A coppy of a letter written by John Lilburne, close prisoner in the wards of the fleet, which he sent to Iames Ingram and Henry Hopkins, wardens of the said fleet. Wherin is fully discovered their great cruelty exercised upon his body Lilburne, John, 1614?-1657. 1640 Approx. 80 KB of XML-encoded text transcribed from 17 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-03 (EEBO-TCP Phase 1). A05465 STC 15597 ESTC S121096 99856285 99856285 21816 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A05465) Transcribed from: (Early English Books Online ; image set 21816) Images scanned from microfilm: (Early English books, 1475-1640 ; 843:15) A coppy of a letter written by John Lilburne, close prisoner in the wards of the fleet, which he sent to Iames Ingram and Henry Hopkins, wardens of the said fleet. Wherin is fully discovered their great cruelty exercised upon his body Lilburne, John, 1614?-1657. 30, [2] p. s.n., [London? : 1640?] Caption title. Place and date of publication conjectured by STC. Verses appended at end. Reproduction of the original in the British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Levellers -- Early works to 1800. 2003-11 TCP Assigned for keying and markup 2003-12 SPi Global Keyed and coded from ProQuest page images 2004-12 Ben Griffin Sampled and proofread 2004-12 Ben Griffin Text and markup reviewed and edited 2005-01 pfs Batch review (QC) and XML conversion A COPPY OF A LETTER WRITTEN BY JOHN LILBURNE , CLOSE PRISONER IN THE WARDS of the Fleet , which he sent to Iames Ingram and Henry Hopkins , Wardens of the said Fleet. Wherin is fully discovered their great Cruelty exercised upon his Body . SIRS , YOU are both so rooted in oppression , and so malicious in thirsting after innocent blood , that the actions of the one , may be attributed and judged , to be the actions of you both ; there is such a harmony betwixt you in wickednesse , so that I will now put you both in the singuler number , and write unto you , as if you were but one ; Desireing to let you understaud , that in December was 2. yeares , the Devil your old Father , Iohn 8 , 44. ( for my innocencie ) cast me into Prison , and William Laud his obedient Sonne , got me committed to your custodie to be tormented , in which Art you are very exquisite , and expert ; and your plots to murther me , and to take away my innocent blood from me , have not been a few , which have been , and still are so palpable , that they cannot be hid from the world ; unto the view of which I have already in part , in my Printed Books , layd them open in a brief way : but much more then I have in publique said , have I yet behind , truly to declare . You may remember that last yeare , the 17. of September , you set the greatest part of twenty of your blood Hounds , to murther me , with whom I was forced to fight the greatest part of two houres , to save my life , and my left hand in the broyle I had like to have lost ; and to requite one of them for his good indeavours to take away my life , you gave him halfe a crown , as he himselfe confessed : but when I was under the Chyrurgions hands , more likely to dye upon the wound , then to live , yet would you neither pay the Chyrurgions for the Cure , nor suffer my Friends to come to me , that so I might get moneys to pay them my selfe . Also , when your slaughtermen my Keepers afterwards did still prosecute the taking away of the last drop of my blood ( divers quarts of which I lost the day before mentioned ) I in a large Letter in December after in a faire way acquainted you with it , intreating you in peaceable termes to take some course , that I for my innocencie might not be murthered by your men : then you and they together , as to'me it seems , invented another way , if it were possible to put an end unto my dayes , and therfore placed two Chamber-Mates with me , the 12. of December , contrary unto my Order , which is , that I should lye alone , and so made use of them as instruments to get me into your cheating and poysoning shoppe , the Lodge , that so in a Tubbe of liquor I might receive my deaths wound : into which place when I absolutely refused to come ( though I were severall times earnestly solicited ) then upon the 15. of December you set your murthering Slaughter-men or cruell blood Hounds , not onely to kill and murther my selfe , but also one of my Friends that came to the Prison dore , to inquire after my necessaries ▪ and in likelyhood they had fulfilled their bloody intentions , if some Prisoners had not been that saved my life by rescuing of me from their devouring hands . And then betwixt that time and the beginning of the last Parliament , in April last , many plots there was contrived against me , and for feare that I should there prosecute you as a blood-thirsty and murthering man , you procured one of your Affidavite slaves many times to pick quarrels with me , that so some slight occasion might be taken to lock me up againe , to frustrate me in my just and grievous complaints , and some blowes was struck upon the second day of the Parliament : I being not the beginner of the quarrell , but onely a defender of my selfe , as many of your Prisoners can justifie , and the next morning you sent 5. or 6. of your murthering Officers unto me , as though you would speake with me , but they coming in such a hostile manner as they did , made me afraid that they would indeed kill me ; and therefore to save my life , I kept my doore barred against them , whereupon I was locked up , which when you had done , I wanted some water to dresse my diate ; and you have kept an honest Gentleman up ever since closse Prisoner , for giving me but three bottles of water , that so the cruelty inflicted upon him , might make all the rest of the Prisoners afraid to doe the least courtesie for me , that so you might at least prevayle against me , to take away my life and blood from the earth . And my Friends being severall times assaulted by your Officers ( for coming to the Prison dore to see me , and speake to me ) to the great hazard of some of their lives ; some of them to avoyd the danger , that formerly they went through , did goe up into Thomas Deanes room over against me , that so they might know how it fared with me , there being the breadth of the Prison yard betwixt us ; and our discourse and talke was such , that we did not care who heard it , which the Prisoners not onely walking in the Yard , but also those that were in their Lodgings might heare , if they would , as well as our selves : but seeing that still I live , and that your malice cannot put an end unto my dayes , you have taken him to task severall times , as though my Order were so strickt , that you shall incurre a great deale of detriment , if Persons came there to speake with me . And therfore have you commanded him , either to leave his Lodging , or else to suffer no more Persons to speak to me out of his Chamber . Well , it may be , before you and I have done , you had as good have held your peace , and have said nothing . You can execute my Order when you please , and you can break it when you lift , or doe any thing that my life may be brought in danger : for time hath been when my Friends would yeeld to the covetous exactions of my Keepers , to give them 12 pence , 18 pence , and 2 shillings , and more at a time , for coming to see me , and speake with me , they might be let up into my Chamber to talke with me . Yea to such a height of covetousnesse was your man Murry grown unto , that he would not let my Friends Servants up with that Diate they brought me , unlesse they would give him money , which was the first occasion of his out-fall and mine . And you have not onely broke my Order , by placing others in my Chamber to lodge with me , but also by your Man Murry in giving me leave to walke at my pleasure in the Prison Yard , and to come into his cozening and murthering Lodge , to drinke with whom I would , and this I can justifie by honest men , that were the messengers severall times to bring me up the tidings : but because I was afraid of poysoning ( as I told them ) and would not upon any termes come into the Lodge to receive it : The strictnesse of my Order must be executed upon me againe , and I must be locked up closse in a room , and my Friends must not come to me , to relieve me , nor come to speake with me , to see if I be alive or no ; and the poor Prisoners must be punished , and tormented ; if they give me but a little water , or doe any other courtesie for me ( some of whom have had three Beds taken from under them , by your command and order , and several times put off the charity , and threatned by your selfe to be put in Irons , for helping me to my Victuals ) and yet , you , nor your great Lord and Master will not alow me one farthing to live upon : and if this be not hard measure , then sure I am , the Devils Instruments , never measured any in their lives . But for my Order , the strictnesse of which at some times you so much stand upon , let me tell you without feare , That I verily beleeve , if Beelzebub the Prince of Devils had sate in personall presence at the Inner Star-chamber , instead of the Pope of Lambeth , his dutifull Son , he could not have made a more mercilesse inhumane Order against me , then my Order is which the bloody Prelat caused to be made against me the 18. of Aprill was 2. yeares , after he had caused me to be whipped at a Carts arse , from Fleet Bridge to Westminster Hall. For how can a Man live when all resort of persons shall be kept from him , and that necessary subsistence from his Friends , and yet his Enemies will not allow him a bit of bread , or a drop of drinke . Well Sir , if by your new plots you take away my life from me , before I can have Justice against you in the Parliament , know thus much , that I have already made my Will , and bequeathed my soule , to him that purchased it with his own blood , and my body to the dust , from whence it came ; and if the Priests will not suffer it to be buried in the Church-yard ( as they call it ) then would I have it layd beside the Coblers , in Finsbury Fields : and for my goods they are soon disposed of , for the Prelats , have already robbed me of the most part of them ; for Canterburies Catchpoles took from me last yeare , at the Custom-house , almost two thousand of my Books , as they came from Amsterdam : but when I was informed that they had cozened him of the greatest part or them , and sent them to Scotland for filthy lucres sake , at whose Parliament they were fold as publique as Martin Parker ( the Bishops champion Ballad maker ) Ballads are sould here at London , it made me to laugh at my losse : but yet for all that I have left you for a Legacie , a biting whippe to lash and scourge your fat and knavish sides ; for to my Executor as the greatest part of my Treasure , that I have to leave him , have I bequeathed to him , a punctuall Anatomie , of some part of your matchlesse knavery , villany , and bloodthirstinesse , with a strict Order to put it in Print , with some Marginall notes to it ; and also to prosecute you in the greatest Court in England , for a criminall , and fellonious person , for murthering the Kings loyall and faithfull Subjects , for their innocencie , and their honest , reall , and good indeavours for the welfare of his Kingdomes . And though you have bin so observant of that wicked man that beares so great a sway in the ruling of the Kingdome ( of whom and his commands you have said you must be observant ) so that it seems if the Kings Trayterly enemies be great ones , you must be a combinator with them to destroy the Kings best Subjects ● yet me thinks the time is hard at hand , wherein , you and he both , for all your wickednesse , and blood-thirstinesse , will receive , your just , and long since due deserts at Saint Tyborne , if you doe not make your Feet , to be worth two payre of Hands unto you , as your Predecessour Harr● did before you in a former Parliament , in the beginning of King CHARLES his Reigne ( which is the thing that I am greatly afraid of ) which if you doe , know , that I will indeavour to get Martin Parker the Papist , or some other Ballad maker , to send some of their rimes after you , to jeare you for a Runaway : But if you dare but stay by it , the which I would intreat you , though you now by your greatnesse tyrannize over me , in my afflicted and distressed condition , yet I doubt not but time is a coming , wherein my innocencie , and my honesty , will procure me more Friends , then all your base and ill gotten Gold , and Silver will doe you ; a great part of which hath been gotten by Cussening , Cheating , and Robbing of the Poore , and by exacting and oppressing of the Prisoners in their Fees and Chamber rents ; of some of whom to my own knowledge , you have taken 20. shillings , where 5. shillings was not your due ; and for Tyrannising with unheard of cruelty , over others , to the taking away of some of their lives , and in●angering of divers others , it may be for bribes given to you by their potent adversaries ; or else because you in revenge would plague and hamper them for complaining of your Lawlesse and bloody oppre●sions , that so your cruell punishment inflicted upon them might be a terrifying example , to all the rest of the Prisoners no to trouble , or molest you in your in●ollerable wicked , and ungodly practises : but take notice , that I for my part , by these my lines , bid defiance to you , letting you understand , that doe the worst you can , you can doe no more unto me , then the Devill did to Iob ; and I have by large experience found the tenderest of your mercies towards me , to be cruelty ; and for my own particular , I neither feare you , nor care for you , nor ever a conferate the Devils agents hath upon the earth , For the Righteous are as bold as a Lyon , though the wicked flee when none persues them , Prov. 28. 1. And for my subsistence in my condition , as I told the Prelat , in my Booke , called , Come out of her my People , which I writ , when my hands were fettered together , with Irons , that by Faith , I could live in every condition , whether it were in hunger , or nakednesse , in want , or scarcity ▪ in Pr●son , or in Dungion ▪ in exile , or in banishment ; and now I tell you ; that so strong is my Faith , that by it I can live upon a stony , and flinty Mountaine , where neither Bread , nor Water is to be had , nor found : yea so great is my grounded confidence in the Lords Goodnesse , and Allmightinesse , tha● I verily beleeve before I want that which is fitting for me , he will make the stones , and sencelesse creatures , to change their natures , and be serviceable in ministring to my necessities . You told my Neighbour Deane , when you commanded him to depart his Lodging , for letting People talke with me , out of his Roome , that you were afraid to get a great deale of anger about my Books : true it is that you● Barbaro●s , and more then Pagan like cruelty , made me the last yeare with shrillnesse and lowdnesse , by way of just Complaint , bitterly to cry out to the Lord Maior and Aldermen of London , also to my fellow Aprentices ; which now with Foure other Book are all in Print ; and it is a wonder to me ( but onely Unrighteousnesse , doth trample down Justice , and Equity ) that you are not call'd to a strict accompt ; indeed , for my just and lamentable Complaints against you : and to let you know , that when I had my health , which was before my Friends were acquainted with Thomas Deane , I was not idle , but writ the● , and have at command now , more sheets of paper ( which many moneths agoe I sent into Holland to my Printer , which the world yet never see ) then all my Printed Books doe contain , filled full of such lines as will not onely vexe the Prelate of Canterburies heart , but also shake his Rotten Antichristian and Babylonian Kingdome , as will be seen when the time is come that I have determined that they shall be dispersed in . It may be you will demand if I be mad , to write such lines as these to you . It is true indeed Oppression will make a wise man mad : but if you say these are a mad mans lines , you shew your selfe a Foole , for I am as able to give a Reason , for any thing that I doe , as your selfe . And if you would know a Reason why I thus write , First of all , It is because , I love and take delight to rubbe a gald Horses backe , especially , when I perceive he will make sport , by winching and kicking handsomely , that so I may have something to laugh a●in my solatary condition , now you have deprived me of the figh● of the face , of my Friends . 2. Secondly , That I might a little informe you , of the foolishnesse of your wayes , to bring me to your bow ; for before any man that ●rongs me as you have done , get me to crouch unto him by tyrannyzing ever me , I will first dye at hi● foot : and therfore know , that the more cruelty you exercise upon me , the more notches you set upon the tally , to make the Bill of my complaint in Parliament the larger against you ; and the more i● my spirit exasperated to cleave and sticke as closse unto you , as the shirt opon your back , or a● Drake did to the Spaniard : and the closser you locke me up , and the more you deprive me of the fight of my Friends , the more active and nimbler in my meditations , and invention to quit scores with you , and pay you in your own coyne . Yea did but your great Master , his holynesse of Lambeth know , how good service I have done , to helpe to pull down his wicked Antichristian Kingdome , since yeu last locked me up ( though I never made use of my neighbour Deane to carry nor bring none of my Bookes ) he would give you no thanks for your so doing , to provoke me to it . 3. Lastly , I send you this , that so you may know , that though your cruelty make many cowards in this Prison , yet I am not turned one , as your great Lord Laud is ( though he be the King , and head of the blacke Regiment of Locusts in this Kingdome ) yet never durst looke upon my face since I silenced him in the Star chamber in the open Court ( almost 3. yeares agoe ) though I have often since , as you very well know challenged him to a disputation , for I have still a true bred Souldiers heart in my belly , that dreads , nor feares none of my adversaries , and therfore know , seeing you have dealt with me as you have done , that if there be but a Printing-house in any of the Cities in the Provinces of Holland , I will cause this Letter to be Printed ; that so , if it be possible , it may be claimed up upon the Posts , and made as publique as the Coblers Sermon , that so you may if you will read it in the Streets , as you goe to the Parliament house : for because I hitherto , could never get Iustice against you , as I have often sent you word , I will now Print some more of your knavery . And as for the old knave Lewis the Steward , who as I am told , was the chiefe Informer against my neighbour Deane , and my Friends , because I have lately told him a little of his own , by taking him to taske for his insolent domineering , and insulting over the poore ma●● and for his combination with your selfe , to cozen and cheate them of their due : But time is a coming , wherein if I live , in the poore mens behalfe , I shall in another manner tell him my mind ; And so at present I rest , From your Common and bloody Slaughter-house , called the Wards of the Fleet , this 4 th of October , 1640. Your lawlesse oppressed closse Prisoner , that now scornes to be beholden to your courtesie , but bids defiance to your malice , honest JOHN LILBURNE . And this I counted my weding day in which I was married to the Lord Iesus Christ● for now I knowe ●e loues me in that he hath bestowed soe rich apparrell this day upon me , and counted me worthie to suffer for his sake . I hauing a desire to retire into a private roome from the multitude of people that were about me , which made me like to faint : I had not been ther long but Mr. Lightburne the Tibstaffe of the Star-Chamber , came to me saying the Lords sent him to me , to knowe if I would acknowledge my selfe to be in a fault and then he knew what to say unto me . To whom I replied , Haue their Honours caused me to be whipt from the Fleet to Westminster , and doe they now send to knowe if I wil acknowledge a fault . They should have done this before I had beene whip● ; for now seeing I have v●dergone the greatest part of my punishment , I hope the Lord will assi●t me to goe through it all . and besides , if I would haue done this at the first I needed not to haue come to this , But as I tould the Lords when J was before them at the Barre . Soe I desire you to tell them againe , that I am not conscio●s to my selfe of doing any thing that deserues a submission , but yet I doe willingly submit to their Lordships pleasures in my Censure . He told me if I would confesse , a fault it would saue me astanding on the Pillary o●herwise I must undergoe the burden of it . Wel , ( Said I ) J regard not a little outward d●sgrace for the cause of my God , I haue ●ound alreadie that sweetnesse in him in whom I haue beleeued , that through his strength I am able to undergoe any thing that shalb●e inflicted on me ; But me thinks that J had verie hard measure that I should be condemned and thus punished vpon two Oaths , in which the party hath most falslie foresworne himself● : and because I would not take an Oath to betray mire owne innocency ; Why ' Raul found more favour and mercy from the Heathen Roman-Governors , for they would not put him to an Oath to sccuse himselfe , but suffered him to make the best defence ●e could for himselfe , neither would they condemne him before his accusers and he were brought face to face , to justifie and fully to proue their accusation : But the Lords haue not d●alt so with m● , for my accusers and I were neuer brought face to face to justi●●e their accu●ati●n against m● : it is true two false Oathes were Sworne against mee : and I was therevpon condemned , and because I would not accuse my selfe . It is true ( said hee ) it was soe with Paul but the Lawes of this Land , are otherwise then their Lawes were in those dayes . Then said I , they are vvorse and more cruell , then the Lawes of the Pagans and Heathen Romans were . whoe would condemne no man without wittnesses , and they should be brought face to face , to justifie their accusation . And so hee went away , & I prepared my selfe for the Pillary , to which J went with a joyfull courage . and when I was vpon i● , I made obeysance to the Lords , some of them as ( J suppose ) looking out at the Sarr-Chamber-window , towards mee . And so I putt my neck into the hole , which beeing a great deale to low for me , it was v●ry painfull to me in regard of the continuance of time that I stood on the Pillary : which was a bout two houres , my back also being very sore , and the Sunne shining exceeding hot . And the Topstaffe man , not suffering mee to keepe on my hat , to defend my head from the heat of the Sunne . So that I stood there in great paine . Yet through the strength of my God I vnderwent it with courage : to the very last minute . And lifting vp my heart and spirit vnto my God , While I was thus standing on the Pillary ▪ J craued his Powerfull assistance : with the spirit of wisdome and courage , that I might open my mouth with boldnesse : and speake those things that might make for his greatest glory , and the good of his people , and soe casting my eyes on the multitude , I beganne to speake after this manner . My Christean B●ethren , to all you that loue the Lord Iesus Christ. and desire that hee should raigne and rule in your hearts and liues , to you especially : and to as many as heare me this day : I direct my speech . J stand here in the place of ignominy and shame . Yet to mee it is not so , but I owne and imbrace it , as the Wellcome Crosse of Christ. And as a badge of my Christian Profession . I haue been already whipt from the Fleet to this place , by vertue of a Censure : from the Honourable Lords of the Starr Chamber hereunto , The Cause of my Censure I shall declare unto you as briefly as I canne . The Lord by his speciall hand of prouidence so ordered it , that Not long agoe I was in Holland . Where I was like to haue settled my selfe in a Course of trading , that might haue brought me in a - pretty large portion of earthlie things ; ( after which my heart did too much runne ) but the Lord hauing a better portion in store for mee , and more durable riches to bestow vpon my soule . By the same hand of providence : brought me back a gaine . And cast me into easie affliction , that there by I might be weaned from the world , and see the vanitie and emptines of all things therein . And he hath now pitched my soule vpon such an object of beautie , amiablenessc : & excelencie , as is as permanent and endurable as eternitie it selfe , Namely the personall excelencie of the Lord Iesus Christ. the sweetnesse of whose presence , no affliction can ever be able to wrest out of my soule . Now while J was in Holland , it seemes ther were divers Bookes . of that Noble and Renowned Dr. Iohn Bastwicks sent into England . which came to the hands of one Edmond Chillington , for the sending over which I was taken , and apprehended . the plot being before laid , by one Iohn Chilliburne ( whom I supposed ) & tooke to be my friend ) servant to my old fellow souldier Mr. Iohn Wharton living in Bow-lane ( after this manner . ) I walking in the Street , with the said Iohn Chilliburne , was taken by the Pursevant and his men . the said Iohn as I verily beleeve , hauing given direction to them : where to stand , and he himselfe was the third man that laid hands on me to hold mee . Now at my Censure before the Lords : I there declared vpon the word of a Christian that I sent not over those Bookes , neither did I know the Shipp that brought them . nor any of the men that belonged to the Shipp , nor to my knowledge did I ever see , either Shipp : or any appertaining to it , in all my dayes . Besides this , I was accused at my examination before , the Kings Atturny at his Chamber , by the said Edmond Chillington Button Seller ●iving in Canon street neere Abchurch Lane , and late Prisoner in Bridewell & Newgate , for printing 10. or 12. thousand Bookes in Holland , and that J would haue printed the Vnmasking the mistery of iniquitie if I could haue gott a true Copie of it , and that I had a Chamber in Mr. Iohn Foot 's house at Delfe where hee thinkes the bookes were kept . Now here I declare before you all , vpon the word of a suffering Christian : that hee might haue as well accused mee of printing ahundred thousand bookes , and the on been as true as the other ; And for the printing the Vnmasking the Mistery of Iniquity , vpon the word of an honest man I never ●aw , nor to my knowledge heard of the Booke , till I came back againe into England : And for my having a Chamber in Mr. Iohn Foot 's house at Delfe , where he thinkes the Bookes were kept . J was soe farre from having a Chamber there , as I never lay in his house , but twice or thrice at the most , and upon the last Friday of the last Tearme I was brought to the Star-Chamber Barre , where before mee was read the said Edmond Chillingtons Affidavit , vpon Oath , against Mr. Iohn Wharton and my selfe . The Summe of which Oath was , That hee and I had Printed ( at Rotterdam in Holland , ) Dr. Bastwicks Answer , and his Letany , with divers other scandalous Bookes . Now here againe I speake it in the presence of God , & all you that heare mee . that Mr. Wharton , and I never joyned together in printing , either these or any other Bookes whatsoever . Neither did I receive any mony from him , toward the printing any . Withall , in his first Oath , hee peremtorilie swore that wee had printed them at Rotterdam . Vnto which I likewise say , That hee hath in this particular forsworne himselfe . for my owne part , I never in all my daies either printed , or caused to be printed , either for my selfe or Mr. Wharton any Bookes at Rotterdam . Neither did I come into any Printing house there all the time I was in the Citty . And then vpon the Twe●day after he swore , against both of us againe . The summe of which Oaths was , that I had confessed to him ( which is most false ) that I had Printed Dr. Bastwicks Answer to S● . Iohn Banks his Information , and his Letany ; & another Booke called Certaine answers to certaine Objections ; And another Booke called The vanity & impiety of the old Letany ; & that J had divers other Bookes of the said Dr. Bastwicks in Printing , & that Mr. Wharton had beene at the charges of Printing a Booke called A Breviat , of the Bishops late proceeding ; and another Booke called 16. new Queries , and in this his Oath hath sworne they were Printed at Rotterdam , or some where else in Holland ; & that on Iames Oldam . a Turner keping Shop at Westminster hall-gate disperced divers of these bookes . Now in this Oath he hath againe forsworne himselfe in a high degree , for wheras he took his Oath that I had printed the Booke called The Vanitie and impiety of the old Letany , I here speake it before you all , that I never in all my daies did see one of them in print , but I must confess , I haue seen & read it , in written hand , before the Dr. was censured , & as for other books , of which he saith I haue diverse in printing . To that I answer , that for mine owne perticuler I never read nor saw any of the Drs. Bookes : but the forenamed foure in English. and one little thing more of about two sheetes of paper , which is annexed to the Vanity of the Old Letany , And as for his Lattine Bookes J never saw any but two : Namely his Flag●llum , for which he was first censured in the High. Commission Court : and his Apologeticus , which were both in print long before J knew the Dr. But it is true , there is a second edition of his Flagellum , but that was at the presse aboue two yeares agoe : namly Anno 1634. And some of this impression was in England before J came out of Holland . And these are the maine things for which I was Censured and Condemned . Being two Oaths in which the said Chillington , hath palpably forsworne himselfe . And if hee had not forsworne himselfe . Yet by the law ( as I am given to vnderstand ) I might have excepted against him , being a guilty person himselfe and a Prisoner , and did that which hee did against ●ee for pvrchasing his owne liberty which he hath by such Iudasly meanes gott and obtained . Who is also knowne to bee a lying fellow , as J told the Lords I was able to proue and make good . But besides all this , there was an inquisition-Oath-tendered vnto mee ( which J refused to take ) on foure severall daies ; the summe of which Oath is thus much . You shall sweare that you shall make true answer to all things that shall be asked of you : So helpe you God. Now this Oath I refused as a sinfull and vnlawfull Oath : it being the High-Commission Oath , with which the Prelates euer haue and still do so butcherly torment , afflict and vndoe , the deare Saints and Servants , of God , It is also an Oath against the Law of the Land , As Mr. Nicholas Fuller in his Argument doth proue . And olso it is expressly against the Petition of Right an Act of Parlament Enacted in the second yeare of our King. Againe , it is absolutely against the Law of God , for that law requires noe man to accuse himselfe , but if any thing be laid to his charge : there must come two or three witnesses at the least to proue it . It is also against the practise of Christ himselfe , who in all his examinations before the High Priest would not accuse himselfe : but vpon their demands , returned this answer : Why aske yea mee , go to them that heard mee . With all this Oath is against the uery law of nature , for nature is alwaies a preserver of it selfe and not a distroyer . But if a man takes this wicked Oath he distroyes and vndoes himselfe , as daily experience doth witnesse . Nay it is worse then the Law of the Heathen Romans , as we may reade Act. 25. 16. For when Paull stood before the Pagan Governours , and the Iews required Iudgement against him , the Governour replyed , it is not the manner of the Romans to condemne any man before his accusers & hee were brought face to face to justify their accusation . But for my owne part , if I had beene proceeded against by a Bill , J would haue answered & justified all that they coulde have proved against me , & by the strength of my God would have sealed whatsoever I have don with my bloud , for I am privy to mine own actions , & my conscience beares me witnes that I have laboured ever since the Lord in mercy made the riches of his grace known to my Soule , to keep a good conscience and to walke inoffensably both towards God , & man. But as for that Oath that was put unto me I did refuse to take it , as a sinfull and unlawfull Oath , & by the strength of my God enabling me I wil never take it though I be pu●d in peices with wilde horses as the ancient Chritians were by the bloudy Tirants , in the Primitive Church , neither shall I thinke that man a faithfull Subject , of Christs Kingdome , that shall at any time hereafter take it , seeing the wickednes of it hath been so apparently laid open by so many , for the refusall wherof many doe suffer cruell persecution to this day . Thus have I as briefly as I could ; declared unto you , ●he whole cause of my standing here this day , I being upon these gr●unds censured by the Lords at the Starr-chamber on the last Court day o● the last tearme to pay 500. pō. to the King and to receive the punishment which with rejoicing I haue undergon , vnto whose censure I do with willingnes & cheerefulnes submit , my selfe . But seeing I now stand here at this present , I intend the Lord assisting me with his power , and guiding me by his spirit , to declare my minde unto you . I haue nothing to say to any mans person , and therefore will not meddle with that . Onlie the things that I have to say in the first place , are concerning the Bishops & their calling . They challeng their callings ●o be Iure Divino , & for the oppugning of which , those three renovvned living marters of the Lord , Dr. Bastwick M. Burton & M. Prinne : did suffer in this place , and they have sufficientlie proved , that their , Calling is not from God , which men I love and honour , and doe perswade my selfe their soules are deere and precious in the sight of God , though they were so cruellie and butcherlie dealt with by the Prelates , and as for Mr. Burton and Mr. Prynne they are worthie and learned men , but yet did not in manie things write so fullie as the Dr. did , who hath sufficientlie & plentifullie set forth the wickednes , both of the Prelates themselves & of their callings . ( as you may reade in his Bookes ) that they are not Iure Divino , which noble and reverend Dr. I love with my Soule . and as he is a man that stands for the truth and Glorie of God , my verie life and hart blood I will lay downe for his honour , and the maintaining of his cause , for which he Suffered , it being Gods cause . As for the Bishops , they vsed in former times to challeng their jurisdiction , Callings , and power from the King. But they haue now openly in the High Commission Court renounced that . as was heard by many , at the Censure of that Noble Dr. And as you may fullie read in his Apollogeticus . And in his Answer to Sr. Iohn Bankes his Information . Novv J will here mantaine it before them all . That their Calling is so farre from being Iure Diuino ( as they say they are ) that they are rather Iure Diabollico . Which if I be not able to proue , let me be hanged vp at the Hall Gate . But my Brethren , for your better satisfaction . read the 9. & 13. Chapters of the Reuelation , and there you shall see , that there came Locust out of the Bottomlesse Pitt , part of vvhom they are . and they are ther liuely discirbed . Also you shall there finde , that the Beast ( which is the Pope , or Roman State and Goverment . ) hath given to him by the D●agon ( the Devill ) his Power and Seate , and great authoritie . Soe that the Popes authoritie comes from the Devill , and the Prelates , and their Creatures in their printed Bookes , do challenge their authoritie jurisdiction and Power , ( that they exercise over all sorts of people ) is from Rome . And for proving of the Church of England to be a true Church , their best & strongest argument is : that the Bb. are lineally discended from his Holines ( or impiousnes ) of Rome : as you may read in Pocklingtons Booke , called Sunday no Sabboth . So that by their own confession they stand by that same power and authoritie that they haue receaved from the Pope . Soe that their calling is not from God but from the Divill . For the Pope cannot give a better authoritie or calling to them , then he himselfe hath . But his Authoritie and Calling is from the Devill : Therefore the Prelates Calling and authoritie is from the Devill alsoe . Revel . 9. 3. And there came out of the smoake , Locusts upon the earth : and unto them was given power as the Scorpions of the earth haue power to hurt . and vndoe men , as the Prelates dailie doe . And also Revel . 13. 2. And the Beast which I sawe ( saith S. Iohn ) was like unto a Leopard , and his feete were as the feete of a Beare , and his mouth as the mouth of a Lion , and the Dragon ( that is to say the Devill ) gaue him his power , his seat , and great authority . and ver . 15. 16. 17. And whether the Prelates as well as the Pope , do not daily the same things : let every man that hath but common reason judge . For do not their daily practises and cruell burdens , imposed on all sorts of people , high and low , rich and poore : witnesse that their discent is from the Beast , part of his state and kingdome . Soe also Revel . 16. 13. 14. All which places do deçlare , that their Power a●d authority being from the Pope , ( as they themselues confesse ) Therefore it must needes originally come from the Devill For their power & callings , must of necessitie proceede either from God , or else from the Divill , But it proceeds not from God , as the Scriptures sufficiently declares ▪ Therefore there calling and power proceeds from the Devill , as both Scripture and there owne daily practises doe demonstrate and prove . And as for that last place cited Rev. 16. 13. ●4 . Jf you please to reade the Second , and third parts of Dr. Bastwicks Letany , you shall finde , he their proves that the Prelates practises doe every way suite ●with , and make good that portion of Scripture to the vtmost . For in their Sermons that they preach before his Majestie : how doe they incense the King & nobles against the people of God. labouring to make them odious in his sight & stirring him up to execute vengance vpon them , though they be the most harmelesse generation of all others . And as for all these officers that are vnder them & made by them , for mine own particular I cannot se but that their callings ●re as unlawfull as the Bishops themselves , and in particular for the callings of the ministers , J do not , nor will not speake against their persons , for I know some of them to be very able men , and men of excellent gui●tes and quallifications , and I perswade my Ielfe their souls are very deare and pretious in the sight of God. Yet not withstanding , this proves not their Callings to be ever the better . As it is in civill government . If the King ( whom God hath made a lawfull Majestrate ) make a wicked man an officer , hee is as true an officer and as well to be obeyed , comming in the Kings name , as the best man in the world comming with the same atthoritie . for in such a case , he that is a wicked man hath his calling from as good authority as the godliest man hath : And therefore his calling is as good as the others . But on the other side , if he that hath noe authoritie make officers , though the men themselues be never so good and holie . Yet their holines maks their calling never awhitt the truer , but still is a false a calling : in regard his authority was not good nor lawful that made thē , & evē so the ministers , be they never so holy mē : yet they haue one and the same calling with the wickedest that is amongest them , their holines proues not their callings to be ever the truer : seeing their authority that made them ministers is false , and therefore they haue more to answer for then any of the rest : by how much the more God hath bestowed greater guists vpon them then vpon others , and yet they detaine the truth in vnrighteousnesse from Gods people : and do not make knowne to them as they ought , the whole will and counsell of God. And againe , the greater is their sinne if their callings be vnlawfull , ( as J verily beleeve they are ) in that they still hold them and doe not willingly lay them downe & renounce them , for they do but deceiue the people and highly dishonour God , and sinne against their owne soules , while they preach vnto the people by vertue of an Antichristian and vnlawfull Calling , and the more godlie and able the Minister is that still preaches by vertue of this calling , the more hurt he doth , for the people that haue such a Minister will not be perswaded of the truth of things , though one speake & informe them in the name of the Lord ; but will be ready to reply , Our Minister that preaches still by vertue of this Calling , is so holy a man , that were not his calling right & good : I do assure my selfe he would no longer preach by vertue thereof , And thus the holines of the minister is a Cloake to couer the unlawfulnes of his calling , and make the people continue rebells against Christs his Scepter and Kingdome , which is an agreuation of his sinne . for by this meanes the people are kept off from receiving the whole truth into their soules , & rest in being but almost C●ristians , or but Christians in part . B●t Oh my Brethren , it behoues all you that feare God , and tender the Salvation of your owne Soules , to looke about you & to shake of that long security & formality in Religion , that you have layne in . For God of all things cannot indure Lukewarmenes Revel 3. 16. And search out diligently the truth of things , and try them in the Ballance of the Sanctuary . I beseech you take things no more vpon trust , as hitherto you haue done , but take p●ines to search and fi●de out those Spirituall and hidden truthes that God hath enwraped in his sacred Booke , and finde out a bottom for your owne soules . For if you will haue the comforts of them , you must bestow some labour for the getting of them , and you must search dilligently before you finde them Pro. 2. Labour also to withdraw your neckes from vnder that Spirituall and Antichristian bondage , ( unto which you haue for a long time subjected your soules ) least the Lord cause his plagues and the searcenesse of his wrath to seize both vpon your bodies and soules : seeing you are now warned of the danger of these things . For hee himselfe hath said Revel . 14. 9. 10. 11. That if any man worship the Beast and his Image , and receiue his marke in his forehead or in his hand . The same shall drinke of the wine of his wrath : which is powered out without mixture into the cup of his indignation , and he shal be tormented with fire and brimstone in the presences of the holy Angels , & in the presence of the Lambe , and the smoake of their Torment ascended , vp for ever and ever , and they haue noe rest day nor night , who worship the Beast , & his Image , and whosoever receiveth the m●ke of his name . Therefore as you loue your owne soules and looke for that immortall Crowne of happines in the world to come , looke that you with draw your selves from that Antichristian power & slavery that you are now vnder , even as God himselfe hath commanded and injoyned you in Rev. 18. 4. saying Come out of her my people that you bee not pertaker of her sinns and that yee receive not of her Plagues , for her sinnes have reached vnto heaven , and God hath remembred her iniquities . Here is the voyce of God himselfe commanding all his chosen ones , though they have lived vnder this Antichristian slavish power and estate along time , yet at last to withdraw their obedience , and subjection from it . My Brethren , wee are all at this present in a very dangerous and fearefull condition , vnder the ●dolatrous , and spirituall bondage of the Prelates , in regard wee have turned Tray tours vnto our God , in seing his Almighty great name and his Heavenly truth troden under foote , and soe highlie dishonoured by them , and yet wee not onely let them alone in holding our peace , but most slavishlie & wickedly , subject our selves unto them , fearing the face of a peece of durr , more then the Almightie great God of Heaven and earth , who is able to cast both body & Soule in to everlasting damnation . Oh repent , I beseech you therefore repent , for that great dishonour you have suffered to bee done unto God by your fearfullnes , and cowardlines , & for the time to come , put on couragious resolutions like valiant souldiers of Iesus Christ , and fight manfullie in this his spirituall battell , in which battell some of his souldiers haue allready lost part of their blood , and withall ; Study this Booke of the Revelation , and there you shall finde the mistery of iniquitie fullie vnfolded and explaned ; and also you shall se what great spirituall battels haue beene fought betwixt the Lambe & his Servants , and the Dragon ( the Devill ) and his vassals , and some are yet to fight . Therefore gird on your Spirituall armour Spoken of Ephes. 6. that you may quit your selves like good & faithfull Souldiers , and feare no coulors the victory and conquest is ours allready , for wee are sure to have it , ( I do not speake of any bodily and temporall battell but onelie of a spirituall one ) and be not discouraged and knoct of from the study of it , because of the obscurity and darkenes of it , for the Lord hath promised his enlightening Spirit unto all his people that are laborous and studious to know him aright , and also he hath promised a blessing and pronounced a blessednes vnto all that read and labour to keepe the things contayned in this booke Rev. 1. 3. My Christian Brethren , in the bowels of Iesus Christ I beseech you doe not contemne the things that are delivered to you , in regard of the meanesse and weaknesse of mee the instrument , being but one of the meanest and unworthiest of the Servants of Je●us Christ , for the Lord many times doth great things by weake meanes , that his power may be more seene , for wee are to ready to cast our eye vpon the meanes and instrument : not looking up unto that Almighty power that is in God , who is able to doe the greatest things by the weakest meanes , and therefore out of the mouthes of Babes & Suckling● he hath ordayned strength Psal. 8. 2. And hee hath chosen the foolish things of the world to confound the wise , and God hath chosen the weake things of the world to confound the things which are mighty , & base things of the world , & things which are dispised hath God chosen , Yea things which ate not , to bring to nought things that are 1. Cor. 1.27.28 . And he giues the reason wherefore he is pleased so to do . That no flesh should glory in his presence So you se God is not tyed to any instrument & means to effect his own glory , but ●ee by the least instrument is able to bring to passe the greatest things . It is true , I am a yong man and noe Scoller , according to that which the world counts Scollership , yet I have obtayned mercie of the Lord to be faithfull , & hee by a divine prouidence hath brought me hither this day , & I speak to you in the name of the Lord , being assisted with the spirit & power of the God of Heaven and earth , & I speake not the words of rashnes or inconsideratenesse , but the words of sobernes , and mature deliberation , for I did consult with my God before I came hi●her , and desired him that he would direct and enable me to speake that which might be for his glory and the good of his people , And as I am a Souldier fighting under the banner of the great and mightie Captaine the Lord Iesus Christ , and as J looke for that Crowne of immortality which one day I know shall bee set upon my temples , being in the condition that I am in , I dare not hold my peace , but speake unto you with boldnes in the might and strength of my God , the things which the Lord in mercy hath made knowne unto my Soule , come life come death . When I was here a bout , there came a fat Lawier , I do not know his name , & commanded me to hold my peace & leave my preaching . To whom I replied and said , Sr. I will not hold my peace but speake my minde freely though I be hanged at Tiburne for my paines . It seemes he himselfe was gauled and toucht as the Lawiers were in Christ time , when hee spake against the Scribes & Pharisees , which made them say , Master in saying thus thou reuilest us alsoe . Soe he went away and ( I thinke ) complained to ●he Lords , but J went on with my speech and said , My Brethren , be not discouraged at the waies of God for the affliction and Crosse that doth accompany them , for it is sweete & comfortable drawing in the Yoake of Christ for all that , and I haue found it soe by experience , for my soule is fild so full of spirituall and heavenlie joy , that with my tongue J am not able to expresse it , neither are any capeable ( J thinke ) to partake of soe great a degre of consolation but onelie those upon whom the Lords gracious afflicting hand is . And for mine owne part I stand this day in the place of an evill doer , but my conscience witnesseth that I am no● soe . And here about I put my hand in my pocket , and puld out Three of worthie Dr. Bastwicks Bookes and threw them among the people and said . There is part of the bookes for which I suffer , take them among you , and read them , and see if you finde any thing in them , against the Law of God , the Law of the Land , the glory of God , the honour of the King or state . I am the Sonne of a Gentle man , and my Friends are of rancke and quality in the Countrie where they live , which is 200. miles from this place , and I am in my present condition deserted of them all , for I know not one of them dare meddle with me in my present estate , being J am stung by the Scorpions ( the Prelates ) and for any thing I know , it may bee I shall never haue a fauourable countenance from any of them againe , and wi●hall , I am a yong man and likelie to haue lived well and in plentie , according to the fashion of the world . Yet notwithstanding , for the cause of Christ , and to doe him service , I haue and doe bid adue to Father , Friends , Riches , pleasures , ease , contented life and bloud , and lay all downe at the Footstoole of Iesus Christ , being willing to part with all rather then I will dishonour him , or in the least measure part with the peace of a good conscience , & that sweetnesse and joy which I haue found in him , for in naked Christ is the quintisence of swetnes & I am so farr from thinking my affliction and punishment which this day I haue endured and still doe indure and groane under ( a disgrace ) that I receive it as the welcome Crosse of Christ , and doe thinke my selfe this day more honoured by my sufferings then if a Crowne of gold had beene set upon my head , for I haue in some part beene made conformable to my Lord and Master , and have in some measure drunke of the same Cupp which he himselfe drank of , while he was in this sinfull world , for he shed his most precious bloud for the salvation of my poore soul , that so I might be reconsiled to his father , therfor am I willing to undergo any thing for his sake , & that in ward joy & consolation within me that carries mee high aboue all my pains & torments . & you ( My Brethren ) if you be willing to haue Christ , you must owne him and take him upon his own tearmes , & know that Christ and the Crosse is in seperable , for he that will live godlie in Christ Iesus must suffer persecution and affliction , it is the lott and portion of all his chosen ones , through many afflictions & trials we must enter into glorie and the Apostell faith , that if we be without afflictions whereof all are partakers , then are yee Bastards and , not Sonnes . And therfore if you will haue Christ sit down & reckon before ever you make profession of him what he will cost you ; leaft when you come to the triall you dishonour him , and if you bee not willing and contented to part withall ; and let all goe for his sake , you are not worthy of him . If Parents , husband , wife or children , lands or livings , riches , or honours , plea●ure , or ease , life or blood , st●nd in the way , you must be willing to parte with all these and to entertaine Christ naked & alone , though you haue nothing but the Crosse , or else you are not worthy of him Math. 10.37.38 . Oh my Brethren there is such sweetness and contentednes in enjoying the Lord Iesus alone , that it is able where it is felt , to make a man goe through all difficulties ' & endure all hardshipps that may possibl●e come vpon him . Therefore if hee call you to it , doe not deny him nor his truth in the le●st manner , for he hath said , Hee that denies him before men ▪ him will hee denie before his Father which is in Heaven . And now is the time that wee must shew our selves good Souldiers of Iesus Christ , for his truth , his cause and glorie lies at stake in a high degree , therefore put one couragious resolutions , and withdraw your necks and soules from all false power and worship , and fight with courage and boldnes in this spirituall Battell , in which Battell the Lord befor your eyes hath raised vp some valiant Champions that fought up to ●he eares in bloud , therefore be couragious Souldiers and fight it out brav●ly , that your God m●y be glorifi●d by you , and let him onelie have the service , both of your inward and outward m●n , and stand to his cause , and loue your owne Soul●s , and feare not the face of any mortall man , for God hath promised to bee with you and uphold you that they shall not preuaile against you , Isay. 41.10.11 . But alas , how fewe are there that dare shew any courage for God and his cause , though his glorie lies at the Stake , but thinke themselves happy and well , and count them selves wise men if they can sleepe in a whole skinn , when Christ hath said , Hee that will saue his life shall loose it , and hee that will loose his life for his sake shall finde it , What shall it profit aman if he gaine the whole world & loose his owne Soule ? ' Therefore is it better for a man to bee willing and contented to let all goe for the enjoying of Christ and doing him service , then to sit downe and sleepe in a whole skinne , though in soe doeing hee ga●e all the w●rld and see him dishonoured , his glorie and truth ●r●den under so●t , and the bloud of his Servants shed and Spilt ? Yes , without doubt it is . But many are in these times so far from suffering valientlie for Christ , that they rather dis●wade men from it , and count it a point of singularitie and pride , and selfe ends for a man to put himselfe forward to doe God service ; a●●ing , what calling and warrant any private man hath thereunto , seeing it bel●ngs to the Ministers to speake of these things . Yes soe it doth , But alas they are so cowardly and fearfull that they dare not speake ; And therefore it belongs also to thee , or mee , or any other man , if thou beest a Souldier of Iesus Christ , whatsoever by place or Calling thy rancke or degree bee , bee it higher or lower , yet if hee call for thy service , thou art bound though others stand still , to mainetaine his power and glory to the utmost of thy power and strength , yea to the sh●dding the last drop of thy blood , for he hath not loued his life vnto the death for thy sake , but shed his precious blood for the redemption of thy soule , bath hee done this for th●e , and darest thou see him dishonour●d and his glory lie at the stake , and not speake on his behalfe , or doe him the best service thou canst ? If out of a base and cowardlie Spirit thus thou do●● , Let me tell thee here and that truly to thy face , thou hast a D●l●la in thy heart which thou louest more then God , and that thou shalt on day certainly finde by wofull experience . Alas if men should hold th●ir peace in such times as these , the Lord would cause the verie Stones to speake to convince man of his cowardlie basenesse . Having proceeded in amanner thus ●arre by the strength of my God , with boldnes and courage in my speech , The Warden of the Fleete came with the fatt Lawier , and commanded mee to hold my peace . To whom I replied , I would speake and declare my cause and minde , though J were to bee Hanged at the gate for my speaking . And he caused proclamation to be maid upon the Pillary : for brin ging to hi● the Bookes . So then he commanded me to be gagged , and if I spake any more that then J should bee whipt againe upon the Pillary . So I remained about an houre & a halfe gagged , being intercepted of much matter which by Gods assistance I intended to haue spoken , But yet with their cruelty I was nothing at all daunted , for I ●was full of comfort and courage , beeing mightily strengthned with the power of the Almightie which made me with cheerefullnesse triumph over all my sufferings , not shewing one sad countenance or a disconted heart . And when I was to come downe having taken out my head out of the Pillarie , I looked about mee upon the people and said . I am more then a conquerer though him that loved me . Vivat Rex . Let the King live for ever , and soe I came downe , and was had backe againe to the Tavern , where I together with Mr. Wharton , staid a while till one went to the Warden to know what should be done with me , who gaue order wee should be carried back againe to the Fleete , and as I went by land through the streetes , greate store of people stood all along to behold me , and many of them blessed God for enabling me to undergoe my sufferings with such cheerefullnes and courage as I did , for I was mightily filled with the sweete presence of Gods Spirit , which caused me notwitstanding the paines of my sufferings to go along the streets with a joyfull countenance not shewing the least discontentednes , as if I had beene going to take possession of some great treasures . After J came back to the prison , none were suffered to come at me but the Surgió to dresse me , & I feeling my self somwhat Fevorish I went to bed , & my Surgion doubting the same also , gaue me a Glister , and appointed to come the next morning & let me blood ▪ but when he came , he could not be permitted to come at me : no● any else , for the Porter kept the key , and lockt me vp very close : saying the Warden gaue him straight command so to doe . Wherevp on I desired the Surgion to go to Westminster to the Warden & certifie him how it was with me , ( being very ill ) & that he might haue liberty to come at me to let me blood and dresse mee , which could not be obtained till the Warden himself came home . About one of the clock Iohn Hawes the Porter came to me , to knowe what I had to say to the warden , to whom I said , Mr. Hawes , this is very cruell & harsh dealing , that after so sore whipping my Surgió shal not be admitted to come & dresse me , nor any other be suffered to administer to my necessities , having not eaten all this day nor the last ev̄eing but a little Caudle , I hope the Lords will be more mercifull then after the undergo●ing the extremity of my Censure to take my life from me , by letting mee perish for want of looking to , therefore I pray speake to Mr. Warden ▪ that he would be pleased to give leave to my Chirurgion to come dresse me and let mee bloud ; otherwise I was in danger of a Feaver , which might take away my life ; So he wished me to have written to the Warden ; J told him , if he would helpe me to Penne Inke and Paper , so I would . No ( said hee ) I dare not doe that ; Then I desired him to deliver my mind to the Warden by word of mouth ; who then went away , and after I was in my bedd , he came to me againe , and said thus unto me : Mr. Lilburne I have one suite to you . What is that , said J ? It is this , said he , that you would helpe me to one of those Books that you threw abroad at the Pillary , that I might reade it , for J never read any of them ; I speake not for it to doe you any hurt , only I have a great desire to reade one of them . Sir , I thinke you doe not ( said J ) but I cannot satisfie your desire , for if I had had more of them ; they should yesterday have all gone . J verily beleeve you , said he , and so we parted . And in a very little while after , came the Warden himselfe with the Porter , and J being in my bedd , hee asked me how J did ? Said J , I am well , I blesse my God for it , and am very merry and cheerfull . Well ( said hee ) you have undone your selfe with speaking what you did yesterday . Sir ( said I ) I am not sorry for what I said , but am hartely gladd that the Lord gave mee strength and courage to speake what I did , and were I to speake againe , I would speak twice as much as I did , if J could have liberty , though I were immediatly to loose my life afrer it . wouldst thou so , said he ? Ey indeed Sir would I , with the Lords assistāce , said I , for I fear not the face of Man ; And concerning what I yesterday spake , J did not in the least manner speake against any of the Lords , but did openly declare , that I did willingly with all contentednes submitt my selfe to their Censure ; and as for the Bishops , I said nothing against any of their persons , but only against their callings . Ey , said the Warden , and thou saidst their calling was from the Devill . Yes Sir so I did , said I , and J will prove it , and make it good , or else I wil be willing to loose my dearest blood ; For if you please to reade the 9. & 13. chap. of Rev. you shall there finde , that the Beast which ascended out of the bottomloste Pitt ( which is the Pope and Roman State , hath his power and authority given him by the Dragon ; ( the Devill ) So that all the power which the Pope hath and doth exercise , originally comes from the Devill : If you reade also some Bookes lately set forth by the P●elates themselves and their Creatures , you shall there finde , that they claime their jurisdiction , standing , and power from the Pope : Now , if their power and calling be from the Pope , ( as they themselves say it is ) then it must needs be from the D●vill also ; For the Popes power a●d calling is from the Devill ; And he cannot give a better power and calling to them then he himselfe hath ; and I pray Sir , if the Bishop of Ca●terbury be offended at that which J spake yesterday , tell him I will seale it with my bloud ; And if he please to send for me , I will justifie it to his face , and if I be not able to make it good before any noble man in the Kingdome , let mee loose my life . Ey , but it had been a great deale better ▪ said he , for thine owne particular good to have beene more sparing of thy speech at that time . No Sir , said I , nothing at all , for my life and blo●d is not deare and precious to me , ●o I may glorifie God , and doe him any service therewith . I assure thee , said he , I was exceedingly chidd about thee ; and also there were old businesses rubd up ●gainst mee concerning Dr. Lai●on and Mr. Burton , for that Liberty that they had . Wherefore were yo● chidd fo● me , said I ? About the Bookes , said he , that you threw abroade , in regard you were close Prisoner , and yet had those Bookes about you ; I would aske you one question : Did you bring those Bookes to the F●eete with you , or were they since brought to you by any other ? I beseech you Sir pardon me for revealing that said I. Then he would have knowne who they were that most resorted to me . I desired I might be excused in that also . Ey , but you must give me an answer , said hee , for I must certifie the Lords thereof . Then , said I , I pray you tell their Honours , I am unwilling to tell you . What were those Bookes , said he , that you threw abroade , were they all of one sort ? Those that have them , said I , can certifie you of that . I my selfe have one of them , said he , and have read it , and I can finde no wit in it , there is nothing but railing in it . Sir , said I , I conceive you are mistaken , for the Booke is all full of wit ; it is true , this Booke which you lighted on ▪ is not so full of soliditie as other of his Bookes are ; but you must understand , that at that time when the Dr. made that Booke , hee was full of heavines and in danger of a great punishment , for the Prelates had breathed out more crueltie against him for writing his Apology ; And at that time also he was compassed about on every side with the P●stilence ; Th●refore he made that Booke to make himselfe merrie . But , said he , hee doth not write any thing in it to the purpose against the Bishops callings . Sir , said I , I must confesse , you lighted on the wo●stof the 3. And it is true , there is not much soliditie and force of argument in it but only mirt● ; But the other two are as full of s●l●ditie as this is of mir●h . What , were they ●f 3. so●ts , said he ? Yes Sir , that they were , said I. What were the other two called , said he ? The one ( said I ) was his Answer to Sr. I●hn Ba●ks his Information ; The other is an Answer to some Objections that are made against that Booke which you have ; But if ever you reade his Latine Bookes , you shall there finde soliditie enough , and the wickednes and unlawfulnes of the Bishops Callings and practises set forth to the full . What Latine Bookes be they , said he ? His Flagelluw , for which hee was first Censured , said I. What , hath hee been twice Censured , said he ? Yes , said I , he was Censured in the High-Commission Court , for writing his Flagellum ; And after that he wrote his Apology ; and that little Booke which you have , which were the cause of his Censure in the Starr-Chamb●r . But hast thou any more of those Bookes , said he ? Sir , said I , if I had had 20. of them more , they should all have gone yesterday . But , hast thou any more of them now , said he ? Sir , said I , I verily think● , that if I should tell you , I had not , you would not beleeve me , and therefore if you please , you may search my Chamber . So I must ( said he ) for the Lords have commaunded me so to doe , therefore open your Trunke . Sir , said I , it is open alreadie . Search it Iohn Hawes , said he . So he search it , and found nothing there . Open the Cubbard , said he . So I gave the Porter the key of my Cubbard , to search it , and he found nothing there but my victuals . Search his pocket said the Warden . Indeed Sir , said I , there is none in them ; Yet he searched them , and found as I said . Then he searched all my Chamber over , but found nothing at all . Well Sir , said I , now you can certifie the Lords how you finde things with me ; But I pray Sir , mu●● I still be kept close Prisoner ? I hope , now the Lords have inflicted their Censure on me , they will not still keepe me close . No , said hee , within a little time you will be eased of it ; So we tooke our leaves each of other , and hee went away . And the next day , being Fryday , and a Starr-Chamber-day , J hoped I should have had the Libertie of the Prison ; But in stead thereof , newes was brought me at evening , that I must be removed to the Common Goale , or a worse place , and that I must bee put in Irons . Well , for all this my God enabled me to keep my hold still , and not to let my confidence goe ; For ( blessed be his name for it ) this newes did not in the least manner trouble me . And upon Saterday morning Iohn Hawes the Porter came with the Woman that looked to mee to my Chamber , to stand by her that none might speake with me till she had made my bedd , and done other things for me ; And he told me , hee was sorrie to heare such newes as he did concerning me . VVhat is it , said I ? I heare , said he , that the Lords have ordered , that you must be put into the Wards , and kept close Prisoner there , and lie in irons , and none must be suffered to come at you , to bring you any thing ; but you must live upon the Poore Mans Box. Sir , that 's verie hard , said J , but the will of my God be done ; For mine owne part , i● nothing at all troubles me ; For I know in whom I have beleeved , and I know , not one Haire of my Head shall fall to the ground without his providence ; And I have cast up my account alreadie what it will cost me ; Therefore I waigh not any thing that can be inflicted on me ; For I knovv , that God , that made Paul and Silas to singe in the Stocks at midnight , will also make me rejoyce in my Chaines ; But it is verie much that they wil let none com to me , to bring me any thing ; it seemes , they wil be more cruell to me then the verie Heathens and Pagan Romans were to Paul , who when he was in Prison , did never refuse to let any come to him , to administer to his necessities ; But I vvaigh it not , for I knovv my God is and vvill be with me , to make me goe through all my afflictions with cheerefulnes , for I feele his power within me so mightily supporting and upholding me , that no condition in this World can make me miserable ; And for mine owne part , I doe no more sett by my life and blood in this cause , then I doe a peece of bread when I have newly dyned . Afterwards the VVoman telling mee shee hoped I should not have so sore a punishment laid on me , but that I might have things brought me from my Freinds , I told her I did not ●uch care how it went with me , for Ieremies Dungeon , or Daniels Denn , or the 3. Childrens Fornace , is as pleasant and welcome to me as a Pallace ; For wheresoever I am I shall finde God there , and if I have him , that is enough to me ; And for victuals , I told her I did not doubt but that God that fed the Prophet Eliah by a Raven , would preserve me , and fill me to the full by the way of his providence ; And if no meate should be brought me , I knew , if they take away my meate , God would take away my stomack ; Therefore I wayed not their crueltie ; And thereupon uttered to her these 4. Verses : I doe not feare nor dread the face of any mortall man , Let him against me bend his povver , and doe the vvorst he can , For my vvhole trust , strength , confidence , My hope , and all my aide Is in the Lord IEHOVAHS fence , vvhich Heaven and Earth hath made . The rest that I intended by the strength of my God to have spoken ( if J had not beene prevented by the Gag ) I now forbeare to set downe , in regard I heare J am to come into the Feild againe to fight a second battell , unto which time I reserve it , if the Lord so order it that I may have Libertie to speake , I doubt not but by the might and power of my God , in whom I rest and trust , valiantly to display the weapons of a good Souldier of Iesus Christ ; Come life , come death ; And in the meane time to what I have here said and written , I set to my name , by me IOHN LILBVRN , being written with part of my owne bloud ; The rest of which by the Lords assistance I will willingly shed , if hee call for it , in the maintaining of his Truth and Glory , and that which I have here said and written by me IOHN LILBVRNE . My verses are to follovv here . I Doe not (a) feare the face nor power . of any mortall man , Though he against me rise , to doe the worst he can , Because my (b) trust , my hope my strength , my confidence and aide Is in the Lord Iehovahs power , both now and ever staide . Therefore my soule shall never cease , Triumphantly to sing , Thou art my Fort , (c) my sure defence , my Saviour and my King , For in my (d) strayts and trials all , thou well with me hast delt , Thy mercies and (e) upbearing hand , most sweetly I have felt . Thou hast in my (f) distresses great , my stripes and bitter smart So held my soule as from thy truth , I never once did start . But to thy truth with cheerfulnesse , and courage have I stood , Though tortur'd for it were my flesh , and lost my dearest blood , When from Fleet-bridg to Westminster , at Carts Arsse I was whipt , Then thou with joy my soule (g) upheldst , so that I never wept . Likewise when I on Pillary , in Pallace-yeard did stand , Then by thy helpe against my foes , J had the upper-hand , For openly I to their face , did there truely declare , That from the Pope our Prelates all , descended still they are , And that I might for what I said , make confirmation , J nam'd Chapters the 9. and 13. of Revelation . Likewise I then did fearelesly , unto the people shew That what Pocklington hath writ , is found now very true , Namely , that they com lineally , from (h) Antichrist his Chaire , Even to him that now doth raigne , the great Arch-Bishop here . All which I did on Pillary , there offer to make good , Or else I would loose willingly , my best and dearest blood , Moreover there to Gods people , I did most plainly shew That we have been , and so are still , rul'd by a Popish crew ; Therefore against them valiantly , we must (i) fight in the feild , And to their Lawes at any hand , not ever once to yeild . But from their (k) Yoake without delay , we must our neckes outdraw , If that we will true Subjects bee , unto our Saviours Law. (l) Therefore my Freinds , if that you will , Christ Iesus here (m) enjoy , Withdraw your selves from these vile men , and eve●y Popish toy , And (n) naked Christ be willing still , and ready to embrace ; Though for the same you suffer shame , and wicked mens (o) disgrace , Because in him is more content , more full and (p) sweeter blesse Then can be found in any (q) thing ; that in the world now is , And this I have by (r) triall tound , what here I doe declare That to the comforts of our God , the Earthly nothing are , And he that will not (s) quite denie , all things for Iesus sake , The joyes of Christ he neither heare , nor (t) after shall partake ; (v) Reject their Antichristian Lawes , and from Christ never swerve , Because the Lord hath said on those , his (x) wrath shall surely come , His sorest ire , his greatest stroakes , his deepest plagues and doome , That doe on hand or head receive , the Hell-marke of the Houre , Or doe the Beast and his image , not cease for to adore Thus and much more on Pillarie , there openlie I saide , Till at the last my mouth was gagd , and by them baselie staide ; And threatened there once againe , that my backe should be wipt , If that my tongue but one word more , against Romes Preists let slipt , Thus with a straight Gagg in my mouth , about an houre stood I , Having my God to comfort mee , in all my miserie ; And having stood a long time there , J was at length downe brought . Most sweetly cheered with (y) his blood , that had my poore soul bought ; And when I was come downe , J cheerefully did say , I am more then a Conquerer , (z) through Christ that is my stay . Hallelujah , (a) all blessing , glorie , honour , laud and praise , Be rendered to thee my God ; of mee (b) and thine alwaies , For though that I was in my selfe ; a Creature poore and (c) weake , Yet was J made through thy great strength , with boldnes for to speake It was (d) thou Lord , that didst uphold , with mercie and thy grace , My feeble (e) flesh so that I did , rejoyce in my disgrace , Thou fildst my soule so full of joy , and inward feeling peace As that my tongue thy praise to tell , no time shall ever cease , And now , O Lord , keepe thou my (g) soule , most humblie I thee pray , That from thy just (h) Commandements , I never runne a stray , But unto thee , and to thy Truth , my heart may still be fast , And not offend in any (i) thing , so long as life doth last , And as thou hast in mee (i) begunne , the saving worke of grace , So grant , that I thy poore servant , may still therein increase , And when I shall lay downe this House , of fraile mortalitie , Then let thy Angels bring my soule , sweet Iesus unto thee . These Verses were my Meditation the next day , after the Executiō of my Censure ; after the Warden of the Fleet had been with me , from the Lords of the Counsell , and had searched my Chamber , it being after noone , and I being not 〈…〉 Notes, typically marginal, from the original text Notes for div A05465-e4020 (a) Psa. 27 1.2 , 3 , & 3.6 , & 118.6 . Isa. 51.12 (b) Isa. 18. 2 , & 31. 3 , & 28. 7.8 . (c) Psa. 33 & 119 , 5. 7. Ioh. 20. Revel . 1.5 (d) Psal. 37. 7. (e) Isa. 41. 10. 13. 14 & 40. 31 (f) Revel . 2.13 , & 3. 8. Psal. 119. 167. 168. (g) Psal. 1●6 . 8 . (h) Goodwin ● Catol . of Bb. Dr. Bastwicks answer to the information : the 2. & third parts of his Letany (i) Revel . 2. 7 , & 14.4 , & 15.3 , & 20.4 . (k) Revel . 18.4 . (l) Psal. 2 (m) 1. Cor. 7. 9.30.31 , & Ioh. 2. 15.16 . (n) Matth. 10.37.38.39 . (o) Mark. 13.13 . Ioh. 15. 9 , & 16.2.3 . (p) Ioh. 14 16.17.18 , 27 , & 16.33 . (q) Ps●l . 37. 16. (r) Psal. 119. 67. ●1 . ●5 . (s) Mat. 19.21 , 22 23 , & 16. 24 , 25. Luke 14 , 26.27 . (t) Mat. 10 , 23. Luke . 12 , 8 , 9. (v) Isa. 5 , 2.11 . 1 Cor. 6.17 . Revel . 14 (x) Revol . 14 , 9 , 10 , 11 & 17 , 8 , & 19 , 20. (y) Heb. 6 1.10.1 , 7. Rev. 1 , 5. (z) Rom. 8 , 37. (a) Rev. 19 1 , 4. (b) Psa. 34 1 , 2 , 3 , 4 , & 10 3 , 1 , 2 (c) Psal. 119 , 141. (d) Isa. 4 , 1 , 3 , & 26 , 4 , 5. (e) Psal. 27 , 13. (g) Psal. 31 , 5 , & 119 , 94. (h) Psal. 119 , 80 , & 66 , 34. (i) 119 , 112 , 118 , 157. (i) Philip. 1. 6.