerning the Immunities of the Church , l. 6. p. 13. When Churches in Wales began to acknowledge the Superiority of the Archbishops of Canterbury , Id. p. 21. The Original of Coat-Armour its being hung up in Churches , from whence supposed , Id. p. 57. In all Courts of Civil Pleas , Causes concerning Holy Church were to be first determined , Id. p. 99. Those that hold of the Church , not to be compelled to plead out of the Ecclesiastical Courts , unless Justice be wanting there , Ibid. The Law concerning those who violate the Peace of it , Ibid. When the Church was not excused from paying of Danegelt , Id. p. 100. In what cases the Church was to have one Moiety of Treasure-trove , Id. p. 101. Cimbric Chersonese , now called Jutland , l. 3. p. 121. Cimerii , and Cimbri , derived from Gomer , by whom the Ancient Gallia wa● first inhabited , l. 1. p. 4. Cippenham , now Chipnam in Wiltshire , l. 5. p. 262 , 283. Cirencester , the City , besieged , taken , and burnt ; and by whom , l. 3. p. 148. Civilis , sent for by Theodosius to govern Britain as Vice-Praefect , l. 2. p. 93. Civil War between Cartismandua and Venutius , l. 2. p. 45 , 46. Between Otho and Vitellius , Id. p. 53. Claudia Rufina , Wife of Pudens a Senator of Rome , l. 2. p. 66. Vid. Rufina . Claudian , his Verses in De Bello Getico , supposed to be designed for the second Departure of the Roman Legions , l. 2. p. 101. Claudius the Emperor , as he was coming to invade the Britains , had twice like to have been cast away by Foul Weather ; but at last obtains a Victory over them , and at his Return to Rome the Senate decree him a Triumph , and Annual Games , with two Triumphal Arches , l. 2. p. 39 , 40. Lived about three years after his sending Aulus Didius into Britain . His Death , supposed of Poyson given him by his Wife Agrippina , Id. p. 45. A Temple dedicated to him , looked on as a Badge of their Eternal Slavery , Id. p. 47. Claudius Marc. Aurel. Flav. elected Emperor ( Gallienus being slain ) performed several great Actions , and dies suddenly , l. 2. p. 82. Clergy the British , Gildas his Character and Reproof of them , l. 3. p. 140. May marry , if out of Holy Orders , and that they cannot otherwise contain . Great care was to be had of their Stipends , to make them more diligent in Service . And of their Hospitality , l. 4. p. 155. To receive no Reward for baptizing , or for the other Sacraments , Id. p. 225. Several Constitutions made against their committing Offences , l. 5. p. 284 , 285. Their Goods and Possessions established to them by Edward the Confessor's Laws , l. 6. p. 99. Chlodius Balbinus . Vid. Balbinus . Chlorus Constantius , adopted Caesar by Maximinian , is sent by him against Carausius , l. 2. p. 83. Fires his own Ships , that so his Soldiers might have no hopes left them of Safety but in Victory , Id. p. 84. Chuses the Empire of the Western Provinces ( whereof Britain was one ) and puts a stop to the Persecution here , raised by Dioclesian , Id. p. 87. Died at York , Ibid. Vid. Constantine the Great . Cloveshoe , a Synod appointed to be assembled there once a year , l. 4. p. 193. The Great Synod , where were present Ethelbald the Mercian King , and Archbishop Cuthbert ; where the place was , is uncertain ; several Supposals and Conjectures about it , Id. p. 224. The second Council held here , and what was decreed in it , Id. p. 225. The third Council held here under King Kenwulf , and what was transacted therein , Id. p. 243. l. 5. p. 248. A Synod held here under King Beornwulf and Archbishop Wilfrid , whose Constitutions wholly relate to Ecclesiastical Affairs , l. 5. p. 253. Another Synodal Council held here by Beornwulf , &c. wherein some Disputes about Lands between Heabert Bishop of Worcester , and the Monastery of Westburgh , are determined , Ibid. Cnobsbury , a Town , wherein Fursaeus , by the help of King Sigebert , erects a Monastery , which afterwards Anna , King of the East-Angles , richly endows , l. 4. p. 180. Cnute having obtained the Crown of England , restores its ancient Laws and Liberties , l. 5. p. 246. Builds a Noble Monastery at Beadricesworth , now St. Edmundsbury , whither the Body of Edmund the Martyr was removed some time before , l. 5. p. 323. Is chosen King by all the Danish Fleet and Army , after the Death of his Father Sweyn , l. 6. p. 39. Puts the Hostages on Shore at Sandwich that were given to his Father , but first cuts off their Hands and Noses , Ibid. Plunders all about Wiltshire , Dorsetshire , and Somersetshire , &c. and Aedric and the West-Saxons Submission to him , Id. p. 40 , 41 , 42. Is chosen King by several of the Bishops , Abbots , and Noblemen of England , upon which he comes up with his Fleet to Greenwich to besiege London ; and the Battels he fought with King Edmund , and those that espoused his Interest , Id. p. 45 , 46 , 47. A Peace concluded on between him and Edmund Ironside , with an Account of the Particulars of it , Id. p. 47 , 48. The Council he summoned to London about making him King of all England , and setting aside his Children and Brethren from the Kingdom of the West-Saxons , Id. p. 49. When he began his Reign ; divides all England into four Parts or Governments , r●serving West-Saxony to himself , Id. p. 50. Marries Emma , Widow of the King his Predecessor , and the Reason of State for it . Goes to Denmark to subdue the Vandals , carrying along with him an Army of English and Danes ; the former behaving themselves so bravely against the Enemy , that after that Battel he had the English in as much esteem at his own Native Subjects . Holds a Great Council at Cyrencester , and what is ●ransacted therein , Id. p. 51. A Parliament called by him at Winchester , and who present , and what decreed therein , l. 6. p. 52. Founds the Monastery of Beadricesworth , where a Church had been built before , and endows it , which was one of the Largest and Richest in England , Ibid. Goes again into Denmark with his Fleet , and engages with the Swedes both by Land and Sea , the latter getting the Victory . Two years after he drives Olaf out of Norway , and conquers it for himself . Ranishes Hacun a Danish Earl ( his Nephew by Marriage ) , under pretence of an Embassy , Id. p. 53. Agrees with Robert Duke of Normandy , That King Ethelred's two Sons should have half the Kingdom peaceably during his life . Gives the Port of Sandwich to Christ-Church in Canterbury , with all the Issues , &c. And founds a Monastery for Benedictines in Norfolk , called St. Bennet's in Holme , Id. p. 54. Goes to Rome , and what he does there he declares in a Letter he sent ( upon his return from thence ) into England , to the Archbishops of Canterbury and York , Id. p. 55. Goes into Scotland , and there King Malcolme becomes subject to him . Before his Death he appoints Swayn his Eldest Son , King of Norway ; Hardecnute , his Son by Queen Emma , King of Denmark ; and Harold , his Son by Elgiva , King of England after him , Id. p. 56 , 61. Dies at Shaftsbury , and is buried at the new Monastery of Winchester , having reigned almost Twenty Years . His Character . A pretty Story about the sense he had of the Vanity of Worldly Empire , Id. p. 57. The Laws he ordains with the Consent of his Wise Men at Winchester , Id. p. 57 , 58 , 59 , 60. His Laws , afterwards confirm'd and renew'd by King Edward the Confessor , at the Request of the Northumbers , Id. p. 90. Coelestine , the Pope , sends Palladius the Bishop to the Scots , to confirm their Faith , l. 2. p. 109 , 110. Cogidunus , held several British Cities of Ostorius Scapula , as Tributary to the Roman Empire , l. 2. p. 41. Coifi , chief of King Edwin's Idol Priests , consents to receive the Christian Religion , confessing his own to be good for nothing , l. 4. p. 173. Burns the Idol Temples , and demolishes the Altars of his former Gods , Id. p. 174. Coil , the Son of Marius , succeeds him in . Britain , loves the Romans , and is honoured by them , and governs the Kingdom long and peaceably , l. 2. p. 67. Dies towards the end of Marcus Aurelius the Emperor's Reign , Id. p. 68. Coinage , King Athelstan's Law , That no Money be coined out of some Town ; no embasing to be of the Coin , under Forfeiture of the loss of the Hand , &c. l. 5. p. 340. Though not Treason in King Ethelred's time , yet punishable at the King's discretion , either by Fine or Death , l. 6. p. 44. Vid. Money . Colchester , anciently called Colnaceastre ; taken from the Danes by the men of Kent , Surrey , and Essex , and the neighbouring Towns : The Wall rebuilt , and all ruinous places repaired by the Command of King Edward the Elder , l. 5. p. 322. Coldingham , the Monastery . Vid. Monastery of Coludesburgh . Coleman , Bishop of Lindisfarne , departs to Scotland , and upon what account , l. 4. p. 189. Coludesburgh , a great Monastery of Monks and Nuns together , called afterwards Coldingham , in the Marches of Scotland , burnt , and how , l. 4. p. 198 , 199. Columba , the Priest or Presbyter , comes out of Ireland to preach the Word of God to the Northern Picts , and receives the Island of Hy to build a Monastery in , l. 3. p. 143. Comets ; one appeared in King Egfrid's time , that continued three Months , carrying with it every morning a large Tail like a Pillar , l. 4. p. 196. Another in Ethelheard's time , l. 4. p. 220. One appeared some time after Easter , in the year 891. l. 5. p. 298. Another appeared about the time of Queen Ealswithe's Death , Id. p. 313. Another was seen in the year 995. l. 6. p. 26. A dreadful one appeared ; which was visible in all these parts of the world , Id. p. 106. Commodus succeeds his Father Marcus Aurelius in the Empire , l. 2. p. 68. In his Reign the Britains and other Countries were much infested with Wars and Seditions , Id. p. 70. Makes Helvius Pertinax Lieutenant in Britain , but was soon dismissed of his Government there , Id. p. 70 , 71 , He was odious to the Commonwealth because of his Vices , by which he not only destroyed it , but disgraced himself , Id. p. 71. Was not long after poysoned by Martia , his Concubine , Id. p. 72. Commons of England ; highly probable that they had now their Representatives in the Great Council of the Kingdom ; and why , l. 5. p. 294. Compurgators , the Antiquity of them , and of what number , l. 6. p. 43. Conan , Duke of Britain , Geoffrey of Monmouth's story of him , l. 2. p. 96. Conan Aurelius , King of Powis-Land , or some other Southern Province , l. 3. p. 139 , 146. Conan , King or Prince of North-Wales , fights with Howel , upon his claiming the Isle of Mon , or Anglesey , but loses the Victory , l. 5. p. 250. Afterwards chases his Brother out of the Isle of Anglesey , and compells him to fly into that of Man , and a little after dies , Id. p. 251. Conan , or Kynan , a Prince in Possession of South-Wales , l. 6. p. 40. The Son of Jago , his Enterprize upon North-Wales , and the Success of it , Id. p. 70. Conan Tindaethwy , when he began his Reign over the Britains in Wales , l. 4. p. 227. Congal , an Abbot of Bangor , l. 3. p. 149. Constans ( the Son of Constantine ) his Success , Declension , and Death , l. 2. p. 103. Constantine the Great , Son of Constantius Chlorus , succeeding his Father , is saluted Emperor by the whole Army . Probably born in Britain . Overthrows near Rome the Tyrant Maxentius , and declares himself a Christian , l. 2. p. 87. Subdues the Britains that had revolted from him , Id. p. 87 , 88. His death , and how be divided the Empire , Id. p. 88. His Example proposed to King Ethelbert by Pope Gregory , l. 4. p. 159. Constantine , an Usurper , declared Emperor by the Britains for the good Omen of his Name , but of what Birth uncertain . His Actions and Successes , l. 2. p. 102 , 103. Makes his Son Constans ( from a Monk ) Caesar. Settles his Imperial Seat at Arles , and hath it called Constantia , Id. p. 103. Flings off his Purple Robes , and takes Priests Orders , in hopes thereby to save his life , but all in vain ; for being carried into Italy , he was there beheaded , Ibid. The story of his being elected King in Britain , very Fabulous and False , l. 3. p. 116. Constantine , called , The Tyrannical Whelp of an Impure Damonian Lioness ; accused of murthering two Innocent Royal Youths at the very Altar , l. 3. p. 139. Builds a Monastery in Ireland , and takes on him the Habit of a Monk , Id. p. 148. Constantine , King of Scots , beaten by Athelstane and his Army ; renews the War with him , but is again most miserably beaten , l. 5. p. 332 , 333 , 334. And at last killed by Singin , a Captain of the Worcestershire-men , though his Death is denied by the Scotch Historians , but he became a Monk , and was Abbot among the Culdees of St. Andrews , Id. p. 335 , 336. Constantine the Black , Son to Prince Jago , hires Godfryd the Dane to engage with him against his Cousin ap Jevaf , and what success they met with , l. 6. p. 20. Constantius overcomes Magnentius , and what Blot is cast upon his Reign by the Severities of Paulus , a malicious Inquisitor and Oppressor . Calls the Council of Ariminum , the most numerous that had ever yet appeared , l. 2. p. 89. Dies of a Feaver at Mopsvestia , on the borders of Cilicia , Id. p. 91. Constantius Comes , General to the Emperor Honorius , hinders Gerontius from taking of Arles , l. 2. p. 103. Corfesgeate , now Corfe-Castle in the Isle of Purbeck , l. 6. p. 17. Cornwall , bestowed by Brute on Corinaeus , a Trojan , l. 1. p. 9. And Devonshire conquered by Ivour ; and the various stories of it , l. 3. p. 145. Coronation . None either before or long after the Conquest , took upon them the Title of King , till they were crowned . And the Ceremony of Coronation was often in ancient times repeated upon some great occasion , l. 6. p. 8. Corrodies , came first from King Aethelwulph's Last Will , whereby he ordained , That his Successors through all his own Hereditary Lands , should maintain out of every T●n Families one Poor Person with Meat , Drink , and Apparrel , l. 5. p. 264. Coventry , derives its Name from the Convent built there by Earl Leofric and his Lady Godiva , l. 6. p. 71. How the Town came to be freed from all Taxes imposed upon it , by this Lady's riding through it naked at Midnight , Id. p. 71 , 72. Councils , of Arles in Gallia , when held , and what British Bishops were sent to it , l. 2. p. 88. Of Nice , a great one assembled Anno Dom. 325. at which it appears plain that some of the Bishops of Britain assisted , Ibid. Of Sardica , when called , and wherein appeared the Bishops of Britain , Id. p. 89. Of Ariminum , called by Constantius , the most numerous that ever yet appeared , wherein were above Four hundred Bishops of the Eastern and Western Churches ; The Bishops that were sent to it from Britain , Id. p. 89 , 90. Of Bourdeaux ; wherein Priscilla , and other Hereticks of Maximus his Party , being condemned and excomunicated ; upon their appeal to the Emperor's Tribunal , are by him sentenc'd to be beheaded , Id. p. 96. S●veral Councils in France and Africa condemn Pelagianism , Id. p. 107. A great one called by King Ethelbert of both Clergy and Laity , and what transacted therein , l. 4. p. 163. Held by King Edwin and his Wise Men , concerning the Christian Doctrine and Worship , Id. p. 173. Ina's great one of all the Bishops , with the Great and Wise Men of the Kingdom ; the first whose Laws are come down to us entire , Id. p. 208. Another great one at Becanceld , and what done therein , and who present thereat , Id. p. 209 , 210 , 241. Another held at Berghamsted in Kent , and what Laws made therein by the Common and Unanimous Consent of them All ; they are called the Judgments or Dooms of King Wightred , Id. p. 210 , 211. One in the Kingdom of Kent , at a place called Cylling , to confirm what had been done in that of Becanceld , six years before , Id. p. 212. A great one held in the Kingdom of the West-Saxons , in which , after the death of Bishop Hedda , that Bishoprick was divided into two , Id. p. 213. A great one called at Verulam ( now St. Albans ) wherein the Tribute of Romescot or Peter-pence , is confirmed to be paid to the Pope by their general Consent , Id. p. 239. Of Cloveshoe , under Kenwulf King of the Mercians ; and what is transacted therein , Id. p. 243. Croyland-Abbey , its Lands and Privileges confirmed by King Egbert , in a great Council , l. 5. p. 254. A General one of the whole Kingdom at London , under King Egbert and King Withlaff ; and what done therein , Id. p. 257. A Common Council of the whole Kingdom , under Egbert King of the West-Saxons , where the Grant of the Mannor of Mallings in Sussex , formerly bestowed on Christ-Church in Canterbury , was confirmed , Ibid. The Council of Kingsbury , under Berthwulf King of the Mercians ; who present , and what done therein , l. 5. p. 261. The Famous and Solemn Grant of King Aethelwulf concerning Tythes , and the Form of passing it into an Act in the Great Council of the Kingdom , and who the Parties to it , Id. p. 262 , 263. The League or Agreement made between King Alfred and Guthrum the Dane , together with their Ecclesiastical Laws , in a Common Council of the Kingdom , l. 5. p. 283 , 284 , 285. A great one , wherein King Alfred made those Laws that go under his Name , Id. p. 291 , &c. A great one held by King Edward the Elder , where Plegmund presided , in the Province of the Gewisses , about making of Bishops , Id. p. 313 , 314. The Laws made by King Edward the Elder , in a Common Council of the Kingdom , tho in what , or in what year , uncertain , Id. p. 325 , &c. A great Council held by King Athelstan at Graetanleage , and the Laws past therein , Id. p. 339 , 340 , &c. King Edmund's great Council , where held , and the Constitutions of Civil Concernment made therein , Id. p. 346 , 347 , 348. A great one meets , and chuses Prince Edward ( sirnamed the Martyr ) for their King , l. 6. p. 15. Those at Kirtlingtune , Winchester , and Calne in Wiltshire , called to debate that Great Affair concerning the turning out of the Monks , and restoring the Secular Chanons ; at the last of them , the floor of the room failed , and killed and hurt abundance there , Id. p. 16 , 17. One called to consult about Pope John's Letters sent to King Ethelred , Id. p. 24 , 25. King Ethelred and his Wise Men in Council ordain to raise an Army both by Sea and Land against the Danes , Id. p. 27. Another Council summoned , who instead of consulting the Publick Good , fall to impeach one another , and to spend the whole time in their own private quarrels , Id. p. 35. A great one held under King Cnute at Cyrencester , wherein Ethelward the Eorlderman is outlaw'd , Id. p. 51. Another of his Mycel Synods held at Winchester , and what Laws made therein , Id. p. 57 , 58 , 59 , 60. In a great Council held at London , a Religious Monk of Evesham is chosen Abbot of that Monastery , Id. p. 73. A great one held at London in Mid-lent , Id. p. 75. Another at Gloucester , to determine a Difference between Earl Godwin and the Welshmen , Id. p. 77. A great one without London , about determining the Quarrel between Edward the Confessor and E●rl Godwin , Id. p. 81. One h●ld at Westminster , to confirm Edward the Confessor's Charter of Endowment of the Church of Westminster , Id. p. 94. Counties . When England was first thus divided by King Alfred , l. 5. p. 291. Countreymen , by King Alfred's Law , not to be unjustly imprisoned , nor any way misused , under such and such Penalties , l. 5. p. 293 , 294. Their very Homestalls are secured in Peace and Quietness , Id. p. 295. County Court , the Antiquity and Power of it ; held every Month , as now , l. 5. p. 326. Coway-stakes , near Lalam in Middlesex , where the Britains placed Piles to hinder Caesar and his Romans Passage to them ; some of which were lately there to be seen , l. 2. p. 34. Crayford in Kent , anciently called Crecanford , l. 5. p. 313. Creed . The Bishops at Ariminun forced by the Emperor to subscribe the New Creed made not long before at the pretended Council of Syrmium , wherein the Son of God was declared to be only of like Substance with the Father , l. 2. p. 89 , 90. Priests obliged to learn it and the Lord's Prayer in English , l. 4. p. 225. All men in general commanded to learn it and the Lord's Prayer , Id. p. 233. Creeklade , now a small Town in Wiltshire , from whence the Muses are said to be carried to Oxford , supposed an Ancient Great School . It s Derivation , l. 5. p. 290. Creoda , or Crida , first King of the Mercians , one of the l●rgest of the English-Saxon Kingdoms , and one of the last conquered by the West-Saxons . His Death , l. 3. p. 147 , 149. Crimes , all redeemable by Fines in Edward the Elder 's time , and long after , l. 5. p. 326. Punishable rather by Mulcts than by Blood , in King Athelstan's time , Id. p. 342. For what no satisfaction should be made by way of Compensation , l. 6. p. 59. Criminal ; none knowingly and voluntarily to have Peace with , or harbour any one that is condemned ; and what such forfeit that act contrary to this Law , l. 5. p. 326. None to absent themselves from the Gemots , or Hundred-Courts ; and if any do , what course shall be taken about him , l. 6. p. 14. No petty Offendor to be put to Death , by Cnute's Law , Id. p. 58. Crown . After Cnute had found the weak and bounded Power of Kings , by the Tide 's refusing to obey his Majestick Commands , he returns home , and would wear his Crown no longer , but orders it to be hung on the head of the Crucifix at Winchester , l. 6. p. 57. Croyland ; the whole Isle granted by King Ethelbald's Charter to this Monastery , l. 4. p. 218. The Lands and Privileges of the Abbey confirmed by King Egbert in a Great Council , l. 5. p. 254. The Privileges and Grants of King Withlaff to this Monastery , confirmed in a General Council of the whole Kingdom , Id. p. 257. The Charter of King Berthwulf to this Abbey , confirmed under the Rule of St. Benedict at Kingsbury , supposed to be a Great Council of the Kingdom , Id. p. 261. The Monastery and Church , with a Noble Library of Books , and all its Charters , burnt and utterly destroyed by the Danes , Id. p. 271 , 272. Is repaired and much enriched by Abbot Turketule , who by adding six more to the two Bells there , made the first tuneable Ring of Bells in England , l. 6. p. 12. Crysanthius , sent by Theodosius , as his Lieutenant , to suppress the Incursions of the Picts and Scots , l. 2. p. 97. Cuckamsley-hill in Berkshire , by the Saxons called Cwichelmeslaw , l. 6. p. 32. Cumbran , a most Noble Ealdorman , for representing the People's Grievances to cruel King Sigebert , at the Request of the Subjects , is stain by him , l. 4. p. 226 , 227 , Cuneglasus , supposed by some Antiquaries to have been King of the Northern or Cambrian Britains , l. 3. p. 139 , 145. Curescot , or Cyrescot , that is , First-Fruits , or Money given to the Church , l. 6. p. 55 , 56. Cutha . Vid. Cuthwulf . Cuthbert , ordained Bishop of Lindisfarne . His Noble Character , and approaching Death , l. 4. p. 201 , 202. Retires ( after he had resigned his Bishoprick ) to Farne-Island , and there deceases ; but his Body is translated to Lindisfarne , Id. p 204. Called St. Cuthbert , and esteemed to have been a very holy man , Id. p. 215. l. 5. p. 286. Cuthbryht , or Cuthbert , upon the Death of Nothelm , is consecrated Archbishop of Canterbury , l. 4. p. 224. Sate Archbishop eighteen years , and then d●ceases , Id. p. 228. His Body , after a hundred years , removed by Aldune from Cunecaeaster ( i.e. Chester ) to the place where the City of Durham was afterwards built , l. 6. p. 26. Cuthred had Three thousand Hides of Land given him by Cenwalc , King of the West-Saxons , near Aescasdune , l. 4. p. 182. He was the Son of Cwichelme , Ibid. His Death , Id. p. 186. Cuthred , Cousin to Ethelred , succeeds him in the Kingdom of the West-Saxons . H●s War with Ethelbald , King of the Mercians , with various Successes . He and Ethelbald fight against the Britains , l. 4. p. 224 , 226. In the Twelfth Year of his Reign figh●s against Ethelune the Ealdorman , and prevails , Id. p. 225. He and Ethelune reconciled , and both fight against Ethelbald , who fled . His Decease , and Sigebert his Cousin succeeds to him , Id. p. 226. Cuthred , King of Kent , made King ●hereof by Kenwulf ; instead of Ethelbert , called Praen . His Death , l. 5. p. 248 , 251. Cuthwulf , or Cutha , Brother to Ceawlin , fights against the Britains at Bedicanford , and takes Four Towns , l. 3. p. 145. They both fight against the Britains , at a place called Frethanleag , where Cutha is slain , Id. p. 147. l. 4. p. 159. Cwichelme , Brother to Ceawlin , his Death , l. 3. p. 149. Cwichelme and Cynegils fight with the Britains at Beamdune , and there slay Two thousand and forty six men , l. 4. p. 166. His Character , and how related to Cynegils , Id. p. 167. Matthew Westminster's mistake concerning his Death , Id. p. 172. Fights with Penda , King of Mercia , at Cirencester , and at last a League is made betw●en them , Id. p. 174. Is converted , and baptized into the Christian Faith , and soon after dies , Id. p. 179. Cycle of Eighty four years , an account of it ; the u●e of which the Romans having left off , took up another of nineteen years , l 4. p. 160. Cynebald the Bishop , resigns his See at Lindisfarne , l. 4. p. 232. Cynebryht , Bishop of the West-Saxons , goes to Rome , to take the Habit of a Monk , l. 4. p. 242. Cynegils ; when he began to reign over the West-Saxons , and whose Son he was , l. 4. p. 166. Vid. Cwichelme . His Character , Id. p. 167. Fights with Penda at Cirencester , and the Success thereof , Id. p. 174. The West-Saxons receive the Christian Faith in his Reign , and himself too , Id. p. 179. Cyneheard succeeds Hunferth in the Bishoprick of Winchester , l. 4. p. 226. Cyneheard Aetheling , Brother to Sigebert , kills Cynwulf , l. 4. p. 226 , 232. Is slain by the Thanes of King Cynewulf , and lies buried at Axminster , Id. p. 233. Cynoth , King of the Picts , to whom Alhred , King of the Northumbers , fled , after he was deposed , l. 4. p. 230. Cynric fights against the Britains at Searebyrig ( i. e. Old Sarum ) and puts them to flight , l. 3. p. 142. And at Banbury , anciently called Berinbyrig , Id. p. 24● . His Death ; and Ceawlin his Son reigns after him , Ibid. Cynric Aetheling , a Prince of the Blood-Royal of the West-Saxons is slain ; Son of Cuthred , a great Warrior for his time , and how he fell , l. 4. p. 225. Cynwulf , with the Great Council , deposes Sigebert , King of the West-Saxons , and by th●m is unanimously elected King in his room . He often overcomes the Britains in fight , but at last is slain , l. 4. p. 226 , 227. And Offa , King of the Mercians , fight at Bensington in Oxfordshire , Id. p. 230. Is slain by Cyneheard , but he f●ll likewise with him , Id. p. 232. Buried at Wintencester ; he was descended from Cerdic , Id. p. 233. Vid. Kenwulf . D DAgobert , King of the French , his Death , l. 4. p. 217. Dalliance with other men's Wive● , the Fine imposed for it by Alfred's Law , l. 5. p. 293. Danegelt , viz. Seventy two thousand Pounds paid as a Tribute throughout England , besides Eleven thousand Pounds more , which the Citizens of London paid , l. 6. p. 51. Vid. Tribute and Tax . It was now by constant Usage become a Prerogative , Id. p. 66. This cruel Burthen taken off the Nation by Edward the Confessor , and how it came to pass , Id. p. 78. What it was , and upon what occasion it was first imposed . The Church always excused from this Payment till Will. Rufus's time , Id. p. 100. Danes , upon their first arrival in England were forced to fly to their Ships again . These and the Normans then looked upon to be but one and the same People , l. 4. p. 235. Miserably destroying the Churches of God in Lindisfarne , and committing great Ravages , Id. p. 238. Destroy Northumberland , and rob the Monastery built there by Egbert , Id. p. 240. Their Invasion and Conquest of several Principalities , till expelled by King Alfred , and his Son Edward the Elder , when these Kingdoms became united under the general name of England . An account of their Invasion , both as to its Causes and Instruments , by which effected , being the fiercest and most cruel that this Island ever felt , Id. p. 246. Their Nation in the Saxon Annals called sometimes Northmanna , and sometimes Deanscan , l. 5. p. 256. They keep the Fi●ld at the Battel of Carrum ( now Charmouth in Dorsetshire ) from Egbert , Id. p. 256. Consultation in a General Council of the whole Kingdom how to prevent their Invasion . A great Fleet of them land among the Western-Welsh , ( that is , Cornish-Men ) and fight Egbert , Id. p. 257. Danish Pyrates beaten at Southampton by Wulfheard the Ealdorman ; they fight again , and their various Successes , Id. p. 258 , 259. Fight with the Somersetshire and Dorsetshire Men , but are miserably worsted , Id p. 260. Their several Battels and Successes , Id. p. 261 , 262. They take Winchester from King Ethelbert , Id. p. 266. Make a League with the Kentish-men , but for all that they waste all the East part of it , as knowing they could get more by Plunder than peace . A great Army of them land here , and take up their Winter-quarters among the East-Angles , who are forced to make Peace with them ; then they march to York , Kill the Two Kings there , and put to flight the whole Army , as well within as without the Town , Id. p. 267. Make one Egbert King over the Northumbers , though under the Danish Dominion , Id. p. 268. Force the Mercians to make Peace with them , Id. p. 269. Return to York , where they stay Twelve Months , and commit horrible Cruelties there , and in the Kingdom of the East-Angles , which they wholly conquer , Id. p. 269 , 270. Landing in Lincolnshire , they spoil all that Country , committing Murthers and Desolations without mercy , though not without great losses to themselves , Id. p. 271 , 272. The reason of their Invading the Kingdom of the East-Angles , Id. p. 272 , 273. Going into the West-Saxon Kingdom to Reading in Berkshire , are routed , Id. 274 , 275. In other places meet with various Successes of good and evil fortune , Id. p. 276. Enter into a Peace with the English Saxons to depart the Kingdom , which they did not long observe ; for the next year they land again , and take up their Winter-Quarters in London , and the Mercians forced to make P●ace with th●m . They destroy Alcluid in Scotland ; oblige Burhred , King of Mercia , to desert his Kingdom and go to Rome ; and bring the whole Kingdom under their Dominion and Vassalage , Id. p. 277. Destroy the whole Countrey of Northumberland , and ravag up to Galloway ; ruin Warham in Dorsetshire , a strong Castle of the West-Saxons ; give Hostages to King Alfred , but upon breach of their Oath are all put to death . From whence they date their Reign over the King of Northumbers . A Hundred and twenty of their Ships cast away in a storm near Swanwick in Hampshire , Id. p. 278. Fix their Quarters in West-Saxony , and make Aelfred very uneasy , Id. p. 280. Hinguar their Captain , with Twelve Hundred Men slain near the Castle of Kenwith , Id. p. 281. Are signally beaten by King Aelfred , so as to desire Peace on Conditions , Id. p. 282 , 283. The Laws made between them and King Aelfred in a Common Council of the Kingdom , acknowledging his Superiority over them , Id. p. 285. Besiege the City of Rochester , build a strong Fort before the Gates of it , but however they are forced to retire and go to their Ships , Id. p. 286. One Fleet of theirs beaten by King Alfred ; another meeting him on his Return home , prove too hard for him . The Peace lately made with King Alfred , broke by the Danes of East-England , Id. p. 286 , 287. Beaten by the Bretons , and by Arnulf the Emperor , Id. p. 298. Infest the Kingdom for Three years worse than ever ; their landing in Kent , and their various Successes , Id. p. 298 , 299 , 300 , 301 , 302. Fight at Holme with the Kentish-men , and their success , l. 5. p. 312 , 313. Break their League with King Edward the Elder ; afterwards are beaten by the English in Staffordshire , Id. p. 315 , 316. Commit great Ravage and Slaughter in Oxfordshire , and several other Countries , but often worsted , Id. p. 319 , 321. Their power beginning to decrease , and that of the English to increase , Id. p. 321 , 322. Burn Tavistock in less than Fifty years after it was founded , l. 6. p. 4. With the Welshmen that assisted them , routed by Howel ap Jevaf , their Pyrates destroy Southampton , and commit great Ravage there : They land in Cornwal , and Burn the Church and Monastery of St. Petroc , Id. p. 20. They land in Dorsetshire , and spoil the Isle of Portland , Id. p. 21. Destroy Weedport ( that is Watchet ) in Somersetshire , Id. p. 22. As likewise the whole Isle of Anglesey , and the Town of Ipswich in Suffolk , Id. p. 23. Several Tributes paid them , and yet those did not long satisfy their Covetousness , Id. p. 25 , 29 , 32. Their Fleet escape by flight from being encompassed by King Ethelred's , Id. p. 23. Come hither again with Ninety three Ships , and ravaging several Countries , Id. p. 24 , 25. Maintained by the West-Saxons , and received a great Tribute besides , Id. p. 25. Take much plunder from the Welsh , Cornwal , and Devonshire , &c. Id. p. 26 , 27. And the Spoils , Burnings , and Desolations they made where-ever they came , Id. p. 28.29 , 30 , 31 , 32 , 33 , 34 , 35 , 36 , 37 , 38 , 45 , 46 , 47 , 74. Leagues made with them , but they never regarded them long , Id. 28 , 31. King Ethelred commands all the Danes that could be found in England to be slain , with the reason why ; which was most barbarously put in Execution , especially at London ; but not long after it was bloodily revenged , Id. p. 29 , 30 , 31. They insolently demand greater Tribute of the King and Kingdom , l. 6. p. 35. Two thousand of them perish by divers inward Torments ; Their submission to King Ethelred upon Conditions , Id. p. 36 , 37. Upon a Peace with Edmond Ironside , they take up their Winter-Quarters at London , Id. p. 48. They and the English are reconciled and united at Oxford , at a Great Council , Id. p. 51. At the Election of Edward the Confessor , the Great Council agreed and Swore , That no Danes should Reign over them any more , and why , Id. p. 70. Lothen and Yrling , Danes , with Five and twenty Ships , landing at Sandwic , commit great havock , and carry off abundance of Booty , Id. p. 74. Daniel , the Learned and most Pious Bishop of Bangor , in what Age he lived among the Britains , l. 3. p. 149. Daniel , being worn out by Age , resigns the Bishoprick of Winchester to Hunferth , l. 4. p. 224. His Death , after he had been Three and forty years a Bishop , Id. p. 225. Darwent , a River near York , not far from which stood an Idol-Temple , called Godmundingham , in King Edwin's time , l. 4. p. 174. David , ( afterwards Sainted ) succeeds Dubritius in the Archbishoprick of Caer-Leon , l. 3. p. 149. Is said to have been Uncle by the Mother side to King Athur , Ibid. St. Davids destroyed by the Danes , who slew Urgeney the Bishop of that See , l. 6. p. 27. Deadly Feuds , vid. Quarrels . Death , None to Die for small offences , but Mercy to be shewn to such Criminals by King Cnute's Law , l. 6. p. 58. He that dies in fight , &c. his Heriot sh●ll be remitted , and his Children shall equally divide his Goods and Lands between them , Id. p. 60. Decennary , every one of Twelve years old to be entered into it , l. 6. p. 58 , 104. Decianus ( Catus ) solicited by the Romans here to send them some Assistance against the Iceni and Trinobantes , l. 2. p. 47 , 48. Decimation , a very strange one indeed , which the Danes made both of the Monks and Laity , so that but One out of Ten persons was kept alive , l. 6. p. 36. Decius ( Scil. ) Quintus Trajanus , a great Enemy to Christianity ; he raised the Seventh Persecution , l. 2. p. 81. Defamation , punishable by cutting out the Tongue of the Party , or redeeming it with the Value of his Head , l. 6. p. 13. Degradation of a Priest for Murther , ( as well as Confiscation of all his Estate ) unless his Lord will obtain his Pardon by the Price of his Head , l. 5. p. 297. Degsa-stan ( or Degstan ) where Adian , jealous of Ethelfrid's great Success , came against him with a powerful Army , but was routed , l. 4. p. 159. Deira , a Kingdom in Northumberland , whose Kings were generally named Ella , l. 4. p. 152. And Bernicia , united into one Kingdom in Oswald's time , Id. p. 178. Demetae , that is , South-Welshmen , l. 3. p. 139 Vid. Venedoti . Denulp , Bishop of Winchester , his Education , Advancement , and Death , l. 5. p. 315. Deomed , supposed to be South-Wales , l. 5. p. 319. Deorham , now Durham in Gloucestershire , l. 3. p. 146. Deposition , the first Instance of it by the Authority of the Great Council , l. 4. p. 227. Alhred deposed by the Common Council , and Consent of his own Subjects , Id. p. 230. Of Edwi , confirmed by the Common Council of the Kingdom , l. 5. p. 354. & Sparsim . Deprivation of Bosa , Bishop of Dunmoc , and for what , l. 4. p. 193. Derawnde , now called Beverley in Yorkshire , l. 4. p. 202. Desertion ; he that deserts his Lord , or Fellow-Soldier , either by Land or Sea , in an Expedition , is deprived both of Life and Estate , l. 6. p. 60. Devils-Ditch , formerly divided the Mercian Kingdom from that of the East-Angles , l. 4. p. 239. l. 5. p. 313. Devise of Lands by Will. Vid. Testament . Deusdedit the Pope , grants Adrian the Abbot of Canterbury , a Privilege concerning the free Election of the Abbot of that Monastery , l. 4. p. 165. Deusdedit , consecrated Archbishop of Canterbury , and was the first English Monk that had ever been chosen Archbishop of that See , and the first Bishop consecrated , but by one ; he changed his Name to this , having before been called Fridona , or Fridon , l. 4. p. 186. His Death , Id. p. 189. Dicul , an Irish or Scotch Monk , that lived in a little Monastery at a place called Bosenham , with five or six Brethren , in great Devotion , l. 4. p. 198. Didius ( Aulus ) a Roman Praetor , sent Lieutenant into Britain , in the room of Ostorius ; his Engagements and Success there , l. 2. p. 45. Difilina . Vid. Dublin . Dinoth , Abbot of Bangor , instructed how to know whether Augustine's Preaching were of God , by a Holy man that led the life of an Anchoret , l. 4. p. 161 , 162. Diocesses , five made out of two at a Great Council held by Edward the Elder , l. 5. p. 313. Dioclesian chose Emperor by the Eastern Army , makes Marc. Aurel. Maximinianus his Associate in the Empire ; nominates Galerius , Caesar ; constrains them to divorce their Wives , and to marry their Daughters , l. 2. p. 83. His Persecution of his obedient and harmless Christian Subjects , Id. p. 85. Dionotus , Duke of Cornwall , Geoffrey of Monmouth's story of him , l. 2. p. 96. v. 102. Domitian succeeds Titus Vespasian his Brother , l. 2. p. 57. Secretly designs the Ruin of Agricola , through jealousy that the Glory of a private man should eclipse that of his Prince , Id. p. 63. Causes it to be reported , That the Province of Syria should be bestowed on Agricola , Ibid. p. 64. Dorinea , since Dorchester in Oxfordshire ; a City anciently , though now but a poor Countrey Town , l. 4. p. 179. Dover ; the Sedition there of the Townsmen against Eustatius Earl of Boloigne , how it arose , and how it ended , l. 6. p. 76 , 77. Dower . Where a Widow marries before her Twelve-month is expired , she loses it , and who is to have it , and all that her Husband left her , l. 6. p. 60. Draganus , an Irish Bishop , refuses to eat ( upon his coming over hither ) with Laurentius Archbishop of Canterbury , and why , l. 4. p. 166. Drinking ; Bonosus a Hard Drinker , having hang'd himself for being vanquished by the Emperor Probus , occasioned that sharp Saying , Here hangs a Tankard , l. 2. p. 82. Brass Pots set upon Posts at Fountains near the Highways , for the use of Travellers to drink out of , l. 4. p. 175. Edgar's Law to restrain excessive drinking of great Draughts . Vid. Addenda , p. 136. Druids , their great Authority , Doctrine , and Gods , l. 2. p. 23 , 24. Dublin in Ireland , anciently called Difiline , l. 5. p. 334. Dubritius , Archbishop of Caer-Leon upon Usk in South-Wales , Founder of the College of Philosophers there , l. 3. p. 149. Resigned his Bishoprick , and became an Anchoret in the Isle of Bardsey , Ibid. Duduc , Bishop of Somersetshire , ( that is , Wells ) his Decease , and who is his Successor , l. 6. p. 88. Dulcitius , a famous Commander with Civilis , sent for to Britain by Theodosius ; and an Account of their Expedition , l. 2. p. 93. Dun , consecrated Bishop of Rochester , after the Death of Eardulph , l. 4. p. 224. Dunbritton in Scotland , anciently called Alcluid , l. 2. p. 101. When it was destroyed by the Danes , l. 5. p. 277. Dunmoc , a Town in the Kingdom of the East-Angles , but destroyed by the Danes , l. 5 : p. 274. Vid. Dunwich . St. Dunstan , an Account of his Birth , l. 5. p. 329. Then Abbot of Glastenbury , when King Edmund conferr'd divers large Privileges upon that Monastery , Id. p. 345. King Edred commits the chief Treasures of his Kingdom to his care , to be kept at his Abbey , Id. p. 351. Is banished out of England by King Edwi , and the occasion of it , with his Retirement thereupon to a Monastery in Flanders , Id. p. 353. Is chosen Bishop of Worcester by the General Consent of a Great Council , and afterwards made Archbishop of Canterbury , l. 6. p. 2. The Miracles that the Monks relate were done by him ; as his Harp hanging against the Wall , and a whole Psalm being audibly plaid upon it without any hand touching it , &c. but above all , his taking the Devil by the Nose with a Pair of Red Hot Tongs , till he made him to roar again , Id. p. 3. A great Propagator of Monkery , many Monasteries either new built , or new founded in his time . Exercised Ecclesiastical Discipline without respect of persons ; witness the Penance he made King Edgar submit to , Ibid. As soon as made Archbishop he went to Rome , and there obtained his Pall , Id. p. 6. Could never endure Ethelfreda , Edgar's Queen , and the reason why , Id. p. 10. Narrowly escapes being killed , when the Floor fell down at the Council at Calne in Wiltshire , Id. p. 17. He and Oswald , &c. crown Ethelred , the Brother of Edward the Martyr . St. Dunstan's Prediction of this King Ethelred , Id. p. 19. His Decease . He restores the Monkish Discipline in England , and makes a Collection of Ordinances for the Benedictine Order , l. 6. p. 22. A Relation of his having erected in his life-time a small Monastery at Westminster for Twelve Monks ; which was vastly augmented by Edward the Confessor , Id. p. 93. Dunwallo Molmutius reduces this Island from a Pentarchy ( in which it was before ) into a Monarchy , l. 1. p. 12. Dunwich in Suffolk , Foelix founded his Episcopal See here , l. 4. p. 179. Anciently called Dunmoc , l. 4. p. 193. And Domue , Id. p. 242. Durham , the City , about what time built , and a Church there dedicated to St. Cuthbert , by whom erected , l. 6. p. 26. Is besieged by Malcolme King of the Scots , with a very great Army , Id. p. 27. Durstus , King of the Picts , is slain in Battel ; and the particular Account of it , l. 2. p. 102. Duty to Parents ; a pretty remarkable Instance of it in one of King Leir's Daughters , named Cordiella , if it were true , l. 1. p. 11. E EAdbald , Ethelbert's Son , who succeeded him in the Kingdom of Kent . His wicked Reign , l. 4. p. 168. His Incestuous Marriage upon what account he renounced , Id. p. 169. Gives Ethelburga his Niece in Marriage to King Edwin , upon condition that she should enjoy the Christian Religion , Id. p. 171. He and Archbishop Honorius receive her with great Honour , Id. p. 176. Dies , after he had reigned Five and twenty years , leaving two Sons , Id. p. 180. Eadbald , the Bishop , departs from the Northumbers , l. 4. p. 240. Eadbert , or Egbryht , King of Northumberland , marries Cuthburge , Sister to King Ina ; but they are both made to leave each other's Bed , l. 4. p. 218. He is forced to fly into Surrey to the South-Saxons , and upon what occasion , Ibid. Ceolwulf surrenders his Kingdom again to him , and he reigned One and twenty years , Id. p. 223. Leads Kynwulf , Bishop of Lindisfarne , Prisoner to the City of Beban , who it seems had some way rebelled against him , Id. p. 225. His War against the Picts , subduing all the Countrey of Kyle , &c. and joining them to his own Dominions , Ibid. And Unust , King of the Picts , bring an Army against the City Alkuith , which was delivered by the Britains upon Conditions , Id. p. 227. Is shorn a Monk ( and Oswulf or Usulf , his Son , succeeds him ) after he had reigned One and twenty Years , with great Wisdom and Courage , insomuch that Pepin King of France not only made a League with him , but sent him great Presents , Id. p. 228. Dies Ten Years after his taking the Monastical Habit , and is buried at York , Id. p. 229. Eadbert , or Ethelbert , ( sirnamed Praen ) begins to reign in Kent , l. 4. p. 240. Hath his Eyes put out , and his Hands cut off , by the order of Cenwulf , King of Mercia , whither he is carried Prisoner , Id. p. 241. Is set free before the High Altar ( being then a Prisoner of War ) upon the Dedication of the Abbey of Winchelcomb , Id. p. 242. Eadbriht , King of Kent , his Death , after he had reigned Six Years , l. 4. p. 225. Eadburga , Daughter to King Offa , Marries Brithtrick King of the West-Saxons , l. 4. p. 235. Makes away her Husband by Poison , designed indeed for one of his Favourites whom she could not endure , Id. p. 243. Retires into France , is put there into a Nunnery , and why ; and being expelled thence for her Incontinency , she begg'd her bread in Italy till she died , l. 4. p. 243. A Law made upon her account , That the King's Consort for the future should not be called Queen , l. 5. p. 264. Eadesbyrig , supposed by Mr. Cambden to be Edesbury in Cheshire , where Aethelfleda , Lady of the Mercians , built a Castle , l. 5. p. 316. Eadfrid , a Son of King Edwin by his Wife Quenburga , who was Daughter of Ceorle King of Mercia , l. 4. p. 174. Surrenders up himself to Penda King of the Mercians , Id. p. 176. Eadhed is Ordained Bishop in the Province of Lindisse , and afterwards Governed the Church of Rippon , l. 4. p. 196. Eadmund Etheling , Son to King Edgar , his Death and Burial at Rumsey in Hampshire , l. 6. p. 7. Eadred , or Ethelred , King of the Mercians , Marries Ethelfleda , King Alfred's Eldest Daughter , l. 5. p. 311. Vid. Ethelred Duke of Mercia . Eadsige , vid. Aeadsige . Eadulf , vid. Adulf . Eadwig Etheling , called Ceorle's Cyng ( that is , King of the Clowns ) Brother to King Edward , is Banished ; the whole story of him ; he is made Two Persons by the Annals , l. 6. p. 50 , 51. Eadwin , vid. Edwin . Eagle , the Roman Ensigns were in Caesar's time all Eagles , l. 2. p. 26. Ealcher and his Kentish-men , with Huda and his Surry-men , fight with the Danish Army in the Isle of Thanet , and the Success thereof , l. 5. p. 261 , 262. Ealchstan , Bishop of Scireborne , and Prince Aethelbald , join in a most wicked Conspiracy to remove Aethelwulf out of his Kingdom , l. 5. p. 263. Ealerd , a Daughter of King Edwin's by Queen Aethelburga , l. 4. p. 176. Ealfert , or Alfred , King of the Northumbers , his Decease , l. 4. p. 213. Ealfric , an Ealdorman , and one of King Ethelred's Admirals , who was to have encompass'd the Danish Fleet by surpise , but underhand he betrays the design , sending them notice to take care of themselves ; and the night before the intended Engagement , goes over to them himself , l. 6. p. 23 , 24. Several other Treacheries he plays , as leaving the Army whereof he was General , &c. Id. p. 30. Ealswithe , The Daughter of Aethelred Ealdorman of the Gaini , is Married to King Alfred , l. 5. p. 269 , 313. Her Children by him , and her Decease , Id. p. 310 , 311 , 313. Eanbald Consecrated Archbishop to the See of York on the Death of Ethelheard . The Pall demanded for him of the Pope by Alwold King of the Northumbers , l. 4. p. 232. Departs from the Northumbers , and afterwards Consecrates and places on the Throne Eardwulf , who had begun his Reign over Northumberland about a Month before , Id. p. 240. His Death and Burial at York the Year after , Id. p. 241. Another of the same Name upon his Decease was Consecrated Archbishop of York , and the Year following he received the Pall , Ibid. This Eanbald held the Second Council at Pinchinhale , and what was done therein , Id. p. 242. Eanbryht , Bishop of Hagulstad , his Decease , l. 5. p. 248. Eanfrid , or Earlfrid , the Son of Ethelfrid , ( the last King before Edwin ) Ruled the Kingdom of Bernicia , and Abjured the Christian Religion , which before he had Professed , l. 4. p. 176. Is basely put to Death by Cadwallo , when he imprudently came to him with only Twelve Select Knights in his Company to Treat of Peace , Id. p. 177. Earcombert , the First English King ( viz. of Kent ) who Commanded Idols to be destroyed , and ordered Lent to be observed , l. 4. p. 180. His Death , and who succeeded him , Id. p. 185 , 190. His Character , Id. p. 189. Earcongath , or Earcongata , Daughter to Earcombert , a Virgin of great Piety , constantly serving God in a Monastery of the Kingdom of the Franks , in the Town of Bruges in Flanders , l. 4. p. 180. Eardulf succeeds Alfred , or Ealfert , in the Kingdom of the Northumbers , but is expelled from it within Two Months by a Plot laid against him , l. 4. p. 213. Eardwulf , an Earl commanded to be put to death , is found afterwards alive , and after that made King of Northumberland , Id. p. 236. When he began to Reign there , and whom he succeeded , Id. p. 240. Returns home Victorious , by destroying the Rebels that rose up against him , Id. p. 241. Leads an Army against Kenwulf , King of Mercia , for Harbouring his Enemies , but by the Intercession of King Egbert a Peace is agreed on , and confirmed by Oath , l. 5. p. 248. About Three years after he is driven out of his Kingdom , and by whom , Ibid. p. 249. The Son of Eardulf , the first King of that Name there , restored to his Kingdom by the Assistance of the Emperor Charles the Great , l. 5. p. 249. Earnred , succeeds Aelfwold King of Northumberland , l. 5. p. 249. Holds his Kingdom as Tributary to Egbert ( Chief King of the English ) who had grievously wasted it with his Arms , Id. p. 248 , 255. His Death , his Son succeeding him , Id. p. 260. Earnwulf , ( Charles the Gross King of the Franks his Brother's Son ) expels his Uncle his Kingdom , dividing it into Five parts , and each of the Kings to Govern under him , l. 5.290 . East-Angles , ( the Countries we now call Norfolk and Suffolk ) the Kingdom of it supposed to begin about Anno 575. under Uffa , the Eighth King from Woden , l. 3. p. 145. The Gospel is preached to them by Furseus , which Converted many of them , l. 4. p. 180. The Kingdom thereof divided between Hunbeanna and Albert , Id. p. 225. They slay Beornwulf King of the Mercians , for Challenging this Kingdom as his own , l. 5. p. 253. Edmund their King fighting with the Danes , they obtain the Victory , kill him , and wholly Conquer that Kingdom , Id. p. 269 , 272 , 273 , 274. Their Subjection and Freedom from the Danish Yoke , Id. p. 322 , Easter , it 's Observation according to the manner prescribed in the Council of Nice , l. 2. p. 88. l. 4. p. 166. The Difference about the Rule of keeping it in Augustin's time , l. 4. p. 160 , 161. How it was observed by Bishop Aidan , Id. p. 177. Is Commanded to be kept according to the Order of the Church of Rome , Id. p. 189. Appointed by the Synod at Hartford in Anno 673. to be kept on the First Lord's Day after the Fourteenth Moon of the First Month , ( that is January ) ; this was a General Council of the whole Kingdom , Id. p. 193. Aldhelm , Abbot of Malmesbury , wrote an excellent Book about the Keeping of Easter , whereby he converted many of the Britains then Subject to the West-Saxons , Id. p. 213. Naitan , King of the Picts , concerns himself about the Celebration of Easter ; and it is appointed to be kept on the First Sunday after the First Full Moon that follows the Vernal Equinox , l. 4. p. 216. Decreed to be kept after the Custom of Rome , in a General Synod of the British Nation , Id. p. 229. Ordinances touching the Keeping of Easter made at the Second Council of Pinchinhale Id. p. 242 East-Saxons , the beginning of this Kingdom 〈◊〉 Erchenwin , the Son of Offa , according to H. Huntington , l. 3. p. 13● . It had London ( the Chief City of England ) under its Dominion , Ibid. This Kingdom was divided from that of Kent by the River Thames , &c. l. 4. p. 159. Upon the Death of Sebert , his Three Sons ( whom he left Heirs to the Kingdom ) all relapse to Paganism , and great part of the Nation with them , Id. p. 168. But between Thirty and Forty years after , at the Instance of King Oswy , they again receive the Christian Faith , Id. p. 184. Eatta , Bishop of the Province of Bernicia , had his Episcopal See at Hagulstad , l. 4. p. 197. Reckoned to be a very Holy Man , Id. p. 215. Ebba , a Queen , is Converted and Baptized in the Province of the Wectij , but what Queen , Bede says not , l. 4. p. 197. Ebba , Abbess of Coldingham-Nunnery in Yorkshire , an Heroine Example of Chastity in her , and all her Sisters , l. 5. p. 269. Eborius , Bishop of the City of Eboracum , is sent ( with others ) to the Council of Arles in Gallia , as one of the Deputies for the rest of the Bishops of Britain , l. 2. p. 88. Eclipses of the Sun , one from early in the Morning till Nine a Clock ; another , where the Stars shewed themselves for near half an hour after Nine in the Morning , l. 3. p. 138. Of the Sun which was so great , that it 's whole Orb seemed as it were covered with a black Shield . Another of the Moon , appearing first as stained with Blood , which lasted a whole hour , and then a Blackness following , it returned to its own Colour , l. 4. p. 222. One of the Moon , From the Cock Crowing till the morning , Id. p. 240. One of the Moon , In the Second hour of the night , 17. Kal. Feb. Id. p. 242. One of the Moon , On the 13th . Kal. of January , l. 5. p. 248. One of the Moon , And on the Kal. of September , l. 5. p. 248. Of the Sun , on the 7th . Kal. of August , about the fifth hour of the day , Id. p. 249. Of the Moon , on Christmas-day at night , Id. p. 254. Of the Sun About the sixth hour of the day , on the Kal. of October , Id. p. 260. Of the Sun For one whole hour , Id. p. 283. One of the Moon appeared , Id. p. 313. Eddobeccus is dispatched away by Constans to the Germans , with an Account of Gerontius his Revolt , l. 2. p. 103. Edelwalch , King of the West-Saxons , when he was baptized , l. 4. p. 195. Gives Wilfrid Commission to convert and baptize in his Province , Id. p. 197. Edgar , Son of Edmund and Elgiva ( afterwards King ) his Birth , l. 5. p. 344. Is elected by the Mercians and Northumbrians their King , and confirmed so by the Common Council of the Kingdom , Id. p. 354. On the death of his Brother Edwi , is elected by the Clergy and Laity King of the West-Saxons ; and though he was not the first , yet he was the best that deserved the Title of First Monarch of all England , l. 6. p. 1. And so he stiles himself in his Charter to the Abbey of Glastenbury , Id. p. 9. His great Charity , and the Nation 's happiness under him , Id. p. 2 , 11. Seven years Penance is imposed upon him by Archbishop Dunstan ( part of which was , That he should not wear his Crown all that time ) , and that for taking a Nun out of a Cloyster , and then debauching her , Id. p. 3. Harasses North-Wales with War , till he forces a Peace , upon this Condition , That the Tribute in Money should be turned into that of so many Wolves-Heads yearly , Id. p. 3 , 4 , 11. Grants a New Charter of Confirmation , with divers additional Endowments of Lands and Privileges to the Monastery of Medeshamsted , Id. p. 5. Marries Ethelfreda ( or Elfreda ) Daughter of Ordgar Earl of Devonshire ; and his Issue by her , Id. p. 5 , 6. Hath an Elder Son by Elfleda , sirnamed , The ●air Daughter of Earl Eodmar , who is called afterwards , Edward the Martyr ; but doubtful whether he was married to her , or not , Id. p. 6. Places Nuns in the Monastery of Rumsey in Hampshire ; commands all the Countrey of Thanet to be laid waste , and for what reason , Ibid. Causes the Chanons to be driven out of all the great●r Monasteries in Mercia , and Monks to be put in their places , Id. p. 7. Is crowned King in the ancient City of Ackmanceaster , called Bathan by the Inhabitants ; with Remarks about his Coronation then , for he was crowned before . And founds a new Church at Bangor , dedicating it to the Virgin Mary , Id. p. 7 , 8. Six Kings make League with him , promising upon Oath their Assistance both by Sea and Land. An Account who they were , and of his Fleet at West-Chester , where they all met him . He is the first that was truly Lord of our Seas , Id. p. 8. His Death and Burial at Glastenbury , and Character . The great Kindnesses he shewed to Ethelfreda's first Husband's Son , Id. p. 9 , 10 , 11. A mighty Lover of the Fair Sex , Id. p. 3 , 5 , 6 , 9 , 10 , 11. A Famous Instance of his great Courage and Strength , though but little of Stature , Id. p. 11. His Charter about having subdued all Ireland , &c. much suspected to be fictitious . With this King fell all the Glory of the English Nation , Id. p. 12. The Laws he made with the Council , by the Consent of his Wise-Men , Id. p. 12 , 13 , 14. Great Dissention amongst the Nobility after his Death , about the Election of a New King , Id. p. 15. Edgar , sirnamed Aetheling , the Son of Prince Edward by Agatha , Id. p. 49. Edgar Aetheling , how he was put by from the Throne , though the only surviving Male of the Ancient Royal Family , l. 6. p. 105 , 106. Is proposed to be made King upon Harold's Death , but his Party were not prevalent enough to carry it , Id. p. 115 , 116. Edgitha , Daughter of King Egbert , is first bred up under an Irish Abbess , and then made Abbess her self of the Nunnery of Polesworth , l. 5. p. 257. Another of this Name , King Athelstan's Sister ; her Marriage with Sihtric , the Danish King of Northumberland ; and being afterwards a Widow , she became a Nun at Polesworth . Her Character , and the False Story of the Scots upon her , Id. p. 330. Edgitha , or Editha , Daughter of Earl Godwin , married to Edward the Confessor , a Lady not only Beautiful and Pious , but Learned above her Sex in that Age , l. 6. p. 72 , 73 , 96. An improbable Story of her causing Gospatrick to be murthered , upon the Account of her Brother Tostige , l. 6. p. 90. Subscribes King Edward's Charter of Endowment of the Abbey of Westminster , Id. p. 94. Vid. more in Tit. Edward the Confessor . Edinburgh , anciently called Mount-Agned , built by Ebrank , the Son of Manlius , l. 1. p. 10. In the Possession of the English-Saxons , when , and how long , l. 5. p. 249. Editha , Daughter to King Edgar by Wilfreda , ( whom he took out of a Cloyster at Wilton ) and who was afterwards Abbess of the said Nunnery , l. 6. p. 3 , 12 , 20. Edmund the Martyr , anointed King of the East-Angles by Bishop Humbert , at fifteen years of Age , at Buram , then the Royal Seat , l. 5. p. 265. An Account of his Pedigree , Education , living in Germany , Return into England , and Election to the Kingdom , which , as well as himself , he submitted to the direction of Bishop Humbert ; his Reign Fourteen Years in Peace , and his Glorious End of Martyrdom , Ibid. p. 273. Fighting with the Danes , they slew him , and wholly conquer that Kingdom , Id. p. 269 , 273. A particular Account both of his Life and Martyrdom , Id. p. 272 , 273 , 274. Had a Church and Monastery erected to his Memory , Id. p. 274 , 323. Edmund , Prince , ( Son to Edward the Elder ) the relation of his commanding part of his Father's Army , with his Brother Edred , cannot be true , for he was but Four Years old when his Father died , l. 5. p. 321. A great Benefactor to the Church built over the Tomb of King Edmund the Martyr , Id. p. 323. He and his Brother Athelstan overcome the Scots about Bromrige in the North , Id. p. 334. Succeeds his Brother Athelstan in the Kingdom at eighteen years of Age. Invades Mercia , and forces Leicester , Lincoln , Nottingham , Stamford , and Derby ( all then under the Power of the Danes ) to submit to him . The Battel he had with Anlaff , and the Agreement made at last between these two Kings , Id. p. 343. Conquers Anlaff , expels him the Kingdom of Northumberland , and adds it to his own Dominions , Ibid. p. 344. Subdues the whole Countrey of Cumberland , giving it to Malcolme King of Scots , upon this Condition , That he should assist him both by Sea and Land , Id. p. 344. Sends Ambassadors to Prince Hugh of France , to restore King Lewis . His decease , and the manner of it . His Burial at Glastenbury ; with his great Benefaction to that Abbey . He stiles himself in his Charter , King of the English , and Governor and Ruler of the other Nations round about , Id. p. 345. The Laws he made in the Great Council he held at London , Id. p. 346 , 347 , 348. The Legend of St. Edmund's Ghost stabbing King Sweyn the Dane , l. 6. p. 39 , 40. Edmund , a Son of King Alfred , born before Prince Edward ( commonly called the Elder ) is crowned King by his Father 's Appointment , in his Life-time , but dying before him , he was buried in the Abbey-Church of Winchester , l. 5. p. 311. Edmund Aetheling , marries the Widow of Sigeferth ( who was lately murthered ) against his Father's Will , upon the Fame of her Beauty and Virtue : And invades all the Countrey where her Husband's Lands lay , l. 6. p. 40. His Expedition against Cnute and Aedric of little service to him , and why , Id. p. 41. Is Elected King by all the Great and Wise Men then at London , together with the Citizens , upon his Father's decease ; though he held it but a short time , and that with great difficulty . He is called Ironside , for his Strength both of Body and Mind , and born of a Concubine , Id. p. 45. The several Battels he fought with Cnute and his Party , Id. p. 45 , 46 , 47. His Prudence not to be commended , though his Courage and Constancy were praise-worthy , Id. p. 46. Concludes a Peace with King Cnute , and the Particulars of it , Id. p. 47 , 48. His Decease ( being murthered ) , and Burial at Glastenbury , with his Grandfather King Edgar , Id. p. 48 , 49. His Children ( Edward and Edmund ) excluded from the Kingdom of the West-Saxons , and by whom . They were sent to the King of Sweden to be made away ; but he generously conveyed them to Solyman King of Hungary , to be educated , where Edmund died , Id. p. 49. St. Edmundsbury , anciently called Badricesworth , where King Cnute built a Noble Monastery , l. 5. p. 323. Is given by King Edmund , with divers other Lands , to build a Church and Monastery in Memory of St. Edmund the Martyr , Id. p. 345. For ever exempt from all Jurisdiction of the Bishops and Earls of that Countrey , by Parliament , according to the MS. l. 6. p. 52. Edred , an Abbot of Northumberland , made a certain Youth , sold to a Widow at Withingham ( whom he redeemed ) King ; and by that means the Church got all that Countrey , now called the Bishoprick of Durham , l. 5. p. 286. Edred , Brother to King Athelstan and Edmund , takes upon him the Title of First Monarch , l. 5. p. 331. Is made King , and the manner of his Succession ; Crowned at Kingston , reduces all Northumberland under his Obedience ; and upon their relapse , lays the whole Country waste , Id. p. 349 , 350. Their continual Rebellions against him , and his regaining that Kingdom , Id. p. 350. The First King of England that stiled himself Rex Magnae Britanniae , as appears by a Charter of his to the Abbey of Croyland , Id. p. 351. Dies in the Flower of his Age , of what ; his Character and Issue , Id. p. 351 , 352. Edric , vid. Aedric . Edwal ap Meyric , is received by the Inhabitants of the Isle of Anglesey for their Prince ; he was the right Heir of North-Wales ; routs Meredith in a set Battel , l. 6. p. 24. But is slain in Battel by Sweyne , the Son of Harold the Dane , Id. p. 25. Edwal Ugel ( that is , the Bald ) Succeeds his Father Anarawd , and is stiled by Historians , Supreme King of all Wales , l. 5. p. 316. Edwal Ywrch , Son of Cadwallader , Prince of Wales , began to Reign upon his Father's supposed Journey to Rome , l. 3. p. 145. Conjectured to be Cadwallo by Dr. Powel , and Mr. Vaughan , l. 4. p. 205. Edward the First , ( commonly called the Elder ) the Son of King Alfred , when he began his Reign ; he was Elected by all the Chief Men of the Kingdom , l. 5. p. 311. Meets with a great Disturbance at his first entrance to the Crown from Aethelwald his Cousin-German , Ibid. & p. 312. Builds new Towns , and repairs Cities that had been before destroyed . Id. p. 312. Has great Battels with the Danes , but at last he overcomes them all ; calls a great Council , ( though the place where is not specified , but wherein Plegmund presided ) which appoints Bishops over each of the Western-Counties , and makes Five out of Two Diocesses , Id. p. 313. Subdues East-Sex , East-England , and Northumberland , with many other Provinces , which the Danes had long before been possessed of , Id. p. 314 , 315. Very much wasts Northumberland with his Army , and destroys many Danes , Id. p. 315. Takes the Cities of London and Oxenford into his own hands ; Commands the Town of Hertford to be New Built ; Builds and Fortifies another Town at Witham near Maldon in Essex , Id. p. 316. Confirms to the Doctors and Scholars of Cambridg , by Charter , all their former Privileges to endure for ever by a perpetual Right , Id. p. 317 , 318. Builds Two Forts on both sides the River Ouse in Buckinghamshire , to oppose the Danes , who at last ( almost all ) submit to him , Id. p. 319 , 320. Has the Town of Bedford surrendred to him , where he built a Castle ; Rebuilds and Fortifies the Town of Maldon ; and makes the whole Nation of the Mercians submit to him , Id. p. 320. Overcomes Leofred the Dane , and Griffyth ap Madac , Brother-in-Law to the Prince of West-Wales , Id. p. 321. The several Towns he ordered to be rebuilt , l. 5. p. 321 , 322 , 323 , 324. Is accepted for Lord and Protector by several Countries under the Danish Dominions , and adds the Kingdom of the East-Angles to his own , Id. p. 322 , 323. Several other Kings make their Submission to him , Id. p. 324. His Decease at Fearndune in the Province of the Mercians , Id. p. 324. Aelfleda , the Daughter of the Earl Aethelem , was his Queen and Wife , Id. p. 327. The Laws both Civil and Ecclesiastical made in his Reign , Id. p. 325 , 326. His Children , how bred up , and bestowed in Marriage , &c. Id. p. 327. His Character of being Mild and Humble as well as Couragious , Id. p. 328. No Martyr , as Buchanan in his History fancies him , and why , Id. p. 332. Edward Aetheling , Son of King Edmund , sirnamed Ironside , Marries Agatha , the Queen of Hungary's Sister ; his Issue by her , l. 6. p. 49. Is sought by Ambassy to return into England , which he did about Three years after , together with his Children , and soon after Dies , his Body being Buried in St. Paul's Church , Id. p. 86 , 87. Edward ( Sirnamed the Martyr ) is Elected in a great Council , and presently Anointed King according to his Father Edgar's Appointment , l. 6. p. 15. Not present at the Council of Calne in Wiltshire , upon the persuasion of Archbishop Dunstan , as supposed , Id. p. 16 , 17. Is Killed , by whom , and by what , at Corfesgeate , now Corfe-Castle in the Isle of Purbeck , and buried at Werham without any Royal Pomp , having Reigned Three years and a half , Id. p. 17 , 18. His Character , Ibid. His Body taken up , and carried and Buried at Shaftsbury with great Solemnity , Id. p. 20. Edward the Confessor , Son of King Ethelred , comes into England from Normandy , and returns no more back , but tarried till his Brother Hardecnute died , l. 6. p. 66 , 67. His Advancement to the Crown by Election in the Great Council , and how it is effected , Id. p. 69 , 70. His undutifulness to his Mother , by taking from her all the Gold and Silver she had , with other things , because of her severity to him formerly , shews him not to be altogether so great a Saint as the Monks represent him , Id. p. 71 , 97. Marries Edgitha , or Editha , the Daughter of Earl Godwin , who was not only Beautiful and Pious , but Learned above the Women of her Age ; but he never carnally knew her , l. 6. p. 72 , 73 , 97. Sends Bishops to the Great Council at St. Remy , to know what was there decreed concerning the Christian Faith , Id. p. 74. The Difference between the King and Earl Godwin and his Sons , and what the ground of it , Id. p. 75 , 77 , 78 , 81. Sends away his Wife who had been Crowned Queen , committing her to the Custody of his Sister , at the Nunnery of Werwel , and takes away almost all she had , Id. p. 78. Begs his Mother's Pardon for having suffered her to undergo the Ordeal , and upon what Account , Id. p. 79. Hearing Earl Godwin was come with his Ships for England , he orders his Fleet to pursue him , whereupon he returns to Bruges , but soon after comes again , and commits many Insults upon the Sea-coasts , Id. p. 80 , 81. Restores to the Queen , his Wife , ( upon his Peace with Earl Godwin ) whatsoever she had been before possessed of , Id. p. 81. In a great Council is Reconciled to Earl Godwin , whom he restores to his former Honours and Estate , Id. p. 82 , 83. Commands Rees ( the Brother of Griffyn King of South-Wales ) his Head to be cut off , and sent him to Gloucester , for his Insolencies against the English , Id. p. 85. His Forces under Siward , the Valiant Earl of Northumberland , are said to Conquer Scotland , Id. p. 86. Aelfgar's Rebellion against him twice , and yet he was forced to Pardon him , Ibid. p. 87.88 . Confirms by his Charter the Foundation of the Abbey of the Holy-Cross at Waltham in Essex , Id. p. 89. Wales Subdued , and becomes subject to him , the Inhabitants giving Hostages , Ibid. After which he makes Two Brothers Joint-Princes of North-Wales , l. 6. p. 90. Confirms and renews the Laws of King Cnute , at the Request of the Northumbers , Ibid. Builds Westminster Church and Abbey : its Consecration . Calls his Curia , or Great Council , to confirm his Charter of Endowment of this Monastery . His Sickness and Speech to those about him concerning the Vision he had seen of Two Holy Monks that told him of the Misery which would befall this Nation after his Death , Id. p. 93 , 94 , 95. The Application of it , with what befell the Kingdom in succeeding Reigns , Id. p. 96. Recommends upon his Death-bed the Queen to her Brother , &c. and highly extols her Chastity and Obedience , Id. p. 96. His last Words , Death and Burial in St. Peter's Church at Westminster , Ibid. p. 97. The various reports of his Bequeathing the Crown to his Cousin William Duke of Normandy , Id. p. 96 , 97. His Character ; and the story of the Boy that Robbed his Chest , he being then in the Room , Id. p. 97 , 98 , 104. His Miracles , of Curing the Blind , and those Sores we now call the King 's Evil , and of his being Elected King by his Father's Command in a Great Council , whilst he was in his Mother's Belly , Id. p. 98. His Laws , or those which bear his Name , because he renewed the Observance of them , shew what Liberty English Subjects enjoyed before the Conquest , Id. p. 99 , 100 , 101 , 102 , 103 , 104. By the Laws of St. Edward , are meant the English-Saxon Laws , Id. p. 104. Edwi , When he Began his Reign , and where , and by whom Crowned ; he turns the Monks out of Glastenbury , and out of the greatest Monasteries in England , placing Secular Channons therein , l. 3. p. 353. The Mercians and Northumbrians Deposing him , Elect Edgar , his Brother , for their King , which is confirmed by the Common Council of the Kingdom ; Edwi having no more left him than that of the West-Saxons for his share , Id. p. 354. His Death , and Character , and Burial at Winchester , Id. p. 355. Edwin , of the Blood-Royal of Northumberland ( being the Son of Aella ) is forced to fly from Ethelfrid , as a Banished Man , with the cause of his future Conversion , l. 4. p. 169. The wonderful Vision he had , and the Success of it . He succeds Ethelfrid , and Banishes his Sons , Id. p. 170. Being Converted to the Christian Faith , he receives Baptism with all his Noblemen , and a great many of the common people , Id. p. 171 , 172 , 173 , 174. At last is killed by the Pagans , and his whole Army routed , Id. p. 174 , 176. Had , after Redwald's death , the Kingdom of the East-Angles delivered up to him by the People , Id. p. 175. Causes Brass-Pots to be set upon Posts at Fountains near the High-ways , for Travellers to drink in ; and had a Banner carried before him as he went through the streets , Ibid. Chief King over all the English-Saxons ; overcomes Cadwallo , King of the Britains , and conquers almost all his Countrey , Id. p. 176. His Head brought to York , and deposited in St. Peter's Church there , which he had begun to build , Ibid. He was the fifth King that ruled over all Britain , l. 5. p. 254. Edwin and Ethelwin , Sons of Prince Ethelwerd , are slain in a fight against Anlaff King of the Danes , and buried in the Church of the Abbey of Malmesbury , l. 5. p. 311. Edwin Aetheling drowned , ( with an Account how ) ; the greatest Blot in King Athelstan's Reign , l. 5. p. 331 , 337. Edwin , the Brother of Leofric , Earl of Mercia , is overcome by Griffyth ap Lewellin ap Sitsylt , and slain at Pencadair , l. 6. p. 64 , 65. Edwold , Brother to St. Edmund the Martyr , lived and died a Hermit , in the Abbey of Cerne in Dorsetshire , l. 6. p. 22. Egbert succeeds his Father Ercenbryht in the Kingdom of Kent , l. 4. p. 189. Gives Reculf to Basse the Priest ; and at his Death bestows part of the Isle of Thanet to build a Monastery , for expiating the Murther of his Cousins , whom he had caused to be slain . His decease , Id. p. 192 , 193. Egbert , the Priest , a Venerable Person , coming out of Ireland , converts the Monks of Hij to the right Faith , so that they afterwards observed the Catholick Rites ; and when he had lived with them here thirteen years , dies , l. 4. p. 217 , 220. Egbert , made Bishop of York , and the next year after receives a Pall from the Pope , whereby he became an Archbishop , and so Metropolitan of all the Northumbrian Provinces , and had supreme Jurisdiction over all the Bishops in Deira and Bernicia , l. 4. p. 222 , 223. His Death and Burial . He was base Brother to the King of the same Name , who regained the Pall to that See. Built a Noble Library in York , accounted then one of the best in Europe , Id. p. 223 , 229. Egbert , the Son of Aealmond , was the Father of Athulf , or Athelwulf , l. 4. p. 233. Egbert , or Egferth , the Son of Offa King of the Mercians , is anointed King with him , l. 4. p. 233 , 235. When he began his Reign , but within a few Months after dies , Id. p. 240. Egbert , or Ecgbryht , King of the West-Saxons , when he began to reign , l. 4. p. 242. His Succession to Brihtric , and afterwards Chief or Supreme King of this Kingdom , Id. p. 243. l. 5. p. 254. Through Brihtric's jealousy he is forced to fly to King Offa for Refuge , from him he retires into France , where he tarries three years , and so polishes the roughness of his own Countrey Manners , Id. p. 243. But is , upon Brihtric's Death without Issue , recalled by the West-Saxon Nobility , and ordained King , and reigned with great Glory and Honour , Id. p. 244. He unites all the Heptarchy into one Kingdom , to the lasting Peace of the English Nation l. 5. p. 245. Leaves the Mercians , Northumbrians , and East-Angles , to be held by their respective Princes , as Tributaries to his Crown , Id. p. 2 , 46 , 253 , 254 , 255. Is ordained King , which Ethelwerd expresly terms his Election , as being the only surviving Prince of the Blood-Royal of the West-Saxon Kings , as great Nephew so Ina by his Brother Inegilds , Id. p. 247 , 255. And in a Parliament at Winchester , by the Consent of his People , he changes the name of this Kingdom into that of England , Id. Ibid. Makes up a Peace between Eardulf and Kenwulf , and hath it confirmed by Oath , l. 5. p. 248. Absolutely subdues Cornwall , and adds it to his own Kingdom , Id. p. 249. Subdues the Northern Welsh-men , making them Tributary to him , and enters again their Borders ( upon a fresh Rebellion ) and lays them wast from North to South , with Fire and Sword , Id. p. 250 , 251 , 254 , 255. Obtains a great Victory over Beornwulf , King of the Mercians ; the Kentish and Surrey men , the South and East-Saxons , all submit to him , Id. p. 253 , 254 , 255. Subdues the Kingdom of Mercia , and all the South of Humber . He was the Eighth King that ruled over all Britain ; the Seven before him are there enumerated , Id. p. 254. Is offered Peace and due Subjection by the Northumbers , having led an Army against them as far as Dore , a place supposed to be beyond Humber . He was the greatest King that till then had ever reigned in England . He expels Withlaff , King of Mercia , and adds it to his own Kingdom , Id. Ibid. Vanquishes Switherd , King of the East-Saxons , and drives him out of the Kingdom , which ever after that Expulsion the West-Saxon Kings possessed . He wastes Northumberland , and makes Eanred , the King thereof , his Tributary . Is crowned King of Britain by the Consent of the Clerus and Populus , in a Great Council which he summoned to meet at Winchester , Ibid. Encounters Thirty Ships of Danish Pyrates at Carrum in Gloucestershire ; but after a great slaughter , the latter kept the field , being the only time that Fortune ceased to favour his Undertakings , Id. p. 256. Fights the Danes and Cornish-men at Hengston in Cornwall , and beats them . His Death ( having reigned thirty seven years and seven months ) and Character . For nine years reigned Supreme King over all Britain . Id. p. 257. His Burial at Winchester , Id. p. 258. Egbert , King of the Northumbers , is by them expelled : His Death , and who succeeded to him , l. 5. p. 277. Egelfleda , sirnamed the Fair , the Daughter of Earl Ordmar ; whether King Edgar's Wife , or Concubine , uncertain , l. 6. p. 12. Egelnoth . Vid. Ethelnoth . Egfrid , or Ecverth , succeeds Oswi in the Kingdom of Northumberland , l. 4. p. 192. Wages War with Wulfher , and wins from him all the Countrey of Lindsey , Id. p. 193 , 196. Gives Abbot Benedict as much Land as served Seventy Families , lying near the Mouth of the River Wir in the Bishoprick of Durham , Id. p. 194. Had a great Contention with Bishop Wilfrid , who was expelled his Bishoprick , Id. p. 196 , 197. Fights with Ethelfred near Trent , Id. p. 198. Sends a great Army to Ireland , which miserably wastes that Nation , Id. p. 201. He and his Army through rashness are all cut off by the Picts , Id. p. 202 , 211. Eglesburh , now called Alesbury , in Buckinghamshire , l. 3. p. 145. Egonesham , now Enisham , in Oxfordshire , Id. Ib. Egric , upon King Sigebert's Resignation , and turning Monk , becomes King of the East-Angles , l. 4. p. 179. His Death , Id. p. 181. Egwin , Bishop of Worcester , founds the Abbey of Evesham , and upon what occasion r●ported , l. 4. p. 216 , 217. Egwinna , a Lady , the Daughter of a Nobl●man , whose Name is not certainly known : Her strange Dream , and how she came afterwards to yield to the Importunities of Prince Edward the Elder , on whom he begot Athelstan ( that is , The most Noble ) , that succeeded him in the Kingdom , l. 5. p. 326 , 327. Eighth , the Eighth , an Island so called , in the River Severne , anciently known by the name of Olanege , where a League was concluded between Edmund , sirnamed Ironside , and King Cnute , l. 6. p. 47. Elbodius , a Learned and Pious Bishop of North-Wales , gets it decreed in a general Synod of the British Nation , That Easter should be kept after the Romish Custom , l. 4. p. 229. Archbishop of North-Wales ( that is , of St. Asaph ) deceases , but when , uncertain , l. 5. p. 249. Election of Kings . Vid. Kings . Eleutherius , Bishop of Rome , when chosen Pope . The story of Lucius his sending to him to receive Christianity , of suspicious credit , l. 2. p. 69. His Letters to King Lucius ; the Contents of them discover their Imposture , Id. p. 70. Elfeage , succeeds Byrnstan in the Archbishoprick of Winchester , l. 5. p. 333. Deceases at the Feast of St. Gregory , Anno 951. Id. p. 350. Elfeage , whose Sirname was Goodwin , succeeds Athelwald in the Bishoprick of Winchester : He was first Abbot of Bathe , and afterwards Archbishop of Canterbury ; at last was killed by the Danes , l. 6. p. 21. Is sent to King Anlaff , with Aethelward the Ealdorman , and upon what occaslon , Id. p. 25. When made and consecrated Archbishop of Canterbury , Id. p. 31. Is taken Prisoner by the Danes , and killed , because they had not Three thousand Pounds in Silver for his Ransom ; he is buried in St. Paul's Minster , Id. p. 36. His Reliques translated from London to Canterbury , by Archbishop Ethelnoth , Id. p. 53. Elfer , Ealdorman of the Mercians , drives the Monks out of the Monasteries , and commands them to be spoiled , l. 6. p. 15. His Death is reported by the Monks , that he was eaten up with Lice , Id. p. 21. Elfgar , Cousin to King Edgar , and Earl of Devonshire , his Death , l. 6. p. 4. The Son of Earl Leofric , had the Earldom given him which Harold formerly enjoyed , Id. p. 78. Is outlaw'd in a Great Council , and convicted for being a Traytor to the King and whole Nation . His going to Griffyn , Prince of North-Wales , and their burning Hereford City , Id. p. 86 , 87. At length is restored to the Peace , and to his former Earldom , Id. p. 87. Upon the Decease of his Father Leofric , he receives the Earldom of Mercia , and is banished a second time , but soon restored to his Earldom , and by what Force , Id. p. 88. Elfin , Bishop of Winchester , succeeds Odo in the Archbishoprick of Canterbury ; his trampling on the Tombstone of that Pious Prelate , &c. Going to Rome for his Pall , upon the Alps is found frozen to death , l. 6. p. 2. Elfleda , or Egelfleda , the Fair Daughter of Earl Eodmar , or Ordmar , by whom King Edgar had a Son , called Edward the Martyr ; but whether this Lady was married to the King , or not , is uncertain , l. 6. p. 6 , 12. Elfric , Archbishop , turns the Secular Chanons out of the Cathedral of Christ-Church in Canterbury , and places Monks in their rooms , l. 4. p. 167. Elfwald , King of the East-Angles , his Death , l. 4. p. 225. Vid. Alfwald . Elfwinna , Daughter and Heir of Aethelfleda , is deprived of the Dominion of the Mercians by King Edward the Elder ( upon Contracting her self in Marriage with Reginald King of the Danes ) and brought into West-Seax by him , l. 3. p. 320. Elgiva , Vid. Aelgiva . Elidurus the Pious , Resigns the Crown ( which the Kingdom had given him ) to Reinstate his Brother who had been Deposed , l. 1. p. 14. After his Brother's Death , he receives the Crown the Second time , but is soon Deposed by the Ambition of his Brethren , who Seized and Confined his Person to the Tower of London for several years , whilst they divided the Kingdom betwixt them ; but they dying , he Resumes the Crown the Third Time , and Governs for Four years to the general satisfaction of all , Id. p. 15. Ellendune , supposed to be Wilton near Salisbury , where a Battel was Fought between Egbert , King of the West-Saxons , and Beornwulf , King of the Mercians , l. 5. p. 253. Ellwye in North-Wales , a Bishoprick , now known by the Name of St. Asaph , l. 3. p. 149. Elutherius a Priest , comes from France to King Cenwalc , and is Ordained Bishop of the West-Saxons ( that is , Winchester ) by Theodore Archbishop of Canterbury , l. 4. p. 182 , 192. His Death and Succession , Id. p. 193. Ely-Monastery Founded by Etheldrethe , late Wife to King Egfrid , in which she became the first Abbess , l. 4. p. 193. Is destroyed by the Danes , and when ; and afterwards Re-edified by King Edgar , Ibid. Emma , said to be King Ethelred's only Wife , had Edward and Alfred by him , l. 6. p. 45. Is Married afterwards to King Cnute , and how she is Censured for it , Id. p. 51. Her Son Hardecnute , his Father before his Death appointed to be King of Denmark , Id. p. 56. Decreed in a Great Council that she should reside at Winchester with the Domesticks of the late King her Husband , and possess all West-Saxony : She is also called Elgiva , Id. p. 61. Her Decease and Character ; is accused of having been too Familiar with Bishop Alwyn , for which she undergoes the Ordeal , Id. p. 79. Emperor , the First Emperors that were not Romans , were Trajan and Hadrian , who were both Spaniards , l. 2. p. 67. Eneon , the Son of Owen , Prince of South-Wales , subdues all the Countrey of Gwin , or Gwyr , in North-Wales , l 6. p. 6. Destroys it again the second time , Id. p. 16. The greatest part of Earl Alfred's Army is slain by him and his Forces , and the rest put to flight . But the Year after the Gentlemen of Guentland in South-Wales cruelly slay him . His Character , Id. p. 21. England ; Old England seated between the Saxons and the Jutes , having for its Capital City that which is called in the Saxon Tongue Sleswic , but by the Danes Heathaby , l. 3. p. 118. When the Nation came under this General Name , l. 5. p. 246 , 247 , 255. Never had any long respite from Invasions by the Danes , &c. from King Egbert's time to the beginning of the Reign of William the First , l. 5. p. 247. Wasted for many years by the Danes , Norwegians , Goths , Sweeds , and Vandals , Id. p. 255. Is divided first into Counties , and those in●o Hundreds and Tythings , by King Alfred , Id. p. 291. Englisherie , what , and the Law made concerning it in Edward the Confessor's time , l. 6. p. 101. English-men , by the general Consent of the Clerus and Populus Assembled in the Great Council , it is Enacted , That those who before were called Jutes , or Saxons , should now be call'd by this Name , l. 5. p. 255 , 292. English-Saxons , their Character , vid. Saxons . In one year had fought eight or nine Battles against the Danes , &c. besides innumerable Skirmishes , l. 5. p. 277. Entail of the Crown , mentioned by Alfred in his last Will to have been made formerly in a General Council of the West-Saxon Nobility at Swinburne , l. 5. p. 309. Of Lands also to be in force in his time , Ibid. & 310. Eoppa , who he was , and what his Pedigree , l. 4. p. 217. Eoric , a Danish King of the East-Angles , killed in Battel by the Kentish men , l. 5. p. 313. After his Death the Danes there yielded themselves up to Edward the Elder , l. 5. p. 322 , 323. The Ecclesiastical Laws made between this Eoric ( who succeeded Gutherne in the Government of East-England ) and King Edward , Id. p. 326. Eorpenwald , King of the East-Angles , Son to Redwald , when he began his Reign , l. 4. p. 157. Is succeeded by his Brother Sigebert , whom formerly he had Banished , Id. p. 179. Eorpwald , or Eorpald , King of the East-Saxons , Baptized , but not long after is slain by one Richbert , a Heathen , l. 4. p. 175. Eowils , slain in battel with many thousands of his Danes , at a place called Wodnesfield , by King Edward the Elder 's Army , l. 5. p. 315. Ercenbright , or Ercombert , Vid. Earcombert . Eric , the Son of Harold , whom the Northumbers set up for their King , and about a year or two after , drove him out again , l. 5. p. 350. Erkenwald , Younger Son to Anna King of the East-Angles , is Consecrated Bishop of London by Theodore Archbishop of Canterbury ; He founded Two Monasteries before he came to be Bishop , and for whom , l. 4. p. 196. Continued Bishop thereof till after the Reign of King Ina , Id. p. 201. Ermenred , The Eldest Son of Eadbald , craftily supplanted by his Younger Brother Earcombert , who got the Kingdom from him . He had Two Sons who were cruelly Murthered by Thunore , one of the King's Thanes , whom he employed in that Execucution , l. 4. p. 180 , 185. Esylht , Daughter to Conan , King or Prince of North-Wales , Marries Merwyn Urych a Nobleman , the Son of Gwyriad , who afterwards was King in her Right , l. 5. p. 251. Ethelard Ordained Archbishop of York , l. 4. p. 238. Ethelbald succeeds Ceolred in the Kingdom of Mercia , and holds it One and Forty years , l. 4. p. 217. Ethelbald after his Father's Death succeeds him in West-Saxony , l. 5. p. 265. Marries his Father's Widow , but afterwards Repenting of the Incest , puts her away from him . His Character , Reign , Death and Burial , Id. p. 266. Vid Aethelbald . Ethelbert King of Kent , in his time Pope Gregory made the English-Saxons Christians , l. 3. p. 143 , 153. Beaten by Ceawlin and Cutha his Brother ; his double Character and Alliance , l. 3. p. 145. The most powerful Prince that had Reigned in Kent , having extended the bounds of his Dominions as far as Humber ; he Marries Bertha , a Christian Lady , the King of France his Sister , and upon what Conditions , l. 4. p. 153. By Augustin's persuasion builds the Church of St. Peter and St. Paul in Canterbury , Id. p. 157. Is Baptized in St. Pancrace Church there , which before had been a Heathen Temple , Ibid. Had many noble Presents sent him by Pope Gregory , with a Letter full of Sanatory Advice , Id. p. 158 , 159. Builds the Church of St. Andrew at Rochester , and endows it , Id. p. 160. Confirms in a Great Council both of Clergy and Laity , all the Grants and Charters , whereby he had settled great Endowments on both Christ-Church and that of St. Pancrace , Ibid. But his Charters are very suspitious of being Forged in many respects , Id. p. 163. The Secular Laws that were Enacted in the Great Council in his time , Id. Ibid. His Death and Burial in St. Martin's Porch in the Church of St. Peter and St. Paul. He was the First English King that ever received Baptism , and lived above Twenty years after his Conversion , Id. p. 168. He was the Third King that Ruled over all Britain , l. 5. p. 254. Ethelbert is Consecrated Bishop of Witerne ( called in Latin , Candida Casa ) at York , l. 4. p. 231. One of his Name , Bishop of Hagulstad , Deceases , l. 4. p. 241. Ethelbert , the Son of Ethelred , King of the East-Angles , is slain in the Court of King Offa , and by whose Instigations , l. 4. p. 237. Ethelbert , or Aethelbryht , after his Brother Ethelbald's Decease , takes the Kingdom , and holds it in great Peace and Quiet from Domestick Commotions , l. 5. p. 266. His Death lamented , after having Governed Five years to general satisfaction ; buried at Shireburne , and is supposed to have a Son , called Ethelwald , Id. p. 267. Ethelbryht , the Son of King Withred , succeeds Eadbryht King of Kent , l. 4. p. 225. Nothing remarkable , but that the City of Canterbury was Burnt in his Reign , Id. p. 228. His Death , Ibid. Ethelburgh . Vid. Aethelburga . Etheldrethe , twice married , but would let neither of her Husbands enjoy her , which was accounted in those days a great piece of Sanctity , l. 4. p. 193 , 198. Is Foundress of the Monastery of Ely , in which she her self became the First Abbess , Id. p. 193. Daughter to Anna , King of the East-Saxons , her Death ; and after Sixteen Years Burial , her Body being taken up as whole as at first , she was Canonized , and called St. Audrey of Ely , Id. p. 198 , 199. Etheldrith , Daughter to King Offa ( and once the Spouse of Ethelbert , King of the East-Angles ) , a holy Virgin that lived in a Cell ; wherein Withlaff King of the Mercians found a safe Retreat from the high Displeasure of Egbert for Four Months , till he was reconciled to him , l. 5. p. 254. Etheler , King of the East-Angles , taking part with Penda against Oswy , is slain , l. 4. p. 185. Ethelfleda ( the Lady of Mercia ) builds many Castles , to secure the Mercian Frontiers against the Danes and Welsh , l. 5. p. 316. Sends an Army against the Welsh , which took Brecenanmere ( supposed to be Brecknock Castle ) , and the King's Wife , and about Four and thirty Prisoners , Id. p. 319. Takes the Town of Derby , and the City of Canterbury . Reduces Leicester under her Dominion , and the Danes become subject to her . Dies at Tamworth in the Eighth Year of her Government , and lies buried at Gloucester , in the East-Isle of St. Peter's Church . Her Character , Id. p. 320. Vid. Ethelred , Duke of Mercia , her Husband . Ethelfred ( the Son of Ethelric , the Son of Ida ) reigns over both the Northumbrian Kingdoms , l. 3. p. 148. l. 4. p. 159. A Warlike Prince , that wasted the Britains more than any other Saxon Kings , l. 4. p. 159. Leads his Army to Leger-Ceaster , and the●e slays a great multitude of Britains , Id. p. 164. His Pursuit of Edwin , after his Banishment , though he was of the Blood-Royal , Id. p. 169. Is slain by Redwald , King of the East-Angles , and his Sons banished by Edwin , Id. p. 170. Ethelfreda , or Elfreda , Daughter to Earl Ordgar , and Widow of Ethelwald Earl of the East-Angles , married to King Edgar , and her Children by him , l. 6. p. 5 , 6. The Trick her first Husband plaid to obtain her , and the return she made him for it , Id. p. 9 , 10. Builds a Nunnery in the place where her first Husband was slain , Id. p. 10 , 20. She is crowned Queen , to the great displeasure of Archbishop Dunstan , Id. p. 10. Contrives the Death of Edward the Martyr , and how ; but being convinced of her wickedness for it , she betook her self to very severe Penalties , Id. p. 17 , 18. Her violent Passion to her Son Ethelred , a Youth , in beating him unmercifully with a Wax-Taper , and why , Id. p. 19. Takes upon her the Habit of a Nun at Were-well , a Nunnery which she had lately founded ; and also builds another at Ambresbury , Id. p. 20. Ethelfrid , a Prince most skilful in War , though utterly ignorant of the Christian Religion , l. 4. p. 171. Ethelgar ( Bishop of Selsey ) succeeds Archbishop Dunstan in the See of Canterbury , enjoys it but a Year and Three Months , and then dies , l. 6. p. 22. Ethelheard , his Kinsman , succeeds Ina in the Kingdom of the West-Saxons , l. 4. p. 219. Fights with , and worsts Oswald Aetheling , the Son of Aethelbald , and forces him to flee , l. 4. p. 220. Ethelheard . Vid. Aethelheard . The Abbot is elected Archbishop of Canterbury , upon the Death of Janbryht , l. 4. p. 236. Calls a Synod , that confirms all things relating to the Church , which had been made before the King Withgar , Id. p. 241. Goes to Rome to obtain his Pall , Id. p. 242. Ethelnoth , Ailnoth , or Egelnoth , a Monk and Dean of Canterbury , is consecrated Archbishop of that See , by Wulstan Archbishop of York , l. 6. p. 51. Goes to Rome , and is honourably received by Pope Benedict , who put on his Pall with his own hands , Id. p. 53. Consecrates Aelfric Archbishop of York at Canterbury , and translates the Reliques of Aelfeage his Predecessor , from London to Canterbury , Id. Ib. A Letter sent to him by Cnute , upon his Return from Rome , of what he did there , Id. p. 55. His Decease , Id. p. 65. Ethelred , Brother to Wulfher , succeeds him in the Kingdom of Mercia ; his notable Expedition into Kent , and recovering all Lindsey from Egfrid , and his Fame for Devotion , l. 4. p. 195 , 196. Wastes Kent , destroys Rochester , and carries away a great deal of Spoil , Id. p. 196. A Battel fought , and Peace made , on condition that this King should pay Egfrid a Pecuniary Mulct , Id. p. 198. His Charter to the Monastery of Medeshamsted , justly suspected of Forgery , Id. p. 200 , 201. He receives Bishop Wilfrid with great Honour , Id. p. 206. Resigns his Kingdom ( passing by his Son Ceolred , whom he had by his Wife Osgilde ) to his Cousin-German Cenered , Son of his Brother Wulfher , and himself turns Monk , Id. p. 212. Ethelred , the Son of Moll , is chosen by the Northumbrians for their King , in the room of Alhred , whom they had expelled from York , l. 4. p. 230 , 236. Is expelled the Land , for causing three of his Nobles to be treacherously slain by two of the same Order , Id. p. 231. Is again restored to the Kingdom , upon Osred's being driven out , Id. p. 236 , 239. Betroths Elfreda , the Daughter of King Offa , Id. p. 237. Is slain by his own People , and said deservedly , as having been the Death of Osred his Predecessor , Id. p. 239 , 240. Ethelred , the Ealdorman , deceases ; a famous Commander at first , but a Monk in the City of York , when he died , l. 4. p. 240. Ethelred , Son to Eanred , succeeds his Father in the Kingdom of Northumberland ; is driven out from his Kingdom , but soon after restored to it , and about three years after is slain , l. 5. p. 260. Ethelred , Son of King Ethelwulf , reigned in Kent , as also over the East and South-Saxons , l. 5. p. 265. Began his Reign in West-Saxony , after his Brother Ethelbert's Decease , Id. p. 267. Makes ( with his Brother Aelfred ) a great Slaughter of the Danes at Reading , Id. p. 275. Deceases , and is buried in the Monastery of Winburne in Dorsetshire ; but whether slain in Battel , or died a Natural Death of the Plague , which then reigned , is uncertain ; though this latter is the more probable , Id. p. 276. An Account of his Children , Ibid. Ethelred , Bishop of Wiltunscire , is elected Archbishop of Canterbury , upon the Decease of Ceolnoth , his Predecessor , l. 5. p. 274. His Death , Id. p. 298. Ethelred , Duke , or Ealdorman of Mercia , and Elfleda his Wife , by their Care is Leicester repaired , l. 5. p. 314. By their command Caer-Legion ( that is now Westchester ) is repaired , Id. p. 315. His Decease , Id. p. 316. Ethelred , Brother to Edward the Martyr , elected King , and crowned ; being a lovely Youth , l. 6. p. 19. He rather distressed than governed the Kingdom for Seven and thirty years . His aversion to Wax-Lights , and for what reason , Ibid. Lays waste the Bishoprick of Rochester , because of some Dissentions between him and the Bishop . His sordid Covetousness , Id. p. 21 , 22. A weak and unwarlike Prince , and most of the Nobility as bad as himself . His Fleet designed to encompass that of the Danes , but he was betrayed by Aelfric , one of his Admirals , who went over to them , Id. p. 23. Commands the Eyes of Aelfric's Son to be put out , and for what , Id. p. 24. Calls a Council , who agree ( upon reading the Pope's Letters to the King ) to send Ambassadors to the Marquis of Normandy , to treat of Peace . He receives King Anlaff with great Honour , who promises never to insest the English Nation more , Id. p. 24 , 25. Sends for the valiant Son of Waltheof Earl of the Northumbers , and for a Reward of his Bravery in overcoming the Scots , gives him not only his Father's Countrey , but adds to it that of Yorkshire , Id. p. 27. Lays Cumberland almost waste , because the Prince thereof denied to bear his share in the Tribute paid to the Danes , Id. p. 28. Aelgiva , Daughter of Richard Duke of Normandy , comes hither to be married to the King , Id. p. 29. At the instigation of Huena , one of his Evil Counsellors , he commands all the Danes in England to be slain at the Feast of St. Brice , because he was told that they endeavoured to deprive him and all his Great Men of their Lives , and to seize the Kingdom for themselves , Ibid. The Calamities that befel him and his Kingdom hereupon , by the coming over King Sweyn from Denmark , with a mighty Fleet , Id. p. 30. His Displeasure against two Noblemen , depriving one of all his Honours , and putting out the eyes of the other , Id. p. 31. Enters into several Treaties of Peace with the Danes , and pays them Tributes in Money , as well as Maintenance and Provision ; but nothing did long oblige them , Id. p. 25 , 29 , 32 , Perceiving his error in the want of a good Fleet , commands over all England , That out of every Hundred and ten Hides of Land a Ship should be built , &c. But his Fleet is much destroyed either by Tempest or Fire , Id. p. 33. Is betrayed , and hindred from falling upon the Danes , when his whole Army had hemm'd them in , and were just ready to give them Battel . His Forces too signified but little to him , for when the Enemy went East , they were sure to be taken up in the West , &c. Id. p. 34. He demands of the Londoners full Pay and Victuals for his Army ; and is in such distress by Sweyn , that he is forced to send his Wife and Children into Normandy , and afterwards to go thither himself , where he tarried till Sweyn died : But upon his return to his own Kingdom , he is received , on conditions to govern them better that he had done before , and then is again solemnly crowned at Westminster , Id. p. 38 , 39. But he was not very long mindful of his Promise to his Subjects , Id. p. 40. Through his Cowardice or Ill Fortune , he was constantly attended with ill success , Id. p. 41. He is called , THE UNREADY , ( and justly ) by our English Historians . His Decease , and Burial at St. Paul's Church in London , Id. p. 42. His Character , and excellent Laws , Id. p. 19 , 42 , 43. The Issue he had by his Queen , Id. p. 38 , 42. Ethelwald , succeeds his Brother Etheler in the Kingdom of the East-Angles , l. 4. p. 186. His Death , and who succeeds him , Id. p. 190. Ethelwald , Earl of the East-Angles , by what Trick he got Ethelfreda for his Wife from King Edgar , but which cost him his Life , l. 6. p. 9 , 10. Ethelward , the Third Synod at Cloveshoe was held und●r him , and twelve Bishops of his Province , and what was therein transacted . The next year he dies , l. 5. p. 248. Ethelwerd , King Alfred's Youngest Child , bred up at Oxford ; his Death , and Issue , l. 5. p. 311. Was learned above that Age. He was buried at Winchester , Id. p. 324. Ethelwin , Vid. Edwin and Ethelwin . Ethelwold , Bishop , by King Edgar's Command turns out the Chanons at Winchester , and places Benedictines in their rooms , l. 4. p. 181. His Decease , when , Id. p. 223. Ethelwold , sirnamed Moll , when he began to reign over the Northumbers . Slays Duke Oswin in a Fight at Edwinscliffe , l. 4. p. 228. Is murthered by the Treachery of Alhred , who succeded him , Id. p. 229. Ethelwulf , the Son , succeeds Egbert in the Kingdom of the West-Saxons , who gave him good Advice how he might be happy in his Kingdom , l. 5. p. 257 , 258. Comes to the Crown by virtue of his Father's Testament . His Education and Tutors during his Elder Brother's life . His Character , and what Kingdoms he made over to Athelstan his Son , Id. p. 258. Fights against Five and thirty Danish Ships at Charmouth , Id. p. 251. A Son , called Aelfred , is born to him by Osberge his Wife , Id. p. 261. He and Ethelbald his Son , with the Forces of the West-Saxons , fight with the Pagan Danes , and make a greater slaughter of them than ever before , Ibid. Assisting Burhred , makes the men of North-Wales subject to him , Id. p. 262. His Famous and Solemn Grant of Tythes throughout his Kingdom , Id. p. 262 , 263. Goes to Rome , carrying Aelfred his Son along with him , Id. p. 263. In his return marries Leotheta , the Daughter of Charles the Bald , King of the Franks , Ibid. A most infamous Conspiracy is formed in the West of England against him , on the account of his new Wife , Id. p. 263 , 264. Divides the Kingdom ( which was before united ) with the Consent of all his Nobility , between him and his Son Ethelbald . And to prevent Quarrels between his Sons , he orders by his Will how his Kingdom should be enjoyed amongst them , l. 5. p. 264. By his Last Will grants Corrodies for the Maintenance of Poor People , a Yearly Allowance of Three hundred Mancuses to Rome , and one hundred of them to the Pope . His Death , and Burial at Winchester , after he had reigned Twenty Years , Id. p. 264 , 265. St. Swithune , Bishop of Winchester , and Alstan Bishop of Shireborne , were this King 's two Principal Counsellors in all Affairs , Id. p. 267. Evesham-Abbey , concerning the Forging of the Charters about it , l. 4. p. 216 , 217. Is repaired by Leofric , with the Consent of his Lady Godiva , l. 6. p. 72. Eugenius , set up against Valentinian the second , by Arbogastes , the former's General , but he was soon after put to death by Theodosius , l. 2. p. 97. Eugenius , Prince of Cumberland , assists Anlaff against King Athelstan , l. 5. p. 334 , 335. The Scotch call him King of Deira , and own he died in this Battel , Id. p. 336. Evil Councils bring all the Miserie 's imaginable on a Nation , l. 6. p. 23 , 27 , 32 , 35. Europe , first peopled by the Posterity of Japhet , either from one Alanus , supposed to have been his Grandson , or from Gomer his Son , l. 1. p. 4. Eustatius ( Earl of Boloigne , Edward the Confessor's Brother-in-Law ) , with his Retinue entring Dover , and resolving to quarter where they pleased , was resisted by the Townsmen , upon which ensued a great deal of Bloodshed on both sides , l. 6. p. 76. Eutherius , Archbishop of Arles ; Augustine and the Monks recommended to his Care and Protection , l. 4. p. 153. Ordains Augustine , Archbishop of the English Nation , Id. p. 154. Excommunication had in King Withred's time no other Temporal punishment than a pecuniary Mulct , l. 4. p. 211. Exeter , anciently Exancester , Besieged , and where King Alfred pursued the Danes , l. 5. p. 300 , 306. The removal of the See from Crediton to this City , l. 5. p. 333. Is made a Bishops See instead of Credington in Cornwal , at the request of Pope Leo , l. 6. p. 78. Exmouth , anciently called Exanmuthan , l. 6. p. 28. F FAith , the first People that were ever Executed by any Christian Prince for meer matters of Faith , l. 2. p. 96. False News , the spreaders of it against the Government to be punished with loss of Tongue , or to Redeem themselves by the value of their Head , and to be of no credit afterwards , l. 5. p. 294. Famine , a dreadful one about the Year CCCCXLVI in Britain , l. 3. p. 115. Another among the South-Saxons , wherein multitudes of the poorer People perished daily , it being said not to have rained in that Countrey for Three years before , l. 4 , p. 198. A cruel one followed strange Prodigies in the Countrey of Northumberland , Id. p. 238. A little after the Death of King Edgar a very great Famine happened , l. 6. p. 15 , 16. In Ethelred the Unready's time , so great a Famine raged , as England never underwent a worse , Id. p. 31. And in the Reign of Edward the Confessor there was another so great here , that a Sester of Wheat was sold for Sixty Pence and more , Id. p. 72. Farrington in Berkshire , anciently called Fearndune , where King Edward the Elder died , l. 5. p. 324. Fealty , or Fidelity , the Oath required by Law to be taken by all Persons to King Edmund , l. 5. p. 346. King of the Scots Swears Fidelity to King Edmund , and all the Northumbrian Lords do the same , Id. p. 349. Two joint Princes of North-Wales , upon his Grant of it to them , Swear Fealty to Edward the Confessor , and likewise to Earl Harold , l. 6. p. 90. Fee , or Feuds , the first footsteps of Military Feuds , afterwards so much in use amongst the Goths , Normans , and other Nations , l. 2. p. 80. Fee-tayl-Estate , much more Ancient than the Thirteenth of Edward the First , appears by the Thirty seventh Law of King Alfred concerning Bockland , l. 5. p. 295 , 296. Feologild the Abbot , his being said to be chosen Archbishop of Canterbury , ( but certainly a mistake ) . His Death , l. 5. p. 255. Fergus , the Son of Erk , bringing great Supplies of the Scots from Ireland and Norway , they came to recover their Countrey : With a Relation of Fergus his Action , l. 2. p 98. King of the Scots is slain in Battel , and by whom , Id. p. 102. Fernham , the place where King Alfred fought with the Danes , and put them to flight , l. 5. p. 300. Festidus , a Learned British Bishop , if not an Archbishop , l. 2. p. 107 Fidelity , vid. Fealty . Fighting , the Punishment of such as do so , either in the King's House , Church , or Earldorman's , Nobleman's , or Villager's House , or in the open Field , l. 4. p. 208. The Punishment of those in Holy Orders if they chance to fight , l. 5. p. 284. The Law against Fighters in the King's Palace , and the punishment of an Offender that flies , Id. p. 293 , 295. No Fyhtwite , or Manbote , ( that is , Fine for Fighting or Killing ) to be Remitted , Id. p. 347. Finan , a Bishop , calling to him Two other Bishops , Ordains Cedda Bishop over the East-Saxons , l. 4. p. 184. Fines , vid. Pecuniary Fines and Mulcts . Finkley , in the Bishoprick of Durham , and Kingdom of the Northumbers , anciently called Pynchanhale , or Finekanhale , where a General Synod Assembled , l. 4. p. 236. Fire , great mischief done thereby at London , Winchester , and other places , l. 4. p. 229. Vid. London and Winchester . First-Fruits , vid. Tythes . Five Burghs , not known where , but somewhere in Northumberland , l. 6. p. 37 , 40. Flanders , what we now call so , was anciently accounted part of France , or Frankland , l. 5. p. 283. Flattery , notorious in Two of King Leir's Daughters to their Father , l. 1. p. 11. Of the Bishops , Ealdormen , and Chief Men throughout the Kingdom , about making Cnute ( upon the Death of Edmund Ironside ) King of all England , to the Exclusion of his Children and Brethren , l. 6. p. 49. Fleet , set out against the Danes , but continually delayed from doing any good , l. 6. p. 27 , 33. Out of so many Hydes of Land to build a Ship , in order to set out a great Fleet against the Danes , Id. p. 33. Absolutely necessary for an Island to maintain a Powerful Fleet , Id. p. 35. Foelix , a Bishop , Preached the Faith of Christ to the East-Angles ; he was a Burgundian , and the first Bishop in Dunwich in Suffolk , l. 4. p. 179. Folemote , Strangers to be brought before the King's Officers there by the Merchants , that so their Numbers might be known , and they forthcoming upon occasion , l. 5. p. 294. The Punishment of striking therein before the King 's Ealdorman , Id. p. 295. If any Absent himself thrice , he is to be Punished as Contumacious to the King ; and in case of refusal to do right , all he hath is to be seized , and he to give security for his appearance , Id. p. 341. Folcstone in Kent , anciently called Folcestane , where Earl Godwin took all the Ships he could find , l. 6. p. 80. Foreign-Tongue , where it prevails , generally speaking , it is reckoned half a Conquest , l. 6. p. 98. Forests are priviledg'd places , fenced in with certain Bounds , Laws and Immunities , under Magistrates , Judges , Officer's , &c. for the King's Service and Game , l. 6. p. 60. Forfeitures , those the King challenges as due to himself in the County of West-Saxony , l. 6. p. 58. Formosus the Pope , sends Letters to England , threatning Excommunication and his Curse to King Edward the Elder and all his Subjects , for suffering the Province of the West-Saxons to be Seven years without Bishops , l. 5. p. 313. A notable Error either in the Date of these Letters , or of the Name of the Pope , Id. p. 314. Fornication , if any one in Holy Orders commit it , what his Punishment , l. 5. p. 284 , 346. vid. Adultery . Framarius King of the Almans , sent by the Emperor Valentinian into Britain , though with no higher a Command than that of a Tribune , &c. l. 2. p. 94. France , how early it became the most Civilized of those Gothic and German Nations , that had some Ages before settled themselves in this part of Europe , l. 4. p. 243. Frank-pledges , the Antiquity of them ; no Norman Invention , as some People pretend , l. 6. p. 14. Franks , the Kingdom so called , divided by Earnwulf ( Charles the Gross his Brother's Son ) into Five parts , and each King to Govern under Earnwulf , and where their several Kingdoms were fixed , l. 5. p. 290. Freemen , no English Freeman could in the Saxon times be hanged for any Crime but Treason , l. 4. p. 209. Every one to find Sureties , that he shall do right , if accused , l. 6. p. 42. Every one to enter himself into some Hundred or Tything , Id. p. 58. Freodguald Succeeds Theodoric in the Kingdom of Bernicia , l. 3. p. 146. Freothwulf Reigned in Bernicia Seven or Eight years , l. 3. p. 145. His Decease , Id. p. 146. Frethanleage , now Fretherne in Gloucestershire , l. 3. p. 147. Friburg , that is , Barons to have their Dependants forth-coming , or to answer for them upon any complaint , l. 6. p. 102. Friesland ( Old ) the Gospel first preached there , and by whom , l. 4. p. 211. The English-Saxons derived from the Frisians , l. 3. p. 120. Frisians assist the ancient Saxons of Germany against the Danes in a Sea-fight , l. 5 p. 287. . Frithestan , when he was Ordained and took the Bishoprick of Winchester , l. 5. p. 314.315 . Edward the Elder 's Charter of Confirmation of the Priviledges of Cambridge , directed to this Frithestan , then Chancellor and Doctor ; but the Charter is grievously suspected , Id. p. 318. His Decease , Id. p. 331. Frithogithe , Queen of the West-Saxons , went with Forthere Bishop of Shireburne to Rome , l. 4. p. 223. Frithwald Bishop of Wytherne died , when he was Consecrated ; and how long he continued a Bishop , l. 4. p. 228. Fugitives , King Edward the Elder 's Law against them , l. 5. p. 325 , 326. What the Forfeiture of relieving or harbouring any , l. 6. p. 58. Fullenham , now Fulham , not far from London , l. 5. p. 283. Furfeus ( or Fursee ) comes out of Ireland to preach the Gospel to the East-Angles , and converts many people , l. 4. p. 180. G GAcon , Bishop of Landaff , the First of the Welsh-Bishops that was consecrated by an Archbishop of Canterbury , l. 6. p. 21. Gaini , anciently the Country about Gainsborough in Yorkshire , l. 5. p. 269. Gainsborough in Lincolnshire , anciently called Gegnesburgh , l. 6. p. 37 , 39. Galgacus , Chief of the Britains in Authority and Birth , makes a Noble Oration to his Army , l. 2. p. 60. Their utter Overthrow and Flight , Id. p. 62 , 63. Galienus ( Pub. Licinius ) Emperor in his Father Valerian's life-time . The Empire had been quite ruined through his Excesses and Carelessness , had not the Thirty Tyrants , as they are called , undertaken its Defence , l. 2. p. 81. Is at last slain by the Treachery of three of his own Captains , Ibid. Gallio , of Ravenna , sent against Bonifitius in Africa ; but the year before , he was sent into Britain , upon their earnest soliciting the Romans the second time for Supplies ; which in all probability were brought hither in the beginning of the Reign of Valentinian the third , l. 2. p. 105 , 106. Game . None in hunting to meddle with the King's Game , l. 6. p. 60. Gavelkind . That old Custom or Tenure first set up in Wales , and the great mischief it occasioned , l. 5. p. 250. Gaule , upon composition , delivered up to the Goths by Honorius , l. 2. p. 105. Gemote , or Hundred-Court , every one ought to be present at it , l. 6. p. 13 , 14. General ; if his heart fails , the Army flies . A Cowardly General often makes Cowardly Soldiers , l. 6. p. 30 , 87. Gentlemen of ordinary Estates had in King Alfred's time Villages and Townships of their own ( as well as the King and the Great Men ) , and they received the Penalties due for Breach of the Peace , l. 5. p. 295. Geoffrey of Monmouth , is the chief , if not the only Author of Brutus and his Successors , and his History cried out against almost as soon as published , l. 1. p. 6. His story of the British War in Claudius the Emperor's time , different frrom the Roman Accounts , and wherein , l. 2. p. 39 , 40. A notorious Falshood in him about Severus his Death , Id. p. 78. His story of Constantine's being elected King by the Britains , proved false , l. 3. p. 116. His story ( as to its truth ) enquired into , of Augustine's persuading King Ethelbert to incite Ethelfrid King of Northumberland , to make War on the Britains , l. 4. p. 164 , 165. His Account of Cadwallo's being buried at London , and his Body put into a Brazen Statue of a Man on Horseback , and set over Ludgate for a Terror to the Saxons , all false , Id. p. 177. Gerent , King of the Britains , fights with King Ina , and Nun his Kinsman , l. 4. p. 215. Is supposed to have been King of Cornwall , and why , Id. p. 216. Germanus and Lupus , sent from France to confirm Britain in the Catholick Faith , l. 2. p. 107. His second Voyage to Britain ( upon the renewed Addresses of the Britains ) to defend God's Cause against Pelagianism , l. 3. p. 117. The Miracle he wrought upon a Magistrate's Son , the Sinews of whose Legs had been long shrunk up , which by his stroking he restored whole as the other , Id. Ibid. Gerontius , General to Constans , brings all Spain under his Obedience , l. 2. p. 103. But being turned out of his Command , revolts , and sets up Maximus , one of his Creatures , for Emperor . His cruel End , Id. Ib. Gessoriacum , Portus Iccius in Caesar's time , afterwards Bononia , and now Buloigne , l. 2. p. 31 , 40. Geta , Severus the Emperor's Younger Son , Governor of the Southern part of this Island , l. 2. p. 75. Is killed by the Treachery of his Brother Bassianus , in his Mother's Arms , Id. p. 77. And Bassianus had taken the Sirname of Antonini , Ib. & 79. His Name commanded to be razed out of all Monuments , by this his wicked Brother ; which was done accordingly , Id. p. 79. Gethic , the ancient Scythic , or Gethic Tongue , the Mother of the German , l. 3. p. 122. Gewisses ; the Nation of the West-Saxons , anciently so called , received the Christian Faith in the Reign of Cynegils , by the preaching of Byrinus an Italian , who came hither by the order of Pope Honorius , l. 4. p. 179. Gildas , designed not any exact History of the Affairs of his Countrey , but only to give a short Account of the Causes of the Ruin of it by the Scots , Picts , and Saxons , l. 3. p. 137. His sharp Invective against the British Kings , accusing Five of them of very heinous Enormities , Id. p. 139. His severe Character of the British Clergy , Id. p. 140 , 141. That he could not Study at Oxford , as is supposed by some , for the Pagan-Saxons were then Masters of that part of England , l. 5. p. 290. Girwy , now Yarrow near the mouth of the River Tyne , where a Monastery was built in Honour of St. Paul , l. 4. p. 194 , 205 , 222. Gisa succeeds Duduc in the Bishoprick of Somersetshire ( i. e. Wells ) , l. 6. p. 88. Glan-Morgan in Wales , had its Name from one Morgan , who was driven thither by his Brother Cunedage , and there slain , l. 1. p. 11. Glappa King of Bernicia , Reigned for Two years , but who he was , or how Descended , the Authors are silent in , l. 3. p. 144. His Death , Id. p. 145. Osgat Glappa , the Danish Earl , when he was Expelled England , l. 6. p. 73. Glass , when the Art of making it was first taught the English Nation , l. 4. p. 194. Glastenbury Besieged by King Arthur in Gildas his time , with a great Army out of Cornwal and Devonshire , because Queen Gueniver , his Wife , had been Ravished from him by Melvas , who then Reigned in Somersetshire , l. 3. p. 135. The Ancient Registers of this Monastery are not to be wholly slighted as false , since King Arthur was there Buried , and his Tomb discovered about the end of the Reign of King Henry the Second , Id. p. 137. This Ancient Monastery was new built by King Ina with large Endowments and Exemptions from Episcopal Jurisdictions , &c. l. 4. p. 218 , 219. King Edmund's Body was brought from a place called Pucklekirk ( where he was killed ) hither , and here buried , l. 5. p. 345. And so likewise King Edgar's with great Solemnity , for he had been a very liberal Benefactor to this Monastery , l. 6. p. 9. As was Edmund , Sirnamed Ironside , his Grandson's . This was by all the Saxons called Glaestingabyrig , Id. p. 48. Gleni , a River , but where is not by our Authors mentioned , l. 4. p. 174. Glewancester , now called Gloucester , l. 3. p. 145. Glotta and Bodotria , two Streights , now the F●iths of Edinburgh and Dunbritton in Scotland , l. 2. p. 99. God in Bede's time was served in Five several Langu●ges , l. 1. p. 5. Goda Earl of Devonshire , marching out with one Strenwald a Valiant Knight to fight the Danes , they were both killed , l. 6. p. 22. Godfathers , answerable for those Children for whom they stand , till they come to years capable of Learning the Creed and the Lord's Prayer , l. 4. p. 233. Godfred , Son of Harold the Dane , subdues the whole Isle of Anglesey , and spoils all the Land of Dywet , with the Church of St. David's , &c. l. 6. p. 7.20 . Godiva , a Foundress ( with her Husband Leofrick Earl of the Mercians ) of the Monastery of Coventry , and how she freed the said Town from the Grievous Taxes imposed on it , l. 6. p. 71. Godmundingham , the place where an Idol-Temple stood in King Edwin's time , not far from York , Eastward , near the River Darwent , l. 4. p. 174. Godwin , Earl , Governor , or Lord Lieutenant of West-Saxony , l. 6. p. 61. His Treachery to Alfred ( one of King Ethelred's Sons ) whom by a Forged Letter , in the Name of Queen Emma his Mother , he enticed over into England , then made him Prisoner at Guilford , and sent him up to Harold ; and what afterwards became of him and his Six hundred followers ; his Eyes put out , and he not long survived their loss , and most of them suffered various kinds of cruel Deaths , Id. p. 62 , 63. Is accused of the Villany by Aelfrick Archbishop of York , and how he purchased his Reconciliation to King Hardecnute , Id. p. 67. By his Interest gets Edward the Confessor ( the Brother of the abovementioned Alfred ) to be Elected , and afterwards Crowned King at Westminster , Id. p. 69 , 70. His own and his Son 's great Power , in being able to withstand the King and all the Nobility that were with him at a Great Council at Gloucester , Id. p. 77 , 81. But being summoned to appear at another Curia held at London , he and Earl Sweyn his Son , fled to Baldwin Earl of Flanders for Protection , Id. p. 77 , 78. His sailing for England , but being pursued he returns to Bruges , and coming again soon after , commits a thousand Ravages , Id. p. 80 , 81. What the ground of all this contest between the King and him ; at last in a Great Council a Peace was made , and Hostages given on both sides , Id. p. 81. Is Accused by King Edward for the Death of his Brother in the Great Council , and how he made his Peace , Id. p. 83. He and his Sons restored to their former Honours and Estates , in a Great Council , Id. p. 82 , 83 , 84. His Death , and Burial in the old Monastery of Winchester , Id. p. 84 , 85. His Character , Wives , and Issue , Id. p. 85. Gogmagog , the mighty Gyant in Cornwall , taken up by Corinaeus in his Arms , though he was no Gyant himself , and flung off by him ( if you will believe the Fable ) from a Cliff into the Sea , l. 1. p. 9. Gordianus M. Anton. elected Emperor by the Praetorian Bands , had an Army in Britain ; though nothing was done , by what can be found , l. 2. p. 81. Gormond , an African King , comes out of Ireland to fight Careticus ; and what the success , l. 3. p. 148. Gospatrick ( a great Officer in Northumberland ) murthered upon the account of a quarrel between him and Earl Tostige , l. 6. p. 90. Gospel ; supposed to be first preached in this Island in the Reigns of either Claudius or Nero ; though by whom , unknown , l. 2. p. 51 , 52. The story of Joseph of Arimathea , and his Twelve Companions coming to preach the Gospel in Britain , Id. p. 52 , 53. Christ was preached here as early as the first Conquest of it by the Britains , Id. p. 69. Who first preached the Gospel in the Countrey of the Grisons , l. 2. p. 70. The first preaching of the Gospel in Germany , and by whom , l. 4. p. 211. The joyful Tidings of it first brought to us from Canterbury , l. 6. p. 36. Government devolved on the People , when the Emperor acquitted the Britains of the Roman Jurisdiction , l. 2. p. 104. Graetanleage , the Laws that were made there by King Athelstan , in a Great Council , l. 5. p. 339 , 340 , 341. Grand Inquest . Vid. Inquest . Gratian , the Emperor , creates Theodosius the Younger his Partner in the Empire , assigning him the East for his share , l. 2. p. 95. Being routed by the Forces of Maximus , is forced to fly with Three hundred Horse towards the Alps ; but Andragathius with some Light-Horse being sent after him , overtakes him near the Bridge of Singidunum , and there kills him , Id. Ibid. Gratianus , sirnamed Funarius ( from his great strength in pulling a Rope from Four Men ) made General of all the Forces throughout Britain , l. 2. p. 89. The British Army elected him Emperor , and cloathed him with the Imperial Purple , Id. p. 102. But he is soon after deprived both of his Life and Empire , Id. p. 104 , 105. Gregory , made Bishop of Rome , in what year , l. 3. p. 149. Sirnamed the Great , to whom the English Nation owed its Conversion , l. 4. p. 152. Would have come himself to preach God's Word to the English ; but the Citizens of Rome would by no means suffer him to go so far from them , l. 4. p. 153. In the Fourth Year of his Pontificate he sends Augustine with many Monks over to the Britains , to preach Gospel to them : Calls the Emperor his Lord , and dates his Letters by the year of His Reign , and not that of his own , l. 3. p. 149. l. 4. p. 153 , 158. His Decease ; the Account of his life may be read in Bede , Id. p. 163 , 165. Griffyn , Prince of Wales , entring England , spoils great part of Herefordshire , and carries away much Booty , l. 6. p. 84 , 86 , 87. The Son of Ratherch ap Justin , raises a great Army against Griffyth Prince of North-Wales , and what the success , Id. p. 85. A Peace mediated between Edward the Confessor and this Prince , Id. p. 87. How he restores Aelfgar to his Earldom , after he was a second time banished by King Edward , Id. p. 88. Is slain by his own people , and his Head sent to Earl Harold , and the gilded Stern of his Ship , which he caused to be carried to King Edward , Id. p. 89. Griffyth ap Lewellin ap Sitsylt , raises a great Army against Prince Jago of North-Wales , whose Soldiers deserting him , he was soon overthrown and slain , l. 6. p. 64. His good Government afterwards over those of North-Wales , and his total subduction of South-Wales , and his other Conquests : Howel ap Edwin narrowly escapes him ; but he took his Wife Prisoner , whom he liked so well , that he kept her for his Mistress , Ibid. He is taken Prisoner by surprize , but is immediately rescued , Id. p. 70. His Engagement with Ritherch and Rees , and the success thereof , Id. p. 71. Revenges the death of One hundred and forty of his best Soldiers , treacherously killed by the Gentlemen of Ystrad Towy , Id. p. 73. Griffyth ap Madoc , designing to bring all Wales , &c. under his subjection , was slain by the Princes Edmund and Edred , who brought his Head to their Father , l. 5. p. 321. St. Grimbald : the University of Oxford , founded in the second year of his coming over into England ; the difference between him and those he brought over with him , and the Old Scholars whom he found there , l. 5. p. 288 , 289 , 290 , 306. St. Grimbald sent for from France by King Alfred to assist him in his Learning , l. 5. p. 306. His Decease , Id. p. 312. Grime , King of the Scots , refusing to pay part of a Tribute to the Danes , which King Ethelred demanded of him , had his Countrey of Cumberland laid almost waste , l. 6. p. 28. Grisons make Lucius to have been their Apostle , and first to have Preached the Gospel in their Countrey , and shew his Tomb at Cloir at this day , l. 2. p. 70. Grymkyrel , made ( upon the Death of Ethelric ) Bishop of the South-Saxons , that is , of Selsey , l. 6. p. 65. His Decease , Id. p. 73. Guarinus King of the Huns , l. 2. p. 96. Gueld , that is , Tribute , l. 4. p. 187. Guendelew , Son of Keidiaw , a Prince of the North parts of Britain , l. 3. p. 146. Gueniver , Vid. Glastenbury . Guiderac in the British Tongue , is Mould in Flintshire in the English ; the place is called Maes German , that is German's - Field , where the Britains got a great Victory over the Picts and Saxons , by the means of Germanus a French Bishop , l. 2. p. 108 , 109. Guild , or Fraternity , signified sometimes such as were Fellow-Contributors to the same Parish-Feast in honour of the Saints ; sometimes such as were bound together in the same Decennary or Tything , l. 5. p. 294. Guintelin , his Character , his Virtuous Wife Maetia , and his Reign , l. 1. p. 13. Gunhilda , Cnute's Niece , being his Sister's Daughter , Marries Hacun a Danish Earl , l. 6. p. 53. Hardecnute's Sister sent over to the Emperor Henry , to whom she had been before Betrothed , and was kindly received by him for some time , till she was accused of Adultery , and how her Honour was vindicated at last be her little Page , Id. p. 66 , 67. But it made her forsake her Husband , and retire into a Monastery for all her life afeer , Id. p. 67. The Noble Matron was Banished England with her Two Sons , Id. p. 73. Gunhildis , a Beautiful Young Lady ( Sweyn's Sister ) Beheaded , and bore her death with great bravery , having seen her Husband and her Son slain before her face , l. 6. p. 37. Gurgi , a British Prince , Son of Gliver Gosgard Vawr , a Prince of Cumberland , l. 3. p. 147. Gurguint , in his Reign the Danes refused to pay him the Tribute which had been imposed by Belinus , l. 1. p. 13. Guthfrith , or Godfred , Son to Syhtric , a Danish King of Northumberland , succeeds his Father there , but was soon expelled by Athelstan , who added those Dominions to his own , l. 5. p. 330. Flie into Scotland , and raises a Rebellion against Athelstan , but he makes him submit to him : The Civil Treatment Athelstan gives him , and his Revolt from him afterwards , Id. p. 331 , 332 , 333. Guthlac , first a Monk , then a professed Anchori●e , builds a Cell at Croyland ; the incredible Miracles told of him , l. 4. p. 216. A Monastery founded in honour of him ( by Ethelbald King of the Mercians ) who was then lately deceased , Id. p. 218. The Danes break open his Tomb , and those of the Princes there buried , and finding no plunder , set the Church on fire , and burn their dead bodies , l. 5. p. 271. Guthrun , Gythram , or Gorman , their Leader or King , was promised by the Danes to become a Christian , and accordingly King Alfred was his Godfather at his Baptism , l. 5. p. 283 , 284 , 298. The Kingdom of the East-Angles delivered up to him , Id. p. 283. The League between King Alfred and him , as also the Secular and Ecclesiastical Laws that were made then by them , Id. p. 283 , 284 , 285. His Christian Name , Ethelstan ; called King of the Normans ; his Decease , l. 5. p. 298. He died Ten years before King Alfred , therefore no Ecclesiastical Laws could be made between him and Edward the Elder , who was Alfred's Son and Successor , Id. p. 326. Guy , Earl of Warwick , returning from the Holy Land in a Pilgrim's Habit , Fights one Colebrand , a Monstrous Danish Giant near Winchester , and kills him , and retiring to a Hermitage near Warwick , there ends his days , l. 5. p. 337 , 338. Gwgan , King or Prince of Cardigan , his death ; some say he was drowned by misfortune , l. 5. p. 277. Gwido , Earl of Ponthieu , detains Earl Harold Prisoner , but soon sets him at Liberty by the Command of William Duke of Normandy , l. 6. p. 92. Gwyn , or Gwyr , a Countrey in North-Wales , subdued by Eneon , Son of Owen , Prince of South-Wales , l. 6. p. 6. Is destroyed a second time by the same Person , Id. p. 16. Gwyneth , that is , North-Wales , l. 3. p. 147. l. 5. p. 317. Gyrth , King Harold's Youngest Brother , his excellent Advice to him not to fight in Person against Duke William , rejected , which cost Harold his Life , l. 6. p. 111. H HAcun , a Danish Earl , Banished England ( under pretence of an Ambassy ) by King Cnute , who was afraid of him , and why , l. 6. p. 53. Hadrian ( Aelius ) a Spaniard , succeeds his Uncle Trajan in the Empire ; his Politicks , l. 2. p. 67. Comes over into Britain , and reduces the Inhabitants ; he builds a wall of Eighty Miles in l●ngth cross the Island ; Id. p. 67 , 76. Haefe , supposed to be Hatfield in Northumberland , l. 4. p. 215. Halfdene Marches with one half of the Danish Army into the Kingdom of Northumberland , and there soon conquers the whole Countrey , spoiling as far as Galloway , l. 5. p. 277 , 315. Divides that Kingdom amongst his People , from whence they date their Reign there , Id. p. 278. Is slain by King Alfred , Id. p. 286. Hamtun ( that is now Southampton ) where Wulfheard the Ealdorman fights with a Fleet of Three and thirty Danish Pyrates , and obtains a signal Victory over them , l. 5. p. 258. Hardecnute , Son to King Cnute by Queen Emma , is appointed by his Father to be King of Denmark , l. 6. p. 56. But is Decreed in the Great Council at Oxnaford , upon the fierce disputes of the contending Parties , That this Kingdom should be divided between Harold and him , and Hardecnute to enjoy all the Southern Provinces ; but he never did all the time of his Brother Harold , Id. p. 62. He being at Harold's Death in Bruges with his Mother , is invited by the Chief Men of England to come over and receive the Crown , which he accordingly did with all possible convenience , and so is Elected King. The several Taxes he raises . His Consecration . His revenging the Injury Harold did to his Mother , and sending his Sister Gunhilda to the Emperor Henry , to whom she had been before Betroth'd , and the Feast he first kept for her Nuptials , Id. p. 66. Is incensed against Bishop Lifing and Earl Godwin for the Death of his Half-Brother Alfred , and how the business was made up , and he reconciled to them , Id. p. 67. Plunders and Burns the City , and wastes the County of Worcester , and upon what account ; Deceases at Lambeth , and is Buried in the New Monastery of Winchester . His Character . A Holyday kept to his remembrance , Id. p. 68. Harold King of Norway , his Present to King Athelstan of a Ship , whose Stern was Gilded , and it's Sails Purple , l. 5. p. 339. Harold , Son to King Cnute by Aelgiva , he appoints to be King of England after him , l. 6. p. 56. Is Chosen King by the Great Council held at Oxnaford , though opposed by the Great Men of the West-Saxons , upon the pretence of a Supposititious Birth , and the Disputes rise so high about the Election , that many fearing it would issue in a Civil War , left their Habitations upon it , Id. p. 61 , 62. Sends a Guard to Winchester , and Tyrannically seizes on his Father's Treasures there , which he had bequeathed to the Queen his Mother-in-law , Id. p. 62. Dies at Oxnaford , and is Buried at Westminster ; how long he Governed England , Id. p. 65. The Tax he raised for setting out Sixteen Sail of Ships whereof every Port was to bear their proportion , incenses the minds of the English against him . His Character , and the reason of his being called Harefoot , l. 6. p. 65. His Body is dug up by Hardecnute's Order , his Head cut off , and flung into the Thames , bu● afterwards taken up by Fishermen , and Buried in St. Clement's Curch-yard , Id. p. 66. Harold , sirnamed Hairfax , King of Norway , and Brother to King Olaf , putting Sweyn King of Denmark to flight , subdues that Kingdom , but dying soon after , Sweyn recovers it again , l. 6. p. 74. Harold , Son of Earl Godwin , the Quarrel that arose between Edward the Confessor and his Father , his Brother Sweyn and him , and how he is forced to fly into Ireland for Protection , l. 6. p. 75 , 77 , 78. Returns from Ireland , and kills and plunders all that comes in his way , but is in a Great Council restored to his former Honour and Estate , Id. p. 80 , 81 , 82. Is Founder of the Abbey of the Holy Cross at Waltham in Essex ; goes ( with Earl Tostige his Brother ) with a great Army both by Land and Sea into Wales , and subdues that Countrey , Id. p. 89. Seems to be the Adopted and Declared Heir of the Crown , Id. p. 90. Endeavours to appease the Northumbers about his Brother Tostige , but in vain ; his Character of being a Valiant and Worthy Prince , Id. p. 90 , 91. His going over into Normandy , and the occasion of it . His promises to Duke William there , That when King Edward died , he would deliver up Dover-Castle to him , and procure him the Succession ; but yet he succeeded the Confessor , who declared him his Successor in the Kingdom , Id. p. 92. The various Reports how he was advanced to it , whether by Election , or otherwise , Id. p. 105. The wise course he takes to preserve himself in that Dignity he had got , Id. p. 106. The several Invasions designed and preparing against him , and his great Care and Industry in opposing them both by Sea and Land , Id. p. 106 , 108 , 109. An Ambassador sent to him from Duke William , to put him in mind of the Breach of his Word , and threatning to force him to perform it ; with Harold's Answer , l. 6. p. 107. His Victory over the King of Norway , and his Brother Tostige , Id. p. 109. His going against Duke William ( who landed at Hastings ) with but part of his Forces , with a Resolution to fight him , and his preparations for it , Id. p. 110 , 111. The precipitate Answer he gave to the Monk whom Duke William sent to him with Proposals ; telling him , He would leave it to God to determine between them , Id. p. 111. The manner how he drew up his Army in order to a Battel , Id. p. 111 , 112. His Foot breaking , in pursuit of the Enemy , who they thought were flying , lost him the Victory , his Crown , and Life ; for he was slain by an Arrow shot through his Brains ; his Standard taken , and sent to the Pope , Id. p. 112 , 113. How his Body came to be known amidst the Crowd of the slain , and not long after buried in the Abbey-Church of Waltham . His Character : His Wives and Children ; and the Law he made , Id. p. 114 , 115. Harwood-Forest , anciently called Warewell , where Athelwold was slain with a Dart , by whom , and upon what account , l. 6. p. 10. Hastings , or Haestein , the Dane , his arrival in Kent , and the Ravages he makes there ; but is at last forced to surrender to King Alfred , with his Wife and two Sons , and to become a Christian , and accept of Conditions , which he soon after broke , l. 5. p. 299 , 300. His Ships broke to Pieces , the best of them being saved , and carried into Port , Id. p. 300. Hatred ; too many men's natures to hate those that have too much obliged them , l. 2. p. 64 , 65. Heacca , Bishop of the South-Saxons ( that is , of Chichester ) , his Decease , l. 6. p. 88. Headda , Abbot of Medeshamsted , the Charter said to be wrote by him , l. 6. p. 4 , 5. Heads ; Oswald's Head and Arms cut off by Penda's Order , and set on a Pole for a Trophy of his Victory , l. 4. p. 181. Scotch ; slain in War , set upon high Poles round about the Walls of Durham , l. 6. p. 27. Healfange , that is , what is paid in Commutation for the Punishment of hanging by the Neck , to the King , or Lord , l. 5. p. 347. Vid. l. 6. p. 59. Healfden , a Danish King , is slain in Battel , with several Earls , and many Thousand Soldiers , by King Edward the Elder 's Army , l. 5. p. 315. Heathens and Pagans ; by these names are meant the Danes and Norwegians , together with the Goths , Swedes , and Vandals , which for so long together wasted England , l. 5. p. 255 , 256. Heavens ; a Red-Cross appeared in the Heavens after Sun-set , l. 4. p. 230. Hedda , when he sate as first Bishop of Winchester , Id. p. 181. Took the Bishoprick of the East-Saxons , Id. p. 196. His Death , and Excellent Character , Id. p. 212 , 213. Heddi , consecrated Bishop of Winchester , that is , of the West-Saxons , by Archbishop Theodore , when , l. 4. p. 193. Heddi ( Stephen ) the Author of the Life of St. Wilfrid , his Account of the Quarrel between Egfrid King of Northumberland , and that Bishop , l. 4. p. 197. Heliogabolus ( Anton. ) succeeds Opilius Macrinus in the Empire , but after three years Reign is killed by the Praetorian Band , l. 2. p. 80. Helmestan , Bishop of Winchester , and the Dean of that Church , had the Education of Prince Ethelwulf , during the Life of his Elder Brother , l. 5. p. 257. Helmham in Norfolk , a Bishop's See , taken out of the Bishoprick of Dunmoc , l. 4. p. 193. Is continued to be the sole Bishop's See for the Kingdom of the East-Angles , till long after that it was removed to Norwich , l. 5. p. 274. Hemeida , a Welsh King , expelled the Bishops of St. Davids , and Archbishop Novis , but at last he and all the Inhabitants of South-Wales , and Rodri with his Six Sons submit to Alfred , l. 5. p. 306. Hengest and Horsa , their first coming over to Britain , l. 3. p. 118. They were originally Saxons by Descent , Ib. & p. 120. Those that came over with them were rather Frisians , Id. p. 120. Were the Sons of Witgilfus , who was the Son of Witta , and he the Son of Vecta , and he the Son of Woden , Id. p. 121. Hengest demands of King Vortigern the Countrey of Kent for his Daughter , and has it , Id. p. 126. Sends over for Octa and Ebusa , his Son and Nephew , Ibid. & p. 142. Is chosen King by the Saxons , and made to retire into the Isle of Thanet , Id. p. 128. When he and his Son Aesk fought against the Britains , and obtained a great Victory , l. 3. p. 129. When he and his Brother fought again with them , and took much spoil , Id. p. 131. His Death , Id. p. 132. With Alrick , King of Kent , ended the Race of Hengest , l. 4. p. 238. His Brother Horsa , slain at Engleford in Kent , l. 3. p. 128. Hengestdune ( now Hengston in Cornwal ) where King Egbert beats the Danes and Western Welsh , l. 5. p. 257. Henwald , two Priests of this name barbarously murthered by the Old Saxons , and their Bodies flung into the Rhine ; but their Murther was notoriously revenged , l. 4. p. 212. Heofenfield ( or Heaven-field ) , lying near to what we call the Picts-Wall , l. 4. p. 177. Heraclitus , made by Severus Lieutenant of the Southern Parts of Britain , l. 2. p. 74. Herefrith , Bishop of Winchester , his Decease , l. 5. p. 257. Hereman , King Edward the Confessor's Chaplain , succeeds Brightwulf in the Bishoprick of Shireburne , l. 6. p. 73. Is sent with Bishop Aldred to the great Synod held at Rome , and for what , Id. p. 75. Heresy , Arrian , when it first began to infect Britain , l. 2. p. 106. Pelagian , when it was broached here by a British Monk , for absolute Freewill , without the Assisting Grace of God , l. 2. p. 107. Of Eutiches ( who maintained but One Will and Person in Christ ) , condemned in a Synod at Heathfield in Hertfordshire , l. 4. p. 199. Herethaland , that is , the Countrey of Pyrates , l. 4. p. 235. Heriots , King Cnute's Law concerning them , settling the Rates of them according to every one's Rank and Dignity , l. 6. p. 59 , 60. Hethfield , supposed Hatfield in Yorkshire , where King Edwin was slain , and his whole Army quite routed , l. 4. p. 176. In Hertfordshire , where Theodore the Archbishop summoned a Synod , in which the Five First General Councils were not only received and confirmed , but the latter held at Rome under Pope Martyn I. l. 4. p. 199. Hiberni , whether Irish-men or Scotch understood by that name , l. 2. p. 83 , 84. Higbald , consecrated at Soccabrig to be Bishop of Lindisfarne , l. 4. p. 232. When he deceased , and who was his Successor , l. 5. p. 248. Higbert , consecrated Bishop of Hagulstad , in the room of Bishop Alchmund , l. 4. p. 232. Or Higebryht , chosen Archbishop of Litchfield by King Offa , Id. p. 233. Hilda , founds the Monastery of Streanshale , in which she lived , and died Abbess , l. 4. p. 188 , 199. Grand-Niece to King Edwin , and converted by Paulinus : Her severe Sanctity , Id. p. 199. Very much against Bishop Wilfrid , upon substantial reasons , Id. p. 215. Hinguar and Hubba , two cruel Danish Tyrants , burnt Coldingham-Nunnery , with the Abbess and all her Nuns in it ; and many other Monasteries , l. 5. p. 269 , 270. And destroys the whole Countrey of the East-Angles , and Edmund their King , l. 5. p. 270 , 271 , 272 , 273 , 274. Makes a great slaughter of the Britains , but is slain with 1200 men , near the Castle of Kenwith , Id. p. 281. Hlothe . Vid. Troops . Hock-Wednesday , a Holiday in Memory of Hardecnute's Death , on which the people danced , and drew Cords across the ways , as they do now on stated days in several Parishes in England , to stop Passengers till they get some Money from them , l. 6. p. 68. Holland in Lincolnshire , anciently called Hoyland , whence all the Youth were drawn out against the Danes , and their Success , l. 5. p. 270. Homage ; whether the Submission the King of Scots paid to King Edward the Elder , amounted to it , questioned , l. 5. p. 323. The story of Llewelyn , Prince of North-Wales , his doing Homage to Edward the Elder , very suspicious ; and the reason why , Id. p. 328. Godwin's performing it , shews this Tenure to be in use before the Conquest , l. 6. p. 83. Vid. Fealty . Honorius , the Emperor of the West , had , during his Minority , Stilico appointed for his Governor , l. 2. p. 97. Admits Constantine Partner with him in the Empire , l. 2. p. 102. Delivers Gaule up to the Goths , and did not in his time recover the Province of Britain , Id. p. 105. Honorius , Archbishop of Canterbury , received his Ordination from Paulinus , l. 4. p. 175. Consecrates Ithamar a Kentish-man , Bishop of Rochester ( in the room of Paulinus ) who was equal to his Predecessors in Learning and Piety , Id. p. 181. His Death , and who succeeded him in the Archbishoprick , Id. p. 185 , 186. Honorius Succeeds Boniface in the Roman See , and sends Paulinus ( upon his hearing the Northumbrians had received the Christian Faith by his Preaching ) an Archiepiscopal Pall , &c. l. 4. p. 175. Another Pope of the same Name , by his Bull not only ratifies all the Privileges confirmed by former Popes to the Abbey of St. Albans , but grants to that and his Successors , Episcopal Rights , &c. Id. p. 237 , 238. Hoocnorton in Oxfordshire , anciently Hocneratune , where the Danes committed great Ravages and Slaughter , l. 5. p. 319. Horesti , supposed to be the Inhabitants of Eskdale in Scotland , l. 2. p. 63. Horsa , Vid. Hengest . Horses , Forbidden by King Athelstane's Law to be Transported out of England , l. 5. p. 341. St. Dunstan's Horse falling down dead under him , upon his hearing a voice from Heaven , crying aloud , King Edred is dead ; as true as that the Sea burns , Id. p. 351. Hostages given to Sweyn the Dane where-ever he came , l. 6. p. 37 , 38. Hostilianus ( Trebonianus Gallus ) Deposed from the Empire by the Soldiers that first raised him to it , l. 2. p. 81. Houses Religious , Vid. Monasteries . Howel , Brother to Conan , Prince of Wales , upon a Quarrel betwixt them , obtains the Victory ; it was upon his claiming the Isle of Anglesey , l. 5. p. 250. Howel , the Son of Jevaf , restores his Father to his Liberty , but takes upon himself the sole Government of all North-Wales , l. 6. p. 7 , 9. His being Subject to King Edgar , Id. p. 9. Makes War upon all who Succour his Uncle Jago , and the Countries he Spoils , Id. p. 16. Routs the Danes and Welsh-men , assisted Constantine the Black , ( Son to Prince Jago ) who is there slain in the Field , Id. p. 20. Comes into England with an Army , where he was fought with , and killed in Battel ; leaving no Issue of his Body , Id. p. 21. Howel and Meredyth , the Sons of Edwin or Owen , how they came to get the Government of South-Wales , l. 6. p. 56. Is forced to fly his Countrey from Griffyth ap Lewelin ap Sitsylt , Id. p. 64. Is slain , and his Army routed by Prince Griffyth , Id. p. 71. Howel Dha Succeeds his Father Cadelh in the Principality of South-Wales , l. 5. p. 315. Takes upon him the Government of all Wales , His Laws and Character , Id. p. 337. A worthy Prince ; his Death and Issue ; and whom he left his Heirs to all South-Wales , Id. p. 349. l. 6. p. 9. His Sons engaged in long Wars with Jago and Jevaf , Princes of North-Wales , Id. p. 349 , 350. Hubba , Vid. the next Word . Hubblestones , or Hubblestow , in Devonshire , had its Name from a Danish Captain ( one Hubba ) being slain by Odun , Earl of that County , and there buried under a heap of stones , l. 5. p. 281. Huda and his Surrey-men , with Ealcher and his Kentish-men , fight the Danish Army in the Isle of Thanet , and their Success , l. 5. p. 262. Huena , General of King Ethelred's Forces , his advice to have all the Danes in England slain , and for what reason ; which was barbarously put in execution , l. 6. p. 29 , 30. Hugh , King of the French , sends an Ambassador to King Athelstan to demand his Sister in Marriage , l. 5. p. 339. Hundred-Courts , every one to be present at them , l. 6. p. 13 , 14. Hundreds , when the Counties were first thus divided by King Alfred , l. 5. p. 291. Every one of Free Condition ought to enter himself into some Hundred , l. 6. p. 58 , 104. The punishment of them , how it came to be in use where a Murther could not be found , Id. p. 101. Hunferth has the Bishoprick of Winchester resigned to him by Daniel , Bishop thereof , and why , l. 4. p. 224. He dies , and who succeeds him , l. 4. p. 226. Hungus King of the Picts ( by Achaius King of the Scots his helping him with a Thousand Men ) beats the English , and slays one King Athelstan in fight . A mere fancy the whole story , l. 5. p. 250. Hunting , Liberty for every Man to Hunt in his own ground , but none to meddle with the King's Game under a penalty , l. 6. p. 60. Huntington , anciently called Huntandune , l. 5. p. 321. Is repaired and rebuilt in those places that had been destroyed , by the Command of King Edward the Elder , Id. p. 322. Hussa Succeeds Freodguald in the Kingdom of Bernicia , l. 3. p. 146. Hyde , and Abbey called by this Name , near Winchester , l. 5. p. 318. Hye , an Island that had always a Bishop residing in it , l. 3. p. 143 , 144. The Monks of Hye Converted by Egbert to the Right Faith , in making them to observe Easter Orthodoxly , as also the Ecclesiastical Tonsure , l. 4. p. 217. I JAgo and Jevaf , Princes of North-Wales , raise great and long Wars to get the Supreme Government of all Wales , as being of the Elder House to the Sons of Howel , l. 5. p. 349 , 350. Civil Wars between them , Jago keeping his Brother Prisoner by force for near six years , l. 6. p. 6. Jevaf restored to his Liberty by his Son Howel , and Jago driven out of the Countrey , but by Edgar's mediation with Howel , his Uncle , was restored to what he held in Jevaf's time , Id. p. 7. Great Commotions in Wales upon these Princes and their Sons accounts , and the issue thereof , Id. p. 16 , 20 , 21 , 22 , 23. Jago , Son to Edwal , a Prince of Wales , is advanced to the Throne , as lawful Heir , but could not be admitted to South-Wales , Id. p. 53. His Soldiers deserting him , he is slain in Battel by Griffyth ap Lewelin , Id. p. 64. Janbryht ( also called Lambert ) Consecrated Archbishop of Canterbury , received the Pall , l. 4. p. 228 , 229. Lost part of his Province to the See of Litchfield , Id. p. 233. His Death , and who succeeded him , Id. p. 236. Japhet , very probable that Europe was Peopled by his Posterity , l. 1. p. 4. From him originally descended the Saxons that first came into Britain , l. 3. p. 121. Iberi , were the Spaniards , by whom the Southern part of Britain was Peopled , l. 1. p. 4. Icanho , supposed to be Boston in Lincolnshire , where one Bottulf began to build a Monastery , l. 4. p. 185. Iceni , those who inhabited Suffolk , Norfolk , Camebridge , and Huntingtonshire , l. 2. p. 42. Their being overcome by Ostorius Scapula , Id. Ib. Are turned out of their ancient Estates , and treated like Slaves , Id. p. 47. With the Trinobantes , rise up in Arms against the Romans , to deliver themselves from their hated servitude , Id. p. 47 , 48. Ida , the first that took upon him the Title of King of the Northumbrian Kingdom , who had Twelve Sons , partly by Wives , partly by Concubines ; with his Sons he came into Britain , and landed at Flensburgh with Forty Ships , and built Bamborough Castle in Northumberland , l. 3. p. 142. He hath the Character of being a very Gallant Man , but dies within a few years , Id. p. 143. Idel , a River on the Mercian Border , now in Nottinghamshire , l. 4. p. 170 , 171. Idols , Their Temples Pope Gregory would not have pulled down , but a-new Consecrated , l. 4. p. 158. Coisi , Burns and utterly destroys the Idol Temples , l. 4. p. 173 , 174. Are destroyed at Earcombert's Command throughout his Kingdom of Kent , Id. p. 180. Jerne , that is according to the Scottish Writers , the Province of Strathern , l. 2. p. 98. Jerusalem , the Temple there , laboured ( though in vain ) to be rebuilt by Alypius , a Heathen , l. 2. p. 90. Jews , all that were in the Kingdom to be under the Protection of the King , l. 6. p. 102. Iffi , the Son of Prince Osfrid , received Baptism , l. 4. p. 174 , 176. Dies in France under King Dagobert's Tuition , in his Infancy , Id. p. 176. Igmond the Dane , with a great Number of Soldiers , Lands in the Isle of Anglesey , where they obtain a Victory over the Welsh-men , who gave them Battel , l. 5. p. 303. Ilford , near Christ-Church in Hampshire , seated in the New Forest , called Itene in English-Saxon , perhaps it anciently went by the Name of Ityngaford , l. 5. p. 314. Iltutus , a Pious and Learned Britain of Glamorganshire , l. 3. p. 149. Images , not introduced into the English-Saxon Church at the foundation of the Abbey of Evesham , by Edwin Bishop of Worcester , as is pretended by some , l. 4. p. 216 , 217. Image-Worship , the Church of God wholly abominated , as practised in the Greek and Roman Churches , and was not then receiv'd in England , l. 4. p. 236 , 237. Impostor , a notable Scotch one , who called himself Run , sets up for Prince of South-Wales , but he and his Army soon put to the Rout , l. 6. p. 52. Ina , King of the West-Saxons , builds a Monastery at Glastenbury , endows it with divers Lands , and exempts it from all Episcopal Jurisdiction ; Reigns Seven and thirty years , goes to Rome , and there Dies , l. 4. p. 204 , 218 , 219 , 220. The Son of Kenred , the Son of Ceolwald , when he took the Kingdom , but without any Right of Successive Descent , Id. p. 205. Summons the first Authentick Great Council , whose Laws are come to us entire , Id. p. 208 , 209. The Kentish-men enter into a League with him , and give him Thirty thousand Pounds for his Friendship , and why , Id. p. 209. And Nun his Kinsman fight with Gerent King of the Britains , Id. p. 215. And Ceolred fight a bloody Battel at Wodensburgh in Wiltshire , Id. p. 217. Fights with the South-Saxons , and slays Eadbert Aetheling , whom before he had banished , Id. p. 218. Romescot is conferred on the Bishop of Rome first by him ; but if so , it must be with the Consent of the Great Council of the Kingdom , Id. p. 219. A Great Example of his Magnanimity and Justice , Piety and Devotion , Id. p. 219 , 220. His being King of Wales as well as England , and his marrying Guala , the Daughter of Cadwallader , King of the Britains , a groundless and fabulous story , Id. p. 220. Indian Apostles ; St. Thomas and St. Bartholomew were so called , because they were there martyr'd , l. 5. p. 286. Indians ; their deadly Feud against all the Kindred of one that murthers any of them , l. 5. p. 347. Ingerlingum , the place where King Oswin was treacherously murthered , and where afterwards a Monastery was built , l. 4. p. 182 , 183. Ingild , the Brother of King Ina , his Death , l. 4. p. 218. Ingwar , a Danish Captain , who held London , is slain by King Alfred , l. 5. p. 286. Inquest ( Grand ) the Antiquity of Trials by them of more than twelve men , l. 6. p. 43. Intestates ; how the Goods of those who dye so , are to be distributed , l. 6. p. 59. Inundation ; a mighty one about Greenwich , that drowned both many People and Towns , l. 6. p. 39. Invasion , Of the Romans upon the Britains , an Account thereof ; as also of that of the Picts and Scots ; and then of the English-Saxons ; after that of the Danes ; and lastly of the Normans , Ep. Dedic . l. 5. p. 246. John of Beverlie ; first he was Bishop of Hagulstad , then of York , l. 4. p. 202 , 213 , 215. He was Bishop Three and thirty Years , and Eight Months , then dies , and is buried at Beverlie , and afterwards canonized by the name of St. John of Beverlie , Id. p. 218. John , sirnamed Scotus and Erigena , and Grimbald , assisted King Alfred in founding the University of Oxford : He translates Dionysius his Hierarchia out of Greek into Latin , l. 5. p. 306. Jointures ; the Antiquity of them she●● from a Law of King Edmund , l. 5. p. 348. Joseph of Arimathea , his coming to pr●ach the Gospel here , l. 2. p. 52 , 53. Jovian , chosen Emperor by the Army ; who refusing to command Heathens , they cried out , They were all Christians , and then he accepts the Empire . He dies Seven Months after , by the Damp of a new plaister'd Chamber where he lay , at Dadustana , on the Borders of Galatia , l. 2. p. 91. Ipswich in Suffolk ( anciently Gipiswic ) is wasted by the Danes , l. 6. p. 23. Ireland exceeds all the Islands of the Mediterranean Sea , and therefore it was thought worth Agricola's Conquest , l. 2. p. 57 , 58. Called Scotland by Columba , l. 3. p. 143. The Letters directed by Archb●shop Laurentius to the Irish Bishops , about the better observing of Easter , are superscribed to them , per Universam Scotiam , that is , throughout Ireland , l. 4. p. 166. Coleman , Bishop of Lindisfarne , his departure into Ireland is there called Scotland , Id. p. 189. Is miserably wasted by King Egfrid's Army , which he sent under one Bert ( or Bryt ) his General , Id. p. 201. Island ; 't is absolutely necessary to maintain a powerful Fleet , if ever any Island means to be safe , l. 6. p. 35. Ithamar , a Kentish man , succeeds Paulinus in the Bishoprick of Rochester , l. 4. p. 181. Consecrates Deus-Dedit in the Archbishoprick of Canterbury , Id. p. 186. Ithancester , upon the Bank of the River Pent , was anciently a City , l. 4. p. 184. Ivor , Son to Allan , or Asser , Duke of Armorica , or Little-Bretaigne , conquers the Countries of Cornwal , Devonshire , and Somersetshire , and re-peoples them with Britains , and by Agreement marries Ethelburga , Cousin to Kentwyn , l. 3. p. 145. l. 4. p. 201 , 220. Is by the Welsh Chronicles recorded to have reigned in Wales , l. 4. p. 220. Judges , when they were first appointed by King Alfred , l. 5. p. 291. None should presume to take upon them this Office without due Qualifications . How many Alfred hang'd in one year for their false Judgments , Id. p. 308. Obliged to execute Justice according to the evidence of those that were summoned , Id. p. 325. How often they were to hold the Gemot , or Assembly for the Administration of Justice , Id. p. 326. King Edgar's Law of fining a Judge that passes an unjust Sentence , unless he will take his Oath he did it not out of malice , but from unskilfulness and mistake of Judgment , l. 6. p. 13 , 58. How Justice was to be administred between the English and the Welsh , Id. p. 44. Equally to be distributed as well to poor as rich , Id. p. 13.58 . Julia , the Empress , Wife of Severus , the remarkable meeting between her and the Wife of Argentocoxus , a British King , l. 2. p. 77. Julian the Emperor , commands the Villain Paulus to be burnt alive , and why , l. 2. p. 89. Sends Lupicinus to compose the Troubles in Britain , Id. p. 90. Marches against Constantius , is called the Apostate , and killed by an Arrow in a Battel against the Persians , Id. p. 91. Julianus ( Didius ) buys the Empire for so much Money to be given to each Soldier , but within two months after is slain by Severus , l. 2. p. 72. Jury . Trial by Twelve men , appointed in the League made between King Alfred and Guthrun the Dane , l. 5. p. 283 , 284. A way to prevent the too great Partiality of Juries , Id. p. 296. Vid. Grand-Jury , and Inquest , and Introduct . p. 123. Justin the Elder ( the Emperor ) when he began to reign , l. 3. p. 136. Justice . Vid. Judges . Justus , ordained Bishop in Kent of a certain little City then called Roscaester , now Rochester , l. 4. p. 159 , 165. His Departure into France with Mellitus , and upon what account , Id. p. 168 , 169. Succeeds Mellitus in the Archbishoprick of Canterbury , and consecrates Paulinus , a Roman , Bishop of the Northumbers , Id. p. 171. Jutes , from them were derived the Kentish-men , the Inhabitants of the Isle of Wight , and of that Province now called Hampshire , l. 3. p. 118. Descended from the Getae , or Gothes , Id. p. 123. Wholly inhabit the Countrey of Kent , with the leave and consent of King Vortigern , Id. p. 126. Commanded by King Egbert's Law to be ever after called Englishmen , l. 5. p. 255 , 292. K KEawlin . Vid. Ceawlin . Kemsford in Gloucestershire , anciently called Cynesmeresford , l. 4. p. 242. l. 5. p. 247. Kenbryht , the Ealdorman ( the Annals call him King ) , his Death , l. 4. p. 188. Kened , first King of Scotland , makes a total Conquest of the Picts , but not so far as their Historians pretend to , l. 5. p. 259. Kened , King of the Scots , had the whole Countrey of Lothian given him by King Edgar , and upon what terms , l. 6. p. 11. Begs Pardon of King Edgar for what he had spoken in his Cups of him , Id. p. 11 , 12. Kenelm , Son to King Kenwulf , succeeds his Father , under the Tutelage of his Sister Quendride , who makes him away , out of an Ambition of reigning her self , l. 5. p. 251 , 252. Keneswith , the Daughter of Penda , marries Offa , Son to Sigher , King of the East-Saxons , l. 4. p. 214. Kenet in Wiltshire , anciently called Cynet , where a Battel was fought between the English and the Danes , but the latter got the Victory , and a great Booty , l. 6. p. 32. Kenred , King of the West-Saxons , goes to Rome , and tarries there till he died , l. 4. p. 214. Is called King of Mercia , in the Charter pr●tended to be made to Evesham Abbey , Id. p. 217. Kent , the County wholly planted by the Jutes , with Vortigern's leave , l. 3. p. 126. Kentigern , the famous Bishop of Ellwye in North-Wales , l. 3. p. 150. Kentish-men , the Inhabitants of the Isle of Wight , and of the Province lying over-against it ( now called Hampshire ) derived from the Jutes , l. 3. p. 118. Make a League with King Ina , and what they give for it , l. 4. p. 209. Kentwyn , King of the West-Saxons , marries his Niece to Ivor , l. 3. p. 145. Is the Son of Cynegils , and he the Son of Ceolwulf , l. 4. p. 196. Puts the Britains to flight as far as the Sea , wasting all their Countrey with Fire and Sword ; but at last they fall into a friendly Composition and Agreement , Id. p. 201. His Death , Id. p. 202. Kenulf is chosen Abbot of Medeshamstead , and afterwards made Bishop of Winchester , l. 6. p. 5. His Decease , Id. p. 31. Kenwal , Vid. Cenwalch . Kenwulf , King of the West-Saxons , fights with Offa , King of the Mercians , at the Siege of Bensington-Castle , but was worsted , l. 4. p. 236. Vid. Cenwulph . Kings . What sort of Kings were anointed by the Britains ; such as shew'd their Office in Gildas his time to have been a very dangerous Employment : And there were divers of them ruling at once , l. 3. p. 116. All of them inveighed against very sharply by Gildas , Id. p. 139. How to be Elected and Ordained , and by whom . They were not to be Begot of Adultery or Incest , l. 4. p. 233 , 234. Honour and Obedience to be rendered to them , and none to speak evil of them . The Punishment either for Conspiring the Death of Kings , or actually Killing of them , Id. p. 234. l. 6. p. 59. Chief Lords of any Countrey in Wales , when called Kings , l. 4. p. 241. The Supreme Dominion of One English King over all the rest , no new thing in King Egbert's time , l. 5. p. 254. At the Great Councils they used to appear in State with the Crown on their Heads , Id. p. 261. A weak Prince , by the assistance of Able and Faithful Councellors , may Govern his Kingdom prudently and happily , Id. p. 267. King of England was anciently called King of London , Id. p. 279. Alfred's Law concerning the Death of the King , Id. p. 292. In Athelstan's time the Mercians had not lost their Ancient Right of chusing their own Kings , Id. p. 329. The King's House no shelter to him that sheds Blood , l. 5. p. 347. How dangerous it was for Kings to provoke the Ruling part of the Priests and People , Id. p. 354. Neither in Edgar's time , nor long after the Conquest , did any King Elect take the Title of King till after his Coronation , l. 6. p. 8. To be blamed for trusting those who had before betrayed them , Id. p. 30. Sworn to observe the good Laws of King Edward , not that he only Ordained , but obser-served them , Id. p. 56. Provision for his Houshold , how to be made , not to Oppress the Subject , Id. p. 59. No Subj●ct in their Hunting to meddle with the King's Game , Id. p. 60. His Office , how declared by Edward the Confessor's Law. His power to pardon Life , and loss of Member , but with a Proviso , Id. p. 102. Kingsbury , a Council held there under Berthwulf , King of the Mercians , l. 5. p. 261. King's-Evil , Edward the Confessor the first that Cured it by his bare washing the Sores with his own hands , l. 6. p. 98. King's Houshold , Vid. Provision . Kingsige , King Edward the Confessor's Chaplain succeeds Aelfric in the Archbishoprick of York , l. 6. p. 79. His Deat● , Id. p. 88. Knight's-Service , in England in King Wightred's time , l. 4. p. 211. Knute , vid. Cnute . Kynan , vid. Conan , Prince of South-Wales . Kynobelin , at Rome saluted by the Emperor , a Friend of the Commonwealth , l. 2. p. 36. Being King , he caused Coins to be stamp'd after the Roman manner , Ibid. Died not long before the Roman Invasion by Claudius , Id. p. 38. L LAncaster , anciently called Caer-Werith , supposed to be built by Gurguint , l. 1. p. 13. Lands-End , the Point anciently called Penwithsteort , l. 6. p. 26 , 82. Langoemagog , that is , the Giants Leap ; from a persons taking up the mighty Giant Gogmagog in his Arms , and flinging him off from a Cliff in Cornwal into the Sea , l. 1. p. 9. Lanthorns , first Invented in England by King Alfred ; of Cow's-Horns cut into thin plates , l. 5. p. 305. Lashlite , a Fine , or Mulct , the English and Danes were to pay according to the value of their heads , for the Violation of the Laws made between them , l. 5. p. 284. Lawrence a Priest , and Peter a Monk , sent to the Pope to acquaint him , that by Augustine and his Monks their Preaching , the English had received the Christian Faith , and to have his Opinion about certain Questions , l. 4. p. 155 , 165. Consecrates the Old Church rebuilt by Augustine at Canterbury , and succeeds him as Archbishop there , Id. p. 157 , 166. Draganus refuses to Eat with him , and why , Id p. 166. What happened to him upon his going to desert his Flock in Britain , Id. p. 169. His Death and Burial , Id. p. 171. Laws , called Mercevenlage , from whence said to be derived , l. 1. p. 13. What those were in King Ethelbert's Reign , l. 4. p. 163. Ecclesiastical Laws made between King Alfred and Guthrune the Dane , l. 5. p. 284 , 285. Every man to enjoy the benefit of the Law , and to have equal Justice done him , l. 6. p. 13 , 58. Three sorts of Laws in use in Brompton the Chronicler's time , viz. Merchenlage , West-Saxonlage , and Danelage , Id. p. 103. League , or Agreement made between King Alfred and King Guthrune , setting out the Territories of each of those Princes , l. 5. p. 283 , 284. Between Edward the Elder , and the Danes Inhabiting East-England and Northumberland , l. 5. p. 314. Vide Peace . Learning reduced to a very low ebb in King Alfred's time , by reason of the Danish Wars , l. 5. p. 304. Lease of Abbey-Lands made in a Great Council , the first Example of it , l. 4. p. 230. Lee , a River anciently called Ligan , which divides Middlesex and Essex , l. 5. p. 301.316 . Leeds in Yorkshire , anciently called Loyden , where the Battel was fought between Oswy King of Northumberland , and Penda King of the Mercians , l. 4. p. 185. Legancester , that is , West-Chester . Vide Chester . Legion ( Roman ) being sent over to Britain , made a great Slaughter of their Enemies , driving the rest out of the British Borders , and so delivered the Inhabitants from being destroyed , l. 2. p. 99 , 100. Legions , a City now Caerleon upon Uske , l. 2. p. 85. Westchester was anciently called by this Name , l. 4. p. 164. Leicester , anciently Caer-Leir , by whom said to be first Built , l. 1. p. 11. Tocca the first Bishop there , which continued a Bishop's See for divers Ages , l. 4. p. 223. Anciently called Ligceaster , and when Repaired , l. 5. p. 314. And Ligraceaster , Id. p. 319. Leighton in Bedfordshire , anciently called Ligtune , l. 3. p. 145. l. 5. p. 319. Lent , by the Authority of Earcombert , Ordained to be observed , which seems to have been the first observed in England by a Law , l. 4. p. 180. Leo the Pope , whom the Romans took , and cut out his Tongue and put out his Eyes , Deposing him , but he was Restored to every thing he had lost Miraculously , l. 4. p. 241. When he Died , l. 5. p. 251. Leo , Bishop of Treve , sent by Pope John as his Nuntio to King Ethelred , with Letters of Complaint against the Marquiss of Normandy , l. 6. p. 24. Leof , a notorious Thief , Banished by King Edmund , but be returned , and at a great Entertainment of the King 's , Stabs him , so that he instantly died , l. 5. p. 345. Leofgar , Ordained Bishop of Hereford in the room of Bishop Athelstane , together with his Clerks , is Slain by Griffyn Prince of Wales , l. 6. p. 87. Leofred , a Dane , his Ravages in Wales , but at last is Beheaded by Athelstan's Order , l. 5. p. 321. Leofric , Earl of Mercia ( with his Lady Godiva ) Founders of the Monastery of Coventry , and the Repairers of several others , l. 6. p. 71 , 72. Comes to the Great Council at Glocester about Earl Godwin , Id. p. 77. His Death and Burial in the Church of the Monastery of Coventry , Id. p. 88. Leofric , King Edward the Confessor's Chaplain , succeeds Living , Bishop of Devonshire , ( that is , of Exeter , ) l. 6. p. 73. Is Enthroned there , be walking to Church between the King and Queen Editha , his Wife , Id. p. 78. Leofwin , the Abbot , is unjustly Expelled from the Monastery of Elig , goes with Archbishop Athelnoth to Rome , and there clears himself before the Pope , of what he had been accused , l. 6. p. 53. Leotheta ( in French , Judith ) Daughter of Charles the Bald King of the Franks , Married to Ethelwulf King of the West-Saxons , l. 5. p. 263. Places her by him on his Royal Throne , but the Nation would not permit her to be called Queen , for there was formerly a Law made against it , upon account of a certain wicked Queen , called Eadburga , Wife to King Brythtric , Id. p. 264. Lethard , Bishop to Bertha , Wife of Ethelbert King of Kent , whom she brings over with her from France to assist and strengthen her in the Christian Faith , l. 4. p. 153. Levatriae , now Bows upon Standmore in Richmondshire , l. 2. p. 74. Vid. Stanmore . Leutherius , or Lothair , Bishop of Winchester , l. 4. p. 192. Vid. Eleutherius . A Grant of Lands from him to build the Abbey of Malmesbury , Id. p. 195. Llewelin , Prince of North-Wales , surely mistastaken , and put instead of Howel King of South-Wales , l. 5. p. 328. Llewelin ap Sitsylt , in Right of his Wife , Prince of South-Wales , l. 6. p. 27. Raises great Forces against Aedan ap Blegored the Usurper of his Countrey , and in a bloody Battel Kills him with his Four Sons . His Descent , Id. p. 40. After Conan's Death he possesses himself of South-Wales , and Governs both the Countries with great Peace and Prosperity , Id. p. 51 , 52. Slain by Howel and Meredith , the Sons of Prince Edwin , or Owen , Id. p. 53. Liblacum , signifies the Art of Conjuration , or Witchcraft , that sort of it particularly called Fascination , l. 5. p. 340. Licinius , ( Priscus ) Propraetor , or Lieutenant in this Island in Hadrian's time , l. 2. p. 67. Lideford , anciently called Hildaford , l. 6. p. 26. Lising made Archbishop of Canterbury , l. 6. p. 37. Deceases , and who succeeds in his room , Id. p. 51. Lightning , such fell as the Age had never seen before ; it appeared as if the stars shot from Heaven , l. 4. p. 224. l. 5. p. 261. Vid. Miracles and Prodigies . Strange kind of Wild-Fire appeared , such as none ever remembred , and did a great deal of mischief , l. 6. p. 56. Limene , a River , lying from the Eastern part of Kent , as far as the East-end of that great Wood called Andred , l. 5. p. 299. Lindisfarne , an Isle and Episcopal See , till that Church was destroyed by the Danes , and then the See was removed to Durham , l. 3. p. 144. Desired by Aidan , of Oswald , for his Episcopal See ; it is a Peninsula , except when the Sea quite overflows that Neck of Land which joins it to England , l. 4. p. 178 , 183. Ceolwulf professes himself a Monk in this Monastery , who brought great Treasures and Revenues in Land to it , Id. p. 223. Eadbert , King of Northumberland , causes the Cathedral Church to be besieged , Id. p. 225. Lindisse , the Danes ( landing at Humberstan ) spoil all that Countrey , l. 4. p. 170. Lindissi , now Lincoln , l. 4. p. 175. Litchfield , anciently called Licetfield , l. 4. p. 217. Two Bishops ordained in this Diocess on the Death of Alwin , Id. p. 223. Becomes an Archbishoprick , the Bishops of the Provinces of the Kingdom of Mercia , and the East-Angles , subject to it ; obtained of the Pope by Offa , Id. p. 229 , 233. The Archbishoprick confirm'd by a General Synod of the Kingdom , Id. p. 233. Becomes again an ordinary Bishoprick , subject to the See of Canterbury , Id. p. 235. Living , Abbot of Tavistock , brings the Letter that Cnute wrote upon his Return from Rome , and sent into England , the Purport of which is there set down , l. 6. p. 55. Succeeded in the Bishopricks of Worcester and Gloucester , Id. p. 65. Is accused to King Hardecnute , and deprived of his Bishoprick , Id. p. 67. Living , Bishop of Devonshire , ( that is , Exeter ) deceases , and who succeeds him , Id. p. 73. London , said ( though without any ground of truth ) to be called by Brute , Troja Nova , which in time was changed to Trinobantum , or Troynovant , l. 1. p. 9. Mellitus made Bishop of London , l. 4. p. 159 , 166. When it had been part of the East-Saxon Kingdom for above One hundred years , Id. p. 177. When it suffered great mischief by Fire , Id. p. 229. With a great Multitude of its Inhabitants consumed by a sudden Fire , Id. p. 242. Taken by the Danes , Three hundred of their Ships coming into the Mouth of Thames , l. 5. p. 261. Tribute due from the King of Aberfraw to the King of London , l. 5. p. 229. l. 6. p. 3. Taken from the Danes by King Alfred , who repairs it , l. 5. p. 288. The City miserably destroyed by Fire , l. 6. p. 21. Besieged by the Danes , but they were forced to draw off , Id. p. 25. Always gave the Danes an ill Reception , Id. p. 34. Becomes subject , and gives Hostages to Sweyn the Dane , Id. p. 38. Besieged by the Danish Forces both by Land and Sea , but God delivers it from their fury , Id. p. 46. Submits to the Danes ( as part of the Mercian Kingdom ) who take up their Winter-Quarters there , Id. p. 48. The flourishing Trade and Wealth of it , that in Cnute's time could pay above a seventh part of that excessive Tax of Danegelt which was laid on the whole Nation , Id. p. 51. Lords , to have none of the Intestate's Goods , but what is due to them as a Heriot , l. 6. p. 59. Lord's-Day ; if any Servant do then any work by his Master's order , he shall be free , and his Master fined Thirty Shillings ; but if he does it of his own accord , he shall be beaten , &c. The Punishment of a Freeman , or Priest , that worketh on that day , l. 4. p. 208 , 211. l. 5. p. 285. Strictly observed in the Saxon times , l. 4. p. 209. No Market to be held on this day , under Penalty of the Wares , and a Mulct of Thirty Shillings besides , by King Athelstan's twenty fourth Law , l. 5. p. 341. Edgar's Law for keeping this day like the Jewish Sabbath , l. 6. p. 13. Lord's-Prayer . Vid. Creed . Lothaire , King of Kent , his Death , l. 4. p. 202. Lothair , Nephew of Bishop Agelbert , takes on him the Episcopal Charge over the West-Saxons , l. 4. p. 192. Lothebroc , descended from the Royal Family in Denmark ; the story of his coming hither into Norfolk , and being killed by King Edmund's Huntsman , the Body found out by his own Greyhound , l. 5. p. 272 , 273. Lots ; none to be cast for deciding of Civil Controversies , l. 4. p. 234. Lucius , succeeds his Father Coil , the Tributary King of the Britains ; is called Lees , sirnamed by the Britains Lever-Maur , that is , the Great Light , l. 2. p. 68. In the beginning of Commodus his Reign , he sends to Eleutherius , then Bishop of Rome , desiring by his means to be made a Christian , Id. p. 68 , 69. But the story seems to be of very suspicious credit , Id. p. 69. His Conversion , when it happened , Ibid. Had Regal Authority under the Romans , in some part of this Island , Id. Ib. Lucullus ( Salustius ) Legate of Britain in the days of Domitian , l. 2. p. 65. Ludgate , received its name from King Lud , as conjectured , l. 1. p. 16. Cadwallo's being in a Brass Statue set over Ludgate , false , l. 4. p. 177. Ludican , King of the Mercians , and five of his Ealdormen , slain by the East-Angles , and upon what occasion , l. 5. p. 253. Lugeanburh , now Loughburrow in Leicestershire , or Leighton in Bedfordshire , l. 3. p. 145. Lupicinus , sent into Britain by Julian , to compose the Troubles there raised by the Scots and Picts , l. 2. p. 90. Lupus , Bishop of Troyes , and Germanus Bishop of Auxerre , sent to confirm Britain in the Catholick Faith , l. 2. p. 107. Lupus ( Virius ) had the Government of the Northern parts of Britain ; but buys a Peace of the Meatae : He gives an Account to Severus of the state of Affairs here , l. 2. p. 74. Was left by the Antonini their Lieutenant in Britain , Id. p. 79. M MAccuse , King of Man and several other Islands , l. 6. p. 9. Macrinus ( Opilius ) makes away Caracalla , and is chosen Emperor by the Army , l. 2. p. 79. Maelgwn Gwineth , elected King of the Britains in Wales , and the manner of it , l. 3. p. 146 , 147. His Decease , Id. p. 148. Vid. Malgo. Magnentius , slays Constans , and keeps the Western Empire from Constantius for three years ; and then , not longer being able to contest it , kills himself at Lyons , l. 2. p. 89. Maildulf , a Scotch Monk , and Philosopher , l. 4. p. 195. Maims and Wounds : King Alfred's Law concerning them , l. 5. p. 296. Malcolm , King of Scots , receives from King Edmund the whole Countrey of Cumberland , upon condition to assist him both by Sea and Land , l. 5. p. 344. And to attend him at several great Feasts in the year , when he held his Common-Council ; and for that end divers Houses were assigned him to lye at by the way , Id. p. 345. Receives Sweyn , and gives him free Quarter for fourteen years , l. 6. p. 26. Wastes the Province of the Northumbers , and besieges Durham , Id. p. 27. Another of the same Name becomes subject to King Cnute upon his going thither , and three years after dies , Id. p. 56. A Third of this Name enters Northumberland , and depopulates the Earldom of Tostige , formerly his sworn Brother , Id. p. 89. Maldon in Essex ( anciently Maldune ) rebuilt and fortified by King Edward the Elder , l. 5. p. 320. Malgo , or Malgoclunus , in Welsh Mailgwn Gwineth , King of North-Wales , or else of the Northern parts of Britain , l. 3. p. 139. Called by Gildas the Island-Dragon , accused of Sodomy , and of murthering the King his Uncle , Id. p. 140. Professes himself a Monk ; but afterwards breaks his Vow , and reigns as Supreme or Sole King of the Britains , Id. p. 142. The time he reigned afterwards , and his Death , Id. p. 144. Mallings in Sussex , the Mannor given by Baldred King of Kent , to Christ-Church in Canterbury ; but being afterwards taken away , it was confirmed by the Common-Council of the Kingdom under King Egbert , l. 5. p. 257. Malmesbury , the Abbey begun to be built by one Adhelm , l. 4. p. 195. Greatly endowed , and by whom , Id. p. 196. l. 5. p. 329 , 339. King Athelstan's great Liberality to this Abbey , where he was buried , Id. p. 339. A Nun is taken from hence by King Edgar , and deflowred , l. 6. p. 4. Anciently called in Saxon , Mealdelnesbyrig , Id. p. 40. Man , the City ; taken by William Duke of Normandy , l. 6. p. 89. Man , the Isle ; whither Aedan fled from the Borders of Scotland , after he was beaten , l. 3. p. 147. Destroyed by Sweyn , the Son of Harold the Dane , l. 6. p. 25. Manchester , in the Kingdom of Northumberland , anciently called Manigeceaster , is rebuilt , and fortified with a Garison at the Command of King Edward the Elder , l. 5. p. 324. Mancuses , what Sum of Money , now uncertain ; but by Ethelwulf's last Will he orders Three hundred to be sent every year to Rome for such and such Uses , and One hundred of them for the Pope himself , l. 5. p. 264 , 265. Mandubratius , desires to be relieved from the Injuries of Cassibelan , l. 2. p. 34. Who thereupon is forbid by Caesar further to molest him , Id. p. 35. Is not restored to the Kingdom of the Trinobantes ; whereupon he attends Caesar to Rome , and is there entertained as King of Britain , and a Friend to the Roman Commonwealth , Id. p. 36. Manslaughter . Vid. Murther . Marcellus ( Ulpius ) sent to stop the Rebellion of the Britains in Commodus his Reign ; a man not to be corrupted by Money , but severe in his Conversation , l. 2. p. 70. Marcus Aurelius . Vid. Aurelius . Marcus , is Elected Emperor by the British Army , but they soon took him off , he not answering their expectations , l. 2. p. 102. Margaret , Daughter of Edward the Son of Edmund Ironside , is married to Malcolm King of Scotland , l. 6. p. 49. Mariage ; concerning the manner and Rights thereof ; with Covenants , the Antiquity of them , and of Bonds for Performance , l. 5. p. 348. Widows not to marry within the Twelve-Months after their Husbands decease , and what they forfeit if they do , l. 6. p. 60. Marinus , the worthy good Pope , sends some Wood of the Holy Cross unto King Alfred , l. 5. p. 286. His Decease , and freeing the English School at Rome from all Tax and Tribute , Id. p. 287. Marius ( called by our British Writers Meurig ) succeeds his Father Arviragus , and slays Roderick King of the Picts , who aided the Caledonians , l. 2. p. 66. His Death , about what year of our Lord , leaving the Kingdom to his Son Coil , Id. p. 67. St. Martin , an old ruinous Church without the City of Canterbury , now St. Pancrace , l. 4. p. 163. Martinus , a Prefect , endeavours to stab Paulus , but missing his Pass , runs his Sword into his own Body . His good Character , l. 2. p. 89. Martinus , the Pope , sends some of the Wood of the Holy Cross to King Alfred , and what re●urn he makes again , l. 5. p. 286. Martyrdom , that of St. Alban's , a particular Account of it , l. 2. p. 85. Of several other Christians at Litchfield and Winchester , Id. p. 86. Maserfield , now called Oswestre in Shropshire , l. 4. p. 180. Maxentius , The Tyrant , overthrown near Rome by Constantine , l. 2. p. 87. Maximinian , said to Command the Roman Legion in Britain , the Fabulous story of him , l. 2. p. 101 , 102. Marcus Aurelius Maximinianus , Associate in the Empire with Dioclesian , adopted Constantius Chlorus , Caesar ; constrains him to put away his Wife , and to Marry his Daughter ; is forced to conclude a Peace with Carausius , and to yield him up Britain , l. 2. p. 83. Maximinus ( Julius ) succeeds Alexander Severus , but being condemned by the Senate , is slain by the Soldiers , l. 2. p. 80. Maximus ( Pupienus ) Vid. Balbinus . Maximus ( Trebellius ) hath the Province of Britain delivered to him , l. 2. p. 51. Falls into the Hatred and Contempt of his Army for his sordid Covetousness ; and the Aversion heightned by Roscius Coelius , Id. p. 53. Maximus , General of the Roman Armies , assumes the Imperial Purple , drives back and subdues the Scots and Picts . l. 2. p. 91. Makes Triers the seat of his Usurped Empire ; sends Andragathius as his General , against Gratian the Emperor , who is killed by him , l. 2. p. 95. His Image is sent to Alexandria , and set up in the Market-place to be Reverenced , l. 2. p. 96. His great concern for the Catholick Religion , and Execution of Persons for meer matters of Faith. His Death , Id. Ib. Meanwari , supposed to be People of that part of Hampshire , lying over against the Isle of Wight , l. 4. p. 188. Medcant , now called Turne-Island , l. 3. p. 146. Medeshamhamsted , a Monastery built in Honour of Christ and St. Peter ; it had its Name from a Well there , called Medeswell , l. 4. p. 186. The manner of erecting this Foundation , Id. p. 186 , 187. Pope Agatho's Bull of Priviledges to it , supposed to be Forged long after , and by whom , l. 4. p. 200. l. 6. p. 4 , 5. Is burnt and destroyed by the Danes ( who killed all the Abbots and Monks they found there ) with a Noble Library , and all its Charters , and they carried away all the rich spoil of that place , l. 5. p. 270 , 271 , 272. Afterwards the Bodies of above Fourscore Monks , with their Abbot , there slain , were Buried in one Grave in the Church-yard , and putting a Pyramidal Stone over them , the Images of the Abbot and Monks about him , were Carved on it , Id. p. 172. Is rebuilt by Athelwald , Bishop of Winchester , who is said to have found the Charter , which Abbot Headda had formerly wrote , l. 6. p. 4 , 5. A new Charter of Confirmation , with many other Endowments granted by King Edgar ; the Lands granted by him to this Monastery to be a distinct Shire , having Sac , Soc , &c. Is more enriched in Lands by Abbot Adulf , who is succeeded by Kenulf , that changed its name into Burgh . It has been the Episcopal See of the Bishops of Peterburgh almost ever since the Dissolution of this Abbey in H. VIII's time , Id. p. 5. Melgas , King of the Picts , the Story of the Virgins that were Killed , or made Slaves by him , a notorious Invention , l. 2. p. 96. Mellitus , is sent to Preach the Word in Britain , and Letters of Instruction sent afterwards by the Pope to him , concerning the Idol-Temples , l. 4. p. 157 , 158. Ordained by Augustine Bishop of the East-Saxons ; he was to fix his Episcopal See at London , l. 4. p. 159 , 165 , 166. Sent to Rome to confer with Pope Boniface about the necessary Affairs of the English Church , Id. p. 166. His departure into France , and for what reason , Id. p. 169. Succee●s Lawrence in the Archbishoprick of Canterbury ; stops a great Fire there by his Prayers , Id. p. 171. Members , loss of any for Crimes , of the Party survived it Four Nights , he , with the Bishops leave , might be helped , which before was unlawful , l. 5. p. 285. Menai , a River , near to which Bangor was built , and by whom , l. 3. p. 143. I● parts Caernarvonshire from the Isle of Wight , l. 4. p. 165. Menaevia , now is called St. David's in Pembrokeshire , l. 3. p. 149. Mercevenlage , from whence the Laws were so called , l. 1. p. 13. Mercia , when this Kingdom began ; it was one of the largest of the English-Saxon Kingdoms , and one of the last conquered by the West-Saxons , l. 3. p. 147. The People received the Christian Faith under Peadda their Ealdorman , l. 4. p. 183 , 186. The Province of the Mercians is divided into Five Diocesses , Id. p. 199 , 200. The Mercians , or Southumbers , Kill Ostrythe , the Wife of Ethelred their late King , Id. p. 210 , 212. A great part of it destroyed with Fire and Sword by the South-Welshmen , Id. p. 231. Anciently was called Merscwarum , l. 5. p. 259. Is forced to come to a Peace with the Danes , Id. p. 269. Mercy , King Cnute's Law to have it used , and that none should die for small Offences , l. 6. p. 58 , 59. Meredyth , Conquers the whole Countrey of North-Wales for himself , l. 6. p. 22. Others laying waste his Countrey of South-Wales , Id. p. 23. Cast off by the Inhabitants of the Isle of Anglesey , for not well Protecting them ; but afterwards resolving ( if he could ) to recover so considerable a part of his Dominions , he Fights with Edwal ap Meyric ( who had Usurped upon him ) but is worsted by him in a set Battel , Id. p. 24. Meredyth and Howel , the Sons of Edwin or Owen , how they got the Government of South-Wales , but were afterwards slain by the Sons of Conan ap Sitsylt , Brother to Prince Lewelin . l. 6. p. 56. Merehwit , Bishop of Somersetshire ( that is , Wells ) Deceases , and is Buried at Glastenbury , l. 6. p. 56. Meresige ( now Mercey ) in Essex , an Island near the Sea , l. 5. p. 301. Merton in Surrey , anciently called Merinton , l. 4. p. 232. Merwina , an Abbess of the Nunnery of Rumsey in Hampshire , l. 6. p. 6. Midletune in Kent , where the Danes built a Fort to infest the English , l. 5. p. 298 , 300. Militia , King Athelstan's Law , that for every Plow a man shall keep Two well-furnished Horsemen ; is one of the Ancientest of this kind in England , being laid according to the rate of Estates , l. 5. p. 341. Milred , Bishop of the Wiccij , ( that is , of the Diocess of Worcester ) his Character and death , l. 4. p. 230. Milton , his History of England commended by the Author , l. 2. p. 20. Mints , places appointed for them by King Athelstan's Law , l. 5. p. 341. One granted to the Abbot of Stamford by King Edgar , l. 6. p. 5. The first Law whereby the private Mints to the Archbishops and Abbots were forbid , Id. p. 14. Miracles , Germanus and Lupus , two French Bishops , recover a Magistrate's Daughter , Aged Ten Years , of Blindness , which the Pelagians refused to attempt , l. 2. p. 107 , 108. A great Fire in Canterbury suddenly stopp'd by the Prayers of Mellitus the Archbishop , which caused the Wind to blow directly contrary to what it had done before , l. 4. p. 171. Of Oswald King of Northumberland after his Death , Id. p. 180. Of one Eardulf , who after he was commanded to be put to death , was found alive , Id. p. 236. On Pope Leo , who received his Sight and Hands , after the one was put out , and the other cut off , Id. p. 241. About Kenelm , King of the Mercians , whom Quedride , his Sister , made away out of an Ambition of Reigning her self , l. 5. p. 251. A Pillar of Light reaching up to Heaven , stood over Wiglaff's Tomb in Repton-Monastery , where Wulstan was Buried , for Thirty days , which procured him the Title of a Saint , l. 5. p. 261. Of the Earth's Opening and swallowing up a whole Army of Scots who came to fight with King Cuthred , l. 5. p. 286. Of Athelstan's striking a Rock with his Sword near the Castle of Dunbar , which made a Gap in it an Ell deep , Id. p. 337. Of St. Dunstan's Horse falling down dead under him , at the Hearing of a Voice from Heaven , which the Horse ( it seems ) perfectly understood , Id. p. 351. Of his Harp Playing a whole Psalm , as it hung against the Wall , without any hands to touch it ; and his taking the Devil by the Nose with red hot Tongs , l. 6. p. 3. Of the speaking of a Crucifix in a Great Council at Winchester , Id. p. 16. Edward the Confessor's Curing the Blind , and what we call now the King 's Evil , and his being Elected King by his Father's Command , in a Great Council , whilst he was in his Mother's Womb , Id. p. 98. Modwina , an Irish Abbess , who first bred up Edgithe , King Egbert's Daughter , l. 5. p. 257. Mollo , Brother to Ceadwalla , is Burnt in Kent , and Twelve others with him ; but his Body ( not being reduced to Ashes ) Buried in the Church of the Abbey of St. Augustine , Cant. l. 4. p. 204. Mona , is now known by the Name of Anglesey , l. 2. p. 46. Upon Agricola's coming to subdue it , desires Peace , and delivers up the Island , Id. p. 55. Monarch , this Title the Saxon Kings never took upon them , though our Historians have unjustly given it them ; for it could not properly belong to those who had divers others under them with like Jurisdiction within their own Territories , l. 5. p. 254. Monasteries , the only Universities wherein the Liberal Arts and Sciences were Taught , l. 4. p. 151. That of Christ-Church in Canterbury , when Founded , Id. p. 167. One in a Town called Cnobsbury , enriched afterwards with Noble Buildings and Revenues , Id. p. 180. Of Brige , Cale , and Andelegium , in the Kingdom of the Franks , where many of the Britains used to send their Children to be taught and professed , there being then but very few here , Id. Ib. Of Reculf , l. 4. p. 182. now Reculver in Kent , Id. p. 205. Of Ingerlingum , and upon what account it was built , l. 4. p. 183. Of Streanshale , by whom founded , and where it was , Id. p. 188 , 189. It was burnt and destroyed by the Danish cruel Tyrants , l. ● . p. 269. Of St. Peter in the Bishoprick of Durham , by King Egfrid's Consent and License freed from all Secular Servitude , l. 4. p. 194. Of St. Paul at Girwy , now Yarrow , near Tyne , Id. p. 194 , 205. Of Abington , founded by one Hean , Id. p. 196. Of Berking and Chertsey , by Erkenwald , Id. p. 196. Of Ely , built by Queen Etheldrethe , Id. p. 198. Burnt , and all killed in it , &c. l. 5. p. 272. And is rebuilt , l. 6. p. 4. Of Coludesburgh , for Monks and Nuns , but afterwards was called Coldingham , in the Marches of Scotland , l. 4. p. 198 , 199. Of Medeshamsted , l. 4. p. 187 , 200. The Charter of it justly suspected of Forgery , Id. p. 200 , 201. l. 5. p. 271. Of Lindisfarne , l. 4. p. 201. Destroyed , l. 5. p. 269. Of Derawnde , now Beverley , l. 4. p. 202. Of Glastingabyrig , now Glastenbury , Id. p. 204 , 218 , 219. Of Wiremouth and Girwy , built by Abbot Benedict , l. 4. p. 205. And is destroyed , l. 5. p. 269. Bardeney Abbey , l. 4. p. 212. Destroyed , l. 5. p. 270. Of Selsey , where Ceadbert the Abbot of that place was consecrated the first Bishop of the Province of the South-Saxons , l. 4. p. 214. Of Evesham , founded by Egwin , Bishop of Worcester , and on what occassion , Id. p. 216 , 217. Of Theoewkesbury in Gloucester , founded for Benedictine Monks , Id. p. 217. Of Winburne , built by Cuthburgh , Sister to King Ina , Id. p. 218. Of Berodune , in the Kingdom of the Mercians , Id. p. 221. Of Vocingas , freed from all Duties besides St. Peter and the Abbot , Id. p. 230 , 231. Of Chester , where Werburh , Wife of King Ceolred , was Abbess , Id. p. 232. Of Winchelcomb in Gloucestershire , for Three hundred Benedictine Monks , founded by Kenwulf King of the Mercians , and its Consecration , Id. p. 242. l. 5. p. 251. Of Cotham and St. Saviour's in Canterbury , l. 4. p. 243. At Wilton , founded by Alburge , Sister to King Egbert , for Benedictine Nuns , l. 5. p. 248. Some Disputes determined in a Synodal Council at Cloveshoe concerning this of Westburgh , l. 5. p. 253. Of Croyland , Egbert's Confirmation of the Lands and Priviledges belonging to it in the Great Council of the whole Kingdom , Id. p. 254. Of Polesworth , whereof Edgithe , King Egbert's Daughter , was Abbess , Id. p. 257 , 330. Of Rependun ( now Repton ) in Derbyshire , Id. p. 261. Of Coldingham Nunnery ; the Chastity of the Abbess , Id. p. 269. Of Tinmouth , destroyed by the Danes , Id. Ib. Of Athelney in Somersetshire , built by King Alfred for men , Id. p. 298 , 307. Of Shaftsbury , for Nuns , built by the same King , Ibid. Of Ambresbyri in Wiltshire , and Banuwelle , to whom granted by Alfred , Id. p. 307. Of Exeter , anciently called Exancester , l. 5. p. 307. Of Winchester , its Consecration , when , Id. p. 312. Abbey of Hyde , near Winchester , Id. p. 318. Of Rochester , Id. p. 320. Of Badricesworth , now St. Edmundsbury , Id. p. 323. l. 6. p. 52. Of Middletune in Dorsetshire , founded by King Athelstan , l. 5. p. 337. l. 6. p. 6. Of Tavistock , by whom founded , and how soon after burnt , l. 6. p. 4. Of Undale in Northamptonshire , Id. p. 5. Of Winchester , both old and new , Id. p. 6. Of Chertsey in Surrey , Id. p. 6. Of Rumsey in Hampshire , founded by King Edward , Id. p. 6. Of Ramsey , founded by Aylwin the Ealdorman , Id. p. 6 , 7. Of St. John Baptist , Id. p. 8. Of Cerne in Dorsetshire , founded by whom , l. 6. p. 22. Of Burton in Staffordshire , built by one of King Ethelbert's Courtiers , during the cruel Wars in the Eastern and Southern parts of England ; who endowed it with his Paternal Inheritance ; and purchased the King's Confirmation of what he had done , Id. p. 31. Of St. Bennet's in Holme , founded by King Cnute , for Benedictines , Id. p. 54. Of Coventry , founded by Leofric Earl of the Mercians , and the Lady Godiva , l. 6. p. 71. Of Leon , or Lemster , near Hereford , Repaired by the said Earl and Lady , Id. p. 72. Of Wenlock , Repaired by the said Earl and Lady , Id. p. 72. Of St. Wereburga , in Chester , Repaired by the said Earl and Lady , Id. p. 72. Of St. John in Worcester , Repaired by the said Earl and Lady , Id. p. 72. Of Evesham , Repaired by the said Earl and Lady , Id. p. 72. Of Burgh , richly endowed by Abbot Leofric , and called the Golden Burgh , Id. p. 84. Of St. Aethelbert in Hereford City , burnt , and by whom , Id. p. 86 , 87. Of the Holy Cross at Waltham in Essex , founded by Earl Harold , who was afterwards King of England , Id. p. 89. Of Westminster , by whom founded , and when consecrated , Id. p. 93. Money ; King Athelstan's Law , That through all his Dominions one and the same Money be current , l. 5. p. 314. The same enacted by the last Law of King Edgar , l. 6. p. 14. The same Punishment for wittingly receiving , as for making Bad Money ; and for Merchants that import any Counterfeit Money , Id. p 44. No more Money ought to be raised by any unjust Exactions , Id. p. 55. One and the same to be current , and none to refuse it . Embasing the Coin punishable by cutting off the guilty person's Hands without Redemption . Cnute's Law , Id. p. 58. How Money brought to a Town , and said to be found , shall be disposed of , Id. p. 103. Monks , formerly almost the only Historians as well as Divines ; and from them we are to have our Accounts both of the Ecclesiastical and Civil Affairs of Ancient Times , l. 4. p. 151. There were only two Orders of them in use amongst our Ancestors of the English-Saxon Church , and what Orders they were , Id. p. 168. Most people of all Qualities used to take upon them the Monastick Habit , Id. p. 221 , 223. None but Monks anciently made Archbishops of Canterbury , l. 5. p. 333. Turn'd out of divers Monasteries by King Edwī , and Secular Channons put into their places , Id. p. 353. Are restored to them again by King Edgar , l. 6. p. 6 , 7. A Civil War is raised in the Nation about them , Id. p. 15 , 16. Are removed from Exeter to Westminster , and Secular Channons placed in their stead , Id. p. 78. Morchar , a Dane of great Riches and Power in the Northern Parts , is Treacherously slain by Edric's Order at his own House , when he was invited to a Feast , l. 6. p. 40. Morchar , the Son of Earl Aelfgar , is chosen by the Northumbers to be their Earl , Id. p. 90. Morgant , a Prince of the Isle of Medcant , l. 3. p. 147. Morindus , Vid. Morvidus . Morini , or Moriani , a People of Gaul landing in Northumberland , with Fire and Sword wast the Countrey , but are at last defeated by Morindus and his Army , l. 1. p. 14. It was the Province of Picardy , l. 2. p. 25. Mortality , Vid. Plague . Morvidus , defeating the Moriani , putting all the Prisoners to death with exquisite Torments , but at last is devoured by a Monster that came out of the Irish S●a , with which he would needs fight , l. 1. p. 14. Moston , his British M● arraigned as to the credit of it , by a late Romish Writer , but without any material Objection , l. 4. p. 162. Mould in Flintshire , in the British Tongue is called Guiderac , l. 2. p. 108. Mouric , Son of Tudric , King of Glamorgan , is reduced to great extremity by the Saxons , l. 3. p. 148 , 149. Mulcts , Cnute's Law about them for divers Offences , l. 6. p. 58. For what Crimes no satisfaction to be made by way of Compensation , Id. p. 59. The particular Mulcts of those that Violate the King's Peace , Id. p. 103. Vid. Murther . Murrain , Vid. Plague . Murther , The Punishment for it , Anciently Redeemable by Pecuniary Mulcts , l. 4. p. 209. Of Two Priests notably returned on the Murtherers , l. 4. p. 209. If a Layman kill a Thief , no satisfaction to be made to the Friends of the Party slain , Id. p. 211. The Value of a Man slain , whether English or Dane , Four Marks of Pure Gold , and the Redemption of each Four hundred shillings , l. 5. p. 283. The Mulct which was to be paid for killing a Woman with Child ; or of killing in Troops or Companies , and to whom , Id. p. 293 , 294. By a Priest , his Estate is Confiscated and he Degraded , &c. Id. p. 297. By Witchcraft , the Punishment for it by King Ethelstan's Law , Id. p. 340. The Murtherer alone to bear the deadly feud of the Kindred of the Party slain , or within a Year to Pay the Value of the slain Man's Head , Id. p. 347. The Punishment in case of Manslaughter , l. 6. p. 43. Edward the Confessor's Law concerning it , Id. p. 101. How the Party wrongfully killed is to be cleared in his Reputation , and what satisfaction is to be made to his Friends for it , Id. p. 103. Myranheofod , that is in Saxon , Ant's-head ; Thurkytell of that Name fled from the Danes , and the English Army beaten by them , l. 6. p. 34. N NAitan , King of the Picts , desires the Assistance of the English Nation concerning the Celebration of Easter , l. 4. p. 216 , 221. Nation , the Miseries and Desolations that Divine Providence brings upon a Wicked and Perverse People in it , l. 3. p. 150. Nazaleod , a Great British King ; some think him Ambrosius , others Uther Pendragon , his pretended Brother ; and others again only the General of the King of the Britains , l. 3. p. 134. Nennius , a British Author of no great Credit , Id. p. 114. A credulous trivial Writer , who vents a great many Fables , l. 3. p. 1●6 . Could not Study at Oxford , as is supposed by some Writers , and why , l. 5. p. 290. St. Neot , the Story of King Alfred in the Account of this Saint's Life , l. 5. p. 280. Nero , his succeeding Claudius in the Empire , l. 2. p. 45. Nerva , his short Reign , and the great Commotions in it in this Island , l. 2. p. 66. Nesse-point in Essex , called by the Saxons , Ealdulfe's Naese , l. 6. p. 81. Newenden , a Town in Kent , quite destroyed by the Saxons , and afterwards , rebuilt ; where it stood in the Reign of King Edward the First , l. 3. p. 132 , 133. Nice , the Great Council there , when Assembled ; some of our Bishops assisted at it , l. 2. p. 88. Nicholaus , Bishop of Florence made Pope upon the Expulsion of Pope Benedict , l. 6. p. 88. Niger ( Peseenius ) Saluted Emperor in Syria , War against him by Severus , l. 2. p. 72. Is afterwards slain by him , Id. p. 73. Night-Mare , a Disease , whence it came to be so called , l. 3. p. 125. Nobility , their Domineering and Severity ●ver poor Countreymen , restrained by King Alfred's Law , l. 5. p. 294. Most of the English , Nobility slain at the Battel of Ash-down , by Cnute and his Army , l. 6. p. 47. King Cnute causes several of them to be put to death , but for what Crimes unknown , Id. p. 50. Their great Degeneracy before the coming in of William Duke of Normandy , Id. p. 116. Normandy , formerly called Neustria , entirely Conquered by Rollo the Dane , who Reigned there Fifty years , l. 5. p. 278. The Succession of the Dukes there , l. 6. p. 53. The great Battel of Vallesdune , between Henry King of France , and the Nobility of that Dukedome , for their refusing to accept of the Bastard William for their Duke , Id. p 74. Normans , or Northlandmen , were Danes and Swedes , their Religion and common Deities , l. 5. p. 256. All Banish'd that had introduc'd unjust Laws , and given false Judgments , and committed many Outrages upon the English , except a very few , l. 6. p. 82. Too many brought over by Edward the Confessor , who soon by their Customs corrupted the English Simplicity , Id. p. 98. Before their Engaging King Harold , spent the night in Prayers and Confessions , &c. l. 6. p. 112. Northalbingia , formerly Old Saxony , it 's extent and bounds ; l. 3. p. 118. Northampton , anciently called Hamtune , l. 5. p. 319 , 321. Northern People of Britain , described by Herodian , afterwards supposed to be called Picti , l. 2. p. 22. Northumbers , that is , all those English-Saxons who lived North of the River Humber , l. 4. p. 171. When most part of this Nation , as well Nobles as others , retired into Monasteries , Id. p. 221. Their frequent Rebellions and Expulsion of their Kings , shew them to be of a proud and turbulent Temper , Id. p. 239 , 240. l. 5. p. 260. Kings of England appointed Earls under them to Govern that Countrey , l. 5. p. 259. Expel their Lawful King Osbryht , and set up a Tyrant and Usurper , not Descended from the Royal Line , Id. p. 267. Expel Egbert their King , and Wulfher Archbishop of York , Id. p. 277. Rebel against King Athelstan , and the Event of their so doing , Id. p. 330. Beat the Scotchmen , many of whose Heads were afterwards set upon Poles round the Walls of Durham , l. 6. p. 27. Take Arms against their Earl Tostige , slaying his Servants and seizing his Treasures ; committing a world of Outrages and Desolations : And what the ground of this Insurrection , Id. p. 90 , 91 , Northumbrian Kingdom began in Ida , and when , l. 3. p. 142. Becomes divided into Two , viz. Deira and Bernicia , Id. p. 143. The Custom of this Nation was anciently to sell their own Children , or other near Relations to Foreign Merchants , l. 4. p. 152. A perverse and perfidious Nation , worse than Pagans , Id. p. 240. A certain Youth is made King hereof by the joint Consent of both the English and Danes , King Alfred himself confirming the Election , l. 5. p. 286. North-Wales , a part of the Roman Province , anciently called Genoani , or Guinethia , l. 2. p. 68. l. 5. p. 317 : All the Coasts thereabouts spoiled by the Danes , l. 5. p. 319. Upon the Death of Howel Dha , it returned to the Two Sons of Edwal Voel , l. 5. p. 349. Is sorely harrassed by King Edgar , and the cause of the War , l. 6. p. 3 , 4. War is made upon it by Eneon , who subdues all the Countrey of Gwin or Gwir , Id. p. 6 , 16. Is Conquered by Meredyth , Prince of South-Wales for himself , Id. p. 22. On the Death of Edwal ap Meyric , it was under an Anarchy for some time , l. 6. p. 25. It gave occasion to great disturbances , till Aedan got and held it for Twelve Years , but whether by Election , or Force , uncertain , Id. p. 30 , 31. Blithen and Rithwallen made Joint Princes thereof by King Edward the Confessor , Id. p. 90. Norway , Harold Harfager their King , coming with a great Fleet to Invade England , Lands in Yorkshire but is slain in Battel with most of his Men , l. 6. p. 109. Norwich , the only Bishop in England , since the Dissolution of Monasteries , that has still the Title of an Abbot , l. 6. p. 54. Nothelm receives his Pall from Rome , and is made Archbishop of Canterbury after Tatwin , l. 4. p. 223. His Death , and who is Consecrated in his room , Id. p. 224. Numerianus , the Son of the Emperor Carus , made Caesar by him , whom he takes with him into the East ; but this pious Son was slain by Aper , one of his Captains , l. 2. p. 83. Nunnery , Vid. Monastery . Nunnichia , the Wife of Gerontius , her extraordinary Courage and Affection to her Husband , who was prevailed upon to slay her by her own Importunity , rather than she would be left behind him , exposed to the violence of an enraged Multitude , l. 2. p. 103. O OAkly in Surrey , anciently called Aclea , where the Danes were beaten by King Aethelwulf , l. 5. p. 261. Oath of Fidelity . Vid. Fealty . The Oath the Danes took to King Alfred ( which they ne'er would take before to any Nation ) upon a Sacred Bracelet , to depart the Kingdom , l. 5. p. 278. Or Pledge i. e. a man's Promise to observe the Law , and keep the Peace ) to be strictly kept , and the Punishment in breaking it , made by King Alfred , Id. p. 292. To give Security by Oath at twelve years of Age , and for what , l. 6. p. 58. Vid. Purgation . Odo , Bishop of Wells , succeeds , Wulfhelme in the Archbishoprick of Canterbury . His Character , l. 5. p. 333. Is severely revenged on the Lady Athelgiva , for causing King Edwi to turn all the Monks out of divers Monasteries , and putting Secular Channons in their rooms , Id. p. 354. His Decease , l. 6. p. 2. Offa , the Son of Sigher , King of the East-Saxons , marries Keneswith , but not long after , through her persuasions , takes upon him a Monastick Life , and goes to Rome for that end , l. 4. p. 214. Vid. 217. Is proposed as a Pattern for all other Princes to follow , Id p. 214. Offa , expels the Usurper Beornred , King of the Mercians , ( His Pedigree . ) and succeeds him by the General Consent of the Nobles , and afterwards becomes a Terror to all the Kings of England , Id. p. 227. Obtains of the Pope a Pall for the See of Litchfield to become an Archbishoprick , Id. p. 229. Subdues the Nation of the Hestings , but who they were , is not known , Id. p. 230. And Cynwulf King of the West-Saxons , fight at Bensington in Oxfordshire , where Offa prevails , Id. Ib. & p. 236. Is forced to make a Peace with the Saxon Kings , Id. p. 231. Seizes on the whole Countrey of North and South-Wales , planting Saxons in their places , and annexes them to his own Kingdom , making a famous Ditch from Sea to Sea , to defend his Countrey from the Incursions of the Welsh , called Offa's Ditch , Ibid. & p. 239. His Eldest Son Egfred ( or Egbert , as in the Saxon Annals ) is anointed and crowned King with him , l. 4. p. 233 , 235. Builds a new Church and Monastery in honour of St. Alban , Id. p. 237. His Death , after he had reigned forty years , and Burial in a Chappel at Bedford , near the River Ouse . He had a great mixture in him of Virtues and Vices , and seems to have been the first of our English-Saxon Kings , who maintained any great Correspondence with Foreign Princes , Id. p. 238. His Enmity with Charles the Great , and afterwards his firm League with him , Id. p. 239. Offerings at the Altar , Pope Gregory determines how they were to be divided , l. 4. p. 155. Olaff , is driven out of Norway , Cnute conquering that Countrey for himself , l. 6. p. 53. Returning to regain his Right , he was slain by the people , but afterwards was canonized under the Title of a Martyr , Id. p. 54. Olanaege , an Island in the River Severne , now called the Eighth , l. 6. p. 47. Old Saxony . Vid. Northalbingia . Orcades , the Islands in the Northern Ocean , near Scotland , l. 2. p. 94. Governed long by English and Danish Kings , l. 5. p. 259. Ordeal , not to be used to a person accused of a Crime , unless there be no direct proof against him , l. 5. p. 285. A simple and a threefold Ordeal , Id. p. 340. l. 6. p. 59. A Danish Custom , and grew more in request in the Reign of King Cnute , l. 6. p. 43. After what manner this Judgment was to be executed by the Bishop's Officer , Id. p. 100. Order ; that of St. Basil , l. 4. p. 167. That of St. Benedict , Id. p. 167 , 168. Of St. Equitus , Id. p. 168. Ordgar , the Abbot , rebuilds the Abbey of Abingdon , which had been destroyed by the Danes , l. 4. p. 196. Ordgar , Earl of Devonshire , and afterwards Father-in-Law to King Edgar , founded the Abbey of Tavistock , which was not long after burnt by the Danes , l. 6. p. 4. Ordination of a Bishop , whether without the presence of other Bishops , or not , l. 4. p. 156. Ceadda renews his Ordination , and upon what account , Id. p. 191. Bishop Wilfrid is sent into France to be re-ordained , Id. p. 192. Ordovices , those people now of North-Wales , l. 2. p. 42. Almost destroyed a whole Squadron of Roman Horse , Id. p. 55. Their whole Nation very near cut off by Agricola , Ibid. Orgiva . Vid. Edgitha . Orkeney , the Isles , when first discovered by the Romans , l. 2. p. 63. Orotius ( Paulus ) took what he wrote from an History of Suetonius , which is now lost , l. 2. p. 35. Osbald , a Nobleman , is made King of Northumberland , but held it not long , being forced to fly ; and going to the King of the Picts , dies there an Abbot , l. 4. p. 239 , 240. According to Simeon of Durham , he was buried in York Minster , Id. p. 242. Osberge , the Daughter of Aslat , or Oslac , chief Butler to King Aethelwulf , to whom she was married , and became the Mother of Alfred , who was afterwards King , l. 5. p. 261. Her Character , Ibid. Osbert , or Osbryght , succeeds Ethelred in the Kingdom of Northumberland , and afterwards is killed by the Danes , l. 5. p. 260. Their lawful King , is expelled by the Northumbers , who set up an Usurper , not descended from the Royal Line , Id p. 267. Lies with the Wife of one of his Noblemen ; who , complaining of the Affront to the King of Denmark , causes a great Army to come over to revenge that Injury , Id. p. 268 , 269. Osfrid , a Son of King Edwin by Quenburga , the Daughter of Ceorle , King of Mercia , l. 4. p. 174. Is slain , with his Father ; in the Battel of Hethfield , Id. p. 176. Oskytel , first consecrated Bishop of Dorchester , then made Archbishop of York ; his Death and Burial , l. 6. p. 7. Osmund , when he began to reign over the South-Saxons , l. 4. p. 228. Osred , succeeds his Father Alfred in the Kingdom of the Northumbers , l. 4. p. 213. Is reconciled to Wilfrid , with his Great Men and Bishops , Ibid. Becomes Bishop Wilfrid's adopted Son , Id. p. 214. Is killed in a Fight near the Sea , on the Southern Borders . His Character , Id. p. 217. Osred , the Son of Alchred , Nephew of King Alfwold , reigned after him , and is betrayed and driven out of his Kingdom , and who succeeded , l. 4. p. 236. Is put to death by King Ethelred's Command , and where buried , Id. p. 237. Osric , the Son of Elfric , obtains the Kingdom of Deira , abjures the Christian Religion , and is cut off by Cadwallo , with all his Army , l. 4. p. 176. Osric builds a Nunnery at Bath , l. 4. p. 196. And the Nunnery of St. Peter in Gloucester , which afterwards was destroyed by the Danes , and then rebuilt ; and after was King of the Northumbers , Id. p. 201. Osric , King of Northumberland , slain , and who succeeded him , Id. p. 220. Ostorius Scapula , succeeds Plautius in the quality of Propraetor , and reduces the most Southerly parts of Britain to the form of a Province , l. 2. p. 41. Overcomes the Iceni ; engages with the Silures and Caractacus , and his Success over them , Id. p. 42 , 43. Is decreed by the Senate all the Ensigns of a Triumph ; and being worn out with cares and troubles , dies , Id. p. 44 , 45. Oswald and Oswie , with Eanfrid their Elder Brother , all Sons of King Ethelfrid , are banished by Edwin , l. 4. p. 170 , 171. Oswald , Edwin's Successor in the Kingdom of Northumberland , finishes St. Peter's Church in York , Id. p. 174 , 176 , l. 5. p. 254. Routs Cadwallo , with all his Forces . His Speech to his Army , l. 4. p. 177. His Kingdom extended over both Deira and Bernicia . He would interpret Bishop Aidan's Sermons to his Subjects that heard , but did not understand them . In his Reign Churches were built in divers places of his Kingdom . His Great Character , Id. p. 178. His Charity . He was Edwin's Nephew by his Sister Acca , Ibid. & p. 179. Fights a great Battel with Penda , ●und was therein slain , Id. p. 180. The many Miracles supposed that he wrought after his death , Ibid. He was the sixth King that ruled over all Britain , l. 5. p. 254. His Body ( under the Title of Saint ) long after translated from Bardeney in Lincolnshire , into Mercia , l. 5. p. 315. Oswald Aetheling , fighting with Ethelhard , is worsted , and the next year dies , l. 4. p. 220. Oswald , Son to King Ethelred , is mentioned by his Father in his Charter to the Abbey of Abingdon , l. 5. p. 276. Oswald , Archbishop of York , his Decease , l. 6. p. 5. Oswald , Bishop of Worcester , succeeds his Kinsman Oskytell in the Archbishoprick of York , l. 6. p. 7. His Death , and Burial in the Church of St. Mary in Worcester , Id. p. 23. Oswestre in Shropshire , anciently called Maserfield , where was fought the great Battel between Oswald , the most Christian King of Northumberland , and Penda , the Pagan King of the Mercians , l. 4. p. 180. Oswin , the Brother of King Oswald , is made King of Deira , l. 4. p. 181. His Death at Ingerlingum , Id. p. 182. His Character , Id. p. 183. The Seventh King that Ruled over all Britain , l. 5. p. 254. Oswulf , his Son , succeeds Eadbert in the Kingdom of Northumberland , but is slain within a Year after by the Treachery of his own Servants , l. 4. p. 228. Oswy , the Son of Usric , King of Bernicia , l. 4. p. 182. Treacherously procures Oswin to be slain , but afterwards builds a Monastery where the Murther was committed , to expiate the Crime , Id. p. 183. Overcomes Penda , who in the Battel is slain , Id. p. 185. The Ealdormen of Mercia Rebel against him , Id. p. 188. His Death and Burial at Streanshale-Monastery , Id. p. 192. Otford in Kent , anciently called Ottanford , where the Mercians and Kentishmen had a Battel , l. 4. p. 230. Outlawry , Ethelward the Ealdorman is Outlaw'd in a Great Council of the Kingdom , l. 6. p. 51. Earl Sweyn , Son of Godwin , is declared Outlaw'd in a Great Council at London , Id. p. 77. The Common Law of all Outlaws , they are said to have Wulfes hefod , ( i. e. a Wolf's head ) or as we say in Latin , gerere Caput Lupinum , Id. p. 99 , 100. Usurer 's Convicted , to be look'd on as Outlaw'd Persons , Id. p. 102. Earl Elfgar is Outlaw'd in the Witena-Gemot , and for what , l. 6. p. 86. Vid. Pledge . Oxford , the University when Founded , and who the first Regents and Professors there . The Quarrel that arose betwixt Grimbald and the Old Scholars of Oxford . This passage of the Quarrel , &c. objected against by Sir Henry Spelman , and answered , l. 5. p. 288 , 289 , 290. The flourishing state of Learning here , related by Asser , very much questioned , Id. p. 304. King Alfred assisted by Grimbald , and John Scotus , in Founding this University , Id. p. 306. Is taken and Burnt by the Danes , l. 6. p. 34 , 35. All Studies cease there for a long time after , till about the Year Eleven hundred thirty three , from which time the Scholars have continued there , Id. p. 35. P PAenius Posthumus runs himself through with his own Sword , and why , l. 2. p. 50. Pagan-Rites , the Forbidding of them to be observed by the Decree of Calcuith , l. 4. p. 234. Pagans , Vid. Heathens . Palace-Royal , the Punishment on any that fight within it , l. 4. p. 208. Palladius , the Bishop sent by Pope Caelestine to the Scots to confirm their Faith , l. 2. p. 109 , 110. St. Pancrace Church , the first Built in Britain , and from a Heathen Temple was turned into a Christian Church , l. 4. p. 157. It had been before the Old ruinous Church of St. Martin without the City of Canterbury , Id. p. 163. Papinian , the Great Lawyer , helping Geta to Govern the South part of this Island , l. 2. p. 75. Bassianus would have had him wrote a Defence of his Murthering his Brother Geta ; but his sharp reply to him cost him his Life , Id. p. 79. Pardon , Vid. Prerogative . Paris , the University there when first Erected , by whom , and by what means , l. 4. p. 244. The Danes passing up the River Seine , take up their Winter-Quarters there , l. 5. p. 287. Parish-Feasts , in several parts of England to this day : Their Antiquity , l. 6. p. 99. Parker , the Archbishop , Author of the Latin History de Antiquitate Ecclesiae Anglicanae , l. 4. p. 165. Parliament , King Ethelbert confirms there all the Charters of Endowment on Christ-Church , and that of St. Pancrace in Canterbury , l. 4. p. 163. Parliament Men to have no Injury done them , but the Party shall be Fined for it , Ibid. Egbert changed the Name of this Kingdom into that of England , by the Consent of his Parliament held at Winchester , l. 5. p. 247. Where the Great Men of the Kingdom were wont of course to attend at the King's Court , to Consult and Ordain what was good and necessary for the Common-Weal , Id. p. 261. Paschalis , the Pope , succeeds Stephanus , and is Consecrated , l. 5. p. 251. Pasham in Northamptonshire , anciently called Passenham , l. 5. p. 322. Patern , a Preacher at Llan Patern in Cardiganshire , l. 3. p. 149. Paulinus , a Roman , Consecrated by Justus to be Bishop of the Northumbers , l. 4. p. 171. Is sent as a Spiritual Guide and Guardian with Ethelburga to the Court of King Edwin , where he is Instructed in the Principles of the Christian Faith , Id. p. 172. Converts his Chief Idol-Priest , and several of the Nobles . Is the first Bishop of York , Edwin settling the Episcopal See there . Spent a Month at Adefrin in doing scarce any thing else but Catechising and Baptizing , Id. p. 173 , 174. Converts Blecca , the Governor of Lincoln , with all his Family , to the Faith. Has an Archiepiscopal Pall sent him by Pope Honorius , and be Ordains one of that Name Archbishop of Canterbury , Id. p. 175. Takes on him the care of the Church of Rochester , Id. p. 176. His Death at Rochester , and who succeeded him , Id. p. 181. St. Paul's Church at London , is caused to be Built by King Sebert , l. 4. p. 159. Burnt in the Reign of King Edgar , and soon after Rebuilt , l. 6. p. 4. Paulus , a Notary , sent into Britain , a Malicious Inquisitor , and his great Oppressions there , l. 2. p. 89. He is Burnt alive by the Command of Julian the Emperor , Ibid. Peace of the King , Alfred's Law concerning the keeping it , and the Punishment in breaking it , l. 5. p. 292 , 295. All People bound to keep the Peace , l. 6. p. 58. Stated times and days appointed for the more strict observance of it , l. 6. p. 99. Or Protection granted to Persons and Places , and at certain times ; and it is manifold , as the particulars there shew , Id. p. 100. What this was to free Persons from , Id. p. 101. Those who have it , not to injure others under a double Penalty ; the particular Mulcts or Penalties of those who violate it , Id. p. 103. Vid. Pledge , Protection , Suretyship . Peace , or League , agreed on , and confirmed by Oath between Eardulf , King of the Northumbers , and Kenwulf , King of Mercia , by the Intercession of King Egbert , l. 5. p. 248. Concluded on ( Hostages and Oaths being mutually exchanged ) between Edmund Ironside and King Cnute , with the particularities of it , l. 6. p. 47. made between Edward the Confessor and Earl Godwin , Id. p. 81 , 82 , 83. Vid. League . Peadda , Son of Penda , desiring Alfreda the Daughter of Oswy to his Wife , and not being able to obtain her unless he turned to the Christian Faith , he voluntarily accepted it , l. 4. p. 183 , 184. Held the Province of South-Mercia divided from the Northern by the River of Trent , to be held as Tributary to the Northumbrian Kingdom . At last is slain by the Treachery of his Wife , Id. p. 186. Pecuniary Fines , Vid. Punishments . Pedidan , or Pendrid's Mouth , the River Parret in Somersetshire , where a great Battel was fought between these , and the Dorsetshire-men and the Danes , l. 5. p. 260 , 301. Pelagius , a British Monk , when he first broached his Heresy , l. 2. p. 107. The Britains being averse to receive it , send for Bishops out of France , and a publick Disputation was agreed on between them and the Hereticks , and the success the Bishops had , Ibid. Vid. Heresy . Pen , in Somersetshire , by the Saxons called Peanhoe and Peonnan , l. 6. p. 28 , 45. Penda , King of the Mercians , is overcome by Cadwallo , l. 4. p. 176. Fights a great Battel with Oswald , who is therein slain , Id. p. 180. Hates and despises those professing the Christian Faith , whom he found not to live answerably to it , Id. p. 184. His Death , with the manner how , Id. p. 185. Had been the Death of Four or Five Christian Kings in Battel , Ibid. Pentarchy , when the Kingdom was rent into it , l. 1. p. 12. Pentecost-Castle , where is not known , l. 6. p. 81. Took it's Name from one Osbern , Sirnamed Pentecost , Id. p. 82. Penvahel , in the Pict's Tongue , in English Penvellum , where , l. 2. p. 100. Pepin , King of the Franks , makes a League with Eadbert , King of Northumberland , and sends him great Presents , l. 4. p. 228. His Death , Id. p. 229. Perennis , in highest Power with Commodus the Emperor , sets only men of the Equestrial Order to Command the British Army ; their Complaint and his Punishment , l. 2. p. 70. Perjury , if any in Holy Orders Perjure themselves , what the Punishment , l. 5. p. 284. No Credit to be given to any one that is Perjured , &c. Id. p. 325. Some justly punished for it by being put to Death , l. 6. p. 49. Pertinax ( Helvius ) made Lieutenant of Britain by Commodus , but not long enjoys it , l. 2. p. 70 , 71. Created Emperor , but within Three Months is slain by the Praetorian Bands , l. 2. p. 72. Pestilence , Vid. Plague . Peter , a Monk , and Lawrence , sent by Augustine to the Pope , and about what Message , l. 4. p. 155. Vid. Lawrence . A Presbyter , first Abbot of the Monastery towards the East , not far from the City of Canterbury , Id. p. 157. Is drowned , going on a Message into France , Id. Ib. Peterburgh Abbey , an Account of its Foundation , with the form and manner of erecting it ; as also its Consecration , l. 4. p. 186 , 187. Peter-pence ; viz. a Penny to be paid to the Bishop of Rome , from every House in the Kingdom , first given by King Ina ; but the truth of it suspected , unless granted by the Mycel-Synod , or Great Council of the Kingdom , l. 4. p. 219. A perpetual Tribute granted by King Offa to the Pope , out of Every house in his Kingdom ; but however the Kingdom was not made Tributary to him by it , for it was only a Voluntary Annual Alms , or Benevolence , Id. p. 239. Alfred call'd it his Alms , and how he sent it to Rome , l. 5. p. 281 , 286 , 291 , 298. Justly called Alms , and not a Tribute , as the Modern Popish Writers term it , Id. p. 291. When it was to be paid , and the Penalty for not performing it accordingly , l. 6. p. 13. Edward the Confessor's Law to reinforce the Payment of it , Id. p. 100. Vid. Romescot . Petroc , a Learned British Preacher in Cornwall , l. 3. p. 149. Philip , upon the death of Henry is made King of France , l. 6. p. 88. Visited by Duke William , who solicited his Assistance in his designed War against Harold , but he would not hearken to the Proposals made him , and for what reason , Id. p. 109. Philippus ( Marcus Julius ) an Arabian , succeeded Gordianus in the Empire , but his Army soon made away with him , l. 2. p. 81. Philippus ( Nonnius ) a Lieutenant in Britain under the Emperor Gordianus , Id. Ib. Phoenicians , the first Discoverers of this Island , l. 1. p. 2 , 3. Picts , came out of Scythia , and landed first in the North of Ireland , l. 1. p. 4. Are totally subdued by the Scots . Their Language is unknown , Id. p. 5. Confederate with Carausius against Constantius Chlorus , l. 2. p. 83. Surrender up many of their Forts and strong Places to Fergus , Id. p. 98. And Scots , their landing first in Britain , passing over that part of the Irish Sea which is called the Scythic Vale , l. 3. p. 114. And Saxons privately make a Peace , Id. p. 126. The Picts cut off King Egfrid and his whole Army , and recover their Countrey the English had taken away , l. 4. p. 202. Slay Bert the Ealdorman , Id p. 211. Fight against Beorfrith the Ealdorman , Id. p. 215. Keep their League with the English , and rejoice to be partakers of the Catholick Peace and Truth , Id. p. 221. A great fight between them and the Britains , that is , those of Cumberland , Id. p. 225. These and the Scots conquer Galloway and Lothian , and the Low-lands of Scotland , as far as the Friths of Dunbritton and Edinburgh , l. 5. p. 249. Rout the English , and slay King Athelstan in fight , a story , Id. p. 250. The total Conquest of the Picts by Kened , the first King of Scotland , Id. p. 259. Pightwin ( or Pechtwin ) is consecrated Bishop of Witherne ( called in Latin , Candida Casa ) at Aelfet , l. 4. p. 228. His Decease , Id. p. 231. Pinchenhale , or Finkenhale , now Finkney in the Bishoprick of Durham , and Kingdom of Northumberland , where a General Synod assembled , l. 4. p. 236. The second Synod , or Council , held here , under Eanbald Archbishop of York , &c. Id. p. 242. Pius ( Antoninus ) succeeds Hadrian , and at his first coming to the Throne , hath a Law made , That all the Subjects of the Roman Empire should be Free Citizens of Rome , l. 2. p. 67. Plague ; a very sore one in Britain , when , l. 3. p. 117. A great one over all the Isle of Britain , and then it went into Ireland , l. 4. p. 190. A great Mortality both of Men and Beasts , l. 5. p. 269. Another great one upon Men , and Murrain of Cattle , Id. p. 302. A great Mortality of Men , and a very malignant Feaver in London , l. 6. p. 4. A great Mortality of Cattle in England , Id. p. 21. A great number of Cattle died ; and by the Intemperance of the Season , the Fruits of the Earth were destroyed , Id. p. 70. So great a Murrain of all sorts of Cattle in England , that none could ever remember the like , Id. p. 85. Plautius , Praetor in Gaul , invades Britain , and his Success , l. 2. p. 38 , 39. Has an Ovation allowed him by Claudius , Id. p. 41. Pledge ; Alfred's Law about keeping the Peace , and the Punishment in breaking it , l. 5. p. 292 , 295. Those who violate the Peace of Holy Church , and despise the Bishop's Sentence , shall give Pledges to reconcile themselves to God , the King , and Church , or to be outlaw'd , l. 6. p. 99 , 100. Vid. Security . Plegmund , elected by God and all his Holy Men to be Archbishop of Canterbury , l. 5. p. 298. Sent for by King Alfred out of Mercia , to help him in his Learning , Id. p. 306. Presides at the Great Council held by King Edward the Elder , where five new Bishopricks were ●rected at once , by the Authority of the King and Council ; with the Pope's Confirmation of this Decree , Id. p. 313 , 314. His Decease , Id. p. 324. Pl●nty ; a wonderful one of all sorts of Pr●vision in Britain , l. 3. p. 115. Polidore Virgil , an Historian of no ●xtraordinary Credit , though he had the Perusal of a great many curious Manuscripts , l. 5. p. 323. Polycle●us , one of Nero ●s Free'd Men , sent to ●nspect the State of Britain , l. 2. p. 50. Pope , who called the Emperor Mauritius his Lord ; and dated his Letters by the Year of his Reign , l. 4. p. 153 , 158. Sends more Preachers of the Word into England , upon Augustine's notice of the want of them , Id. p. 157. Sends Letters to King Edwin , exhorting him to cas● off his Idols , and to receiv● Chris● , Id. p. 17● . The Kings of Northumberland tho●ght themselves not bound to observe the Pope's De●rees on Appeals , if contrary to a General Synod or Council of the whole Nation , Id. p. 206 , 207 , 208. Always encouraging Appeals to Rome , Id. p. 215. Usually sent his Pall to every new Archbishop on his Consecration , as a token of his Dependance on the See of Rome , Id. p. 223. The Church of England thought his Authority alone not sufficient to annul what had been solemnly decreed in a great Council of the Kingdom , l. 5. p. 248. Anoint● Alfred King in his Father's Life-time , in way of Prophecy of his future Royal Gr●atness , Id. p. 262. Aethelwulf orders by his last Last Will Three hundred Mancuses to be sent to Rome every year for such and such uses ; and One h●ndred of them to be for the Pope himself , Id. p. 264 , 265. Port , now called Portland in Dorsetshire , where the Danes were put to flight , l. 5. p. 258. The Isle spoiled by the Danish Pyrates that landed in Dorsetshire , l. 6. p. 21. The whole Island , and other Possessions , given to the Church of Winchester by Edward the Confessor , and upon what account , l. 6. p. 79. Portlock-bay in Somersetshire , anciently called Portlocan , l. 5. p. 319. Portsmouth , so called from one Port● , who with his two Sons obtained a great Victory over the Britains , l. 3. p. 133. Portus Ictius , where it was , and whether it be yet in being , l. 2. p. 30 , 31. Posentesbyrig , supposed Pontesbury in Shropshire , l. 4. p. 188. Prae●idialis , a Province that is so , is not governed by any particular Praetor or Proconsul , but is under the immediate Protectio● and Eye of the Emperor , l. 2. p. 65. Prasutagus , King of the Icenians , deceived in leaving Caesar Co-heir with his two Daughters ; and how the Romans used them , l. 2. p. 47. Prayer to be made for Kings , by Withred King of Kent's Law , l. 4. p. 211. Priests to learn the Lord's-Prayer and Creed in English , Id. p. 225. Predur , a British Prince , Son of Oliver Gosgard Vawr , a Prince of Cumberland , l. 3. p. 147. Prerogative , a pretence of King Offa's unlimited Power in Ecclesiastical as well as Civil Matters , l. 4. p. 239. Danegelt ; how by constant usage it became a Prerogative , l. 6. p. 66. That of Pardoning in the King , not to extend to the Prejudice of the Party injured , &c. Id. p. 102. To set at liberty any Captive or Prisoner , when the King comes into a City , &c. Id. Ib. Priests , that are not able to contain , may marry , l. 4. p. 155. To learn the Creed and Lord's-Prayer in English , and to interpret the Mass , and Baptism , Id. p. 225. By the King's Priest , must be meant either his Chaplain , or Bishop , l. 5. p. 295. Breach of the Peace by Priests , how punishable , Id. p. 297. Priscilla , and other Hereticks of his Party , were sentenced to Death by Maximus the Emperor , l. 2. p. 96. Probus ( M. Aurel. Valer. ) succeeds Claudius Tacitus in the Empire , vanquishes Bonosus , who upon it Hang'd himself ; prevents a new Rebellion in Britain , gains other Victories elsewhere , and at last is slain by his own Army , l. 2. p. 82. Prodigies , a great fight and slaughter of Birds in the Air , l. 4. p. 192. A Comet continuing Three Months , carrying with it every morning a large Tail , like a Pillar , Id. p. 196. Another appeared in King Ethelheard's time , l. 4. p. 220. A Red Cross appeared in the Heavens after Sun set , Id. p. 230. The sign of the Cross appeared of it self upon men's Clothes , Id. p. 235. A Light frequently seen from Heaven over the place where Alfwold was Murthered , Id. p. 236. Immoderate Lightnings , Meteors like fiery Dragons flying in the Air , Id. p. 238. Sign of the Cross seen in the Moon , 2d . Nones June , in the Morning ; and on the 3d. Kal. September , a wonderful Circle seen round the Sun , l. 5. p. 248. An appearance of a Cross in day-time , Id. p. 250. Strange Prodigies seen in the Heavens , l. 6. p. 15. A strange cloud appeared about midnight all over England in divers Colours , Id. p. 18. A Column of Light streaming down from Heaven over St. Edward the Martyr's Grave , Id. p. 20. Protection , granted anciently by the King , not only to Persons , but to Places , by way of Privilege ; the several sorts of giving it , and what this Peace ( as it was called ) was to free Persons from , l. 6. p. 100 , 101. Provision for the King's Houshold , how to be made , not to oppress the Subjects , l. 6. p. 59. Punishments , all Crimes Redeemable by Pecuniary Fines in Edward the Elder 's time , and some Ages after , l. 5. p. 326. Anciently consisted in Pecuniary Fines , rather than in Blood , Id. p. 342. In Edgar's time , Fines were not Arbitrary , nor set above a constant rate , l. 6. p. 13. For what Crimes no Satisfaction should be made by way of Mulct , Id. p. 59. Purgation , in case a man be of good Repute , his own should be accepted , but otherwise either a Threefold one , or his single Oath in Three Hundreds , l. 6. p. 58 , 59. Pusa , Abbot of the Monastery of Vocingas , and whom he succeeded , l. 4. p. 231. Putta , Bishop of Rochester , is forced to retire to the Bishop of the Mercians ( by his Church's being destroyed ) and there died . This very Man is made the first Bishop of Hereford , l. 4. p. 196. Q QUarrel , or Deadly Feud , King Alfred's Law concerning it , l. 5. p. 296. King Edmund's Law about it , Id. p. 347. The Indians Deadly Feud against all the Kindred of one that Murthers any of them , Id. Ib. Queen , upon the Account of Eadburga's ill conduct of her self , both as Wife to Brihtric , King of the West-Saxons , whom she Poisoned , and as Widow upon divers other accounts ; a Law was made , That for the future no King's Consort should be so called , l. 5. p. 264. Quenburga , Daughter of Ceorle King of Mercia , and Wife to King Edwin , l. 4. p. 174. Quendride , Sister to King Kenelm , Son to Kenwulf King of Mercia , makes her Brother away , out of a wicked Ambition of Reigning her self ; and the dreadful Judgement that befel her upon it , l. 5. p. 252. Is forced to make satisfaction to Archbishop Wilfrid for the Wrongs that King Kenwulf her Father had done to the Church of Canterbury ; afterwards professed her self a Nun , and at this time was an Abbess , Id. p. 253. Quendrith , by her wicked Instigations , Ethelbert , the Son of Ethelred , King of the East-Angles , is slain going to Offa's Court , in order to Woo his Daughter . l. 4. p. 237. Quichelme , Bishop of Rochester , when he Governed that See , l. 4. p. 201. R RAdnor , the Town destroyed by Meredyth , Prince of North-Wales , l. 6. p. 23. Radnorshire-men ▪ supposed by Cambden , to be meant by the Magaesetons , l. 6. p. 46. Raven , the Raven-Banner ▪ Vid. Banner . Reculf , a Monastery built by Basse , a Priest , l. 4.192 . Now known by the name of Reculver in Kent , Id. p. 205. Redburge , Wife of King Egbert , was ( according to the then West-Saxon Law ) never called Queen . What Law she is said to have procured from her Husband , l. 5. p. 257. Redwald , called the greatest King of the East-Angles , the Tenth from Woden , l. 3. p. 146. l. 4. p. 171. His Death , Id. p. 157. Receives Edwin ( who had been forced to fly the Countrey of Northumberland ) very kindly , Id. p. 169. Slays Ethelfrid in Battel , Id. p. 170. Had been Baptized in Kent by the means of Eadbald , but was afterwards by his Wife and others , perverted from the true Faith , Id. p. 175. He was the Fourth King that Ruled over all Britain , l. 5. p. 254. Succeeds Ethelred , who was driven out of his Kingdom of Northumberland , but soon after fighting with the Danes at Alvethelie , he and Earl Alfred were slain , l. 5. p. 260. Rees , the Brother of Griffyn , King of South-Wales , was by the Command of Edward the Confessor , put to death for his Insosolencies against the English , and his Head sent to the King , l. 6. p. 85. Reginald , succeeds Eowils and Healfden as King over the Danes , l. 5. p. 315. Enters into a Contract of Marriage , with Aelfwinna , Daughter of Aethelfleda , and Heir of the Kingdom of Mercia , Id. p. 320. Submits his Kingdom of Northumberland to King Edward the Elder , Id. p. 323 , 324. He takes York , Id. p. 324. Was the Son of Eardulph , Id. Ibid. Eadmund receive● him at his confirmation , Id. p. 3●3 . Is called King of York , because he had conquered that Countrey , Id. p. 344. Regni , those Parts we now call Surrey and Sussex , l. 2. p. 69. Reiderch-hoel ( that is , the Liberal ) a British King of Cumberland , l. 3. p. 146 , 147. Religion , none ought to be Compelled to receive it , for the Service of Christ is to be Voluntary , l. 4. p. 154. The state of it in the Western Church , when Augustine came over hither , Id. p. 155. The Christian Religion came not first into Britain by the Preaching of any Persons sent from Rome , but it was most likely propagated here by some Apostle of the Eastern or Asiatick Church , Id. p. 162. The state of it here before the coming in of William the Conqueror , l. 6. p. 116. Religious Houses , Vid. Monasteries . Resignation of Bishopricks , and why , l. 3. p. 149. l. 4. p. 224 , 232. Restitutus , Bishop of the City of London , is sent ( with others ) to the Council of Arles in Gallia , l. 2. p. 88. Revenge , none to take it for any Injury done him before publick Justice be demanded , and the ; Penalty on those that do , l. 4. p. 208. Rhine , fortified with Garisons by Constantine , l. 2. p. 102. Richard the Elder , took upon him the Dukedome of Normandy , and Governed it Two and fifty Years , l. 5. p. 343. His Enmity to , and War with Pope John , l. 6. p. 24. His Death , and who succeeded him in that Dutchy , Id. p. 26. Richbert , a Heathen , slays Eorpwald , not long after he had received the Christian Faith , l. 4. p. 175. Ricsige , succeeded Egbert in the Kingdom of Northumberland , l. 5. p. 277. His Death , and who his Successor , Id. p. 278. Ripendune , alias Hrepton Abbey ( now Repton ) in Derbyshire , Founded by King Aethelbald , the most famous one of that Age , l. 4. p. 227. l. 5. p. 277. Ripon in Yorkshire , the Monastery Burnt which had been Built by Bishop Wilfrid , l. 5. p. 350. Ritheric ap Justin , on the Death of Llewelyn ap Sitsylt , Seizes upon South-Wales , and holds it by Force , l. 6. p. 53. Is slain in Battel by Howel and Meredyth , with the assistance of the Irish Scots , l. 6. p. 56. Ritherch and Rees , the Sons of Ritheric ap Justin , their Engagement with Griffith Prince of Wales , and the Success thereof , l. 6. p. 71. Robber , his Punishment ; who called Robbers , l. 4. p. 209. Robert , Duke of Normandy , sends Ambassadors to King Cnute to demand that his Nephews ( viz. Edward and Alfred , King Ethelred's Two Sons ) might be restored to their Right ; and upon his refusing , he prepares a great Navy to force him to it , and what happened thereupon , l. 6. p. 54. To whom he recommends his Son William , a Child of Seven Years Old ( afterwards King of England ) whilst he undertakes his Pilgrimage to Jerusalem , where he Dies , Ibid. & p. 56. Robert , a Norman Monk , made Bishop of London by Edward the Confessor , l. 6. p. 73. And upon the Death of Eadsige , made Archbishop of Canterbury : He immediately went to Rome to obtain his Pall , Id. p. 75. Accuses Queen Emma of being too Familiar with Alwin , Bishop of Winchester , Id. p. 79. His flight out of England variously reported , Id. p. 80 , 81. Is Banished and Outlawed for being a Chief Incendiary in the Quarrel between Edward the Confessor and Earl Godwin , Id. p. 81. But having made his Peace , King Edward sends him Ambassador to Duke William to acquaint him , That he had designed him his Successor , Id. p. 96 , 97 Rodoric , or Rodri , when he began to Reign over the Britains in Wales , l. 4. p. 218. Another Rodoric , one of the Sons of Edwal Voel , Prince of Wales , is slain by Irishmen , l. 6. p. 6. Rodri Maur , that is , Rodoric the Great , succeeds his Father Merwyn Urych in the Kingdom of the Britains , and divides Wales into three Territories . His Wars , and Death , l. 5. p. 260 , 278. His Wife , and Children , and Bequests amongst them , Id. p. 278 , 279. Esteemed by all Writers to be sole King of all Wales , and in what Right . His Laws , Id. p. 279. The several Ordinances he made about paying the Ancient Tribute to the King of London , and acknowledging his Sovereig●ty ; as also about who should decide the differences that might arise between any of his Children , Id. p. 279. l. 6. p. 3. Rofcaester , or Hrofcester , now Rochester , l. 4. p. 159. l. 5. p. 259. St. Andrew's Church there built by Ethelbert King of Kent , l. 4. p. 160. Tobias the Bishop there dies , Id. p. 219. Dun consecrated Bishop here after the Death of Eadulph , Id. p. 224. Rollo , the Dane or Norman , wastes Neustria ( afterwards called Normandy ) and not long after made an entire Conquest of it , reigning there fifty years . His Dream , l. 5. p. 278. Roman Affairs , when they became desperate in Britain , l. 2. p. 105 , 106. Empire , what fell with it in Britain , l. 3. p. 113. Language , Ga●● , and Gown , came to be in fashion among the Britains in Agricola's time , l. 2. p. 57. Romans left the ●ritains at their departure Paterns of the Arms and Weapons they would have them make to defend themselves , l. 2. p. 100. Though they subdued Britain to their Empire , yet they used their Victory with Moderation , l. 5. p. 246. Romanus , Bishop of Rochester , drowned in going on a Message to Rome , l. 4. p. 176. Rome , taken by Alaric King of the Goths , l. 2. p. 104. Romescot , said to be first given to the Pope by King Ina , but much doubted , l. 4. p. 219. Then by King Offa , supposed to be confirm'd by the great Council's consent , Id. p. 239. Aethelwulf by his Last Will orders to be sent every year to Rome Three hundred Mancuses , l. 5. p. 264 , 265. Vid. Peter-pence . Rowena , Hengest's , Daughter , her Arrival into Britain , &c. l. 3. p. 125. Rufina ( Claudia ) Wife of Pudens a Senator , famous for her Beauty , in the Elegant Epigram of Martial : Some assert she was the same St. Paul makes mention of in his second Epistle to Timothy , l. 2. p. 66. Run , or Reyn , the pretended Son of Meredyth ap Owen , a vile Scotch Impost●r , th●t sets up for Prince of So●th Wale● , but he is soon rou●ed and all his Pa●●y , l. 6. p. 52. Runick Characters found upon a few Stones in England , l. 3. p. 113. Runkhorne in Cheshire , anciently called Run-cafan , l. 5. p. 316. Rusticus Decimius , from Master of his Offices , is advanced by Constans to ●e Praefect , l. 2. p. 103. Ryal in Rutlandshire , anciently called Rehala , where St. Tibba's ●ody lay entomb'd , l. 6. p. 5. S SAcriledge , what Punishments to be inflicted on those who commit it , l. 4. p. 156 , 163. Salaries , usually allowed to those that h●d been Proconsuls , l. 2. p. 64. Safe of Goods , &c. Vid. Traffick . Sampson ; Scholar to Iltutus , and afterwards Archbishop of Dole in Britain , l. 3. p. 149. Sanctuaries , very ancient in England , l. 4. p. 208 , 209. l. 5. p. 296 , ●97 . Their Design primitively very good , only to stay there for a time , till the Offender could agree with his Adv●rsary ; l. 5. p. 297. The Punishment of him who 〈◊〉 ●ny one that s●es to a Church ▪ The Knig●t Ho●se no shel●er to him th●● sheds blo●d , l. 5. p. 347. Gra●ted 〈◊〉 Westminster ●y Edward ●he Confessor , Charter , and confirmed by the Great Council , l. 6. p. 94. The Laws concerning them confirm●d , Id. p. 99. Sandwic● , anciently c●●led Rutipae , l. ● . p. 90. and Sandwi● , l. 5. p. 261. The Port given by King Cnute in Christ-Church in Canterbury , with all the Issues , &c. l. 6. p. 54. Saragosa , in Spain , anciently called Caesar August● ( a corrupted Compou●d of th●se two words ) , destroyed by Ch●rl●s King of the Franks , l. 4. p. 231. Sardica , the Council there , when called ; the Bishops of Britain assisted a● it , l. 2. p. 89. Sarum ( Old ) called in the British times Searebyrig , l. 3. p. 142. Or Syrbyrig , is burnt by King Sweyn , l. 6. p. 30. Saturninus ( Seius ) in Antoninus Pius his time ; had the Charge of the Roman Navy on the British shore , l. 2. p. 68. Saxon Annals , first collected and writ●en in divers Monasteries of England , l. 4. p. 151. Saxons ( English ) at first so very illiterate , that it is much doubted whether they had the use of Letters and Writing , among them , or not , l. 3. p. 113. Were sent for to repel the Scots and Picts , Id. p. 117. Had the Isle of Thanet given them for their Habitation , Id. p. 118. Came from three valiant Nations of Germany , Id. p. 118 , 119 , 120 , 121. What Countrey Old Saxony was , Id. p. 118 , 119. Great Disputes about the Name of Saxons , Id. p. 121 , 123 , 124. Their Religion , and Victory over the Picts , Id. p. 124 , 125. Break League with the Britains , their Confederates , and over-run almost the whole Island , Id. p. 126. By Vortimer are forced to return into Germany , and never durst return hither till after his death , Id. p. 128. Obtain a great Victory over Nazaleod , who was slain in the Battel , and they remained undisturbed a long time after , l. 3. p. 134. Are beaten by the Britains at Wodensburg in Wiltshire , Id. p. 148. Were strict Observers of the Lord's-Day , l. 4. p. 209. A great Battel between them and the Britains , where the King of North-Wales was slain , Id. p. 241. The English-Saxons suffer'd no Nation to out-go them in Deceit , and all manner of Wickedness ; and therefore they at last met with the Judgments of God in the Wrath of men , l. 5. p. 247. Commanded to be called English-men , by a Law of King Egbert , Id. p. 255. A great Sea-fight among the Ancient Saxons of Germany , supposed with the Danes ; the former getting the Victory twice , Id. p. 287. Are driven out of Wales by the Northern Britains into Mercia , Id. p. 317. Utterly rout and put to flight the Scots , Irish , and Danes , Id. p. 334. Saxony ( Old ) called Northalbingia , its Extent and Bounds , l. 3. p. 118. Saxulph , or Sexwulf , a Monk ; to his care is committed the finishing of the Abbey of Medeshamsted , though Peadda and Oswy had laid the Foundation , and gone a good way through it , l. 4. p. 186 , 187. Is ordained by Archbishop Theodore , Bishop of the Mercians , in the room of Winfrid , who was deposed , Id. p. 194. Parted with the Church of Hereford to Putta , Bishop of Rochester , who is said to be expelled from thence , Id. p. 196. Scapula . Vid. Ostorius . Sceapige ( now the Isle of Sheppy ) in Kent , wasted by the Heathens or Pagans , l. 5. p. 255. The Danes take up their Winter-quarters there , Id. p. 262. Sceorstan , ( perhaps Shire-stone , for ) the place is supposed to be a Stone that parts now the Four Counties of Oxfordshire , Gloucestershire , Worcestershire , and Warwickshire , l. 6. p. 45. Sceva , a Roman Soldier , his incredible Valour , l. 2. p. 29. School , erected for the Instruction of Youth , by King Sigebert , l. 4. p. 179. Supposed to give Being to the University of Cambridge , but without ground , Id. Ib. Or Colledge of the English Nation ( at Rome ) burnt , l. 5. p. 251. Whom it were that Alfred obliged to keep their Sons at School until fifteen years of Age , Id. p. 297. Scotch Historians , extend the Limits of King Kened's conquering the Picts , too far , l. 5. p. 259. Scotland , anciently called Albania , North-West to the Mountains of Braid-Albain , and its Extent , l. 2. p. 83 , 98. Said to be conquered by the Forces of King Edward the Confessor , l. 6. p. 86. The Low-lands long in the possession of the Kings of England , l. 5. p. 260. Scots , came into this Nation out of Ireland , l. 1. p. 4 , 5. Came into Ireland in the Fourth Age of the World , Id. p. 7. Scoti , sometimes called Hiberni , because they first came out of Ireland , l. 2. p. 84. They with the Picts make cruel Incursions , and lay waste all places near the Borders of Britain , Id. p. 90. The first Roman Author that mentions them , is said to be Ammianus Marcellinus ; but St. Jerome has given a much more Ancient Passage of them , which he translated out of Porphyry the Greek Philosopher , who wrote an Age before , Id. p. 91. Are owned by some Antiquaries to be planted in Ireland in the time of Claudian , Id. p. 94 , 95. And Picts continually wasted the Roman Territories , Id. p. 95. Their Incursions in the beginning of Honorius his Reign , Id. p. 97 , 98. They miserably harass'd the Britains , till speedy Supplies were sent them by the Romans , Id. p. 106. The Scots Conversion to Christianity , Id. p. 109 , 110. Were sometimes used for Irish-men , sometimes for Native Scots , Id. p. 110. And Picts landing in Britain in shoals , on the Romans deserting it , l. 3. p. 114. Ever acknowledged Bishops necessary for ordaining others in the Ministry , l. 3. p. 144. Per Universam Scotiam , that is , throughout all Ireland , l. 4. p. 166 , 189. The Scots in Britain regain their Liberty , and enjoy it for Six and forty years after , Id. p. 202. Who Inhabited Britain , practised no Treachery against the English Nation , when Bede finished his History , Id. p. 221. Three Scots come from Ireland to King Alfred , resolving to lead the Life of Pilgrims , l. 5. p. 298. The first time any of their King 's made Submission to the English was in King Edward the Elder 's Reign , l. 5. p. 323 , 324. Are miserably routed , with their King Constantine , by Athelstan and his Army , Id. p. 334 , 335 , 336. Submit themselves to King Edred , and their King Swears Fidelity to him , Id. p. 349. Are overcome by Uthred , the Valiant Son of Waltheof Earl of the Northumbers , and the Reward he received of King Ethelred for his Bravery , l. 6. p. 27. Scriptures , the Reading of them Decreed in the Second Council at Cloveshoe to be more constantly used in Monasteries ; and the Creed and Lord's Prayer to be learn'd in English , l. 4. p. 225. Sea , Those that have the Command there , may force a King of England to what terms they please , l. 6. p. 81. Seals , Edward the Confessor , was the first English King we meet with that affixed any to his Charters , l. 6. p. 98. The Island of Seals , Vid. Seolefeu . Sebba , Vid. Siger . Sebbi , King of the East-Saxons ; becomes a Monk , and soon after dies , l. 4. p. 210. Sebert , the Son of Richala , King of the East-Saxons , receives Baptism , and causes St. Paul's to be Built at London , l. 4. p. 159. Founds the Church and Abbey of Westminster , Id. p. 166. His Death , Id. p. 168. A most Learned and Christian Prince , Id. p. 175. Secington , ( anciently Seccandune ) in Warwickshire , l. 4. p. 227. Security to be given by all Servants for their good Abearing ; and all others of ill Fame to have it given for them , l. 5. p. 346. Every one of Twelve Years of Age to give it by Oath , and for what , l. 6. p. 58. Selred , King of the East-Saxons , l. 4. p. 214. Sirnamed the Good , Reigned Thirty eight year , and then slain , but is unknown how , or by whom , Id. p. 225. Sempingham in Lincolnshire , anciently called Sempigaham , l. 5. p. 261. Seneca ( only in his Books a Philosopher ) his Extortion on the Britains , l. 2. p. 47. Seolefeu , that is , The Island of Seals , afterwards called Selsey , where Wilfrid Founded a small Monastery , l. 4. p. 198. Sermon , the first that is to be found at any King's Coronation , by whom , and to whom made , l. 6. p. 70. Serpents , strange ones seen in the Province of the South-Saxons , l. 4. p. 230. Servants , none to receive another Man's Man into his Family , without leave first had of his Master ; the Penalty of doing the contrary , l. 5. p. 341. To give Security for their good Abearing , Id. p. 346. Who Desert their Lord in Battel , what they Forfeit , and to whom , l. 6. p. 60. Sester ( that is , a Horse-Load ) of Wheat , Sold in Hardecnute's time for Fifty five Pence and more , l. 6. p. 66 , 72. Severn , the River , from whence it came to be so called , l. 1. p. 10. Severus the Emperor , makes War against Pescenius Niger , and slays him ; then sends Messengers to dispatch Albinus , and the effect thereof , l. 2. p. 72 , 73. Puts Laetus Severus to Death for his Treachery , Id. Ib. Makes an Expedition into Britain , and the issue of it , Id. p. 74 , 75. How he Treats his Son Baffianus that twice attempted to kill him , Id. p. 75 , 76. Makes a Wall cross the Island from Sea to Sea , One hundred thirty two Miles in length , and from thence he receiv'd the Stile of Britannicus , Id. p. 76. This Wall was built in the same place where Adrian's was before , Id. p. 100. His Death , and Funeral Pile , and Character , Id. p. 77 , 78. Severus ( Alexander ) succeeds Heliogabolus , having been before declared Caesar by the Senate ; his Actions in this Island , l. 2. p. 80. Is slain by some of his own Army , Id. Ib. Severus ( Germanus his Scholar ) being Ordained Bishop of Triers , preaches the Gospel to the Germans , l. 3. p. 117. Seward , Abbot of Croyland , conceals Withlaf King of Mercia , from the Displeasure of King Egbert , in the Cell of the Holy Virgin Etheldrith , Daughter of King Offa , till a perfect Reconciliation was made , l. 5. p. 254. Sexburga , Governs the Kingdom of the West-Saxons for a year , as being left to her by King Cenwalch her Husband . Her Character , l. 4. p. 192. Shaftsbury , first called Paladur , afterwards Septonia , by whom Built , l. 1. p. 10. New built by King Alfred , l. 5. p. 285 , 298 , 307. Called in Saxon , Scaeftesbyrig , l. 6. p. 20. Shaving of Crowns , and about the manner of it , l. 4. p. 216. Sheovesham , or Secvesham Abby , Vid. Abingdon . Shepholme , a little Island in the Mouth of Severne , anciently called Bradanrelic ; Florence calls it Reoric , l. 5. p. 319. Sheriffs , their Antiquity and Appointment by King Alfred , l. 5. p. 291. Sherwood-Forest , anciently called Walewode , l. 5. p. 321. Ships , a great Tax raised by Harold , for setting out Sixteen Sail , which highly incensed the minds of the English , l. 6. p. 65. Sixty two Sail had another Tax of Eight Marks to be paid the Rowers , Id. p. 66. Shireburne , anciently called Westwude , l. 4. p. 214. Shiremotes , to be held Twice every Year , and who to be present thereat , l. 6. p. 13. Shropshire , anciently called Scrobbesbyrigscire , l. 6. p. 32. Sicga , dies , who killed the good King Oswald , or Alfwold , ( as one Historian says ) by his own hands , l. 4. p. 236 , 238. Sigebert , succeeds his Brother Eorpenwald in the Kingdom of the East-Angles , he was Baptized in France , whither he had been Banished ; and by Bishop Foelix his assistance erects a School to Instruct Youth , and two Years after Resigns his Kingdom to his Cousin Egric , and became a Monk , l. 4. p. 179. Is forced out of his Monastery by the East-Angles , to encourage the Soldiers against Penda King of the Mercians , where he is killed , Id. p. 181. Is made a Christian at the persuasion of King Oswy , Id. p. 184. And at last wickedly Murthered , by whom , and upon what occasion , Id. p. 188 , 189. Sigebert , Cousin to Cuthred , succeeds him in the Kingdom of the West-Saxons ; is Deposed by Cynwulf , and the Great Council , for his Cruelty and Injustice , and at last a certain Hog-herd ran him through , and killed him , l. 4. p. 226. Sigeferth , a petty King of some Province , makes himself away , and is Buried at Wilton , l. 6. p. 4. Another of the same Name ( a Danish Thane ) Treacherously slain , and his Goods seized on , and his Beautiful Widow secured by King Ethelred , Id. p. 40. Siger and Sebba , who succeed Swidhelm in the Kingdom of the East-Saxons , their relapse from the Christian Faith into Idolatry , but soon again they renounced their Apostacy , l. 4. p. 190. Sigeric , Vid. Syric . Sihtric , a Danish King of Northumberland , is Married to Edgitha , the Sister of King Athelstan ; his professing himself a Christian , though he relapsed soon after , and Died the next year , l. 5. p. 330. Another of this Name King of Ireland and the Isles adjacent , Id. p. 334. Silures , their Complexion Swarthy , and they had Curled Hair like the Spaniards , l. 1. p. 4. The Inhabitants of the now South-Wales , l. 2. p. 42. Their Name ought wholly to be extinguished , and why , Id. p. 45. Are wasted by many small Incursions , Id. p. 46. Simony , the first Example of it in the English Church , l. 4. p. 191. Vid. Wini. Singin , a Captain over the Worcestershire-men , kills Constantine King of the Scots , l. 5. p. 335 , 336. Sithicundmon , esteemed equal to a Thane , by the Valuation of his Head , l. 5. p. 342. Slaves , The Common People of England were not such Slaves in Alfred's time , as some late Writers would fain make them , l. 5. p. 294 , 295. Snottingaham , the Town taken , and Commanded to be Repaired and Garison'd by King Edward the Elder , l. 5. p. 324. Soldier , the Discovery made by One , and yet his Fidelity at the same time to a Prince to whom he had formerly taken a Military Oath , l. 5. p. 335. He that deserts his Lord , or fellow Soldier , what he Forfeits and to whom , l. 6. p. 60. Somerton , taken by Ethelbald from the West-Saxons , l. 4. p. 221. Was anciently a great Town and Castle , that gave Name to that Countrey which is now called Somersetshire , Id. p. 222. Southampton , was anciently called Hamtun , l. 5. p. 258. Destroyed by Danish Pyrates , when , l. 6. p. 20. South-Saxons , when this Kingdom began , l. 3. p. 132. Are Converted by the Preaching of Wilfrid , l. 4. p. 198. Their Province , which had belonged to the Diocess of Winchester , is made an Episcopal See , Id. p. 214. South-Shoebury in Essex , anciently called Sceobyrig , where the Danes built a Castle , l. 5. p. 300. Southumbers , that is , the Mercians , l. 4. p. 210 , 212. South-Wales , the Seat of War a long while for the Supremacy between Jevaf and Jago , the Sons of Edwal Voel , and the Sons of Howel Dha , and the Danes , l. 5. p. 349 , 350. l. 6. p. 6 , 7 , 16 , 20 , 21 , 22 , 23 , 26 , 27 , 53 , 64. The Irish-Scots invade it by the means of Howel and Meredyth , l. 6. p. 56. Is molested by Conan the Son of Jago , who had fled into Ireland for the safety of his life , Id. p. 70. So infested by the Danish Pyrates , that the Sea-Coasts were almost deserted , Id. p. 74. Sparhafock , a Monk of St. Edmundsbury , made Abbot of Abandune ; and afterwards Bishop of London , upon the Translation of Robbyrd to the See of Canterbury , l. 6. p. 74 , 75. But the Archbishop refused to consecrate him ( tho he came to him with the King's Letters and Seal ) , because the Pope had forbad him . However , he held his Bishoprick , Id. p. 76. Sometime after is deposed from it , Id. p. 78. Spot Wulfric , a Courtier , builds the Monastery of Burton in Staffordshire , with his own Paternal Inheritance , and gets King Ethelred to confirm it , l. 6. p. 31. Stamford , a Castle , commanded by King Edward the Elder to be built on the South-side of the River Weland , l. 5. p. 323. Standing-Army , no War possibly to be maintained long either at home or abroad , without one , l. 6. p. 33. Stanmore Battel in Westmorland , between Marius the British King , and the Caledonians , l. 2. p. 66. Stealing . Vid. Theft . Stephanus , the Pope , succeeds Leo , and the next year dies , l. 5. p. 251. Another of this name , Abbot of Mountcassin , is consecrated Pope in the room of Victor , l. 6. p. 87. Deceases the next year , and who succeeds him , Id. p. 88. Stigand , Cnute's Chaplain , had the care of the Church of Ashdown ( which the King caused to be built there ) committed to him , l. 6. p. 51. Is consecrated Bishop of the East-Angles ( i. e. Helmham ) , Id. p. 71 , 73. Receives again his Bishoprick , from which it seems by the Simoniacal Practices of Bishop Grymkitel he had been before deprived , Id. p. 72. And upon the death of Alfwin , is promoted to the See of Winchester , Id. p. 73. At last is made Archbishop of Canterbury , Id. p. 81. Had the Pall sent him by Pope Benedict . William of Malmesbury his Character of him . He consecrates Aegelric a Monk of Christ-Church , Bishop of Chichester , and Syward the Abbot , Bishop of Rochester , Id. p. 88. Stilico , Governor to the Emperor Honorius , during his Minority ; his Character , l. 2. p. 97. By a Legion sufficiently furnished with Arms , dispatched to Britain , delivered the Inhabitants both from spoil and inevitable Captivity , Id. p. 99 , 104 , 105. Is killed by the Army , when Bassus and Philippus were Consuls , Id. p. 104. Stone in Staffordshire , whence it had its name , l. 4. p. 195. Stonehenge , here Aurelius Ambrosius was crowned , and not long after buried , l. 3. p. 131. Is called Mons Ambrosij , said to be the Monument of Ambrosius , and thought by the latter Antiquaries to be founded by him , Ibid. Straetcluyd , the Colony erected by the Britains , l. 5. p. 344. Strangers , as soon as they landed , the Merchants are to declare their number , and bring them before the King's Officers in Folcmote , l. 5. p. 294. The Law against buying and receiving Strangers Cattle , Id. p. 346. A Law to harbour them for two nights , as Guests , but no longer so , l. 6. p. 103. Strathern , the Scotish Writers will needs have this Province understood by the word , Jerne , l. 2. p. 98. Streanshale Monastery , founded by Hilda , l. 4. p. 188. Is now Whitby in Yorkshire , Id. p. 189. Strikers in open Court , before the King's Ealdormen , their Punishment , l. 5. p. 295. Stufe and Withgar ( Nephews to King Cerdic ) fight against the Britains , and put them to flight , l. 3. p. 135. Succession to the Crown , how settled between the Picts and Scots , l. 1. p. 4 , 5. The Britains had no Notion of any Right the Eldest Brother had to command all the rest , not even after they became Christians , Id. p. 17. Suetonius ( Paulinus ) in his time the Romans received a great Blow in Britain , and the Account of it , l. 2. p. 46 , 47 , 48. Afterwards he gained a mighty Victory over Boadicia , and them , Id. p. 49 , 50. Carries it too haughtily towards those that submit , Id. p. 50 , 51. Is succeeded by Petronius Turpilianus , Id. p. 51. Sunday . Vid. Lord's-Day . Supposititious Birth , said to be put upon King Cnute ( viz. the Son of a Shoemaker then newly born ) by Aelgiva , one of his Wives , l. 6. p. 61. Suretyship , concerning the Breach of the King 's and Archbishops , &c. what Fine was to be paid upon it by Alfred's Law , l. 5. p. 295. Every one to find Sureties for his good Behaviour , l. 6. p. 14. Every Lord to be Surety for the appearance of every person in his Family , Id. p. 42. Whosoever refuses to give it , to be put to death , Id. p. 42 , 43. For the Danes that stay in England , to enjoy in all things perfect Peace , Id. p. 101. Sutbury in Suffolk , anciently called Southburg , where Bishop Alfwin deceased , l. 4. p. 242. Swale , a River ; but where , is not mentioned , l. 4. p. 174. Swanawic , now Swanwick in Hampshire , near the place where the Danes lost 120 of their Ships in a violent Storm , as they were going towards Exmouth , l. 5. p. 278. Swebryht , King of the East-Saxons , his Death , l. 4. p. 223. Sweden , anciently called Scandinovia , l. 1. p. 4. And Gothia , Id. p. 5. Swedes and Danes , called Normans by the French Historians ; an Account of their Religion , and the Deities they worshipped , l. 5. p. 256. Sweyn , the Son of Harold the Dane , slays Edwal ap Meyric in Battel , and destroys the Isle of Man : He and Anlaff besieges London , endeavouring to burn it , but are forced to march off ; the Ravage and Murthers they committed in Essex , Kent , and Sussex , &c. l. 6. p. 25. Ousted his Father both of his Kingdom and Life ; was afterwards expelled himself , and wander'd up and down without relief , but plagues England after this all he could , for refusing to receive him , Id. p. 26. Sweyn , King of Denmark , receiving news of the Massacre of his Countreymen in England , by the Advice of his Great Council comes with Three hundred Sail of great Ships , and revenges , this barbarous piece of Treachery , l. 6. p. 30 , 31. His frequent Returns home , and Incursions and Ravages here , Id. p. 32 , 37 , 38. His Return into England , and upon what occasion , Id. p. 37. His Decease , and the Monk's Relation of the Suddenness of it , Id. p. 38 , 39 , 40. Sweyn , Eldest Son of King Cnute , he appoints before his death , to be King of Norway , l. 6. p. 56. Is driven out of his Kingdom by Harold , sirnamed Hairfax , but he recovered it again , Id. p. 74. Sweyn ( Earl ) Son of Godwin , goes over to Baldwin Earl of Flanders , and stays there all Winter , being in disgrace at Court for deflowring an Abbess , l. 6. p. 73 , 74. Makes a League with Edward the Confessor , and the King's Promises to him . How he decoys his Cousin Beorne on Shipboard , and causes him afterwards to be made away , Id. p. 75. Is declared outlaw'd , in a Great Council held at London , Id. p. 77. Going from Flanders to Jerusalem barefoot , in Pennance for the Murther of Beorne , in his Return home he dies , Id. p. 82. Swidhelme , the Son of Sexbald , succeeds Sigebert , and is made a Christian by Cedda , l. 4. p. 189. Switheard , King of the East-Angles , dies , and Elfwold succeeds him , l. 4. p. 225 , 228. Swithred , King of the East-Saxons , is vanquished by King Egbert , and driven out of the Kingdom , which the West-Saxon Kings enjoyed ever after that Expulsion , l. 5. p. 255. St. Swithune , Bishop of Winchester , his Consecration and Decease ; and excellent Character , l. 5. p. 266 , 267. Sydeman , Bishop of Devonshire , ( that is , Wells ) his Death , and Burial , l. 6. p. 16. Synod , of Augustine , at Augustine's-Ake , on the Confines of the Wecti , now the Diocess of Worcester , l. 4. p. 160. Of Streanshale , Id. p. 189. At Hertford , which appointed when Easter should be kept , Id. p. 193. To be assembled once a year at a place called Cloveshoe , Id. Ib. At Hatfield , where the Five first General Councils were received and confirm'd , Id. p. 199. Of all the Bishops of Britain , about Bishop Wilfred , where held , and what done , Id. p. 206 , 207 , 213. Decree the Province of the South-Saxons to be an Episcopal See , but it did not long continue so , Id. p. 213 , 214. Of Cloveshoe , its Decrees chiefly made in Confirmation of the Charter of King Withred , concerning free Elections to Monasteries in Kent . A second Synod held there , and what was done in it , Id. p. 224 , 225. At Aclea , where the place was , uncertain ; as also under what King , and what Decrees were made there , l. 4. p. 232 , 236. The troublesome one of Calcuithe , where Archbishop Janbryht lost part of his Province to the See of Litchfield , Id. p. 233 , l. 5. p. 251. The D●crees made therein . Two distinct Sessions of it , l. 4. p. 234. At Pinchenhale , now Finkley , in the Bishoprick of Durham , Id. p. 236 , 242. Of Frankfort , solemnly condemns the Worship of Images , Id. p. 237. Called by Ethelheard , Archbishop of Canterbury , at the command of Pope Leo , and what was confirmed therein . This was the Great Council of Becanceld , Id. p. 241. The Third Synod at Cloveshoe , when held , and by whom , Id. p. 243. l. 5. p. 248. Another held there under King Beornwulf , and Archbishop Wilfred , l. 5. p. 253. The Ecclesiastical Canons that were passed in the Synod held by King Alfred , Id. p. 296 , 297. The Great one King Edmund held at London , and what was transacted therein , Id. p. 346. A great one held at Kirtlingtun , but where this was , is uncertain , l. 6. p. 16. Others at Winchester , Calne , and Ambresbury , about turning out of the Monks , and restoring the Secular Chanons , Id. p. 16 , 17. The Great Synod or Council at St. Remy , where Pope Leo was present , &c. ; and whom Edward the Confessor sent thither , to be informed what was there decreed touching the Christian Faith , Id. p. 74. A Great one assembled at Rome , and after that another at Vercelle , Id. p. 75. Syric , or Sigeric , consecrated Archbishop of Canterbury , in the room of Ethelgar deceased , and soon after goes to Rome for his Pall , l. 6. p. 22. Advises to give the Danes a Tribute , for the great Terror they put the Inhabitants of the Sea-Coasts into , Id. p. 23. His Decease , Id. p. 24. Syward , Abbot of Abingdune , succeeds Aeadsige in the Archbishoprick of Canterbury ; by whom consecrated , but soon after deposed for his Ingratitude to his Predecessor , and at last translated to the See of Rochester , l. 6. p. 72. His Decease , Id. p. 74. Syward , the Valiant Earl of Northumberland , at Edward the Confessor's Command , with a powerful Army , and a strong Fleet , goes against Macbeth the Usurper , into Scotland , to restore Malcolme , the Right Heir , to the Crown , l. 6. p. 85. Lost his Son in the Engagement , and how bravely he bore it , Id. p. 85 , 86. His Decease , with divers remarkable Circumstances , Id. p. 86. T TAcitus ( M. Claudius ) elected Emperor against his Will ; his Reign , and Death , l. 2. p. 82. Taliessen , a famous British Bard , whose Verses are preserved to this day , l. 3. p. 150. Tamworth in Staffordshire , anciently called Tamaweorthige , l. 5. p. 316. Tatwin , succeeds Bertwald in the Archbishoprick of Canterbury , l. 4. p. 220 , 221. His Death , Id. p. 222. Tavistock-Abbey , founded by Ordgar , Earl of Devonshire ( afterwards Father-in-Law to King Edgar ) and in less than fifty years burnt down by the Danes , l. 6. p. 4. Anciently was called Aetesingstoce , Id. p. 26. Taunton in Somersetshire , called by the Saxons Tengton , l. 6. p. 28. Taxes , made more easy to the Britains by Agricola , l. 2. p. 56. A great one paid in Harold's time for the fitting out sixteen sail , and ●very Port was to pay such a proportion towards it , l. 6. p. 65. Another great one decreed to be paid of Eight Marks to the Rowers in sixty two sail of Ships ; and two other great ones , viz. of Twenty nine thousand twenty nine pounds for a Military Tax ; and after this , of Eleven thousand forty and eight pounds , for thirty two sail of Ships , Id. p. 66. Temples of Idols , ordered not to be pulled down , but new consecrated , l. 4. p. 158. Tenantius . Vid. Theomantius . Testament , Lands bequeathable by mens Last Wills , before the Conquest , l. 6. p. 60. Testudo , a kind of Arch made with Shields clapp'd close to each other , like the back of a Tortoise , from whence it had its name , l. 2. p. 32. Tetricus , ruled in Gaul and Britain by the Terror of his Arms , till Domitius Aurelianus reduced , and led him in Triumph to Rome , l. 2. p. 82. Thaelwalle in Cheshire , anciently Thaelwaele , from whence supposed to be so called , l. 5. p. 324. Thanet-Island , given to the Saxons for their habitation , l. 3. p. 118. It lies on the East-part of Kent , l. 4. p. 153. Part of it given by King Egbert to build a Monastery , Id. p. 193. Commanded to be laid waste by King Edgar , and why , l. 6. p. 6. Was anciently called Taenet-Land , Id. p. 20. Theft , the Punishment of it , l. 4. p. 209. l. 5. p. 346. l. 6. p. 14. Anciently redeemable by Pecuniary Mulcts , l. 4. p. 209. Alfred's Law about the quantity of Mulcts appointed for several Thefts , l. 5. p. 293. The Forfeiture of him that steals any thing out of a Church , Id. p. 297. If a Servant be accused of it , how he is to be discharged , or else taken into Custody , Id. p. 325. Stealing a second time , what the Punishment thereof , Id. p. 326 , 340. Athelstan's Law against Thieves , Id. p. 339 , 340. King Edmund's Law for their Apprehension ; and the first Law whereby Thieves are expresly ordered to be hanged , Id. p. 346. If a Thief goes out of the Sanctuary , he forfeits the Priviledge , l. 6. p. 99. Theobald , Ethelfred's Brother , is slain at the Battel of Degstan , l. 4. p. 159. Theodore , Archbishop of Canterbury , is buried in the Church of St. Peter and St. Paul there , l. 4. p. 162. Another of this name consecrated Archbishop of Canterbury , at Rome , is sent into Britain , Id. p. 191. Makes a thorough Visitation of his Province , Id. Ib. Calls a Synod of all the Bishops and Great Men at Hartford , Id. p. 193. His Death and Burial , Id. p. 205. Theodoric , the Son of Ida , reigns in Bernicia , l. 3. p. 146. Theodosius , sent as General by Valentinian , to put a stop to the Incursions on the Britains , made by several barbarous Nations , l. 2. p. 92. Returns to London victorious , having recovered the Plunder and Captives , and establishes a firm Peace for a long time , l. 2. p. 92 , 93. A Plot contrived against him by Valentinus of Pannonia ; but he and the Conspirators being seized , are commanded to be put to death , Id. p. 93. Is received by the Emperor with great Commendations , on his being recalled to Rome , after he had left Britain in Peace , Id. p. 94. Theodosius , the Son , created by Gratian , his Partner in the Empire , Id. p. 95. Undertakes his Quarrel against Maximus the Tyrant , who seizes him and orders him to be beheaded , Id. p. 96. Restores Valentinian the second to the Empire of the West , and overcomes Eugenius the Usurper , who was deservedly put to death , Id. p. 97. Takes the whole Empire to himself both of East and West . His death , Id. Ib. Theodwulf , King of Bernicia for one year , and then dies , l. 3. p. 146. Theomantius , or Tenantius , succeeds Cassibelan , by the general applause of the people , l. 2. p. 36. In his Reign Octavius obtains the Empire of Rome , Id. Ib. Tholouse , taken by the Goths , l. 2. p. 104. St. Thomas , called an Indian Apostle , because he there suffered Martyrdom , l. 5. p. 286. Thunore , a Thane , cruelly murthers the two Sons of Ermenred , l. 4. p. 180 , 185. Thurkyll appointed Earl over East-England by King Cnute , l. 6. p. 50. Is banished by King Cnute , but the Crime for which is uncertain ; though said for being a principal Promoter of Archbishop Aelfeage's Murther , Id. p. 52. Thyra , King Aethelred's Daughter , married to Gormun , King of the Danes , whose Son by her was Sweyn , the Father of King Cnute , l. 5. p. 276. Tiberius , succeeds Augustus in the Empire , and is given up to Ease and Luxury , which made him rather have thoughts of contracting than enlarging the Bounds thereof . In his time the Britains paid their usual Customs and Tolls for those Commodities they transported to the Romans into Gaul , and what they took in exchange from them , l. 2. p. 37. Tilabury , now called Tilbury , near the River Thames , l. 4. p. 184. Tinmouth , anciently called Dunmouth , where the Danes were vanquished , l. 5. p. 256. Tiowulfingeeaster , a City near the River Trent , but where , is not known , l. 4. p. 175. Titulus , or Titillus , Son of Uffa , King of the East-Angles , l. 3. p. 145. Tobias , the Bishop , dies at Rochester ; a very Learned man in that Age , l. 4. p. 219. Tocester in Northamptonshire , anciently called Tofeceaster , l. 5. p. 321 , 322. Torswick , anciently Tursige in Lindsey , part then of the Northumbrian Kingdom , l. 5. p. 277. Tostige , Son of Earl Godwin , to whom Edward the Confessor gave the Earldom of Northumberland , l. 6. p. 86. His Earldom depopulated by Malcolme , King of Scots , Id. p. 89. The Northumbers rise against him , and set him aside , and chuse Morchar for their Earl , Id. p. 90. His Banishment , and what the occasion of it , Id. p. 91 , 92. His Invasion , and endeavours to dethrone his Brother Harold ; with the Ravages he committed up and down the Sea-Coasts , Id. p. 106. Joins the King of Norway's Fleet , and lands in Yorkshire with them , but they are both slain by Harold at Staenford-Bricge , Id. p. 109. Tower of London , said to be first founded by Belinus , l. 1. p. 13. Tradition , an uncertain Guide in Matters of Fact , l. 3. p. 114. Traffick , King Edward the Elder 's Law about it , confirming the Fourth Article of the League made between his Father and Guthrun the Dane , appointing Vouchers to make good the Sale of any thing , l. 5. p. 284 , 325. Atheltan's Law , forbidding any Commutati-of Goods , unless in the presence of such as are thereby appointed , Id. p. 340 , 341. Trajan , the Emperor , soon reduces the Britains that Revolted against him , l. 2. p. 66. Paved the publick ways with Stone , and raised Cause-ways , &c. Id. Ib. Transmarine-Nations , are the Scots from the North-West , and the Picts from the North , and why this Name is given to them , l. 2. p. 99. Transportation , a Law for it as to such and such Criminals , though the King should Pardon them as to Life and Member , l. 6. p. 102. Traytor , Elfgar was so to the King and the whole Nation , l. 6. p. 86. Treasure-Trove , all to be the King 's , unless found in a Church , and then too it was the King's if it were Gold ; but if Silver , then he to have one half , and the Church the other , l. 6. p. 101. Trebellius Maximus , Vid. Maximus . Trekingham , a place so called from Three Danish Kings being Buried there , l. 5. p. 270. Triades , an Antient Welsh Chronicle so called , written near a Thousand Years ago , l. 3. p. 146. Tribute , Caesar appoints how much should be paid by the Britains to the People of Rome , l. 2. p. 35. It ceases during the Residence of Kynobelin at Rome , Id. p. 36. Is suspected to be paid in Kynobelin's time by a Coin of his , Id. p. 37. A great one is imposed upon North-Wales annually by King Athelstan , l. 5. p. 338. War is made upon North-Wales by King Edgar , for non-payment of Tribute from the King of Aberfraw to the King of London , l. 6. p. 3 , 4. Ten thousand pounds decreed to be paid to the Danes for the Terror they gave the Inhabitants of the Sea-Coasts , but yet this did not long satisfy their Covetousness , Id. p. 23. Sixteen thousand pounds Tribute given them beside their maintenance , Id. p. 25. Another of Twenty four thousand pound paid them , and provision likewise , Id. p. 29. Another of Thirty thousand pounds paid them , and to find them Provisions during their stay , Id. p. 32. And another both of Provisions and Money to make Peace with them , which they soon after broke , Id. p. 35. Vid. Danegelt . Triers , The Seat of Maximus his Usurped Empire , l. 2. p. 95. Trinobantes , submit to Caesar , sending him Forty Hostages , and Corn for his Army , l. 2. p. 34. Moved to Rebel by the Cruelty of the Romans , Id. p. 47 , 48. Triumphal Honours and Ornaments , bestowed on C. Sidius ( though he had never been Consul ) for Routing the Britains , l. 2. p. 39. Given to Flavius Vespatian , and two Sacerdotal Dignities , with the Consulship , and why , Id. p. 41. Conferre'd on Agricola , By Titus Vespatian , for his great Atchievements , Id. p. 57. Conferre'd on Agricola , And by Domitian , with the Honour of a Statue , Id. p. 63. Troops , or Companies , by the Saxons called Hlothe , by the Laws of King Ina the Number that constituted one was above thirty . The Mulcts payable by those that killed in Troops , and to whom , l. 5. p. 293. Trumbrith , or Trumbert , when consecrated Bishop of Hagulstade , l. 4. p. 201. Trumwin , consecrated Bishop of the Picts ; this was the Bishoprick of Wyterne , called in Latin , Candida Casa , l. 4. p. 201. Trutulensis , a Port , supposed by Mr. Somner to be Richborough near Sandwich , l. 2. p. 63. Tryals , the Antiquity of them by a Grand Inquest of more than Twelve men , l. 6. p. 43. Tuda , Bishop of Lindisfarne , dies of the Plague , and where buried , l. 4. p. 189 , 190. Tudric , King of Glamorgan , said to have exchanged his Crown for a Hermitage , but afterwards going out of it against the Saxons , in the defence of his Son Mouric , he received a mortal Wound , l. 3. p. 148 , 149. Tudwall Gloff , or the Lame ; why he was so called , l. 5. p. 317. Turkytel , a Danish Earl , owns King Edward the Elder , for his Lord , l. 5. p. 319. Goes into France , with King Edward's leave and Convoy , with what Danes would follow him , Id. p. 320. The Chancellor , his great Valour , and Slaughter of Constantine and Anlaff's Army , and his narrow Escape from being killed by them , Id. p. 335 , 336. Afterwards he was Abbot of the Abbey of Croyland , Id. p. 336 , 349. Sent Ambassador by King Edred to the Northumbers , to reduce them to their Duty , Id. p. 349. Carries Archbishop Oskytel , his Kinsman's Body to Bedford , to be buried , l. 6. p. 7. His Death , Id. p. 12. Turne-Island , formerly called the Isle of Medcant , l. 3. p. 146. Turpilianus ( Petronius ) sent in Paulinus Suetonius his room , as being more exorable to the Britains , l. 2. p. 51. Twelfhind-man , one that is worth Twelve hundred Shillings of Estate , l. 5. p. 346. Twihind-man , one worth Two hundred Shillings of Estate ; they both to join together to apprehend a Thief , if known where he is , Id. Ib. Tyrants , said to be justly removed , for being the Occasion of the Destruction of the Military Forces of their Kingdom , l. 5. p. 253. Tythes , to be paid according to the Scriptures . The first Decree of any Council in England , concerning the Payment of them , and that declares them to be of Divine Right , l. 4. p. 234. Aethelwulfe's famous and solemn Grant of them , which was the first General Law that ever was made in a Mycel Synod of the whole Kingdom for their Payment , Id. p. 263. Edgar's Law concerning them and First-Fruits , l. 6. p. 13. Edward the Confessor's Laws concerning what things small Tythes shall be paid out of , Id. p. 100. Tythings , when Counties were first thus divided by King Alfred , l. 5. p. 291. Every man of free Condition obliged to enter himself into some Tything , l. 6. p. 58 , 104. V VAcancy of the Throne in Edwi's time for above a year , and what Enormities were committed during that time , l. 5. p. 354. Valentia ; who ordered the Northern Province of Britain to be for the future called Valentia , and why , l. 2. p. 93. In France , defended by Constantine against Honorius , Id. p. 102. Valentinian , chosen Emperor by the Army at Nice in Bythinia , and not long after declares Valens his Brother Partner in the Empire , l. 2. p. 91. Is again restored to the Empire of the West by Theodosius , but held it not long ; for he was strangled by Arbogastes at Vienne in Gallia , Id. p. 97. Valentinus , plotting with some Soldiers against Theodosius , they were seized and delivered to Dulcitius , to be put to death , l. 2. p. 93. Valerianus ( Pub. Licinius ) Emperor , is made the Footstool of the Tyrant Sapores , King of Persia , for seven years ; then flead alive , and so died , l. 2. p. 81. Valuation . The Valuation of mens Heads , f●om the King 's , down to the Countreyman's , l. 5. p. 341 , 342. Vectius Bolanus , succeeds Trebellius Maximus in the Government of Britain , l. 2. p. 53. Could not attempt any thing on the Britains , because of the Factions of the Army , Id. p. 54. Venedoti , and Daemetae , the Inhabitants of Wales , l. 2. p. 85. l. 3. p. 139. Venutius , a Prince of the Jugantes , l. 2. p. 45. Is highly provoked by the Injuries of Queen Cartismandua ; his Wife ; he takes up Arms against the Romans ; she d●spises him , and embraces an Adulterer , Id. Ib. This War is supposed to have begun in Nero's time , Id. p. 46. But is carried on against the Romans , ev●n till , and in the time of tbe Emperor Vitellius , Id. p. 54. Veranius , wastes the Silures by many small I●cursions ; a man of great Vanity and Ambition , as appears by his Last Will , l. 2. p. 46. Verulam , that is , St. Albans ; the Great Council which was held there , l. 4. p. 239. Vespasian ( Flavius ) afterwards Emperor , partly under Claudius , partly under Plautius , fights thirty Battels with the Britains , l. 2. p. 39 , 41. Brings two powerful Nations , and above twenty Towns , with the Isle of Wight , under his subjection , Id. p. 41. Titus his Son , serving under him as a Tribune , is much renowned for his Valour , Id. Ib. Succeeds Vitellius , who was deposed about the Tenth Month of his Reign , Id. p. 54. His Death , when , Id. p. 56. Vespatian ( Titus ) succeeds , and rather exceeds than equals his Father in Valour and Worth , l. 2. p. 56. For the great Atchievements of Agricola , he was fifteen times saluted Imperator , or General ; is stiled , The Delight of Mankind ; but yet dies , as suspected , by Poyson , Id. p. 57. A Cohort of his , having slain a Centurion and other Soldiers , deserted and went to Sea , turning Pyrates where ever they landed ; but at last the Suevians and Frisians took and sold them as Pyrates , Id. p. 59. Uffa , the Eighth King from Woden , and First of the East-Angles , l. 3. p. 149. Gets himself made sole King , and governs with that Glory , that it is said the Kings descending from him were called Uffings . How long he reigned , uncertain , Id. Ib. Vice-Domini , that is , the Governors of Provinces , divided by King Alfred into two Offices , viz. Judges and Sheriffs , l. 5. p. 291. Victor , elected Pope in the room of Leo , that holy Bishop of Rome , l. 6. p. 85. His Decease , and who succeeded him , Id. p. 87. Victorinus , a Roman Governor in Britain , l. 2. p. 104. Vienne , a City in Dauphine , where Constans was slain , l. 2. p. 103. Villain , if he wrought on Holidays , he was to satisfy it with his skin , ( that is , by whipping , ) or pay his Head-gild , &c. l. 5. p. 285. Villains ; great and prosperous ones often meet with the Punishment they deserve● , as well the Actors as Contrivers , l. 2. p. 96. Virgilius , the Sco●ish Abbot , his Decease , l. 5. p. 312. Virgins , Geoffrey of Monmouth's Story of Ursula's being sent over to Britain , and Eleven thousand Noble Virgins to attend her , besides sixty thousand of meaner condition ; she to be bestowed on Conan , and the rest on the other Britains , and their End , l. 2. p. 96 , 97. Vitalian , the Pope , confirms by his Bull King Wulfher's Charter to the Abbey of Medeshamsted , l. 4. p. 187. This Bull is confirmed by Pope Agatho , Id. p. 200. Ulfkytel , the Ealdorman , his sharp Engagement with the Danes , and the bloody slaughter on both sides , l. 6. p. 31. University , of Paris , by whose means erected ; Alcuinus an Englishman reading there Logick , Rhetorick , and Astronomy , l. 4. p. 244. Of Oxford and Cambridge . Vid. their particular Heads . Unust , King of the Picts . Vid. Eadbert , King of Northumberland . Vortigern , is chosen King by the Britains , l. 3. p. 116. By the Advice of his Council he sent for the Heathen Saxons to repel the Scots and Picts , Id. p. 117. Falls passionately in Love with Rowena , Hengest's daughter , Id. p. 125. Marries her , and is divorced from his former Wife , Id. p. 126. The story of his taking his own Daughter to Wife , and having a Son by her , is all unlikely , Id. p. 127 , 128. Is deposed , and Vortimer his Son is chosen King by the British Nobles , Id. p. 128. Is restored ; wages War with the Saxons , but by the Treachery of Hengest is taken Prisoner , and for his Ransom , gives up East-Sex , Middlesex , and Sussex , Id. p. 129. Uncertain what at last became of him , but was again deposed , and thought to be burnt in his Castle by his Successor Aurelius Ambrosius , Id. p. 131. Vortimer , obtain● a great Victory over the Saxons , l. 3. p. 128. Drives them into Germany for all his lif●time , Id. Ib. Dies , supposed by Poyson of his Mother-in-Law Rowena's Procurement , Id. p. 129. Vortipore , King of that part of South-Wales called Demetia , l. 3. p. 139. Urbgen , or Urien , King of Cumberland , and his Sons , fight with Theodoric and his Sons , and where , l. 3. p. 146. Urbicus ( Lollius ) drives back the Brigantes , draws another Wall beyond that of Hadrian , and keeps out the Incursions of the Northern Britains , l. 2. p. 68. Urgeney , Bishop of St. David's , is slain by the Danes , l. 6. p. 27. Urych Merwin , King of the Britains , slain at the Battel of Ketell , l. 5. p. 260. Uscfrea , a Son of King Edwin's , l. 4. p. 176. Usurers , not to continue in the Kingdom , but if any were convicted , to forfeit their Goods , and be look'd on as outlaw'd , l. 6. p. 102. Uther Pendragon , look'd on by the British Antiquaries as a mere imaginary King , l. 3. p. 133. Uthred , his Bravery against the Scots , and the Reward he met with for it from King Ethelred ; casts off his Wife ( but gives her back her Fortune ) , and marries another , one Sig● , l. 6. p. 27. Submits , with all his Northumbrian Kingdom , to King Sweyn , the Dane ; and the mischiefs he , his Son , and their Army , did both there and where ever they went , Id. p. 37 , 38. He with Edmund Etheling plunders all places where ever they come , Id. p. 41. But at last submits to Cnute , and though he gave Hostages , was soon after slain , and some say by Cnute's Orders , Id. Ib. Utrecht , in the Gallick Tongue Trajectum , in the old Language , Wiltaburg , l. 4. p. 212. Vulgar , or Common People ; the Care the English-Saxons had of the Persons and Chastity of their meanest Subjects , l. 5. p. 293 , 294. W WAda , a Rebel in chief in Northumberland , that leads out the Conspirators to Battel against King Eardwulf at Billingahoth , near Whalie in Lancashire , l. 4. p. 241. Wakes , or Parish Feasts , their Antiquity in several parts of England , l. 6. p. 99. Wales , anciently called Cambria , by some supposed to come from the King Ina's marrying Gualla , the Daughter of Cadwallader , King of the Britains ; but it is certainly a notorious Falshood , l. 4. p. 220. Their Chief Lords of any Countrey there , called Kings , Id. p. 241. Kings of Cardigan , Divet , and Powis , died in one year , Id. p. 243. The several Princes of Wales were perpetually weakning each other with Civil Wars ; which the English observing , at last reduced them all under their Dominion , l. 5. p. 279 , 280. Great Commotions there between Jevaf and Jago , and their Children after them , sev●ral Countries being thereby spoiled , l. 6. p. 16 , 20 , 21 , 22. Laws concerning the Inabitants of the Mountains of this Countrey , Id. p. 44. A great Revolution happen'd there from the fickleness of the Nation , Id. p. 64. The last Civil War or Rebellion there that happen'd in Edward the Confessor's Reign , Id. p. 85. Is called Brytland , and subdued by E. Harold and E. Tostige , Id. p. 89. Wall ; That which Severus built from Sea to Sea , 132 miles in length , which procured him the stile of Britannicus , l. 2. p. 76. Is repaired , and fortified with Castles , &c. by Carausius , Id. p. 84. Built cross the Island between the two Seas , or Streights , called then Glotta and Bodotria , ( now the Friths of Edinburgh and Dunbritton ) with Turf instead of Stone , Id. p. 99 , 100. A Description of the other Wall of Stone , Id. p. 100. Wall-brook , whence it had its name , l. 2. p. 85. Waltham-Abbey , the Foundation of it , and the story of the Crucifix brought thither , and the Miracles said to be effected by it , l. 6. p. 89. King Harold is buried in the Abbey-Church there , Id. p. 144. Wall-Town , near the Picts-Wall , anciently called Admurum , l. 4. p. 184. Wanating , now Wantige in Berkshire , l. 5. p. 261. l. 6. p. 43. Warewell ( now Harwood ) Forest , l. 6. p. 10. Warham in Dorfetshire , formerly Werham , a strong Castle of the West-Saxons , is taken and destroyed by the Danes , together with the Nunnery there , l. 5. p. 278. Warwick , anciently called Caer-Gaurvie , supposed to be built by Gurgwint , l. 1. p. 13. And Weringwic , l. 5. p. 316. l. 6. p. 41. Watchet in Somersetshire , anciently called Weced , l. 5. p. 319. And Weedport ; destroyed by the Danes , l. 6. p. 22 , 26. Wax-Tapers , hated by King Ethelred , because of his Mother 's unmercifully beating him with one , and for what reason , l. 6. p. 19. Wectij , or Wiccij , now Worcester , l. 4. p. 160 , 197.230 . The same Shire also anciently called Wiccon , l. 4. p. 242. l. 5. p. 247. Vid. the City and County of Worcester . Wedesbury in Staffordshire , anciently supposed to be called Wearbyrig , l. 5. p. 316. Weland River in Northamptonshire , on the side of Rutland , anciently called Weolade , l. 5. p. 322. Welsh , the Chronicle called Triades , l. 3. p. 140. Manuscript of Britain , the Credit of it arraign'd by a late Romish Writer , l. 4. p. 162. Are forced to quit all the plain Countrey b●tween Severne and Wye , and to retire to the Mountains , l. 4. p. 231. Western-Welsh , that is , Cornish-men , where a great Fleet of Danes landed , l. 5. p. 257. The Welsh beaten by Igmond the Dane , Id. p. 303. Are forbid to come into England , or the English to enter Wales , l. 6. p. 44. Raise some Insurrections in Harold's time , and upon what account , Id. p. 65. A Law that no Welshman should pass over Offa's Ditch , on pain of death , Id. Ib. And on the Penalty of losing his Right Hand , Id. p. 115. Vid. Britains . Build a Castle in Herefordshire upon the Lands of Earl Sweyn , and what ensued thereupon , Id. p. 77. Wenbury in Devonshire ( by the Saxons called Wicganbeorch ) a place where Earl Ceorle with his Forces fights the Pagan Danes , and gets the Victory , l. 5. p. 261. Werfriht , Bishop of Worcester ( one very well skill'd in the Holy Scriptures ) , sent to King Alfred out of Mercia , l. 5. p. 305 , 306. West-burgh , a Monastery in Worcestershire , l. 5. p. 253. West-Chester . Vid. Chester . Westminster Church and Abbey , founded by King Sebert , Mellitus the Bishop dedicating it to St. Peter , l. 4. p. 166. But being destroyed by the Danes , it had ever since lain in Ruins , till Edward the Confessor built it anew , and had it re-cons●crated , l. 6. p. 93 , 94 , 95. The Legend of this Church her having been anciently consecrated by St. Peter , Id. p. 93. Charter of Endowment , and Privileges of this Church , confirmed by the Great Council . The Greatest and Noblest of any Foundation in England , Id. p. 94. West-Saxons , when this Kingdom first began , l. 3. p. 133. Were conquered by Cerdic and his S●ns , Id. Ib. Who first took upon them the Title of the Kings of the West-Saxons , and at last they overcome all the other six Kingdoms , Id. p. 136. They fight with Ivor , and are put to flight , Id. p. 145. Cut off Sebert's three Sons , who were all Heirs to the East-Saxon Kingdom , l. 4. p. 168 , 169. Their Conversion , by the preaching of Byrinus an Italian , Id. p. 179. Anciently called Gewisses , Id. Ib. Bishop of the West-Saxons , that is , of Dorchester , Id. p. 203. Their Royal Standard , a Golden Dragon , Id. p. 226. Are forced to maintain the Danes , and what Money they give them besides , l. 6. p. 25. Submit to King Cnute , and give him Hostages , and likewise provide Horses for his Army , Id. p. 41. Westwude , since called Shireburne , l. 4. p. 214. Whalie , in Lancashire , anciently called Wealaege , where a bloody Battel was fought , and with whom , l. 4. p. 241. Wheat , at what rate sold in Hardecnute's time . Vid. Sester . Whipping , a Punishment to be inflicted only on Villains , l. 5. p. 285. Whitby , in Yorkshire , anciently called Streanshale , l. 4. p. 189. Whitchurch in Hampshire , anciently called Whitcircan , l. 6. p. 28. Whitsand , an ancient Port , Five hundred years before Caesar's time , l. 2. p. 31. About the Fourteenth Century was made unserviceable , being stopp'd up by the Sands , Id. Ib. Wibbendon , now Wimbledon in Surrey , l. 3. p. 145. Wiccon , now Worcestershire , l. 4. p. 242. l. 5. p. 247. Widow , to remain so a Twelvemonth by King Cnute's Law ; and if she marry within that time , to lose her Dower , and all that her Husband left her , l. 6. p. 60. Wigbryht , Bishop of the West-Saxons , goes to Rome about the Affairs of the English Church , l. 5. p. 251. Wigheard , the Presbyter , sent to Rome , there to be made Archbishop of Canterbury , but died almost as soon as he arrived there , l. 4. p. 195 , 205. Wight , is brought under subjection by Titus Vespatian , l. 2. p. 41. The Isle , anciently called Vecta , l. 2. p. 84. Is conquered by Cerdic and Cynric , who b●stow it on Stufe and Withgar , Nephews to the former , l. 3. p. 138. Is taken by Wulfher , King of Mercia , l. 4. p. 188. Received at last the Christian Faith , though upon hard terms , l. 4. p. 203. The Danes quartering here , made it their old Sanctuary , l. 6. p. 27 , 31. Wightred , confirms all the Privileges of the Monks of the Church of Canterbury by a Charter under his Hand , l. 4. p. 163. Wigmore in Herefordshire , anciently called Wigingamere , l. 5. p. 321. Wilbrode , an English Priest , converts several Nations in Germany to the Christian Faith ; is ordained by the Pope Archbishop of the Frisons , l. 4. p. 211. His Episcopal See was the famous Castle , anciently called Wiltaburg , now Utrecht , Id. p. 211 , 212. Wilfreda , a Nun taken out of a Cloyster at Wilton , by King Edgar , by whom he had a Beautiful Daughter , that was afterwards Abbess of the said Monastery , l. 6. p. 3 , 12. St. Wilfrid , Bishop of York , when he caused the Rule of St. Benedict to be observed in England , l. 4. p. 167 , 168. Wilfrid , Abbot , chosen unanimously by Oswi's Great Council , Bishop of Lindisfarne , and how he came to lose it , upon his refusing Consecration here at home , l. 4. p. 190. Is sent into France to be ordained , Id. p. 192. A great Contention between King Egfrid and him , so that he was expell'd his Bishoprick , Id. p. 196. He appeals to Rome , and what the success thereof , Id. p. 197. By his preaching converts the South-Saxons , Id. p. 198. Receives of Ceadwallo as much Land in the Isle of Wight , as maintain'd 300 Families , Id. p. 203. Is recalled home by King Alfred , and restored in a General Synod to his Sees of York and Hagulstad , Id. p. 204 , 213. Is a second time expelled by Alfred , and why , Id. p. 205 , 206. Three times deprived , the first time unjustly ; but whether so the other two , is doubtful . His Decease at Undale , and Burial at Ripon in Yorkshire , Id. p. 214 , 215. His Character . Is the first Bishop in that Age that ever used Silver Plate , Id. p. 215. An Account of his building the Monastery of Ripon , l. 5. p. 350. The second Bishop of York of that name , his Death , l. 4. p. 224. Wilfrid , or Wulfred , consecrated Archbishop of Canterbury , in the room of Ethelward deceased ; and the next year received his Pall , l. 5. p. 248. Goes to Rome about the Affairs of the British Church , Id. p. 251. His Death , and the different Account who succeeded him , Id. p. 255. William , the Son of Robert Duke of Normandy , by Harlotte , his Concubine , ( afterwards King of England ) ; to whom recommended , whilst his Father made his Pilgrimage to Jerusalem , l. 6. p. 54. When he began to reign in Normandy , Id. p. 56. The great Battel at Vallesdune in Normandy upon his account , Id. p. 74. His coming over into England , and noble Reception here ; with Edward's promising to make him his Successor , Id. p. 79. Takes the City of Man , l. 6. p. 89. Sets Harold at liberty , who was detained by the Earl of Ponthieu ; contracts Friendship with , and betroths his Daughter to him , Id. p. 92. Harold promises ( upon King Edward's death ) to deliver up Dover-Castle to him , and procure his Succession to the Throne , Id. Ib. Could have no pretence to the Crown of England by Blood , Id. p. 96 , 97. His great Preparations to invade England , and the reasons why ; first acquainting the Pope with his Design , and receiving his Answer ; with the account of his craving Aid of his People , and Neighbour Princes , Id. p. 107 , 108 , 109. His coming over , and landing at Pevensey , and Preparations for a Battel ; but first sends a Monk to Harold with Proposals , which he by no means would hearken to , Id. p. 110 , 111. The manner how he drew up his Army , in order to fight him , Id. p. 112. By seeming to retreat , he gets the Victory ; wherein Harold is slain , Id. p. 212 , 213. Having got Harold's Standard , which was curiously embroider'd , he sends it to the Pope , Id. p. 113. Sends Harold's Body , as soon as it was found , to his Mother , Id. p. 114. Wills ( Last ) Vid. Testament . Wilton , near Salisbury , supposed anciently to be Ellendune , where a great Battel was fought between Egbert King of the West-Saxons , and Beornwulf King of the Mercians , the latter being beaten , l. 5. p. 253. Both Town and County take their names from the River Willie , Id. p. 276. Wiltshire-men gain the Victory over the Worcestershire-men , or Mercians , l. 5. p. 247. Wina . Vid. Wini. Winandermere , anciently called Wonwaldermere , a Village by the great Pool in Lancashire , l. 4. p. 236. Winchelcomb , a Monastery in Gloucestershire for Three hundred Benedictine Monks , founded by Kenwulf King of the Mercians , and its Consecration , l. 4. p. 242. l. 5. p. 251. Kenelm , his Son , martyr'd by his Sist●r Quendride ; after his Body was found , was brought hither , and buried in the Church of this Abbey , l. 5. p. 252. Winchester , anciently called Caer-Guent , by whom it is first pretended to be built , l. 1. p. 10. The Old Church there commanded to be built by King Cenwall , l. 4. p. 181. The Bishoprick is resigned by Daniel , by reason of his Old Age , to Hunferth , Id. p. 224. Is taken from King Ethelbert by the Danes , l. 5. p. 266. The Consecration of the New Monastery here , l. 5. p. 312. A Great Council held here , concerning the turning out of the Monks , l. 6. p. 16. Winchester-Measure , to be the Standard , l. 6. p. 14. Winfrid , Bishop of the Mercians , deposed by Archbishop Theodore , and why , l. 4. p. 194. Wini , or Wina , made Bishop of the West-Saxons ; and the Province being divided into two Diocesses , he is settled in that of Winchester , l. 4. p. 182 , 188. But being driven from his See by King Kenwalch , goes and purchases the See of London of King Wulfher . The First Example of Simony here , Id. p. 191. Wipha , or Wippa , the Son of Cryda , succeeded his Father in the Kingdom of the Mercians , l. 3. p. 148. Wir , a River in the Bishoprick of Durham , l. 4. p. 194. Wiregild , is a satisfaction made by a Murtherer to the Friends of the Party slain , l. 4. p. 211. The Valuation of a Man's Head , l. 5. p. 341. Wiremouth , a Monastery built by Abbot Benedict , l. 4. p. 194 , 205. Witchcraft ; King Athelstan's Law against it , l. 5. p. 340. Wite , a Fine or Mulct to be paid by the English and Danes , upon the violating of their Laws , l. 5. p. 284 , 285. Witena-Gemote , their large Authority , not only in assenting to new Laws , but in their Judicial Power in giving Judgments up●n all Suits or Complaints brought before them , as well in Appeals between Subject and Subject , as when the King himself was a Party , l. 6. p. 83. It outlaws and convicts Earl Aelfgar , upon a Charge of being a Traytor to the King and the whole Nation , Id. p. 86. Witerne , a Bishopri●k , called in Latin , Candida Casa , belonging to the Kingdom of Northumberland , l. 4. p. 201 , 231. St. Withburg , her Body found at Durham , entire and uncorrupt , after she had been Fifty five years buried , l. 4. p. 242. Withgar , Nephew to King Cerdick , with Stufe , put the Britains to flight , l. 3. p. 135. His Death , and Burial at Withgarasbyrig , supposed Caresbrook-Castle in the Isle of Wight , Id. p. 138. His Constitutions of the Church confirmed in the Synod called by Archbishop Ethelheard , l. 4. p. 241. He and Stufe , first Princes of the Isle of Wight , l. 5. p. 261. Withlaff , an Ealdorman of Mercia , created King by the Consent of all the People , l. 5. p. 253. Reigns Thirteen Years as Tributary to King Egbert , Id. p. 254. Is expelled , and upon what account ; where he lay concealed till he procured Egbert's Reconciliation ; upon which he was restored , paying a Yearly Tribute , Ib. Ib. The Privileges and Concessions of this King to the Monastery of Croyland , confirmed in a General Council held at London , and who were present in it , Id. p. 257. His Decease , and who succeeded him , Id. p. 259. Withred , by his Piety and Industry freed Kent from Foreign Invasions , l. 4. p. 205. King of Kent , elected by the General Consent of his Subjects , and held it thirty years , l. 4. p. 209. Holds a great Council at Becancelde , and who were there present , and what was transacted , Id. p. 210. Another at Berkhamsted in Kent , and what Laws were made there , Id. p. 211. His Death . His Children , and Character , Id. p. 218. Wittereden , signifies a certain Fine or Forfeiture , l. 5. p. 262. Woden , King of a City in Asia , called Asgard , dies in Swedeland ; counted a great Magician , and after his Death is worshipped as a God , l. 3. p. 121. Brought back the Goths out of Asia into Europe , Ib. & p. 122. Wodensbeorge , now Wodensburg , a little Village in Wiltshire , l. 3. p. 148. Wolves ; a Tribute of so many Wolves Heads to be paid to King Edgar , instead of that in Money , for his concluding a Peace with North-Wales , l. 6. p. 4. Woodstock in Mercia , where King Ethelred made several Excellent Laws with the Assistance of his Great Council , l. 6. p. 42 , 43. Worcester , anciently was called Vectij , l. 4. p. 160 , 230. Bofel , being ordained Bishop of the Wi●ij , had his See here , Id. p. 199 , 200. The First Bishop hereof was Talfride , a Learned Monk , but he died before Ordination , Id. p. 200. Thi● Church was first founded by Athelred King of the Mercians , Id. Ib. The City plunder'd and burnt , and the Countrey wasted by Hardecnute , and why , l. 6. p. 67. The Shire , anciently called Wicon , l. 4. p. 242. l. 5. p. 247. Wounds and Maims , King Alfred's Law concerning them , l. 5. p. 296. Wulfheard , an Ealdorman , at Southampton fights 33 Danish Pyrates , and makes there a terrible slaughter of them , Id. p 258. Wulfhelme , consecrated Archbishop of Canterbury , l. 5. p. 329. His Decease , and who succeeds him , Id. p. 333. Wulfher , succeeds his Brother Peadda , and greatly enriches the Abbey of Medeshamsted with Lands and other Endowments , l. 4. p. 186 , 187. Is proclaimed King by the Ealdormen of Mercia ; takes the Isle of Wight , with the Countrey of the Meanvari , Id. p. 188. Fights with Aescwin at Bedanheafde , Id. p. 195. Concerning his Baptism ; and the ridiculous story of his murthering his two Sons with his own hands , as also his Death , Id. Ib. Wulfher , Archbishop of York , is expelled by the Northumbers , but restored to it the next year after , l. 5. p. 277. His Decease , Id. p. 299. Wulfnoth , Father of Earl Godwin , being impeached before King Ethelred , and escaping , and running away with some of his Ships , turns Pyrate , and does a world of mischief , by burning the rest of the Fleet that had escaped Shipwreck , l. 6. p. 33. Wulfric . Vid. Spot . Wulstan , is wickedly slain by his Cousin Berthferth , Son of Bertwulf King of Mercia , and his Body buried at the Monastery of Rependun in Derbyshire , l. 5. p. 261. Wulstan , Archbishop of York , is made a close Prisoner at Witharbyrig , by King Edred , and for what ; but because of his Function he is afterwards pardoned , and restored , l. 5. p. 350. His Decease , Id. p. 355. Wulstan , Archbishop of York , consecrates Ethelnoth ( a Monk and Dean of Canterbury ) Bishop , l. 6. p. 51. His Decease , and who succeeds him , Id. p. 53. Y YArrow , near the River Tine , anciently called Girwy , l. 4. p. 194. Year ; the English-Saxon Year began not at Lady-day , as ours does now , but at New-Year's-tide , l. 6. p. 93 , 94. Year and Day allow'd for discovery of Murther , l. 6. p. 101. York , anciently called Caer-brank , by whom built , l. 1. p. 10. And Eoferwick , l. 5. p. 324. l. 6. p. 41. Augustine had Power from Pope Gregory to ordain whom he pleased Bishop there , and he to ordain Twelve Bishops more , and enjoy the Honour of a Metropolitan , l. 4. p. 158. Paulinus , the first Bishop of York , Id. p. 173. The City and Monastery of this place burnt , Id. p. 224. A Noble Library built there by Bishop Egbert , accounted one of the best in Europe , Id. p. 229. Is taken by Reginald the Danish King of Northumberland , l. 5. p. 324. Stormed , plunder'd , and many of the Inhabitants slain by the King of Norway , l. 6. p. 109. Yric , appointed by King Cnute to be Earl of the Northumbers , l. 6. p. 41 , 59. Yrling the Dane , and Lothen , with Twenty five Ships land at Sandwic , and commit great havock , l. 6. p. 74. Ywrch ( Edwal ) the Son of Cadwallader , l. 3. p. 145. Z ZEal ; the Intemperate Zeal of some Church-men , how not to be imitated , l. 2. p. 96. The Founding of a Monastery accounted a sufficient Atonement to God for whatsoever Injustices Princes committed ; so great was the Superstitious Zeal of Ancient Times , l. 4. p. 242. Upon Oswy's Repentance for his Treacherous Procurement of King Oswin's Death , he builds a Monastery on the Place where the Murther was committed , to expiate the Crime , and to pray as well for his own Soul , as for the King 's he had caused to be killed , l. 4. p. 183. Vid. Egbert , Id. p. 192 , 193. The most considerable ERRATA . The smaller the Reader may easily amend . Book 1. PAge 7. line 21. for his r. certain of his . id . l. 27 for transactions r. translations . p. 13. l. 32. dele now . p. 14. l. 38. after longer r. able . p. 17. l. 13. for the r. any . ib. for originals r. words . Book 2. P. 21. in marg . for Lib. r. Diod. p. 22. l. 16. for then r. as . p. 24. l. 8. for at r. yet . id . l 48. put the Semicolon after it . p. 30. l. 20. d. of . p. 46. in marg . after History r. Lib. 3. id . in marg . after Annal d. LXIII . p. 54 l. 9. d. partly . p. 56. l. 14. for and that r. at an . p. 60. l. 26. after Tributes r. they used . p 63. l 7. for some r. sometimes . p 64. l. 49. for who wanted r. the wonted . id . l. 52. for bought r. sought . p. 66. l. 13. for found r. famed . p. 7● . l. 9. r. Choir . p. 72. l. 48. for charged r. changed . p. 75. l. 2. after all r. things . ib. for having r. leaving . p. 79. l. 21. for when he r. having . id . l. penult . for and r. he then . ib. after Army make a Full Point . id . l. ult . for other r. ( as many of his Successors ) within a Parenthesis . p. 83. l. 6. r. Vopiscus . p. 86. l. 30. for wrote r. wrought . p. 87. l. 5. r. Constantius . id l. 13. d. Augustus . id . l. 14. after declared r. Augustus . id . l. 26. after out r. of . p. 88. l 1. for Mercurius r. Maxentius . id . l. 32. for 114. r. 314. p. 89. l. 34. d. and. id . l. 50. r. Ariminum . p. 93. l. 33. r. Dulcitius . p. 95. l. 4. after former r. of that name . p. 96 l. 14. r. Priscillian . p. 97. l. 30. r. Honorius . p. 98. l. 37. r. Veremundus . p. 100. l. 15. for long so r. so long p. 104. l. 22. after for r. as . ib. for proved for r. observed . p. 106. l. 33. r. 435 ▪ Book 3. P. 115. l. 45. for by r. the. p. 118. l. 15. for 149 r. 449. id . l. 45. for Elles r. Albis p. 119. l. 20. r. Krantzius . p. 122. l. 44. for Ranulphus r. Angrimus Jonas . p. 123 l. 20. for names other r. other names p. 124. l. 33. for latter r former . p. 128. l. 19. for him r. them . p. 133. l. 45. for 500 r 504. p. 137. l. 27. for Thom. Radburne r. and others . p. 138. l. 41. r. Camalan . p. 141. l. 6. put a Semicolon after one . id . in marg . for Anno DLXIV . r. DXLIV. p. 142. in marg . for DLXVII . r. DXLVII . p. 152. l. 30. for England r. Britain . Book 4. P. 158 l. 13. for sixty r. six hundred and one . p. 159 l. 48. after Sebert , d. also baptized Ethelbert . p. 161 l. 13. d. as they relate . id . l. 38. for but r. then . p 163. l 28. for Seal r. Hand . p 167. l. 26. for denied r. much question'd . p 169. l. 3. for them r. him p. 180. l. 37. for one r. this . p. 191. l. 7. for Monastery r. Mortality . p. 193. l. 27. for January r. March. p. 199. l. 15. for Seat r. See at . p. 204. l. penult . r. Cadwallo . p. 205. l 41. for he again r. Benedict . p. 211. l. 50. r. 696. p. 219. l. 17. d. by . p. 220 ▪ in Marg. after cap. r. 35. f. 148. p. 223. l. 23. for 31. r. 21. id . l. 36. for Leycester r. Chester . p 229. l. 6. for Death r. Resignation . p. 231. l. 37. for flight r. fight . p. 240. l. 36. after Northumbers r. had the year before . id . l. 39. r. Cobre . p. 241. l. 4. for Bishop r. Dr. p. 242. l. 29. for Rog. Hoveden r. Simeon of Durham . ib. r. Osbald . Book 5. P. 250. l. 22. for 40 r. 4. p. 255 l. 49. for thousand r. hundred . p. 258. l. 8. for was not Son but Brother to , r. was Son , not Brother to . p. 265 l. 43. for Ethelred r. Ethelbert , in Capital Letters . p. 266. l. 45. d. all . p. 272. l. 21. for Britains r. Danes . p. 277. l. 19. for Bertulph r. Burhed . p. 278. l. 21. for him r. them . p. 279. l. 26. after his r. third . p. 281. l. 47. for Hubblestones r. Hubbestow . p. 286. l. 21. d. and says for . p. 289. l 29. d. though . p. 298. l. 7. for Menia r. Mercia . p. 300. l. 4. for then r. though . id . l. 5. for sallied r. went. ib. d. of their Camp p. 305. l. 46. d. not only . p. 306. l. 2. after Asser d. the Parenth . r himself id . l. 44. r. Brocmail . p. 312. l. 27. for some r. new . p 324. l. 25. for that r. Derby . id . l. 26. for Derby r. that shire . p. 343. l. 11. for them r. him . p. 344. l. 7. d. for this , r. the next . Book 6. This Book being printed at another Press , the Title was forgot to be alter'd like the rest ; therefore in Page 1. in the Title , d. Britain now called r. England ; and so also in the Titles of all the rest of the Pages . P. 3. l. 15. for who r. for he . p. 4. l. 7. d. for that Tribute , r. in lieu thereof . p. 24. l. 50. after Normandy r. and King Ethelred . p. 26. l. 22. for whither r. either . p. 29. l. 29. for to manage r. who managed . p. 39. l. 36. for then r. there . p. 56. l. 16. d. after . p 72. l. 15. for consecrated r. design'd . p. 89. l. 10. for chief Standard-bearer r. Mareschal . p. 96. l. penult . for some years r. the year . p 97. l. 9. for suspicious r. certain . p. 110. l. 30. for Kings r. Dukes . p. 113. l. 26. d. them . ib. for not to shoot r. not to be shot . p. 116. l. 20. for Ages r. Years . Appendix to the former Addenda . SOme things of moment having been casually omitted , or mistaken , I thought good to insert them here . The Years of our Lord left out in the Margin by the Oversight of the Printers , and not perceived till the Work was finish'd . P. 132. l 32. in margin add Anno. Dom. CCCCLXXXVIII . p. 174. l. 15. in marg . add Anno Dom. DCXXVIII . P. 80. l. 16. after Macrinus , add within a Parenthesis ( being slain by the Army , as was also his Predecessor . ) p. 110. l 28. after Notes , r. of the Learned Dr. Gale. p 138. l. 42. after absence , add but was here also slain : And yet another Ancient Welsh . Chronicle makes King Arthur to have died at Glastenbury of the Wounds he received in that Battel . p. 179. l. 39. after Episcopal See , add , whom Pope Honorius sent into England , to preach the Gospel to the East-Angles p. 181 l. 4. after Victory , add , But he was some years after esteemed a Saint and Martyr for the Christian Religion Oswin his Brother succeeded him , and according to the Saxon Annals reigned 30 years . p. 185. l. 45. after Winved , add , Anna was avenged . p. 193. l. 26. after Easter add [ day ] , and after fourteenth add [ day of the ] : These words not being Bede 's , are to be added to explain his meaning . p. 195. l. 22. The Account of St. Erkenwald being repeated in the next Page , may be here struck out . And p 196. l. 16. after according to , d. Bede , and read it thus , According to Mat. Westminster ( for Bede does not give us the time ) Archbishop Theodore , &c. consecrated Erkenwald ( younger Son to Anna King of the East-Angles ) Bishop , &c. p. 225. l. 45. over-against these words , the City of Beban , add in ●he margin , now called Bamburgh Castle in Northumberland . p. 232 l. 12. over-against Soccabyrig , add in the margin , now called Secburne , in the Bishoprick of Durham . p. 241. l 9. after buried r. thus , and another Eanbald was consecrated in his stead . Also the same year Bishop Ceolwulf died . And then d the same words in that line . p. 262. l 28. after Dignity , add , Though I conceive the truth of the story was , That this anointing amounted to no more than the Chrism administred by the Pope at this young Prince's Confirmation ; which by the Monkish Writers of those times is magnified into a Royal Unction . p. 311. l. 2 after Eadred , add , Vice-King or Alderman of , &c. p. 315. l. 24. after St. Oswaid , add within a Parenthesis , ( once King of Northumberland . ) p. 317. l. 44. after Northumberland , add ▪ Yet that the Britains of Cumberland were , notwithstanding this Relation , many years after still remaining in that Countrey ; as you may find in the next Book , under Anno Dom 945. Book VI. p. 12 l 9 after Charter , add , commonly called Oswald's Law , from St. Oswald the Bishop , who is supposed to have procured it . ib. in the margin , over-against the word Charter , add , Vid. Sir H. Spelman's Councils , Vol. 1. Anno Dom. 964. It is also found to be enrolled ( by Inspeximus ) in the Tower. Vid. Chart 9. Edw. 3. n. 49. Chart. 4. Edw. 4. n. 4. p. 14 l. 31. after to pass , add , This King is also mentioned by William of Malmesbury to have made a Law for restraining excessive drinking , by which it was ordained , That no man , under a great Penalty , should drink at one draught below certain Pins which were order'd to be fix'd on purpose on the inside of the Cups or Goblets . p. 25. l 48. after Countrey , add , Norway , of which ( as John of Wallingford informs us ) he was then King. p. 45. l. 40. after Almer d joined , r. both which had then privately combined with , and assisted the Danes underhand . Notes, typically marginal, from the original text Notes for div A64087-e610 Vid. Append. 3. ad vit . Alfredi . Vid. Gorcelin in vit . Grimbaldi . Page 491. Edit . Camden . De Gest. Pon● . lib. 2. Script . Britan. Cent. 2. cap. 25. Vid. Hollinshea● . Lib. 1. Scotland's Soveraignty asserted , p. 39 , 40. Lib. 1. fol. 23. Vid. Vol. 1. Script . Ang. Edit . Oxon. Florenc . An. Dom. 921.943 . Craig . ubi supra . p. 47. Pag. 545. Lib. 4. cap. 24. Idem . pa. 41. Id. ibid. Id. p. 47. Vid. Dr. Stillingfleet Antiq. of the British Church . Pref. pag. 39 , 40. Chap. 1. Lib. 1. c. 6. Dissert . Cypr. 11. de paucitate Martyrum , §. 75. Cap. 13. Lib. 1. Lib. 2. An. 1257. An. 794. Notes for div A64087-e11970 De ●is Nomini●us , vid. Pancirol . ad N●t . imperii Occident . & Camden . Brit. Vid. Pancirol . in Notit . Imperii . The Heprarchy . 1 st . Kingdom . 2 d. Kingdom . 3 d. Kingdom . 4 th . Kingdom . 5 th . Kingdom . 545. 6 th . Kingdom . 7 th . Kingdom . * De moribus Germanorum . 32 Hen. VIII . Cap. 1. Adam . Bremens . Hist. Eccles. Brem . & Hamburg . cap. 5. ex Bibliothecâ Henric . Ranzovii . * Nithard . p. 4. Vid. Mag. Charta , C. 6. & Merton . C. 7. Bede Eccles. Hist. Li. 5. Cap. 12. Verstegan . Chap. 3. pag. 68 , 69. Dr. Howell's General History , Part. 4 Fol. 272. Id. ibid. 1. Kent . Vid. Florence of Worcester 's Genealogy of the Kentish Kings at the end of his Chronicle , pag. 689. and Will. of Malmes●ury , Lib. 1. p. 10 , 11. * Vide Saxon Annals , Anno 901 , 902. Ibid. 2. South-Saxons . 3. East-Saxons . Bede Lib. 2. Cap. 5. & Flor. Wig. pag. 690. Ibid. Cap. 12. 4. Northumbers . Vid. The Genealogies of the Saxon Kings at the end of Florence of Worcester . Lib. 1. Cap. 3. See Florence in the Place above cited . Flor. Ibid. 5. East-Angles . 6. Mercians * Florence Wig. p. 691. † Pag. 852. printed at the end of Script . post Bedam . ‖ Anno 758. * Page 26. Vid. Sir Henry Spelm. Co●cil . Vol. 1. Anno 787. Lib. 1. Vid. Chronicon Saxonicum , Anno DCCLV . where his Pedigree is set down . Vid. William Malm. Lib. p. 33. 7. West-Saxons . * Vid. Rad. de Diceto , Anno 593. Vid. Annal. Saxon. An. 611. * Lib. 1. cap. 2. * Vid. Flor. Wig. An. 666. and the Pedigree at the end of the 4 th Book . ‖ Vid. William Malmesb. Lib. 1. pag. 13. * Flor. Hist. Anno 672. Vid. Annal. Saxon. Anno 693. * Vid. 1st Vol. of Sir Henry Spelman 's Councils , as also the ensuing History . Anno 755. E●helwerdi Hist. Lib. 3. cap. 2. Fol. 292. Lib. 4. Cap. 1. Lib. 2. Cap. 1. Selden . Tit. Hon. Fol. 502. last Edition . The Division of England into Counties was much more antient than King Alfred . Aelfredi Magnì Vita , Fol. 82. Vid. Annal. Saxon. & Flor. Wig. An. 636. * Flor. Hist. Anno 637. * Vid. Annal. Asserii , Anno 855. pag. 56. edit . per Doct. Gale , & De Gestis Aelfredi , pag. 3. Vid. Testament . Alfredi Regis . Fol. 19. * Printed also at the end of Asser de Gestis Alfredi . See the Translation of this Will at the end of K. Alfred 's Life . * De Gestis Alsredi . De Genealog . Regum Ang. Col. 351. 1 Vol. pag. 59. Hist. Ecclesi . pag. 5. Chron. Ethelwerdi . Lib. 3. Ca. 3. An. 901. Lib. 2. Cap. 6. Ethelwerdi Histor. Cap. 7. * Otho . D. 12. True and exact History of the Succession of the Crown , so . 3 , 9. Vid. Exact History of the Succession p. 7 , 9. * Cleopatra . B. 13. Sim. Dunelm . 975. True and exact History of the Succession , &c. Fol. 7. Pag. 37. Ibid pag. 38. Bibliothec. Cotton . Nero. cap. 7. Id. sub . Effigie Claudii . A. 3. * i. e. the Ld. or Prince to be elected ; whence the Spanish and Italian Titles of Seignior . Cleopatra . B. 13. Seld. Tit. Hon. pag. 116. Id. pag. 140. Ingulph . fol. 507. b. lin . 5. Otho . D. 7. Page 5. * Fol. 509. a Line 2. † Lib. 2. c. 12. Lib. 6. p. 365. Otho D. 7. Lib. 2. cap. 13. Pag. 895. Lib. 6. p. 365. Cleopatra . C. 3. Lib. 6. cap. 9. Page 8. Col. 189. n. 20. Fo. 512. n. 40. Page 172. Lib. 2. cap. 43. fol. 515. Page 5. VVill. Malmesbur . de Gestis Anglorum Lib. 2. Fol. ●5 . Dr. Brady 's Answer to Argum . Antinorman . fol. 238. True and exact History of the Succession , Fol. 7. Id. Fol. 9. Id. ibid. Vid. Ante Vitam Aelfred . R. Tab. 4. & ante Camden . Britan . Tab. Vid. Vitam Aelfredi . pag. 158. Li● . 4. pag. 363.364 . pub●●●h'd by Dr. Gale. * Pag. 318. published in the same Vol. by Dr. Gale. † Sect. 3. Artic. super Chartas , cap. 20. p. 576. Pag. 340. * Pag. 7 , 8. * At the end of the Reign of K. Clotair II. tit . Moeurs & Constumes . † Vid. Hoveden , pars p●●or , p. 42● . * Pag. 345. † Pag. 138. Seld. Tit. Ho● . c. 8. so . 131. Ibid. fol. 110. De Comitiis Imperatoriis c. 2. Aetheling . General of the King's Forces . Chancellor . Hist. Ingulph . Fol. 36. Edit . Oxen. Page 8. Ealdorma● . Gloss. tit . Aldermannus , Fol. 25. Huntingtonshir● . Ti●●●s of ●ono●r , Chap. 5 Fol. 505. * 〈◊〉 . Lib. d● Ramsey publish'd by D● . Gale. Spelm. Glos Tit. Aldemannus . Cap. 35. tit . Geref . Hist. Eccles. Lib. 3. Cap 3. & Vid. Lib. 1. Cap. 13. Eorle . Heretoch . Tit. Holde . Tit. de Her●tochiis . Sheriff . Lib. 3. An. 787. Thane . Tit. of Honours , Fol. 507 , 508. * Vid. Notas ad Eadmerum pag. 170. Cap. 52. Sithcund-Man . Lamb. Explic. Verb. pag. 5. Cap. 5. Part 4. Ch. ● . Ceorle ▪ Compleat History , pag. 65. * LL. Edward● Cap. 35. Vid. Hovede● . Socmen . Cap. 12. Cap. de Brev. de Recto . Vid. LL. Edwardi Confess . Cap. 35. Tit. Honour , Ch. 5. Fo. 515. Apud Lambard in Itinerar , Cantii , pag. 552 , 553. Slaves . Vid. Aelfric . Gloss. Saxonic Burh witan , i. e. Citizens and Townsmen . Vid. Aelfric , Gloss. Saxonic Different Courts . 1. The Court of Trihings or Lathes . Lambard . de priscis Anglor . Legibus . Fol. 135. * Chap. 12 Fol. 26. 2. The Hundred Court. Dugdale 's Origin . Juridic . Cap. 11. ‖ Ex Regist. de Ely , in Bibl. Cotton , sub Effigie Titi. ● . 1. F. 6. b. Ibid. Fol. 5. b. & Fol. 7. a. & Fol. 13. b. * Cart 2. R. 2. m. 12. n. 5. per inspex . The Decennary , or Tything Court. Vid Leg. Canut . cap. 19. Vid. Leges Edwardi . cap. 27. Vid. Lambard . LL. Edward , Cap. 16. Cap. 50. Cap. 20. The Rise of Court-Barons . Vid. Leges Edw. Conf. apud Lamb. F. 132. a. The Sciremote , or Sh●riff's Tourn . Vid. Dugd. Juridical . Orig. c. 13. fol. 28. * Leges Edgari ( ●enes Lamb. ) cap. 5. fol. 80. Leges Canuti ( ibid ) c. 17· Fol. 108. a. Selden 's Tit. of Honour , part 2. cap. 5. and Sect. 5. Fol. 628 , 130. † Vid. Jani Angl. &c. † Cart. 2. R. 2. per Inspex . m. 12. LL. Henry I. cap. 7. Page 260. Verb. Laeta . Vid. LL. Edwardi , c. 35. The County Court. Vid. Dugdale ut Supra . ibid. * Leges Edwardi Senioris apud Lamb. c. xi . Fol. 51. a. Videsis etiam Leges Canuti cap. 17. apud Lamb. Fol. 108. a. Cap. 39. apud Brompt . Col. 924. & apud Lamb. Fol. 108. a. n. 18. Vid. Spelm. Gloss. vocab . Comitatus Curia . * Vid. Lib. rub . in Scacc. Fol. 26. inter Leges Hen. 1. Glanvil . Lib. 1. Cap. 4. Vid. Dugdale Origin . Jurid . Selden 's Tit. of Honours , chap. 5. Fol. 509 , 510. * Lib. 3. cap. 3. Curia Domini Regis . * Lib. 3. C. 10. Dugdal . Origin . Juridical . Cap. 17. F. 38. Cap. 5. The Great Council , or Parliament . Vid. Vol. 1. Council . An. 851. Fol. 347. Pag. 116 , 117 , 118. Vid. Introduct . and Fol. 127 , 128. Glossary , Fol. 66. Id. Fol. 67. * Cap. 1. Id. ibid. Lamb. fol. 147. * Fol. 85. Witena Gemot . Concilium Procerum , vel Primatum . Laity and Clergy . Thanes . Milites . Dr. Brady's Introduct . fol. 6 , & 7. Vid. Antiquit. Britan. Matth. Parkeri Archiep . Cant. Dr. Brady , ut sup . Nobilis . Tit. Ad●lingi , p. 10. Proceres . Lib. 9. cap. 4. Page 420. Primates . Optimates . ●rincipes . Dr. Brady's Introduct . fol. 7. Id. ibid. Spelm. Gloss. tit . Barones Comitatus . Compleat Hist. Fol. 69 , 70. Answer to Mr. Petyt 's Rights of the Commons in Folio . p. 10. Deputies of Cities and Great Towns. Procuratores . ‖ In Bibl. Cotton . Tiber. C. 4. Claudius . B. 9. Cap. 5● . Tome 3. pag. ●00 . Faustina . A. 3. Fol. 97. Pag. 64 , 65. * In Bib. Cotton . Faustina . A. 3. * In the Margin of the Book there is this Note in a more Modern Hand , Nota hic , hos omnes convocari à Rege suâ Auctoritate , ad causas Religionis tractandas , tàm nobiles de clero quàm Principes Regni , cum aliis inferioris gradus ; conventio quorum videtur esse Parliamentum : from whence it appears , that this Notator took this Assembly for a Parliament of those Times . Bibliothec. Politic. pag. 567 , 568. Archeion . p. 256 , 257 , &c. * Of which sort are Gatton in Surrey , besides several Boro●ghs in Devonshire , Com●●●● , and other Cou●●i●s . † Rot. Pat. 17. Ed. 3. pars 1. m. 20. Vid. Monastic . Anglican . vol. 1. fol. 988. col . 2. Vid. Spelm. Concil . f. 625. * Lamb. LL. Edw. Regis , cap. 8. Answer to Argument . Anti-●orman . fol. 297. Lamb. ibid. Baro. Villanus . Compleat Hist. p. 67. Decem-Scriptores , fol. 372. Tit. Alodium . Cap. 75. Cap. 36. Sub effigie Claudii , D. 2. F. 8. Vid. Spelm. Co●cil . f. 350. Charta antiq . in Turri Lond. B. * Vid. LLeg . Regum Inae , Aelfredi , Aethelstani , Edgari , &c. Vid. Spelm. Concil . vol. 1. fol. 552. Tom. 1. fol. 219. * Pag. 193. Vid. Chronic. Brompt . fol. 848. Brompt . ut supr . col . 893 , 894. Idem fol. 895. Bibl. Cotton . sub Effig . Claud. B. 9. cap. 31. * Rot. Cart. 4. E. 3. m. 24. n. 58. † The same Expressions as to the enacting part , as well as all the Parties that gave their Assent , you may also find in K. Edward the Confessor's last Charter to the Abby of Westminster . vid. Sir Hen. Spelman 's 1st vol. of Councils , ad finem . Spelm. Gloss. f. 225. col . 1. 22 Edw. 3. f. 3. a. b. Observations on the Ecclesiastical Jurisdiction of the Kings of England , pag. 13 , 14 , &c. Tacit. de Morib . German . Cap. 11. Vid. Bede Eccl. Hist l. 2. c. 13. Hunting . l. 3. f. 188. Vid. Spel. Concil . ubicunque . Mat. Westm. fol. 122 , 123. Spelm. Concil . Vol. 1. Pag. 152 , 153. Ibid. fol. 182 , 183 , &c. Ibid. p. 189 , 190. Ibid. p. 194. Spelm. Concil . p. 242 , &c. Spelm. Concil . vol. 1. f. 291 , 292 , &c. Spelm. Concil . 387 , 388. Spelm. Concil . 390 , &c. Spelm. Concil . 396 , &c. Spelm. Concil . fol. 419 , &c. Lamb. Archaionomia , f. 57. & dein . Id. fol. 62. Id. fol. 97. In vitâ Wilfridi , cap. 11. edit . per Rev. Dom. Dr. Gale fol. 46. Claudius A. 5. Bibl. Cotton . Vitellius D. 17. Mat. Paris . fol. 20. Lib. 1. de Pont. Vid. Ang. Sacra , Vol. 1. Pag. 107. Vid. Lambard 's Peramb●lat . of Kent , Pag. 340. Of the English Laws before the Conquest . The Original of the Saxon Customary Laws . 1. Merchen-Lage . 2. West-Saxon-Lage . 3. Dane-Lage . The Civil Laws . Dr. Brady's Compleat Hist. Fol. 66 , 67. Gavelkind , Fol. 11. [1.] K. Edw. Sen. cap. 11. [2.] Gloss. in verbo Terrâ ex Scripto . Bocland and Folkland , what ? [3.] Spelm. Concil . Fol. 310. An. 800. Concil . Clovesho . C. 2 , 3 , 6. [4.] Somner . ut ●up . pag. 12 , 13. [5.] LL. A●uvid . Cap. 37. Bocland and Allodium . Compl. Hist. pag. 66 , 67. Pag. 603. Anno 994. Ingulph . Hist. fol. 508. Vid. Camd. Brit. in Cantio . Folkland . Spelm. Gloss. ●it . Folkland . Tenants in Antient Demesne . Cap. Breve de Recto . Compleat . Hist. fol. 67 , 68. Saxon Tenures . Inland . Utland or Outland . * Lamb. Peramb . Kent , p. 495. 1 Edit . Spelm. Gloss. in verb. † Gavelk . p. 14 , 115. Spelm. Gloss. in verbo . The Names of ordinary People . Spelm. Gloss. in verb. F.N.B. p. 122. * The Original of Ecclesiast . Jurisdict . of Testaments , set out by Dr. Littleton , fol. 5. † Peramb . Cant. p. 548. Selden ut sup . fol. 15 , 16. cap. 1. * Canuti Leg. cap. 68. † Ejusdem Leg. cap. 68. ‖ De Moribus Germanorum . * Canut . Legibus , cap. 75. † Leg. Edw. Confess . cap. de Heretochiis . * F. S Instit. de bonorum possessione . Criminal part of the English Saxon Laws . All Trials in Court-Leets , Sheriffs-turn , or County-Courts . Mirror , Cap. 5. Sect. 1. The Number of Jury-men to be Twelve . LL. Sax. Lamb. Grand Jury . K. Alured . Concil . Brit. fol. 492. Ordeal , what , and what 〈◊〉 Trial. Somn. Gloss●r . in verbo Ordeal . LL. Longob . lib. 1. tit . 9. c. 39. Glanv . lib. 14. cap. 1. in fine . Fol. 79. See the Hist. Anno 1042. * De Praesul . p. 89 , 90. LL. Aethelst . Can. 23. Vita Roberti Archiep. Sacrilege . De Gestis Pontificum , l. 1. Sabaoth-breaking ▪ Adultery and Fornication . Treason . Coining and Clipping . Murder . Manslaughter . Maiming , &c. Robbery and Burglary . Trespasses . Cap. 30. Perjury . LL. Aethelst . Cap. 12. LL. Canuti , c. 5. Spec. Sax. l. 3. Art. 53. LL. Edw. c. 18. Fines set and appointed by Law. Notes for div A64087-e72680 * Britan. Wiltshire . p. 102. * P. 444 , 44● . * Vid. Britan. D●sc●ipt . of Scotland . Notes for div A64087-e74790 Introduct . to Britan. * Lib. III. c. 2. * Lib. II. c. 16. * Lib. I. c. 39. * 〈◊〉 II. c. 2. * Lib. VII c. 36. * Lib. II. Cap. 5. Cap. 2.3 , 4. Notes for div A64087-e84340 * Lib. IV. ●i● . ● Hist. Lib. IV. * Lib. III. * Cap. 2. Lib. LXIII . Lib. XI . Lib. XXXIII . cap. 1. Lib. XVII . c. 8. Cap. 35. Caesar Comment . Lib. IV. Comment . Lib. IV. * 'T is supposed by Mr. Somner to have been near Dover . * Note the Roman Ensigns were then all Eagles , tho afterwards they took the Figures of other Animals . * i. e. that side which wa● 〈…〉 * Esseda a sort of open Waggons . * Temo . † Jugum . * De Porti● Icti● . Anno ante Christ. LII . Anno ante Christ. LII . * ( i.e. A kind of an Arch made with their Shields clap'd c●ose to each other , like the back of a Tortoise , from whence it had its Name . Anno ante Christ. LII . Anno ante Christ. LII . * I shall not undertake to English th●se Names , b●cause they are very ●ncertain . Anno ante Christ. LII . M. Anno ante Christ. XL. Anno ante Christ. XL. * D●on . Cas. l. 49. † Ib●d . l. 23. Anno ante Chr. XIV . * Geoff. Mon. † Dion . ibid. ‖ Car. Lib. III. Od. 5. Coelo tonantem credidimus Iovem Regnare : praes●ns divus habebitur Augustus , adjectis Britannis Imp●rio , gravibusque P●rsis . Anno Dom. XIV . * Suet. in Aug. Anno Dom. XXXVII . † Sueton , in Calig . Anno Dom. XXXVII . * Dion . l. 15. † Suet. ibid. Anno Dom. XLIII . * Lib. 60. Anno Dom· XLIII . Anno Dom. XLIV . † Sueton : in Claudio . Anno Dom. XLIV . S. Anno Dom. XLIV . Tacitus Annal. Lib. XIII . c. 32. * A sort of petty triumph perform●d on foot . Sueton , in Vespas . An. XXV . Id. Annal. Lib. XII . c. 31. Anno Dom. XLIV . Tacit. An. lib. 12. c●p . 32. † Ib. cap. 33. Anno Dom. XLIV . Ib. cap. 36. Anno Dom. XLIV . * As being the Daughter of Germanicus . Tacit. An. lib. 12. cap. 38. 〈◊〉 c. 39. Anno Dom. XLIV . Anno Dom. LV. Annal. XII . Id. Ibid. Anno Dom. LV. History III. Annal. LXIII . Ibid. c. 38. Anno Dom. LXIII . Anno Dom. LXIII . * Tacit. lib. 12. † Lib. LXII . * In Vita Agric. cap. 14. † Annal. Lib. XIV . Cap. 31 ▪ Anno Dom. LXIII . Ibid. cap. 33. Tacit. Ibid. chap. 34. Anno Dom. LXIII . * Ibid. ‖ Ibid. cap. 35. * Ibid. cap. 36. Anno Dom. LXIII . † Tacit. c. 37. * Ibid. cap. 39. Anno Dom. LXIII . * Cap. ●● † Ibid. Anno Dom. LXIX . * Cap ● . Anno Dom. LXIX . * Chap. III. Anno Dom. LXIX . Anno Dom. LXIX . * Ibid. Anno Dom. LXX . † Tacit. H●stor . Lib. II. c. ● . 5 . Id. v●t . Agricolae , 〈◊〉 . 1● . Anno Dom. LXX . Anno Dom. LXXI . Tacit. vi a Agritol . 17. Anno Dom. LXXVII . Anno Dom. LXXVIII . Ibid. cap. 19. Anno Dom. LXXVIII . Anno Dom. LXXIX . Ibid. cap. 10. Ib. c. 20. Anno Dom. LXXIX . † Ibid. cap. 22. Anno Dom. LXXX . Anno Dom. LXXXI . * Ibid. cap. 24. Anno Dom. LXXXII . Anno Dom. LXXXII . Anno Dom. LXXXIII . † Ibid. cap. 24. * Ibid. cap. 26. Anno Dom. LXXXIII . * Ibid. cap. 27. † Ibid. cap. 28 , 29. Anno Dom. LXXXIV . Anno Dom. LXXXIV . Ibid. c. 30 , 31 , 30. Galgacus his Sp●●ch to the Britains . ‖ Ibid. c. 33 , 34. Anno Dom. LXXXIV . The Substance of Agricola 's Spe●ch . Ib. cap. 36. Anno Dom. LXXXIV . Ibid. 38. Ib. 38. Anno Dom. LXXXIV . Ib. ch . 39. Dion . lib. 67. Ib. c. 40. Anno Dom. LXXXIV . Anno Dom. LXXXV . Ibid. 41 , 42. Anno Dom. LXXXV . Domitian . As I find it Elegantly translated in Mr. Dryden 's Juvenal . lib. 1. Sat. 4 v. 12● . Anno Dom. LXXXII . Anno Dom. XCVI . Anno Dom. XCVIII . De Ec●les . Brit. Antiquitat . Anno Dom. XCVII . D●on . Lib. 68. Anno Dom. CXX . Spartian in Adriano . Anno Dom. CXXXVIII . Anno Dom. CXXXVIII . Pausan in Arcad. Capitolin in Autonin . Pio. Lib. 39. Anno Dom. CLXII . In Eumenius capitolinus . Anno Dom. CLXXX . Bede lib. 1. * Chap. III. Anno Dom CLXXX . * Vid. Eccl. Brit. Antiquit. † Vide his orig . Britan. chap. 2. fol. 62. Anno Dom. CLXXX . Dion . Hist. lib. 72. about Anno Dom. CLXXXVII . 〈…〉 Pertia . Anno Dom. CLXXXVII Id●m in Albino . S. Id●m in Albino . Anno Dom. LXXXVII . H●rod . l. 1. id . l. 2. Cap●tolin in Albino . Spartianus in Nigro . Capitol . in A●bino . Anno Dom. CLXXXVII . Herod in Alb●no . Anno Dom. CXCVIII. H●rod . l. 3. Dig●st Lib. 28. Tit. 6. Anno Dom. CXCVIII. Herod . lib. 3. Vid. Camden Britan. Ibid. lib. 3. Anno Dom. CXCVIII. * Lib. 76. Anno Dom. CXCVIII. Spartianus in S●vero , Eutropius , Orosius lib. 7. In Rege . XXVII . * In Britan. See the Description of this Wall in the New Edition of Cam. Brit. Scotl. p. 958 , 959. Anno Dom. CXCVIII. Antiquitat . Eccles. Brita● . cap. xv . Dion . Ibid. Id. Ibid. Herodian . In Severo . Anno Dom. CXCVIII. Ibid. Vid. the Lord B●shop of St. Asaph 's Preface ●o his H●stori●al A●●o●nt of Church-Gove●nment in 〈◊〉 . Anno Dom. CXCVIII. Anno D●m . CCXI. Herodian , l. 4. Dion . lib. 77. Spartianus in Caracalla . Anno Dom. CCXVII . Capitolinus in Caracalla . Anno Dom. CCXVII . Anno Dom. CCXIX. Herodian , lib. 4. Anno. Dom. CCXXII . * In C●ro● . Lib 7. Anno Dom. CCXXXV . Anno Dom. CCXXXV Anno Dom. CCXXXVIII Anno Dom. CCXLIV . Vide Cam●● . Britan. in . Cumberland . Anno Dom. CCL . Zozimus lib. 1. Or●sius lib. 7. Anno Dom. CCLI . Id. Ibid. Anno Dom. CCLIV . Trebellius ●ollio in Valeriano . Anno Dom. CCLX . Idem in Galliene . Vid. Trebell●u● Poll●o in XXX Tyrannis . Anno Dom. CCLXVIII . Idem in Claudio . Anno Dom. CCLXIX . Anno Dom. CCLXXVI . Anno Dom. CCLXXVI . Vopiscus in Bonoso . Zosimus lib. 1. Zosimus ib. Vide Camd. Britan. in Cambridgeshire . Anno Dom. CCLXXXII . * In Aurelio Caro. Anno Dom. CCLXXXIV . Anno Dom. CCLXXXVI . Aurel. Victor Eutropius , Orosius . Cumen . in Pa● neg . 2. † Ad hoc , Na●●c e●●am t●nc rudis . & soli Britanni Picti● modo & H●b●●nis assurta ●ost bu● adh●c seminudis , fac●le P●●nanis armis 〈…〉 ▪ Anno Dom. CCLXXXVI . This is supposed to have been a Temple dedicated to the God Terminus , and is seen to this day in Scotland near the said River . See its Description in Camd. Brit. in Scotl. Tit. St●rling Sheriffdom : You may see also the Figure of it in the new Editions , p. 1104. An. CCLXIII . An. CCLXV. Anno Dom. CCLXV. Anno Dom. CCCIV. Eusebius . Socrates . Hist. Eccles l. 1. c 6 Anno Dom. CCCIV. Anno Dom. CCCIV. Euseb. Chron. Zozom Eus●b . Hist. Eccles. Anno Dom. CCCVI . De vita Const. lib. 1. Anno Dom. CCCX . * De vita Constant. lib. 1. cap. 25. Anno Dom. CCCX . Vid. Breviarium sexti Rufi . * Vid. Asserii Antiquitates Britan. Eccles. cap. 8. Id. ibid. Anno Dom. CCCXVII . Amonian . l●b . 20. Anno Dom. CCCXL . Id. ibid. Anno Dom. CCCXLIX . Libanius in Basilic . Vid. Jul. Tiranicum . Lib. 14. Anno Dom. CCCLIX . Sozom●n l. 4. Anno Dom. CCCLIX . Lib. XX. Anno Dom. CCCLX . * This was the n●me of a Legion so called . V●de Mr. Somner 's Discourse of the Roman Ports and Forts in Kent . p. 3.4 . Anno Dom. CCCLXI. Sozom●n , l. 6. c. 3. Anno Dom. CCCLXIV . Id. Ibid. Amian . Ma●cel . l. 26. c. 4. Anno Dom. CCCLXIV . Lib. 2. advers . Jovin . Am. Marcel . l. 27. c. 8. Anno Dom. CCCLXVIII . Id. Ibid. Anno Dom. CCCLXVIII . Anno Dom. CCCLXIX . Id. Ibid. Id. Ibid. Anno Dom. CCCLXIX . In III. Consulat . Honorii . Claud. in IV. Consulat . Honor. ●mian . Marcel . l. 29. Anno Dom. CCCLXXXII . Id. Ibid. Prosper . Chron. Anno Dom. CCCLXXXIII . Anno Dom. CCCXCI . Anno Dom. CCCXCI Sulpitius Severus Hist. Ec. Lib. 11. Orosius lib. 7. * In no●is ad Roman . Martyrolog . Oct. 21. † Brit. Eccles. Ant. cap. 5. and 8. Anno Dom. CCCXCI . Zozimus lib. 4. Oros. lib. 7. About An. Dom. CCCXCVI . CCCXCVII . ‖ Scòtichron . l. 3. c. 1.2 . Anno Dom. CCCCIII . P. 933. Anno Dom. CCCCIII . Lib. 1. c. ● . Anno Dom. CCCXCIII . Lib. 1. c. 12. Id. Ibid. Anno Dom. CCCXCV . In Dr Stillingfleet 's Antiquities of the British Churches , chap. 5. Bed● ▪ l. 1. c ▪ ●● ▪ Anno Dom. CCCXCV . Anno Dom. CCCXCVI . Id. Ibid. L●b . 1. c. 12. Brit. Eccles. Antiq. c. 15. Anno Dom. CCCXCVI . † As Bed. Hist. l. 3. c. 2. Ibid. c. 21 , 22. Lib. 1. c. 12. Anno Dom. CCCXCVI . * Hist. l. 7. c. 40. * Nen. c. 24. † Galfr. l. 2. c. 4. Anno Dom. CCCCVII . 〈◊〉 . in Bib. 〈◊〉 . Anno Dom. CCCCVII . Anno Dom. CCCCXI . Zosom . l. 9. c. 13. Anno Dom. CCCCXI . Anno Dom. CCCCX . Vid. Dr. Stillingfl●et 's Antiquities of the Brit. Churches , c. 5. p. 295. † De 〈…〉 . 2. v. 25. Anno Dom. CCCCX . * Jornand . 30. Paul diac . l. 14. Seigeb . Chron. Anno Dom. 412. Ant. Brit. cap. 11. P. 318. Anno Dom. CCCCXVIII . Anno Dom. CCCCXVIII . Anno Dom. CCCCXXXV . Anno Dom. CCCCXXXV . Vide Arch-bishop Ushers Antiquit. Brit. Eccles. cap. 8. Chap. 4. Lib. 1. cap. 17. * Anno 329 , according to Arch-bishop Ushers account Vid. Brit. Eccl. Antiq. cap. 11. Constant. lib. ●● . ch . 13. Anno Dom. CCCCXXXV . Anno Dom. CCCCXXXV . Anno Dom. CCCCXXIX . Vide the various Lections in the margin of the Oxford Edition of these Annals . Cap· 54. Cap. 15. p. 41. Anno Dom. CCCCXXX . Anno Dom. CCCCXXX . Anno Dom. CCCCXXX . Notes for div A64087-e132330 Tit. Cumberland . Anno Dom. CCCCXXXV Gildas , and Bede , l. 1. c. 12. Anno Dom. CCCCXLVI . Gild. Bede , Ib. c. 12 , 13. * In some Manuscripts and Printed Copies it is written Agitius , but in the Bodleian Manuscript it is written right , as thus . Vid. Chron. Herman . Contracti . Gild. Ibid. Anno Dom. CCCCXLVI . An. Dom. CCCCXLV . CCCCXLVII . Anno Dom. CCCCXLVII . Anno D●m . CCCCXLVIII . * Lib. 2. cap. 2. † Lib. 1. cap. 21. Anno Dom. CCCCXLIX . Gildas . Bede , l. 1. c. 13. Anno Dom. CCCCXLIX . Malmes . lib. 1. Gildas p. 8. Bede lib. 1. cap. 15. Hen. Hunt. l. 11. Lib. 1. cap 26. Ant. Brit. Eccl. cap. 12. p. 197. Anno Dom. CCCCXLIX . L●b . 1. * Excerpt . Legat . p. 15. Anno Dom. CCCCXLIX . Rer. Frisic . l. 1. Lib. 5. cap. 10. I●id . Anno Dom. CCCCXLIX· Chap 1● ▪ Anno Dom. CCCCXLIX . Ibid. Epist. 4. * Lib. 3. Anno Dom. CCCCXLIX . Bell. Gal. l. 4. Vide Sherringham de orig . G●nt . Angl. c. 2. * Lib. 2. c. 10. Anno Dom. CCCCXLIX . Vide Not. Jon. Imperii . Vide She●ringham d● Anglor . Gent. Orig. Anno Dom. CCCCXLIX . Vide Voci● de moribus Germ. Anno Dom. CCCCL . Gild. Bede . H. Hunt. Anno Dom. CCCCLI . Nennius c. 3. Bede lib. 1. Anno Dom. CCCCLI Anno Dom. CCCCLII . N●n. ibid. * Will. of Malmsbury calls this Octa the Brother of Hengist ; from whom he suppos●s the Northumbrian Kings to have be●n descended . Bede . Gildas , Sect. 23.24 . Nenn●us c. 36. Bede lib. 1. Anno Dom. CCCCLIV . Anno Dom. CCCCLIV . chap. 5. p. 55● . N●n. c. 38. Anno Dom. CCCCLIV . Geoffery of Monm . Nennius , c. 38. Anno Dom. CCCCLV . * Camden in his Britannia , ( Tit. Kent ) says , He was buried near Horsted , ( to which he gave Name . † Nen. c. 46. Ran. Higden . Polychron . Anno Dom. CCCCLVI . Geoff. Monm . Mat. West . Anno Dom. CCCCLVII . Nennius , cap. 47. Ibid. c. 48. Anno Dom. CCCCLXV * S●ct . ●5 . Anno Dom. CCCCLXV . * Cap. 14. Gildas . Sax. Ann. Anno Dom. CCCCLXV . Vid Dr. Stillingfleets Orig. Britan. Chap. 5. from whence this ensuing pas●age is borrowed . Anno Dom. CCCCLXV . MS. Penes R. Episc Wig●● . Anno Dom. CCCCLXXIII . Sax. Ann. Anno Dom. CCCCLXXVII . Anno Dom. CCCCLXXXV . Vid. Dr. Powel 's Catalogue of the K●ngs of Wales Anno Dom. CCCCXC Anno Dom. CCCCXC Sax. Ann. Anno Dom. CCCCXCV . Anno Dom. DI. Vi. Dr. Powel● Ca●alogue of British Kings . Anno Dom. DVIII. Vid. Those Annals at the end of Dooms - Day Book in the Exchequ●r . Anno Dom. DVIII. Vid. Usher de Ant. Britan. Eccl. c. 13. Sax. Ann. Anno Dom. DXIV . Anno Dom. DXIV . Anno Dom. DXIX. Anno Dom. DXX . Anno Dom. DXX . Somersetshire , New Edit . p. 65. Anno Dom. DXX . Cap. 5. p. 332. Sax. Ann. 〈◊〉 D●XXVII . Anno. Dom. DXXX . Anno Dom. DXXXIV . Anno Dom. DXXXVI . Anno Dom. DXXXVIII . Anno Dom. DXL. Anno Dom. DXLII. Sax. Ann. Ann. DXLIV. Anno Dom. DXLIV. Anno Dom. DXLIV. Anno Dom. DXLIV. Sax. Ann. Anno Dom. DLXVII . W●ll . Malm. lib. 1. cap. 3. Sax. Ann. Ann. DLVI. Anno Dom. DLX. Sax. An. Anno Dom. DLXV. Lib. 3. c. 4. Ibid. Cap. 16. p. 367. Anno Dom. DLXV. Cap. 5. Lib. 3. Ibid. cap. 5 , 6 , 8. Sax. Ann. An. DLXVII . Anno Dom. DLXVIII . Anno Dom. DLXIX . Anno Dom. DLXX. Anno Dom. DLXXI . Anno Dom. DLXXV . Vid. Will. Malmesb. l. 1. H. Huntingd. l. 2. Anno Dom. DLXXVII . Anno Dom. DLXXVII . Anno Dom. DLXXXI . Anno Dom. DLXXXI . Anno Dom. DLXXXIV . Anno Dom. DLXXXV . Anno Dom. DLXXXVIII . Anno Dom. DLXXXVIII . * Lib. 9. Anno Dom. DXCI. Anno Dom. DXCII . Anno Dom. DXCIII . Mat. Wes●m in hoc Anno. Anno Dom. DXCVI. Anno Dom. DXCVII . Vid Uss●r●● Br●t●in . Eccles. Antiqiut . cap. 5.12 , 13. Notes for div A64087-e159570 * He was not chosen King till above seven years after his arrival , which was An. 449. Notes for div A64087-e164190 Bede , l. 2. c. 1. Li● . 1. c●ap . 23. Anno Dom. CCCCXCVIII . Ibid. Anno Dom. CCCCXCVIII . Anno Dom. CCCCXCVIII . Anno Dom. DXCIX . Anno Dom. DC . Ibid. * P. 111. 〈◊〉 Dein . Anno Dom. DCI. Anno Dom. DCI. Ib●d Anno Dom. DCI. Anno Dom. DCII . Bede Lib. 1. Cap. 34. Anno Dom. DCIV. Id. Lib. 11 c. 3. Sax. Ann. Anno Dom. DCIV. Bede Ib. c. 2. Page 67. * Bucher de Canone Pasch. 138 , and 139. Usher's Religion of Ireland , c. 9. p. 93. Vi. Dr. Stillingfleets answer to S. C. p. 319 , &c. Bede Lib. 3.25 . ● . 235 , 2●6 . Bucher Ibid. Anno Dom. DCIV. Anno Dom. DCIV. Vi. Spelman 's Concil . p. 108. Anno Dom. DVC . * Vi. Annales Baron . Florence of Worcester . Anno Dom. DCV . Vi Spelman 's Council , 1 Vol. p. 118 , 119 , 120. Anno Dom. DCVII. Ibid. cap. Lib. 11. Lib. 1. cap. Anno Dom. DCVII. Lib. 2. c. 4. Vi. X. Scr●pt col . Anno Dom. DCVIII . Bede Lib. 2. Anno Dom. DCXI. Vi. Monast. Ang. T. 1. p 5. Anno Dom. DCXIV . Anno Dom. DCXIV . Anno Dom. DCXV . De Just. P●nt f. Lib. 1. * 〈◊〉 . 14. Anno Dom. DCXV . Coll. 2229. P. 220. Anno Dom. DCXVI. Bede , Ibid. Id. Ibid. Anno Dom. DCXVI. Anno Dom. DCXVII . Anno Dom. DCXVII . Anno Dom. DCXX. Anno Dom. DCXXIV . ●e●e , l. 11. c 8. An. DCXXV . Ib. chap. 9 Anno Dom. DCXXV . Anno Dom. DCXXVI . Id●m . c. 10. Anno Dom. DCXXVI . Id. c. 13● Anno Dom. DCXXVI . Anno Dom. DCXXVII . Ibid. c. 14. Anno Dom. DCXXVIII . Ibid. c. 15. Idem Ibid. Id c. 17. Id. c. 18. Anno Dom. DCXXXIII . * Ibid. cap. 20. Anno Dom. DCXXXIV . Ibid. Lib. 3. Cap. 1. Anno Dom. DCXXXIV . Ibid cap. 3. Id. cap. 1. Id. cap. 2. Anno Dom. DCXVI. Id. Cap. 5. Id. Cap. 6. Anno Dom. DCXXXIV . Anno Dom. DCXXXV . Id. c. 7. Anno Dom. DCXXXVI . Bede , Id. c. 18. Anno Dom. DCXXXVI . Ibid. Anno Dom. DCXXXIX . Anno Dom. DCXL. Id. c. 8. Ibid. Anno Dom. DCXLII . Bede , Id. c. 9. Anno Dom. DCXLII . Bede . l. 3. c. 18. Anno Dom. DCXLIII . * Vid. Monast. Ang. T. 1. p. 31. Angl. Sacra , T. 1. Annal. Winton in Bib. Cotton . Anno Dom. DCXLIV . Anno Dom. DCXLV . L. 3. c. 7. Anno Dom. DCXLVI . Ibid. Anno Dom. DCXLVI . Anno Dom. DCXLVIII . Anno Dom. DCL . Anno Dom. DCLI . Lib. 3. c. 14. Anno Dom. DCLI . Anno Dom. DCLII . Anno Dom. DCLIII . * Lib. 3. c. 21. Anno Dom. DCLIII . Bede Ib. c. 22. Anno Dom. DCLIV Anno Dom. DCLV Lib. 3. c 1● Anno Dom. DCLV . Anno Dom. DCLVI . Anno Dom. DCLVI . Anno Dom. DCLVIII . Anno Dom. DCLIX. Anno Dom. DCLXI . Lib. 11. Cap. 13. Id. cap. 22. Anno Dom. DCLXI . M. Anno Dom. DCLXIV . Id. Cap. 25. * Lately publish●d at Oxford , by the Learned Dr. Ga●e . Anno Dom. DCLXIV . Lib. 4. c. 30. Anno Dom. DCLXV. Anno Dom. DCLXV. Anno Dom. DCLXVI . Lib. 4. c. 1. Anno Dom. DCLXVII . Lib. 3. c. 29. Lib. 4. c. 2. Anno Dom. DCLXVII . Anno Dom. DCLXIX . Anno Dom. DCLXX. * Lib. 4. c. 5. Anno Dom. DCLXXI . Anno Dom. DCLXXII . Anno Dom. DCLXXII . Lib. 4. c. 12. Lib. 4. c. 3. Anno Dom. DCLXXIII . Lib. 4. c. 5. 〈…〉 Id. c. 19. Anno Dom. DCLXXIV . * Published by Sir Ja. Ware 1664 , with other Pieces of Bede , and Arch-Bishop Egbert ; it is also in Manuscript in the Cottonian Library . Anno Dom. DCLXXV . * In Staffordshire . Anno Dom. DCLXXV . Vid. Monast. Angl. p 97 , 98. Lib. 4. c. 6. Anno Dom. DCLXXVI . Lib. 4. c. 12. Anno Dom. DCLXXVII . Anno Dom. DCLXXVIII . * Ibid. Anno Dom. DCLXXVIII . * Vid. Vitam Sancti Wilfredi , c. 24. † De Pontif. l. 3. Anno Dom. DCLXXIX . Vit. Wil●redi , c. 39. Lib. 4. c. 13. Anno Dom. DCLXXIX . Cap. 40. * Ibid cap. 13. Bede ibid. Bede , lib. 4. cap. 21. Bede , lib. 4. cap. 19. Anno Dom. DCLXXIX . Ibid. Lib. 4. cap. 25. Id cap. 5. Anno Dom. DCLXXX . Vi. Sir H. Spelman 1. Vol. p. 168. Id. Cap. 18. Anno Dom. DCLXXX . Cited in Monasticon Anglicanum , p. 120. Anno Dom. DCLXXX . Anno Dom. DCLXXXI . Anno Dom. DCLXXXII . Anno Dom. DCLXXXIV . Lib. 4. c. 26. Anno Dom. DCLXXXV . Bede , lib. 4. cap. 27 , 28. Anno Dom. DCLXXXV . Id. cap. 26. Ibid. Anno Dom. DCLXXXV . Cap. 41. Bede lib. 4. cap. 5. Anno Dom. DCLXXXVI . Id. cap. 16. Anno Dom. DCLXXXVI . Id. ibid cap. 30. Anno Dom. DCLXXXVII . Anno Dom. DCLXXXVIII . B●●e , lib. c. 7. Anno Dom. DCLXXXVIII . Vid. Guidow in Catalogo Pontific sub sergio . Anno Dom. DCXC. * Lib. 5. cap. 8. Anno Dom. DCXCI. Cap. 44. Anno Dom. DCXCI. Anno Dom. DCXCI. Anno Dom. DCXCIII . Anno Dom. DCLXXX . Anno Dom. DCXCIV . Anno Dom. DCLXXXV . Lib. 4. cap. 11. Anno Dom. DCXCVII . Anno Dom. DCLXXIV . Anno Dom. DCXCIX . Id. c. 12. Anno Dom. DCC . Anno Dom. DCCII . Anno Dom. DCCIII . Anno Dom. DCCIV . 〈◊〉 . c. 20. Anno Dom. DCCV . Anno Dom. DCCV . Vid. Decem Script . col . 296. Cap. 11 , 12. Lib. 5. c. 19 Anno Dom. DCCV . Anno Dom. DCCIX . * Lib. 5. c. 20 Anno Dom. DCCIX . Cap. 62 , 63. Anno Dom. DCCX . Anno Dom. DCCXII . Lib. 5. c. 22. Anno Dom. DCCXII . Page 210. Anno Dom. DCCXV . Anno Dom. DCCXVI . Vi. Monast. A●gl . P. 15● . Anno Dom. DCCXVII . Anno Dom. DCCXX . Anno Dom. DCCXXI . Anno Dom. DCCXXII . Anno Dom. DCCXXV . Anno Dom. DCCXXVII . Lib. 5. c. 24. Anno Dom. DCCXXVIII . Anno Dom. DCCXXVIII . * Vid. Lambert's Arch. cap. 17. Anno Dom· DCCXXIX . Anno Dom. DCCXXX . Anno Dom. DCCXXXI . Anno Dom. DCCXXXI . Anno Dom. DCCXXXIII . Anno Dom. DCCXXXIV . Anno Dom. DCCXXXV . Anno Dom. DCCXXXV . Anno Dom. DCCXXXVI . Anno Dom. DCCXXXVII . Anno Dom. DC●XXX●X . Anno Dom. DCCXXXIX . Anno Dom. DCCXL. Anno Dom. DCCXLI . Anno Dom. DCCXLII . * Vid. Nominum , & Locorum explan . ad fin . Chron. Saxon. nuper Edit . per Edm. Gibson . * Col. 2209. Vol. 1. p. 230. Anno Dom. DCCXLIII . Anno Dom. DCCXLIV . Anno Dom. DCCXLV . Anno Dom. DCCXLVI . Anno Dom. DCCXLVII . P. 245 , Anno Dom. DCCXLVIII . Anno Dom. DCCXLIX . Anno Dom. DCCL . Anno Dom. DCCLIII . Anno Dom. DCCLIV . Anno Dom. DCCLV . Anno Dom. DCCLV . Anno Dom , DCCLVI . Anno Dom. DCCLVII . Anno Dom. DCCLVIII . Anno Dom. DCCLIX . Anno Dom. DCCLX . Anno Dom. DCCLXI . Anno Dom. DCCLXII . Anno Dom. DCCLXIII . Anno Dom. DCCLXIV . Anno Dom. DCCLXV . * De Gestis Pontif. l. i. Anno Dom. DCCLXVI . Anno Dom. DCCLXVII . Anno Dom. DCCLXVIII . Anno Dom. DCCLXIX . Anno Dom. DCCLXXI . Anno Dom. DCCLXXII . Anno Dom. DCCLXXIII . Anno Dom. DCCLXXIV . Anno Dom. DCCLXXV . Anno Dom. DCCLXXV . Anno Dom. DCCLXXVI . Anno Dom. DCCLXXVII . Anno Dom. DCCLXXVIII . Anno Dom. DCCLXXX . Anno Dom. DCCLXXX . Anno Dom. DCCLXXXII . * Page 305. Anno Dom. DCCLXXXIV . Anno Dom. DCCLXXXIV . Anno Dom. DCCLXXXV Anno Dom. DCCXXXVI . Vid. Spelman's Counc●l . vol. 1. Anno Dom. DCCXXXVI . Anno Dom. DCCXXXVI De Pontif. l. 1. Anno Dom. DCCLXXXVII . Anno Dom. DCCLXXXVII . Anno Dom. DCCLXXXIX . Anno Dom. DCCXC . Anno Dom. DCCXCI . Anno Dom. CCXCI. Vid. Sir. H. Spe●man 's Councel , 1. vol. p. 307. Anno Dom. DCCXCII . Anno Dom. DCCXCIII . * P. 17● . Anno Dom. DCCXCIII . Anno Dom. DCCXCIV . Anno Dom. DCCXCIV . P. 314. Anno Dom. DCCXCIV . Anno Dom. DCCXCV . Anno Dom DCCXCV . Anno Dom. DCCXCVI . Anno Dom. DCCXCVII . Anno Dom. DCCXCVIII . Anno Dom. DCCXCVIII . Tom. 1. p. 187. Anno Dom. DCCXCIX . Anno Dom. DCCC . M. * Dr. Powe● 's History . Anno Dom. DCCC . Anno Dom. DCCC . Notes for div A64087-e231610 Anno. Dom. DCCCII . Anno. Dom. DCCCII . * 1 Vol. P. 367. Vid. Monast. Angl. Tom. 1 p. 191. Anno. Dom. DCCCIII . Anno. Dom. DCCCIII . Anno. Dom. DCCCIV . Anno. Dom. DCCCV . Anno. Dom. DCC●VI . Anno. Dom. DCCCV . Anno Dom. DCCCVII . Anno. Dom. DCCCVIII . Anno Dom. DCCCIX . Hist. Dun. Eccles . col . 13. Anno Dom. DCCCX . Anno Dom. DCCCXI . * Bib. Cotton . Tib. E. 4. Anno Dom. DCCCXII . Anno Dom. DCCCXIII . Anno Dom. DCCCXIV . Anno Dom. DCCCXVI . Anno Dom. DCCCXIX . Anno Dom. DCCCXIX . Will. Malmesbury , lib. 2. Anno Dom. DCCCXX . Anno Dom. DCCCXXI . Anno Dom. DCCCXXII . Anno Dom. DCCCXXIII . Anno Dom. DCCCXXV . Anno Dom. DCCCXXVII Anno Dom. DCCCXXVIII . Anno Dom. DCCCXXVIII . Anno Dom. DCCCXXIX . * 1. Vol. P. 32. ‖ Domit. A. 13. Anno Dom. DCCCXXX . Anno Dom. DCCCXXXI . Anno Dom. DCCCXXXII Anno Dom. DCCCXXXII . Anno Dom. DCCCXXXIII . Anno Dom. DCCCXXXIII . Vid. Sir H· Spelma● 's Council , 1. vol. Anno Dom. DCCCXXXV . Anno Dom. DCCCXXXVI . Vid. Sir H. Spelman's Council , 1. vol. Anno Dom. ●●●●XXXVI . Anno Dom. DCCCXXXVII Anno Dom. DCCCXXX●●● Anno Dom. DCCCXXXIX . Anno Dom. DCCCXL . Britan. Eccles. Antiquitat . P. 374. Anno Dom. DCCCXLI . Anno Dom. DCCCXLIII . Anno Dom. DCCCXLIV . Cap. 5. Anno Dom. DCCCXLV . Anno Dom. DCCCXLVIII . Anno Dom. DCCCXLIX . Anno Dom. DCCCLI . Anno Dom : DCCCLII . Anno Dom. DCCCLII . Anno Dom. DCCCLIII . * Florence , and Math. Westminster , call them the Midland Welch , or Britains : and if their Copies of the Annals are true , the Men of Powisland are here meant . Anno Dom. DCCCLIV . Anno Dom. DCCCLIV . Anno Dom. DCCCLV . Anno Dom. DCCCLV . * From w●ence came the Corrodies , that still remain in div●rs places . Anno Dom. DCCCLV . Anno Dom. DCCCLVII . Anno Dom. DCCCLVII . * Edit . in 1. Vol. Angl. Sacr. Anno Dom. DCCCLX . Anno Dom. DCCCLXI . * De Pontif. la. Anno Dom ▪ DCCCLXV . Anno Dom. DCCCLXVI . Anno Dom. DCCCLXVII Anno Dom. DCCCLXVII . * Vid. X. Script . Col. 802. Anno. Dom. DCCCLXVIII . Anno. Dom. DCCCLXIX . Anno Dom. DCCCLXX . Anno Dom. DC●CLXX . Anno Dom. DCCCLXX . Anno Dom. DCCCLXX . Anno Dom. DCCCLXX . Anno Dom. DCCCLXX . Anno Dom. DCCCLXXI . Anno Dom. DCCCLXXI . Anno Dom. DCCCLXXI . * Tit. Dorsetshire . Anno Dom. DCCCLXXI . Anno Dom. DCCCLXXII Anno Dom. DCCCLXXIII . Anno Dom. DCCCLXXIV . Anno Dom. DCCCLXXV . Anno Dom. DCCCLXXVI . Anno Dom. DCCCLXXVII Anno Dom. DCCCLXXVII . Anno Dom. DCCCLXXVIII Anno Dom. DCCCLXXVIII . Vid. C●m●ens . Britan Tit. Devonshire . Anno Dom. D●C●IXXVIII . Anno Dom. DCCCLXXVIII . Anno Dom. DCCCLXXIX . Vid. Lambe●d's Archani●m . Anno Dom. DCCCLXXIX . Anno Dom. DCCCLXXVIII . * Brit●n D●rs●tsh●r● . Anno Dom. DCCCLXXXI . Anno Dom. D●●CLXXXII . Anno Dom. D●CCLXXXIII Anno Dom. DCCCLXXXIV Anno Dom. DCCCLXXXV . Anno Dom. DCCCLXXXV . Anno Dom. DCCCLXXXV● Anno Dom. DCCCLXXXVI * Oxfordshire . Anno Dom. DCCCLXXVII . * Published at Oxford in Latine . * Page IX . Anno Dom. DCCCLXVIII . I●b . 4. cap. 2. ad sin . X. script . Anno Dom. DCCC●XXXVII . Anno Dom. DCCCLXXXVII . Anno Dom. DCCCLXXXVII . Anno Dom. DCCCLXXXVII . Anno Dom. D●CCLXXXVII . Anno Dom. DCCCLXXXVII . Anno Dom. DCCCLXXXVII . Anno Dom· DCCCLXXXVIII . Anno Dom. DCC●LXXXVIII . Anno Dom. DCCCLXXXIX . Anno Dom. DCCCXC . Anno Dom. DCCCXCI . Anno Dom. DCCCXCIII . Anno Dom. DCCCXCIII . * Note , That the Mouth of this River than ran into the Sea near Rumney in Kent , but is now turned . Anno Dom. DCCCXCIV . Anno Dom. DCCCXCIV . Anno Dom. DCCCXCIV . Anno Dom. DCCCXCV . Anno Dom. DCCCXCVI . Anno Dom. DCCCXCVI . Anno Dom. DCCCXCVII . Anno Dom. DCCCXCVIII . Anno Dom. DCCCC . * Vid. the MSS. in Bib. B●dl●ian . Anno Dom. DCCCCI. * De Gestis Alfredi . Anno Dom. DCCCCI. Anno Dom. DCCCCI. Anno Dom. DCCCCI. Anno Dom. DCCCCI. Anno Dom. DCCCCI. * Chap. 2. Anno Dom. DCCCCI. Anno Dom. DCCCCI. * Vid. The Reason in the Introduction . Anno Dom. DCCCCI. * Histor. Major . Vid. Ang. Sacra , 1 vol. Anno Dom. DCCCCI. Anno D●m . DCCCCI. Anno Dom. DCCCCII . Anno Dom. DCCCCIII . Anno Dom. DCCCCIV . Anno Dom DCCCCV . * Council , 1. Vol. p. 387. Anno Dom DCCCCV . Anno D●m . DCCCCVII . Anno Dom. DCCCCVII . Anno Dom. DCCCCVIII . Anno Dom. DCCCCIX . Anno Dom. DCCCCX . Anno Dom. DCCCCXI . * MS. in Bib. Cot. T. b. c. 4. Anno Dom. DCCCCXI . Anno Dom. DCCCCXII . Anno Dom. DCCCCXIII . Anno Dom. DCCCCXIV . Anno Dom. DCCCCXIV . Anno Dom. DCCCCXV . * Vi. Fuller 's Church History . Anno Dom. DCCCCXV . C●nt . 8. Num. 53. Lib. 3. c. 2. Anno Dom. DCCCCXV . Anno Dom. DCCCCXVI . Anno Dom. DCCCCXVII . Anno Dom. DCCCCXVIII . Anno Dom. DCCCCXVIII· * Vesp. A. 5. Anno Dom. DCCCCXIX . Anno Dom. DCCCCXX . Anno Dom. DCCCCXX . Anno Dom. DCCCCXXI . Anno Dom. DCCCCXXI . Anno Dom. DCCCCXXI . De Gest. Pontif. lib. 2. Anno Dom. Dccccxxii . Anno Dom. Dccccxxii . Anno Dom. Dccccxxiii . Anno Dom. Dccccxxiv . Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxv. Anno Dom. Dccccxxvi . Anno. Dom. Dccccxxvii . Anno. Dom. Dccccxxvii . Anno Dom. Dccccxxviii . Anno Dom. Dccccxxxii . Anno Dom. Dccccxxxiii . Anno. Dom. Dccccxxxiii . Anno Dom. Dccccxxxiv . Anno Dom. Dccccxxxiv . Anno Dom. Dccccxxxv. * De Pontif. Lib. 2. Anno Dom. Dccccxxxvi . Anno Dom. Dccccxxxviii . Anno Dom. Dccccxxxviii . Anno Dom. Dccccxxxviii . Anno Dom. Dccccxxxviii . Anno Dom. Dccccxxxviii . Anno Dom. Dccccxl. Anno Dom. Dccccxli . Anno Dom. Dccccxli . Anno Dom. Dccccxli . Anno Dom. Dccccxli . Anno Dom. Dccccxli . Anno Dom. Dccccxli . Vid. Somn. Gloss. Anno Dom. Dccccxlii . * This way we know not . Anno Dom. Dccccxlii . Anno Dom. Dccccxliii . Anno Dom. Dccccxliv . Anno Dom. Dccccxlv. Anno Dom. Dccccxlvi . Anno Dom. Dccccxlvi . Anno Dom. Dccccxlvi . Anno Dom. Dccccxlvi . * Col. 861. Anno Dom. Dccccxlvi . Cleop. D. 7. Anno Dom. Dccccxlvii . Anno Dom. Dccccxlviii . Anno Dom. Dccccxlviii . Anno Dom. Dccccxlix . Anno Dom. Dccccl. Anno Dom. Dccccli . Anno Dom. Dcccclii . Anno Dom. Dccccliv . Anno Dom. Dcccclv. Edit . Oxon. 1691. Vol. 1. Anno Dom. Dcccclv. Anno Dom. Dcccclv. * In Bib. Cotton . Cleop. B. 13. De Gest. Po●● . Lib. 1. Anno Dom. Dcccclv. * Vid. Ang. Sacra . Vol. 1. Anno Dom. Dcccclix . Notes for div A64087-e293500 Anno Dom. DCCCCLXI . Anno Dom. DCCCCLXI . Anno Dom. DCCCCLXI . Anno Dom. Dcccclxiii . Anno Dom. Dcccclxiii . * Vid. the Introduction . Anno Dom. Dcccclxiii . Anno Dom. Dcccclxiv . Anno Dom. Dcccclxvii . Anno Dom. Dcccclxix . * Anno Dom. Dcccclxxiii . Anno Do● Dcccclxx. Anno Dom. Dcccclxxi . Anno Dom. Dcccclxxii . Anno Dom. Dcccclxxiii . Anno Dom. Dcccclxxiii . Anno Dom. Dcccclxxiii . Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxv. From whence we may gather , that Fines at this time were not Arbitrary , nor could be set above a known constant Rate ; such as a man , according to his Quality , was able to pay , without the loss of his Life or Liberty . Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxv. Anno Dom. Dcccclxxvi . Anno Dom. Dcccclxxvii . * Julius , D. 6. Anno Dom. Dcccclxxviii . Anno Dom. Dcccclxxviii . Anno Dom. Dcccclxxviii . Anno Dom. Dcccclxxviii . * Nero c. 7. Anno Dom. Dcccclxxviii . Anno Dom. Dcccclxxx. Anno Dom. Dcccclxxxi . Anno Dom. Dcccclxxxii . Anno Dom. . Dcccclxxxiii . Anno Dom. Dcccclxxxiv . Anno Dom. Dcccclxxxv. Anno Dom. Dcccclxxxvii . Anno Dom. Dcccclxxxviii . Anno Dom. Dcccclxxxix . Anno Dom. Dccccxc. Anno Dom. Dccccxci . Anno Dom. Dccccxcii . Anno Dom. Dccccxcii . Anno Dom. Dccccxciii . Anno Dom. Dccccxciii . Anno Dom. Dccccxciv . Anno Dom. Dcccclxciv . Anno Dom. Dccccxcv. Anno Dom. Dccccxcvii . Anno Dom. Dccccxcviii . Anno Dom. Dccccxcix . Anno Dom. M. Anno Dom. MI. Anno Dom. MI. Anno Dom. MII. Anno Dom. MII. Anno Dom. MIII. Anno Dom. MIII. Anno Dom. MIV . Vid. Monast. Angl. Anno Dom. MV . Anno Dom. MVI . Anno Dom. MVI . Anno Dom. MVII . Anno Dom. MVII . Anno Dom. MVIII . Anno Dom. MIX . Anno Dom. MIX . Anno Dom. MX . Anno Dom. MX . Anno Dom. MXI. Anno Dom. MXI. Anno Dom. MXII . Anno Dom. MXII . Anno Dom. MXIII. Anno Dom. MXIII. In the Saxon it is 500 l. Anno Dom. MXIV . Anno Dom. MXIV . Anno Dom. MXIV . Anno Dom. MXV . Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. * De Genealog : Reg. Ang. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVI. Anno Dom. MXVII . Anno Dom. MXVII . Anno Dom. MXVIII . Anno Dom. MXIX. Anno Dom. MXX. Anno Dom. MXX. Anno Dom. MXXI. Anno Dom. MXXI. Anno Dom. MXXII . Anno Dom. MXXIII . Anno Dom. MXXIV . Anno Dom. MXXV. Anno Dom. MXXVIII . Anno Dom. MXXIX . Anno Dom. MXXX . Anno Dom. MXXXI . * Vid. X. Script . col . 2225. † Tom. I. p. 282. Anno Dom. MXXXI . Anno Dom. MXXXI . Anno Dom. MXXXII . Anno Dom. MXXXIII . Anno Dom. MXXXIV . Anno Dom. MXXXV. Anno Dom. MXXXVI . M. Anno Dom. MXXXVI . Anno Dom. MXXXVI . Anno Dom. MXXXVI . Anno Dom. MXXXVI . Anno Dom. MXXXVI . * Otho , D. 7. † Julius , D. 4. Anno Dom. MXXXVI . * Note , S●me other Historians make him the Elder . Anno Dom. MXXXVII . Anno Dom. MXXXVIII . Anno Dom. MXXXVIII . Anno Dom. MXXXIX . Anno Dom. MXXXIX . Anno Dom. MXL . Anno Dom. MXL . Anno Dom. MXLI. Anno Dom. MXLI. Anno Dom. MXLI. Anno Dom. MXLI. * Otho , D. 7. Anno Dom. MXLII. Anno Dom. MXLII. Vid. Cambden's Britan. Warwickshire . Anno Dom. MXLII. * Vol. I. Anno Dom. MXLIII . * De Pontif. Lib. I. Anno Dom. MXLIII . Vid. X. Script . Anno Dom. MXLIV . Anno Dom. MXLV . Anno Dom. MXLVI . Anno Dom. MXLVI . Anno Dom. MXLVII . Anno Dom. MXLVIII . Anno Dom. MXLVIII . Anno Dom. MXLVIII . Anno Dom. MXLVIII . Anno Dom. MXLIX . * Vol. 2 p. 222. Anno Dom. MLI . Anno Dom. MLI . Anno Dom. MLII . Anno Dom. MLII . Anno Dom. MLII . Anno Dom. MLII . * P. 525. Anno Dom. MLII . Anno Dom. MLII . Anno Dom. MLIII. Anno Dom. MLIII. Anno Dom. MLIV. Anno Dom. MLIV. Anno Dom. MLV. Anno Dom. MLV. Anno Dom. MLVI . Anno. Dom. MLVII . Anno Dom. MLVII . Anno Dom. MLVIII . Anno Dom. MLIX . Anno Dom. MLX. Anno Dom. MLXI. Anno Dom. MLXII . * Julius , D 6. Anno Dom. MLXIII . Anno Dom. MLXIV. Anno Dom. MLXIV. Anno Dom. MLXIV. Anno Dom. MLXIV. Anno Dom. MLXIV. Anno Dom. MLXV . Anno Dom. MLXVI . * Otho , D. 7. Anno Dom. MLXVI . * Vid. 1 Vol. Concil . sub hoc Anno. Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . * Cleopatr● , A. 12. Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Vid. Introduct . ad Britan. Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . Anno Dom. MLXVI . * Julius , D. 6. Anno Dom. MLXVI . Anno Dom. MLXVI . Notes for div A64087-e361840 * Deest in Text. Roffensi . * In Roffensi . First King of Kent . * In Roffensi . First King of the East-Angles . First King 〈◊〉 the East-Saxons . * Deest in Roffensi . From whom descended the Kings of Deira . * Deest in Roffensi . First King of the West-Saxons , and from whom they were all descended . First King of Bernicia . * Deest in Roffensi . First King of the Mercians . Notes for div A64087-e363740 * Note , That C in the Saxon Tongue is pronounced like K. * In Textu Roffensi . * In Textu Roffensi . * These Five Kings , as far as Brihtric , not being descended from each other , their Pedigrees are not known , more than that they were all descended from Cerdic . Note , I have not put down all the Wives , nor any of the Daughters of these Kings , because they are not all recorded ; nor would there have been room for all those that are . Harold , Son of Earl Godwin , the XXXIII d and Last of the English Saxon Kings .