Parnassus biceps. Or Severall choice pieces of poetry, composed by the best wits that were in both the universities before their dissolution. With an epistle in the behalfe of those now doubly secluded and sequestred Members, by one who himselfe is none. This text is an enriched version of the TCP digital transcription A96974 of text R204146 in the English Short Title Catalog (Thomason E1679_1). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 214 KB of XML-encoded text transcribed from 90 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A96974 Wing W3686 Thomason E1679_1 ESTC R204146 99863834 99863834 116049 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A96974) Transcribed from: (Early English Books Online ; image set 116049) Images scanned from microfilm: (Thomason Tracts ; 210:E1679[1]) Parnassus biceps. Or Severall choice pieces of poetry, composed by the best wits that were in both the universities before their dissolution. With an epistle in the behalfe of those now doubly secluded and sequestred Members, by one who himselfe is none. Wright, Abraham, 1611-1690. [16], 163, [1] p. Printed for George Eversden at the signe of the Maidenhead in St. Pauls Church-yard., London: : 1656. Compiler's note "To the ingenuous reader" signed: Ab: Wright. In verse. Annotation on Thomason copy: "15 Aprill.". Reproduction of the original in the British Library. eng Humorous poetry, English -- 17th century. A96974 R204146 (Thomason E1679_1). civilwar no Parnassus biceps. Or Severall choice pieces of poetry,: composed by the best wits that were in both the universities before their dissoluti Wright, Abraham 1656 35279 51 5 0 0 0 0 16 C The rate of 16 defects per 10,000 words puts this text in the C category of texts with between 10 and 35 defects per 10,000 words. 2007-04 TCP Assigned for keying and markup 2007-04 Aptara Keyed and coded from ProQuest page images 2007-06 Robyn Anspach Sampled and proofread 2007-06 Robyn Anspach Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion Parnassus Biceps . OR Severall Choice Pieces OF POETRY , Composed by the best WITS that were in both the Universities BEFORE THEIR DISSOLUTION . With an Epistle in the behalfe of those now doubly secluded and sequestredMembers , by One who himselfe is gone . LONDON : Printed for George Eversden at the Signe of the Maidenhead in St. Pauls Church-yard . 1656. To the Ingenuous READER . SIR . THese leaves present you with some sow drops of that Ocean of Wit , which flowed from those two brests of this Nation , the two Universities ; and doth now ( the sluces being puld up ) overflow the whole Lands : or rather like those Springs of Paradice , doth water and enrich the whole worlds whilst the Fountains themselvss are dryed up , and that Twin-Paradise become desart . For then were these Verses Composed , when Oxford and Camebridge were Vniversities , and a Colledge more learned then a Town-Hall ; when the Buttery and Kitchin could speak Latine , though not Preach ; and the very irrational Turnspits had so much knowing modesty , as not to dare to come into a Chappel , or to mountany Pulpits but their own . Then were these Poems writ , when peace and plenty were the best Patriots and Maecenasses to great Wits ; when we could sit and make Verses under our own Figtrees , and be inspired from the juice of our own Vines : then , when it was held no sin for the same man to be both a Poet , and a Prophet ; and to draw predictions no lesse from his Verse , then his Text . Thus you shall meet here St. Pauls Rapture in a Poem , and the fancy as high and as clear as the third Heaven , into which that Apostle was caught up : and this not onely in the ravishing expressions and extasies of amorous Composures and Love Songs ; but in the more grave Dorick strains of sollid Divinity : Anthems that might have become Davids Harpe , and Asaphs Quire , to be sung , as they were made , with the Spirit of that chief Musitian . Againe , In this small Glasse you may behold your owne face , fit your own humors , however wound up and tuned ; whether to the sad note , and melancholy look of a disconsolate Elegy , or those more sprightly jovial Aires of an Epithalamium , or Epinichion . Further , would you see a Mistresse of any age , or face , in her created , or uncreated complexion : this mirrour presents you with more shapes then a Conjurers Glasse , or a Limnors Pencil . It will also teach you how to court that Mistresse , when her very washings and pargettings cannot flatter her ; how to raise a beauty out of wrinkles fourscore years old , and to fall in love even with deformity and uglinesse . From your Mistresse it brings you to your God ; and ( as it were some new Master of the Ceremonies ) instructs you how to woe , and court him likewise ; but with approaches and distances , with gestures and expressions suitable to a Diety ; addresses clothed with such a sacred filial horror and reverence , as may invite and embolden the most despairing condition of the saddest gloomy Sinner ; and withall dash out of countenance the greatest confidence of the most glorious Saint : and not with that blasphemous familiarity of our new-enlightned and inspired men , who are as bold with the Majesty and glory of that Light that is unaprochable , as with their own ignes fatui ; and account of the third Person in the blessed Trinity for no more then their Fellow-Ghost ; thinking him as much bound to them for their vertiginous blasts and while-winds , as they to him for his own most holy Spirit . Your Authors then of these few sheets are Priests , as well as Poets ; who canteach you to pray inverse , and ( if there were not already too much phantasticknes in that Trade ) to Preach likewise : while they turn Scripture-chapters into Odes , and both the Testaments into one book of Psalmes : making Parnassns as sacred as Mount Olivet , and the nine Muses no lesse religious then a Cloyster of Nuns . But yet for all this I would not have thee , Courteous Reader , pass thy censure upon those two Fountains of Religion and Learning , the Uviversities , from these few small drops of wit , as hardly as some have done upon the late Assemblies three-half-penny Catechisme : as if all their publick and private Libraries , all their morning and evening watchings , all those pangs and throwes of their Studies , were now at length delivered but of a Verse , and brought to bed onely of five feet , and a Conceit . For although the judicious modesty of these Men dares not look the world in the face with any of Theorau Johns Revelations , or those glaring New-lights that have muffled the Times and Nation with a greater confusion and darknes , then ever benighted the world since the first Chaos : yet would they please bnt to instruct this ignorant Age with those exact elaborate Pieces , which might reform Philosophy without a Civil War , and new modell even Divinity its selfe without the ruine of either Chuch , or State ; probably that most prudent and learned Order of the Church of Rome , the Jesuite , should not boast more sollid , though more numerous Volums in this kind . And of this truth that Order was very sensible , when it felt the rational Divinity of one single Chillingworth to be an unanswerable twelve-years-task for all their English Colledges in Chrisendome . And therefore that Society did like its selfe , whe●… it sent us over a War instead of an Answer , and proved us Hereticks by the sword : which in the first place was to Rout the Universities , and to teach our two Fountains of Learning better manners , then for ever heareafter to bubble and swell against the Apostolick Sea . And yet I know not whether the depth of their Politicks might not have advised to have kept those Fountains within their own banks , and there to have dammd them and choakd them up with the mud of the Times , rather then to have let those Protestant Streams run ; which perchance may effect that now by the spreading Riverets , which they could never have done through the inclosed Spring : as it had been a deeper State-piece and Reach in that Sanedrim , the great Councell of the Jewish Nation , to have confined the Apostles to Jerusalem , and there to have muzzeld them with Oaths , and Orders ; rather then by a fruitful Persecution to scatter a few Gospel Seeds , that would spring up the Religion of the whole world : which had it been Coopd within the walls of that City , might ( for all they knew ) in few years have expired and given up the ghost upon the same Golgotha with its Master . And as then every Pair of Fishermen made a Church and caught the sixt part of the world in their Nets ; so now every Pair of Celledge-fellows make as many several Vniversityes ; which are truly so call'd , in that they are Catholick , and spread over the face of the whole earth ; which stands amazed , to see not onely Religion , but Learning also to come from beyond the Alpes ; and that a poor despised Canton and nook of the world should contain as much of each as all the other Parts besides . But then , as when our single Jesus was made an universall Saviour , and his particular Gospel the Catholick Religion ; though that Jesus and this Gospel did both take their rise from the holy City ; yet now no City is more unholy and infidel then that ; insomuch that there is at this day scarce any thing to be heard of a Christ at Jerusalem , more then that such a one was sometimes there , nor any thing to be seen of his Gospel , more then a Sepulcher : just so it is here with us ; where though both Religion and Learning do owe their growth , as well as birth , to those Nurseryes of both , the Vniversityes ; yet , since the Siens of those Nurseryes have been transplanted , there 's little remaines in them now ( if they are not belyed ) either of the old Religion and Divinity , more then its empty Chair & Pulpit , or of the antient Learning & Arts , except bare Schools , and their gilded Superscriptions : so far have we beggard our selves to enrich the whole world . And thus , Ingenuous Sir , have I given you the State and Condition of this Poetick Miscellany , as also of the Authors ; it being no more then some few Slips of the best Florists made up into a slender Garland , to crown them in their Pilgrimage , and refresh thee in thine : if yet their very Pilgrimage be not its selfe a Crown equall to that of Confessors , and their Academicall Dissolution a Resurrection to the greatest temporall glory : when they shall be approved of by men and Angels for a chosen Generation , a Royal Priesthood , a peculiar People . In the interim let this comfort be held out to you , our secluded University-members , by him that is none ; ( and therefore what hath been here spoken must not be interpreted as out of passion to my self , but nicer zeal to my Mother ) that according to the generally received Principles and Axioms of Policy , and the soundest Judgment of the most prudential States-men upon those Principles , the daie of your sad Ostracisme is expiring , and at an end ; but yet such an end , as some of you will not embrace when it shall be offered ; but will chuse rather to continue Peripateticks through the whole world , then to return , and be so in your own Colledges . For as that great Councell of Trent had a Form and Conclusion altogether contrary to the expectation and desires of them that procured it ; so our great Councels of England ( our late Parliaments ) will have such a result , and Catastrophe , as shall no ways answer the Fasts and Prayers , the Humiliations , and Thanks givings of their Plotters and Contrivers : such a result I say , that will strike a palsie through Mr. Pims ashes , make his cold Marble sweat ; and put all those several Partyes , and Actors , that have as yet appeard upon our tragical bloudy Stage , to an amazed stand and gaze : when they shall confess themselves ( but too late ) to be those improvident axes and hammers in the hand of a subtle Workman ; whereby he was enabled to beat down , and square out our Church and State into a Conformity with his own . And then it will appeare that the great Worke , and the holy Cause , and the naked Arme , so much talked of for these fifteen years , were but the work , and the cause , and the arme of that Hand , which hath all this while reached us over the Alpes ; dividing , and composing , winding us up , and letting us down , untill our very discords have set and tuned us to such notes , both in our Ecclesiastical , and Civill Government ; as may soonest conduce to that most necessary Catholick Vnison and Harmony , which is an essential part of Christs Church here upon Earth , and the very Church its selfe in Heaven . And thus far , Ingenuous Reader , suffer him to be a Poet in his Prediction , though not in his Verse ; who desires to be known so far to thee , as that he is a friend to persecuted Truth , and Peace ; and thy most affectionate Christian Servant , Ab : Wright . Vniversity-Poems . The Temper . UPON Dr. JUXON Bishop of LONDON . Great Sir , ANd now more great then when you were o th' Cabinet to your King , and Treasurer . For then your acts were lock't from common view Your life as Counsell being all Closet too ; But now that Cabinet 's opened , you doe passe To th' world for the chiefe Jewel of the case : Each vertue shines a several glorious spark , Which then were but one Diamond in the dark . The Exchequer speaks your faith , this you to be As true to the Counsell-board as Treasury ; Which care o th' civill good when they shall view The houses will repeal their act for you ; And in their graver policy debate The cloak lesse fit for the Church , then th' gown for th' State . Next , to your place your low mind did accord So well , you seem'd a Bishop and no Lord . A Bishop such , as even the Scots to make You theirs would arme , and a new Covenant take ; Disband the Presbitery , and henceforth Install you their sole Patriarch of the North . Such power hath your soft Rhetorick , such awe Your nod , and even your silence is a law ; While others are not heard through their own noyse And by their speaking much have lost their voyce : Thus those o th' starry Senate of the night Which slowest tread their Orbs shine till most bright , And dart the strongest influx ; so conceal The flints cold veins a fire ; such is the zeal Of recluse Votaries , piercing the aire And yet not heard , and such the Anchorites prayer . Not like our modern Zelots , whose bare name In Greek and Welch joyns language for a flame . Gun-powder souls , whose Pulpit thoughts create A calenture and feaver in the State ; Whose plots and discipline are all fire , and shine As hot , as if contrived under the line . Your tempers cool and Northern , calculate For the Miridian of this clime and State ; And may be fitly stil'd the Courts pole-star , Or honours best morall Philosopher : So just your Sovereigne's , t is a hard thing To say , which was the Bishop , which the King . This Temper took our State , by whom we see The order question'd yet the Bishop free : So that of all their Acts this one 's most rare , A Church-man scape and a Lord Treasurer . A Poem , Indefence of the decent Ornaments of Christ-Church Oxon , occasioned by a Banbury brother , who called them Idolatries . YOu that prophane our windows with a tongue Set like some clock on purpose to go wrong ; Who when you were at Service sigh'd , because You heard the Organs musick not the Dawes : Pittying our solemn state , shaking the head To see no ruines from the flore to the lead : To whose pure nose our Cedar gave offence , Crying it smelt of Papists frankincense : Who walking on our Marbles scoffing said Whose bodies are under these Tombstones laid : Counting our Tapers works of darknesse ; and Choosing to see Priests in blew-aprons stand Rather then in rich Coapes which shew the art Of Sisera's prey Imbrodred in each part : Then when you saw the Altars Bason said Why 's not the Ewer on the Cubboards head , Thinking our very Bibles too prophane , Cause you nere bought such Covers in Ducklane . Loathing all decency , as if have Altars as foule and homely as a Grave . Had you one spark of reason , you would finde Your selves like Idolls to have eyes yet blind . T is onely some base niggard Heresie To think Religion loves deformity . Glory did never yet make God the lesse , Neither can beauty defile holinesse . What 's more magnificent then Heaven ? yet where Is there more love and piety then there . My heart doth wish ( wer 't possible ) to see Pauls built with pretious stones and porphery : To have our Halls and Galleries outshine Altars in beauty , is to deck our swine With Orient Pearl , whilst the deserving Quire Of God and Angels wallow in the mire : Our decent Copes onely distinction keep That you may know the Shepheard from the sheep , As gaudy letters in the Rubrick shew How you may holi-dayes from lay-dayes know : Remember Aarons Robes and you will say Ladies at Masques are not so rich as they . Then are th'Priests words like thunderclaps when he Is lightning like rayed round with Majesty . May every Temple shine like those of Nile , And still be free from Rat or Crocodile . But you will urge both Priest and Church should be The solemn patternes of humility . Doe not some boast of raggs ? Cynicks deride The pomp of Kings but with a greater pride . Meeknesse consists not in the cloaths but heart , Nature may be vainglorious well as art ; We way as lowly before God appear Drest with a glorious pearl as with a tear ; In his high presence where the Stars and Sun Doe but Ecclipse ther 's no ambition . You dare admit gay paint upon a wall , Why then in glasse that held Apocriphall ? Our bodies Temples are : look in the eye The window , and you needs must pictures spye ; Moses and Aaron and the Kings armes are Daubed in the Church when you the Warden were . Yet you nere find for Papist : shall we say Banbury is turnd Rome , because we may See the holy Lamb and Christopher ? nay more The Altar stone set at the Tavern doore ? Why can't the Oxe then in the nativity Be Imagd forth , but Papists Bulls are nigh ? Our pictures to no other end are made Then is your Time and sith your death and spade ; To us they 'r but mementoes , which present ▪ Christ best , except his Word and Sacrament . If 't were a sin to set up Imagry , To get a Child were flat Idolary . The modells of our buildings would be thus Directions to our houses , ruines to us . Hath not each creature which hath daily birth Something which resembles Heaven or Earth ? Suppose some ignorant Heathen once did bow To Images , may we not see them now ? Should we love darknesse and abhor the Sun Cause Persians gave it adoration ? And plant no Orchards , because apples first Made Adam and his lineall race accurst ? Though wine for Bacchus , bread for Ceres went , Yet both are now used in the Sacrament . What then if these were Popish reliques ? few Windowes are elsewhere old but these are new , And so exceed the former , that the face Of those come short of the outside of our glass ; Colours are here mix'd so , that Rainbows be ( Compared ) but clouds without variety . Art here is Natures envy : this is he , Not Paracelsus , that by Chymistry Can make a man from ashes , if not dust , Producing off-springs of his mind not lust . See how he makes his maker , and doth draw All that is meant i th' Gospel , or i th' Law : Looking upon the Resurrection Me thoughts I saw the blessed vision , Where not his face is meerly drawn but mind , Which not with paint but oile of gladness shind : But when I viewed the next pane , where we have The God of life transported to his grave , Light then is dark , all things so dull and dead ; As if that part of the window had been lead . Jonas his whale did so mens eyes befool That they 'd have begd him for th' Anatomy School . That he saw Ships at Oxford one did swear , Though Isis yet will Barges hardly bear . Another soon as he the trees espied Thought them i' th Garden on the other side . See in what state ( though on an Asse ) Christ went , This shews more glorious then the Parliament . Then in what awe Moses his rod doth keep The Seas , as if a frost had glaz'd the deep ; The raging waves are to themselves a bound ; Some cry help help or horse and man are drownd . Shadows doe every where for substance passe , You 'd think the sands were in a houre-glasse . You that do live with Chirurgeons , have you seen A spring of blood forst from a swelling vein ? So from a touch of Moses rod doth jump A Chataract , the rock is made a pump : At sight of whose oreflowings many get Themselves away for fear of being wet . Have you beheld a sprightfull Lady stand To have her frame drawn by a painters hand ? Such lively look and presence , such a dresse King Pharoahs Daughters Image doth expresse ; Look well upon her Gown and you will swear The needle not the pencill hath been there : At sight of her some gallants doe dispute Whether i th' Church 't is lawfull to salute . Next Jacob kneeling , where his Kids-skins such As it may well cosen old Isaacs touch : A Shepheard seeing how thorns went round about Abrahams ram , would needs have helpt it out . Behold the Dove descending to inspire The Apostles heads with cloven tongues of fire , And in a superficies there you le see The grosse dimentions of profundity : T is hard to judge which is best built and higher The arch-roofe in the window or the Quire . All beasts as in the Ark are lively done , Nay you may see the shadow of the Sun . Upon a landskip if you look a while You le think the prospect at least forty mile . There 's none needs now goe travell , we may see At home Jerusalem and Ninevy ; And Sodome now in flames : one glance will dart Farther then Lynce with Galilaeus art . Seeing Eliahs Chariot , we feare There is some fiery prodigy in the aire . When Christ to purge his Temple holds his whip How nimbly hucksters vvith their baskets skip . St. Peters fishes are so lively wrought , Some cheapen them and ask when they were caught . Here 's motion painted too : Chariots so fast Run , that they 're never gone though always past . The Angels with their Lutes are done so true , We doe not onely look but hearken too , As if their sounds were painted : thus the wit Of the pencil hath drawn more then there can sit . Thus as ( in Archimedes sphear ) you may In a small glasse the universe survey : Such various shapes are too i th' Imagry As age and sex may their own features see . But if the window cannot shew your face Look under feet the Marble is your glasse , Which too for more then Ornament is there The stones may learn your eyes to shed a tear : Yet though their lively shadows delude sence They never work upon the conscience ; They cannot make us kneel ; we are not such As think there 's balsome in their kisse or touch , That were grosse superstition we know ; There is no more power in them then the Popes toe . The Saints themselves for us can doe no good , Muchless their pictures drawn in glass and wood , They cannot seale , but since they signifie They may be worthy of a cast o th' eye , Although no worship : that is due alone Not to the Carpenters but Gods own Sonne : Obedience to blocks deserves the rod ; The Lord may well be then a jealous God . Why should not Statues now be due to Paul , As to the Caesars of the Capitall . How many Images of great heires , which Had nothing but the sin of being rich , Shine in our Temples ? kneeling alwayes there Where when they were alive scarce appear . Yet shall Christs Sepulcher have nere a Tomb ? Shall every Saint suffer John Baptists doom ? No limb of Mary stand ? must we forget Christs cross as soon as past the Alphabet ? Shall not their heads have room in the window who Founded our Church and our Religion too ? We know that Gods a Spirit , we confesse Thoughts cannot comprehend his name , muchless Can a small glasse his nature : but since he Vouchsaf'd to suffer his humanity , Why may not we ( onely to puts in mind Of his Godhead ) have his manhood thus enshrind ? Is our Kings person lesse esteemd because We read him in our Coynes as well as Laws ? Doe what we can , whether we think or paint , All Gods expressions are but weak and faint . Yet spots in Globes must not be blotted thence That cannot shew the worlds magnificence . Nor is it fit we should the skill controul Because the Artist cannot draw the soul . Cease then your railings and your dull complaints ; To pull down Galleries and set up Saints Is no impiety : now we may well Say that our Church is truely visible : Those that before our glasse scaffolds prefer , Would turne our Temple to a theater . Windows are Pulpits now ; though unlearnd , one May read this Bibles new Edition . Instead of here and there a verse adornd Round with a lace of paint , fit to be scornd Even by vulgar eyes , each pane presents Whole chapters with both comment and contents , The cloudy mysteries of the Gospel here Transparent as the Christall doe appear . T is not to see things darkly through a glasse , Here you may see our Saviour face to face . And whereas Feasts come seldome , here 's descride A constant Chrismas , Easter , Whitsontide . Let the deafe hither come ; no matter though Faiths sence be lost , we a new way can shew : Here we can teach them to believe by the eye ; These silenced Ministers doe edify : The Scriptures rayes contracted in a Glasse Like Emblems doe with greater vertue passe . Look in the book of Martyrs and you le see More by the Pictures then the History . That price for things in colours oft we give Which wee 'd not take to have them while they live . Such is the power of painting that it makes A loving sympathy twixt men and snakes . Hence then Pauls doctrin may seem more divine ▪ As Amber through a Glasse doth clearer shine . Words passe away , as soon as heard are gone ; We read in books what here we dwell upon , Thus then there 's no more fault in Imagry Then there is in the Practise of piety , Both edifie : what is in letters there Is writ in plainer Hierogliphicks here . T is not a new Religion we have chose ; T is the same body but in better cloaths . You le say they make us gaze when we should pray And that our thoughts doe on the figures stray : If so , you may conclude us beasts , what they Have for their object is to us the way . Did any ere use prospectives to see No farther then the Glasse : or can there be Such lazy travellers , so given to sin , As that they le take their dwelling at the Inne . A Christians sight rests in Divinity , Signes are but spectacles to help faiths ey● , God is the Center : dwelling one these words , My muse a Sabbath to my brain affords . If their nice wits more solemn proof exact , Know this was meant a Poem not a Tract . An ELEGIE , Vpon the death of Sir John Burrowes , Slaine at the Isle of Ree . OH wound us not with this sad tale , forbear To press our grief too much , we cannot hear This all at once , such heavy newes as these Must be sunk gently into us by degrees : Say Burrowes is but hurt , let us disgest This first , then try our patience for the rest . Practise us first in lighter griefes , that we May grow at last strong for this Tragedy . Doe not speak yet he 's slaine , or if he be Speak 't in a whisper or uncertainty , As some new unauthoriz'd buzze without Reason or warrant to confirme our doubt . Come t is not so , t is but some flying talk Newes lately vented in the audacious walk , Some lye that 's drapt in Pauls to stur our fears , And gatherd by the busie credulous eares . Will you believe ought comes from thence ? why there The Forts surrendred , and the Rochellere Sworne English , Tillyes slaine , the hostile Kings Closed in our siege , with such prodigious things , Which your perswaded vulgar takes and sends Abroad as tokens to their country friends . Are all these wonders false ? and onely this True mongst so many impossibilities ? Where truth is worse then any forgery There we may curse his mouth that doth not lye , When fame goes off with such a black report Worse then the murthering Canon from the fort , Worse then the shot that killd him , for but one Was killd with that , this kills a Nation . I le not believe it yet , doe we not know An envious murder fam'd him dead ere now ; Receiv'd went into Ballads and almost Clap'd in Caranto's upon every post : Why should he not now dye in jest as then , And we as haply be mock'd agen ? But t is too certaine , here his Coarse we have Come ore to prove his death and ask a Grave , A Grave for his good service : onely thus Must we reward thee that wast slaine for us , To mourn and bury thee ? and would our fears As soon were clos'd too as thy dust and tears . I would thou mightst dye wholly here , and be Forgotten , rather then our misery Should urge thy fresh remembrance , and recall Our sorrows often to lament thy fall , When we shall say hereafter , t is well seen Burrowes is dead else this had never been . Why did we thus expose thee , what 's now all That Island to requite thy Funerall ; Though thousand troops of murdered French doe lye It may revenge , it cannot satifie : They are before hand still , and when we have done Our worst we are loosers though the Fort be won : Our conquerers now will weep , when they shall see This price too dear to buy a victory : He whose brave fire gave heat to all the rest That dealt his spirits in each English breast ; From whose divided vertues you might take So many Captaines out and fully make Them each accomplisht with those parts the which Did joyntly his rare furnish'd soule enrich : He whose command was ore himselfe more high And strictly soure then ore his company : Not rashly valiant nor yet fearfull wise , His flame had counsell in 't , his fury eyes , Not struck with courage at the drums proud beat Or made fierce onely by the Trumpets heat : When even pale hearts above their pitch doe fly And for a while doe mad it furiously : His rage was temper'd well , no fear could dant His reason his cold blood was valiant . Alasse those vulgar praises injure thee , Which now a Poet would as plenteously Give some boy souldier , one that nere knew more Then the fine Scabbard and the Scarfe he wore . And we can pitch no higher ; thou hast outdone So much our fancy and invention , It cannot give thee ought . He that of thee Shall write but halfe seems to write Poetry : It is a strong line here to speak yet true , Hyperboles in others is thy due . Suffice it that thou wert our Armies all ; Whos 's well tryed name did more the French appall Then all their wants could do , whose inward dread Famish'd them more in courage then in bread : And we may make 't a Question , whether most Besiegd their Castle , Burrowes , or our Host . Now let me blame thy vertue , it was this Took thee from us and not our enemies . Whilst thy unwearied toyle no respite takes And thinks rest sloath , and with parpetual wakes Continuest night with day and day with night ; Thou wast more ventrous when thou didst not fight . This did expose thee to their fraud and mark ; They durst not seize upon thee but i th' dark : The coward bullet that so oft before Waved thy bold face and did fear thee more Then thou feardst it , now by its errour is Aimed too too sure : There was no light to misse . Thus fell our Captaine , and the sound be's dead Has fallen as deep ; and like that fatall lead Lies cold on us . Yet this thy honour be , Thy hurts our wound , thy death our misery . Not as the mourning of a private fate But as some ruine had befallen the State : The Fleet had been miscarried , Denmark tane Or the Palatinate been lost againe . So we with down-cast looks astonishd quite Receiv'd this not as newes but as a fright : So we relate thy death , whilst each man here Contributes to this publick losse a teare : Whilst Fathers tell their children this was he ; And they hereafter to posterity Range with those Forces that scourg'd France of old Burrowes and Talbots name together told . VVhilst we ad this to our quarrel , and now more Fight to revenge thee then our Land before . On a white blemish in his Mistresse eye . IF there be hap●y any man that dares Think that the blemish in the Moon impaires Her modest beauty : He may be so farre From right , as he that thinks a Swan may marre A Christall stream , or Ivory make a smutch Fairely enameld in a piece of touch . He that thinks so may as well entertaine A thought , that this faire snowie Christall staine , Which ( beautious Mistress ) late usurp'd your eye , Hath done your Heavenly face some injury He that thinks so nere let him have the blisse To steale from your sweet lips a Nectar kisse . Believe me ( faire ) and so you may , my duty Is to observe lest on your spotlesse beauty The least wrong makes assault , it gives like grace Being white with the black moal on Venus face ; Yea Venus happily envied your sight Which wont to dazle her inferiour light , So put out th' one eye cause it proudly strove With her which most should kindle men in love , Yet t'other to extinguish she forbore Least then like Cupid you had wounded more . If you will have me nature search , and tell you What was the cause that this fair blot befell you : It may be this , your dainty living torch Which wont the greedy amorous eye to scorch With a sweet murthering flame , when it could not wail For greif of so much slaughter it grew pale : It may be these two dainty stars in lew o th' grace which they from one another drew , ( Kind twins ) would needs like Castor and his brother Die in their turns so to enrich each other : Or whether 't were that Cupid in his flight Being drawn by such a most imperious light : Refusing all beds else doth sleeping lye White naked boy in your white spotted eye . Or thus : Heaven seeing a sun in each your eye Put out the one to scape a Prodigie ; Yet double grace from hence your beauty won Now you have a pale Moon and glistering Sun . Nor think your beauty now disgrac'd because You have but one eye , believe me natures Laws ( Being her selfe but one ) admit no store In perfect things : there 's one Sun and no more , Unlesse 't be your left eye ; nor Moons more be , Unlesse that eye make a plurality : Which Moon-like spotted is : the worlds but one : The perfect gem is call'd an union : One Earth there is , one Ocean , and the Gods Joy not in equall numbers , but in odds . To perfect all this , you my muse assures There 's still one beauty in the world , that 's yours . To Mr. Hammon Parson of Beudly For pulling down the May-pole . THe mighty zeal which thou hast late put on ; Neither by Prophet nor by Prophets son As yet prevented , doth transport me so Beyond my selfe , that though I nere could go Far in a Verse , and have all rimes defied Since Hopkins and good Thomas Sternhold died , Except it were the little paines I took To please good people in a Prayer-book That I set forth , or so : yet must I raise My spirits for thee , who shall in thy praise Gird up her loyns and furiously runne All kind of feet but Satans cloven one . Such is thy zeal , so well thou dost expresse it ▪ That wer 't not like a charme I 'd say God bless it . I needs must say it is a spirituall thing To raile against the Bishop and the King : But these are private quarrells , this doth fall Within the compasse of the Generall . Whether it be a Pole painted or wrought , Far otherwise then from the wood 't was brought : Whose head the Idol-makers hand doth crop ; Where a prophane bird towring on the top Looks like the Calfe in Horeb , at whose root The unyoakt youth doth exercise his foot : Or whether it preserves its boughs befriended By neighbouring bushes and by them attended , How canst thou chuse but seeing it complaine That Baals worship'd in the Groves againe : Tell me how curst an egging with a sting Of lust doe these unwily dances bring , The simple wretches say they mean no harme They don't indeed , but yet those actions warme Our purer blood the more : For Satan thus Tempts us the more that are more righteous . Oft hath a Brother most sincerely gone Stifled with zeal and contemplation , When lighting on the place where such repaire He views the Nimph and is clean out in his prayer : Oft hath a Sister grounded in a truth , Seeing the jolly carriage of the youth , Been tempted to the way that 's broad and bad ; And wert not for our private pleasures , had Renounced her little ruffe and goggle eye And quit her selfe of the fraternity . What is the mirth ? what is the mellody That sets them in this Gentiles vanity ? When in our Synagogues we raile at sin , And tell men of the faults that they are in , With hand and voyce so following our theams That we put out the sides men in their dreams : Sounds not the Pulpit then which we belabor Better and holier then doth a Tabor ; Yet such is unregenerate mans folly , He loves the wicked noyse , and hates the holy . If the sins sweet enticing , and the blood Which now begins to boyl , have thought it good To challenge liberty and recreation Let it be done in holy contemplation ; Brother and Sister in the field may walk , Beginning of the holy word to talk , Of David and Vriahs lovely wife Of Thamar and her lustfull Brothers strife , Then underneath the hedge that is the next They may sit down and so act out the Text . Nor doe we want , how ere we live austere , In winter Sabbath nights some lusty cheare ; And though the Pastors grace which oft doth hold Halfe an houre long make the provision cold , We can be merry thinking nere the worse To mend the matter at the second course ; Chapters are read and Hymns are sweetly sung Joyntly commanded by the nose and tongue : Then on the word we diversly dilate Wrangling indeed for heat of zeale , not hate , When at the length an unappeased doubt Fiercely comes in , and then the lights go out . Darknesse thus makes our peace , and we containe Our fiery spi●its till we meet againe : Till then no voyce is heard , no tongue does go Unlesse a tender Sister shreek or so . Such should be our delights grave and demure , Not so abominable , and impure As those thou seekst to hinder : but I fear Satan will be too strong , his kingdomes there . Few are the righteous , nor doe I know How we this Idol here shall overthrow , Since our sincerest Patron is deceas'd The number of the righteous is decreas'd : But we doe hope these times will on and breed A faction mighty for us . For indeed We labour all , and every Sister joynes To have regenerate babes spring from our loyns : Besides what many carefully have done To get the unrighteous man a righteous son . Then stoutly on , let not thy flocks range lewdly In their old vanities , thou lamp of Beudly . One thing I pray thee ; doe not so much thirst After Idolatries last fall , but first Follow thy suite more close , let it not go Till it be thine as thou woulst have't : for so Thy successors upon the same entaile Hereafter may take up the Whitsun-ale . On Mr. Sambourne , sometime Sherife of Oxford-shire . FIe , Schollers , fie , have you such thirsty souls To swill , quaffe , and carouse in Samborns bouls . Tell me , mad youngsters , what doe you believe It cost good Sambourne nothing to be Sheriffe ? To spend so many beeves , so many weathers , Maintaine so many Caps , so many Feathers . Againe is malt so cheap , this pinching year , That you should make such havock of his bear : I hear you are so many , that you make Most of his men turne Tapsters for your sake . And that when he even at the Bench doth sit , You snatch the meat from off the hungry spit : You keep such hurly burly , that it passes , Ingurgitating sometimes whole halfe glasses . And some of you , forsooth , are grown so fine , Or else so saucy , as to call for wine ; As if the Sheriffe had put such men in trust , As durst draw out more wine then needs they must . In faith , in faith , it is not well my Masters , Nor fit that you should be the Shrieffs tasters . It were enough , you being such gormondizers , To make the Shrieffs hence forth turn arrant misers Remove the Size , to Oxfords foul disgrace , To Henly on the Thames , or some such place . He never had complained had it been A petty Ferkin , or a Kilderkin : But when a Barrel daily is drunk out , My Masters , then t is time to look about . Is this a lye ? trow ye , I tell you no , My Lord High-Chancelor was informed so . And oh , what would not all the bread in Town Suffice to drive the Sheriffs liquor down : But he in hampers must it from hence bring ; Oh most prodigious , and most monstrous thing ! Upon so many loaves of home-made bread , How long might he and his two men have fed ? He would no doubt the poor they should be fed With the sweet morsells of his broken bread : But when that they poor soules for bread did call , Answer was made , the Schollers eate up all : And when for broken bear , they crav●d a cup , Answer was made , the Schollers drunk it up . And thus I know not how they change the name , Cut did the deed , and long-tale bore the blame . Vpon the Sheriffs Beere . OUr Oxford Sheriffe of late is grown so wise , As to reprieve his Beere till next Assize : A lasse t was not so strong , t was not so heady , The Jury sate and found it dead already . A journey into France . I Went from England into France , Not for to learn to sing or dance , Nor yet to ride nor fence . Nor yet did goe like one of those , That thence returne with halfe the nose They carried from hence . But I to Paris rode along , Much like John Dory in the song , Upon a holy tide . I on an ambling Nagge did get , I trust he is not paid for yet . And spur'd him on each side . And to St. Dennis first we came , To see the sights of Nostredam , The man that shewes them snuffles . Where who is apt for to believe , May see our Ladies right arme sleeve , And eke her old pantafles . Her brest , her milk , her very gown , That she did weare in Bethlem Town , When in the Inne she lay . No Carpenter could by his trade Gaine so much coyn as to have made A Gown of so rich stuffe . Yet they poor fooles think 't worth their credit , They must believe old Joseph did it , Cause he deserv'd enough . There is one of the Crosses Nailes , Whcih who so sees his Bonnet vailes , And if he will may kneel . Some say t is false t was never so ; Yet feeling it thus much I know , It is as true as steel . There is the Ianthorn which the Jewes , When Judas led them forth did use , It weighs my weight down-right . But to believe it you must think , The Jewes did put a candle in 't , And then t was wondrous light . There 's one Saint there hath lost his nose , Another his head , but not his toes , His elbow and a thumb . But when we had seen these holy rags , We went to the Inne and took our Nags , And so away did come . We came to Paris on the Sene , T is wondrous faire , but nothing cleane , T is Europes greatest Town . How strong it is I need not tell it , For all the world may easily smell it , That walk it up and down . There many strange things are to see , The Pallace , the great Gallery The Pallace doth excell . The New-bridge , and Statues there : At Nostredam St. Christopher , The Steeple bears the bell . For learning the University ; And for old cloths the Frippery , The house the Queen did build . St. Innocents whose earth devours Dead corps in four and twenty hours , And there the King was kil'd . The Basteel , and St. Dennis street , The Shatteet just like London Fleet , The Arsenall no toy . But if you 'l see the prettiest thing , Go to the Court and see the King , Oh t is a hopefull boy . He is of all his Dukes and Peers , Reverencd for his wit and years : Nor must you think it much . For he with little switch can play , And can make fine durt Pies of clay , Oh never King made such . A Bird that can but kill a fly , Or prate , doth please his Magesty , T is known to every one . The Duke of Guise gave him a Parrot , And he had twenty Cannons for it , For his great Gallioone . Oh that I ere might have the hap To get that Bird which in the Map Is call'd the Indian Duck ; I 'd give it him , and hope to be As great as Guise or Liciny , Or else I had bad luck . Birds about his Chamber stand , And he them feeds with his own hand ; T is his humility : And if they doe want any thing , They need but whistle for their King , And he comes presently . But now for these good parts he must Needs be instil'd Lewis the just , Great Henryes lawfull heire . When to his stile to adde more words , They had better call him King of Birds , Then of the lost Navarre . He has besides a pretty firke , Taught him by nature how to work In Iron with much ease : Sometimes into the Forge he goes , And there he knocks , and there he blows , And makes both locks and keys . Which puts a doubt in every one , Where he be Mars or Vulcans son ; Some few believe his mother , Yet let them all say what they will , I am resolv'd and doe think still , As much the one or t'other . The people don't dislike the youth , Alleging reasons . For in truth Mothers should honoured be . Yet others say he loves her rather , As well as ere she lov'd his Father , And that 's notoriously . His Queen a little pretty wench , Was born in Spaine , speaks little French , Nere like to be a Mother : For her incestuous house could not Have children unlesse they were begot By Uncle or by Brother . Now why should Lewis being so just , Content himselfe to take his lust , With his Licina's mate : And suffer his little pretty Queen , From all her race that ere has been So to degenerate . T were charity for to be known To love strange chlldren as his own ; And why it is no shame : Unlesse he yet would greater be , Then was his Father Henry , Who some thought did the same BEN : JOHNSON To Burlace . WHy though I be of a prodigious wast , I am not so voluminous and vast But there are lines wherewith I may be embrac'd ▪ T is true , as my womb swells , so my backstoops , And the whole lump grows round , deform'd and droops ; But yet the run of Heidleb : has hoops . You are not tyed by any Painters Law , To square my circle , I confesse , but draw My superficies , that was all you saw : Which if in compasse of no art it came To be describ●d , but by a Monagram , With one great blot you have drawn me as I am . But whilst you curious were to have it be An Archetype for all the world to see , You have made it a brave peece , but not like me . Oh had I now the manner , mastery , might , Your power of handling shadow , aire , and sprite , How I could draw , behold , and take delight ; But you are he can paint , I can but write , A Poet hath no more then black and white , Nor has he flattering colours , or false light . Yet when of friendship I would draw the face , A letterd mind , and a large heart would place To all posterity , I would write Burlace . Vpon the death of Prince HENRY . KEep station nature , and rest Heaven sure On thy supporters shoulders , lest past cure Thou dash'd by ruine fall with a great weight ; T will make thy Basis shrink , and lay thy height Low as the Centre . Death and horror wed To vent their teeming mischiefe : Henryes dead . Compendious eloquence of death , two words Breath stronger terror then plague , fire , or swords Ere conquerd . Why , t is Epitaph and Verse Enough to be prefixt on natures Herse At Earths last dissolution . Whose fall Will be lesse griveous , though more Generall . For all the woe ruine ere buried , Lies in this narrow compasse : Henries dead . On the BIBLE . BEhold this little Volume here enrold , T is the Almighties Present to the world . Hearken Earth , Earth : Each senslesse thing can hear His makers thunder , though it want an eare . Gods word is senior to his work ; nay rather If rightly weighd , the world may call it Father . God spake , t was done : this great foundation Was but the makers exhalation , Breathd out in speaking . The least work of man Is better then his word ; but if we scan Gods word aright , his works far short doe fall : The word is God , the works are creatures all . The sundry peeces of this generall frame Are dimmer letters , all which spell the same Eternall word . But these cannot expresse His greatnesse with such easie readinesse , And therefore yeeld . For heaven shall pass away , The Sun , the Moon , the Stars , shall all obey To light one generall boon-fire ; but his word His builder up , his all destroying sword Yet still survives , no jot of that can dye , Each tittle measures immortality . Once more this mighty word his people greets , Thus lapp●d and thus swath'd up in Paper sheets . Read here Gods Image with a zealous eye , The legible and written Deity . Vpon some pieces of work in York House . VIew this large Gallery faced with mats and say , Is it not purer then Joves milky way ? Which should he know , mortals might justly fear He would forsake his Heaven and sojourne here . Here on a River rides a silver swan , Vailing her swelling sailes , and hath began Her merry will , and left Meander dry , Rather intending in this place to dye . So curious is the work , the art so sweet , That men stand back lest they should wet their feet . Here 's Joseph and his Brethren , he in state Enthroned in a Chaire , his dream his fate . His brethren they stand bare , and though the board Be dumb , each posture of them call him Lord . Joseph conceals his tears with hard restraint , Which would gush out should they not spoile the paint . Under a tree whose arms were wide displayed And broidered with blossomes , Venus layed Her naked body , which when men espy , Modesty 'gins to check the saucy eye , They steal a look ; but why ? lest she , they say ; Seeing them look should rise and run away . Well doth the Sun refuse his face to shew , Blushing to see so faire a face below : Which had Pigmalion seen so truely faire , He would have married streight and sav'd his prayer . For life , which was the others only bliss He beg'd of Venus , art hath given this . Divert your eye from this seducing sight , And see the Dear & Heardgrooms harmeles fight , One gasping lies , where with consenting strife , The Painter and the poorman tug for life . Well may you say that see his hanging head , The Pictures lively , though the man be dead . Open the door and let my eyes come in , A place that would entice a Saint to sin ; Almost too dear for man to tread upon , A floor all diaperd with Marble stone , Feet touch our feet . This mystery beguiles Philosophy of many thousand wiles . Nay to encrease the miracle ; with ease We here become our own Antipodes . What ruder age did think the best of all , {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} hangs on every wall , Quite hung with it , where every eye may see Not more what we doe seem then what we be . The glasse so steals us from us that you 'd swear That we the shadow that the substance were , Which doth not take impression but doth give . Here might Narcissus see himselfe and live ; Nor for the pleasure of one fading houre , Eternally be damn'd into a flower . Sir Henry Wotton on Q : ELIZABETH . YE glorious trifles of the East , Whose estimation fancies raise , Pearles , Rubies , Saphirs , and the rest Of precious Gems , what is your praise When as the Diamond shewes his raise ? Ye Violets that first appear , By your blew Purple Matles known , Like the proud virgins of the year , As if the spring were all your own , What are you when the Rose is blown ? Ye lesser beauties of the night , That weakly satisfies our eyes More by your number then your light , Like common people of the skies , What are ye when the Moon doth rise ? Ye warbling chanters of the wood , That still our eares with natures layes , Thinking your passions understood By accents weak . What is your praise When Philomel her notes doth raise ? So when my Princesse shall be seen In sweetnesse of her looks and mind , By vertue first then choise a Queen ; Tell whether she were not assing'd To ecclipse the glory of her kind . The Rose , the Violet , and the whole spring May to her breath for sweetnesse run , The Diamonds darkned in the ring ; When she appears the Moons undone , As at the brightnesse of the Sun . On the Princes birth . WEll fare the Muses which in well chimb'd verse Our Princes noble birth do sing , I have a heart as full of joy as theirs , As full of duty to my King : And thus I tell How every bell Did sound forth Englands merry glee ; The boon-fires too With much adoe , It were great pitty to belye her , Made London seem as all one fire ; A joyfull sight to see . The wisest Citizens were drunk that day , With Bear and wine most soundly paid : The Constables in duty reeld away , And charged others them to aide . To see how soon Both Sun and Moon And seven Stars forgotten be : But all the night Their heads were light With much exalting of their horne , Because the Prince of Wales was borne ; A joyfull sight to see . The Dutchmen they were drunk six dayes before And prayed us to excuse their joy . The Frenchmen vow'd nere to be sober more , But drink healths to the royall boy In their own wine Both brisk and fine . The valient Irish cram a cree , It pledged hath In Usquebath : And being in a joviall vaine They made a bog even of their braine : A joyfull sight to see . The Scots in bonny Ale their joy did sing , And wisht this royall babe a man , That they might beg him for to be their King , And let him rule them when he can ▪ The Spaniards made A shrug and said , After my pipe come follow me ; Canary Sack Did go to rack , Our Gentlemen with them took part , The Papists drunk it with an heart : A joyfull sight to see . A Welch for joy her cozen Prince was born , Doe mean to change St. Davids day , Swearing no leeks hereafter shall be worne But on the twenty ninth of May . None so merry Drinking Perry And Metheglin on her knee , Every man His crock and can : Thus arm'd the Devill they defied , And durst tell Belzebub she lyed : A joyfull sight to see . But whilst the bells about us made a din , And boon-fires for our Prince we make ; The Puritans doe onely burne within Spirituall fagots for his sake , Should they maintaine A fire prophane They 'd rather martyrs wish to be , But this remit Till Judges sit , Next Sessions some or other may Find wholesome Tyburne in their way : A joyfull sight to see . A Letter to his Mistresse . GO happy Paper , by command Take liberty to kisse an hand More white then any part of thee , Although with spots thou graced be . The glory of the chiefest day , The morning aire perfum'd in May : The first-borne Rose of all the spring , The down beneath the Turtles wing ; A Lute just reaching to the eare , What ere is soft is sweet is faire , Are but her shreds , who fills the place And summe of every single grace . As in a child the nurse discries , The mothers lips , the fathers eyes , The uncles nose , and doth apply Honours to every part ; so I In her could analize the store Of all the choice ere nature wore ; Each private peece to minde may call Some Earth , but none can match it all ; Poor Emblems they can but expresse One Element of comlinesse ; None are so rich to shew in one All simples of perfection : Nor can the Pencil represent More then the outward lineament ; Then who can limbe the Portraiture Of beauties live behaviour : Or what can figure every kind Of jewels that adorne the mind ? Thought cannot draw her Picture full , Each thought to her is grosse , is dull . On the Earle of Pembroke's Death . DId not my sorrows sighd into a verse Deck the sad pomp and mourning of thy hearse ; I 'd swear thy death the birth of hasty fame , Begot to try our sorrowes with thy name . I le not believe it yet ; it cannot sort With earnest thou shouldst dye of meere report : Newes cannot kill , nor is the common breath , Fate , or infection . Shall I think that death Struck with so rude a hand , so without art To kill , and use no Preface to his dart . Come Pembrocke lives . Oh doe not fright our eares With such destroying truth , first raise our fears And say he is not well ; that will suffice To force a river from the publick eyes . Or if he must be dead , Oh let the newes Speak 't in a stonish'd whisper , let it use Some phrase without a voyce , 't would too much cloud Our apprehension should it speak aloud . Let 's hear it in a Riddle , or so told As if the labouring sence grieved to unfold Its doubtfull woe . Hadst thou endured the gout , Or lingring of thy Doctor ( which no doubt Had bin the worse disease ) the publick zeal Had conquered fate and sav'd thee ; but to steal A close departure from us , and to dye Of no disease , but of a Prophesie , Is mystery not fate : nor wert thou kild Like other men , but like a type fulfilld . So suddenly to dye is to deceive ; Nor was it death , but a not taking leave : T is true the shortnesse doth forbid to weep , For so our Fathers dying fell asleep : So Enoch whilst his God he did adore , Instead of suffering death was seen no more . But oh this is too much , and we should wrong Thy ashes , thought we not this speed to long . Methinks a dream had serv'd , or silent breath , Or a still pulse , or something like to death . Now t were detraction to suppose a tear , Or the sad weeds which the glad mourners wear Could value such a losse . He that mourns thee Must bring an eye can weep an Elegy : A look that would save blacks , whose heavy grace Chides mirth , and wears a funerall in the face : Whose sighs are with such feeling sorrow blown That all the aire he draws returns a groan . That griefe doth nearest fit that is begun When the year ends and when the blacks are done . Thou needst no guilded Tomb , superfluous cost Is best bestowed on them whose names are lost . Hadst thou no Statue , thy great memory Were Marble to it selfe , the bravery Of Jet or rich Enammel were mispent Where the brave Course is its own ornament . In thee shine all high parts , which falsly wit Or flattering raptures for their Lord beget , When they would faigne an Epitaph , and write As if their griefe made legs when they indite ; Such dutifull untruths , that ere he grieve , The Readers first toile is how to believe . Thy greatnesse was no Idoll , state in thee Receiv'd its lustre from humility . He that will blaze thy Coat , and onely looks How thou wer 't Noble by the Heraulds books , Mistakes thy linage ; and admiring blood , Forgets thy best descent , vertue and good . These are too great for Scutcheons , and made thee Without fore-fathers thine own Pedigree . Vpon his chast Mistresse . LOve , give me leave to serve thee , and be wise ; To keep thy torch in , and restore blind eyes : I le such a flame into my bosome take , As Martyrs court when they embrace the stake ; No dull and smoaky fire , but heat divine , That burns not to consume but to refine . I have a Mistresse for perfections rare In every eye , but in my thoughts most faire . Like tapers on the Altar shine her eyes , Her breath is the perfume of sacrifice : And wheresoever my fancy would begin , Still her perfection lets Religion in . I touch her as my beads without devout care , And come unto my courtship as my prayer . We sit and talk and kisse away the houres As chastly , as the mornings dew kisse flowers . We were no flesh , but one another greet As blessed soules in seperation meet . I might have lustfull thoughts to her of all Earths heavenly quire the most Angelicall ; But looking in my brest her forme I find That like my Guardian Angell keeps my mind From rude attempts , and when affections stir I calme all passions with one thought of her . Thus they whose reason loves , and not their sence , The spirit love . Thus on intelligence Reflects upon his like , and by chast loves In the same sphear this and that Angel moves : Nor is this barren love : each noble thought Begets another , and that still is brought To bed of more , vertues and grace encrease ; And such a numerous issue nere can cease : Where children ( though great blessings ) onely be Pleasures repriev'd to some postery . Beasts love like men , if men in lust delight , And call that love which is but appetite . When Essence meets with Essence , and souls joyn In mutuall knots , that 's the true nuptiall twine . Such Lady is my love , and such is true ; All other love is to your sex , not you . On a Painters handsome Daughter . SUch are your Fathers Pictures , that we doe Believe they are not counterfeit but true : So lively and so fresh that we may swear Instead of draughts he hath placed creatures there , People not shadowes ; which in time will be Not a dead number but a colony . Nay more ; yet some think they have skill and arts , That they are well bred , pictures of good parts ; And you your selfe faire Julia doe disclose Such beauties that you may seem one of those , That having motion gaind at least and sence , Began to know it selfe and stole from thence ; Whilst thus his aemulous art with nature strives , Some think h'hath none , others he hath two wives . If you love none ( faire maide ) but look on all , You then among his set of Pictures fall ; If that you look on all and love all men , The Pictures too will be your Sisters then . Your choise must shew you are of another fleece , And tell you are his daughter not his piece . All other proofes are vaine , go not about ; We two will embrace , and love , and clear the doubt . When you have brought forth your like the world will know You are his Child ; what Picture can doe so ? To Dr. Price writing Anniversaries on Prince HENRY . Even so dead Hector thrice was triumphd on The walls of Troy , thrice slaine when fate had don : So did the barbarous Greeks before their hoast Turmoile his ashes and prophane his Ghost : As Henryes vault , his pure and sacred hearse Is torne and batter'd by thy Anniverse . Wast not enough nature and strength were foes , Unlesse thou yearly murther him in prose . Or didst rhou hope thy ravening verse could make A louder eccho then the Almanack . Trust me November doth more gastly look In Dades and Hopsons penniworth then thy book ; And sadder record their sixt figure bears , Then thy false Printed and ambitious tears . And wer 't not for Chrismas which is nigh , When fruits , when eaten and digested Pye Call for more paper , no man could make shift How to employ thy writing to his thrift . Wherefore forbear for pitty or for shame , And let some richer pen redeem his name From rottennesse ; then leave him captive , since So vile a price nere ransom'd such a Prince . A Reply upon an Answer to the former Copy . NOr is it grieved , grave you the memory Of such a story , such a book as he , That such a Copy might through the world be read : Yet Henry lives though he be buried . It could be wishd that every day would bear Him one good witnesse that he still were here . That sorrow rul'd the year , and by this Sun Each man could tell thee how the day had run ▪ O 't were an honest cause for him could say , I have bin busie and wept out the day Remembring him . His name would ever last , Were such a trophy , such a banner plac'd Upon his grave as this ; Here a man lies Was kild by Henryes dart not destinies . But for a Cobler to throw up his cap And cry the Prince the Prince ; O dire mishap ! Or a Geneva bridegroom after Grace To throw his spouse i th' fire , or scratch her face To the tune of the lamentation , and delay His friday capon to the Sabbath day ; Or an old Popish Lady halfe vowed dead To fast away the day in gingerbread ; For him to write such Annals : all these things Doe open laughter and shut up griefes springs . Wherefore Vertumnus if you le Print the next , Bring better notes , or chuse a fitter text . On a Lady that dyed of the small pox . O Thou deformed unwomanlike desease ! That plowest up flesh and blood and sowest there pease ; And leav'st such prints on beauty if thou come , As clouted shoon doe in a floare of loame : Thou that of faces honicombs dost make , And of two breasts two cullinders ; forsake Thy deadly trade , thou now art rich , give ore And let our curses call thee forth no more , Or if thou needs wilt magnifie thy power Goe where thou art invoked every hour Amongst the gamesters , where they name thee thick At the last man or the last pocky nick . Thou who hast such superfluous store of gaine , Why strikst thou one whose ruine is thy shame ? O thou hast murdred where thou shouldst have kist , And where thy shaft was needful , there thou mist . Thou shouldst have chosen out some homely face Where thy ill-favourd kindness might add grace , That men might say , how beautious once was she , And what a curious piece was mard by thee : Thou shouldst have wrought on some such Lady-mould That never loved her Lord nor ever could Untill she were deformed ; thy tyranny Were then within the rules of charity . But upon one whose beauty was above All sorts of art , whose love was more then love . On her to fix thy ugly counterfeit , Was to erect a Piramid of jet , And put out fire ; to dig a turfe from Hell , And place it where a gentle soule should dwell ▪ A soule which in the body would not stay , When t was no more a body , nor pure clay , But a huge ulcer ; o thou heavenly race , Thou soule that shunst the infection of thy case , Thy house , thy prison , pure soule , spotless faire , Rest where no heat , no cold , no compounds are ▪ Rest in that country , and enjoy that ease , Which thy fraile flesh denied , and thy disease . Vpon the Kings Returne to the City of London when he came last thether from Scotland and was entertained there by the Lord Mayor . SIng and be merry King Charles is come back , Le ts drink round his health with Claret & Sack : The Scots are all quiet , each man with his pack May cry now securely , come see what you lack . Sing and be merry boyes , sing and be merry , London's a fine Town so is London-Derry . Great preparation in London is made To bid the King welcome each man gives his aide , With thanksgiving cloths themselves they arrayd ( I should have said holy-day ) but I was afraid . Sing &c. They stood in a row for a congratulation Like a company of wild-geese in the old fashion : Railes in the Church are abomination , But Railes in the street are no innovation . Sing &c. My Lord Mayor himselfe on cock-horse did ride Not like a young Gallant with a sword by his side T was carried before him , but there was espied The crosse-bar in the hilt by a Puritan eyed . Sing &c. Two dozen of Aldermen ride two by two , Their Gowns were all scarlet , but their noses were blew ▪ The Recorder made a speech , if report it be true , He promis'd more for them then ere they will do . Sing &c. They should be good subjects to the King and the State , The Church they would love , no Prelates would hate ; But methinks it was an ominous fate They brought not the King thorow Bishops-gate . Sing &c. The Citizens rod in their Golden Chaines Fetch'd from St. Martyns , no region of Spaines : It seems they were trobl'd with Gundamors pains , Some held by their pummels and some by their manes . Sing &c. In Jackets of Velvet , without Gown or Cloak , Their faces were wainscot , their harts were of oke : No Trainbands were seen , no drums beat a stroke , Because City Captains of late have been broke . Sing &c. The King Queen and Prince , the Palsgrave of Rhine With two branches more of the royal vine Rod to the Guild-Hall where they were to dine , There could be no lack where the Conduits run wine . Sing &c. Nine hundred dishes in the bill of fare For the King and Nobles prepared there were ; There could be no lesse a man might well swear By the widgeons and woodcocks and geese that were there . Sing &c. Though the dinner were long yet the grace was but short , It was said in the fashion of the English Court . But one passage more I have to report , Small thanks for my paines I look to have for t . Sing &c. Down went my Lord Mayor as low as his knee , Then up went the white of an Aldermans eye : We thought the Bishops grace enlarged should be ( Not the Arch-Bishops ) no such meanign had he . Sing &c. When 's Lordship kneeld down we lookd he should pray , ( So he did heartily but in his own way ) The cup was his book , the collect for the day Was a health to King Charles , all out he did say . Sing &c. The forme of prayer my Lord did begin The rest of the Aldermen quickly were in : One Warner they had of the greatnesse of the sin Without dispensation from Burton or Prin. Sing &c. Before they had done it grew towards night , ( I forget my Lord Mayor was made a Knight : The Recorder too with another wight , Whom I cannot relate , for the torches are light . Sing &c. Up and away by St. Pauls they passe ; When a prickear'd brayd like a Puritan ass Some thought he had been scar'd with the painted glasse He swore not but cry'd high Popery by th' masse . Sing &c. The Quire with Musick on a Scaffold they see In Surplices all their Tapers burnt by , An Anthem they sung most melodiously ; If this were Popery I confesse it was high . Sing &c. From thence to White Hall there was made no stay Where the King gave them thanks for their love that day , Nothing was wanting if I could but say The House of Commons had met him half way . Sing &c. Vpon the Kings-Book bound up in a Cover coloured with His Blood . LEt abler pens commend these leaves ; whose fame Spreads through all languages , through time whose name ; Nor can those Tongues add glory to this book So great , as they from the translation took . Shine then rare piece in thine own Charls his ray ; Yet suffer me thy covering to display , And tell the world that this plain sanguine vail A beauty far more glorious doth conceal Then masks of Ladies : and although thou be A Book , where every leafe's a Library Fil'd with choise Gems of th' Arts , Law , Gospel ; The chiefest Jewel is the Cabinet . A shrine much holier then the Saint ; you may yet To this as harmelesse adoration pay , As those that kneel to Martyrs tombs , for know , This sacred blood doth Rome a Relique show Richer then all her shrines , and then all those More hallowed far , far more miraculous . Thus cloth'd go forth , bless'd Book , and yield to none But to the Gospel , and Christs blood alone . Thy Garments now like his ; so just the same , As he from Bozra , and the wine-presse came ; Both purpled with like gore : where you may see This on the Scaffold , that upon the Tree Pour'd out to save whole Nations . O may't lye Speechlesse like that , and never never cry Vengence , but pray father forgive these too , ( Poor ignorant men ! ) they know not what they doe . Vpon the Nuptials of John Talbot Esquire , and Mistresse Elizabeth Kite . COme grand Apollo tune my Lyre To harmonize in th' Muses Quire , Give me a draught of Helicon , Let Pindus and Parnassus prove Propitious in the slights of love , Though distanc'd now at Eberton . A consecrated quill I know , Pluck'd from the silver'd Swan of Po , Love-tales is onely fit to write , But since t is voted by the Stoick , Not place nor pen doth make the Poet , I le venture with a plume of th' Kite . Not for to blazen the great name Of th' Talbots never dying fame Eterniz'd in all Histories , I le onely say the Trojan wit , Which Helen stole , must now submit To Talbot in loves mysteries . For neither Egypt , Troy , nor Greece , Nor Colchis with her Golden-Fleece Hath ever ought produc'd so rare In vertue , beauty , every Grace That dignifies the mind or face , Which with this Couple may compare . The holy Priest hath firmely tied The Gordian knot , that t will abide The touch of what 's Canonicall ; And th' Pigmie Justice hath fast chain'd The Bugbeare Act , though it be proclaim'd As simple , as Apocryphall ▪ Let 's hasten therefore them to bring To th' pleasant fountaine whence doth spring The joyes of Cupids Monarchy ; There tumbling on their Nuptiall bed To batter for a Maiden-head , Twind like the Zodiack Geminie . Hence dull ey'd Somnus think not now T' inthrone upon this Ladies brow , Far choycer joyes doe her invite : For she 's now anchor'd in a Haven Where sacred Hymen her hath given An other Soveraigne of the night . Come draw the curtains , le ts depart , And leave two bodies in one heart Devoted to a restlesse rest . And when their virgin Lamps expire , May there arise from the same fire An other Phoenix in the Nest . Vpon Aglaura Printed in Folio . BY this large margent did the Poet mean To have a Comment wrote upon the Scene ? Or else that Ladies , who doe never look But in a Poem or in a Play-book , May in each page have space to scrible down When such a Lord or fashion came to Town ; As Swains in Almanacks their counts doe keep their sheep . When their cow calv'd and when they bought Ink is the life of Paper , 't is meet then That this which scap'd the Presse should feel the pen . A room with one side furnish'd , or a face Painted halfe way , is but a foule disgrace . This great voluminous Pamphlet may be said To be like one who hath more haire then head : More excrement then body , trees which sprout With broadest leaves have still the smallest fruit . When I saw so much white I did begin To think Aglaura either did lye in , Or else did pennance : never did I see Unlesse in Bills dash'd in the Chancery So little in so much , as if the feet Of Poetry were sold like Law by the sheet . Should this new fashion last but one halfe year , Poets as Clarks would make our Paper deare . Doth not that Artist erre and blast his fame That sets out Pictures lesser then the frame : Was ever Chamberlain so mad to dare To lodge a Child in the great Bed of Ware . Aglaura would please better did she lye i th' narrow bounds of an Epitome . Those pieces that are wove of th' finest twist , As Velvet , Plush , have still the smallest list . She that in Persian habits made such brags Degenerates in the excesse of rags : Who by her Giant bulk this onely gaines Perchance in Libraries to hang in chaines . T is not in books as choth , we never say Make London measure when we buy a Play , But rather have them par'd ; those leaves are faire To the judicious which most spotted are . Give me the sociable pocket books , These empty Folio's onely please the Cooks . Venus lachrimans . WAke my Adonis doe not dye , One life's enough for thee and I ; Where are thy words , thy wiles , Thy love , thy frowns , thy smiles ; Alasse in vaine I call , One death hath snatch'd them all : Yet death 's not deadly in thy face , Death in those looks it selfe hath grace . T was this , t was this I feard When thy pale ghost appeard : This I presag'd when thundering Jove Tore the best myrtle in my Grove ; When my sick rosebuds lost their smell , And from my Temples untouch'd fell ; And t was for some such thing My Dove did hang her wing . Whether art thou my Diety gone , Venus in Venus there is none : In vaine a Goddesse now am I Onely to grieve and not to dye . But I will love my griefe , Make tears my tears reliefe : And sorrows shall to me A new Adonis be ; And this no fates can rob me of , whiles I A goddesse am to weep but not to dye . An Ode in the praise of Sack . 1. HEar me as if thy eares had palate Jack , I sing the praise of Sack : Hence with Apollo and the muses nine , Give me a cup of wine . Sack will the soule of Poetry infuse , Be that my theam and muse . But Bacchus I adore no Diety , Nor Bacchus neither unlesse Sack he be . 2. Let us by reverend degrees draw nere , I feel the Goddesse here . Loe I , dread Sack , an humble Priest of thine First kisse this cup thy shrine , That with more hallowed lips and inlarg'd soule I may receive the whole : Till Sibill-like full with my God I lye , And every word I speak be Propehsie . 3. Come to this Altar you that are opprest , Or otherwise distrest , Here 's that will further grivances prevent , Without a Parliament : With fire from hence if once your blood be warm feel Nothing can doe you harme ; When thou art arm'd with Sack , thou canst not Though thunder strike thee ; that hath made thee steel . 4. Art sick man ? doe not bid for thy escape A cock to Aesculape ; If thou wouldst prosper , to this Altar bring Thy gratefull offring , Touch but the shrine , that does the God enclose , And streight thy feaver goes Whilst thou immaginst this , hee 's given thee Not onely heath but immortality . 5. Though thou wert dumb as is the scaly fry In Neptunes royalty : Drink but as they doe , and new wayes shalt find To utter thy whole mind ; When Sack more severall language has infus'd Then Babels builders used : And whensoever thou thy voyce shalt raise , No man shall understand but all shall praise . 6. Hath cruell nature so thy senses bound Thou canst not judge of sounds ? Loe where yon narrow fountaine scatters forth Streams of an unknown worth : The heavenly musick of that murmure there Would make thee turne all eare ; And keeping time with the harmonious flood , Twixt every bubble thou shalt cry good good . 7. Has fortune made thee poor , dost thou desire To heap up glorious mire ? Come to this stream where every drop's a Pearl Might buy an Earl : Drench thy selfe soundly here and thou shalt rise Richer then both the Indies . So mayest thou still enjoy with full content Midas his wish without his punishment . 8. All this can Sack , and more then this Sack can , Give me a fickle man That would be somewhat faine but knows not what , There is a cure for that : Let him quaffe freely of this powerfull flood , He shall be what he would . To all our wishes Sack content does bring , And but our selves can make us every thing . An Epitaph on some bottles of Sack and Claret laid in sand . ENter and see this tomb ( Sirs ) doe not fear No spirits but of Sack will fright you here : Weep ore this tomb , your waters here may have Wine for their sweet companion in this grave . A dozen Shakespears here inter'd doe lye ; Two dozen Johnsons full of Poetry . Unhappy Grapes could not one pressing doe , But now at last you must be buried too : T were commendable sacriledge no doubt Could I come at your graves to steal you out . Sleep on but scorne to dye , immortall liquor , The burying of thee thus shall make thee quicker . Mean while thy friends pray loud that thou maist have A speedy resurrection from thy grave . How to choose a Mistresse . HEr for a Mistresse would I faine enjoy That hangs out lip and pouts at every toy ; Speaks like a wag , is bold ; dares stoutly stand And bids love welcome with a wanton hand : If she be modest wise and chast of life , Hang her she 's good for nothing but a wife . Vpon a Picture . BEhold those faire eyes , in whose sight Sparkles a lustre no lesse bright Then that of rising Stars when they Would make the night outshine the day . To those pure lips the humming be , May as to blooming Roses flee : The wanton wind about doth hurle , Courting in vaine that lovely curle ; And makes a murmure in despaire , To dally the unmooved haire . View but the cheeks where the red Rose And Lilly white a beauty growes , So orient as might adorne The flowing of the brightest morne . Sure 't is no Picture , nere was made So much perfection in a shade : Her shape is soule enough to give A sencelesse Marble power to live . If this an Idoll be , no eye Can ever scape Idolatry . On Ladies Attire . YOu Ladies that wear Cypresse vailes , Turn'd lately to white linnen rayles ; And to your girdles wear your bands , And shew your armes instead of hands . What could you doe in Lent so meet As , fittest dresse , to wear a sheet ? T was once a band , t is now a cloak ; A acorne one day proves a oak . Weare but your linnens to your feet And then the band will be a sheet . By which device and wise excesse You doe your pennance in a dresse : And none shall know by what they see Which Ladies censur'd , and which free . The Answer . BLack Cypresse vailes are shrowds of night , White linnen railes are rayes of light , Which to our girdles though we wear We have armes to keep your hands off there . Who makes our bands to be our cloak , Makes John a stiles of John a noak . We wear our linnen to our feet , Yet need not make our band our sheet ▪ Your Clergy wear as long as we , Yet that implies conformity . Be wise , recant what you have writ , Least you doe pennance for your wit ; And least loves charmes doe weave a string To tye you as you did your ring . On a Gentlewoman that had the Small-Pox . A Beauty smoother then the Ivory plaine , Late by the Pox injuriously was slaine . T was not the Pox , love shot a thousand darts And made those pits for graves to bury hearts : But since that beauty hath regaind its light , Those hearts are doubly slaine it shines so bright . On a faire Gentlewomans blistered lip . HIde not your sprouting lip , nor kill The juicie bloom with bashfull skill ▪ Know it is an amorous dew That swells to court your corall hew . And what a blemish you esteem To other eyes a Pearl may seem ; Whose watry growth is not above The thrifty seize which Pearls doe love : And doth so well become that part That chance may seem a secret art : Doth any judge the face lesse faire Whose tender silk a moral doth bear ? Are apples thought lesse sound and sweet When honey specks and red doe meet ? Or will a Diamond shine lesse clear If in the midst a soile appear ? Then is your lip made fairer by Such sweetnesse of deformity . The Nectar which men strive to sip Springs like a well upon your lip . Nor doth it shew immodesty , But overflowing chastity . O who will blame the fruitfull trees When too much gum or sap he sees ? Here nature from her store doth send Onely what other parts can lend . If lovely buds ascend so high , The root below cannot be dry . To his Mistresse . KEepe on your mask and hide your eye , For in beholding you I dye . Your fatall beauty Gorgon-like Dead with astonishment doth strike . Your piercing eyes that now I see Are worse then Basilisks to me . Shut from mine eyes those hills of snow , Their melting vally doe not shew : Those azure pathes lead to dispaire , Oh vex me not , forbear , forbear ; For while I thus in torments dwell , The sight of Heaven is worse then Hell . In those faire cheeks two pits doe lye To bury those slaine by your eye : So this at length doth comfort me , That fairely buried I shall be : My grave with Roses , Lillies , spread , Methinks t is life for to be dead : Come then and kill me with your ●ye , For if you let me live , I dye . When I perceive your lips againe Recover those your eyes have slaine , With kisses that ( like balsome pure ) Deep wounds as soon as made doe cure ; Methinks t is sicknesse to be sound , And there 's no health to such a wound . When in your bosome I behold Two hills of snow yet never cold : Which lovers , whom your beauty kills , Revive by climing those your hills . Methinks there 's life in such a death That gives a hope of sweeter breath . Then since one death prevailes not where So many Antidotes are nere : And your bright eyes doe but in vaine Kill those who live as fast as slaine ; That I no more such death survive , Your way 's to bury me alive In place unknown , and so that I Being dead may live and living dye . A lover to one dispraising his Mistresse . WHy slight you her whom I approve ▪ Thou art no peere to try my love ; Nor canst discerne where her forme lies , Unlesse thou sawest her with my eyes Say she were foule , or blacker then The night , or Sun burnt African ; If lik't by me , 't is I alone Can make a beauty where there 's none : For rated in my fancy she Is so as she appears to me . T is not the feature or a face That doth my faire Election grace . Nor is my fancy onely led By a well temper'd white and red ; Could I enamour'd grow on those , The Lilly and the blushing Rose United in one stalk might be As dear unto my thoughts as she , But I look farther and doe find A richer beauty in her mind : Where something is so lasting faire , As time and age cannot impaire . Hadst thou a prospective so cleare That thou couldst view my object there ; When thou her vertues didst espy , thou dst wonder and confesse that I Had cause to like ; and learne from hence To love by judgement , not by sence . On the death of a faire Gentlewomans Robin-redbrest . WHatsoere birds in groves are bred Provide your anthems , Robins dead . Poor Robin that was wont to nest In faire Siloras lovely brest , And thence would peep into her eye , To see what feather stood awry . This pretty bird might freely sip The sugered Nectar from her lip . When many love-burnt soules have pined To see their rivall so retained . But what caused Robins death was this , Robin sure surfeited with blisse ; Or else cause her faire cheek-possest A purer red then Robins brest , Wherein consisted all his pride , The little bird for envy dyed . On the death of Sir Tho : Pelham . MEerely for death to grieve and mourne Were to repine that man was borne . When weak old age doth fall asleep 'T were foul ingratitude to weep . Those threds alone should force out tears Whose suddain crack breaks off some years . Here 't is not so , full distance here Sunders the cradle from the beere . A fellow-traveller he hath bin So long with time , so worn to'th skin , That were it not just now bereft His body first the soule had left . Threescore and ten is natures date , Our journey when we come in late : Beyond that time the overplus Was granted not to him , but us . For his own sake the Sun ne're stood , But onely for the peoples good : Even so he was held out by aire Which poor men uttered in their prayer : And as his goods were lent to give , So were his dayes that they might live . So ten years more to him were told Enough to make another old : Oh that death would still doe so , Or else on goodmen would bestow That wast of years which unthrifts fling Away by their distempering . That some might thrive by this decay As well as that of land and clay . T was now well done : no cause to mourne On such a seasonable stone ; Where death is but a guest , we sinne Not bidding welcome to his Inne . Sleep , sleep , goodman , thy rest embrace , Sleep , sleep , th'ast trod a weary race . Of Musick . WHen whispering straines with creeping wind Distill soft passion through the heart , And whilst at every touch we find Our pulses beat and bear a part . When threds can make Our heart-strings shake ; Philosophy can scarce deny Our soules consists in harmony . When unto heavenly joyes we feigne What ere the soule affecteth most , Which onely thus we can explaine By Musick of the winged host : Whose rayes we think Make stars to wink ; Philosophy can scarce deny Our soules consist of harmony . O lul me , lul me , charming aire , My senses each with wonder sweet ; Like snow on wool thy fallings are , Soft like spirits are thy feet . Griefe who needs fear That hath an ear ? Down let him lie And slumbring dye , And change his soule for harmony . To his Mistresse . I Le tell you how the Rose did first grow red , And whence the Lillies whitenesse borrowed . You blusht and streight the Rose with red was dight , The Lillies kiss'd your hands and so grew white . You have the native colour , these the die , And onely flourish in your livery : Before that time each Rose was but one staine , The lilly nought but palenesse did containe . On a black Gentlewoman . IF shadowes be a Pictures excellence And make it seem more glorious to the sence : If stars in brightest day are lost for sight And seem more glorious in the mask of night . Why should you think fair creature that you lack Perfection cause your eyes and haire are black . Or that your beauty , which so far exceeds The new-sprung Lillies in their maidenheads , The rosie colour of your cheeks and lips Should by that darknesse suffer an ecclipse . Rich Diamonds are fairer being set And compassed within a foileof jet . Nor can it be dame nature should have made So bright a Sun to shine without a shade . It seems that nature when she first did fancy Your rare composure studied Negromancy : And when to you these guifts she did impart She used altogether the Black Art . She framed the Magick circle of your eyes , And made those hairs the chains wherein she ties Rebellious hearts , those vaines , which doe appear Twined in Meanders about every sphear , Mysterious figures are , and when you list Your voyce commandeth like an exorcist . Now if in Magick you have skill so far Vouchsafe to make me your familiar . Nor hath kind nature her black art reveald By outward parts alone , some are conceald . As by the spring head men may easily know The nature of the streams that run below . So your black eyes and haire doe give direction , That all the rest are of the like complexion . The rest where all rest lies that blesseth man , That Indian mine , that streight of Magellan . The worlds dividing gulph , through which who venters With hoised sailes and ravishd sences enters To a new world of blisse . Pardon I pray If my rude muse presumes for to display Secrets forbid , or hath her bounds surpast In praising sweetnesse which she nere did tast : Starv'd men may talk of meat , and blind men may ( Though hid from light ) yet know there is a day . A rover in the mark his arrow sticks Sometimes as well as he that shoots at pricks . And if I might direct my shaft aright , The black mark would I hit , and not the white . On a Gentlewoman walking in the Snow . I Saw faire Cloris walk alone , When feathered raine came softly downe , And Jove descended from his Tower To court her in a silver showre : The wanton snow flew to her breast Like little birds into their nest , And overcome with whitenesse there For griefe dissolv'd into a teare , Which trickling down her garments hemme To deck her freezd into a gemme . Vpon one dead in the snow . WIthin a fleece of silent waters drownd . Before I met with death a grave I found . That which e●iled my life from her sweet home For griefe streight froze it selfe into a Tomb . Onely one Element my fate thought meet To be my death , grave , tomb , and winding sheet . Phoebus himselfe my Epitaph had writ ; But blotting many ere he thought one fit , He wrote untill my tomb and grave were gone ; And 't was an Epitaph that I had none ; For every man that pass'd along that way Without a sculpture read that there I lay . Here now the second time inclosed I lye And thus much have the best of destiny . Corruption ( from which onely one was free ) Devour'd my grave , but did not seize on me . My first grave took me from the race of men , My last shall give me back to life agen . On a woman dying in travell the child unborne . WIthin this grave there is a grave intombd , Here lies a mother and a child inwombd . T was strange that nature so much vigour gave To one that nere was born , to make a grave . Yet an injunction stranger nature willd her , Poor mother , to be tomb to that which kild her : And not with so much cruelty content , Buries the child , the grave , and monument . Where shall we write the Epitaph ? whereon ? The child , the grave , the monument is gone : Or if upon the child we write a staffe , Where shall we write the tombs own Epitaph ? Onely this way is left , and now we must As on a table carpeted with dust Make chisells of our fingers , and engrave An Epitaph both on the tomb and grave Within the dust : but when some hours are gone Will not the Epitaph have need of one ? I know it well : yet grave it therefore deep That those which know the losse may truly weep And shed their tears so justly in that place Which we before did with a finger trace , That filling up the letters they may lie As inlaid Christall to posterity . Where ( as in glasse ) if any write another Let him say thus , here lies a haplesse mother Whom cruel sate hath made to be a tomb , And kept in travell till the day of doom . On Man . ILl busied man why shouldst thou take such care To lenghthen out thy lives short callendar ; Each dropping season , and each flower doth cry Fool as I fade and wither thou must die . The beating of thy pulse when thou art well Is but the towling of thy passing bell : Night is thy hearse , whose sable Canopy Covers alike deceased day and thee . And all those weeping dewes which nightly fall Are but as tears shed for thy funerall . On Faireford windows . TEll me you anti-Saints why glasse With you is longer lived then brasse : And why the Saints have scap'd their falls Better from windowes then from walls . Is it because the brethrens fires Maintaine a glasse-house in Black-friers ? Next which the Church stands North and South , And East and West the Preachers mouth . Or i st because such painted ware Resembles something what you are , So pied , so seeming , so unsound In doctrine and in manners found , That ont of emblemattick wit You spare your selves in sparing it ? If it be so then Faireford boast , Thy Church hath kept what all have lost ; And is preserved from the bane Of either war or Puritan . Whose life is colour'd in the paint , The inside drosse , the outside Saint . On a Gentlewoman playing on the Lute . BE silent you still musick of the sphears , And every sence make hast to be all eares ; And give devout attention to her aires , To which the Gods doe listen as to prayers Of pious votaries : the which to hear Tumult would be attentive , and would swear To keep lesse noise at Nile if there she sing , Or with a sacred touch grace but one string . Amongst so many auditors , so many throngs Of Gods and men , that presse to hear her songs , Oh let me have an unespied room , And die with such an anthem ore my tomb . On Love . WHen I do love I would notwish to speed , To plead fruition rather then desire , But on sweet lingring expectation feed , And gently would protract not feed my fire . What though my love a martyrdome you name , No Salamander ever feels the flame . That which is obvious I as much esteem As Courtiors doe old cloths : for novelty Doth rellish pleasures , and in them we deem The hope is sweeter then the memory . Injoying breeds a glut , men better tast Comforts to come , then pleasures that are past . The Catholick . I Hold as faith What Romes Ch : saith Where the King is head The flocks misled Where the Altars drest The peoples blest He 's but an asse Who shuns the Masse What Englands Church alow My conscience disallowes That Church can have no shame That holds the Pope supreame There 's service scarce divine With table bread and wine Who the Communion flies Is Catholick and wise . On Faireford windowes . I Know no paint of Poetry Can mend such colours Imagery In sullen inke ; Yet Faireford I May rellish thy faire memory . Such is the ecchoes fainter found ; Such is the light when Sun is drownd . So did the fancy look upon The work before it was begun . Yet when those shews are out of sight My weaker colours may delight . Those Images so faithfully Report the feature to the eye , As you would think each picture was Some visage in a looking-glasse ; Not a glasse-window face , unlesse Such as Cheap-side hath , when a presse Of painted Gallants looking out Bedeck the casement round about . Bnt these have holy phisnomy ; Each pane instructs the laity With silent eloquence , for here Devotion leads the eye not eare To note the cetechising paint ; Whose easie phrase did so acquaint Our sence with Gospel that the Creed In such a hand the weak may read . Such types can yet of vertue be , And Christ as in a glasse we see . Behold two Turtles in one Cage With such a lovely equipage , As they who mark them well may doubt Some young ones have been there stolne out . When with a fishing rod the Clark St. Peters draught of fish doth mark : Such is the scale , the eye , the fin , You 'd think they strove and leap'd within : But if the net which holds them brake He with his angle some would take . But would you walk a turne in Pauls , Look up , one little pane inroules A fairer Temple , fling a stone The Church is out of the window flown . Consider but not ask your eyes , And ghosts at mid-day seem to rise . The Saints their striving to descend Are past the glasse and downward bend . Look there the Devils all would cry , Did they not see that Christ was by . See where he suffers for thee , see His body taken from the tree : Had ever death such life before ? The limber corps besullied ore With meager palenesse doth display A middle state 'twixt flesh and clay : His armes , his head , his legs , his crown Like a true Lambskin dangling down : Who can forbear the grave being nigh To bring fresh ointment in his eye ? The Puritans were sure deceiv'd Who thought those shadows mov'd and heav'd . So held from stoning Christ ; the wind And boisterous tempests were so kind As on his Image not to pray , Whom both the winds and Sea obey . At Momus wish be not dismaied ; For if each Christians heart were glaz'd With such a window , then each breast Might be his own Evangelist . On the praise of an ill-favourd Gentlewoman . MArry and love thy Flavia , for she Hath all things whereby others beautious be : For though her eyes be small , her mouth is great , Though her lips Ivory be , her teeth be jet : Though they be dark , yet she is light enough , And though her harsh hair fail , her skin is rough , And what if it be yellow , her haires red , Give her but thine she has a maidenhead . These things are beauties elements , where these Compounded are in one she needs must please : If red and white and each good quality Be in the wench , nere ask where it doth lye : In buying things perfumed we ask if there Be musk and amber in it , but not where . Though all her parts be not i th' usuall place , She hath the anagram of a good face . When by the gam-ut some Musitians make A perfect song , others will undertake By the same gam-ut chang'd to equall it : Things simply good can never be unfit . For one nights revells silk and gold we use , But in long journies cloth and leather chuse . Beauty is barren oft ; and husbands say There 's the best land where is the foulest way . And what a soveraigne medicine will she be If thy past sins have taught thee jealousie . Here needs no spies nor Eunuchs : her commit Safe to thy foes yea to thy Marmoset . When Belgias Cities th' ruind country drown That durty foulness armes and guards the Town . So doth her face guard her , and so for thee , Which by occasion absent oft mayest be . She whose face like the clouds turns day to night , And mightier then the Sea makes Moors seem white . Who though seven years she in the street hath laid A Nunnery durst receive and think a maid . And though in child-bed-labour she did lie Midwives would swear 't were but a tympany . If she accuse her selfe , I 'le credit lesse Then witches which impossibles confesse . Vpon Heavens best Image , his faire and vertuous Mistresse M. S. THe most insulting tyrants can but be Lords of our bodies , still our minds are free . My Mistress thralls my soul , those chains of Gold Her locks my very thoughts infetterd hold . Then sure she is a Goddesse , and if I Should worship her , 't is no Idolary . Within her cheeks a fragrant garden lies Where Roses mixt with Lillies feast mine eyes : Here 's alwayes spring , no winter to annoy Those heavenly flowers , onely some tears of joy Doe water them , and sure if I be wise This garden is another Paradice . Her eyes two heavenly lamps , whose orderd motion Swayes all my reason , my sence , my devotion ; And yet those beams did then most glorious shine When passions dark had maskd this soul of mine : Now if the night her glory best declare , What can I deem them but a sta●ry paire . Her brow is vertues court , where she alone Triumphant sits in faultlesse beauties throne : Did you but mark its purenesse , you would swear Diana's come from Heaven to sojourne there . Onely this Cynthia dims not even at noon , There wants a man ( methinks ) in such a Moon . Her breath is great Joves incense , sweeter far Then all Arabian winds and spices are : Her voyce the sphears best Musick , and those twins ▪ Her armes a precious paire of Cherubs wings . In briefe she is a map of Heaven , and there O would that I a constellation were . The black maid to the faire boy . FAire boy ( alasse ) why fliest thou me That languish in such flames for thee . I me black , t is true ; why so is night , And lovers in dark shades delight . The whole world doe but close your eye Will be to you as black as I : Or ope't and view how dark a shade Is by your own faire body made , Which followes thee where ere thou goe , O who allowed would not doe so : Then let me ever live so nigh , And thou shalt need no shade but I. His Answer . BLack girle complaine not that I fly , Since fate commands antipathy . Prodigious must that union prove Where black and white together move : And a conjunction of our lips Not kisses makes but an ecclipse , In which the mixed black and white Pretends more terrour then delight . Yet if my shadow thou wilt be , Enjoy thy dearest wish ; but see Thou keep my shadows property , And flee away when I come nigh ; Else stay till death hath blinded me , And I le bequeath my selfe to thee . Verses sent to a Lady , which she sending back unread , were returned with this inscription . REead ( faire maid ) and know the heat That warmes these lines is like the beate . Thy chast pulse keeps ; thy mornings thought Hath not more temper . : were there ought On this virgin paper shed That might to crimson turne thy red I should blush for thee , but I vow T is all as spotlesse as thy brow . Read then , and know what art thou hast , That thus canst make a Poet chast . The Verses . ON a day ( 't is in thy power To make me blesse or curse that hour ) I saw thy face , they face then maskd Like Ivory in Ebon cask'd . But that dark cloud once drawn away , Just like the dawning of the day So brake thy beauty forth , and I Grew sad , glad , neither , instantly : Yet through thy mercy , or my chance , Me thought I saw a pleasing glance Thou threwst on me : a sugar smile Dimpled thy cheeks , and all the while Mirth dancd upon thy brow , to prove It came from kindnesse if not love . Oh make it good ; in this let me Not Poet but a Prophet be . And think not ( fairest ) that thy fame Is wrongd by a Poets Mistresse name ; Queens have been proud on 't , for their Kiugs Are but our subjects ; nay all things Shall unto all posterity Appear as we will have them , we Give men valour , maids chastity And beauty too : if Homer would Hellen had been an hag , and-Troy had stood . And though far humbler be my verse , Yet some there will be will rehearse And like it too perhaps ; and then The life that now thou lendst my pen The world shall pay thee back agen . The Nightingale . MY limbs were weary , and my head opprest With drowsinesse and yet I could not rest . My bed was such no down nor feathers can Make one more soft , though Jove again turn Swan . No fear distracted thoughts my slumber broke , I heard no screech-owle squeak , nor raven croak ; Nay even the flea ( that proud insulting else ) Had taken truce , and was asleep it selfe : But 't was nights darling , and the woods chiefe jewel The Nightingale that was so sweetly crewel . And wooed my ears to rob my eyes of sleep . That whilst she sung of Tereus , they might weep , And yet rejoyce the tyrant did her wrong , Her cause of woe was burthen of her song ; Which whilst I listned too , and greiv'd to hear , T was such I could have wish'd my selfe all eare . T is false the Poets feigne of Orpheus , he Could neither move a stone , a beast , nor tree To follow him ; but wheresoere she flies She makes a grove , where Satyrs and Fairies About her perch to daunce her roundelayes , For she sings ditties to them whilst Pan playes . Yet she sung better now , as if in me She meant with sleep to try the mastery . But whilst she chanted thus , the Cock for spight ( Dayes hoarser herauld ) chid away the night . Thus rob'd of sleep , mine eyelids nightly guest , Methought I lay content , though not at rest . Barclay his Epitaph . HE that 's imprisoned in this narrow room Wer 't not for custome needs nor verse nor tomb ; Nor can there from these memory be lent To him , who must be his tombs monument ; And by the vertue of his lasting name Must make his tomb live long , not it his fame . For when this gaudy pageantry is gone , Children of the unborn world shall spy the stone That covers him , and to their fellowes cry Just here , just here abouts Barclay doth lie . Let them with faigned titles fortifie Their tombs , whose sickly vertues fear to die . And let their tombs belie them , call them blest , And charitable marble faigne the rest . He needs not , when lifes true story is done , The lying proscript of a perjured stone . Then spare his tomb , that 's needlesse and unsafe , Whose virtue must outlive his Epitaph . A welcome to Sack . SO soft streams meet , so streams with gladder smiles Meet after long divorcement by the Iles When love the child of likenesse leadeth on Their christall natures to an union . So meet stoln kisses when the moon-shine nights Call forth fierce lovers to their wisht delights . So Kings and Queens meet when desire convinces All thoughts but those that aime at getting Princes ; As I meet thee soule of my life and fame ▪ Eternall lamp of love , whose radiant flame Out-stares the Heavens Osiris , and thy gleams Darkens the splendour of his midday beames . Welcome ô welcome my illustrious spouse , Welcome as is the end unto my vowes . Nay far more welcome then the happy soyl The Sea-scourg'd Merchant after all his toyl Salutes with tears of joy , when fires display The smoaking chimnies of his Ithaca . Where hast thou been so long from my embraces Poor pittied exile , tell me did thy graces Fly discontented hence , and for a time Did rather chuse to blesse some other clime : And was it to this end thou wentst to move me More by thy absence to desire and love thee . Why frowns my sweet ? why does my Saint defer Her bosome smiles from me her worshipper . Why are those happy looks ( the which have bin Time past so fragant ) sickly now drawn in Like a dull twilight ? tell me has my soul Prophaned in speech , or done an act more foul Against thy purer nature , for that fault I le expiate with fire , with haire , and salt , And with the christall humour of the spring Purge hence the guilt , and aire , the quarrelling . Wilt thou not smile , or tell me what amisse , Have I bin cold to hug thee , too remisse And temperate in embracings ? has desire To thee-ward died in the embers , and no fire Left in this rak'd up ash-heap as a mark To testifie the glowing of a spark ? Have I divorc'd thee onely to combine ▪ And quench my lust upon some other wine ? True I confesse I left thee , and appeal T was done by me more to confirm my zeal And double my affection , as doe those Whose love grows more inflam'd by being foes . But to forsake thee ever , could there be A thought of such impossibility ? When thou thy self dost say thy Isles shall lack Grapes , ere that Herrick leaves Canary Sack . Thou art my life , my Heaven , salt to all My dearest dainties , thou the principall Fire to all my functions , giv'st me blood , Chine , spirit , and marrow and what else is good , Thou mak'st me airy , active , to be borne Like Iphictus upon the tops of corne , And mak'st me winged like the nimble Howers To dance and caper on the heads of flowers , And ride the Sunbeams . Can there be a thing Under the heavenly Isis that can bring More love unto my life , or can present My Genius with a fuller blandishment ? A Parodox on the praise of a painted face . NOt kiss ? by Jove I must and make impression As long as Cupid dares to hold his Session Upon thy flesh and blood , our kisses shall Out minute time , and without number fall . Doe not I know these balls of blushing red That on thy cheeks thus amorously are spred ; Thy snowy neck , those veins upon thy brow Which with their azure crinkling sweetly bow , Are from art borrowed , and no more thine own Then chains that on St. Georges day are shown Are proper to the wearer ? yet for this I Idoll thee , and beg a courteous kisse . The Fucus and Cerusse which on thy face The cunning hand doth lay to add more grace , Deceive me with such pleasing fraud , that I Find in thy art wh●t can in nature lie : Much like a Painter which upon some wall On which the cadent Sun-beams use to fall , Paints with such art a guilded butterfly , That silly maids with slow-made fingers try To catch it , and then blush at their mistake , Yet of this painted fly much reckoning make . Such is our state , since what we look upon Is nought but colour and proportion : Give me a face that is as full of lies As Gipsies or your cunning Lotteries ; That is more false and more sophisticate Then are your reliques , or a man of state : Yet such being glazed by the slight of art Gaine admiration , and win many a heart . Put case there be a difference in the mould , Yet may thy Venus be more brisk and bold . — for oftentimes we see Rich Candy wines in wooden bowles to be . The odoriferous Civet doth not lye Within the Muscats nose , or eare , or eye , But in a baser place : for prudent nature In drawing up the various forms and stature , Gives from the curious shop of her large treasure To faire parts comelinesse , to baser pleasure . The fairest flower that in the spring doth grow Is not so much for use , as for a show . As Lillies , Hyacinths , the gorgeous birth Of all pied flowers which diaper the earth , Please more with their discolourd purple traine Then wholesom potherbs which for use remaine . Should I a golden speckled Serpent kisse Because the colour which he wears is his ? A perphum'd cordovant who would not wear , Because it s sent is borrowed other where ? The cloths and vestiments which grace us all Are not our own but adventitiall . Time rifles natures beauty , but sly art Repaires by cunning each decaied part , Fills here a wrinkle , and there purles a veine ; And with a cunning hand runs ore againe The breaches dented by the pen of time , And makes deformity to be no crime ▪ So when great men are grip'd by sicknesse : hand , Illustrious phisick pregnantly doth stand To patch up foule diseases , and doth strive To keep their tottering carkases alive . Beauty a candle is , with every puffe Blown out , leaves nothing but a stinking snuffe To fill our nostrils with : thus boldly think The purest candle yields the foulest stink : As the pure food , and daintiest nutriment , Yields the most strong and hottest excrement . Why hang we then on things so apt to vary , So fleeting , brittle , and so temporary , That agues , coughs , the toothach , or cathar , Slight touches of diseases spoil and mar . But when that age their beauty doth displace , And plows up furrows in their once smooth face ; Then they become forsaken and do show Like stately Abbies destroyed long ago . Love grant me then a reparable face , That whilst there colours are can want no grace : Pygmalions painted statue I could love , If it were warme , and soft , or could but move . A Song . WHen Orpheus swetly did complain Upon his Lute with heavy strain How his Euridice was slain ; The trees to hear Obtain'd an eare And after left it off again . At every stroke and every stay The boughs kept time and nodding lay , And listned bending every way ; The ashen tree As well as well as he Began to shake and learnt to play . If wood could speak , a tree might hear , If wood can sound our griefe so near , A tree might drop an amber tear : If wood so well Could sound a knell , The Cypresse might condoal the bear . The standing nobles of the grove , Hearing dead wood to speak and move , The fatall axe began to love ; They envied death That gave such breath , As men alive doe Saints above . Vpon Mr. Hoptons death . GRiefs prodigals where are you ? unthrifts wher ? Whose tears and sighs extemporary are ; Pour'd out , not spent , who never ask a day Your debt of sorrow on the grave to pay ; But as if one hours mourning could suffice , Dare think it now no sin to have dry eyes : Away , profane not Hoptons death , nor shame His grave with griefe not worthy of that name : Sorrow conceiv'd and vented both together ; Like prayers of Puritans , or in foul weather The sailers forc't devotion , when in fear They pray this minute , and the next they swear . No I must meet with men , men that doe know How to compute their tears and weigh their wo ; That can set down in an exact account To what the losse of Hopton doth amount : Tell you particulars , how much of truth Of unmatch'd virtue and untainted youth Is gone with him , and having sum'd all look Like bankrupt Merchants on their table book , With eyes confounded and amaz'd to find The poor and blanck remainder left behind . On his Mistresse eye . AM I once more blest with a grace so high As to be lookt on with that other eye ? Or shall I think it once more sent againe To iterate my souls sweet lasting paine ? Your other eye , dear soule , had fire before And darts enough , you need not have sought more From this revived ; scarce could I endure The lustre of this eye when 't was obscure : How shall I now when like a fresh-born Sun It strikes forth such a new reflection ? Yet welcome , dearest torment , spare not me Dart forth more flames , they please if sent from thee I hope your eyes as they in lustre doe , Will imitate the Sun in virtue too . If plagues and sicknesses from him be sent Yet gives he warmth , life , growth and nourishment . This is my comfort now , if one eye strike , The other may give remedy alike . Welcome againe clear lamp of beauty ; shine , Shine bright on Earth as do the soule divine , To which my thoughts with like devotion run As Indians adore the rising Sun . Now shall I mine own Image view alive In this extenuating perspective , This living looking glasse , when thou shalt grace Me , sweet , so much as to admit my face Neighbour to thine , o how I then shall love To see my shape in that black stream to move : Against all reason I then more admire My shadow there , then my whole selfe entire . How oft ( though loth from that sweet seat to part ) Strive I to travell that way to thy heart ; Where if one wink doe thy quick look recall , I loose , poor wretch , my shadow , selfe , and all . Thus all the life which I so glorious thought By thy sole wink is quencht and turn'd to nought . Oh how I wont to curse that cobweb lawn Which like a curtaine ore thy eye was drawn , As if that death upon that eye did sit , And this had bin the winding sheet for it , The which , as it from off that eye was thrown , Seemd to look pale for griefe that it was gone . Yet when both this and t'other dainty robe Did close like cases that most heavenly globe , Think not they could disparage your faire eyes ; No more then painters doe their chiefest prize ; Who use to hang some veil or silken sheet , That men may more desire and long to se'it . To Dr. Griffith heald of a strange cure by Bernard Wright of Oxford . WElcome abroad , ô welcome from your bed I joy to see you thus delivered . After four years in travell issues forth A birth of lasting wonder , whereat truth Might well suspect her selfe , a new disease Borne to advance the Surgeons of our dayes Above all others : a perfidious bone Eaten and undermind by humours grown : Lodg'd in the captive thigh , which first of any Halted , yet furnisht with a bone to many ; No Golgotha , nor charnell house , nor field , If all were searcht could such another yield , A bone so lockt and hugd , as is a bar That back and forward may be wrested far But not puld out at either hole , nor could The cunning workman come to 't as he would : Crosse veins did guard the sore , a hollow cave Must wade into the flesh , the Surgeons grave Thus being digd , the file without delay Must grate the bone , and carve those chips away . Blest be the midmen whose dexterity Puld out a birth like Bacchus from the thigh . Tutors of nature , whose well guided art Can rectifie her wants in every part : Who by preserving others pay the debt They owe to nature , and doe rebeget Her strength grown ruinate : I could be glad Such liv'd the dayes which they to others add : Nor can I rightly tell the happier man The patient or the Surgeon ; doe but scan His praise thy ease , 't was sure an extasie That kild Van-otto not a lethargy ; Striving to crown his work he bravely tryed His last and greatest cure then gladly dyed . Bernard must tarry longer ; should he flye After his brother all the world must dye ▪ Or live a cripple ; Griffiths happy fate Requires the same hand still to iterate No lesse a miracle : the joyners skill Could never mend his carved pate so well As he hath heald a naturall : the stout And boasting Paracelsus who gives out His rule can give mans life eternity , Would faintly doubt of his recovery ; He that hath wrought these cures I think he can As well of scraps make up a perfect man . Oh had you seen his marrow drop away , Or the others brains drop out , then would you say Nothing could cure this fracture or that bone Save Bernard or the Resurrection . Now smile upon thy torment , pretty thing How will you use it ? bury it in a ring Like a deaths head , or send it to the grave In earnest of the body it must have : Or if you will you may the same translate Into a die because 't was fortunate ; The ring were blest , 't is like a Diamond born Out of a Rock , so was it hewn and torn Out of your thigh : the gem worth nothing is Untill it be cut forth , no more is this . Happy are you that know what treasure 't is To find lost health , they onely feel the blisse : Thou that hast felt these pains , maist wel maintain Mans chiefest pleasure is but want of pain . Enjoy thy selfe ; for nothing worse can come To one so schoold and vers'd in martyrdome . The Liberty and Requiem of an imprisoned Royalist . BEat on proud billows , Boreas blow Swell'd curled Waves high as Joves roof , Your incivility shall know , That innocence is tempest proof . Though surly Nereus frown , my thoughts are calm , Then strike ( afflictions ) for your wounds are balm . That which the world miscalls a jaile , A private closet is to me , Whilst a good conscience is my baile , And innocence my liberty . Locks , bars , walls , lonenesse , tho together met , Make me no prisoner , but an Anchoret . I , whilst I wisht to be retir'd , Into this private room was turn'd As if their wisdomes had conspir'd A Salamander should be burn'd : And like those Sophies who would drown a fish , I am condemn'd to suffer what I wish . The Cynick hug his poverty , The Pelicane her wildernesse , And 't is the Indians pride to lye Naked on frozen Caucasus . And like to these , Stoicks severe we see Make torments easie by their apathy . These manicles upon my arme I as my sweethearts favours wear , And then to keep my ancles warm I have some Iron shackles there : These walls are but my garrison , this Cell Which men call Jaile , doth prove my Citadell So he that strook at Jasons life , Thinking h' had made his purpose sure , By a malicious friendly knife , Did onely wound him to a cure . Malice I see wants wit , for what is meant Mischiefe , oft times proves favour by th' event . I 'me in this Cabinet lockt up Like some high prized Margarite ; Or like some great Mogul , or Pope , Am cloyster'd up from publique sight : Retir'dnesse is a part of majesty , And thus , proud Sultan , I 'me as great as thee . Here sin for want of food doth starve , Where tempting objects are not seen , And these walls doe onely serve To keep vice out , not keep me in ▪ Malice of late 's grown charitable sure , I 'me not committed , but am kept secure . When once my Prince affliction hath , Prosperity doth treason seem , And then to smooth so rough a path I can learn patience too from him . Now not to suffer shews no loyall heart , When Kings want ●ase subjects must love to smart . What tho I cannot see my King Either in 's person or his coyne , Yet contemplation is a thing Which renders what I have not mine ▪ My King from me no Adamant can part , Whom I doe wear ingraven in my heart . My soul 's free , as th' ambient aire , Altho my baser part 's immur'd , Whilst loyall thoughts doe still repaire T' accompany my solitude . And though rebellion doe my body bind , My King can onely captivate my mind . Have you not seen the Nightingale When turn'd a Pilgrim to a cage , How she doth sing her wonted tale In that her narrow hermitage ; Even there her chanting melody doth prove That all her bars are trees , her cage a grove . I am that bird , which they combine Thus to deprive of liberty , Who though they doe my corps confine , Yet maugre hate my soule is free : And tho immur'd , yet can I chirp and sing Disgrace to rebells , glory to my King . To his imperious Mistresse . WEll , well 't is true , I am now fal'n in love , And t is with you ; And now I plainly see , While you 'r enthron'd by me above You all your art and power improve To tyranize ore me , And make my flames the objects of your scorn , While you rejoyce , and feast your eyes , to see me quite forlorn . But yet be wise , And don't believe that I Doe think your eyes More bright than Stars can be , Or that you Angels far out-vy In their Coelestiall livery T was all but Poetry . I could have said as much by any she , You are no beauty of your selfe , but are made so by me . Though we like fools Fathome the Earth and sky , And drain the Schools For names t' expresse you by , Out-rend all loud hyperbolyes To dub our fancies Deityes By Cupids heraldry ; We know you 'r flesh and blood as well as men , And when we please can mortalize , and make you so agen . Yet since my fate Hath drawn me to the thing Which I did hate , I le not my labour loose ; But will love , and as I begin To the purpose , now my hand is in , Spight of the art you use : And have you know the world is not so bare ; Ther 's things enough to love besides such toyes as Ladies are . I 'le love good wine , I 'le love my book and muse , Nay all the nine ; I 'le love my reall friend : I 'le love my horse ; and could I chuse One that my love would not abuse , To her my love should bend . I will love those that laugh , and those that sing , I le never pine my selfe away for any female thing . On Dr. Ravis Bishop of London . WHen I pass'd Pauls and traveld on the walk Where all our Brittain sinners swear and talk : Old Harry Ruffians , Bankrupts , and South-sayers , And youths whose cousenage is as old as theirs : And there beheld the body of my Lord Trod under foot of vice which he abhord ; It griev'd me that the Landlord of all times Should set long lives and leases to their crimes , And to his springing honours should afford Scarce so much Sun as to the prophets gourd : But since swift flights of vertue have good ends , Like breath of Angells which a blessing sends And vanisheth withall , whilst fouler deeds Expect a tedious harvest for bad seeds . I blame not fame and nature , if they gave Where they could give no more , their last a grave ; And justly doe thy grieved friends forbear Marble and Alabaster boyes to rear Ore thy Religious dust , because they know Thy worth , which such allusions cannot shew , For thou hast trod amongst those happy ones , Who trust not in their superscriptions , Their hired Epitaphs and perjur'd stone , Which so belies the soule when she is gone : Thou doest commit thy body as it lies To tongues of living men , not unborn eyes ; What profits then a sheet of lead ? what good If on thy coarse a Marble quarry stood ? Let those that fear their rising purchase vaults , And rear them statues to excuse their faults ; As if like birds that peck at Painters grapes ▪ The judg knew not their persons from their shapes . Nor needs the Chancelor boast , whose Pyramis Above the House and Altar reared is ; For though thy body fill a viler room , Thou shalt not change deeds with him for his tomb On Dr. Langton . BEcause of fleshy mould we be Subject unto mortality ; Let no man wonder at his death , More flesh he had , and then lesse breath : But if you question how he dyed T was not the fall of swelling pride , T was no ambition to ascend Heaven in humility : his end ▪ Assured us his God did make This piece for our example sake . Had you but seen him in his way To Church his last best Sabbath day , His strugling soule did make such hast As if each breath should be his last ; Each stone he trod on sinking strove To make his grave , and shewed his love ▪ O how his sweating body wept , Knowing how soon it should be swept i th' mould ; but while he steals to pray , His weighty members long to stay , Each word did bring a breathlesse tear , As if he 'd leave his spirit there : He gone looks back as t were to see The place where he would buried be , Bowing as if did desire At the same time for to expire : Which being done he long shall dwell Within the place he loved so well ; Where night and morning hundreds come A Pilgrimage unto his tomb . To the Bell-Founder of great Tom of Christ-Church in Oxford . THou that by ruine doest repaire , And by destruction art a Founder : Whose art doth tell us what men are , Who by corruption shall rise sounder : In this fierce fires intensive heat , Remember this is Tom the great . And , Cyclops , think at every stroak With which thy sledge his side shall wound , That then some Statute thou hast broak Which long depended on his sound ; And that our Colledge-Gates doe cry They were not shut since Tom did die . Think what a scourge 't is to the City To drink and swear by Carfax Bell , Which bellowing without tune or pitty The night and day devides not well ; But the poor tradesmen must give ore His ale at eight or sit till four . We all in hast drink off our wine , As if we never should drink more ; So that the reckoning after nine Is larger now then that before . Release this tongue which erst could say Home Scollers ; drawer what 's to pay ? So thou of order shalt be Founder , Making a Ruler for the people , One that shalt ring thy praises rounder Then t'other six bells in the steeple : Wherefore think when Tom is running Our manners wait upon thy cunning . Then let him raised be from ground The same in number , weight , and sound ; For may thy conscience rule thy gaine , Or would thy theft might be thy baine . On a Gentleman , that kissing his Mistresse left blood upon her . WHat mystery is this that I should find My blood in kissing you to stay behind ? T was not for want of colour that required My blood for paint : no die could be desired On that faire cheeck , where scarlet were a spot , And where the juice of Lillies but a blot : If at the presence of the murtherer The wound will bleed , and tell the cause is there , A touch will doe much more : even so my heart When secretly it felt your killing dart Shewed it in blood ; which yet doth more complain Because it cannot be so toucht again . This wounded heart to shew its love most true Sent forth a drop and wrote its mind on you ; Was ever paper halfe so white as this , Or wax so yielding to the printed kisse ? Or seal so strong ? no letter ere was writ That could the Authors mind so truly fit : For though my selfe to forraine countries fly My blood desires to keep you company ; Here I could spill it all , thus I can free My enemy from blood though slaine I be : But slaine I cannot be , nor meet with ill , Since but to you I have no blood to spill . On an aged Gentlewoman . NO spring nor summers beauty hath such grace As I have seen in one autumnall face . Young beauties force their loves , and that 's a rape , Your's doth but counsell , yet they cannot scape : If 't were a shame to love , here t were no shame , Affection takes here reverences name ▪ Were her first years the golden age ? that 's true ; But now she 's gold oft tried and ever new : That was her torrid and inflaming time , This is her tolerable tropick clime . Faire eyes , who askes more heat then comes from thence , He in a feaver wishes pestilence . Call not those wrinkles graves , if graves they were They were loves graves , for els they are no where ; Yet lies not love dead here , but here doth sit Vowed to this trench like to an Anchoret : And here till her ( which must be his ) death's He doth not dig a grave , but build a tomb : Here dwells he , though he sojourne every where doom In progresse , yet his standing house is here . She allwayes evening is , nor noon nor night , Where 's no voluptuousnsse , though a delight . Xerxes strange love , the broad-leav'd plantane tree , Was loved for age , none being so large as she Or else because being young , nature did blesse Her youth with ages glory barrennesse . If we love things long sought , age is a thing Which we are sixty years a compassing : If transitory things which soon decay , Age must be loveliest at the latest day . But name not winter-faces , whose skin 's slack , Lank like an unthrifts purse , or empty sack ; Whose eyes seek light within , for all here 's shade , Whose mouth 's a hole rather worn out then made , Whose severall tooth to a severall place is gone To vex their soules at the Resurrection : Name not these living deaths-heads unto me , For such not antient , but antiques be . I hate extreams ; yet I had rather stay With tombs then cradles to wear out the day : Since that loves naturall motion is ▪ may still My love descend and journey down the hill ; Not panting after growing beauties , so I shall ebb on with them that homewards go . On his Mistresse going to Sea . FArewell fair Saint , may not the Seas and wind Swel like the heart and eyes you leave behind , But calme and gentle ( like the looks they bear ) Smile on your face and whisper in your eare : Let no foule billow offer to arise That it may nearer look upon your eyes , Least wind and waves enamourd with such form Should throng and croud themselves into a storm ; But if it be your fate ( vast Seas ) to love , Of my becalmed heart learn how to move : Move then , but in a gentle lovers pace , No wrinkles nor no furrowes in your face ; And ye fierce winds see that you tell your tale In such a breath as may but fill her saile : So whilst you court her each his severall way You will her safely to her port convay ; And loose her in a noble way of woing , Whilst both contribute to your own undoing . A Copy of Verses spoke to King CHARLES by way of entertainment when he was pleas'd to grace S. John's Colledge with his visit . 1636. WEre they not Angells sang , did not mine eares Drink in a sacred Anthem from you sphears ? Was I not blest with Charles and Maries name , Names wherein dwells all Musick ? t is the same . Hark , I my self now but speak Charles and Mary , And 't is a Poem , nay 't is a library ▪ All haile to your dread Majesties , whose power Adds lustre to our feast , and to our bower : And what place fitter for so Royall guests Then this , where every book presents a feast . Here 's Virgils well-drest Venison , here 's the wine Made Horace sing so sweetly ; here you dine With the rich Cleopatra's warelike love ; Nay you may feast and frolick here with Jove . Next view that bower , which is as yet all green , But when you 'r there , the red and white are seen . A bower , which had ( t is true ) been beautified With catechising Arras on each side ; But we the Baptists sons did much desire To have it like the dwelling of our sire A grove or desart . See ( dread Leige ) you le guesse Even our whole Colledge in a wildernesse . Your eyes and eares being fed , tast of that feast , Which hath its pomp and glory from its guest . Vpon the new Quadrangle of St. Johns Colledge in Oxford , built by the most Reverend Father in God the Lord Archbishop of Canterbury . T Is done ; and now wheres he that cryed it down For the long tedious businesse of the Town ; Let him but see it thus , and hee l contend How we could such a Quadrat so soon end , Nay think 't was time little enough to frame The exact modell onely of the same . T is finish'd then ; and so , there 's not the eye Can blame it , that 's best skilld in Symmetry : You 'd think each stone were rais'd by Orpheus art , There 's such sweet harmony in every part . Thus they are one : yet if you please to pry But farther in the quaint variety Of the choise workmen , there will seem to be A disagreeing uniformity . Here Angels , stars , there vertues arts are seen , And in whom all these meet the King and Queen . Next view the smoothfaced columns , and each one Looks like a pile of well joynd Punice-stone : Nor wonder , for as smooth , as cleare they are As is your Mistresse glasse , or what shines there . So that you 'd think at first sight at a blush The massy sollid earth Diaphanous . But these are common , would you see that thing In which our King delights , which in our King ? Look up , and then with reverence cast your eye Upon our Maryes comely Majesty : T is she , and yet had you her self ere seen , swear but for the crown 't were not the Queen . Nor i st the workmans fault ; for what can be I would faine know like to a Deity ? Unlesse her Charles ; yet hath his statue proved So like himselfe you 'd think it spoke and mov'd , But that you plainely see t is brasse ; nay were The Guard but near , they 'd cry the King , be bare . Rare forme , and as rare matter ; that can give O●r Charles after his reigne ages to live . Not like your graver Citizens wise cost , Who think they have King enough on a sign-post : Where he may stand ( for all I see ) unknown , But for the loving superscription . No ; here he reigns in state , to every eye So like himselfe in compleat Majesty , That men shall cry , viewing his limbs and face All fresh three ages hence , long live his Grace . Blest be that subject then , which did foresee The Kings ( though he 's as God ) mortality : And through a Princely care hath found the way To reinthrone his dust and crown his clay ; That so what strange events soere may fall Through peace or war antimonarchical : Though these three Kingdoms should becom one flame And that consume us with our King and his name ; Yet here our gracious Charles whenever lent To his much honourd Marble , and there spent To a dust's atome , being then scarce a thing , May still reigne on , and long survive a King . Fortunes Legacy . BLind fortune if thou wants a guide ; I le shew thee how thou shalt divide , Distribute unto each his due : Justice is blind and so are you . Toth' Userer this doom impart , May Scriveners break and then his heart ; His debters all to beggery call , Or what 's as bad turne Courtiers all . Unto the tradesmen that sell dear A long Vacation all the year , Revenge us too for their deceits By sending wives light as their weights . But fortune how wilt recompence The Frenchmens daily insolence ? That they may know no greater paine May they returne to France againe . To lovers , that will not believe Their sweet mistakes , thy blindnesse give . And least the Players should grow poor Give them Aglaura's more and more . To Phisitians if thou please Give them another new disease . To Schollers give ( if thou canst doe 't ) A Benefice without a suit . To court Lords grant monopolies , And to their wives communities : So fortune thou shalt please them all , When Lords doe rise and Ladies fall . Give to the Lawers I beseech As much for silence as for speech . Give Ladies Ushers strength of back , And unto me a cup of Sack . Vpon a Gentlewomans entertainment of him . WHether , sweet Mistresse , I should most Commend your Musick or your cost : Your well spread table , or the choise Banquet of your hand and voyce , There 's none will doubt . For can there be Twixt earth and Heaven analogy ? Or shall a trencher or dish stand In competition with your hand ? Your hand , that turns men all to eare : Your hand , whose every joynts a sphear . For certainly he that shall see The swiftnesse of your harmony , Will streightwayes in amazement prove The spheares to you but slowly move ; And in that thought confesse that thus The Heavens are come down to us . As he may well ; when he shall hear Such Aires as may be sung even there ; Your sacred Anthems , strains that may Grace the eternall Quire to play : And certainly they were prepar'd By Angells onely to be heard Then happy I that was so blest To be yours and your Musicks quest ; For which I de change all other chear , Thinking the best though given to dear . For yours are delicates that fill , And filling leave us empty still : Sweetmeats that surfet to delight , Whose fullnesse is meere appetite . Then farewell all our heavenly fare , Those singing dainties of the aire ; For you to me doe seem as good As all the consorts of the wood ; And might I but enjoy my choice , My Quire should be your onely voyce . To a black Gentlewoman Mistresse A. H. GRieve not ( faire maid ) cause you are black ; so 's she That 's spouse to him who died upon the tree : And so is every thing . For to your thought , If you but wink , the worlds as dark as nought . Or doe but look abroad and you shall meet In every hallowed Church , in every street , The fairest still in this ; who think they lack Of their perfections if not all in black : Their gowns , their veiles are so , nay more their necks , Their very beauties are foild off with specks Of the dark colour . Whilst thus to her mate Each seems more faire . Now they but personate What you are really . Your fairest haire Shadows the Picture of your face more faire : Your two black sphears are like two Globes beset With Ebony , or ring'd about with Jet . O how I now desire ene to depart From all the rest , and study the Black art : But since that 's not alowed me , I will see How I may truely , fairest , study thee . To the Memory of BEN : JOHNSON . AS when the vestall hearth went out , no fire Lesse holy then the flame that did expire Could kindle it againe : so at thy fall Our wit great Ben , is too Apocriphall To celebrate the losse ; since t is too much To write thy Epitaph , and not be such . What thou wert , like the hard Oracles of old Without an extasie cannot be told . We must be ravisht first , thou must infuse Thy selfe into us both the theam and muse . Else , though we all conspir'd to make thy herse Our work , so that it had been but one great verse : Though the Priest had translated for that time The Liturgy , and buried thee in rime ; So that in meeter we had heard it said Poetique dust is to Poetique laid : And though that dust being Shakespears , thou mighst have Not his room but the Poet for thy grave ; So that as thou didst Prince of numbers dye And live , so now thou mighst in numbers lye ; T were fraile solemnity . Verses on thee And not like thine , would but kind libels be ; And we , not speaking thy whole worth , should raise Worse blots then they that envied thy praise ▪ Indeed thou needst not us , since above all Invention , thou wert thine own funerall . Hereafter when time hath fed on thy Tomb , The inscription worne out , and the marble dumb ; So that 't would pose a Crittick to restore Halfe words , and words expir'd so long before . When thy maim'd statue hath a sentencd face , And looks that are the horrour of the place ; That t will be learning and antiquity To ask a Selden to say this was thee ; Thou 'lt have a whole name still : nor needst thou fear That will be ruind , or loose nose or hair . Let others write so thin , that they can't be Authors till rotten , no posterity Can add to thy works , th' had their whole growth then When first borne , and came aged from the pen . Whilst living thou enjoyest the fame and sence , And all that time gives but the reverence . When tha'rt of Homers years , no man will say Thy Poems are lesse worthy , but more gray . T is bastard Poetry , and of the false blood Which can't withot succession be good . Things that will always last , doe thus agree With things Eternall , they at once perfect be . Scorne then their censure , who gave out thy wit As long about a Comedy did sit , As Elephants bring forth ; and that thy blots And mendings took moretime then Fortune plots : That such thy drought was , and so great thy thirst , That all thy Plays were drawn at the Mermaid first . That the Kings yearly Butt wrote , and his wine Had more right then thou to thy Cateline . Let such men keep a diet , let their wit Be rackt , and while they write , suffer a fit When they have felt tortures which outpaine the gouut , Such as with lesse the State draws Treason out ; Though they should the length of consumption lie , Sick of their Verse , and of their Poem die , T would not be thy worst Scene , but would at last Confirme their boastings , and shew 't made in hast . He that writes well , writes quick , since the rules true , Nothing is slowly done , that 's always new . So when thy Fox had ten times Acted been , Each day was first , but that t was cheaper seen . And so thy Alchymist Played ore and ore , Was new o th' stage , when t was not at the door . We , like the Actors , did repeat , the pit The first time saw , the next conceived thy wit : Which was cast in those forms , such rules , such arts , That but to some not halfe thy Acts were parts : Since of some silken judgements we may say They fild a box two houres , but saw no Play . So that the unlearned lost their mony , and Schollers saved onely , that could understand . Thy Scene was free from monsters , no hard plot Calld down a God t' untie the unlikely knot . The stage was still a stage , two entrances Were not two parts of the world disjoynd by Seas . Thine were land Tragedies , no Prince was found To swim a whole Scene out , then oth'stage drownd , Pitcht fields ▪ and Red-Bul wars , still felt thy doom , Thou laidst no sieges to the Musick Room ; Nor wouldst alow to thy best Comedies Humors that should above the people rise : Yet was thy language and thy stile so high Thy Sock to the ancle , Buskin reachd toth' thigh : And both so chast , so 'bove dramatick clean , That we both safely saw and lived thy Scene . No foul loose line did prostitute thy wit , Thou wrotst thy Comedies ; didst not commit . We did the vice arraignd not tempting hear , And were made judges not bad parts by the eare . For thou even sin didst in such words array , That some who came bad parts , went out good Play . Which ended not with th' Epilogue , the age Still Acted ▪ and grew innocent from the stage . T is true thou hadst some sharpnesse , but thy salt Serv'd but with pleasure to reforme the fault : Men were laught into vertue , and none more Hated Face acted then were such before . So did thy sting not blood but humors draw ; So much doth Satyre more correct then Law ; Which was not nature in thee , as some call Thy teeth , who say thy wit lay in thy gall . That thou dist quarrel first , and then in spight Didst 'gainst a person of such vices write : And t was revenge not truth , that on the stage Carlo was not presented , but thy rage : And that when thou in company wert met , Thy meat took notes , and thy discourse was net . We know thy free vaine had this innocence , To spare the party , and to brand the offence . And the just indignation thou wert in Did not expose Shift but his tricks and gin . Thou mighst have us'd th'old comick freedome , these Might have seen themselves played like Socrates . Like Cleon Mammon might the Knight have been ; If as Greek Authors thou hadst turn'd Greek spleen ; And hadst not chosen rather to translate Their learning into English , not their hate . Indeed this last , if thou hadst been bereft Of thy humanity , might be called theft . The other was not , whatsoere was strange Or borrowed in thee did grow thine by th' change . Who without Latine helps , hadst been as rare As Beaument , Fletcher , or as Shakespeare were : And like them from thy native stock couldst say Poets and Kings are not born every day . An Answer to the Letter of the Cloake . Mr. Roberts , I Wonder that you should send for the Cloak , I thought you scornd it should be spoke That once your promise should be broke , If from your word you doe revoke I have wit enough to keep the Cloak . You say you le make me smart for the Cloak , I doe not care a fart for the Cloak , Yet I will study the black art in the Cloak Rather then I will part with the Cloak . You say you mean to try for the Cloak , I scorne to tell a lye for the Cloak , My word I le never deny for the Cloak Although I thought cry for the Cloak . I doe protest most deep in the Cloak I did both mourne and weep in the Cloak , And if I should not keep the Cloak I were a very sheep in the Cloak . I took your Cloak to mourne in your Cloak , My corps I did adorne in your Cloak , And many a time have I sworn in your Cloak That I will never return in your Cloak . Your father we did bury in the Cloak , And after we were merry in the Cloak , And then I told Mr. Perry of the Cloak , And yet I am not weary of the Cloak . Yet still I stand in fear of the Cloak That I shall be never the near for the Cloak : I pray you , good Sir , forbear the Cloak I know that you can spare the Cloak . It cost me many a tear in your Cloak , And many a beaker of bear in your Cloak ; And yet I stand in fear of your Cloak That I shall be nere the near for your Cloak . Therefore , good Sir , forbear the Cloak , For though I have worn bare the Cloak , I had rather for to tear the Cloak Then see another wear the Cloak . Your friend in truth till death me choak If you will let me have the Cloak . Loves Courtship . HArk my Flora , Love doth call us To the strife that must befall us : He hath rob'd his mothers Myrtles , And hath puld her downy Turtles . See our geniall posts are crownd , And our beds like billowes rise : Softer lists are no where found , And the strife its selfe 's the prize . Let not shades and dark affright thee , Thy eyes have lustre that will light thee : Think not any can surprize us , Love himselfe doth now disguise us : From thy wast that girdle throw Night and silence both wait here , Words or actions who can know Where there 's neither eye nor eare . Shew thy bosome and then hide it , Licence touching and then chide it ; Profer something and forbear it , Give a grant and then forswear it : Ask where all my shame is gone , Call us wanton wicked men ; Doe as Turtles kisse and grone , Say thou nere shalt joy againe . I can hear thee curse , yet chase thee ; Drink thy tears and still embrace thee : Easie riches are no treasure , She that 's willing spoiles the pleasure : Love bids learn the wrestlers slight , Pull and struggle when we twine ; Let me use my force to night , The next conquest shall be thine . Vpon the death of the Lord Stafford , the last of his name . MUst then our loves be short still ? must we chuse Not to enjoy ? only admire & loose ? Must axiomes hence grow sadly understood , And we thus see t is dangerous to be good ? So books begun are broken off , and we Receive a fragment for an History ; And as 't were present wealth , what was but debt , Lose that of which we are not owners yet ; But as in books that want the closing line , We onely can conjecture , and repine ▪ So must we here too onely grieve , and guesse , And by our fancy make , what 's wanting , lesse . Thus when rich webs are left unfinished , The spider doth supply them with her thred . For tell me what addition can be wrought To him , whose youth was even the bound of thought . Whose buddings did deserve the robe , whiles we In smoothnesse did the deeds of wrinkles see : When his State-nonage might have been thought fit . To break the custome and allowed to sit . His actions veiled his age , and could not stay For that we call ripenesse , and just day . Others may wait the staffe and the gray haire , And call that wisdome which is onely fear . Christen a coldnesse temperance , and then boast Full and ripe vertue , when all actions lost : This is not to be noble , but be slack ; A Stafford ne're was good by the Almanack . He , who thus stayes the season , and expects , Doth not gaine habits , but disguise defects . Here nature outslips culture : he came tried , Straight of himselfe at first , not rectified : Manners so pleasing and so handsome cast , That still that overcame which was shewn last . All minds were captived thence , as if 't had been The same to him to have been loved and seen . Had he not been snatch'd thus , what drive hearts now Into his nets , would have driven Cities too : For these his essayes which began to win Were but bright sparks which shewed the mine within . Rude draughts unto the Picture ; things we may Stile the first beams of the increasing day ; Which did but onely great discoveries bring , As outward coolenesse shews the inward spring . Nor were his actions to content the sight , Like Artists pieces plac'd in a good light , That they might take at distance , and obtrude Something unto the eye that might delude : His deeds did all most perfect then appear When you observ'd , view'd close , and did stand near For could there ought else spring from him whose line From which he sprung was rule and discipline . Whose vertues were as books before him set , So that they did instruct , who did beget : Taught thence not to be powerfull , but know , Shewing he was their blood by living so . For whereas some are by their big-lip known , Others by imprinted burning swords were shown ; So they by great deeds are , from which bright fame Engraves free reputation on their name : These are their native marks , and it hath been The Staffords lot to have their signes within . And though this firme hereditatry good Might boasted be as flowing with the blood , Yet he ne're graspt this stay : but as those , who Carry perfumes about them still , scarce doe Themselves perceive them , though anothers sence Suck in the exhaling odour : so he thence Ne're did perceive he carried this good smell , But made new still by doing himselfe well . To imbalme him then is vaine , where spreading fame Supplies the want of spices ; where the name , It selfe preserving , may for ointment passe , And he still seen lie coffind as in glasse . Whiles thus his bud dims full flowers , and his sole Beginning doth reproach anothers whole . Coming so perfect up , that there must needs Have been found out new titles for new deeds . Though youth and lawes forbid , which will not let Statues be rais'd , or him stand brasen : yet Our minds retaines this royalty of Kings , Not to be bound to time , but judge of things And worship as they merit : there we doe Place him at height , and he stands golden too . A comfort , but not equall to the crosse , A faire remainder , but not like the losse . For he ( that last pledge ) being gone , we doe Not onely loose the heir but the honour too . Set we up then this boast against our wrong , He left no other signe that he was young : And spight of fate his living vertues will , Though he be dead , keep up the Barony still . Vpon the same . UNequall nature , that dost load , not pair Bodies with souls , to great for them to bear ! As some put extracts ( that for soules may passe , Still quickning where they are ) in frailer glasse ; Whose active generous spirits scorne to live By such weak means , and slight preservative : So high borne minds ; whose dawnings like the day In torrid climes cast forth a full-noon ray ; Whose vigorous brests inherit ( throngd in one ) A race of soules by long succession ; And rise in their descents ; in whom we see Entirely summ'd a new born ancestry : These soules of fire ( whose eager thoughts alone Create a feaver or consumption ) Orecharge their bodies : labring in the strife To serve so quick and more then mortall life . Where every contemplation doth oppresse Like fits of the Calenture , and kills no lesse . Goodnesse hath its extreams as well as sin , And brings , as vice , death and diseases in . This was thy fate , great Stafford ; thy fierce speed T' out-live thy years , to throng in every deed A masse of vertues ; hence thy minutes swell Not to a long life , but long Chronicle . Great name ( for that alone is left to be Calld great ; and t is no small nobility To leave a name ) when we deplore the fall Of thy brave Stem , and in thee of them all ; Who dost this glory to thy race dispence , Not known to honour , t' end with innocence ; Me thinks I see a spark from thy dead eye Cast beams on thy deceas'd Nobility . Witnesse those Marble heads , whom Westminster Adores ( perhaps without a nose or eare ) Are now twice raised from the dust , and seem New sculpt againe , when thou art plac'd by them ; When thou , the last of that brave house deceast , Hadst none to cry ( our brother ) but the Priest : And this true riddle is to ages sent Stafford is his Fore-fathers monument . A Song of the Precise Cut . WIth face and fashion to be known For one of sure election , With eyes all white and many a groan , With neck aside to draw in tone , With harp in 's nose or he is none . See a new teacher of the town , O the town , O the towns new teacher . With pate cut shorter then the brow , With little ruffe starcht you know how , With cloak like Paul , no cape I trow , With Surplesse none , but lately now ; With hands to thump , no knees to bow . See a new teacher , &c. With couzning cough and hallow cheek To get new gatherings every week , With paltry change of and to eke , With some small Hebrew , and no Greek , To find out words when stuff 's to seek . See a new teacher , &c. With shopboard breeding and intrusion , With some outlandish Institution , With Vrsines Catechisme to muse on , With Systems method for confusion , With grounds strong layed of meer illusion . See a new teacher ▪ &c. With rites indifferent all damned , And made unlawfull if commanded , Good works of Popery down banded , And morall Lawes from him estranged , Except the Sabbath still unchanged . See a new teacher , &c. With speech unthought , quick revelation , With boldnesse in predestination , With threats of absolute damnation , Yet yea and nay hath some salvation For his own Tribe , not every Nation . See a new teacher , &c. With after licence cost a Crown When Bishop new had put him down , With tricks calld repetition , And doctrine newly brought to town Of teaching men to hang and drown . See a new teacher , &c. With flesh-provision to keep lent , With shelves of sweetnesse often spent , Which new maid brought , old Lady sent , Though to be saved a poor present ; Yet Legacies assure the event . See a new teacher , &c. With troops expecting him at door That would hear Sermons and no more , With Noting-tools and sighs great store , With Bibles great to turne them ore While he wrests places by the score . See a new teacher , &c. With running text , the nam'd forsaken , With for and but both by sence shaken , Cheap doctrines forc'd , wild uses raken , Both sometimes one by mark mistaken , With any thing to any shapen . See a new teacher , &c. With new wrought caps against the Cannon For taking cold , though sure he have none , A Sermons end when he began one , A new houre long when his glasse had run one , New use , new points , new notes to stand on . See a new teacher , &c. Vpon the Lady Paulets Gift to the Vniversity of Oxford : Being an exact piece of Needle-work presenting the whole story of the Incarnation , Passion , Resurrection , and Ascension of our Saviour . COuld we judge here most vertuous Madam : then Your needle might receive praise from our pen . But this our want bereaves it of that part , Whilst to admire and thank is all our Art ▪ The work deserves a Shrine : I should rehearse Its glory in a story , not a verse . Colours are mix'd so subtily , that thereby The strength of art doth take and cheat the eye : At once a thousand we can gaze upon , But are deceiv'd by their transition . What toucheth is the same ; beam takes from beam The next still like , yet differing in the extream . Here runs this tract , thither we see that tends , But cannot say here this or there that ends ▪ Thus while they creep insensibly we doubt Whether the one pours not the other out . Faces so quick and lively , that we may Fear if we turn our backs they l steal away . Postures of griefe so true , that we may swear Your artfull fingers have wrought passion there . View we the manger , and the Babe , we thence Believe the very threads have innocence . Then on the Crosse , such love , such griefe we find As t were a transcript of our Saviours mind : Each parcell so expressive , each so fit , That the whole seems not so much wrought as writ . T is sacred text , all we may coat , and thence Extract what may be press'd in our defence . Blest Mother of the Church , be in the list Reckond with th' four a she Evangelist ; Nor can the stile be prophanation , when The needle may convert more then the pen . When faith may come by seeing ; and each leafe Rightly perus'd , prove Gospell to the deafe . Had not that Hellen haply found the crosse By this your work , you had repaired that losse . Tell me not of Penelope , we do See a web here more chast and sacred too . Where are ye now O women , ye that sow Temptations labouring to expresse the bow Of the blind Archer : ye that rarely set To please your loves a Venus in a net ? Turne your skill hither , then we shall no doubt See the Kings daughter glorious too without . Women sewed onely figleaves hitherto , Eves nakednesse is onely cloath'd by you . On the same . MAdam , your work 's all miracle , and you The first Evangelist , whose skillfull clue Hath made a road to Bethlem ; now we may Without a stars direction find the way To the cratch our Saviours cradle , there him see Mantled in hay , had not your piety Swath'd him in silk ; they that have skill may see ( For sure t is prickt ) the Virgins lullaby . The Oxe would faine be bellowing did he not fear That at his noyse the Babe would wake and hear . And as each passage of his birth 's at strife To excell , so even the death 's drawn to the life . See how the greedy souldiers tug to share His seamelesse coat , as if your work they 'd tear : Look on his read , that 's naturall , on his gown That 's a pure scarlet ; so acutes his crown , That he who thinks not they are thorns indeed , Would he were prick'd untill his fingers bleed . His Crosse a skilfull joyner cannot know , ( So neat t is fram'd ) where it be wood or no : So closely by the curious needle pointed , Had Joseph seen 't he knew not where were joynted . His side seems yet to bleed and leave a stain , As if the blood now trickled from the vein : Methinks I hear the Thiefe for mercy call , He might have stole't , 't was nere lock'd up at all . See how he faints ; the crimson silk turns pale Changing its graine . Could I but see the vaile Rent , all were finish'd , but that 's well forborn ; T were pitty such a work as this we●e torn . Turn but your eye aside and you may see His pensive handmaids take him from the tree , Embalming him with tears , none could expresse , Madam , but you death in so fit a dresse ; No hand but yours could teach the needles eye To drop true tears , unfeignedly to cry . Follow him to his virgin tomb , and view His corps inviron'd with a miscreate crue Of drowsie watch , who look as though they were Nere bid to watch and pray , but sleep and swear : The third day being come , and their Charge gone , Only some Relicks left upon the stone ; One quakes , another yawnes , a third in hast To run had not your needle made him fast : And to excuse themselves all they can say Is that they dream'd some one stole him away : You , Madam , by the Angels guidance have Found him againe since he rose from the grave . So zealous of his company , no force Could part you had not heaven made the divorse ; Where he remains till the last day , and then I wish with joy you there may meet again . On the same . Lady , YOu have drawn , and are all graces ; none so true As those lodge in your needle-work and you : Hither will throng we know these draughts to see Whole bevies of Court Maddams ; such as be Fair spectacles themselves , yet shall these glasses Ravish by shewing not theirs but your faces : Eyes that will shame the Christalls , and out steal The patterns quaintest lustre those conceal : Fingers of Ivory that will pointing stand As Indexes to shew where moved the hand , And in what method ; till a dawning light Spread on the Pictures from their neighbouring white ; Yet so they shall not weave new beauties in Those webs , your silk is whiter then their skin : T is said that some will chang their own for bought Locks , so they be not painted but thus wrought : And scanning well these tresses well died threads Curle into locks about the female heads , So neatly periwig'd , will choose to wear Rather what you so make then what grows hair . This Lady learns a smile from hence , she there A devout griefe takes forth from Maryes tear , So lively dropt ; as if i th' woman 't was Water , what 's silk i th' needle , pearl i th' glasse . A third will imitate your selfe , and try Each pieces counterfeit : which being set by As types unto your Gospel , all will guesse You are the Evangelist , she the Prophetesse . Here lies my Saviour ; and though he it is Lends life to all , yet borrows he from this : And doth to th' world by two Nativities come Both from your fancy and from Maryes womb ▪ For who observes the Art will move a strife Whether the threads be more of silk then life . All things are in such proper colours shown ; The naturall seem feigned , these their own : And all so well compos'd , their juncture such , It were some seperation but to touch : As in the varied bow which Heaven ▪ bends The red appears and yet the blew nere ends ; Here green , and yellow there , yet none can see Where green or yellow do begin to be , Each into others transient , and so fit Still , what you choose nothing would serve but it . What punctuall thorns here crown the Crucifix ; I thought your needle , but your silk more pricks . The sides wound had appeared by a cleft i th' wound ; had you but so much unwrought left And open ; as through which the spear once stole , Now you have fill'd it 't is a truer hole . Did you pin down the hands and feet t would fail Much of the truth , the stich is verier naile : Well drops the blood in shadow ; were there need Of true , but squeeze the Picture and 't would bleed : For life that onely floats in vainer breath Other arts give : that which returns from death : Yours fresh and fully ideates ; and is one That holds out to a Resurrection . Here t is that it to Christ joyntly procures A rising from both bottomes , hell and yours : His countenance refin'd seems not more new Issuing out from the grave then from your clew ; Allmost so much of the Diety is shown In your works as is visible in its own : In these materialls we may more God see Then heathens in a flower , or a true tree . But could we reach your fancy and find in 't The spirituality of every Print ; We darkly might conceive pure Godheads , one Nature , our Christ both of his flesh and bone . Blest Soule , who thus internally hast eyed Thy Saviour ; how hast thou been sanctified ? I dare to say so long as he stayed in Your minds , pure mirrour , that you scarce did sin : Had but one idle thought disturb'd the glasse , That same reflected blemish would forth passe Into the stained table , and no doubt The blur within had been a blot without . Look ore the Passion ; now you only view Old wonnds ; had you then sinn'd you had made new . But all is acurate : we cannot find One fault in the copy , cause not one i th' mind : And yet t is drawn in such briefe Imagry The smallest error cannot unseen lye . Each Picture 's couched in so little space , Had you but miss'd a thread y'had lost a face . Not as in gouty Arras , where a list Of any colour if left out 's not mist , And where the shuttle twenty times mishot Makes not so rude a sphalm , as here a knot Or stich let faln : t is easie to excell Wbere's such a latitude of doing well . But , Madam , you that in two Tables draw The Gospell whole , as God wrought all the Law , Are both compendious and true : the story Doth something loose in bulk , nothing in glory . The Magi are made lesse , but not lesse wise , Their gifts diminish , but their values rise : For since they are come hither , that 's thought best Which they do bring from you , not from the East . We cannot pen forth all your Art , much lesse Our Obligations and our thanks expresse : More will be said when we can better prize Your Present : mean while ( Lady ) let this suffice . With such delight we your Imbrodry view , No other object can please more but you ; Whose gift hath swoln us to such thankfull pride W' have now no matter for a wish beside The giver ; you alone outvy it , and Wee 'l wave the work onely to kisse your hand . Against BEN : JOHNSON . 1. COme leave that saucy way Of baiting those that pay Dear for the sight of thy declining wit : I know it is not fit That a sale-Poet ( just contempt once thrown ) Should cry up thus his own . I wonder by what dower , Or patent you had power From all to rape a judgement ? let it sussice Had you bin modest , y'had bin counted wise . 2. T is known you can doe well , And that you can excell As a translator ; but when things require A genius and a fire Not kindled heretofore by others pains , As oft you have wanted brains And art to strike the white , As you have leveld right : But if men vouch not things Apocriphall , You bellow , rave , and spatter round your gall . 3. Jugge , Peg , Pierce , Fly , and all Your jests so nominall , Are things so far below an able braine , As they doe throw a staine Through all the unlucky plot , and doe displease As deep as Pericles : Where yet there is not laid Before a chamber-maid Discourse so weak , as might have serv'd of old For Schoolboys when they of love or valor told . 4. Why rage then when the show Should judgement be ; and know That there are those in Plush that scorn to drudg For Stages , yet can judge Not onely Poets looser laws but wits , With all their perquisits : A gift as rich and high As noble Poesy , Which though in sport it be for Kings a play , T is next Mechanick when it works for pay . 6. Alcaeus Lute had none , Nor loose Anacreon , That taught so bold assuming of the baies When they deserv'd no praise . To raile men into approbation T is new ; t is yours alone ; And prospers not . For know Fame is as coy , as you ; Can be disdainfull ; and who dares to prove A rape on her shall gaine her scorne not love . 6. Leave then this humerous vaine , And this more humerous straine , Where selfe conceit and choler of the blood Eclips what else is good : Then if you please those raptures high to touch Whereof you boast so much , And but forbear the crown Till the world put it on : No doubt from all you may amazement draw , Since braver theam no Phoebus ever saw . Vpon a Gentlewoman who broke her vow . WHen first the Magick of thine eye Usurp'd upon my liberty , Triumphing in my hearts spoile , thou Didst lock up thine in such a vow : When I prove false may the bright day Be governd by the Moons pale ray : And I too well remember , this Thou saidst and sealdst it with a kisse . O heavens ! and could so soon that tie Relent in slack Apostasie ? Could all thy oaths and morgag'd trust Vanish like letters form●d in dust , Which the next wind scatters ? take heed , Take heed , Revolter , know this deed Hath wrongd the world ; which will fare worse By thy example then thy curse . Hide that false brow in mists thy shame ; Nere see light more , but the dim flame Of funerall lamps : thus sit and moane And learn to keep thy guilt at home ; Give it no vent . For if again Thy love or vowes betray more men ; At length I fear thy perjur'd breath Will blow out day and waken death . A Song upon a Winepot . ALl Poets Hippocrene admire , And pray to water to inspire Their wit and muse with heavenly fire . Had they this heavenly fountaine seen , Sack both their muse and wit had been , And this Pintepot their Hipocrene . Had they truly discovered it , They had like me , thought it unfit To pray to water for their wit : And had ador'd Sack as divine , And made a Poet God of Wine , And this Pintepot had bin the Shrine . Sack unto them had bin instead Of Nectar and the heavenly bread , And every a boy a Gannemed : But had they made a God of it , Or stiled it Patron of their wit , This Pintepot had bin a Temple fit . Well then companions i st not fit , Since to this gem we owe our wit , That we should praise the Cabinet ; And drink a health to this divine And bounteous palace of our Wine ? Die he with thirst that doth repine . To one married to an old man . SEeing thou wouldst ( bewitch'd by some ill Be buried in those monnmental arms ( charms ) All we can wish is may that earth be light Upon thy tender limbs , and so good night . A Song . I Mean to sing of Englands fate , ( God blesse in th' mean time the King and his ( Mate ) That 's rul'd by the Antipodian state , Which no body can deny . Had these seditious times been when We had the life of our wise Poet Ben , Apprentices had not been Parliament men , Which no body can deny . But Puritans bear all the sway ; And they 'l have no Bishops as most of them say , But God may have the better another day , Which no body can deny . Prin and Burton say women that are lewd and loose Shall wear Italian locks for their abuse , They 'l onely have private keys for their own use , Which no body can deny . Zealous Prin hath threatned a shrewd downfall To cut off long locks both bushy and small , But I hope he will not take eares and all , Which no body can deny . They 'l not alow of what pride in brings , No favours in hats nor any such things , They 'l convert all ribbands into Bible strings , Which no body can deny . God blesse the King , and Queen also , And all true Subjects from high to low , The Roundheads can pray for themselves we know , Which no body can deny . Vpon the Times . THe Parliament cries arme , the King says no ; The new Lievtenants cry on , le ts go ; The People all amaz'd , ask where 's the foe ? The bugbear Scots behind the door cry boh . Patience a while , and time will plainly shew The King stands still faster then they can goe . A double Chronogram ( the one in Latine the other in the English of that Latine ) upon the year 1642. TV DeVs IaM propItIVs sIs regI regnoqVe hVIC VnIVerso . OgoD noVV sheVV faVoVr to the kIng anD thIs VVhoLe LanD . On the Noble-mans Sons Cloak that refused to wear a Gown in Oxford . SAw you the Cloak at Church to day The long-worne short Cloak lined with Say ? What had the Man no Gown to wear , Or was this sent him from the Mayor ? Or i st the Cloak which Nixon brought To trim the Tub where Golledge taught ? Or can this best conceal his lips , And shew Communion sitting hips ? Or was the Cloak St. Pauls ? if so With it he found the Parchments too . Yes verily ; for he hath been With mine Host Gajus at the New-Inn . A Gown ( God blesse us ) trailes o th' floore Like th' petticoat of the Scarlet Whore ; Whose large stiffe pleats he dares confide Are ribs from Antichrists own side . A mourning Cope , if 't looks to the East , Is the black Surplisse of the Beast . Stay , read the Cards ; the Queens and Kings The best i th' Pack are Gouned things ; But shortcut Spade with t'other three Are dub'd i th Cloak of knavery . Beside his Lordship cloak'd did stand When his Watch went false by slight of hand : Then look for more such Cloaks as these From th' Court of Wards and Liveries . On Alma's voyce . WHat Magick art Compells my soule to fly away , And leave desert My poor composed trunck of clay ? Strange violence ! thus pleasingly to teare The soule forth of the body by the eare . When Alma sings , The pretty Chanters of the skie Doe droop their wings , As in disgrace they meant to die ; Because their tunes which were before so rare , Compar'd to hers , doe but distract the aire . Each sensitive In emulation proudly stands , Striving to thrive Under the blisse of her commands , Whose charming voyce doth Bears and Tigers tame , And teach the Sphears new melodies to frame ▪ The Angells all ( Astonisht at her heavenly aire ) Would sudden fall From cold amazement to dispaire ; But that by nimble theft they all conspire To steal her hence for to enrich their quire . FINIS .