Emblems of rarities: or Choyce observations out of worthy histories of many remarkable passages, and renowned actions of divers princes and severall nations With exquisite variety, and speciall collections of the natures of most sorts of creatures: delightfull and profitable to the minde. Collected by D.L. Lupton, Donald, d. 1676. 1636 Approx. 376 KB of XML-encoded text transcribed from 254 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A06471 STC 16942 ESTC S108945 99844597 99844597 9426 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A06471) Transcribed from: (Early English Books Online ; image set 9426) Images scanned from microfilm: (Early English books, 1475-1640 ; 847:06) Emblems of rarities: or Choyce observations out of worthy histories of many remarkable passages, and renowned actions of divers princes and severall nations With exquisite variety, and speciall collections of the natures of most sorts of creatures: delightfull and profitable to the minde. Collected by D.L. Lupton, Donald, d. 1676. [24], 478, [2] p. Printed by N. Okes, London : 1636. Dedication signed: Donald Lupton. Cf. Folger catalogue, which gives signatures: A-X¹² . Running title reads: Emblemes of rarities. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Keying and markup guidelines are available at the Text Creation Partnership web site . eng History -- Miscellanea -- Early works to 1800. 2003-03 TCP Assigned for keying and markup 2005-12 SPi Global Keyed and coded from ProQuest page images 2006-01 Judith Siefring Sampled and proofread 2006-01 Judith Siefring Text and markup reviewed and edited 2006-04 pfs Batch review (QC) and XML conversion EMBLEMS OF RARITIES : OR CHOYCE OBSERvations out of worthy Histories of many remarkable passages , and renowned actions of divers Princes and severall Nations . WITH Exquisite Variety , and speciall Collections of the natures of most sorts of Creatures : delightfull and profitable to the MINDE . Qui mores hominum multorum vidit , & Urbes . Virgil. Collected by D. L. LONDON : Printed by N. Okes. 1636. TO THE WORSHIPfull , and truely Generous Captaines : Capt. NICHOLAS CRIPS . Capt. JAMES SLADE . AND Capt. SAMVEL CARLETON , all Happinesse here , and hereafter . Noble Commanders , REligion , Wisedome , and Valour , are Iewels and Ornaments to your Heroyicke Profession of Armes : And I am glad that this Kingdome and others by one of you , and this honorable Citty by all of you , can iustly maintaine my asseveratio● to be free from flattery . It i● no small Honour that God an● this Kingdome hath laid upo● your shoulders , in making yo● so Eminent in Office , Worth and Wealth , my selfe havin● reall experience of your Nobl● Dispositions and Vertuou● Qualifications , have ma●● bold to discharge some part 〈◊〉 my Duty by a faire Present●●tion of these my labours to you● worthy protections : And I d●● not adventure upon this witho●● some grounds and Reasons . First , as Vertue is alway● coaspicuous , so it is attractiv● as an Adamant . Secondly , I have a long time beene amongst ●ur Armies abroad , and doe ●ruely honour the Professors of Armes , and have had expe●ience of both fortunes , both in Leaguers and in Garrisons : In which places ( to the Ho●our of the Commanders be it ) found loving and noble re●●ect . Thirdly , I stand in●●aged unto your Worships , in a ●leepe bond of Respect and Ser●ice , for your reall expressions ●f kindnesse unto me . Fourth●y , I heartily desire that your Names may be knowne through 〈◊〉 the corners of this Land , to 〈◊〉 as excitements to others of vertuous undertakings , being such Lights , it is fit they should shine round about . But not to presume too much , accept I pray your Worships , this Myte of my Service , my disability confin'd my Will , I desire to expresse more , but yet I cannot : when Time shall lend enablement , my heart shal not want readinesse of expression of it to your Worships : Thus praying the Lord of Hosts to blesse you the Captaines of his Armies , at home & abroad with happinesse , I humbly commend your Worships unto his protection , resting Your Worships bounden Donald Lupton . To the Gentle Reader . THE outward Senses of men chiefly delight in varieties : the Eye takes pleasure in sundry and various objects , the Eare with severall and changeable sounds : the Sence of smel●ing delights in sundry Odours : the Taste best relishes diversity of Cates , the Touch affecteth change and variety of matters . Herein indeed being lively Emblems , expressing the inward qualities of the mindes of Men ; for it is truely said , Natura hominum novitatis avida : The inward faculties of the Soule delighting almost as much in changing varieties , as in their beings : the memory retaines in her closet , severall , sundry , manifold , & almost innumerable passages : the Iudgmēt is not tied to one , but determines mani●old cases : the Affections Proteus like , mutable and variable in the choyse of pleasures or profits : and the will it selfe is as desirous to have new matter to chuse , or refuse , as any of the other Weighing therefore with my selfe , what contentment is afforded to the minds of men , by affording them varietie of subjects to contemplate and peruse , I have with great labour , and no lesse faithfulnesse striven to my utmost , to give my loving Country-men of this Nation , contentment in this poynt , presenting to them this Book , as ful of variety of matter as of leaves , every leafe almost bringing to their eyes a new subject : which I hope will afford them as much pleasure and profit in the perusing , as they did my selfe in the collecting : passages there are in it , that are worthy to bee reduced to memory ; and with all diligence to be kept from the darke Cell and Grave of oblivion ; and indeede I suppose it a supine negligence , and a carelesse respect to the honour of renowned History , to let ●hose worthy and admired passages to be drowned in one age , which are , and may bee usefull & pleasant to posterity for ever . — Quis nosset Homerum ? Ilias aeternum , si latuisset Opus ? It is certainely an injury to our predecessors to suffer their memories and labours to perish , who tooke such great paines and travailes for the benefit of us , and succeeding generations : I have therefore in this booke selected many , and those speciall observations , out of Authentick Authors , famous for their writings , and approoved for truth in all ages , containing the acts of many Emperours and Princes , the Solemnization of their birth-dayes , with the Triumphs and Pompes that were then used , as also their Funeralls , the destrunction of many Cities , especially of Hierusalem : they containe also many Customes , Rites , Conditions , manners of many strange Nations , and describing the properties and natures of sundry Creatures , as Beasts , Birds , Fishes , and also of Mettalls , and Minerals , as Gold , Silver , Lead , Quick-silver , Iron , and the like ; as also remarkable things of the Sybils , and their Prophesies , with the Orders of Knighthood , that are now the most famous through the world : the beginnings and invention of many Mysteries and Arts , as of Printing , and the invention of the great Bombards , and such like , which I doubt not but will yeeld satisfaction to all that are addicted to these kinds of studies . Now there will not want those that will be readier to accuse , then to encourage my labours in this kinde , objecting that it seemes to be needlesse to read them here , when as they can have them in the proper Authours : I answer , though some few may be so well stored with Language and Bookes , yet there bee thousands that neither are furnished with Bookes , nor yet with the Languages the Authours writ in , and so are altogether deprived of this benefit . Howsoever , I have laboured , and I repent mee not ; for this Booke will bee beneficiall to all that shall without prejudicate opinions read it , and herein they have the choycest flowers , pickt and cull'd out of many Gardens for their benefit , and what more is , they may in lesse time , and little charges obtaine their desires by this , which they cannot by many Bookes : For reading with a strict collection , ( considering the difficulty of Translation ) is knowne to all men of judgement to be difficult , tedious , and troublesome ; yet I weigh none of these , so that my Labours may afford any profit to the perusers of them . The serenity of my Intent is a Bulwarke sufficient to comfort mee ●gainst the too too usuall darts of a maligne tongue , and if any ●hall cast aspersion upon it , I wish them to be wiser , and not ●o shew their disease in publick , ●ut ( gentle Reader ) I doe wish ●●ee as much pleasure in the ●eading of this worke , as I had 〈◊〉 compiling i● , and as for those ●ho dislike it , I think the fault 〈◊〉 not in the dish , but in their ●●rrupted stomacks ; so not fea●●ng their censures , but respect●y love , I leave : Thine in hearty friendship , D. L. The Table of all the Heads that are contained in this BOOKE . OF the Temple of Ephesus . page 3 A relation of Marcus Curius . p. 6 Of the warres and manners of the Turkes . 8 How the Turkes doe beleeve , and how they worship God. 13 The opinion of the Turks upon the world to come . 21 Of the miseries that Jerusalem suffered , during the siege of Vespasianus and Titus . 24 How Jerusalem was taken and fired . 25 Of the fasting and meats of the Turkes . 29 Of the Circumcision of the Turks . 32 What execution of Iustice the Turkes have , what kind of marriages , what manner of apparrel and living . 38 Of the nature of Gold and Silver . 46 Of spirits appearing in Mines . 49 The signes of the destruction of Jerusalem . 50 Of the description of Ireland . 56 A briefe description of England and Scotland . 57 Of an I le in Spaine named Gades 60 A description of Seneca , the Schoolemaster of Nero the Emperour . 61 To divers nations in ancient times were obiected divers vices and deformities . 63 Sugar groweth in a part of Italy . 65 A mountaine alwayes casting forth flames and smoake . 66 The properties of the Eagle . 69 A description of a Raven . 72 Certaine Rites and Lawes of the old Romans . 74 The lively & quicke wit of Adrianus , the Emperour of Sardinia . 79 The making of Sugar at Palerm● in Sicily . 80 Of the mountaine called Aetna in Sicily . 84 The Election of the King of Gothes . 87 Feare and care hindreth mans growth . 88 The rare Art and mystery of Printing found out amongst the Maguntines . 87 The invention of great Guns . 92 A notable History of a thing done at a towne in Germany called Binguam . 96 ●f the Bathes called Badenses in Germany . 98 ● description of a Herneshaw . 100 ● monster born nigh unto Worms in Germany in the yeare 1495. 102 ●ow scrupulous the Jewes be to do any thing on their Sabbath day . 104 ●●e Famine of Jerusalem . 106 ● wilde Buls in Prussia . 111 ●iscription of Iseland . 112 ●f the Countrey called Laponia . 118 ●escription of Whales . 119 ●ow a marvellous horrible Dragon was destroyed in Polonia . 120 ● strange History of a King devowred of Mice . 122 ●f the Treasure that was found in the Temple of Jerusalem , by the souldiers of Vespasian . 134 Lycurgus Lawes . 336 The ceremonies of the burialls of of the Kings of Lacedemonia . 144 Lawes of cruell Draco . 146 Lawes of Solon . 147 Of Dame Flora. 151 of the Ieat stone . 152 Of the burials of the Turkes , and of divers observations and customes . 152 How the Christians taken of the Turkes in War , be handled and tormented , and how they are made free . 159 With what burthen and exactions the Christian Princes are charged and oppressed , being overcome of the Turkes . 269 The besieging of Samaria . 176 Of King Tantalus . 179 Of Artemisia the wife of Mausolus . 181 ●f Sardanapalus K. of Assyria . 183 ●eople called Amazons . 184 ●f Harts in Cyprus . 187 ●f the Date-tree . 190 ●f the dead sea . 191 ●f a Sand transforming things into Glasse . 193 ● Fish called a Purple . 193 ●he City of Babylon . 195 ●f the Phaenix . 197 ●escription of the Ram that Titus brought before the Wals of Jerusalem to destroy it . 199 ●f Mahomet the false Prophet of the Saracens , of his original , and perversity . 201 The manner of the Assyrians . 217 The manner of the Persians . 219 Of the Panther and Tyger . 223 Condition and nature of the Parthians 227 People of Carmania . 230 Property of sundry Nations . 232 Severall waies that the Romans put any offendor to death . 233 Of the Tartarians . 239 Sibyls prophesie of the destruction of Babell . 247 Of the twelve Sibyls . 249 Of the Countrey of India . 260 Of the Brachmans . 268 Of the Elephant . 272 Garments used by the High-Priests of the Jewes . 277 Of the Dragons in India and Aethiopia . 279 Of the Griphin in India . 283 The notes and signes of a good Horse . 284 Certaine monstrous people in India . 287 Of the Ants of India . 292 Of Indian Apes . 293 Of the Diamond-stone . 295 The ten persecutions under the Roman Emperours . 297 Of Calechut , the famous Mart in India . 300 The end of the Jewes answerable to their lives . 309 The 7 wonders of the World. 311 The sixe Ages of the World. 317 Severall bridges that are in Singui . 321 Certaine Illusions of Divels about Tangut . 322 Of the Cockatrice . 324 Of the Crocadile . 326 The twelve Apostles with their Martyrdomes . 328 The seven Wise-men of Greece . 335 Young fowles hatched , & brought forth without their dams or females . 335 Rites and ceremonies of the Aegyptians . 337 The Seven Saxon Kingdoms that England was once divided into . 342 The foure Monarchies of the world . 346 How the Turneyments and Iust●● began first in Saxony . 350 The eight Parliaments of France 35● Of the Estridge . 360 Of the Empire of Cathay . 36● The thirteene Cantons of Swisse● land . 36● The twelve Peeres or Pairs 〈◊〉 France . 36● The 4 parts of the World. 37● The eight times that Rome hat● beene taken . 37● Sixe Orders of Chivalry whic● continue at this day among●● Princes . 379 Of the Cannibals . 394 Of the Lyon. 399 Of the people called the Nigrits and other Nations . 399 Of Prefter Johns Land. 405 Of the Mice upon the Alpes . 409 Description of a Unicorne . 414 The three severall Crownes that the Emperours of Rome are crowned with . 416 Septem-viri , or the seven Electors of the Emperour of Germany . 417 The oath that the seven Electors take before the chusing of the Emperor . 419 Of the birth of Alexander , and of the Macedonian feasts . 422 ●everall Trophies of worthy Captaines . 424 ●he birth of Mahomet . 430 ●f the inauguration and anoynting of the great Duke of Muscovia , with the ceremonies at their Coronation . 431 The Nativity of Christ. 441 ●trange ceremonies at the election of the Prince of Carinthia . 443 The manner of the funerall pompe of the Grecians . 349 The great pompe and solemnity at the inauguration of the Pope Rome . 4●● The funerall pompe of the Rom●● Emperours . 4●● Of the inauguration and coron●●●●on of the Kings of Persia. 4●● Manner and order of the India● in celebrating the Nativitie 〈◊〉 their Kings . 4●● Nativity of K. Cyrus and of 〈◊〉 Persian feasts , for ioy therof . 4●● The birth of Minerva . 4●● The sacred Anoynting of 〈◊〉 Kings of Israel . 4●● Funerall pompes of the Aegy●●tians . 4●● Funerall pompes of the Thra●●●ans . 4●● Of the solemnity on the birth - 〈◊〉 of Prince Aratus by the Ach●●●jans with their Feastes and S●●crifices . 4●● Of the birth of Xerxes and of t●● solemne feast thereof . 4●● EMBLEMES OF RARITIES : OR , KQVISITE OBSER●ATIONS DELIGHTFVLL TO THE MINDE . THE Great Creator hath so done his admirable Workes , that they ought to be had 〈◊〉 Remembrance , saith that ●rthy Prophet David : I ther●●●e did confirme my selfe in 〈◊〉 one Resolution , to search 〈◊〉 , and revive afresh with 〈◊〉 diligence , and faithfulnesse , many rare and exquisite acts of Ancient times , performed in the severall parts of the World , to● many of which have , and do● almost lye buried in Oblivio● and so intend the communication of the benefit of them , an● my labours to this Iland , where in I received my first breath doing neither wrong to the sacred esteeme of History , nor ye● burthening my owne conscienc● with unjust undertakings , 〈◊〉 carrying my selfe by the balla● of truth , and steering my labo●● by the rule of Equity ; I profe●● no other thing , but a briefe 〈◊〉 a true expression , and digesti●● of many special and remarkab●● passages , making the memori● of many of them , and the ben●●fit of my Country-men , t●● whole scope and aime of this 〈◊〉 travaile and labour . And because Method is the guide of studies , ( for who undertakes any action of consequence without it , builds but without a Foundation , or travels in a Wood without a way ) not perfectly knowing where he is , or how to get forth , that I may not be unjust or offensive to your memories , or to the worth of the subject , nor shew my owne disability to the world , I doe intend to lay downe the subjects I treate of distinctly , as I have gathered them , both for the Readers benefit , and contentment , and first : Of the Temple of Ephesus . IN the Country called Ionia , there is the noble Citty of Ephesus , which was built in the 32 year of the reign of King David , by Androchus the ●on of Codr●● King of Athens . The Amazons did erect in it in the honor 〈◊〉 Diana a noble Temple , the like whereof was not then in all the world ; and therefore it was accounted amongst the 7 wonders of the world : it was 215 yeares in making , and that of all A●ia , and set in a miry ground , for the avoyding of earth-quakes ; there were 127 pillars in it , made of their kings one by one , which were in height 60 foot ; whereof 36 were carved with marveilous workemanship . The length of the whole Church was 425 feete , and the breadth 220. All that tooke this Church for Sanctuary , had great immunities and priviledges : there were also so many gifts and monuments given to this Church from all Nations and Citties , that none in 〈…〉 world might bee compare 〈…〉 wealth . St. Paul preached at Ephesus 3 yeeres , and converted many to the faith . St. Iohn also the Evangelist dyed in this Citty . But this sumptuous Temple was destroyed , and set on fire in the reigne of Galienus the Emperour , by one Erostratus , who doing many notable feats in Warre , and otherwise , when he perceived that he got no reward nor renowne thereby , to leave a continuall remembrance of his flagitious and horrible act , did with great fires and monstrous flames consume this faire Church , and brought it to ashes , thinking thereby to be remembred in perpetuity : and yet he was deceived , for there were generall Edicts and Proclamations made , that no man upon paine of death should presume once to put his name in any writing or Chronicle , to the intent that he might have beene buried with everlasting oblivion . M. Curius . THere was in Rome about three hundred yeares before Christs time , a strange and horrible gaping of the earth ; even about the middest of the market place , with so vaste 〈◊〉 depth and infinite hollownesse that it might well have beene compared to the gaping of hell mouth , the spectacle continuing thus for a time , made great terror amongst the people , a● the length the Southsayers by their interpretations , perswaded that this horrible depth might be stopped , if the most precious thing● in the Citty were cast therein ▪ Whereupon divers of the Matrones of Rome , of their owne free will cast in divers goodly Jewels , but all was in vaine . Wherefore M. Curius a Knight of Rome , comming of a noble house , being decked and adorned with his warlike furni●ure and ornaments , rid head●ong into that horrible depth and hollownesse of the earth , and so immediately it closed together againe and was stopped . Some say that he demanded this one thing before he would grant to ride and and leape into that depth , that for a whole yeares space it might bee lawfull for him , every night to lie with what woman hee would chuse , and that then of his owne mind he cast himselfe suddenly down headlong into that denne , and so the earth closed againe . Of the warres and manners of the Turkes . THe Turkes have a marvellous celerity in doing , a constancy in dangers , and observation of the Empire . They will swimme over very deepe and dangerous waters , they passe over strange hills , and being commanded , they goe through thicke and thinne headlong , having no regard of their lives , but of the Empire . Most apt and ready to suffer fasting and watching . There is no sedition amongst them , no tumult . They use horrible sounds and not out-cries in War : in their Tents in the night-time , there is ●uch diligent silence , that they ●ad rather suffer their prisoners ●o escape , then to move any tumult . The Turkes of all kinde of ●eople , are said at these dayes to 〈◊〉 most lawfull fighting , so that 〈◊〉 is no marvel why their Com●on-wealth continueth so long , ●nd encreaseth so much , that ●●eir Nation is almost invin●●ble , except they be destroyed ●y some plague or pestilence , ●r civill discord . The Souldi●rs have an honest kinde of ap●arrell : In their saddles and bri●els there is no curious superflu●y . No man goeth armed but 〈◊〉 the time of War : their wea●ons are brought after them in ●urdens ; they use no banners ●or standerds , but in the tops of ●heir Javelins they have certaine ●hreads of divers colours hanging , where one Captaine known from another . They use the Drumme at the Fluite to call and moo●● men to fight . They pray f●● their souldiers in every congr●●gation and solemne meetin● but rather for such as have dye for their Countrey , calling the happy and blessed , that they d●●ed not at home in the lamenta●●●on of their Wives , and Childre● but abroad amongst their en●●mies weapons , and terrible no●ses . They write and describ● the victories of their ancesto● they sing and extoll them bei●● written ; for they thinke the souldiers mindes to bee mu●● encouraged by these meane● They doe so abhorre picture and engraved Images , that up●● such causes they call the Ch●●●stians Idolaters . They have 〈◊〉 Bells , nor yet doe suffer the Christians abiding amongst ●hem to have Bells . They ne●er play for mony , or any other ●●ing , but such as bee found ●laying , be grievously slandred 〈◊〉 every mans mouth . No man ●f what state or degree so ever ●e be , desireth to sit on a bench , ●ut they lye downe and sit on ●●e earth like Children , with a ●ery comely folding of their ●●rments under them . The table whereon they feed ●●r the most part , is prepared of ●n Oxe hide , or an Harts skinne , ●ndressed and rough with haire ●●ill , having the roundnesse of ●oure or five hand breadthes . No man entreth into any house , Church , or other place where●n they must sit , unlesse his ●hooes be off ; because it is acounted an unhonest , and undecent point , for any man to 〈◊〉 with his shoes on his feete , an● therfore they use a kind of sho●● that may easily be put on & 〈◊〉 The place were they sit , eith●● at home or in the Churches , strewed & covered either wi●● tapestry clothes , or broad clot● or rushes , and sometimes for 〈◊〉 moysture and uncleannesse 〈◊〉 the place , they have bodyes a●● tables . The garments both of m●● and women , are large and lo●● enough , open in the form part . They have great car● emptying the Belly , and mak● Vrine , that they turne not th● faces towards the South , whi●● way they are alwaies wont looke praying . They take so great heede , lest any 〈◊〉 should see their filthinesse discharging nature . They ●●●taine from Wine , as their lawes doe command them ; because ●t is a provoker of all unclean●esse and vice , and yet may ●hey lawfully eat Grapes . They ●bstaine also from swines blood ●nd flesh , and from all flesh ●hat dyeth of the murraine . All other meates they doe eate . How the Turkes doe beleeve , and how they worship God. THe Turks confesse one God , which hath none like or equall to him , whose faithfull Prophet they account Mahomet . Five times a day they pray with their faces turned into the South , and before they doe this , they provide that they have a most perfect cleannesse of body in every part : hands , armes , mouth , eares , nostrills , eye●● haires , washing their feete mo●● decently , after carnall copula●●●on , and naturall evacuation , e●●cept they have beene sicke , 〈◊〉 travailing abroad . If they wa●● water to doe this , which is se●●dome seene , because in eve● Citty they have baths continu●ally flowing , then they wip●● and rub them otherwise . Every yeare they fast a whol● Moneth and a Weeke mo●● straightly , in the day time nei●ther eating nor drinking any●thing , nor yet having any con●junction with women , but afte● the Sunne-set , untill the Sun-ri●sing the next day , they fill them selves with meat , and drinke , and venerous pleasure : in the end o● this solemne Feast , they celebrate the Feast called the Pas●h● in remembrance of Abraham Ramme , which appeared in●tead of his Sonne at the Sacri●ice , and of a certaine night wherein they suppose the Alco●an was given from Heaven . Their Priests doe not much ●iffer from the Laity , nor their Churches from common hou●es . It is sufficient to know the ●ooke which is called Alcoran , ●nd such things as appertaine to ●rayer and observance of the ●aw . They lacke not their rea●ings , and studies of Arts and Sciences . They have no care ●f Churches , nor soules depar●ed : they have no Sacraments , ●or observation of reliques , ho●y vessels , nor Altars , but they are attent and diligent in looking to their Children , their Wives , and Family , to tillage of the ground , to merchandize , to hunting , and the like exercises , wherewith life is maintained . They be free from servitude and exactions , these Priests bee honoured of every body , as men that know the Ceremonies of the Lawes , have the government of Churches , and can instruct others . They have many Schooles and places of exercise , wherein such politicke Lawes are taught , as have bin made by their Princes for the administration of the Common-wealth , and defence of the Countrey , wherein they that profit , some of them are made Rulers in Ecclesiasticall matters , and some be secular Magistrates , there be also in that sect many and divers religious sorts , wherof some living in woods , and solitude , utterly refuse the company of men , some keeping hospitality in Cities , do relieve ●he poore strangers with hospi●ality , if they have not to refresh ●hemselves withall ; for they ●hemselves also live of begging ●nd almes , many of them wan●ring about Citties , carry good ●nd alwayes fresh water in cer●aine bottels , of the which they ●ive to every one demanding ●or the same , freely and gladly , ●or the which dutifull good-will ●nd worke of mercy , if any thing ●e given , they take it , they co●et nothing ; they make so great 〈◊〉 shew and ostentation of Reli●ion both in their deeds and say●ngs , and also in their manners ●nd gesture , that they rather ●eeme Angels then men , such is ●●e deceit in mens eyes . The Turkes cease from all la●our on the Friday , and keepe 〈◊〉 with as much Religion and de●●otion as wee doe the Sunday . But the Jewes do marvailously observe the Satturday . In every City there is one principall Church , wherein they meete together after noone every body , and after their prayers solemnly done , they have a Sermon . They have large and sumptuous Temples , which are called in their tongue Me●chit , where in they have no Images at all , but it is foun● written every where : There 〈◊〉 no God but one ; and Mahomet hi● Prophet . One Creator , and the Prophets equal . And also There is none so strong as God. There bee in their Churche● a great number of burni●● lampes with oyle . All th● Church is white , the pavemen● is layd with mats and othe● things , and above many clothe● of tapestry , and arras be han●●ed . There is a great turret a●out the Church , on the top ●hereof , their Minister when ●●rvice time is , standeth , and ●utting his fingers in his eares , ●ith an high voyce in his owne ●ongue hee repeateth these ●ords thrice : One true God. When this cry is heard , the ●obles and the meaner sort ●ommeth to the Temple , onely ●ntent to deuotion , and the Mi●ister prayeth with them , and ●hat he ought to doe foure times ●etweene day and night by his office , and they which come ●o the Prayers , ought to wash ●heir hands , and feete , and secret parts . They must put off their ●hooes , and leave them before ●he Church gate , and thus , some enter barefoot into the Church , and some with very cleane and faire shooes . The women sit together in a secret place fro● the men , so that the men 〈◊〉 neither see them nor hea● them , albeit they come not 〈◊〉 often to the Church . In the prayers they cruciate and afflic● their bodies marvellously wi●● continuall agitations and vo●●●erations , so that often tim● they sowne and faint in min● and strength . They thinke it a horrible thing and most wicke● that a Christian man should be present at their ceremonies an● Sacrifices ; having this opinio● that their Temples are conta●minate and defiled of unclean● and unwashed men , their M●●nister getteth him into the P●●●pit , and there about two hour● he preacheth , and when 〈◊〉 sermon is done , two childre● ascend thither , which sing the●● prayers sweetly , after this thei● ●●ister beginneth with all the ●●ple to sing in a low voyce , 〈◊〉 his body on every side ; 〈◊〉 his words are nothing but 〈◊〉 : There is but one God. They 〈◊〉 thursday also as a festi●●● day , albeit the Fryday is 〈◊〉 devoutly , and most religi●●●ly hollowed of them , be●●●se they have an opinion a●●ngst them , that Mahomet , 〈◊〉 borne upon the Friday . The Opinion of the Turkes upon the World to come . ●HE Turkes attribute so 〈◊〉 much to Mahomet and his 〈◊〉 , that they assuredly 〈◊〉 everlasting happinesse 〈◊〉 such as keepe their Lawes , 〈◊〉 is to say , a Paradise of plea●●●● , a Garden having most pleasant & sweet waters , set in a pu●● and temperate ayre , where●● they should have whatsoev●●● they would , as all kinde 〈◊〉 dainty dishes for satiety , sil● and purple apparrell , yong an● beautifull maides at their own will and pleasure , with Go●● and Silver plate , and Ange●● serving and ministring un●● them like Butlers , bringi●● milke in goulden plates , a●● red wine aboundantly in Silv●● cups , Contrary wise to tho●● that breake these Lawes , the● threaten the danger of 〈◊〉 and everlasting destructio●● This also they beleeve , th●● how great offences soever a man hath committed , if he will beleeve onely in God a●● Mahomet , when he dyeth 〈◊〉 shall be safe and happy . Some of their Religion ha● ●is opinion , that the Law pro●eth nothing ; but the Grace of ●od whereby a man must be sa●ed , which without merit or ●aw is sufficient to get salvati●n . There be some as it were ●ccessours of the Prophets and ●athers , alledging and affirming ●●e traditions of the Elders , ●hich teach , that men by merit ●ay be saved without the Law ●nd Gods grace , so that they ●e earnest in prayers , in watch●●g and meditations . There be others againe that affirme every ●an to be saved in the Law that ●s given of God , because those ●awes are equally good to those ●hat keepe them , and one ought ●ot to be preferred before ano●her . So you may see where Christ is not , how inconstant ●indes waver in divers errours , ●he which thing also may appeare amongst some Christian● as such as seeke for salvation o● any other then of the Saviou● onely . Of the miseries that Hierusalem suffered during the siege thereof by Vespasianus and Titus . THe Roman Eagle displayed it selfe before the Towne , with all other Engines and war-like instruments , Titus himselfe being then in person , to take view aswell of his own souldiers valour , as of the ground , about the Citty to entrench in , as also to try the courage of the Enemies : Hee set before it with his Army in the yeare of the world 4034 , being after the Death of Christ 72 : and when upon his first approaches he was repulsed by the Cittizens , yet taking ●ourage , with the diligence of ●is old Souldiers , he had made a firme wall in three dayes space ●ound about the Towne , of 39 Furlongs compasse , besides 13 Forts , every one of them being ●lmost 2 miles in compasse , so ●hat in the space of one yeare ●nd lesse , this populous City by Fire , Sword , Sedition , and Famine , was stripped of 11 hundred thousand people : It hath ●eene taken , besieged , and burnt ●7 times , as you may read in the ●escription of Canaan . Hierusalem taken and fired . THis place so remarkeable for strength and multitudes of people , supposed to bee im●regnable , was by the just hand ●f God , and the valour of the Romans , taken in the yeare of the World 4034 , and after Christ 72 , being the eighth of September , by Titus , after chosen Emperour : in which Action many fearefull passages may be viewed , as the dayly slaughters , rapines , and cruelties , but especially the burning of the whole Citty , the Temple , in which alone perished 60 thousand of the Jewes , also the burning of the Councell-house , in which were consumed all the Rolles and ancient Records of that Nation and not lesse then 30 thousand o● men , women , and children . But especially lamentable was the burning of the Temple , which in greatnesse , beauty , workemanship , costlinesse , and plenty of all delights , farre exceeded all workes that ever the World had , nay , it strucke pitty and remorse even in the heart of the Roman Generall who striv'd to hinder it , and desired to have ●eene it in its beauty , nay , hee admired that part which he beheld before the fire had taken it , and confessed he never saw the like : And to adde to the miseries of the Iewes , the Ray of the fire was not greater , nor more terrible to behold , then was the cryings of the people of all ages slaughtered there , fearefull to heare . But most remarkeable is it , that upon the just revolution of such a prefixed time , upon the same day of the same Moneth , that the Chaldaeans spoyled it before , I say , upon the same day was this latter Temple , which Haggaeus rebuilded , utterly burnt downe by the Romans , so just is God in sending deserved punishments upon a people in his due and determined time : to shut up this with this one Observation , that though it was not builded without the helpe of thousands of Labourers , and great expences both of monies and time , yet it was destroyed in a moment of time by one fire-brand , cast out by the hand of one Souldier , ( as some have related ) whose name was Pisolus , of the fifth Roman Legion . No place nor person , though never so great or beautifull , can be priviledged from punishment , if they be full of sinne and impiety . Of the Fasting and meats of the Turkes THe Turkes are wont to fast one moneth and one weeke every yeare , but they doe not allwaies keepe one prefixed time ; for if this yeare they fast in Ianuary , the next yeare they will doe it in February , the third in March , and so orderly of the rest , and when they doe fast , they taste and eate nothing all the whole day , not so much as bread or water , but when stars appeare , it is lawfull for them to eate all things , saving things which are suffocate , and Swines flesh . They have Vineyards , the fruit and commodity whereof they use diversly . The Christians make Wine , and the Turkes doe so prepare Hony and Raysons , that they appeare alwaies fresh , both in taste and sight ; they have three manner of drinkes , the first of Sugar or Hony mixt with water . The second of raysons sod in water , the stones cast away , and then Rose-water is added unto them , and a little of the best Hony. The third is made of Wine well sodden , and representeth a kinde of hony both in taste and sight , this is tempered with water , and given to servants to drinke . When they should eate any thing , they strew their floores and grounds with mats and other things , then they lay Carpets and Tapestry worke or cushens , and some sit downe upon the naked earth ; their table is of some skinne , ( as I said before ) it is drawne at large , and shut together againe as a purse , they sit not downe after our manner , nor yet as the people of old were wont to doe , leaning on their elbows , but with their feet folded together in the forms of this letter X. like to the manner of botchers ; & before they take any meat they have their prayers or thanks-giving . They eate greedily and hastily with great silence ; but all their Wives keepe themselves in secret . Those which are captive women never goe abroad , nor can get licence , but with othe Turkish women , when they goe to wash in Bathes , or in any other place out of the Citty for recreation sake , into Gardens or Vineyards , but alwaies keepe home at their worke , and it is not lawfull for other women to bee conversant with their captives . Of the Circumcision of the Turkes . THe Turkes use Circumcision not in the eight day after the manner of of the Iewes , but as soone as the child is past seven or eight years , and can speake the tongue well , the which thing is a mystery with them , for the words of confession which are required before Circumcision , and the child for this is not brought into the Temple , but is Circumcised at home in his parents house . There bee assembled at this notable feast all their friends , and commonly amongst the richer sort , they kill an Oxe , and therein they include and put in a Sheep exenterate and ready dressed , in the which sheep there is a Hen , in the which Hen there is an egge , which are all rosted together for the solemnity of that day ; then at supper time in their banquet the childe which must bee Circumcised is brought in , whose yeard and privy member the Physitian openeth , and apprehendeth the folded skinne with a fine paire of pinsons , then to take all feare away from the childe , he saith that hee will make the Circumcision the next day , and whilst he useth those words , he suddenly cutteth the prepuce , which is the skin that covereth the head of the yeard , laying a little salt on the wound . They do not give names to their children in the day of circumcision , but in the day of their nativity : after 3 daies space he that is circumcised , is led with great pompe unto the Bath , when hee commeth home againe , he is led throughout all the gests , which offer unto him their prepared gifts , some give silke garments , some silver cups , ohers present him mony or Horses . If any Christian man of his owne accord confessing Mahomet , will suffer himselfe to be Circumcised , which thing chanceth very often times , for the grievous exaction and burthen of tribute , such one is led throughout all the Streets and Lanes of the Citty , with great honour and triumph of the people , for joy playing on the Drums , and to him many gifts are presented , and afterward hee is made free from their payment and tribute . Yet the Turkes compell no man to the deniall of his religion , although they bee commanded in ●he booke of Alcoran , to ex●ulse the adversaries and gaine●ayers : whereof it commeth to passe , that so many and divers ●ects of people are found amongst the Turkes , all which doe reverence and honour God after their peculiar rites and customes . Their Priests doe little differ from the Laity , and there is no great Learning to bee required in them , it is enough if they can reade the booke of Alcoran , but those that can interprete the same Booke according to the text , are esteemed as most cunning , because Mahomet gave his precepts not in the vulgar Turkish tongue , but in the Arabicall tongue ; and they thinke it a wicked and unlawfull thing to have them interpreted or set forth in the vulgar tongue : these Ministers have their stipend and reward o● the Prince for their paines , they have wives and apparrell eve● as secular men : if the stipend b● not sufficient for the multitude and ●umber of their children then may they practise and use all manner of Arts , crafts , and Trades that other men doe , but yet they are free from exactions and other impositions , and are greatly esteemed of the common sort . They have divers livings solitary like unto Monkes , which under the colour of Religion , inhabite the Woods and desert places , utterly renouncing mens company : and some of them have nothing of their owne , but they goe almost naked , saving that their privy parts bee covered with Sheepe-skinnes : they travaile and wander throughout Countries , asking almes as well of the Christians , as of the Turkes . Some of them goe seldome abroad , but continue in Temples , having in the corners of Churches little cottages , their heads uncovered , their feete without shoes , their bodies without garments , bearing about them nothing but one shirt : they fast many dayes , and pray that God would reveale unto them things to come , and the Prince of the Turkes is wont to aske counsell of them whensoever hee goeth about any Warres . What execution of Iustice the Turkes have , what kind of marriages , what manner of apparrel and living . THe Turkes doe execute Justice most exquisitely , for he that is guilty of slaughter or blood-shed , is alwayes punished with like vexation and torment . Hee that is taken with a woman in adultery , is stoned to death without mercy or tarrying . There is also a punishment appointed for those which are taken in Fornication : For whosoever is apprehended for it , he must suffer eight hundred lashes with a whip : a theefe for the first and second time , is so many times scourged also , but if hee bee taken the third time , hee loseth his hand , at the ●ourth time his foote . He that ●oth any damage to any body , ●s compelled to make satisfaction according to the estimate of the losse . They admit no witnesses but very meete and allowable persons , and such as may be beleeved without any Oath . It is not lawfull for any man that is full of age , to live out of matrimony , they may be married to 4 lawfull Wives , and those whomsoever they will chuse , except their Mother and Sisters , having no respect at all to the propinquity of blood : they may have as many illegitimate and unlawfull Wives as they please and be able to keepe : th● children both of lawfull and unlawfull wives , are equally heires in their Fathers goods , so that they observe this order , that 2 daughters shall but match and bee e●quall with one son . They keep not two or more wives in on● House , or in one City , fo● fear of often contention and un●quieting , but in every City the● keep one : the husbands have thi● liberty to put them away thre● times , and to take them again● thrice ; those Wives which ar● put away , may , if it please them ▪ continue and abide with suc● men as receive them . Th● women are very decent and honest in their apparrell , they use on their heads a kinde o● Linnen like unto yong damsels ▪ and they have vailes over the same , the folding whereof is so decent , that the top of it hangeth over the left or right side , wherewith if they goe from home , or come into their husbands sight , they may quick●y cover all their face saving the ●yes : the women may never ●e seen in the company of men , ●or to goe to market , nor to buy ●r sell any thing ; in the Chur●hes they have their places se●arate from the men , so closely ●hat no man may peepe into ●hem , nor by any meanes enter ●nto them , and yet it is not ●awfull for every woman to en●er in thither , but for noble ●ens wives , and never else but ●n Friday at 12 of the clock ●nely , they use their Prayers , ●he which is a solemne time with them ; the talking of man ●nd woman openly , is so rare , ●nd against common custome , ●hat if you should tarry a whole ●eare with them , you should ●cantly see it once . It is ●hought a monstrous thing that ● man should openly talke with a woman , or ride in the comp●ny of any . They that are ma●●ried together , doe never use an● wanton toies in the sight of o●thers , they never braule no● chide , because the men doe ne●ver omit their gravity toward Women nor Wives ; their reve●rence towards their Husband● great Lords that cannot alwaye be with their wives , have Eun●●ches deputed to the custody o● them , which doe so diligent●● observe , marke , and watc● them , that it is unpossible for a●ny other then their Husbands 〈◊〉 speake with them , or for the● to do amisse , and otherwise the well . They contract marriag● without any oath , they take 〈◊〉 summes of money with the Wives , but are almost ensfor●ced to buy them , contrary 〈◊〉 the Romans fashion , where th● ●one in Law was wont to bee ●ought , and not the sonnes Wife . The Wife hath no orna●ent nor decking upon her bo●y , but that shee is driven to get ●f her Father . A cause of de●orce with them , is either bar●nesse , or intolerable manners , ●heir Judge is privy to these ●hings . The women use most ●●mple apparrell , shewing no ●inde of excesse in the world , ●hey never come with open face ●nto the sight of their Husbands ●r other men . The Turkes de●est our Hose and great Bree●hes , with their Cod peeces ●ecause they doe too lively ex●resse and shew the privy parts . Their heads bee covered with Linnen , having a toppe like un●o a turret , and commeth neere ●o a Pyramidall forme . They ●se bread not of the worst sort , both blacke and white bread , saving that they cast a certaine kinde of seed upon new bread , which bringeth a great pleasantnesse in eating . They have divers artificious wayes in preparing meates and variety of sauces , a solemne kinde of meate with them , is a kinde of pottage made with Rice , so thick , that it can hardly bee divided with hands : From Fish they abstaine marvellously , they use all kinde of flesh , saving Swines flesh . There be no common Taverns , nor Innes for guests and Strangers , nor common victualing-houses , but in the streets divers kinds of meates are to bee sold , and other things necessary for life . The townesmen cause their ●ields to be tilled by their servants , and they pay tith to thei● Emperour and Ruler . Crafts●men maintaine them with their ●ciences ; they that do love idle●esse , doe perish with Famine , ●hey exercise merchandise most ●iligently , they passe and tra●aile into Asia the lesse , Ara●ia , and Aegypt , and they have ●heir peregrinations also to the Venetians . If they make water , ●hey wash their yard after it , if ●hey empty their bellies , they make all cleane afterward . In like manner doe the Women , whom their servants and bondmen doe follow , bearing vessels full of water , the man-servant following the master , and the maide the mistresse . They have one kinde of Judge , as well Christians as Turkes : and this Judge is bound to minister equally right to every body . Of Gold and Silver . GOld through heate and fire is resolved , but not consumed or wasted . For of all kind of mettalls it loseth nothing of his magnitude and substance , but the more often and longer that it burneth with heate , or is altered with fire , the better , and more pure , and excellent it is made . And therefore hath it alwayes bin accounted the most precious kinde of mettall : The weight of it neither is diminished , or eaten away by any sharpe things , as Salt , Vinegar , Nitrum , and the juyce of unripe Grapes : It is not deformed , nor made worse by rust , nor in handling of it , or hands doe gather any filth or ●ncleannesse as in other kindes of mettalls ; the which things may easily proove Gold far to ●urmount all other mettalls . ●t is more flexible and soft ●hen Silver , whereby it is lesse ●raile , and not so soone broken : being beaten with a Mallet , it may be driven so thinne , and so much dilated , that of every denary of it may be made fifty , or more thinne leaves or rayes of Gold. It may be framed and wrought as small as thred , as it appeareth in Gold Wyre and Gold twist . And sometimes it is woven and wrought with Silke , Wooll , and sometimes without . Of it many and goodly ornaments bee made , and for many uses , as Rings , Bracelets , Chaines , Crownes , Tablets , Jewels , and divers kindes and fashions of Plates , and such like , yea ( that which is scantly honest to be spoken ) of Gold some have made vessels to receive the superfluous burden of the Belly , the which thing Heliogabalus the Emperour , being a Monster and spectacle of all beastlinesse , is reported of divers authors to have used . Silver will melt and be resolved with fire , but if it remaineth any long time therein , it loseth some thing of his substance . Sharpe things also have power to waste and eat it , and therefore it is not so pretious as Gold : but yet it is of an harder substance then Gold. And that kinde of Silver which is more flexible and soft , is the better , because it is not so easie to be divided , and to bee broken , it is lesse ponderous then Gold , and cannot so well bee dilated . Gold of all other mettals is the most weightie ; then Silver , and the next Quick-silver , then Brasse and Copper , then Lead , and last of all Tinne . Of spirits appearing in Mines . IT is not unknowne to such as have beene occupied in deep diggings of Mines , that a kinde of sprites doth frequent and haunt in many Mines , whereof some do no harme nor damage to the labourers in Mines , but wander in the dungeons , and wherereas they doe nothing indeede , yet they seeme to exercise themselves in working , somtimes in razing and digging the Mine , sometimes in gathering together that which is digged up , and many times they seeme to turne the instruments which draw up the mettall from the Mine , and divers times a man would thinke they did urge and excite the labourers , and drive them to worke . And this doe they especially in such Quarries and Mines wherin much Silver is found , or else where some good hope is of finding it . There be some of these spirits very hurtfull , as that which in the Mine at Anneberg , was so noysome , that it destroyed a dozen Labourers ▪ wherefore the said Mine was utterly forsaken and left , notwithstanding the wealth of it . The Signes of the destruction of Hierusalem . SOme men cannot prevent destiny , though they fore-see it ▪ It happened in the yeare 4034 , that Almighty God gave his ancient people the Iewes , signes & ●okens to beware of the destruction of their Citty , but they were a stiffe-necked people . The first signe or prodigy was a blazen Comet , like unto a Sword , which they interpreted to be good for them . The second was , that a bright ●ight shined at mid-night about ●he Altar and the Temple , which they that were ignorant , conceived to be convenient , because they were in darknesse . The third prodigy was a Hei●er , that was brought for Victime or Sacrifice , being at a Festivall or full Moone , and being ●t the Altar ready to be kill'd , ●rought forth a Lambe in the middest of the Temple , before ●he peoples face . The fourth was , which is worth noting , that at midnight , when all the whole Citty was at rest , the East-end having a gate made all of massie Brasse , and was usually to have twenty men to shut or close the Gates together , and then being locked and bolted , besides other Barres of Iron which went a crosse , about the first houre of the Morning , or just after 12 of the Clocke , the said Gate flew open of its owne accord , which the Magistrates hearing of , went presently to see , and all of them with their greatest power could hardly shut them againe : the vulgar interpreted it , and affirmed that God opene● unto them the Gate of his blessings . The fifth , Chariots and armed men seene in the Ayre , shooting as it were one against another with arrowes and darts , all of them just over the Citty . The sixt was at the celebration of the full Moone , at the day called Pentecost , when the Priests all in their vestments , adorned for their wonted Sacrifice , at first felt the ground to quiver or shake under them , and then a voyce which said , Let us depart hence . The seventh , which is most wonderfull , being one of their owne Countrey men , but a devout man , and having a great desire to celebrate the Feast , which they call the Feast of Tabernacles , and being present among the assembly , on a sudden tryed out a voice from the East , ● voice from the West , a voyce from the foure windes , a voyce ●gainst the Temple & Ierusalem : ●nd thus crying against al men & women , and all manner of people of what degree soever , continually cryed thus night and day in the streets of Jerusalem : which some of the Nobility heard , disdaining any misfortune whatsoever , seized upon him by their command , and their servants holding him with Chaines and cords , till other Magistrates that were then in office , did pronounce some punishment upon him , for his foretelling them of the destruction of their famous Citty and Temple , they stripped him , and beat him very sorely , yet hee persevered in his crying : O Ierusalem , woe , woe , unto thee , Albinus then being his Judge , which pronounced his former punishment , was in amazement at his words , which continually spake , for that the stripes were layd and afflicted on him still ; and thus they suffered him to cry for the space of 7 yeares , and almost 6 months ( and none tooke it to heart ) his voyce neither waxing hoarse nor weary , till the time of the siedge , still saying , woe , woe to this faire City : and at last presaging his own death , cryed out , Woe to my own selfe : and as some report , a stone being conveyed from an engine , smote him on the fore-head ; but some relate that it was a dart flung from an envious hand , which had often heard him cry with teares , and say , O Ierusalem , woe , woe . This Albinus , as it is reported , was one of the first that was taken prisoner , and after put to death by Titus , some sixe dayes after the east end of the Temple was fired . Of Ireland . THE earth in Ireland is so fruitfull , and so good of pasture , that their cattell , except they bee restrayned sometimes from pasture in Summer , are like to be in danger through satiety . There is no hurtfull thing nor noysome beast : no Spider , no toade , nor such like , either breedeth there , or else being brought from other Countries thither , continueth or liveth there . The earth of this Countrey cast in powder upon any dangerous beast or venemous Serpent of any other Countrey , destroyeth and kill them . There bee no Bees in this Countrey , the temperatenesse of the ayre is marvellous , the fertility and fruitfulnesse of the Countrey is notable : the people of the Countrey bee voide of hospitality , they are uncivill and cruell , and therefore not unapt for warlike affaires ; they attribute great honour to Martiall acts , and knightly prowesse . The Sea betwixt Ireland and England , doth rage almost continually , so that there is no safe passage but at certaine times . Of England and Scotland . IN England there be no wolvs and it any be brought thither , they doe not continue , and therefore their heards of Cattell keepe well together , without any great attendance of men . The Sheepe have hornes contrary to those of other countries . In Scotland there be certaine Trees which bring forth a fruit folded and wrapped up in the leaves , and that fruite when in convenient time it falleth into the water running by the tree , it reviveth and taketh life , and is transformed into a living fowle , which some call a Goose of the tree , or a Barnacle . This tree also groweth in the Isle of Pomenia , which is not far from Scotland , towards the North. The ancient Cosmographers , and especially Saxo the Grammarian , maketh mention of this tree likewise , and therefore it is not like to bee any feigned or devised thing of late writers . Aeneas Syluius writeth of this tree in this manner . We heard say there was a tree in Scotland , which growing upon a banke , & by the waters side , bringeth forth fruit much like in forme to Ducks , and the fruit of that tree when it is ripe , doth fall of it selfe , some upon the land , and some into the water , and those that fal upon the earth , do putrifie and rot , but those th●t fall into the water , straight waies with life to swim out of the water , and to fly in the aire with feathers and wings : of the which thing when we made more diligent search , being in Scotland with King IAMES , a wise , sad , and grave man , wee learned to flye from wondring & making such things miracles as were common , and that this famous tree was not onely to bee found in Scotland , but also in the Isle called the Orchades . Of an Isle in Spaine , named Gades . THere is a little Isle in Spaine called Gades Erythraea , the the pastures whereof doe feede cattell so well , that they cannot draw or sever any whay from milke , but they must needs powre water , when they will have their milke to curd . Their cattell also be like to dye at every thirty daies end , except they be let blood , and so lose some quantity of their blood . The grasse whereon their sheep feed , is somewhat dry , but yet it encreaseth a marvellous fatnesse both in their flesh , and also in their milke . Seneca the Schoole-master of Nero the Emperour . SAint Hierom saith , that hee was a man of most continent ●ife , and therefore hee accoun●eth him in the number of holy men , but especially for the often letters that he wrote to Saint Paul , and Saint Paul to him . This Seneca being the Schoole-master of Nero , was of great power and authority , hee wished himselfe to bee in the like degree with his Country-men , that Paul had amongst ●he Christians . Among divers of his excellent gifts and properties , hee had so singu●ar and notable a memory , that he could rehearse two thousand mens names in the same order that they were told him , and also hee was able to rehearse 2 hundreth Verses , being said of 2 hundred Schollers , from the first to the last most perfectly . It is written that Nero his cruell and cursed scholler , in recompence of his paines and teaching , put him to death two yeares before the martyrdome of Peter and Paul. When Seneca waxed old , Nero calling to remembrance the punishment of the rod , wherewith Seneca corrected him in his childhood , admonished and commanded him to chuse what kind of death he would dye , whereby Seneca understanding the Emperours will and pleasure , desired that he might bee set in warme water , and that his veines might bee cut and opened in it , and so they were , and he bled untill all his vitall spirits issued out of his body , and thus he desired to finish his life , because he thought it an easie kinde of death , to lose his life in cutting of his veines . To divers Nations in ancient times were obiected divers vices and deformities . ENvy to the Iewes , disloyalty and unfaithfulnesse to the Persians , craftinesse to the Aegyptians : Deceitfulnesse to the Grecians : Cruelty to the Saracens : Levity and lightnesse to the Caldeans : Variety and changeablenesse to the Affricans : Gluttony to the French men : Vaine glory to the Lombards : Unmercifull severity of the Hungarians : The uncleannesse and and filthinesse of the S●evians : The foolishnesse of the Saxons : The hardinesse of the Picts : the luxury of the Scots : the drunkennesse and vinolency of the Spaniards : the anger of the Britains : the rapacity and greedinesse of the Normans . And as those vices were noted in these kindes of Nations severally , so divers vertues and honest properties were attributed to them severally : As Prudence to the Hebricians : Stedfastnesse to the Persians : Subtilty and wittinesse to the Egyptians : Wisedome to the Grecians : Gravity to the Romans : Sagacity to the Caldeans : Wit to the Assyrians : Strength and Fortitude to the French-men : Faithfulnesse to the Scots : Subtile sophistry to the Spaniards : Hospitality to the Britaines : Mutuall partici●ation to the Normans . These properties were of an●●ent writers ascribed to divers Nations in old time , the which ●ow in these our dayes seeme to ●e much changed , and to have ●ad great alteration . Sugar groweth in a part of Italy . IN Calabria , which is a part of Italy , there groweth Sugar , which is a kinde of Hony gathe●ed out of great canes , or reeds . ●irst of al it is like unto a kind of narrow resolved into liquour which some call white gum , a ●hing easie to bee separated and ●ivided , and afterward this li●uor being boyled and sodden ●fter the manner of Salt , is re●olved into a spume of froth , ●ntill at the length that which 〈◊〉 good , falleth to the bottome , and then the corruption and dregs may be cleane taken away by the froth . A Mountaine alwayes casting forth flames and smoke . THe Mountaine called Ves●vius Mons , being nigh unto the great water Sarnum , not far from Naples , sendeth forth continually flames of fire and smoke like unto Aetna in Sicily . This Hill in the Reigne of TITUS the Emperour , being broken in the very top , did cast forth so great flames , that it set the Countries adjoyning on fire . The Writers of Histories say , such abundance of ashes and hot imbers to have beene throwne out of this Hill , that the fields round about have beene filled with the said ashes , even to the tops of the trees . It is also found in ancient writings , that Pliny the second , being a very grave and wise man , in the Reigne of Traianus the Emperour , was suffocate and destroyed with the flames and ashes of this Hill , when that for the desire he had to see and note the nature and motion of it , hee presumed to goe too neare . This Mountaine also burned with flames of fire , when T. Vespasian and F. Domitian were Consuls , and breaking out in the top , first it cast forth stones aloft , after that so great flames of fire followed , that through the fervent heate thereof two Townes were consumed with Fire : the smoke thereof was so thicke , that it tooke away the light of the Sunne , and in the day time made the darknesse of the night , casting forth Pumice stones , and divers other kinde of black stones . Last of all , ashes sprang out so thicke , and such a multitude , that the Countries hard by were covered therewith , as it were with Snow , and these ashes were driven by the force of the windes , partly into Affricke , and partly into Aegypt and Syria . The which outragious burning , as the elder Pliny did contemplate and behold , the smoke did so obstruct and stop his winde-pipe , that in the restraint of respiration , he was suffocate and strangled . The properties of the Eagle . IN Italy there bee many Eagles , this fowle is a rapacious , cruell , and a devourer of flesh , she is so much given to greedinesse , and to her prey , that she doth not onely seeke for preys in necessity of food , but also when shee hath enough , shee seeketh for superfluities : shee doth greedily invade and set upon Hares , Harts , Geese , and Cranes : the eyes of the Eagle be so sharpe and quicke of sight , that being in the very highest part of the Ayre , shee can easily see what falleth on the land . Amongst all fowles onely , the Eagle can move her selfe streight upward and downward , perpendicularly with her flying without any collaterall declining . The Egle is commended for his faithfulnesse towards other birds , when he hath gotten meat or feeding ; for hee doth familiarly communicate the same unto such Fowles as do accompany him , and when hee hath no more to make distribution of , then he attacheth his guest , and dismembreth and devoureth him . All Fowle tremble when they see the Eagle , having as it were some understanding of his tyranny against them . Hee loveth his yong with great affection , so that the Eagle putteth his owne body in danger for them , bearing his yong on his back , when hee perceiveth them to be assaulted with Arrowes . When he laboureth to drive the Hart headlong to ruine , hee gathe●eth much dust as hee flyeth , ●nd sitting upon the Harts ●ornes , hee shaketh the dust ●●to his eyes , and with his ●ings beateth him about the ●outh , untill he bringeth him to all downe headlong . Hee hath great conflicts with the Dragon : and the Dragon most greedily coveteth ●he Egles Egges , and for this ●ause they fight wheresoever ●hey mee●e . It is said that ●he Eagle of all kinde of Fowles ●an keepe the sharpnesse of his ●ight , and his eyes steadfast against the Sunne beames , and ●hat hee is never hurt by light●ing . A Description of the Raven . THe Raven is a fowle give to rapacity and devo●●ring of flesh , great of body slow in flight , sharpe in sight , and frequenteth much in Italy , in the Alpes , in Spaine and in Egypt And this is to be understood o● the great kinde of Ravens . Th● skinne of the Raven is prepare● and dressed artificially of th● white tawyers , with the feathe● remaining upon it , and that 〈◊〉 laid to a stomacke not well 〈◊〉 sickly , doth marvellously help● digestion . This Fowle do●● greatly above all other cov●● mens carcases , and by a singula● wit and naturall gift , it under●standeth of mans death , pres●●ging it few dayes before . With his sharpe eye-sight also it perceiveth a farre off his most desired foode . There bee some that writeth marvellous things of this Fowle , that in the time of Warre , seven dayes before hand , it smelleth and perceiveth by scent , the place where the battaile shall bee , and common●y doth associate it selfe to that part which it perceiveth shall perish with the sword . And therfore in ancient times Princes had their South-sayers , and beholders of birds , that did most diligently behold the eyes of the Ravens , and marke to what part they turned their eyes , and which side they did presage to perish in battaile ▪ S. Ambrose writeth , that a Raven conceiueth without the seede of the male , ●nd to have generation without conjunction of males & femals , and that they live exceeding long , so that their age is full compleat with an hundred yeares , and when they come to extreame old age , that then the upper part of their bills doth so over grow the lower part , so that it hindreth and restraineth it , that they cannot open their bills to take foode , and therefore are compelled to dye by famine , for hee doth not sharpen this bill against a stone , as the Eagle is wont to doe . Certaine Rites and Lawes of the old Romans . Romulus made a Law that the wife should bee equall fellow with her Husband , in mony and other things , in holinesse and sacrifices , and that shee should live according to the manner of her Husband , and as hee was Lord of the house , so should she be Lady of the family , that she should succeede her husband dying without issue , and that with her children shee should have her equall portion . If the Wife were convict of Adultry , that then her husband & kinsfolke might punish her with what kind of death they would . It was not lawfull for the women of Rome to drinke wine , and this was observed many yeares , whereof was invented an instrument of dower , in the which the Husband promised the father of the wife , as often as she brought forth children , that hee should give her as much wine to drinke the first 8 dayes , as were decent and covenient , and also so long as shee was sicke , that shee should have Wine by the councell of the Physitian , and that upon every solemne Feastivall day , she might lawfully recreat her selfe with one draught of Wine . Cato the Censor made a decree , that they which were of propinquity to the wife , might kisse her , whereby they might learne if shee savoured of wine , and that seemed to be done by the example of Egnatius Metentinus , of whom it is said that hee slew his wife with a clubbe , because she drunke wine from the barrell , and that Romulus pardoned him of her death : and this grew to such a custome amongst them , that whensoever the husband returned home , he would kisse his wife & his daughters , marking by the odour and scent of their breath , if they had drunke wine or not . They were very severe against women surcharged with wine , because they did perceive that drunkennesse was the original cause of corporal corruption . Romulus permitted and gave to the Parents all power over their children , that by their owne judgement they might compell them to any kind of duty , whether they would restrain , beat , or keep them bound to rusticall works , or sell them , or kill them : Numa made a law that prohibited any lamentations or mournings to be made , for a childe if that hee died within 3 years of age , but if he were past 3 years of age , that then hee should bee lamented as many moneths as hee had lived yeares , and many other strange orders they had , the which be at large set forth by other authors . The lively and quicke Wit of Adrianus the Emperour . ADrianus was the fifteenth Emperour of Rome , of whom it is said , that he would at one time both write and declare his minde , and heare others , and talke with his friends . Sardinia . IN the Countrey of Sardinia , there is a certaine beast which they call Muflo , the like whereof is not in all Europe beside . It hath the skinne and haires like unto a Deere or Hart , hornes like unto a Ramme , not long but crooked and bending backward about the eares , in bignesse he may be compared to a Bucke , it feedeth upon grasse onely and herbes , and keepeth most about Mountaines , very swift in running , and his flesh is good to be eaten . There be no Wolves in this Countrey , nor no hurtfull kind of vermine , Fowle , or Beast , beside the Foxe ; which of all foure-footed beasts there , is most hurtfull , being of like bignesse to other Foxes in Italy . In Sardinia a Foxe will kill a very strong Weather or Ramme , a Goate and a Calfe . Some write that in this Countrey there is no Serpent or any venemous thing , but pestilent ayre , which commeth through corrupt puddles and waters . Also there is found in this Countrey a certaine herbe like unto a Baulme gentle , whereof if any man shall eate much , he shall perish , and dye laughing . Some say that there is a Fountaine and Spring in Sardinia , whose waters doe reprove theeves and robbers after this sort . If a theefe sweareth that he hath not committed the theft , and washeth his hands or eyes with the water of that Fountaine , by and by he is made blinde , and so he may be knowne ; but if he hath not done the Felony , his eyes are made more bright and clearer then they were before : the notice of this famous Spring is growne out of memory in this our age . The making of Sugar at Palermo in Sicily . IN the fields about the City of Palermo , groweth great plenty of sweete Reeds , of whose juyce being well boyled , Sugar is made . First , they dung well their Fields , being not much distant from the Sea , and then doe they make Furrows and ranges somewhat high and eminent : Afterward in the Moneth of March they take the highest knots of the sweete Reeds , made bare and voide of leaves and rindes , the which they doe set and plant , that they pierce through the sides of the ranges with three or foure , having double knots even at one dinte , and so doe they fill all the ranges of the field : the earth is watered in Summer , and is kept from ranknesse dayly , about the Winter Solstice , onely the roots left for another planting ( for it lasteth the space of two yeares ) the Reeds are broken and taken away , of whose ripe and sweete joynts and knots divided and knit into small parts , by the same artificious meanes that oile is made , the juyce that commeth thereof is purged and purified in one Caldron of three which are set in a stew , and afterward is strayned through a course cloth , then they take a part of the juyce so strained , and put it in another Caldron ( for so they make it boyle againe ) and out of this streight wayes they powre it againe into the third Caldron , and they beate it , and stirre it boyling , whereof a kind of Sugar somewhat black is drawne and made thereof , the same being sodden againe three times more , and after that once againe boyled , will be most fine and white Sugar . The other harvest which commeth of the roots of the Reeds , except the field bee dunged in May month , will hardly come up to any profit . This kinde of Reed is full of knots in the stalk , as our common Reeds be , but yet not so empty within as they are , for it is full of spungeous matter like unto a Bulrush , it hath a thinne barke and is full of sweet juyce , which is pressed out in this manner . They cut the body and stocke of it into many smal parts , and then put it in the presse , and the juyce that is pressed thereout , they powre into a very cleane Caldron , and set it up in earthen pots , and so when it is waxen cold , it is congealed into a very commendable Sugar . The mountaine called Aetna in Sicily . Aetna is a marvellous hill for continuall burning with flames of fire , because it is full of Brimstone matter . It hath beene often times set on fire with terrible flames , as Munster maketh mention : the flames of it are in the night time horrible to be seene , because it shineth not as other fires doe . In the day time it burneth obscurely much like to the flame of Brimstone , whereof the Hill hath great store . The ancient writers have uttered many strange things of this , and especially Strabo , who saith , that hee was in the top of the hill , and there marked all things diligently . In the very top they ●ffirme to be marvellous muta●●ons and changes , for sometime 〈◊〉 casteth forth great store of 〈◊〉 , and sometimes great flames ●nd obscure smoke . And it is to ●e wondred at the heate of the 〈◊〉 , because it cannot bee tem●ered with any cold , nor could ●e dissolved through that heat . The higher part of the moun●aine is full of ashes , which in winter are covered with Snow : ●he very top of the hill is plaine , ●nd is in compasse about 20 fur●ongs . In the night time fire may plainly bee seene in the ●ill top , and in the day time a certaine obscure smoke riseth up : Many times continuall thundring is heard , being a terrour to ●he people , and black and burnt ashes are dispersed into divers places , & the aire is made noysome with a most terrible smok . The Philosophers assigne a reason hereof , because this Isle is in his inferiour parts full of caverns and Brimstone , of Allum , fire and water , and such like , that are able to feede and nourish fire . And fire cannot be without some vent or respiracle , but it will lift up it selfe , and therefore many hot bathes be found in Sicily . The ayre also entring into the pores and caverns of the earth , stirreth up a flame , which seeking for issue and eruption , vomiteth and casteth forth smoke and fire , and in many places searcheth for venting holes and respiracles . Sometimes in the inward parts of the earth , such i● the violence of the fire , that it expelleth and casteth forth with flames , burnt stones , and sand , and the heate which is in●luded doth marvellously shake ●nd move every side of the pri●y holes and caverns . Election of a King. THere bee , that writeth the Gothes to have made this decree and caution : that none ●hould bee chosen a King amongst them , except he were grosse and fat of body . Contrariwise the Saracens would not chuse any to be their King , except he were of a tall and leane body . The Carthaginians alwayes in the election of their King , did attend onely his vertue and magnanimity , and not his Nobility nor propernesse of body . Feare and care hindereth the growth . FOr to be voide of feare and care , it is a great helpe to maintaine the stature , it doth corroborate the strength , and confirmeth the sinews : For feare and unquietnesse of minde in youth , doth much enervate and weaken the strength of the body , and a sad and heavy spirit dryeth the bones too much ▪ so that such a body cannot take his just encrease . The Rare Art and Mystery of Printing , first found out amongst the Maguntines . FIrst this noble Art to Print with Letters of Tinne , Lead , ●nd other mixt mettall , was in●ented and found out almost in ●ur age , not above 200 yeares ●gone : a divine and heavenly in●ention truely , and a thing me●orable and worthy to bee re●embred , and no lesse worthy ●f grat admiration : but truely it ●ould have beene a great deale ●ore marvellous , if it had not ●hanced to be so common . It 〈◊〉 strange and scarcely credible 〈◊〉 be spoken , but yet more true ●●en truth it selfe , that one Prin●er may print so many Letters in ●ne day , that the swiftest Scri●ener or Writer is not able to ●oe so much in two yeares . This is an Almaine invention , which was at the beginning in ●reat admiration , and of no lesse ●cre and profit . The inventor ●nd first deviser of this , was Iohn ●utenbergius , a man of worship , equall with a Knight , and at Magunce . The thing was first taken in hand with more boldnesse and confidence then hope ▪ about 16 yeares before it began to bee common in Italy . The first beginning was at Magunce , the Germans being the authors , with small and little principles and foundations , but shortly by the industry of mans wit , it grew to that perfection , that now in our time it hath . Truely it had gone ill with all good discipline in these latter dayes , ( if it were now to have his beginning ) seeing that all are given to their bellies almost , and to unsatiable covetousnesse , for now they will scantly take up very good bookes in the high-wayes , which in times past they could scantly buy for great summes of money . And of a truth , before the invention of this Art , when they beganne to abject and neglect good Authours , all good Discipline might have perished with the Authours thereof , if this Art had not beene found out in convenient and happy time . By this all kinde of Learning hath encreas'd , and the noble Acts of all Nations are manifest to all the world : In like manner the memory and remembrance of ancient antiquity is restored hereby , and the divine Wisedome of the Philosophers , and whatsoever hath laine hidden in few written Copies these many ages in a few places , is now by this set forth to all immortality . The Inventor of great Gunnes . THe great Gunnes came first in use in the yeare of our Lord 354 , and the first authour and inventor thereof was one Bertholdus Schwartus a Monke . Surely this man found out a marvellous worke , and that so many sharpe Wits could not finde out before in so many hundred yeares : the which divine and necessary invention , many have thought , and judged it to be a devillish and most pernicious device : the Arguments on both sides be these : It is evident that for covetousnesse , malice , and want of charity , in the end of the world , the evill people cānot be kept down by Lawes , nor that a man may safely travaile whithout some danger of injurious people : for before the invention of Guns , the seditious tumults and factions of wicked and mischievous men , did spoyle and destroy the labours of good men in many places , and no man was able to assault and batter the forts and holds of such rebells & robbers where they did inclose ●hemselves , without the help of such Guns and great Ordnance : ●herefore they doe not wel that condemne the inventer of these Gunnes , without the which nei●her good could live in safe●ard , nor yet Citties could bee ●f any force , and keepe their ri●hes , nor Merchants could ex●rcise their Merchandize and S●afick , who are indeed the spe●●all parts of mighty and ●●eat Cittyes . Wherefore let the enemies of Bombards and great Gunnes , cease to contemne the gifts of God , except a man will imagine the gaping mouth of a Dog , and his teeth made for to bite , and so to be condemned ; and the hornes in a Bull , or an Oxe , not to be the good worke of the Creator . But no wise man will condemne these parts of nature given in the stead of weapons : let them reject the abuse as in an Oxe and a mad Dog , it is better to lacke both hornes and teeth . For there is no kinde of creature the which evill men will not abuse . Some detest this as a plaine devilish devise , and that nothing could be more wickedly devise● under Heaven , because all flagiti●ous and wicked nations , as th● Turks & Tartarians , being the cō●mon plagues & scourges of the world , doe occupy them for the destruction and consuming of good men : in this case no manhood , no fortitude , nor strength of body , no warlike policy , no weapons nor instruments , no strong holds , nor Towers of stone , can profit or doe good . For these torments which shoote stones and Iron peeces , and great flames of fire , doe waste , destroy , and overthrow all things , and bring them to nothing . One shot destroyeth an hundreth , or two hundreth men in an army , be they never so well harnessed . The●e be many kindes of Bombards and great Gunnes , which are to ●ee learned nominately of them ●hat for warlike have employed great paines in the use and ●nd experience of such things . A notable History of a thing done at a Town in Germany called Bingium . NIgh unto the towne of Bingium , almost in the middle of the water of Rhene , is a certain Turret called the Tower of Mice , the name whereof was attributed to it upon this event . In the yeare of our Lord 914 ▪ when Otto the great had the Empire and rule , there was a certaine Bishop of Magunce , named Hatto , who was the abbot of Fulde● before , in whose time there was great famine in that countrey : this Bishop when hee perceived the poore to bee oppressed with great famine , did congregate and gather together , a great number of the poore into one great Barne , and set the Barn on fire , and so burnt them : For he said that they did not differ from Mice , which consume and waste Corne , being profitable for nothing : But God suffred not so great tyrany unrevenged , for he commanded the Mice by great flocks , and with a multitude to invade this Bishop without pitty , and to afflict and vexe him both day and night , and to devoure him quick . But this Bishop flying into this Tower ( that I spake of before ) for refuge , thinking himselfe to be safe in the middest of the water of Rhene , and free from all gnawing and bi●ings of Mice , was much decei●ed , for all this profited him no●●ing , because the Mice came without number over the water ●hen , swimming & ready to execute the just judgement of God. The which thing the miserable Bishop perceiving , at the length yelded and gave up his life amongst the Mice . There be● some that write moreover o● him , that the Mice did gnaw and eate out and utterly extinguis● his name from the walls and hangings . The like and mor● horrible history , you shall find in Polonia , where the King and the Queeene and their childre● were consumed of Mice . The Bathes called Badenses in Germany . THe waters of the Bathes Baden , have this property that feathers of Fowles bei●● boyled in this water , may 〈◊〉 cleane taken away from t●● skinne , and Swines haires fro● their skinnes , whether they bee cast living into this Water , or chafed with it being dead . These waters have the property of Alum , Salt , and Brimstone : therefore they be good for such as have hard fetching of their breath , and stopping of the breast , which things rise of cold fluxes of the braine ; they bee medicinable for moist eyes , and hizzing and ringing of the eares , for trembling parts and astonied , for the crampe , and other diseases touching the sinewes , which come of cold humidities : they be good for such as have a cold stomacke , moyst and ill of digestion , and those that suffer griefe of the liver and splene through cold . Also for such as are troubled with the dropsie , or have any griping in the guts , they helpe such as bee troubled with the stone , and women barren and unfruitfull , they take away the griefe of the mother , and doe represse the evills of the wombe , and the inflation of the thighes , they heale scabs , wheals , and scars , and have a very good property in helping the gout . See the third booke of Munsters Cosmography , for the nature , vertue , and wholsome properties of the Bathes in Valesia . The Hernesewe . THE Hernesewe is a Fowle that liveth of the water , and yet shee doth abhorre raine and tempests , in so much that shee seeketh to avoid them by flying on high . She hath her nest in very high trees , and sheweth as it were a naturall hatred against the gossehauk and other kind of Hauks , as the Hauk contrariwise seeketh her destruction continually : when they fight above in the ayre , they labour both especially for this one thing , that the one might ascend and be above the other , if the Hauk getteth the upper place , hee overthroweth and vanquisheth the Hernesewe with a marvellows earnest flight , but if the Hernesewe getteth above the Hauk , then with his dung he defileth the Hauk , and so destroyeth him , for his dung is a poyson to the Hauke , and his feathers doe putrifie and rot after it . A monster borne nigh unto Worms in Germany , in the yeare 1495. A Woman was delivered of two female children , whole and perfect in bodies , but in the top of the Forehead they were joyned , and grew together unseparably , so that they must needes behold one the other . They were compelled by force of this naturall conjunction to goe both together , to sleepe and rise together , and when one went forward , the other went backward : their noses did almost touch together , their eyes did not looke streight and forward , but onely side-wayes , because a little above their eyes their foreheads cleaved , and did sticke fast together ; they lived untill they were tenne yeares of age , and then when the one of them dyed , and that was cut away from the other living , shee that lived , died also within alittle after , of a wound that 〈◊〉 tooke in the head , by cutting away of her fellow , or rather by a corruption in the braine , which came of the stinke of the wound and putrefaction . The occasion of this monster was thought to be this . Two women talked together , where of the one was with child , the third woman comming suddenly upon them , & unlooked for , thrust the heads of those two which were talking together , so that they dashed and touched each other , whereof the woman that had conceived already , being made affraide through strong imagination , gave , and printed the signe of the rushing of their heads in her two children . How scrupulous the Iewes be to doe any thing on their Sabbath day . IT chanced that at Magdeburg in Germany , about the yeare of our Lord 1270 , a certaine Iew upon the Saturday fell into a Jakes , out of the which hee could by no meanes deliver himselfe : hee cryed therefore pittifully for the helpe of his fellows , at the length some of his companions came , and they with lamentable voyces shewed that it was their Sabbath day , and therefore not to bee lawfull for them to use or exercise the labour of the hands . Whereupon they exhorted him patiently to beare the thing untill the next day , that it might bee lawful for them to travaile in the helping of him out . This matter at the last came unto the eares of the Bishop of that place , who was nothing favourable to the Iews . The Bishop understanding that the stubborn Iews for the scrupulous observation of their Sabbath day , would not helpe their brother out of the jakes , commanded upon paine of death , that they which did so curiously observe their owne Sabbath day , should in like manner as religiously observe and keepe with the like solemnity the next day after , being the Christians Sabbath day . This was an hard case ; what should they now do ? upon paine of death they must obey . In the meane time the miserable Iew in the jakes was enforced to abide two dayes and two nights in great filth and stinke , and danger of his life . The like History you shall finde in Fabians Chronicle . The Famine of Ierusalem . SVch was the Famine that this famous Citty and her people did endure in the 72 yeare after Christs time , that an infinite multitude perished within the walls through Famine ; & so many perished for food , that they were not to be numbred : for in every place where any Corne , or other victualls was heard , they presently resorted thither , and by force of Armes assaulted their deerest kindred and friends , and fought with them , to take the food even from little infants , even like madde Dogs greedy of meate , and in that insatiate manner , that they gathered together such things to eate , as the most filthiest living creatures in the world would have loathed : They did eatte he hides of Horses boyled in a little water , to make the skinne a little tender ; their shooe soles they did eate , and their Belts and Girdles from their Loynes they tooke , and likewise the skinnes that covered their Targets or Shields , did they mince and cut to satisfie their greedy stomacks : A little bottle of Hay was sold , weghing twelve pound , at foure pieces of Silver : But great and fearfull is it to relate , of one Mary dwelling beyond Iordan , the daugter o Eleazer , of the town or village of Vitezotia , and by interpretation the house of Hysop , descended of noble and rich stocke , flying with her Friends into Ierusalem , for feare of the enemy Titus , who besieged the City : And in length of time shee wanting her naturall food , was compelled to do that which nature abhorred , and then through extreame want , tooke her son , whom she loved dearly , which lay smiling on the bed , & with teares in his eyes like Diamonds , glittering to see his Mother , which he no way could relieve , bewayling her hard f●●tune , said , My deare , but oh miserable child in this war , famine , and sedition , for which of these shal I reserve or keepe thee ? for if the Romans overcome us , thou then art a slave , yet famine will prevent bondage , or else sedition ; worse then them both : She being then resolved , tooke a Faulchion , and strucke off her sonnes head , and said , Be thou food for mee , which have formerly fed thee in my wombe , therefore now thou shalt be meat for me : a terrour unto the seditious , a tragicall story to bee related of by posterity , and that which is onely yet unheard of amongst the calamities of the Iews : And after these words she cleav'd his body in twaine , and did seeth or boyle the one halfe of him , and did eate of it ; the other part she reserved in obscurity . The souldiers smelling the sent of that execrable meate , came to her house , and threatned her with Death , unlesse shee would relieve them as shee had done her selfe , or shew them the way or meanes how they might come by some victualls to satisfie their hunger , shee presently & in a trembling manner , told them , shee had kept a good portion thereof for them , and on a sudden uncovered the other part of her sonnes dead body which she had uneaten , at which sight they were strucken with amazement and horrour : But the woman said , This is truely my son , and mine owne act or doing ; taste of it , for I my selfe have eaten sufficiently thereof : Be not more effeminate and childish then a woman , not more mercifull then a mother : and if Religion or your Conscience cause you to refuse this my sacrifice , I have with a good appetite eaten of it already , and will eate the rest . Then the seditious souldiers departed from her , and bruted abroad in the Citty this hainous crime , and every man having before his eyes this execrable fact , ●rembled , as though himselfe had done the deed : and now all that were vexed with this scar●ity and famine , hastened their owne deaths , and cast lots dayly who should be the next to be sacrificed , accounting himselfe most happy , that dyed before he felt this famine . Of wilde Bulls in Prussia . THere be wilde Bulls in the Woods of Prussia , like unto the common sort of Bulls , saving that they have shorter homes , and a long beard under the chinne . They be cruell , and spare neither man nor beast , and when any snares , or deceit is prepared to take them , or they be wounded with arrows in the Woods , they labour most vehemently to revenge their wounds upon them that gave them , the which thing if they cannot doe , rushing and stumbling on trees , they kill themselves . They be of such bignes , that 2 men may sit betwixt their hornes . Of Iseland . IN this Countrey from the 10 of June , for a moneth space or more , they have no night at all , and about the tenth of December they have no day at all . The people live in Dens and hollow places in hills sides ▪ with them Mountaines and Hills are insteed of Townes , and spring waters for delicate drinks . An happy Nation whose poor estate none doth envy , and so much the more that it hath receiued Christianity . The Merchants of England and Denmark , doe not suffer them to be content with their owne but , by ●eason of the great fishing there , ●hey repaire thither oftentimes , ●nd with their Merchandize ●hey carry thither their vices and enormities . They have learned now of ●ate to brew with malt , and have ●eft the drinking of plaine wa●er . They have also Gold , and Silver in admiration , as well as other Nations . The King of Denmark , that ruleth also Norway , maketh a ruler among them yearly , all things be common amongst them saving their wives : they esteem their yong cattel as much as their children , & of the poorer sort you may sooner ob●aine their Childe then their Cattell . They honour their Bishop as a King , to whose will ●nd pleasure all the people hath great respect , whatsoever he determineth by Law , Scripture , or by custome of other Nations , that they doe curiously observe : and yet now the King hath compelled them to take a ruler . They have so great store of fish in this Isle , that they make their sales of them in piles as high as houses : they live most commonly there by fish ; for the great penury of wheat and corne , which is brought unto them from nations , that with great lucre and and gaines , carry away fish for it . There is a notable Hill or Mountaine called Hecla , not farre from which he Mines of Brimstone , the singlar Merchandize of that Country : For divers Merchants loade their ships with it : when this Hil doth rage , it thundreth terrible noyses , i● easteth out stones , it belcheth out Brimstone , it covereth the earth so farre round about with the ashes cast forth , that unto the twentieth stone it is unhabited : they that desire to contemplate the nature of so great flames , and therefore adventure more nigh unto the Hill , are suddenly swallowed and consumed with some inorable gulfe or vorage , for there be many such blasts so covered and hidden with ashes , that none can sufficiently beware or take heede of them , and there commeth out such a fire from that Hill that consumeth Water ; but stubble or st●aw it doth not burne . This place is thought of some to be the prison of ununclean soules : For the Ice being divided and broken into many parts , swimmeth about the Isle almost eight moneths , and being broken and bruised with rushing upon the banks , with the beatings and noise of the cracking against the banks and rocks , giveth so horrible a sound , almost representing the miserable lamentation of humane voyce and weeping , that it maketh the ●uder sort , the more simple and unwife , to beleeve that mens soules bee tormented there in cold . The inhabitants use instead of bread ( whereof they lacke store ) fish dryed , made hard , and ground to meale : and yet out of divers Countries Wheate is brought unto them , but not so much as may suffice . There bee spirits commonly seene , shewing themselves manifestly in doing such things as belong to men , but especially they appeare in the formes of such as have beene drowned or ●estroyed by some other vio●ent chance , and thus doe they ●ppeare commonly in the com●any of such men as have had fa●iliar acquaintance with the de●arted , and doe use them so in ●ll points , that they be taken many times for the living per●ons in deed , of such as be igno●ant of their deaths , offering ●heir right hands for acquain●ance : and this falsehood and ●rroneous sight cannot bee per●eived , before the spirit it selfe ●anisheth out of sight , and con●umeth away : being required of ●heir familiars to come home , ●nd to see their Friends againe , with great sighes and weeping ●hey answer , That they must go ●o Hecla the Mountaine , and so ●uddenly they vanish out of ●ight . Of the Countrey called Laponia . IN Laponia the people be of a meane stature , but they be of such agility of body , that being girded and prepared with a sheafe of arrowes and Bow , they will suddenly passe through 〈◊〉 hoope or circle , whose Diameter is but halfe a yard . They bee taught the Art of shooting from their childhood and a Boy there shall have no meate before hee can touch his marke with his arrow . When the Sun goeth downe after the Equinox in September , they have one continuall night for three Moneths , almost all which time they have no other light , but as it were a twiter light , and when the Sunne commeth to them before the Equinox in March , they celebrate that day as a festivall day with much solemnity . Of Whales . THere bee great Whales as bigge as Hills almost , nigh unto Iseland , which are sometimes openly seene , and those will drowne and overthrow Shippes , except they be made afeard with the sound of Trumpets and Drummes , or except some round and empty vessels be cast unto them , wherewith they may play and sport them , because they are delighted in playing with such things . Sometimes many cast their anchors upon Whales backes , thinking them to be some Isles , and so become in great danger . Many in Iseland of the Bones and Ribs of such monstrous Whales , make posts and sparres for the building of their houses . Munster saith this is a good remedy against such dangerous Whales , to take that which the Apothecaries call Castoreum and temper it with water , and cast it into the Sea , for by this as by a poyson they are utterly driven and banished to the bottome of the Sea. How a marvellous horrible Dragon was destroyed in Polonia . IN Graccovia a Citty of Polonia , there was a marvellous horrible and huge Dragon , which consumed and devoured all things , and was the cause of great damages , for when hee came out of his denne under the mountaine , hee did rape and snatch all kind of cattel , and men wandring uncircumspectly , devouring them with his horrible jawes . Gracchus being very sad and lamenting this matter , commanded three severall bodies to be cast unto him every day : for being contented with those , he would looke for no more . The which thing although it was grievous , yet hee perswaded , that three , either of sheepe , or of some other cattell should be offered him every day , wherein Brimstone and some fiery powder , or device of flame , should be included , hidden , and mingled with waxe , and pitch privily , for so that beast and Dragon being provoked with naturall greedinesse , or with a rapacious famine and hunger devouring without respect or choise the offered prey , by little and little was weakned and extinguished . The like example is read in Daniel the Prophet . A strange History of a King devoured of Mice . THere was in Polonia a King named Pompilius , who was wont in all his execrations and and curses to say , I pray God the Mice may devoure me . Tr●ly with evill luck and forespeaking evill to himselfe and to his for the Mice devoured his sonne , who was also called Pompilius after his Father This sonne after the death of his father , being left in his childhood , his Uncles administred and governed the Kingdome , untill hee came to mans years , and was married , then suddenly as he was in the middest of his ●easts overcharged with Wine , being adorned with Coronates and Garlands , dawbed with his ●yntments , oppressed with luxury and surfeiting , a great number of Mice comming from the carcases of his uncles , did invade him , the which hee and his wife ●he Queen did destroy : but they came forth so fast , and in such a multitude , assaulted and set upon this Tyrant in his banquets , and his Wife and his Children with most cruell gnawings , ●nd bitings , so that a great ●and of Souldiers and harnissed men could not drive them away , because mans helpe being defatigated and made weary ; yet the Mice remained strong without any wearinesse both day and night . There was therefore devised and built burning and hot Furnaces and Ovens , and in the middest of them this Pompilius was placed with his wife and children , but the Mice came thither , also passing through flames of fire , not ceasing to gnaw and consume this Paricid . At the length was devised another meanes , by another element . This Pompilius a murderer of his owne uncles , was conveighed in ships , with his children and his family into the middest of a deepe water , and yet the Mice most earnestly without ceasing followed him , and did gnaw and byte both those that were carried away , and their ships , in so much that the water entring in at the holes gnawne by the Mice , did threaten and signifie danger of drowning , and therefore the shipmen fearing suffocation in the water and drowning , brought the ship to the banke on the land , where another great of Mice meeting with the other , did more vehemently vexe him then the first : these things being openly seene and knowne , they that a●ore were defenders of him and his children , perceiving this to bee GODS punishment and revengeing fled away Now Pompilius being without al such as may comfort and helpe him , went into an high Tower in Crusnicza , where the Mice clyming up with most swift course , did consume and devoure his two Sonnes , his wife , and the flagitious body of Pompilius . Behold and marke , there is no counsell or power can take place against God the Lord of all : little small vermin , weake and timerous mice did miserably destroy Pompilius , as Lice being a very little and smal vermine , and of lesser force then mice , did bring to ruine and destruction Arnolphus the Emperour , eating and wasting his flesh , his marrow and guts , so that the Physitians could doe no good at all , the whole substance of the body being so eaten , that there was nothing but gristles , and onely bones left . A Beare seeking for honey , was the cause of delivering a man out of an hollow tree . IN Muscovia there is found great store of Honey in hollow trees , and that which is old honey , is left and forsaken of the Bees , so that in the stockes of marvellous great Trees , the dilligent searchers may finde wonderfull plenty of honey-combes . Demetrius sent as Embassadour to Rome , declared there before a company of learned men , that a yeare or two before hee came out of the country to Rome , a poore Countrey-man being a Farmer in the next Village by him , searched the Woods and Trees for the gaine and profit of honey , and espying at the length a very great hollow tree , climed up into the top of it , and lept down into the hollownesse , so that he sunke , and did stick fast in a great heape of Honey , even to the breast and throat almost , and so remained fast in that sweet poyson , that all hope of any deliverance was cleane gone , when hee had continued two dayes , and fed and maintained his life onely by Honey , considering that with himselfe that hee was now so restrained from the liberty and helpe of his hands and feet , that with them he could make no shift to get out , and if he should cry out with open mouth and full voyce , that this could nothing prevaile in such a solitude and v●st place of wood and trees , because it was not possible that the sound of his voyce and cry , could goe far out of the hollow tree , so that it might come to the eares of travailers and passers by : all these things when hee had deliberated in his minde , now destitute of all help and consolation , hee beganne utterly to despaire : and yet by a marvellous and incredible chance hee escaped , being delivered and drawne out by the benefit of a great Beare , when that by chance this Beare very desirous and searching for honey , most hastily scaled that tree , and let her selfe downe into the hollownesse thereof , with her hinder feet first downward , aftermans fashion , about the Raines and Loynes of the which beast , the man clasping and taking fast hold , mooved and stirred the said Beare to leape out , and violently to enforce her selfe out of the Tree , being driven so to doe for very suddain fear , and for the strange handling and holding about her , and also through the great outcryes and noyses that he made . And thus the Beare by violence delivered her selfe , and the man also from the hollow tree , and from great feare . Of Beares . IN the countrey of Muscovia there is great plenty of Bears , seeking & preying every where for Hony and Bees , not altogether for the filling of their Bellies , but also for the helping of their eye-sight , for their eyes waxe dimme and ill oftentimes , for the which cause they doe especially desire the Honey-combes , and that their mouthes stung and wounded of Bees , might ease the heavinesse of their heads in bleeding . The head in Beares is very weake , the which in Lyons contrarywise is most strong . And therfore when necessity urgeth that they must needs tumble from some high rocke , they tumble and role downe with their head covered betweene their clawes , and oftentimes by dousts and knocks in gravell and sand , they are almost exanimate and without life . They scale trees backward : they molest and vexe Bulles , with their clawes hanging about their mouthes and Hornes . A Beare bringeth forth her yong according to Pliny , after thirty dayes past , and that commonly five . The yong Beare at the first comming forth as it were a white piece of flesh , without forme or shape , somewhat bigger then a mouse ; it is without eyes or eares , onely nayles and clawes doe appeare outward . But the shee Beare never leaveth licking this rude and deformed yong flesh , untill by little and little , shee bringeth it to some forme and shape : when she goeth to the den that shee hath closen for her , shee commeth creeping with her belly upward , least the place might bee espyed through her steps , and there she being with young , remaineth foureteene dayes without any motion , as Aristotle faith . But without mea●e shee continueth 40 daies , onely being sustained with the licking of her left foote , then after this when shee chance● upon any meate or foode , shee is filled beyond measure , and this satiety is helped by vomiting with eating of Ants , the yong for fourteene dayes space daies space is oppressed with such heavines or sleep , that they cannot bee awaked or stirred up from their drowsie heavinesse , neither with pricking , nor with wounding ; and in this meane space of sleeping they waxe fat maruellously . After 14 dayes space they awake from sleepe , and begin to licke their former pawes , and so live they for a time : and it is not manifest with what kind of meate they should live untill the spring time , but then they begin to run abroad , and feede of the yong springs and trees , and soft tender herbs , meet for their mouthes . In this Countrie of Muscovia , there is great store of the best furres and skinnes , and that this is their chiefest merchandize in that Countrey . The treasure that was found in the Temple of Jerusalem by the Souldiers . THe Temple being consumed with fire , the Souldiers put all the Iewes that they found about it to death , and carryed away all they could finde , sparing neither old nor young , infant , or Priest , Magistrate or Senate whatsoever● And afterwards the Roman souldiers thrusting forwards one another , being greedy of gaine , sought where to get into the Temple , where the fire was aslaked , entered the Treasure-house where the sacred money was kept , by which meanes a great part thereof was stolne away by the souldiers , and Sabinus by name , to all mens knowledge which stood by , carryed away 400 Talents . The souldiers beholding the gates of the Temple , and of the Treasure-house to be of massie Gold , were confident that there was nothing else but Gold , and in great plenty , which they possessed without any deniall , and bore , and carried away upon their shoulders an infinite treasure of money which we cannot value : and great was the losse and spoile of their Cups and Challices , being all of Gold , which were broken and defaced , which the Priests did offer their coine to their Gods in , beside the Table which was of 2 Cubits high , and 4 Cubits in length , all of Gold ; likewise the covering , and rich habits and vestments , and the two silver Trumpets which the Priests wore at the time of their Sacrifices , were all consumed by the fire ; thus by their Enemy and their owne incrudulity was their Temple burnt , their City defaced , and their treasure consumed , which was the glory and renown of the whole world . Lycurgus . LYcurgus was a noble Philosopher of Sparta in Greece , who erected a civill estate of the Citty with his noble institutes and Lawes , whereas before times of all the Grecians , the Lacedemonians were worst nurtered . Lycurgus taking the matter boldly in hand , did ●brogate all their Lawes , insti●utes , and old rites of living , and ●id erect a great deale more ci●ill ordinances & more cōmen●able . First , there were 28 Seg●iors elected , which should pro●ide that the popular estate ●hould not grow out of frame ●ltogether , and also that they which had the rule , should not ●oe about any tyranny . Hee ●ooke away utterly all use of Gold and Silver , and brought ●n money of Iron , and then was ●ll occasion of Felony taken away . The Iron whereof he made his money , being as red ●s fire , he put out in vinegar , ●hat it might be meete for no●hing afterward through his ●oftnesse . Hee cast out of the Citty all Arts as unprofitable or that purpose , and yet most part of Artificers , when the use of gold was taken away departed from thence of the● owne accords , seeing that 〈◊〉 mony was not in use among●● other Nations . Then that 〈◊〉 might the better take away 〈◊〉 luxury and rioting out of the City , he appoynted commo● meetings at banquets and feast● that poore and rich indifferently might meete together 〈◊〉 their feasts , and feede all upon the same kinde of banquet ▪ Hereby there was in●lame great anger of those that wer● wealthy and mighty , and they falling upon Licurgus with gre●● force , caused him to lose one 〈◊〉 his eies with the blow of a 〈◊〉 Wherefore a law was made that the Lacedemonians should no more enter into their feasts with a staffe . Every one gave yearely to this feast one b●●shell of flower , eight gallons of wine , five pound of cheese , five pound and a halfe of figges . Children did frequent this as a schoole , or exercise of all temperancy and civill discipline ; ●here they did learne to accustome themselves in ciuill talks , and to use honest pastimes , and to jest and bee merry without knavery . Their Virgines were exercised with running , wrastling , barriers comely mooving , and gesture with quaiting , casting of the bowle , hammer , or such like ; so that idlenesse and effeminate delicatnesse taken away , they waxed the stronger to tolerate and suffer the paine of Childe-bearing . Children after they were seven yeares of age , had their exercises with their equalls , and of necessity did learn letters ; they were noted and shorne to the very skinne , they went bare-foot ●● 12 yeares of age , they might put on one coat after the Countrey fashion , they neither knew bathes nor fomentations , they tooke their rest in beds made with reeds , they might goe to the Feasts of their elders and betters , and there if they did steale any thing , and were taken with the theft , they were corrected with whips , not because it was unlawfull to steale , but because they did it not privily enough with craft and subtilty . Lycurgus removing all superstion , permitted the dead bodies to be buried in the Citty , and also to have their Monuments about the Temples . It was not lawfull to ingrave or write the name of the man or woman upon any Grave , but ●uch as dyed manfully in warre . The time of lamentation for the ●ead was prescribed about 11 dayes . It was not lawfull for Cittizens to make peregrinations , for feare they should bring ●n strange manners into the Citty . But those which came from strange Countries thither , except they were profitable and meete for the Cōmon-wealth , were excluded the Citty , lest that forraine nations might taste of the Lacedemonian discipline . Lycurgus would not suffer young men to use one vesture all the whole yeare , nor any to be more deeked then another , nor to have more delicate banquets then others . Hee commanded all things to be bought not for money , but for exchange and recompense of wares . He commanded also Children toward 18 yeares of age , to be brought into the field , and not into the Market-place , or Judgement-hall , that they might passe over the first yeares , not in luxury , but in all kinde of labour and paines , they must not lay any thing under them for to sleepe the easier : And their lives they were driven to passe without ease , and not to come into the Citty before they were men in deed . Maides he would have to be married without any dower , or rewards given by their Parents . That Wives might not be chosen for money sake , and that the Husbands should keepe their Wives more streightly , because they should receive nothing in Marriage with them . He would have the greatest honour and reverence to be given ●o old aged men , and not to rich ●nd noble men : he granted unto Kings the power of the warres , ●o Magistrates judgements and yearely succession , to the Senate the custody of the Lawes : ●o the people the election of the Senate , or to create what officers they would . These Lawes and new institutes because they seemed hard and streight , in comparison of their loose customes and Lawes before used , he fained Apollo of Delphos to be the authour of them , and that he had them from thence . At the last , to give eternity and perpetuity to his Lawes , he bound the whole Citty with an Oath , that they should change none of those things which hee had enacted and prescribed , before that he did returne againe , saying , that he would goe to the Oracle at Delphos , to aske counsell what might be changed or added to his Lawes . Hee tooke his journey to the Isle of Crete , and there lived i● banishment . He commanded also dying , that his bones should be cast into the Sea , left that the Lacedemonians if they were brought to Sparta , should think themselves absolved and discharged of their oath that they made , for the not changing of his Lawes . The Ceremonies of the burials of the Kings of Lacedemonia . THE Kings of Sparta when they be dead , Knights and Pursevants declare the death 〈◊〉 the Prince throughout all the whole Countrey , the women going round about the Citty , doe beate and ring upon basons and pots . And when this chanceth , it is meete that out of every house , two which are free , the male one , the female the other , should make a shew of lamentation and mourning , and for the not doing thereof great punishment is appointed , and the lamenting & crying out with miserable out-cries , say that the last King ever was the best : whatso●ver King perisheth in war , when they have set forth his picture & ●mage , they bring it into a bed very faire and well made , and they consume ten dayes in the Funerals of him : and there is no meeting nor assembly of Magistrates , but continuall weeping and lamentation ; and in this ●hey agree with the Persians , ●hat when the King is dead , he that succedeth , dischargeth from all debts , whosoever oweth any thing to the King or the Common-wealth . Among the Persians hee that was created King , did remit to every Citty the tribute which was due . The Lawes of Draco . AL the Lawes which Dra●● made , appointed death almost for a punishment to every offence . Hee made a Law tha● they which were convict of idlenesse and slothfulnesse , should lose their lives . In like manne● that they which stole herbes o● fruit out of other mens grounds that they should dye for it . Th●● same Law of paracides : whereupon Demades was wont to say that the Lawes of Draco we●● written with blood and not wi●● 〈◊〉 The Lawes of Solon . SOLON made a Law , that those which were condemned of paracide , and of affected tyranny , should never be received into any office , and not onely these hee excluded from all kinde of dignity , but such also as would follow neither part when any tumult or sedition were in the City , thinking it ●o be the part of an ill Cittizen when he had provided well for his owne safety , to have care or ●espect of common affaires : this ●lso was a strange decree of his making , that such women as had husbands nothing meet for ve●erous acts , should take one whom they would choose , of ●heir husbands kinsfolkes without danger . He forbad lamentation & mourning in anothers funerall , and that the sonne should not give any helpe or refreshing to his Father , if so bee that hee caused him not to bee brought up in some art necessary for the use of life , and that there should be no care betwixt the parents & them that were born bastards and in unlawfull matrimony . For hee that doth not keepe himselfe chaste from the company of harlots , doth plainly declare that he hath no care of the procreation of children , but of libidinous pleasures , & doth deprive himselfe of his just reward . He would have a common adulterer taken in adultery to be slaine scot free without any danger . Whosoever did violently misuse any maids or virgines , he would have them mulcted o● amerced with ten grotes , the which was a great sum of mony in his coyne . Whosoever had brought a wolfe by him overcome , should have five groats to be gathered of the communalty , and if it were a she Wolfe , he should have but one groat . It was a custome among the Athenians , to persecute that beast which was as well hurtfull to their cattell as to their fields . Hee commanded that the children of those which perished in War , should be brought up and taught of the common charge , wherwith many being encouraged , did stoutly fight in battaile : and whosoever lost his eyes in battaile , should be kept of common charges . He made a law also , that he should not have the wardship of the childe , to whom the inheritance might come after the death of the child . And that whosoever thrust out another mans eye , that hee should lose both his for it . Another Law of his was , that no man should take away that which he laid not there , and if any did the contrary , it should be judged a capitall offence . If the Prince were taken or found drunken , that he should dye for it . Hee permitted honey and waxe to bee carryed into other Countries . He thought no man meete to be free of a Citty , but the crafts-man which came with his whole family to Athens , or else was banished from his owne Countrey . Of Dame Flora. THe Lady which the Poets call Dame Flora , was a notable and common harlot , who when shee had gotten great Riches by common ribaudry , made the people of Rome her heire , and left a certaine summe of money , with the yearely use , whereof the day of her Nativity should bee celebrated in the setting forth of goodly playes , the which thing because it seemed detestable to attribute a certaine solemne dignity to a dishonest thing , they feigned and surmised her to bee a Goddesse , that had the rule and government of Flowers , and that it was meete shee should be reconciled with Ceremonies , that through her helpe Fruites and trees might florish and prosper . Of the Ieat stone . IN some part of England and Scotland , there is great store of the best Ieat-stone . If any body drinketh the pouder of this stone in water , if the same body be contaminate with libidinous acts , the same body out of hand shall be enforced to make urine , and shall have no ability to keepe it back . But if a Virgine drinketh of it , there is no power to make urine follow . Of the Burialls of the Turke , and of divers observations and Customes . WHen any dyeth amongst the Turkes , they wash his Carcasse and cover it in very faire linnen clothes . Afterward they carry the body out of the Citty into some place ; for they thinke it an hainous thing to bury one in the Temple . Their monkes go before the Herse with Candles , the Priests follow singing untill they come unto his Sepulcher or grave : if it be for a poore man that is dead , they gather mony in every street for the labour and paines of the religious , and that they offer unto him . The friends of the dead commeth oftentimes to the grave weeping and bewailing , and they set the Sacrifice of their meats for the dead upon the monument ; as bread , flesh , cheese , egges , milke , and the feast is of nine dayes space after the manner of the Ethnicks , and all this is eaten for the soule of the dead , of the poore , or else of the Fowles of the ayre , or Ants ; for they say it is as acceptable unto God , to give and offer almes to bruit beastes and Fowles needing it , as unto men , when it is offered for the love of God. There bee some that set Birds at liberty to fly , which were restrained and shut up , giving money according to to the value of the birds . Some cast bread to fish in the water for Gods sake , saying , that they shall get of God a noble reward for such bounty and pitty towards those that need it . The Turkes have also three divers manners of washing them , the first is a sprinkling of all the whole body with Water , and that this should not be in vaine nor frustrate , they shave the haires from every part of their body , saving onely the beards in men , and the haires upon womens heads . And yet they wash them very curiously and kembe them often , therefore in the more famous Cities there be Bathes which they use continually . Where there bee no such , they have some secret place prepared to wash them in houses , that they may bee well clarified with water before they go out of the house . They have another kinde of washing nothing necessary , as when they ease nature of superfluities . For then in some secret place they wash their secret parts , there is none seene standing or upright when hee delivereth nature of superfluous burdens . The third kinde of washing is to purifie the instruments of sences wherein they wash both hands and arms , even to the elbowes , then their mouth , their nostrills , and all their face . Both men and women doe make a scraping of filthy places every moneth twice or thrice , but especially when they frequent the Temples , otherwise they should be burnt as violaters & prophaners of a sacred place . They use such severity in warre , that no souldier dare take away any thing unjustly , for if he doth , he shall be punished without mercy : as you shall read in this discourse of the 3 severall deaths that the Romans and the Iewes punished their offenders withal . They have ordinary keepers and defenders of those things as be in souldiers waies , the which are bound to maintaine the Orchards and Gardens , with their fruits , about high waies , so that they dare not take an apple or such like , without the licence of the owner . For if they did , they should suffer death for it . Of this writeth one Bartholomew Giurgevitus , that was captive thirteene yeares in Turkie , after this sort . When I was in the Turkes army in his expedition against the Persians , I did see a certain Horseman headed , with his Horse and Servant also , because his Horse being loose entred into the fields of another man. None of the Princes or Dukes possesseth any Prouince or Citty , as rightfull inheritance , nor they they cannot leave any such thing after their death to their children or successors , without the cōsent of the king & supream governour . But if any Duke desireth to have any certaine possessions , it is granted to him upon this condition , there is a certaine note of the price , and of the rents , and revenues of those possessions . The Turke knoweth also how many souldiers may be kept with that yearely revenue , and so many souldiers hee enjoyneth him to keepe , the which ought alwayes to be in a readinesse at every commandement , other - the Lord shall lose his head , if he did not answere his duty and office . How the Christians taken of the Turkes in warre be handled , and tormented , and how they are made free . THe Emperour of the Turks , when he maketh is expedition against the Christians , he hath alwayes wayting upon him a company of Butchers , and sellers of Boyes to abhominable uses , who carry with them a great number of long chaines , in hope of bondmen and captives , wherein they linke and binde 50 or 60 easily by order . The same men do buy also of such as have booties or preys , as many as have not perished with sword , the which thing is permitted them upon this condition , if they give unto the Prince the tenth or tithe of their bondmen , prisoners , and captives . The other it is lawfull for them to keepe to their owne use and merchandize , and there is no better nor more plenteous a Mart amongst them , then of bond-men . The Emperour doth so separate the old men and the youth of both kinds which commeth to him in the name of the tenth or tithes , that he selleth them of ripe age for the plough and husbandry : Young maides and young men he sendeth away to a certaine place , to be instructed in certaine Arts , that he might use them afterward more commodiously : and first they goe about this to make them deny their Christian Faith , and then to have them circumcised , and when they are once entred into their Ceremonies , according to every mans disposition and wit , he is appointed either to study the Lawes of their Nation , or else to practise feats of Warre , if more strength appeareth in the body , than in his wit : they are so instructed in the principles of warlike affaires , that for the weaknesse of their strength , first they use an easie Bow , afterward as their strength encreaseth , and they have more exquisite knowledge , they have a more strong Bow , untill they be meete for Warre . There is a Master which calleth severely upon dayly exercise , as often as they swarve from the marke , so oftentimes are they whipped . Others are made meet & cunning to fight with staves . But they in whom there is a greater grace of beautifull forme are so mangled , that no manlinesse appeareth in their bodies , they have beene so abused with great danger of life , and if they do escape , they bee meete for nothing else but for ministers of most flagitious voluptuousnesse : and when their beauty waxeth old , they are deputed into the office of Eunuches , to observe and keepe Matrons , or else they are addicted to the custody of Horses or Mules , or to kitching drudgery . Maydens that are very comely and beautifull , are chosen to bee their concubines , those of the meaner sort are given to Matrons to waite upon them , where they have such filthy fervices and functions , that they cannot bee named with honesty , for they are compelled to follow them with a vessell of water when they goe to discharge the belly , and those parts . Other be kept at maidens worke , as spinning and baking . When the Turkes have gotten any yong prisoners , they urge them with threatnings , promises , and flatterings , that their new bondmen would bee circumcised , and when any hath admitted that , he is used with a little more humanity , but all hope of return●ng againe into his countrey is utterly taken away , and if he once goeth about it , he is in danger of burning . These because they are thought more stedfast , and lesse given to runne away , they are preferred of their Lords to warlike affaires , their liberty is then due unto them , when they being unprofitable for yeares , bee rather rejected of their Lords , than dismissed , or else where their Lord hath given them liberty in war for the danger of death that he hath escaped by them . Matrimony is permitted unto them , but their children are taken from them at the Lords wil , the which causeth the wiser sort to abstaine from marriages ; they use other extreamely , that refuse Circumcision . They have a very hard life , that have not learned any art or craft : for such are in great estimation , as are cunning craftsmen . Wherefore the Noblemen , the Priests , and the learned sort , which passe over their lives in quietnesse and idlenesse , whensoever they chance into their hands , they are thought most miserable of all , for the Merchant seller of them , cannot abide when he seeth no profit to come of them , nor any good sale to be made . These goe with their feet and head uncovered , and for the most part with naked bodies through the snow , and upon the stones ; both Winter and Summer they are enforced to travaile , and there is no end of these miseries , before that either they dye , or else they finde a foolish Lord in the buying of ill merchandize . No man is so happy , of what condition soever he be , or of what age , beauty or art he be , that they will lay him , being sicke in his journey , at any Inne or lodging-house : For first he is compelled to goe with stripes , and if he cannot so doe , he is set upon some yong beast , and if he cannot sit , hee is bound with his body flat , even like unto a packe or a burden , if he dyeth , they take away his clothes , and cast him into the next ditch or valley for Dogges and Ravens . They keepe their captives not onely in chaines , but also with gyves upon their hands ; as they lead them , the distance betweene them is about a yard , lest they should once spurne and hurt another , and this doe they for feare their bondmen hurle stones at them . For where as every one that is a common Merchant and seller of men , leadeth a great number of bondmen , so that ten of them oftentimes have five hundred in chaines , they feare the force of such a great multitude , if their hands should bee at liberty to throw or cast any thing . In the night-time they make their feet sure with chaines and irons , and lay them upon their backs , open to the injury of the ayre : the women are used with more humanity , they that are able , do goe upon their feete , and they that are lesse able , be carryed upon young cattell , and those that are so weake , that they may not suffer the shaking of the horses , or asses , or such like , are carryed in hampers and panniers , like unto Geese and Swans . The night is more heavy unto them , for then either they are shut up in strong holds , or else are compelled to suffer the filthy lust of those that have bought them , and great lamentation is heard both of young men and young women , suffering much violence , so that they spare not them of sixe or seven yeares of age in this misery , such is the cruelnesse of that filthy Nation , against nature in the rage of voluptuousnesse . When the day commeth , they are brought forth into the market as sheepe and goates to bee sold , when they that would buy them come , the price is made , if the captive pleaseth him , all his apparrell is cast off , that hee might bee seene of his master that shall bee : all his parts and members are viewed , touched , searched , and tryed , if there be any fault in his joynts or not , if he pleaseth not the buyer , he is rejected againe to the seller ; and this is as often done as any doth cheapen or goe about to buy : If the buyer liketh the bond-man ; hee is carried away to a most grievous servitude , as to be either plow-man or sheepheard , that he might not remember the more grievous sciences . If any be taken with his wife and children , noble men will buy him gladly , and make him ruler of his villages , and him charge of his grounds , vineyards , and pastures , but his children must bee bondmen , if they persevere and continue in Christian Faith : they have a determinate time to serve , the which being past , they are made free , and yet their children except they be redeemed , continue in servitude and bondage at the will and pleasure of the Lord. With what burden and exactions the Christian Princes are charged and oppressed being overcome of the Turkes . WHen the Turke hath taken any Christian prince , he taketh all their goods , as well moveable as unmoveable as a prey and booty , he putteth away nobility cleane , especially of the Kings stock : the clerkes and Clergy he killeth not , he spoileth them of all wealth and dignity , and maketh them very mocking stocks in beggery . The Turkes take also out of the Christian Churches al Bells , Organs , and other instruments of Musick : and after they have prophaned the Churches , they consecrate them to Mahomet . They leave poore and small Chapples to the Christians , where they may doe their holy service , not openly but in silence , the which if they fall by any earth-quake , or bee ruinous by any suddaine fire , it is not lawfull to repaire them againe , 〈◊〉 through great summes of mony given . They are forbidden to preach or teach the Gospell ▪ and it is not lawfull for any Christian man , to beare any rule in the Common-wealth , or to beare weapons , or use like vesture with the Turkes . If any contumelious words bee spoken of the Christians , or of Christ , he must suffer ●t , and hold his peace , but if the christian speaketh any thing un●everently of their religion , he ●hall bee circumcised against his will , but if any whisper any ●hing against Mahomet , hee shall ●e burnt : the Christians give ●he fourth part of all their fruit , ●nd commodity , both of the ●rofit of their Fields and Cat●●ll , and also of the gaines of ●heir Arts , and Crafts : there is ●nother charge also , where they ●ay for every one in their Fa●ily a ducate , and if the parents be not able to pay , they are cōpelled to sell their children to servile offices : other bound in chaines , doe beg from doore to doore , to get their Fees to discharge the exaction , and if they cannot by these meanes pay it , they must bee content to suffer perpetuall imprisonment . Those captives that goe about to fly away , if they go into Europe , they have the easier flight , seeing that nothing can hinder their passage● but certaine waters which are passed over easily : and this do● they most attempt in Harvest time , because then they 〈◊〉 hide them in the corne , and liv● thereby : In the night-time the● take their flight , and in the da● time they hide themselves ● woods and puddles , or in th● corne , and had rather be 〈◊〉 of wolves , and other beast then to be sent againe to their old masters . But they which into Asia take their flight , goe first to Hellespont , betwixt Callipolis and the two towers which were of old called Seston and Abydon , but now they are named Bogazassar , the Castles of the Sea-mouth , and with them they carry both an axe and ropes to cut downe wood , and to binde them together , whereof they make boats or little ships to passe over the Sea , carrying nothing but salt with them , and in the night-time they convey themselves into the Shippe in the water . If the Winde and the Ocean bee milde and favourable unto them , they passe over in three or foure Houres , but if the troublesome Sea bee against them , either they perish in the violent water , or else bee cast againe to the Coast of Asia . When they are gotten over the Sea , th●y seeke unto the mountaines , and beholding the Pole , they take their journey towards the North. In their hunger they refresh themselves with salted herbs . If many run away together , in the night time they invade shepheards and slay them , and take away all such meate and drinke as they finde : but yet many times they themselves bee slaine of the shepheards , or else taken of them , and so delivered to their old masters , to all kinde of servitude : and the greater number is consumed with dangers , for few escape free and safe , because they perish either by shipwrack , or by devouring of beasts , or by their enemies weapons , or else by Famine , when as it chanceth , that they after their running away make any long abode in the Woods . Many kinds of punishments are prepared , devised , and appointed for Fugitives , and such as run away : For some being hanged by the feet , are most cruelly tormented with whips , and they that commit homicide or murther , have the soles of their feet cut with a sharpe knife in many slices and cuttings , and after they are so cut , the wounds be rubbed and sprinkled with Salt : and some have a great iron coller with a gallows of Iron , which they must beare for a long time both dayes and nights . The besieging of Samaria . SAmaria was a goodly Citty , and abounded in all things whatsoever , in a great length & breadth : It was besieged by King Adad , in the yeare 3050 before Christ : at that time King Ioram fled into Samaria for succour , being over-matched by the Syrian Army , trusting and putting his confidence in the fortification and strength of the Walls thereof . But Ioram in length of time being destitute of convenient foode , and all other necessaries , that an Asses head was sold in SAMARIA for 80 peeces of Silver , and a measure of Pigeons dong at five peeces of silver , which they used insteede of Salt : the Famine increased so much , and the cruelty of the Enemy in detayning those that would have gone out , in policy to make the Famine the greater , and the sieged sooner to mutiny ; which fell out too true . And it happend that a certaine woman cryed out to the KING , spying him upon the Walls of the Citty , saying , have mercy one mee O my Soveraigne : he encreased with wrath , and supposing that shee had asked him for some reliefe or sustinance , beganne to threaten her , and to tell her , that hee had neither graunge nor presse whereby hee might supply her necessity : The woman told the King that shee had no need of meat , but that she came onely to require justice , and to determine a debate betwixt her and another of her neighbours ; the King gave her audience , and bad her speake : hereupon she said , that shee had made a condition with another woman her friend , that sith the famine was so encreased , that they should kill their Children ; ( for each one had a son ) and in this sort should nourish one another every day : and I have strangled mine yesterday , and she hath eaten with me , and now this day denies me hers , and breaketh the accord betwixt us . Whereby may be seen the great extremity that this City was brought unto by War : But after the siege , Samaria was taken by Salmanasar King of the A●●yrians , and made entrance into the Citty , and it was taken by force , in the 7 yeare of his Reigne , and before Christs birth 746. Of Tantalus . TAntalus was a King of Phrygia exceeding covetous , whom the Poets feigne to have bid the Gods to a banquet , and he being desirous to make a triall of their deity , when they appeared at his house in mens likenesse , did slay his owne son Pelops , and set him before them to bee eaten as meate , giving the flesh another name unto them , who understanding his horrible act , did not onely abstaine from eating thereof , but also gathering the parts of the Childe together , brought him to life againe . For this offence Iupiter cast him into Hell , and enjoyned him this punishment : that hee should continue in most cleare water , and stand up in it even to his neather lip , and that most goodly Apple-trees bearing most sweet and redolent fruit , should hang over him , and touch his mouth almost , the which things assoone as he should goe about to taste of , they should fly from him , and so they did ; that betweene the Apples and the water , hee consumed with famine and thirst , and was tormented with great penury even in present plenty . Whereof a Proverb hath sprung , to call it Tantalus punishment , when as they which have goods enough , cannot use them . Of Artemista the wife of Mausolus . IN the Citty called Ha●icarnassus , Artemisia the Queen erected a sumptuous Tombe in the honour of her husband Mausolus , which was done with such a pompe and magnificency , that it was numbred as one of the seaven Wonders of the world . This woman marvellously lamenting the death of her Husband , and enflamed with incredible desire and affection towards him , tooke his bones and ashes and mingled them together , and beate them to pouder with sweet spices , and put it in water , and drunke it off , and many other strange signes of incredible love are said to have beene in her : After this , for the perpetuall remembrance of her husband , she caused to be made a sepulcher of marvellous workmanship in stone , which 〈◊〉 beene famous , and much spoken of all men till our daies , and this was in height 25 Cubits , and compassed with 36 goodly pillars . This vaine comfort could not take away out of the Queens breast , the conceived griefe and sorrow of her Husband , but that shortly after she her selfe yeelded her Soule and Life , as unmeete to tarrie after hee had ended his dayes . Sardanapalus . SArdanapalus was King of the Assirians , whose Epitaph had these words in the Assirian Tongue : SARDANAPALUS , the sonne of ANECENDARASSIS , erected in one day Anchiala and Tarsus , a goodly Cities , eate , drinke and play . These words as Cicero saith , might have beene written upon the Sepulchre of an Oxe , and not of a King. He was a most effeminate man , given to all kinde of luxury , and was not ashamed to spin amongst common harlots , and in womens vesture and attire , to excell all others in lasciviousnesse . Wherefore the Assyrians disdaining to obey , and subject themselves to such a feminine Prince , rebelled , and made warre against him , who being overcome , went into his Palace , and there making a great fire , cast himselfe and all his riches into the fire , and so ended his life . The people called Amazones . PEnthisilea , the Queen of the Amazones , which were women abho●ring men , and practising all warlike affaires , did noble deeds of manly prowesse at the destruction of Troy. Some say , that they had their beginning of the Scythians after this sort . Certaine Scythians being driven from their Countrey with their wives , and remaining in the coasts of Cappadocia , using to rob and spoile the borderers , were destroyed at the length by conspiracy and deceit . The Wives that followed their Husbands ; and seeing that they were left alone , tooke weapons and defended their borders , and also moved war against their neighbours , they had no minde at all to marry with their neighbours , calling it a servitude and not Matrimony : a singular example to all ages , they encreased their Common-wealth without husbands , and that one might not seeme more happy then another , they slue such husbands as remained at home . At the length when they had gotten peace by force of armes , they used the society of men in the Countries by them , lest their whole Nation should perish for lacke of procreation , and if any men-children were borne , they destroyed them , and their yong women and maides did not use spinning and carding , but hunting and handling their weapons , so that every Female Childs breast was seered and burnt away , lest they might bee hindred thereby in shooting , whereof they tooke that name and were called Amazons . They conquered a great of Europe , and did occupy many Citties in Asia : they had two Queene , Marthesia and Lamped● , which dividing their Army into two parts , kept their battailes with great wealth and strength , defending their borders stoutly . They did build Ephesus and Smyrna in Asia the lesse , and did inhabite the chiefe Citty in Cappadocia . Some say that in some places amongst them , they had Husbands , and that the women did beare all the rule and did all common businesse and that the men did keepe charge at home like women , obeying the women in all things . Of Harts in Cyprus . IN the Isle of Cyprus Harts are commonly seene to swimme in flockes over the Sea in a straight order , laying their heads upon the buttockes of those that go before , and thus they goe by course . They see no land , but yet they swimme in the savour of it ; the males have hornes , and of all kinde of beasts every yeare at an accustomed time in the Spring they lose them : therefore that day that they lose them , they go into desert places and hide themselves , as things that have lost their weapons in eight moneths the females bring forth yong , they exercise their yong with running , and teach them to thinke upon flying away . They lead them to hard and unaccessible places , and shew them how to scip and leape : but yet it is a simple beast , and astonied at the marvelling at every thing , so that when a Horse or a St●●●e commeth neere , they doe not marke the man that is hunting at hand , or else if they perceive a man , they wonder at is bow and arrowes . They beare signes of their age in their hornes , and for every yeare they have the encrease of a branch in their hornes , untill they be sixe years of age , and after that time the like doth spring up againe . And after this their age cannot bee discerned , but old age is known by their teeth . The hornes doe not fall away from such as are gelded , nor doe not spring again if they be gone . The Harts have a naturall conflict with the Serpent , they search their caverns , and with the breath of their nostrils draw them out against their wills . And therefore the savour of Harts horne burnt , is good to drive away Serpents , and against their bitings a singular remedy is made of the ruine of the Hinde slaine in the Belly . The Harts live along time , as an hundred yeares and more ; the end of the Harts taile hath poison in it , and therefore it is throwne a-away ; powder scraped off the Harts horne and drunke , killeth the wormes in the stomack , it is good also against the Jaunders . Of the Date-tree . THere is no Countrey that bringeth forth more fruitefull Date-trees then the H●lyland : there be Date-trees in Italy , but they are barren : About the Sea-coast of Spaine there be fruitfull trees , but it is an unpleasant Date : In Affrica there is a sweet kinde of Date , but it lasteth not : In the East part of the World they make Wines of them , and some use them as bread , and some give them as meate to their cattell . Here of be the dry Dates most plentifull in juyce and meate , and of them Wines are made very hurtfull for the head : and as there is plenty of them in the East , so are they a great deale better in Iury , and especially in Ierico . It groweth in a light and sandy ground , it is bushy altogether in the top , and hath not ●he Fruit as other trees amongst the leaves , but amongst his branches . The dilligent searchers of Nature say , that there is both Male and Female , the Male hath flowers , the Female springeth without flowers , much like unto a thorne . Of the dead Sea. THe dead Sea which is nigh unto the water of Iordan , is so called , because nothing can live in it ; the Lake of it selfe is smoky , and the ayre causeth rustinesse to Brasse and Silver , and all bright things . This Lake receiveth not the body of any living thing . Bulls and Cammels swim in it , and men that have no knowledge of swimming , if they goe into 〈◊〉 unto the Navell , they are li●● up . There is no ship can sail● into it . If you put any living thing into it , it leapeth out . A candell burning will swimme above , the light being put out , it will be drowned , the water of this Lake is alwaies standing still , and is not stirred with the winde , it is marvellous dangerous , and hard comming to it for strangers , both for wilde beasts and Serpents , and also for a barbarous Nation that keepeth there about , and troubleth the places thereby with often robberies . Of Sand transforming things into Glasse . IN Sydon there is a water that hath Sand of easie alteration into Glasse . This Sand whatsoever mettall it taketh , it changeth into into Glasse , and that which is made Glasse , if it be cast into the Sand , returnes againe to Sand. And this is a strange thing at Sydon . Of the Fish called a Purple . THere bee that write , the Purple to have her colour by reason of the propinqui●y of the Sunne ▪ Wherefore in Affrica they have as it were a violet colour , and at Tyrus a red colour . This Purple is a fish of the kinde of a shell-fish , whereof a juyce is gathered most necessary for the dying of Garments . This fish hath this juyce to colour and dye Garments , in the middest of her mouth and jawes : it is gotten and gathered in the spring time , for at other times shee is bar●e● , & lacketh this juyce . She loseth her life with the losse of this juyce , for she liveth no longer then she hath any of this juyce , and therefore it is good to ta●● them alive . She is a great devourer of little shell-fish , out o● the which the liqour is taken wherewith silke is dyed Purple . Shee hath a long tongue a●● i● were the length of a finger , 〈◊〉 which shee is alwaies mooving by her tongue shee gotteth 〈◊〉 prey that she desireth●● In 〈◊〉 they discerne true Purple 〈◊〉 counterfeit , by powring oyle upon silke , for if it leaveth any spots it is counterfeit , but if the silke garment hath no fault after the oyle , is is good and allowable Purple . The City of Babylon . SEmyramis a Noble woman , and of great prowesse , erected and built the pompous City of Babylon , the walls wherof were made of brick , sand , pitch , and plaister , of a marvellous length and grossenesse . The Walls were in compasse three hundred and threescore furlongs , with many and great towers beautified . The breadth of the Wall was such , that sixe Carts might goe together thereon . The height was thirty and two foote , the turrets in number were two hundred and fifty . The breadth and length thereof was equall with the Walls . Shee made a bridge also of five furlongs in length , with pillars in the depth by marvellous art of stone , iron , and lead , joyned together . When Ninus her husband was dead , shee tooke the administration of the Kingdome , and reigned 24 yeares . For although shee had a Sonne called also Ninus ; yet shee considering his yong yeares unmeet for to rule , feigned her selfe to bee King Ninus sonne , the which was easily credited , for the great likenesse of nature that was in them . This woman was of so noble courage , that she had a singular emulation to excell her husband in glory : of whom it needeth not now to speak any more , because divers authors have so largely renowned and set forth her noble Acts. Of the Phoenix . THe Phoenix is a noble bird , and is but one in the World which is not much seene . Coruelius saith , that the Phoenix did flye into Egypt , when as Plaucius and Paupinius were Consuls . It is said that she is as big as an Eagle , having a glittring brightnesse like as Gold about her neck , in other parts Purple , an● Azured taile with Rose colours : her head with a plume and top of Feathers : Manilius saith , that no man hath seene her feeding . Shee liveth sixe hundred and threescore yeares : when she waxeth old , she maketh her nest of Cassia , and branches of a Frankinsence-tree , to fill it with odours , and so dyeth upon it : then of her bones and marrow , thereof there springeth first a little worme , which afterward is a young Phenix . This Bird , as Pliny saith , is commonly in Arabia , where are found goodly Pearls , and of great estimation . Cleopatra gave for one Pearle that was brought out of this Countrey , two hundred and fifty thousand crowns . The goodnesse of Pearles is judged by the whitenesse , greatnesse , roundnesse , plainenesse , orient brightnesse , and waight . The Description of the forme of the Ramme that Titus brought before the Walles of Ierusalem . A Ramme is a huge beame like the maine Mast of a Ship , whose end is armed with a strong massie iron , made in the forme of a Rammes head , whereupon it taketh its name , because it butteth with his head : It hangeth on another beame with ropes , like the beame of a paire of ballances : the beame it hangeth on , lying a crosse , is held up with two props , which being drawne back by force of many men , and then joyntly with all their forces shooved forwards , it striketh the wall with the head of iron : and there is no Wall nor Tower so strong , but though it abide the first stroke of the Engine , yet cannot it abide or hold out long . The Generall of the Romans thought good to use this Engine to take the Citty by force , and when they saw that none of the Iews durst come upon the wall , they then applyed the Ramme unto them , which ▪ so shooke the Walles beyond thought , that the Iews cryed out , as though the Citty had beene already taken : they to prevent the force of the Ramm● let downe sacks of wooll and chaffe , to hinder the powerfull beating of the Ramme , for it was of that force and strength in the running , that is past beleefe ▪ yet this policy and invention did helpe for a while , and did preserve the Wall whole and sound . For where this policy was not used to prevent the force of the Engine , it did overthrow and batter downe the Walls suddenly and furiously : yet though it was of that force and strength in those times , it is now quite out of use , and almost of knowledge , but onely for the name . Of Mahomet the false Prophet of the Saracens , of his originall and perversity . MAhomet was the Prince of all impiety and superstition . Wherefore it is not to bee marvelled , if hee hath set the feeds of all evill , and such as will not be rooted out . Some say , that hee was a Cyrenaic in Nation , some that hee was an Arabian , others that he was a Persian . He was borne in the yeare of our Lord 597 : A man of an obscure family , and of no great wealth , nor strength , nor manhood : some say that his father was a worshipper of devils ▪ and that Ismaelita his mother ▪ was not ignorant of the Lawes of the Hebrewes . Wherefore the Childe being distract and made doubtfull , because whilst that his Father teached him one kinde of religion , his Mother suggested another , so that hee followed none of them throughly . And thus being trained up in two severall manners , hee received and kept none of them at his ful age : but he being brought up amongst the good Christians , being of a subtile and crafty wit , invented and devised of both Lawes a most pernicious and detestable sect for mankinde . After the death of his parents he was taken of the Sarracens , which were accounted notable amongst the Arabians in theft and robberies , and was sold to a Merchant of the Ismael kinde . Hee being a crafty fellow , rapacious , dishonest , subject to all vice , a notable dissembler , and deceiver ; was at the length made the ruler of their Merchandize and Wares . He did drive Camells throughout Egypt , Syria , Palestine , and other strange places , with the often travaile in which places , hee using the company aswell of the Jewes as of the Christians , many times studied , and went about not to learn , but to deprave the old and new Testament , being taught divers sects of his Parents : to this he added the gaines that came by theft , and dayly imagined how to deceive his Master . Wherefore being suspected of his Master , and hated of others , of an obscure Servant and slave , hee became a notorious theefe and robber . And being made more famous with his continuall theft and robberies , hee got dayly a great number of companions of his unthrifty doings . These things were also a great helpe unto him , his strange and horrible countenance , his terrible voice , and his desperate ruffenly boldnesse , greatly to bee feared . Thus comming by little and little in admiration of a barbarous Nation ▪ hee got unto him no small authority , so that that his Master being dead without Children , hee married and tooke to wife his Mistresse , being a widdow of the Ismael stock , and fifty yeares of age , having great wealth and riches , who also brought him up . This pestilent man being puft up with his Wives riches , applyed his minde to all kinde of detestable acts , through his corrupt and depraved wit , being of himselfe otherwise prompt and given to all kinde of presumptuous boldnes , his temerity and malapertnesse was also encreased by the unconstancy and unfaithfulnesse of one Sergius a pestilent Monke , so that in a short space hee came to such estimation amongst the Arabians , that he was called and beleeved to be the great messenger of God and the great Prophet , and this in every mans mouth . This Sergius being a Nestorian Arch-heretick banished from Constantinople , fled into Araby , and associating himselfe unto Mahomets familiarity , an ill master and governour with a most filthy and abhominable scholler was soone united together : Hee was a prater , and full of words , bold , rash , impudent , subtil , crafty , and in all things agreeing with Mahomet , who now was waxed mighty , and could helpe at a pinch ; and whose name began to be famous , and so at the length the runnagate found a filthy privy and dungeon of all wickednesse . Whom his unhappy master taught Nestorians madnesse , and perswaded him to expulse and remoue the Christians , and their Priests from Damascus , Syria , and Arabia , and so to corrupt the Iudaicall law , and to deprave the Christian Faith : It cannot well be rehearsed , by how many crafty and subtill meanes this most unfaithfull Apostata , and runnagate hath deceived and seduced the people . Now Mahomet being taught all kinde of ungraciousnesse of his detestable master , through intemperate living and continuall drunkennesse , fell at the length into the Falling-sicknesse , the which his wife could not well suffer for the often comming thereof . Wherefore the old dissembling knave , to deliver himselfe from that infamy , doth hide and cloake his disease : saying it to be the marvellous brightnesse of Gabriel , the Angell and Messenger of God , of whom hee being put in that trance , did receive and learne most secret and strange things , and that he was not able to abide the presence of him with a manifest lye he affirmed it . O my deare and wel-beloved wife he saith , marvaile no● that this commeth to me , when I conceive the spirit of GOD himselfe , who suggesteth in mee things to come , and to make mee privy of many matters , he commeth often to me . The ●ame hereof was spread abroad immediately , and hee was openly called the Prophet of God , the which opinion be encreased with a new art and craft by the instruction of his Master Sergius . For hee accustomed and taught a Dove to be fed , and fetch meate at his eares , the which Dove his most subtill and crafty master called the Holy Ghost . Hee preached openly , and made his bragges ●ike a most lying villaine , that his Dove did shew unto him the most secret counsell of God ; ●s often as the simple fowle did ●y unto his eares for nourishment . His Wife being now ●ead , left him her heire , and ●ll that shee had , so that he en●reased in wealth and authority ●ayly , and beganne to make 〈◊〉 new Law by the helpe of ●is master Sergius , and cer●aine Iews that were his compa●ions , borrowing some things ●f the Hebrews , and some things ●f the Christians discipline : He ●id write in a certaine volumne ●ll the Lawes of his new sect , ●he which bookes name is Al●oran : that booke not many ●eares agoe hath come into Print : And that hee might the more craftily deceive his people and Nation , given wholly to the belly and to sleepe , hee brought up and fed a certaine Bull , which was used onely to take food from the hands of Mahomet , he bound a book● betwixt his hornes , and the simple people looking about ▪ with an high voyce hee called the Bull out of a secret place , and when hee with his babling tongue had utred many thing● concerning his lawes , sudden●ly the Bull started forth , and o●verthrowing many in his com●ming , he layeth down the Boo● in the hands of Mahomet , as 〈◊〉 had beene a gift sent from Hea●ven . The which hee receiving with much honour , did immediatly interprete many thing● out of it to the people , and with his forged and subtile device , hee named himselfe a Prince , and Serius a Prophet . For the Dove brought ● paper about her necke written with Golden letters , in this manner . Whosoever shall put ●he yoake on the Bulls necke , ●et him be King. Sergius brought ●he yoke and gave it to Ma●omet , who did easily put it on the Bull , and by and by ●ee was called King of the simple people , thinking these ●hings to be done by Gods providence , and that hee tooke the booke no otherwise . In this booke they are commanded to be circumcised , not for any Religion , but for meere superstition : or else as some say , that no filth should remaine under the skinne of the yard when they did wash and bath them . There was also commanded abstinence of wine and flesh , that hee might the more easily cloake his disease , who felt himselfe oppressed with Wine of late , for Wine taken more excessively and intemperately in stopping the passages of the braine , that no respiration might be had , doth breed and nourish the falling sicknesse , and Swi●● flesh maketh grosse humour● wherewith obstruction of the braine commeth quickly , and many other diseases springe●● thereof . The booke of Alcor●● commandeth also the fasting of one moneth , wherein a ma● may eat all the night long , so that dayly abstinence is recompensed with night 4urfeiting ▪ Mahomet appoynted also , because he would have his law disagred from Christians and Hebrewes , that the Friday should bee consecrated as Holy-day , because hee was made King upon that day , and also would not agree with any other ●ect . For the same cause doe ●he Turkes also turne them into ●he South at their prayers , a●ainst the manners of other Nations . He hath also granted ●o every man foure wives of his ●wne kinred : but concubines & ●ond-women bought , it is law●ull for every man to have as many as he can keepe , so that ●hey may forsake them , and make a devorce as often as they ●ist : and this was done , to draw ●he common sort and rude mul●itude unto him more easily . He ●aught also that the pleasures of ●he body did not hinder the hap●y life to come , and he promised to the observers of his law , a Paradise , and garden of all pleasures , wherein they should use their most desired joyes , and all kinde of pleasures , as Maidens most beautifull adorned , and the embracings of Angels , and all other kinde of pleasures that any man would desire , with the which subtill craftinesse ; hee led the people flexible of their owne nature whither he would , because he promised all kinde of libidino●● pleasures . He reprehended the Iews , for that they denied Christ to bee borne of the Virgin , seeing that the Prophet through divine inspiration did prophesie the same . He reproved the Christians of foolishnesse , because they did beleeve JESUS to be borne of the Virgin , and to have suffered all contumely and punishment of the Iews patiently : for as much as that body conceived by Gods inspiration , was made unpassible , and also seeing that Christ did ascend into the Heavens , and Iudas was crucified in his place . The Turks admit onely three Prophets , Mahomet their Law-giver , Moses the Prophet of the Hebrews , and Christ whom they deny to bee God. Mahomet made a cursed Law , that if any man should dispute against his mysteries , that he should suffer death for it : in the which Law he hath manifestly taught , that there is no sincere or good thing in Alcoran , the which he goeth about to defend by the sword onely . Thus with Sergius hee made his booke full of wickednesse , and corrupted the true Scriptures with counterfeit interpretations , and that he might be accounted the Prophet and conservatour of both The manner of the Assyrians . THe Assyrians feed upon Dates , whereof they make both Wine and Honey . They keep their haire long , and binde it up with haire laces and fillets . They anoynt themselves with fine ointments before they goe abroad . Of their Lawes that they used , this one is memorable , that ●heir Maydens and Virgines be●ng ripe for Men , were brought ●nto some open place , and there were set to bee sold yeare●y for them that would marry ●ny Wives , and first of all the most beautifull were set to sale : ●hey which had not so comely ●eauty , that no man would buy ●hem , nor scantly take them freely , were bestowed in Matrimony with that sum of mony which was gathered of selling the faire maids . They had no use of Physitians , but there was a Law among them , that if any did fall sick , h● should ask counsaile of those that had beene visited and troubled with the same sicknesse . Some say that their sick folkes were carried abroad , and that by the Law , they which had beene sick at any time , should visit such as were now sicke , and teach them by what meanes and remedie especially they were delivered from their sicknesse . They had for their Priests , men of great knowledge in Astronomy , who could faithfully interprete dreames , and monstrous things , and these were not taught nor learned abroad , but the children tooke their discipline and learning , as inheritance from their parents . With long and ancient observation of the Stars ; they did prognosticate to mortall men many things to come ; they did attribute great strength to the Planets , but others especially to Saturne . They therefore told many things to Princes , as to Alexander his victory , which he had against Darius , and to divers other in like manner . The manner of the Persians . THe Persians would not wash them in any river , nor never make Urine in the water , nor cast any Carcasse therein , nor so much as spit in it , for they did most religiously reverent the Water . Their Kings they alwaies created of one Family , and hee that did not obey the King lost his head , and his armes , and was cast away unburied : they had many Wives for the increase of their stock , and many Concubines also , they gave great rewards to them that had gotten many Children in one yeare : the Children after the were borne , came not into their Fathers sight for five years space , but were kept amongst , Women : for this cause , if any dyed in the bringing up , that the Father should take no griefe of the losse : their Marriages were solemnized about the tenth day of March. From five yeares of age , untill they were twenty foure , they learned to ride , to cast the Dart , to Shoote , and especially to speake well . They did practise to passe over brooks and waters , to suffer heate and cold . They continue in harnesse and in moyst garments , they feed upon acorns and field-peares , after their exercise they had very hard bread , and water for their drinke . Their beds and cups were adorned amongst the common sort with Gold and Silver . They never consulted of any great matters , but in the middest of their banquets , thinking that to be a more surer consultation , then that which was had of sober men . Familiers and such as were of acquaintance , when they meete , they kissed together : they which were of a baser calling , did worshippe him that they met withall . They buried dead bodies in the ground , enclosing them in waxe . They thought it an hainous offence to laugh or spit before the Prince . Some say , that they carryed their dead bodies out of the Citty , and there laid them in the fields to bee devoured of dogs , and Fowles of the ayre . They would not have the bones of dead bodies to bee buried or reserved : and when any dead body was not immediately consumed of Dogs or wilde beasts , they thought it an ill signe , and that he was a man of an uncleane minde , and therefore not to bee worthy to be in Hell , and his next Friends did marvellously lament him , as one that had no hope of happinesse after this life , but if he were quickly devoured of beasts , they thought him happy . The Emperour of the Persians is at this day called Sophy , who with his noble acts getteth great empire and glory . Of the Panther and Tyger . THe Panther is a beast like unto a Lybard , he hath variety of colours , and is very fierce and wilde , so that some call him a Dog-wolfe , and yet he is gentle enough if hee be filled . Hee sleepeth three dayes , and after the third day he washeth himselfe , and cryeth out , and with a sweete sent that commeth from him , hee gathereth all wilde beasts together , which are led and moved with his favour : and hee is friendly to all wilde beasts saving the Dragon and the Serpent . The shee Panther is said to be a beast differing from the male , because she is cruell , and full of spots . Some say that all beasts are marvellously delighted with the sent of them , but by their horrible lookes , they are made affraide , and therfore hiding their heads , they take and catch other beasts allured with the pleasantnesse of them , as Goats and such like ; which being taken with a fond desire of their pleasantnesse , commeth neerer and neerer , but the Libard leaping out of her Den , flyeth upon them . In Caria and Lybia the Panthers be of a good length , and somewhat timerous , and not so full of agility in leaping , but they have so hard a skinne , that you can hardly pierce it , the Female is more common to be found . The Tygre is a beast of a wonderfull swiftnesse , it bringeth forth many yong , the which many doe steale away upon Horseback very swift : But when the Female seeth her yong gone , ( for the Males take no care of the yong ) shee runneth headlong searching by smelling : the taker of her yong hearing her comming neare with raging , casteth downe one of the yong , the which she taketh away with her mouth , after that shee returneth againe with marvellous celerity , so that shee getteth another , and so the third time , and untill that hee hath gotten into a ship , and then shee seeing her fiercenesse frustate , rageth on the banks . Saint Austine saith , there was a Tygre made tame at Rome in a Denne . Strabo saith , Magesthenes writeth , that in India amongst the people called Prasij , the Tigre is of double bignesse to the Lyon , and of such strength , that one being led with foure men , if he should catch a Mule with his hinder claw , he were able to draw the Mule unto him . Some say when shee hath lost her yong , shee is deceived , and mocked in the way with a glasse , set there by the stealer of her yong : for shee following with her smelling and swift running , and finding the glasse thinking her selfe to have found her yong , tarrieth so long in vewing the glasse , that he which tooke her yong , hath time enough to escape . The conditions and nature of the Parthians . THe Parthians have their armies commonly of the greater number of Servants and Bond-men , as every man is more wealthy , so doth hee find a greater number o● horsemen to the King for his Warre . They have many Wives for the avoyding of lechery , and they punnish no fault more grievously then adultery : Wherefore the Women may not come to the feasts of men , nor in their sight . They eate no other flesh then such as they get by hunting , they be alwaies on horseback , they ride to their banquets , and to Warre , they doe merchandize , they common together , they doe all common and private affaires sitting on Horse-backe , their dead bodies are open preys for Fowles or Dogs , they have a speciall care of worshipping the Gods , they have fearefull wits , seditious , pratling , and deceitfull . Florus writeth , that the third battaile that the Romans made against the Parthians , they sent a notable strong Army , whereof Marcus Crassus Consull was Lieutenant , a man of wonderfull avarice , and unsaturable cupidity of Gold , who warring unfortunately against the Parthians , lofing eleven Legions , as he was flying was taken and flaine , his head and right hand was cut off , and brought to the King of the Parthians , where in contempt and mockery Gold was melted into his mouth , because he being so desirous of booties and preys , refused peace being intreated . Some say , the Parthians when they powred in the melted Gold into his mouth , said : Now drinke Gold , thou that hast alwayes thirsted for Gold , and as yet couldest never be filled with Gold. The which saying is also rehearsed of Tomyris the Queene of the Massagets in Scythia , who warring with Cyrus , the mighty King of the Persians , deprived him of life in the revenging of her sonnes death , whom he deceitfully killed being sent aforehand . Wherefore she being in a wonderfull rage after the victory had against Cyrus , caused his head to be cut off , and put in a vessell full of blood , saying these words , thou hast sucked the blood of my Sonne and also thirsted after mine Cyrus , but I will fill thee with blood , drinke now , and fill thy selfe therewith . Of the people of Carmania , and those which are called Icthiopagi . IN Carmania no man may have a wife , before he have brought the head of his enemy cut off to the King. The King cutteth the tongue thereof into small parts , and mingleth it with bread , and afterward giveth it to be eaten to him that brought it , and to his familiars , and hee is accounted a notable fellow that bringeth many heads . The Icthiophagi be so called , because they eate fish most commonly , and so doe their cattle , and they drinke rainy and well-water . They feede their fish with beasts flesh : They make their Houses of Whales bones and Oyster-shels , of their fish being dryed they make bread , putting a little Wheate unto it , for they have small store of Wheate . It is read of this Nation , that many of them going naked all their lives , have their Wives and Children in common like unto beasts , that have no difference of honesty and dishonesty . Of the property of sundry Nations . THe Tauroscites bee contentious people , inhabiting the woods , doing sacrifice to the divell . Such enemies as they take , they cut off their heads , and set them upon an high pole in the tops of their houses . There be also in this part of Asia certaine people , that have their women in common , and some so rude and beastly , that they eate mans flesh , obeying no Lawes . There be others called Agrippaei , which are bald from their nativity , as well men as women . And another kinde of people also called Issedones , with whom the use is , when any mans father dyeth , all his kinsfolkes bring cattell , and kill ●hem , and cut and mingle the flesh of them with the flesh of the father of him that receiveth them to this banquet , and so they make a Feast with these sundry kinds of flesh together : they scoure and make cleane the head of him that is dead , and use it as an Image , offering sacrifice and ceremonies unto it yearely : this doth the sonne to the Father , and the Father to the Sonne . Of the severall wayes that the Romans put any offender to death . SEverall Nations have had severall kinds of death for malefactors , the manner of the death usually being proportionable to the nature of the offence . The Romans chiefly in their Judicatures for capitall offences punnished these three wayes : By strangling , beheading , or stoning : Amongst some Authors , and those not of meane esteeme , it is said , that Pisol●● the Souldier , that set the Temple in Hierusalem on fire , being called to a councell of Warre , was by Titus and other officers , adjudged for the same fact , to have that hand cut off , that threw the firebrand into the Temple : and presently to shew how highly Titus was displeased at the hainousnesse of the fact , hee made him examplary to all the company for his disobedience , by strangling him to death upon a scaffold , erected for the same purpose , in the view of the whole Army , and stayed himselfe in person , to behold the full execution of the party . The second sort of death was , that they used to strike off the heads of such offenders as mu●ined , or committed any Rapes upon Virgines or Women , in the taking of a Towne , con●rary to expresse charge of Mar●iall discipline , especially of the Romans ; they beeing the strictest in this kinde of any Nation whatsoever . It is said that CAIVS POSTHVMVS VEGELIVS a Cohort of a great esteeme for his Valour , upon severall occasions under the conduct of POMPEY the great , in the taking of a Fort , upon conditions deflowred a maid , and afterwards ravished the Mother , ( so furious is lust if not kept under ) was presently by the Generall called to account , and checked with this speech , that the Romans ought to punnish vice in others , not commit it themselves , for which purpose he was there with his Army ; because therefore ( said hee ) thou hast had no care either of the honour of the Virgin , nor her Mother , nor thy selfe , nor yet of thy Countrey , I will have as little care of thy life , and so committed him , notwithstanding his office and experience 〈◊〉 valour , into the hands of the executioner , to have his Head cu●● off in the same place where he acted his villany , which was speedily done to the satisfaction of some , and the example of all . The third kinde of death was that of stoning , as some suppose , borrowed from the Iews , and this they inflicted principally upon such as were robbers of Temples , or mockers either of ●heir Priests , or their Gods. Thus Lucius Publius , one that ●efore this Fact , had deserved ●ell of the Common-wealth , ●eing the Priests of Mars sa●rificing in their Temple , laugh●d at their seeming foolish Ce●emonies as needlesse , was at●●ched , and presently commit●ed to dye at a stake , by being ●astned to it , and having stones ●ast at him in the open streets , with these words spoken by the ●rincipall executioner , So let ●ll deriders of the Gods deservedly perish . They did exercise , and indeed invent a fourth kinde of death , and that was the fastning of the party to a Crosse made of wood , and thus the Saviour of the World , was the first that endured this punishment and shame under Tiberius , then Emperour of Rome , and Pontius Pilate being his Vice-Roy for Iury , he was made to carry his owne Crosse , upon which he was to suffer , till being wearied with the weight of it , they compelled one Simon to carry to the place of Execution , upon which his hands and feete being nailed to it , he gave up the Ghost : and upon his suffering a souldier named Longinus , standing by thrust a speare into his side , from which issued water and blood : who upon the act was strucke blind immediately : yet repenting of his Fact , had his eyes touch'd with the blood upon the speare , and recived thereby his sight againe , and so proved a famous member of Gods Church , and was made Bishop of Cappadoria : Thus have I expressed to you in ●riefe the manner how the Romans punnished any with death . Of the Tartarians . THe Tartarians are most deformed of all men , their bodies are but small , their eyes be grosse and bolstring out , their faces be broad & without haire , saving that in their over lip and the chinne they have thin and moisie haire , they be common-small in the middle , they shave their heads from one eare to another , by the top of the crown to the hinder part , keeping long haire like unto a woman , whereof they make two folds and windings , and binde them both behinde the eares : and so be all other shaven that tarry amongst them . They be good Horsemen , and ill Foot-men , and therfore none goeth afoot , but rides eyther on Horseback , or upon some Oxe . They have a glory to hang good sounding Bells about their Horses neckes ▪ When they drinke , they powre it in untill they be drunken , the which is a great praise amongst them . They have no bread , nor use any baking , nor table-clothes , nor towells , they use no handkirchifs , nor never wash their hands , body , nor apparell . They eate no pot-herbes nor pulse , but onely the flesh of all kinde of living things , as Cats , Dogs , Horse , and all kinde of great Mice . They roste the bodies of such as they take in Warre , to shew their cruelty , and desire of revenging : and where many meete together in the eating of them , they teare them with their teeth like Wolves , and drinke the blood thereof , which they reserved afore in cups , otherwise they drinke Cowes milke . One of them eateth the lice from anothers head , saying , thus will we doe to our Enemies . It is an hainous thing with them to suffer any drinke to bee lost , or any meate , and therefore they cast no bones to Dogges , before that the marrow be taken away , and many other things are reported of them , which Munster setteth forth more at large . In Warre they have swords of a yard in length , their Horsemen are very skilfull in shooting , their Princes never enter into War , but standing a far off , they cry unto their owne company , and exhort them , if they see any thing needfull : they carry their wives and their children , because their Wives be attyred like men , and also images of Men , on Horseback to their Warres , that they might seeme a great number , and more terrible to their Enemies . They thinke no shame nor ignominy in flying if it be necessary and expedient so to doe . If they get the victory they spare none , neither Women nor Children , nor olde folkes ; they slay al saving craftsmen and artificers , whom they reserve to their uses . They are very incontinent , and therfore they take as many Wives as they will , and may sustaine , and they except none , but the mother , the daughter , and sister , and yet they bee much given to the Sodomiticall sinne . They doe not make account of any Woman as of their Wife , nor yet thinke her worthy of dower , before that shee hath brought forth a Childe , and therefore they may refuse her which is barren , and take another : they which are taken in adultery , both Men and women are put to death by the Law. Every Wife hath her mansion , her owne Family , and liveth very chastely . This Nation observeth many superstitions : No man maketh urine in his Mansion , but if hee doth , he is slain without pitty : if necessity compelleth him , then his tent and all things therein are purged with fire after a curious sort . When they chuse and elect their Prince , they meete together in a faire field , and then they set him in a Golden throne and Chayre , to whom the Kingdom is due , either by succession , or by election , and falling down before him , they cry all after this sort , with one consent and a loud voyce : We beseech , we will and command , that thou beare rule over us . He answereth , If you will have this done of me , it is necessary that you be ready to doe all that I shall command : when I call , to come , and whithersoever I send , to goe , and to commit , and put the whole rule into our hands . When they have answered , we bee ready : Hee saith againe , Therefore my word shall bee my sword , and all the people clap their hands with great rejoycing . Then the Noblemen take him from the regall seate , and make him to sit softly upon a cushin , or a cloth layd upon the ground , saying thus : Looke up , and acknowledge God , and looke downeward to the cushin wheron thou sittest , if thou doest well governe and rule , thou shalt have all things according to thy desire : but if thou doest ill rule us , thou shalt bee brought so low and so bare , that this small cushin whereon thou sittest , shall not be left thee , at the which saying they adjoyne unto him his dearest and best beloved wife , and lifting them both up with the cushin , they salute him Emperour of all Tartarians , and her the Empresse . Then to such as be present of other Nations , he commandeth gifts to bee given out of hand . There is also all the treasure and jewels which the late deceased Emperour left , wherewith this new Emperour rewardeth every Noble-man , and that which remayneth , he commandeth to bee kept to his owne use . In his hands and power all things bee , and no man dare say , this is mine , or his . No man ought to tarry in any part of the land , but where he is assigned . His Seale that he useth , hath these words engraved : God in Heaven , and Chuithuth Cham on the land , the strength of God and Emperour of men . He hath five great robust armies : Five Dukes , with whose ayde he invadeth all that withstand him . Hee himselfe speaketh not to strange Embassadours , nor they come at any time into his sight , except that they and their gifts bee purged before hand of certaine women deputed to that purpose . Hee giveth his answer by other meane persons , to whom , when and how long soever hee speaketh , they ought to give care upon their knees bowed , and so attend , that they erre not in any one word . It is not lawfull for any man to change the Emperours words , nor to goe or doe against his minde and sentence by any meanes . The Sibyls prophesie of the destruction of Babell . THE place where this Tower was built , is at this present day called Babylon , by reason of the confusion of tongues and languages that first beganne in that place : For Babell in the Originall or Hebrew-tongue signifies Confusion : Of this Tower and of the diversity of Languages Sybilla hath made mention in these words : At such time as men used one kinde of Language , they built a most stately rich Tower of that height , that they meant by the same to mount or ascend up to Heaven of their owne pleasure : being at that time full of pride and ambition , and did not reverence the Divine power : but the Gods sent downe fire and windes , and overwhelmed this high Tower , and made it levell with the ground , and gave every one his distinct and severall Language , from whence sprung the cause that their Citty was called Babylon : their Kings name was Balthazar , who was taken prisoner , and the whole Citty overthrowne , in the yeare of the yeare of the world 3425 , and before Christs time 539 , by Cyrus King of the Persians , whose Army consisted of 100000 fighting men , and now remaineth under the command of the Sophy or Shagh of Persia. The 12 Sibyls . THe first was of Persia , called Samberta , or Persica , which among other prophesies said , the wombe of the Virgin shall bee the salvation of Gentiles . The second was of Libya , called Libyca : One of her prophesies was , The day shal come that men shall see the King of all living things , and a Virgin Lady of the world shall hold him in her lap . The third was Themis , surnamed Delphica , because she was borne and prophesied at Delphos : A Prophet shal be born of a Virgin. The fourth was Cumaea , born at Cimeria , a Citty of Campania in Italy , who prophesied , that God should bee borne of a Virgin , and converse among sinners . The fift was the famous Erithrea , borne at Babylon : who especially Prophesied a great part of our Christian Religion , in certaine verses recited by Eusebius ; the first letters of every which verses being put together , make the words , Iesus , Christ , Sonne of God ; Saviour , These verses are translated into Latine by Saint Austine . Lib. 18 , and 23 , de civitate dei : the substance whereof followeth . The Earth shall sweat signe of judgement : from Heaven shall come a King which shall reigne for ever , that is to say , in humane flesh , to the end , that by his presence he judge the world , so the unfaithfull as well as the faithfull , shall see God with their eyes aloft among his Saints ; and in the end of the world , the soules of men with their bodies shall appear ; whom he shall judge , when the roundnesse of the Earth untilled , shall bee full of clods of Earth and grasse , men shall cast away their Idols , and all their precious jewels , the world shall bee consumed with fire , hee shall pierce the inferiour parts , and break the gates of Hell ; then to the flesh of Saints shal be given free and cleere light , and the evill shall bee burned with eternall fire : all secrets shall be opened , and every one shall know the secret of his negihbour , and God shall discover the Consciences and hearts of all men : then shall there bee lamentation and gnashing of teeth , the Sunne and Stars shall lose their light , the Firmament shall bee dissolved , and the Moone shall bee darkened , the Mountaines shall bee throwne downe , and the Valleyes shall be made equall with them ; there shall be nothing in the world higher or lower then another , Mountaines and Valleyes shall bee made plaine , all things shall cease , the earth shall be dryed unto powder and dust , the Fountaines and Rivers shall bee burned likewise : then shall a trumpet sound from Heaven in wofull and horrible manner , and the opening of the Earth shall discover confused and darke Hell , with the torments and paines of the miserable condemned , and heere before the Judge shall come every King : A River of fire and brimstone shal fal from Heaven . Divers other things were prophesied by this Sibyll : and because they were obscure , and therefore not to be comprehended by the Gentiles before they come to passe , shee said of her selfe these words : they shall thinke mee a false and blinde Prophetesse , but when they shall see these things come to passe , they will remember me , and cal me no more a false Prophetesse , but a Prophetesse of the Almighty God. The sixt was called Samia , borne in the I le of Samos , which said : He being rich , shall bee borne of a poore Maide ; the creatures of the Earth shall adore him , and praise him for ever . The seventh was called Cumana , because she prophesied at Cumas , a towne of Campania in Italy : shee prophesied that hee should come from Heaven , and reigne heere in poverty : he should rule in silence , and bee borne of a Virgin. Shee is affirmed to have written Nine bookes of the Sibyls : they were all presented by an old woman to Tarquinius Superbus , but he not willing to pay so great a summe of money as was damanded , denied them : whereupon the old woman burnt three of them , requiring as much money for the other sixe , as for all ; which being denied , shee also burned the other three , asking as much for the three remaining as for the rest , which Superbus amaz'd , gave , and the old trotte vanished . These bookes contayned manifest prophesies of the Kingdome of Christ , his Name , his Birth , and Death : they were burned by the Arch-traytour Stilico , so that those Prophesies which are now extant , are onely such as are extracted out of others writings . The eight was called Hellespontica , borne at Marmisea , in the Territory of Troy. A woman shall descend of the Iewes , called Mary , and of her shall be borne the Sonne of God , named Iesus , and that without carnall copulation : For shee shall bee a Virgin before and after his Birth , he shall be both God and Man , he shall fulfill the Lawes of the Iewes , and shall adde his owne Law thereunto : and his kingdome shal remaine forever . The ninth was of Prygia , and prophesied in the towne of Ancire : one of her sayings were : The Highest shall come from Heaven , and shall confirme the counsell in Heaven , and a Virgin shall be shewed in the valleyes of the desarts . The tenth was Albunea , surnamed Tiburtina , because she was borne at Tiber , 15 miles from Rome . The invisible Word shall be borne of a Virgine : hee shall converse among sinners , and shall of them bee despised . Lactantius Firmianus rehearseth divers of their prophesies ; without making any particular mention of them : they are to bee referred specially notwithstanding ( as it should seeme ) unto Sibylla Samberta , who wrot 24 bookes in verse , chiefly intreating of the comming , miracles , and life of Christ , whereunto the sayings of all the other Sibyls are conformable . S. Austine likewise in the 23 Chapter of his 18 booke D●●civitate dei , reciteth these Prophesies as followeth . Then he shall bee taken by the wicked ●ands of the Infidells , and they ●hall give him buffets on his face with their sacrilegious hands , ●nd they shall spit upon him with their foule and accursed ●outhes . Hee shall turne unto ●hem his shoulders , suffering ●hem to bee whipped ; yea , he ●hall hold his peace without ●peaking ere a word , to the end ●at none shall know from ●henee his words proceede . ●ee shall also be crowned with ●hornes ; they shall give him ●all to eate , and Vinegar to drinke : Behold the feast that ●hey shall make him : in so much ●hat thou ignorant and blinde ●eople shalt not know thy God ●onversing among men : but ●hou shalt crowne him with ●hornes , mingling for him gall ●nd vinegar : then the vaile of ●he Temple shall rend , and at mid-day it shall be darke night for the space of three houres So the just shall dye the death , and this death or sleepe shall continue three dayes : and when he shall have been in the bowels of the earth , he shall rise againe , and returne to life . Lactantius moreover , Lib. 4. Chap. 15. rehearseth these P●●phesies of them . He shall raise the dead , the impotent and lame shall goe , and runne nimbly , the deafe shall heare , the blinde shall see , the dumbe shall speak free●ly . And a little before that , saith with five loaves and two fishes hee shall nourish in the Desart● 5000 men , and the fragment thereof shall bee sufficient to satisfie many more . Many othe● things were foretold by the●● Sibyls , as well of the ruins o● great States , as of Christ. The eleventh called Epyrotica : some hold her to bee the same that Phrigia was , she came from Troas to Dodona , where she prophesied , and was as well as the other denominated from the place : but the most hold that she was diverse from the other , and was called Phaënni , so writes Iohannes Tsetses : she prophesied that the pure word should come from a Virgin , how hee should willingly come down from heaven , & seem poore to the world : yet should governe all things , whose rule & kingdome should never cease , & that he should be both God and Man , and that this his kingdome should principally reside in the souls of men , whom he would governe , and save to another life , thus Laelius Cleopassus , and others affirme . Colophonia Lampusia the twelfth , she came out of Greece , from Colophonia a City of Ioni● , shee prophesied of the changes of Kingdomes , of Inundation , Earthquakes , and of Warres ▪ shee told that God was onely to be adored , that hee was angry at vice , and punished it ; that hee did delight in holy and upright men : shee told also , that the whole World should bee burnt , and wished men to adore that God while they lived here , which would punish them so severely hereafter for their contempt . Of India . IN the Country of India they have two Summers , their ayre is most gentle , and pleasant , and temperant , great fruitfulnesse of the soyle , and plenty of waters , and therefore some ●●ve 130 yeares , especially the Musitanes . There be others whose lives ●re longer : there be marvellous ●reat beasts bred in that Coun●rey , and trees of such height , ●hat a man cannot shoote to the ●op of them , this commeth by ●he fertility of the soile , tem●eratenesse of the Ayre , and ●lenty of waters . Their reeds ●re of such bignesse and length , ●hat the space betwixt every ●not , may beare three men , ●ometimes in a little River . ●here bee store of Parrats : It ●ringeth forth Nard , Cinamon , Pepper , Calamus Aromaticus , ●nd other spices , and also divers Pearle and precious stones . Pliny saith , that in the Countrey of India , all things are bredde of a greater magnitude then in any other Countrey , as men , beasts , and trees . The people have a bushy haire , and a speciall decking with precious stones , they are very divers 〈◊〉 apparrell , some weare woollen garments , and some linnen , many goe naked , and some cover their privy parts onely : the colour of the body is commonly blacke , being in their Mother● wombe such , through the disposition of their Parents , they bee of a good tall stature , and strong . They bethrifty in living , and very continent from theft : they know no Letters , but doe all things by memory , and for their simplicity and thriftinesse all things have prosperous successe , they drinke no wine but in Sacrifice , they make drinke of Rice and Barley , their meate 〈◊〉 commonly rice-pottage , they ●●ve no prerogative to their old ●ge , except they excell in wise●ome . He that is reprehended ●s a false witnesse , hath the tops ●f his fingers cut off , hee that ●epriveth any man of any mem●er , hath the law Talio , that is , ●o lose the like member , and al●o his hand is cut off . And if a●y man putteth out the eye , or ●utteth away the hand of an Ar●ificer , he loseth his life for it . If any woman killeth a drunken King , she hath her reward to be conjoyned with his successour : There be seven speciall orders amongst the Indians : the first is of Philosophers , which being few in number , were preferred before the rest in honour and dignity , they are free from all workes , and neither serve any body , nor governe or rule , they take such things of private foll●● wherewith they doe Sacrifice , and they have a care of the dead , and especially know what is done in Hell , and therefore many gifts and honours are bestowed upon them : they profit much to the life of the Indians , for they meete together in the beginning of the yeare , and foretell drought , raine , windes , diseases , and other things , the knowledge whereof is profitable : that Philosopher which foresheweth any thing that is false , hath no other punishment , but to keepe silence for ever . The second order is of Husbandmen , which exceeding the rest in multitude , being free from Wars and other worke , doe onely bestow their time in tilling their ground , no enemy offereth any injury to them , because they are thought to be occupied about the common profit , they live in the fields with their Wives and Children , and come not into the City , they give tribute to the King , the fift part of ●heir profit . The third order is Shepheards , which neither in●abite in Cities nor Townes , but have their tabernacles , and ●heir nets , and things for hun●ing , and these keep the Countrey from the danger of beasts and fowles . The fourth degree ●s of Artificers , whereof some maketh weapons , some other ●hings meete for the countrey : ●nd other profitable things , ●hese bee free from tribute , and have their Corne from the Prince . The fift order is of souldiers , exercised in warlike affaires , & they & al their horses & Elephants be maintained by the Prince . The sixt is of superintendents , who seeing all things that bee done in India , make relation thereof to the King. In the seventh order , bee those that have the rule of commo● counsells , being but a few 〈◊〉 number , and such as most excel in nobility and wisedome : for o● these some bee chosen to the King's councell , and to the admi●nistration of the Common●wealth , and to bee judges 〈◊〉 doubtfull cases , Dukes also an● Captaines be chosen of them . Thus India being destributed into these parts , it is not lawful for any order to marry with th● mens wives of another order nor to change his trade of li●ving ; nor for the Souldier● to play the plough-man , no● the Artificer to meddle in th● Philosophers office . And because India is so great a Coun●rey , there bee many Nati●ions discrepant in forme and ●ongue , and manners , for some ●nhabiting about rivers & lakes , doe eate raw fish , and others ●aw flesh , and when any fal●eth sicke , his friends kill him , saying , that if hee should wither ●nd pine away with sicknesse , ●hat his flesh should be corrupt , ●nd although hee denyeth him●elfe to bee sicke , yet they kill him , and make a banquet of him : ●o hee that liveth in perfect health to his old age , is slaine ●nd devoured in like manner . And therefore few of them ●ome to extreame old age . There bee some of the Indians●hat ●hat never kill any living thing , nor plant , nor sow any thing , nor erect any Houses , but liveth only with herbs , amongst whom when any falleth sick , he goeth into a desart place , and there dyeth , no man taking care either of him dying , or being dead : they use naturall conjunction together openly like unto brute beasts . Of the Bragmans . THe people called Bragmans , lead a simple life , and are not led with any inticements ; they desire no more then very Nature doth require : they have plenty of all things for life , the which their earth bringeth forth without tillage . Their tables be furnished with wholesome dishes , and therefore they neither know diversities of names in sicknesse , nor their kindes , but they have good health very long . One desireth no helpe of another , for they live in common , amongst those that are equall , there is no place for envy , seeing that none is superiour ; they have no judgements , because they doe nothing worthy of correction : their onely Law is not to doe any thing against nature , which nourisheth labour ▪ exerciseth no covetousnesse , and flyeth from filthy idlenesse . This Nation hurteth it selfe in the Sunne , it getteth moisture in the dew , it extinguisheth thirst with water . The ground is instead of beds , carefulnesse breaketh no sleepe , nor pensivenesse troubleth not the minde : their habitation is in digged Caves upon the Mountaines sides , they feele no rage of winds nor tempests , they thinke themselves better defended in a cave then in a house , from the injury of weather , because their cave hath two uses , one for a mansion place , another for a Sepulchre or grave when they dye . They have no precious garments , but they cover their members with a thing like paper , rather for shamefastnesse then otherwise . The women be not trimmed as they please , but they are ignorant how to encrease beauty more then Nature giveth : the man and the woman use naturall conjunction , not for libidinous pleasures , but for love of procreation . No Parent followeth the Funerals of his childe , they have no Sepulchers in Churches for the dead , but in vessels made of precious stones , they lay up the ashes of the dead . Their best remedy in Physicke is abstinence and sparing , which doth not onely cure their griefes , but also prevent those which might come ▪ they have no common playes nor games ▪ but when they assemble together , they read the Monuments of things done , wherein if they heare any thing to bee laughed at , they weepe , they are not delighted in old fables , but in the goodly disposition of naturall things ▪ they learne no Eloquence , but have a simple kinde of speech , onely commanding not to lye . Of the Elepha●● . THere be Elephants in India , which bee very wilde and fierce , but they are easily made tame after this manner , They compasse some cleane place with a deepe ditch of foure 〈◊〉 five Furlongs , they make the entry into it with a very straight bridge ▪ then set they in thre● or foure Female Elephan●● , which are tame , and they themselves lye privily watching in cottages : in the day time the wilde Elephants come not , but in the night time they enter , the which place of the entry the Hunters shut and stop privily : after this they bring in of their strongest tame Elephants to fight with them , besides that , they doe punish them with famine and lacke of meate , and when they be weary with fighting , they which are bold carterly fellowes , privily getteth under the belly of the Elephant , and so suddenly stealeth under the belly of the wilde Elephant , and by these meanes doe chaine and fetter them : and after this they move their tame Elephants to beate the wilde untill they fall to the ground , and when they are downe , they binde their necks with the necks of the tame E●ephants , with such thongs and bindings as Oxen bee bound with , and this doe they , that ●hey should not cast off such as sit them : Moreover , they cut their neckes about with Raysings and Scissures , and lay ●he Chaynes thereon , that for paine they should give place to their chaines , and goe q●●etly , of such as are taken they chose out such as are unprofitable , either for old age , or yong age , and the rest bee led into the stables , and they ▪ being bound both feete and necks in a pillar , to bee tamed with hunger . After that they bee refreshed with grasse or greene weeds , then they teach them to be obedient , some with words , some with singing , and some with drummes be made gentle . The Elephant is the greatest amongst all beasts , and commeth nearest to humane sence , he ha●● some understanding ( as Pli●● saith ) of his countrey talke , an● especially a remembrance and obedience of such duties as hee hath learned . If the Elephant by chance killeth any of the●● keepers in a rage , they hav● so great a desire of him afterward , that some for sorrow abstaine from meat , and some doe pine themselves to death . This beast is accustomed , when hee is full of feeding , to goe to sleepe , and leaning to a tree hee sleepeth , for he cannot bend his knees as other beasts doe : the inhabitants perceiving the tree which is worne and made filthy with the Elephants leaning , cause the same tree to bee cut hard by the ground , so that it may not fall without thrusting and enforcing , then they put away the signes of their owne steps , and depart quickly before the Elephant commeth to sleepe : the Elephant comming in the evening to his accustomed place of rest , and leaning to the ●●ee with all the weight of hi●●ody , falleth downe straig●● way with the tree even to the earth , so he lyeth with his belly upward all night , for he cannot lif● up himselfe , then commeth the inhabitants in the morning , and s●aieth the beast without danger . The Elephants have such 〈◊〉 kinde of shamefastnesse , that the male never covereth the female but i● secret , and that when the male is five yeares olde , and the female tenne yeares of age , they bring forth as Mares doe , and most commonly about the Spring . Many of them live almost two hundred yeares , they have great pleasure in good Waters , they be most impatient of cold , the two teeth which hang outward , are so big in the greater Elephants , that they are used oftentimes as Postes . And many other things bee written of them , which I thought good to leave out for rediousnesse . Garments used by the high Priests of the Iewes . ALL Nations have ever had great respect and reverence towards their Priests ; and such as sacrifice to their Gods , and thereupon have usually allotted them excellent Rayments , and decent Vestures : yet in this kinde , the Iewes high Priests excelled all others , having indeed direction from heaven , even for the manner and matter of their Vestments , in the performance of their severall services . Their upper Garment was of dainty fine Linnen , that did decipher their purity of life : from their middle they were girded with a vaile to the middest of the thigh , and under that a pure linnen garment which went to the ground : above it a round garment of Violet-colour , all fringed at the skirts , which was hung full of Bells and Pomegranats all of Gold : upon his breast he wore a Garment of five colours , viz. of Gold , Purple , Scarlet , Silke , and Violet : hee also had adornments on his Head , a Miter of Silke crowned with Hiacinth , and upon it was a Crowne of Gold , contayning the foure sacred letters of the name of God : Hee likewise had a Rochet which was very rich , and buttoned with two golden buttons , made in forme like two Aspes , set richly with great Sardonix-stones , bearing the names of the twelve Tribes ingraven in them : then had he 12 precious stones hanging by them by three in a ranke , in every one of which was one of the names of the twelve Tribes written : So that you may see that hee was not onely decently , but also richly apparrel'd , when hee appeared before the congregation of Israel . I could have enlarged this point much more , but it is fully mentioned in sacred Writ , and also amongst many Authors . Of the Dragons in India , and Ethiopia . THe Dragon is the greatest of all Serpents , and hath sharpe teeth set like a saw-fashion , he hath greater strength in his taile then in his teeth , and hath not so much poison as other Serpents have , if he windeth his tayle about any he slayeth him , and the Elephant with all the bignesse of his body is not safe from him , for the Dragon lurking about common paths where the Elephants use to go , doth winde and knot his taile about the Elephants legs , and killeth him by suffocating . Hee is bred in India and Ethiopia . Pliny saith , in Ethiope there be Dragons of 20 foot in length , they are wont 14 or 15 together with their heads erected , to flye over the Sea , and great waters , for some better foode : the Dragons poyson is onely in his tongue and gall . Wherefore the Ethiopes cut away the tongue and eate the flesh . Pliny saith , that through the strength of poyson his tongue is alwaies lift up , and sometimes through the heate of poison he inflameth the ayre , so that hee seemeth to breath fire out of his mouth , and sometimes when he hisseth with his contagious blast , he infecteth the ayre , so that the Pestilence commeth thereof many times . He is sometimes in the waters , and lyeth often in his Den , hee sleepeth seldome , but watcheth almost continually ; hee devoureth beasts and Fowles , his eye-sight is very sharp , so that in the Mountaines hee seeth his prey a far off oftentimes . Betwixt the Elephants and the Dragons there is continuall war , for the Dragon claspeth about the Elephant with her taile , and the Elephant ouerthroweth the Dragon with her feet and snowt , the Dragon with the folding of her tayle , twisteth her selfe about the Elephants legs , and so maketh him to fall . The Elephant seeing a Dragon under a tree , goeth about to break the tree to give the Dragon a blow , the Dragon leapeth upon the Elephant , and desirous to bite between the nostrils and to make him blinde , sometimes the Dragon getteth behind him , biting and sucking his blood with the los●e of which blood , the Elephan●●eing ●eing weakned , after long 〈…〉 falleth upon the Dragon , and so dying slaieth 〈◊〉 owne murderer the Dragon 〈◊〉 very desirous of the Elephants blood , for the coldnesse of it , wherewith she desireth to bee cooled . And many other strange Serpents are in India as Scorpions with wings , and such like , of whose natures I omit to write , because their formes be not knowne unto us . Of the Gryphin in India . SOme say there is in India a Gryphin , which is a kinde of beast with foure feet , having Wings , and as might in strength as a Lyon , with crooked talants , blacke one the backe , & in the forepart purple , his wings somewhat white , his bill and mouth like an Eagles , his eyes fiery , hard to bee taken , except he be yong ; he maketh his nest in high Mountains , and fighteth with every kinde of beast , saving the Lyon and Elephant , he diggeth up Gold in desart places , and giveth a repulse to those that come neer him , he maketh his nest of such Gold as he findeth , and some say , that it cannot be taken away , without a thousand or two thousand men , and that as well with danger as with gaine . Thus much Aelianus writeth . The notes of a good Horse . THere bee some that write , that an Horse should not be broken nor tamed before two yeares of age . But that he is to be rubbed and chafed with flattering , and gentle words , and that his stable should bee laid with stone , and to use him by little and little to goe on the stones , that his feete might be made strong . At the beginning let not him that shal sit him or breake him , be too rough , nor weary him with running ; let him prove him with turning gently on both sides , and not so much with spurres as with the stick he must touch him . The Horse should be of one colour , of a thick maine , and standing up , of strong loynes , of a short head , his neck must be erect and standing up , his eares small , according to the proportion of his head , abroad breast , a meane belly , short hips , a large tayle , and somewhat curled , streight legs , equal knees , stedfast hoofes and grosse , not big nor small , that they be not worne : his legges must be wel stuffed with bones , and not with flesh , the notes and signes of yeares in horses , are changed with their bodies . When a horse is two yeares and a halfe old , his middle teeth both above and beneath do fall , when hee is three yeares old , hee casteth those that are like unto Dogs teeth , and bringeth forth new : before sixe yeares of his age his upper double teeth doe fall , at the sixt yeare hee supplieth those that he wanteth , at the seventh yeare all are supplied equally , from that time he hath hollow teeth , and therfore it is hard to discerne their ages : at the tenth yeare their temples begin to waxe hollow , and the browes sometimes wax gray , and their teeth stick out . Mares have their full increase in five yeares , but Horses in sixe yeares . Xenophon teacheth these properties to be observed in an Horse . First , to know his age , then if he will take a bridle or not , after this if one may sit him , then if he will cast him that sitteth on him , and if he will fly or run away being let loose , or if hee may be soone taken , or if he being smitten with a stick , will goe th● swifter or not . Of certaine monstrous people in India . MAny are found in India , both men , women , and beasts full of haire , and with leaves and mosse on them , which commeth of the great heate that there is . Pliny saith , that the inhabitants of this Countrey be coloured with the Sunne , and thereby come to certaine blacknesse like unto the Ethiops , not because they are outwardly so black through the adustion of the Sunne , but naturally in their blood there is an inclination to blacknesse , the which the heate of the Sun doth seeme to double . Our Ancestours have feigned many monsters in this Country , as people with Heads like unto dogges , armed onely with nayles , clothed with 〈◊〉 and skinnes , having no kinde of mans speech , but onely a kinde of barking . There bee some that live at the fountaine of Ganges , which take no benefit by meat , but live onely by the savour of wilde Apples ; and when they goe farre , they carry them for their maintenance , and live by the smell and savour of them . If they come into any filthy or stinking ayre , they must needs dye ; and it said , that some of them were seene in the Tents and Army of Alexander . Wee read also , that there bee certaine people with one ●ye in India ; and some to have so great ●ares , that they hang downe even to their feete , and many to have but one foot , and that so great , that when they lye down on their backs , and would keepe them from the Sunne , the shadow of that onely legge doth comfort them . It is read also , that there is a Nation which hath gray haires in youth , the which in age waxe blacke , and also men say , there is another kind of women which conceive at five yeares of age , but they live not above eight yeares : there be some that lack neckes , and have eyes in their shoulders : there bee wilde men also with heads like unto Dogs , with a rough and hairy body , which make a terrible hissing , but these and such like are not to be credited , and taken for truth , except great reason can perswade that such may be , and experience can prove the same . It is also thought , that there is a certaine people called Pygmeis , which be never in peace , but when the Cranes ( with whom they have continuall warres ) flye into other countries . These Pygmeis are short men of stature , inhabiting in the extreame part of the mountains of India , where is a wholesome and good ayre , who exceed not twenty seven inches in stature . For Pygme is as much to say as a cubite . These Pygmeis fight with Cranes , but they have the foyle : the report goeth that they sit upon the backs of Rams or Goats , and have arrowes for their weapons , and so in the Spring time with a great Army they come to the Sea , and there consume the Cranes egges and yong ones , and that this expedition is made in three moneths , for otherwise they were not able to resist the Cranes : their Cottages bee made of clay , feathers , and egge-shells . But of the nature of Cranes the authors write in this manner . When the Cranes take a flight , they consent together , and flye very high , for to marke and behold : they chuse a captaine and guide whom they follow ; in the latter end of the company they have those that may cry , and may lead the whole flocke with their voyce , they have their watches every night by turne , which hold a stone in their feet , which falling from those that are weary for lacke of sleepe , argueth and reprooveth their negligence by sound : the other sleep with their bils and heads under their wings standing upon each feete by course , the guide looketh forthwith his neck straight forward , and fore-sheweth things to come . When they are mad tame they waxe lascivious , and run , and flye in round compasses with shaking their wings . Of the Ants of India . MEgasthenes writeh of the Ants in India after this sort , there is an Hil of thre thousand furlongs in compasse in India , and many Gold mines therin , the which are kept with Ants as big as Foxes , getting their living with a marvellous celerity in hunting , they dig and scrape the earth that bringeth forth Gold , and heapeth it up at the hole of their Dens ; the which , Merchants doe privily steale away , laying flesh for a bait to stay the Ants , if perhaps they should marke them . This is thought of many to bee a fable , and therefore I leave it at large to judge of it as you think best . Of Indian Apes . ABout the mountain called Emodij , there is a great wood full of great Apes , the which as the Macedonians did see standing as it were thicke together upon the Hills , and having weapons like men of Warre ; ( for that kinde of beast commeth as neare to humane subtilty as Elephants doe ) they would have set upon them as enemies , had not the inhabitants of that Countrey beene present , and shewed to Alexander , that it was nothing else but an assembly of Apes , which contend to imitate such things as they see , and so that battell was turned to laughing . Apes are taken after this manner : they that hunt Apes , set dishes full of water in the sight of the Apes , and therewith they annoint and wash their eyes , and suddenly with as privy speed as they can , they take away the water , and set pots with birdlime , and such like stuffe instead thereof : the Apes perceiving them annointing their eyes , being given to follow all things , come downe immediately from the trees and thinking to doe as the men did , they dawbe and annoint their eyes and mouthes with birdlime , and so are they easie to bee made a prey , and taken alive . They use also another trade to take them : they take buskins and put them on in the sight o● the Apes , and so depart , leaving others annoynted inwardly with birdlime , and such like , and somewhat hairy , that the fraud might not appeare , the which the Apes plucking upon their legs , are so snared and intangled with it , that they cannot escape the hands of the Hunters . There are in India also dogs of such courage , that two of them can master a Lyon. Of the Diamond-stone . THe Diamonds be found amongst the mettals of India , Aethiope , Araby , Macedony , Cyprus , and many other places . The Indian Diamond shineth with a more Orientnesse then the others . There is one kinde of this stone that is somewhat of an iron colour , and differeth not much from a christall colour , for commonly it is somewhat white , but it is harder then Christall ; so that if it be layd upon the Smiths Anvile , and most vehemently beaten with a hammer , rather the anvile & the hammer wil breake asunder , then that will be divided in parts , and it doth not only resist the blowes of iron , but also the heate of the fire , so that it will not melt , nor give place thereto . For if we may give credit to Pliny , it will never waxe warme , and that because it cannot be more purer then it is , for it is never contaminate . But yet the strange hardnesse of this stone is made so soft with the warme blood of a Lion , or of a Goate , that it may be broken . In scalding Lead it taketh such heate , that it may be dissolved : But this hardnesse is not in every Diamond : for that which is of Cyprus , or called Syderites , may be broken with a Mallet , and pierced through with another Diamond . The Diamond doth deprehend and detect poyson , and maketh the working thereof frustrate , and therefore it is desired of Princes , and had in great price and estimation . The tenne persecutions under the Roman Emperors . THe first beganne in the 13 yeare of the reigne of Nero , in such sort , that the Christians were faine to hide themselves in caves of the earth . The second beganne in the 12 yeare of the Reigne of Domitian , who caused St. Iohn the Evangelist to be put in a vessell of burning oyle , whereof he received no hurt . The third beganne in the tenth yeare of the reigne of Tratan , which ceased afterwards by the pitty and meanes of Pliny Second , Prefect of the Empire . The fourth began under Marcus Antonius , and Aurelius Commodus Empire . The fifth began at the commandement of the Emperour Severus . The sixt began at the indignation of Maximinus , who especially persecuted the Clergy ▪ The seventh began under the Emperour Docius , and continued cruelly . The eighth began under the Emperour Valerius , who though at the first hee were a Christian , yet afterwards being corrupted by certaine Hereticks , hee became a most cruell persecutor of Christ his Church . The ninth beganne under the Emperour Aurelianus . The tenth began by the commandement of the Emperours Dioclesianus and Maximianus Herculeus : this persecution was farre more cruell and generall then any of the rest : insomuch that Dioclesianus in the orient , and Maximianus in the occident , destroyed all Churches , and tormented the Christians with all strange torments . Of the Calechut the famous Mart of India . THE compasse of the Citty of Calechut is the space of Sixe Thousand buildings , which be not joyned together as our houses be , but are separate a good space asunder : the length of the Citty is a thousand paces , their houses be very low ; so that they are not above the height of a man on horse-backe from the ground , they be covered in the top with boughes and branches of trees commonly . Their King is addicted to the worshipping of devils : He doth not deny God to be the maker of Heaven and earth , and the first cause and Author of things : but hee saith , that GOD appointed the office of judgement to an ill spirit , and to doe right to mortall men , and this spirit they call Deumo . The King hath the picture of this devill in his Chappell , sitting with a Diadem on his head , like unto the Bishops of Rome , but his Diademe hath foure hornes about , and this picture gapeth with a wide mouth , shewing foure teeth : It hath a deformed nose , grimme and terrible eyes , a threatning countenance , crooked fingers , with tallants and feete much like unto a Cocke : they that looke upon this horrible monster , are suddenly afraid , it is so loathsome and terrible a thing to behold . About the Church are painted devils , and in every corner Sathan is made of brasse sitting , with such workmanship , that hee seemeth to cast flames of fire for the consuming of soules miserably , and in his right hand the picture of the Devill , putteth a soule to his mouth , and with his left hand it reacheth another . Every morning their Priests doe clense this Idoll with Rose-water , and other sweete waters , and they perfume it with divers sweete things , falling downe and worshipping it . They put the blood of a Cocke weekely in a Silver Vessell , filled with burning coles , and a great number of sweet perfumes , and taking ● Censar , they make it redole●● with Frankincense , and have a little Silver bell ringing all the while . And the King eateth no meate before that 4 Priests have offered to the Devill somewhat of the Kings dishes . The King at his dinner sitteth on the ground , without any cloth under him , and the Priests standeth round about him as hee sitteth , never comming neerer him , then within foure paces , marking the Kings words most reverently : when he hath done eating , the Priests offer the reliques of the Kings meate to yong Crowes and Birds to be eaten , which Fowle is an haynous thing to kill , and therefore they flye every where in safety . When the King marrieth a Wife , he useth not to goe to bed unto her , before that his new married wife hath been defloured of the most worthy Priest. For this Whoredome , the KING giveth him as a reward five hundred Crownes . The Priests are in the first order of estimation with them , then Senators which beare a sword and a buckler , a bow and a javelin , when they goe abroad . Thirdly they esteeme Artificers . Fourthly fishers ▪ Fiftly Merchants for Wine , and Pepper , and Acornes . Last of all such as sow and gather Rice . They have no great respect o● Apparrell , but to cover their privy parts : they goe bare-foot and bare-head . When the King is dead , if there bee any Males alive , either children , brethren , or brothers children , they succeed not in the Kingdome , but the sisters sonne by their law must have the Scepter : and if there be no such , then he succeedeth in the Crowne , which is nearest of consanguinity , and this is for none other cause , but because their Priests have defloured their Queene . When the King goeth forth into some strange countrey , or to Hunt , the Priests kepe the Queene company at home , and nothing can be more acceptable to the King , then that they should be acquainted with the Queene in venerous acts , and therefore the King knoweth for a certainty , that those children which he hath by his Wife , cannot be accounted his children ; but he taketh his sisters children as most neere unto him in lawfull consanguinity , and taketh them heires to the Crowne . The Merchants keep this order , such Wives as they have , they man change them in the colour of a better conjunction ; and that one saith to the other , seeing the you have bin my best ●riend , let us change our wives , upon that condition that you may have mine , and I may have yours : then saith the other , say you so in earnest ? ye saith he by Pollux . Then saith his fellow , let us goe home to my house ; whither when they are come , the one claymeth anothers Wife , saying , come ●●ther Woman , and follow this man , because from hence forth hee shall be thy Husband : then the Woman saith , do you spea● in earnest ? to whom her first Husband saith , I doe not mock ; then the woman saith , gladly I will follow him : And this i● the way of changing thei● Wives . There be some Women in this countrey that may marry seven Husbands , and lye wi●● them every night by course , and where shee is delivered of ● Childe , shee may choose t● which of her Husbands she wil● father her Childe , so that the man may not refuse it by any meanes . Many other strange things is rehearsed of this Nation , the rehearsall whereof were very tedious heere . There is much Pepper growing in this Countrey of Calechut , the stalk of Pepper is but weak , somwhat like to a Vine stalke , so that it cannot grow without a prop : it is not much unlike to Ivye , for it windeth and creepeth as that doth , and with a more deepe clasping it windeth about the tree : this hath many branches three handfull long . They gather it in October and November , being greene as yet , and lay it on tiles in the Sunne to bee dryed , where in three daies space it waxeth black , even as we have it . Ginger groweth in Calechut , but much is brought out of Cravonor thither . Cynamon is in the Isle of Zaylon , fifty Germain miles beyond Calechut . Pepper groweth in the fields of Calechut , but great store is brought out of Crimucoll , 12 miles beyond Chalechut . Cloves are gathreed in a place called Meluza , a little from Calechut . Nutmegs groweth in Melaccha , which is a great way from Calechut . Mus● or Castoreum commeth from the Countrey of Pego , which is an hundred miles from Calechut . Pearle and Precious stones are found about the City of Ormus ▪ and sent to Calechut , the general Mart of all the East parts . And many other Spyces , Silkes , and strange things , are brought from these Countries into ours . The end of the Iewes answerable to their lives . SEldome hath it been known , but alwayes a wicked life hath had a shamefull end , and this without searching any further for examples , may evidently be seene in the Nation of the Iewes : their lives being odious towards God , proved as shamefull to Men : they generally exercised inhumanity to strangers , despised the Prophets , and mocked their Priests : they were given to fearfull oppression and usury : they did not honour their Magistrates , nor parents : they practised contentions , and seditions : they prophan'd the Sabbath of God : they were extreamly unthankful , and as extreamly disobedient to God , in a word , they left not any notorous sinne unpractised , and for the prosecution of these lewd courses ▪ it pleased Heavens Justice to make them a shame , a curse , and an astonishment to all the world and themselves : for as they sold Gods Word and his Sacrifices , so in Vespasians time they were publickly sold for slaves , to the number of thirty seven thousand persons at once : as they dealt with strangers , so to this day are they used by all strangers , as they cared not for their Priests , so are they now deprived both of Country , Citty , Temple , and Priests : As they used oppression , so are they now to this day oppressed , and mis-used by all Nations without pitty or remorse , nay , even their owne curses , which they wished might fall upon them , are indeed fallen justly ●pon them and theirs : What ●eed I be tedious , it is most manifest to all men , that they ●re as justly miserable and con●emned , as they were unjust in ●heir impieties , so that they who did refuse to bee vessels ●or mercy , are deservedly made ●essels of Justice , that although GODS Will was not done ●y them , yet it is done upon ●hem . Discite Iustitiam moniti , & non tomnite Divos . The seven Wonders of the World. THe first were the Walls of Babylon , built by Semiramis , of stone joyned together with a strange kind of slimy and gluish morter , which groweth in th● Mines of those Countries , an● especially in the Lake whe●● stood in time past Sodome an● Gomorrah , now called Asfalti●● These Walls according to t●● Towne , were built in quadrangle and contained in circuit ( as sai●● Pliny in the twenty sixt Chapter of his sixt booke ) 60 miles so that every square was si●teene mile long ; they were 〈◊〉 foot high , and fifty foot thick and to build these Walls wer● hired by Semiramis , out of di●vers Countries for a long spac● 300000 men . The second was the Pillar o● the Sunne , offered by the Gen●tiles unto Iupiter . This Pilla● stood in the I le of Rhodes , an● was made of Iron in the form of a man , of incredible great●nesse , in so much that a ma● might scarce fadome the great ●inger thereof . After it had stood 56 yeares , it fell down by reason of an earth-quake , and so ●ay till the Iland was wonne by ●he Souldan of Egypt ; who car●yed so much mettall away , as ●oaded 900 Camels . The third , were the Pyramides of Egypt : among the which ●here is one especially noted , a●out the Citty of Memphis , now ●alled grand Caire : this Piramid●overed ●overed about 40 acres of land , ●t the foote or foundation there●f , it was all built of Marble●tone , and in the building ●hereof were imployed conti●ually for the space of 20 years , ●600000 men ; and for the suste●ance of these workmen , was ●is burst in radish , and such other ●oots 1800 tallents , which ac●ording to our reckoning , is the summe 1880000 crownes : this might seem incredible , were it not that it is affirmed by so many Authors of authority . The fourth was the Mausol , of Mausolus King of Caria , and husband to Artemisia so called : this Woman for the great love shee bare to her Spouse , burned his dead body , and dranke the powder thereof , thinking no Sepulcher so worthy as her owne body ; and the rest of the powder shee buried in this famous tombe , the stone whereof was of an excellent kind of marble , it was 411 feet in circuit , and 25 cubits high , & was invironed about with 36 Pillars of stone , wonderfully well carved . The fift was the Temple o● Diana , builded by the Amazones : it was 455 foot long , and 220 foot broad , and in it stood 127 marble pillars , each of them being 70 foote high : the worke thereof was so wonderfull curious , that it was 220 yeares a making . The sixt , was the Image of Iupiter Olympius , in Achaia ; all of Porphyre , an infinite number of little pieces joyned together : this Image , besides the excellency of the worke , is especially noted for the greatnesse thereof , and was the more famous , by reason of the game called Olympiades , there kept . The seventh , was the Tower Pharos , nigh unto Alexandria in Egypt ; builded by Ptolomeus Philadelphus ; King of Egypt , to direct the passengers which came to take haven thereabouts , by burning of pitch , or other like things in the toppe : this Tower was of a marvellous height , and singular workmanship ; the building wherof cost according to our money 480000 crownes , Some Authors put for the seventh wonder , the Gardens and Orchards upon the Walls of Babylon . Others put the Obelisque of Semiramis ; which differeth in nothing from a Pyramid , saving that it is all one stone : the Obelisque , Semiramis caused to be wrought , and taken out of the Mountaines of Armenia : it was a hundred and fifty foot high , and every square was foure and twenty foot broad at the bottome ; so that it contained in circuit 96 foot . The sixe Ages of the World. IN the dividing of these Ages there is great contrariety of Opinions among Writers ; for that some follow the computation of the 72 Interpreters , and some follow the Hebrewes , and the common Text of the Bible . The first Age from the creation of the world till the universall Flood , endured according to the Hebrewes , 1656 yeares , which agreeth with the saying of S. Hierom , Bede , Phil● , and the common text of the Bible . The 72 Interpreters , and Eusebius hold that it endured 2242 yeares , and Saint Austine is of opinion , that it endured 2272. Of this age few , or no things are recited worthy of memory : except the birth of the first man Adam , and the creation of all things . The second age from Noahs flood till the birth of Abraham , endured according to the 72 Interpreters , Eusebius , and the greatest part of writers 942 , and according to the Hebrews , but 292 yeares : Saint Austin counteth 172 yeares . In this age was builded Babel , the Tower of confusion : the Empire of the Assyrians beganne , and the great Citty of Ninive was builded , which contained in circuit three dayes journey . The third age from Abraham to David , endured by the agreement of all Authours 941 yeares . During this age was the peregrination of Abraham : the beginning of the Amazones , Sodome and Gomorrah were destroyed : Ioseph was sold to the Egyptians : Moses passed the red Sea : Iob the just lived : Iason conquered the golden Feece : the destruction of Troy : the Latins began to reigne in Italy . The fourth age from the beginning of the reigne of David , till the leading of the Iewes captive into Babylon , endured 485 yeares : During this age the Empire of Assyrians was translated to the Medes , the Olympiades of the Grecians began : Carthage was builded by Dido , and Rome by Romulus : Byzance was also builded : the destruction of Ierusalem by Nebuchadnezzar , and thereupon the calamity of the Iewes . The fift age from the transmigration of Babylon to the comming of Christ , endured by the agreement of all , 589 yeares . During this age Cyrus beganne the Monarchy of the Persians : the 70 yeare of this age the Jewes returned to their Countrey : Consuls beganne to rule in Rome : Xerxes invaded Greece with an Army of 1000000 men : Plato , Aristotle , and Demostenes flourished with many other worthy Philosophers : Alexander wonne the Monarchy of the World : the destruction of Carthage by the Romans : C●●sar usurped the Empire of Rome . The sixt age beganne at the birth of our Saviour Christ , which yet endureth , and shall endure to the end of the world . Of the bridges of Singui and Quinsai . THere be numbred in the City of Singui , about six thousand bridges of stone , having so large Arches , that shippes may passe through without bending of the Mast. There is another City called Quinsay in Asia , which containeth in the circuit of it , above an hundred Italian miles , which make 25 German miles ; it is thought to bee the greatest and most notable City in the World. It hath 12 thousand bridges of stone , so high and large , that a ship may passe upright through them . Of certaine illusions of Devils about Tangut . THere is seene and heard about the Desarts of Tangut in the day time , and more commonly in the night , divers illusions of Devills : therfore travailers that way , ought to take good heed , that they ●ever not their companies , and least any comming behinde might hinder them , for otherwise they shall soone loose the fight of their companions , for the hils and mountaines : there be heard the voyces of Spirits and Devills , which going solitarily , will call other by their names , feigning and counterfeiting the voyces of their companions , the which if they can by any meanes , doe lead men out of the way to destruction : there be hard sometimes in the Ayre , the consents and harmony of musick-instruments : there bee many worshippers of Idolls , and they attribute much honour to the Devills , When their Wives have a sonne , they commend him to some Idoll , and in the honour of it , that yeare the Father keepeth up a Ramme , the which after the nativity of the Childe , at the next feast of that Idoll , he offereth with his sonne , and many other Ceremonies . When the Sacrifice is done , they bring the flesh which was offered to some secret place , and all his kinsfolkes gathred together , doe eate of that with great devotion , keeping the bones reverently in some vessel . In this Countrey is found a Serpent called Salamandra , which liveth in the fire without any damage , those Serpents are used for the making of such cloth as may suffer the fire without any corruption or harme , or else when any spot commeth to any Garment made of the haires of a Salamander , it may bee cast for an houre in the fire , and all the spots will be gone , no otherwise then if they had bin very cleane washt . Of the Cocatrice . THere is in Affrick a kinde of Serpent called a Cocatrice , which hath a white spot on his head , having the fashion of a Diadem . His head is very sharp , his mouth red , his eyes somewhat blacke in colour , as Pliny saith , with his hissing he driveth away all kinde of Serpents . Hee destroyeth with his breath young trees and plants , consumeth herbs , breaketh stones , infecteth the ayre where he tarrieth , so that a bird cannot fly over that ayre or through it , without danger of death . Yet it is said , that the poison of a Weasell is his destruction . Aelianus saith , that he hath so sharpe poison , that exceeding not in length a mans hand , yet hee extinguisheth every great Serpent with his onely breath . There is not a more hurtfull or more pestilent beast upon the earth , for this lying in his denne , may destroy a whole Citty by infection . Of the Crocodile . THe Crocodile is found commonly about the water of Nilus and Ganges in India , and waxeth of a little thing to a very great beast . For his egges are much like unto Goose-egs , but the yong which commeth of them , taketh encrease to sixteene or eightee●● cubits in length : hee liveth almost as long as a man , hee lacketh a tongue , his body is ma●●vellously defended of nature for all his backe is full of scales and wonderfull hard , his 〈◊〉 is long , hee hath many teeth on both sides of his mouth , whereof two doe especially hang out , he doth not onely devoure man , but also other earthly beasts comming neare to the water , he dismembreth them with his nayles , which hee hath sharper then any weapon . His biting is cruell and sharpe , and hee so rendeth with his teeth , that it can never bee healed : there is great store of them about Nilus , because they are very fruitfull of themselves , having young every yeare , and also they are seldome taken . It is a fearefull beast , flying from those that persecute him , and persecuting those that fly from him . It is said , that when hee goeth about to devoure a man , that hee beginneth to weepe , whereof hath sprung this Proverb , The teares of a Crocodile : that is , when one doth weepe with his eyes without compassion , and not with his heart and minde . Pliny saith , that this beast onely in his biting doth move his upper jaw , he liveth in the day time upon the land , and in the night time in the water , his eyes be very dull in the water , and his sight is marvellous sharp out of the water . Some say , that hee groweth and encreaseth as long as he liveth . The Twelve Apostles with their Martyrdomes . IAmes the Sonne of Zebedee , called maior , for that he was chosen to be an Apostle , was sent to convert Spaine , from whence by reason of the obstinacy of the people , ( for he converted in all but nine persons ) hee returned shortly againe to preach in Iudea , where by the envy of a Jewis● Bishop called Abiathar , hee was accused and beheaded by the consent of Herod Agrippa . His body was conveyed by his Disciples first to Ierusalem , and from thence to Spaine , where it yet remaineth in Compostella , a famous pilgrimage . Iames , the sonne of Alpheus , called minor , for that hee was last chosen ; he was the first Bishop of Ierusalem , and that by the space of thirty yeares : and then as he was preaching in the Temple , he was throwne headlong downe by the Pharises , and by them stoned to death . He was buried by the Temple . Simon , by Christ called Peter , through the indignation of Nero , because he had overcome Simon Magus , was crucified with his head downeward , according as he desired . Saul , after his conversion called Paul , after he had endured and escaped many dangers and torments , as beating with rods , and put in the stocks by Philippus , stoned in Lystra , delivered to wilde beasts in Ephesus , bound and beaten in Ierusalem , and many others : lastly came to Rome , where by the commandement of Nero , he was beheaded , ( because he was a Roman borne ) the same day that Peter was crucified . Paul instead of Iohn , because he ended not his life with Martyrdome . Philip , after hee had preached through the whole Countrey of Scythia , and converted a great part thereof , in the space of twenty yeares , was at the last in the Citty of Hierapol●● ( when hee had there extirpe● the Heresie of the Hebeonites ) fastned to the Crosse , and so dyed . Bartholmew went to preach in India , and afterward came to Albania , a Citty of Armenia the greater , where he converted the King of that Citty , and destroyed the Idolls . wherefore by the commandement o● Astiagus brother to the King Polemius , whom hee had converted , hee was flead alive . His body was afterwards brought to Italy , and is , as some say , at Rome . Andrew , Simon Peters brother , went first to preach in Achaia , and afterward preached in Scythia : but lastly hee was taken at Patras , a City of Achaia ; by Egeas , Proconsull of that Province : who , because he had converted his Wife Maximilla , cast him in prison , where hee was sore beaten , and lastly stretched out , and bound on a slop● crosse , to augment his torment , and so dyed . Thomas preached the Gospell to the Parthians , Medes , Persians , Hyrcanians , Bragmans , and converted a great part of India ▪ He was by the Infidells throw● into a burning Furnace , and came out unhurt . Finally , because he prayed God to destroy the Idoll of the Sunne , which the Infidells would have compelled him to worship , hee wa● by them thrust through with speares and swords . Mathew , after he had preached much in Iudea , he went into Ethiopia , and there converted the greatest part of tha● countrey . Finally , having newly ended his prayers , and lifting up his hads to Heave by the Al●ar , certaine spies came behinde him , and ranne him through with their swords : which was ●one by the commandement of a King of those Coun●ries . Iudas , called also Thaddeus , after the ascension of our Lord , was sent by Thomas to heale A●agar King of of Edissa : afterwards hee preached in Pontus , ●nd Mesopotamia , and converted ●any cruell and barbarous people . Lastly , hee came to Persia , there for confounding of their ●dols , hee was suddenly runne ●pon , and murdered by the Pa●●n Bishops of that Countrie . ●e is buried at Netre a Citty of Armenia . Simon , called Cha●aneus , bro●●er to Thaddeus , and Iames the ●●sse ; after hee had preached in ●●ypt , returned to Ierusalem . whereof by the consent of the Apostles , he was made Bishop after the Martyrdom of his brother Iames. As touching his death and Martyrdome some say , that hee suffered with his brother Iudas Thaddeus in Persia , others , that he was through t●● envy of Hereticks , accused to 〈◊〉 a Christian before the Consul● Atticus , and therefore crucified as his Master was . Mathyas , after the ascension 〈◊〉 Christ , chosen by the Apostle● to supply Iudas roome , wa● borne at Bethlehem , and descended of the Tribe of Iuda : He preached altogether in Iud●● where lastly he was accused b● his enemies of perjury , or ra●ther blasphemy ; and therefor● he was condemned to be stone● to death by two men : duri●● which torment , one smote hi● with a hatchet , and so hee suffred martyrdome . The Seven Wise men of Greece . BIas borne in the Haven-towne of Pri●ne , in the Countrey of Ionia . Solon borne in the Iland of Salamine : Chilo borne in Lacedemonia : Cleobulus borne at Lindus in the I le of Rhodes : Pi●ta●us borne at Mitylene in the I le of Lesbos : Thales borne at Mi●eto in Greece : Periander King of Corinth . Yong fowles hatched , and brought forth without the dammes and females . FOElix Vlmensis and Britenbachius write in their bookes of common peregrination and travaile , that in Alexandria and and in Egypt , there bee Ove●● made full of holes , wherein are laid three or foure thousand egges , some of Geese , some of Hens , some of Pigeons , some of Ducks , and that they are hidden and covered in dung , and that hot coales are set a farre of about the dung , so that through the temperate heate of these things , the egges by little and little waxe warme in the dung , even as it were under the Hen ▪ And at length the young are hatched and brought forth , so that they come by flocks out of the dung , and from thence are taken , and led abroad to bee fed at liberty . The rites and manners of the Egyptians . THe Egyptians were almost the first in the World , wherof other Nations learned , and took their lawes , wisdome , manner , and living : and wee reade that for learning sake , Homer , Dedalus , Solon , Plato , and many other went thither . Foralthough they were Gentiles , and not be●eeving on God , yet they studied much for honesty and goodnes : and with their honest conversation , did allure strangers and good men to come unto them , ●nd to learne that which they ●ould not finde in other pla●es . Their women in times ●ast did use Merchandize and ●ll things which appertained ●o Chapmen : the men did weave and spinne within the house , and carrie burdens on their heads , the which the womē did use to bear on their sholders : the men did make Urine sitting , but the woman did contrary : They did discharge their bellies at home , but their banquets they kept in high wayes , they moulded bread with their feet , and stirred their clay with their hands . They did use to write after the Hebrewe fashion , beginning their letters on the right hand . When any of them met together at Dinner or Supper , before they departed , there came in one that brought a picture of a dead man , upon a staffe made o● Wood , of a Cubit length , 〈◊〉 somewhat more , and shewet● it to every one of the guests ▪ saying , behold , and looke upo● this , drinke , and bee refreshed with pleasure , for such a one shalt thou be after thy death . Their lawes were such , that perjured men lost their lives , as though they had beene guilty of two offences : the one of violating piety towards God , the other of breaking faith and promise amongst men , which is the surest knot of humane society . If any travailer found any man beaten of theeves , and would not helpe him if he could , he should bee found culpable of death ; if hee were not able to helpe him , he was bound to detect the theeves , and to follow the action against them : and he that did neglect to doe this , was punished with certaine stripes , and kept without meat for three dayes . If any Father killed his son , there was no punishment of death appointed , but for 3 daies and nights , continually hee was commanded to bee about the dead body ; for they thought it no just thing to take away life from him , that gave life to his children , but rather that hee should bee punished with continuall paine and repentance of his fact , that others might fear to do the like . Paracides they caused to bee burned upon an heape of thornes : and such as uttered any secrets to their enemies , they caused their tongues to bee cut out : And they that did counterfeit or clip mony , had both their hands cut off ; so that with what part of the body the offence was made , with the same hee should tollerate punishment . If any had violated a free woman , his naturall parts were cut off , because in one fault he committed three haynous things , that is , an injury , corruption , and confusion of children . He that was taken in voluntary Adultery , had a thousand stripes with rods , and the woman was mangled upon the nose . The Priests could have but one Wife , but the laity as many as they could keepe . The bringing up of their children was with small cost , for it came not unto the charge of twenty groats the whole Education of their full age : and and this is not to bee marvelled at , because Egypt is a hot Countrey , and therefore they live naked without any kinde of Garment ; and they feed upon roots , the which , they eate sometimes raw , and sometimes rosted in Imbers . The Priests did teach their children especially Geometry , and Arithmeticke . They did drive away sicknesse either with fasting or with vomit , the which they used every third day . Their opinion was , that all diseases came of superfluity of meates , and therefore that to be the best cure , which tooke away the matter and causes . The seven Saxon Kingdomes that England was once divided into . THe first was the Kingdome of Kent , which had his beginning of the Saxon Hengist , in the yeare of our Lord 476 , and the fift yeare of Vortiger King of Britaine , his last reigne , ( for he had beene deposed ) the Kingdome continued 342 yeares , till that Egber● King of Westsaxons , vanquished Baldred last King thereof , and joyned it to his owne Kingdome . The second Kingdome was of Sussex , or Southsaxons , which began by the Saxon Ella , in the yeare of our Lord 482 : and the second yeare of Aurelius Ambrosius King of Britaine . This Kingdome continued not above 112 yeares . The third Kingdome was of East-angles , or East-Englishmen , and contained Northfolke and Suffolke : it was first begunne by the Saxon Vffa , about the yeare of our Lord 492 : and the 11 yeare of Aurelius Ambrosius King of Britaine . This Kingdome continued 376 yeares ; the last King whereof was Saint Edmond , martyr'd by the Danes . The fourth was the Kingdome of Westsaxons , containing the West-countrey of England , and had his beginning by the Saxon Cerdicus , the yeare of our Lord 522 : and the fift yeare of Arthur the great King of Britaine , and endured from the first yeare of Cerdicus , to the last of Alured , the terme of 378 yeares . The Kings of this Countrey subdued at length all the other sixe Kingdomes , which Egbert beganne , and Alured finished , making all the South part of this Iland one Monarchy . The fift was the Kingdome of Northumberland , containing the Countries betwixt the river of Humber and Scotland , had his beginning of the Saxon Id● , King of Brenicia ; the yeare of our Lord 547 : and the second or last yeare of the reigne of Aurelius Canon , King of Britaine . This Kingdome of Northumberland was at the first divided into two Kingdomes , the one was called the Brenicia , which bended towards the North , and the other Deyra ( about ) the Countrey of Durham : and this Kingdome continued some-while under one King , sometime under two , the terme of 409 years : first under the Saxons , and then under the Danes . The sixt Kingdome was of the East Saxons , or Essex , which beganne by the Saxon Sebert , the yeare of our Lord about 614 , and continued from the beginning of the reigne of Sebert , till the eighth yeare of Edward the elder , 293 yeares . The seventh Kingdome was of Mercia , containing Huntingtonshire , Hertfordshire , Glostershire , and others : and was the greatest of all the other , taking his beginning of the Saxon Penda , in the yeare of our Lord 626 , after the comming of Hengist 126 yeares : during the reigne of Cadwan King of Britaine , and continued from Penda , till that Edward the Elder chased out the Danes , about 280 yeares . These 7 Kingdomes of the Saxons , beside that of Wales and Scotland , were all contained at once in this Iland of Britaine , and continued a long space . The foure Monarchies . THe first Monarchy was of the Assyrians , founded by Ninus , about the yeare of the World 2220 , augmented by the Queene Semiramis , and after it had endured the terme of 1300 yeares , it was translated by Arbactus unto the Medes : and there having endured 350 years , it was lost by Astyages , and conquered by Cyrsu . The second Monarchy was of the Persians , founded by Cyrus , the yeare of the World 3425 , which after it had endured 191 yeares , was lost by Darius , and subdued by Alexander the great . The third Monarchy was of the Grecians , founded by Alexander the great , in the yeare of the World 3634 , and before Christ , 320 yeares ; after whose death it was divided among the Prefects , which in his life-time he had appointed in divers Countries : by which division Seleucus was King of Syria , Ptolomeus of Egypt , Antigonus of Asia , Cassander of Macedonia and Greece : all which Countries were after subdued by the Romans . The fourth Monarchy or Empire was of the Romans , founded by Iulius Caesar , in the yeare of the World 3914 , after the building of Rome 706 yeares , and before Christ 47 yeares . This Monarchy flourished about the space of 470 yeares , till that after the death of Theodostus the great , it was divided by his two Sonnes into two Empires : Arcadius was Emperor of Constantinople , which Empire endured ( though afterwards much diminished by the invasions of barbarous Nations ) untill the yeare of our Lord 1453 , and then was quite lost by Constantine , and conquered by Mahomet second King of Turkes . Honorius was Emperour of Rome , which Empire shortly after , in the yeare of our Lord five Hundred Seventy five , and about the ninth Moneth of the Reigne of Augustus , was utterly ruinated and spoyled by Othacar King of Gothes . And long after , in the yeare of our Lord Eight Hundred and one , it was restored by Charles the great , and by him united to the Crown of France ; and by his successours translated into Germany , where it yet remaineth as a shadow onely , or representation of the greatnesse and majesty of the ancient Roman Empire . How the Torneyments and Iustes beganne first in Saxony . HEnry Duke of Saxony , in the yeare of our Lord 931 , beeing assaulted and incombred much with Infidels , and Heathen Nations , made an assembly of a great multitude of the Nobility , to assist him in his Warres against the Saracens , wherein he had so good successe , that triumphantly he had the victory over them . Thus after hee had given the repulse to the Infidels , considering what a number of the Nobility he had , dayly exercising themselves in Martiall acts , thought it meet , that after the end of his long and great Warres , to recreate them with ●ome honest and pleasant exer●●se : Hee had compassion over ●hem , because some of them ●●habiting amongst Cittizens , ●hould bee occupied with civill ●usinesse , and not in the exer●●se of noble and honourable pa●imes , meete for such persona●es as they were : and therefore ●e prescribed certaine articles , ●ccording to the which they ●hould live , and if they did trans●resse them , that they should be ●unished in the open Tornia●ent : these articles were twelve ●n number . The first , whosoever of the Nobility , should say or doe a●y thing against the Holy faith , ●●e should be restrained from the Torneyment , and if under ●he colour or excuse of the Noblenesse of any of his ancestors , ●ny doth presume to enter the lists or the Torneyment , let him with shame be driven away . The second , whosoever comming of noble blood , doth attempt any thing against the royall Majesty of Caesar , let him be punished openly in the Torneyment , and of this article was the Authour Conradus , a Prince of Palatine . The Duke of Franconia was the Authour of the third , which is this : Whosoever comming of a noble house , betrayeth has Lord , or forsaketh him , or exciteth to fly away in an Army , without any necessary cause , or slayeth his innocent companions , let him have punishment in the open Torneyment . The Duke of Sueneland made the fourth after this sort : Whosoever comming of Noble Parentage , doth violate or defame by words or deeds , Virgins or Women , let him be openly corrected in the Torneyment . The fift Article the Duke of Bavaria made in this manner . If any of the Nobility bee apprehended or reproved , to have corrupted or falsefied the Seale , or to have violated his Oath , or hath beene noted of infamy , let him as unworthy bee kept from the Torneyment . The sixt is , if any Noble-man did either secretly or openly slay his wife or bed-fellow , or had helped by his counsell or deede to the destroying of the Lord , the law of the Torneyment should take place against him . The seventh , if any did spoile and rob Churches , Chappels , Widdows , or Wards , or kept by force that which was theirs , from them , wheras they were rather to be helped and mainta●●ned , that he should bee duely corrected for it . The eighth , If any noble man were become an enemy to another , and did not maintaine h●● cause by lawfull order , or by martiall law , but would 〈◊〉 his adversary by robberies , 〈◊〉 by destroying of his goods , especially his Wines and Corne , whereby the Common-wealth is endamaged , let him be tormented in the Torneyment . The ninth , If any did presume to make any alteration , or s●● any heavy burden upon others , otherwise then of ancient times were used , howsoever it were done , &c. that hee should have his correction in open Torneyment . The tenth , If any were convict of Adultery , &c. in like ●anner let him be amended . The eleventh , Whatsoever Noble-man doth not live as a Noble-man should doe , &c. in ●●ke manner let him bee puni●hed . The twelfth , Hee that will ●e at the Torneyment , not com●ing of noble parentage , or ●annot prove his Nobility in ●ure descents , hee may not ●nter into the exercise of the Torneyment . Thus in a briefe summe you ●ay see the manner of the Tor●eyment in Saxony . The eight Parliaments of France . THE chiefe and generalle● Justice of the Realme 〈◊〉 France , is continually kept 〈◊〉 eight Citties , wherein are Pala●ces made expresly for the pu●●pose : and this generall kinde o● Justice is divided into eig●● parts , according to the eig●● Citties , and every of them a●● called Parliaments , which diffe● very little from our Tearm●● but whereas these are but fou● times in a yeare , those are con●tinually kept , each of them ha●ving instead of our Lord Chan●celour a chiefe President . The first and chiefest of thes● Parliaments is that of Pari● called the Court of the Peere● of France : and to the equit● ●nd judgement of this Parlia●ent , many forraigne Kings and ●rinces have submitted them●●lves in matters of greatest im●ortance , as to the most vene●ble and chiefest Senate of Ju●●●ce in the world . Such were ●●e Emperour Frederick the se●●●nd , called Barberossa , King 〈◊〉 both Scycils , when he sub●itted himselfe to the judgment 〈◊〉 this Court of Parliament , as ●uching all the controversies 〈◊〉 his Empire and Kingdomes , ●hich he had against Pope In●●cent the Fourth : Philip Prince 〈◊〉 Tarente , and the Duke of ●urgundy , who submitted them●●lves to this Parliament , for ●●e controversie betwixt them ●●on the expences of the reco●ery of the Empire of Constan●●nople . The Duke of Lorraine●bject ●bject to the Empire , and the Lord Guy of Chastillon , who submitted themselves to the judgement of this Court , as concerning the limitation of their lands and possessions : the Daulphin of Vienna , and the Earle of Sav●y submitted themselves to the judgement of this Parliament , concerning the suite betwixt them , for the homage of the Marquisat of Saluces . Moreover , without the consent of this Parliament , it hath not beene seene that the Kings of France have done , or passed any matter of importance touching the state of the Realme , so much is it respected both within the Realme , and abroad . This Court of Parliament was first ordayned by Philip the faire , King of France . The second Parliament is at Bordeaux , for the Countries of Guyen , Gascoine , Zaintonge , Perigort , part of Poictou , and others ; and was first ordained by Charls the seventh . The third Parliament is at Roven , for the Dukedome of Normandy , first made exchequer by Philip the faire , and afterwards continuall Parliament by Lewes the twelfth . The fourth Parliament is at Tholouze , first ordained for certaine times in the yeare by Philip the faire , and afterwards made continually by Charles the seventh , for the Countrey of Langue●oc . The fift Parliament is at Grenoble , for the Countrey of Daulphine , instituted by Lewes the eleventh . The sixt Parliament is at Dijon for the Dukedome of Burgundy : it was likewise ordayned by the said Lewes the eleventh . The seventh Parliament is at Aix , for the Earledome of Provence , appointed by Lewes the 12. The eight Parliament is at Renes in Britaine , ordayned by Henry the second . Of all these Parliaments Paris Parliament is the chiefe ; and certaine cases are reserved to bee judged onely at the Parliament of Paris . Of the Oystridge . THE Oystridge is found especially in Affrica , his head is covered with small haires , his his eyes be grosse and blacke , his neck is long , his bill is short and sharpe , his feete hath as it were a by partite hoofe . Pliny saith , that hee exceedeth the height of a man on horseback , and that his Wings helpe him little . But with his Nailes which are like Hoofes , hee taketh stones , and throweth against those which persecute him : Hee doth digest whatsoever hee devoureth , be it never hard . Hee is of a marvellous foolishnesse , for if he hath once hidden his head under a bush , hee thinketh himselfe safe and not to bee seene . It is said to be a simple and forgetfull thing , and that as soone as it hath brought forth egs , it forgetteth them , untill the yong commeth forth , which is thought to bee easily done , because they leave the egges in the warme sand , so that the yong may soone be hatched , the which the males doe feed and cherish when they are brought forth . When hee seeth that hee cannot avoide taking , he casteth stones against his followers , and many times hurteth them . His Nest is commonly found in the Sand , well made with Bulwarkes and Bankes , to keepe away raine from the yong . Of the Empire of Cathay . THE Empire of Cathay is ruled by the great Cham. With this Nation one man may have many Wives , and when the Husband dyeth , every wife pleadeth her owne cause before the Judges , and sheweth her merits , so that which of them soever is adjudged to have been the most officious and dearest wife to her husband , shee in her best apparrell and all her Jewels , as though shee had gotten the victory of the other , goeth willingly and merrily unto the heape of Wood , where her husband shall be burnt , and lying downe by his carcasse and embracing it , the fire is kindled , and so she is burnt with her husband : the other of his wives after this , live in great shame and obloquy . They match not together for Wealth or Nobility , but for excellency of beauty , and procreation sake . The people of Cathay have this opinion , that they thinke no other Nation to see with both eyes , but themselves ; they are perswaded also , that they excell all other in subtilty of Arts and Sciences . It is a white kinde of people , without beards , of small eyes , and lacking true piety and due obeisance to God : for some of them worshippe the Sunne , some the Moone , others certaine Images of mettals , and other some an Oxe , so that they be full of monstrous superstition . The Emperour keepeth his Court at his Citty called Cambalu , which is the noblest Mart in that part of the World : for there is almost never a day throughout the yeare , but that a thousand Cart-loads of Silke almost are changed , and brought there amongst Merchants . The Emperour keepeth in his Court twelve thousand Horsemen to keepe his body . Their order of watching is thus : One Captaine with three thousand gardeth the King within the Palace for 3 dayes , and so doth another other 3 dayes following , and thus they keep their courses . When the Emperour sitteth downe to meate , he hath his principall and greatest Queen on his left hand , and his children which be of royall blood , on his right hand , in a lower place . No Man that ●itteth downe in this Hall , drinketh , or is served in any other vessell but of Gold : the Princes and Noble-men that serve the King at his meate , cover their mouths with most fine silke clothes , lest they should breath upon the Kings meate or drinke , and when the Emperour taketh the pot to drinke , all the Musitians begin to make great melody , and the other ministers bend their knees . The thirteene Cantons of Swisserland . THe inhabitants of Helvetia or Swisserland , after they had emancipated themselves from the yoake of the Empire , and expelled the Nobility of the imperiall faction , beganne to make Leagues and Confederacies one towne with another , to fortifie themselves by that meanes against forraigne invasions , if any happened . And in processe of time , within little more then an hundred yeares , are increased to the number of 13 , which they call Cantons , by which the whole Countrey of Swisse is governed and defended . And here ( according to their antiquity ) I place them the first that confederated together , and gave example to the rest , were Vri , Swits , Vndervard , Villages ; and these three by little and little , have drawne to their Faction all the rest that follow , Lucerne , Zurich , Citties ; Glaris , Zug , Villages : Berne , Fribourg , Soulleurre , Baste , Schaffouse , Citties : Appensel , Village , whereof 7 professe the Romish Religion , viz. Vri , Swits , Vndervard , Zug , Lucerne , Fribourg , and Soulleurre , the rest are Zuinglians : which diversity of Religion hath caused dissention , and mortall Warres of late yeares among them , although they be all sworne together to defend their Liberty against Strangers . The twelve Peeres , or Paires of France . IN the Realme of France , to be a Peere is the greatest dignity under the King , for that in many things they have almost equall Authority with Kings , for Peere in the French tongue signifieth equall . But because it may bee too prolixe a matter to speake of their Prerogatives , it shall suffice to number them , and each of their offices at the sacring or coronation of a new King. These ancient Peeres are twelve in number , whereof six are of the Clergy , and sixe are Lay-men : the six of the Clergy with their Offices at the Coronation , are the Archbishop and Duke of Reins , which hath his accustomed charge to oynt and consecrate the King : the Bishop and Duke of Lacon , whose office is to bring the holy Ampoule , or divine water , wherwith the King is annointed ; the Bishop and Duke of Langres , whose office is to bring the Scepter , and the hand of Justice ; the Bishop and Earle of Beauvais , bringeth the Kings cloake , the Bishop and Earle of Chaalons , bringeth the Kings Ring ; the Bishop and Earle of Noyon , bringeth the Kings Girdle . The sixe temporall Peeres with their offices at the Coronation , are the Duke of Burgundy , Deane or chiefe of the rest , whose office is to bring the Kings crown● : the Duke of Guyen bringeth the first square Banner : the Duke of Normandy bringeth the second square Banner : the Earle of Tholouse bringeth the Kings spurres : the Earle of Champaine bingeth the Kingly Banner , or the Standert of Warre : and the Earle of Flaunders bringeth the Kings sword . And although the five first temporall Peeredomes be united to the Crown , and the sixt bee subject to another Prince , yet at the Kings coronation , there are other Noble men appointed to supply their roome and offices . These bee the twelve ancient Peers , although since their creation others have beene made , which though they have like authority to judge in the Court of Parliament , yet they want offices at the Kings Coronation , and beare not that majesty that the other Peeres doe , for that they are not of so great antiquity . The foure parts of the World. EVropa so called from Europa , daughter of Agenor King of Lybia ; and of the Phoenicians brought hither ( as Poets feigne ) by Iupiter , in the shape of a Bull : but as Historians write , by a Cretan Captaine named Taurus , is separated from Asia , as is hereafter showne ; and from Africk by the Mediterranean sea . It is in length 2800 , and in bredth 1200 miles . Asia so called from the daughter of Oceanus and The●is , Wife to Iapetus , and Mother to Prometheus ; or as some say , of Asia the sonne of Manae , King of Lydia ; is separated from Europe by the river Tanais , now called Duina , by the Sea called in time past Palus Meotides , now Mare de Zabache : and by Pontus Euxinus : now Mare maiorica ; and by part of the Mediterranean Sea : a●d from Africke by the River of Nile , the Red Sea , and the Aegyptian Istmus ▪ It stretcheth in length 5200 miles , and in breadth 4560 miles . Affrica , which some say , is so called of one Affer , of the line of Abraham , is separated from Europe by the Mediterranean Sea , and from Asia by the Red Sea , and the River of Nile . Affrica is in length 4155 , and in breadth 1920 miles . America or West India , so called of Americus Vespusius , but first found out by Christopher Columbus of Genua , the yeare of our Lord 1492 : It is like an Iland round about environed with the great Ocean : but the length and bredth no man knoweth . Affrica is greater then Europa , Asia then Affrica , and America bigger then all . The eight times that Rome hath beene taken . ROme was first taken by the Gaules , under the conduct of their Captaine Brennus , the yeare of the Foundation of the Citty about 365 , and the yeare of the world 4835 , and the yeare before Christ 364. This Brennus is by the Britaine and English Chronicles reported to bee a Britain , and brother to Belinus , King of Britain ; but neither the Chronicles of Rome , nor of Gaul , doe speake of any such matter . Rome was secondly taken by Alaricke , King of Gothes , after hee had held his siege to it the space of two yeares , which befell the yeare of the Foundation of the Citty 1164 , the yeare of our Lord 412 , and the 25 yeare of the Empire of Honorius . It is written in the Chronicles of Constantinople , and in other places , that as Alaricke ( being a Christian ) marched with his Host towards Rome , a certaine Monke , of holy life and great authority , came unto him , who having audience , admonished and counsailed him to breake off that evill purpose , and to remember that he was a Christian , and that for Gods sake hee would moderate his wrath , and that he should not take pleasure in the shedding of Christian blood , sith that Rome had not in any respect offended him : Unto whom Alaricke answered , Thou must understand man of God , that it proceedeth not of mine owne will , that I go against Rome : but contrarily I assure thee , that every day there commeth unto me a man , which constraineth and importuneth me thereunto , saying unto mee , Hasten thee , goe against Rome , destroy it utterly , and make it desolate . At which words the religious man being astonished , durst not reply , and so the King followed his enterprise . Rome was thirdly taken by Gensericke , King of Vandales , the yeare of the Foundation of the Citty 1208 , the yeare of Christ 456 , who sacked and burned in it many places , which befell in the Empire of Marcian . Rome was fourthly taken by Totila King of Gothes , who because hee could not obtaine peace of the Emperour 〈◊〉 , commanded the Cittizens to avoyde the Citty , and afterwards burned , sacked , and destroyed almost all the Citty , Walls , and the Capitoll , and made it altogether desolate , in so much , that never since it could be repayred according to the first forme , although a while after , Bellisarius peopled and repaired a great part thereof ▪ and calling againe the old inhabitants , fortified and strengthned much the Walls . This desolation happened the yeare after the foundation the Citty 1300● after Christ 548 , and the 21 yeare of the Empire of Iustinian . Rome was fiftly taken by the same Totila King of Gothes ; after that Bellisarius had repeopled and repaired it . 〈◊〉 Rome was ●ixtly taken by 〈…〉 and Saracens , followers of Mahomet his Law , which in great multitude came into Italy , and in the yeare of our Lord 333 , fitting in Rome , Gregory the fourth , and governing the Empire Lewes the first , besieged , tooke , and sacked Rome , prophaning the temple of Saint Peter : which done , they returned to their ships , charged with prey and prisoners . Rome was seventhly taken by Henry the fourth of that name , Emperour of Germany , sitting in Rome Gregory the seventh : this time Rome was most cruelly destroyed , by reason that both the armies of the Pope and the Emperour skirmished , and fought long within , the Citty , and the Capitoll , which had beene before destroyed , was now again repaired , which befell the yeare of our Lord 1082 : Authors write , that Rome was never so much endamaged at any time , as at this , by reason of the lamentable destruction that was done by the Normans on the Popes side , and Germans for the Emperour . Rome was last taken by Char●s the last Duke of Bourbon : who being slaine as hee scaled the walls at the first assault , and by that chance the Souldiers being in liberty , and without a Head , pittifully destroyed the Citty , and committed all kinde of enormities , and barbarous cruelties , saving that they burned not the Churches , although they spoyled and robbed them to the uttermost : For a great part of the army were Germans , and most of the Germans Lutheran . This adversity happened ●o Rome the yeare of our Saviour 1527 , sitting at Rome Clement the Seventh , and governing the Empire Charles the Fift . Sixe Orders of Chivalry , which continue at this day among Princes . THe first and ancientest of these Orders of Chivalry or Knighthood , is the Order of the Garter , instituted the yeare of our Lord 1348 in Bordeaux , chiefe Citty of the Dukedome of Guyne in France , by Edward 3 , King of England , and then possessor of that Dukedome : which Order hee consecrated , and dedicated to Saint George : though the motive of the institution thereof , proceeded of the losse of a Garter , which hee supposed to have bin the Countesse of Salisburies : but I referre the Reader to the Chronicle . And it happened in this manner : As one day he was entertaining her with pleasant talke , a Garter chanced to unloose and fall downe , the King indeavouring to take it up , wittingly caused such a jest , as moved the Noblemen to laughter : the Countesse there at blushing , and blaming that more then seemely familiarity of the King , for that hee had caused such a jest among the Assistants , said sharply to him , and the rest , Honi soit qui mal y pense : which Englished , is , Evill to him that evill thinketh . And the King in recompence of his rashnesse , sayd forthwith , that before it were long , those Noble men which had made a jest and laughing at the Garter fallen downe , should esteeme themselves much honoured to weare it for a marke of Honour and Chivalry , and thereupon ordayned the said order , and dedicated it to Saint George , and made thereof 26 Knights , and ordeyned that they should wear their Clokes of Violet-colour Velvet ; their hoods of red Velvet , lined with white Damaske ▪ their Bases of red Velvet , and under the left knee a blew Garter , buckled with Gold , garnished with pretious stones , and about it wrought ●hese words of the Countesse of Salisbury ; HONI SOIT QVI MALY PENSE , ●nd a colour of Gold , full of red and white Roses , with an Image of S. George hanging theron : and about these Roses are written those words which are in the Garter . There are of this Order 26 Knights , of which the Kings of England are Soveraignes : and it is so much desired for the excellency , that ● Emperours , 22 forraigne Kings , 20 forraigne Dukes , and divers Noble-men of other Countries have been fellowes of it . Abou● their necke they weare a blew Ribbond , at the end of which hangeth the Image of Saint George , upon whose day the Installation of the new Knights is commonly celebrated , being the three and twentieth of Aprill . And although it was first ordayned at Bourdeaux , yet the said King Edward the 3 , would that the siedge and place of the solemnizing thereof should bee at the Church of Windsor , here in England ; where at the same 〈◊〉 he founded Canons , or a ●●nonry , for the better pro●perity of the Knights of the Order . The second order in antiqui●y , is the Order of the Annun●iation , instituted Anno Dom. ●356 , by Amede the sixt of that ●ame ; Duke of Savoy , and sur●amed , the greene Knight . The Knights of this Order , weare a great collar of Gold , made winding with three laces , which are called of Love , wherein are enterlaced these words , FERT , FERT , FERT , every let●er importing his Latine word , thus , F , fortitudo , E , ejus , R , Rhodum , T ; tenuit : that is , His Force hath conquered Rhodes : and at this Collar hangeth an Image of our Lady , and of an Angell saluting her ; and for that occasion is called the Order of the Annuntiation . The colla● is of 15 links , to shew the 15 mysteries of the Virgine , each linke● being inter-woven one with the other , in forme of a true Lovers knot . The number is fourteen● Knights , the solemnity is held annually on our Lady-day , in the Castle of Saint Peter in Tu●rin . This Earle ordeyned this Order in memory of Ami●● the great Duke of Savoy , which succoured the Knights of Saint Iohn , when they conquered the I le of Rhodes upon the Turkes , in the yeare of our Lord 1310. The third in antiquity is the Order of the golden Fleece , founded upon the Fable of the golden Fleece , that Iason with the other Argonautes went to seeke in the I le of Colchos , which is to say , that hee went to the Mine of Gold ; or in Analogie to Gideons Fleece , as some will , and ordeyned by Philip the second , surnamed the good Duke of Burgundy , in the yeare 1430 : the compleate number of which Order were at first 25 Knights , and raised afterwards by the said Philip to 31. Charles the fift raised them to 51 : and now there bee as many as the King of Spaine will invest with ●t . They weare a Collar of Gold , interlaced with an Iron , seeming to strike fire out of a Flint , the word ex ferro flam●am , and at the end hangs the Fleece , or Toison d'or : Their Clo●ks and Hoods are of Scar●et , garded with Embroydery ●●ke flames of fire . Philip ap●ointed for the celebrating of ●hat Order St. Andrews day , be●●g the 30 of November . But the Emperor Charles the fift , ( heire of the house of Burgundy , and chiefe of that Order ) changed their apparrell , and ordained that their Cloaks should be of Crimson Velvet , and thei● Hoods of Violet colour Velvet , and that underneath they should weare a Cassocke of cloath o● Silver . The fourth in antiquity is the Order of St. Michael the Arch-Angell , instituted by Lewes the II of France , the first day o● August , in the yeare 14●9 : an● ordained that of that Orde● there should bee 36 Knight● which afterward were augmen●ted to 300 , Gentlemen 〈◊〉 name and of Armes without ●●●proach , of whom hee himsel●● was chiefe and Soveraigne , an● after him his successors King of France . And the brothers companions of this Order were bound , at the receiving thereof , to forsake and leave all other Orders , if any they had , either of a Prince or any company , only excepting Emperors , Kings , and Dukes , which beside this Order , might weare that Order whereof they were chiefe , with the agreement and consent of the King and brotherhood of the said order : and in like manner the said King of France might weare beside his owne , the Order of other Emperours , Kings , and Dukes . And for the connoissance of this Order , and the Knights thereof , hee gave ●o every of them a Collar of Gold , wrought with Cockle shells , enterlacing one another with a double pointing Ribbon of Silke , with golden Tagges , ●he word , Immensi Arenor Oceani . which King Francis the first , because his name was Francis , changed into a white Friars of Franciscans Girdle , made of a twisted coarde ; and hangeth on that Coller a tablet of St. Michael upon a Rocke , conquering the Devill . Of the institution of this order , is made a book , containing 98 Articles , wherein are set downe the things wherunto the Knights of this Order are subject . The fift Order is that of the Holy Ghost , instituted by Henry the 3 King of France , on New-yeares day , in the yeare 1579 it was called by the name of the Holy Ghost , because this Henry was on a Whitsonday chosen King of Poland . Of this also is written a Booke , contayning the Article whereunto the Knights thereo● are bound . Among the which I have principally noted one , that is , to defend and sustaine the Clergy : for the King doth give to every of them the rent of certaine Abbies , religious Houses , or other spirituall lands , whereof they shall alow a certaine stipend , to the entertaining of a certaine number of religious persons in every religious house under him ; and for that benefit are sworne at the entring into the said Order , alwayes to defend the Spirituality , and maintaine the Clergy in their priviledges ; but how they keepe their Oath , it is well seene in every place of their spirituall possessions : and thereof my selfe have oftentimes had oeular experience : for travailing in that Countrey , and passing o●tentimes by goodly religious hou●ses , I have sometimes for recre●ation ( having well tryed the courteous demeanor , that commonly Religious men use towards strangers that come to view their houses ) entred into sundry of them : where I have divers times beene sufficiently enformed by the religious , how the King had given the rents and possessions of their houses to the Knights of his Order , with the conditions already rehearsed , which Knights allow them such bare exhibition , that by reason it is not sufficient to entertaine the fourth part o● the number by them appoyn●ted , almost all of them a● constrayned eyther to forsak● their houses , and begge , o● else there to starve : throug● which occasion , many go●● religious houses are of late fallen in decay for want of reparation , trimming up , and inhabiting , and will do more and more without a redresse . And this have I learned in divers Religious houses beside the common murmuring of the Clergy : and so wee may see , how these Knights , called of the Holy Ghost , for to defend and maintaine the spirituality , doe under pretence thereof , rob , and prodigally wast the spirituall possessions : so that it may seeme only to be a policy ( under the correction of better judgement ) put in the Kings head , to diminish spirituall livings ( which in that Countrey are wonderful great ) and satisfie his prodigall minde , in rewarding by that meanes his flatterers ; because through his exceeding lavishnesse , hee is scarce able otherwise to reward them . The Bishop of Rome considering what dismembring of Church-lands , and decay of Gods service commeth through this Order in the Realme of France , will not grant the confirmation thereof , although the King hath beene instant for the same : but notwithstanding the Popes misliking thereof , the Order is maintained , though to the great weakning of the Religion in that Countrey : Yea , at the last celebration thereof , which was on New-yeares day even , 1581 , I saw three Bishops were admitted into that Order . The Collar is of Flowers de lys , and flames of Gold , with a Crosse , and a Dove on it pendant , representing the Holy Ghost , wrought in Orange-tauny Velvet , garnished about with silver beames , which the Knights of that Order weare upon their Cloakes , before their heart . Their robe is a blacke Velvet Mantle , poudered with Lillies and flam●s of Gold and Silver . None are admitted to this Order , who cannot proove their Nobility by 3 descents at least . The sixt Order is of the Bath , brought first into England 1●99 by Henry the Fourth : They are created at the Coronation of Kings and Queenes , and the installation of the Princes of Wales : Their duty is to defend true Religion , Widdows , Maids , Orphans , and to maintaine the Kings rights . Of the Cannibals . THe Cannibals are wilde people , feeding uppon mans flesh , which is a very sweete kinde of flesh . If they get or finde any children within the age of 14 yeares , they feede them , and cram them as we doe Capons , but those which are beyond 14 yeares of age , they kill them out of hand , devouring their hot guts immediately and the other parts of their bodies they salt , and lay up as we doe poudred flesh : they eaten women , but keepe them onel● for the bearing of children , 〈◊〉 we doe Hennes for egges . If any for age is past childe bearing , shee doth all drudge●ry like unto a bond-woman they have no houses , but the erect many trees together , and so combine them in the top that it serveth for lodging . Their beds be made of Silke and Hey , they have no Iron , but they use bones instead of Iron , they dresse their meate in earthen pots , mingling the flesh of Parats , Geese , Ducks , and mans flesh together . They are now come to more civility then they had in times past . Of the Lyon. LYons live in many Countries , in Affrica they have a cruell and terrible looke , and thinne haires . Pliny thinketh that his especiall valiancy is , when his maine covereth his necke and shoulders . In Affrica for the scarcity of waters , many wilde beasts meete together at some one puddle , where males and females of divers kindes use naturall conjunction whereof commeth monstrous yong . Aristotle saith , that the shee Lyon hath at her first generation five yong , and that every year-after , shee bringeth forth lesse by one , untill shee waxe barren , and that her yong are without shape or fashion , about the bignesse of a Weasell . Herodo●us and Gellius thinketh the contrary , that shee bringeth forth one every yeare . Democritus saith , this beast onely , is bred and brought forth with open eyes , and that hee is given to little sleep , as it may appeare , because his tayle is often wagging as hee sleepeth . The Male Lyon maketh urine like unto a Dogge , which is strong in savour . The Lyons drinke seldome , they feed every other day , after satiety they be without meat for 3 dayes , they devoure such things as they can wholly : they live long . The Lyon only of al fierce and cruell beasts , sheweth clemency towards the humble : for hee spareth the prostrate , and when he rageth he useth his violence rather against Men then Woemen . He never uttereth his Force against infants and children but beeing driven with great Famine thereto . His tayle is a note of his minde and stomacke , ( as the eares bee in a horse ) for if his tayle stirreth not , he is gentle and peaceable , the which is a rare thing , for he is most commonly angry . He keepeth his desire of revenging long , against any that hatve hurt him , being wounded , hee doth note and marke him that gave the wound , and in a great multitude will invade him . His bones are sound , and not hollow , whereof some write , that out of his bones fire may be striken as out of stones , and therefore sometimes he is so raging with anger , and in such a burning heate , that hee dyeth presently . He is never exasperate or moved , but either by famine or hurt . This one thing is to be noted in so cruell a beast , that wheeles runned about , and empty Carts , and the combes and singing of Cocks doth make him afraid , but especially hee is afraide of fire . Of the people called the Nigrites and others . THere is a kinde of people nigh unto the confines of the west Arabians , called Azanagi , whose colour is betwixt blacke and ash-colour : they live with Barley and Dates , and Camels milke , and because they are neare unto the Nigrits , they feede sometimes upon divers kinde of pulse : they be no great feeders , for the scarcity of victuals maketh them to suffer and tollerate much famine . The Portugals use merchandize with them in these our dayes . They cover their heads with a linnen roller , whereof one part hangeth downe by the Fore-head , so that they cover al their mouth therewith . For they are almost as much ashamed to shew their mouthes as their privy parts , and therfore they keep their mouths close , never opening them , except it bee to take meate , and that because they would not let any filthy aire and vapour to slip out thereby . They doe greatly esteeme fat and corpulent woemen , and such as have large and faire breasts and dugges . Within this Countrey the travaile of sixe dayes journey will bring a man to a place called Tagaza , from whence is brought much plenty of Salt , the which is carryed away upon Camels backs into divers places , and especially to the Kingdome called Melli. The people called Mellitae be somewhat beyond the Equinoctiall , and have most fervent heates , and therfore at certaine times in the yeare their blood is infected , so that if they had no remedy by Salt , they could not live by any meanes : their Salt is divided into such lumps , that one salt stone is enough to be borne upon one mans shoulders . But when they come to the Countrey called Melli , they loade one Cammell with two salt stones , as for the poorer sort , that are not able to have Cammels , they carry their Salt upon their shoulders , and some upon their heads , and that in such a company , that they seeme almost in multitude like unto an army of men . This Salt they bring unto a great water , where every one dischargeth his burden of Salt upon the Land , and make great Hills thereof , leaving a certaine signe for the true knowledge of every mans heap , this done they depart : and then commeth the Nigrits , who will not bee knowne , nor yet talke with any other kind of people , they come neer with their ships ▪ and where they see and perceive the heaps of Salt , they lay great store of Gold neigh unto every heap of Salt , even as they thinke it convenient for the Merchandize , and agreeable to equity for the exchange , and then they depart , leaving the Gold and Salt together . The Nigrits which went a farre off returne againe , and every one looketh upon his owne heape ▪ and if the Gold that was left by it , pleaseth him , and seemeth sufficient for the exchange , then hee taketh the said Gold away ▪ leaving the Salt behinde him and not minding to returne againe . If the heape of Gold doth not seem unto them sufficient for the exchange of the heap of Salt , then they leave both still , and depart againe in some secret place , minding to come againe within a little after . But those Nigrits which cannot abide to be knowne , come againe to the said place , and take away such heapes of Salt , as they see the Gold to bee taken from ; or else they adde a little more Gold to the heape that was left before , or otherwise they carry away their Gold , leaving the Salt still , if the bargaine please not them . And thus doe they use their Merchandize , so that the one seeth not the other , and that by an old custome . It is a great labour with these Nigrits to carry their salt upon their shoulders , because they lacke all manner of beasts meete for that carriage almost , the which commeth through the unfruitfulnesse of the earth : for they have very little store of Grasse , and that which they have is pestilent also ; and therefore they dayly drinke water , wherein a little salt hath bin resolved , and this is their greatest remedy and most especiall medicine . They never have raine but in August , September , and October . But these men that come after this sort , and exchange Gold for Salt , without any talke of bargaine or sale , are thought to be marvellous blacke , having their lower lip hanging downe to the breast somewhat red , and within excoriate and chapped , so that blood commeth out , but the upper lip is small like unto ours ▪ and for this cause all their teeth may bee seene , which are a great deale bigger then ours : their lips are also thought to putrifie many times for the heat of their Countrey , for the remedy whereof they use the benefit of salt . Of Prester Iohns land . THE rule and dominion of Prester Ihon is large , and of great compasse , this Countrey excelleth in Riches , in Gold , Silver , and precious Stones . Some say , that the Aethiopes living under Prestor Iohn , are very good Christians , and that foureteene Kings doe homage and obeysance to the Emperor Prester Iohn , whereof some bee tributary also to him . The great almner of Prester Iohn promiseth himselfe to fight for the Holy●land . It is written , that Thomas the Apostle was buried in the Kingdome of Aethiope . There be beasts also in this Countrey , that have seven Hornes in their Fore-heads . There bee white Camels and white Beares , and Horses with two hornes : It is also said , that there bee Birds or Fowles in this Countrey , which with their tallants and nailes , wil carry away an Oxe or an Horse to feed their young . In some part of this Countrey it is thought that there bee men with hornes , and such as have but one eye before them , and two behinde them ; and some people that feede upon mans flesh , and devoure their owne parents , and slay , and eate those that are aged . And another kind of people that hath Feet like un●o horse-feete , and very round . Their Women dwell severally , and have three Kingdomes . The ●hree Queenes of Amazones set ●orth , and make preparations to Wars with 300000 souldiers of women . The Pigmeis in Affrica bee good Christians . The King of the Pigmeis warre against the fowles which destroy fruite , and his people driveth them away with their voyces . It is said also , that there be certaine Monsters , which above the loynes are seene formed like unto men , and beneath the loynes unto horses . The Aethiopians have an artificious way to take Lyons and Unicornes . There have beene seene in times past , Giants of three score and tenne cubits in compasse : and now in these dayes it is said , that many great Giants bee there seene o● thirty and five cubits in height . The bird which is called a Ph●●nix , and liveth three hundred yeares and more , is said , to bee set on fire , and burnt through the heate of the Sunne , and that of her ashes , there springeth another yong one . There is great store of Pepper gathred in the woods , which are full of Serpents and Scorpions . And men having heads like unto dogger , are sayd to bee very cunning in fishing . Other people there are which have their faces in their breasts , they be strong and swift runners , and great searchers of Gold and Silver . Many other such trifles & incredible things the Iewes do fable upon the land of Prester Iohn , which are so far beyond all credit and likelyhood of truth , that I thought it better to omit them , then to occupy the reader in idle spending the time about them . Of the Mice of the Alpes . THere is a kinde of Mice about the Alpes almost as most as bigge as Conyes , and not much unlike unto Conyes , saving that their eares are shorter , and their tailes be long , almost 8 inches in length , their ●ore-teeth bee long and sharpe , ●nd if they be provoked they ●ite cruelly , their thighes bee ●hort , and very hairy under the ●elly ; they have feet somwhat ●●ke unto bears , with long claws , wherewith they dig and under●ine , and make very deepe ca●erns and holes : they will eate ●f bread , flesh , fish , apples , or ●ard egges , and when any such thing is offered unto them , they take it with their former clawes , and sitting on their buttocks after the manner of Apes they feede and eate . They bee delighted much with white meats , as Milke , Cheese , and butter , and if they get any bread dipped in milke , they eate it up every bit , and making a noyse with their chaps like unto Swine , when they feede upon sosse . When they play together they barke and jarre like unto whelpes . They be much give● to sleepe , and when they are waking , , they be alwayes given either to play , or to doe som●●thing , as to gnaw with the●● teeth , or to scrape with the●● clawes ; or else they carry 〈◊〉 their mouths something fro● place to place , especially su●● soft and tender things , as may good for their nests , as Hay , Straw , Linnen , and such like , and they fill their jawes so full therwith , that they be not able to receive any more . If the cloth which they carry be of greater proportion then their mouthes can hold , then they drag it behind them on the ground . Some of them have gray haires , and some have red . When they live thus wilde upon great hills and mountaines , and are minded to goe seeke their prey and food , one of them standeth in an high place , to warne them that be abroad seeking their preyes , if any feare or enemy bee at hand , and if hee perceiveth any body comming , then he barketh , at whose noise , all the other catch as much hay as they can , and come running away , and this is strange which they use . Somtimes one and sometimes another lyeth downe upon his backe , and as much Hay as may be laid upon his Brest and Belly , hee claspeth and keepeth fast with his feete , and then another of his fellowes getteth him by the tayle , and draweth him with his prey into his nest , and this provision they make for their nests to sleep the better in Winter . When they see a man or beast passe by the mountains , they barke and jarre , and straight wayes all the other take that for a warning to runne to their nests . About Autumn● they hide themselves in their nests ; the which they make so close , that no Ayre nor Water may scarre them : they lye hidden , and sleepe all the whole winter , yea , sixe or seven month● without any meate , rowlin● themselves round like unto a Hedge-hog ; the inhabitants observe and marke the place of their nests , and dig the earth , untill they come unto them , where they finde them so oppressed with deepe sleepe that they carry them and their nests to their houses , and there doe they not wake from sleepe , if it be Winter , except they bee heate by some great fire , or warme beames of the Sunne . There bee commonly found in one nest , 7 , 9 , or 13. Where any of them be kept tame at home , and be restrained from scraping & under-mining the earth , there ●hey heap up and carry to their nests every rag , or piece of garment which they get , and there●n they wrap themselves up and ●leepe all the Winter . Their ●lesh is much desired of woemen great with Childe , and of those that have paine and griping in the guts , and of such as desire to be provoked to sleepe . And many that have beene troubled with the collicke , annointing their bellies with the fat and grease of this Mouse , have found great ease . Of the Vnicorne . SOme say the Unicorne is like unto a Coalt of two yeares and a halfe old : In his forehead there groweth an horne which is blacke , in the length of two or three cubits : his colour is tawney like a Weasell , his hea● like an Hart , his neck not long his maine very thine , hangin● onely upon the one side , h● shankes be small and thinne , th● hoofes of his former feet be d●●vided like an Oxe , and almost representing a Goats foot . Of his hinder feete his outward part is hairy and rough . The King of Ethiope hath some store of these beasts , this beast is not commonly taken alive . Some travailers have examined these Countries of the Unicorne , but never saw any ; onely there is a beast which very much resembleth him , and most thinke it onely to be a beast which is commonly called a Rynocheros , which hath beene seene . The three seuerall Crownes of the Emperours of Rome . THe first Crowne is of Silver , when he is crowned at Aquisgrane , for the Realme of Germany , and is kept at Aix the Chappell . The second Crowne is of Iron , when he is crowned at Millain , for the Realme of Lombardy , and is kept at Modene , a little town not far from Millain . And the third is of Gold , when hee is crowned at Saint Peters in Rome , for the Empire of Rome , where it commonly remaines , being kept with 3 severall keys , by the 3 severall Arch-Bishops , and the keys one of Iron , one of Silver , and the other of Gold. Septem-Viri , or the seven Electors of the Emperour of Germany . THe election of the Emperours of Germany is in this sort , the seven Princes Electors , called septem Viri , meete early , about sixe of the clock in Romaneo , there they consult untill nine , from thence they goe in solemne order into St. Bartholmews : wherof there be 3 Ecclesiasticall , and 4 Temporall ; the 3 Ecclesiastical , that is to say , the Archbishop of Ments , called the Arch-chancellor of high Germany , being the first , next the Arch-Bishop of Collen , called the Arch-chancellour of Italy : and then follows the Archbishop of Tryers , called the Arch-chancellor of France , all in their state be-fitting so great a Majesty : Then the foure temporal , that is to say , the Marquesse of Brandenburg , great Chamberlaine of the Empire , with a massy key of Gold : then the Duke of Saxony Lord high Marshall , beareth the Sword before the Emperor● then the Count Palatine of Rhine Carver to the Emperour ; and likewise Arch-sewer in carrying the Plate to the table : then the King of Bohemia . Taster , or else Cup-bearer to the Emperour for the tryumph : These are the only Electors of the Emperour and after some other Ceremonies ; they descend from their seats , and there before the audience take a solemne oath , one after another , in these words following . I Doe sweare upon this Evangelist before mee , that with all my faith which I owe unto God , my diligence and care which I owe unto the Empire , without former reward , or future hope of greater Honour , that I will chuse with all Faith and truth a iust and a fit man for the Kingdome of ROME , as much as in mee lyeth . After this oath is ministred unto the 7 Princes Electors severally one after another , they return to their seats : where they sing most solemnly with Organs , Shalmes , and other Musick , 〈◊〉 Creator . Then they withdraw themselves into the Councell house halfe an houre , ( the doore being lockt ) they call the Peeres of Germany unto their Councell house , as messengers unto the Emperour , to signifie their Election , and to desire the Emperour , in name of the Electors of his good wil herein , and if his Majesty would vouch safe to come to the Church of St. Bartholmews at Frankford , a place as Westminster is in England . or St. Dennis in France . If the Emperour come he is received by the Arch-Bishop of Ments the Duke of Bavaria , and the rest of the Electors at the Church dore according to their custom , and there with solemnity they bring him into the Councel house in his Imperial robe , and his Diadem on his head to accept of this Election : and from thence they come forth into the Church : the Emperour unto his Imperiall seate : the new elected King lead between the aforesaid 4 Bishops unto the Altar , according to the wonted rites of their Elections , they set the King , and there he is crowned King by the Electors . Te Deum &c. is sung , then the Trumpets , Bells , Gunnes , and all kinde of sounding is there , and after all this is done , they leade the King unto his Royall seate , provided in the middest of the Church , and there proclayme him KING of the Romans , and heire of Augustus . Thus shortly have I laid downe the manner of the Election of the Emperours of Germany . Of the birth of Alexander , and of the Macedonian Feasts . THe Macedonians likewise upon the birth-day of the great Alexander , by the decree and commandement , first of Philip , Alexanders Father , who during his life kept solemnly a most royall Feast for 3 severall dayes . The first and the greatest Feast was for his sonne Alexanders birth : The second cause was , for that his Lieutenant Generall Parmeni● had gotten a noble triumphant victory over the Acaians . The third cause was , for that his horses and Chariots wan the Garlands at the games of Olympia : this happened all in one day , on which day Alexander the great was borne . The same very day the great Temple of Diana was burnt by Herostratus , to become thereby famous , at what time the Priests of Diana cryed out , Magnum Asiae malum nasci . This Feast Triplicia was long time after Alexander , observed by the Macedonians , and yearely solemnized in memory of Alexanders Nativity , with great triumph and pompe , upon the day of his birth , called Laeta & fortunata Macedonum dies : on which day the Macedonians used to weare the picture of Alexander about their necks in Jewels , and on their fingers in Rings . This day they used sacrifice , and celebrated playes & divers kinds of games . Argiraspides ▪ Alexanders chiefe souldiers , celebrated the Feast of Alexanders nativity as long as they lived , & disdained to serve under King Antigonu● , or any other King after Alexander died : Even so H●motimi , chiefe souldiers under Cyrus , refused to serve under Cambises : and so of Achilles Myrmidons : and of Pyrrhus Dolopes . I may speak of others who refused ( after renowned & valiant Kings ) to serve wicked Princes , and cruell Tyrants . The severall Trophies of worthy Captaines . BEfore Rome had growne to any greatnes , the first Kings triumphed on foot into the Citty , as Romulus , who , though he triumphed over King Achron , whom he slew in a combate chalenged , yet he carryed upon his shoulders the rich spoiles of the same King , being set in order upon a young greene Oke , as trophies of triumphs . So did Cor. Cossus , who slew ( fighting in field hand to hand ) Tolumnius , General of the Tuscans ; and so did Marcellus , who likewise slue Britomarus , King of the old Gaules , before they were called Frenchmen : this honour hapned to none of the Romans beside , for Rome yet was scant heard of : but afterwards their triumphs grew unto such a pompe , that some were carryed in triumphant Chariots , drawne with huge Elephants , as Pompey the great in his triumphs over Affrica : some were carried with their triumphant Chariots drawn with tamed Lions , others drawn with tamed Harts , as Aurelianus : others drawn with great Tygers , as Heliogabalus : others drawn with monstrous Mares , Hermaphrodites , and others , drawne with huge large dogges : so that the Romans far excelled all Kingdomes in their triumphs ; especially in their last Dictators and and Consulls before their Emperours time : for Pompey the great , in his three triumphs over Affrica , Asia , and Europe , carried Captives 339 Kings Children , Princes , Peeres , and Noble men as prisoners , to stand pledges in Rome : among this number , he brought Aristobulus , King of Iudea , and Lygranes , King of Armenia , five sonnes and two daughters of King Mythrydates . Others brought in their triumphs , the Images and Statues of the Kings which were slaine , or otherwise dyed before they could bee taken Captives , as Lucullus brought the stratue or picture of Mithidates , set out and painted very lively in Ensignes . Scipio carried in his triumph at Carthage , the Image of Asdrubal , Hanibals Brother . So Augustus brought the Image of Cleopatra to Rome in his triumph , after shee slew her selfe , to beare company with her friend Marcus Antonius . Others brought in their triumphes Kings alive , as Iulius Caesar brought King Iuba and his sonne , with all their treasures of Mauritania in great triumphes and pompe into Rome . Marius brought in his triumph Iugurth with all spoyles and wealth of Numidia , with all the solemnity that could be . Paulus Emilius triumphed over Perseus , King of Macedonia , and his children , whom he conquered , and brought captives and prisoners into Rome . Others brought in their triumphs , with all pompe and solemnity , crowned with Lawrell and Olive garlands , the formes , likenesses , and pictures of Mountaines , Hills , Woods , Cities , Townes , Rivers , scituated in those regions whom they conquered . Lu. Cornelius Scipio after hee had put Antiochus the great to flight , hee carried in his triumph into Rome , the likenesse and forme of 130 Cities and townes which hee conquered in Asia , and therefore was surnamed Asiaticus . Lu. Silla in like manner carri●d all the Citties of Greece , set ●ut very lively on large En●ignes , and painted bravely on ●anners and flags . So did Marcellus carry the picture of the Citty Siracusa in his triumph , set out on long Tables . So did Caesar carry the likenesse and forme of the River Nilus , and the River of Rhyne●n ●n long tables painted , with the pictures of Scipio and Cato : So ●hat nothing escaped the Romans in their triumphs , for the greatnesse of the Empire grew dayly such . Of the birth of Mahomet . THe nativity of Mahomet , which was upon Friday , is unto this day among the Turkes solemnly celebrated with divers ceremonies and sacrifices in remembrance of his birth , every Friday through the yeare , but especially upon Good Friday , in contempt of our Saviour Christ , the Turkes have such a royall Feast , that the charges of that one dayes feast far surmounteth all the other 51 Feasts . The Arabians honour the nativity of their Mahomet so much , that they begin the yeare , and make their computation of time from the birth-day of Mahomet by the name of this word Hegyra , as the Spaniards were wo●● of long time after they were subdued by the Romans , to number their yeares from Augustus Caesars Reigne , by these 4 letters , A , er , a : which is , Annus ●rat Augusti . These Infidels and Pagans observe a memoriall for the nativities of their Kings and Princes throughout the whole world . In Persia the birth of Cyrus upon the 16 day of the Moneth Lois . In Macedonia the nativity of Alexander the great , upon the Ides of February . And in Rome the nativity of Romulus , upon the 21 day of September . In like sort the nativity of Iulius Caesar , upon the fourth of the Ides of Iuly . The nativity of Nerva upon the 4 Calend of December . The Nativity of Adrian upon the 6 Calend of November . Of Antonius pius upon the first of Aprill . Of Gordianus upon the 13 of Ianuary . Of Constantine the great , upon the 4 Calend of Febru●ary . And so of Traiane , Vespatian , and others , whose Natiuities were with great honour observed , and with great dignity of triumphes , feasts , sacrifices , games , and playes , with all pompe and glory in remembrance of good Kings nativities , solemnized : For Beata resp●●● cui princeps Philosophus . All the Kingdomes of the World in their feast Nataliti● , in memory of the most happy state of a good King , used all kinde of strange inventions to magnifie their Kings : the Egyptians in their Pyramides and Obeliskes : the Grecians in their triumphant Arches , and Pillars : the Persians with feasts and banquets , solemnized the Nativities of their Kings , and the Romans excelled with sundry pompes of triumphs , to set forth ●he dignities of their Kings , Dictators , and Consuls . Others ●n the sacred Wood Aricin●m , doe sacrifice to Diana with ●heir pompe of Peplon , & c.. Beside such magnificent and trium●hant Games and Playes to set ●orth the dignities of the feast Natalitia , in memory of good ●rinces nativities . As at A●ens Magna Panathenaea , first ●stituted by Ericthonius , to ho●our Minerva every fift yeare . ●n like manner as the games ●f Olympia , was by Hercules , celebrat●d to honour Iupiter or Isthmia , was by Thaeseus made to honour Neptune : So in Rome the great Playes and Games , called Ludi triumphal●● Ludi Natalitij were onely to● that effect invented , to magnifie good Princes , and to record their worthinesse with Feasts , Triumphes and Playes , in memory of their nativities . For 〈◊〉 this feast of Natalitia , the common people assembled together with sweete flowers , green hearbes : some made them boothes with Oken boughe● and some tents , covered wit● with long Reeds , with grea● banquets , and much mirth , 〈◊〉 honour the nativityes of King● The Roman shepheards dres● upon that day their sheepe-●●● with greene rushes , sweet flo●ers , with branches and bough● they , their Wives and Families with nose-gaies and garlands , with Bagpipes and fiddles celebrated their feast Natalitia at the birth of any King , Dictator , or Consull of Rome . In other places they celebrated the games Saturnalia in December : their games Sigillaria in Ianuary : the Games Lupercalia in February . But in Athens their Bacchanalia is solemnized in November : where the Ministers and Priests of Bacchus and Diana , by the names of Mimallones , Sileni , M●nades Bacchae , Satyrae , &c. all crowned with Ivey Garlands , and with Ivey speares in their hands , singing the song of Dithirambos , dancing Enoplia with the pompe of Peplon to honour Bacchus : then how ought wee to celebrate the Natalitia and inauguration of our Englands joy , the establisher of our peace , King Iames of blessed memory , and also his sacred Majesty who is the greatnesse of great BRITAINE , and the unparallel'd patterne to all Kingdomes , of Piety and Religion , of whom it may be truely said , With Graces three , with Muses nine , With Sibyls twelve can he With three the fourth , with nine the tenth With twelve the thirteenth be . Of the inauguration and anointing of the great Duke of Muscovia , with the ceremonies at their Coronation . AT the Coronation of the great Duke of Muscovia , 〈◊〉 the States of Muscovia , whic● they call Camesi , assemble together at Saint Michael , their chiefe Temple , the day appointed for the Coronation : the Citty is so strawed with flowers and sweet odours , and set forth with boughes , that their triumph is great , feasting according to the custome of the Mus●ovites . The great men meete the Duke , or the Emperour , and ●ring him into the Temple : who ●t his comming into the Temple , an old fatherly man meeteth him , having on a long garment downe to the ground , Bombycina veste . This embraced the Em●erour most courteously , for ●ee was the Metropolitan of Muscovia , or the chiefe Priest , which they call Princeps sacro●um , whose authority and command in that Countrey is very great . In the midst of the Temple was made a Theater with seates to fit on , and with staires to passe to every place of the Theater , being set forth with most sumptuous showes : the feat of the Emperours was made most royall ; and with great magnificence , sitting in Scamno , with a rich purple cap on his head , beset with Gold and precious stones : a precious garment wrought with Gold , and laced close at his breast , called Bombycina vestis , his hands so be set with Jewels , that onely the Emperours hands and his head were to bee wondred at . Now the Emperour being in his Palace , the States and the great men in their feats , the chiefe Priest , or the Metropoli●tan turneth his face , and looketh upon the Emperour , saying My most loving Sonne , and great Duke of Muscovia , now the Gods have placed thee in the highest Tower of Fortune , and in the great state of Dignity , not to harme or hurt thy people , but to helpe and to guide them : not to devoure them , but to relieve them ; ministring Lawes and Iustice to every man alike , laying before thine eyes , the noble Examples of the best Emperours : thy Father brought much calamity , and wrought many dangers to this Empire . Wilt thou defend thy Countrey with Iustice , and with armes , make much of good men , and subdue the wicked . If thou doe this , we thy Cittizens here will pray unto the regall Gods of supernall and infernall power to blesse thee with much felicity , that in thee wee may see our Countrey flourish . This being done , the people make great joy ▪ and triumph form the highest to the lowest : and therewithall much money is throwne among the vulgar people . I could not read of any crown , nor of any other monuments among the Muscovites , for it seemed by the tyranny of the Emperours , that they use very few godly ceremonies . I should have set downe , at the comming of the great Duke through the streete , the peoples throng was such , that many were with naked swords to make way for the Emperour to passe by , who commanded by all rigour and extremity to keep the people off . The Nativity of our Saviviour Christ. THe Nativity of our Saviour Christ seemed so simple , his life so poore , and his death so ●gnominous , that he was a stumbling blocke to the Iewes , and a laughing stock to the Gentiles : they so thought , for that he was borne in Bethlem a little village in Iudea , & that he lived , and was conversant among simple people , without pompe and glory , and that he died the death of the crosse with reproach and shame , supposing him to be a Carpenters son , but they were deceived ; his birth was most glorious , the appearing of the Starre prooved it , ●he descending of Angels singing Gloria in excelsis , did manifest it , the comming of Magi from the East , did confirme it : his life was most Imperiall , comanding Water into Wine , the blinde to see , the lame to go , the sick to health , and the dead to rise . His death was most triumphant : with the song of Hosanna he vanquished Devils , subdued Hell , and conquered the world , and said , Consūmatum est . Therefore his nativity is to bee solemnized of all Christians , his life to be worshipped , and death to be glorified with Al●elujah , Hosanna , and Gloria in excelsis , songs triumphant , and fit for Jesus Christ our Saviour . Of the ancient and strange ceremonies at the Election of the Prince of Carinthia . CArinthia , is a Province where the Sclavonians speach is spoken , where manners and customes are most strange , and the like Ceremonies not read of . When any new elected Prince entreth into his goverment , hee is brought into a faire large valley , where was wont to bee an ancient Citty , where some monuments are left as reliques , so that time weare out the name of it . In a wide faire medow hard by , a marble stone is erected , upon the which stone a Rusticall fellow standeth , which by succession of blood that place and office by heritage doth possesse . There he hath hard by him a deformed leane Mare , and an olde leane Oxe , and the Rusticall Countrey people in heapes about him . On the farther side of the medowe is the new Prince with his Barons and States about him , with great pompe , very richly attired , all in Purple , having the Princes Ensignes and his Arms , and 12 Banners carried solemnly before him , the Prince being apparrelled like a poore simple country man , in old broken garments , his cap bare , and his shoos worne , with a countrey staffe in his hand , seeming rather more like a shepherd then a Prince : who comming nigh to the Clowne that standeth upon the stone , hee cryeth out in the Sclavonian tongue , and asketh , who is this that is comming here so proude , the Barons and the States answere , he is a Prince of the Country : then the Country man from the Marble stone demands againe , Is this man a right and just Judge ? Doth he seek the benefit and wealth of this Countrey ? Is ●he of honest and vertuous condition ? Is he a sound Christian in religion ? Will he defend the true faith ? And is he worthy of this honour ? To whom al the States and Barons answere , he is , and shall be . Againe he saith , I aske you by what law and right should I bee removed from this seat ? The County of Goritia answereth : for mony this place is bought : then this Oxe , and this Mare shal be thine , and all the Garments which the last Prince did put off , & thy hou●e shal be free without any tribute . Then the countrey-man descendeth , and meeteth the Prince , and striketh him a little on the cheeke , saying , I command thee to be a good just Prince : then he taketh his Mare and his Oxe , and giveth the place to the Prince , who streight standeth upon the Marble-stone , taking a naked Sword into his hand : first , hee doth flourish it one way , then he doth flourish it another way , promising thereby equall Justice to the people : there they bring water in a Countrey-mans cap to drink , to signifie unto the Prince , that he should abstaine from wine . After these ceremonies , the Prince cōmeth downe from the Marble-stone , and is brought to the Temple called , Our Ladies Chappel , which was the seate ( sometime ) of a Bishop : then from thence , after some sacrifice which was to be used , all things done and performed , the Prince putteth off the rusticall garments that he put on before , to performe the custome and ceremonies of the Countrey , and weareth his princely wonted attire : and after hee had feasted with his Barons and his Nobility , he returned to the medow againe , where the Marble-stone was , and sitteth there on his Tribunall seat , to heare causes pleaded , and to give judgement according to Justice : this is the manner and strange custome of the election of any Prince in Carinthia . So strange were the customes and manners in old time , aswell at the election and coronation of Princes , as also in their ceremonies and Scepters . For the first Kings of the world used for their Scepters , long gilded speares . The old Kings of Rome used a crooked staffe , called Lituus . Tarquiniu● Priscus the 5 King of Rome , had his Scepter of Ivory . The Kings of India had their Scepters of Ebony . The Lydians carried before their Kings great Axes . The Kings of Sicily used a silver staffe for their Scepter . The Babylonians used divers kinds of Scepters , with sundry figures , as of Lyons , Eagles , &c. The manner of the funerall pompe of the Grecians . IN other parts of Greece they used more solemne mourne●ull ceremonies at the Funerall of their Kings and Princes : ●hey tooke downe their Bul●arkes and Fortresses of Wars , ●hey untile their Temples , they ●●bvert their Altars , they reject ●nd depose their Idols : they put ●ut their fire , and the men shave ●oth their heads and beards , and ●hey clip their horses , and left ●othing undone that seemed ●ournefull : Then al the Priests , ●agistrates , young Gentlemen , ●nd children , carryed Trophies ●nd Monuments of the dead ●ing , with his Ensignes and ●rmes crowned with Garlands , ●●cording to the custome of ●reece . The Noblemen carryed divers great Cups or Bowles : some full of Wine , others full of Milke , and some full of Blood , all in white Garments ▪ others carried Hony and Cakes , which should be sprinkled , and cast upon the funerall fire : at what time , they sung Hymnes , Odes , and songs , called Ialem●● in the praise of the dead Prince : and lastly when the King is solemnly thus burned , the Prince● and great men of his blood , should carry his Ashes in Golden pots , crowned over with all kinde of sweete flowers , which should bee a memory or Trophie of the dea● King. The Grecians had also these customes at the funerall of thei● deare friends , as Parents , Brethren , Sisters : both the Men and Woemen should have thei● long haire , and offer it upon the Hearse of the dead : So Achilles solemnized the funerall of his deare friend Patroclus , cutting the fore locks of his haire , to set it among many other of Patroclus friends upon his Hearse or Tombe . Euripides funerall was of Ar●b●laus King of Macedonia so honoured , that hee lamented Euripides death with mourning apparrell , and with a sha●en head and beard , according to the use and custome of the Macedonians . The great pompe and solemnity at the inauguration of the Pope of Rome . THe Pope of Rome at his inauguration , excelled all other Princes in solemnity and pompe , for after that the Pope is new elected by the whole Colledge of Cardinals ; hee commeth from his Palace of Saint Angelo , with great glory and honour towards Saint Peters Church : First the Officers , as Stewards , Controllers , Treasurers , and chiefe Rulers , apparrelled all in long Scarlet-gownes . Secondly , the Knights of Rome : Thirdly , the Barons , Counts , and Marquesses : Then the Abbats : then followed the Bishops , after the Bishops , the Arch-bishops in their long Pontificall garments , with silver Miters , richly beset with stones . After came 3 degrees of Cardinals , Deacon-Cardinals , Priest-Cardinals , and Bishop-Cardinals . The Pope with passing pompe is carryed upon mens shoulders in Cellagestatoria , with his triple Crowne on his head , full of precious stones , and with a most sumptuous and precious robe , wrought over very artificially with Gold , and set with divers stones , and so carryed in pompe to St. Peters Church upon Kings Embassadors shoulders . After some prayers and sacrifice done , he is againe upon mens shoulders carried from St. Peters into Saint Andrews Chappell , where after many rites and ceremonies finished , which were provided for his inauguration , hee is taken up againe into his golden chaire from St. Andrew's Chappell , where Andrew the Apostles head is presented : thence hee is carried to the Chappell of St. Peter and St. Paul : thence carried from place to place by the Legats and Embassadours of all the Kings of Christendome , then being in Rome , representing the states of Kings and Emperours . Oh superbum animal : for betweene golden and silver Crosses , the Miters of Bishops , and Cardinals Hats , shining as stars with divers kinds of precious stones , with Jewels : the Popes triumphant carriage under such● regall Canopy , with his triple Crowne , his rich and Pontificall garments , blessing the people , passed farre the pompe o● great Xerxes in his voyage into Greece : or the triumphs of great Pompey over all Affrica and Asia at Rome : Hos ludos & iocos diceres , prout rabies Papa : with such peales of Gunnes , ringing of Bells , sounding Trumpets , with such clamours and noise of other brazen Instruments , that it far surmounted the besieging of Carthage , or the assaulting of Numantia . In like triumph and pompe he is againe carried into his Palace of St. Angelo , blessing the people from place to place , and in every place as he is carryed : the people againe crying out , wishing him the felicity of Augustus , and the love of Traian , using severall solemne Ceremonies , with the greatest pompe that can be invented . His Dinner that day exceeded Ca. Caesar , who in his triumph over Affrica , prepared 22000 ●bles most roially furnished : and his banquets after dinner farre excelled the banquets of Lacius Lucullus , or Marcus Antonius . His Mirthe and Musicke passed the feast Hyacinthia . The funerall pompe of the Romane Emperours . THe pompe and solemne state of the Funeralls of the Roman Emperours were such , as being set forth , the solemnity of the dead Emperour were such , as the Senators , Dictators , Consuls , and chiefe magistrates of Rome , being in their appointed funerall garments , attending to carry the Coffin , with one before the Herse , playing upon a Shalme or a Flute with a mournfull funerall Song called Nania , which in like manner , the Grecians used at the funerall of their Kings , the song which they called Ialemos . Then the Patricians and Senators carried before the dead Emperour , his Statues and Images : and after that , the Statues and Images of his predecessors , to set forth the dignity of his stocke , as Ca. Caesar did the funerall of his Aunt , Mother to Marius , whose Statues Caesar caused to bee carried before the Coffin , with all the Serjeants carrying their Axes and rods , with all the Ensignes , Crowns , rich spoyles , and Trophies , which Marius had gotten in his victories . In like manner Tiberius Caesar , the third Emperour of Rome , caused at the funerall of his Father Drusus , that the statue of Aeneas , and all the statues of the Kings of Alba , untill Romulus time , the 17 after Aeneas , and the statue of Romulus , and of the whole family of Gens Iulia , from Romulus time to Iulius Caesar , lineally . The like pompe was before Sylla , and others , by the Patricians and Senators . Yet Marcus Aemilius , Lepidus , Pomponius Atticus , with some others , commanded that they should not be brought into the Field of Mars with any solemnity of Iupiters coate , of triumphant garments , Purple robes , and such other pompe : But specially if any dyed in the field , the rare sight of the solemnity excelled : the Generall and chiefe Captaines , and every Officer with his band , trayling their Pikes after them on the ground , with the points of their Swords downeward , their Ensignes folded together , their horses sheard and clipt , their dumbe Musicke , with all the ruefull sights that might be invented , &c. Of the order of the inauguration and Coronation of the Kings of Persia. IN Persia after great King Cyrus death , for so were the Kings of Persia called , Great Kings , his successors used Cyrus orders , with the like ceremonies as was solemnized at the inaugurations of King Cyrus : for then there was no anointing of any King in the whole World , but of the Kings of Israel : other Nations used such ceremonies as their Countries observed in their electing of Kings . In some countries they made choise of the most likely est men in sight , as among the Ethopians . Among the Medes , he that excelled in comelinesse , and talnes of person , and strength of body , should be elected King. In Lybia , hee that was most swift in running should bee King. In Persia , then a Kingdome under the Medes untill Cyrus time , whose greatnesse grew such , as he became the onely Monarch , by whom all the East Kingdomes were subdued : his Successors , the great Kings of Persia , were with these ceremonies made Kings . They should sit in Cyrus Chayre , they should put on those garments that Cyrus first ware , which were kept as monuments and reliques for the Kings of Persia. The new King sitting so in Cyrus Chaire , three of the greatest Peeres in Persia , brought unto him three dishes , in the one was five dry figges : In the second a little Turpentine : the third Milke . These Ceremonies being finished , after that the new King had eaten of the dry figges , and had tasted of the Turpentine , and dranke of the Milke , hee rose from Cyrus Chaire , and was thence brought unto the next Hill : for the Persians had no Temples , nor Alters there . Aftar supplications done , they sacrificed unto the Sunne , whose Temple ( say they ) is the whole World : thence the King is brought to Persepolis , where the new King againe putteth on the twelve sundry robes of Cyrus , one after another , by several ceremonies to be done , while they doe sacrifice unto the whole hoste of Heaven , the Sun , the Moone , and the Stars , whom the Persians cal● in one name Iupiter . Magi there having Tiara on their heads , and crowned with Myrtle , sang their sacred songs Theogonia , while the new King is putting on of these twelve Robes . After this , the King went to Cyrus chaire , and read the lawes of Persia : For as the old Kings of Rome were onely by the divination of the Augurers made Kings , and instructed in their Kingdomes : so the Kings of Persia were by their Magi instructed in their sacrifice , and taught in their Religion ; without whom neither was it lawfull for the Romans to doe sacrifice , without their Augurer stood by , or for the Persians , without their Magi being in place . The manner and order of the Indians in celebrating the nativity of their Kings . THe Indians so honoured the birth-day of their King , at what time the dayes beganne to lengthen , that the King with all his Nobles went to the River Ganges to wash and bathe themselves , where they offered in sacrifice to the Sunne a number of blacke Bulls , for that colour among the Indians is most esteemed . After sacrifice done to the Sunne , the King held a Feast , which the Romans called Hilaria , which was wont to be celebrated upon the ● Calend of April , at what time the Roman Matrones , and the yong women of Rome crowned with Myrtle ; bathed themselves before they sacrificed unto Venus . This very time the yong men of Athens kept festivall dayes , with mirth and pastime , to honour the Moone for the like cause , as the Indians had for the Sun. This feast Hilaria had all publicke and solomne Playes , with all kinde of triumphes , for joy that the Sun began to turne his face , and to lentghen their dayes , tanquam patriae solatium & initium laetitiae . Of the Nativity of King Cyrus , and of the Persian feasts or ioy thereof . THE great King Cyrus ( for so the Persians named their Kings after Cyrus time ) upon the very day that he was borne , hee had victory over the Scythians and Saracens , he so honoured and magnified that day , that Cyrus commanded that they should bee called the great Kings , and appointed that it should be solemnized yearely with a regall noble feast , called Sacaea , after the name of that Nation conquered : in the which feast was celebrated divers strange kinds of ceremonies : as the Masters to attend upon the Servants , the Mistresses upon their maids , imitating the orders and manners in the feast Saturnalia , wherein also were Bacchanalia used , in the which feast were men , women , and children , which disguised themselves like Faunes , with Javelins wreathed about with Ivie in their hands , and with Ivie crownes on their heads , dancing , and skipping , after Psalters and Howboyes , singing sacred songs unto Bacchus , called Orgya and Dithyrambos : this feast Cyrus commanded to be yearly solemnized in Babylon , upon the sixteenth day of the moneth Loys , on the which day , Cyrus ( as some suppose ) was borne ; which day among the old Persians was highly honoured , for of all the feasts and sacrifices of all solemne great daies , the daies of their Kings nativities were most in honour esteemed . This was the onely and greatest feast of the Persians , for the rich men would celebrate the feast of their Kings birth , with sacrificing of whole Camels , Horses , Oxen , and Asses , sparing no cost in this feast : the poorer sort strained themselves with all charges to set forth the feast of their Kings nativities : at what time the Magistrates used to sing the song Magophonia at their feast , and the song Theogonia at their sacrifice . For this feast Sacaea was called among the Thessalians Piloria , in Creete called Hermea , in some place called Penagria , in another place called Saturnalia ; but in all places used and celebrated with great solemnities at the nativity of Kings and Princes . Of the funerall pompe of the Egyptians . THE Kings of Egypt were most sumptuously reserved in this order : their bodies were opened , and were in such sort used , as the Egyptians use , with Myrhe , Aloes , Honey , Salt , Waxe , and many other sweete odours , being seared up , and anointed with all precious oyles , and so they reserved the bodies of their Kings in high buildings made for the purpose , far from the ground , as in their Pyramides and Labyrinth before spoken . The Funerall was so lamented , that all Egypt mourned in this sort : the men would clap dung and dirt upon thei● heads , beate their bodies , stri●● their breasts , knocking their heads to every poste , howling and crying for their King : their women bare-breasted , besmeard with all kind of filth ; running up and downe in furious manner , fasting and mourning 72 dayes from wine or any other meat , saving bread , & the water of Nilus . Of the funerall pompe of the Thracians . THe Thracians Funerall is ful of mirth and melody , for when they bring their Friends to the Grave , they use to sing Thracian Songs , with all sweet musicke ; onely this ceremony they reserved , when any man that was of great calling , dyed , his Wife must be brought the same day to the grave of her husband in her richest ornament and best apparell , accompanied with her Parents , and next in blood , with great solemnity , which after sacrifice done upon the Grave of her husband , she must make sacrifice of her selfe : The Priest must bring her to the Altar , where shee is sacrificed with a vaile over her face , and after oblations & prayers done , shee is slaine upon her husbands Grave for sacrifice . Of the sacred anointing of the Kings of Israel . THe anointing of the first King of Israel , was by Samuel the Prophet , who was commanded to anoint Saul , the first King of the world that was anointed : hee powred oyle upon his head , he kissed him , and said , the Lord hath anointed thee King over his inheritance : and the people shouted , and said , God save the King : at this time began first the use of oyle in anointing of Kings ; after this manner were Saul and David anointed Kings of Israel , and after David , his son Solomon . The order and ceremonies , were to ride upon the Kings beast , and to sit upon the Kings throne , where the Prophet ( being called the Seer ) poured the oyle upon his head , to signifie the gift of the Holy Ghost : Then the Prophet kissed the King upon the cheek , and turned his face to the people , and said , God save the King : then they sounded the trumpets , and brought him to his Dinner with all mirth and musicke . Thus were Saul and David anointed by Samuel , and after them Solomon anointed King. Of the solemnity on the birth-day of Prince Aratus by the Achaians , with feasts and sacrifice . IN like manner the Achaian● solemnized the nativity of Aratus with a royall feast and sacrifice , yearely upon the Grave of Aratus , which was called Aratium : The Priests were girded about with a purple cloth , the Senate in white robes , with Garlands of flowers on their heads : the magistrates and chiefe officers of all Achaia , with great pompe crowned with Lawrell and Myrtle , with hymnes and songs made a solemne procession round about Aratium upon the birth-day of Aratus : such was his love among the Grecians , that hee was chosen seventeene times Generall of the Achaians . The Trophies and triumphs that were invented to honour the nativities of Kings and Princes were such , that some builded Citties , as Alexandria , to honour Alexander : Caesarea , to honour Caesar , and Antiochiae , to magnifie the name of Antiochus the great . Yea , such were the dignities and honours of Princes , that the Senators and Patricians of Rome , by common consent of all the Magistrates , changed the name of the Moneth Quintilis , to bee called Iuly , to honour the name of Iulius Caesar , and the Moneth Sextilis to bee called August , in memory of the birth-day of Augustus , which to this day stands . Yet Domitianus the Emperour , though hee had commanded by a decree , that the Month October , should bee called Domitianus , after his owne name , in remembrance of his Nativity : And Germanicus , Father to Caligula , commanded the Moneth September to bee called Germanicus , to hold his birth-day , yet tooke no effect : Such is the continuance and long memory of a good Prince , and such is the decay and short remembrance of a wicked Prince . The birth of Minerva . IN like manner upon the Calendes of March , the feast of Minerva was celebrated in Mount Celio , at Rome , where the plaies called Quinquatriae were sumptuously solemnized , continuing five dayes : at what time they presented Minerva with presents and rewards : On the which day , the yong knights and lusty youths of Rome , entred in Armes on horsebacke , and on foote , into Martius field , to honour Minervas nativity with feats of Armes . This feast was in Athens solemnized by the name of Panathenaea , their Poets , Orators , and Musitians contended for victories on the day of Pallas birth , as they did in the games called Scoenici : The prize and reward of the Victor , was to weare a long precious garment called Palladium , wrought over with gold , and to weare a crown of Laurel , and to sit in the chaire of Pallas . Of the birth of Xerxes , and of the solemne Feast thereof . THe great Xerxes King of Persia , upon the very day that hee succeeded his Father Darius Hisdaspis as King , hee yearely most solemnely used to celebrate such a princely noble Feast in memory of that day , which the Persians so honoured , tanquam Imperij natalem , as hee would command all the Nobles of Persia to come in the greatest pompe they could , and he himselfe in his most sumptuous Persian Robes , with his Diadem upon his head , solemnized the Feast with all pompe and glory . Upon the which day Xerxes was called of all the Peeres , Nobles , and all his people Ti●●n . This day was so celebrated among the Persians in remembrance of Xerxes first day to his Kingdome . So the Siracusans honoured Ti●olion for his great victories , in memory whereof they yearely upon the day of his Birth decreed , that playes & games of musick , with running , wrastling , throwing of darts , swimming , running of horses , with other exercises of the body , should be celebrated . In like sort the Parthians observed that day , that Arsaces their King had subdued Seleucus with all kinde of joyes , mirth and triumphs that the Parthians could invent : they magnified that day with all games and playes , and kept a great solemne Feast in remembrance of their liberty and deliverance from their bondage and thraldome under Seleucus by Arsaces . If therefore they honoured that day , Tanquam initium libertatis with songs Theogonia , shall wee not Canere Paean , who have so long enjoyed peace and quietnesse of liberty by the happy reigne of our most gracious Soveraigne , of whose nativity and happy government we may sing with joy , Blest is that land whom God lends such a King Who Peace , Religion , Piety doth bring , And who doth strive these blessings to uphold To lead his subjects unto Heavens fold : We all are bound to pray for his long life , Which keeps this Iland free from feare & strife FINIS . Notes, typically marginal, from the original text Notes for div A06471-e3980 Heliogabalus had his Chamber-pot of Gold. Silver . No venemous beast in Ireland . Barnacles comming of a tree . A singular memory . An easie kinde of death . Stomacke digestion . Wine forbidden to Women . Kissing . Sobriety . Common things be not strāge No h●mane policy can with stand Gods iust iudgment . A strange hill . An Emperor eaten with l●ce . Peregrinations . Every piece 12 pence . 7 pintes . Harts horne against poison . Cleopatra . Pearle . Mahomet had the falling-evill . A Dove . A Bull. Wine . A drunk●n parliament Tomyris . Cyrus . Drunkennes taken for a glory . Ants as big as Foxes . Change of wives , Salamandra . Garments that will not be cōsumed with fire . The Torneyments were first invented in the time of Henry Auceps , the 2 Emperour of Germany in the yeare of our Lord 934.