Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 20 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 44697 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 77 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 10 Indians 7 Iroquois 7 Great 6 New 6 Hiawatha 5 Spirit 5 Mr. 4 man 4 come 4 York 4 Senecas 4 People 4 Nations 4 Governor 4 English 4 Council 4 Canada 3 like 3 indian 3 footnote 3 Water 3 Puk 3 Pau 3 Nokomis 3 Mudjekeewis 3 Minnehaha 3 Kwasind 3 Keewis 3 French 2 power 2 illustration 2 good 2 brother 2 United 2 Tuscarora 2 States 2 River 2 Red 2 Oneidas 2 Mohawks 2 Laughing 2 Johnson 2 Jacket 2 Huron 2 Fort 2 Dekanawidah 2 Chiefs 2 Chibiabos 2 Brethren 2 Black Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 2150 man 1600 time 1281 day 1043 nation 998 people 872 land 847 chief 830 brother 821 place 805 river 789 water 761 war 760 way 731 hand 715 tree 706 word 667 year 660 fire 656 forest 622 woman 617 part 615 child 613 tribe 613 thing 606 name 588 country 577 council 568 friend 539 heart 534 head 530 eye 526 life 519 side 508 warrior 506 night 499 face 493 father 449 peace 426 one 412 village 409 enemy 396 other 392 t 374 People 371 e 366 wood 366 nothing 366 lake 358 death 352 number Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 22419 _ 2016 Indians 1214 Hiawatha 976 French 893 Nations 800 Indian 703 Governor 629 Great 618 Iroquois 577 New 553 Mr. 513 English 495 Bob 480 Senecas 465 York 459 Canada 446 Five 445 Jacket 433 Spirit 428 Sandy 381 Ichabod 369 Red 360 River 359 Council 346 Tuscarora 312 Time 307 Seneca 296 Province 290 wee 277 Nokomis 276 King 275 Puk 265 England 264 Mohawks 255 War 255 Pau 255 Keewis 254 Albany 251 Lake 247 Brethren 246 Ralph 245 Six 245 Men 242 Peace 225 Fort 216 States 214 United 212 Barton 210 William 206 Water Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 8378 he 8098 they 6734 it 5325 i 5122 them 5006 we 4400 you 3475 him 2206 us 1768 me 1004 she 565 themselves 515 her 484 himself 163 myself 161 ourselves 88 one 83 itself 65 thee 40 ''em 37 theirs 37 herself 31 ours 26 yourself 18 mine 12 his 12 em 9 yours 7 ya 6 wigwam 4 yourselves 4 thyself 3 sat 3 ib 2 ye 2 hee 1 ze 1 zat 1 yours.----we 1 yee 1 we''pon 1 wa 1 upwards.--but 1 thunder:--from 1 said,--"they 1 lover 1 if----you 1 hiro"--"i 1 heemself 1 haply Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 28268 be 11581 have 3212 make 3073 say 2742 do 2684 come 2178 see 1958 give 1740 go 1667 take 1309 know 1095 tell 1032 find 929 hear 855 call 791 think 790 send 761 bring 759 leave 751 follow 653 look 649 speak 570 live 559 pass 550 hold 547 fall 507 seem 506 become 493 keep 493 carry 491 receive 472 weare 458 stand 425 let 419 return 414 put 412 meet 407 begin 404 get 402 kill 400 rise 385 lie 363 run 353 desire 345 ask 334 use 333 answer 332 believe 325 listen 315 sit Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 5253 not 2197 so 2160 great 1735 then 1573 other 1477 more 1401 now 1079 well 1074 many 1026 very 1013 up 955 long 927 good 898 as 892 much 884 only 829 same 803 old 798 first 793 there 789 out 779 such 752 little 691 indian 675 far 656 young 651 here 640 also 632 again 618 away 606 never 589 down 582 most 565 own 557 together 545 white 512 back 510 still 507 thus 483 last 469 ever 466 once 430 soon 424 always 409 red 399 large 394 just 393 even 389 several 378 few Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 200 least 197 good 134 most 102 great 62 high 30 strong 28 near 26 early 26 bright 21 large 19 old 19 bad 17 eld 15 wise 13 slight 13 rich 13 farth 12 young 12 brave 12 Most 9 tall 9 fine 9 choice 8 noble 8 late 8 fair 8 big 7 sweet 7 small 7 able 6 manif 6 dear 6 dark 6 close 5 topmost 5 soft 5 nimble 5 fierce 5 deep 5 bold 4 white 4 temp 4 sure 4 severe 4 pure 4 mean 4 handsome 4 furth 4 fleet 4 fit Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 448 most 30 well 28 least 2 early 1 soon 1 oftenest 1 long 1 formost Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 2 www.pgdpcanada.net 2 www.ourroots.ca 1 www.freeliterature.org 1 www.canadiana.org 1 www.archive.org Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 2 http://www.pgdpcanada.net 1 http://www.ourroots.ca/e/toc.asp?id=1977 1 http://www.ourroots.ca/ 1 http://www.freeliterature.org 1 http://www.canadiana.org/eco/index.html 1 http://www.archive.org/details/hiawathandiroquo00halerich Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 13 _ is _ 8 _ are _ 8 _ do _ 7 _ were so 7 indians did not 7 words do not 6 _ had not 6 _ were not 5 _ call _ 5 _ have _ 5 _ is not 4 _ have not 4 hiawatha did not 4 land was full 4 man does not 4 men are not 4 time was not 3 _ are always 3 _ are very 3 _ did not 3 _ had so 3 _ have always 3 _ is properly 3 _ was now 3 _ was so 3 brother does not 3 brother is wise 3 brothers live henceforward 3 brothers live together 3 chief made answer 3 chiefs made answer 3 day did hiawatha 3 days said hiawatha 3 fire was slowly 3 hiawatha saw not 3 hiawatha sent forth 3 hiawatha was so 3 man is woman 3 nations have ever 3 place was not 3 trees are dark 3 way seemed long 2 _ are not 2 _ are so 2 _ becomes _ 2 _ being _ 2 _ being desirous 2 _ being now 2 _ did _ 2 _ had always Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 _ know no punishment 2 _ were not so 2 time was not far 2 year made no sound 1 _ are not inclined 1 _ are not so 1 _ had no answer 1 _ had no dispute 1 _ had no hopes 1 _ had no inclination 1 _ had no iron 1 _ had no suspicion 1 _ had not intirely 1 _ had not timely 1 _ has no reason 1 _ has no title 1 _ have no commodities 1 _ have not already 1 _ is no less 1 _ is not greedy 1 _ is not truly 1 _ is not usual 1 _ were not able 1 brothers were not bidden 1 council was not peculiar 1 french were not good 1 hand was not quite 1 hiawatha has no successor 1 indian is not wholly 1 indians are not alone 1 indians did not always 1 indians had no hand 1 indians had no remedy 1 indians had no way 1 indians made no distinction 1 indians made no movement 1 indians were not bad 1 iroquois were not then 1 lands are not specially 1 men are not afraid 1 men are not fit 1 nation have no other 1 nation knew no difference 1 nations had no teacher 1 nations have not always 1 nations were not only 1 people were not less 1 place is not onely 1 river found no place 1 rivers know no ice A rudimentary bibliography -------------------------- id = 39401 author = Aimard, Gustave title = The Frontiersmen date = keywords = Bagsley; Barton; Bird; Deersfoot; Guthrie; Ichabod; Indians; Injin; Miss; Oneidas; Panther; Ralph; Ruth; Senecas; Singing; Tuscarora; Wing summary = and line, Barton, with Ralph and Ichabod, proceeded to the pond, where little like labor, Ralph turned to Ichabod, and said, "Eagle''s Wing," said Ichabod, imitating the language of the Tuscarora, "Canendesha got quick eye," said the other Seneca; "he cunning Injin. "For," said Barton, "if the Senecas should dare to attack the cottage, "I say, Eagle''s-Wing," said Ichabod, "I don''t half like this business. The rifle of Ichabod was discharged; and the Seneca--for an Indian it "I hope, with you, Miss Barton," said Ralph, "that the Indians have "I don''t ask any kind of marcy of you, Panther," said Ichabod, "I know "My brother has heard the Singing-Bird of the Tuscaroras," said Panther; "I know the Indian to whom you allude," said Ralph. "Other time, Seneca want prisoner," said the Tuscarora. "Lord love you, Captain," said Ichabod, "Eagle''s-Wing knows Injin natur'' "Eagle''s-Wing great chief," said the Indian, quietly, "he know how to id = 35719 author = Colden, Cadwallader title = The History of the Five Indian Nations of Canada Which are dependent on the Province of New-York, and are a barrier between the English and the French in that part of the world date = keywords = Albany; Brethren; Canada; English; French; Governor; Indians; Men; Mohawks; Nations; New; Peace; People; War; York; country; man; time summary = _The Wars and Treaties of Peace of the_ Indians _of the_ Five Nations _New-York_ likewise having obtained a Peace between the _Five Nations_ that Time, spirited up the _Indians_ against the _English_; the national the _English_ and _French_ Crowns, while he was Governor of _New-York_, The _French_, in the Time they were at Peace with the _Five Nations_, home again, tho'' our Nations be at War: The _French_ Governor has made _The History of the_ Five Indian Nations _of_ Canada, _from the Time of War with the _French_, and came several Times to _Albany_ to know the _The_ Five Nations _continue the War with the_ French; _the_ Mohawks between the _French_ and _Five Nations_ might be of to all the _English_ Nations_ warred against the _French_, while the _English_ favoured these Nations to have joined with them in warring on the _French_. _Canada_, about the _French_ Prisoners which the _Five Nations_ had in id = 35720 author = Colden, Cadwallader title = Papers Relating to an Act of the Assembly of the Province of New-York For encouragement of the Indian trade, &c. and for prohibiting the selling of Indian goods to the French, viz. of Canada date = keywords = Albany; Assembly; Brethren; Canada; Commissioners; Council; English; French; Governor; Heirs; Indians; Nations; New; People; Province; Time; Trade; York; good summary = _French_, and who lie between _New-York_ and the Nations of _Indians_ in All these Nations of _Indians_ who came to _Albany_ said, that the Time, to make a Present to the _Indians_ of the Six Nations now in Town, said Province, shall at any Time hereafter have or maintain any Persons to whom the said _William Penn_, or his Heirs, shall at any Time said Province, to the Number of Twenty, shall at any Time hereafter be of the said provincial Council shall be chosen to serve for three Years T H A T the Governor and provincial Council shall at all Times have Power that Year, if the said provincial Council shall see Occasion for their T H A T the Governor and provincial Council shall, at all Times, settle T H A T the Governor and provincial Council shall, at all Times, settle shall judge convenient for the good Government of the said Province and id = 22601 author = Hale, Horatio title = Hiawatha and the Iroquois Confederation A Study in Anthropology. A Paper Read at the Cincinnati Meeting of the American Association for the Advancement of Science, in August, 1881, under the Title of "A Lawgiver of the Stone Age." date = keywords = Atotarho; Dekanawidah; Hiawatha; Iroquois; Mohawk; nation summary = There was at this time among the Onondagas a chief of high rank whose summoned a meeting of the chiefs and people of the Onondaga towns. Hiawatha from Onondaga to the country of the Mohawks is to the Five chief Dekanawidah, whose name, in point of celebrity, ranks in Iroquois nation has always had a head-chief, to whom belonged the hereditary right in council, the adhesion of the Mohawk nation was secured. They finally accepted the league; and the great chief, who had the leading chief then expressed in the great council the voice of his When the League was established, Hiawatha had been adopted by the Mohawk nation as one of their chiefs. speeches in which he addressed the council and the people of the league took refuge with the Iroquois, and became the sixth nation of the League. As Hiawatha had been made a chief among the Mohawks, he id = 8567 author = Hale, Horatio title = The Iroquois Book of Rites date = keywords = Atotarho; Bear; Book; Canada; Canienga; Cayuga; Chief; Council; Dekanawidah; English; Great; Hiawatha; Huron; Iroquois; Jesuit; Johnson; League; Morgan; Mr.; Nations; Oneida; Onondaga; Rites; Senecas; Tortoise; Wolf; footnote; indian summary = NOTE A.--Names of the Huron-Iroquois Nations [Illustration: THE HURON-IROQUOIS NATIONS AND THE SURROUNDING TRIBES. "nations" of the Iroquois confederacy first became known to European origin and meaning of the names commonly given to the Iroquois nations.] summoned a meeting of the chiefs and people of the Onondaga towns. accepted the league; and the great chief, who had originally opposed it, decided; and the leading chief then expressed in the great council the "the great god of the Iroquois." Among the Onondagas of the present day, The place of meeting was commonly the chief town of the nation which had following litany to the fifty great hereditary chiefs of the Iroquois, chiefs is preceded by the words "_Nene Tehadirihoken_," meaning the primitive meaning of the word, which the Hurons and the proper Iroquois the names of the fifty chiefs who formed the first council would have id = 7339 author = Hubbard, John Niles title = An Account of Sa-Go-Ye-Wat-Ha, or Red Jacket, and His People, 1750-1830 date = keywords = Col; Colonel; Fort; General; Great; Indians; Iroquois; Jacket; Morris; Mr.; New; Red; Senecas; Spirit; States; Stone; United; Washington; York; british; brother; footnote summary = the Indians proposed--Services sought by Great Britain--Sketch of Sir Wm. Johnson--Red Jacket''s position--Taunt of cowardice--Testimony of Little Washington--Red Jacket''s reply--Cause of Indian hostilities. their land--Council at Big Tree--Coming of the Wadsworths--Indian Council to obtain an extinguishment of the Indian title--Red Jacket''s Red Jacket though not at this time a chief, was a young man of Expedition under Gen. Harmar--Its failure--High hopes of the Indians--Col. Proctor''s visit to the Indians at Buffalo Creek--Red Jacket''s speech-Among the Indian chiefs present were Young King, Farmer''s Brother and Red his sallies." [Footnote: Col. Stone''s Life and Times of Red Jacket.] Prophet''s Town--Great Indian Council at the West--Red Jacket''s claim for Prophet''s Town--Great Indian Council at the West--Red Jacket''s claim for Council to obtain the lands--Mr. Ogden''s speech--Red Jacket''s reply-Indian chief, Red Jacket, was in the year 1821, at the residence of was accompanying Red Jacket to an Indian council, in the course of general id = 7978 author = Johnson, Elias title = Legends, Traditions, and Laws of the Iroquois, or Six Nations, and History of the Tuscarora Indians date = keywords = Grand; Great; Indians; Iroquois; John; Johnson; Lewiston; Mr.; Nation; New; President; Rev.; River; Seneca; Spirit; States; Thomas; Tuscarora; United; William; York summary = The present Tuscarora Indians, the once powerful and gifted nation, after the sachems, chiefs and head men of the Seneca Nation of Indians executed the said Tuscarora Indians, shall, on or before the twenty-fifth day of Tuscarora Indians since the year one thousand seven hundred and sixtysix, and previous to the first day of December last past, shall not be authenticated, by said tribe or nation of Indians, it shall be his duty land are secured to the New York Indians of the Six Nations and the St. Regis tribe, as a future home, on the condition that they all remove to head men of the Seneca Nation of Indians, duly assembled in council, and That the said chiefs and head men of the Seneca Nation of Indians, in the said Tuscarora Nation of Indians of, in and to the same, and to every id = 14590 author = Lighthall, W. D. (William Douw) title = A New Hochelagan Burying-ground Discovered at Westmount on the Western Spur of Mount Royal, Montreal, July-September, 1898 date = keywords = Mr.; indian; skeleton summary = A NEW HOCHELAGAN BURYING-GROUND DISCOVERED AT WESTMOUNT ON THE WESTERN rumored to be possibly Indian, Mr. Earle secured the skull, which excavating in the St. George''s Club-house grounds found three skeletons interred at a depth of from two to two and a half feet and concluding them to be probably Indian from the prominent cheek bones Hochelaga, this burying-ground is on the out skirts of a town site, of the Mountain where the Montreal Indian converts lived, were made by the Town of Westmount to the excavation on the club house grounds, On raising these, a skeleton was found of a tall young man laid on the The bones of this skeleton, are fragile, broken and considerably This skeleton is that of a large and powerfully built man, the bones This skeleton is also that of a large powerfully built man, even The bones are long, large and heavy with marked id = 14777 author = Lighthall, W. D. (William Douw) title = Hochelagans and Mohawks: A Link in Iroquois History date = keywords = Hochelaga; Huron; Iroquois; Lake; Stadacona summary = Hochelagans and Mohawks; A Link in Iroquois History. positive traditions of all the surviving tribes, Hurons, Iroquois and ancient race of Hochelaga, whose town on the island of Montreal was Proceeding up the river near Hochelaga he found "a great number of the armour of the early Hurons and Iroquois[5] as found by Champlain, the Ottawa route to Lake Huron used by the Jesuits in the next century. the west shore of Lake Huron," of Charlevoix, (Book XI.) though it is who are apparently Huron-Iroquois, are here referred to as "good (Montreal), and down the Richelieu River to Lake Champlain, the valley in possession of a Huron-Iroquois race, dominated by Hochelaga, a town adventurous fishing party) from the great Huron-Iroquois centre about pottery and other evidence as being Huron-Iroquois.[8] Cartier, as we Iroquois that the war with the Hurons was then "more than fifty years" two peoples--Mohawks and Iroquets--had no great time before, if not at id = 19 author = Longfellow, Henry Wadsworth title = The Song of Hiawatha date = keywords = Hiawatha; Keewis; Kwasind; Laughing; Minnehaha; Mudjekeewis; Nokomis; Pau; Puk; Water; Wind; come; like summary = Like the tree-tops of the forest, Sat the little Hiawatha; Saw the moon rise from the water There he waited till the deer came, "Welcome!" said he, "Hiawatha, Long and loud laughed Hiawatha! Tresses flowing like the water, Filled the heart of Hiawatha? Long he looked at Hiawatha, Came with food for Hiawatha, Like a yellow water-lily. Like a yellow water-lily. Like a birch log in the water, Till the water-flags and rushes Heard the shout of Hiawatha, Till he felt a great heart beating, Till the listening Hiawatha Hiawatha waits your coming!" Till at sunset Hiawatha, Warning said the old Nokomis; Gravely then said old Nokomis: Sat his daughter, Laughing Water, Till from Hiawatha''s wigwam In those days said Hiawatha, Thus said Hiawatha, walking In her wigwam Laughing Water Glistened like the sun in water; Homeward now came Hiawatha Flying in great flocks, like arrows, Minneha''ha, Laughing Water; wife of Hiawatha; id = 30795 author = Longfellow, Henry Wadsworth title = The Song of Hiawatha: An Epic Poem date = keywords = Chibiabos; Hiawatha; Keewis; Kwasind; Laughing; Minnehaha; Mudjekeewis; Nokomis; Osseo; Pau; Puk; Water; come; illustration; like; look summary = Like the tree-tops of the forest, With his great eyes lights the wigwam? Sat the little Hiawatha; Saw the moon rise from the water There he waited till the deer came, 200 Gleamed like drifting snow his tresses, Long and loud laughed Hiawatha! Tresses flowing like the water, Filled the heart of Hiawatha? Long he looked at Hiawatha, Came with food for Hiawatha, 185 Like a yellow water-lily. Like a yellow water-lily. Like a white moon in the water; Till he felt a great heart beating, Like a birch log in the water, Like a birch log in the water, Till the listening Hiawatha Hiawatha waits your coming!" Gravely then said old Nokomis: Till from Hiawatha''s wigwam In those days said Hiawatha, Thus said Hiawatha, walking 35 Glistened like the sun in water; 45 Flying in great flocks, like arrows, And, like the water''s flow I have loved them all like a father. id = 31926 author = Longfellow, Henry Wadsworth title = The Story of Hiawatha, Adapted from Longfellow date = keywords = Chibiabos; Hiawatha; Iagoo; Indians; Keewis; Kwasind; Minnehaha; Mudjekeewis; Nokomis; Pau; Puk; Water; come; like summary = On the summer evenings, little Hiawatha would hear the pine-trees red deer?" asked Hiawatha, and he prayed to the Great Manito to tell him The next day, Hiawatha walked by the bank of the river, and saw the wild IN his wonderful canoe, Hiawatha sailed over the shining Big-Sea-Water your bow, Hiawatha," said Nokomis, "and your war-club and your magic Hiawatha left his wigwam for the home of the old Arrow-maker, and he ran "Welcome, Hiawatha," said the old Arrow-maker in a grave but friendly Chibiabos, sing your love songs!" and Hiawatha and Nokomis said: "Yes, thoughtful Hiawatha said to Minnehaha: "To-night you shall bless the Hiawatha looked through the roof and cried: "Ah, Pau-Puk-Keewis, I know Hiawatha took the ghost of Pau-Puk-Keewis and changed it into a great Turning Hiawatha saw the two strange guests who had not said a word when The wretched Hiawatha, miles away in the dark forest, heard Minnehaha id = 6581 author = Mackenzie, J. B. title = A Treatise on the Six-Nation Indians date = keywords = Chiefs; Council; Government; Indian; Reserve; Superintendent; high; mind; power; way; white summary = The conditions which govern the Indian''s occupation of his Reserve are, hand, an Indian woman intermarry with a white man, such act compels, those, of course, who hold the like office in other Indian districts) are there provoked, that the Indian''s powers of oratory come, for the whole, that I do no injustice to the white man, when I credit the Indian The Indian woman has a finer development, as a rule, than the white It is often claimed for the Indian that, before the white man put him in Certain notions, bound up with the Indian''s practice, in times now Indian is much more prone to follow the evil than the moral practices The present Indian legislation, in my judgment, operates in every way Indian in his present trading relations with the white, to the wider more frequent contact with the white, that would ensue upon the Indian''s id = 7783 author = Owahyah title = Birch Bark Legends of Niagara date = keywords = Black; Eagle; Fawn; Great; Grey; Manitou; Snake summary = The dark frown passed from the Great Oak''s face as he addressed his The Great Manitou smiled on the young brave; sent "Let our brother, the young brave who followed where War Eagle led, and "Why do my children wait for the voice of a Chief, whose words fall like Great Oak, Black Snake with a single bound stood in front of the Chiefs. "Black Snake sends a true arrow, but the Manitou guided Grey Eagle''s. chiefs are gone the hunters will follow," said Black Snake, as himself evening fire for the great chiefs; the young braves follow with their lights and dark shades, as Grey Eagle and Black Snake alternately "The Grey Eagle is a great chief, and Black Snake is his brother. Fawn will go to meet her father and the tall chief, while Black Snake thereafter to the mingle tribes of Great Oak''s and Grey Eagle''s people, id = 22096 author = Powers, Mabel title = Stories the Iroquois Tell Their Children date = keywords = Children; Great; People; Spirit; illustration; indian; little summary = The old-time Indians say that long, long ago, the Little People made a In his dream the Indian saw a great White Bird coming out of the east. Many, many moons before the White man came, a little Indian boy was left An old mother bear found the little Indian boy. Now a great bird that lives in the sky had flown into the council tree, One day, the old man told her that the Great Spirit had sent him to For some time, the little brown thrush flew along the Great Sky Trail. At last the little Indian boy grew so sick and faint for want of food The little birds said, "We do not like the plain, dark suits which the White man came, no trees were felled, and no animals or birds were "In that tree," said the little chief, "lives a great, black bear. id = 6913 author = Radisson, Pierre Esprit title = Voyages of Peter Esprit Radisson Being an Account of His Travels and Experiences Among the North American Indians, from 1652 to 1684 date = keywords = A.M.; Bay; Boston; Bridgar; Canada; Captain; Company; England; English; Fort; France; French; God; Governor; Hudson; Indians; Iroquoits; Island; King; Massachusetts; Mr.; New; Radisson; River; brother; come; footnote; man; weare summary = arrival in England "wee went out with a new Company in two small vessels, Uppon this heere comes a great number of armed men, enters the went to cutt wood; whilst they weare att worke there comes foure men and We weare in great danger going downe the streame of that river ffor my boat and an other, wherein weare 2 men & a woman Iroquoit, stayed 8 other french, 3 came to meet us from the fort, which weare but 30 leagues Goeing up that same river we meet 2 french that weare fishing a kind of Having come to the landing place att the foot of the fort, we found there a Having come to the watter side, where their boats weare, saw the The day following wee weare sett uppon by a Company of Iroquoits that In the meane time we told the people that they weare men, & if they must, id = 46795 author = Rathborne, St. George title = The Pioneer Boys on the Great Lakes; or, On the Trail of the Iroquois date = keywords = Armstrong; Beaver; Black; Blue; Bob; Great; Indians; Jacket; Kate; Kenton; O''Mara; Ohio; Pat; Pontiac; Sandy; Simon; french summary = Whenever Bob and Sandy Armstrong went into the great forests to seek "I think I feel a little like Captain Brady does about Indians," Sandy friend to us?" demanded Bob. The young Indian to whom he referred was a Shawanee brave who had been "LISTEN!" said Bob, his lips placed as close to the ear of his brother For two days Bob and Sandy had not been out in the forest save to look This time it was Bob''s turn to fire first, while Sandy held himself in white father, Sandy, Bob. On way when see fire flash through trees. Bob and Sandy kept Blue Jacket between them. The boys had just come in sight of their cabin when Sandy saw something "Bob--Sandy, come and take me home to mother. none hear Blue Jacket tell how Bob, Sandy come all way from Ohio to id = 33023 author = Schoolcraft, Henry Rowe title = An Address, Delivered Before the Was-ah Ho-de-no-son-ne or New Confederacy of the Iroquois Also, Genundewah, a Poem date = keywords = America; Iroquois; New; Red; Spirit; history; man; power; race; tribe; war summary = principle of intellectual emulation, in the fields of history, science ancient race.--They paint him as a man of war--of endurance--of that this people are sometimes called the NINE nations of the Iroquois. well as the great Algonquin family, there existed the totem or clan of of the separation of the tribes into a fixed member of original clans; was to preserve the NAMES of the original founders of the nation.--These Council, the power to make war or peace, and to regulate public policy. 5. I have left myself but little time to speak of the origin and early the general and shadowy traditions of men, which our hunter race, have present state of ancient history, poetry and letters. facts in their origin and history, we know very little. and general one, of the origin of the Red Race. The great hill at the head of Canandaigua Lake, from whence the Senecas id = 18635 author = nan title = The Treaty Held with the Indians of the Six Nations at Philadelphia, in July 1742 To which is Prefix''d an Account of the first Confederacy of the Six Nations, their present Tributaries, Dependents, and Allies date = keywords = Chiefs; Council; Governor; Indians; Nations; People; good; present summary = 1. _A Nation of_ Indians _living on the West Side of the Lake_ Erie, valuable _Indian_ Goods for the Lands situate on the Eastern Side of the of Land by your People, we desire you will, on your Return home, give Goods with the other Nations.--_Canassateego_, their Speaker, said, ''The _America_.--The _Indians_ said, they were pleased to hear their Brethren ''_BRETHREN, the Governor and Council, and all present_, Regard that good Man _William Penn_ had for all the _Indians_, and Time, to make a Present to the _Indians_ of the _Six Nations_, now in The Governor informed the Board, that the _Indian_ Chiefs dining with 1740, with a String of _Wampum_, said in Answer: ''The _Six Nations_ had The Governor spoke to the Chiefs of the _Six Nations_ as follows: The last Time the Chiefs of the _Six Nations_ were here, they were the Governor, the Council, the Assembly, and all our People. id = 58228 author = nan title = The Legends of the Iroquois date = keywords = Cornplanter; Great; Grounds; Hiawatha; Hunting; Indians; Iroquois; Mohawks; Oneidas; Oniata; Senecas; Spirit; man summary = told in the homes of the red men many centuries ago, long before they The chief told the Great Spirit that the red men Then the Great Spirit told them he would turn his smiling face away from The Great Spirit told his children that every year, as a From the villages far away came the young chiefs and warriors, and together tell the Great Spirit that the lovers of the Indian maidens Great Spirit as he came from his wigwam to open the new day. men who had listened to the bad spirits came upon the peaceful village, There was a time when the animals came to the great council-fires WHEN the Great Spirit brought the red men from the Happy Hunting-Grounds A LONG time before the white men came, there lived a wise sachem who Great Spirit, the council of thy people here assembled, the men and