Some prison-meditations and experiences with some hints touching the fall of the mother of harlots, and the exaltation of the son of God upon the throne of David / written ... by John Griffith ... Griffith, John, 1622?-1700. 1663 Approx. 243 KB of XML-encoded text transcribed from 81 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2009-03 (EEBO-TCP Phase 1). A42148 Wing G2004 ESTC R11497 12152222 ocm 12152222 55072 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A42148) Transcribed from: (Early English Books Online ; image set 55072) Images scanned from microfilm: (Early English books, 1641-1700 ; 598:15) Some prison-meditations and experiences with some hints touching the fall of the mother of harlots, and the exaltation of the son of God upon the throne of David / written ... by John Griffith ... Griffith, John, 1622?-1700. [8], 150 p. s.n.], [London? : 1663. In verse. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Meditations. 2007-11 TCP Assigned for keying and markup 2008-01 SPi Global Keyed and coded from ProQuest page images 2008-02 Robyn Anspach Sampled and proofread 2008-02 Robyn Anspach Text and markup reviewed and edited 2008-09 pfs Batch review (QC) and XML conversion SOME Prison-Meditations AND EXPERIENCES : WITH Some Hints touching the Fall of the Mother of Harlots , and the exaltation of the SON of GOD upon the Throne of DAVID . Written in Newgate by JOHN GRIFFITH a Prisoner there . My heart is inditing a good matter , I speak of the things which I have made touching the King , Psal . 45.1 . Thou wilt shew me the path of life , in thy presence is fulness of joy , at thy right hand there are pleasures for evermore , Psal . 16.11 . Thou shalt guide me with thy counsel , and afterward receive me to glory . Whom have I in Heaven but thee ? and there is none upon earth that I desire besides thee , Psal . 73.24 , 25. And there followed another Angel , saying , Babylon is fallen , is fallen , that great City , because she made all Nations drink of the wine of the wrath of her fornication , Rev. 14.8 . Yet have I set my king upon my holy hill of Zion , Psal . 2.7 . Printed in the year 1663. The Epistle Dedicatory . To all in every place that love our Lord Jesus Christ in sincerity and Truth , and that wait for his glorious appearing , ( more especially unto that Remnant to whom I stand more particularly related ) Grace be multiplied , with encrease of Faith and Love from God the Father , and his Son Jesus the Anointed through the Comforter , Christian Salutation . Well-beloved , ITs matter of comfort to the Lords poor despised people , in a dark day , that he is pleased not to leave his nothing-ones ( that either have or do suffer any thing for the sake of blessed Jesus ) without some signal tokens of his comforting and strengthening-presence with them , by which they are in a good measure kept from fainting , and that he doth seal up instruction to their souls , leading them to the Rivers of Pleasures , causing them to drink deep of his Love and Free-Grace in his dear Son : Oh what a choice Mercy it is , that the Most High God should so far condescend , as to have regard to such worthless Creatures ; who in the day of their fulness so much provoked the Eternal God by their unthankfulness and mis-improvement of such Choice Mercy , as the Mercy of the Gospel is . It is wonderful Grace that God should ( notwithstanding such provocations wherewith he hath been provoked by Congregations in general , and by every Member in particular ) still continue the good savour of his Grace upon the hearts of any of them , or that he should account any of his poor servants worthy to suffer Reproach and Bonds for his sake . Which Mercy ( which I esteem very choice and sweet to my soul ) he hath been pleased for some time to let me enjoy ; which is wonderful in my sight , that such a nothing , empty Creature as I am , should be employed by him in such a Noble Work , and in such a Noble Cause , as to suffer Bonds for the sake of blessed Jesus . Yet notwithstanding the length of time I have been in durance , I find my heart is not so cleansed and brought to the foot of Christ , as I hope it may , and wait it should . And if it so please the Lord to sanctifie these Bonds , that I may by the help of his holy Spirit so crucifie the remains of Corruption that I find still in my heart , and subdue , and bring in subjection every vain imagination , that every high thing that exalts it self , may be brought in obedience to the King , then may I bless the Lord for the day that ever I lay in Newgate . The which I may say I am engaged ( and not without cause ) already to do , for asmuch as God hath let me see my self , and the baseness of my own heart , the unbelief and diffidence that lodgeth there in some measure , which give● occasion to me to magnifie the Grace of God the more , in that he should be graciously pleased to accept such an unworthy Worm as I am , in his dear Son. A clear evidence of which , through Grace I can say I am not without in my soul , yet not so , as wholly to be without ups and downs , occasioned by temptation working upon my Frailties , which my dear Lord Jesus is pleased to assist me in , and cause them to work for good unto my soul ; Blessed be Jehovah . I have in this Poem rudely scattered here and there some of those MEDITATIONS and EXPERIENCES , that God hath been pleased to visit my Soul with ; the which I present to the view , and commend to the serious thoughts of all the Faithful , but more particularly , to that Remnant and chosen ones to whom I stand more immediately and particularly related in the bonds of the Gospel : Hoping all the Spiritual will take them in good part , and judge of them in the Spirit of Love , to whose Christian correction I readily subject my self and Labours ; hoping also , th●● they will put the fairest construction and interpretation both upon them and me , that Brotherly Love and Duty binds them to . I could not willingly pass to the Conclusion of this poor Work , until I had first hinted something touching the Fall of Mysterie Babylon , that old and great Whore , and of the Exaltation of our dear Lord ; the thoughts of which now in my bonds , makes me very merry , and is as a cordial to comfort my poor heath , for which I wait , and to which time I trust he will keep that which I have committed to him . My dear Brethren , 'T is but a very little while , and he that shall come will come , and will not tarry : In this time of our Pilgrimage let us labour to exalt him in our hearts , that he may be chief , and rule as Lord and King there , that when we come to lay down this house of clay , we may be cloathed upon with our House from Heaven , and be found of him without fault at his coming : To which end wait diligently upon the Lord in his Word and Ordinances : Be much with God in Prayer , praying for all Saints , and for me the most unworthy Servant of Christ , that I may be kept faithful to death ; and let your walks be in Heaven ; So shall the King greatly desire thy Beauty , for He is thy Lord , and worship thou Him. Farwell : Grace be with you all : Amen . From my poor pitiful Study in Newgate , Septem , 22. 1663. Your Brother in the dear love of Jesus , JOHN GRIFFITH . COurteous Reader , by reason of the Authors absence , many faults have escaped the Press , which thou art desired to mend with thy Pen. SOME Prison-Meditations AND EXPERIENCES , &c. AS I in Prison lie , I sometimes muse What should the reason be they me so use , That they contrary unto Law & Reason , Should keep me here in Jayle so long a season . No crime or charge against me can they lay , Yet I shall lye in Prison still , they say . I think their will 's their Law , I cannot see But that the reason is they thus use me . What should the reason be , they nought will have , But what 's their will to keep me as their slave Within stone walls , and bars of iron strong , As if I had done unto them such wrong , Or had committed crimes of such a nature , So filthy and so foul , with so much rancour , Against their Worships : What have they no Law To try me by ? Or have they got no maw To do me right ? What should the reason be ? I am an English man , and am born free : My Birth-right is not then without just cause To lie in Jayle contrary to the Laws : But there 's a reason which I now espye , Why they will make me still in Prison lye , And that 's because ( they say ) I am a Preacher , And of Phanatiques am a constant Teacher ; And therefore 't is they me in Prison hold , Unless I would be wickedly so bold To promise them that I will preach no more , Then will they me to liberty restore ; If I 'le conform , then they will shew me favor , Methinks to me these things have no good favor . But what , is 't now a crime to Preach and Pray , That I must lie in Prison night and day ? For that , and for no other cause do know , But preaching Truth , must I be used so , Full seventeen Months and more , as I have been In Prison now ; is Preaching such a sin , That such as preach , and have not their consent , Can't be redeem'd except they do repent , But must be kept in prison all their dayes ( As I shall be ( sometimes ) then Worships says ? ) The Prophet Moses was not of this mind . For he would not Gods holy Spirit bind , Nor limit it to this or t'other man , He was content that those should preach that can : For when complaint against some to him came , Eldad and Me●al were the men by name . Of whom 't was said , These men do prophesie ; What , for my sake , saith he , dost thou envie ? I would to God the Lords poor people all Were Prophets , and that on them all might fall Such measures of the Spirit from the Lord , That may enable them to preach his Word . But now the case is alter'd much I see , Their Worships will not so contented be As Moses was ; to prison he must go , That preacheth now without their leave : I know They would not be so serv'd themselves , if they Should be forbid to either preach or pray , Be clapt in prison for it when they should Do either of them , I believe they would Not take it well to walk so in the dark ; The Priest forgets that ere he was a Clark. Would they be us'd so by Romes brats , and be Forc't to conform to Romes idolatry ? They do profess from Rome they 're separated , And that by them Romes cruelty is hated : And yet will they the conscience force of those That cannot with them in their Worship close . Methinks in this they do not do by me As they themselves by Rome would used be . But 't is my comfort in the midst of all My many troubles , which some count but small , They cannot charge me justly with a fault , Which can by Law give cause thus to assaults My Carkase , so to keep it thus in Jayle , Against their Law refusing to take Baile . Nay , though they were commanded by the King , They would not him obey , nor me forth bring To any Legal tryal , that I might Receive that just reward which is by right My due , for more of them I do not crave , And 't is but reason that I that should have : Had I by Law deserved Bonds or Death , I should contented be to lose my breath . But if I have not any Law offended , 'T is time , I trow , my trouble now were ended . But I a Preacher am , I don't deny , Though much unworthy of the Ministry ; A worthless Worm , unworthy of that love , That Grace and Mercy which came from above Into my soul , by which I did receive A Mission for to preach without their leave ; The Bishop of our souls did me ordain To preach , his Grace I trust is not in vain That he bestow'd on me to preach his word , And to declare his wondrous works abroad : And though for this I do in prison lye , I can in him rejoice most heartily , And praise that God alone that doth esteem Of such a worthless one as I , and deem Me worthy of the cross , that for his Name , And for the sake of Christ to suffer shame . But yet some say I am a fool to lie In Jayle so long , depriv'd of liberty : Why should not I to them a promise make , That I all kind of preaching will forsake ; For 't is against the Law that such as I Should preach , unless I were ordained by The Bishops , then without all doubt I may ; But might they not upon as good ground say , The blessed Martyrs in the Marian dayes Did act against the Law ; for Bonner sayes , You are not by the Law to preach or pray , Except you do conform , such prayers say As by the Queen and Church are now thought fit Should used be throughout the Land ; but yet Those Martyrs then would not perswaded be , But stoutly stood to Non-conformity ; They rather chose in fiery flames to burn , Than from what truth and light they had to turn There are two sorts of fools as I have read , And one of them 't is true I am indeed : The one wise Solomon so plainly paints In their own colours , such will nere be Saiths ; For , Fools ( saith he ) are such as knowledge hate , Such is their dreadful , miserable state , That they the fear of God do never chuse , Because they would not Wealth and Honor lose ; Such set a high esteem upon their lusts , Their Pride and Pleasure , and their gold that rusts ; In such like fools iniquity abounds , And both in City and in Countrey sounds . Fools belch out Oaths , and dreadful Execrations , Which are unto the wise man great vexations : Fools call on God most wickedly to damn 'um , And dare him to his face , as 't were , to ram 'um Into the very pit of Hell ; Fools say There is no God to hear when men do pray ; Their Oaths to hear , or punish them for sin , Which they with greediness do wallow in : As quassing off of bowls of Beer and Wine , Until they are as drunk as any Swine ; With whoring , roaring , and their sports and play , That by them now are used ev'ry day , As baiting Bulls and Bears with dogs , and such Like sports as these , of which there is too much ; With idle Stage Plays too , and such like trade , There 's many souls destroy'd that God hath made : He then 's a fool that for these earthly toys Doth lose eternal life and heav'nly joys . There are another sort if fools I find , But those fools are quite of another mind . These fools all worldly glory do despise , Becoming fools , that so they may be wise : All worldly wisdom these for Christ account But loss and dung ; to win Christ doth furmount All Arts and Sciences , all worldly treasure , There 's none to them like him , these take no pleasure In world or worldly things , they are but dross Who offers them the world , bids them to loss . These do the glory of the world disdain , Because its greatest glory is but vain , An empty shell , a water-bubble fading , Its greatest glory is not worth the having . These are such fools they can more glory see In Christ their Prince , than any there can be In all Honor , Glory , Beauty , Fame , The world affords , or any tongue can name ; A crucified Christ these fools would know : As for the world , say these , tush , let it go . The world no peace nor comfort can afford , Like to a minutes presence of the Lord. Though wife and children unto them be dear , Yea dearer far than any thing that 's here , That if the world were theirs , at their dispose , Yet would they be content it all to lose , Before they 'd part with either wife or child , Their pretty babes so tender and so mild ; And yet the Love of Christ is dearer far Unto their souls than wife or children are : The love of Jesus Christ surpasseth all : These fools are ready when their Lord doth call To leave for him their Wife and Children , and Their Goods and Houses , Countrey , & their Land , Yea , Life it self ( though sweet ) for his sweet sake , That for their filthy sins did undertake : These know their Life is hid with him in God , And that he will them help to bear the Rod. These are such fools they know that persecution Is unto them a token if salvation , And that unto their persecutors 't is A certain token of perdition is : Such fools as these I therefore highly prise , For there are none but such that 's truly wise . 'T is true , to worldly wise men he 's a fool That seeks no other wisdom then the School Affords that Christ instructs his Schollars in , There 's none of them that values that a pin : The Spirits teaching such laugh at and scorn , And do resolve that of it they 'l not learn : And therefore God that 's just and only wise , Doth justly stop their ears , and blind their eyes , And from the prudent hides his precious truths , When he to babes reveals them , from whose mouths He wil have praise , they shall the good way find , When those that say they see , are wondrous blind . Well then , I am content a fool to be , But not a fool that loves iniquity ; But such a fool who for eternal bliss , Am well content to suffer more than this For his sweet sake that suffer'd more for me , When for my sake he dyed on a tree A shameful , cursed , bitter , cruel death On my behalf , to expiate the wrath Of God his Father ; there was none but he Could do 't , and that the more engageth me To be a fool , as fools please to esteem me , For precious Jesus seke , who did redeem me ; Whose love unto my soul I far more prise Then all the fading-wealth beneath the skies ; And for his glorious Name am well content To suffer and endure imprisonment , And do resolve through Christ & strength of grace I nere will be so filthy , vile and base , By any means my liberty to gain , Whereby the Name of God I might prophane . I were a fool indeed if for a trifle I should so much my Conscience wrack and rifle Of all that consolation , joy and peace , And in a moment cause it all to cease , That I now have and feel in Christ my Lord , By Faith and Grace , and comfort of his word , And wrack that Faith by which I know I stand In full assurance that the Holy Land , That Paradise of God , that Rest I mean , That goodly place no mortal eye hath seen , Is mine by right of testament , and wil , Confirm'd to me by blood which Christ did spill , To purchase that possession for my soul Where him I shall enjoy without controul , And there I know I God and him shall see In perfect joy , and true felicity ; All sorrow then with me shall have an end No more Oppression shall my soul offend : What ever now I lose , I then shall find ; Oh how the thoughts of this contents my mind ! There shall I see a joyful , goodly sight , Those precious souls , and those Saints in light That have before endur'd the Cross and shame , Reproach , rebuke and scorn , defame and blame , With cruel mockings , scourgings , whippings and Most barbarous deaths almost in ev'ry Land , Which for a Crown of Life they did abide , A Kingdom , Glory , and a Throne beside : What tongue can tell me what that joy will be , When I so many blessed Saints shall see , All glorifi'd , and shining as the Sun , And as the Stars , far brighter than the Moon , With blessed Abram Father of the faithful , The thoughts of this methinks is wondrous joyful . There will be Isaac , Jacob , and the rest That in the Lord are sweetly gone to rest ; There Peter , Paul and John , with many more , That in their Pilgrimage laid up in store A good foundation ' gainst the time to come , VVho for Christ sake forsook both all and some ; With all those blessed Martyrs that have bore A faithful testimony ' gainst the Whore , Those hellish , filthy , cruel brats of Rome , And all their Romish stuff , their dross and scum , Their god of bread , their great abomination , Their idle , brain-sick Transubstantiation : If I among all these do get a share , As praised be the Lord I nothing fear ; But in this place of joy I have my portion , A place of Rest , a Stock , a House , a Mansion ; As Christ my Jesus when he went away , Did to his well-belov'd Disciples say , That sure within his Fathers House were many ; And this I doubt not , but if there be any , He will prepare a dwelling-place for me , VVhere I shall all this glory find and see : Then were not I a fool if for my freedom I should offend dear Christ , and lose a Kingdom , A throne , a Crown of Life and endless Glory ? If I were such a fool , I should be sorry . VVhat would it my profit should I gain the world , If shortly into Hell my soul be burl'd Among the damn'd , not only for a moment , But if ever to endure eternal torment In flames of fire to waste and not consume , In dreadful , dismal sights , where is no room Left for Repentance , no Redemption new From this Tartari'n Lake , infernal Crew , Where Dives may to Father Abra'm cry , Oh Father Abram , see what torment I Endure in flames of fire ; my scorched tongue Doth burn and fry ; Oh Father be not long , But send good Laz'rus , who I once rejected , I now in torments am ; but he 's respected : Send him ( I pray ) to ease my tongue , my grief , And with cold water give me some relief . But Abraham thus answer'd him , and said , My Son , remember when thou wast array'd In Purple and fine Linnen , and didst fare Deliciously , thou wouldst by no means spare The sorry crumbs that from thy Table fell ; But now he is in Heav'n , thou art in Hell : Thou hadst thy portion in that World before ; Thy torments now must be for evermore : You 'l then conclude with me , as I hope well , I 'd better dye in Jayl , than burn in Hell. A Gaol ! what 's that ? it's no unpleasant thing If Christ be there , that only blessed King ; He with his Love doth make a Prison sweeter , ( Tho unto sence it seems to be so bitter ) Than any Princely Court , or stately Palace , When with his presence he the soul doth solace . If in a Prison Jesus Christ be there , It 's cause of joy to meet him any where . No sorrow can nor will that soul betide That hath dear Jesus lying by his side : And he that night and day can take a nap , In Jesus Christ the Lord 's Anointed's Lap , Can there rejoice , and in a Dungeon sing For joy of heart , that Christ is there with him . Tho Paul and Silas in the stocks were laid , At midnight they in that condition pray'd , And sung for joy of heart , their Lord was there , And with his love did them refresh and chear , And made their bonds so pleasant and so choice With his good presence , comforts and sweet voice , That made them sing aloud with joyful praise , VVhich did their Jaylers stonish and amaze , And put them into such a fright and fear , They could not tell the Prisoners were there , Not knowing that in Prison they were free , VVhen others were in bonds , in liberty . Why should I then with Prison-bonds be frighted ( Tho in my bonds I am by many slighted ? ) Sith I full many , many times have known , That blessed Jesus leaves me not alone , But doth refresh my soul both day and night , I never am out of his Princely sight . He by his Spirit doth my soul uphold , So teach and comfort , strengthen and new-mold , So frame , so form , so fashion and compose My heart so vile , to be at his dispose , That with my bonds I 'm mighty well content , And at 's command to be , I 'm fully bent , So he with strength and grace support my soul , VVho ere he be in this that shall controul . And so he please still to continue with me , Nor will he ever leave me nor forsake me , As he hath promis'd in his faithful word , VVhich I believe , and to it do accord , And am ascertain'd that he cannot lye , Nor ne'r his holy , blessed self deny ; Nor will he break that Covenant he made VVith faithful Abraham , and all his seed , That seed of Faith , I mean , not of the Law , That which the Scriptures long ago foresaw ; Then need not I to fear what man can do , ( VVhat ere he be ) that saith he 'l make me rue : If Christ my Jesus be but on my part , I need not fear , they cannot make me smart ; Nor can they touch my hair , except he please Them to permit , I cannot one hair leese ; But should he them permit to try my Faith , My Love and zeal to him , and for his truth , On me some grievous torments to inflict , VVith which my sinful flesh they should afflict , And sorely bruise , and wound , and cut and burn , Yet would such handlings to my comfort turn ; In taking up , and bearing of the Cross , There can nor will be to my soul no loss ; It is the certain way unto the Crown , Christ went that way himself , 't was his renown . Then now O Lord assist me with thy Grace , That I may run ( not faint ) that blessed race Which in the end will bring me to that rest Where Sin and Satan can't my soul molest , Where I shall never hear Oppressions voice , Nor grief , nor pain , nor trouble , but rejoice In thee alone , and praise thy holy Name , Admire thy Glory , Beauty , and thy Fame ; Where I shall have no work to do but praise The God of Heav'n , the King of Saints always . And if thou Lord dost please still to employ me In any harder work , thereby to try me , Grant as the day is , so my strength may be , For strength I have not any but from thee . And then command me what shall seem good to thee , I am thy Servant , ready to obey thee . 1. MY soul praise thou the God of Might , And in the Lord be glad , His Grace is wondrous in thy sight , for he such pity had 2. Of thee when thou a sinful wretch didst wallow in the mire Of lust and filth , then did he snatch a brand out of the fire . 3. He lov'd thee when thou lovd'st not him , such was his Love and Grace , He took thee from the very brim Of Hell that dismal place . 4. VVhen terrors did my soul amaze , and sorrows day and night , He out of them my soul did raise to see those beams so bright , 5. That on my darken'd soul did shine , which darted from the Son Of Mercy , Grace , and Love Divine , my soul with it was won , 6. More to admire than comprehend ; comprehend I could not , VVhat kind of love God did intend unto my foul , I knew not . 7. Comfort and light I did receive , which sweetly staid my heart , And made me wait , hope and believe God would his mind impart . 8. At length unto my thirsting mind that long'd so much to know More of his Grace and Mercy kind , the Lord was pleas'd to show 9. unto my soul that these were pangs , new-birth pangs upon me , Which much in doubt for sometime hangs , I knew not they were on me . 10. But when the Lord had me begat a lively hope unto , Then I perceiv'd 't was nought but that with cords my soul he drew : 11. I say , with cords of love so sweet , so choice unto my soul , VVith which the Lord did me then meet , that was so vile and foul . 12. Then straight-way did the Lord speak peace and issues out a pardon , The troubles of my soul did cease ; that heart which I did harden , 13. VVas then most sweetly mollifi'd , even melted , and so broken , My soul was then so satisfi'd it hardly can be spoken . 14. Oh then how was my heart inflam'd with love to Christ my Lord , That of his word I was not asham'd , but gladly could afford 15. To lose my All for his dear sake that lost his Life for me , And laid it down , that he might make my peace with God , and be 16. An able Saviour that can save me to the uttermost , That I an open way might have to God , which I had lost . 17. Oh then my soul , how art thou bound thy self to serve no more ! Thou from the Lord hast mercy found , praise thou his Name therefore . 18. Be not a servant unto men , their lusts do not obey ; Nor serve no longer any sin that will thee soon destroy . 19. But serve the Lord with all thy might , 't was he that hath thee bought , Thou art non's else , but his of right , he thy salvation wrought , 20. And paid a price for thee so dear , so precious and so great ; Then praise the Lord , him love and fear , for that is wondrous meet . 21. Forsake him not , he is thy Life , thy Peace , thy Joy , thy All , A present help in time of strife , in troubles great and small . 22. And tho the wicked rage and storm , and threaten what they 'l do , There 's none of them can do thee harm , Christ is thy Rock : then lo , 23. What cause to fear the wrath of man , it 's that shall praise the Lord , And the remainder he 'l restrain ; this shall be known abroad . 24. My soul trust thou in God alone , fear not what man can do ; For Christ will sit upon his throne ; and then to them , wo , wo. This I have learn'd , and by experience found , The more my troubles for Christ do abound , My joy and comfort by Christ doth encrease , And daily grow and multiply , not cease , Decay nor vanish , but my Lord doth still Exceedingly my soul ( with his sweet will ) Affect , please and delight , there 's nothing more Can do 't ; the King of Saints be prais'd therefore . It 's true , there can be no affliction joyous Unto the flesh , but very sore and grievous : The flesh doth not esteem a Prison gainful , But bitter , and most miserably painful ; And so I find it sometimes is with me , It makes me wish in heart I could get free , Alwayes provided I could have the same With honor to my Lord ( the King ) and 's Name , Which is more dear to me than is my life , My little all , my Children , and my Wife ; And they are dearer to me , tho I say 't , Then all the world beside , I 'm sure I know 't : Then if I with my flesh and blood should reason , I ne'r had staid in Jayl so long a season . I have not been from all temptations free , But many times they have assaulted me ; But Christ with 's Grace my soul hath so sustain'd , That on my soul temptations have not gain'd Such ground or root against me to prevail ; Through him they have not made me faint or fail : And though they seem to be no pleasant things , Yet are they such as profit to me brings : For by temptation is my Faith so prov'd , And made more precious , when I 'm nothing mov'd But helpt against them , and made to endure ; They work such patience in me , I am sure , That I 'm contented to abide the storm , Because they work for good , and not for harm . I plainly find by tribulations , I Have learn'd my many frailties to espye , Such as I never knew nor learn'd before , I little thought that I had had such store ; I now can see my heart so vile , so base , So prone to start aside , sin to embrace , So ready to betray me to my foes That lodge within my breast , and with them close ; So dull , so stupid , and so indispos'd , So vain , so foolish , seldom well compos'd , So ready to affect the world , and'ts pelf , Secretly saying , Master , save thy self ; Why shouldst thou thus thy tender self expose To be so long afflicted by thy foes ? Why shouldst thou man so long in Prison lye ? Thou maist fall sick , and of that sickness dye ; Ponder the matter well , tender thy life . Thy pretty children , and thy loving Wife . So selfish is my heart , so prone to please This sinful flesh of mine , that loves its ease , So full of unbelief and diffidence , So ready to let go all confidence , So fruitless , negligent , ungrateful , So crafty and so subtile , so deceitful , I find it hard my heart to understand , It hath so many turnings , windings , and So many evils doth it still attend , I dare not trust it , nor unto it lend An ear to hear its many cunning quirks That in it secretly , lies hid and lurks , But watch against , oppose and crucifie , Lest it prevail ore me , and so I dye , And sleep the sleep of death , and all in vain I do or suffer , prove my loss , no gain . Now then my soul behold what cause thou hast To look back to the time that 's gone and past , And see , consider , weigh , remember and Bewail thy sins for number as the sand : Thy self abhor , and loath , and mourn for thy , Uncomeliness and great imparity To Christ thy Prince , that ever blessed one , That dy'd for thee , else hadst thou been undone , And held in Chains of darkness evermore , In Hell thy self to moan , thy sins deplore ; A bond slave held in Satans Chain and Kingdom , Subjected to his will , his wiles and wisdom ; If thou shouldst have what thou by sin didst merit , Thou never wilt eternal life inherit . Look back , I say , behold and see what case Thou' rt in through sin , that so by thee the Grace Of Christ thy King , may so be magnifi'd , His Name exalted , and so glorifi'd , That thou maist live for ever in his sight , And that the King in thee may take delight . And now behold my soul how thou art bound , Here the rich love of the Lord to sound , Declare and publish , that all men may see How dearly Christ thy King hath loved thee , And what the manner of that love hath been , In taking thee from such a state of sin , From Satans pow'r of darkness into light , Translating thee into that Kingdom bright Of his dear Son , that Prince of Life and Peace And Lord of Glory , who will never cease By 's blood to speak far better things than all The blood of Abel did , which loud did call For God's just veng'ance ' gainst his brother Cain , Who had his brother murder'd , kill'd and slain ; I say , that speaks far better things for thee , On thy behalf , to God his Father ; he By virtue of his Death and Mediation , Who lives for ever making intercession , By which he pleads thy cause , where now he 's sitting , And answers for those sins thou art committing In weakness , frailty , and against thy will , Consent , good liking ; and doth daily fill Thee with assurance that thy sin 's forgiven , And blotted out , and all those scores made even That thou stoodst charged with before the seat Of God's tribunal , terrible and great , Which in that Court of Conscience there was plac't , In which thou wast arraign'd , condemn'd and cast . 1. How wonderful thy goodness Lord hath ever been to me , That thou such kindness shouldst afford of Grace and Mercy free , 2. To such a sinful wretch as I , so empty and so vile , So fill'd with such iniquity , that 's ready me to file . 3. O Lord , it 's wondrous in my fight , that thou shouldst have regard To such a worthless , nothing-wight , which makes my heart ( though hard ) 4. To melt as wax before the fire , when I thy Grace do weigh , It so enflameth my desire ; Come Lord , and make no stay , 5. And let my soul taste more of love , my soul is not content Without those show'rs fall from above that may my soul prevent : 6. Those show'rs of mercy , love & grace that may be to my heart , As show'rs to the new-mown grass , that I may ne'r depart 7. From thee who art my God and King , my Refuge and my Stay ; But that I may thy praises sing : Come Lord without delay . The more Christ doth himself to me make known , The more to me his love and Grace is shown : The more my soul enjoyes and doth possess , The more it longs to have that happiness , More to receive , enjoy , find , feel and tast , That by its force , and strength , and power , at tast All those remains of sin might be subdu'd , And that no fair pretence might me delude , Deceive and harm , by taking of my mind From Heav'n & Heav'nly things ; nor me so blind , Or cause to dote on any thing below , Or make my simple heart in love to grow With them , or any thing they can propose , The more I gain of them , the more I lose . And that through Christ and strength of grace I might Have all my whole affections vanquisht quite ; So kill'd , so slain , so conquer'd and orecome , That in my heart there might be left no room For any filthy sin or lust to harbour , That oft hath caus'd my soul to sigh , and labour Under the pow'r thereof , the grief , the pain , Of which my heart doth many times complain By reason of the domineering power Of Sin and Satan , that for ev'ry hour Did once assault me with its bates and wiles , Those cunning stratagems which oft beguiles Poor souls , and brings them oft-times to a snare , In which they 're taken ere they are aware . But now this is become my souls ambition , To have it brought in full and whole subjection To Jesus Christ my Lord , that nought but he May rule and bear the sway in me , and be Both uppermost and chief , and reign as King Within my soul and heart ; oh ! that 's the thing I long to find , and feel , and know , and have , And day and night do always beg and crave , That Christ might dwell by Faith so in my heart , That I might get and learn that blessed Art , To bring down ev'ry thought into subjection , And cast down ev'ry vain imagination , And ev'ry high thing that doth self and flesh Exalt against the Lord my God ; I wish And earnestly desire that I might be So dying to the world , the world to me , Transform'd by the renewing of my mind , And not conform'd unto the world , but find The Art to know and prove what is that good , That perfect , acceptable will of God ; And that I might the pow'r of Jesus know , The power of his Resurrection , so The fellowship of his dear suffering ; That my poor soul might be in ev'ry thing And his dispose , and while I 've life and breath , So made conformable unto his death , That if by any means I might attain The resurrection of the dead , and gain To be conform'd to th' Image of the Son , Who ' mongst the many Brethren was first-born , That I in heart and mind might dwell no more Here on the earth , but in my spirit sore , Rest , dwell , and live , and walk , and climb Into that Paradise , that Throne sublime , Where Christ doth sit in shining glory , he I 'de there be with , and ever with him be : With which most glorious place O Lord affect My stony heart , that I may have respect To nothing more , nor nothing more so eye , Than that reward that 's in Eternity , That so my soul may have the strength to bear The troubles I am like to meet with here , That in the darkest dismal'st time and day , No trouble may my soul amaze nor fray . And take away the Clouds and Mists that be Sometimes between my heart , my soul and thee , That sometimes vails from me that love & light , And hides thy face and glory from my sight , Which makes my soul for to lament and mourn , Such troubles are too heavy to be born . And suffer not my soul no more to live So much below that glory thou wilt give To those that love thy Name , to those that fear The Lord thy Christ , and wait when he 'l appear And fill my heart and soul with such a measure Of Light , in that estimable treasure , That I by Faith thy glorious face may see , With which my soul may still refreshed be , And always have assurance of thy love , By that sweet sealing-Spirit from above . Take up my thoughts into those endless joys , Let me no longer live upon those toys That 's here on earth , those passing earthly things , That rather to my soul disquiet brings , Than any joy or comfort , Lord I find , There 's nothing in this world gives peace of mind . In that Celestial place where thou dost dwell , That place of glory that no tongue can tell , Nor mortal eye hath seen , nor heart conceive What 's there in store for them that do believe , There where thy Presence is , there 's fulness , store Of joy and pleasures , now and evermore . Then , by thy Spirit give me to behold The Glory of thy Self , to me unfold That most transcendant Beauty , and that Light , Where Angels worship thee both day and night ; That though no heart is able to conceive it , Nor mortal eye perceive the Brightness of it , Nor tongue relate what things are laid up there , For them that do thee love , and serve , and fear ; And though I can't the least of Mercies merit , Yet Lord reveal them to me by thy Spirit , That I may daily more and more so slight , So disesteem the world , that I so might Just as a pilgrim-stranger , travel here , So freed from all the world and worldly care , That I might never think my self at home , Until I find that City that 's to come . Before thou canst arrive this blessed Port , And enter in this Haven , such a sort Of waves and tempests may against thee rise , Which Satan will against thee so devise , To keep thee off by force , with wind & weather , Unless thou play the man thou 't ne'r come thither : Then look about thee and consider well , And hearken unto what I shall thee tell ; Thou seest thou hast a journey now to go , Be careful that thou dost it travel so , Still casting off those things that may thee let , That thou may'st safely to the end on 't get . Thou art no other than a stranger here , A sojourner as all thy fathers were . Then think not thou shalt be so kindly us'd , For strangers many times are much abus'd ; Though strangers should be all received well , And entertained be ; it all times fell That sojourners , and such as strangers be , Which travel towards Heav'ns eternity , That holy City , Heav'nly Canaan , Did find small friendship here from any man ; Our fathers , Abraham , and Isaac too , With Jacob , and the rest , did find it so : For they did live as strangers in the Land , Which was by Promise their own Country , and Because they sought a City God had made , That had foundations , he the basis laid , The builder and the maker of the same Was he alone : they from their Country came To sojourn in the Land of Promise , when God call'd them forth out of their Country , then They sought by Faith another Country , where They should have rest from travel , and the care That usually attends the way they went , To heav'ly Canaan where they were bent To go through thick and thin , what ere it cost , The end would make amends for all they lost ; They all did die in Faith , did not receive The Promise , yet the Promise did believe . And if , my soul , thou dost intend to go In that same path they went thou'lt find it so , That thou art but a Pilgrim-Stranger here , A Travellor unto a Country , where Thou wilt a Resting-place enjoy indeed , Then go not back , but on the way proceed : Think it no hard thing thou shouldst be a stranger , And that thou art attended with such danger In thy own native Country ; nay , that place , That very City , which with such disgrace Hath thee abur'd with such contempt and scorn , In which thou were both bred , brought up & born ; Who should of right a Mother be to thee , And thou her Child defend from injurie , And from whose breasts thou shouldst such nourishment , And not from her sustain such detriment As thou hast done , and still art like to do , If she so much degenerate into A Monster so unnatural and strong , Without all pity to devour her young : If thou hadst unto her some Rebel bin , Then justly might she punish thee for sin : If thou by Oaths hadst made her Land to mourn , That were a thing she ought not to have born ; Or , hadst thou by such foul debauchery , Her glory blemish'd with such infamy , As some have done , she ought not to refrain From such Corrections as might thee restrain ; Or , hadst thou given any cause unto Her righteously or justly to pursue Thee at this rate , as for some time she'th done , Then let her never own thee for her son , But cast thee off as one to be rejected , And nevermore by her to be respected . But if thou hast in nothing her offended , Nor any evil to her hast intended ; If thou hast rather laboured her to save From those great Evils , which God's Judgements have Been threatned long against her glory , then Why should she evilly intreat thee , when Thou speak'st somtimes , yet keepst within thy station , Against her sins , sin shameth any Nation , And will at length bring down that dreadful Wrath Of that just God , whose Judgments on the Earth Have oft been manifested on such places , To do uncleanness who have set their faces , And have rejected counsel , who did harden Their hearts like to a stone , such God won't pardon , Though he will suffer long , and presently Don't rain down Fire and Brimstom from on high ; As once he did on Sodom , who the strangers That Lot receiv'd , who , like devouring rangers , The Angels hunted for about Lot's door , Until they smitten were with blindness sore ; Nor would they hearken unto Lot's advice , But griev'd his foul , persisted in such vice That did from Heav'n bring down God's Wrath &c. Ire , Consum'd they were with his eternal Fire . Dost thou to London do such injury , When thou reprovd'st her sins so modestly , That no exceptions justly can be taken , To that end too that London might awaken , And from her sins return , repent , and live , And never more such great occasion give To God , whose Wrath revealed is from Heav'n Against all such unrighteousness of men , That Truth withhold in all unrighteousness , And live in every kind of viciousness , As she hath done for many years , and doth By crying sins call down for God's great Wrath : And is there any way she can prevent The Wrath of God , except she do repent ? Then is not he her friend that doth reprove Her for her crying sins , so much in love To her and hers , that alwayes prayes she may Be kept from those sore plagues , that ev'ry day Hangs ore her head , and will for certain be Upon her on a sudden , and then she May cry , Alas ! would we had counsel taken , We had not then been now of God forsaken . But if for what thy duty is , she do Become so far thy enemy and foe To persecute thee for 't yet more and more , And use thee ten times worse than heretofore She did , yet go thou on , and never cease To cry aloud and spare not , speak no peace To such as hate reproof , and such as take Delight in serving sin ; else may'st thou make Thy self partake with them as guilty be , As they are of their own iniquity : For so doth duty bind , and love to those Who for thy love are now become such foes To thee , that how to ruine thee they seek , And quite undo thy Wife and Children eke , Though badly they require thy love and pains , As for to let thee have no better gains , Yet this will comfort be unto thee still , That God will recompence thy wrongs , and will For what thou dost in love to him , reward Thee for 't , and will assuredly regard Thy sighs and groanings , which are secretly Put up to him , into his ears they fly ; His heart they move , his piercing eyes to pity ; But Wo will be to the oppressing City . VVhat ere the usage be thou meetst with here , It can't be worse than what thy Saviour dear Did find and meet with from the hands of them That were his Country-men , for unto him They gave but sorry entertainment too , Although the best they had was but his due : For him they stigmatiz'd with names so bad , They said he had a Devil , and was mad , And call'd him Belzebub , they were so bold ; Much more then will they them of his houshold . The Servant is not greater than his Lord. If they no better welcome could afford To give to him that was the Lord of all : Thy entertainment then can be but small , Who art a stranger in thy Country now ; A Freeman , yet a Foreigner , then how Canst thou expect to be accommodated Where thou a stranger art , and so much hated , By such as don't thee know , nor can't thee love , Because thou art a Child born from above ; And yet thou dost no more require , alas , Than quietly in peace along to pass Unto the most Celestial Canaan , No injury thou 't do to any man : No bread thou dost not seek to have , or eat , But what 's thine own , no nor no other meat ; Their Gold nor Silver neither dost thou crave ; As for their Honour none of it thou 't have : And yet , like Esau , they prove so unkind , Thou canst not through this world a passage find , To go in peace , without the fear of danger , Unto that Country where thou art no stranger ; But go thou must , there is no remedy , 'T is but a folly by the way to lye . Shouldst thou go back and from that Country run , Take opportunity for to return Back to the vomit , or unto the mire , As thou maist many have , if thou desire To live at ease , and take thy pleasure here ; But then be sure thou 't lose the glory there , And like to Esau , fall to so much dotage , To sell thy Birthright for a mess of pottage . Thenf or a Pilgrim stranger thy self take , Thou art no other ; no provision make But what may serve thee in thy journey here , That is enough , then take no further care ; Consider , here no biding-place hast thou , No City that continue will , then how Shouldst thou that care that is inordinate Cast off , lest thou shouldst surfeit with it strait ? Or it be in thee like to weeds and thorns , Far worse then all the cruel mocks and scorns That thou maist meet with in this pilgrim-state From all the Seed of Ishmael , who hate The free-born Children , and the heav'nly Seed , Which do the Land of Promise chiefly heed ; But cast thy care on God , and be content With Food and Rayment , which he hath thee sent , And hither to provided hath for thee ; Then let thy care be cast on him , for he Doth care for thee and thine , and alwayes will ; Then let thy care be only to fulfill His blessed mind , and how thou maist him please , To do his Will brings most content and ease . Consider that the World doth pass away , There 's nothing in 't that will long with thee stay , Nor nothing in 't that brings true comfort neither , But he that doth Gods will abides for ever . Why shouldst thou then seek great things for thy self ? Nay , seek them not , not any worldly wealth , It is but labour lost , if thou hadst got The world ; for all its glory profits not : But rather will a hindrance prove to thee , No furtherance at all the world can be In this thy journey , which thou now must go , Then love it not , but count it for thy so . Remember Godliness is such great gain , Together with Contentment , if attain Unto 't thou dost , it will thee richer make Than all the world can do , then nere forsake That way in which thou maist be rich in faith , There 's none is truly rich but he that hath That durable and everlasting treasure Which far exceeds the glory , wealth and pleasure That all the world affords ; if one had all Which is therein , its glory is but small ; For on the greatest of it may be writ , All is but transitory , and not fit For none but those that will no other have , Which leaves men ere they get unto the grave ; Those mind no more then what will bring them thither Tho there they part , & cannot go together : But Heav'nly treasure is not of this kind , A man can never leave this wealth behind ; The dead are bless'd that in the Lord do dye , They rest from labour , and their work doth hie To follow after them ; they have no loss , Death unto such produceth no such cross , Their wealth to lose , for them to dye is gain , Because with Christ they 'l evermore remain . What blessedness is like unto this bliss ! What riches is comparable to this ! Though one be poor , yet making many rich ; And though one nothing have , to be one which Possesseth all things , and can say , All 's mine , And unto him that doth believe , all 's thine ; Gods Ministers are yours , the world withall , And life and death , this substance is not small ; Things present and to come are also yours ; It can't be known what wealth true faith procures : He only is the wealthy happy man That reads God's precious promises , and can Believe and truly say , that these are made To him in Christ ; what ere in them is said He can by Faith apply , by Faith can see That none of them are Yea and Nay , but Yea , In Christ Yea and Amen , all of them are To him that in them through Christ hath a share . According to our Proverb 't is the fate Of that man to be poor that God doth hate ; And such are they that doth oppression use , And do the innocent therewith abuse ; Who are corrupt and partial in the Law , That do the poor and needy tear and claw , Like to a Lyon , or a ranging Bear , So wicked Rulers to the people are , Which do encourage those that evil do , But do the righteous Lion-like pursue ; That do abhor the upright man , and hate Him likewise that rebuketh in the Gate ; That Judgment turn to Wormwood , & who hath Left executing Righteousness on earth ; Whose treading is upon the poor , who make That man their prey that doth their ways forsake , Or that departeth from iniquity , Such they account for mad men , and who buy The needy for a pair of shoes , the poor That buy for silver , by oppression sore Such cause the righteous man to howle and cry , With violence the earth is covered , by Their turning Judgement backward into Gall , The fruit of Righteousness to Hemlock , all Such men are very poor , though very rich ; This is an Orthodox truth , but very which May seem to be a Paradox to those That love the world , and have its honor chose . Then see my soul thou dost not fret at him That seems to prosper in his way , not them That know no sorrow like to other men ; Whose eyes stand out with fatness , and whose pen Writes grievousness , which thing they have prescribed To turn aside from judgment , unless bribed ; The needy and the right of him that 's poor , They take away , and by oppression sore The Widow doth become to them a prey , And th' fatherless are robbed ev'ry day ; Although with fat such have got shining faces , Yet they ( my soul ) do stand in slippery places ; Then envy not their great prosperity , Their breath is in their nostrils , they must dye ; Though pride doth compass such as with a chain , And violence , yet such men are but vain ; They in their best estate are vanity , And so are all things else beneath the sky ; And God will bring such men to desolation , The wicked shall not stand in th' Congregation Of the upright ; such are but as a dream In which a man in 's sleep doth think and deem He hath much wealth ; but when he doth awaken , He finds it but a dream , himself mistaken . So are such men , the Lord will sure despise Their Image when he doth awake and rise To call them down into destruction , then They 'l know that God's the Lord , and that he can Them in a moment visit all with horror , And can them utterly consume with terror . If this be so , thou hast no cause to fear , The fear of man will bring thee to a snare ▪ Trust thou in God , and then thou wilt be safe , For God thy God such strength and power hath , Thou needst not fear what man , a worm , can do , Whose dayes are as a span , his hours few ; Who is as grass that flourisheth to day , But on the morrow goes quite to decay . Poor man is just like to a famous flower , That liveth now , but cropt and gone next hour ; His dayes are like unto a Wevers Shuttle , So like to glass , or some such brittle mettle ; So frail is man , though of his strength he boast , His life is wind , he soon doth come to dust . Though he in pride may swell , and think to rise Above the Rocks , nay sore above the skies , Yet he must dye , and wasteth then away , When once death comes , death wil for no man stay Though he be one as great as great may be , Man giveth up the ghost , and where is he ? Then as thou dost along thy Journey go , I hope thou'lt ne're forget thy Maker so , To fear the Grass so much thou goest by , Or any famous Flower thou dost espye , To quit thy journey for such fading dust As Grass and Flowers are , which shortly must Be made as stubble ; for the wicked shall , And then be burnt as in an Oven , all Be made as ashes underneath the feet Of them that they did evilly entreat ; Why shouldst thou fear them then , what fear can be ? The wicked fear where no fear is , and flee When none doth them pursue , away they go , But sure the righteous man doth ne're do lo : For though ten thousand doth his soul inviron . He doth not fear , but bold is as a Lyon : If thou dost hearken unto Wisdoms voice , And lay her words up in thy heart as choice , As precious stones , as silver , or as gold , Now lend an ear , for Wisdom hath thee told , That thou though in a Gaol , shalt safely dwell , The righteous map , with him it shall go well ; He lives in quiet from the fear of evil , Of Bears or Lyons , Tygers or the Devil : Thou hast no cause , my Soul , thy foes to dread , Didst ever see or know , or hear or read That any at the Gibbet or the Stake , That thither came for Truth , or for the sake Of Jesus Christ ; did any ever find Him prove unfaithful , or so much unkind , To leave them in that needful time and hour Of great temptation , and he not impowr Their souls so far that they could bear the Cross With joy , esteeming it their gain , no loss To lose their lives ? which loss they did endure , Which did to them eternal life procure . And hath not God this promise made to thee , That thou by him shalt ne're forsaken be ? Was 't ever known that any were asham'd That trusted in him , though they might be blam'd By wicked men ? Indeed they all times were Accounted evil , and such men as are Not fit to live ; this was the case of Paul , How did the wicked Jews reproach and call Him Heretick and mover of Sedition , For preaching of the Doctrine of Contrition , That they might of that horrid sin repent In crucifying Christ , to which intent He labour'd much with no small jeopardy , In losing Life and Liberty thereby ? Yet he the work Christ call'd him to , would follow , For which they counted him a wicked fellow , And sometime cryed out against him , than , You men of Israel help , this is the man Who is so pestilent , hath such a face , So impudent , that he this holy place Hath now poluted ; this is also he That teacheth all men every where to be ( As we our selves have oft times heard and saw ) Against this Place , the People and the Law. They sometimes fall on him , and him they beat , And sometimes bring him to the Judgement-seat : Sometimes against him insurrections make , That so they might the more occasion take Him to accuse of making Uproars , when They were themselves , and none but they the men . Before the Judgment-Seat they him accuse To be the man that doth their Law abuse . This is the man , say they , that here doth preach , For he in ev'ry place all times doth teach To worship God contrary to the Laws , And therefore he 's a man we have just cause To cry against , and unto him to give Sore punishment , for he 's not fit to live . The Wicked do the Godly all abhor . This was not only Paul's condition : for When Christ was preach'd , the unbelieving Jews Were mov'd with envy at that blessed news , And took unto themselves , by Luke's report , Men that were lewd and of the baser for t , And brought together such as they could get , To make an Uproar , and the house beset Of Jason , in whose house some Brethren were Met altogether in the Name and Fear Of Jesus Christ , whom these lewd fellows sought , To that intent that they them might have brought Forth to the people , them for to abuse , It may be stone them , or some way so use The Brethren , that the Jews might have their will , Which for to have , no matter who they kill . But God , which hath the strength of envy bound , Did so provide , the men could not be found ; But Jason they did take , and certain more , Whom they did drag , and draw , and pull before The Rulers of the City , crying , These Were at a Meeting , may your worships please , In Jason's house , we now did take them there ; These are the men that make us all to fear : For they the world have turned up-side-down , And here were met together in our Town , Whom Jason hath receiv'd ; all these men do Contrary to the Laws of Cesar , who Doth say ( and that doth most of all displease us ) There is another King , which is one JESUS . Besides all these , the Prophets who of old Did suffer much , as Scripture hath us told : For Daniel was put in the Lions Den , Because he pray'd . Remember those three men , Nam'd Shadrach , Meshach , and Abednego , Who for Truth 's sake by men were used so , As to be in a fiery Furnace cast ; But they did not those cruel burnings tast , For God did them preserve , to let thee know That he is able thee to keep also . With Ahab good Elijah needs must be The man that troubled Israel , though he Was not ; but un●o Ahab boldly saith , Thou art the man thy self that trouble hath Brought unto Israel ; 't is no● I ●hat am The man , but thou that follow●st Balaam . It was one portion of good Jeremy , For he , good man , was used cruelly , They kept him in the Dungeon night and day , Until his feet stuck fast in miry clay . And others tortur'd were , they not accepting Of their deliv'rance , neither yet respecting Their lives , nor any thing to save or gain , A better Resurrection to obtain . And some of cruel mockings tryal had , And scourgings too , their usage was so bad ; And yet they joyful were , and well content To suffer Bonds , endure Imprisonment ; And some were stoned and were sawn assunder , Such inhumanity would make one wonder That wicked men should ere so wicked be , To exercise such barb'rous crueltie . These tempted were , some with the sword were slain , Some wandered about , to and again , In Goat and Sheep-skins , being destitute , The wicked did them still so persecute . These were afflicted and were much tormented , And yet their Zeal for God they ne're repented . Some wandered in Desarts , and in Caves , Because they would not be the Devil's slaves : In Dens likewise and Mountains of the Earth , Although they were the Heirs of Heav'n by birth . These all were men whose graces made them lovly Of whom this wicked world was nothing worthy : These all a very good report obtain , They di'd in Faith , and suffer'd not in vain ; For they in Heav'n their Saviours face shall see , When those that persecuted them shall be In hell tormented with the Devil sore , And all those evil Angels evermore . Thou seest , my soul , it was the portion now Of better men than thee to suffer , how Shouldst thou rejoyce in bon●s , them gladly take , Because thou art in bonds for Jesus sake ? Let no discouragement upon thee seize , God can deliver thee when he doth please , And will , no doubt , when he shall think it fit ; His time 's the best , which time is not come yet . But if he will not thee deliver , then Wilt thou submit unto the lusts of men ? No , fall not down to Gold , nor Word nor Stone , But worship thou the Lord thy God alone ; Nor fall not in with what is mans invention , Let that , my soul , be never thy intention : What ere it be that may befall thee here , Go on thy journey , do thou nothing fear But Christ ; thy Jesus will be with thee still , And give thee strength , thy heart with comfort fil ; Then hye thee on , thy life is as a race , Keep on thy way , there 's but a little space Of time but thou thy race wilt run to th' end , Then slothful be'nt , but rather thy pace mend ; Neither turn back , nor into by paths step , And thou the benefit thereof wilt reap ; Be'nt weary , faint not , follow this way still ; The other is the broad way , and that will Lead to destruction ; many that way find : This leads to Life , then loyter no behind , But like a nimble Racer , run thy Race ; And that thou maist the better run apace , So run as one that doth not beat the air , Nor of thy sinful body make no spare , But keep it down , else thou the fool wilt play , Faint and give ore , and be a cast-away . Good Racers when a Race they run , they strip , That so they may the better leap and skip Through all the dirt , and ore the hills and wayes That they may meet with in their racing playes : They mind the Gole to touch , to win the Prize , Ther 's nothing more that they have in their eyes . So thou , my soul , see that thou cast away All weights that in thy running may thee stay ; The sin that doth so easily beset thee Be sure thou lay aside , for that will let thee ; With patience run the Race thou hast to run , The end is Rest , when thou the Prize hast won . As thou a Journey hast , my soul , to go , As thou a Pilgrim-stranger art also ; And as thou hast a Race to run , so now Give ear unto me once again , for thou Wilt in this Race and Journey have such foes , As will assault thee many times with blows , And therefore thou a Souldier too must be The fight of Faith to fight couragiouslie ; For potent Enemies thou hast a many ; But t' help thee in this fight thou hast not any Save him that is the Captain of Salvation , Yet stand unto 't , be sure thou keep thy station . There are a sort of enemies will sally Forth to confront thee , and will stoutly rally Up all their force with malice and with spight To overcome thee in this warlike fight : For know , thou art not only now to wrestle With flesh and blood , but others will thee justle ; For lofty Powers and Principalities VVill new make war with thee , against thee rise , As once Goliah did ' gainst little David , If thou a coward art thou 't be out braved : Besides those Principalities and Powers That will lay siege against thee dayes and hours , There 's Rulers of the darkness of this world , That ' gainst thee many fiery darts have hurl'd , VVith wicked spirits which are in high places VVill all against thee proudly set their faces , And thou against them all must now engage , And stoutly on them fall , their pride asswage ; Then ne'r give ore , give them no place nor room , But fight on stoutly till thou overcome . That so thou maist , it 's very good I see Thou shouldst now know from whence thy strength must be ; For thou against this rabble in thy sight Hast go● no strength nor pow'r , no force nor might ; For all thy strength is only from the Lord , Fear not , engage , he will thee strength afford , And will thee fill with courage to the brim ; Go on , but let thy eyes be towards him : If thou good courage take and play thy part , He is engag'd to strengthen thy weak heart : The quarrel is the Lord's , thou needst not fear But he 'l be with thee both in front and rear , And fight thy battels for thee alwayes , so That thou shalt be a terror to thy foe , And bring him to thy foot with such contrition , He 'l lay his weapons down with all submission . But lest thy frailties should start some objection , And want some satisfaction and direction How thou this Fight of Faith maist fight & manage With such discretion , prudence and advantage All times unto thy self against thy foes , That thou maist wound and smite them with such blows As may prove fatal to them , and may crown Thee with the Victory , I 'le here lay down Such Rules as may prove helpful unto thee , Then take good heed to them , and these they be . First , in this fight , my soul , do'nt fail to take God's Armour , for no doubt but that will make Thee able to withstand in such a day As evil is , that thou maist give no way Nor ground to any foes or enemies , For if thou shouldst they will thee soon surprise ; Stand therefore to 't thy loyns begirt about With Truth , lest they should put thee to the rout ; And never fail to have that Breastplate on Of Righteousness , ev'n Jesus Christ alone ; Thy feet shod with the Preparation of The Gospel , Peace , Atonement , Grace and Love ; Above all , take the Shield of Faith , whereby Thou maist with ease at all times constantly Quench all the fiery darts of all the wicked , Until thou hast their wiles and snares detected : For Satan's such a fearful coward , he Will never stand thee long , but from thee flee . Do thou by Faith , resist him stedfastly , He 'l take his heels and straight away he 'l fly . Forget not in this Fight , this warlike station , To take to thee the Helmet of Salvation ; Nor go not forth to fight without that Sword , The Sword of the Spirit , God's holy Word ; And alwayes pray with Prayer and Supplication , With fervent , constant , earnest Intercession ; So in the Spirit watching thereuntoo , That no Temptation may thee so pursue , Not Satan may not foil thee nor 's adherance , Watch thou to pray'r with constant perseverance . When all this Armour put on thee thou hast , And art assured it is fixed fast , Then march forth bravely in this warlike posture , So full of strength and prowess , might and luster , Thy foes to conquer , kill , slay and subdue , Until there be no more left to pursue Thee any longer with their wiles and snares , Nor thee no more disturb with warlike cares . And seeing now , my soul , I have thee told What Armour thou must have thy ground to hold , Wi●h me of which thou maist thy self defend From all thy foes , and hold out to the end , And overcome : but now it 's requisit I should not leave thee so , lest thou forgit What is thy duty , what thou maist procure In those great Conflicts which thou wilt endure . Then first , it 's needful thou shouldst understand Who is thy Captain , under whose Command And Conduct thou a Souldier now art listed , To be commanded by , to be assisted And taught thy Arms to handle , and to use With greatest disadvantage to thy foes : Then know , my soul , thy Captain is no other Than Jesus Christ , thy Prince , thy elder Brother , Who did before thee in this War engage , VVhen he was here upon this earthly stage ; VVho by his valour , strength , courage and might , Did all his foes o'recome and vanquish quite : He trampled on the world , the flesh , the Devil , And ne're was overcome by any evil . Though he his precious Blood and Life did lose , 'T was for thy sake ; the Grave could no way chuse But yeild him up ; He had the victory O're Grave and Death , that potent Enemy , For which he is rewarded , he 's exalted At Gods right hand , though yet he is assaulted By those his foes that now afflict his members , But they he 'l make as dust , or as the embers . He hath thy foes already so annoy'd ; The world he overcame , the works destroy'd Of Satan and his Imps , so far that thou Need'st not to fear them to encounter now . Then , O my soul , be sure that out of hand Thou ready art to be at his command ; VVhere e're he lead thee , fail thou not to follow ; Make no excuse , nor say thou'lt come to morrow : Delays may prove of such great danger , so Thou maist repent thou didst not run and go At his command , to Jayle and Banishment , To death with joy , without astonishment , To great reproach , to stripes , to mockings , and To have most cruel usage at the hand Of wicked men , the bondslaves of the Devil , Who are at his command , to do what evil He shall appoint them to , so ready they His Hellish precepts all are to obey : But let them be as ready as they will The precepts of the Devil to fulfil , Be thou more ready far them to withstand , Than they can be to be at his command : For they his servants are whom they obey , And he their Master will their wages pay ; A service bad , the wages is more evil , When he that pays them wages is the Devil . But leaving them a while their Master to , We will on with our present matter go : If thou 'lt an expert , faithful Souldier be , Then don't receive commands from none but he Who is thy Captain , under whose command Thou hast avowed ( live or dye ) to stand To 't still , and fight whilst thou hast life and breath , Ne're to give o're , but faithful be to death : His voice then hear , his precepts keen , and now I 'le tell thee what he saith to thee , and how , And who thou must be careful of they don't Prevail and spoil thee , for some will affront Thee many ways with sundry sudden bouts , And will attempt to give thee many routs . Beat up thy Quarters , put thee to the run , So thou the Crown maist lose when all is done , Unless , my soul , ( as thou a souldier art ) Thou play the man , a valiant souldiers part . Then learn thy postures well , handle thy Arms , And know it is one of thy great concerns To stand upon thy Guard , and keep thy tower , And always watch against the crafty power Of sin , the Devil , and his depths and wiles With which he seeketh , labours , toils and moyls Thee to deceive , delude , destroy , devour Like to a roaring Lyon ev'ry hour ; Whom fail not to resist with that good shield Of Faith , and he will of her flie or yeild . Besides the Devil , I would have thee know , The worlds become thy cruel , desperate foe : Thou art not of the world , but chosen now Out of the world by Jesus Christ ; then how I● hated him , it also will hate thee , While thou hast life , 't will be thine enemy : Nor will it love thee , though it love its own , The reason is , because it hath not known Thy Father nor his Son thy precious Lord , And therefore 't is the world wil not afford No better entertainment than these bands , With threats , reproofs & scorns from scoffers hands ; And yet somtimes the world , what e'rs the matter , Will speak thee very fair , will cog and flatter ; But trust it not , when with its fading things It doth lay siege against thee , and then brings Such troops of foes which presently set on , who 'l bid defiance to thee with much scorn , And fall to scale thy works , and take thy Fort With such attempts , so strong , in such a sort , That if thou dost not quit thy self , thou'lt yeild , And like a Coward faint and lose the field . Stand then upon thy watch , keep here thy guard , Lest thou be foild , and lose thy great reward . Let nothing of the world , though ne're so brave , Make thee thereof a good opinion have : But use thy shield of Faith , defend thy self ; The world hath nothing in 't but empty wealth : And take thy Sword in hand , of this be sure , The siege nor battel will not long endure : That shield of Faith the world will overcome ; But when this fight doth end , there 's in the room Another fight ; one field's no sooner won , But presently another war 's begun . For there is yet another foe that will Lie secretly in wait thy blood to spill ; That are so-close , and still in ambushcado , But will not make an onset with bravado , Except they catch thee careless by the by , Then furiously they will upon thee flye : But else these secretly lurk here and there , Waiting to take thee ere thou art aware : For these base foes are such as be employ'd By Satan and his Imps , the world beside , And often by them us'd , that so they may By means of these , and by their help betray Thee to their hands , and so unto their will , That they may triumph over thee , and fill Themselves with such revenge , with such great ire , That they of thee may have what they desire . Then of this foe take such a special care , Lest thou by it be brought into some snare : For this proud foe ( my soul ) is not without thee , Thou dost at all times carry this about thee , It lies within thy bosome all the day , At night , at home , abroad , and on the way : Thou never go'st no where , no time without it , It s alwayes with thee in thy secret Closet ; Nay , when thou art the most and best retir'd , And in thy thoughts most clear , and less bemir'd , Turmoil'd or troubled least with such affairs As tend to thy disturbance , freest from cares , And think'st thy self secure and most at rest , Then will this adversary play his best , So craftily will labour night and day To get thee fast asleep , that so he may With fine enticing wiles and complements , Wherewith he 's fitted unto all intents And purposes whatever , by the Devil , The Father and the Author of all evil , That he might flatter thee , and cog and wo To that by guile , by force he could not do . Of this close enemy then have a care , Him wound and kill , of him make thou no spare , Which that thou maist with constant courage do , I 'le now go tell thee who is this proud fo ; This enemy of thine , I tell thee plain , Are thy own Lusts , who will with might and main Wage war and fight ( but craftily ) against thee , With pleasing baits they 'l labour to deceive thee , And sooner with the world than thee they 'l join , ( Use stratagems they may , thy heart t'purloin ) And with the Devil too , but they will have Thee made their vassal and their captive-slave : And to accomplish this , they will thee tell , Thou art a foolish man , and dost not well To lie in Prison when thou maist conform , And keep thy self from such another storm : And likewise they 'l suggest the world 's a glory , A famous , lovely thing , or such like story ; The wealth and honor of it worth the having , The love of money , nothing else worth saving ; The friendship of the world is very good , That which a man may have , and yet love God ; And that it would be mighty fine and brave , If thou shouldst such or such a Living have . And O how gallant would it he to meet An honorable person in the street , If such a one should kindly thee salute , And entertain , with complements to boot , Give thee respect , and offer favours , and , I am your servant Sir , at your command : Then stand not out , thou fool , but with them close , They may become thy friends that are thy foes , And by that means thou maist thy state much better Than now it is by far ; and that were fitter Than thus to lye in Gaol , and spend thy little ; Why sure thou shouldst be of another mettle : There was a time when thou didst look more high Than so ; for shame , wilt thou in New gate lie , That dismal , stinking , foul and filthy place ? Fye , be asham'd thy self so to disgrace . With these and such like things thy flesh would please , And so delight thee by proposing ease And pleasures of the world , that so they might Cause thee to love the world , and make thee slight Thy watch , thy guard , and garrisons and all , And then , what then ? thou' rt gone , and soon wilt fall Into the pit , the snare that they have made , To take thee in on purpose they it laid . Well then , its time about thee now to look , Account it mercy that thou art not took ; Prize it , and well consider that it s now High time to use what strength thou canst ; but how To manage this affair against this so , Come learn of Christ , hee 'l shew thee what to do ; His Grace implore , if thou dost wisdom lack , Ask it of God , he will not turn thee back , Nor thee upbraid , he giveth liberally , Ask thou in faith , he will not thee deny . Moreover , if thou mean'st the field to win , Abstain from ev'ry lust , all kind of sin ; Thy members on the earth now mortifie , To all of them see that thou daily dye . Account thy self alive to God ; to sin Live not , but dye , if thou the field wilt win : Abstain from all appearances of evil , Abhor the works of darkness and the Devil . As for thy flesh provision no time make The lusts thereof to satisfie , nor take No pleasure in a fleshly , carnal mind , Nor in a frothy spirit ; thou wilt find Them hurtful to thee , prethee me believe , A carnal mind doth oft God's Spirit grieve . For they that have a fleshly , carnal heart , Stil mind the flesh , and with their lusts won't part : But such as are born of the holy Spirit , Will mind those things they shall one day inherit . Besides , a carnal mind to death will lead , And many foul and filthy lust doth breed . But to be minded spiritually , Is life and peace to perpetuity : A carnal mind ' gainst God is enmity , Nor is it subject to his Law ; but why ? Because it is an evil , ill disease , Who ever hath it , can by no means please The Lord ; for thou maist well be sure of this , He that Christs Spirit hath not , is not his : This is my ( soul ) a Maxime certainly , Who lives after the flesh , shall surely dye ; But If thou by the Spirit dost endeavour To mortifie the flesh , thou 'lt live for ever . Now here 's the war , the battel is begun , Hold out my soul , till thou the field hast won . The flesh against the Spirit now will lust , The spirit against the flesh ; these twain are just Contrary unto each in opposition ; There can nor must be granted no admission Of peace or of agreement 'twixt these twain ; Then give not o're till thou the flesh hast slain : Nor lend no ear to what thy flesh doth say , But fervently in Faith against it pray ; And take thy Sword , that holy Word of God , To thy assistance , 't will thee help afford ; And hide it in thy heart , lay 't up within , That thou against the Lord maist never sin ; Thou wilt not be asham'd when thou shalt have Respect to all his Precepts , and them crave ; As for those things wherewith the flesh doth still Seek to deceive thee , and doth sometimes kill Thee with so many fancies , and thy mind Disturb with them , and seek thy eyes to blind , Thou might'st not see the glory that 's beyond The Grave , and tell thee often that its fond To think of such and such brave things above , But would have thee the world embrace and love : But hearken unto me , I 'le thee inform How thou against this Enemy shalt arm . Now then my soul suppose ( wee 'l put the case ) That thou shouldst be so cowardly and base To hearken to the flesh , and to it cleave , And shouldst it follow , and the Spirit leave ; And put the case my soul that thereby then Thou shouldst become as great as any man , Encreas'd with wealth , and worldly honor have , Be counted wise , enjoy what ere is brave ; Have th' world and all its glory in a string So much , that thou needst not want any thing The flesh can wish , or what thy heart can crave , But it command , and presently it have : And what if with all these vain things together , Thou shouldst a Rapier wear , a Hat and Feather , And be so proud , so lofty and so stout , That from a man thou 'lt scorn to take a flout ; And be so full of complements , and gallant , So full of valour , quarrelsome and val'ant , That if one should but give to thee the lye , Make no more on 't , but stab him presently ? Suppose , I say , that thou hadst all these things , And all the glory this world with it brings , What art the near ? in death they can't thee serve , Nor from his dreadful strokes thy life preserve . For when the King of terrors to thee comes Thee to arrest and seize , then all the sums The world affords , if all of them were thine , Would insufficient be , there 's no such Fine That he of thee will take , thy life to spare , Thy life must go , he will not stay nor care For all the world , if thou the world couldst give , Then dye thou must , and must no longer live , And go to dust , and leave the world behind thee ; And as thou dy'st , just so shall judgment find thee ; For after death there is a day to come , Which some men call the dreadful day of doom ; A dreadful day indeed , a day of wrath , Too late then to repent thee of that froath Thou livedst in while thou wast here so brave , And then wilt rue that ere thou wast a slave Unto the flesh , the devil , and the world , If head-long into Hell thou shouldst be hurld . Oh then ( my soul ) consider well , and see That all the world will nothing profit thee ; For there 's a time to come that shall , and will All those that serve their lusts , with horror fill ; When Kings & Captains , Freemen , Rich & Poor , Bond-men , and great and mighty men shall roar And cry unto the Mountains and the Rocks , And hide themselves in holes and dens , in flocks : Call to the Mountains , Fall on us , and hide Us from this Throne , befor 't we can't abide , To come to see the dreadful face of him That sits thereon , so dismal is this time . We liv'd in pleasure in time past , and mock't At these things then , not thinking we were lockt So fast in chains of darkness as we see We were : Oh what a righteous Judge is he ! We often call'd upon him us to damn ; Now Rocks fall on us , hide us from the Lamb , And from this wrath of his , this dreadful doom , For now the great day of his wrath is come . Put case , my soul , that thou shouldst be among This fearful rout , this miserable throng , As out of doubt thou wilt , if thou give way Unto the flesh , to pleasure Dalilah , And all the treasure in the world were thine , The wealthy Silver , and the Golden Mine ; What wouldst thou better be ? it's nothing worth , For 't can't deliver in this day of wrath . But come , my soul , wee 'l back a little walk , And then wee 'l have a little further talk . By no means fall to dote upon thy lust , And hearken not to them ; the world as dust Is blown before the wind ; then be Content to hear a little more from me . Suppose thou shouldst unto the flesh give place , How wouldst thou look thy Jesus in the face , If thou shouldst turn his love and graciousness Into debauch'ry and lasciviousness ? Nay , though thou shouldst not be so much unclean , So grosly wicked , vile , and so obscene , So openly prophane , as some now are , But outwardly to carry 't pretty fair : Yet when that day shall come whereof we spake , 'T will make thee tremble and thy heart to ake : When Christ shall come and shall exalted be , Hee 'l find out them that love hypocrisie : When Zion shall be fill'd with righteousness , And Hypocrites surpriz'd with fearfulness , Then sinners will in Zion be afraid , With fear astonisht , very much dismai'd . Canst thou , my soul , delight to be or dwel Within devouring fire ? or canst thou tell How dreadful ' t is ? or canst thou make good chear Where everlasting , cruel burnings are ? No , no , thou canst not ; that 's a dismal day , There is no end thereof , the pain 's for aye . But now suppose that no such thing would be , No wrath to come , no pain or miserie , Canst be content the joyes of Heav'n to lose , To gratifie thy lusts , thy mortal foes ? For Heav'n and Glory 's such a place , that there None that 's unclean can have a part or share . But put the case there were no joys to be ; What , wouldst thou with thy fleshly lusts agree , So ill requite that Love and Grace so great , Those many entertainments choice and sweet , That God hath given thee , though thou a fo Wert unto him , or to his Grace also ? Or wouldst thou love the World , or turn thy back Upon dear Jesus , who was never slack Nor slow to do thee all that blessed good That with his honor and thy welfare stood ? How couldst forget his kindness , love and grace With which he doth thee many times embrace ! His gracious condescention that was seen In him , when for thy sake he dy'd between Two thieves ; for thee the wrath of God he bore , He undertook for thee , and paid thy score : In him thou liv'st , and mov'st , and hast a being , Through Christ thy Lord comes all supplies ; then seing His grace is such , then be not thou ungrateful Ingratitude to God or man is hateful : Where Grace is truly wrought , what cause to fear Is there of Hell ? 't wil work although there were No joys in Heav'n ; that soul don't work to merit The pleasures there , if he them do inherit , He 'l say it is of Grace , and not desert , And such a one hath learn'd and got the art To love dear Christ , and love him will and must , Because dear Christ was pleas'd to love him first . Again , my soul , I le tell thee one thing more , We have a Proverb , Store can be no sore : Shouldst thou the world embrace , and Christ deny , Riches will take them wings , away they 'l fly ; Thou maist be took from them , or they from thee ; Of worldly wealth there is no certainty . Suppose thou shouldst some Honor have , and be As great , as stout , as strong , as wise as he That hath as much of these as any have , And be respected by the wise and grave : These are but broken Reeds to lean upon , No man can help thee in the day of doom ; As doth the poor , so must the rich man dye And come to Judgement , great men are a lye . What though thou dost some goods and credit lose Because thou wilt not sin , but rather chuse To suffer for the sake and Cause of him That will repay thee all thy loss agin ? Then think not much at any think that 's lost , For Christ he was for thee at greater cost Than thou canst be for him ; his precious blood Was shed to do thee everlasting good . Then dost thou lose thy All for his dear sake ? He did it lend , then he his own may take . Thou naked cam'st out of thy Mothers womb , And naked must return unto thy tomb : Thou brought'st nought with thee , nought canst carry hence ; Serve Christ thy Prince with what thou hast , from whence All came thou hast ; then all that ere thou l't have , At his good service best , who came to save Thee from thy sins , and from the wrath to come ; Then offer up to him thy All , and some ; And think it not a heavy burden , nor Below thee thus to live , and suffer for That Cause thou art engag'd in ; think 't no shame To lye in New gate for the sake and Name Of thy dear Jesus , who hath thee esteem'd Worthy to bear his Name , and thee redeem'd , Who art a nothing , worthless worm , so vile , So full of frailties , ready to beguile Thy self ; that he ( I say ) should thee employ In such a Work or Cause , and should thereby Give thee to see his love , himself make known More unto thee than heretofore was shown , And let thee see and know thy self , and give Thee strength to bear reproach , a Jayl , and live In full assurance that he wil appear , Whom thou shalt see and meet with in the air , And all his Saints that dyed for his Word , And they and thee be ever with the Lord. If his most glorious face thou'lt ever see , And live and reign with him eternallie , With Christ , I say , in rest and endly glory , Then hearken now , my soul , unto this story . Thou seest a Souldier thou art now engag'd To fight against this Rabble that hath wag'd War with thee many times each day and hour , To bring thee to submit unto their power ; By snares and wiles , the Serpent with his wisdom Doth labour hard to make thee of his Kingdom ; Then labour thou as hard with all thy might To break his snares , to know his wiles , to fight Against this Power of death and darkness , so That thou maist give the Devil such a blow , That he with his dark Kingdom may lose ground , Till they shall fall , and never more be found . Then for thy further information know , The Devil will for ever be thy fo , And wil the foe of all men ever be , And them beguile with feigned flatterie ; Do thou resolve his works and him to hate , And never bite nor tast the Devils baite ; But him resist , withstand , and alwayes be For evermore the Devils enemy . If so , my soul , thou must not think to please Thy fleshly lusts , nor think to live at ease , But hardness , as a Souldier , must endure , A Souldiers life is such , thou must be sure ; But please thy Captain , he that hath thee chosen To be a Souldier , thy assections loosen From such affairs as now may hinder thee From serving him , whose Souldier thou must be To fight this fight of Faith ; if thou intend To overcome , then hold out to the end : For those that overcome , the Spirit saith , And do his Works , continue in the Faith ; That keep his holy Word , his Word of Patience , Shall be exalted , they shall rule the Nations ; And he that overcomes , the same shall be A Pillar in God's holy Temple , he Shall go no more from thence out of the same , But Jesus Christ will write on him the Name Of God , and of the City that is nam'd The New Jerusalem , so greatly fam'd For beauty , glory , wealth , that cometh down From God , and out of Heav'n , where there are none Can entrance have , which doth not overcome Both , Sin , the World , and Satan , where 's no room For such : for none but them that do prevail Shall cloathed be in white , such shall not fail To sit with Christ in glory on his Throne , And sing the praise of God the Lord alone : And though by fighting none can nothing merit ; He must orecome that will all things inherit . Then now my soul , it 's good thou ponder well What is thy work while thou on earth dost dwell . Make it thy study how thou maist be found In Faith and Holiness more to abound : Behold what beauty is in Christ thy Jesus , Him love and prize , for he is very precious ; Solace thy self with love , his Love so choice , Delight to do his Will , to hear his Voice : What though in strait and narrow paths he lead ? He in those paths thy soul doth sweetly feed ; Thou hast by good experience found and known That in those paths thou walkest not alone , But he goes with thee , leading by the hand Thee where thou canst not hardly go or stand , And makes those strait and narrow wayes to be So pleasant and so easie unto thee , That thou canst walk those paths with so much ease That many times they much delight and please Thee so , that thou maist say , and never cease , His wayes are Pleasantness , his paths are Peace . What though no beauty nor no comliness Be seen in him by wise men , ne'retheless Think ne'r the worse of him , but love him throughly , Though he be black , he is exceeding lovely : Set thy affections on him , so delight In his refreshing Presence day and night , That thou communion with him maist maintain , And labour in his Fear more of 't to gain : Bear thou his Image , learn of him to be More humble , harmless , holy , that as he A perfect pattern was , so is he still ; Him follow fully , and no doubt he will So entertain thee with such great delights , So ravishing thy heart with heav'nly sights , Thou wilt be so inflam'd , in Love so grow With Heav'n , thou 't live no more on Earth below . My soul sing praise unto the Lord ; Declare his mighty Works abroad , Praise thou his great and holy Name , That men his wondrous Works may know , His mighty Acts do thou forth show , His Glory , Kingdom , and his Fame . Who though thou wast a poor posthume , He kept thee in thy mothers womb , And there and then thy life preserv'd ; He brought thee forth , and gave thee breath , And oft deliver'd thee from death , Though thou hadst nought of him deserv'd . When thou hungst on thy mothers breast , And on her milk didst richly feast , He was thy God , and did thee keep ; He watch'd ore thee , and did defend Thee from that fierce infernal Fiend , He slumbred not , nor did he sleep . Thou wast a Child , and Parentless , Praise thou the Lord , his goodness bless ; He rais'd thee up a faithful Friend , That was a Mother unto thee ; This was his goodness verilie : Praise thou the Lord world without end . All this the Lord did , that he might Open thy eyes , and clear thy sight , That thou maist understand and see His Goodness , Mercy , Grace and Truth , Which thou beheldst whilst but a youth : To him the glory , honour be . And though thy troubles have been great With which thou hast in this world met , They never could make thee to yeeld ; He never in them thee forsook , But on thee did in mercy look , And for thee car'd , and thee upheld . What reason then hast thou to fear , Or think he will not for thee care In these thy bonds and captive-state ; Such good experience thou hast seen Of him , from time to time , I mean , When ere thou wast in any strait . What needst thou care for all thy foes ? There 's none of them but he well knows , And knows the way how to prevent Them all from doing thee that harm , Which they do threaten when they storm , And may be often their intent . What though the world against thee rise , With tongues of falshood and of lyes , In him alone put thou thy trust ; And though they persecute thee sore , And hate thee without cause the more , Praise thou the righteous God most just . My soul then magnifie the Lord , Let all his Saints like praise afford , His Praises sing both night and day ; He hath regard to all the meek , He strengthens those that are but weak ; Let all Saints sing Hallelujah . Well now , my soul , wee 'l leave a while & rest , And then we will discourse again , it 's best ; I think we should talk next of other matter ; And forasmuch as it is now the latter Most evil times , of which we are forewarn'd By Christ himself , 't is good we should be arm'd Against the perils which that time attends ; Then if the Lord us help , and to us lends Assistance , we will speak of such a thing As may unto our mind and mem'ry bring What Judgments God intends , and hath in store Against that great and Scarlet-coloured Whore ; And of that glorious , blessed , holy Day , When Christ shall sit upon his Throne for aye . Here followeth a brief Discovery Of Romes soul filthy stuff and trumpery ; Together with the Plagues laid up in store Against the day that God will plague the Whore. VVE read in Scripture of a Scarlet Whore That hath opprest the Nations very sore , Who with her filthy Cup of Fornication Hath made the people drunk in ev'ry Nation : This Harlot sits upon a Scarlet Beast , A Beast that hath seven heads , ten horns at least ; Which Beast is full of names of Blasphemies , And both to God and Christ are enemies . This Woman 's deck'd so rich as rich may be With Gold and Pearls , and precious Stones , and she A Golden Cup doth carry in her hand : She 's outwardly so brave , that most men stand Admiring of her beauty and her state , With which she doth deceive the Wise , whose fate It is to drink the Cup she to them holds , They take and drink it off , as Wine in bowls , Poor souls , not knowing that this Cup within Is full of her abominable sin And filthiness of her great Fornication , Her Whore-like stuff and great Abomination ; This Woman is so much a beastly Whore , That she the mother is of many more ; The Spirit hath upon her forehead writ A name to her so suitable and fit , Which he that runs may reade , and her may know , And therefore what her name is here I 'l show ; Her name is Mystery Babylon the Great , That sits on many Waters , that 's her seat ; The Mother too of Harlots , and who hath Been the Abomination of the Earth . The reason why the Spirit hath her nam'd A Scarlet Whore , for which she is so fam'd , Will plainly and perspicuously appear When thou the reason Scripture gives dost hear . We call them VVhores , who by Adultry vile , And Fornication , do themselves defile , VVhose constant practice is , t' insinuate Into poor men , and unto them prostrate Their filthy bodies , that thereby they may Unto their lusts poor simple men betray . So hath this VVhore almost in ev'ry Nation , With earthly Kings committed Fornication , And by her painted beauty doth deceive Them and the Nations ; so they won't believe But she a comely woman is , and fair , Her beauty much to be desir'd , that there Is none like her , no woman hath such parts , Such Wisdom , Learning , nor such store of Arts , Nor none so well accomplished as she , Nor never was , nor nevermore will be : Besides , she is so rich , so fine and gay , They with no other woman can away ; And therefore she they only do desire , And her adore , her beauty they admire : And yet she 's but a Whore , a drunken sot ; A chast o● sober woman she is not ; Drunk with the blood of Saints , whose blood is dear To God , whom they did worship , serve and fear : For she with blood her self doth satiate , And with her beast-like claws dilacerate ; The blood of Martyrs she hath shed and spilt , ' Cause they would not defil'd be by her guilt , Nor to her greatness bow , who knew full well The dead her guests are in the depths of Hell. She is so high , though of no noble birth , She reigneth over Kings , Kings of the Earth , And in her pride her self doth glorifie ; As for her life , she lives deliciously : She saith she is no widow , but a Queen ; But she 's a Whore , as plainly will be seen ; And doth pretend to be the Wife of him , That one day will her plague , and so will them That father on him all her filthy trade , Those images and gods her hands have made , And all the rest of her Idolatry , Her Witchcraft and her loathsom Sorcery ; Her cruelty is such , it 's death to say That she 's no Wife of Christ , that so she may By Fire and Faggot murder and destroy Them that won't her adore , nor her obey : As doth appear , if we no further look Than to the Maryan dayes , for then she took The faithful Spouse of Christ , and her she tore ; VVhich plainly proves she is a cruel Whore. In Harlots evermore we plainly see There alwayes is a great an ipathy Against the rightful lawful Spouse and Bride : A Strumpet never will the Wife abide , But doth against her all the mischief do That ere she can invent , she hates her so Just so the Church of Rome , that whorish State , The Church of Christ doth persecute and hate , And labours all she can her to expose To such unheard of cruelties , and those Most sad extremities she can devise , By falshood , flattery , deceit and lyes , With which she doth the world so much deceive , That they are ready firmly to believe That Rome's the Church , the Wife of Christ , and she That is the Church of Christ , the Whore must be . The honest Woman doth as little care For any Harlot , she can't with her bear , Nor with her whorish tricks , her filthy trade , To touch with her or them , she is afraid . So doth the Church of Christ , his Virgin Bride , Abhor Romes whorish stuff , and her beside , And must in plainness say she is a Whore ; And therefore out Rome sends her Bulls to roar Against Christ's darling Spouse and lovely Bride , Whom she disdains and scorns ; such is her pride , That she must be the Church , and none but she , And Christ she saith her Husband is , and he hath given power ( if she saith but truth ) To her to do all things what ere she doth : And unto this her Doctors stifly stand , That what they do , is done by his Command ; As if that gracious Prince the Author were Of burning , starving , drowning such as are His faithful Followers , and such as he Esteems as dear to him as dear can be , So dear as is the apple of his eye , If they be touch'd , he feels it presently . Then though , O Virgin Spouse , thy Bridegroom 's gone , He 'l come again to thee ere it be long ; Though thou , while he is absent , dost partake Of such hard usage , know 't is for his sake ; Then take 't not from him ill , nor do not grieve That he his lovely Bride so long should leave , His love is not unto his Spouse abated , Though he permits his Church thus to be hated , It is not out of disrespect to thee , 'T is but to prove thy Love and Chastitie , Thy Faithfulness and Zeal for him , and then He 'l come and take thee to himself agen ; Nor is it only for that cause alone He seems his coming to delay , but one Cause more there is , and that 's because that she Might with the blood of Martyrs filled be , And then her great and foul iniquity VVill mightily to Heav'n for vengeance cry Against her and her bloody barbrous hounds , VVhose cruel bloody deeds for ever sounds In those most quick and hearing ears of him , VVho●l : fill a Cup of Fury to the brim , And she thereof shall drink , and spew , and fall , And never rise ; this God shall do , that all The precious blood of Saints which hath bin shed , May on this Scarlet Whore be punished ; That blood that Bonner and the rest of those Did spill , that were the Brides most cruel foes , VVho shall receive a dreadful cursed doom , When he shall come that is the Brides Bridegroom . But to return , This VVhore is she that doth Sit on seven Mountains , seven Kings on the Earth ; She sits on many Waters likewise ; that The Waters which this VVhore upon hath sat , Are Peoples , Multitudes , and Tongues & Nations , With whom she hath committed Fornications , And hath deceiv'd them of their wealth and store , By selling them her Merchandize ; this VVhore Hath such a trade , she Pardons will them sell , Or any thing , if they but pay her well . If any one do her desire to pray For them when they are dead , that so they may Deliv'red be from Purgatory pains , She 'l untertake to do 't , and for her gains She will perswade them she can cry and pray To Peter , who will hear her cryes straightway ; VVho hath , as she affirms , and will it say , The Keys of Heav'n , and will without delay Admit them in : and further to deceive Poor blinded souls , and make them to believe That they Salvation easily may merit , If they themselves of all will disinherit , And unto her their Land and Money give , And go some Pilgrimage , an Hermite live ; Or in some Cloister , or some Nunry dwell , Or in some Friary , Monastry , or Cell : And then let them commit what sins they can , 'T is but confessing it unto some man , Though one as filthy as himself can be , If he his sins doth pardon , what cares he ; For this poor soul he firmly doth believe , A sottish Priest can all his sins forgive ; Provided alwayes ( this must be I hope ) That he adore his Filthiness the Pope , And doth believe while he is in his Chair He can commit no kind of error there ; Though in his Chair he speaks such Blasphemy Against the most high God , that Deity , That one may stand and wonder at the patience , The great long-suff'ring , & the long-forbearance Of God , who doth still suffer them in sin ; But he will pay them home , if he begin To call them to account for all their deeds That they have done ; 't is not their broken reeds That now they lean upon , can help them then , Nor from his angry Rod deliver , when They shall be compass'd round about with fear , He will not pitty them , nor will his ear So much as hearken to their woful cryes , When once to punish them he shall arise , To give them blood to drink , as they have slain His precious Servants , then they shall again Receive the like reward ; nay , it shall double , So sore will be her plagues , and great her trouble . However Rome may now pretend to be The Church of Christ , his only Spouse , yet she Hath so adulterated , that we know She is to Christ , and to his Church , a foe , And ever was since she from Truth did fall , To set up her Inventions above all The pure Appointments of the Lord , then she Became to him an utter enemie , And ever since his Members persecuted , Because her Arguments ne'r them confuted ; They were too weak , the Truth is stronger than , ( Though in a worm ) ev'n all the wit of man ; And therefore Rome unto her Club-law goes , Thinking she should prevail w th downright blows , And they would yeeld whom she had soundly beat , And with her hellish teeth had torn and eat , Whose blood she drank , until she was so drunk , That of those bloody draughts she hath so stunk , That no man can her stinking breath abide , But those that take her part , and with her side Against the poor despised Lambs and Sheep Of Jesus Christ , whom she doth hunt and keep In her most monstrous Court of Inquisition ; Where they have no redress , nor intercession Do make to any other God but him , Who hears their cryes , whose eyes are not so dim But he perceives the barbrous deeds that she Doth exercise on them continually ; Though he doth suffer her , and give permittance , He 'l pay her all , Forbearance is no quittance . But , as I said , for all her fair pretence , She is Christs utter enemy ; from thence It doth arise that she makes such a bussle Him and his Power out of doors to jussle . How can Rome be the Bride of Christ , who by Her whorish tricks the Bridegroom doth deny ? That in plain terms is not asham'd to say , A bit of bread is he ; and teach to pray To Saints and Angels , and the Virgin Mary , That she the Mother may present and carry Those idle prayrs , that Rome sayes ore her beads , To Christ her Son , which she as little heeds , And doth as little hear them when they pray , As Bel did know his Priests did steal away The meat from him that daily was provided ; O how this blind Whore hath the blind misguided ! And yet for what she doth she will pretend Christ's great Authority , but to that end That she may blind the eyes and minds of those She hath beguil'd , and who no better knows But that she is the Church , so dote on her , Believing this , that she can never err ; And therefore thus saith she , Christ did ordain , And left in charge until he came again , That Ordinance of breaking Bread , which he Did will till then it should performed be ; Which when Christ Jesus did first institute , This may , saith she , all Hereticks refute ; He said , Take , eat , this is my Body , than It clearly follows that there is no man That can deny but that the Bread became His very flesh , and blood , and bones , the same That on the Cross was hang'd and offer'd up , And that his very blood is in the Cup ; And yet not so , but in his flesh is still His blood likewise , and therefore Rome doth will That none should now receive in both the kinds ; A pretty querk of hers to blind the minds Of men , and so their fancy strongly tickle With this conceit , the Priest the Wine must tiple . The Bread , saith Rome , must needs become his flesh ; When by the Priest t is blest , t is such a dish , That none but those that eat thereof can be Preserv'd from Hell to Heav'ns eternitie . As for the Cup , it is the right of him , None must presume to drink thereof , but them That are ordain'd to consecrate the Bread : But where in Scripture ever was this read ? And if not there , than doubtlesly she lies , For Rome her self did for him this devise ; For 't is not any-where by Christ appointed , That Bread & Wine should be so much disjointed ; For when the Bread Christ his Disciples gave , He never will'd the Cup they should not have , But in like manner he the Wine did bless , And also said , Take , drink ye all of this ; And when he gave the Bread , he said 't is so , This is my Body ; and we also know That when he gave the Cup , he said ( it's true ) This is my Blood , which I have shed for you . The Bread his Body is most certainly , The Wine his Blood , but sacramentally ; It must be understood to be to them That do 't receive with lively Faith in him , That can by Faith his Love and Presence see In both the Bread and in the Wine to be . Just so it is , but otherwise we know It cannot be , as we will plainly show . Which thus is prov'd , when Christ did institute This holy Ordinance , he out of doubt We corporally with his Disciples then , And had not suffer'd , nor was taken when He said , This is my Body which I give For you , that you eternally may live : If Christ were present when the Bread he gave , And did become his flesh , then sure they have Eat up his Body , and his Blood did drink ; If so , 't were hard to understand or think How Judas with a kiss could him betray , And afterward him carry so away With Swords and Staves before the Judgement-sent Of Pilate , after his Disciples eat His body and his blood the night before He was betray'd : And also furthermore , How could the Jews accuse him , if so be They eat him up ? then could it not be he : Besides , they did not only him accuse , But they did buffet him ; the wicked Jews With one consent did all against him cry , Deliver Barrabas , but crucifie This man ; for we have often heard him speak Against the Temple , and against God eke : For whosoever speaketh blasphemy , We have a Law , by which Law he must dy . 'T is very strange and wonderful to me , How they could hang his body on a Tree , And pierce his precious side so with a Spear ; If he was eat , his body was not there : Nor could his precious blood be ever shed Upon the Cross , if his Disciples did Drink up his Blood , when they drank of the Cup , 'T was not there shed , if they had drunk it up . 'T would make one smile to think , if this were so , How Pilate was deceiv'd , he did not know That his disciples did his body eat ; If Rome say true , this was a pretty cheat . And then the Jews were also much mistaken When they believ'd for certain they had taken And brought the Man before the Judgement-seat , And had the life of that Deceiver great , As they him call'd ; it seems 't was not the same , For his disciples eat him ere they came : By this it may be seen Rome doth deny That Christ upon the Cross for us did dy , Though she enjoins her subjects to adore The wooden Cross ; such impudence this Whore Hath got , that she may make the world believe That when she looks thereon , she doth so grieve , None like to her , to think that ere the Jews Should be so wicked , Jesus to abuse , And put to death , that was so good a man : And yet if Rome say true , she doth and can Eat up his flesh ; this makes me wonder more , Because she saith his flesh was eat before . By what is said one may already spye , This Errand Whore can tell an errand lye . But further , if our Lords Disciples have His body eat , their bellyes were his Grave ; If so , no doubt the women likewise much Deceived were , when they so early such Great hast did make to see where they had laid His body , unto whom the Angels said , He is not here , but risen from the dead , Go tell to his Disciples what is sed , And let them know the Grave could not him hold , As he before had often them foretold . Away they went , and told this to the rest , But their report they did not in the least Give credit to , their words did rather seem To be a tale , or some such idle dream ; But after this , as two of them did go To Emmaus ( but they did not him know ) Christ on the way they went , drew near to them , But as I said , they did not know 't was him ; He takes occasion to begin some talk As they together on the way did walk , And doth enquire why they were so sad ? What that communication was they had ? They answer him , Art thou a stranger here , That thou this weighty matter dost not hear Concerning Jesus whom they crucifi'd , Who was condemn'd , and for the people dy'd ? We trusted that it had been he that should Have now redeemed Israel , and would Vpon the third day rise up from the dead ; And there some women are that have it sed , That he is risen , and again doth live , Which doth astonish us ; but we can give No credit to them , for they have not seen His person , though to day they 've early been To look for him where they his body laid . Then Christ to this them answered , and said , Oh fools , and slow of heart for to believe , What all the Prophets spake won't you receive ? And from the Prophets he did show that he Accordingly must crucified be , And rise again the third day from the dead , As all the holy Prophets witnessed . But when they drew near to the Village where They were to go , Christ made as though he were Not minded farther with these two to go ; But they constrained him with Reasons , so That he went in to tarry there that night ; He sate at meat , and vanish'd out of sight : He blest and broke the bread , and then they knew That it was he , and what he said , was true . We then conclude , his Schollars did not eat His body corp'rally , that is a cheat That Rome invented to deceive the blind , A thing in Scripture never man did find : For this is clear , that Jesus Christ was slain , Laid in his Grave , the third day rose again ; His real body that was crucifi'd , The same was rais'd again , as Thomas try'd ; For he was doubtful of the matter still , Would not believe that Christ was risen , till ( To satisfie his doubt ) Christ condescends So graciously , that he his doubt soon ends , By saying , Thomas , feel my sides and hands ; Which Thomas doth , and then amazed stands , And saith , My Lord , my God , I now do see 'T is thou thy self , no other man but thee . Then afterward Christ in the sight of all His 'leven Disciples , whom he did forth-call , And led them forth as far as Bethany , He blessed them , and from them straight did fly : He did ascend to Heav'n out of their sight , Into that glory and transcendant light , Where he before with God his Father dwelt , And where he ne're such bitter usage felt As here on earth he did from such as those Who for his love became his cruel foes ; Where now in heav'n his body doth remain , And shall until he doth descend again From heav'n to earth , to recompence all men As their deeds be done in the body ; then How can the bread be transubstantiated , When by a sottish Priest 't is consecrated ? His body being now in heav'n above , And from that throne will never more remove Until the time appointed by the Father , Which will be dreadful unto Rome , the rather Because she doth those murder and devour That wil not her adore , nor own her power : The flesh of Christ she eats , she drinks his blood , Not that in heav'n , ti'nt to be understood , But that on earth , his members that are here , That serve the Lord in spirit , faith and fear . His body that 's in Haven she cannot eat , Although she lyes , and faith it is her meat : But that she cannot reach , that 's one good turn , For if she could , she would him eat or burn . And yet this Whore is still so impudent , That of her Whorish trade she won't repent ; Nor doth she blush , but boldly will attest , That she 's the Church of Christ ; I think 't is best For her to say so , prov 't she cannot do , Unless she prove ( and that I know is true ) That she the Synagogue of Satan is : If Rome be that , then so no Church it is Of Christ , I 'm sure : But for to prov 't she pleads Antiquity , and that the Pope succeeds Th' Apostle Peter in his sacred Chair , And saith that he by Christ is placed there , And that he hath receiv'd the sacred Keys , And power hath to do what ere he please , To bind or loose , and what he doth on earth Is ratifi'd in heav'n ; nay more , she saith , That she hath such Authority receiv'd ( If you do think this Whore may be believ'd ) So great , that he doth give but his command , And strait the gates of Heaven will open stand To let in who he pleaseth to admit ; And any one , if he shall think it fit , He 'l canonize and make a Saint of him , Provided he be paid for 't well ; but them That can't or don't , shall never be a Saint By his good will , nor never will he grant A License unto such that they may go To Heav'n , ( they may be sure he won't do so ) But unto Purgatory at the least , If not to Hell ; but if he think it best , They shal not stay there long , he 'l pray them out , If he be paid but well , he 'l make no doubt . And that he might the better cheat and blind Poor souls , he will not suffer them to mind The holy Scriptures , lest they should espy His great deceits , and all his knavery , That he in ignorance might still them keep , And in the dark ; he 'l hardly let them peep , For if they do , he will them plainly tell , They must forbear , or they will go to hell : Then they are frighted , thinking this is true ; But as for those with whom this will not do , He with his Bulls will such men fright and scare ; But otherwise he 'l say the Scriptures are So full of mysteries , so deep and great , That for the Laytie 't is not fit nor meet That they should read them , much less them expound , That are such mysteries , and so profound ; The Laity have no other work to do But yeild obedience to the Clergy , so That whatsoe're they say you must receive , And them obey , believe as they believe ; The Fathers of the Church have thought it good That only Priests the Scriptures understood : As for the Laity , they should be content With what the Fathers said , and did , and meant ; They ought to take no care , nor heed no other But what the Church commands , who is their Mother ▪ Which they must do upon a pain no less Then losing of eternal happiness : For no Salvation can there be , saith she , Unless with her in all things they agree , Be an obedient child , a son or daughter ; With such like stuff would fil a man with laughter : But more the Fathers taught , and did agree , That no Church-service should performed be , But all in Latin ought and must be read , And there 's good reason for 't , as Rome hath sed ; It 's meet there should a Uniformity Be in the Church , that so the unity Thereof might be preserv'd , that there be no Such Hereticks that Heresie do sow ; Which to prevent , it is not fit that they ( The Laity ) should know what the Priest doth say , That were the way to make them all as wise As we our selves ; how should we hide our lyes ? No , 't is decreed throughout the Universe , There shall no Priest presume , nor Monk rehearse No Mass , no Prayer , nor no Ave Mary , And from this Edict none must dare to vary : That what the Laity doth not understand , They may the more admire , and wonder , and Fall down and worship with such great devotions , With smiting of their breasts , and invocations , With stamping , crossing , howling , bawling , and Such Superstitions as would make one stand Amaz'd to see such extream foolery , Their madness and their great idolatry : They are so mad and drunk ( one well may judge ) With blinded zeal , they 're made the Devils drudg ; Besotted so they are with ignorance , That he is able them to lead what dance Best pleaseth him , what suits most with his will , They like his children , will his mind fulfill : They are begotten after his own likeness , And ready are to do what works of darkness That he their Father shall of them command , They at his beck will go by sea or land His Kingdom to uphold or to enlarge , And faithfully their duty will discharge To him their Father , and his works will do , As many martyr'd Saints have found it true ; For out of doubt the Devil is their Father , They be his children , & the Whore's their Mother . 'T will now be fit that we should briefly speak To Romes Antiquity , Succession eke ; Both which she boasteth of , that she them hath Above all other Churches on the Earth , And doth conclude from thence , that none but she ( Forsooth ) the true and Mother-Church can be : Then as to her Antiquity we must Begin , and therefore we will ask her first A sober question , which if she doth please , Is answer'd in the Negative with ease ; And that is , Whether Christ did ever make A Pope of Peter , or he ever take Upon him such a Lordly Pope to be , That unto him men stoopt and bow'd the knee ? Or , whether any man did ever know That Peter was so proud , men kist his toe ? Or , whether Peter was so high and great , That Kings and Princes gave to him their seat , At at his pleasure and command lay down At Peters feet their Scepters and their Crown ? And such as pleas'd him , them set up ; but those That did displease him , curse , and them depose : And all such Princes that refus'd to bow Unto his will ? Or would he not allow Their subjects unto them such honor give , Under whose Government they then did live ? As he the Church ( should do ) did once command , As in his Letter they may understand . If Rome can answer this from Scripture-proof In the affirmative , I think she doth More than her Doctors ever did before , Ere since the Spirit saith she was a Whore. But Peter was so far from being Pope , He was no Lord ; I may conclude , I hope , If that be so , as that it is , then we Believe the Pope is younger far than he : For Peter leaves this charge with Elders , as , ( Peter himself an Elder also was ) That they should feed the Flock of God that were Among them , and of them should take the care , Both willingly , and of a ready mind . ( No such in Babylon a man shall find ) That neither by constraint do undertake The charge , nor yet for filthy lucre sake ; No , nor as Lords ; for Lords they must not be , Nor lord it ore Gods Heritage ; but see They good ensamples were unto the Flocks , And by that means they might lay up a stock In Heav'n above , which Christ to them will give At his appearance : But such men must live In faith , in love , in peace and purity , In godliness , and in the verity , In Doctrine unreproveable , that so Those that unlearned be , the truth may know : Not in the pride of life , but always he Cloth'd with humility he ought to be ; And as a Father , go before the sheep , And feed them well , and them from danger keep , From being by the crafty Fox annoy'd , Or by the Lyon or the Wolf destroy'd : And he that is the chiefest Shepherd will Such Shepherds certainly reward so well , They shall not once from him receive a frown , Nor triple Mitre , but of life a Crown . By what is said we may already find , The Lordly Pope is of another mind Than Peter was ; for he no Lord would be , Nor no man else that was in his degree ; Which proves the Pope , as you may clearly see , To have no Primitive Antiquity . For there no Popes nor Cardinals were then ; Nay , Christ forbids such Lords should be ; for when He was upon the earth , a charge left he With his Disciples , that they should not be Lordly nor lofty , as when men do meet Them in the Market-place they should them greet : Nor must they suffer any of them to call Rabby , for Christ was Master ore them all : No , nor must they presume by no means neither , To call a man upon the Earth their Father ; For they no Father have on earth , but one Which is in Heaven , their Father is alone : Nor no preheminence must any seek , But holy , humble they must be , and meek ; For he that doth exalt himself , shall be Abas'd ; so much our Lord hath said , That he That will be greatest , 't is his will he shall No Master be , but servant to them all . Indeed , the Princes of the Gentiles do Dominion exercise ore men , 't is true ; And such as Lords , and one that 's greatest , he Did exercise ore them authority : But Christ's Disciples must not Lord it so , If any seek such power , he must know This is the mind of Christ , that such men should Be ministers unto the rest , that would Keep faithful in the place which Christ hath set Them in , and ne're such honor seek to get . And further , Paul unto the Corinths saith , That they had no dominion ore their Faith ; Nor were they Lords , but helpers of their joy , They stood by Faith , then would they not destroy That Faith that Jesus Christ unto them gave ; For there is no man on the earth can have Dominion over Faith , but Christ alone : For that Prerogative is his , and none But he can lay such claim unto the same , Though Pope , or call'd by any other name : And yet this lofty , proud , imperious Whore Assumes this great Prerogative , and more , She doth by force presume to contradict That precious Faith , the Faith of Gods elect : Nay , such she saith is her Authority , That Kings and Princes she dares to defie ; Which Peter never had ; then this , if true , She Peters Faith and Practice never knew . And therefore it ( concluding ) is that Rome Hath not Antiquity beyond what some Now living have , who in the Faith now be That Peter had , those have Antiquity . The next thing which we chiefly are to heed , Is her Succession ; she doth also plead , And saith from Peter 't was she did receive Her great Commission , if you 'l her believe ; And that from him , and since down all along , Which she will prove by arguments so strong , That none shall them oppose ; her reasons are So wicked strong indeed , that no man dare . As for her arguments , the best are these , If any Rome oppose , or her displease , Away with him unto the Inquisition , Or , take him Gaoler , grant him no permission Of any Liberty , but keep him from His Friends , or those that unto him would come , And keep him there close up some months or years , And then he will conform , be fill'd with fears Of worser things that after will ensue : If all these fail , and none of them will do , Then out she brings that argument at last That is the strongest , and that keeps them fast : Unto the question answer Yea , or no , Will you conform , or to the Fire go ? The strongest argument Rome hath is Fire , Which is confuted when Saints do expire In flames , as Witnesses of Christ against Her Usurpation , Darkness , Ignorance , That she hath introduc'd , and caus'd to be Committed ever since the time that she A right did plead or claim unto Succession ( As she pretends ) to Peters great Commission . But also unto this we do reply , She doth not him succeed ; the reason why , Is very clear , exceeding plain , that she A Successor of Peter cannot be ; Because that none but those of Peters Faith Can him succeed , or that from Peter hath Receiv'd Commission or Authority To be a Bishop , or to use thereby The Pow'r of Christ , to rule or take the care Of peoples souls , such men must make no spare Of pains nor labour , neither should they please Themselves , nor live in pleasure nor at ease , Nor pomp and state , nor have things as they will , But must deny themselves , if they 'l fulfil Their Ministry with joy , which they receiv'd Of Jesus Christ , in whom they have believ'd , And ready be to offer up their All For him , and for his Flock , if God should call Them forth to such a service and a work , Them to defend against the Pope or Turk : Defend , I say , by sound and wholsome preaching Of Gospel-truths , and them confirm by teaching , To let them understand , to see and know What great Impostors there 's at Rome , and show Their great prophaneness , and their filthy pride , Idolatry and cruelty beside . But as I said , Succession no man hath , But such as follow Christ , and keep the Faith , That precious Faith which Peter had , and none But that which Christ did build his Church upon : For those that do succeed in that true Faith , They , and no other , true Succession hath ; Which all impartial men may clearly see By what Paul writeth unto Timothy : This charge he gives to Timothy , That all The things that Timothy had heard of Paul , Among those many witnesses , that he Did Faith and Truth confirm to Timothy ; The same he did receive , he must commit To faithful men , ( for so Paul thought it fit ) And not to men that had not Faith , nor such That erred from the Faith , or thought it much To feed the Flock , except they had the wool , And would make war except their mouths were full : But unto such whose lives were commendable , And who to teach the Truth were very able , That they likewise to other faithful men Should give the self-same charge as Paul did then ; That down along none should succeed but he That kept the Faith. From time to time you see From what is said it doth appear so plain , That there doth no Succession now remain In Rome , because Rome now hath wrackt and lost The Faith of Peter , whereof she doth boast , For she that Faith hath often stigmatiz'd With such defame , and hath apostatiz'd , That long ago she her Succession lost , And Christ withall , she chang'd him for the Host Which now she doth adore , and fall down to , And therefore let us give the Whore her due ; If any one there be she doth succeed , It is the Serpent , for she doth proceed So fully in his ways and paths she goes , That she 's a friend to none that are his foes : Then none but blind men can perswaded be , But she her power hath from none but he , For him she is a faithful servant to , And therefore her Authority 't is true Doth come from him , and him she doth succeed , He is her Father , and her help in need . If Rome will wipe away this great defame And filthy blot that is upon her Name , That she doth not succeed good Peter in The sacred Chair ; then let her now begin To prove from Scripture , if she can , that she The faith of Peter hath ; and if so be That she can prove her idle god of Bread To be that man that 's risen from the dead , And dyed for our sins , and rose again , And went to Heav'n , where now he doth remain ; Unless she prove , I say , he came from thence , And is become a bit of Bread , from whence He doth into her filthy belly go , And whither then , all men , but fools , may know : Which blasphemies were never thought by Peter , 'T was never known that man could eat his Maker . I then conclude in spight of Pope or Hell , Do what they can , true Faith will bear the Bell. And though the Whore pretends so much to be Possest by Peter with the sacred Key , And that without all kind of intermission , The Popes have followed Peter in Succession , The truth of which we do more then suspect , Because his Faith and Words she doth reject : For his Authority she will not take , Nor no account of that or him doth make To be a Rule to her for what she doth Believe or practise , but from him she go'th Unto those men she doth the Fathers call , And them she doth command her subjects all To hear , believe , to follow and to read ; But for the holy Scripture that is dead So far , that no man can the right way find ; But whosoever doth the Fathers mind , Shal find the right way ; they taught what was good , That is , that we the Cross adore , the Rood ; And they us likewise taught , and thought it meet , That we should fall down to 't , though in the street Or any other place ; these Doctors they Did teach us thus with Beads to cry and pray To all those Saints that now are dead and gone , That they for us might interceed the Throne Of God ; and these men taught us all likewise , If we will have them open ears or eyes , We must their Images so much adore , Like petty gods or goddesses ; and more , They also taught , and do command that we Should go a Pilgrimage sometimes , to see Their Sepulchres so richly deckt , and brave , With gold & precious stones , with which they have Thought fit therewith that every holy shrine Should be adorn'd and made so brave and fine , In honor only of the holy Saint ; They also teach that we should bravely paint Their Images , that we may see , and have A high esteem of them when ere we crave A boon ; and when that we in any place Do pass them by , and look them in the face , The sight of them may stir up some devotion , And bring into our minds some holy motion . They also teach we must not be unkind , But when we go , we ought to leave behind An Offering , that Saint so to content , That he for us may willingly present What we do crave to God above , and then They us perswade , and we believe that when This is perform'd , we merit such access Unto this Saint , that us he will so bless , We need not fear but he will send us down Such store of Pardons , sealed in his Throne ; Or give such order unto them that are His Moncks or Friars , that we never fear , But when we come to make to them Confession , We shall not miss nor fail of the remission Of all our sins , though great , and such as be As black as Hell it self ; then what care we If we our pleasure take and live in sin , Tush , we 'l not care nor matter that a pin : For if we should some beastly sin commit , Such that we must some penance do for it , Or go sometime a Pilgrimage agin To invocate some Saint for this foul sin ; 'T is but the giving him another bribe , And then all 's well : such are they of this tribe , That they can put up greater wrongs than such , They never think of those like wrongs too much . These are the things the Fathers teach , and say , ( Which if we do ) they lead the ready way To happiness . Oh! what a thing is this , That we so easily can go to bliss ! But if ( they say ) we in the Scripture look , And pore therein , and do what that same Book Doth teach to do , we never then shall find That good content and quietness of mind Which now we have in that they bid us do , And we believe in that they tell us true : We willingly consent unto their motion , For Ignorance is mother of Devotion . Thus doth this blind Whore lead the blind along With such deceits , so powerful and strong , That with this cord she binds them all so fast , Both she and they the Devil will at last Them take and have , except they do repent , And by their coming out of her , prevent Him of his prey , or else he will not miss ( T is to be fear'd ) of more , ere he hath less . But that all men may further know and see How much from Peter's mind they disagree , And that the Whore in nothing doth at all Walk in the steps of Peter nor of Paul : For he whom she pretends she doth succeed , The Church commandeth that she should take heed Unto the holy Scriptures , for they be A Light unto the blind , by which they see Their way in dark and dismal places , so That by its shining Light they see to go Without all stumbling , neither do they fall Into those wicked errors others shall , That will not have the Scripture for their guide , To give them light , lest they should turn aside Into such paths as lead out of the way , Which those that heed not Scripture do and may , As we by much experience know and find , To disregard the Scripture , makes men blind ; When men to Fathers fly , or Light within , Without the Scripture , then they any sin The Fathers or their Fancies leads them to , They very ready are to act or do . To heed the holy Scriptures therefore we Commanded are by Peter , as you see ; For Scripture is the Word of Prophecy , A more sure Word , as Peter saith , whereby We may discover , or unvail and see The Mystery of Romes Iniquity , And by its shining Light they do expel All mists of darkness that arise from Hell : A Rule to us the holy Scriptures are Of Faith and Conversation ; for they were Writ for our learning , that by them we might Know Truth from Error , and walk in the Light : For holy Scripture by good men of old , As Peter in his Letter hath us told , Was spoke by them as they were moved by The holy Ghost . If so , then certainly We must them heed as God's pure mind , for then Came they to any by the will of men ? Besides , the holy Scripture is the thing That doth unto our understandings bring The knowledge of that holy Mystery , Which hath been kept from Ages secretly Ere since the world began , but now are made Known by the Scriptures of the Prophets aid , According to the great Commandement Of God , who did and hath those Prophets sent , That he by them might make known what he saith To Nations , for obedience to the Faith. Yet notwithstanding , this besotted crew Doth say there is more to their Fathers due Than to the Scripture , that they might men blind , So darken and becloud the hearts and mind Of those they have so much deceiv'd , that so They should not their Abominations know . But Paul might sure as well believed be , As any Cardinal , or Pope , or he That is the greatest Champion they ere had ; For sure in their conceit he wa'nt so bad , But he might be believ'd as soon as they ; And yet when ever Paul did preach or pray , He would do neither in the speech or tongue , When he did either pray or preach among Such men who could his speech not understand , But did declare the truth in plainness ; and When he and Silas to Berea went , They being thither by the Brethren sent To preach the Gospel to them of that place , Preach there they did the Gospel of the Grace Of God to sinners , where were some so noble , Though Paul was authoriz'd and very able To preach , yet would they not him trust , for they More noble were than Thessalonica , Because they search'd the Scriptures , there to find If Paul did preach according to the mind Of Jesus Christ , they search the Scriptures so , That they might satisfie themselves , and know The truth of what was preach'd , or whether he Had preacht to them the Truth ; they would not be Content to take 't on trust , but to 't they go To try whether those things were so or no. This deed recorded is , a mark of their Nobility , because they did not spare To reade and search the Scriptures , as appears ( Which Rome forbids to do , 't is that she fears ) So plain , that none can well the truth deny , Except it be the Whore , who doth defie The man that doubts , or shall in question call Her filthy lies , her great deceits ; though all Of them be so direct , contrary to The holy Scriptures , one would marvel who Could be so blind that cannot find and see That she their souls deludes , and that they be Led by the nose to such a pit and snare , That if they do not take a special care , And from her flee , they will no doubt partake Of all those plagues that will her overtake . Christ did command the Jews when he was here , To search the Scriptures , for the Scriptures are Those holy Records that did testifie Of him , and how that he should come and dye ; Be of a Virgin born , and how that he Should for our sakes and sins abased be , Laid in a manger , so impoverishe'd , As not to have whereon to lay his head , And should receive both scoffs & scorns from men Be brought before their Judgment-seat , and then Be crucifi'd , and for poor sinners slain , And them to justifie , be rais'd again ; And how he was by his Disciples seen After he three dayes in the grave had been , And after that ascended up on high Into his Fathers Throne above the Skie , Where now he intercedes for them that are His faithful Followers , all them that fear His holy Name , that do depart from evil , And from the Pope , his deeds , & from the Devil ; Where now he also sits , expecting when His Foes God will his footstool make , and then He shall descend to judge both quick and dead : Why should the Whore the Scripture then forbid , Except it be because she would not have Men know the Truth , but be to her a slave ; For if Rome had the Truth , be sure those scorners Would never hide the Truth , Truth seeks no corners . But further , Paul doth Timothy commend , Because he when a child , his mind did bend , And give himself to search the Scriptures , so That he thereby the mind of God did know ; He such a good proficient soon became By reading , or the study of the same . If Paul then doth commend , and will allow A Child to search and reade the Scripture , how Dares Rome to be so impudent and bold The Scriptures then from any to withhold ? For all the Scripture was by inspiration , Given of God to ev'ry Generation , And profitable is for Doctrine , eke , For to reprove , correct , instruct the meek In Righteousness , they able are we know , To make one wise unto Salvation , tho They are rejected by two sorts of men ; Concerning one I shall not use my pen At this time ; what I may hereafter do I will not say , but this I know is true , The Scripture ought to be a Rule to thee , Thy duty 't is to make it so to be . If thou unto Perfection wouldst attain , The Word of God will perfect thee amain : Or if thou wouldst be throughly furnisht well To all good works , let me thee one thing tell , Live in the Light and Spirit of the Word , And thou shalt find it will such help afford , Thou wilt be furnished so thorowly To all good works , thou 't flee iniquity . But if thou dost the Scripture once reject , And disesteem it , under what respect So-e're it be ( thou 't find my words are true , For what I say , I by experience knew ) Thou then art made so fit , as fit may be , For Satans Ministers to work on thee What pleaseth them , thou wilt to Error fall , And lose thy Faith , and Hope , and Christ and all . But to return ; It seems without the Books Of Romes great learned Doctors , let their looks Be nere so high , yet this we find and know The Scripture's of ability to show Such saving Truths , there is no want of trash That comes from Rome , their rubbish nor hog-wash , Nor of their Superstitions , that are found From sacred Scripture to receive no ground . But may we not by this time understand What is the reason Rome doth so command Her subjects all the Scripture to reject , That they to it dare give no more respect ? Now without doubt we have the reason why , It is , because her beastly Sodomy Should not by any once perceived be ; For , should they reade the Scriptures , they would see Her nakedness , and all her filthy trade , And that her gods are such her-self hath made ; And yet to see that men should be so blind , So willingly deceiv'd , that they ne're mind The holy Scripture , nor no other Book , There 's none of them that scarcely dares to look In any such , that she doth not allow For them to use ; a man would wonder how Men can part with their souls at such a rate As they lose theirs ; some say it is their fate Or destiny , for God did once decree That men should sin , and thus deluded be . But 't is not so , God ne'r decreed no evil , All evil works proceed do from the Devil ; He only is the author of them all , Idolatry , and errors great and small ; And men do willingly adhere to him , And to his wayes and works , rather than them That God appointed , this is very right , Such men love darkness , and do hate the Light For let the Whore command them what she will If 't be to murder any one , or kill , Be 't Prince or People , any , what eare they , For willingly the Whore's mind they obey ; Such dear obedient children they have bin , Her to obey they think can be no sin . But as I said , the reason why she doth Forbid to reade the Scripture , may be both Because she would not any man should see The Truth ; and also 't is because that she Fears the Scripture her Whoredoms will make known And all her works of darkness will be shown ; And therfore , that she may her Whoredoms hide , The use of Scripture she will not abide ; Though Christ , it 's clear , did very well approve The searching of the Scriptures , and did move The Jews thereto by his commands , that so They might there find wh'ther he were Christ or no. But this proud painted Whore will give to none That liberty , but her they all must own , Without all doubt , or any jealousie , But she must be the Church of Christ , and why ? Because her Doctors say 't , that 's their belief , That 's Ask my fellow whether I 'm a thief . They and their writings , as she saith , by far Must be esteem'd more than the Scriptures are ; Her Fathers and her Councils , and what they Decreed , we sooner far must all obey , Than any Scripture-Writings , for they be , Or were writ in the Churches infancie : But now the Church is grown to such a state , And such maturity , we scorn and hate To learn or follow any thing that 's there , It is below us and our holy Chair . And more than that , it will bewray us all , The people will us know , and then we fall , As Dagon did before the holy Ark , We then our dogs can send no more to bark Against the Scripture , and those holy wayes That practis'd were in the primitive dayes . For this we know full well , there is no ground In holy Scripture can or will be found ; For that great pomp and state we now live in , Should this be known , there 's none would care a pin For us , the people very soon would bait Our greatness , and our doing soon would hate , And quickly pluck us from our holy Chair , And pull our feathers till we were so bare , That all the world would quickly plainly see What monstrous , coz'ning , cheating knaves we be : But ▪ if we can but keep them ignorant , We then shall lord it still , and ore them vaunt ; " T is but the hiding Scripture from their eyes , By thundring threats , or under some disguise , We then are safe enough , and all things still Will go according to our mind and will ; And therefore 't will be best for us to play That very game we have this many day , For that 's the game we by experience find , That holds us up , and doth the people blind . Well now , we having briefly shown and seen . Her whorish face that saith she sits a Queen , And shall no sorrow ever know or see , We 'l hint a little what her plagues will be , And that there is good ground we may expect , That men , as well as God , will her reject : Those plagues that will come on her in one day , Nay , in one hour , and shew what plagues are they , What Judgments God hath now laid up in store Against that day that God will plague the Whore. First , then God will lift up a Banner on The Mountains high , that will not be alone ; The Voice shall he exalt , and shake the hand , That they may enter in within her Land , And go into her Nobles gates , and be The great forerunners of her miserie ; For then God's sanctified ones will he Command , and call his mighty ones that be Appointed for his anger , who rejoyce In him , his Highness , and commanding Voice . Then shall she howl , the day of God's at hand , And all among her shall amazed stand ; Because destruction will upon her fall From the Almighty , and the weapons all Of his great indignation then will stand Against her , they shall waste her and her Land. They come from far , so far , that from the end Of Heav'n , her to destroy , God will them send ; To fear , for paints , and sorrow they shall drive This Scarlet Whore , they shall against her thrive ; And she shall be in pain , as woman are That are in travel and be fill'd with fear ; So much amaz'd , her brats will look and stare At one another , wondring what they are , Whose faces are as flames , for so they 'l be When she the coming of this day doth see ; That cruel day of anget and of wrath , Which day will come , though God seems to be loth To plague her for her sins , yet when they are Become full ripe , he will no longer bear , But will against proud Babylon arise , Her nakedness uncover , and her thighs , And lay her in the dust with loathsom shame , Cut off from her both son and nephew , name And remnant too , that there shall be no more Left , nor remain of this proud painted Whore. For this great Work shall certainly be done , When God shall say to Jacob , Fear thou none ; Worm Jacob then shall so exalted be , And from the Lord receive such strength , that he Shall by Jehovah out of doubt be made , According as the Prophets have fore-said , A threshing Instrument both sharp and new , To thresh this Mountain with , this tale is true ; God will the Mountains beat therewith so small , And make the Hills as chaff , and fan them all ; The wind shall carry them away , and when The whirlwind shall them scatter , Jacob then Shall magnifie and praise the Lord with songs , And give the praise to whom the praise belongs ; For in the holy One of Israel he Shall glory now and everlastingly . When God shall give to Zion this Command , Arise and thresh , up Zion then shall stand , Her horns shall then be made as Iron , when Her hoofs shall be as brass , with which those men , I mean , of Babylon , or Rome , shall be Beat all in pieces for their cruelty ; For God will bath his Sworn in Heav'n , and then He 'l send it down upon those wicked men , All them that are the people of his Curse , That will not turn , but still wax worse and worse , To Judgement it shall come to judge the Whore , For all her cursed deeds which she hath store : For when the day of Vengeance shall come in The heart of God , he 'l punish all her sin , That day of Vengeance , which to God is known , That year of Recompences for Zion , For Zion's controversie shall it be , When God shall judge and plague the Whore , for he Will tread her down in fury , and will make In anger Romes foundations all to shake . Then wil the Lord bring down her pride & strength Unto the Earth , and she shall be at length A desolation , none in her shall dwell But Owls and Satyrs , and those Fiends of Hell But now it may be some there are that will be asking , When God will these things fulfil ? My answer is to such , It will be then When God shall break the yoke of all those men Of Rome ; which season is of his appointing , Which he will do because of the Anointing , For when he sends the Spirit from on high , Then will the time begin undoubtedly ; When all those plagues shall hasten and will come Upon the Scarlet Whore and Pope of Rome : But yet before this time may come or be , The Lord will make his people all to see How much they have by their unholiness , Uncomely walking , and unthankfulness , Their mis-improvement of rich mercy when God gave them plenty to enjoy ; and then Their carnal , worldly-mindedness , that life , When they so liv'd in want of love , and strife , Contention and debates , their pride and pleasure They walked in for many days together ; Their want of love to Christ , and zeal that they Have for some time let very much decay ▪ Their great indifferency to Heav'nly things , Which coldness to Apostasie some brings : All which if timely they are not prevented ; They will not by the Lord be well resented : For if they be'nt repented of in truth , The Lord all such will spew out of his mouth . Besides all these , the Lord will have them see Their unbelief , and their great lenitie ; Their diffidence appears now in the sight Of him with whom they have to do , whose bright And piercing eye can see and look within , Discern and sype out ev'ry secret sin . By which things they the lord did much provoke , And have , as 't were , against him done and spoke , And yet these things there 's few do lay to heart , And fewer do as yet from them depart . Few faithfully perform the work of searching , And fewer do perform the work of purging , There 's few that are in bitterness of soul For their high provocations , which so foul , So great and many were , with which they God Have much provok'd to bring on them a Rod : For 't must confessed be , that by their sin The Name of God hath much reproached bin : Gods people have undoubtedly been such , Who have the wicked caused very much Him to blaspheme , and his most holy Name Hath by their evils suffer'd much defame . These things I say , the Lord would have us see , That so for them our souls might humbled be , And in the sence of them we might abhor And loath our selves , and mourn in secret for Those Evils that we ev'ry day commit Against the Lord , who notwithstanding yet His Remnant he hath not forsaken so , But their oppressors may for certain know , When he shall turn his hand on them again , And purely purge their dross , and take their tin Away ; and then when he shall wash the filth Of Zions daughter , and restore to health Jerusalem , by purging of her blood , And cleanse her from her filth , which like a flood Runs in the midst of her , which by chastisement The Lord will do by burning and by judgement ; For such a spirit will he send , I deem , By Judgement God will Zion then redeem , And when this is accomplished , will he Restore their Judges , and they then shall be As at the first , their Counsellors shall stand As at the first beginning in their Land : And then despised Zion shall be nam'd , ( Which lieth in the dust , so much defam'd ) The City of Righteousness ; Zion she The faithful City , then will called be ; And then Jehovah will create upon The dwelling-place that is in Mount Zion , A cloud and smoak on her Assemblies all , The shining of a flaming fire , which shall Be there by day , and likewise so by night , Which never shall depart out of her sight ; Jehovah then will ne'r depart from thence , On all the glory shall be a defence . But some it's like will yet be asking me , Within what year or month this time will be ? Because they would precisely this time know , They would that I to them that time should show , Or else prefix the time in which God will Arise against the Whore , and her so fill With all those plagues , she may for ever be A by-word unto all posteritie . To them I answer , that the seasons stand In no mans power , the times are in the hand of God alone , there 's none but he can tell The day nor month , no nor the year nor well ; That is his great prerogative to show The times or seasons , day or hour to know ; But yet before these things accomplish'd be , There wil be signs in Heav'n , which some my see ; And likewise on the earth , which will fore-run , Those plagues wil make Rome quake ere they have don , Besides , signs of the times , which signs the wise Can well discern , and do as highly prise . But Babylon must fall , that 's out of doubt , And then there will be such a dreadful rout As never was in any time before , Such howling and lamenting of the Whore ; For all her sorrows shall come in one day , Just like a flood that will not stop nor stay : Both death and mourning , famine also will Pursue her hard , and all her borders fill , And she shall utterly be burnt with fire , Which now she little dreads , doth less desire . For strong 's the Lord , that God which judgeth her , Who now will plague her for her sins , and for Her cruel usage of his Saints , as she Rewarded them , she shall rewarded be . Then now those Kings that with her have committed Such fornications , and that her permitted To reign and rule o're them , who with her have Liv'd so deliciously , so fine and brave , Shall now bewail her , and lament her sore , When they shall see her burning smoke before Their eyes , as they from her afar off stand , For fear the torments of her should command Them also , they cry , oh ! alas ! alas ! See what a mighty great City this was , Yet in one hour is her judgement come , Her woful fall , her dreadful , dismal doom . The Merchants of the earth shall also weep And mourn for her , for they their goods may keep ; For though they have of Merchandize great store , Now none will buy their Merchandize no more , Though rich and gallant Merchandize they be , As Gold and Silver , precious stones , as the So Cordial Pearl , and Linnen fine and good , With Purple , Silk and Scarlet , and Sweet-Wood , Their Ivory Vessels of all sorts and manner , With other things wherewith they did adorn her . As Vessels of most precious Wood and Brass , Of Iron , Marble , with these things alas , As Cinnamon and Odours , Oyntments too ; Sure here 's enough this old Whore to undo : But more , as Frankinsence , and Wine , and Oyle ; See what a great and utter total spoile Will come upon her , and her Merchandise , And on them all that how believe her lyes : Nay , yet here 's more , her Flower and her Wheat Which she had got , her stollen Bread was sweet : Her Beasts , her Sheep , her Chariots & her Horses , Besides all these , the greatest of her losses Will be the Bodies and the Souls of men , The Merchandize of which she loseth then ; Then will they her bewail and much lament Her loss so great , her woful punishment ; Saying , those fruits her foul had thirsted for , Those dainties are departed quite from her : Them goodly things she cannot find at all , For which her Merchants will so cry and bawl , Who were made rich by her , and they shall stand Afar off weeping for her great loss , and For fear of her great torments they shall say , Alas ! alas ! how great is thy decay , Thou City great , that clothed was so gay , In Linnen fine , most rich and brave array , As Purple , Scarlet , deckt with Gold so brave , And precious stones , which thou wast wont to have , And Pearls ! Alas ! but now all 's gone ! Oh how Thy glory 's lost , and in an hour thou That wast so rich , the riches thou hast got , Are lost and gone , and are quite come to nought ! The Masters of her ships shall weep , also The company in ships when they shall know That Babylon the great is down and spoil'd , For whom they have so greatly toil ? d and moil'd . The Sailers likewise , and as many as Did trade by sea , shall stand and cry , Alas ! And stand afar off too , when they shal see Her smoke arise , and shal amazed be , Saying , What City is like unto this , For greatness , riches , mightiness ? I wis ; They now with mourning , weeping , wailing , and With throwing dust upon their heads , they stand Admiring how that all her costliness , By which her Leaders riches did possess , And all her Masters that fail'd in the sea , Should in an hour all thus destroyed be , And she he made an utter desolation , That was the pride and glory of her Nation . We then by holy Scripture find and see This scarlet Whore shall thus rewarded be , And how her dreadful fall shall be lamented By all her Traders which have not repented : But at this time when these lament her so , And weep and mourn because of her great wo , The Heav'ns shall be commanded forthwith all , For to rejoice ore her , and at her fall : So shall Apostles be commanded straight , With all those Prophets that this Whore did hate , Now to rejoice ore her , because they see That God on her will now avenged be : They sing his praise , the praises of that God Who hath destroy'd and broke her with his Rod , That Rod of 's strength he out of Zion sent , He gave command , and thither his Rod went : Then wil be sung by them that Heavenly song , With all those Saints and Martyrs she did wrong , Those Hallelujahs , with Salvation be , All glory , honor , power unto thee O Lord our God , for true and righteous are Thy Judgements on the Earth , who would not fear Thee who hast judg'd the great Whore ? for the Nations She hath corrupted with her Fornications ; And thou on her and hers , and on her Land Hast now avenged justly at her hand The blood of all thy faithful servants dear , Whom this great Whore did never no time fear To burn in firy flames , who to truth stood ; But now of her thou hast aveng'd their blood : Then Hallelujah , Praise the Lord therefore ; Her smoke rose up for ever , evermore . For which great total fall of hers let 's pray Unto the Lord that judgeth her , and say , Now Lord make haste , and cloath the self with Zeal As with the cloak , let her thy fury feel ; And cloath thy self with vengeance as with garments , And bring her to those everlasting torments , Those plagues that thou hast written in thy Book : Lord in thy fury down upon her look : Let all the blood that this great Whore hath shed Of holy Saints and Martyrs in that bed Of firie-flames , who sweetly went to sleep , Committing of their souls to thee to keep , Come up to thee dear Lord , upon her think , And give this bloody Whore ev'n blood to drink ; And judge her for her great iniquitie , Which great Concern , O Lord , we leave to thee . Here followeth now a hint of that great Day That Christ shall sit upon his Throne for aye ; In which his Enemies shall bow the knee , And unto him shall in subjection be ; In which his Foes shall coverd be with shame , That have reproachfully spoke of his Name : In which the Crown upon his head shall flourish , In which Day he his Lambs will feed & nourish . VVHen Babylon is fallen , fallen , then Have at the Beast that monstrous Man of sin , Which hath seven Heads , ten Horns , whose coming will Be after Satans power and working still , A more immediate working than before Was seen to be in this great Scarlet Whore , With signs and lying wonders he shall come , Deceiving all the World , excepting some Whose Names are written in the Book of Life , These will the Lamb defend , these are his Wife . This man of sin shall none of them seduce , It is impossible he should produce That lying-wonder that can them deceive , Do all he can , they will not him believe . Them Christ will keep , they in his strength shall stand That won't receive his mark in their right hand , Nor in their foreheads , nor this Beast adore , ( Nor fall down to his Image ) which before Was , and was not , yet is , and which shall be Much wonder'd after , when the world shall see His Prophet call for fire down from Heav'n , And cause the Image of the Beast with seven Heads and ten Horns to speak ▪ and then to cause As many as would not obey his Laws , And worship him ; likewise this is decreed , They must be kill'd , whoe're they be , with speed : With these his wonders he will much deceive All men on earth that won't the truth believe , Or did not truth receive with love to it , Upon all such this dreadful doom is writ , Who pleasure took in all unrighteousness , Shall all be damn'd for their lasciviousness . This Beast Christ shall defeat and soon annoy , The brightness of his coming shall destroy This rampant Beast who glories in his strength , Shall so confounded be , that he at length , And his false Prophet , Jesus Christ shall take , And cast them both alive into the Lake . And then , O then that blessed Prince alone Shall reign and be exalted on his Throne ; For then an Angel he shall send to bind , And chain up Satan , who the world did blind , And them deceive ; but Satan then no more Shall able be men to deceive before A thousand years be fully come and ended , That time from him all men shall be defended . But some may here object to me , and say , Christ now doth sit upon his Throne , to day , Did yesterday , to morrow will , and still , For ever did , and doth , and ever will. In order therefore to their satisfaction That are propounders of this old objection ; 'T is granted Christ now sits upon a Throne , But this he now sits on , is not his own , For 't is his Father's Throne he now sits in , So properly his own it hath not bin , As 't is his Fathers ; for himself hath said , 'T is the Reward his Father hath him paid For that most great and glorious victory He did obtain ore Death when he did dye ; He overcame , and sate down on the Throne With God his Father ; so shall ev'ry one That overcomes , sit down with him , and be Plac't in the Throne of Christ ; by vvhich vve see , As God the Father hath his Throne , so shall Our blessed Jesus have his Throne an'all . From vvhence vve learn that certainly 't is so , That Christ sits on a Throne , his Father 's tho ; And so as true and certain also 't is , There is another Throne that vvill be his ; Of vvhich most glorious Throne I am to speak , VVhich vvill that other Throne in pieces break , That throne , I mean , the Pope and Beast sits on , I do not mean the throne God sits upon ; And therefore that I might not tedious be , I 'le fall upon it straight , novv presently . A Throne in Scripture vve read of that shall As an Inheritance to Jesus fall . It is the promise of the Father he Shall one day sit thereon , exalted be To rule the Nations with an Iron Rod ; This shall be given to him by his God : For 't is the Covenant his Father made With him , that he ( as I before have said ) Should sit and rule upon the Throne for ever , Of David ; dispossest he shall be never : When once the throne he doth and shall obtain , He then will ever govern , rule and reign . The Prophet Esay did this truth foresee , That Jesus Christ should thus exalted be : To us ; saith he , a Child is born , a Son Is given unto us ; there shall upon His shoulders be the Government , his Name Shall called be the Wonderful ( for Fame A ) Counsellor , the mighty God , the Prince Of Peace , the everlasting Father ; hence It is his Government shall still encrease , For of his Government nor of his Peace There is no end ; upon the Kingdom and The Throne of David he shall sit , his hand Shall hold the Scepter , and he Davids Kingdom Will rule , and order shall with so much wisdom , And shall establish it with Judgement , and With Justice too likewise , throughout the Land , That henceforth and for ever if shall be , The zeal of God the Lord of Hosts shall see This done , his zeal shall this perform , and then Our blessed Lord shall rule and reign , and when He sits upon his Throne , the Throne of David , Then shall the Seed of Abraham be saved . If this be truth , as doubtless but it is , I think there 's few that lives , so wicked is Plain Scripture to deny , except it be The Pope of Rome , that whorish State , and he That saith he hath got such a Light within , That sheweth what is not , and what is sin : The first indeed , as I before have said , The Scriptures by command and threats have laid Aside , that no man dares in them to look , Nor scarce , at I have shewn , no other Book . The other saith the Scriptures he don't need , He hath a Light with which he can both read , And see and know what 's good , and what is bad , And should if he the Scriptures never had . These both a crafty , subtile trick have got , That none may do or say what they think not Agrees with eithers mind or interest ; But I to heed the Scriptures think it best . But to go on , this is but by the by ; Yet I do think and know they must the lye Give to the Scripture , that will not believe , Or do deny that Christ the Throne shall have , That throne of David , and his Kingdom sway , And that the Nations ever shall obey His Laws and Precepts , so his will shall even Be done on earth as now 't is done in Heav'n . But that I may this truth yet further clear , Which is so precious , lovely and so dear To all that wait , and long , and love to see , That Christ alone should thus exalted be ; See what Jehovah unto David said , Who by an Oath a Covenant had made With David , That unto his Seed for ever His throne he would establish , and would never Break that same Oath , that Covenant , that Word That is gone forth out of his mouth ; the Lord Once swore to David by his Holiness , That he his Seed for evermore would bless , And should endure for ever , and his Throne , As long at there was either Sun or Moon . By Davids seed must needs be understood The seed of Faith ; for there 's no likelihood That any other seed should keep his throne , For after the Messiah came , was none Of Davids nat'ral seed that did possess His Throne or Kingdom ; yet nevertheless The oath God swore to him , was , that for ever His seed should sit upon his throne , and never Be dispossest thereof . But now it 's plain His throne is empty til it shall again By Christ be mounted , who God wil enthrone And set thereon ; he is that Seed , and none But he , and those that he then shall now hath Made one with him through Grace , not Works , but Both he and they together shall sit down On Davids throne , and wear a glorious Crown-Faith : We find that Peter in the Acts confirms This exposition fully in plain terms : Knowing , saith he , that God had sworn an Oath , ( Which cannot be a fable , but a truth ) That of the fruit of Davids loyns should be , According to the flesh undoubtedlie , Christ should be rais'd to sit on Davids Throne : This Peter saith ; I am not then alone : If neither he nor I you will believe , What , wil you then an Angel now receive , By whom this exposition likewise shall Confirmed be from Heaven ? I think then all Wil be content more of this truth to hear , There 's some it love , though others do it fear , The Angel Gabril who from God was sent Unto a City nam'd Naz'reth , he went Unto a Virgin ' spoused to a man , He named Joseph was , the line down ran From David unto him : the Virgins name Was Mary , unto whom the Angel came , And her salute with saying to her , Hail , Thou highly favour'd , blessed woman shal Conceive , thy womb shall now bring forth a Son , And thou shalt call his Name ( when he is born ) JESVS , he shall be great , and called be , The Son of the Most High ; undoubtedlie God shall to him the throne of David give , And on it he shall sit , and ever live , And ore the House of Jacob ever reign , His Kingdom shall for evermore remain ; For of if there shall never be an end , This God to do doth certainly intend . If Peter were a man none could afford To Credit , yet methinks an Angels word All men should credit , out of doubt believe What they do speak from heaven , and all receive What they do say , as well as part or some , For part of this believed is by Rome : To wit , that Christ was of a virgin born , Though they believe God won't on earth his horn Exalt ; yet he the horn of his Anointed Wil sure lift up , for so he hath appointed . I here conclude , it is a certain truth , That Christ shal come and reign here on the earth ; For on the Earth once Davids throne was plac'd , And on the Earth it now is quite defac'd : And on the Earth his throne shall be again , Then Christ shall on the Earth both rule ● reign ; For on the throne of David he shall sit , And ore his Kingdom rule , and govern it . But here by some it may objected be , That Christ doth reign now on the earth , and he Exalted is already by his Father , And shall not rule nor reign on Earth no other - Wise , than by his Wisdom , Strength and Pow'r He rules his Saints and People ev'ry hour ; And so the World by 's Might and Providence He govern'd hath ere since he went from hence . Small sign it is that Christ on Earth doth reign , When few his Laws obey , and few refrain Him to blaspheme , but ready are to evil , What ever they are prompt to by the Devil . Doth Christ now reign & rule amongst those men That swear , and curse , and drink , & roar , and then Fall out and quarrel , fight and kill , and whore ? Of whom the World doth yeild such mighty store That one would think , and may conclude ful well , That most are rul'd by Lucifer or Hell. Can any one think or imagine how Christ should be said to reign on earth ? when now His people are most times so much oppressed , So persecuted , and so much distressed , That for his sake they 're made a mock and scorn , Whose time is now not to rejoice , but mourn . For what is done to them , is done to him , He takes it so , and so 't will be , all them That persecute his Saints , shall find it so When he appears , though now they won't it know . When Saul with Letters went to Damascus To persecute and spoile the Saints , then thus Christ said to him when , on the way , he smites Him to the ground with those bright shining lights That shone about him ; and all those that went With him , no doubt the High-Priest had them sent Him to assist in this great work of darkness , To persecute those men that were so faultless , That Christ rebukes him as he on the way Did go , and ( as I said ) did to him say , Saul , Saul , why dost thee thus me persecute ? To kick against the pricks it is no boot . Then Saul astonisht , says , Lord , who art thou ? I 'm Jesus whom thou persecutest now . For what thou dost to them , thou dost to me , Thou canst not them afflict , but I must be Afflicted with them ; if thou art their fo , I feel the stroke , the wound is mine also . If Jesus Christ will when he comes accuse All them that do his Saints to help refuse , VVhen they in prison were , or sick , or lame , Or naked , hungry , and will them so blame Because they did not cloath , or them relieve , Nor unto them would any comfort give , Nor visit when in Gaol or sick they were , And them refuse to succour and to cheat , And takes what 's done to them , done to himself , When he shall say to them that have much wealth , Depart you cursed into scorching flames , Eternal burnings , hound in fiery Chains Of dreadful darkness now and evermore , Prepared for the Devil ; for before When I was sick , you did not visit me , That is , you did not comfort them that be My little ones , when they distressed were , No help , nor no assistance would you spare : For as you did to them , you did to me : Depart then now , for ever cursed be . If Christ , I say , shall take these things as done Unto himself , they suffer not alone That are his people , but he suffer so In them , that this I 'de very gladly know How Christ on earth is said to rule and reign , VVhen still on Earth he 's crucifi'd and slain . When Christ his father David's throne shal mount , He shall all evil works call to account . The Heathen shall be his Inheritance , VVhen he unto his Kingdom shall advance ; Then he the utmost parts of th' earth shall have , And will his poor despised people save ; VVhen his Dominions shall extended be Through all the earth , and eke from sea to sea , And from the Rivers to th' ends of the earth , This great Dominion is his right and birth : For when his Kingdom that we pray for 's come ; VVhich strongly doth import there is no room Left to conceit ▪ he doth already reign , And in his Kingdom is ; for then 't were vain To pray for that which now already is , And hath been many hundred years , if 't is But two , as many now a-dayes do say , Let 's tare out then that Pray'r he taught's to pray . But when it 's come ( I was about to tell ) That all things ev'ry where will go full well ; For then the Will of God will likewise even Be done on Earth , as now 't is done in Heaven ; There will be then no Ram 'um , dam 'um Blades , That tare , & stare , & fight would with their shades ; But all his creatures living will him praise , Because of those most joyful glorious dayes , That Christ shall rule and reign here on the Earth , The Scripture plentifully holdeth forth , That he that reads impartially may know It is a glorious heav'nly Truth , although It is the most esteemed but a fable , Yet those that be the born of God are able To see much heav'nly glory in 't , they do Receive such comforts from 't , and not a few , That they are made , through Grace , nothing to fear What they may suffer for the Glory there . But that I may a little further clear This much despised Truth , to me so dear And choice , and sweet ; I will some Reason show , That Christ the Kingdoms of the Earth shall so Possess , as yet he never did , but shall One day them have in full possession all . First then , when Christ shall rule on Earth , and reign , And Davids Throne shall be set up again , There shall be such , so great increase of Peace , That Quarrels , Broils , and Wars shall ever cease ; Then shall there be no envying nor hating , No Titles unto this and that debating By Sword and Fire , as now is and hath bin , And ever will and shall be until then ; All men shall then so quietly enjoy What they do build and plant , none shall anoy , Nor them molest , they in their habitation Shall then secured be , no molestation , Nor no disquiet shall e're them come near , They shall possess without all kind of fear What is alloted them , they 'l be so sure , That none shall trouble unto them procure : The Nations then , though now , and heretofore , Have learned War , they War shall learn no more . Of Righteousness there then shall be a stream Shall run through ev'ry street ; ( this is no dream Nor fond conceit ) Justice and Equitie Will flourish then , and there no more will be Oppression us'd , the cause of him that 's poor Shall not perverted be , nor nevermore The Widows cause , or Fatherless sha'nt then Be turned back ; at that time shall no men Hate one another , nor no man then shall Imagine ill against his brother ; all Shall live in such a blessed unity , No man shall do another injury ; And then that very great antipathy That now between the creatures is , shall dy : For then the Wolf shall lie down with the Lamb , And dwell together , sure of this I am : The Leopard then shall lie down with the Kid ; The Calf and Lion young are also rid , The one of 's preying nature , and the other Can now confide in him , as in a brother : Nay , though the Lion , be a Fatling by , He 'l not him harm , they 'l down together lye , So gentle and so tame they will be , then A little Child may lead them both ; and when This time is come , the Cow then with the Bear Shall feed their young , together lye , and there The Lion shall like to an Ox eat straw , To prey on flesh he now shall have no maw ; The deadly , great , and most destructive nature , The Venom which is found now in the creature , Their deadly sting shal then be took away , When once a sucking-Child shall dare to play On the Asps hole , the weaned Child may then Not fear to put his hand upon the den Of that so deadly Cockatrice , for there They shal not hurt , destroy , none shal them fear In Gods most holy Mountain , and the Earth Shal filled be with knowledge and with mirth ; Cover'd with knowledge shal the Earth then be , As now we see the Waters do the Sea. There 's such a glorious time as this to come , Or else the Prophets are mistook ; not some , But all , for all of them of this time spoke , Foreseeing that there was a heavy yoke That Rome should keep the faithful People in , And afterward that cursed Man of Sin , Until there come a Rod out of the Stem Of Jesse , and a branch spring out of him , Out of his Root shall spring that holy Prince , That King of kings and Lord of lords ; from hence It comes , that Christ our Lord is said to be Of Davids Off-spring ( notwithstanding he Is Davids Root ) and shal possess his Throne In the appointed time , as hath been shown . But that I might this Truth yet clearer make , Then this that follows likewise from me take , That Christ shal rule and reign on Earth as King , To prove I further do this Reason bring ; Because the Earth and all that therein is , Are by Creation-right , all of them his , They were made by him ; and not only so , But for him too , and then his Right we know , It is , that one day he should them possess , Which were made for him to enjoy and bless With Righteousness , with which he 'l judge the poor , Reprove the meek with Equity ; & more , He with the Rod of 's Wrath wil smite the Earth , And slay the wicked also with his breath ; For Righteousness the girdle of his loins , And Faithfulness the girdle of his reins Shall be , and then will come that blessed day , That he ( the Root of Jesse ) will display The Glory of his Rest , as on a hill , Stand for an Ensign , and the Gentiles will Unto it seek , his Rest shal glorious be , Thrice happy they that shall this Glory see . When this is come to pass , that Prophecie , Spoke by Isaiah , will fulfilled be ; Behold , in Righteousness a King shall reign , And Princes rule in Judgment shall again ; As from the wind and tempest which we see , A hiding-place , a covert there shall be , As in a dry and thirsty place , and as The shadow of a mighty great Rock is ; A man shall be as Water , Rivers , and As such a Rock is in a weary Land : The eyes of them that see shall not be dim , The ears of them that hear shall hearken , then The rash of heart shall knowledge understand , Their passions then they shall so well command : The tongue of stammerers shall ready be To utter words , to talk , to speak plainly . The Glory of that day shall be so great , My pen's too weak that Glory to repeat . So great it is , my thoughts it doth so fill , That here another Reason follow will , That Christ shal come the Earth to rule , will be Apparant made , as 't wil appear ; for he By right of purchase is become the Lord Of all the Earth , and all it doth afford : He therefore dy'd , reviv'd , and rose again , That he might this Prerogative obtain , To be the Lord both of the quick and dead . ( This may in Pauls Epistle soon be read ) By his obedience to his Father , he Obtained such a glorious dignitie , By dying on the Cross that cursed death , For which his Father him exalted hath , And such a Name hath given unto him , Above all names that 's given into them That are in Heav'n , in Earth , or underneath The Earth , to him all which have life and breath ▪ At his most glorious Name their knees must bow , ( There 's few but will for truth this sure allow ) And ev'ry tongue confess that Christ is Lord , This Glory they must unto God afford . When God the Father rais'd Christ from the grave He then to him this Princely honour gave , To sit at his right hand in heav'nly places , ( In recompence of all those foul disgraces That he sustain'd while he was on the Earth , Although he was the King thereof by birth ) So far above all Principalitie , All Power , Might , Dominion , Dignity , And ev'ry Name that 's nam'd , not only whom Is in this world , but in that world to come ; And hath put all things underneath his feet , Though all things be'nt subjected to him yet ; He bore the great iniquities of many , ( Of all indeed , he did not leave out any ) Then with the great a portion he 'l divide , And with the strong divide the spoil beside ; Because he did his soul pour out to death . This glory God to Christ now given hath , That as the Earth he bought , and paid the score That it stood charged with , so he 'l restore All things again when he from Heav'n descends To take away what ever in 't offends ; And then all living shall enjoy and see How glorious Christ's Government will be . That which already hinted is , well may Give satisfaction unto all , if they Be so unbyass'd , and be so intent In searching out what all the Prophets meant , ( And Christ and his Apostles ; for all they Did prophesie and speak of this good day ) By these and such like sayings as I bring , Of which there is a multitude that sing The self-same song as I above have done , For sure I am they all with me are one . But ne'retheless it still is my intent One Reason more to contribute or hint : That Christ shall rule and reign here on the earth , Is true , because it is his right by birth ; He ( Christ ) the first born is of ev'ry creature , And he of all things also is the Maker ; The first-born is mongst many brethren too , The first begotten Son of God , and who The brightness of his Fathers glory is , The express Image of his person , his ( Gods ) only Son , whom he appointed Heir Of all things that hath been , shall be , or are In Heav'n above , or in the Earth beneath , They all are his by birth , there 's none that hath Nor can deprive him of his right , it 's sure To him , and shall for evermore enoure . Saith David in his Psalms , The Heathen rage , Vain things imagine ; what doth this presage ? God sits in Heav'n , and hath them in derision , And will at length himself make the decision ; Though they do set against him and 's Anointed , And counsel take , they shall be disappointed ▪ Vnto them all he 'l speak then in his wrath , Though he forbears , and seems to be so loth ; Yet will he vex them in his sore displeasure , When he shall set his King , his only Treasure , Upon his holy Hill , then the Decree Concerning him will soon declared be : Thou art my Son , I have begotten thee , Then ask my Son , ask thou , I say , of me , And I will give thee thine Inheritance . Thou shalt upon my Holy Hill advance . The Heathen shall be to thee for a portion , The Earth I give to thee for thy possession , The utmost parts thereof I give , and thou Shalt break them with a Rod of Iron now , In pieces shalt thou dash them as a Vessel That 's broken a in Morter with a Pestle . Again saith David in another place , Such is the Majesty of Christ , the Grace Of this most mighty Prince , and Lord of all , That Kings shall stoop , and down before him fall ; And they that in the Wilderness do live , Shall bow before him , and him honor give ; His Enemies ( who will they , nill they ) must Fall down before him , and shall lick the dust : The Kings of Tarshish , and them of the Isles , Shall presents bring to him to have his smiles ; The Kings of Sheba , and of Seba too , Shall offer gifts to him , if that would do : Yea , all the Nations under Heav'n that are , Shall him obey , all Kings then shall him fear . And David in another Psalm doth say , That God his Enemies will drive this day Before him ; God will then his foes down beat , And plague all men he will that do him hate : My faithfulness , saith God , with him shall be , My mercy also , and his Name I 'le see Shall be exalted , I will set his hand Upon the Sea , so in the Rivers , and He 'l cry , Thou art my God , my Father then , And say , the Rock of my Salvation , when My first-born I will make , whose so by birth , Far higher than the Kings are of the Earth . But some it may be here will now object , And say , These Scriptures all have no respect To Christ , but Solomon by them is meant ; And David penn'd these Psalms to that intent , To shew he should be set on such a throne , That like to him there should be never none So great , so rich , so mighty as was he ; If so , then all these things fulfilled be . I answer , That these Scriptures can't be so Receiv'd nor understood ; for this I know , That Solomon was never God's first-born , Nor never did God so exalt his Horn , To give to him such great and large Dominion To reach from sea to sea ; in my opinion Nebuchadnezzar was a greater man Then ever was the great King Solomon ; For Daniel said to him , O King , it 's thou Art grown so mighty , strong and great , that now Thy potent greatness reacheth unto Heav'n , Such is thy boundless and thy large Dominion , It doth extend unto the ends of th' earth , God unto thee such glory given hath . Though Solomon his glory was so much , That in his day there was no King had such ; Yet consid'ring Nebusshadnezzar he Was great Commander universallie , O're all the world , it clearly follow will , Those Prophesies God did not then fulfil In Solomon , because it 's plain that he Had never such a glorious Monarchie , ( I then conclude , they meant , and rather may , The King of Babylon , which none will say ) So universal as the others was , Nor yet so great nor universal as Our Lords shall be when he doth come to reign , As those fore-cited Scriptures speaketh plain , Besides what I before did shew indeed , That Christ must be that King of Davids seed . These reasons then I end , though many more I might produce , in Scripture there 's such store : But I with these shall well contented be , Such satisfaction are they unto me . But yet I matter not , for th' sake of those That may more doubtful be , before I close , Bring forth such Scriptures , which do more conduce To satisfaction then I here produce . That prophesie of Balaam , who when He hired was to curse Gods Israel , then He prophesi'd and said , My eyes shall him Behold , but shall not now , they are too dim ▪ I shall behold him , but it won't be nigh , Though I the knowledge have of the most High : There shall a Star come out of Jacob , and A Scepter out of Israel ; the Land Of Moab shall he smite , the corners all , The sons of Seth shall be destroy'd and fall , And Edom shall , because of their transgression ; So Seir likewise shall be a possession Unto his Enemies ; but Israel he Shall in those days do then most valiantlie : Then out of Jacob will he come that shall Possess and have dominion o'ne them all . Balaam then took up his Parable , Beheld and saw that day was terrible , And said , Alas ! though 't is a day of bliss To Jacob , who shall live when God doth this ! Again , good Hannah when the Lord her Womb Had opened , that she conceiv'd , to whom He gave a Son , which when she had brought forth , She lent unto the Lord ; a son of worth He was to her , yet for the Lord she 'l spare Her child , her only son that was so dear ; And then to pray and praise the Lord goes she , And thus she saith by way of prophesie : The Adversaries of the Lord shall be All broke to pieces : out of Heaven shall he Thunder upon them , then the Lord will judge The Earth and ends thereof ; this priviledge The Lord shall have , and strength he 'l give his King , And will the Horn of his Anointed bring To be exalted , and he 'l help the feet Of all his Saints , though men them ill entreat : As for the wicked they shall silent be In darkness , when that they this day do see . To do these wondrous things God will not fail , For know by strength no man shall then prevail . Oh what a glorious time this then will be , When Saints shal reign with Christ triumphantlie ! That most transcendent glory , and the state Christ shall be in , which he 'l participate To them their lot , their portion and a shares , Because they 're sons , they likewise are Joint-heirs With him , and in his throne they shall sit down , And shall receive a Kingdom and a Crown ; Not such a corrupt Crown that fades away , But such a Crown of Life that won't decay : Then fear not little Flock , for 't is the pleasure Of God your Father to give you the treasure That 's in a Crown ; by Grace he will you save , And hath thought meet the Kingdom you should have : He that is Prince of Kings , Kings of the earth , Who you so lov'd , that you he washed hath From all your sins in his most precious blood , He undertook for you , in your place stood , And now hath made you Kings & Priests by birth , And one day you shall reign with him on earth . Then shall that Princely , Heav'nly song be sung On Harps of God most sweetly tun'd and strung , The song of Moses , who Gods servant was , The holy Lambs song likewise this song is ; Which song methinks before I further go , I must insert , that you this song may know . Most great and marvellous all thy works are , Lord God Almighty ! who shall not thee fear And glorifie thy Name ! for thou art holy , And just and true thy ways are , righteous wholly : All Nations shall now come and worship thee , For now thy Judgements manifested be : Thou King of Saints , most true , just are thy wayes . This song then Saints shall sing , & him shal praise : Such perfect , heav'nly frames of heart they shall Be alwayes in , their glory won't be small , But such as always shall their souls so fill With joy , they 'l sing praise to the Lamb , and will Continually rejoice , set forth the praise Of him who is the Ancient of all Dayes ; For then the glory of the Lord they 'l see , The Lamb will always with them present be : They then will God see face to face , no blame Will he find in them , but will write his Name Upon their foreheads , he will dwell with them , And they for evermore shall be with him ; They then shall be his people , he will be Their God for ever , to eternitie . Then shall they hear no sighing nor no cries , All tears he 'l wipe away from off their eyes . No death nor mourning , sorrow , greif nor pain , Shall ever overtake those souls again ; For such things then there will be left no room , Because the Bride enjoys her dear Bridegroom . If she rejoiceth now to hear his voice , When she his face shall see , she may rejoice : When she beholds his person , and doth see His Beauty , Glory , and his Majestie ; All former things with her will pass away , Now she can sing , and on Gods Harps can play . Nothing can her to grief or sorrow move ; How can she mourn , that hath her fill of Love ? What ere she did here in this mortal state , She 'l now rejoice , to mourn it is too late . The Bride did mourn and weep while he was gone Who is her Bridegroom , though she wan't alone . Her heart was with him , he with hers , and still He with his Spirit did her always fill With full assurance that she was his Bride , And that he from her went but to provide A City and a Mansion for each one , And then he 'd come , and leave no more his own And wel-beloved Spouse , his chiefest Joy , His Darling to the Lions to anoy ; Who can report the joy when she goes thither , She there wil meet with when they meet together ? Thus have I hinted , as I said I would In such a place , so well as well I could , The doubtless fall of that great Scarlet Whore , Who in her loftiness and pride doth soar Above the Throne of Kings , but she shall be Thrown down from thence into the deepest Sea , From whence she nevermore shall rise again , The healing of her breach will be in vain . And as I promis'd , so I 've now perform'd , To hint that Christ shall one day be enthron'd ; Yet one or two words more by way of use I still have yet to say , which may produce Some good effect to some , though not to all , But to the Whore ( I think ) 't will none at all ; But some there be which are of her , that yet Adore her much , if they 'l reade what is writ , ( I mean her plagues here hinted in this book ) It may provoke them now about to look , If they 'l consider well what Sorcery , What Fornications and Idolatry , What guiltiness there is upon her still Of th' Martyrs blood which she a Sea did spill : Who knows but that it may a motive prove , Some one , or more , from off their lees to move : And who can tell but this may call forth some From out of her , lest they share in her doom ; When they shall reade her sins her plagues withal , Or else partake with her in her great fall ? And therefore let it be a use of terror , Of great astonishment , of fear and horror Unto the Pope and all his Cardinals , His Moncks and Friers , ev'n those Canibals , Who eat the flesh of men , trade with their souls , And drink the blood of Saints , as Wine in bowls ; Let pains , and pangs , and sorrows on them seize ; The time doth hasten now , when God will ease Himself of such an evil Generation , Who are such foes to Christ , his Death and Passion , Whom they would tear & pluck out of his throne , If they thereby could but keep up their own . The next and last word I intend to speak At this time , is unto the poor and meek , Those filly harmless Lambs , the lot and stock Of Jesus Christ our Lord , that little flock . Here 's comfort new for you and consolation , That follow hard in the Regeneration , That blessed Lamb of God which went before , Whom follow after fully ; for the more You follow him , the more your peace will be Here , and hereafter your felicitie . Though he lead thorow many rocky wayes To that sweet place of rest , yet see you praise Your Prince , it is the certain way that leads Unto God's Kingdom , though it trouble breeds Unto the flesh , to climb such rocks and hills , He will go with you that with pleasure fills Your souls ; there can be then no cause of fear To go that way that Christ is with you there . For he hath been and is strength to the poor , Help to the needy in distress ; and more , A refuge from the storm , and from the heat A shadow is when grievous storms do beat ; The storm of furious ones , whose blast doth fall As doth a mighty storm against a wall ; Know , where you cannot go he will you carry ; And he that shal come , wil come , and won't tarry . Fear not then , little Flock , rejoyce and smile At this , it 's but a very little while But he will come , and wil you all imbrace ; Then shal you see his glorious shining face ; The way 's but short , the labour 's smal you spend ; Faint not , you 'l soon come to your journeys end ; Afflictions are but light , the Glory 's pondrous But a moment ; eternal Glory 's wondrous : There 's no comparison between these twain . If for a light Affliction you can gain A weight of Glory , for a moment you Receive eternal-Glory with Christ doo . What loss can't be ? who would not walk a path That dirty is , if it an ending hath In Rest and in unutterable Joys , Rather than one that leads to nought but toys ? The best and all of them this great fault have , They leave a man when he goes to his grave ; Nay more , while he is but on toys a poring , And is them like to petty gods adoring : They steal away his heart , if he intend To follow that way still , 't wil in the end Lead him to death , that death , to never dy , But live in torments to eternity , Then wait with patience , for your Prince and King , When ha appears he then will with him bring Such great rewards will make up all your losses , Your suffrings , trials , troubles , and your crosses ; Content your selves , be satisfi'd , and rest In this , that you have such an interest In Christ , and in his Glory , that no man , Though nere so mighty , or so great , that can Deprive you of 't , God greater is than they ; None can you harm , if he but say them nay . Admit they should do what with their will stands , They can't you pluck out of your Father's hands . Beware then that you don't his love disdain , Take heed you don't his holy Name prophane By any sin , or unbeseeming walking , By any foolish jesting , idle talking ; But I the Prisoner of the Lord beseech You all to study and consider which Way you may sanctifie that holy Name , And bring forth praise and hounour to the same : That sacred Name of God , which now doth seem To be reproach'd , which some do much blaspheme . Walk worthy of that calling wherewith ye Are called , and be sure you alwayes see Your conversation all times cloathed is With lowliness , that Christ-like grace of his , That unto all men you may make 't appear , That as was Christ , so you like-minded are ; And be not rash , but meek , enduring wrong , If you be like to Christ , he suffer'd long : Forbear ye one another , live in love , And God will still be with you from above ; And keep your hearts & minds through Christ our Lord , If you like brethren do in love accord . Then make it ev'ry one your great endeavour , And do at all times in the same persever To keep the Spirits unity and peace , That God may dwell with you , and you increase In all the fruits and graces of the Spirit , You may esteem'd be worthy to inherit A Crown of life , a Kingdom and a Throne , Which will enjoyed be by those , and none But those that faithful are unto the death , For so God's holy blessed Spirit saith . I now conclude and end , and take my leave , Hoping these lines , though rude , you will receive , And mend those faults in love you may there find . If any benefit you reap , then mind To give the praise to God , the honour 's his ; Give none to me , but all to him whose ' t is . All Glory be to him that ever liveth ; I 'm yours in him to love and serve , John Griffith . FINIS .