Massachusetts, or, The first planters of New-England the end and manner of their coming thither, and abode there: in several epistles ... 1696 Approx. 75 KB of XML-encoded text transcribed from 30 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-07 (EEBO-TCP Phase 1). A58836 Wing S2098 ESTC R10108 11990348 ocm 11990348 52005 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A58836) Transcribed from: (Early English Books Online ; image set 52005) Images scanned from microfilm: (Early English books, 1641-1700 ; 876:5) Massachusetts, or, The first planters of New-England the end and manner of their coming thither, and abode there: in several epistles ... Dudley, Thomas, 1576-1653. Allin, John, 1596-1671. Shepard, Thomas, 1605-1649. Cotton, John, 1584-1652. Massachusetts [2], 56 p. Printed by B. Green, and J. Allen : sold by Richard Wilkins ..., Boston in New-England : 1696. Reproduction of original in Huntington Library. Supposed to have been printed at the suggeston of Joshua Scottow; also attributed to Thomas Dudley, son of Governor Joseph Dudley, cf. Young, A. Chronicles of the first planters of the colony of Massachusetts Bay, Boston, 1846, p. 340, note; and Allen, Wm. Amer. Biog. Dic. The humble request of His Majesties loyal subjects, the governour and the company late gone for New-England, to the rest of their brethen, in and of the Church of England -- To the ... Lady Bridget, countess of Lincoln -- The preface of the Reverend Mr. John Allin, of Dedham, and of Mrs. Thomas Shepard of Cambridge ... before their Defence of the answer made unto the nine questions -- Cotton, J. In Domini Nortoni librum, ad lectorem præfatio apologetica. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Norton, John, 1606-1663. -- Responsio ad totum quæstionum syllogen a Guilielmo Apollonio propositam. Massachusetts -- History -- Colonial period, ca. 1600-1775 -- Sources. 2003-02 TCP Assigned for keying and markup 2003-03 Apex CoVantage Keyed and coded from ProQuest page images 2003-04 Rina Kor Sampled and proofread 2003-04 Rina Kor Text and markup reviewed and edited 2003-06 pfs Batch review (QC) and XML conversion MASSACHUSETTS OR The first Planters of New-England , The End and Manner of their coming thither , and Abode there : In several EPISTLES Psal. 84. 3. Yea , the sparrow hath found an house , and the Swallow a Nest for her self , where she may lay her Young ; even thy Altars , O LORD of hosts , my King , and my God. John , 4. 21. Iesus saith unto her , Woman , believe me , the hour cometh when ye shall neither in this mountain , nor yet at Ierusalem , worship the Father . Rev. 14. 4. — These are they which follow the Lamb whithersoever He goeth — Tantum interest , non Qualia , sed Qualis quisque patiatur . In Tabernaculo Testimonij , quod erat in Itinere populi Dei , velut Templum deambulatorium , &c. Augustin . de Civitate Dei. column . 46. ex Lib 15. Cap. 20. column . 845. Vestra autem Pietas , Viri exules , quae maluit Patriam quam Evangelium deserere ; Commodisque carere temporarijs , quam permisceri sacris a Christo alienis , Egregiam sane meretur laudem . Bullinger praefat in comment . Apoc. p. 16. Boston in New-England , Printed by B. Green , and I. Allen. Sold by Richard Wilkins , at his Shop near the Old-Meeting-House . 1696. THE HUMBLE Request Of His MAJESTIES Loyal Subjects , the Governour and the Company late gone for NEW-ENGLAND : To the rest of their Brethren , in and of the Church of ENGLAND . For the obtaining of their Prayers , and the removal of suspicions and mis constructions of their Intentions . Reverend FATHERS and BRETHREN ; THE general rumour of this solemn Enterprise , wherein our selves with others , through the providence of the Almighty , are ingaged , as it may spare us the labour of impa●●●ing our occasion unto you , so it gives us the more incouragement to strengthen our selves by the procurement of the prayers and blessings of the Lords faithful Servants : For which end we are bold to have recourse unto you , as those whom God hath placed nearest his throne of Mercy ; which as it affords you the more opportunity , so it imposeth the greater bond upon you to intercede for his people in all their straits , we beseech you therefore by the Mercies of the LORD JESUS to consider us as your Brethren , standing in very great need of your help , and earnestly imploring it . And howsoever your Charity may have met with some occasion of discouragement through the misreport of our intentions , or through the disaffection , or indiscretion , of some of us , or rather amongst us : for we are not of those that dream of perfection in this World ; yet we desire you would be pleased to take notice of the Principals , and Body of our Company , as those who esteem it our honour to call the Church of England , from whence we rise , our dear Mother , and cannot part from our Native Country , where she specially resideth , without much sadness of heart , and many tears in our eyes , ever acknowledging that such hope and part as we have obtained in the common salvation , we have received in her bosome , and suckt it from her breasts : we leave it not therefore , as loathing that milk wherewith we were nourished there , but blessing God for the Parentage and Education , as members of the same body , shall always rejoyce in her good , and unfeignedly grieve for any sorrow that shall ever betide her , & while we have breath , syncerely desire and indeavour the continuance & abundance of her welfare , with the inlargement of her Bounds in the Kingdom of CHRIST , JESUS . Be pleased therefore Reverend FATHERS and BRETHREN , to help forward this work now in hand ; which if it prosper , you shall be the more glorious : howsoever your judgment is with the LORD , and your reward with your God. It is an usual and laudable exercise of your charity , to commend to the prayers of your Congregations the necessities & straits of your private neighbours ; Do the like for a Church springing out of your own bowels . We conceive much hope that this remembrance of us , if it be frequent and fervent , will be a most prosperous gale in our Sailes , and provide such a passage and welcome for us , from the GOD of the whole Earth , as both we which shall find it , and your selves , with the rest of our friends , who shall hear of it , shall be much inlarged to bring in such daily returns of Thanks givings , as the specialties of his Providence and Goodness may justly challenge at all our hands . You are not ignorant , that the Spirit of GOD stirred up the Apostle Paul to make continual mention of the Church of Philippi ( which was a Colony from Rome ) let the same Spirit , we beseech you , put you in mind , that are the Lords Remembrancers , to pray for us without ceasing ( who are a weak Colony from your selves ) making continual Request for us to GOD in all your prayers . What we intreat of you that are the Ministers of GOD , that we also crave at the hands of all the rest of our Brethren , that they would at no time forget us in their private solicitations at the Throne of Grace . If any there be , who through want of clear intelligence of our course , or tenderness of affection towards us , cannot conceive so well of our way as we could desire , we would intreat such not to despise us , nor to desert us in their prayers and affections , but to consider rather , that they are so much the more bound to express the bowels of their compassion towards us , remembring always that both Nature and Grace , doth ever bind us to relieve and rescue with our utmost and speediest power , such as are dear unto us , when we conceive them to be running uncomfortable hazards . What goodness you shall extend to us in this or any other Christian kindness , we your Brethren in CHRIST JESUS shall labour to repay in what duty we are or shall be able to perform , promising so far as God shall enable us to give him no rest on your behalfs , wishing our heads and hearts may be as fountains of tears for your everlasting welfare , when we shall be in our poor Cottages in the Wilderness , over-shadowed with the spirit of supplication , through the manifold necessities and tribulations which may not altogether unexpectedly , nor , we hope , unprofitably befal us . And so commending you to the grace of GOD in CHRIST , we shall ever rest From Yarmouth Aboard the Arbella . April 7. 1630. Your assured Friends and Brethren , Io. Winthrop . Gov. Charles Fines . George Phillips . &c. Rich. Saltonstall . Isaac Iohnson . Tho. Dudley . William Coddington . &c. TO THE Right HONOURABLE , My very good LADY , The Lady BRIDGET Countess of Lincoln . Madam , YOUR Letters ( which are not common nor cheap ) following me hither into New-England , and bringing with them renewed Testimonies of the accustomed Favours you Honoured me with in the Old , have drawn from me ▪ this Narrative Retribution , which ( in respect of your proper interest in some persons of great Note amongst us ) was the thankfullest present I had to send over the Seas . Therefore I humbly intreat Your Honour this be Accepted as payment from him , who neither hath , nor is any more , Than Boston in New-England , March 12th . 1630. Your Honours Old Thankful Servant , T. D. FOR the satisfaction of Your Hon our , and some Friends , and for the use of such as shall hereafter intend to increase our Plantation in New England , I have in the throng of Domestick , and not altogether free from Publick Business , thought fit to commit to memory our present condition , and what hath befallen us since our Arrival here ; which I will do shortly , after my usual manner , and must do rudely , having yet no Table , nor other Room to Write in , then by the Fire-side upon my knee , in this sharp Winter ; to which my Family must have leave to resort , though they break good manners , and make me many times forget what I would say ; and say what I would not . Concerning the English that are Planted here : I find that about the Year 1620. Certain English set out from Leyden in Holland , intending their Course for Hudson's River . These being much Weather beaten , and wearied with seeking the River , after a most tedious Voyage , Arrived at length in a small Bay , lying North-East from Cape ▪ Cod ; where Landing about the Month of December , by the favour of a calm Winter , such as was never seen here since , begun to Build their Dwellings in that place , which now is called New-Plimouth : Where after much Sickness , Famine , Poverty and great Mortality , ( through all which , God by an unwonted Providence carried them ) they are now grown up to a People , Healthful , Wealthy , Politick and Religious ; such things doth the Lord for those that wait for his Mercies . They of Plimouth came with Patents from King Iames , and have since obtained others , from our Soveraign , King Charles , having a Governour and Council of their own : There was about the same time , one Mr. Weston , an English Merchant , who sent divers men to Plant and Trade ; who sate down by the River of Wesaguscus , but these coming not for so good ends as those of Plymouth , sped not so well ; for the most of them Dying and Languishing away , They who survived were rescued by those of Plymouth , out of the hands of Chickatalbott , & his Indians , who oppressed those weak English , and intended to have destroyed them : And the Plymotheans also , as is set down in a Tract , Written by Mr. Winslow of Plymouth : Also since , one Captain Wollaston with some Thirty with him , came near to the same place , and Built on an Hill , which he named Mount Wollaston ; but being not supplied with renewed Provisions , they vanished away as the former did . Also divers Merchants of Bristol , and some other places , have yearly for these eight years , or thereabouts , sent Ships hither at the Fishing times , to Trade for Bever , where their Factors dishonestly for their gains , have furnished the Indians with Guns , Swords , Powder and Shot . Touching the Plantation which we here have begun : it fell out thus . About the Year 1627. some Friends being together in Lincolnshire , fell into discourse about New England , and the Planting of the Gospel there ; and after some deliberation , we imparted our reasons , by Letters and Messages , to some in London and the West Country ; where it was likewise deliberately thought upon , and at length with often negotiation so ripened , that in the year 1628. we procured a Patent from His Majesty for our Planting between the Massachusetts Bay and Charles River on the South , and the River of Merrimack on the North , and three miles on either side of those Rivers and Bay ; as also for the Government of those who did or should Inhabit within that Compass : And the same year we sent Mr. Iohn Endicott , and some with him , to begin a Plantation ; and to strengthen such as he should find there , which we sent thither from Dorchester , and some places adjoyning : from whom the same year receiving hopeful News : The next year , 1629. we sent divers Ships over , with about Three Hundred People , and some Cowes , Goats and Horses , many of which Arrived safely . These by their too large Commendations of the Country , and the Commodities thereof , invited us so strongly to go on , that Mr. Winthrop of Suffolk , ( who was well known in his own Country , and well approved here , for his Piety , Liberality , Wisdom and Gravity ) coming in to us , we came to such resolution , that in April , 1630. we set Sail from Old England with four good Ships . And in May following eight more followed ; two having gone before in February and March , and two more following in Iune and August , besides another Set out by a private Merchant . These seventeen Ships Arrived all safe in New England , for the increase of the Plantation here this year 1630. but made a long , a troublesome and costly Voyage , being all Wind bound long in England , and hindred with contrary Winds , after they set Sail , and so scattered with Mists and Tempests , that few of them Arrived together . Our four Ships which set out in April , Arrived here in Iune and Iuly , where we found the Colony in a sad and unexpected condition , above Eighty of them being Dead the Winter before ; and many of those alive , weak and sick ; all the Corn and Bread amongst them all , hardly sufficientto feed them a fortnight : insomuch that the remainder of an Hundred and Eighty Servants we had the two years before sent over , coming to us for Victuals to sustain them , we found our selves wholly unable to feed them , by reason that the Provisions Shipped for them , were taken out of the Ship they were put in ; and they who were trusted to Ship them in another , failed us , and left them behind ; whereupon necessity enforced us to our extream loss , to give them all Liberty ; who had cost us about Sixteen or Twenty Pound a Person , furnishing and sending over . But bearing these things as we might , we began to consult of the Place of our Sitting down : For Salem where we Landed , pleased us not . And to that purpose , some were sent to the Bay , to search up the Rivers for a convenient place ; who upon their return , reported to have found a good place upon Mistick ; but some other of us , seconding these , to approve or dislike of their judgment ; we found a place liked us better , three Leagues up Charles River : And thereupon Unshipped our Goods into other Vessels , and with much Cost and Labour , brought them in Iuly to Charlstown ; but there receiving advertisements ( by some of the late arrived Ships ) from London and Amsterdam of some French Preparations against us ( many of our people brought with us being sick of Fevers , and the Scurvy , and we thereby unable to carry up our Ordnance and Baggage so far ) we were forced to change counsel , and for our present shelter to Plant dispersedly , some at Charlstown , which standeth on the North side of the mouth of Charles River ; some on the South-side thereof , . which place we named Boston ( as we intended to have done the place we first resolved on ) some of us upon Mistick , which we named Meadford ; some of us Westward on Charles River , four miles from Charlstown , which place we named Watertown ; others of us two miles from Boston , in a place we named Roxbury ; others upon the River of Sawgus , between Salem and Charlstown : And the Western men four miles South from Boston , at a place we named Dorchester . This Dispersion troubled some of us , but help it we could not , wanting ability to remove to any place fit to Build a Town upon ; and the time too short to deliberate any longer , least the Winter should surprize us before we had Builded our Houses . The best counsel we could find out was to Build a Fort to retire to , in some convenient place , if any Enemy pressed us thereunto , after we should have fortifyed our selves against the injuries of wet and cold . So ceasing to consult further for that time , they who had Health to Labour , fell to Building , wherein many were interrupted with Sickness , and many Dyed weekly , yea , almost daily . Amongst whom were Mrs. Pinchon , Mrs. Coddington , Mrs. Phillips , and Mrs. Alcock , a Sister of Mr. Hookers . Insomuch that the Ships being now upon their Return , some for England , some for Ireland ; there was as I take it not much less than an Hundred ( some think many more ) partly out of dislike of our Government , which restrained and punished their Excesses ; and partly through fear of Famine , not seeing other means than by their Labour to feed themselves ) which returned back again ; and glad were we so to be rid of them . Others also afterwards hearing of men of their own Disposition , which were Planted at Pascataway , went from us to them ; whereby though our Numbers were lessened , yet we accounted our selves nothing weakned by their Removal : Before the Departure of the Ships , we contracted with Mr. Peirce , Master of the Lyon of Bristol , to Return to us with all speed , with fresh supplies of Victuals , and gave him directions accordingly ; with this Ship returned Mr. Revil , one of the five Undertakers here , for the joynt Stock of the Company ; and Mr. Vassal , one of the Assistants , and his Family ; and also Mr. Bright , a Minister sent hither the year before : The Ship being gone , Victuals wasting , and Mortality increasing , we held divers Fasts in our several Congregations , but the Lord would not yet be Deprecated ; for about the beginning of September , Dyed Mr. Gager , a right Godly man , a skilful Chyrurgeon , and one of the Deacons of our Congregation . And Mr. Higginson , one of the Ministers of Salem , a zealous and a profitable Preacher ; this of a Consumption , that of a Fever : And on the 30th . of September , Dyed Mr. Iohnson , another of the five Undertakers , ( the Lady ARBELLA his Wife being Dead a Month before ) This Gentleman was a prime man amongst us , having the best Estate of any ; zealous for Religion , and the greatest furtherer of this Plantation ; he made a most Godly End , Dying willingly , professing his Life better spent in promoting this Plantation , than it could have been any other way . He left to us a Loss greater then the most conceived . Within a month after , Dyed Mr. Rossiter , another of our Assistants , a Godly man , and of a good Estate , which still weakned us more : So that now there were left of the five Undertakers , but the Governour , Sir Richard Saltonstall , and my self , and seven other of the Assistants . And of the People who came over with us , from the time of their Setting Sail from England , in April 1630. until December following , there Dyed by Estimation about Two Hundred at the least ; so low hath the Lord brought us ! Well , yet they who Survived were not discouraged , but bearing Gods Corrections with Humility , and trusting in His Mercies , and considering how after a lower ebb he had raised up our Neighbours at Plymouth , we began again in December to consule about a fit place to Build a Town upon ; leaving all thoughts of a Fort , because upon any Invasion , we were necessarily to lose our Houses , when we should retire thereinto : So after divers Meetings at Boston , Roxbury and Watertown , on the Twenty Eighth of December , we grew to this resolution , to bind all the Assistants ( Mr. Endicott , and Mr. Sharp excepted , which last purposeth to return by the next Ship into England ) to Build Houses , at a place a mile East from Watertown , near Charles River , the next Spring , and to Winter there the next year ; that so by our Examples , and by removing the Ordnance and Munition thither , all who were able , might be drawn thither , and such as shall come to us hereafter to their advantage , be compelled so to do ; and so if God would , a Fortifyed Town might there grow up , the place fitting reasonably well thereto . I should before have mentioned how both the English and Indian Corn being at ten shillings a strike , and Bever being valued at six shillings a Pound ; we made Laws to restrain the Selling of Corn to the Indians , and to leave the price of Bever at liberty , which was presently Sold for ten , and twenty Shillings a Pound . I should also have remembred , how the half of our Cowes , and almost all our Mares and Goates , sent us out of England , Dyed at Sea , in their Passage hither ; and that those intended to be sent us out of Ireland , were not sent at all ; all which , together with the loss of our six months Building occasioned by our intended Removal to a Town to be Fortifyed , weakned our Estates , especially the Estates of the Undertakers , who were Three or Four Thousand Pounds ingaged in the joynt stock , which was now not above so many Hundreds ; yet many of us laboured to bear it as comfortably as we could , remembring the end of our Coming hither , and knowing the power of God , who can support and raise us again ; and useth to bring his Servants low , that the meek may be made glorious by Deliverance . I have no leisure to Review and Insert things forgotten , but out of due time and order must set them down as they come to memory . About the end of October , this year 1630. I joyned with the Governour , and Mr. Maverick , in sending out our Pinace to the Norragansetts , to Trade for Corn , to supply our wants ; but after the Pinace had doubled Cape Cod , she put into the next Harbour she found , and there meeting with Indians , who shewed their willingness to Truck ; she made her Voyage there , and brought us an Hundred Bushels of Corn , at about four shillings a Bushel , which helped us something . From the Coast where they Traded , they saw a very large Island , four Leagues to the East , which the Indians commended as a fruitful place , full of good Vines , and free from sharp Frosts , having one only Entrance into it , by a Navigable River , Inhabited by a few Indians , which for a trifle would leave the Island , if the English would set them upon the Main ; but the Pinace having no direction for Discovery , returned without Sailing to it , which in two Hours they might have done : Upon this Coast they found store of Vines full of Grapes dead ripe , the Season being past ; whither we purpose to send the next year sooner , to make some small quantity of Wine , if God inable us ; the Vines growing thin with us , and we not having yet any leisure to Plant Vineyards . But now having some leisure to discourse of the motives for other mens coming to this place , or their abstaining from it ; after my brief manner , I say this . That if any come hither to Plant for Worldly . Ends , that can live well at Home , he commits an Error , of which he will soon repent him : But if for Spiritual , and that no particular obstacle hinder his Removal , he may find here what may well content him : viz. Materials to Build , Fewel to Burn , Ground to Plant , Seas and Rivers to Fish in , a pure Air to Breath in , good Water to drink , till Wine or Beer can be made ; which together with the Cowes , Hoggs and Goats brought hither already , may suffice for Food ; as for Fowl and Venison , they are Dainties here as well as in England . For Cloaths and Bedding , they must bring them with them , till time and industry produce them here . In a word , we yet enjoy little to be envyed , but endure much to be pittied in the Sickness and Mortality of our People : And I do the more willingly use this open and plain dealing , least other men should fall short of their expectations , when they come hither , as we to our great prejudice , did ; by means of Letters sent us from hence into England ; wherein honest men out of a desire to draw over others to them , wrote somewhat hyperbolically of many things here : If any Godly men out of Religious Ends will come over , to help us in the good Work we are about : I think they cannot dispose of themselves , nor of their Estates more to God's Glory , and the furtherance of their own Reckoning : But they must not be of the poorer sort yet , for divers years . For we have sound by experience , that they have hindred , not furthered the Work : And for profane and debauched persons , their oversight in coming hither is wondred at , where they shall find nothing to content them . If there be any Endued with Grace , and furnished with means to feed themselves and theirs for eighteen months , and to Build and Plant , let them come into our Macedonia , and help us , and not spend themselves and their Estates in a less profitable Employment : for others , I conceive they are not yet fitted for this Business . Touching the Discouragement which the Sickness and Mortality which every first year hath seized upon us , and those of Plymouth , as appeareth before , may give to such who have cast any thoughts this way ( of which Mortality it may be said of us almost as of the Egyptians , that there is not an House where there is not one dead , and in some Houses many ) the natural causes seem to be , the want of warm Lodging , and good Dyet , to which English men are habituated at home ; and in the sudden increase of heat , which they endure that are Landed here in Summer ; the salt meats at Sea having prepared their Bodies thereto ; for those only these two last years dyed of Fevers , who Landed in Iune and Iuly ; as those of Plymouth , who Landed in Winter , dyed of the Scurvy ; as did our poorer sort , whose Housing and Beding , kept them not sufficiently warm , nor their Dyet sufficiently in heart : other causes God may have , as our Faithful Minister , Mr Wilson ( lately handling that point ) shewed unto us ; which I forbear to mention , leaving this matter to the further Dispute of Physicians and Divines . Wherefore to return , upon the Third of Ianuary , Dyed the Daughter of Mr. Sharp , a Godly Virgin , making a comfortable end , after a long sickness . The Plantation here received not the like loss of any Woman , since we came hither ; and therefore she well deserves to be remembred in this Place . Amongst those who Dyed about the end of this Ianuary , there was a Girl of Eleven Years Old , the Daughter of one Iohn Ruggles , who in the time of her Sickness , expressed to the Minister , and those about her , so much Faith and Assurance of Salvation , as is rarely found in any of that Age ; which I thought not unworthy here to commit to memory : and if any tax me for wasting paper with Recording these small matters ; such may consider , that small things in the beginning of natural or politick Bodies , are as remarkable as greater , in Bodies full grown . Upon the fifth of February , Arrived here Mr. Pierce , with the Ship Lyon of Bristol , with supplies of Victuals from England ; who had set forth from Bristol the first of December before . He had a Stormy Passage hither , and lost one of his Saylors not far from our Shore 〈◊〉 in a Tempest having helped to take in the Sprit Sail , lost his hold as he was coming down , and fell into the Sea ; where , after long Swimming , he was Drowned , to the great dolour of those in the Ship , who beheld so lamentable a Spectacle , without being able to minister help to him , the Sea was so so high , and the Ship drove so fast before the Wind , though her Sails were taken down . By this Ship we understand of the Fight of three of our Ships , and two English Men of War coming out of the Straits , with Fourteen Dunkirks , upon the Coast of England , as they Returned from us , in the end of the last Summer ; who through Gods Goodness , with the loss of some thirteen or fourteen men , out of our three Ships ; and I know not how many out of the two Men of War , got at length clear of them . The Charles , one of our three , a stout Ship , of 300 Tonn , being so torn , that she had not much of her left whole above water . By this Ship we also understand of the Death of many of those who went from us the last year to England , as likewise of the Mortality there ; whereby we see there are Graves in other places as well as with us . Amongst others who Dyed about this time , was Mr. Robert Welden , who in the time of his Sickness we had Chosen to be Captain of 100. Foot , but before he took possession of his place , he Dyed , the sixteenth of this February , and was Buried as a Souldier , with three Vollyes of Shott . Upon the Twenty Second of February we Held a General Day of Thanksgiving throughout the whole Colony , for the safe Arrival of the Ship which came last with our Provisions . Upon the Eighth of March , from after it was fair day light , until about Eight of the Clock in the Forenoon , there flew over all the Towns in our Plantations , so many Flocks of Doves , each Flock containing many Thousands , and some so many , that they obscured the Light , that it passeth credit , if but the Truth should be written ; and the thing was the more strange , because I scarce remember to have seen ten Doves since I came into the Country : They were all Turtles , as appeared by divers of them we killed Flying , somewhat bigger than those of Europe , and they flew from the North-east , to the South-west ; but what it portends , I know not . The Ship now waits but for Wind , which when it Blowes , there are ready to go Aboard therein for England , Sir Richard Saltonstall , Mr. Sharp , Mr. Coddington , and many others ; the most whereof purpose to return to us again , if God will In the mean time , we are left a People poor and contemptible , yet such as Trust in God ; and are contented with our condition , being well assured , that he will not fail us nor forsake us . I had almost forgotten to add this , That the Wheat we received by this last Ship , stands us in thirteen or fourteen shillings a strike , and the Pease about eleven shillings a strike , besides the Adventure , which is worth three or four shillings a strike ; which is an higher price than I ever tasted Bread of before . Thus Madam , I have as I can , told Your Honour , all our matters ; knowing Your Wisdom can make good use thereof . If I Live not to perform the like Office of my Duty hereafter , likely it is , some other will do it better . Before the departure of the Ship ( which yet was Wind-bound ) there came unto us Sagamore Iohn , and one of his Subjects , requiring satisfaction for the Burning of two Wigwams , by some of the English ; which Wiggwams were not Inhabited , but stood in a place convenient for their shelter , when upon occasion , they should Travel that way . By Examination we found that some English Fowlers , having retired into that which belonged to the Subject ; and leaving a Fire therein carelesly which they had kindled to warm them , were the cause of Burning thereof . For that which was the Sagamores , we could find no certain proof how it was Fired : yet least he should think us not sedulous enough to find it out , and so should depart discontentedly from us ; we gave both him and his Subject , satisfaction for them both . The like accident of Fire also befel Mr. Sharp , and Mr. Colborn , upon the seventeenth of this March ; both whose Houses ( which were as good , and as well furnished as the most in the Plantation ) were in two hours space Burned to the ground ; together with much of their Houshold stuff , Apparel , and other things ; as also some Goods of others , who Sojourned with them in their Houses ; God so pleasing to exercise us with Corrections of this kind , as he hath done with others . For the prevention whereof , in our New Town intended this Summer to be Builded ; we have ordered that no man there shall Build his Chimney with Wood , nor cover his House with Thatch , which was readily assented unto ; for that divers other Houses have been Burned since our Arrival . Upon the Eighteenth Day of March , came one from Salem , and told us , that upon the Fifteenth thereof , there Dyed Mrs. Skelton , the Wife of the other Minister there . She was a Godly and an helpful Woman , she lived desired , and dyed lamented , and well deserves to be honourably remembred . Upon the Twenty fifth of this March , one of Watertown having lost a Call , and about ten of the Clock at night , hearing the Howling of some Wolves not far off , raised many of his Neighbours out of their Beds , that by Discharging their Muskets near about the place where he heard the Wolves , he might so put the Wolves to flight , and save his Calf : The Wind serving fit to carry the Report of the Muskets to Roxbury , three miles off , at such a time ; the Inhabitants there took an Alarm , Beat up their Drum , Armed themselves , and sent in Post to us to Boston , to Raise us also : So in the morning , the Calf being found safe , the Wolves affrighted , and our danger past , we went merrily to Breakfast . I thought to have ended before , but the stay of the Ship , and my desire to inform Your Honour of all I can , hath caused this Addition : And every one having warning to prepare for the Ships departure to morrow , I am now this Twenty-Eighth of March , 163 〈◊〉 Sealing my Letters . The PREFACE of the Reverend Mr. John Allin , of Dedham , and of Mr. Thomas Shepard of Cambridge in New-England , before their Defence of the Answer made unto the Nine Questions . IT was the Profession of the Lord Jesus before Pilate , when he questioned with him about his Kingdom , Iohn 18. 37. That for this cause he was born and came into the world , to bear witness of the Truth . Many Truths about the Spiritual Kingdom of Christ hath he imparted to us ; if therefore we be born into the world , or sent into this Wilderness to bear witness to his Truth , it is unto us reward sufficient , that we should be Witnesses thereunto , even to the Utmost parts of the Earth . We confess we have been too slow in this Service of Christ , not having to this day set forth an unanimous Confession of that Form of wholsome words which is Preached , received and professed in these Churches of the Lord Jesus ; and which we are not unmindful of , though our distances , and other difficulties may delay the opportunity . But this in the mean time we profess in general , That ( so far as we know ) there is the same blessed Spirit of Truth breathing in the Ministry of the Country ; the same Faith embraced and professed in the Churches , which is generally received as the Orthodox Doctrine of the Gospel , in the best reformed Churches , and particularly by our Godly Learned Brethren of England and Scotland . And though Errors have sprung up among us , and some are gone out from us , that we fear were not of us , yet we have born witness against them , and by the blessing of God , by the breath of Christ in the mouths of his Servants they have been blasted . Neither do we understand that these Churches are accused of any Errors about the saving Truths of the Gospel , and therefore we thought our selves not so much called of God to such a Confession at present , as to clear up to the World those Truths we prosess about the Kingdom and Government of Christ in his Churches ; which is the great work of this age , and of this nick of time . And yet here also we fear that we have been too slack ; for though it be said , We are the Volunteers , such as cry up this way , &c. and so it seems we are apprehended to be one cause of these present differences : yet if things be well weighed , we may seem rather to be far behind in the duty that lies upon us . Indeed some brief Answers sent over to some particular persons , to satisfie Brethren what our practise is , ( with some brief touch of our reasons ) rather than to discuss those points , have been printed by some without our knowledge , or assent , upon what grounds they best know . And some short Treatises by some Reverend Brethren have been published to declare their affectionate desires of the unanimous endeavours of all our dear Brethren , for a general and holy Reformation . But what hath been said or done , that either may justly offend the minds of the godly , provoke their spirits , disunite their affections , or hinder a godly Reformation ? Yea , we have been too slow to clear our Doctrine and practise from the many objections , harsh interpretations , and manifold Criminations cast upon the same wherein we fear our lothness to intermeddle in these Controversies for fear of making the breach wider amongst Brethren ; and our desire rather to attend what light we might receive from others in these points , wherein we profess our selves seekers after the Truth , have made us guilty of neglect in this our duty . But now we see our selves pressed hereto , by a necessity of justifying our wayes against the many aspersions cast upon them , as well as against the reasons used against them . For we perceive by the first Letters of our Brethren , how the withdrawing of Christians from the Liturgy was imputed to us , and by this Reply both in the Epistle and divers passages , we cannot but see what apprehensions are raised of us ; yea , many are apt to think , that if we had said nothing , yet our very act in forsaking the Churches of God in our dear native Country , and the Cause of Christ there , together with the practise of these Churches , thought to be so different from the reformed Churches , have been , not only a great weakening to the hands of the Godly , ( that have stood by the Cause of Christ ) but also have caused great disturbance to the Reformation in hand : To which much might be said , but that we should exceed the bounds of an Epistle . Yet let us intreat all the Godly wise , to consider and look back upon the season of this great Enterprise , undertaken by us , and the manner of our proceedings in it , with the admirable workings of Gods Providence first and last about it ; and we think ( though we were silent ) they may easily satisfie themselves , whether this was of God or men ; a sinful neglect of the Cause of Christ , or a manifest attestation to the Truth , by open profession against Corruptions of Worship in use , and for the necessity of Reformation of the Church ; and that confirmed by no small degree of Sufferings for the same . For was it not a time when Humane Worship and Inventions were grown to such an intolerable height , that the Consciences of Gods Saints and Servants , inlightened in the truth , could no longer bear them ? was not the power of the tyranical Prelates so great , that like a strong Current , carried all down stream before it ; whatever was from the Law , or otherwise set in their way ? Did not the hearts of men generally fail them ? Where was the people to be found that would cleave to their godly Ministers in their sufferings ; but rather thought it their discretion , to provide for their own quiet and safety ? Yea , when some freely in zeal of the Truth preached or professed against the corruptions of the times , did not some take offence at it , judge it rashness , and to be against all rules of discretion , who since are ready to censure us for deserting the Cause ? Many then thought , it is an evil time , the prudent shall hold their peace , and might we not say , This is not our resting place ? And what would men have us do in such a case ? Must we study some distinctions to salve our Consciences in complying with so manifold corruptions in Gods Worship ? or should we live without God's Ordinances , because we could not partake in the corrupt administration thereof ? or content our selves to live without those Ordinances of Gods Worship and Communion of Saints , which he called us unto , and our Souls breathed after ? or should we forsake the publick Assemblies , and joyn together in private separated Churches ? how unsufferable it would then have been , the great offence that now is taken at it , is a full evidence . And if in Cities , or some such great Towns , that might have been done , yet how was it possible for so many scattered Christians all over the Countrey ? It is true , we might have suffered , if we had sought it , we might easily have found the way to have filled the Prisons ; and some had their share therein . But whether we were called thereunto , when a wide door was set open of liberty otherwise ; and our witness to the Truth ( through the malignant policy of those times ) could not be open before the world , but rather smothered up in close prisons or some such wayes , together with our selves , we leave to be considered . We cannot see but the rule of Christ to his Apostles and Saints , and the practise of Gods Saints in all Ages , may allow us this liberty as well as others , to fly into the Wilderness from the face of the Dragon . But if it had been so , that the Godly Ministers and Christians that fled to New England , were the most timoorus and saint hearted of all their Brethren , that stayed behind , and that those Sufferings were nothing in comparison of their Brethrens ( for why should any boast of sufferings ? ) yet who doth not know that the Spirit who gives various gifts , and all to profit withal , in such times doth single out every one to such work , as he in wisdom intends to call them unto ? And whom the Lord will honour by suffering for his Cause ; by imprisonment , &c. he gives them spirits suitable thereto : whom the Lord will reserve for other service , or imploy in other places , he inclines their hearts rather to fly , giving them an heart suitable to such a condition . It is a case of Conscience frequently put , and oft resolved by holy Bradford , Peter Martyr , Philpot , and others in Queen Maries bloody dayes , viz. Whether it was lawful to flee out of the Land ? To which their an swer was , that if God gave a spirit of courag and willingness to glorifie him by Sufferings they should stay ; but if they found not such a spirit , they might lawfully sly ; yea , they advised them thereunto . Those Servants of Christ , though full of the spirit of glory , and of Christ to outface tho greatest persecuters in profession of the Truth , unto the death ; yet did not complain of the cowardize of such as fled , because they deserted them & the Cause ; but rather advised divers so to do , and rejoyced when God gave liberty to their brethren to escape with their lives to the places of liberty , to serve the Lord according to his Word . Neither were those faithful Saints and Servants of God useless and unprofitable in the Church of God that fled from the bloody Prelates . The infinite and only wise God hath many works to do in the World , and he doth by his singular Providence give gifts to his Servants , and disposeth them to his Work as seemeth best to himself . If the Lord will have some to bear witness by imprisonments , dismembring , &c. we honour them therein ; if he will have others instrumental to promote Reformation in England , we honour them , and rejoyce in their holy endeavours , praying for a blessing upon themselves and labours . And what if God will have his Church and the Kingdom of Christ go up also in these remote parts of the World , that his Name may be known to the Heathen , or whatsoever other end he hath , and to this end will send forth a company of weak ▪ hearted Christians , which dare not stay at home to suffer , why should we not let the Lord alone , & rejoyce that Christ is Preached howsoever , & wheresoever ? And who can say that this work was not undertaken and carryed on with sincere and right ends , & in an holy serious manner , by the chief , and the body of such as undertook the same ? The Lord knows whether the sincere desires of worshipping himself according to his will , of promoting and propagating the Gospel , was not in the hearts of very many in this Enterprise ; & he that seeth in secret , and rewardeth openly , knows what prayers & tears have been poured out to God by many alone , and in dayes of Fasting and Prayer of Gods servants together , for his counsel , direction , assistance , blessing in this work : How many longings and pantings of heart have been in many after the Lord Jesus , to see his goings in his Sanctuary , as the one thing their Souls desired and requested of God , that they might dwell in his house for ever ; the fruit of which prayers and desires this liberty of New England hath been taken to be , and thankfully received from God. Yea , how many serious consultations with one another , & with the faithful Ministers , and other eminent servants of Christ , have been taken about this work , is not unknown to some ; which clears us from any rash heady rushing into this place , out of discontent , as many are ready to conceive . We will here say nothing of the persons whose hearts the Lord stirred up in this business ; surely all were not rash , weak spirited , inconsiderate of what they lest behind , or of what it was to go into a Wilderness . But if it were well known and considered , or if we were able to express and recount the singular workings of divine Providence , for the bringing on of this Work , to what it is come unto , it would stop the mouths of all that have not an heart to accuse and blaspheme the Goodness of God in his glorious Works . Whatever many may say or think , we believe after-times will admire and adore the Lord herein , when all his holy Ends , and the wayes he hath used to bring them about , shall appear . Look from one end of the heaven to another , whether the Lord hath assayed to do such a Work as this in any Nation , so to carry out a people of his own from so flourishing a State , to a wilderness so far distant , for such ends , and for such a Work : Yea , and in few years hath done for them , as he hath here done for his poor despised people . When we look back and consider what a strange poise of spirit the Lord hath laid upon many of our hearts , we cannot but wonder at our selves , that so many , and some so weak and tender , with such cheerfulness and constant resolutions against so many perswasions of friends , discouragements from the ill report of this Country , the straits , wants and tryals of Gods people in it , &c. yet should leave our accommodations & comforts , should forsake our dearest Relations , Parents , Brethren , Sisters , Christian friends , and Acquaintances ; overlook all the dangers and difficulties of the vast Seas , the thought whereof was a terrour to many ; and all this to go to a Wilderness , where we could forecast nothing but care and temptations ; onely in hopes of enjoying Christ in his Ordinances , in the fellowship of his people . Was this from a stupid senslesness or desperate carelesness what became of us or ours ? or want of natural affections to our dear Country , or nearest Relations ? No surely . With what bowels of compassion to our dear Country ; with what heart-breaking affections , to our dear Relations , and Christian friends many of us , at least , came away , the Lord is witness . What shall we say of the singular Providence of God bringing so many Ship-loads of his people , through so many dangers , as upon Eagles wings , with so much safety from year to year ? The fatherly care of our God in feeding and cloathing so many in a Wilderness , giving such healthfulness and great increase of posterity ? What shall we say of the Work it self of the kingdom of Christ ? and the form of a Common wealth erected in a Wilderness , and in so few years brought to that state , that scarce the like can be seen in any of our English Colonies in the richest places of this America , after many more years standing ? That the Lord hath carryed the spirits of so many of his people through all their toylsome labour , wants , difficulties , losses , &c. with such a measure of chearfulness and contentation ? But above all we must acknowledge the singular pitty and mercies of our God , that hath done all this and much more for a people so unworthy , so sinful , that by murmurings of many , unfaithfulness in promises , oppressions , and other evils which are found among us , have so dishonoured his Majesty , exposed his work here to much scandal and obloquie , for which we have cause for ever to be ashamed , that the Lord should yet own us , and rather correct us in mercy , then cast us off in displeasure , and scatter us in this Wilderness , which gives us cause with Mich. 7. to say , Who is a God like our God , that pardoneth iniquities , and posseth by the transgressions of the remnant of his heritage ; even because he delighteth in mercy ? Tho' we be a people of many weaknesses & wants , yet we acknowledge our God to have been to us a God of many mercies , in respect of that sweet peace which he hath taken away from so many Nations , yet continuing the same to us ; in respect also of that liberty we have in Gods house , the blessed Ministry of the Word , the sweet unity and communion of Gods Churches and Ministers , increase & multiplication of Churches , Christian Government in the Common-wealth , and many other mercies we enjoy ; but especially the gracious presence of Christ to many of our Souls in all these . But we will not insist much upon this subject , being perswaded it is in the Consciences and Hearts of many of our dear Country-men to think that we should be an object of love and tenderness to that State and People , by whose Laws and unkind usages we were driven out into a Wilderness ; rather then to be judged as desertors of our Brethren , and the Cause of Christ in hand : with-whom ( excuse us if we now speak plainly ) it had been far more easie unto many of us to have suffered , then to have adventured hither upon the Wilderness sorrows we expected to have met withal ; though we must confess the Lord hath sweetned it beyond our thoughts , and utmost expectations of prudent men . &c. &c. From New-England , November 28. 1645. IOHN ALLIN . THO. SHEPARD . In Domini Nortoni Librum , ad Lectorem Praefatio Apologetica . GRAVIS ea quidem Calumnia est , et c●ndore spiritus Christiani indigna admodum , Fratres sive 〈◊〉 Belgio reduces , sive in nova Anglia exulantes , Rerum Anglicarum ruinam praesentiscentes ; tanquam sorices e domo labante , aufugisse , ut saluti quidem suae provide prospicerent ; communis autem causae Reformationis patrocinium , perfide desererent . Non sic olim vitio vertebatur Eliae , qui prae metu Jezebelis , in desertum aufugisse fertur , 1 Reg 19. Nec piis illis Confessoribus , qui in Mariana tempestate , in exteras Regiones se receperunt ; sive in Germaniam , sive Genevam . Et illi quidem se subduxerunt , cum per id tempus libera ipsis ( si restitissent ) restaret copia , amplum satis et luculentum Testimonium perhibendi Veritati ; cum Disputationibus publicis , tum Confessionibus : idque non solum coram frequenti Iudicum consessu , ut rederentur in excusabiles ; sed etiam coram universo populi circum stipantis coetu ; qui perspecta fratrum invicta fide & patientia , redderentur ipsi quoque constantes in fide , invicti , inexpugnabiles . Et tamen discesserunt viri isti boni , bona fratrum cum venia : Venia ? imo & gratia : neque omnino vel ut desertores fratrum , vel ut proditores Causae , eo nomine male audiebant . At nobiscum nuperis bisce diebus , longe iniquius actum fuisse , nemo est tam bardus , qui non intelligat , nemo ingenuus rerum aestimator , qui non agnoscat . Si quispiam nostrum coram Tribunali compareret , protinus affantur , Heus tu , num juramentum , quod ex officio tibi imponimus , capescere lubeat ? Si capias , mille nocendi artes , et certa necessitas , & temetipsum , et fratres cum accusandi , tum prodendi in inextricabiles legulejorum malignantium labyrinthos . Sin juramentum recuses , apage illico ad carceres ; nulla amplius restat Libertas , vel disputandi , vel confitendi , sed tantum dura necessitas in perpetuo squallidi et umbrosi carceris silentio contabescendi Quum igitur ita se res haberet , ut nobis aut in carcere inutiliter pereundum , aut solum vertendum , Christo duce , sols vertendi consilium inibamus , cum nos inter nos , tum vocatis in consilium fratribus . Fratres autem illi quos consuluisse visum erat , non erant illi quidem viri leves ( invisa et cassa capita ) sed viri Dei , tum pietate , tum sancta prudentia spectatissimi . Illi autem pro ea qua pollebant , sapientia , perpensis omnibus ( quae ad tam arduum negotium spectabant ) rerum momentis , judicabant , potuisse nos Testimonium amplius longe et luculentius causae Christi praebere , partim libera praedicatione verbi , partim viva praxi Ecclesiasticae Disciplinae , in caeteris Regionibus , quam Londini in arctis tetrisque careeribus , ubi nec librorum , nec calamorum , nec amicorum , nec conscionum copia concederetur . Iuvet praeterea meminisse , consuluisse nos etiam privatos quam plurimos viros , eosque syncerae pietatis professions conspicuos , qui in Ecclesiis istis degebant , quorum nobis cura impendebat , et qui ipsi maxime pendebant a ministerio nostro . Et horans quidem pars , qui libertati conscientiae , et puritati cultus impensius studebant , tantopere probarunt consilii nostri de discessu rationem , ut ultro sese offerrent Comites Itineris , etiam in Ultimas orbis terrarum oras , si Dominus viam aperuerit . Pars autem altera , qui propendebant magis , licet non approbationi , tamen tolerationi adinventionum humanarum , hi etiam consilium nostrum de discessis probarunt , ut pote cum nobis , tum paci Ecclesiae apprime pernecessarium : tametsi consultius se facturos autumarent , si libertatem pacemque suam , succumbendo oneri , sive subscriptionis ( ut loquuntur ) sive conformitatis , ipsi redimerent . Sic bona cum venia , imo et gratia , discessum est invicem , non sine multis utrinque gemitibus , suspiriis , lachrymis inter amplexandum , et valedicendum . In istas autem ( bono cum Deo ) cum appulimus oras , & sine cujusquam offensa laeti frueremur ( pro summae Dei op . max. benignitate ) ea conscientiarum libertate , et institutionum Christi puritate , quam animitus quaerebamus , haud ita multo post , ex praxi Ecclesiasticae politeias , quam hic exercere caepimus , hoc inprimis experts sumus , posse Ecclesiasticam politeiam , cum politeia civili optime consistere , et tanquam Hippocratis gemellos , et ridere simul et simul flere . Atque hoc non leve Testimonium viris prudentibus visum est , posse eam , quam profitemur disciplinam , publica authoritate stabiliri , tum sine nota Schismatis in Ecclesia , tum sine periculo Seditionis in Republica . Atque hinc etiam obstaculum aliud , quod subinde in publicis Regni Anglicani Comitiis , adversus purioris disciplinae zelotas objici solebat , facile amovebatur . Oggerebant siquidem viri , civili prudentia haud incelebres , fieri non posse , ut zelotae isti in unam Ecclesiasticae Politeias formam ( ne si optio quidem daretur ) communi inter se consensu , unquam conspirare velint . Objectaculum ( inquam ) hoc , experientia teste , apud nos , nullo negotio amotum est . Concordes etenim ( pro eximia Iesu Christi gratia ) in unam eandemque Ecclesiastici Regiminis formam , sine vi , sine strepitu , sine tumultu , tacito omnium consensu , extemplo coaluimus . Posteaquam autem Domini Iesu praestitutum tempus advenit , quo misereretur Zionis , in Anglia vestra paritur ac nostra , et supremo ordinum Regni consessui visum est , summos Theologos , eruditione simul ac pietate insignes , ex utroque Regno convocare , ut communi consilio de Religione reformanda disquirerent , et verae Doctrinoe ( UPOTUPOSIN , ) purum cultus divini exemplar , et sacram ecclesiastici regiminis formam , ex scripturarum fontibus adornarent ; Nos etiam haud cunctandum rati , scriptae quaedam nostra ( de foedere ecclesiastico , de quaestionibus in Disciplina controversis , de clavibus Regni Coelorum , de praescriptarum precum ( ANOMALIA ) tenuia haec quidem omnia , et levidensia , sed tamen modulo nostro et pietatis erga patriam , et studii erga veritatem , et debi●ae objervantiae erga ecclesias Anglicanas , certa pignora ( ut olim vidua minutula sua ) in aerartum Domini Iesu contulimus . Cum autem haec qualiacunque fuerint videremus in controversiam rapi , etiam a fratribus eximia pietate , atque eruditione ornatissimis , non id quidem aegre aut indigne tulimus . Nam quinam , obsecro , nos sumus , viri incircumcisi labiis , incircumcisi c●rde , ut summos viros ad nostrum captum sapere speremus ? Veruntamen quia veritas et instituta Domini Iesu sacrosancta sunt , neque patitur ipse vel unum ( IOTA ) aut apicem legis suae , nedum Evangelii Regnique Christi leges perire , ecce excitavit Dominus Iesus ( qui et ipse est et lux et veritas ) Presbyteros multos e nostris ( stellas eas quidem splendidas in Ecclesiarum nostrarum candelabris ) qui veritati laboranti ●●ppetitas ferrent , et nebulas luci obductas studiose dispellerent . Inter hos Agmen ducit H●okerus , qui non solum dominatur in conscionibus gratia spiritus sancti et virtute plenos , sed etiam ( prout est vir solertis ingenii , atque accerrimi judiorii ) causam Ecclesiasticae disciplinae disputavit acutissime , et pertractavit ( quantum ego quidem judico ) accuratissime . Davenportus , pro co , quo pollet , Iudicio , eruditione , et singulari prudentia , defensionem non sui tantum , sed disciplinae Christi adversus dominum Pagettum instituit , justam , solidam , eruditam . Quinetiam , pro egregia ea , qua in grege Christi curando pollet vigilantia , ut errantem gregis sui oviculam , quae in aridis Anabaptistarum puteis submersa fuerat , sublevaret , vivificam Christi sanguinis , spiritusque virtutem , ex pernni gratuiti foederis sonte scaturientem et in paedobaptismi fluentis largiter decurrentem , graphice delineavit . Maderus , ut aetate , ita judicio , et industria proximus , vir morum gravitate , et vitae integritate conspicuus , potens in sermone Evangelii , et strenuus veritatis assertor , praeter ea quae superioribus annis edidit , firma et inconcussa potestatis ecclesiasticae propugnacula , operam hoc anno tempestivam impendit , ut maculas et sordes , quas in faciem ecclesiarum nostrarum frater bonus ille quidem , sed male feriatus aspersit , abstergeret . Quin et illud insuper ( aucterit loco ) adjecit viam ecclesiarum nostrarum , quam a viris magnis ( eximia eruditione , & pietate clarissimis ) exagitari , interturbari cernebat , disjectis aggeribus , atque impedimentis amotis , divina spiritus sancti op● , solida , et solita dexteritate complanavit . Sepharedus ( qui vernaculo Idiomate Shepardus ) una cum Allinio fratre ( fratrum dulce par ) uti eximia pietate florent ambo , et eruditione non mediocri , atque etiam mysteriorum pietatis proedicatione ( per Christi gratiam ) efficaci admodum , ita egregiam navarunt operam in abstrusissimis disciplinae nodis faeliciter enodandis : et dum responsum parant , atque nunc etiam edunt Domino Baleo , non illi quidem satisfactum eunt ( qui satis jam aperte videt in beatifica Agni visione , introitus omnes atque exitus , formas et leges coelestis Hierusalem ) sed iis omnibus , qui per universam Britanniam in ecclesius Christi peregrinantur , et rei disciplinariae studiosius animum appulerunt . Verba borum fratrum uti suaviter spirant pietatem , veritatem , charitatem Christi : ita speramus fort ( per Christi gratiam ) ut multi qui a disciplina Christi alieniores erant , odore borum unguentorum Christi effusorum delibati atque delincti , ad amorem ejus & pellecti , & pertracti , eam avidius arripiant , atque amplexentur . Proximus ab his ( sed cum primis annumerandus ) Nortonus hic est , quem in manibus habemus , vir et ingenii acumine , Iudicii gravitate , morum suavitate insignis , et ( quod caput est ) gratiae Christi cum solertissimus indagator , tum buccinator fidelissimus . Is fratrum regatu ( quemadmodum et reliqui ) pensum hoc suum et suscepit ( non sine modesta sui abnegatione ) et confecit non sine divina gratiae affluentia . Placuit clarissimo viro , Domino Apollonio , quaestiones quam plurimas de Ecclesiastica disciplina , sicut ex nonnullorum beterogeneorum libris , sic inter alios Orthodoxos , ex sanctissimi Baynesii examine , ex placidissima pienissimaque Septemvirum Apologia , atque etiam ex nostrorum Nova-Anglorum scriptiunculis , quasi in fasciculum colligere , et percontari insuper a fratribus illis , num conclusiones istas , tanquam suas agnoscerent . Candide hoc quidem ac pie , atque adeo prudenter factum , ne dum ipsorum dogmata conv●●●●●re in animo haberet , quioquam ipsis per imprudentiam affingeret , quod ipst non ut suum agnoscerent . Hac perquisitione charissimi Fratris , nos quoque monitt atque expergefacti , facile persensimus , causam non solum Septemvirorum Fratrum , sed et nostrum agi , nec nostrum solum , sed ( quod multo maximum est ) Domini nostri ( pariter ac vestri ) Iesu Christs . Visum est atque nobis , id muneris Domino Nortono serio commendare , ut non gravaretur sententiam nostram ( simul ac Christi ) super quaestionibus istis explicare , ne quid non nostrum , ut nostrum , nobis quoque ( in praejudicium Causae Christi ) affingeretur . Praestitit SUN THEO quod petiimus , in hac quam in manibus habes Diatribe : ubi dextre , dilucide , distincte , succincte , nervose denique pertractavit capit a singula , et ad mentem nostram , si non omnia , saltem pleraque accommodatissime . Ingenue fateor ( neq● enim dissiteri debeo ) nec meipsum , nec Fratres etiam ( quos dixi ) alies , idem plane omnes per omnia sentire , de praescriptarum precum omnimoda A NOMALIA , de statis Ministrorum stipendiis , de apicibus quarundam notionum circa primum subjectum ecclesiasticae potestatis , et discrimen foederis gratiae et ecclesiae , et siqua sunt bujusmodi . Sed cum de rebus ipsis , rerumque praxi inter omnes satis constet , profecto a Deo edecti sumus , non solum placide ferre aliud de istis rerum apicibus sentientes , sed etiam medullitus amplexari Fratres in Christo dilectissimos , qui opus Domini operantur , sicut et nos . Quod autem Latino Idiomate scripsit , consulto id quidem factum est , ut et Domino Apollonio sine Interprete innotesceret ; et controversa capita transmorinis Ecclesiis , in examen venirent . Verba authoris non tam diserta sunt quam fortia ; ut qui controversias scriberet , non declamationes . Paulus ipse non affectavit sapientiam sermonis ; sed sermonem saepientiae . Nemo despiciat sermones , utcunque incultos , fratrum exulum , abjectorum , longe terra marique dissitorum , etiam ex eremo vociferantium ; dummodo constiterit vere dici posse de hisce ftatribus ( quod Josaphatus olim de Elisha dixerat in eremo Idumaeo peregrinanti ) Verbum Domini cum ipsis esse . Narrat Johannes ( dilectus ille a Christo discipulus ) semetipsum in eremum asportatum fuisse , ut clarius perspiceret , non modo magnae meretricis judicium , sed etiam castissimae Christi sponsae , Novae Jerusalem de Caelo descensum , Apoc. 17. 1 , 3. & cap. 21. 2. Quod si quispiam hic oggerat , Fratres ●●sce omnes , omnium pessime de ecclesiis Christi mereri ; ut qui praecipue ( una cum Fratribus apologeticis ) Refermationem institutam retardare , at pro virili interturbare moliuntur : quippe si per ipsos non stetisset , presbyteri reliqui omnes omnino per universam Angliam , in unam regiminis presbyterialis formam conspirassint : Adeo ut fratres hii quos excusare cupis a crimine desertionis causae Reformationis ; revera non modo desertores , sed et proditores , et publicae pacis bostes , jure merito male audient , male plectentur . Hem spiritum , partium studio plus nimio abreptum et occaecatum ! Piget et pungit , dolet et angit , meminisse , binas istas regiminis ecclesiastici form●● tanta animorum comentione , tauta calamorum am●●●lentia peragi , et promoveri ; aosi de summa Rei christianae , adversus infensissimos Christiani nominit hostes , certamen cerneretur . Sicc●●e in Dominum Iesum ingratos nos esse deceat ; ut confracto , per divitem Ipsius gratiam , jugo hierarchico , et amoto Philisteo adinventionum humanarum plaustra ; cum par erat , omnes conticum Agni et Mosis , latis et gratis animis vocibusque cantare ; nos interea in mutuas discordias , et vasta animorum , et calamorum divortia ( quasi dis-diapason ) discinderemur ? Tantaene animis coelestibus Irae ? Nunquid aequum erat , duplam spiritus episcopalis portionem super capita fratrum com-presbyterorum residere ? Dispicite ( per viscera Domini Iesu , dispicite , obsecro , et obtestor ) quid illud est , de quo tantopere digladiamini ? Regimen ecclesiasticum non Dominum est sed Ministerium . Digladientur reges terrae de dominijs suis , & de jurisdictienum suarum finibus , et latifundijs ; at inter ministros Domini Iesu , maximus is est , qui minimus esse studet et servus omnium . Deinde , dispicite rursus , quodnam illud sit To MEGA CHASMA , quod mutuum utr●●que divortium , tanquam murum intergerinum interposuit ? Vos regimen omne ecclesiasticum , penes presbyteros stabi●●●dum contenditis : certe neque nos regimen proprie dictum ( salte●● quoad ordinarium ejus exercitium ) alibi quam pen●s presbyccros , stabiliandum 〈◊〉 . In eo itaque convenimus ambo● in subjecto regi●●inis ecclesiastici . Convenimus etiam in regula regiminis ; ut administrentur omnia , non juxta canones ; sive papales , sive bierarchicos : sed juxta canonem sacrarum Scripturarum . Convenimus etiam in sine regiminis , ut omnia transigantur ad aedisicationem ecclesiae ; non ad pompam , aut luxum secularem . Synodos no● una vobiscum , cum opus fuerit ; et suscipimus , et veneramur . Quantillum est quod restat , quod distat ? Actus regiminis , quos vos a synodis peragi velletis ; ●os a synodis porrigi ecclesiis , et ab ecclesiis ex synodali DIORTHOSI peragi peteremus . Petimus et illud etiam ( & quidem juxta mentem Christi , prout credimus ) ut regimen omne ecclesiasticum administretur a presbyteris cujusque ccclesioe , in ecclesiae facie , nec inscia , nec invita ecclesia . Vos aliud quiddam vendicatis : sed videte et perpendite etiam atque etiam , an non satis tuto cautum fuerit , ne quid ecclesia detrimenti capiat , si omnia a presbyteris ecclesiae , ecclesia conscia , et consentiente , peragantur ; modo nihil arduum aut quod superet ecclesiae vires , nisi ex consilio vicinor●m compresbyterorum transigatur ? Mensam Domini Iesu , ausim di●ere , aeque vos ac nos , a prophanis a● immundis manibus tract ari polluique , aeg●e laturos . Pie renuntiatum est in publico divini cultus directorio , Ignarum quem●am , aut scandalo aliquo inquinatum , indignum prorsus esse , qui ad mensam Domini appropinquet . Ac nisi potestas detur ecclesiae cujusque presbyteris , de ignaris et immundis hijsce judicium facere ; caveri certe non potest , quin non modo c●●ci & claudi ( quos non recipit aula Davidis ) sed canes etjam et porci ( quos odit anima Christi ) ad mensam Domini ingerant sese : qui nec corpus Domini discernunt , nisi ut per illud dejerent ; nec sanguinem Domini ebibimt , nisi ut exinde animosius ad sanguinem sanctorum effundendum ( tanquam invisorum rotundorum , ac rotantium capitum ) prosilirent . Hujusmodi ad mensam Domini convivas , nullus dubito , vobis pariter ac nobis , aeque ingratos esse & permolestos . Cum itaque in hisce rebus omnibus ( quae quidem maximi momenti sunt ) pulchre convenimus , quid , obsecro , impedit , quo minus non causae communis aut proditores , aut desertores : sed communis vobiscum causae , et defensores , atque astipulatores ( pro modulo nostro ) adversus communis fidei atque ecclesiae hostes , habeamur ? Certo certius est , si ex mutuis nostris dissensionibus , aditus per posticum pateat ; sive pontificiis , sive hierarchicis , ut rerum denuo potiantur , actum iri funditus ( humanitus loquor ) de utrisque nostrum ; sive presbyteriis , sive ecclesiis propensiores fuerimus . Tros , Tyriusve , illis nullo discrimine agetur . Sive presbyteriales cluitis , sive ecclesiastici , istis rerum dominis , ambo vos certe puritani estis ; et prout PUR Graecis , et ITAN Wallis ignem significat ; sic toti toti , quanti quanti estis , tanquam ignei Reipublicae , atque Ecclesiae incendiarii , extinguemini . Non tam multi abhinc anni retro fluxerunt , quin recenti patrum memoria recordari liceat , Ridlejum pariter ac Hooperum , quanquam in causa disciplinae , alter ab altero plus nimio disjungeretur ; tamen utrosque vivicomburio , a pontificiis rerum potiuntibus , extinctos esse . Verbum sapienti . Verum enimvero , si fratres animum inducere non possunt , quin nos ut communis causae desertores , deserant : liceat mibi quaeso ( quod Judas olim a fratre Josepho petiit ) et petere a vobis , et impetrare , ut loquar verbum in auribus vestris , neque ira vestra accendatur . Causa haec , quam a nobis deseri quiritamini ; quatenus a nobis deseritur , non ea quidem vobis communis est cum pijssimis illir , ac sanctissimis Christi confessoribus , qui nostra , et patrum memoria causam Reformationis tuebantur ? Vestra non ea causa est , quam Heroes illi , amissione libertatis , confiscatione bonorum , incarceratione , exilio , sanguine denique cosignarunt ? Quantam pocestatem venerabilis Cartoretus ecclesiae cuique deferat , nemo nescit qui commentarium ejus in 1 Cor. 5. perlegerit . Quodnam primum subjectum ecclesiasticae potestatis Paraeus statuat , testatur tertium ejus volumen , acerrimo cum judicio , et summa eruditione continuatum . Quaenam ea ecclesia sit , quam sanctissimus Bainesius agnoscat , cui Christus ecclesiasticam omnem potestatem detulerit , patet ex examine . Quid gravissimus Amesius , nervorum et medullae theologiae satur , super ecclesiae institutae statu , forma , et potestate senserit ; patet ex medulla . Atque hij quidem currus , atque equites Israelis , illarum cobortum primipili erant , qui causam Reformationis tuebautur ; & nostra , et patrum ●tate . Ab horum sive vestigijs , five principijs , si novitatis studio cessimus : jure merito deseremur ut desertores . Quod si in via illorum ambulamus , nec ultra progredimur ( quod ad sum ▪ mam rei attinet ) quam ab illorum lumine divinitus collustrati : certe non nos illi sumus , qui causam Reformationis deseruimus ; sed illi potius ( quos lubens nollem dicere ) qui nos ut desertores deserunt , et detestantur . Desinant itaque viri sratres , viros hosce Dei , qui scriptis editis , causam cum patribus communem , tueri satagunt , sugilla●e , ac vellicare , tanquam male de Ecclesia meritos , causae desertores , pacis publicae perturbatores . Caeterum 〈◊〉 hos omnes , supersunt duo fratres reliqui , Covetus , & Eliotus ; quorum hic justam contexuit historiam eorum qui apud nos , sub praetextu conscientiae , a civili magistratu , graviora quam par erat , passi perhibentur . Vir hic , uti gnavus est & impiger , fidelis in domo Dei servus , priscis moribus , antiqua fide ; ita fidelem operam navavit in investiganda rerum istarum veritate ; quas etiam fide historica in tabellas retulit , et typis mandavit : ut intelligant aequi rerum aestimatores , ea quae passion feruntur de persecutionibus in Nova Anglia , conscientiae nomine perpessis ( ut dicam verbo , et verbo quidem Apostolorum ) nihil esse . Alter autem ille e fratribus , quem dixi , Covetus , cum persentisceret ali quot ex ovibus Christi sibi commissis , antipaedobaptismi laquess atque dumetis irre●●●as ; zelo Dei accensus ( et zelo quidem secundum scientiam ) imo et misericordia etiam Christi comm●tus erga errantes oviculas ; libros quos potuit , ex anababtistarum pen● congessit ; rationum momenta ( qualia fuerant ) in lance Sanctuarii trutinavit ; testimoniorum plaustra , quae ab illis congesta fuerant , sedulo perquisivit ; et pro eo quo floret disputandi acumine , dijudicandi solertia , solida multa paucis complectendi dexteritate , atque indefesso labore , nihil pene intentatum reliquit , quod vel ad veritatem in hac causa illustrandam , vel ad errorum nebulas discusiendas , atque dispellendas conduceret . Sed vellicat hic mihi aurem quispiam ( praesertim ex iis quibuscum necessitudo mihi aliqua intercedit : ) & serio percontatur : Cum tot tantosque labores a compresbyteris tuis susceptos narras ; qui prodierunt , ut Debora loquitur , ad auxiliandum Iehovae , ad auxiliandum Iehovae ( ut Junius vertit ) inter fortes ; quid tibi interea faciendum rest abat ? Nunquid tu solus restitabas inter sarcinas , vel inter sibilos & balatus gregum ? Tune cum Reubene , a fratrum consortio , prae magnis animi cogitationibus , divulsus es ? Equidem non diffiteor , me etiam aliquid molitum esse , et , pro gratiae acceptae modulo , perfecisse etiam aliquatenus , atque emisisse . Sed quicquid illud suerit , haud dignum reor , quod inter exquisitos Fratrum labores , vel nominari quidem debeat . Scripserunt illi TOIS CHARIESI ; ego , prout necesse habui , TOIS POLLOIS . Gratiosus est Dominus , qui acceptare dignatur ad aedificationem Sanctuarii sui , non modo purpu●●m et byssum ; sed etiam pelles arietum , et melium ; imo et pilos caprarum : Exod. 35. 23. Pergat Dominus ( pro gratuita sua , & divite Gratia ) laboribus servorum suorum omnium , Sibi in obsequium , Ecclesiae in aedificationem , benedicere ; Zionis sui miserers ; Lites inter suos dirimere ; Veritatem , & pacem promovere ; Fines Regni Christi , atque pomeria , dilatare ; Antichristum spiritu Oris conficere ; Viam denique sternere , ut Shem in textoria Japheti , quasi postliminio , revertatur ; per Dominum nostrum Iesum Christum , in secula sempiterna benedictum . Amen . JOHANNES COTTON in Ecclesia Bostoniensi Presbyter docens .