Mr. Anthony Wotton's defence against Mr. George Walker's charge, accusing him of Socinian heresie and blasphemie written by him in his life-time, and given in at an hearing by Mr. Walker procured ; and now published out of his own papers by Samuel Wotton his sonne ; together with a preface and postcript, briefly relating the occasion and issue thereof, by Thomas Gataker ...
         Wotton, Anthony, 1561?-1626.
      
       
         
           1641
        
      
       Approx. 87 KB of XML-encoded text transcribed from 33 1-bit group-IV TIFF page images.
       
         Text Creation Partnership,
         Ann Arbor, MI ; Oxford (UK) :
         2007-01 (EEBO-TCP Phase 1).
         A67122
         Wing W3643
         ESTC R39190
         18253003
         ocm 18253003
         107259
         
           
            This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of
             Creative Commons 0 1.0 Universal
            . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.
          
        
      
       
         Early English books online.
      
       
         (EEBO-TCP ; phase 1, no. A67122)
         Transcribed from: (Early English Books Online ; image set 107259)
         Images scanned from microfilm: (Early English books, 1641-1700 ; 1138:22)
      
       
         
           
             Mr. Anthony Wotton's defence against Mr. George Walker's charge, accusing him of Socinian heresie and blasphemie written by him in his life-time, and given in at an hearing by Mr. Walker procured ; and now published out of his own papers by Samuel Wotton his sonne ; together with a preface and postcript, briefly relating the occasion and issue thereof, by Thomas Gataker ...
             Wotton, Anthony, 1561?-1626.
             Wotton, Samuel.
             Gataker, Thomas, 1574-1654.
          
           [2], 62 p.
           
             Printed by Roger Daniel ...,
             Cambridge (England) :
             1641.
          
           
             Imperfect: cropped and tightly bound.
             Reproduction of original in the Union Theological Seminary Library
             Includes bibliographic references.
          
        
      
    
     
       
         Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.
         Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors.
      
       
         EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.
         EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).
         The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.
         Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.
         Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.
         Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.
         The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.
         Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).
         
          Keying and markup guidelines are available at the
           Text Creation Partnership web site
          .
        
      
       
         
         
      
    
     
       
         eng
      
       
         
           Walker, George, 1581?-1651. -- Socinianisme in the fundamentall point of justification.
           Jesus Christ -- Divinity.
           Socinianism.
           Heresies, Christian -- England.
        
      
    
     
        2005-10 TCP
        Assigned for keying and markup
      
        2006-01 SPi Global
        Keyed and coded from ProQuest page images
      
        2006-04 Emma (Leeson) Huber
        Sampled and proofread
      
        2006-04 Emma (Leeson) Huber
        Text and markup reviewed and edited
      
        2006-09 pfs
        Batch review (QC) and XML conversion
      
    
  
   
     
       
         
         
         
           Mr.
           Anthony
           Wotton's
           DEFENCE
           Against
           Mr.
           George
           Walker's
           CHARGE
           ,
           Accusing
           him
           of
           Socinian
           Heresie
           and
           Blasphemie
           :
           Written
           by
           him
           in
           his
           life-time
           ,
           and
           given
           in
           at
           an
           hearing
           by
           M
           r
           WALKER
           procured
           ;
           And
           now
           published
           out
           of
           his
           own
           papers
           by
           
             SAMUEL
             WOTTON
          
           his
           Sonne
           .
           Together
           with
           a
           Preface
           and
           Postscript
           ,
           briefly
           relating
           the
           Occasion
           and
           Issue
           thereof
           ,
           By
           THOMAS
           GATAKER
           ,
           an
           eye
           and
           eare-witnesse
           of
           either
           .
        
         
           Hieronym
           .
           adv
           .
           Errores
           Joan.
           Hierosol
           .
        
         
           Nolo
           in
           suspicione
           haereseωs
           quenquam
           esse
           patientem
           .
        
         
           CAMBRIDGE
           ,
           Printed
           by
           
             Roger
             Daniel
          
           ,
           Printer
           to
           the
           University
           .
           
             Anno
             Dom.
          
           1641.
           
        
      
       
         
         
         
           The
           Preface
           .
        
         
           IT
           hath
           ever
           been
           and
           is
           generally
           held
           a
           breach
           ,
           not
           of
           Charity
           alone
           ,
           but
           even
           of
           *
           Piety
           too
           ,
           to
           insult
           over
           and
           trample
           upon
           persons
           deceased
           :
           which
           if
           in
           any
           sort
           of
           men
           doth
           well
           deserve
           such
           a
           censure
           ,
           surely
           among
           Christian
           men
           especially
           it
           may
           justly
           be
           so
           deemed
           for
           any
           in
           that
           manner
           to
           deal
           with
           their
           Christian
           brethren
           ,
           such
           as
           have
           lived
           and
           died
           in
           the
           profession
           of
           the
           same
           common
           Faith
           in
           Christ
           ,
           and
           in
           the
           fellowship
           of
           the
           same
           Church
           of
           God
           with
           themselves
           .
           Not
           that
           it
           is
           presumed
           an
           act
           unwarrantable
           or
           uncharitable
           to
           refute
           any
           errour
           that
           such
           have
           broched
           while
           they
           lived
           ,
           or
           to
           remove
           any
           scruple
           that
           thereby
           may
           remain
           in
           the
           minds
           of
           those
           that
           yet
           survive
           :
           For
           *
           a
           fond
           thing
           were
           it
           ,
           not
           to
           offer
           to
           pull
           out
           the
           
           shaft
           sticking
           yet
           in
           the
           body
           ,
           or
           not
           to
           seek
           to
           close
           up
           the
           wound
           by
           it
           made
           in
           the
           flesh
           ,
           because
           the
           party
           were
           gone
           and
           had
           withdrawn
           himself
           who
           had
           shot
           the
           one
           ,
           and
           thereby
           caused
           the
           other
           .
           Free
           it
           is
           at
           all
           times
           to
           defend
           necessary
           truths
           ,
           whether
           the
           Authours
           and
           Patrons
           of
           them
           survive
           yet
           or
           be
           deceased
           :
           but
           to
           insult
           and
           triumph
           over
           any
           ,
           when
           they
           are
           now
           dead
           and
           departed
           from
           us
           ,
           as
           if
           we
           had
           convinced
           and
           conquered
           them
           while
           they
           were
           yet
           alive
           with
           us
           ,
           when
           as
           indeed
           we
           have
           done
           nothing
           lesse
           ;
           yea
           ,
           to
           renew
           aspersions
           and
           imputations
           of
           the
           most
           heinous
           and
           horrible
           guilt
           that
           can
           be
           against
           them
           long
           after
           their
           decease
           ,
           when
           we
           suppose
           the
           memory
           of
           things
           so
           long
           before
           past
           and
           gone
           may
           be
           worn
           out
           with
           the
           most
           ,
           and
           buried
           with
           the
           greater
           number
           of
           those
           that
           were
           privy
           to
           what
           was
           then
           done
           ,
           recharging
           them
           in
           most
           vehement
           &
           virulent
           manner
           with
           those
           crimes
           which
           the
           parties
           then
           cleared
           themselves
           of
           ,
           nor
           were
           we
           then
           able
           to
           make
           any
           good
           proof
           of
           against
           
           them
           ,
           may
           deservedly
           be
           censured
           (
           if
           I
           be
           not
           much
           mistaken
           )
           to
           argue
           no
           small
           defect
           ,
           not
           of
           piety
           and
           charity
           alone
           ,
           but
           even
           of
           humanity
           ,
           (
           not
           to
           adde
           ,
           of
           common
           honesty
           it self
           )
           in
           those
           that
           so
           do
           .
        
         
           Now
           this
           whether
           M
           r
           George
           Walker
           have
           made
           himself
           guilty
           of
           or
           no
           ,
           in
           his
           Treatise
           lately
           published
           under
           the
           Title
           of
           
             Socinianisme
             in
             the
             Fundamentall
             point
             of
             Justification
             discovered
             and
             confuted
             ,
          
           concerning
           M
           r
           Anthony
           Wotton
           ,
           a
           man
           ,
           by
           M
           r
           Walkers
           own
           confession
           ,
           of
           speciall
           note
           for
           his
           piety
           ,
           life
           and
           learning
           ,
           while
           he
           lived
           ,
           which
           both
           the
           University
           of
           Cambridge
           ,
           and
           the
           City
           of
           London
           are
           able
           also
           to
           give
           ample
           testimony
           unto
           ;
           I
           say
           nothing
           my self
           ,
           but
           leave
           it
           to
           be
           tried
           and
           judged
           by
           the
           sequele
           ,
           wherein
           I
           shall
           be
           only
           a
           relatour
           of
           that
           that
           my self
           was
           for
           the
           most
           part
           either
           an
           eye
           or
           an
           ear-witnesse
           of
           ,
           leaving
           M
           r
           Wotton
           to
           plead
           his
           own
           cause
           ,
           and
           M
           r
           Walker's
           own
           dayes-men
           by
           their
           award
           under
           their
           own
           hands
           either
           to
           cast
           or
           to
           clear
           him
           .
        
      
    
     
       
         
         
           The
           Relation
           .
        
         
           
           NOt
           to
           hold
           my
           reader
           therefore
           long
           in
           the
           entry
           ere
           I
           come
           to
           the
           Relation
           :
           M
           r
           Walker
           in
           a
           letter
           directed
           to
           M
           r
           Wotton
           (
           whom
           he
           had
           before
           bitterly
           inveighed
           against
           both
           in
           private
           and
           publick
           )
           dated
           May
           the
           second
           ,
           1614.
           yet
           to
           be
           seen
           under
           his
           own
           hand
           ,
           chargeth
           him
           (
           for
           you
           shall
           have
           it
           precisely
           in
           his
           own
           words
           )
           on
           this
           wise
           ,
           
             
             The
             Errours
             and
             Opinions
             which
             you
             maintain
             ,
             and
             wherewith
             you
             have
             infected
             divers
             ,
             are
             of
             all
             that
             ever
             were
             sown
             by
             the
             enemy
             of
             God
             and
             man
             amongst
             Christian
             people
             the
             most
             pestilent
             and
             dangerous
             ,
             being
             nothing
             else
             but
             the
             heresies
             of
             Servetus
             and
             Socinus
             those
             most
             damnable
             and
             cursed
             hereticks
             ,
             the
             greatest
             monsters
             that
             ever
             were
             born
             within
             the
             borders
             of
             Christ
             his
             Church
             .
          
        
         
           And
           after
           this
           charge
           in
           such
           hideous
           terms
           conceived
           ,
           in
           the
           same
           letter
           he
           subjoyneth
           this
           peremptory
           challenge
           ,
           
             
             
             Meet
             me
             as
             a
             Christian
             before
             eight
             learned
             and
             godly
             Ministers
             chosen
             equally
             by
             both
             ,
             that
             they
             may
             be
             witnesses
             betwixt
             you
             and
             me
             ,
             and
             that
             it
             may
             be
             seen
             whether
             I
             do
             justly
             charge
             you
             with
             heresie
             and
             blasphemy
             or
             no
             ,
             and
             whether
             your
             writings
             do
             not
             shew
             you
             to
             be
             a
             Socinian
             .
          
        
         
           Upon
           receit
           of
           this
           letter
           containing
           much
           other
           lavish
           and
           menacing
           language
           ,
           M
           r
           Wotton
           repaired
           to
           the
           Right
           Reverend
           ,
           the
           then
           Bishop
           of
           London
           ,
           D
           r
           King
           their
           Diocesan
           ,
           acquainted
           him
           with
           the
           businesse
           ,
           and
           requested
           his
           Lordship
           to
           convent
           M
           r
           Walker
           and
           himself
           ,
           and
           to
           heare
           them
           both
           together
           ;
           not
           refusing
           ,
           if
           M
           r
           Walker
           could
           make
           his
           charge
           good
           against
           him
           ,
           to
           undergo
           such
           censure
           and
           penalty
           as
           he
           should
           be
           deemed
           thereby
           to
           have
           justly
           deserved
           ;
           otherwise
           requiring
           due
           satisfaction
           by
           his
           Lordships
           means
           from
           him
           who
           had
           wronged
           him
           in
           such
           manner
           .
           But
           the
           Bishop
           perswaded
           M
           r
           Wotton
           rather
           ,
           according
           to
           M
           r
           Walkers
           own
           Proposition
           ,
           to
           referre
           the
           matter
           
           to
           such
           a
           number
           of
           their
           brethren
           the
           Ministers
           as
           were
           by
           him
           mentioned
           ,
           and
           so
           to
           make
           a
           private
           end
           of
           the
           businesse
           .
           Whereunto
           M
           r
           Wotton
           returned
           this
           answer
           ,
           That
           howsoever
           he
           desired
           rather
           that
           his
           Lordship
           would
           be
           pleased
           to
           have
           the
           hearing
           of
           it
           himself
           ,
           yet
           since
           that
           he
           seemed
           to
           like
           better
           of
           the
           other
           course
           by
           M
           r
           Walker
           propounded
           ,
           he
           was
           well
           content
           to
           condescend
           thereunto
           ,
           so
           be
           that
           his
           Lordship
           would
           be
           pleased
           to
           assigne
           one
           of
           his
           Chaplains
           then
           present
           to
           be
           one
           of
           the
           foure
           to
           be
           nominated
           by
           him
           ,
           though
           a
           stranger
           to
           him
           ;
           for
           that
           he
           cared
           not
           who
           they
           were
           ,
           acquaintance
           or
           strangers
           ,
           so
           they
           be
           godly
           and
           learned
           ,
           that
           should
           heare
           and
           judge
           his
           cause
           .
           And
           the
           Bishop
           accordingly
           promised
           that
           it
           should
           so
           be
           ,
           assigning
           M
           r
           Henry
           Mason
           ,
           a
           grave
           and
           reverend
           Divine
           ,
           being
           then
           and
           there
           present
           ,
           to
           undertake
           that
           office
           with
           such
           others
           as
           were
           to
           be
           adjoyned
           unto
           him
           in
           the
           same
           :
           who
           yet
           surviving
           in
           the
           City
           is
           able
           to
           testifie
           of
           this
           passage
           with
           the
           Bishop
           ,
           whether
           it
           were
           
           according
           to
           this
           relation
           or
           no.
           For
           I
           have
           this
           onely
           from
           M
           r
           Wotton's
           own
           report
           (
           though
           nothing
           doubtfull
           of
           the
           truth
           of
           it
           )
           who
           meeting
           me
           accidentally
           in
           Pauls
           Church
           as
           he
           came
           from
           the
           Bishop
           ,
           having
           not
           seen
           him
           long
           before
           ,
           shewed
           me
           M
           r
           Walker's
           letter
           ,
           told
           me
           what
           speech
           he
           had
           had
           thereupon
           with
           the
           Bishop
           ,
           and
           what
           by
           the
           Bishops
           perswasion
           he
           had
           yielded
           unto
           ;
           withall
           requesting
           me
           to
           be
           one
           of
           those
           that
           were
           on
           his
           part
           to
           be
           named
           for
           the
           discussing
           and
           deciding
           of
           this
           difference
           .
           Which
           motion
           of
           his
           albeit
           I
           desired
           to
           wave
           ,
           wishing
           him
           rather
           to
           make
           choise
           of
           some
           other
           ,
           both
           nearer
           at
           hand
           ,
           and
           of
           better
           abilities
           ,
           the
           City
           affoording
           such
           not
           a
           few
           ;
           yet
           at
           his
           instant
           request
           ,
           the
           rather
           pressing
           it
           upon
           me
           ,
           because
           he
           had
           ,
           as
           he
           said
           ,
           so
           happily
           light
           upon
           me
           unexpected
           ,
           and
           notwithstanding
           that
           he
           knew
           before
           my
           judgement
           in
           some
           particulars
           to
           differ
           from
           his
           ,
           having
           both
           by
           word
           of
           mouth
           ,
           and
           in
           writing
           also
           sometime
           at
           his
           own
           request
           manifested
           to
           him
           as
           much
           ,
           yet
           
           making
           no
           reckoning
           thereof
           ,
           I
           was
           at
           length
           induced
           to
           condescend
           thereunto
           .
        
         
           The
           persons
           nominated
           by
           M
           r
           Walker
           were
           M
           r
           Stocke
           ,
           M
           r
           Downame
           ,
           M
           r
           Gouge
           ,
           and
           M
           r
           Westfield
           ;
           whereof
           three
           is
           yet
           living
           ,
           M
           r
           Stock
           onely
           is
           deceased
           .
           Those
           that
           were
           nominated
           by
           M
           r
           Wotton
           (
           because
           M
           r
           Mason
           by
           occasion
           of
           an
           extraordinary
           employment
           by
           his
           Majestie
           suddenly
           enjoyned
           ,
           of
           surveying
           a
           book
           of
           D
           r
           John
           Whites
           ready
           to
           be
           published
           ,
           could
           not
           attend
           the
           businesse
           ,
           another
           therefore
           being
           substituted
           in
           his
           stead
           )
           were
           these
           ,
           M
           r
           Balmford
           ,
           M
           r
           Randall
           ,
           M
           r
           Hicks
           ,
           Chaplain
           to
           the
           Earl
           of
           Excester
           ,
           and
           my self
           ;
           who
           alone
           (
           I
           suppose
           )
           of
           all
           the
           foure
           now
           survive
           ,
           and
           am
           the
           rather
           induced
           to
           affoord
           this
           Christian
           office
           to
           so
           worthy
           *
           a
           deceased
           friend
           .
        
         
           It
           was
           thought
           not
           so
           fit
           to
           meet
           in
           a
           private
           house
           (
           which
           at
           first
           we
           had
           done
           ,
           but
           found
           therein
           some
           inconvenience
           )
           as
           in
           some
           Church
           that
           stood
           out
           of
           the
           way
           of
           ordinary
           concourse
           .
           By
           
           occasion
           hereof
           D
           r
           Baylie
           ,
           afterward
           Bishop
           of
           Banghor
           ,
           came
           in
           as
           one
           of
           us
           ,
           and
           made
           up
           a
           ninth
           ,
           because
           we
           desired
           to
           make
           use
           of
           his
           Church
           .
           There
           accordingly
           we
           met
           ,
           and
           some
           time
           being
           spent
           ,
           or
           ,
           if
           you
           will
           ,
           wasted
           ,
           rather
           in
           loose
           invectives
           then
           in
           orderly
           disputes
           ,
           I
           made
           bold
           to
           propound
           a
           course
           to
           the
           rest
           of
           the
           company
           (
           because
           time
           was
           precious
           ,
           and
           my self
           came
           farthest
           )
           for
           the
           better
           expediting
           of
           the
           businesse
           undertaken
           by
           us
           ;
           which
           was
           also
           generally
           approved
           of
           by
           the
           rest
           ,
           and
           by
           both
           parties
           agreed
           unto
           .
        
         
           The
           Proposition
           was
           this
           ,
           That
           M
           r
           Walker
           should
           in
           a
           Parallel
           consisting
           of
           two
           columns
           set
           down
           Socinus
           his
           hereticall
           and
           blasphemous
           errours
           and
           positions
           on
           the
           one
           side
           ,
           and
           M
           r
           Wottons
           assertions
           ,
           wherein
           he
           charged
           him
           to
           concurre
           with
           Socinus
           ,
           over
           against
           them
           on
           the
           other
           side
           :
           upon
           view
           whereof
           it
           might
           the
           sooner
           appear
           how
           the
           one
           suited
           with
           the
           other
           .
        
         
           M
           r
           Walker
           undertook
           so
           to
           do
           ;
           and
           M
           r
           Wotton
           required
           onely
           to
           have
           M
           r
           
           Walker's
           said
           writing
           delivered
           unto
           him
           some
           two
           or
           three
           dayes
           before
           the
           set
           time
           of
           our
           next
           meeting
           ,
           that
           he
           might
           against
           that
           day
           prepare
           a
           brief
           answer
           thereunto
           ,
           in
           writing
           then
           to
           be
           exhibited
           .
           The
           motion
           was
           on
           either
           side
           deemed
           equall
           ;
           nor
           did
           M
           r
           Walker
           himself
           mislike
           it
           .
        
         
           Now
           by
           this
           means
           ,
           God
           in
           his
           providence
           so
           disposing
           it
           (
           which
           at
           the
           present
           in
           likelihood
           was
           little
           dreamed
           of
           )
           M
           r
           Wotton
           ,
           as
           *
           Abel
           ,
           though
           deceased
           ,
           is
           inabled
           to
           speak
           in
           his
           own
           defence
           ,
           and
           to
           plead
           now
           his
           own
           cause
           as
           well
           as
           then
           he
           did
           .
        
         
           M
           r
           Walkers
           Parallel
           ,
           and
           therein
           his
           Evidence
           produced
           for
           the
           proof
           of
           his
           charge
           above
           mentioned
           ,
           you
           shall
           have
           in
           his
           own
           words
           as
           it
           was
           then
           given
           in
           ;
           those
           pieces
           of
           it
           onely
           that
           were
           conceived
           in
           Latine
           being
           faithfully
           translated
           word
           for
           word
           ,
           as
           near
           as
           could
           be
           ,
           into
           English
           ,
           because
           in
           English
           M
           r
           Walker's
           book
           with
           the
           renewed
           Charge
           is
           abroad
           .
        
      
       
         
         
           
             M
             r
             WALKER
          
           's
           evidence
           .
        
         
           THat
           it
           may
           plainly
           appear
           that
           Socinus
           ,
           Servetus
           ,
           Ostorodius
           ,
           Gittichius
           ,
           Arminius
           and
           M
           r
           Wotton
           do
           in
           the
           doctrine
           of
           Justification
           hold
           one
           and
           the
           same
           opinion
           in
           all
           points
           ,
           I
           shew
           by
           the
           parts
           and
           heads
           of
           their
           doctrine
           set
           down
           in
           order
           ,
           and
           by
           their
           own
           sayings
           and
           testimonies
           paralleled
           and
           set
           one
           by
           another
           .
        
         
           
             The
             first
             errour
             of
             Socinus
             and
             his
             followers
             is
             ,
             That
             Justification
             is
             contained
             onely
             in
             Remission
             of
             sinnes
             ,
             without
             imputation
             of
             Christ
             his
             Righteousnesse
             .
          
           
             
               SOCINUS
               .
               His
               own
               words
               .
            
             
               1
               For
               (
               as
               oft
               hath
               been
               said
               by
               us
               )
               in
               remission
               of
               sinnes
               ,
               which
               is
               the
               same
               w
               th
               not-imputation
               of
               sins
               ,
               is
               our
               righteousnesse
               contained
               :
               and
               therefore
               with
               Paul
               ,
               
                 not
                 to
                 impute
                 sinnes
              
               ,
               and
               
                 to
                 impute
                 righteousnesse
              
               ,
               or
               
                 to
                 account
                 righteous
              
               
               are
               the
               same
               .
               And
               with
               this
               imputation
               (
               as
               we
               have
               said
               )
               the
               imputation
               of
               anothers
               righteousnesse
               hath
               no
               commerce
               .
               
                 Treatise
                 of
                 Christ
                 the
                 Saviour
                 .
                 Part.
              
               4.
               chap.
               4.
               pag.
               463.
               column
               .
               2.
               
                 near
                 the
                 end
              
               .
            
             
               2
               There
               is
               no
               one
               syllable
               extant
               in
               holy
               writ
               of
               Christs
               righteousnesse
               to
               be
               imputed
               unto
               us
               ,
               
                 Chap.
                 the
                 same
                 ,
                 pag.
              
               462.
               
            
             
               3
               It
               is
               the
               same
               with
               Paul
               ,
               
                 to
                 have
                 sinnes
                 covered
                 ,
                 to
                 have
                 iniquities
                 remitted
                 ,
                 to
                 have
                 sinne
                 not
                 imputed
                 ,
              
               that
               it
               is
               ,
               
                 to
                 have
                 righteousnesse
                 imputed
                 without
                 works
                 .
              
               And
               this
               manifestly
               declareth
               ,
               that
               there
               is
               no
               cause
               why
               we
               should
               suspect
               mention
               to
               be
               made
               of
               anothers
               righteousnesse
               ,
               since
               we
               reade
               that
               Faith
               was
               imputed
               unto
               Abraham
               for
               righteousnesse
               ,
               or
               unto
               righteousnesse
               ,
               
                 pag.
                 the
                 same
                 .
                 col
              
               .
               2.
               
            
             
               4
               God
               delivered
               the
               Lord
               Jesus
               unto
               death
               ,
               that
               by
               him
               rising
               from
               the
               dead
               we
               might
               hope
               to
               obtain
               justification
               ,
               that
               is
               ,
               absolution
               from
               our
               sins
               ,
               Pag.
               463.
               col
               .
               2.
               
            
             
               5
               That
               is
               first
               to
               be
               
               considered
               ,
               that
               this
               imputation
               can
               in
               no
               wise
               be
               upheld
               ,
               
                 In
                 the
                 same
                 place
              
               .
            
          
           
             
             
               WOTTON
               .
            
             
               1
               Albeit
               with
               Piscator
               I
               willingly
               acknowledge
               that
               the
               justification
               of
               a
               sinner
               is
               wholly
               comprehended
               in
               the
               alone
               pardon
               of
               sins
               ;
               yet
               I
               find
               no
               where
               in
               Holy
               writ
               that
               there
               is
               need
               of
               the
               Imputation
               of
               Christs
               passive
               obedience
               
               unto
               the
               attaining
               of
               it
               ,
               
                 Theses
                 in
                 Latine
              
               .
            
             
               2.
               
               That
               Christs
               obedience
               is
               imputed
               by
               God
               to
               the
               justification
               of
               a
               sinner
               ,
               doth
               not
               appear
               by
               any
               testimonie
               of
               Scripture
               ,
               or
               by
               any
               argument
               ,
               or
               by
               any
               type
               or
               ceremonie
               in
               the
               Law
               ,
               or
               by
               any
               signification
               in
               the
               Sacraments
               of
               the
               Gospel
               ,
               
                 In
                 the
                 same
                 ,
                 arg
              
               .
               1.
               
            
             
               3
               No
               necessary
               use
               or
               end
               can
               be
               assigned
               of
               the
               imputation
               of
               the
               obedience
               of
               Christ
               to
               the
               justification
               of
               a
               sinner
               ,
               
                 In
                 the
                 same
                 ,
                 arg
              
               .
               4.
               
            
             
               4
               I
               renounce
               the
               Law
               ,
               both
               in
               whole
               and
               in
               part
               ,
               performed
               by
               our selves
               ,
               or
               any
               other
               in
               our
               stead
               ,
               to
               the
               justifying
               of
               us
               in
               the
               sight
               of
               God.
               
            
             
               5
               I
               assent
               to
               Piscator
               ,
               that
               justification
               consisteth
               wholly
               in
               remission
               of
               sinnes
               .
               For
               so
               doth
               the
               Apostle
               ,
               Rom.
               3.
               
               &
               4.
               propound
               and
               dispute
               the
               question
               ,
               without
               any
               mention
               or
               inckling
               of
               Christs
               righteousnesse
               .
               These
               are
               his
               words
               in
               a
               little
               
                 English
                 Pamphlet
              
               ,
               first
               published
               
               briefly
               ,
               and
               secondly
               by
               him
               enlarged
               .
            
          
        
         
           
             The
             second
             point
             or
             errour
             is
             ,
             That
             Faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             obtaining
             of
             Justification
             .
          
           
             
               SOCINUS
               .
            
             
               1
               The
               promise
               was
               made
               to
               Abraham
               not
               without
               a
               secret
               condition
               ,
               to
               wit
               ,
               that
               he
               should
               walk
               before
               God
               and
               be
               perfect
               ,
               that
               is
               ,
               he
               should
               not
               refuse
               to
               obey
               him
               .
               Now
               to
               walk
               before
               God
               ,
               and
               to
               obey
               him
               ,
               are
               included
               in
               faith
               ,
               and
               cannot
               be
               without
               it
               ;
               yea
               they
               flow
               from
               it
               alone
               ,
               as
               he
               himself
               teacheth
               after
               in
               the
               same
               chapter
               .
            
             
               2
               The
               confidence
               saith
               he
               (
               which
               he
               had
               before
               affirmed
               to
               be
               faith
               )
               is
               the
               cause
               of
               our
               obedience
               :
               Therefore
               a
               man
               believeth
               ,
               because
               he
               trusteth
               .
               And
               it
               is
               perfected
               by
               obedience
               :
               because
               no
               man
               is
               truly
               said
               to
               have
               trusted
               ,
               before
               he
               do
               indeed
               obey
               ,
               Part.
               4.
               
               chap.
               11.
               pag.
               555
               ,
               556.
               
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               3
               Whereby
               that
               appeareth
               to
               be
               most
               true
               ,
               which
               we
               even
               now
               strove
               to
               prove
               ,
               that
               that
               faith
               ,
               which
               of
               it self
               so
               far
               as
               concerneth
               what
               is
               in
               us
               doth
               justifie
               us
               ,
               is
               confidence
               in
               Christ
               ,
               559.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               The
               condition
               to
               be
               performed
               on
               our
               part
               to
               justification
               ,
               is
               to
               believe
               ,
               Sermon
               8.
               
                 upon
                 John
                 ,
                 pag.
              
               352.
               
            
             
               2
               The
               act
               of
               faith
               or
               believing
               bringeth
               justification
               and
               adoption
               onely
               and
               merely
               by
               the
               place
               and
               office
               which
               the
               Lord
               of
               his
               own
               mercie
               hath
               assigned
               it
               ,
               to
               be
               the
               condition
               required
               on
               our
               parts
               for
               the
               atchieving
               of
               these
               favours
               
               and
               honours
               ,
               Serm.
               9.
               pag.
               452.
               
            
          
        
         
           
             The
             third
             errour
             is
             ,
             That
             Faith
             doth
             not
             justifie
             us
             ,
             as
             it
             apprehendeth
             Christ
             and
             his
             righteousnesse
             ,
             but
             by
             it self
             ,
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
           
             
               SOCINUS
               .
            
             
               1
               We
               are
               justified
               by
               faith
               in
               Christ
               ,
               so
               farre
               forth
               as
               we
               trust
               in
               Christ
               ,
               Part.
               4.
               chap.
               11
               pag.
               558.
               col
               .
               2.
               
            
             
               2
               The
               faith
               of
               Christ
               doth
               justifie
               us
               by
               it self
               ,
               or
               
               (
               to
               speak
               more
               rightly
               )
               God
               doth
               justifie
               us
               by
               himself
               ,
               pag.
               559.
               col
               .
               1.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               Faith
               in
               that
               place
               (
               to
               wit
               ,
               Rom.
               4.5
               .
               )
               is
               to
               be
               taken
               properly
               unlesse
               peradventure
               it
               be
               used
               for
               
                 to
                 believe
              
               or
               
                 to
                 trust
              
               .
               For
               that
               which
               is
               by
               some
               alledged
               of
               a
               trope
               ,
               whereby
               they
               suppose
               that
               Christs
               obedience
               apprehended
               by
               faith
               is
               signified
               ,
               I
               doubt
               how
               I
               may
               grant
               .
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               What
               trope
               should
               there
               lie
               hid
               ,
               I
               see
               not
               .
            
             
             
               3
               Also
               Serm.
               9.
               
                 on
                 John.
              
               Abraham
               believed
               God
               ;
               and
               it
               ,
               that
               is
               ,
               
                 his
                 believing
              
               ,
               was
               counted
               to
               him
               for
               righteousnesse
               ,
               pag.
               453.
               
            
             
               4
               Also
               in
               his
               Purgation
               ,
               I
               think
               that
               faith
               in
               Christ
               ,
               without
               a
               trope
               ,
               in
               proper
               speech
               is
               imputed
               to
               all
               believers
               for
               righteousnesse
               .
            
          
        
         
           
             The
             fourth
             errour
             is
             ,
             That
             for
             faith
             properly
             taken
             ,
             and
             dignified
             and
             made
             worthy
             ,
             not
             of
             it self
             ,
             but
             in
             Gods
             acceptation
             and
             of
             his
             mercie
             ,
             a
             man
             is
             justified
             ,
             and
             may
             lay
             claim
             (
             as
             it
             were
             )
             to
             remission
             of
             sinnes
             .
          
           
             
               SOCINUS
               .
            
             
               1
               For
               faith
               we
               are
               deemed
               perfectly
               just
               .
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               Abraham
               believed
               God
               ;
               and
               for
               that
               cause
               he
               was
               accounted
               of
               him
               for
               righteous
               ,
               Part.
               4.
               chap.
               4.
               pag.
               462.
               col
               .
               2.
               
            
             
               3
               For
               one
               act
               of
               faith
               was
               Abraham
               righteous
               ,
               
               
                 Servetus
                 ,
                 Book
              
               2.
               
                 of
                 Law
                 and
                 Gospel
              
               ,
               as
               Calvine
               reciteth
               in
               his
               refutation
               of
               Servetus
               ,
               pag.
               903.
               
            
          
           
             
             
               WOTTON
               .
            
             
               1
               He
               that
               believeth
               is
               accounted
               by
               God
               ,
               to
               all
               purposes
               concerning
               eternall
               life
               ,
               to
               have
               done
               as
               much
               according
               to
               the
               covenant
               of
               the
               Gospel
               ,
               as
               he
               should
               have
               been
               accounted
               to
               have
               done
               ,
               according
               to
               the
               covenant
               of
               the
               Law
               ,
               if
               he
               had
               perfectly
               
               fulfilled
               it
               ,
               
                 In
                 his
                 first
                 English
                 paper
              
               .
            
          
        
         
           
             The
             fifth
             errour
             is
             ,
             That
             faith
             is
             no
             firm
             perswasion
             ,
             by
             which
             men
             apprehend
             and
             lay
             hold
             upon
             Christ
             and
             his
             righteousnesse
             ,
             and
             apply
             them
             to
             themselves
             ,
             as
             of
             right
             belonging
             to
             us
             by
             our
             spirituall
             union
             :
             but
             that
             it
             is
             a
             trust
             and
             confidence
             in
             Christ
             for
             salvation
             joyned
             with
             obedience
             to
             Christs
             precepts
             :
             or
             (
             to
             speak
             plainly
             )
             a
             confidence
             that
             Christ
             ,
             having
             obtained
             by
             his
             obedience
             the
             Kingdome
             and
             all
             power
             ,
             will
             certainly
             give
             us
             salvation
             ,
             if
             we
             relie
             on
             him
             ,
             and
             obey
             his
             counsels
             .
          
           
             
               SOCINUS
               .
            
             
               1
               Faith
               in
               Christ
               ,
               which
               maketh
               us
               righteous
               before
               God
               ,
               is
               nothing
               else
               but
               to
               trust
               in
               Christ
               ,
               Part.
               4.
               chap.
               11.
               
                 in
                 the
                 beginning
                 :
                 and
                 in
                 the
                 same
                 ,
                 page
              
               560.
               col
               .
               2.
               
            
             
             
               2
               To
               believe
               in
               Christ
               ,
               is
               nothing
               else
               but
               to
               trust
               in
               Christ
               ,
               to
               cleave
               to
               Christ
               ,
               and
               from
               the
               heart
               to
               embrace
               his
               doctrine
               as
               heavenly
               and
               healthsome
               .
            
             
               
                 And
                 a
                 little
                 before
              
               ,
            
             
               3
               This
               your
               apprehension
               of
               Christ
               ,
               is
               a
               mere
               humane
               device
               ,
               and
               a
               most
               empty
               dream
               .
            
             
               
                 And
                 towards
                 the
                 end
                 of
                 the
                 chapter
                 .
              
            
             
               4
               He
               calleth
               our
               perswasion
               of
               righteousnesse
               ,
               already
               obtained
               and
               gotten
               by
               Christ
               ,
               vain
               .
            
          
           
             
             
               WOTTON
               .
            
             
               1
               As
               for
               that
               perswasion
               ,
               wherein
               some
               would
               have
               faith
               to
               consist
               ,
               it
               followeth
               him
               that
               is
               justified
               ,
               not
               goeth
               before
               ,
               as
               faith
               must
               needs
               do
               ,
               
                 Ser.
                 on
                 John
                 ,
                 p.
              
               392.
               
                 also
                 p.
              
               338.
               and
               448.
               
            
             
             
               2
               To
               believe
               in
               Christ
               is
               to
               trust
               in
               Christ
               ,
               and
               to
               rest
               on
               him
               ,
               to
               have
               his
               heart
               settled
               ,
               and
               to
               relie
               wholly
               and
               onely
               on
               him
               .
            
             
               And
               what
               this
               trust
               is
               ,
               he
               describeth
               more
               particularly
               ,
               pag.
               390.
               where
               he
               saith
               ,
            
             
               3
               It
               is
               such
               a
               Faith
               ,
               as
               maketh
               us
               rest
               upon
               God
               for
               the
               performance
               of
               his
               promise
               .
            
          
        
         
           
             The
             sixth
             errour
             is
             ,
             That
             Christs
             whole
             obedience
             and
             righteousnesse
             serve
             ,
             first
             and
             immediately
             for
             himself
             ,
             to
             bring
             him
             into
             favour
             and
             autoritie
             with
             God
             :
             and
             secondly
             onely
             for
             us
             :
             Not
             that
             it
             might
             be
             communicated
             to
             us
             in
             him
             ,
             to
             make
             us
             truly
             and
             formally
             righteous
             ,
             but
             onely
             that
             it
             might
             serve
             for
             our
             use
             in
             that
             it
             maketh
             him
             gracious
             with
             God
             ,
             and
             so
             both
             able
             to
             obtain
             that
             faith
             might
             be
             accepted
             for
             righteousnesse
             ,
             
             and
             we
             for
             it
             ;
             and
             also
             powerfull
             to
             give
             those
             blessings
             which
             are
             promised
             to
             those
             that
             trust
             in
             him
             .
          
           
             
               SOCINUS
               .
            
             
               1
               As
               Adams
               offense
               made
               him
               and
               all
               mankind
               procreated
               by
               him
               guiltie
               of
               death
               ,
               so
               Christs
               righteousnesse
               and
               obedience
               procured
               life
               eternall
               to
               Christ
               himself
               .
               Whereby
               it
               cometh
               to
               passe
               ,
               that
               so
               many
               as
               shall
               by
               procreated
               by
               him
               become
               partakers
               of
               the
               same
               life
               ,
               Part.
               4.
               chap.
               6.
               and
               ,
               2.
               part
               .
               2.
               
               Chap.
               8.
               p.
               178.
               col
               .
               2.
               and
               ,
               3.
               part
               .
               3.
               chap.
               3.
               
                 in
                 the
                 end
              
               .
            
          
           
             
               WOTTON
               .
            
             
               
                 In
                 a
                 paper
                 written
                 in
                 Latine
                 .
              
            
             
               1
               All
               the
               good
               will
               wherewith
               God
               embraceth
               us
               proceedeth
               from
               that
               grace
               ,
               that
               Christ
               is
               in
               with
               God.
               Now
               that
               is
               in
               these
               things
               for
               the
               most
               part
               contained
               ,
               that
               he
               is
               by
               nature
               the
               Son
               of
               God
               ,
               that
               he
               is
               perfectly
               holy
               ,
               that
               he
               hath
               performed
               obedience
               exact
               in
               all
               respects
               ,
               both
               in
               fulfilling
               the
               Law
               ,
               &
               in
               performing
               all
               things
               belonging
               to
               the
               office
               of
               a
               Mediatour
               :
               from
               whence
               it
               followeth
               ,
               that
               those
               that
               believe
               are
               for
               Christs
               righteousnes
               gracious
               with
               God.
               
            
             
               
                 And
                 in
                 the
                 same
                 paper
              
               ,
            
             
               2
               If
               question
               be
               concerning
               the
               formall
               cause
               of
               justification
               ,
               I
               exclude
               from
               it
               either
               obedience
               of
               Christ
               .
               If
               of
               the
               efficient
               by
               way
               of
               merit
               ,
               I
               maintain
               it
               to
               depend
               upon
               both
               .
            
          
        
         
           
           
             The
             seventh
             errour
             is
             ,
             That
             Christ
             did
             not
             satisfie
             the
             justice
             of
             God
             for
             us
             ,
             in
             such
             sort
             ,
             that
             we
             may
             be
             said
             (
             when
             we
             truly
             believe
             )
             to
             have
             satisfied
             the
             justice
             of
             God
             and
             his
             wrath
             in
             him
             :
             and
             that
             God
             of
             his
             mercie
             without
             Christs
             satisfaction
             made
             ours
             ,
             doth
             pardon
             our
             sinnes
             and
             justifie
             and
             redeem
             us
             .
          
           
             
               SOCINUS
               .
            
             
               1
               Reade
               over
               all
               the
               places
               of
               the
               New
               Testament
               ,
               in
               which
               mention
               is
               made
               of
               redemption
               ,
               and
               you
               shall
               find
               none
               in
               which
               there
               is
               evident
               mention
               of
               the
               paiment
               of
               any
               true
               price
               ,
               or
               of
               satisfaction
               ,
               Part.
               2.
               chap.
               1.
               pag.
               109.
               col
               .
               2.
               
            
             
               
                 And
                 a
                 little
                 after
              
               ,
            
             
               2
               As
               we
               are
               said
               to
               be
               sold
               under
               sinne
               ,
               that
               is
               ,
               enslaved
               to
               it
               ,
               without
               any
               true
               price
               intervening
               ;
               so
               are
               we
               said
               to
               be
               redeemed
               from
               the
               same
               by
               Christ
               ,
               that
               is
               ,
               freed
               ,
               though
               no
               price
               hath
               truly
               and
               properly
               intervened
               .
            
             
             
               3
               Likewise
               Part.
               1.
               chap.
               7.
               
                 in
                 the
                 end
              
               ,
               he
               denieth
               Satisfaction
               .
            
             
               4
               Also
               Chap.
               4.
               pag.
               84.
               col
               .
               2.
               
               That
               there
               is
               no
               need
               of
               any
               satisfaction
               ,
               when
               the
               offense
               is
               not
               imputed
               to
               him
               that
               hath
               offended
               by
               the
               party
               against
               whom
               he
               hath
               offended
               ,
               or
               the
               debt
               is
               by
               the
               creditour
               remitted
               .
            
          
           
             
             
               WOTTON
               .
            
             
               
                 In
                 the
                 paper
                 written
                 in
                 Latine
                 .
              
            
             
               1
               Neither
               (
               that
               I
               speak
               freely
               what
               I
               truly
               think
               )
               can
               I
               understand
               what
               place
               is
               left
               for
               pardon
               ,
               if
               by
               payment
               of
               pains
               in
               Christ
               we
               be
               deemed
               to
               have
               satisfied
               the
               wrath
               of
               God
               ,
               and
               to
               have
               born
               the
               punishment
               due
               to
               our
               sinnes
               :
               for
               Pardon
               and
               Punishment
               are
               contraries
               .
            
             
               2
               Also
               in
               his
               English
               paper
               enlarged
               ,
               the
               same
               words
               are
               rehearsed
               ,
               and
               the
               same
               reason
               given
               ,
               
               even
               ,
               Because
               Pardon
               and
               Punishment
               are
               contraries
               .
            
          
        
         
           
             Thus
             have
             you
             the
             evidence
             by
             M
             r
             Walker
             then
             given
             in
             for
             the
             justifying
             of
             that
             his
             charge
             :
             which
             ,
             for
             the
             effect
             and
             substance
             of
             it
             ,
             is
             in
             as
             broad
             and
             odious
             terms
             in
             print
             now
             again
             renewed
             ,
             some
             six
             and
             twenty
             years
             after
             the
             cause
             according
             to
             his
             own
             request
             heard
             ,
             and
             some
             fourteen
             years
             after
             M
             r
             Wotton's
             decease
             .
          
           
             May
             it
             please
             you
             now
             to
             heare
             M
             r
             Wotton's
             answer
             in
             his
             own
             defense
             ,
             as
             it
             was
             in
             writing
             by
             him
             then
             exhibited
             .
          
        
      
       
         
         
           Mr.
           Wotton's
           Defence
           .
        
         
           
           
             A.
             W.
             in
             the
             doctrine
             of
             Justification
             holdeth
             one
             and
             the
             same
             opinion
             in
             all
             points
             with
             Socinus
             :
             and
             therefore
             is
             justly
             charged
             by
             G.
             W.
             to
             be
             guilty
             of
             heresie
             and
             blasphemy
             .
          
        
         
           
             That
             he
             doth
             hold
             the
             same
             in
             all
             points
             ,
             is
             shewed
             by
             these
             seven
             Errours
             following
          
           :
        
         
           
           The
           first
           Errour
           of
           Socinus
           and
           his
           followers
           is
           ,
           
             That
             Justification
             is
             contained
             onely
             in
             Remission
             of
             Sinnes
             ,
             without
             Imputation
             of
             Christs
             Righteousnesse
             .
          
        
         
           
           1.
           
           If
           you
           mean
           without
           Imputation
           of
           Christs
           Righteousnesse
           as
           the
           meritorious
           cause
           of
           Justification
           ,
           I
           grant
           the
           Proposition
           to
           be
           hereticall
           and
           blasphemous
           .
           And
           so
           doth
           Socinus
           deny
           Imputation
           .
        
         
           
             I.
             Christ
          
           (
           saith
           he
           )
           
             did
             not
             satisfie
             for
             our
             sinnes
             :
             Treatise
             of
             Christ
             the
             Saviour
             ,
             Part
          
           1.
           chap.
           1.
           pag.
           1.
           part
           2.
           chap.
           17.
           pag.
           245.
           col
           .
           1.
           part
           3.
           pag.
           306.
           
             beginning
             ,
             and
             chap.
          
           1.
           pag.
           307.
           col
           .
           1.
           
        
         
           
             II.
             He
             could
             not
             satisfie
             ,
             Part
          
           2.
           chap.
           24.
           
           pag.
           288.
           col
           .
           2.
           part
           .
           3.
           
             in
             argum
             .
             chap.
          
           6
           :
           pag.
           406.
           
        
         
           
             III.
             He
             did
             not
             pacifie
             God
             ,
             Part
          
           2.
           chap.
           2.
           pag.
           120.
           col
           .
           1.
           
           Part
           1.
           chap.
           7.
           pag.
           76.
           col
           .
           2.
           
        
         
           
             IV.
             There
             was
             no
             need
             of
             any
             satisfaction
             to
             be
             made
             ,
             Part
          
           1.
           chap.
           1.
           pag.
           1.
           
        
         
           
             V.
             God
             would
             not
             that
             any
             satisfaction
             should
             be
             made
             ,
             Part
          
           3.
           chap.
           2.
           pag.
           317.
           col
           .
           2.
           
             and
             pag.
          
           324.
           col
           .
           1.
           
        
         
           But
           I
           do
           not
           so
           deny
           Imputation
           of
           Christs
           Righteousnesse
           :
           for
           I
           acknowledge
           it
           to
           be
           the
           meritorious
           cause
           of
           our
           Justification
           ,
           and
           that
           for
           it
           we
           are
           accepted
           of
           God
           as
           fully
           as
           if
           we
           had
           fulfilled
           the
           Law
           perfectly
           ,
           
             Treatise
             of
             the
             Justification
             of
             a
             Sinner
             ,
             in
             explication
             of
             the
             definition
             of
             Reconciliation
             ,
             and
             in
             the
             definition
             of
             Adoption
             ,
             and
             in
             the
             Conclusion
             .
          
        
         
           2.
           
           If
           you
           mean
           without
           Imputation
           of
           Christs
           Righteousnesse
           ,
           as
           the
           formall
           cause
           whereby
           we
           are
           made
           formally
           righteous
           ,
           by
           having
           fulfilled
           the
           Law
           ,
           and
           satisfied
           the
           Justice
           of
           God
           in
           Christ
           ,
           I
           say
           the
           Proposition
           is
           neither
           hereticall
           
           nor
           blasphemous
           .
        
         
           And
           that
           I
           must
           be
           so
           understood
           ,
           my
           writings
           shew
           .
        
         
           For
           ,
           first
           ,
           I
           professe
           that
           I
           speak
           of
           the
           formall
           cause
           of
           Justification
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             ,
             in
             the
             State
             of
             the
             Question
             ,
             in
             Answer
             to
             Argum.
             for
             Position
          
           1.
           
             and
             to
             Arg.
          
           1.
           
             for
             Position
          
           3.
           
             and
             in
             the
             Conclusion
          
           .
        
         
           Secondly
           ,
           I
           expresse
           that
           manner
           of
           formally
           righteous
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             :
          
           where
           I
           expound
           what
           it
           is
           to
           impute
           to
           a
           Sinner
           Christs
           Obedience
           ;
           and
           of
           Justification
           ,
           where
           I
           deliver
           mine
           own
           opinion
           ,
           Sect.
           2.
           which
           is
           the
           very
           place
           that
           M
           r
           Walker
           alledgeth
           against
           me
           out
           of
           the
           English
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           first
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           second
           Errour
           is
           ,
           
             That
             Faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             obtaining
             Justification
             .
          
        
         
         
           
           1.
           
           Socinus
           defineth
           believing
           on
           Christ
           to
           be
           nothing
           else
           then
           to
           yield
           ones
           self
           obedient
           to
           God
           ,
           according
           to
           the
           rule
           and
           prescript
           of
           Christ
           ,
           and
           by
           so
           doing
           to
           expect
           from
           Christ
           himself
           the
           crown
           of
           life
           eternall
           ,
           
             Treat
             .
             of
             Christ
             the
             Saviour
             ,
             Part
          
           3.
           chap.
           2.
           pag.
           321.
           col
           .
           1.
           
        
         
           2.
           
           He
           maketh
           Faith
           to
           be
           indeed
           (
           as
           M
           r
           Walker
           saith
           )
           a
           confidence
           in
           Christ
           ,
           but
           he
           addeth
           immediately
           (
           which
           M
           r
           Walker
           leaveth
           it
           )
           that
           is
           ,
           an
           obedience
           to
           Christs
           precepts
           ,
           with
           a
           firm
           hope
           of
           obtaining
           those
           things
           which
           he
           hath
           promised
           to
           those
           that
           obey
           him
           ,
           Part
           4.
           chap.
           11.
           pag.
           559.
           col
           .
           1.
           and
           in
           the
           same
           page
           he
           laboureth
           to
           prove
           ,
           That
           Faith
           doth
           signifie
           obedience
           to
           Christs
           Commandments
           ,
           
             Sect.
             Hinc
             factum
             est
          
           .
        
         
           3.
           
           He
           maketh
           Repentance
           and
           Amendment
           of
           life
           the
           means
           to
           obtain
           that
           forgivenesse
           of
           sinnes
           which
           Christ
           hath
           brought
           ,
           Part
           3.
           chap.
           2.
           pag.
           321.
           col
           .
           1.
           
        
         
           4.
           
           And
           whereas
           Faith
           is
           added
           to
           Repentance
           ,
           Act.
           20.21
           .
           It
           is
           not
           (
           saith
           
           he
           )
           because
           Faith
           in
           Christ
           is
           required
           unto
           the
           obtaining
           of
           remission
           of
           sinnes
           ,
           as
           working
           somewhat
           more
           in
           us
           besides
           repentance
           it self
           ,
           that
           doth
           hereunto
           appertain
           ;
           but
           because
           this
           Repentance
           cometh
           not
           but
           by
           Faith
           in
           Christ
           .
           
             In
             the
             same
             columne
             ,
             Sect.
             Manifestum
             .
          
        
         
           5.
           
           He
           saith
           ,
           that
           whereas
           John
           sent
           the
           people
           to
           Christ
           ,
           and
           warned
           them
           to
           believe
           in
           him
           ;
           it
           was
           not
           as
           if
           they
           should
           find
           any
           other
           thing
           besides
           Repentance
           in
           Christ
           that
           was
           requisite
           unto
           the
           obtaining
           of
           pardon
           from
           God
           ,
           but
           ,
           first
           ,
           that
           they
           might
           be
           exactly
           taught
           of
           Christ
           what
           that
           Repentance
           ought
           to
           be
           .
           Besides
           ,
           that
           from
           Christ
           they
           might
           understand
           that
           that
           was
           wholly
           so
           indeed
           ,
           which
           he
           delivered
           onely
           as
           a
           messenger
           .
           Lastly
           ,
           that
           they
           might
           not
           be
           washed
           with
           water
           onely
           ,
           but
           have
           the
           holy
           Ghost
           poured
           upon
           them
           ,
           Part
           3.
           pag.
           320.
           col
           .
           1.
           
           But
           I
           never
           writ
           ,
           spake
           ,
           nor
           conceived
           so
           of
           Faith
           to
           the
           obtaining
           of
           Justification
           .
           Nay
           ,
           it
           is
           evident
           that
           I
           make
           Faith
           not
           a
           believing
           of
           that
           which
           Christ
           taught
           ,
           
           and
           an
           assurance
           of
           obtaining
           that
           he
           promised
           upon
           our
           Repentance
           and
           Obedience
           (
           which
           is
           Socinus
           his
           confidence
           ,
           Part
           4.
           chap.
           11
           pag.
           559.
           col
           .
           1.
           )
           but
           a
           resting
           and
           relying
           upon
           Christ
           ,
           a
           trusting
           to
           Christ
           for
           salvation
           ,
           Serm.
           6.
           
             upon
             John
             ,
             pag.
          
           286.
           
             and
             Serm.
          
           8.
           pag.
           386
           ,
           389
           ,
           398.
           yea
           a
           means
           ,
           and
           ,
           if
           you
           will
           ,
           an
           instrument
           to
           apprehend
           and
           receive
           Christ
           to
           our
           Justification
           ,
           
             Treat
             .
             of
             Justific
             .
             in
             explicat
             .
             of
             the
             Definition
             of
             Reconcil
             .
          
           So
           that
           ,
           for
           ought
           I
           hold
           of
           Faith
           ,
           Christs
           Righteousnesse
           may
           be
           even
           the
           formall
           cause
           of
           our
           Justification
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           second
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           third
           Errour
           is
           ,
           
             That
             Faith
             doth
             not
             justifie
             us
             ,
             as
             it
             apprehendeth
             and
             applieth
             Christ
             and
             his
             Righteousnesse
             ;
             but
             by
             it self
             ,
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
        
         
           
           This
           third
           Errour
           hath
           two
           Propositions
           ,
           which
           shall
           be
           answered
           to
           severally
           .
        
         
         
           The
           former
           is
           ,
           
             That
             Faith
             doth
             not
             justifie
             as
             it
             apprehendeth
             and
             applieth
             Christ
             and
             his
             Righteousnesse
             .
          
        
         
           I
           hold
           this
           Proposition
           to
           be
           false
           ;
           acknowledging
           and
           confessing
           that
           Faith
           doth
           not
           justifie
           us
           but
           onely
           as
           it
           apprehendeth
           and
           applieth
           Christ
           and
           his
           Righteousnesse
           ;
           the
           very
           condition
           of
           the
           Gospel
           being
           ,
           That
           by
           Faith
           we
           apprehend
           and
           apply
           Christ
           and
           his
           righteousnesse
           to
           be
           justified
           thereby
           ,
           
             Treat
             .
             of
             Justifie
             .
             in
             explic
             .
             of
             the
             definit
             .
             of
             Reconcil
             .
          
        
         
           The
           other
           Proposition
           is
           ,
           
             That
             Faith
             doth
             justifie
             us
             by
             it self
             in
             a
             proper
             not
             metonymicall
             sense
             .
          
        
         
           I
           never
           said
           or
           thought
           that
           Faith
           doth
           justifie
           us
           by
           it self
           .
           This
           onely
           I
           say
           ,
           that
           in
           this
           Proposition
           ,
           
             Faith
             is
             counted
             for
             Righteousnesse
          
           ,
           the
           word
           Faith
           is
           to
           be
           taken
           properly
           ,
           not
           tropically
           ;
           the
           question
           being
           in
           such
           Propositions
           not
           of
           the
           meritorious
           or
           formall
           cause
           of
           our
           Justification
           ,
           but
           of
           the
           condition
           required
           on
           our
           part
           instead
           of
           keeping
           the
           Law.
           
        
         
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           third
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           fourth
           Errour
           is
           ,
           
             That
             for
             Faith
             properly
             taken
             ,
             and
             dignified
             and
             made
             worthy
             ,
             not
             of
             it self
             but
             in
             Gods
             acceptation
             and
             of
             his
             mercy
             a
             man
             is
             justified
             ,
             and
             may
             lay
             claim
             to
             remission
             of
             sinnes
             .
          
        
         
           
           Neither
           Socinus
           nor
           Servetus
           (
           in
           the
           words
           you
           bring
           out
           of
           them
           )
           affirm
           that
           a
           man
           is
           justified
           and
           may
           lay
           claim
           to
           remission
           of
           sinnes
           ,
           for
           Faith
           any
           way
           dignified
           ,
           &c.
           
           Nay
           ,
           Socinus
           avoucheth
           ,
           that
           Repentance
           and
           Amendment
           of
           life
           is
           that
           by
           which
           that
           forgivenesse
           of
           sinnes
           which
           is
           brought
           by
           Christ
           is
           obtained
           ,
           Part
           3.
           chap.
           2.
           pag.
           322.
           col
           .
           1.
           
           How
           then
           am
           I
           proved
           to
           agree
           with
           him
           in
           that
           Errour
           which
           he
           is
           not
           proved
           to
           hold
           ?
           Especially
           ,
           seeing
           that
           I
           never
           said
           that
           we
           are
           justified
           for
           Faith
           ,
           and
           do
           renounce
           all
           dignity
           and
           worth
           in
           Faith
           ,
           and
           give
           the
           whole
           merit
           
           of
           our
           Justification
           to
           our
           Saviour
           Christ
           and
           his
           obedience
           .
        
         
           That
           which
           is
           alledged
           out
           of
           my
           papers
           is
           no
           more
           but
           this
           ,
           That
           the
           condition
           of
           the
           Gospel
           being
           Faith
           ,
           as
           the
           condition
           of
           the
           Law
           is
           Keeping
           of
           the
           Law
           ;
           he
           that
           believeth
           in
           Christ
           hath
           done
           as
           much
           ,
           that
           is
           ,
           performed
           the
           condition
           of
           the
           Gospel
           ,
           as
           well
           as
           he
           that
           keepeth
           the
           Law
           hath
           fulfilled
           the
           condition
           of
           the
           Law
           :
           so
           that
           on
           his
           part
           God
           requireth
           no
           more
           to
           his
           Justification
           .
        
         
           And
           that
           this
           is
           certainly
           my
           meaning
           ,
           the
           words
           going
           before
           in
           that
           English
           paper
           ,
           and
           those
           also
           that
           follow
           in
           the
           other
           English
           paper
           ,
           and
           in
           the
           Latine
           ,
           do
           manifestly
           shew
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           fourth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemie
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           fifth
           Errour
           is
           ,
           
             That
             Faith
             is
             no
             firm
             perswasion
             by
             which
             we
             apprehend
             and
             
             lay
             hold
             upon
             Christ
             and
             his
             Righteousnesse
             ,
             and
             apply
             them
             to
             our selves
             as
             of
             right
             belonging
             to
             us
             by
             our
             spirituall
             union
             ;
             but
             that
             it
             is
             a
             trust
             and
             confidence
             in
             Christ
             for
             salvation
             ,
             joyned
             with
             obedience
             to
             Christs
             precepts
             :
             or
             (
             to
             speak
             plainly
             )
             a
             confidence
             that
             Christ
             ,
             having
             obtained
             by
             his
             obedience
             the
             kingdome
             and
             all
             power
             ,
             will
             certainly
             give
             us
             salvation
             if
             we
             rely
             on
             him
             and
             obey
             his
             counsels
             .
          
        
         
           
           Whether
           the
           three
           Propositions
           set
           down
           in
           this
           Errour
           ,
           be
           rightly
           gathered
           from
           the
           words
           alleaged
           by
           M
           r
           Walker
           out
           of
           Socinus
           or
           no
           ,
           I
           leave
           to
           other
           mens
           judgement
           .
           But
           whatsoever
           Socinus
           held
           ,
           I
           have
           nothing
           to
           do
           with
           any
           of
           these
           Propositions
           .
           Onely
           of
           the
           first
           I
           say
           ,
           That
           the
           perswasion
           ,
           whereof
           I
           speak
           in
           the
           place
           he
           bringeth
           ,
           is
           that
           particular
           assurance
           that
           every
           man
           (
           as
           some
           define
           Faith
           )
           must
           have
           to
           Justification
           ;
           viz.
           that
           his
           sinnes
           are
           forgiven
           in
           Christ
           :
           Whereas
           Faith
           (
           being
           the
           condition
           required
           on
           our
           part
           )
           must
           go
           before
           Justification
           ,
           at
           least
           in
           nature
           .
           But
           this
           perswasion
           followeth
           it
           ,
           and
           is
           
           bred
           in
           us
           by
           the
           Spirit
           of
           God
           after
           we
           believe
           and
           are
           justified
           .
           For
           it
           is
           given
           to
           us
           ,
           being
           already
           adopted
           Sons
           ,
           Gal.
           4.5
           .
           and
           Adoption
           is
           a
           Prerogative
           vouchsafed
           us
           upon
           our
           believing
           ,
           John
           1.12
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           fifth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           sixth
           Errour
           is
           ,
           
             That
             Christs
             whole
             obedience
             and
             Righteousnesse
             serve
             first
             and
             immediately
             for
             himself
             to
             bring
             him
             into
             favour
             and
             authority
             with
             God
             ;
             and
             secondly
             ,
             onely
             for
             us
             :
             Not
             that
             it
             might
             be
             communicated
             to
             us
             in
             him
             ,
             to
             make
             us
             truly
             and
             formally
             righteous
             ;
             but
             onely
             that
             it
             might
             serve
             for
             our
             use
             ,
             in
             that
             it
             maketh
             him
             gracious
             with
             God
             ,
             and
             so
             both
             able
             to
             obtain
             ,
             that
             Faith
             might
             be
             accepted
             for
             Righteousnesse
             and
             we
             for
             it
             ;
             and
             also
             powerfull
             to
             give
             those
             blessings
             which
             are
             promised
             to
             those
             that
             trust
             in
             him
             .
          
        
         
           
           The
           words
           you
           alledge
           out
           of
           Socinus
           
           prove
           no
           more
           (
           at
           the
           most
           )
           but
           the
           first
           point
           of
           this
           Errour
           ,
           
             That
             Christs
             whole
             Obedience
             and
             Righteousnesse
             serve
             first
             and
             immediately
             for
             himself
             ,
             to
             bring
             him
             into
             favour
             and
             authority
             with
             God.
             
          
        
         
           There
           is
           nothing
           in
           this
           sixth
           Errour
           that
           toucheth
           me
           .
        
         
           All
           that
           I
           say
           ,
           in
           the
           former
           place
           alledged
           by
           M
           r
           Walker
           ,
           is
           no
           more
           but
           this
           ;
           That
           whatsoever
           maketh
           Christ
           beloved
           of
           God
           is
           some
           cause
           of
           Gods
           love
           to
           us
           who
           are
           beloved
           in
           and
           for
           him
           ,
           Ephes
           .
           1.3
           ,
           4
           ,
           6.
           
           Now
           among
           other
           things
           for
           which
           Christ
           is
           beloved
           ,
           his
           holinesse
           and
           obedience
           have
           no
           mean
           place
           .
           Whereupon
           it
           followeth
           that
           they
           may
           be
           reckoned
           in
           the
           number
           of
           those
           causes
           that
           make
           us
           beloved
           of
           God
           in
           and
           for
           his
           Sonne
           our
           Saviour
           Jesus
           Christ
           ,
           
             Treat
             .
             of
             Justific
             .
             of
             a
             Sinner
             ,
             in
             explic
             .
             of
             the
             Definit
             .
             of
             Reconcil
             .
          
        
         
           In
           the
           latter
           I
           say
           ,
           That
           we
           are
           not
           accounted
           to
           be
           Formally
           Righteous
           ,
           by
           having
           fulfilled
           the
           Law
           and
           satisfied
           the
           Justice
           of
           God
           in
           Christ
           .
           And
           yet
           I
           acknowledge
           that
           we
           are
           (
           for
           his
           obedience
           )
           
           accepted
           of
           God
           as
           righteous
           no
           lesse
           then
           if
           we
           had
           indeed
           performed
           those
           things
           .
           And
           this
           was
           determined
           in
           the
           first
           Errour
           to
           be
           neither
           heresie
           nor
           blasphemy
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           sixth
           Errour
           ,
           but
           am
           unjustly
           charged
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           ,
           for
           holding
           one
           and
           the
           same
           opinion
           with
           him
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
         
           
           The
           seventh
           Errour
           is
           ,
           
             That
             Christ
             did
             not
             satisfie
             the
             Justice
             of
             God
             for
             us
             in
             such
             sort
             that
             we
             may
             be
             said
             (
             when
             we
             truly
             believe
             )
             to
             have
             satisfied
             the
             Justice
             of
             God
             and
             his
             wrath
             in
             him
             :
             And
             that
             God
             (
             of
             his
             Mercy
             )
             without
             Christs
             satisfaction
             made
             ours
             ,
             doth
             pardon
             our
             sinnes
             ,
             and
             justifie
             and
             redeem
             us
             .
          
        
         
           
           Socinus
           denieth
           all
           satisfaction
           by
           Christ
           ,
           not
           onely
           with
           limitation
           (
           as
           you
           propound
           it
           in
           this
           seventh
           Errour
           )
           but
           absolutely
           ,
           as
           appeared
           in
           mine
           answer
           to
           the
           first
           Errour
           :
           and
           accordingly
           he
           maintaineth
           that
           we
           are
           pardoned
           ,
           justified
           ,
           and
           redeemed
           without
           any
           satisfaction
           
           made
           by
           a
           true
           price
           paid
           to
           God
           the
           Father
           by
           our
           Saviour
           Christ
           for
           us
           .
        
         
           But
           I
           acknowledge
           and
           professe
           that
           Christ
           hath
           made
           satisfaction
           for
           us
           ,
           by
           paying
           a
           true
           price
           to
           God
           his
           Father
           for
           us
           :
           and
           that
           God
           doth
           not
           pardon
           us
           but
           for
           and
           in
           respect
           of
           that
           payment
           made
           for
           us
           .
        
         
           In
           the
           places
           alledged
           out
           of
           my
           writings
           I
           say
           no
           more
           ,
           but
           that
           we
           cannot
           be
           held
           to
           have
           satisfied
           the
           wrath
           of
           God
           in
           Christ
           ,
           and
           withall
           to
           be
           truly
           and
           properly
           pardoned
           .
           If
           we
           have
           been
           punished
           ,
           how
           are
           we
           pardoned
           ?
           If
           we
           be
           pardoned
           ,
           we
           have
           not
           been
           punished
           .
           Christ
           hath
           been
           punished
           for
           us
           ;
           we
           are
           pardoned
           for
           his
           punishment
           ,
           Esa
           .
           53.5
           .
        
         
           Therefore
           I
           agree
           not
           with
           Socinus
           in
           this
           seventh
           Errour
           ,
           and
           (
           having
           cleared
           my self
           of
           agreeing
           with
           him
           in
           any
           of
           the
           seven
           )
           am
           unjustly
           charged
           by
           M
           r
           Walker
           to
           be
           guilty
           of
           heresie
           and
           blasphemy
           for
           holding
           one
           and
           the
           same
           opinion
           with
           Socinus
           in
           all
           points
           in
           the
           doctrine
           of
           Justification
           .
        
      
       
         
         
           The
           Issue
           .
        
         
           THus
           have
           you
           both
           M
           r
           Walker's
           charge
           and
           evidence
           ,
           and
           M
           r
           Wotton's
           Answer
           in
           his
           own
           Defence
           thereunto
           .
           You
           exspect
           now
           (
           I
           suppose
           )
           in
           the
           next
           place
           to
           heare
           what
           the
           Issue
           of
           it
           was
           .
           Upon
           the
           delivery
           in
           therefore
           and
           view
           of
           both
           compared
           together
           ,
           there
           was
           by
           word
           of
           mouth
           further
           debating
           of
           the
           severall
           points
           at
           large
           ,
           as
           well
           between
           M
           r
           Walker
           and
           M
           r
           Wotton
           ,
           as
           by
           the
           parties
           nominated
           on
           either
           side
           among
           themselves
           .
           Who
           albeit
           they
           agreed
           not
           with
           M
           r
           Wotton
           in
           all
           particulars
           ;
           and
           in
           some
           things
           then
           debated
           were
           not
           all
           of
           one
           mind
           ,
           as
           in
           that
           question
           occasioned
           by
           M
           r
           Wotton's
           answer
           to
           one
           branch
           of
           the
           last
           Article
           ,
           to
           wit
           ,
           
             Whether
             in
             the
             work
             of
             redemption
             the
             faithfull
             be
             considered
             as
             one
             with
             Christ
             ,
             or
             no
             :
          
           or
           in
           plainer
           terms
           ,
           
             Whether
             our
             insition
             into
             Christ
             in
             the
             order
             of
             Nature
             be
             deemed
             to
             precede
             the
             work
             of
             our
             redemption
             ,
             or
             the
             work
             of
             our
             redemption
             in
             
             the
             order
             of
             nature
             to
             go
             before
             it
             :
          
           concerning
           which
           ,
           being
           somewhat
           a
           nice
           subtiltie
           ,
           they
           were
           divided
           ;
           some
           holding
           the
           one
           part
           ,
           and
           some
           the
           other
           :
           yet
           so
           farre
           were
           they
           from
           condemning
           M
           r
           Wotton
           as
           guilty
           of
           heresie
           and
           blasphemie
           in
           the
           points
           above
           mentioned
           ,
           as
           that
           they
           professed
           divers
           of
           them
           ,
           and
           that
           some
           of
           M
           r
           Walker's
           own
           choice
           ,
           no
           one
           denying
           or
           opposing
           the
           rest
           therein
           ,
           to
           have
           oft
           taught
           some
           of
           them
           ,
           namely
           the
           second
           ,
           to
           wit
           ,
           
             That
             faith
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             part
             for
             obtaining
             justification
          
           :
           which
           yet
           M
           r
           Walker
           affirmed
           to
           be
           a
           most
           dangerous
           errour
           .
        
         
           In
           conclusion
           ,
           it
           was
           without
           further
           question
           or
           contradiction
           of
           any
           of
           the
           whole
           eight
           then
           present
           ,
           as
           well
           the
           nominated
           by
           the
           one
           as
           those
           assigned
           by
           the
           other
           ,
           with
           unanimous
           consent
           generally
           resolved
           and
           pronounced
           ,
           that
           there
           appeared
           not
           to
           them
           either
           heresie
           or
           blasphemy
           in
           ought
           that
           M
           r
           Wotton
           was
           by
           M
           r
           Walker
           convinced
           to
           have
           delivered
           or
           maintained
           .
        
         
         
           Which
           M
           r
           Wotton
           requiring
           further
           to
           be
           testified
           under
           their
           hands
           ,
           albeit
           M
           r
           Walker
           ,
           perceiving
           it
           to
           be
           deemed
           equall
           and
           meet
           ,
           began
           to
           storm
           and
           flie
           out
           ,
           and
           demanded
           of
           them
           ,
           whether
           they
           would
           take
           upon
           them
           to
           determine
           heresie
           ;
           whereunto
           such
           answer
           was
           returned
           as
           was
           fit
           :
           yet
           it
           was
           accordingly
           (
           as
           of
           right
           it
           ought
           )
           yielded
           unto
           .
           The
           writing
           by
           all
           the
           eight
           then
           present
           subscribed
           ,
           being
           committed
           to
           the
           custodie
           of
           D
           r
           Bayly
           ,
           upon
           promise
           by
           him
           made
           to
           deliver
           it
           to
           M
           r
           Wotton
           ,
           when
           it
           should
           by
           two
           of
           the
           parties
           ,
           one
           of
           either
           side
           nominated
           ,
           be
           demanded
           of
           him
           in
           his
           behalf
           .
        
         
           Now
           howsoever
           the
           Doctour
           afterward
           upon
           some
           pretences
           refused
           to
           deliver
           it
           as
           he
           had
           promised
           to
           do
           ,
           whether
           pressed
           by
           M
           r
           Walker
           to
           detain
           it
           or
           no
           ,
           I
           wot
           not
           ,
           himself
           best
           knoweth
           :
           yet
           for
           the
           truth
           of
           this
           issue
           ,
           as
           it
           hath
           here
           been
           related
           in
           the
           behalf
           of
           M
           r
           Wotton
           ,
           it
           will
           plainly
           appear
           by
           the
           attestation
           of
           two
           of
           those
           of
           M
           r
           Walkers
           party
           yet
           surviving
           (
           for
           a
           third
           is
           deceased
           ,
           
           and
           the
           fourth
           was
           absent
           at
           the
           meeting
           that
           concluded
           all
           )
           in
           the
           very
           terms
           ensuing
           ,
           written
           with
           one
           of
           their
           hands
           ,
           and
           subscribed
           by
           them
           both
           .
        
         
           
             
               We
               whose
               names
               are
               under-written
               do
               testifie
               ,
               that
               the
               eight
               Ministers
               at
               the
               hearing
               of
               the
               foresaid
               points
               in
               controversie
               betwixt
               M
               r
               Wotton
               and
               M
               r
               Walker
               ,
               and
               continuing
               till
               the
               end
               of
               that
               meeting
               (
               though
               in
               every
               part
               they
               assented
               not
               to
               every
               of
               those
               Positions
               )
               under
               their
               hands
               witnessed
               ,
               that
               they
               found
               neither
               heresie
               nor
               blasphemie
               in
               any
               of
               them
               ,
               or
               to
               the
               like
               purpose
               .
            
             
               
                 
                   
                     JOHN
                     DOWNAME
                     .
                  
                   
                     WILLIAM
                     GOUGH
                  
                
              
            
          
        
         
         
           Thus
           have
           you
           faithfully
           related
           ,
           upon
           ground
           of
           proof
           undeniable
           ,
           the
           carriage
           of
           the
           businesse
           between
           M
           r
           Walker
           ,
           and
           M
           r
           Wotton
           ,
           and
           the
           issue
           of
           the
           same
           .
           You
           have
           M
           r
           Walker's
           charge
           and
           challenge
           ,
           together
           with
           the
           evidence
           produced
           and
           given
           in
           by
           him
           to
           make
           his
           charge
           good
           :
           you
           have
           M
           r
           Wotton's
           defence
           in
           way
           of
           answer
           thereunto
           :
           and
           you
           have
           the
           verdict
           and
           sentence
           of
           select
           parties
           appealed
           to
           by
           joynt
           consent
           ,
           delivered
           upon
           diligent
           view
           and
           due
           hearing
           both
           of
           the
           one
           and
           the
           other
           ;
           who
           all
           say
           in
           effect
           ,
           that
           M
           r
           Wotton
           did
           sufficiently
           clear
           himself
           from
           those
           foul
           imputations
           of
           heresie
           and
           blasphemie
           ,
           that
           M
           r
           Walker
           then
           charged
           him
           with
           ;
           and
           that
           M
           r
           Walker
           failed
           in
           making
           good
           that
           his
           charge
           then
           ,
           which
           with
           so
           much
           vehemency
           and
           virulency
           he
           reneweth
           now
           against
           him
           ,
           yoking
           him
           with
           Peter
           Abeilard
           ,
           and
           with
           Servetus
           and
           Socinus
           ,
           as
           agreeing
           with
           them
           in
           such
           damnable
           and
           detestable
           dotages
           as
           they
           held
           and
           maintained
           ,
           and
           for
           which
           
           they
           were
           condemned
           as
           blasphemous
           hereticks
           .
        
         
           The
           iniquitie
           whereof
           ,
           though
           it
           may
           sufficiently
           appear
           by
           what
           hath
           already
           been
           related
           ;
           yet
           that
           the
           Reader
           may
           the
           better
           judge
           how
           equally
           these
           persons
           are
           here
           yoked
           together
           ,
           it
           will
           not
           be
           amisse
           (
           though
           the
           matter
           be
           but
           unsavoury
           )
           to
           acquaint
           him
           with
           some
           generall
           and
           principall
           heads
           of
           those
           points
           ,
           that
           Abeilardus
           ,
           Servetus
           ,
           and
           Socinus
           stand
           charged
           with
           .
        
         
           Peter
           Abeilard
           ,
           or
           Balard
           (
           for
           a
           of
           his
           name
           they
           agree
           not
           )
           whom
           b
           some
           affirm
           to
           have
           been
           one
           of
           the
           first
           Fathers
           of
           the
           School-men
           ,
           and
           first
           founders
           of
           School-divinitie
           (
           for
           c
           Peter
           Lombard
           ,
           say
           they
           ,
           took
           from
           him
           )
           is
           by
           Bernard
           d
           charged
           ,
           to
           have
           savoured
           of
           Arius
           in
           the
           doctrine
           of
           the
           Trinitie
           ;
           of
           Pelagius
           ,
           in
           the
           doctrine
           of
           Grace
           ;
           of
           Nestorius
           concerning
           the
           person
           of
           Christ
           :
           to
           have
           held
           e
           Christ
           to
           be
           no
           true
           Redeemer
           of
           us
           ,
           nor
           to
           have
           reconciled
           us
           to
           God
           by
           his
           death
           :
           but
           to
           have
           been
           an
           exemplary
           Saviour
           ;
           that
           is
           ,
           
           such
           an
           one
           as
           by
           his
           life
           and
           death
           ,
           pietie
           and
           charitie
           ,
           obedience
           and
           patience
           ,
           chalketh
           us
           out
           the
           way
           to
           heaven
           :
           and
           to
           have
           broached
           in
           his
           books
           f
           a
           number
           of
           sacrilegious
           errours
           concerning
           the
           soul
           of
           Christ
           ;
           his
           descent
           into
           hell
           ;
           the
           power
           of
           binding
           and
           loosing
           ;
           g
           the
           sacraments
           of
           the
           Church
           ,
           and
           by
           name
           that
           of
           the
           Altar
           ;
           of
           originall
           sinne
           ;
           of
           concupiscence
           ;
           of
           sinnes
           of
           delight
           ,
           infirmitie
           ,
           and
           ignorance
           ;
           of
           sinne
           in
           work
           and
           sinne
           in
           will.
           But
           he
           telleth
           us
           not
           what
           they
           were
           .
        
         
           Now
           whether
           Bernard
           charge
           him
           truly
           herein
           or
           no
           (
           which
           for
           divers
           causes
           may
           be
           justly
           questioned
           ;
           and
           the
           rather
           for
           that
           Abeilard
           in
           h
           his
           Apologie
           flatly
           denieth
           ,
           that
           he
           ever
           wrote
           taught
           or
           once
           thought
           the
           most
           of
           those
           points
           that
           Bernard
           fasteneth
           upon
           him
           ,
           and
           for
           that
           i
           Bernard's
           reports
           concerning
           others
           of
           those
           times
           ,
           some
           whereof
           were
           his
           scholars
           ,
           are
           not
           unjustly
           suspected
           )
           it
           is
           not
           much
           materiall
           
           to
           our
           purpose
           ;
           the
           rather
           for
           that
           the
           charge
           granted
           to
           be
           true
           ,
           the
           more
           pestilent
           and
           blasphemous
           his
           errours
           are
           found
           to
           be
           ,
           the
           greater
           inequalitie
           will
           appear
           in
           the
           collation
           ,
           unlesse
           the
           parties
           collated
           can
           be
           proved
           to
           have
           maintained
           opinions
           as
           pestilent
           and
           as
           blasphemous
           as
           his
           .
        
         
           But
           for
           Servetus
           and
           Socinus
           ,
           the
           other
           two
           ,
           what
           they
           held
           ,
           we
           have
           records
           of
           sufficient
           credit
           .
        
         
           For
           Servetus
           ,
           (
           from
           whom
           M
           r
           Walker
           borroweth
           onely
           one
           small
           snip
           ,
           wherewith
           to
           piece
           up
           his
           Parallel
           )
           whether
           his
           works
           be
           extant
           or
           no
           ,
           I
           wot
           not
           ;
           and
           the
           better
           it
           is
           ,
           if
           they
           be
           not
           .
           But
           what
           he
           taught
           and
           maintained
           ,
           we
           have
           taken
           out
           of
           his
           writings
           ,
           from
           M
           r
           Calvine's
           relation
           ,
           together
           with
           an
           ample
           refutation
           of
           them
           adjoyned
           thereunto
           .
        
         
           His
           chief
           assertions
           ,
           among
           a
           vast
           heap
           of
           other
           absurd
           ,
           prodigious
           and
           blasphemous
           ones
           ,
           are
           these
           :
           That
           a
           there
           is
           no
           such
           Trinitie
           of
           persons
           in
           the
           Deitie
           ,
           as
           is
           commonly
           maintained
           ;
           
           where
           he
           brandeth
           the
           orthodox
           tenet
           and
           the
           abettours
           of
           it
           with
           most
           hideous
           terms
           raked
           up
           from
           Hel
           it self
           ,
           and
           too
           vile
           to
           be
           related
           ,
           and
           fasteneth
           many
           uncouth
           and
           fantasticall
           conceits
           full
           of
           impietie
           and
           blasphemie
           upon
           the
           names
           given
           in
           Scripture
           to
           the
           second
           and
           third
           Persons
           .
           That
           b
           
             God
             in
             the
             beginning
             of
             the
             world
             produced
             the
             Word
             and
             the
             Spirit
             :
             and
             began
             then
             as
             a
             person
             to
             appear
             in
             three
             uncreated
             elements
             and
             communicated
             of
             his
             essence
             unto
             all
             that
             he
             then
             made
             .
          
           That
           c
           
             This
             Word
             being
             the
             face
             and
             image
             of
             God
             ,
             is
             said
             then
             to
             have
             been
             begotten
             ,
             because
             God
             then
             began
             to
             breed
             it
             ,
             but
             stayed
             for
             a
             woman
             to
             bear
             it
             ,
             untill
             the
             Virgin
             Mary
             was
             ;
             that
          
           d
           
             then
             Christ
             was
             conceived
             in
             her
             womb
             ,
             of
             the
             seed
             of
             the
             Word
             and
             the
             substance
             of
             the
             Spirit
             :
             so
             that
             the
             Word
             was
             then
             first
             turned
             into
             flesh
             ,
             and
             then
             that
             flesh
             by
             the
             Spirit
             wholly
             turned
             into
             the
             essence
             of
             the
             Deitie
          
           ;
           e
           
             and
             that
             Christ
             hath
             now
             a
             spirituall
             body
             ,
             that
             filleth
             heaven
             and
             earth
             .
          
           That
           f
           
             The
             Spirit
             is
             a
             kind
             of
             gentle
             breath
             ,
             which
             at
             first
             proceeded
             from
             the
             Word
             ,
             consisting
             partly
             
             of
             the
             essence
             of
             God
             ,
             and
             partly
             of
             a
             created
             power
             :
             which
          
           g
           
             having
             moved
             in
             the
             Creation
             on
             the
             face
             of
             the
             waters
             ,
             and
             there
             finding
             no
             rest
             ,
             retired
             again
             to
             heaven
             ,
             and
             there
             stayed
             ,
             till
             at
             the
             Baptisme
             of
             Christ
             it
             came
             down
             again
             .
          
           That
           h
           
             Man
             is
             said
             to
             be
             made
             after
             Gods
             image
             ,
             because
             the
             very
             essence
             of
             God
             is
             in
             every
             man
             from
             his
             originall
             ,
             and
             that
             not
             in
             the
             soul
             onely
             but
             in
             the
             body
             ;
             and
             that
             though
             the
             devil
             have
             by
             a
             kind
             of
             carnall
             copulation
             got
             into
             ,
             and
             possessed
             himself
             of
             the
             body
             ,
             yet
             that
             the
             divine
             essence
             remaineth
             still
             in
             the
             soul
             :
             which
             notwithstanding
             it
             is
             by
             sinne
             become
             mortall
             ,
             and
             is
             breathed
             out
             into
             the
             aire
             ,
             yet
             in
             the
             regenerate
             by
             means
             of
             the
             Spirit
             it
             becometh
             consubstantiall
             and
             coeternall
             with
             God.
          
           That
           i
           
             Christ
             should
             have
             come
             to
             carie
             men
             to
             heaven
             ,
             albeit
             Adam
             had
             never
             fallen
             ;
             and
             that
             the
             Tree
             of
             knowledge
             of
             good
             and
             evil
             was
             a
             figure
             of
             Christ
             ,
             whom
             Adam
             over-hastily
             desiring
             to
             tast
             of
             threw
             himself
             and
             his
             posteritie
             into
             perdition
             .
          
           That
           k
           
             None
             are
             guilty
             of
             mortall
             sinne
             ,
             till
             they
             be
             twenty
             yeare
             old
             ;
             because
             they
             have
             no
             knowledge
             of
             good
             or
             evil
             till
             then
          
           ;
           
           l
           
             nor
             are
             therefore
             till
             then
             to
             be
             catechised
             :
          
           m
           
             nor
             any
             to
             be
             baptized
             ,
             till
             they
             be
             thirty
             years
             old
             ;
             because
             of
             that
             age
             the
             first
             Adam
             was
             created
             ,
             and
             at
             that
             age
             the
             second
             Adam
             was
             baptized
             .
          
           That
           n
           
             Before
             Christs
             coming
             the
             Angels
             onely
             ,
             not
             God
             ,
             were
             worshipped
             :
          
           o
           
             nor
             were
             any
             regenerate
             by
             the
             Spirit
             :
          
           p
           
             nor
             did
             their
             faith
             regard
             any
             more
             then
             terrestriall
             good
             things
             ;
             save
             that
             some
             few
             by
             apropheticall
             spirit
             might
             aloof
             off
             have
             some
             smatch
             of
             spirituall
             things
             .
          
           That
           q
           
             From
             the
             beginning
             ,
             as
             well
             Gentiles
             as
             Jews
             ,
             that
             lived
             well
             according
             to
             natures
             guidance
             ,
             were
             thereby
             justified
             ;
             and
             without
             faith
             of
             Christ
             shall
             thereby
             at
             the
             last
             day
             attain
             to
             life
             eternall
             .
          
           That
           r
           
             The
             Law
             was
             given
             onely
             for
             a
             time
             ;
             and
          
           ſ
           
             that
             men
             were
             then
             saved
             by
             the
             observation
             of
             it
             ;
             which
             was
             then
             observed
             ,
             when
             men
             did
             what
             they
             could
             ,
             who
             might
             therefore
             glorie
             then
             in
             their
             works
             ,
             being
             justified
             wholly
             by
             them
             :
             but
          
           t
           
             that
             men
             are
             not
             now
             to
             be
             scared
             with
             it
             .
          
           That
           u
           
             Faith
             is
             nothing
             else
             but
             to
             believe
             Christ
             to
             be
             the
             Sonne
             of
             God
             :
             and
          
           v
           
             to
             justifie
             ,
             nothing
             ,
             but
             to
             make
             a
             man
             righteous
             ,
             who
             
             was
             sinfull
             before
             :
             and
             that
          
           x
           
             we
             are
             now
             justified
             ,
             partly
             by
             faith
             ,
             and
             partly
             by
             works
             .
          
           That
           z
           
             On
             Gods
             part
             there
             is
             no
             promise
             required
             unto
             justification
             :
             nor
             doth
             faith
             depend
             upon
             any
             promise
             of
             God
             ,
             or
             hath
             any
             respect
             thereunto
             :
          
           in
           regard
           whereof
           *
           he
           scoffeth
           at
           those
           that
           build
           their
           faith
           upon
           Gods
           promises
           ,
           or
           that
           mention
           them
           in
           their
           prayers
           .
           That
           a
           
             There
             is
             a
             perfect
             puritie
             in
             every
             holy
             action
             ;
             and
             such
             as
             may
             endure
             even
             the
             extreme
             rigour
             of
             Gods
             justice
             .
          
           That
           b
           
             Abraham
             was
             indeed
             justified
             by
             works
             :
             howbeit
             ,
             that
             his
             believing
             is
             first
             said
             to
             be
             imputed
             to
             him
             for
             righteousnesse
             ,
             and
             he
             said
             to
             be
             just
             for
             one
             act
             of
             faith
          
           ;
           (
           the
           place
           by
           M
           r
           Walker
           produced
           )
           
             as
             if
             a
             prince
             out
             of
             his
             favour
             regarding
             his
             souldiers
             mind
             and
             good
             will
             ,
             would
             be
             pleased
             to
             accept
             the
             good
             endeavour
             for
             the
             thing
             fully
             performed
             :
             and
             so
             Abraham
             was
             therefore
             by
             God
             deemed
             just
             ,
             because
             by
             his
             believing
             it
             appeared
             that
             he
             stood
             well
             affected
             to
             acquire
             a
             commendation
             of
             righteousnesse
             by
             his
             good
             works
             .
             Which
             is
             all
             ,
          
           saith
           Calvine
           ,
           
             that
             he
             ascribeth
             unto
             faith
             ,
             either
             in
             us
             ,
             or
             
             in
             him
             .
          
           c
           
             Whose
             faith
          
           ,
           also
           he
           saith
           ,
           
             as
             of
             others
             before
             Christ
             was
             no
             true
             faith
             but
             a
             figure
             of
             true
             faith
             ,
             and
             the
             righteousnesse
             imputed
             to
             him
             no
             spirituall
             but
             a
             carnall
             righteousnesse
             ,
             and
             insufficient
             ;
             not
             a
             truth
             ,
             but
             a
             shadow
             ;
             and
             the
             imputation
             of
             it
             but
             a
             type
             of
             the
             great
             grace
             of
             Christ
             to
             us
             .
          
        
         
           And
           thus
           much
           ,
           if
           not
           too
           much
           ,
           of
           Servetus
           his
           blasphemous
           and
           prodigious
           dreams
           and
           dotages
           :
           for
           I
           have
           raked
           overlong
           in
           this
           filthy
           sinck
           ,
           in
           this
           stincking
           puddle
           ,
           which
           till
           upon
           this
           occasion
           I
           never
           pried
           or
           peered
           into
           before
           ,
           nor
           ,
           it
           may
           be
           ,
           should
           ever
           have
           done
           but
           for
           it
           .
        
         
           Socinus
           remaineth
           ,
           whose
           positions
           what
           they
           were
           ,
           may
           appear
           by
           his
           writings
           yet
           extant
           ,
           and
           in
           the
           hands
           of
           too
           many
           ;
           by
           means
           whereof
           it
           is
           to
           be
           feared
           that
           they
           do
           the
           more
           hurt
           .
           The
           principall
           of
           his
           tenets
           ,
           though
           not
           so
           prodigious
           as
           those
           of
           Servetus
           ,
           yet
           blasphemous
           and
           vile
           enough
           ,
           are
           these
           :
           He
           denieth
           not
           d
           Christs
           deity
           and
           eternity
           onely
           ,
           with
           e
           Arrius
           ;
           but
           f
           his
           existence
           at
           all
           also
           before
           he
           was
           conceived
           
           by
           the
           Virgin
           Mary
           ,
           with
           g
           Photinus
           ;
           and
           so
           maketh
           him
           h
           a
           mere
           man.
           He
           denieth
           Christ
           to
           have
           been
           i
           a
           redeemer
           ,
           or
           to
           have
           wrought
           any
           redemption
           ,
           or
           to
           have
           paid
           any
           price
           or
           ransome
           unto
           God
           for
           us
           ,
           truly
           and
           properly
           so
           termed
           ;
           or
           that
           k
           by
           his
           sufferings
           any
           satisfaction
           at
           all
           was
           made
           unto
           God
           for
           our
           sinnes
           ;
           or
           that
           l
           God
           is
           thereby
           reconciled
           unto
           us
           ;
           or
           that
           m
           thereby
           he
           merited
           ought
           from
           God
           either
           for
           himself
           or
           for
           us
           .
           That
           n
           he
           is
           therefore
           onely
           called
           a
           Saviour
           ,
           and
           is
           said
           
             to
             save
          
           ,
           partly
           o
           because
           he
           teacheth
           us
           by
           his
           doctrine
           ,
           and
           p
           sheweth
           us
           by
           his
           practice
           the
           way
           to
           life
           eternall
           ,
           and
           q
           confirmeth
           the
           same
           to
           us
           by
           the
           miracles
           that
           he
           wrought
           ,
           and
           r
           by
           his
           dying
           and
           rising
           again
           from
           the
           dead
           ;
           and
           partly
           ,
           ſ
           because
           he
           hath
           power
           given
           him
           by
           God
           to
           make
           the
           same
           good
           unto
           all
           that
           believe
           in
           him
           :
           That
           t
           to
           believe
           in
           him
           is
           nothing
           else
           but
           to
           obey
           him
           ,
           or
           to
           keep
           his
           precepts
           under
           hope
           of
           eternall
           
           life
           thereby
           to
           be
           obtained
           ;
           and
           that
           this
           is
           the
           very
           u
           form
           and
           essence
           of
           justifying
           faith
           ;
           and
           that
           x
           for
           so
           doing
           a
           man
           is
           justified
           and
           accepted
           to
           life
           eternall
           ;
           and
           that
           y
           it
           is
           therefore
           in
           our
           power
           by
           our
           good
           works
           to
           attain
           thereunto
           .
           This
           is
           the
           summe
           of
           his
           doctrine
           concerning
           mans
           justification
           and
           salvation
           ;
           wherein
           also
           I
           am
           the
           briefer
           ,
           because
           much
           of
           it
           hath
           been
           laid
           down
           before
           .
        
         
           Now
           whether
           M
           r
           Wotton
           or
           M
           r
           Godwin
           do
           conspire
           and
           concurre
           with
           Peter
           Abeilard
           ,
           Servetus
           and
           Socinus
           in
           these
           their
           blasphemous
           dotages
           ,
           and
           are
           therefore
           justly
           yoked
           with
           them
           by
           M
           r
           Walker
           or
           no
           (
           it
           concerneth
           not
           me
           )
           let
           others
           try
           and
           determine
           .
           But
           for
           M
           r
           Wotton
           his
           own
           defence
           of
           himself
           herein
           ,
           and
           the
           censure
           of
           others
           by
           M
           r
           Walker
           himself
           appealed
           to
           ,
           a
           which
           he
           cannot
           therefore
           in
           equity
           go
           from
           ,
           I
           have
           faithfully
           delivered
           ;
           being
           confirmed
           by
           the
           attestation
           of
           those
           whom
           he
           cannot
           except
           against
           ,
           being
           men
           of
           his
           own
           choise
           ,
           and
           of
           sufficient
           credit
           
           and
           good
           esteem
           otherwise
           .
           And
           as
           for
           M
           r
           Godwin
           ,
           to
           me
           a
           mere
           stranger
           in
           regard
           of
           any
           acquaintance
           ,
           one
           whom
           I
           never
           heard
           or
           saw
           to
           my
           knowledge
           ,
           save
           once
           of
           late
           occasionally
           at
           the
           funerall
           of
           a
           friend
           ,
           nor
           know
           certainly
           what
           he
           holdeth
           or
           hath
           taught
           ,
           I
           say
           no
           more
           ,
           but
           as
           they
           sometime
           of
           their
           sonne
           ,
           b
           
             Aetatem
             habet
          
           ,
           he
           is
           old
           enough
           ,
           and
           (
           for
           ought
           I
           know
           )
           able
           enough
           to
           answer
           for
           himself
           :
           and
           he
           surviveth
           yet
           so
           to
           do
           if
           he
           see
           good
           .
        
         
           But
           whether
           Peter
           Abeilard
           ever
           moved
           this
           Question
           which
           M
           r
           Walker
           saith
           he
           was
           the
           first
           mover
           of
           ,
           to
           wit
           ,
           
             Whether
             faith
             ,
             or
             the
             righteousnesse
             of
             Christ
             be
             imputed
             in
             the
             act
             of
             justification
             ,
          
           is
           to
           me
           a
           great
           question
           .
           And
           M
           r
           Walker's
           reading
           herein
           (
           as
           ,
           I
           confesse
           ,
           it
           may
           well
           be
           )
           is
           better
           then
           mine
           ,
           if
           he
           can
           shew
           where
           either
           he
           did
           ever
           handle
           it
           ,
           or
           is
           reported
           so
           to
           have
           done
           .
           Nor
           do
           I
           find
           in
           all
           M
           r
           Calvines
           large
           relation
           and
           refutation
           of
           Servetus
           his
           blasphemies
           ,
           where
           ever
           he
           propounded
           or
           maintained
           any
           question
           in
           such
           terms
           ,
           as
           this
           by
           
           M
           r
           Walker
           is
           here
           conceived
           in
           .
           For
           Socinus
           ,
           it
           is
           true
           ,
           that
           in
           prosecution
           of
           his
           discourses
           ,
           wherein
           he
           laboureth
           to
           prove
           Christ
           to
           be
           such
           a
           Saviour
           onely
           as
           was
           out
           of
           him
           before
           described
           ,
           he
           is
           inforced
           to
           acknowledge
           ,
           that
           Faith
           ,
           such
           as
           he
           meaneth
           ,
           that
           is
           ,
           
             Obedience
             to
             Christs
             commandments
             doth
             justifie
             ,
             without
             relation
             to
             ought
             done
             or
             suffered
             by
             Christ
             ,
             any
             satisfaction
             made
             by
             him
             ,
             or
             merit
             of
             his
          
           ;
           neither
           of
           which
           he
           acknowledgeth
           :
           And
           the
           like
           may
           be
           deduced
           from
           what
           Servetus
           held
           ,
           (
           though
           his
           assertions
           ,
           as
           Calvine
           also
           well
           observeth
           ,
           are
           found
           oft
           to
           enterfere
           ,
           and
           to
           crosse
           one
           another
           )
           and
           from
           that
           also
           that
           Abeilard
           is
           by
           Bernard
           charged
           to
           have
           held
           .
        
         
           But
           if
           M
           r
           Walker
           will
           father
           this
           upon
           him
           concerning
           the
           deniall
           of
           the
           Imputation
           of
           Christs
           righteousnesse
           ,
           because
           from
           his
           positions
           it
           may
           be
           deduced
           ,
           he
           might
           have
           risen
           a
           great
           deal
           higher
           ,
           and
           have
           fetched
           in
           Simon
           Magus
           ,
           Ebion
           ,
           Cerinthus
           ,
           Marcion
           ,
           Manes
           ,
           and
           a
           whole
           rabble
           of
           old
           hereticks
           (
           and
           out
           of
           the
           
           ancient
           stories
           of
           the
           Church
           made
           a
           list
           as
           large
           almost
           as
           his
           book
           is
           long
           )
           from
           whose
           pestilent
           positions
           the
           same
           might
           as
           well
           be
           deduced
           ,
           as
           from
           those
           things
           that
           Abeilardus
           and
           Servetus
           maintained
           .
        
         
           Again
           ,
           neither
           is
           this
           sufficient
           to
           prove
           a
           point
           to
           be
           hereticall
           and
           blasphemous
           ,
           because
           it
           may
           be
           deduced
           from
           assertions
           of
           that
           nature
           :
           for
           if
           we
           shall
           condemn
           as
           hereticall
           and
           blasphemous
           ,
           whatsoever
           by
           necessary
           consequence
           may
           be
           extracted
           from
           those
           dotages
           that
           some
           blasphemous
           hereticks
           have
           held
           ,
           the
           like
           censure
           may
           then
           ,
           yea
           must
           then
           be
           passed
           upon
           many
           orthodox
           tenets
           ,
           in
           the
           negative
           especially
           ,
           maintained
           by
           us
           against
           the
           Church
           of
           Rome
           ,
           since
           that
           they
           follow
           necessarily
           from
           those
           grounds
           that
           by
           such
           hereticks
           have
           been
           held
           .
           For
           example
           :
           
             That
             Christs
             body
             is
             not
             really
             present
             in
             the
             Sacrament
             ,
             nor
             is
             sacrificed
             and
             offered
             up
             to
             God
             in
             the
             Masse
             ,
          
           doth
           necessarily
           follow
           from
           the
           opinion
           of
           c
           Eutyches
           and
           others
           ,
           who
           maintained
           the
           humane
           nature
           
           of
           Christ
           to
           be
           swallowed
           up
           into
           his
           Godhead
           ;
           from
           the
           dotages
           of
           d
           Simon
           ,
           e
           Saturn
           ,
           f
           Basilides
           ,
           and
           many
           more
           ,
           who
           held
           that
           he
           never
           suffered
           at
           all
           ;
           of
           g
           Apelles
           ,
           who
           held
           that
           his
           body
           was
           dissolved
           into
           the
           foure
           elements
           ;
           of
           h
           Seleucus
           ,
           i
           Manes
           ,
           k
           and
           Hermes
           ,
           that
           held
           it
           fastened
           to
           the
           starres
           ,
           or
           lodged
           in
           the
           sunne
           :
           
             That
             there
             is
             no
             purgatory
             ,
             nor
             use
             of
             invocation
             of
             Saints
             ,
             or
             of
             singing
             masses
             for
             souls
             deceased
             ,
          
           followeth
           necessarily
           from
           the
           opinion
           of
           l
           the
           Sadduces
           that
           held
           no
           spirits
           ,
           and
           from
           the
           m
           Psychopannychites
           dream
           of
           the
           souls
           sleeping
           till
           the
           last
           day
           ;
           which
           in
           effect
           therefore
           ,
           the
           sequestration
           of
           them
           at
           least
           from
           the
           divine
           presence
           till
           then
           ,
           that
           Chamaelion
           Spalatensis
           n
           pretended
           the
           rather
           to
           maintain
           ,
           because
           by
           it
           those
           Popish
           errours
           would
           be
           easily
           and
           evidently
           overthrown
           .
           For
           who
           is
           so
           meanly
           versed
           in
           the
           art
           of
           reasoning
           as
           not
           to
           know
           ,
           That
           o
           the
           clearest
           truths
           may
           be
           deduced
           from
           the
           grossest
           falshoods
           that
           may
           be
           .
           As
           ,
           grant
           a
           stone
           to
           have
           life
           ,
           and
           a
           
           man
           to
           be
           a
           stone
           ,
           and
           it
           will
           thence
           follow
           ,
           that
           a
           man
           hath
           life
           .
           And
           yet
           were
           it
           absurd
           from
           hence
           to
           conclude
           ,
           that
           whosoever
           holdeth
           the
           latter
           must
           needs
           either
           concurre
           in
           judgement
           with
           those
           that
           should
           maintain
           the
           former
           ;
           or
           hold
           any
           falshood
           ,
           much
           lesse
           any
           absurdity
           ,
           though
           those
           positions
           that
           inferre
           it
           be
           both
           false
           and
           absurd
           .
        
         
           And
           let
           M
           r
           Walker
           consider
           this
           calmly
           and
           seriously
           with
           himself
           :
           He
           hath
           put
           down
           this
           in
           his
           Parallel
           for
           an
           hereticall
           and
           blasphemous
           assertion
           ,
           
             That
             Faith
             [
             in
             Christ
          
           ]
           (
           for
           so
           he
           must
           needs
           mean
           )
           
             is
             a
             condition
             appointed
             by
             God
             to
             be
             performed
             on
             our
             parts
             for
             the
             obtaining
             of
             Justification
             .
          
           Now
           should
           any
           man
           hereupon
           enter
           an
           action
           against
           M
           r
           Walker
           ,
           accusing
           him
           as
           guilty
           of
           Judaisme
           ,
           Paganisme
           and
           Mahumetanisme
           ,
           would
           he
           not
           ,
           think
           we
           ,
           make
           grievous
           complaint
           ,
           yea
           with
           open
           mouth
           cry
           out
           and
           exclaim
           of
           extreme
           injury
           done
           him
           ?
           Yet
           is
           it
           as
           clear
           as
           the
           light
           at
           noon-day
           ,
           that
           whosoever
           shall
           deny
           Faith
           in
           Christ
           to
           be
           a
           condition
           appointed
           by
           God
           to
           be
           
           performed
           on
           mans
           part
           for
           the
           obtaining
           of
           Justification
           ,
           shall
           have
           all
           Jews
           ,
           Paganes
           ,
           and
           Mahumetanes
           concurring
           therein
           with
           him
           ,
           as
           in
           a
           point
           naturally
           flowing
           and
           necessarily
           following
           from
           what
           they
           hold
           .
        
         
           To
           go
           yet
           a
           step
           further
           ;
           Suppose
           a
           man
           do
           concurre
           with
           such
           hereticks
           as
           have
           been
           spoken
           of
           in
           some
           point
           ,
           be
           it
           a
           truth
           or
           an
           errour
           that
           is
           held
           and
           maintained
           by
           them
           ,
           will
           it
           thence
           follow
           that
           he
           consenteth
           to
           them
           and
           agreeth
           with
           them
           in
           all
           things
           ,
           or
           in
           such
           blasphemous
           opinions
           as
           they
           otherwise
           hold
           ?
           And
           here
           M
           r
           Walker's
           candour
           may
           well
           a
           little
           be
           questioned
           .
           To
           prove
           M
           r
           Wotton
           to
           hold
           one
           and
           the
           same
           opinion
           with
           Servetus
           in
           all
           points
           concerning
           the
           doctrine
           of
           Justification
           ,
           he
           produceth
           onely
           this
           one
           saying
           of
           Servetus
           ,
           
             For
             one
             act
             of
             Faith
             was
             Abraham
             righteous
             .
          
           Whether
           he
           have
           proved
           M
           r
           Wotton
           to
           have
           said
           the
           same
           or
           no
           ,
           is
           not
           now
           materiall
           ,
           and
           I
           leave
           it
           to
           be
           judged
           by
           what
           himself
           hath
           spoken
           for
           his
           own
           defence
           in
           way
           of
           answer
           thereunto
           .
           
           But
           should
           a
           man
           ,
           putting
           in
           a
           crosse
           interrogatorie
           ,
           demand
           of
           M
           r
           Walker
           Whether
           he
           hold
           that
           Christ
           hath
           fulfilled
           the
           Law
           for
           us
           or
           no
           ?
           I
           doubt
           not
           but
           he
           would
           answer
           in
           the
           affirmative
           ,
           That
           he
           hath
           .
           And
           the
           very
           same
           thing
           in
           the
           very
           same
           words
           is
           found
           by
           Calvin
           related
           out
           of
           Servetus
           ,
           a
           
             The
             carnall
             people
          
           ,
           saith
           he
           ,
           
             might
             glory
             in
             their
             deeds
             ,
             but
             we
             may
             not
             but
             in
             the
             crosse
             of
             our
             Lord
             Jesus
             Christ
             :
          
           b
           
             We
             may
             onely
             relate
             the
             facts
             of
             Christ
             ,
             who
             hath
             wrought
             all
             our
             works
             for
             us
             ,
             by
             fulfilling
             the
             law
             for
             us
             when
             we
             could
             not
             do
             it
             our selves
             .
          
           Yet
           I
           suppose
           M
           r
           Walker
           would
           take
           it
           in
           very
           ill
           part
           ,
           and
           well
           he
           might
           ,
           if
           any
           should
           thence
           conclude
           ,
           That
           M
           r
           Walker
           therefore
           doth
           in
           all
           points
           hold
           one
           and
           the
           same
           opinion
           with
           Servetus
           concerning
           the
           doctrine
           of
           Justification
           .
        
         
           Again
           for
           Socinus
           ;
           he
           maintaineth
           ,
           that
           c
           
             To
             justifie
             is
             a
             term
             of
             judicature
          
           ;
           that
           ,
           d
           
             it
             signifieth
             not
             to
             make
             a
             man
             inherently
             righteous
             ,
             or
             to
             infuse
             righteousnesse
             into
             
             him
             ;
             but
          
           e
           
             to
             deem
             him
             ,
             repute
             him
             ,
             pronounce
             him
             righteous
             ;
             that
          
           f
           
             they
             do
             amisse
             that
             confound
             justification
             and
             sanctification
             ,
             the
             one
             with
             the
             other
          
           ;
           that
           g
           
             That
             faith
             whereby
             we
             are
             justified
             is
             not
             a
             bare
             belief
             or
             assent
             unto
             the
             truth
             of
             Gods
             word
          
           ;
           that
           h
           
             Neither
             faith
          
           ,
           i
           
             nor
             works
             ,
             believing
             in
             Christ
             ,
             or
             obeying
             him
             ,
             are
             the
             meritorious
             causes
             of
             justification
             ;
             or
          
           k
           
             do
             or
             can
             ,
             in
             regard
             of
             any
             worthin
             them
             ,
             merit
             ought
             at
             Gods
             hands
             :
          
           l
           
             nor
             doth
             faith
             it self
             justifie
             by
             any
             force
             of
             its
             own
             .
          
           And
           all
           these
           points
           do
           our
           writers
           generally
           maintain
           against
           the
           Papists
           ;
           yet
           never
           ,
           that
           I
           know
           ,
           was
           any
           Papist
           so
           shamelesse
           (
           and
           yet
           shamelesse
           enough
           are
           they
           )
           as
           to
           condemn
           
           them
           therefore
           for
           Socinian
           hereticks
           ,
           or
           to
           charge
           them
           to
           agree
           with
           Socinus
           and
           his
           followers
           in
           all
           points
           concerning
           the
           doctrine
           of
           justification
           .
        
         
           Again
           it
           is
           by
           Socinus
           held
           and
           maintained
           ,
           that
           m
           
             justification
             consists
             in
             remission
             of
             sinnes
             ,
          
           which
           for
           my
           part
           I
           deem
           erroneous
           ,
           and
           suppose
           that
           elsewhere
           I
           have
           evidently
           shewed
           it
           so
           to
           be
           ;
           howbeit
           n
           Calvine
           ,
           o
           Beza
           ,
           p
           Olevian
           ,
           q
           Ursine
           ,
           r
           Zanchie
           ,
           ſ
           Piscator
           ,
           t
           Pareus
           ,
           u
           Musculus
           ,
           x
           Bullinger
           ,
           y
           Fox
           ,
           and
           divers
           others
           of
           great
           note
           and
           name
           ,
           yea
           z
           whole
           Synods
           of
           ours
           are
           found
           so
           to
           say
           ;
           and
           yet
           were
           these
           men
           never
           yet
           ,
           that
           I
           ever
           heard
           or
           read
           ,
           for
           so
           saying
           
           condemned
           as
           hereticks
           ,
           much
           lesse
           as
           blasphemous
           hereticks
           ,
           but
           had
           in
           high
           esteem
           ,
           as
           their
           worth
           ,
           parts
           and
           works
           well
           deserved
           ,
           by
           those
           that
           therein
           dissented
           from
           them
           .
        
         
           I
           will
           adde
           but
           one
           instance
           more
           ,
           Socinus
           in
           the
           very
           entrance
           into
           his
           
             Treatise
             of
             Christ
             the
             Saviour
          
           affirmeth
           ,
           that
           a
           
             God
             might
             if
             he
             had
             pleased
             ,
             without
             breach
             of
             his
             justice
             ,
             have
             pardoned
             mans
             sinne
             freely
             ,
             without
             any
             satisfaction
             required
             :
          
           and
           the
           same
           he
           b
           after
           again
           presseth
           and
           prosecuteth
           in
           his
           ensuing
           discourses
           .
           Whether
           this
           be
           an
           errour
           or
           no
           ,
           I
           stand
           not
           now
           to
           discusse
           .
           c
           Vorstius
           herein
           concurred
           with
           Socinus
           ;
           and
           d
           is
           for
           the
           same
           reproved
           by
           Tossanus
           ;
           Grotius
           likewise
           for
           e
           affirming
           the
           same
           is
           f
           taxed
           by
           Ravenspergerus
           ;
           g
           defended
           by
           Vossius
           ,
           who
           citeth
           Divines
           not
           a
           few
           ,
           both
           old
           and
           new
           ,
           saying
           the
           same
           :
           And
           it
           is
           maintained
           ,
           to
           passe
           by
           all
           
           others
           ,
           by
           h
           Calvine
           ,
           i
           Musculus
           ,
           k
           Zanchie
           ,
           l
           Grineus
           ,
           Faius
           ,
           m
           Casman
           ,
           n
           Tilenus
           ,
           o
           Franzius
           ,
           p
           Smiglesius
           ,
           and
           our
           reverend
           D
           r
           q
           Twisse
           ;
           yet
           I
           am
           perswaded
           that
           no
           wise
           or
           discreet
           man
           at
           least
           will
           hence
           conclude
           any
           of
           these
           to
           be
           therefore
           Socinian
           Hereticks
           .
        
         
           And
           M
           r
           Walker
           might
           do
           well
           to
           be
           better
           advised
           before
           he
           charge
           his
           Christian
           brethren
           and
           fellow-labourers
           in
           the
           work
           of
           Gods
           Ministerie
           ,
           with
           
           these
           odious
           imputations
           of
           heresie
           and
           blasphemie
           ,
           (
           then
           which
           what
           can
           be
           more
           hainous
           ,
           more
           hideous
           ,
           being
           taints
           of
           the
           deepest
           die
           ?
           )
           upon
           such
           weak
           and
           unjustifiable
           grounds
           as
           these
           are
           .
        
         
           To
           conclude
           ,
           if
           any
           shall
           demand
           of
           me
           why
           I
           have
           undertaken
           this
           office
           (
           which
           from
           some
           ,
           I
           know
           ,
           I
           shall
           have
           small
           thanks
           for
           )
           and
           why
           I
           thrust
           my
           finger
           needlessely
           into
           the
           fire
           ?
           the
           answer
           is
           ready
           from
           what
           already
           hath
           been
           said
           ;
           I
           am
           the
           onely
           surviver
           for
           ought
           I
           know
           (
           for
           Whether
           M
           r
           Hicks
           be
           still
           living
           or
           no
           ,
           I
           am
           not
           certain
           )
           of
           those
           that
           were
           on
           M
           r
           Wotton's
           part
           entrusted
           and
           employed
           in
           this
           businesse
           ,
           and
           I
           could
           not
           therefore
           do
           lesse
           for
           so
           worthy
           a
           servant
           of
           God
           ,
           and
           mine
           ancient
           acquaintance
           ;
           whom
           I
           alwayes
           reverenced
           while
           he
           lived
           as
           a
           man
           deserving
           singular
           respect
           for
           his
           pietie
           and
           learning
           ,
           and
           zeal
           for
           Gods
           cause
           ,
           which
           r
           his
           works
           left
           behind
           him
           do
           sufficiently
           
           manifest
           ,
           and
           will
           testifie
           to
           ensuing
           posteritie
           ,
           and
           both
           do
           and
           shall
           still
           honour
           deservedly
           the
           memorie
           of
           him
           now
           deceased
           ;
           and
           at
           rest
           ,
           I
           doubt
           not
           ,
           with
           the
           Lord
           ,
           enjoying
           the
           reward
           of
           his
           religious
           pains
           taken
           in
           his
           Masters
           work
           ;
           then
           to
           testifie
           what
           I
           then
           heard
           and
           saw
           ,
           was
           a
           party
           in
           ,
           and
           subscribed
           to
           with
           others
           ;
           and
           to
           second
           the
           pious
           intents
           of
           his
           sonne
           ,
           who
           treadeth
           carefully
           in
           his
           fathers
           commendable
           steps
           ,
           desirous
           to
           publish
           what
           in
           his
           fathers
           papers
           he
           found
           for
           the
           vindicating
           of
           his
           postumous
           name
           and
           reputation
           ,
           as
           dear
           unto
           him
           as
           his
           own
           ,
           with
           this
           Preface
           and
           Postscript
           adjoyned
           thereunto
           .
        
         
           I
           say
           no
           more
           ,
           but
           wish
           onely
           
             Veritatem
             cum
             Charitate
          
           ,
           that
           Truth
           may
           with
           Charitie
           be
           pursued
           on
           all
           parts
           .
           So
           grant
           ,
           good
           Lord
           ,
           for
           thy
           Christs
           sake
           ,
           now
           and
           ever
           .
           Amen
           .
        
         
           FINIS
           .
        
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A67122-e120
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             
               Homer
               .
               Od.
            
             χ
             
          
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             .
             
               Plut.
               de
               serae
               numin
               .
               vindict
               .
            
          
        
         
           Notes for div A67122-e290
           
             The
             Occasion
             .
          
           
             
               Mr
               Walkers
               charge
            
          
           
             
               His
               Challenge
            
             .
          
           
             *
             
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
               〈◊〉
            
             ,
             Mortuum
             etiam
             haud
             sustineo
             amicum
             prodere
             ,
             
               Eurip.
               apud
               Dion
               .
               Prus
               .
               orat
               .
            
             37
             
          
           
             *
             Heb.
             11.4
             .
          
        
         
           Notes for div A67122-e2750
           
             Charge
             .
          
           
             Errour
             1.
             
          
           
             Answer
             .
          
           
             Errour
             2.
             
          
           
             Answer
             .
          
           
             Errour
             3.
             
          
           
             Answer
             .
          
           
             Errour
             4.
             
          
           
             Answer
             .
          
           
             Errour
             5.
             
          
           
             Answer
             .
          
           
             Errour
             6.
             
          
           
             Answer
             .
          
           
             Errour
             7.
             
          
           
             Answer
             .
          
        
         
           Notes for div A67122-e4440
           
             a
             
               Fr.
               Amboesius
               in
               Praefat.
               Apol
               .
               pro
               Petr.
               Ab.
               
            
          
           
             b
             
               Beatus
               Rhenan
               .
               ad
               Tertull.
               calce
               Admonit
               .
               ad
               Lect.
               
            
          
           
             c
             
               Joannes
               Cornub.
               apud
               Quercetan
               .
               in
               Notis
               ad
               Abeilard
               .
            
          
           
             d
             
               Bern.
               ep
            
             .
             192.
             
          
           
             e
             
               Idem
               ep
            
             .
             190.
             
          
           
             f
             
               Idem
               Ep.
            
             188.
             
          
           
             g
             
               Idem
               Ep.
            
             193.
             
          
           
             h
             
               Abeilardus
               in
               Apologia
               operibus
               praefixa
               :
               &
               Epistolarum
               l.
            
             2.
             ep
             .
             20.
             
             
               Et
               in
               Apolog.
               altera
               apud
               Berengarium
               ejusdem
               discipulum
               ep
               .
            
             17.
             
               contra
               Bern.
               p.
            
             308.
             
          
           
             i
             
               Legantur
               Bernardi
               Epist
            
             .
             195
             ,
             196
             ,
             240.
             
               &
               in
               Cant.
               serm
            
             .
             55
             ,
             &
             56.
             
               sed
               &
               Illyric
               .
               Catalog
               .
               Test.
               Verit.
               lib.
            
             15.
             p.
             1531.
             
          
           
             a
             
               Calv.
               in
               relat
               .
               &
               refut
               .
               error
               .
               Servet
               .
               Artic
               .
            
             1.
             p.
             607.
             col
             .
             2.
             
          
           
             b
             Ibid.
             657.
             col
             .
             2.
             
          
           
             c
             Ibid.
             
          
           
             d
             
               Ibid.
               p.
            
             658.
             c.
             1.
             
          
           
             e
             
               Ibid.
               p.
            
             657.
             c.
             1.
             
          
           
             f
             
               Ibid.
               p.
            
             658.
             c.
             1.
             
          
           
             g
             
               Ibid.
               p.
            
             656.
             c.
             2.
             
          
           
             h
             
               Ibid.
               P.
            
             609.
             c.
             1.
             art
             .
             29.
             
               &
               pag.
            
             658.
             c.
             1.
             
          
           
             i
             
               Ibid.
               p.
            
             657.
             c.
             1.
             
          
           
             k
             Pag.
             609.
             c.
             2.
             art
             .
             37.
             
               &
               p.
            
             547.
             c.
             1.
             
          
           
             l
             Pag.
             650.
             c.
             2.
             
          
           
             m
             Pag.
             649.
             c.
             2.
             
          
           
             n
             Pag.
             658.
             c.
             1.
             
          
           
             o
             Pag.
             657.
             c.
             2.
             
          
           
             p
             Pag.
             658.
             c.
             1.
             
          
           
             q
             Pag.
             658.
             c.
             2.
             
          
           
             r
             Pag.
             652.
             c.
             2.
             
          
           
             ſ
             Pag.
             655.
             c.
             1.
             
          
           
             t
             Pag.
             652.
             c.
             2.
             
          
           
             u
             Pag.
             658.
             c.
             2.
             
          
           
             v
             Pag.
             656.
             c.
             1.
             
          
           
             x
             Pag.
             658.
             c.
             2.
             
          
           
             z
             Pag.
             653.
             c.
             1.
             
          
           
             *
             Pag.
             654.
             c.
             2.
             
          
           
             a
             Pag.
             651.
             c.
             2.
             
             &
             654.
             c.
             1.
             
          
           
             b
             Pag.
             655.
             c.
             2.
             
          
           
             c
             Pag.
             655.
             c.
             2.
             
               &
               p.
            
             658.
             c.
             1.
             
          
           
             d
             
               Socin
               .
               in
               Evang.
               Joan
               .
               c.
            
             1.
             v.
             1.
             p.
             4
             ,
             5.
             
          
           
             e
             
               Epiphan
               .
               haer
            
             .
             69.
             
             
               &
               Aug.
               haer
            
             .
             49.
             
          
           
             f
             
               Socin
               .
               in
               Joan.
            
             1.1
             .
             p.
             7.
             
               &
               ad
               Cuteni
               object
               .
               art
               .
            
             8.
             
          
           
             g
             
               Epiphan
               .
               haer
            
             .
             71.
             
             
               &
               Aug.
               haer
            
             .
             44
             
          
           
             h
             
               Socin
               .
               in
               Joan.
            
             1.14
             .
             p.
             35
             ,
             36.
             
          
           
             i
             
               Socin
               .
               de
               Christo
               Servatore
               l.
            
             2.
             c.
             1.
             
             &
             2.
             
               per
               totum
            
             .
          
           
             k
             
               Ibid.
               l.
            
             1.
             c.
             1.
             p.
             145
             
               &
               l.
            
             3.
             c.
             2.
             p.
             317
             ,
             &
             321.
             
          
           
             l
             
               Ibid.
               l.
            
             1.
             c.
             7.
             p.
             76.
             
               &
               l.
            
             2.
             c.
             2.
             p.
             120.
             
               &
               de
               Offic.
               Christ
               art
            
             .
             38
             ,
             39.
             
          
           
             m
             
               De
               Christ
               .
               Servat
               .
               l.
            
             3.
             c.
             5.
             
               &
               de
               Justificat
               .
               synop
            
             .
             1
             p
             4.
             
          
           
             n
             
               De
               Christ.
               Serv.
               l.
            
             1.
             c.
             1.
             initio
             .
          
           
             o
             
               De
               Christ
               .
               Serv.
               l.
            
             1.
             c.
             2.
             
               de
               Offic.
               Christ
               .
               art
            
             .
             5.
             
               ad
               object
               Cuteni
               ,
               art
            
             .
             9.
             
          
           
             p
             
               Ad
               Cuteni
               object
               .
               art
            
             .
             14.
             
          
           
             q
             
               De
               Christ
               .
               Serv.
               l.
            
             1.
             c.
             3.
             
               de
               Offic.
               Christ
               .
               art
            
             .
             35.
             
          
           
             r
             
               De
               Offic.
               Christ.
               art
            
             .
             36
             ,
             37.
             
               &
               de
               Christ.
               Serv.
               l.
            
             1.
             c.
             5.
             
          
           
             ſ
             
               De
               Christ.
               Serv.
               l.
            
             1.
             c.
             6.
             
               &
               de
               Offic
               .
               Christ
               art
               .
            
             45.
             
          
           
             t
             
               De
               Christ.
               Serv.
               l.
            
             4.
             c.
             11.
             
               de
               Offic.
               Christ.
               art
            
             .
             42.
             
               ad
               Cuteni
               object
               .
               art
            
             .
             17.
             
          
           
             u
             
               De
               fide
               &
               oper
               .
               ad
               q.
               ●
               p.
            
             58.
             
               &
               ad
               q.
            
             3.
             p.
             60.
             ●
             
               in
               Notis
               a●
               Dial.
               N.
               N
               n.
            
             16.
             
          
           
             x
             
               De
               Christ
               .
               Serv.
               l.
            
             4.
             
               c.
               ●
               p.
            
             462.
             c.
             2.
             
               &
               p.
            
             463.
             c.
             
          
           
             y
             
               De
               fide
               &
               oper
               .
               ad
               q.
               p.
            
             62.
             
          
           
             a
             
               A
               sente●tia
               ex
               co●
               promisso
               aditi
               appelari
               non
               posse
               ,
               saep●
               rescriptu●
               est
               .
               
                 Anto●
                 Imp.
                 Cod.
                 l.
                 tit
              
               .
               55.
               leg
               .
               A
               sententi●
               arbitri
               pa●tium
               volu●tate
               electi
               non
               appellatur
               ,
               
                 Jo.
                 Al.
                 dicaeolog●
                 l.
              
               3.
               c.
               55.
               n.
               15.
               
            
             
               Ab
               electis
               judicibus
               appell●re
               non
               putamus
               lic●re
               ,
               
                 B●rn
                 .
                 ap
              
               180.
               
            
          
           
             b
             John
             9.
             
          
           
             c
             
               Aug.
               haer
            
             .
             ●2
             .
          
           
             d
             
               Aug.
               haer
            
             .
          
           
             e
             
               Epiphan
               .
               haer
            
             .
             23.
             
          
           
             f
             
               Idem
               haer
            
             .
             24.
             
             
               &
               Aug
               haer
            
             .
             4.
             
          
           
             g
             
               Epiph.
               haer
            
             44.
             
             
               &
               Aug.
               haer
            
             .
             23.
             
          
           
             h
             
               Aug.
               haer
            
             .
             59.
             
          
           
             i
             
               Aug.
               ibid.
            
             
          
           
             k
             
               Epiph.
               haer
            
             .
             66.
             
          
           
             l
             Act.
             23.8
             .
          
           
             m
             
               Calv.
               ad●
               Psychopann●
            
          
           
             n
             
               In
               concio●ne
               coram
               Jacobo
               Roge
            
             .
          
           
             o
             
               
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
                 〈◊〉
              
               ,
               
                 Arist
                 .
                 Topi●
                 l.
              
               8.
               c.
               4.
               
            
             
               Ex
               falsis
               fa●
               sum
               ,
               verúm
               que
               aliquando
               sequetur
               .
               Ex
               veris
               poterit
               nil
               nisi
               vera
               sequi
            
          
           
             a
             Carnali
             populo
             licuit
             in
             suis
             factis
             gloriari
             ,
             nobis
             autem
             non
             licet
             nisi
             in
             cruce
             D.
             N.
             J.
             C.
             
          
           
             b
             Solùm
             licet
             nobis
             Christi
             facta
             narrare
             ,
             qui
             omnia
             opera
             pro
             nobis
             operatus
             est
             ,
             &
             legem
             implendo
             pro
             nobis
             ,
             cùm
             non
             possemus
             id
             praestare
             ,
             
               Servet
               .
               l.
            
             2.
             
               de
               Leg.
               &
               Evang
               .
               apud
               Calv.
               p.
            
             655.
             col
             .
             1.
             
          
           
             c
             Est
             verbum
             hoe
             justificationis
             juridicum
             ,
             in
             quo
             jure
             nemo
             justus
             efficitur
             ,
             sed
             pronunciatur
             ,
             
               Socin
               .
               de
               justif
               .
               fragm
               .
               sect
               .
            
             1.
             p.
             45.
             
          
           
             d
             In
             hac
             disputatione
             non
             significat
             justum
             facere
             ,
             
               Idem
               ibid.
            
             
          
           
             e
             Justificari
             nihil
             aliud
             est
             ,
             quàm
             pro
             justis
             haberi
             ,
             
               De
               justif
               .
               synops
            
             .
             1.
             p.
             6.
             
             Justificat
             ,
             i.
             justos
             pronunciat
             ,
             
               De
               justif
               .
               thes
            
             .
             4.
             p.
             9.
             
             Certissimum
             est
             justificationem
             in
             sacris
             literis
             aliud
             nihil
             significare
             quàm
             justum
             pronunciare
             ,
             &
             pro
             justo
             habere
             ,
             
               Idem
               in
               notis
               ad
               Dial.
               N.
               N.
               n.
            
             18.
             
               &
               n.
            
             55.
             
          
           
             f
             Autore
             Dialogi
             saepius
             notat
             ,
             quia
             justificationem
             cum
             vitae
             sanctimonia
             sive
             justitia
             &
             sanctitate
             ,
             quâ
             quis
             praeditus
             est
             ,
             confundit
             ,
             Num.
             1.
             n.
             18.
             
               &
               n.
            
             31.
             
               &
               n.
            
             46.
             
               &
               n.
            
             55.
             
               &
               n.
            
             59.
             
          
           
             g
             Credere
             Jesum
             revera
             esse
             Christum
             Dei
             Filium
             ,
             &c.
             non
             est
             revera
             ea
             fides
             ,
             quae
             nos
             Deo
             ad
             vitam
             aeternam
             gratos
             efficit
             ,
             
               De
               fide
               &
               oper
               .
               quaest
               .
            
             1.
             p.
             55.
             
             Neutrum
             horum
             ,
             Credere
             Jesum
             esse
             Messiam
             ,
             Et
             verbis
             ejus
             fidem
             adhibere
             ,
             est
             fides
             illa
             quâ
             revera
             justificamur
             ,
             
               Ibid.
               q.
            
             2.
             p.
             57.58
             .
             Fides
             ,
             quâ
             credimus
             Dei
             promissa
             esse
             vera
             ,
             non
             est
             revera
             ea
             fides
             quâ
             justificamur
             ,
             
               In
               notis
               ad
               Dial.
               n.
            
             16.
             
          
           
             h
             Fides
             ,
             sive
             obedientia
             quam
             Christo
             praestamus
             ,
             nec
             efficiens
             nec
             meritoria
             causa
             est
             justificationis
             atque
             aeternae
             salutis
             ,
             nec
             eam
             per
             se
             meretur
             .
             
               De
               justif
               .
               Thes
            
             .
             5.
             
               &
               ad
               Cuteni
               object
               .
               art
               .
            
             8.
             
               &
               de
               fide
               &
               oper
               .
               q.
            
             4.
             p.
             62.
             
             Credere
             vera
             esse
             quae
             Deus
             vel
             Christus
             dixit
             ,
             non
             est
             fides
             quâ
             justificamur
             .
             
               De
               Christ.
               Serv.
            
             1.4
             .
             c.
             11.
             p.
             554.
             c.
             1.
             
               &
               p.
            
             558.
             c.
             2.
             
          
           
             i
             Ex
             merito
             ipsorum
             operum
             nequaquam
             justificamur
             ,
             
               De
               justif
               .
               Thes
            
             .
             5.
             
             Non
             sunt
             meritoria
             ,
             &
             suā
             vi
             hominem
             justificantia
             ,
             
               De
               justif
               .
               fragm
               ,
               sect
               .
            
             7.
             p.
             50.
             
          
           
             k
             Nulla
             esse
             opera
             ,
             quae
             tanti
             sint
             ,
             ut
             propter
             ipsorum
             meritum
             justificari
             possimus
             ,
             
               De
               justif
               .
               fragm
               .
               sect
               .
            
             7.
             p.
             48.
             
          
           
             l
             Fides
             in
             Christum
             non
             propriâ
             vi
             justificat
             ,
             
               De
               Christo
               Servas
               .
               l.
            
             4.
             c.
             11.
             p.
             560.
             c.
             1.
             
          
           
             m
             Formalis
             justificatio
             nostra
             coram
             Deo
             fuit
             &
             semper
             erit
             remissio
             peccatorum
             nostrorum
             ,
             
               Socin
               .
               de
               fide
               &
               oper
               .
               q.
            
             1.
             p.
             56.
             
             Justificatio
             nostra
             nihil
             aliud
             reipsâ
             est
             ,
             quàm
             peccatorum
             deletio
             ,
             
               Ibid
               .
               q.
            
             3.
             p.
             60.
             
          
           
             n
             Justitiam
             Paulo
             nihil
             esse
             ,
             quàm
             remissionē
             peccatorum
             
               Calvin
               .
               in
               Rom.
            
             4.6
             .
          
           
             o
             Posira
             est
             omnis
             justificatio
             in
             in
             remissione
             peccatorum
             ,
             
               Beza
               de
               Coena
               Dom.
               p.
            
             175.
             
          
           
             p
             Justificatio
             consistit
             in
             gratuita
             remissione
             peocatorum
             ,
             
               Olev
               .
               in
               Rom.
            
             4.6
             .
          
           
             q
             Idem
             sunt
             justificatio
             &
             remissio
             peccatorum
             ,
             
               Ursin
               .
               explic
               .
               catech
               .
               q.
            
             60.
             sect
             .
             3.
             
          
           
             r
             Idem
             sunt
             ,
             remissionem
             peccatorum
             consequi
             ,
             &
             justificari
             ,
             
               Zanch.
               miscel
               .
               l.
            
             2.
             
               de
               remiss
               .
               pecc
               .
               thes
               .
            
             10.
             p.
             329.
             
          
           
             ſ
             Justitia
             imputata
             nihil
             est
             aliud
             quàm
             remissio
             peccatorum
             ,
             
               Piscat
               .
               Thes
               .
               vol.
            
             1.
             loc
             .
             15.
             thes
             .
             14.
             
          
           
             t
             Consistit
             in
             remissione
             ,
             tectione
             ,
             non-imputatione
             peccatorum
             :
             haec
             est
             ejus
             forma
             privativa
             &
             positiva
             ,
             
               Pareus
               in
               Rom.
            
             46.
             observ
             .
             2.
             
             Deus
             proprié
             justificat
             ,
             cúm
             absolvit
             gratìs
             ,
             remittens
             peccata
             propter
             meritum
             Christi
             ,
             
               Ibid.
               ad
               v.
            
             5.
             obs
             .
             3.
             
             Justificationis
             causa
             formalis
             est
             remissio
             peccatorum
             ,
             
               Idem
               cont
               .
               Bellarm.
               de
               justif
               .
               l.
            
             2.
             c.
             1.
             p.
             365.
             
          
           
             u
             Justificatio
             nihil
             est
             aliud
             quàm
             remissio
             peccatorum
             parta
             per
             sanguinem
             Christi
             ,
             
               Muscul
               .
               in
               Joan.
            
             3.18
             .
          
           
             x
             Quid
             aliud
             est
             justificatio
             quàm
             peccatorum
             remissio
             ?
             
               Bullinger
               .
               in
               Rom.
            
             4.8
             .
          
           
             y
             Justificatio
             constat
             propriè
             peccatorum
             remissione
             ,
             
               Fox
               de
               Christ
               .
               gratìs
               justif
               .
               l.
            
             3.
             p.
             383.
             
          
           
             z
             Credimus
             totam
             nostram
             justitiam
             positam
             esse
             in
             peccatorum
             nostrorum
             remissione
             ,
             
               Confess
               .
               Gallicanâ
               ,
               art
            
             .
             18.
             
             Credimus
             peccatorum
             nostrorum
             remissione
             unicâ
             totam
             nostram
             justitiam
             coram
             Deo
             contineri
             ,
             
               Confess
               .
               Belgicâ
               ,
               art
            
             .
             23.
             
          
           
             a
             Potest
             Deus
             de
             suo
             jure
             ,
             quantum
             velit
             ,
             dimittere
             ,
             
               Socin
               .
               de
               Christo
               Serv.
               l.
            
             1.
             c.
             1.
             p.
             4.
             c.
             2.
             
             Sicut
             potuisset
             homines
             ,
             licèt
             peccantes
             ,
             morti
             aeternae
             non
             mancipare
             ,
             sic
             ex
             illius
             imperio
             eximere
             ,
             &
             quidem
             jure
             ,
             suâ
             solâ
             voluntate
             potest
             ,
             
               Ibid.
               pag.
            
             5.
             c.
             1.
             
          
           
             b
             Potuit
             Deus
             peccata
             nobis
             jure
             ignoscere
             ,
             nullâ
             à
             quoquam
             pro
             ipsis
             verâ
             satisfactione
             acceptâ
             ,
             
               Ibid.
               lib.
            
             3.
             cap.
             1.
             pag.
             306.
             cap.
             1.
             
               &
               pag.
            
             309.
             cap.
             1.
             
          
           
             c
             
               In
               scripto
               Poster
               .
               ad
               Tossanum
               .
            
          
           
             d
             
               In
               rescript
               .
               ad
               Vorstium
            
             .
          
           
             e
             
               De
               satisfactione
               Christi
               adv
               .
               Socin
               .
               c.
            
             3.
             
          
           
             f
             
               In
               judicio
               de
               Grotii
               libr.
               G.
            
             2.
             p.
             2.
             
             
               &
               G.
            
             3.
             
          
           
             g
             
               In
               Respons
               .
               ad
               judic
               .
               Ravensp
               .
               cap.
            
             28.
             
          
           
             h
             Poterat
             nos
             Deus
             verbo
             aut
             nutu
             redimere
             ,
             nisi
             aliter
             nostrâ
             causâ
             visum
             est
             ,
             
               Calv.
               in
               Joan
            
             .
             15.13
             .
          
           
             i
             Si
             sic
             justus
             est
             Deus
             ,
             ut
             sine
             detrimento
             justitiae
             suae
             misericors
             esse
             nequeat
             ;
             si
             sic
             ,
             inquam
             ,
             justitiae
             suae
             obstrictus
             est
             ,
             ut
             non
             liceat
             ipsi
             ,
             quorum
             vult
             misereri
             &
             à
             peccatis
             absolvere
             teos
             ,
             quod
             tamen
             permultos
             sibi
             principes
             &
             magistratus
             liberè
             permittere
             videmus
             ,
             consequitur
             ,
             non
             tantum
             illi
             potestatis
             esse
             in
             ipsius
             creaturas
             ,
             quantum
             est
             homini
             in
             suos
             subditos
             ,
             quâ
             re
             quid
             potest
             magìs
             impium
             cogitari
             ?
             
               Muscul
               .
               in
               Loc.
               commun
               .
               de
               justif
               .
               c.
            
             3.
             
          
           
             k
             Deus
             servare
             nos
             poterat
             solo
             suo
             imperio
             ,
             peccata
             simpliciter
             ex
             sua
             misericordia
             condonando
             ,
             
               Zanch.
               de
               Incarnat
               .
               Christ
               .
               l.
            
             2.
             c.
             3.
             quest
             .
             1.
             
          
           
             l
             Though
             it
             be
             not
             lawfull
             for
             a
             man
             to
             justifie
             the
             wicked
             ,
             yet
             God
             may
             do
             it
             ,
             that
             is
             above
             all
             law
             :
             and
             the
             reason
             is
             ,
             because
             God
             hath
             right
             and
             power
             to
             forgive
             sinnes
             ,
             because
             they
             are
             committed
             chiefly
             against
             him
             .
             
               Grineus
               and
               Faius
               ,
               Willet
               on
               Rom.
            
             4.5
             .
             quest
             .
             14.
             n.
             2.
             
          
           
             m
             Concedimus
             justitiam
             punientem
             peccata
             ,
             &
             misericordiam
             ea
             condonantem
             ,
             utramque
             esse
             liberrimae
             Dei
             voluntatis
             effectum
             ,
             
               Casman
               .
               Anti-Socin
               .
               part
            
             .
             2.
             c.
             1.
             
          
           
             n
             Restituere
             five
             recreare
             hominem
             non
             minùs
             liberum
             Deo
             fuit
             ,
             quàm
             creare
             :
             peccatum
             .
             solo
             imperio
             tanquam
             nubem
             tollere
             poterat
             ,
             
               Tilen
               .
               disput
               .
               de
               Incarn
               .
               fil
               .
               Dei.
               
            
          
           
             o
             Potuisset
             omnino
             Deus
             primos
             parentes
             &
             omnes
             homines
             ex
             mortis
             imperio
             eximere
             &
             in
             gratiam
             recipere
             ,
             solâ
             voluntate
             citra
             Mediatoris
             satisfactionem
             ullam
             ,
             nisi
             priùs
             &
             antè
             protulisset
             decretum
             suum
             comminatorium
             ,
             
               Franz
               .
               disp
               .
               de
               Sacrif
               .
            
             14.
             thes
             .
             63.
             
          
           
             p
             Utrumque
             Deus
             potuit
             ,
             &
             absque
             ulla
             satisfactione
             ,
             &
             cum
             satisfactione
             peccata
             nobis
             remittere
             :
             de
             facto
             tamen
             eligit
             hoc
             posterius
             ,
             
               Smigles
               .
               de
               satisfact
               .
               Christ.
               adv
               .
               Smalcium
               cap.
            
             11.
             
          
           
             q
             Sine
             dubio
             potuit
             Deus
             ,
             si
             sic
             ei
             visum
             fuisset
             ,
             Adae
             peccatum
             ,
             aut
             ipsi
             condonare
             ,
             aut
             in
             ipso
             tantùm
             ulcisci
             ,
             posterísque
             omnibus
             gratiam
             salutarem
             ,
             eo
             neutiquam
             obstante
             ,
             liberè
             gratificari
             ,
             
               Twiss
               .
               in
               Vindiciis
               Gratiae
               ,
               Potest
               .
               ac
               Provid
               .
               Dei.
               de
               Praedest
               .
               lib.
            
             1.
             part
             .
             1.
             sect
             .
             4.
             digress
             .
             4.
             cap.
             3.
             pag.
             39.
             col
             .
             2.
             
          
           
             r
             
               
                 An
                 answer
                 to
                 a
                 Popish
                 Pamphlet
                 ,
                 or
                 Articles
                 tending
                 to
                 prove
                 the
                 Protestants
                 Religion
                 to
                 consist
                 of
                 palpable
                 absurdities
                 and
                 notorious
                 errours
                 .
              
            
             
               
                 A
                 triall
                 of
                 the
                 Romish
                 Clergies
                 Title
                 to
                 the
                 church
                 against
                 A.
                 D.
                 
              
            
             
               
                 A
                 defence
                 of
                 Mr
                 Perkins
                 his
                 Reformed
                 Catholick
                 ,
                 against
                 W
                 B.
                 Runne
                 from
                 Rome
                 ,
                 of
                 the
                 necessitie
                 of
                 departure
                 from
                 the
                 Church
                 of
                 Rome
                 .
                 Sermons
                 on
                 part
                 of
                 the
                 first
                 Chapter
                 of
                 S.
                 Johns
                 Gospel
                 .
                 De
                 Reconciliatione
                 peccatoris
                 libri
              
               4.