A sermon preach'd in the cathedral and metropolitical church of St. Peter in York on Friday the fifth of November, 1697 being the anniversary-day of thanksgiving for that great deliverance from the gunpowder-treason, and also the day of His Majesty's happy landing in England : with a postscript and two letters, which clearly discover the Roman designs against the English church and nation / by George Halley ... Halley, George, 1655 or 6-1708. 1698 Approx. 51 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-03 (EEBO-TCP Phase 1). A45352 Wing H456 ESTC R40936 19537083 ocm 19537083 109046 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A45352) Transcribed from: (Early English Books Online ; image set 109046) Images scanned from microfilm: (Early English books, 1641-1700 ; 1689:4) A sermon preach'd in the cathedral and metropolitical church of St. Peter in York on Friday the fifth of November, 1697 being the anniversary-day of thanksgiving for that great deliverance from the gunpowder-treason, and also the day of His Majesty's happy landing in England : with a postscript and two letters, which clearly discover the Roman designs against the English church and nation / by George Halley ... Halley, George, 1655 or 6-1708. [6], 26 p. Printed for, and sold by Tho. Baxter ..., London : 1698. Reproduction of original in the St. David's University College Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. 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Sermons, English -- 17th century. 2008-04 TCP Assigned for keying and markup 2008-06 SPi Global Keyed and coded from ProQuest page images 2008-07 Mona Logarbo Sampled and proofread 2008-07 Mona Logarbo Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion A SERMON Preach'd in the Cathedral and Metropolitical CHURCH OF St. Peter , in York : On Friday , the Fifth of November , 1697. Being the ANNIVERSARY-DAY of THANKSGIVING for that Great Deliverance from the Gunpowder-Treason : And also the Day of His Majesty's Happy Landing in England . With a POSTSCRIPT and Two LETTERS , which clearly discover the Roman Designs against the English Church and Nation . By GEORGE HALLEY , A. M. and Prebendary of Ripon . London : Printed for , and Sold by Tho. Baxter , Bookseller , in Peter-Gate , York . 1698. TO THE Most Reverend Father in GOD , JOHN , By Divine Providence , Lord Archbishop of York , His GRACE , Primate of England and Metropolitan . MY LORD , WHEN I first compos'd this Discourse , I had not the least Thought of sending it abroad into the World : But partly thro' the Importunity of such as gave it a patient and favourable Audience , and partly thro' the Reflections of some , who , without cause , are Enemies to our Great and Triumphant Prince , and partly thro' the Incredulity of others , touching a Principal and Necessary Branch of true Repentance ; Restitution : as also thro' the Hopes of its proving , in some measure , a happy Instrument to bring back into the Fold such Sheep as are gone astray ; I have adventured its Publication . And now , My Lord , this humbly begs the Honour of Your Grace's Patronage , and implores the Favour not to interpret the prefixing of Your Great Name to so mean and defective a Piece , as great Boldness and Presumption , but to accept it as a Specimen of Gratitude and Sincere Affection for all Your Kindnesses unworthily conferr'd upon me . I am , My Lord , incapable of making Your Grace any other Return than this Publick Acknowledgement of them ; with Fervent Prayer to the Great Shepherd and Bishop of Souls , to protect You and Yours , and to continue so Great a Blessing , as Your Grace is , amongst us . I am sure all the Flock , committed to Your Pastoral Care , have the Highest Obligations to render unto Almighty God and His most Excellent Majesty , their hearty Thanks , as well as gratefully to commemorate the late most Pious and Incomparable Queen , for sending so burning a Light , so bright and shining a Luminary amongst them . In what an Ocean of Peace and Tranquility doth the Great Ship ( Your Large Diocess ) now Swim ? of which God and the King have constituted You the Supreme Commander : You not only Direct and Govern , but You pull at the Ropes and Sails with as much Vigour , as any Common Mariner that Sails therein : So Great is Your Lordship's Talent , so Indefatigable is Your Industry in Preaching , that Your Grace might justly , with the late Lord Archbishop of Armagh , make this the Motto of Your Archiepiscopal Seal ; Woe is unto me , if I Preach not the Gospel . That a Prelate , so singularly Eminent for Great Parts and Abilities , for Piety and Vertue , Care and Diligence , Meekness and Humility , for Love and Charity , may long Preside over and Adorn the Church of God , is the Affectionate Desire and Ardent Prayer of My LORD , Your Grace's most obliged , Dutiful , and Grateful Servant , GEORGE HALLEY . 2 COR. I. 10. Who delivered us from so great a Death , and doth deliver : in whom we trust that he will yet deliver us . THE Conjunction of Mercies , which the Almighty so eminently and peculiarly wrought on this Day for our Church and Nation , makes this Day an High Day , a very great and glorious Festival . A Day , which , upon a double Account , ought to be had in everlasting Remembrance : Not only for the Providential Discovery of the Snares of Death laid this Day for our Ancestors , but for the late happy and astonishing Deliverance of us , their Posterity , from the imminent Danger of Popery and Arbitrary Power . The impure Streams of Idolatry and Superstition had gone even over our Souls , the proud and insulting Waves , the Romanists had triumph'd over us ( for they began to rage horribly , and swell , they gnash'd upon us with their Teeth , when their small Stock of Arguments was spent ; and by this time of Day we should have found their Teeth Spears and Arrows , and their Tongue a sharp Sword ) the Romanists , I say , had triumph'd over us , had not God sent us , on this blessed Day , a Deliverer to rescue us from Popish Tyranny , when we were so near sinking under it . Great Reason therefore have we to say , with St. Paul , God deliver'd us from so great a Death , and doth deliver : in whom we trust that he will yet also deliver us . In which Words , consider we I. The great Death from which the Holy Apostle was delivered by God. II. I will endeavour to shew you , that God , in this as well as in the Apostolical Age , doth still deliver from Death . III. What Method we must of absolute Necessity take to indear the Lord our God , to oblige him still to protect and deliver us from Death . Who deliver'd us from so great a Death , and doth deliver : in whom we trust that he will yet also deliver us . But first . In the first Place consider we the great Death from which the Holy Apostle was delivered by God. By Death may be understood Troubles and Afflictions , extream or uttermost Dangers : Troubles and Afflictions in a Superlative , in the highest Degree : He was press'd out of Measure , above Strength ; insomuch , that he had almost black and desponding Thoughts , he despair'd even of Life : If he had not found more than ordinary Assistances of the good Spirit of God , he had certainly sunk under them . This is the doleful Account which he himself gives us at the Eighth Verse , with the place too , where those Troubles came upon him , namely , Asia . What the Troubles were which he met with in Asia , we are informed by St. Luke , in the 19th of the Acts , and the 23d Verse , where we read of a Riot , or unlawful Assembly , a great Stir raised by one Demetrius , a Silver-smith , and the Workmen of like Occupation , about the Doctrine of the Gospel ; because St. Paul had preach'd against the Images which they made and worshipp'd , as confounded be all they that worship carved Images , and that delight in vain Gods , worship him all ye Gods ; because he had persuaded much People , that they be no Gods which are made with Hands ; they came upon him in a furious and tumultuary Manner . Further ; In the first Epistle to the Corinthians , 15.32 . we read , if after the manner of men I have fought with Beasts at Ephesus , what advantageth it me , if the dead rise not ? Some interpret those Words of his Conflict with the same Demetrius and the Silver-Smiths , who were like Beasts in their Conditions and Manners : Others are of Opinion , that he really was exposed in the Theatre to furious Beasts ; tho' , peradventure , he was only so 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , in the Purpose of Men ; the Magistrates had sentenced and condemned him to that Death , but Divine Providence interpos'd and rescued him from the Execution of the Sentence : Thus probably these Words of my Text relate to his Sufferings at Ephesus , when God delivered him from so great a Death . Further ; In the Second Epistle to the Corinthians , 11.23 . St. Paul tells us , That he suffered more than any of the very Twelve Apostles , in Labours more abundant , in Stripes above Measure , in Prisons more frequent , in Deaths oft , that is , in eminent Perils of Death ; it is an Hebraism , the Hebrews express great Dangers , Afflictions , Conflicts or Agonies by the Name of Death ; thus Psalm 18.4 , 5. the Royal Psalmist , when his Blood-Thirsty Enemies were ready , as a Torrent , to overwhelm him , complains , the Sorrows of Death compassed me , and the Floods of ungodly Men made me afraid , the Sorrows of Hell compassed me about , the Snares of Death prevented me . And thus in Deaths oft , that is , in Deadly Accidents and Dangers : And what they were , the Verses following sufficiently declare . Of the Jews , five times received I forty Stripes save one : thrice was I beaten with Rods : once was I stoned : thrice I suffered Shipwrack : a Night and a Day I have been in the Deep . 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , There are some , who , according to Theophylact , assert this to have been the Name of a Well in which he hid himself after his great Danger at Lystra , Acts 14.19 . Or else it imports some deep , filthy , noisom , infamous Prison . A Night and a Day I have been in the Deep : in Journying often , in Perils of Waters , in Perils of Robbers , in Perils by my own Countrymen , in Perils by the Heathen , in Perils in the City , in Perils in the Wilderness , in Perils in the Sea , in Perils among false Brethren : in Weariness and Painfulness , in Watchings often , in Hunger and Thirst , in Fastings often , in Cold and Nakedness . And at the 32d , and 33d Verses , in Damascus , the Governour under Aretas , the King , kept the City with a Garison , desirous to apprehend me , and thro a Window in a Basket was I let down by the Wall and escaped his Hands . God delivered him from so great a Death . Such were the Sufferings of the Holy Apostle , St. Paul , thus God was pleased to try him , and many other his principal Favourites , in the Fiery Furnace of Affliction . God , for such wise Ends and Purposes as are best known to himself ; peradventure for an Exploration or Trial of his Faith and Constancy , or lest he should be exalted above Measure , lest he should be too much elevated with the high transcendent Revelations vouchsafed unto him , or for the more effectual Propagation of the Gospel , God permitted him to sail through a Sea of Blood , to be toss'd with Storms and Tempests of Trouble and Affliction . And oh ! how did he endure them with an undisturbed Patience , and an entire Resignation to the Divine Will ! How did he bear up against them with all Christian Courage , with a vigorous and undaunted Resolution ! How perfectly pleas'd with , how did he glory of his Infirmities , that is , his Sufferings ? He very well understood that the Sufferings of this present World are not worthy to be compar'd to the Glory that shall be revealed . Tho' the Floods of Sorrow arose , tho' the Winds of Persecution blew and vehemently beat upon him , yet he fell not ; he had in Prospect the beautiful and fair Haven of Eternity : His sole Trust and Confidence was in the Lord his God , whom the Winds and the Seas obey . Thus , tho' he was troubled on every side , yet not distressed , tho' perplexed , yet not in despair ; though he was persecuted , yet not forsaken ; tho' cast down , yet not destroy'd ; no! God delivered him from so great a Death , and doth deliver : in whom we trust that he will yet also deliver us . And this brings me to the Second thing , namely , That God , in this , as well as in the Apostolical Age , doth still deliver from Death . In the 13th Chapter of the Hebrews , Ver. 8. we read , Jesus Christ the same yesterday , and to day , and for ever : The Faith in him , the entire Religion of Jesus Christ is not only unchangeable , constantly the same throughout all measures of time , but also his Care and Love to his Mystical Body , and all the Members of it is immutable throughout all Times and Ages of the World ; with the Lord our God is no Variableness , neither Shadow of Turning . God never did leave , God never will forsake such , whose Lives are conformable to his Laws , as are Pure and Holy in all Manner of Conversation . God hath in all Ages , doth now , and ever will cover such as fear him with the Wings of his Divine Providence , will give them his immense Favour and Almighty Protection , so long as the Sun and the Moon shall endure . It is God who made , who governeth , preserveth and taketh Care of the World , he sees all the Springs of Motion , all Transactions here below , all Things are naked and opened to the Eyes of him with whom we have to do . Tho' his glorious Residence and Habitation be in the Mansions of Bliss above , yet he so far humbleth himself , as to behold the things done upon Earth ; and therefore tho' wicked Men encourage themselves in Mischief and commune of laying Snares secretly , and say , who shall see them ? tho' they imagine Wickedness and keep it secret among themselves , every Man in the Deep of his Heart , yet God shall suddenly shoot at them with a swift Arrow , that they shall be wounded ; yea , by his good Providence , their own Tongues shall make them fall , insomuch that whoso seeth them shall laugh them to Scorn : Thus , Prov. 19.21 . Solomon tells us , there are many Devices in a Man's Heart : nevertheless , the Counsel of the Lord , that shall stand . There are many Designs and Contrivances in the Minds of Men , which , they think , are so well laid , that they cannot miscarry ; but are all defeated by the over-ruling Counsel of the Lord. No! it is not the most refined Policy , it is not the most subtle Stratagem , it is not the most strong and invincible Contrivance of Man that can out-vie the Strength of Heaven ; nothing can stand in Competition with the Divine Favour and Protection . This , the Great Politicians , the Hellish Projectors of the Gunpowder-Treason , found to be infallibly true . The Arch-plotter , Garnet , who was at that time superior of the Jesuits here ; the Jesuits ! a wicked Generation or Men : how hath this Church and Nation of ours been and still is plagued by them ? They are under a Holy League and solemn Oath to pursue our Ruine and the Destruction of our excellent Religion , and to effect this , they have all along acted , and still do act under any Masque ; they turn themselves , Proteus like , into any Shape to enkindle Strife and Contention amongst us . Alas ! all our Schisms and unhappy Divisions flow from this bitter Fountain . Oh that we would become wise and suffer our selves no longer to be cajol'd and deluded by them ! Oh that we may see in time the Things which belong to our Peace ! Oh that we would strive to answer the illustrious Character of the Primitive Church , to be all of one Heart , of one Mind , and of one Soul , to meet together with one Accord , in one Place . But to return : I say , it is not the most refined Policy that can outvy the Strength of Heaven : This the Hellish Projecters of the Gun-Powder-Treason found to be infallibly true ; the Arch-Plotter Garnet , a perfect Achitophel , a Man that could give and hide his Counsel as deep as Hell , with whom his Friends would embark in any design tho' never so black and dangerous , yet how far infatuated was this cunning Politician ? Alas ! he consider'd not that some of the Conspirators , who were willing to work a publick Mischief for his Pleasure , might also have a Desire to secure their private Friends from Danger , by giving them some general or ambiguous Admonition : And , indeed , that one of them should hint in a Letter to his honourable Friend the instant Danger , was not extraordinary , save only in this , that so much Tenderness of Heart , so much good Nature could be left in his Breast , who had consented to his Country's Ruine . It is really , prodigiously strange , that such a Man should put on the Bowels of Compassion for a private Friend as had design'd his Country's perpetual Desolation : Where was then this Piety ? Where was then this Religious Affection ? Alas ! all Nature , all Humanity , all Respect of Laws both Divine and Humane were then quite abandoned , there was then no Conscience made to extirpate the whole Nation , and all for a pretended Zeal to the Catholick Religion . Can this be the Christian Religion ▪ No , the essential Mark , the proper Character of the Christian Religion is Love and Charity : This is a Religion which hath all of the Dove , and nothing of the Vulture in it , which is Wisdom from above , which is first pure and then peaceable , it is a charitable Religion , and none can justly pretend to it , whose Doctrines are Earthly , Sensual and Devilish ; who breathe nothing but Curses . and Slaughters , who hold it lawful to destroy all such as differ from them in Matters of Faith , to extirpate by Fire and Sword all such as worship God after the Way which they call Heresie ; and such are the bloody Principles of the Roman Religion : Principles diametrically opposite to the Doctrine and Practice of the Author of the Christian Religion , the ever Blessed Jesus . He came into the World to save and not to destroy the Lives of Men : But , alas ! the Papists are for sending Men out of the World in a fiery Chariot , for illuminating our Understandings with Fire and Faggot : The Marian Persecution is a Demonstration of their Cruelty , and the same dismal Tragedy would have been acted over again , had not God sent us a Deliverer , who deliver'd us from so great a Death . Thus , I say , there was then no Conscience made to extirpate a whole Nation , and all for a pretended Zeal to the Catholick Religion ; a horribly mistaken blind Zeal , a Zeal not at all according to Knowledge . Alas ! They know not what manner of Spirit they are of . But God deliver'd the King , the Queen , the tender Princes , the Nobles , the whole Kingdom from their design'd Destruction . God deliver'd them from so great a Death . Death ! How exorbitant was that Death in its Nature ? How transcendently wicked in its Design ? How barbarous and unnatural ? Such a prodigious Cruelty as is beyond the Example of former Ages , as is not to be parallell'd in all the voluminous Records of time from the Beginning of the World. The Plot was deeply laid , it was hatch'd and contriv'd in the dark , they kept it secret , every Man in the Deep of his Heart , and not without Ceremonies of Religion ; Ay , they swore by the Blessed Trinity , and by the Holy Sacrament never to disclose it directly , nor indirectly , by Word or Circumstance : But , by the good Providence of God , it was proclaim'd upon the House-tops . A most wonderful Proclamation , and never enough to be reflected upon with Praise and Thanksgiving ; such a Discovery as Bellarmin himself confesses to have been miraculous . Had it taken effect , as it was just ripe for Execution , my Blood chills , I tremble to think of the dismal Consequences of it : We had then been depriv'd of King , Queen , Princes , and all the Nobility : It would have been a most miserable Desolation : How would this poor Church and Nation have laid a bleeding ? Peace and Happiness would presently have taken the Wing and flown from this British Isle ; there would then have been nothing but intestine War , Bloodshed , and the greatest Confusion . Never did the Ear of Man hear of such a Conspiracy before . The highest Treason that could ever be imagin'd by any , who either made or writ of Laws , was Crimen laesae Majestatis the violating the Majesty of the Prince : But the Gunpowder-Treason wants a Name sufficient to express it ; it tended not only to the Hurt , but to the Death of the King ; and not to the Death of the King only , but of his whole Kingdom , to the Destruction of the beautiful Frame , the Dissolation of the Noble Fabrick of this Ancient , Famous , and Flourishing Monarchy , even the Deletion of our whole Name and Nation . No Mantle of Holiness can cover such a Treason , no Pretence of Religion can excuse it , God and Heaven condemn it , all Souls of a truly Christian Temper and Disposition must detest and abhor it . Six and Thirty Barrels of Powder , with Bars of Iron , Stones and Wood upon them ! What a great Breach , what a fiery Tempest , what a Motion and Commotion of Earth and Air would there have been ? But God deliver'd our Ancestors from so great a Death . But Secondly , God doth still deliver from Death . Ay , God hath lately deliver'd us , their Posterity , from Death and Destruction . It is not many Years ago since we had a sad and melancholy Prospect of Affairs ; it is not long since a thick and black Cloud hung over our Heads , which , in all probability , would have broke and pour'd down upon us a Deluge of Waters , if it had not been timely dispell'd by the comfortable Appearance of a Bright and Glorious Star in our Hemisphere , by the happy Arrival of King William upon this Day . I need not acquaint you how our Popish Enemies attempted to destroy both our Laws and Religion . It was an excellent Reply which an ancient and eminent Serjeant at Law gave the King , when he complemented him upon his Arrival : His Majesty told him he had out-liv'd most of his Profession ; and he truly answer'd , that if his Majesty had not come over , he should have out-liv'd the Law it self . We flatter'd our selves indeed with a Belief that it was impossible to have the Popish Religion ever introduced here , because a thing so absolutely against the English Constitution ; that let the Principles of the Prince be what they would , the Administration of the Laws must of necessity run in the same Channel he found them in : But we soon saw how the Course of the River was forc'd , and the Stream turn'd so as to run over our Soul ; we were quickly made sensible of our gross Mistake and Delusion , we presently understood that there is no Government too hard for a Jesuit to cut in sunder , no Constitution so strong as to wrestle with a dispensing Power . Thus our Religion , our Laws , our Liberties , all that is near and dear to us would have been destroy'd , had not God deliver'd them from so great a Death , by sending us the best of Princes , who this Day set his Foot on the British Shore : It was he alone whom God made the happy Instrument of our Preservation , it was he who stop'd our furious Enemies in their Career , who prevented their base Designs by a sudden and an unexpected Change of the Scene , by such an astonishing Revolution of Affairs , as no Age , peradventure , can parallel . A most happy Revolution , whatsoever our Male-contents think of it . Alass ! when once the Minds of Men are darkned with Ambition , Pride , Revenge , Hatred , Malice and Envy , let Acts of Providence be never so illustriously visible , they will not see them , such Darkness is thick to Admiration , how great is that Darkness ! It was , I say , a most happy Revolution : Tho' it is true indeed , the Consequence of it hath been a vast Expence of Blood and Treasure : but still we have the least Reason to murmur or complain : This Blood hath not been spil'd , this terrible War hath not rag'd in our own , but in a Foreign Land ; all the Havock which hath been made , all the Devastations by Fire and Sword were not here , but in other Countries . Taxes and Impositions indeed we have not been freed from , but what then ? our Yoke hath been easy , and our Burden light , and if Judgment may be form'd according to the Sumptuous way of living , according to the little Abatement there hath been , ever since the War commenc'd , either of Diet , splendid Attire , or other expensive Diversions , all the Charge we have been at is comparatively as nothing . It is a Question whether greater Injury hath been done to the Publick , whether the Nation in general hath suffer'd more by impairing the Coin , than by the War : the Prevention of which great Mischief for the future , is such a glorious Act as ought never to be forgotten : To have call'd in our base Money at a time when we slept upon the downy Bed of Peace , would have been a matter of far less Difficulty ; but to regulate the Coin , when we were engag'd in a bloody and expensive War , this Act no Age peradventure can parallel . It is a Question , I say , whether the Nation in general hath suffer'd more by impairing the Coin than by the War : I heartily wish that such as have thus been guilty of plunging the Nation into calamitous Circumstances , may be deeply touch'd and affected with the Consideration of it , that they may Repent of the great Wrong and universal Robbery which they have committed , and demonstrate the Sincerity of their Repentance by giving the Wealth they have gotten by Injury , Fraud , and Deceit , to Charitable Vses . If they do not , the time will come , when they will wish they had not enriched themselves by others Poverty ; that they had mov'd in a low Sphere , and been contented with a mean Condition , that they had cast themselves naked into the Arms of Divine Providence , and known nothing of Temporal Affluence and Prosperity . Oh! What is a Man advantaged , if he gain the whole World , and lose himself , or be a cast-away ? Luke 9.25 . Oh! what shall a Man give in Exchange for his Soul ? Mat. 16.26 . I am sure Thieves ( and such are the greatest Thieves , as either impair'd , or by furnishing were instrumental to the impairing of our Coin ) unless they repent of their Wickedness , and make Restitution , if there be a Capacity for it , can never enter into the Kingdom of God , 1. Cor. 6.10 . But , blessed be God , the Tables of the Money Changers are now overturn'd , this great and dangerous Distemper which the Nation hath long labour'd under , is now healed , this base Art , as well as the terrible War , hath had its happy Period and Conclusion ; and if we would but put away from us all Bitterness and Wrath , Anger and Clamour , Malice and Envy , and live in Christian Love and Charity , if we would but endeavour to keep the Unity of the Spirit in the Bond of Peace , what could hinder us from being the happiest People upon the Face of the Earth ? What complaining could then be in our Streets ? Trade , which is the Life and Soul of this Nation , will now flourish , our Money hath recover'd its ancient Weight and Fineness , it hath now the greatest Beauty and Comliness ; and tho' we have been at a vast Expence of Blood and Treasure , yet the Happiness we have gotten thereby , will infinitely over-ballance and preponderate all our Harm and Loss ; we have purchased therewith a Jewel of a Transcendent value , of the greatest Price , an Honourable , and , I hope , a durable and lasting Peace . God hath made the War to cease , it is he who is the Author of all our Deliverances , it is he who maketh Wars to cease in all the World , who breaketh the Bow , and knappeth the Spear in sunder , and burneth the Chariots in the Fire : God , I say , hath made the War to cease , thro' the Noble Conduct and Heroick Valour of our Great King , God hath given unto us the Blessings of Peace . God Land him safe again on our joyful Shore , let him return with the greatest Glory and Triumph , with the loudest Shouts and Acclamations , God Almighty give him always the Hearts of his Parliament , and the Affections of his People ; O Young Men and Maidens , Old Men and Children , cry , God Save King William ; for he it is by whom God hath deliver'd us from Death , from innumerable Dangers , and doth deliver : In whom we trust , that he will yet also deliver us . And this brings me to the Third and the Last thing ; Namely , What Method we must of absolute necessity take to endear the Lord our God , to oblige him still to protect and deliver us from Death . And here , if ever , we hope to endear the God of Heaven to us , to oblige him to protect and deliver us from Death ; this is the Method which we must of absolute necessity take : We must lead an holy and exemplary Life , we must endeavour , as much as in us lies , to be Pure and Holy in all manner of Conversation . Do we pretend to trust in the Lord our God ? Alas ! without Holiness , we trust in vain ; unless we purify our selves , we can have no sure and certain Hope , no rational Assurance of the Divine Protection . No People under Heaven have more liberally tasted of the Favour and loving Kindness of the Lord , than we . No People in the World have stronger Obligations to Piety and Vertue than we . What is it that the Lord could have done for this our Nation , and he hath not done it ? God hath given us the best Religion , the best Government , the best Laws , and the best of Princes , and by him the best of Blessings , Peace . How many Deliverances from Death have we had ? The Time and your Patience would fail me to give you a particular Enumeration of them ; they are more in Number than I am now able to express . How often hath the Lord been pleas'd to deliver our Glorious Prince from Death ; and in him us ? for if this our Light , our Lamp had been quench'd in Battel , What a Day of Darkness and Gloominess , what a Day of Clouds and thick Darkness would there have been ? He may very justly be call'd the Light of our Israel , for , the Splendor and Greatness , the Beauty and Glory , the Conduct and Direction , the Comfort and Safety , the Welfare and Happiness of us his People flow from and depend upon him . How often , I say , hath the Lord been pleas'd to deliver him from Death ? From Perils in the Field , from Perils in the Sea , from Perils by his own Subjects , from a treacherous and bloody , an horrid and barbarous Assassination . And God will still deliver him and us , if we be but obedient and conformable to his Divine Laws . But if we will not be obedient , if these manifold Favours and Mercies of the Lord will not influence and persuade us to Purity of Life and Holiness of Conversation , how fatal will the Consequence be ? What can we look for but Ruine and Destruction ? Oh! We shall be consumed both we and our King. We may assure our selves , that all Engines are now at work to disturb our Repose , our Peace and Tranquility . Oh! that all such as move in sublime and honorary Orbs would have a vigilant Eye upon all the Enemies of our Constitution . Oh! that all Magistrates would unanimously resolve to watch and study to preserve the People committed to their respective Charges , in Peace and Godliness . We may assure our selves , there will be Hellish Plots and damnable Contrivances , so long as there is either a Devil or a Jesuit in the World. The Romanists will always bear us the same implacable Hatred , we shall find them of the same diabolical Temper and malicious Disposition . Now , who can confound their Devices ? Who can deliver us from their Machinations but God ? and nothing can challenge or oblige him to do so but Piety and Vertue . Alas ! if we do wickedly , if we do not leave off our Ingratitude and Impiety , our unreasonable Murmurings and Repinings , if we still provoke him by Sins and Transgressions , what terrible Effects will not these Things produce ? Oh! we shall be consumed both we and our King : For search the lively Oracles of God , the holy Scriptures , and you will find there , that God hath all along darted the Rays of Prosperity , hath showr'd down all imaginable Blessings upon such Nations as feared him and wrought Righteousness ; and on the contrary , God hath pour'd down the fiercest Instances of his Anger and heavy Displeasure upon such Kingdoms as trampled upon his Laws , as affronted him by Wickedness and Impiety ; this hath been the constant Course of Divine Providence , and in all probability will be so to the end of the World. That was good and wholesome Advice which Achior gave Holofernes concerning the Jews . Judith 5.21 , 22. My Lord and Governour , If there be any Error in this People , and they sin against their God , this shall be their Ruine ; but if there be no Iniquity in their Nation , let my Lord now pass by , lest their Lord defend them , and we become a Reproach before all the world : And this salutary Advice we find confirm'd by Judith her self in the 11th Chapter , and the 9th and 10th Verse , As concerning the Matter which Achior spoke in thy Councel , we have heard of it . O Lord , and Governour , reject not his Word , but lay it up in thine Heart , for it is true ; our Nation shall not be punish'd , neither can the Sword prevail against them , except they sin against their God. And , indeed , consider how God dealt with his own peculiar People , the Children of Israel . When they walk'd in his Statutes , and kept his Commandments , how transcendently great then was their Affluence and Prosperity ? the inestimable Blessing of Peace was then within their Walls , and Plenteousness within their Palaces ; Quietness and Ease , Unity and Love , all imaginable Happiness they enjoy'd at home , and the Almighty made them victorious and triumphant abroad ; they rejoyc'd under the Shadow of his Wings : But when they became corrupt and abominable in their Doings , when there was a general Declension from the Faith and Practice of True Religion , then they ceas'd to be a happy and a prosperous People ; they were then led into Captivity , their Enemies then oppressed them , and had them in Subjection , put upon their Necks the Chains of Bondage and intolerable Slavery . Now these things happen'd unto them for Ensamples ; these things are written for our Learning and Admonition . If we constantly walk before God in Holiness and Righteousness , we shall then enjoy Happiness and Tranquility , Peace and Plenteousness : But if we apostatize from God and Goodness , he will then have a Controversie with us , Fire and Famine , Sword and Pestilence , his Judgments will then rage amongst us : For if God spar'd not the natural Branches , how can we expect he will spare us ? If we continue not in his Goodness ; that is , if we stand not fast , if we persevere not in the Faith , in such a Faith as worketh by Love , as lives and acts by Charity , as is productive of all noble and vertuous Actions ; thus St. Paul argueth , Rom. 11.21 , 22. It is infallibly true , that Wickedness and Vice draws down God's Wrath and Vengeance upon any People , that Looseness of Life , and Corruption of Manners brings the most flourishing People to Ruine and Decay . Oh! then let the Consideration of this important Truth oblige and enforce us to live up to the Precepts and Institutions of our excellent Religion . God then will be our constant Friend and Benefactor , God then will stablish the wonderful Things He hath been graciously pleas'd to work for us ; God then will continue to deliver our Sovereign Lord the King , and us his People from Death , from all the impious Plots and Conspiracies of his and our Enemies , both at home and abroad ; God then will bless him and us with Temporal Peace and Happiness in this World , and with eternal Peace and Happiness in the World to come . Which God , of his infinite Mercy , grant for Jesus Christ his sake , to whom , with the Father and the Holy Ghost , be ascrib'd , as is most due , all Honour , Glory , Praise , Thanksgiving , Might , Majesty and Dominion , from henceforth and for evermore . Amen . THE POSTSCRIPT . IN part of the fore-going Discourse , I have slightly touch'd upon the unhappy Schisms , and much to be lamented Divisions , which now furiously rage amongst us ; and have shewed you the Spring from whence they flow , namely , the Jesuits , and other Emissaries of the Church of Rome . It is that Church which hath , ever since our Blessed Reformation , industriously sown the Seeds of Contention amongst us , and , it is much to be feared , She hath now more than ever , a pleasing Prospect of a plentiful Harvest . It was that Church which was the Source and Origin of all the late Troubles and Confusions ; and She still endeavours with the same implacable Malice to set us at Variance and Strife amongst our selves . This is the Engine which the Romanists have all along made use of , and still do , to effect our Ruine and Destruction . They very well understand , that Discord is the only Gate which can possibly give Popery an entrance into this Kingdom . That this hath been their constant Practice , I could produce infinite . Testimonies out of very Authentick Historians ; but now , I shall only recommend these Two following Letters to your serious Perusal and Consideration , which are not only of unquestionable Authority , but clearly evince , and sufficiently discover the Roman Contrivances and Designs . I pray God we may obviate them by our Vigilance and Circumspection , by our timely seeing the Things which belong unto our Peace , by a vigorous and inviolable Resolution , to be all of one Heart , and of one Mind , and to be henceforth no more Children , tossed to and fro , and carried about with every Wind of Doctrine , by the Sleight of Men , and cunning Craftiness , whereby they lie in wait to deceive . Amen . A LETTER from Sir William Boswell , to the most Reverend William Laud , late Archbishop of Canterbury , remaining with Sir Robert Cotton's choice Papers . Most Reverend , AS I am here employ'd by our Sovereign Lord the King , your Grace can testifie , that I have left no Stone unturn'd for his Majesty's Advancement ; neither can I omit ( whenever I meet with Treacheries or Conspiracies against the Church and State of England ) the sending your Grace an Account in general . I fear Matters will not answer your Expectations , if your Grace do but seriously weigh them with Deliberation : For be you assur'd , the Romish Clergy have gull'd the misled Party of our English Nation , and that under a Puritanical Dress ; for which the several Fraternities of that Church , have lately received Indulgencies from the See of Rome , and Council of Cardinals , for to educate several of the young Fry of the Church of Rome , who be Natives of his Majesty's Realms and Dominions , and instruct them in all manner of Principles and Tenents contrary to the Episcopacy of the Church of England . There be in the Town of Hague , to my certain Knowledge , two dangerous Impostors , of whom I have given notice to the Prince of Orange , who have large Indulgences granted them , and known to be of the Church of Rome , although they seem Puritans , and do converse with several of our English Factors . The one , James Murray , a Scotch Man , and the other , John Napper , a Yorkshire Blade . The main Drift of these Intensions , is , to pull down the English Episcopacy , as being the chief Support of the Imperial Crown of our Nation : for which , purpose above Sixty Romish Clergy-men are gone within these two Years out of the Monasteries of the French ●ing's Dominions , to preach up the Scotch Covenant , and Mr. Knox his Descriptions and Rules with in that Kirk , and to spread the same about the Northern Coasts of England . Let therefore his Majesty have an inkling of these Crotchets , that he may be persuaded , whenever Matters of the Church come before you , to refer them to your Grace , and the Episcopal Party of the Realm : For there be great Preparations making ready against the Liturgy and Ceremonies of the Church of England ; and all evil Contrivances here and in France , and in other Protestant Holdings , to make your Grace and the Episcopacy odious to all Reformed Protestants abroad . It has wrought so much on divers of the Foreign Ministers of the Protestants , that they esteem our Clergy little better than Papists . The main things , that they hit in our Teeth , are , our Bishops to be called Lords ; the Service of the Church ; the Cross in Baptism ; Confirmation ; Bowing at the Name of Jesus ; the Communion Tables placed Altar-ways ; our Manner of Consecrations : And several other Matters which be of late buzz'd into the Heads of the Foreign Clergy , to make your Grievances the less regarded in case of a Change , which is aimed at , if not speedily prevented . Your Grace's Letter is carefully delivered by my Gentleman 's own Hands unto the Prince . Thus craving your Grace's hearty Prayers for my Vndertakings abroad , as also for my safe Arrival , that I may have the Freedom to kiss your Grace's Hands , and to tell you more at large of these Things . I rest Hague , June 12. 1640. Your Grace's most humble Servant , W. B. A LETTER from the Right Reverend J. Bramhall , Bishop of Derry ( afterward Primate of Ireland ) to the most Reverend James Vsher , Archbishop of Armagh . Most Reverend , I Thank God I do take my Pilgrimage patiently , yet I cannot but condole the Change of the Church and State of England : And more in my Pilgrimage than ever , because I dare not witness and declare to that straying Flock of our Brethren in England , who have misled them , and who they are that feed them . But that your Lordship may he more sensible of the Church's Calamities , and of the Dangers she is in of being ruin'd , if God be not merciful unto her , I have sent you a Part of my Discoveries , and it from credible Hands , at this present having so sure a Messenger , and so fit an Opportunity . It plainly appears , that in the Year 1646 , by Order from Rome , above a Hundred of the Romish Clergy were sent into England , consisting of English , Scotch , and Irish , who had been educated in France , Italy , Germany , and Spain ; part of these within the several Schools there appointed for their Instructions ▪ In each of these Romish Nurseries , these Scholars were taught several Handicraft Trades and Callings , as their Ingenuities were most bending , besides their Orders or Functions of that Church . They have many yet at Paris a fitting up to be sent over , who twice in the Week oppose one the other ; one pretending Presbytery , the other Indepency ; some Anabaptism , and other contrary Tenents , dangerous and prejudicial to the Church of England , and to all the Reformed Churches here abroad . But they are wisely preparing to prevent these Designs , which I heartily wish were considered in England among the Wise there . When the Romish Orders do thus argue Pro and Con , there is appointed one of the Learned of those Convents to take Notes and to judge : and as he finds their Fancies , whether for Presbytery , Independency , Anabaptism , Atheism , or for any new Tenents , so accordingly they be to act , and to exercise their Wits : Vpon their Permission when they be sent abroad , they enter their Names in the Convent Registry , also their Licences : if a Fransciscan , if a Dominican , or Jesuit , or any other Order , having several Names there entered in their Licence ; in case of a Discovery in one Place , then to fly to another , and there to change their Names or Habit. For an Assurance of their Constancy to their several Orders , they are to give Monthly Intelligence to their Fraternities , of all Affairs wherever they be dispers'd : so that the English Abroad know News better than ye at home . When they return into England , they are taught their Lesson , to say , ( if any enquire from whence they come , ) that they were poor Christians formerly that fled beyond Sea for their Religion Sake , and are now returned , with glad News to enjoy their Liberty of Conscience . The Hundred Men that went over , 1646. were most of them Soldiers in the Parliaments Army , and were daily to correspond with those Romanists in our late King's Army , that were lately at Oxford , and pretended to fight for his Sacred Majesty : For at that time , there were some Roman-Catholicks who did not know the Design a contriving against our Church and State of England . But the Year following , 1647. many of those Romish Orders , who came over the Year before , were in Consultation together , knowing each other . And those of the King's Party asking some why they took with the Parliament's Side , and asking others . Whether they were bewitch'd to turn Puritans ? not knowing the Design : But at last , secret Bulls and Licences being produced by those of the Parliament's Side , it was declared between them , there was no better design to confound the Church of England , than by pretending Liberty of Conscience . It was argued then , That England would be a Second Holland , a Common-Wealth ; and if so , what would become of the King ? It was answered , Would to God it were come to that Point . It was again reply'd , Your selves have Preached so much against Rome , and his Holiness , that Rome and her Romanists will be little the better for that Change : But it was answered , You shall have Mass sufficient for 100000 in a short space , and the Governors never the Wiser . Then some of the mercifullest of the Romanists said , this cannot be done unless the King die : Vpon which Argument , the Romist Orders thus licenced , and in the Parliament Army , wrote unto their several Convents , but especially to the Sorbonists , whether it may be scrupled to make away our late Godly King , and his Majesty , his Son , our King and Master ; who , blessed be God , hath escaped their Romish Snares laid for him ? It was returned from the Sorbonists that it was lawful for Roman Catholicks to work Changes in Governments for the Mother-Churches Advancement , and chiefly in an Heritical Kingdom ; and so lawfully make away the King. Thus much , to my Knowledge , have I seen and heard since my leaving your Lordship , of which I thought it very requisite to inform your Grace ; for my self would hardly have credited these things , had not mine Eyes seen sure Evidence of the same . Let these things sleep within your gracious Lordship's Breast , and not awake but upon sure Grounds , for this Age can trust no Man , there being so great Fallacy amongst Men. So the Lord preserve your Lordship in Health , for the Nations Good , and the Benefit of your Friends ; which shall be the Prayers of Your Humble Servant , J. DERENSIS . FINIS