The memorable and tragical history, of the persecution in Africke: vnder Gensericke and Hunricke, Arrian kinges of the Vandals. Written in Latin by the blessed Bishop Victor of Vtica, who personallie (as also S. Augustine the famous doctor) endured his part thereof. With a briefe accomplishment of the same history, out of best authors: togither vvith the life and acts of the holy Bishop Fulgentius, and his conflicts vvith the same nation Historia persecutionum, quas in Aphrica olim circa D. Augustini tempora, Christiani perpessi sub Censerycho et Hunerycho Vandalorum regibus. English Victor, Saint, Bishop of Vita, d. ca. 505. 1605 Approx. 233 KB of XML-encoded text transcribed from 91 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A14395 STC 24714 ESTC S119124 99854331 99854331 19747 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A14395) Transcribed from: (Early English Books Online ; image set 19747) Images scanned from microfilm: (Early English books, 1475-1640 ; 944:5) The memorable and tragical history, of the persecution in Africke: vnder Gensericke and Hunricke, Arrian kinges of the Vandals. Written in Latin by the blessed Bishop Victor of Vtica, who personallie (as also S. Augustine the famous doctor) endured his part thereof. With a briefe accomplishment of the same history, out of best authors: togither vvith the life and acts of the holy Bishop Fulgentius, and his conflicts vvith the same nation Historia persecutionum, quas in Aphrica olim circa D. Augustini tempora, Christiani perpessi sub Censerycho et Hunerycho Vandalorum regibus. English Victor, Saint, Bishop of Vita, d. ca. 505. Buckland, Ralph, 1564-1611. 212, [12] p. Printed with licence [by the English secret press], [England] : 1605. Victor of Vtica = Saint Victor, Bishop of Vita. A translation of: Historia persecutionum, quas in Aphrica olim circa D. Augustini tempora, Christiani perpessi sub Censerycho et Hunerycho Vandalorum regibus. Translator's dedication signed: R.Y.S.M.L.A.D., i.e. Ralph Buckland. Identification of printer from STC. Includes indexes. Reproduction of the original in the Henry E. Huntington Library and Art Gallery. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO. 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Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so. Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor. The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines. Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Fulgentius, -- Saint, Bishop of Ruspa, 468-533. Persecution -- History -- Early church, ca. 30-600 -- Early works to 1800. Christians -- Africa -- Early works to 1800. Vandals -- Early works to 1800. 2006-05 TCP Assigned for keying and markup 2006-05 Apex CoVantage Keyed and coded from ProQuest page images 2007-05 Ali Jakobson Sampled and proofread 2007-05 Ali Jakobson Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion THE MEMORABLE , AND TRAGICAL HISTORY , OF THE PERSECVTION IN AFRICKE : vnder GENSERICKE and HVNRICKE , Arrian Kinges of the Vandals . WRITTEN IN LATIN BY the blessed Bishop VICTOR of Vtica , who personallie ( as also S. AVGVSTINE the famous Doctor ) endured his part thereof . WITH A BRIEFE ACCOMPLISHMENT of the same History , out of best Authors : togither vvith the life and acts of the holy Bishop Fulgentius , and his conflicts vvith the same Nation . Nothing newe vnder the Sunne . Eccles . 1. The Spirit and the Spouse say , come , and vvho heareth let him say , come . Apoc. 22. Printed with Licence . 1605. In the margent P. S. importeth the edition of Paris by Sonnius . In the margent P. F. importeth the edition of Paris by Fremy . ANNO. 1569. In the margent B. importeth the edition of Basil . ANNO. 1541. TO THE VERTVOVS , AND DEVOVTLY AFFECTED , HIS DEARE MOTHER : PERSEVErance in the paths of Godlines . THERE want not ( Deare Mother ) vvho vvith their newe gifts , wil impart to you the hopes of an happy yeare : vveary I no lesse then your selfe , of nouelties , present you rather with a jewell of no lesse antiquity , then price : which long hath vnworthely layen hid , when most of all stood the vertue thereof in request . Stale it is not , neither doth the age thereof diminish the estimation , but enhaunce it : quality of writers and Authors being now at that passe , that by proportion of antiquity their value commeth to be rated . No otherwise then as in pretious stones and gold is commonly accustomed , the first whereof the more families they haue enriched and beautified , lesse are held in suspect ; the later , howe much farther yeares it pretendeth in the stampe , fayrer currence it commonly findeth in the exchaunge , countenance being deriued from the continuance . Meruaile not if to you a woman , I translate a Diuine ; to one nothing curious in controuersies , send a Father of the primitiue Church . No Author this aboue your reach ; no high discourse of difficile questions : but being deliuerer of a playne history , fuller of excellent examples , and pithy motions to perfection , then of subtle points or intricate matters ; I judged nothing more worthy on which you might employ your vacant houres , or I my time and trauaile . Great plenty of things deseruing mature cōsideration herein you haue : peruse them , vse them , print them in your minde ; and what you admire in others , apply to your selfe . R. Y. S. M. L. A. D. THE PREFACE OF THE TRANSLATOR . BY that which I found in my selfe , when I hapned to reade this tragicall history , and by well peysing the substance of this Author , it was not hard for me to perceiue , that if he spake English , he might worke meruails in soules . To instruct the vnderstanding , to moue the will , to illuminate the hart , to enkindle the minde , to remoue the mists of ignorance from mens wits , to enflame the right beleeuing soule vnto zeale , I sawe matter more then sufficient . Let me deserue the blazon of a lyar , if reading this discourse , the attentiue and impartiall vmpeere admire not , to see howe like euermore thornes are to thornes ; and grapes vnto grapes ; wheat vnto wheat ; & chaffe vnto chaffe ; sheepe vnto sheepe ; both children of darkenes & of light to their forefathers . If therein the weake in faith finde not assurance of Gods assistance ; the tempted , discreete meanes of resistance ; the sound consolation incredible ; the corrupted their soules touched to the quicke . If herein be not many notable singularities of Historicall antiquity , and so many passages of points Ecclesiasticall , that the faith and face of the vniuersall Church of Christ , at those dayes may most liuely thereby be described ; the beliefe , rites , ordinances , and gouerment thereof : euen at those dayes , when the three famous and chiefest Doctors , Hierome , Ambrose , and Augustine , had immediately before together flourished . Argument and forme of the persecution , was no other , then this which followeth . After the Vandals had as an vncatar acted torrent , or mercylesse inundation , ouerrunne France and Spayne , they passed into Africa , wrested the same from the Roman Empire , there established the seate of their Kingdome , and iealous of their newe conquered Dominion , deemed nothing more secure then as the Mediterrane Sea did by vast and boysterous waters seuer them from the Empire : so by dissonant & irreconciliable opinions , to deuide the peoples harts from all society with the same , to alienate them from the communion in beliefe with Greece & Italy . Whervnto , when the Arrian heresie ( which had already infected the Vandals , and in Africke had long since canker-wise crept into many harts ) seemed most proper ; Gensericke their King by terrour of lawes gaue countenance to the same , & enterprised the vtter extirpation of the faith . Not in deede vrging in expresse tearmes to deny Christ our Lord to be equall to his Father , or to confesse any point of Arrianisme against their conscience ( for it had beene too palpable abhomination euen to the simplest senses ) but only importuning for conformity sake , to suffer themselues to be sprinckled with water of the Arrians handes , vnder certayne forme of wordes different from the Catholike manner , and at least-wise to forsake the accustomed sacrifice of the Church , and resort to their pretended prayers . For recusancy of which sacrilegious impieties , such thinges endured the Godly of those times , as haue scant beene heard of : whose calamities make the subiect of this booke . But no wisdome is there against the wil of the highest , nor counsaile against his determination , nor preuc̄tion against his prouidence , nor machination against his might ; who first by horrible famin and mortality eased for a season the yoke of his afflicted , and finally after foure-score and tenne yeares , subduing the Vandals by the hand of the valorous Belisarius , reunited the Prouince both to the Roman Empire and communion of the true faith : Full is the history Ecclesiasticall ; full are Eusebius , Sozomen , and Theodoret , of the persecutions raysed by Iewes and Infidels , against the smoothly deliuered as might be required : the law of a Translator abridging my liberty . For had I not in this case chosen rather to be seene Religious i●sister , then ●ond licētiate Paraphrast , more could I haue beautified and graced my labour , to the Reader perhaps , but not to myselfe , who hold precise truth to be the very beauty as of history , so of translation . Neither becōmeth it me to excuse the harshnesse of the African names , which Pliny aduertiseth scarcely able to be committed to letters . In the edition of Basil , two bookes of the three are by chapters diuided , but so vnfittingly to the context of the matter , that a dimme iudgement may apparantly discerne , that neither Victor , nor yet any man of learning was deuiser of such disorderly order , and confused distinction . The whole haue I digested into chapters also , but in a more proper and conuenient sort : as combination of the seuerall matters best disposed . At places of marke , or else of speciall difficulty , by the Authors wordes inserted in the margent , shall the iudicious reader be vnpreiudiced of his owne sense . The care of whose commodity might haue further extended my preamble to so important an Author ; but that litle said sooner findeth pardon , then doth prolixity . ( * ⁎ * ) THE FIRST BOOKE . CHAPTER . I. The horrible cruelty of the Vandals , vpon their first arriuall in Africke . THE sixtith yeare ( as is apparant ) hath nowe his course , since the cruel and sauage Nation of Vandals set foote into the boundes of Africke , crossing ouer with easie passage at the strait , where betweene Spayne and Africke , this great and large Sea presseth it selfe into the narrowe distance of twelue miles . Their whole power then passing ouer , by policie of ⸬ Gensericke the Captaine , it was forthwith ( for greater terrour of their name ) ordered , that the whole multitude should be nūbred , as many as their mothers wombe had vntill then brought forth , amounting old and young , seruants and masters , to fourescore thousand . Which number being doubtfully published , is euen at this day thought to be so great of men of armes , whereas the number of such is now but small and weake . Finding therefore a peaceable and quiet Prouince , their wicked troupes did on all coasts set vpon the flourishingst part of the land : who wasted , destroyed , and with fire and sword consumed euery thing , not sparing so much as the shrubbes and bushes which bare any fruit , least those , whome peraduenture dennes in the mountaines , steepe cliffes of the earth , or other bard places did hide in secret , might ( being fled away ) sustaine themselues with such forrage . Thus while with cruelty they raged , no place remayned free from their vexation . In Churches especially and ⸬ Temples of the Saints , in Church-yardes and Monasteries more villanous was their furie , & with greater flames they burnt downe houses of prayer , then they did Cities and Townes . Where by happe they founde the gates of Gods honourable Palace shutte , with strokes of their ⸬ Maces they forciblie made entrie : so that it might rightly at that time be said . As if they had beene in a woode of trees , so hewed they downe with axes the gates thereof : in the axe and hatchet they threwe it downe . Thy Sanctuary in earth they burned with fire ; they contaminated the Tabernacle of thy name . Howe many excellent Bishoppes , and ⸬ noble Priests were by diuers kindes of paines made away , being tortured to deliuer vp what gold or siluer soeuer they had , either of their owne , or appertayning to the Church . And that all which was extant might through constraint of paine be vttered , they vrged the offerers afresh with torments , pretending part only , not the whole to haue beene deliuered . The more also that any man rendred , more they thought he reserued . Mouthes of some they opened with poles and barres , thrusting in stinking mire and dirt to extort confession of mony . Some they tormented with wresting their foreheads & legges with sinewes , ⸬ vntill they twanged with stretching . To very many ( as if they had beene pitched or rozend vessels ) they vnmercifully powred in at their mouthes sea-water , vinegre , dregges of oyle , grease , with many other matters of torment . Neyther weakenesse of sex , nor respect of gentrie , nor reuerence of Priesthood mitigated their fierce mindes . Nay , there did their fury most abounde , where appeared any dignity or worthinesse . Howe many Priests , and how many notable personages they charged with mighty loades , as if they had beene Cammelles , or other beasts of burden , able I am not to declare : nor yet those whome with gaddes of iron they hastened forward : some of which pittifully vnder burdens yealded their ghost . Aged grauity , and reuerend gray haires , adorning the head like woole , found no priuiledge of mercy : guiltlesse infancie felt their barbarous rage , which dashed them against the ground , violently pulling the little ones from their mothers brests : others wide stretching their tender legges , tore them a-sunder from the fundament . Captiue Sion might then sing in her gates . The enemy hath resolued to fire my territories , to slay my infants , and that he will dash my babes against the ground . In some edifices of the greater buildings and houses , where fire could lesse serue their malice , demolishing the roofes & walles , they left their beauty equal to the earth . So that now the auncient statelines of the Cities , which was in time past , no more is to be seene , then if it had neuer beene : yea most Townes haue few or no inhabitants . For euen at this day what so may be found remayning , ⸬ are eftsoones laid wast & desolate : as they vtterly haue in Carthage ruinated the Theatres , the Temple Memory , with the passage surnamed ⸬ Celestis . And to speake of those thinges which touch vs nearest , the chiefe Church where lie entombed the bodies of the holy Martirs Perpetua and Felicitas , that other of Celerina , of the Scillitans , & the rest of the Churches vnsubuerted , ⸬ they by licentious tiranny enslaued vnto the seruice of their owne religiō . But where any munitions were , whereunto their laberous furie could not by assault attayne , innumerable multitudes being brought togither round about such Castles , with deadly weapons they slue them , to the intent that by stench of putrifying carcasses , they might extinguish , whome , kept off by walles they could not approch . ( afterwardes King of Italy ) who out of it paid him alwayes tribute , as to the Lord thereof , retayning neuerthelesse a portion vnto himselfe . Besides this he speedely charged his Vandals , that they should vtterly chase away naked the Bishops , and the Laytie also of the better sort , from their Churches and mansions . Which was accordingly in most of them performed : Many , aswell Bishops as Lay-men of marke , and honourable persons , to be slaues vnto Vandals , we our selues haue knowne . CHAP. IIII. Howe the Bishop and Clergie were handled at Carthage . AFTER this commaunded he ⸬ Quoduult-deus Bishop of the said City Carthage ( a man well knowne to God and the world ) and with him a very great company of the Clergie , naked and spoyled to be thrust into wether-broken ships , and so banished : whome God of his mercyfull goodnesse vouchsafed by prosperous nauigation to bring to the City of Naples in Campane . Senators and men of worship he first quayled by cruell confining from their mansion places , and afterward expelled them beyond the Sea. Nowe then the Bishop being ( as hath beene declared ) thrust out with his ⸬ reuerend Clergie , forth-vvith deliuered he vp to his owne Religion , the Church called Restituta , at vvhich the Bishops customably made their abode : the rest also vvhich vvere vvithin the vvalles , he tooke away , together vvith the goodes vnto them belonging , and of those without the walles , he seazed as many as he would ; especially vpon two very fayre and large of the holy Martyr Cyprian ; the one where he shedde his bloud , the other where his body vvas buried ; vvhich place is called ⸬ Sheepe-cotes . But vvho is he that can vvithout teares call to minde , howe he gaue commaundement , that the bodies of our dead should not ( but in silence and without solemnity of hymnes ) be brought to the graue ? Whereunto he also added , that the Clergie remayning should be punished with ⸬ exile . While these thinges vvere doing , the ⸬ principall Priestes and notable persons of those Prouinces , which with to be brought : which Sebastian taking in his hand , spake thus . This loafe that it might come to this finenesse and whitenesse , as to be counted fitte for the Kinges boorde , was first boulted from the base gurgeons and branne , then , of a heape of flower was moystened with liquor , and so passed water and fire , comming thereby to be both faire to sight , and pleasant to taste : * Euen so haue I also already beene grownd in the ⸬ mill of our Catholike Mother , purged as cleane flower , and tryed with the siue , sprinckled with the water of Baptisme , and baked vvith the fire of the holy Ghost : and as this bread out of the Ouen ; so haue I by the diuine Sacraments ( God being the workeman ) issued pure and cleane out of the celestiall Font. But may it please you to performe that which I nowe propose ; let this loafe bee broken in peeces , steeped in vvater , moulded againe , and then put into the ouen , thence if it come out better then it already is , I vvill doe as you exhorte . Which proposition when Gensericke with all them in presence had heard , he was so intangled , that he could finde no solution , and therefore afterwardes slewe that warlicke personage , by another sort of argument . CHAP. VI. The Church sore oppressed : Bishops banished . TO returne from whence I digressed : sauage commaundements raysed vp daylie terrour , so that compassed in midst of the Vandals , we had not any leasure to take breath : neyther might place of prayer or ⸬ sacrifising , be any where obtayned by our complaints , so that the prophefie was then manifestly fulfilled . Nowe is there neyther Prince , Prophet , nor Captaine : nor place to sacrifice vnto thy name . Euery day wanted not injuries , euen to those Priestes , who were in such regions , as payde contribution to the Pallace . * If any man in his exhortations to the people , named by chaunce ( as the manner is ) Pharao , Nabuchodonosor , Holofernes ; or any such like , it vvas layde to his charge , that this he had mentioned in derogation of the Kinges person , and banishment was his immediate rewarde . Neuerthelesse as this persecution was in some place openly practised ; so in an other quarter was it more * couertly put in vre , that by such deceipt sooner might the name of the Godly be extinguished . Many Priests we knewe at that season for this cause exiled ; as Vrban Bishop of Girben , Crescens metrapolitan of the Aquitan City , vvho had vnder him six-score Bishops suffragans , Habet-deum of Theudeles , Eustrace of Suffecta , and two more of Tripoly , one of Vicissibrata , and Cresconius of ⸬ Een : Foelix also Bishop of Adrument , for that he had * receiued one Iohn a Monke from the other side the Sea , with diuers others also , whome it were ouer long to recite : during whose exile , neuerthelesse it was not permitted to enstall others in their Cities . Amidst those troubles stood the people of God fast in their beliefe , and like bees labouring their hiues , and combes , encreased and grewe strong by the ⸬ sweet tentrels of faith . In so much that the Scripture was accomplished . The more they were afflicted , the more they multiplyed , and preuailed exceeding much . CHAP. VII . Of Deo-gratias and Thomas , Bishops of Carthage . IT came to passe in processe of time , that to the city Carthage , after so long discontinuance & desolation , was at request of Valentinian the Emperor , ordayned a Bishop , who had to name Deo-gratias . The actions of whome & what God wrought by him , who so should endeauour particularly to set downe , the day would faile him before he had deliuered any just part thereof . Being created Bishop , it fell out ( our sinnes so deseruing ) that Gensericke in the fiftenth yeare of his raigne , tooke the most noble and famous City Rome , carrying away with him the treasure of many Princes , together with the people . After the arriuall of which captiue multitude at the African shore , the Vandals and Moores sharing them ( as the fashion of the Barbarians is ) husbandes were separated from their wiues , children from their parents . Forth-vvith this notable Prelate full of Gods spirit , caused all the golden and siluer vessels belonging to diuine seruice , to be sold for their redemption from barbarous litle dying , seeme nowe to be onely three ; if at least-wise there be so many : Vincent the ⸬ Vigitane Bishop , Paul the ⸬ Sitmaritane ( a Paul indeede no lesse in desert , then name ) and one Quintian , who flying the persecution liueth nowe a forraigner in Adessa a City of Macedon . CHAP. VIII . The notable constancy of Maturian and Maxima , as well in vowed chastity , as in profession of faith ; and what followed thereof . WEE find in that season many martyrdomes , but of Confessors a great multitude : some of whome I vvill endeauour to recite . One of those Vandals whome they cal ⸬ Coronels of thousands , had to his slaues ⸬ Maturian and Saturian , and two of their brethren : and with them was fellowe seruant , a notable handmaide of Christ named Maxima , both in body and force beautiful . Maturian being an Armourer , and doing seruice very agreable to his Lord , and Maxima gouerning the houshold , it entred into the Vandals imagination to joyne them in marriage , thinking by wedlocke to establish their loyalty towardes him . Maturian ( as worldly yong men are vvont ) affected the marriage : Maxima already ⸬ consecrated to God , rejected the spousals of men . When the time came that they should goe to the solitary chamber of their secrets , and that Maturian ( ignorant vvhat God had decreed of him ) was desirous to be bold with her , as with his wife , the seruant of Christ with quicke voyce answered him ⸬ To Christ ( O brother Maturian ) I haue dedicated my body , neither can I be partaker of humane * marriage , seing I haue already a heauenly and true spouse ; but this counsaile I giue thee . It is in thee if thou wilt so bring the matter to passe , that thou thy selfe maist also delight to become his seruant , whose spouse thou seest I haue chosen to be . So well framed this motion through our Lord Gods appointment , that giuing eare to the Virgin , he aduāced the gaine of his soule in his yong yeares . To the Vandals eares came not the contract of this ⸬ spirituall secret , vntill Maturian nowe mortified & changed , perswaded his brethren likewise , that as his true brothers they would partake of the treasure , which he had found . He thus ⸬ conuerted with his three brethren , they altogether , with the Mayde in their company , issuing priuily forth , were associated into the Tabracene Monastery , which the noble Pastor Andrewe then gouerned . And she not farre from thence liued in a Monastery of ⸬ Virgins . This could not be hidden from the Barbarian , who by diligent search and many rewardes , made enquiry after them . Finding out therefore , ⸬ no more his slaues , but Christs , with fetters & torments , he vexed the seruants of God : dealing with them , not onely that they should vse carnall knowledge ; but ( which is worse ) that with filth of rebaptisation they should defile the beauty of their faith . King Gensericke , to whose eares this matter at last came , gaue charge that they should be so long tortured , vntil they consented & yealded to his will. He commāds strong trunchiōs knotted like a saw , and ⸬ as bigge as one could gripe , to be addressed with their clubbed ends : which not only brake their bones , dashing against their backes , but pearced inward also with their sharpe prickes , and fetching streames of bloud , by renting the flesh discouered the bowels . Neuerthelesse in the day following were they alwayes made whole , in so much that often ( & for a long space ) no signes of their hurts appeared , which by Gods holy goodnes were euermore cured . This passed , and Maxima remayning vnder fore imprisonment , was streatched out vpon an vnmerciful ⸬ payre of stocks , whome as the seruants of God visited with great resort , before them all the strong timbred engine & huge peeces of wood , became rotten , and fell asunder . This miracle both is famous by the report of them all , & the party to whome the prison appertayned , affirmed to me with an oath that it was true . But when the Vandal neglected to acknowledge her vertue , Gods anger beganne to worke reuenge in his house . He himselfe with his children dyed , and the best also of his cattle perished . The Lady remayning a widowe , destitute of Sonnes and substance , offered as a present the seruants of Christ to ⸬ Sersaon the Kings cosen ; Who hauing receiued them very thankfully , an euill spirit began presently by occasion of the Saints , in sondry wise to vexe his children and family . What happened the King had word by his Kinsman , and decreed thereupon that they should be sent into banishment to ⸬ Capsur a Heathen King of the Moores . As for Christs handmaide Maxima , he of his owne motion , as one confounded and ouercome , dismissed her : who yet liueth Mother to a multitude of ⸬ Gods Virgins ; and is one whome I knowe well . They were conuayed & deliuered vp to the said King of the Moores , inhabiting in the desert called Caprapict , where the Disciples of Christ , beholding amongst the Gentils diuers prophane sortes of sacrifices , beganne by admonition and example also , to inuite the Barbarous nation vnto knowledge of our God. By which meanes they gayned to Christ a huge multitude of the rude Gentils , amongst whome the name & fame of Christian religion had neuer before beene blazed , nor spred by any man. Then bethought they howe best the vnmanured & barren soile , might by preaching be cultured , and prepared to receiue the seede of the Gospell , and subsequently be watered with holy Baptisme . Sent are messengers through the wide journies of the wildernesse , and ariuing at length at * Rome , make petition that some Priest & with him ⸬ Deacons , might be sent vnto a people imbracing the faith . Which suite ⸬ Gods high Bishop with no small joy accomplished . Erected is a Church ; baptized are wonderfull great numbers of the Barbarians , and of those which vvere Wolues , encreaseth a plentifull flocke of Lambes . Relation whereof when Capsur had made to Gensericke ; swelling with enuie , he willed the seruants of God to be drawne by the feet at Chariots tailes in ful course , so to end their liues amongst thickets and thornes , and that the bodies of those innocents haled forwardes & backwardes , should be torne with sharpe prickles of the bushes and brambles : being in such wise boūd , that they might view each others end . Who as they thus tyed beheld one another , the wild horses being in race , and the Moores lamēting at the sight , euery of them at the point of the swift flight thus tooke his farewell . O brother pray for me , God hath fulfilled our desire : O this is the way to the kingdome of heauen . In such wise praysing and singing , and the Angels rejoycing at the sight , their soules departed ; where euen vntill this day our Lord Iesus Christ leaueth not to worke great * miracles . B. Faustin Bishop of ⸬ Burtinita protested to me once , that in his presence a blinde woman there receiued her sight . they entered at the very houre , when the diuine Sacrament was in distributing to the people , and with extreame fury ⸬ scattered on the pauement the body and bloud of Christ , prophaning the same vnder their beastly * feete . CHAP. X. The glorious profession of Armogas , his miraculous tombe . The happie constancie of Masculas . AT this time Gensericke by the setting on of his Bishops , gaue commandement that none but Arrians should beare office in his , or his childrens Court. They came amongst others , to our ⸬ Armogas , whose legges when they had often and long strayned vvith bigge stringes , and with nipping and twanging sinewes had as yet rather wrinkled only , then furrowed his forehead , wherein * Christ had fixed the standard of his Crosse : the Saint looking vp to heauen , the strings and sinewes brast in sunder like spiders twist . When the Torturers sawe the sinewie thongs burst , they brought againe and againe stronger cordes , yea ⸬ horse-ropes ; all which came to nothing at his only calling vpon the name of God. Hanging also by one foote with his head downeward , he seemed to all men as if he slept vpon a feather-bed . When Theodoricke his Lord , and sonne to the King ( torments not preuayling ) would haue commaunded him to be beheaded , he was stayed by his Priest Iocundus , telling him : you were better make him away by sondry vexations . For if you kil him with the sword , the Romans will beginne to publish him a Martyr . Theodoricke hereupon condemned him into the Prouince of Bizagena , there to digge pittes : afterward ( as it were to greater despite ) he willed that he should be a Cow-heard hard by Carthage , where hee might be seene of all men . At which time hauing reuelation from our Lord , that his houre of rest approched , he called vnto him one Foelix a worshippefull Christian , Steward of the Kings Sonnes house , and which reuerenced Armogastes as an Apostle , and said vnto him : the time of my dissoluing is at hand , I desire you by the faith which both of vs embrace , that you will bury me vnder this Elme tree , which if you doe not , you shall render account thereof to God : not that he cared where or howe his body should be buried , but that it might be manifest what Christ had reueiled to his seruant . Foelix answered : farre be that from me , venerable Confessor : nay , I will bury you in a Church with that triumph and honour that you deserue . Blessed Armogastes replyed , not so ; but you shall doe as I haue said . He loath to contristrate the man of God , promised indeede to fulfill that which he requested . VVithin very fewe dayes , the performer of so good a confession of faith , dyed . Foelix hastened to prepare the designed graue vnder the tree ; and because the knotty rootes intangled vvith the drie earth , bredde delay ; least the Holy body should be buried vvith the latest , cutting the rootes quite away , and digging much more deepe , they beheld a ready coffin of very glistring marble , such as perhaps fewe or no Kinges haue enjoyed . But neither am I to pretermitte one ⸬ Masculas ⸬ Master of the reuels ; whome diuersly shot at , to depriue him of the Catholike faith , the King himselfe at last with glosing wordes inuited , promising to heape vpon him riches , if to his will he lent an easie eare . When for all this he remayned constant and vnconquered in faith , the King vvilled that he should vnder-goe the sentence of death ; yet craftely gaue secreat instructions , that if at the exigent he dreaded the stroke of the brandishing glaiue , so much the rather he should dye , not thereby being rendred a glorious Martyr : if contrarywise he vvere found constant in his confession , the sworde should be stayed . But he ( Christ giuing him solid foundation ) became an vnmoueable pillar , and retourned a glorious Confessor . Though the enuious enemy vvould not make him Martyr : yet could he not violate the dignity of a Confessor . CHAP. XI . The magnanimious resolution of Saturus . WE knew an other at the same time by name Saturus , vvho being a bright member of the Church of Christ , many times ⸬ with catholike liberty reproued the impiety of the Arrians : & Steward he was of Hunricks house . Conspired it was through the instigation of ⸬ Mauridan a Deacon , whome vngratious Hunricke singularly respected , that Saturus should be made an Arrian . Honoures with much riches are proffered in case he cōsent , dire torments are prepared if he refuse , this option being set before him , that vnlesse he obeyed the Kinges commaundement at the first discussion , presently forfeyting house and substance , his slaues and children should be sold , and his wife before his eyes , be deliuered vp in wedlocke to a camel-driuer . He on the other side full of Gods spirit , preuenting in a sort their wickednesse , doubted not to exasperate their fury so farre . Whereupon his ⸬ vvise without her husbandes priuity , secretly besought respite , and obtayned it at their handes , who had in charge the putting of this rigorous sentence in execution . Then went she a second Eue vnto her husband , being before hand ⸬ taught her lesson , and aduertised what to say : yet found she not him an Adam , that would dare to touch the illecebrous aples of the forbidden tree . For ⸬ not Indigent , but Satured was he called , saturate with the plenty of the house of God , and one that had drunke at his delicious streame . To the place where her husband al solitary was at his prayers , came this woman ; her garments rent , her hayre about her eares , accompanied with her children , and a litle sucking infant in her handes ; whome casting at her husbands feete , and with all her armes about his knees , she hissed forth this serpentine voyce . Haue compassion ( O my sweetest ) of me thy poore wife , and no lesse of thy owne selfe ; haue compassion of these children common to vs both . Here behold them before thine eyes . Let them not be subject to seruile condition , whome descent of our stocke hath made noble . Let not me be yoked to a base and shamefull marriage , yea and my husband yet aliue : me ( I say ) who so often at feasts applauded to my selfe in my Saturus . God knoweth full sore against thy will shalt thou but doe that , which voluntarily perhaps many haue yealded vnto . He gaue her for answere those vvordes of Iob. Thou hast spoken like a foolish woman . Well should I be afraide , if there were no other joy , then the bitter sweets of this life . Thou seruest nowe the Diuels turne , O wife : who , if thou didst loue thy husband , wouldst neuer drawe him to a second death . Let them take away my children , seperate my vvife , spoyle me of my goodes , I secure of my Lordes promise , will sticke fast to his vvordes . If any man shall not forsake wife , children , landes , or house , he can not be my Disciple . The end was this : the woman refused by aduised reasons , went her way : Saturus couragious ⸬ for a Crowne , is examined , spoyled , punished , and sent away a begger , forbidden by going abroade to haue any vvhither to resort . All tooke they from him , only of Baptismes stole could they not bereaue him . Thus passed this , and Gensericke commaunded the Church of Carthage , the Priests and their Deacons being dispersed into sondry places for want of a Bishop ; which was hardly opened at meditation of Zeno the Emperor by Seuerus a noble man of Rome , where vpon they al retourned from banishment . What ⸬ he did in Spayne , Italy , Slauome , Champayne , Calabre , Poole , Sicil , Sardinia , Abruzo , Venice , Lucania , Epire , Greece , they can best declare which endured it . Here let the end be of our no lesse arrogant then cruell persecution , sustayned vnder Gensericke . He raigned ⸬ thirtyseauen yeares and moneths three . THE SECOND BOOKE . CHAPTER . I. The dissimuled demeanour of King. Hunricke . GENSERICKE being dead , his eldest Sonne Hunricke succeeded , who in the beginning of his raigne , was somewhat tractable and moderate ( after the accustomed subtilety of the Barbarians ) especially concerning our affaires in religion . So that whereas heretofore vnder King Gensericke it had beene proclaymed , that there should be no spirituall assemblies : now people made their meetinges afresh . And to giue remonstrance of a religious Prince , he caused the Manichaean heretikes diligently to bee searched out ; many of whome he burnt , most hee sent away to forraigne shippes . All which ⸬ Manichees in a manner he found to be of his owne religion , principally such as were Priests or Deacons of the Arrian heresie : which set him more on fire , because of the shame thereby redounding . One amongst them was found called Clementian a Monk , who had this their poesie charactred on his thigh : A Manichaean Disciple of Christ Iesus . For this cause did the said tyrant the more endeauour to please ; because in this one thing he much displeased , that with insatiable desire euermore eagrely gaping after his pray , he burdened the prouinces of his Kingdome with sundry vexations & impositions ; so that of him precisely it might besaid A King needing reuenewe is a great ⸬ calamity . CHAP. II. Eugenius created Bishop of Carthage , and of his vertue . ZENO the Emperor and Lady Placidia making intercession , ⸬ by their letters , authorized that the Church of Carthage might to themselues elect for Bishop whome they thought good , hauing beene destitute of such an ornament now full 24 yeares , it was condescended vnto by Hunricke , and licence graunted . He sent therefore to the Church Alexander a noble man , who brought this message ; that the Catholikes should in his presence , postulate for themselues a worthy Priest . He sent also by his Secretary ⸬ Vuitared a Proclamation to be publikely read , contayning this tenour . Our Lord the King hath willed vs to shewe you , that the Emperor Zeno , and most renowmed Placida , haue written by Alexander a noble man , requesting by their letter , that the Church of Carthage may haue a peculiar Bishoppe of your religion . This he hath giuen commaundement should be performed , and hath written backe vnto them , or prescribed their Ambassadors to make report , that according to their desire , yee may ordayne Bishoppe whome you will , vnder this condition , that in like sort the Bishoppes of our religion that are at Constantinople , or in any other Prouinces of the East , may by his commaundement haue free liberty to ⸬ preach to the people , and exercise Christian religion , in what language they will in their owne Churches , in such sort as you here , or in other Churches of Africke , haue free arbitrement to ⸬ say Masse , or preach in your Churches . For if this be not obserued towards them , not only the Bishop that shal be created and his Clarkes , but all other Bishops also with their Clergy ouer the African Prouinces , shal be commanded to the Moores . As soone as this edict was in my owne hearing read before the whole congregation , the 14. Calendes of ⸬ Iune ; wee beganne sorrowfully to murmur amongst our selues : for that by this politike pretext , a persecution vvas like to followe ; and it is well knowne that to the Ambassador we made this answere . If the matter goe thus , and stand vpon such pernitious conditions , the Church delightes not to haue a Bishop : let Christ gouerne it who at all times hath vouchsafed to guide it . Which information the Ambassador neglected to admitte , and with all the people burned with desire to haue present dispatch , vvhose crie vvas intollerable , and could by no means bee appeased . ⸬ Eugenius therefore a holy man and one acceptable to God , was chosen Bishop , of vvhose election the Church of God was greatly recomforted , people Catholike liuing vnder a barbarous gouernement , triumphed to see the auncient creation of their chiefe Bishop , againe renued . The greatest number of young men and women by their vniuersall joy well witnessing , that they had neuer seene a Bishoppe sitting in his Pontificall ⸬ Throne . This man of God , that blessed Priest Eugenius , beganne by vertuous conuersation to be reuerently esteemed , euen of ⸬ those without , and to be so louing to al , that he would gladly haue left his life ( if it might be ) for euery of them . Such great almes also our Lord did by his meanes exhibit , that it seemed incredible how so much could be bestowed , where the Barbarous possessed all , the Church hauing not the value of on penny . His humility , charity , and piety wherewith he was endued from heauen , who so would attempt to expresse , he should faile of his purpose . It is for certaine , that mony neuer stayed with him , except perhaps it had beene offered when the Sunne hauing ended his course , gaue place to darknesse ; and then only he reserued what might serue for a day , not what couetousnesse might haue vvished , our Lord daylie sending him greater store . But his fame waxing euery where glorious and manifest , the Arrian Bishops , especially Cyrill , beganne to be tormented with sore enuy , and pursued him with daylie quarrels . To be short they put into the Kings head , not to suffer him to sit in his Pontificall Throne , nor preach after his accustomed manner : Further to forbidde him , that any men or women attyred after the Vandall manner , should be seene in the church . The Bishop answered as became him : The house of God is free for all ; those which enter , no man may driue forth : and the rather , for that an exceeding multitude of our Catholikes vvent after their guise , by reason of seruice in the Kings Court. CHAP. III. The terrible vsage practised vpon Courtiers , resorting to the Catholike seruice . SVCH answere , as soone as the King had receiued from the man of God , he ordeyned torturers at the Church-gates , who , when they espied man or woman clad like one of the Vandall nation , forthwith clapping on their heads flesh-hooks and writhing about the same their lockes of haire , with a strong twitch pulled away both haire and scalpe withall , from the head : some being thus serued , lost therewith their eyes ; certayne also dyed outright . The women after this torment endured , were carried through the streets to the gaze of the City , with a Cryer before them , which they ( who suffered it ) made reckoning of , as a great gaine : many of whom we knewe ; but any one of them to haue for the paine forsaken their straight way , I neuer knew . When by this meanes he could not infringe the constancy of any one of the faithfull , he determined that none of our religion being of his Court , should receiue their prouision of corne , or accustomed penfions . He proceeded also to trie them with rurall labours , & sent men of good calling & delicately brought vp , to the Country of Vtica , there vnder the seruent parching of the Sun ⸬ to delue for tillage , whither all of them cheerefully going forwardes , rejoyced in our Lord. Amōgst whome one of the company had a withered hand , which for many yeares stood him in no steede , who therefore not vntruly alleadged that he could not work yet was he so much the more violently pressed forth . But as soone as they came to the place , and that all falling to their prayers mourned , & principally for him ; through the mercy of God , that dry hand of the Confessor became hole . This was the entrance of Hunrickes persecution , and now began our griefe and ⸬ trauailing . CHAP. II. The horrible tyranny of Hunricke toward his owne linage . HE , who had nowe begonne to shewe himselfe desirous ( although it otherwise fell out ) to leaue his Kingdome to his children after his death , persecuted cruelly his brother Theodoricke with his sonnes , and the sons likewise of his brother Genton , of whome not one should haue escaped , had not death interupted his designment . First for asmuch as he knew the wife of ⸬ Theodoricke to be a politike woman , he slewe her vpon pretended ruine , least by some witty wile she should ( as I suppose ) arme her husbāds eldest sonne against the tyrant , as she that was both wise and sage : After whom was also slayne her eldest sonne , who had beene brought vp in learning , and by the constitution of Gensericke , should first of all his nephewes enjoye the Kingdome , being the eldest of them all . Proceeding yet farther , he resolued vpon more cruelty , and caused Iocundus a Bishop of his owne sect ( whome also they called Patriarch ) to be buried in the market-place , before the staires of the newe streete , in face of all the people ; for no other cause , but that he was held very deare in the house of Theodoricke the Kings brother , by whose assent it may be , that the said familie might haue obtayned the Kingdome . Which impious villainy gaue vs to foresee the mischiefe that hung ouer our owne heads , saying one to another : he that sheweth such cruelty to his owne Priest , when will this fellowe spare vs and our religion ? Next he banished with inhumane exile , Godagis the elder of Gentons sonnes , and his wife , without permitting the solace of seruant or hand-maide . His brother Theodoricke likewise ( his wife and sonne being before slayne ) he sent packing , naked and in distresse : after whose death he set his litle infant , & two daughters of ripe yeares , on Asse backes , and to their great affliction sent them wandering farre away . Diuers Earles and Nobles of his owne nation he pursued , laying false surmises to their charge , for that they ⸬ fauoured his brother . Some of them he burned ; others he slewe with the sworde , a right imitator of his Father Gensericke , who drowned his brothers wife in Amsag the ⸬ famous Riuer of the ⸬ Cirtenses , waighty stones hanged at her necke : and after the death of the mother , slewe also her sonnes . Sondry had beene commended vnto Hunricke ( and that vnder an oath ) by his father Gensericke at his death , whome , he vnmindfull of fidelity , and violating his oath , put to death by fire , and sondry torments , ⸬ Heldicas , whome his father had sometime made gouernour of his Kingdome , nowe an aged man and full of yeares , he beheaded , and burnt his wife in the midst of the City , together with an other woman called ⸬ Thamaria : the bodies of whome he willed to be drawne through the streets , hardly suffering them at the entreaty of his Bishops , to be buried at euening , when they had layne al the day in open viewe . ⸬ Caniut brother to Heldicas , hauing fledde to their Church , he might not slay , whome yet he shut into a filthy draught , and made him there liue a long space : lastly condemned him with a certayne goat-heard & a Country fellowe , to digge holes for vines ; whome besides this he caused to be rent with terrible whips , twelue times in the yeare , that is euery moneth once , scant graunting them a litle water and browne bread . This they suffered fiue yeares or more , who if they had beene Catholikes and endured for their faith , these punishments might haue auayled them to an eternall rewarde . But thus much I could not but write , least the kings impiety euen towardes his owne company , should be omitted ; who not only brent with flames his Bishop locundus ( as I haue already told ) but very many other in like manner of his Priests and Deacons , that is to say of Arrians , he addicted eyther to flames or to ⸬ keepe beasts . All those being now in short space cut off , whome he feared ; and hauing established ( as hee thought ) the Kingdome , which neuerthelesse was to be but short & transitory , being somewhat secure and voide of affaires , he addressed all the instruments of his fury , to persecute the Catholike Church . CHAP. V. Visions sorewarning the Catholikes of persecution towardes them . YET before the tempest of persecution fel , the imminent mischief at hand , was foreshewed by many visions and tokens , which wēt before it . For almost two yeares before it came , a certaine man sawe Faustus Church glittering with accustomed ornaments , & while he rejoyced in the brightnesse of so great glory , as the tapers gaue goodly light , and aswell the rich pals and cloathes as the lampes glistered ; sodainly ( as he said ) the amiable clearenesse of that light vanished , & darknes succeeding , a fauour abhominable arose , and all the cōpany of the fathers present , were by certaine Arrians driuen out of dores ; so much the more to be lamented because he sawe not the former beauty restored any more : this vision he which saw it , told in my hearing to holy Eugenius . A certaine priest also saw the same church of Faustus ful of innumerable people , & a litle after none at al , but in their place a multitude of swine . An other sawe a floore of wheate ready to be winnowed , the corne not ( as yet ) seperated from the chaffe ; and while he wondred to see so great a confused heape , sodaynlie a tempestuous whirle-winde with roring noyse beganne , the approch whereof the rising of the dust shewed ; by the force hereof all the chaffe flew away , the corne remayning . Then came a certayne tall personage , of a goodly countenance , and costly apparelled , who beganne to clense the wheate , casting away the empty and pined graines , such as vvere vnapt for slowre , vntill hauing thus tryed , and leased a good space , he had brought the greatnesse of that heape to a quantity , though winnowed and fine , yet passing small . Moreouer , an other told vs thus . A certayne high man stood vpon our Lordes hill , which is called Ziquens , and cryed on the right hand and on the left . Get yee hence , get yee hence . There was one vvhich beheld in a rudy skie , sulphury cloudes tossing vp and downe , which beganne to shoot forth mighty stones ; these stones falling to the earth kindled more fiercely , and flashed with greater flames , & entring into houses , burnt those whome they found within . He that sawe it said that he hid him selfe in a chamber , whither the ●●●me , through Gods mercy , could not approch : that the wordes of the Prophet might as ( I thinke ) be fulfilled . Shut thy dore , and be hidden a litle space , vntill the anger of God passe . The reuerent Bishop Paul sawe also a tree , streatching out with flourishing branches to the very heauens , which also was so well spredde , that it ouer-shadowed all Africke : and when al people tooke pleasure in the talenesse and beauty thereof , there came ( said he ) an Asse with great violence , who rubbing his necke against the stocke of the roote , ouer threwe by his shouing , that wonderous tree , not without a great cracke . Quintianus likewise an ⸬ honourable Bishoppe sawe him selfe standing vpon an hill , from whence he beheld an innumerable flocke of sheepe , and in midst of the flocke were two boyling pots . Butchers vvere also there , who did cast the flesh of those muttons into the seething pots , and by so doing the whole flocke was consumed . Imagine these two pots to be the Cities Sicca Veneria , and ⸬ Laribus , where the multitude was first assembled , and whence this fire CHAP. VII . The horrible banishing of almost fiue thousand persons , with certayne pittyfull accidents hapning in the same . WITH what floudes of teares shall I now present , how he banished to the wildernesse Bishops , Priests , Deacons , and other members of the Church , foure thousand , nine hundred , seauenty and six : amongst whome some had the gout , others through very age lost their bodily sight . Amongst whome was blessed Foelix Bishop of ⸬ Abbiris , who had fourty-foure yeares continued Episcopall dignity , and being stroken with a palsie , neyther felt any thing , nor could speake at all . Of whome being very carefull , because he could not ride , I perswaded that the King might be moued by some about him , to permit him at least ( being almost at point of death ) to remayne at Carthage : for to banishment he could by no meanes be carryed . Whereunto ( as is reported ) the Tyrant freshly answered : If he cannot sit vpon a beast , let wilde buls be coupled and drawe him tyed fast with ropes , to the appointed place . We carryed him therefore throughout the journey , bound ouerthwart a ⸬ mulets backe , as if he had beene a logge . All were brought together to the Cities of Sicca and Laribus , whither the Moores resorting , should receiue them deliuered vp to their handes , and transport them to the wildernesse . Then came thither two Earles , vvho with damnable subtilty beganne in sweete communication to deale vvith Gods Confessors . What meane you ( say they ) to be so obstinate , not to obey our Lord the Kinges lawes ; who may honourably stand in his presence if you speedely obey his vvill ? Streight way all with a great shout cryed out and said : We be Christians , we be Catholikes , we inuincibly confesse the Trinity one God. They were after this shut in a prison very grieuous , but somewhat large , where I found meanes to get in , made an exhortation to the brethren , and ⸬ celebrated the diuine mysteries . There were also very many litle children , whome their mothers followed , with motherly affection : some rejoycing ; others drawing them back : some were glad that they had borne Martyrs ; others perswading to the deluge of rebaptization , endeauouring to recall them from confession of their faith : but their allurementes could not then ouercome any , neyther made any one stoope vnto earthly affections . It liketh mee here briefly to declare what a good old woman did . As I trauailed accompaning Gods army , setting forwardes more by night then by day , because of the heate ; I beheld a poore woman carrying a bag , and other implements , leading in her hand an infant , and encouraging him in this wise . Runne ⸬ Sirra : seest thou all the Saints howe merry lie they goe forward , and hasten to their Crowne ? Whome vvhen I rebuked , for that shee seemed vnseasonable , presuming to thrust her selfe amongst the professed warriours of Christ , and being a woman to associate her selfe with men . She answered ⸬ Benedicite , benedicite , and * pray yee for me with this my litle nephewe . For sinner though I be , daughter I am to one , who vvas Bishoppe of Zurina ⸬ I asked her why then she walked in so meane a sort , and for what cause she had vnder taken so long a journey . Who replyed : With this my litle boy I goe to the place of banishment , least the enemy finding him alone , call him from the way of truth , to death . To these wordes I could answere nothing else , the teares trickling downe my cheekes , but only , Gods vvill be done . The aduersary , who nowe perhaps said in his hart : I will part the spoyles , I will glutte my soule , I will slay with my sworde , my hand shall rule . As soone as he sawe that he could not catch one , sought narrowe and filthy places wherein to penne vp Gods company . Then was to them denyed all comfort of accesse , for permitting vvhereof the keepers had beene beaten with staues , and sorely punished . The Confessors of Christ are tumbled one vpon an other , as swarmes of grashoppers , or ( to speake more properly ) as graines of corne . In which thronging together , there could be no meanes of stepping a side to doe the office of nature , but of necessity euen there vvas the receptacle of their ordure and vrine , so that the horrour and stench thereof surpassed all other manner of paynes . I vvas once ( not without much a doe , and deepe bribes bestowed on the Moores ) permitted to enter whilst the Vandals slept . Stepping in I began as at a mire , to sincke vp to the knees , and sawe that of Ieremie come to passe , who were bredde vp in Saffron 〈◊〉 , embraced 〈◊〉 . In fine being called vpon by the insolent and clamorous Moores , to hasten forward their imposed journey , issuing forth vpon a Sunday , their garments , face , and head besmeared with dirt : in cruell wise were they led away by those Moores , singing yet vnto our Lord vvith great joy : ⸬ Gloria haec est omnibus Sanctis eius . Present was there also at that time , Cyprian the blessed Prelate Bishop of ⸬ V●izi●ir , who to their singular consolation , cherished euery one with godly and fatherly affection , and not without streames of teares , ready to leaue his owne life for the brethren , and to yeelde himselfe voluntarily to the fellowships of their paines , if he might haue beene suffered . He spent in very deede in that hard distresse , all that he had , bestowing it vpon the impouerished brethren : for hee sought occasion how he might be joyned to the Confessors , being himselfe a Confessor already in preparation of hart , and in vertue : afterwardes passing many bickerings and calamities of prison , he enjoyed to his great gladnesse , the exile which he so desired . Howe great multitudes followed from sondry Countries and Citties , to see the ⸬ Martyrs of God , the wayes and pathes beare witnesse , not able to conteine the flocke of people , who comming as beholders , ranne vp and downe on the higher ground . An inestimable troupe also of the faithfull , with waxe tapers in their handes , descended downe ; who casting their childrē at the feete of the Martyrs , cryed out thus . * To whome wil you leaue vs wreatches , while you goe forwardes to your Crowne ? Who shall christen these sucklings in the font of the euerlasting water ? who shall impart vnto vs the benefite of Penance , by ⸬ reconciling and indulgence , absoluing vs from the bandes of our sinnes ? for asmuch as it is saide , whatsoeuer ye shall loose on earth , shal be loosed in heauen ? who shall with solemne prayers commend vs to the graue , when we dye ? By whome shall the wonted Rites of the ⸬ diuine Sacrifice be performed vnto vs ? Our hearts serue vs well to goe with you , if we might ; that so no necessity might seperate the sonnes from you our fathers . A midst these wordes , not destitute of ⸬ teares , is no man any more admitted to goe forwardes with them for their comfort : but the whole crewe was pressed forwasrds and made to runne , that they might reach to the laborsome lodging where the ⸬ Cannaua was prepared . As oft as the men fainted , or any other ( yea although tender children ) they were first punched forwardes with the toppes of staues , or with stones ; but afterwardes the Moores were commanded to tie by the feete , those which were not able to goe , & hale them through the hard rough places , like carcases of brute beasts . So , first were their garments rent , then all parts of their bodies . For here a head was dasht against the ⸬ sharp-edged rocks , there sides were thumpt ; so that life was gasped out , euen betweene the hands of them which haled them : the number of whome I could not reckon , thy were so many . Extant remayneth to be seene all alongst the common ⸬ high way , the reatchlesse buriall of the Saints , their graues witnessing , where they lie . The rest as stronger , ariued at the wildernesse , where being setled , they had barly ( as beasts ) giuen them for food . Where also is reported to be so great plenty of venimous wormes and scorpions , as to them who knowe it not , might seeme incredible , which with their very breath infect and poyson , euen such as are farre of . And they say that no man stung with one of those Scorpions , euer escapeth ; whose deadly venime neuerthelesse , was at no time found to haue hurt any one of Christs seruants , through his mercyfull protection . But vvhen as a vvhile they had beene fedde with barly-corne , that same also was afterwardes with-drawne , as though God , who rayned Manna to the auncient Fathers , could not as well sustayne his banished ones in so desolate a place . CHAP. VIII . Hunricke summoneth the Catholikes to disputation with the Arrians . SHARPER proceedinges were yet farther continued against the Church of God : he vvhich euermore destroyed the members thereof , being desirous to teare in peeces the vvhole body . For vpon the day of our Lordes ascention , an Ambassador of the Emperor Zeno ( not the King himselfe ) being present , came this precept directed to Bishoppe Eugenius , to safed to aduertise my meanenesse by his secretary Witared , who because it concerned religion and faith , did in the Church rehearse his charge vnto vs , both Clergie and people being present . By the contents whereof we vnderstand the Kinges Writ , to haue in like sort gone forth to all our ⸬ brethren Bishops , appointing vs to meete at a determinat day , to dispute of our faith . This ordinance vve signified , howe reuerently we embraced , & to the said secretary my meanenes gaue information , that all of the parties beyond the Sea agreeing vvith vs in one Religion and communion , ought to haue notice hereof ( for those of the Kingdome are all ready to obey ) especially for that it is the common cause of the whole world , and not only of the Africane Prouinces . For as much then as I promised to exhibite by ⸬ a second bill , a further answere , I humbly beseech your Honour , to present vnto our Lord and mercyfull Kinges eares , the information before mentioned , that his clemency may in good sort know , that wee ( God-willing ) by no meanes shunne the order taken for disputation ; but that vvithout assent of the vvhole , we must not take vpon vs to determine matters of faith . For this cause require we , that he vouchsafe of his great bounty , justice , and vvisdome , to condescend thereunto . Dated by Eugenius Bishop of the Catholike Church of Carthage . VVhen this information vvas put vp by blessed Eugenius : he vvho had nowe conceiued mischiefe , vvas pricked forward to vtter forth his impiety with worse vexation , and by ⸬ Cubadus Prouost of the Realme , sent to Eugenius this word . Subdue to me all the earth that the vvhole world may be brought vnder my power , and then ⸬ ( Eugenius ) vvill I fulfill thy demaund . Whereunto blessed Eugenius replyed , as he well might . That which hath no reason ought not to haue beene spoken : This is as one should bidde a man soare vp in the ayre and flie , which is contrary to the fashion of humane nature . For I said if the Kinges mightinesse desired to vnderstand our faith , which is the only true beliefe , let him sende to his friendes , and I vvill likewise vvrite to my brethren , that our Bishops may come , who togither vvith vs may demonstrate our common faith , especially to the Church of * Rome which is the head of all Churches . To this answered Cubadus . Then of like you and my Lord the King are haile fellowes . Eugenius answered ; Not so , but as I said , If he desire to knowe the true faith , let him write to his friends , that they send directions for our Catholike Bishoppes , and then will I write to the Bishops of our side : for the case is one and the same , of all the whole Catholike faith . This did Eugenius , not for that there wanted in Africke that could refell the aduersaries objections , but to the intent that they might come , who being farre from their Dominion , might haue more confident liberty , and withall open vnto all nations our injurious oppression . But he that contriued nothing but deceipt , would heare no reason , compassing by sondry presumptions , to molest & grieue whome soeuer of the Bishops he heard say to be learned . Already had he the second time banished Donatian Bishop of ⸬ Vibia , with an hundred and fifty bastinadoes ; and the Subfetulan Bishop Praesidius , a sharp witted man : After them serued he in like sort Mansuetus , German , Fuscle , and diuers others . While this was doing , he commaunded that none of our religion should haue any of theirs to sojourne at our boord , nor that they should at all eate at meales with Catholikes . Which thing was to them nothing beneficiall , but turned to our great aduantage : for if their speach ( as the Apostle teacheth vs ) is wont to creepe like a canker , howe much more could their familiarity at table infect ? seing the same Apostle commaundeth not so much as to communicate with the wicked at their meate . But nowe where the fire of persecution was once kindled , and that the fury of the malitious King did euery where flame , our Lorde shewed a miracle by his faithfull seruant , which I may not passe ouer . CHAP. IX . Eugenius Bishop of Carthage restoreth by miracle , sight to a blinde man. THERE was in this city Carthage a certaine blinde man , well knowne to all the City , by name Foelix , this man was visited of God , and at night by a vision receiued he this commaundement . Get thee hence and goe to my seruant Eugenius , say that I haue sent thee to him , and at the houre when he halloweth the Font , where by those which come to the faith may be Christned , he shall touch thy eyes and they shall be opened , and thou shalt see the light . Warned by such apparition , yet reputed he himselfe ( as it often falleth out ) beguiled by a dreame ; neyther would he arise , but drowned againe vvith sleepe , was in like manner againe called vpon to goe to Eugenius . He neglected neuerthelesse as before , and the third time being hastily and sharply rebuked , raysed vp the boy , which was wont to reach him his hand , and gets in all haste to Faustus Church , & after prayer made , he signifieth to Peregrine a Deacon ( neither without streames of teares ) that he had to speake with the Bishop , and to declare a secret vnto him ; vvhich the Bishop vnderstanding , willed the man to be brought in . For already in solemnity of the feast , resounded the ⸬ Nocturne , Hymnes throughout the Church , and the people were singing with loude voyces . The blinde man told in order his vision , and plainely said : I will not leaue you vntill according to our Lords hests , you yeald vnto me my sight . Depart from me said the holy Eugenius , a sinner I am , and of all other sinners most vnworthy , as one , who therefore am reserued vnto such times as these . But the other clasping about his knees , said nothing else then as before : Render me my sight . Eugenius then esteeming it a certayne kind of shamefull ⸬ rigour , if he should stifly refuse , and because withall the time did call him away , accompaned with the Clergie he went along with the man to the Font. Where kneeling downe , not vvithout great groanes , hee pearced the heauens with sighes , and ⸬ blessed the whiuering waters . As soone as he had risen from his prayer , he said to the blinde : I haue told thee already ( brother Foelix ) that I am a sinfull man : but he , which vouchsafed to visit thee , performe to thee according to thy faith , & open thy eyes . At these words he signed his eyes with the standard of the Crosse , and through the grace of God , the blinde man receiued sight : whome hee there retayned by him , as long as the baptising endured ; least by reason of this so great a miracle , the people should oppresse the man with great concourse about him . Then was it manifested to the whole Church ; and the blinde man went with Eugenius to the Altar ( as the manner is ) to make an offering to our Lord , for his health receiued , which the Bishop tooke and laide vpon the Altar : and the people through extreame joy , gaue an ⸬ vnappeasable shout . Straight way went one with hasty report hereof , to the King. Foelix is featch away , examined what had passed , and how he receiued his sight . He vttered the whole in order : the Arrian Bishops said that Eugenius had wrought by sorcery . And because ( oppressed with the clearnesse of the thing , so that they could not shadowe it ) they were greatly confounded ( for Foelix was a man wel knowne to the whole City ) if it had beene lawfull , they would therefore haue slayne him , as the Iewes sought to put Lazarus to death after he was raised to life . CHAP. X. The impudent and vnreasonable proceeding of the Arrians , about their chalenge of disputation . NOWE drewe neare that quarrelling day , appointed the Calends of February ; there assembled Bishops , not only of Africke , but of many Islandes also , wearyed with affliction and sorrowe . Many dayes togither there was no mention of disputing , vntill in the meane-space ⸬ he had singled out the skilfullest and learnedst persons , to the intent that by sondry calumniations he make them away . For one of that learned crewe , named Laetus ( a stout & most learned man ) after long imprisonment he consumed by fire , thinking by so doing to strike a feare into the rest , & bleamish the cause . At last yet beganne the conflict of disputation , at the place which the aduersaries had chosen . Our Diuines therefore eschewing all tumultuous clamour ( least the Arrians should after say that they had by some of ours beene ouer-ruled ) chose certayne amongst their owne company to answere for all . Cyrill placed aloft for himself and his ⸬ attendants , a most stately throne , we standing on our feete : whervpon our Bishops beganne to say . Conference is there alway to be taken in hand , where not proud superiority of power beareth swaye ; but where an assembly is by common consent made , that the disputers debating the controuersie , and each part doing their endeauour , the truth may come to light . But nowe who shall be the disputer ? who the defender ? which with vpright ballance may eyther confirme that , which is rightly auouched , or refell vnreasonable assertions . When they vsed these and such like words , the Kings secretary answered . The Patriarke Cyril saith , that some of you arrogantly and vnlawfullie vsurpe to themselues the name of Catholiks . Our company then with protestation of the same , sayd : let it be read vnto vs by whose authority Cyril taketh vpon him this title . Thereat our aduersaries making a great stirre , beganne to cauill . And forasmuch as our side requested , that if the wiser people might not examine the matter , at least they might be lookers on ; all the sonnes of the Catholike Church there present , were cōmanded to haue a hundred stroks with a cudgell . Then beganne Blessed ⸬ Eugenius to say aloude : God , behold the violence , which we suffer , and consider the tribulation , which we sustayne of our persecutors . With this our men turning to Cyril , said : propound that which you intend . Cyril excused himselfe that he vnderstood not Latin. Our Bishoppes replyed that they alwayes knewe him to haue spoken Latin , that therefore he ought not nowe to drawe backe , especially seing he was the kindler of those coales . But he perceiuing the Catholike Bishops to be ready for to joyne with him , would needs by diuers illusions and shifts , auoyde audience : which our part fore-seing , had composed a Pamphlet concerning faith , very seemely and sufficiently compiled : this they nowe exhibited , with protestation : If yee be desirous to knowe our beliefe ; the faith which we holde , is herein comprised . The exhibited booke here mentioned , is omitted . For though P. S. erroneously entitle it Victors yet Victor himselfe hath already testified the contrary : and Gennadius noteth the Author thereof to haue beene Eugenius . ; THE THIRD BOOKE . CHAPTRR . I. The Churches are closed : the Catholike Bishops by Proclamation depriued of their Seas , and their goods giuen to Arrian Ministers . OVR booke being put vp and perused , yet could not they with their bleare eyes behold the light of truth : but wood for anger , and storming vvith outragious language , they tooke it very ill , that we called our selues by our name of Catholikes . And forthwith they falsly suggest to the King , that with clamorous noyse we auoyded audience of the matter , who giuing credit to their lyes , kindled at that present with choler , hastened to fulfill that which he had in his hart . And during the abode of the Bishops at Carthage , he sent his messengers secretly with an edict through the Prouinces , by force whereof in one day he closed all the Churches of Africke , and gaue vnto his Bishops for a gift , all the substance of the Bishops and of the Churches . And more then this , not knowing himself what he said , or of what he spake , the lawe which our Christian Emperors had long before decreed against them and other Heretikes , for the honourable maintenāce of the catholike Church , the same they blushed not to set forth against vs. Adding much of their owne heades , as seemed best to their tyrannicall power : For this is the forme of the proclaymed lawe . A PROCLAMATION . HVNRICKE King of the Vandals and Alanes , to all subiectes of our Realme . It is the part of triumphant vertue , and a thing worthy our ⸬ royall maiesty , to recoile euill deuises astainst their Authors . For whosoeuer inuenteth any wickednesse , let him impute it to his owne follie , if he fall into mischiefe . In which thing , our Grace following the ayme of Gods iudgement , hath assigned vnto all persons , as their desertes good or badde require . Prouoked therefore by such as haue thought meete to resist the commandement of our Father of ⸬ famous memory , or of our owne ⸬ clemency , we doe nowe take vpon vs at length , the censure of seuerity . For whereas by our authority , we haue proclaymed amongst all our people , that in the shieres of the Vandals , the Priests of the ⸬ Consubstantials should not haue their assemblies , nor take vpon them any of their mysteries , which indeede doe rather contaminate , then other wise . This when we sawe to be neglected , and that very many were found , which affirmed they kept and retayned the vncorrupted rule of faith : it is well enough knowne , that they were all cited vnder nine moneths warning , that they should with out any feare , assemble togither for disputation sake ( if at least they had any thing to say for their purpose ) at the Calends of Febr. the 8th . yeare of our Raigne . To whome after their meeting at the City of Carthage , when delay of the time prescribed was expired , we are knowne to haue granted farther respite of certayne dayes . As soone as they shewed themselues ready for the conflict , it was the first day propounded vnto them , by our reuerēd Bishops , that they should ⸬ directly proue consubstantiality by the diuine Scriptures : or at leastwise condemne that , which was decided and ⸬ cut off , by ⸬ more then a thousand Bishops from all partes of the world , at the Councels of Arimini , and Seleucia ; which thing they would not doe , but drawing the matter to a sedition , incensed also the people . The second day likewise , when we commaunded them to make answere concerning the same faith ; as it had beene proposed vnto them , they enterprised their former rashnesse and misdemeanour , perturbing all thinges with sedition and clamour , that they might not at al come to the conflict . Whereunto we them prouoking , haue ordayned that their Churches shall be shut vp , with this prouiso : so long to remayne closed vntill they assent to proceede vnto disputation : Which they waxing obstinate in their wicked deuises , haue refused to accomplish . So that it is in this case necessary , and most iust with all , to retourne vpon those men , what in the corps of those lawes is expressed , ⸬ which the Emperors by them induced into errour , did at seuerall times promulgate . ⸬ The substance of which lawes seemeth to contayne , that no Church should be open to any other , then to the Bishops of their owne institution , that it should be lawful for none other to * liue collegially , to make assemblies , or to haue or build any Churches at all , either in the City , or yet in the simplest places ; but that also attempted , escheat to the Prince . And moreouer , that inheritances annexed to any Church of their faith , should not any more be paide to their Prelates . Nor that such persons should haue licence ⸬ to passe vp and downe , whither them pleased , but should be banished from all Townes and Cities , neyther haue authority either to baptize , or to dispute of religion . That also they should haue no leaue ⸬ to giue orders , either to Bishops or Priests , or others appertayning to the Clergie ; a rigorous penalty being set downe , that aswell they which should suffer themselues to receiue such honours , as those also that were ⸬ giuers of such orders , should euery of them , be fined in tenne pound of gold , with their farther extension , that they should not be permitted to make supplication about it . Yea , if so be they had * by speciall seruice deserued respect , * yet should they not preuaile . But in case that notwithstanding this detriment , they persisted , then should they by conuenient prosecution , be exiled out of their Country . Toward the comminalty extended likewise those Emperors their seuerity , so that they might neyther bequeath , nor giue or take , euen that which was cast off and forsaken , not as made ouer vpon trust , not by legacy , not by grantes , not by executorship , not by any ⸬ bil or other manner of writinges . They also made such as were ⸬ pensioners in the pallace , liable to penalty of an excessiue forfeiture , *⁎* after the rates of their degree and dignity , that spoyled of all honourable priuilege they should incurre infamy , and finde themselues noted for publike offendors . To the ⸬ offices also of seueral tribunals , was prescribed the penalty of ⸬ thirty pound of siluer : which if they who persisted in their errour , had fiue times paid , then should such persons be conuicted , whipped , and so banished . Next had they giuen in commaundement , that the bookes of all those Priests , whome they persecuted , should be cast into the fire , and all other such bookes ; which in like manner we also nowe commaund to be done with those bookes , by meanes of which , iniquity hath induced it selfe into errour of that name . For as touching the seuerall persons , of whome was spoken , these ordinances they made , that ⸬ persons of excellency should euery of them forfeit fifty pound of gold , the ⸬ honourable fourty pound , Senators thirty , common Gentlemen twenty , Priests thirty , decurions fiue , marchants fiue , ⸬ common people fiue , ⸬ wandring ruffians tenne ; and who might happen to continue after this damage , their goodes confiscated , they should by banishment be punished : vpon ⸬ corporations in Cities , procurators also , and takers of leases , this penalty they inflicted ; that if they concealed , and did not disclose or atach such persons , presenting them to iudgement , they themselues shall make good the forfeiture . Moreouer to those who tooke the landes of the Crowne to farme , this mulct was set downe , that as much as was their yearely rent to the Kinges houshold , so much should they semblably pay into his Exchequor for a fine ; as in generall the like to be obserued in all , either hyrers or possessors of lande , which shall be minded to endure in the same superstition , I here doe appoint . Of Iudges farthermore , that who so were found not to be most instant in prosecuting this affaire , should be punished by outlawry , and losse of life . Also of the chiefe officers , that three should be punished , the rest be amerced , and caste in twenty poundes of gold . Of necessity therefore must all the Homousians be bound by the very like constitution , whome it is euident indeede to haue held , and still to hold the substance of ae wicked beliefe : vnto whome we nowe by this our decree denounce , that they abstayne from ⸬ all the a fore-said matters , which shall be prosecuted throughout all ⸬ estates in the Cities ; as likewise vpon Iustices , who neglecting the former ordinances , can be proued not to haue grieuously punished such as withstand the same . To all persons therefore intangled with the errours of the fore-mentioned faith of the Homousians , which hath wholy beene heretofore so condemned by a Councell of such a great number of Priests , we enioyne and giue commaundement , that they abstayne from all the fore-said affaires and contracts . Let them knowe , that nothing is permitted vnto them , but that semblable punishment attendes to inuolue them euery one , vnlesse before the Calendes of Iune , in the eight yeare of our Raigne , they conuert vnto the true Religion , which we reuerence and honour . Which prefixed day for no other purpose hath our piety afforded , then to the end that vnto such , as before hand renounce their errour , pardon be not denyed , and the obstinate be by due punishmentes chastised . But whosoeuer shall perseuer in that errour , whither they enioy Knight-hood of our house , or happely haue charge vnder seuerall Titles and imployments , let them be compellable to infliction of those mulcts aboue prescribed , according to the qualities of their degrees : nothing in the meane season being of any validity , which any of them may happen by surreption to obtayne , against priuate persons of what calling and place soeuer they be : This our proclamation willeth , that to be obserued , which in the former lawes was concerning such expressed , that they may vndergoe congruent punishment . Iudges prouinciall slackly putting our ordinances in execution , we will that they be sentenced by their superior Iudge . But to true worshippers of the Maiesty diuine ( that is to say vnto our Priests ) we by this our constitution doe decree and prouide , all manner of Churches belonging to the whole Clergie of the name aboue mentioned , in what places or Countries soeuer they stand within these Dominions , which ⸬ by the grace of God are vnder our imperiall gouernment , togither with all such thinges as to the same appertayne ; not doubting but to reliefe of the poore it shall proue more beneficiall , which to our ⸬ thrise-holy Bishops is so iustly giuen . We notifie then vnto all men this lawe of ours , issuing from the very fountayne of iustice , that none may pretend ignorance of our commaundement . Fare yee well 6. Cal. of March. Carthage . CHAP. II. Extreame proceedinges of Hunricke against the Bishops . AFTER these lamentable edicts , farced with intoxicate poyson , he willeth al the Bishops which were assembled at Carthage ( whose Churches , houses , and substance he had already seazed ) to be despoyled in their lodgings , and so driuen out of the Towne gates . Neyther seruant , nor beast , nor garment to change , was left them . It was farther more forbidden , that any man should harbour any one of them , or giue them susteynance . And who so should attempt for pity to doe the contrary , he with all his family should be brent by fire . Prudently did the Bishops , who were then cast forth , in that ( though begging ) yet they departed not from thence . For had they gone their wayes , not only should they neuer haue beene recalled : but they vvould haue belyed them ( as they did ) that they shunned disputation ; especially because when they should haue retourned , their churches had no goodes left , all being rifled . While therefore the Bishops lay round about the walles in the open ayre , it fell out so , that the wicked Tyrant went forth towardes the fish-pondes , vvhome they thought good to meete in the way , saying : Why are we so afflicted ? For what euils committed suffer we this ? If called to dispute , why are we spoyled ? why are we slaundred ? why are we deferred , and driuen to remayne amongst the dunghils here without in the Country , afflicted with hunger and nakednesse , farre from our Churches and houses ? Whome he beholding with a fell regarde , before he heard their complaint , willed the horse-mē with ful course to ride ouer them , that by such violence they might not only be trampled vpon : but be slaine outright . Many of them were then sore crushed , especially aged men . Then to the men of God was it commaunded to present themselues , and meete him at the Temple of Memory , vnwitting what treachery was there prepared . CHAP. III. A fraudulent oath is proposed to the Bishops . THITHER when they came , in a writing deliuered vnto them , was this serpentine subtlety inclosed . Our Lord King Hunricke , although lamenting your obstinacy , refusing as yet promptly to obey his will , and to become of the same religion where of he himselfe is , being now in purpose to deale gratiously with you , will ( if you sweare vnto the contents of this paper ) send you to your Churches and houses . Hereunto answered the Bishops with one voyce : We say still , as we haue already said , and will euer say : Christians we are , Bishops we are ; we hold the Apostolicall and only true faith . A litle silence hauing ensued after confession of their faith , the Kinges commissioners proceeded hastely to extort an oath from the Bishops : whereupon the blessed men Bishop Hortulane , and Bishop ⸬ Florentian joyntlie replyed : Depute you vs brute beasts , that we should easely & vnaduisedly sweare , ignorant what the writing contayneth ? The Kings messengers vvithout more stay disclosed to them the purport thereof , which with colourable wordes was glosed : for thus the entrapping tenour thereof comprized . Sweare ye , if ye desire that after the death of our Lord the King , his Sonne Hildericke succeede in the Kingdome : and if none of you will send any letter beyond the Sea. This oath if ye refuse not to take , he will restore you to your Churches . The mercyfull playne meaning of many , minded to haue sworne ( whereas God indeede prohibiteth swearing ) least Gods people might afterwardes say , that the Priests by not swearing , gaue cause that their Churches were not restored . Others of the Bishops more circumspect , smelling out the guilfull treachery , denyed to sweare , alleaging that it was forbidden by the authority of the Gospell ; our Lord himselfe denouncing . Yea and shall not sweare at all . Then inferred the Commissioners : Who purpose to sweare let them goe a-part . Which vvhen they did , by notary was straight enrolled what each said , in what City he was entitled . The like was done to them that would not sweare . Then were both parties committed to warde , and not long after , the deceiptfull drift of the oath , which before lay hid , plainely appeared . To those which would sweare , it was said : for as much as contrary to the commandement of the Gospell you vvould haue sworne , the Kings will is that you shall neuer see your Churches ; but being banished you shall lawfully receiue wast and vnhabited places , there to husbandry the ground ; yet with this clause * that you shall neyther say Psalmes , nor pray , or hold any booke to reade in your hand , nor baptize , nor giue orders , nor ⸬ presume to reconcile any man. In like manner to those which refused the oath they said . Because you wish not the raigne of our Lordes Sonne , therefore you would not sweare : for which consideration it is commaunded , that you shall be sent away into Corse the Island , there to hewe timber for ships . CHAP. IIII. The horrible cruelty of the Heretikes : the constancy of Dionisia and her Sonne , with others . THE Beast thirsting after innocents bloud , proceeded ( during that the Bishops vvere not as yet exiled ) and sent through all the Prouinces of Africke at once , his cruell tormentors ; so that no place , no house , remayned free from lamentation , screeching , & outcryes . They spared not any age or sex , but such only as yealded to their will. Some they cudgeled with staues ; some they hunge vp ; others they burned . Women ( and especially Gentle-women ) they tortured openly naked , against the lawe of naturall honesty . One of whome our Country-woman Dionisia , I will succinctly intreate of . When they sawe that she was not only bolder , but more beautiful also then other Matrones , they willed her first to be vnrayed , and made ready for cudgels . Who in her payne cryed boldly vnto them : I am assured of my God ; vexe me how you list , only my woman-hood diclose yee not . But they with greater rage set her naked vpon an higher place , for a publike spectacle . Amidst the stripes of the woundes , while streames of bloud flowed ouer all her body , with a free voyce she spake thus vnto them : Ye Ministers of Satan , that which you doe , reckoning it my reproch , is to me an honour . Moreouer in so great extreamities , and already nowe a Martyr ; being her selfe ⸬ vvell seene in the Scriptures , she animated others to Martyrdome . By this her holy example , she saued almost all her Country . And beholding her only Sonne ( who was deinty , and as yet of tender age ) to be somevvhat daunted vvith feare of paynes , chaslising him with her lookes , and becks , and checking him vvith the authority of a mother , she so encouraged , that he became thereby much the more constant : to whome amongst his terrible torments she spake as followeth . Remember ( O my child ) that in the name of the holy Trinity we were baptized ⸬ in our Mother the Catholike Church : let vs not loose the garment of our saluation , least he which inuited vs , finde not at his comming a nuptiall garment , and say to his seruants . Caste them into vtter darkenesse where shal be weeping of eyes , & gnashing of teeth . That payne is to be dreaded which neuer endeth , & that life to be desired which alway lasteth : With such words as these she made her sonne a Martyr . For the honourable youth ( who had to name Maioricus ) yealding his spirit , in the combat of his confession consummated his triumphant course : and she embracing her sacrifice , giuing God thankes by mouth asmuch as euer she could , chose to bury him in her owne house , in consolation of her hope to come , that as often as vpon his graue she powred out prayers to the Trinity , she might conceiue confidence , that shee should neuer be estranged from her sonne . Howe many were by her ( as I said ) gayned to God in that City , it were tedious to recite . For howe great thinges her sister likewise , called Datiua ; and ⸬ Loice daughter of the holy Bishop German ; and the honest Phisicion ⸬ Emelius , cosen to Datiua ; and deuout Tertius a man famous in Confession of the Trinity ; or Boniface the Sibidensian did endure ; vvith vvhat torments they were ⸬ torne : let him orderly declare that is able . CHAP. V. Admirable endurance of Maiorc ; and incomparable conquest of Victoria . WHo can also expresse , vvhat paynes Maiorc a noble-mans slaue of the towne of Tuburb , did sustayne for Christ ? who after innumerable blowes of staues , was lifted vp with pullyes , and being carryed through the City in hanging wise , was nowe hoysted vp a loft , and in a moment by letting the ropes ship , lighting vpon the slintes of the streets , with the peyse of his body , dashed against the stones like a stone . He was moreouer often times haled along , and so crushed with the sharpe pointed flintes , that you might haue seene ( by reason the vtmost skinne was rent asunder ) the oflappes of his inward partes , hanging at his sides and belly . This man had suffered not much vnlike matters , in the time of Gensericke , rather then he would bewray the secretes of one of his friendes . Howe much more then , would he be furnished with constancy about Sacraments of religion ? and if he shewed himselfe so trusty to his friend , which only loued him ; howe much more did he owe to him , who shal fully rewarde his loyaltie ? What outrages were done in the City Cluse , it is not in me to declare ; for the very number of Martyrs and Confessors , it is not possible to recount . One Matron amongst them called Victoria , a true amplifier of her name , as she hung burning ouer a softe fire in the face of the people , was thus intreated by her vngratious husband , her children standing by . Why sufferest thou , O wife ? If thou despise me haue pity ( thou hard harted woman ) of these litle ones , whome thou hast engendred . Howe hapneth it that thou regardest not thine owne wombe , & settest nothing by those , whome groaning thou broughtest into the world ? Where is the plighted troth of matrimoniall loue ? where are the bandes of wedlocke ? Where is the honest contract drawne long since betweene vs ? Regard I pray thee thy children and husband , and fulfill quickly the Kings commaundement , that thou may est escape the torments yet at hand , and be rendred to me againe , and to our children . But she neyther giuing eare to her childrens crying , nor to the Serpents flatteries , casting her eyes vpwardes from the ground , contemned the world with the desires thereof . Whome when the Executioners perceiued to be dead , after that her shoulders were with long hanging out of their place , tooke her downe fully bereft of life . And ( as she afterwards told vs ) a certayne Virgin came to her , who touched euery part of her body , whereby she became immediately whole and sound . CHAP. VI. The resolute constancy of the Proconsull or Marshall Victorian , and his braue answere . IN what sort to extoll Victorian of the City Adrument , and at that time Proconsull of Carthage , through default of wordes I am ignorant . No man in Africke was richer then he , and held he was in estimation with the impious King , as one very faithfull in all thinges giuen him in charge . The King sent him word after a familiar sort , that if he gently assented to his commaundement , he would make account of him aboue all other : but the seruant of God gaue this confident answere . I am assured of Christ , my God , and my Lord : say thus to the King. Let him lay me vpon coales , thrust me vpon beasts , put me to all kinde of torments ; if I giue place , then in vaine was I christned in the Catholike Church . For if there were no other life then this alone , which is present , & that we hoped not after an other which is eternall ▪ yet would I not doe it , and for a litle temporall glory be so vngratefull to my Creator , which in such sort hath bestowed vpon me his faith . At which answere the Tyrant chafed , and with what torments and how sore paynes he afflicted him , humane eloquence is not sufficient to expresse , vvho triumphantly and happily consummating his course , receiued the Crowne of Martyrdome . CHAP. VII . A story of two brethren in like sort , tormented with equall paynes . NEYTHER is any body able to explicate the conflicts of the Martyrs , which they atchiued at the City of ⸬ Tambad , vvhere two brothers of the City of ⸬ Kings-water , well assured in our Lord , gaue each to other their faith , howe they vvould request the torturers , that they might be handled with like payne and punishmēt . When therefore at the first , hung vp with waighty stones at their heeles , they had remayned in that case all the whole day ; the one of them desired that he might be let downe , and that a litle respite might be giuen him : the other brother fearing least he vvould haue-denyed his faith , cryed to him from the engine where he hung . Doe not so , doe not so brother : that was not our oath to Christ , I will accuse thee , when we shall appeare before his terrible Throne , since we sware vpon his body and bloud , to suffer togither for his cause . Saying these and other wordes , he imboldned his brother in such wise , to the agony of his passion , that he cryed out with a loude voyce . Put me to what punishments you will , persist , vrge vs being Christians , with your cruelest torments : as my brother doth , so will I also . With what fiery plates they were scorched , and with what instruments each was feared , and with what torments they were tortured , the thing it selfe declareth , in that the executioners themselues did cast them out of their sight , saying : These fellowes will make all the people followe , so that no man at all will be conuerted to our religion . This they said the rather , for that no blewish wannes , no token of their torments any thing appeared . CHAP. VIII . The Courage of the Tipasenses : and of them which spake , their tongues being cut out . LET vs nowe hasten to speake to the honour of God , of that which was done in ⸬ Tipas , a City of the great Mauritania . As soone as the Towns-men sawe an Arrian , from a secretary of the Court , made their Bishop , & sent to destroy their soules , almost all the City fled into Spayne ( the passage being very short ) so that very fewe remayned behinde , such as found no meanes of shipping : whome the Bishop of the Arrians first by faire meanes , afterwards by threats , assayed to compell to Arrianisme . But they constant in faith , not only derided his madnesse , while he perswaded them : but also boldly celebrated the diuine mysteries , assembling togither in one house . Intelligence receiued , he secretly sent information thereof vnto Carthage : whereupon the King in a great rage , directed thither a certayne Earle with charge , that in midst of the market-place , all the Prouince being there assembled , their tongues & right handes should be cut off at the very roote and stumpe : yet through the assistance of the holy Ghost , they so spake and speake still , as they did neuer before . If any man be incredulous , let him goe now to Constantinople , and there shal he find Reparatus a Sub-deacon , one of that company , speaking ( & that eloquently ) without any impediment . For which cause he is greatly reuerenced in the palace of the Emperor Zeno , the Queene especially honouring him with singular respect . CHAP. IX . The incredible tyranny of Hunricke towardes his one Vandals Catholikes . WHo may nowe in fit tearmes discourse , & reckon vp togither the diuersities of paynes , which by their kings commaundement , the Vandals practised against their owne people ? If a writer attempted particularly to recount the things that haue passed in Carthage only , though simply without all flourishing speech , yet would it trouble him to recite the very names of the torments : which to be true , is to euery body manifest , & is easely proued . For you may daylie see some without hands , others wanting their eyes ; some depriued of their feete , many that haue lost both nose and eares ; diuers whose shoulder-blades are falne out of their place by long hanging , or whose heads were sunke downe betweene their shoulders , by reason they were daylie tortured , and by ropes had bin much wafted vp and downe in the ayre . There were which by racking of the ropes insunder , fell head-long from the height where they hunge ; and vvith mighty pitch very many lost the state of their braine , togither with their eyes : and some their bones being crushed insunder , yealded forth with their liues ; others liued not lōg after . He that thinketh this a fable , let him aske of ⸬ Vranius the Ambassador of Zeno , in whose presence such thinges were most of all put in execution , because comming to Carthage he had cast abroade , that his comming was for the defence of the Catholike Churches . Wherfore the Tyrant to giue him to vnderstand that hee stood in awe of no man , in those places & streets to be racked ( Epidophorus sitting by and raging ) before his torments tooke out ⸬ the Chrisome clothes , wherewith he once vested this fellowe at the Font , when he vndertoke for him , vvhich priuily he brought about him to this purpose ; and wauing them in the ayre , and lifting them vp that all might behold it , he is said with such wordes as these , to haue moued the vvhole City to lamentation and teares . These are the ⸬ linnen ( O Epidophorus , thou abused minister of errour ) which shall accuse thee , when the Majesty of the great Iudge shall come : they shall be diligently by me kept , in witnesse of thy perdition , and condemne thee headlong to the bottomelesse depth of the pit which burneth with brimstone . These did cladde thee , arising without spot out of the Font : these shall vehemently persecute thee , vvhen thou shalt with the rest , inherit the flames of hell ; because thou hast put on cursednesse as a garment , renting and forsaking the true and holy robe of Baptisme and faith . What wilt thou doe ( O wreatch ) vvhen the seruants of the house-holder shall beginne to call togither , those that were inuited ? Then the King beholding thee who wert once called , and seing thee to want thy wedding rayment , shall with terrible indignation say vnto thee . Friende , howe enterst thou in , not hauing a nuptiall garment ? I see not that which I gaue thee , I acknowledge not this to be that , which I bestowed vpon thee : Thou ●a●t lost the habite of thy Knight-hood , which in defence of thy Virginall body thou waredst . Tenne moneths I couered thee , I drewe the signe of my Crosse vpon thee , I washed thee cleane with water , and adorned thee with the purple of my bloud : I perceiue not my seale in thy face ; I see no character of the Trinity : no such can be at my banquet . Binde you him hand and foote with ropes , who would voluntarily seperate him selfe in such sort from his Catholike brethren . He hath enlarged and pitched his lines , a snare , wherewith he hath both entangled him selfe , and stopped others from my feast . He hath laid for diuers a stumbling-blocke in their way : therefore with eternall shame and euerlasting ignominy , I caste him out from my table . While Muritta spake , Epidophorus being put to silence , was seared in conscience before the day of the fire euerlasting . CHAP. XI . Banishment of the Clergie of Carthage : the notable constancy of twelue Quyristers . AL of them therefore preparing their backes for strokes , cheerefully went forwards to banishment , who being yet in their long journey , outragious & vnmerciful men came ( by setting on of the Arrian Bishops ) to take from them , that which peraduenture Christian piety had giuen them for susteynance : when as each of thē so much more gladly sung . Naked I came sorth of my mothers wombe , and naked now I goe to exile : sor God is not to seeke , howe to feede his hungry , nor howe to clothe vs in the desert . Two Vandals moreouer , who had often vnder Gensericke beene Confessors , contemning their riches , went with these of the Clergie into banishment , and their mother in their company . Out of this multitude of Confessors ( that is to say of the Clergie of Carthage ) as they were in their journey , twelue children by the suggestiō of ⸬ Theucorius ( who of a Lector was become a runnegate ) vvere to be seperated , such as he knewe to haue cleare strong voyces , and fit for musicke , & had beene his Schollers while he was Catholike . Quickly vpon his information were men sent , and with barbarous fury boyes to the number of twelue , are recalled from their journey , all seperated in body not in minde , from the flocke of the Saints ; dreading yet their ruine , with sighs and teares they clasped their fellowes knees , that they might not be drawne away ; whome neuerthelesse the rude Heretikes , parting with their menacing swordes , carryed backe to Carthage . But though they were dealt with all not by faire meanes ( as their age seemed rather to require ) they were found more resolute then for their yeares ; and least they should sleepe to death , they lighted to themselues the lampes of the Gospels light . At this the Arrians conceiued grieuous indignation , blushing for shame to see themselues ouercome by boyes , and enflamed thereby , vvill them to be beaten afresh vvith wandes , whome fewe dayes before they had cut with many lashes . Sores are made vpon sores , and the hurts renewed waxe rawe afresh : yet came it to passe through our Lordes assistance , that their small age tainted not for payne , and their courage increased , so that they waxed strong in faith : whome nowe Carthage honoureth with great affection , regarding this Quyre of twelue boyes , as of twelue Apostles . They dwell togither , they table togither , they sing togither , they rejoyce in our Lord togither . CHAP. XII . The Martyrdomes of certayne : and the euill entreaty of Bishop Eugenius . IN those dayes two Marchants of the same City , who both had to name Frumentius , vvere crowned vvith a notable Martyrdome . Seauen brethren also , not by nature , but by grace ( as which liued togither in one Monastery ) accomplishing the agony of their confession , came to the garland vvhose flourish neuer vadeth : Liberatus the ⸬ Abbot , Bonifacius a Deacon , Seruus a Sub deacon , Rusticus ⸬ a Sub-deacon , Rogatus a Monke , Septimus a Monke , and Maximus a Monke : For as then more cruelly did the Bishops , Priests , and Clergie of the Arrians rage , then the King and his Vandals . For euery where those Bishops vvith their Clergie , ranne vp and downe , persecuting vs with their swordes by their sides , as namely one Antony a Superintendent of theirs , & somewhat crueller then the rest ; whose practises against vs vvere so abhominable and incredible , that they can not be vttered . His residence vvas in a City neare to the wildernesse , which joyneth vpon the Prouince of Tripoly . As an vnsatiable beast thirsting after Catholikes bloud , he ranne here & there , roaring after his pray : and impious Hunricke acquainted vvith his fierce disposition , vvould needes banish Eugenius into the coasts of that wildernesse . But Antony to whose custody he was committed , kept him so close and straight , that no man could haue accesse ; and besides by sondry afflictions , guiles , and paynes , thought to make him away . The holy man while he bewayled the sore persecution , and wore out his aged limmes by rough haire-cloth , and lying on the bare ground , watred his couch vvith deuout showers of teares ; fell at last into the troublesome disease of the palsey . At newes whereof the Arrian conceiuing great joy , ranne in hast to the Cell of Gods exiled seruant : and when he perceiued the true Bishoppe , through stopping of his disease to maffle in speech , he cast in minde to destroy him out-right , as to whome he wished not long life . Willing therefore the sharpest vinegre to be brought that could be found ; he powred the same into the reuerēd old mans jawes , notwithstanding that hee abhorred and loathed it . For if the Lord of vs all , which came to that end to drinke it , when he had tasted it , refused to drinke ; howe much rather should this faithfull seruant and Confessor of his reject it , when hereticall fury pressed it vpon him ? By this vinegre encreased that noysome disease , of vvhich yet afterwardes ( Christ of his pity mercyfully assisting ) he became hole . CHAP. XIII . The barbarous and vaine outrage of an Arrian Superintendent , against a Catholike Bishop . BY the like banishment and vsage of Habet-deum , and other of our Bishops , is easely manifest , how grieuously the City of Tamallum , wherein Antony made his abode , might be vexed . For whereas he had , vvith sondry afflictions giuen him vexation , neyther could make him an Arrian , but found the Champion of Christ alwaies constant in his profession ; neuerthelesse had promised his confederats to ouercome him , saying : If I make him not of our religion , I am not Antony : now perceauing that he failed of his boast , he inuented thus to doe . Tying the Bishop hand and foote with bigge bandes , and gagging his mouth that hee might not crie out , he cast vpon him water of rebaptization , as he counted it : as though he could aswell binde his conscience , as his body ; or that he were not present by his grace , who heareth the groanes of the fettered , and searcheth the secretes of harts ; or as though the false water , could take away such a perfect resolution , as the man of God had already sent to heauen , teares being the messengers of his hart ? He then loosed the man of his bandes and with semblance of great ioy merily saide . Behould brother Habet-deum you are now made a Christian of ours ( what can you now doe , but consent to the Kinges pleasure ? ) to whom Habet-deum answered . Nay ( wicked Antony ) * there is mortall sinne and damnation , where consent of will is obtained : I stood fast in faith , & confessing it with often speech maintained with open protestatiō , that which I beleeue now , & alwaies did . After that thou hadst bound me with chaines , stopping the entrance of my mouth ; in the tribunall of my hart sent I vp to the view of the heauenly Emperours , the actes of this my sufferance , the Angels subscribing thereunto . CHAP. XIIII . More of the Arrians tyr any , and how they rebaptized people by plaine violence . LIKE violence was generally vsed by the Tyrāts . For the Vandals were to this purpose , sent about euery where , that they might bring al passingers , to be destroyed by their Priestes : who when they had slaine their soules with that erronious water , gaue them a bill or ticket ; that they might no more haue violence offered . For it was not lawefull either to priuate men , or to marchants and men of affaires , to passe any where , except they shewed a testimoniall , discouering the death of their owne soules . Reuelation whereof , Christ long since opened to his seruant Iohn , where hee saith . It shall be to no man permitted to buy or sell , but to him that hath the marke of the beast in his forehead , and in his hand . Their Bishops also & Priests , march about townes & villages in the night season , with a band of weaponed men , and ( theeues of soules as they were ) * breaking open doores , entred in with water and sword : and whom they found at home ( some of them peraduenture sleeping in their bedds ) they sprinkled with their thunder and fierie showre , and all at once with Simoniacall crie , called them their Christians : so that they seemed rather to make a May-game of * their hereticall water , then a matter of religion . Those of least capacity , and dul spirit , reputed , that by this meanes , the sacrilegious abhomination was accomplished in them : but the wiser sort comforted thēselues , in that it could not hurte them , which had beene done to them repugning or sleeping . Many did presently cast ashes vpon their heads ; some did put on mournfully haire-cloath , because such a change had hapned , others did anoint themselues with filthy dirt , renting to fitters the Chrysoms which had beene laide vpon them , and with faithfull hand casting them into draughts and stinking places . CHAP. XV. Children taken from their parents : the manly courage of a Phisicions wife . VVITH semblable force , was before my eyes , in Carthage , a Gentlemans sonne of seauen yeares old taken from his parents , by Cyrillas commandment . The mother ( all matronlike grauely laide aside ) ran after the theeues through the Cittie , her heaire about her eares , & the child cried aswel as he might , * I am a Christian already , by Saint Stephen I am a Christian , whose mouth they stopped , and drenched his guiltlesse infancie in their puddle . Like prank they plaied with the children of honest Liberatus the Phisition : For being commanded with his wife & children to banishment , the malicious Arrians thought it best , to diuide the litle children from the parents to proue if by tendernes of affect on they might ouerthrow the fathers constancie Seperated are the younglings from their parents , whereat as Liberatus was about to shed teares , hee was by his wife reprehended , and the teares as they were issuing forth dried vp : For in this wise she spake vnto him . And wilt thou ( my Liberatus ) loose thy soule for thy children ? esteeme them as if they had neuer beene borne ; for Christ will at full be reuenged in them ▪ See you not , how they crie , & say that they are Christians ? What this woman did also in the sight of the Iudges must not bee concealed When her husband and shee were imprisoned ( but seuerally that one might not see the other ; ) word was sent to the woman , that shee should nowe lay away her stubbornesse , for that her husband had obeyed the Kings commandement , and was become a Christian of theirs . Let me see him saide she and I will also do as please God. Being led out of prison , shee found her good man standing before the iudgement seate , compassed with a great multitude ; & thinking it to be true which the enemies had feigned , caught houlde with her hand vpon his garment next to his throate , and before them all throtled him , saying : vngratious and reprobate , vnworthie of Gods fauour and mercie , why wouldst thou florish for a litle while & perish euerlastingly ? what wil thy gold profit thee ? what wil thy siluer ; wil they deliuer thee frō the furnace of hell ? This she said and much more . To whome her husband answered : what ailest thou woman ? what seest thou ? or what maist thou ( perhaps ) haue heard say , concerning me ? In the name of Christ I remaine Catholike still , neither shall I euer forsake that , which I yet hold fast . Then coulde the heretickes , being guilty and detected of their lye , no longer coulour their treacherie . CHAP. XVI . The voluntary exile of sundrie persons : the Supplication of Bishop Habet-deum to the Kinge . I Haue briefely spoken already of the monstrous violence and outrage by them vsed . VVhich many fearing , hide themselues : some in caues ; others in vncouth places , both men and women , no man being of their counsaile : where for want of reliefe , ouercome with hunger or colde , they breathed forth their contrite and afflicted soules , carrying with them among their tribulations the security of an vnuiolate faith . In such plight was found Cresconius a Priest of the Cittie Mizent , in a caue of the * Quizan mountaine , already deade , & his body beginning to draw to corruption . Seing we haue newly mentioned Habet-deum , he came to Carthage and thought good to goe to the abhominable King , to manifest to him his conscience , which had alwaies beene familier and well knowne to God. Neither could Antony hould him backe for verie shame . He offered to the King a Supplicatiō hauing in effect these words ? What haue you now obtained at their handes which are fledde ? or of them which you banished ? yee haue daily spoiled them of their substance , yee haue depriued them of Church , country , and home : you haue onely lefte them their soule , which also you seeke to make * captiue . O times , O corrupted manners ? All the world vnderstandeth it , and the persecutor himselfe seeth it . If it be faith which you follow , why vexe yee the members of the true faith , with so enormious persecutions ? what meddle you with our banishment ? ley , began to bring forth a duskish , rather then a florishing haye ; forthwith a scalding wind was at hand , scorching it all , and withering it away . For the dusty season vnder a hotte ayre , chafing al things , had filled euery place as with a cloud . Al trafficke was ceased , no ploughes with labouring Oxen turned vp the gritte of the ground ; for neither were Oxen aliue , nor any ploughes remaining . And of the country Peasants , part were dead the other part seeking their graues . And for as much , as through the incōuenience of the famine , neither buying nor selling were accustomed , nor the earth duely tilled , troopes , and in a manner carcas●es of olde people , of young men and maydes , of boyes and girles , were in euery place scattered abroade , through townes , villages , and each particuler cittie , wheresoeuer they could , and in such sorte as they could , and in such sort as they might . For seeing they were become like a naughty and froward body , prouoking Gods wrath at the waters of contradiction ; they felt hūger as dogges , not that they might finde foode , but that they might feele the Trinity reuenging , whom they had so denied . Some did spreade themselues ouer the fieldes ; others sought the secretest places of the woods , searching after olde rootes of hearbes , or of such trifles . There were , which about to enter into their house , fell downe by companies on the very threshold , being conquered by famine . The high waies and pathes were full of carcases : the stincke breathing from the deade , killed the liuing on all sides . Burials abounded of those which daily deceased , and there was no vertuous abilitie to bestow the charity of the graue : for famine raging , the liuing were not sufficient to bury the deade ; and they themselues also soone after to dye . All men greatly desired to turne their owne liberty & their childrens , into bondage ; but they found not vnto whome . Mountaines and hilles , Streetes of the Citties , waies and pathes , made one common graue for all , to whom consuming neede denied sustenance . The Vandalls themselues , whom before the sundry spoiles of many Princes , & possession of Africa had enriched , were now most of all oppressed with necessity : and how much the statelier they seemed to themselues , by multiplying Could they well be called by any other name then Barbares , a name importing their fierce crueltie , and dreadfull terror ? with how great gifts soeuer yee honour them : with how great seruices soeuer ye appeasethē , they know not how to doe otherwise , thē to enuy Romans . And as tou ching their inclination and ayme , they euermore endeuour to blemish the glorie and stocke of the Roman name : neither are they willing that any Roman should remaine aliue . And where they are found to spare whom they hould in subiection , it is but for their seruice that they spare them : for they neuer loued any of the Romans . If euer barbarous and rude Pagan , cared to debat with vs in matter of faith by argument , then will likewise the Arrians heresie come to disputation . But when could it euer obserue any reason , since it seperateth God our Sauiour from God the Father : By fraude and calumniation maintaine they their cause : and like a tempestious whirl-wind , with their storming rage , would they turne all vpside dowe . If disputation by Bishops was expedient , what is to doe with hanging vp from ground , with fire , hookes , and with gallowes ? why hath continuallie the Arrian brood inuented such kinds of tormēts against guiltlesse persons , as not Mezentius himself did euer excogitat ? Against innocēcy haue outragious furor & couetous cruelty fought ; to destroy mens soules , and rauin away their substance . If conference were wished , wherto tendeth rapine of other mens goods ; and not only from Priestes , but from all the Laity ; who reioyced when they were spoyled , and with great consolation receiued the ransacking of their substance . CHAP. XIX . Lamentation of the Auctor for the miserie of Afric : & inuocation of the praier & meditatiō of Saints , for redresse therof . Approch now ( I pray you ) all ages , al sexes , all estates : approch all ye that beare the name of Catholikes ; who are ouer all the world borne in your Fathers bosome ; who alone know how to impart a true brotherly affection , who haue learned of Paule our instructour both to reioyce with them which ioy , & to lament with them which sorrow . Assemble togither and yong men haue learned to treade sharpe and rough wayes : trained vp in cloisters of monasteries , they haue beene led into captiuitie of the Morians : and her holy stones are dispersed , not only in the higher end of the streets , but euen in the dreary metall mines . Tell confidently you may vnto her protector what tribulation shee is in , and how her stomacke is disquieted with excessiue weeping . For shee sitteth among the Gentiles finding no ease , and there is no man to comfort her . I sought among the Fathers of the East to see who bewailed her , and there was not any . I searched a comforter & I found him not , while in her hunger shee fed vpon gall , and in her thirst drunke vineger : imitating the passions of her spouse and Lord : who therefore , suffered for her , that shee might follow his steppes . Pray O ye Patriarkes , of whose stocke shee is borne , who now so traiueileth in earth . Pray , O yee Prophets , knowing her affliction , whose prayse you by Prophesie , so long before did sing forth Be * intercessors for her , O Apostles , seeing to gather her togither you ranne as swift coursers ouer the whole world , our Lord reyning the bridle . Thou principally , O blessed Peter , why art thou silent for the sheepe , * and lambes commended to thee , with great care and regard , by our vniuersall Lord. Thou , O holy Paul , instructor of the Gentiles , who from Hierusalem vnto Slauony didst preach the Gospell of God ; aduize what the Arian Vandals doe , & how thy children lament in captiuity . O all ye Apostles , poure forth togither your grones for vs. Wel we know that we are vnworthy for whom you should entreate : forasmuch as these calamities which haue fallen out for our probation , haue not bin sēt vs as to the iust is wōt , but as plagues for our deserts : yet pray for vs your children ( euill though we be ) as Christ praid for the Iewes his enemies . Let that suffice for our chastisement , which hath already beene laide vpon vs : and now at last let forgiuenes bee solicited for sinfull wretches . Let it bee saide vnto the reuenging Angell ; It sufficeth ; hold thy hand . Who is ignorant that our approbrious wickednes procured all this for going astray frō Gods commaundements , and refusing to walke in his lawe . But prostrate wee beseech you , that yee despise not * your miserable sinners ; for his sake who from poore fishermen raysed you to the hight of Apostolicall dignity . Most mischieuous Huneric held the dominion of his kingdome seauen yeare , ten monethes : then consummated the race of his life by a death correspondent to his demerits . For he putrified and boyled out vermine ; so that not his body , but gobets of his body may be said to be buried . * And as that King long since trāsgressor of the lawe giuen had no other buriall then the buriall * of an Asse : so perished and soone , this ( execrable Tyrant ) by semblable ignominious death . CHAP. I. * The Passion of seauen blessed Martirs which suffered at Carthage vnder King Huneric * 6. Non. of Iuly . AT tēpting to set forth the triumphes of blessed Martyrs , I first implore aide of God , to the declaration of their actes , that hee which accomplished vnto them conquest and victorie , vouchsafe also to affoorde vnto mee ( although vnworthy and vndeseruing ) some ornamēts how meane soeuer of vtterance : For then shal I be able to expresse what is desired , if they for me wretch make supplication vnto our Lord. The seauenth yeare it was of most cruell and no lesse impious Huneric , when behold the ancient enemy , that olde & craftie serpent , spitting forth the venim of his threeforked tongue , vsing for an instrumēt one Ciritlas a Bishop * of the Arrian-madd heretickes , subuerting and possessing the mind of the bloodie Prince , so to perswade him , that hee could not euer enioy a peaceable , & long continued raigne vnlesse he vtterly abolished the very memory of innocents , ( though neuertheles through Gods iust iudgement preuēted by a most shameful death , scraling with vermin he breathed out his ghost ) with gory mouth began to persue the multitude of Catholikes , who through all the Prouince of Africa had multiplied much like what was foretold to Abraham the Patriarke : to wound thē by the * glayne of rebaptization , and to soile with his muddy swarth , the stole of one cleane baptisme , which Christ washing in the wine of his flesh , & wringing in the presse of his Crosse had perfectlie whitned . The Tyrant therefore admitting ( as he was both easie to be caried away , and fierce ) that serpent in suggestion , began to shake all Africa at once with sauage edictes . CHAP. II. FIrst and foremost hee sent parling by inhumane banishment into far lands a notable company of Priestes and Deacons : to whom for compassion he commanded to giue the * twy-edged sort of grayne which only beasts feede vpon ; & neither dishusked by the myll ; but the branny scorce remained vpon it . Afterwards moreouer , his madnes and impietie encreasing most vnmercifully gaue he commandment this simple sustenance to bee withdrawne . Not long after this , willed hee yet further , the Churches ( * whose gates were in time past held so venerable ) to bee mured vp stronly with huge morterworks . As for monasteries ; as wel those of mē , as those of holy virgins , hee charged to be deliuered vp togither with their dwellers into the hands of the Gētiles , ( that is to the Morians . ) Semblable was the lamentation of all ; semblable entire and full of resolution of dying for Christ : semblable floudes of teares trickling from their eyes For our Lord nowe permitted them to be fed with the bread of teares ; and to drinke their measure of teares , if not teares without measure . And if there were * of Rauens some prone to destruction , which departing forth of the arke stayed eger vpon the dead carkases ; greater yet was the number of happie Doues persisting in the name of the Trinity . How many noble & excellēt persons ; Lords of ample & large demayn exchāged land for heauē , rēdring vp both body and goods ? and how many tender and noble Gentle-women were contrary to naturall honesty whipt with rods , in face of all the people ; and excruciated with sundry torments , euer bare away triumphant monuments of victorie ? How many yong children deriding the inhuman edictes , first despised the world ere they entred the inticing pathes thereof ? CHAP. III. IN those daies were also seauen ( as cōcerning association of our Lords feruice , brethren ) who dwelt with one hart and CHAP. 4. SOONE came this to the Tyrantes eares , who drunken with furie , willed them yet more to be constrained by vnheard-of torments , & loaded with more plensant shackles . Thē gaue charge that a shippe should be filled with bundles of dry fewell ; them to be fast bound in the same vessell ; so fire to bee applied in the midst of the sea ; whereby they should be burnt to death . As they were brought forth out of the prison ; the multitude of Gods people accompanied those warriars of the Trinity , who as innocent lambes were led to be sacrificed ; contemplating the weighty and horrid yrons ; no lesse then as rare iewels . For bonds these were not indeed to bee reputed , but rather ornaments of brauery . With cheerefull alacritie went they toward execution , as if they had hastned vnto a banquet ; singing through the passages of the streetes with one voice vnto our Lord ; Glory in the highest to God ; and in the earth peace to men of good will. This is our desired day ; more festifull then any festiuity : Now behould is the acceptable time ; now behold is the day of saluations when for the faith of our Lord God we endure addressed death , that wee may not lose the garment of obtained faith . The people also with common voice cryed : Feare not O seruāts of God , nor dread the threats and terrors of tribulations present : dye we rather for Christ , as he died for vs , redeeming vs with the price of his sauing blood . One neuerthelesse by name Maximus a child of their cōpany , laboured those authors of euil with vehement endeuour to disioyne from society of the Saints , saying Why hastnest thou prety boy vnto death ? let them goe , they are mad ; heare thou our counsaile , that thou mayst obtaine thy life , & goe to the great Kings court . Whervnto he , though a child in yeares , yet cried with mature grauity , no man gets me from my holy Father that Liberatus , and from my brethren , who bred mee vp in the monastery : with them I liued in the feare of God , with them I desire to dye ; with whom also I trust that I shal attaine the glory to come . Thinke not that you can seduce my childhood : seauen soules sith our Lord would assemble vs , hee will in like sorte vouchsafe to crowne vs all with one martirdome . As none perished of the seauen Machabees so the number of seauen shall church of Celebrina . Thus in confession of the Trinity suffered the thrise-blessed Martirs , accomplishing a glorious prosecution of their combate , and receiuing crownes of our Lord. To whome is honor , & glory , world without end , Amen . The end of B. Victors historie of the Arrian persecution in Africa against the Catholikes . Plame . 146. Our Lord reedifying Ierusalem shal gather togither the scatterlings of Israel : hee who healeth the crushed in heart and bindeth vp their bruises . COncerning processe of the persecution after the good hound King Huneric had yelped vp his last ; not much is extant in authors : albeit that it continued outright ( not at all times indeed with tenor of equall terrour ) some 90. yeares space , as witnesseth Iustinian in his lawes . But good estimat thereof may be gathered by the life of S. Fulgentius most authentically written by one of his owne disciples vnto his successour Foelicianus . THE LIFE OF SAINT Fulgentīus Bishop of Rulp . HVNERIC the Arrian King of Vandals , after that Carthage had beene by them subdued , exiled all the Senators into Italy : one of whom was Gordian Grand-father to Fulgentius . Which Gordian being deceased , his sonne Claudius returning to Carthage , although their house had beene giuen to Arrian Priests ; yet recouering great parte of his heritage , by fauor which he found at the Kings hāds : and departing to Lepte , there established his habitation . Fulgentius there borne , was by the diligence of his carefull mother Mariana ( For soone was his Father taken from the life of this mortality ) trained vp in learning : and caused to be instructed in Greeke before hee tooke ni hand Latin , that thereby he might attaine to greater perfection & skill in that strange tongue . So highly profited he in all good partes togither with encreasing yeares , that his mother exceedingly reioyced in his wisdome and towardnes : greatly easing by his presence the discomfort of her lost husband ; and permitting to his gouernment the ordring of her houshold . In which charge he bare himselfe pleasurable to his friends , reasonable to his ●llwillers ; to the seruants aswell milde in direction as seuere in correction ; & diligently vphold his patrimony . Being at lēgth instituted the Kings collector , and prescribed to bee rigourous in exacting of the rated payments : heauy to his soule , began the burden of worldly busines to wax . And vaine flattering felicity yeelding disgust , by litle and litle the loue of spirituall life seemed to take roote in his hart first encreased a desire of reading & praying : then cast he in mind to frequent monasteries ; and beheld by experience the sweet conuersation of Gods seruants . Whō perceiuing as they had no worldly solace , so to haue no wearines ; as no temporall ioyes , so no vexation of spirit : and withal discerning with what cheerefulnes and alacrity sundry persons , yea yong-men , walked the straight vvay of perfection in perpetuall continency ; he brake out vvith himselfe in these vvords . Why trau●ile I in the world which shall yeelde me no future & lasting reward ? Although better it be to weepe well , then ioy ill , yet if to ioy be our desire ; howe much excelleth their ioy , who haue a good conscience towards God , who dread nothing but sinne , doe nothing but accomplish the commandements ? Change we labours : and as I before endeuoured among my noble friendes to appeare more noble : so now let my imployment and solicitude bee among the humble and poore seruants of the Highest to become more poore and humble ; turning by Saint Mathevves example from a Publican to a Disciple . Resolued to renoūce terrene delights , and to render himselfe partaker of that kind of life , vvhich in vpright disquisition the arbitrary discussion of his inward thoughts approued & extolled ; least yet sudaine change might breede him some annoyance either in body or minde , hee put himselfe into exercise of fasting ; and auoiding the company and accustomed complements of his olde acquaintance , and familiers , he gaue himselfe solitarilie to reading and oraisons : so that euen in a seculer profession he conuersed as a perfect Monke . All those which knew him were striken with wonder and admiration at his extraordinary carriage : imputing this strict demeanure of a man so delicately brought vp to proceed from necessity and priuy pouerty . When he had now made some proofe of such thinges wherein he conceiued difficulties might grow : and well vnderstood the abilitie of a couragious wil prouoked and ayded by the concurrence of diuine grace : perusing ( among other theologicall treatises ) the discourse of Saint Austen vppon the 36. Psalme , his loue of perfection more strongly encreased : so that he determined out of hand to effectuate his holy designe . It came in his minde by secret departure in vnknowne apparell to sequester himselfe : but then reflecting that his conuersion , if hidden , would only auayle himselfe ; if published , might be an incitation to others : he without delay went to Bishop Faustus a good and godly personage ( one of those Prelates whom Huneric had confined vnto certaine places neere vnto their owne country ; whereby they might sooner relent ) beseeching at his hands monasticall habit . For in a litle monastery which hee had erected , held his residence . The prudent Bishop well knowing the worldly cōuersation of the yong mā in time past , gaue no credit vnto his purpose , nor cōforte vnto his request : but willed him first leanre to become a lesse delicat lay-man : and gently put him from him . But he humbly kissing the Bishops hand besought him very affectuously not to repell him vtterly ; but gratiously to open vnto him the monastery dore , and admitte him for one of his disciples . Importunity declared sincere resolution ; sincere purpose deserued credence , and obtained admission . Fame of the thing spreading abroad ; some despaired successe because of his former daintines , others considered his excellent wit were raysed into expectation of some noble and worthy consequence . Diuers of his familiars excited by imitation of his renūciation , addicting themselues to the like life , only his inconsiderat & worldly minded parent grew greatly disquieted & frighted . As if her Fulgentius were now dead ( albeit well were hee deade who so died ) she impatienly runneth to the monastery , brawleth with B. Faustus , & crieth out ; Restore the sonne to his mother , the strayned here and there vp & downe by fleeing to hide himselfe : and Fulgentius had no better shift then to get to another litle monastery gouerned by Abbot Foelix ; who not ignorant of his vertue , gladly would haue designed vnto him : which honor Fulgentius constantly refused : but to take part of the charge vpon him , the consent of the company imposing it , hee could not stifly deny . So that these two holy Fathers equall in loue of God and their neighbour , equall also in vertue , & like in conditions , mutually gouerned ; each fearefull of offēding the other , each vigilently attending to the behoof of the couent : but one peculiarly addicted to instruction and institution ; the other to ordering the affaires & to necessary prouision . This monastery being in like sorte by tumults dissolued ; they passed with their whole company into more remote & vnknowne parts of Africke ; lastly setled in the territory of Sicca , not without great fauour of people and no lesse profitt and gaine of soules : Vntill one Foelix a Priest of the Arrian heretikes , who not farre of preached his perfidious doctrine against the ancient faith , through emulation and spite spurned against them . This fellow , great in power and auctority , but greater in malice , growing into feare , least by means of Fulgentius ( whose learning now began to wax famous ) sundry whom the Arrian nouelty had reduced might be reconciled : caused to be beset all the waies and pathes of the resorte of these two Monks . For Fulgentius though no Priest , yet vnder habit of a Monke fulfilled indeed the office of a Priest ; not by reconciling any , but by holsome aduertisemēts winning and drawing whom he could to reconsiliation . Necessary it was that who had shewed themselues such valiant wariours by abstinence , should a litle fall into persecutors hands , to the intēt that by participating also in the combat of martyrdome , suffring inflicted torments for their faith , they might know and vnderstand how much they had profited . It fell out therefore that these two as they walked by the way , lighted into the watchmens hands : & after apprehension were presently seuered , and carried ( wel charged with bonds ) vnto the Arrian Priest . Without faulte became they in this sorte prisoners , and without warre captiues ▪ Foelix at the very first fright cast away frō him certaine money which he hapned to haue about him for the brethrens sustenance ; committing vnto GOD that which onely for Gods seruants , had beene reserued . The Arrian at their approach before him very roughly and bluntly demaunded why they came out of their country in secret sort , to subuert Christian Kings : Kings terming all such as hee and his like had peruerted from the faith Catholike . As they prepared to answere and would faine haue spoken ; he commanded them first to bee scourged . Foelix out of his great charity made presently request , that brother Fulgentius might be spared : who ( saide hee ) can not well liue to endure the extremity of the torment , but will of liklyhood send forth his innocent spirit vnder your hands : let rather your wrath be wholy wreaked vpon me ; in whom lieth the absolute cause of our action . What I confesse I know to be true . Foelix therefore was most cruellie beaten : but not that Fulgentius should escape : Who being of tender constitution , as noble-borne , with much adoe susteyning the blowes of the staues ( as himselfe afterwards tolde vs ) aduised howe either to mitigate the enraged tormentor , or to gaine some respit and ease and cried out , that willingly hee would say somewhat , desiring that he might be heard . Stripes and bastanados being intermitted , he began with his sweet eloquent mouth to recite cause of his trauaile into those quarters : giuing to the Aduersary no small wonder at his learning , and his flowing speech . Almost had the Priest forgotten his cruelty , and shame of the iniury was ready to embrace his obdurat heart : yet least he should appeare ouercomne with his words , he cryed out fiercely : Lay him on lustely , and multiplying your blowes rend this pratler : what ? weenes he , I trow , to seduce me also ? Incredibly hereupon is he againe beaten : and then both of them deformedlie shauen , stript of their clothes and sent away packing all naked . But vnto them bredde neither such nakednesse , nor such boldnes , confusion : Nay verily by so base an iniury sustained for conscience sake , singulerly were they beautified . Forth then from the Arrians house departed they no otherwise thē as from a glorious combat , and as crowned with laurels of victory : & in their returne found luckily the money which Abbot Foelix had throwne aside . Rumor of this detestable facte gaue vnto sundry no smal offence , and namely to the Arrian Bishop of the dioces : who had helde Fulgentius deare and much fauoured him , while hee was yet a lay-man ; and was now ready to prosecute reuenge of his profered violence , in case he would seeke it . Whereunto when many perswaded him , Fulgentius gaue them this humble deniall . Lawfull it is not for a Christian to meditate reuenge : well knoweth our Lord how to repay the iniuries inflicted on his seruants . If my case bee venged , then loose I reward of my patience . Especially seeing it might scandalize many litle ones , if I a Catholike and a Monke , should require iudgement at an Arrians hand . Fulgentius reading the wonderful liues of the Egyptian Monkes , sayled thitherwards ( accompanied with only one brother ) aswell to liue vnder a more stricte rule , as also to leaue the title of Abbot , & to liue againe vnder obedience . Driuen was the shippe by force of weather and winde to the hauen of Syracuse , chiefe Citie of Sicilia . Bishoppe there , at that time was holy Eusalius ; who had a proper , monastery , whereunto he frequently resorted , when he was somewhat voide from Episcopall cares . In very charitable sort were they by this Bishop entertained : he perceiuing the sufficiency of Fulgentius enquired the cause of his voyage ; who pretended search after his parents ; as loath of pure humility to lay open his intended purpose : ( and spirituall parents he indeed sought ) Eusalius easily found the feigned answere , and by further questions receiuing the true motiue , diswaded such iorney , assuring him that Egypt was in schisme and seperated from the communion of Blessed Peter : and added Without faith impossible is it to please God : and what profiteth it to afflict the body with fasting , when the soule shall want spirituall comfort ? Neither put thou thy faith in hazard vpon conceiued regard of a more perfect life . At Syracuse liued Fulgentius one winter and though not but at the good Bishops charity , yet ceassed hee not of that litle studiously to relieue the necessities of others : and winter being past , he visited Ruffinianus , a Bishop likewise but heretically liuing in an obscure smal islet of the Sicilian shore ; beseeching his aduice also concerning the purposed iorney . Of whom in semblable sort disswaded ; hee was about to returne to his monastery : but better aduised would not omit the memory of the Apostbes : but sayling to Rome venerably visited the places of holy Martyrs : and there beholding the order of the Roman Nobility , triumphant pomp of King Theoderic , & vniuersall gladnes of the cittie ; he yet respected not such worldly toies with delight , but by sight thereof stirred vp his minde to desire of heauenly ioyes : giuing this lesson of admonition vnto his company . Howe beautifull may the celestiall Hierusalem be when terrestriall Rome so glittereth ? If such honor be giuen to louers of vanity ; what glorie shall be imparted to the Saints , louers and followers of truth ? Returning into Africa to the incredible ioy of his Monkes , being desirous of rest for loue of contemplation , but finding distractions in his monastery by necessity of charitable charge ; to auoid the burden and care of ruling others , hee priuily stole vnto another monastery farre of amidst the shelly rockes of the sea , destitute in a manner of all humane solace & necessaries . Where being receiued ; as much as he passed all others in excellencie of learning and spirituall eloquence , so farre subiected he himselfe to al in humilitie and obedience : many bookes hee there copied out very faire with his owne hands , and not seldome made necessarie implements of Palme leaues . The rather in such secret sort had he sequestred himselfe into other quarters , for that his estimation was growne to be such , as that the noble-men and gentry imployed themselues in a kind of contention who might most gratifie him : of whom Siluester the principal man of the Bizacene prouince bestowed vpon him a seate singulerly fertill , and most commodious for erection of a monastery : which he gratefully accepting edisied indeede such a place ; but more glorious by the brightnes of the vertues there resident , then of curious or magnificent building : neither endured he there to stay . His old Monks recouering notice of his abode , letted not instantly to require him : and great grew the dissension ; these seeking to regaine him , those other to detaine him : his owne choice was to remaine with the later , in subiection : but the former complaining to B. Faustus , he laide chalenge to Fulgentius as to his Monke ; threatning excommunication to the others if they obstinatly resisted . In fine to his old monastery was he constrained to returne : where that he should no more attempt to slippe away for loue of spirituall vacance , they caused him to be consecrated Priest . Sundry Citties wanting Pastors ( for the Kings auctority had prohibited Bishops to be any more ordained ) many of them sought and laboured to haue Fulgentius for theirs , & elected him outright . Secure neuerthelesse held he himselfe by reason of the prohibition ; vntil such time that the Bishops which yet suruiued decreed that contrary to the Kings commandement and order , Bishops should be ordained in all places vacant : for then hid he himselfe , nor would be found . According as the Bishops had defined , were there out of hand , in all hast ( least aduertisement should ouer soone arriue at the Kings eares ) worthy Priests and Deacons euery where taken , blessed and consecrated : Only Fulgentius who was most of all sought for , no where appeared . All solemnities of cōsecratiō being past , returned he , & discouered himself , wel hoping now to bee safe . But otherwise disposed God ; For by great happe the city Ruspae remaining as yet vnfurnished , the citizēs getting incling of his discouery came vnto him , inuade him , hould him , cary him with them and not request but constraine him to be their Bishop . In which prelacy and dignity he nothing forgot the integrity of his former state , neither gaue ouer to be a monk . Meane and simple attyre he vsed , often went barefoot ; wholly abstayned from flesh , oyle , and wyne : in no place would he be without company and presence of some monks of his . Shortly after ensued that which was before well enough forseen to be a lykely consequent ; but contemned in respect of the churches necessity and destitution : that is , that the King exiled threescore Bishops and more into Sardinia : among them this holy Saint , who gladly mounted the commanded vessell , reioycing that he had a part in such a glorious confession . Diuers of his monks and clergy followed him : and arriuing into Sardinia , at Calaris began he a kind of monastery : For the Clearks and Monks liued togither at the same table & in the same house : only the Monks more strictly possessed nothing , in propriety . And hereby his sermons conuerted hee many to monasticall life . Among the craftie fetches and persecutory driftes of King Trasamund , whereby he endeuoured to allure Catholikes ▪ vnto the Arrian inuentions , hee feigned desire of becomming a Catholike : and proposing diuers foolish & deceiptful questions pretended that he could not finde any man sufficient to answere him : Hearing therfore of Fulgentius he hastily sent for him . Who with good courage comming to Carthage , seriously confirmed the Catholikes in their faith : and with great pleasantnesse of speech , and gladnesse of cheere , he answered to all questioners , reiecting no man : so that sundry already rebaptized hee reclaimed from their errour , & reconciled them , instructed them to lament their fall ; others hee exhorted not to loose their soules for temporall commodities : and whom hee saw at the pinch of perdition , with milde words he so stayed and animated to a noble & generous resolution , that they were ashamed , and sorrowfully repenting , desisted to accomplish the Fiendes suggestion . Certain also by him established , who before were tottering , letted not with great confidence to reproue the weak-grounded impudency of the Arrian party . Thus turning the Omnipotent of heauen his enemies deuise to his proper glory . After this champion of Christ had stood in the Princes sight , hee was by him both found and acknowledged to bee euery way aunswerable to the reporte which went of his wisedome and learning : and certaine difficulties were proposed vnto him shortly to bee by him answered by writing . Which answere being framed , was first by the learnedst Catholikes conferred vpon , & then brought to the peoples knowledge before that it was deliuered vp . The King perusing the same with great attention ; praysed his wisedome , wondred at his eloquence , commended his humility : yet was not worthy to vnderstād the truth . Not long was his stay in Carthage : for the Arrians clamorously incensed the King , complayning that Fulgentius had already reconciled some of their Priests , that the people fell apace vnto him , and that their whole religion stood in hazard . By whose importunity the King committed him againe into Sardinia . Late in the night was he brought a bord the shippe , that his departure might be for the present concealed from the people : but by contrarie windes so long was hee delaied vpon the shore , that during many daies togither , almost all the citty came to him & taking their farewell cōmunicated at his hands . Great lamentation arising at his departure , he tolde to luliates a merueilous deuout man ( whose sorrow among the rest was most extreame ) both that hee should shortly returne , and the Church obtaine peace : desiring him to keepe it secret . So great was his humility , that he neuer was delighted with doing miracles , neither desired that grace . Requested to pray for others necessities , hee vsually receiued these words : Thou knowest ( O Lord ) what is our soules health , graunt of thy mercy vnto our necessity as farre forth as shal not hinder our spirituall profit . Whatsoeuer hee by prayer so obtained at Gods hands , he imputed it to their faith , saying God had granted it to them , not to him . Hee was wont to say that Miracles make not a man iust and righteous , but famous . Returning againe to Sardinia he began a fresh foundation of a new monasterie , assembling some 40. Monks or vpwards , teaching them principally to obserue exacte and precise pouerty ; often and sundrie times putting them in mind , that no Monke was he , whosoeuer desired property in any thing : and that why one Monke should fare better then his company , there may perhaps bee iust reason through speciall infirmity : but to chalenge propriety was an euident signe of a proud will and couetous desire . To whom he any thing more distributed thē to the rest , he willed them to be the more humble , saying . Who taketh of the common so much , becommeth debter to all : which debt onely humility ought to pay . He gaue to euery one what their neede or manifest reason required ; but if any presumed to aske , hee denied it although there were happilie good cause . For ( said hee ) Monkes ought to content with that which is giuen them : and they which aske ; be it that they neede it , yet are they in bondage to carnall desires : and haue not their mind perfectly set vpon heauenly thinges ; seeing what they cannot giue by worldly bargaining & busines , they labour to purchace by petition . Very pleasing was it vnto him , if any of the brethren proposed a hard question : and gladly heard hee the doubts of any brother were hee neuer so simple ; neither would hee for wearinesse or tediousnesse cease to yeelde them reason vntill they confessed themselues satisfied . In correction so long would he appeare seuere , as the necessity of discipline did compell ; remaining , euen when hee seemed most displeased and angrie , nothing at all in minde troubled or disquieted . Trasamund the King taken away by death , Hilderic succeeding yealded liberty to the Catholick Church ; and recalled the Bishops from exile : and Fulgentius was with inestimable deuotion of the Africans euery where receiued no lesse then if at euery place he had ben the peculier Bishop . With lights , lamps , tapers , and boughes they mett him : with whom reioycing he now reioyced , as before with them lamenting he had lamented . So enflamed was the deuotion of people , that a showre happening , they with their garments held hollow ouer his head as by a tabernacle , sheilded him from the rayne . Enioying his proper Sea , yet lyked he styll to reside amōg the monks ; and in the monastery made himselfe subiect to Abbot Foelix : & whereas in all great maters of the diocese his authority and aduise was sought , yet within the monastery in eu'ry thing , were it neuer so small , would he be ruled by Foelix . Most of his clergy chose he out of the monastery , to encrease loue & amity in tyme to come betweene the Clergy and monks . He prescribed to his Clergy to hold their houses neere vnto the Church , , to dresse each his gardayn with his owne handy labour , to haue a singuler regard of pronōcing & singing well . In the Councell of Vincense being by sentence of all the Bishops preferred in place before B. Quodvultdeus , who claymed the preheminence to his proper sea : the deuout Father would not for the present disproue the iudgmēt of the Coūcel ; but at the next Coūcel he made supplication that B. Quodvultdeus might be recited and set before him ; which was granted . A yeare before he deceased , forsooke he ecclesiastical businesse , and the monastery it selfe : departing into the Island Circina , with a few brethren ; and there liued he in a monastery vpon a litle rock : as feruently persisting in mortification , as if he now began a fresh a penitentiall life . But by importunity of the people , needing him and complayning of his absence , he returned and shortly fell into greiuous pangues of siknesse : lying so some 60. dayes he often cryed ; O Lord , giue me here patience , and afterwards pardon . Physicions perswading him to vse a bath ; Can bathes ( quoth he ) make that a man hauing accomplished the course of nature should not dye ? if not ; why then induce you me now at my last end to dissolue the rigor of my long-obserued profession ? Calling lastly the brethrē about him , he thus spake vnto them . Careful of your souls helth ( deare brethren ) haue I perhaps beene austere and hard vnto you . Whosoeuer is greiued , I beseech him pardon mee : and if my seuerity haue possibly passed measure and due moderation , pray ye to God that he impute it not to me . They all kneeling downe acknowledged , and affirmed him to haue beene alwayes louing , gentle , and milde towards them . He replyed . God prouide you a Pastor worthy of his Maiestie . Then calling for a summe of money , which as a faithfull steward he dayly accustomed to dispense vnto the needy , he willed it all presently to be disbursed : and reciting by memory the wydowes , orphāts , pilgrims , and poore , he allotted to euery one their portion . Soone dyed then amidst his prayers this verteous man ; and famous Doctor of the Church the first day of a new yeare , the 25. yeare of his episcopall dignity , the 60. of his lyfe , hauing written very many treatises , against the heretiks ; sondry sermons , and epistles . Whose tongue was of such force to mooue , that the Bishop of Carthage hearing him preach two dayes at Carthage , could not cōtayne from teares all the whyle , for ioy that Gods goodnes had giuen to his Church in those afflicted and confortlesse tymes , so noble an instrument of his glory . ther for sandy deserts , neither at all , vnlesse they would turne Black-moors . Occasion of which their passage ouer the Mediterrane , was this . Of the two most eminent personages for martiall affaires ; and famousest generals of the Roman Empire Aetius and Boniface ; this later being by Valentinian the third , then Emperour , placed Gouernour of Africke ; the former ( who by ouerthrowing Attila with his innumerable Hunnes wonne afterwards incredible honor , but withal puffed vp his hart with swelling ambition ) plotted surmises against him ; as a destroier of the prouince , with aduise , that best might this appeare in that happily he would refuse to obey , if he were sent for . By letters in the mean spaceful of feigned amity , gaue Aetius aduertisement to Erle Boniface that hee was held suspect , & like shortly to be discharged of his dignity . Wherupon , being presently reuoked into Italy , hee made answere of expresse deniall : then , to preuent punishment , directed message vnto the Vandals in Spaine , promising if they would passe vnto him , to parte Africke with them . VVhich no sooner had they done , but that to the Erle came commissioners from Empresse Placidia , mother to Valentinian : for he hauing bin alwaies before found most loyall , great was the wonder at this strange demeanure . To whom he had rendred reason , expostulating his seruices and the vnkinde abuses offered , laid also before their eies the letters of Aetius , and that they had returned due report of the truth , he was restored to grace . Hereupon , whereas before no arguments neither yet S. Augustines own * Epistle vnto him ( which seemeth about this point ) could auert him from cōceiued indignation ; he now promised to do his vtmost for dispatching away and ridding the Vandals whose society he now began to detest . And first with many thousands of coyne he assayed thē : which offer reiected , he met them in battell but receiued an vtter ouerthrow at their hands . Diuine vengeance ouertooke yet Aetius after certain yeares ; for attempting extraordinary greatnesse he was by the Emperour preuented and put to execution . Genseric who performed this inuasion was but base sonne to Godegiscus , though being a warriar he preuayled to exclude from the regimēt his yonger brother Gonthar the lawfully begottē heire , and lastly made him from life . CHAP. II. TOuching the precise tyme of those things , which B. Victor mentioneth ; * Prosper who was bred vp vnder S. Austen noteth in his chronicle , that the Vandals crossed into Afric during the consulship of Hierom and Ardaburius , which fell in the yeare of our Lord 427. insinuating that the siege of Hippo with the death of the famous Doctor was 3. or 4. yeare after : that in the yeare 435. peace was made with the Vandals , the region about Hippo being yealded them to inhabit : and by him it seemeth that in the yeare 437. it was , that Genserich persecuted and chased the Bishops of his prouince , depriuing them of their churche , bycause they refused to become Arians , and embrace that religiō which he prescribed them to admitt . But vnto the Vandals sauage proceedings may ( besyds the words of Victor this more patheticall description of the first attēpts sett down by Bishop Possidius another of Austens disciples , yeald no vngratefull light . In short tyme after , through the will and power of God , it came to passe , that a huge band , well armed with sondry weapons , well exercised in warres , of inexorable enemies ( Vandals , and Alans , associated with the people of Goths , as also persons of sondry other nations ) disborded itselfe by ship , out of the parties of Spayne on the other syde the sea , and rushed vpon Africa : and piercing through all Mauritania , euē vnto our prouincies , raging with all cruelty & atrocity , by spoyling , slaughter , and sondry torments , by fireing and other mischifs , as innumerable , so vnspeakable , destroyed whatsoeuer came in their way : sparing neither sexe nor age ; neither the Priests or ministers them selues ; neither the very ornaments , furniture , or aedifices of Churches . This most fierce proceeding , and hostile depopulation , that man of God Austen did feele don , and ponder to be don , not as other men did , but more deeply and profoundly considering the same ; and therein principally regarding before hand the dangers yea deaths of soules , more then ordinarily was wont ; Tears became his food both day and night ( * for who addeth vnderstanding addeth greif : and an intelligent heart is as a corrosiue vermine to the bones ) so that most bitter and aboue others moornfull led hee in patience the last act both of his old age and life . For already saw this man of God the cities together with their buyldings vtterly subuerted the inhabiters of villages some of them extinguished by their deadly enemyes , others of them chased away and scattred abroad : the churches destitute of Priests & ministers ; the holy Virgins also , and * what men soeuer professed cōtinency , euery where dispersed of these , part to haue dyed by torments , part to haue beene slayn by the sword ; part the integrity of mind , body , & of faith being quite lost in captiuity , after an euill and hard sort ▪ to serue their enemyes . He perceiued likewise the hymnes of God , and laudes to haue perished from the churches ; church buyldings in very many places wasted by fyre ; the solēnities which vnto God are due vanished out of their proper places : * sacrifices and sacraments diuine either not sought for ; or not easily the person found who might impart thē to the seeker : of those who fled into the moūtain forests , & rocky caues , or dens , or els fortresses , of what sort soeuer ; certaine to haue beene surprised and slayn , the rest disfurnished and depriued of necessary sustentations therby to pine trough hunger : the gouernors moreouer themselues of the churches , and * those of the clergy who happily had by Gods grace either not lighted vpon them , or els escaped their incursions , spoyled of all things and made bare , in most poore plight to beg relief . Scarse three among innumerable churches saw he now remayning , that is of Carthage , Hippon , and Cirta ; which by speciall benefit of God were not subuerted ; & the cities of these stand permanent as furnished both by diuine & humane ayd : albeit Hippon after his death emptied of indwellers was by the aduersaries fyred . Amydst which euils cōforted he himselfe with the sentence of a certaine wiseman saying . No great thing shall it seeme that tymber and stones fall ; and that men which are mortall must dye : all these accidents , hee ( as deeply wise ) with plentifull teares dayly lamented . Augmentation finally gaue this also to his moornfull lamentations that those foes came in like maner to besiege the said city of the Hipponēses * Regij , which vntil then held her former state . Forasmuch therefore as in defence thereof was constituted one Erle Boniface , he who somtime had beene confederat of the Goths army ; their siege continued about the citie almost 14. months : the benefit of the sea shore being withall cutt of . Thither had we also from the neighbouring territory , together with other our associat Bishops , betakē our selues by flight ; and there remayned during the whole siege . Where very often wee had mutuall talke cōcerning these misfortunes : and considered the dreadfull iudgments of God layd now before our eyes : saying ; Iust art thou O Lord , and rightfull is thy doom . And altogether grieuing , groning , and shedding teares , wee besought the Father of mercies , and God of all consolation , that he would be pleased to relieue vs from this tribulation . And it hapned that sitting with him at table , & entercourse of speech passing , he began to say in our presence ; Yee shall vnderstand , that at this present of our calamity , I aske of God , that either he vouch safe to free this citie so by foes enuironed : or in case it otherwise seeme good vnto him , then to enharden his seruāts with courage to endure his pleasure ; or at leastwise to take me vnto him selfe , out of this world . By which saying of his being instructed from thence forwards together with him , and with our seuerall companies , and those which inhabited the same citie , of the highest God we required the like . Behould then , the third moneth of the siege , tooke hee his bed , trauailed with feuers ; and began to be exercised with his last sicknes . Neither surely did our Lord defraud his seruant of the fruit of his praier : for both to himselfe , * and to the citty , hee in season obtained what before he had with wette praiers earnestly sued for . CHAP. III. HEreunto may bee added , that Carthage as is gathered out of Prosper was by Genseric , impudent violator of the concluded peace , fraudulently surprised in the yeare of our Lord 439. & that 15. yeares for cōsciēce sake , like fauor frō heauē to haue bin found . Neither may I let passe , that Africke as most other regions scourged of God might ( it seemeth ) not vntruly crie out , Before I was abased I sinned : for so farre was it runne in diliciousnes and loosenes , that in Carthage ( as bitterly lamented * Saluian Bishop of Massilia at the very same season ) might be seene men of more discipline and seuerity in life to be hissed at in the streetes , as if they were wonders , or monsters ; not doubting to pronounce thereof , That the passage of the Vandals into Africke was not to be imputed vnto Gods rigour , but to the Africans wickednes ; & * Victor himself acknowledgeth no lesse . Adde wee this also out of Procopius , that for better custodie of the purchased pray were ordeined in ambushes and places fit for guard , both Vandals and Alans vnder no fewer leaders then fourescore ; whom they tearmed Chiliarchs ( * Victor Millenarians ) that is , Captaines of thousands . Whereby the army consisting of but 50. thousand gaue shew of 80. thousand . Whereas also at the beginning Vandals only and Alans were held in roll ; yet admitted in time were other also of barbarous nations ; passing all vnder the name of Vandals , except * Moores onely , who at the last were in like manner receiued into the armie CHAP. V. THree tragicall acts hauing beene by B. Victor of Vtica so represented , as that wee haue not only heard , but in a maner seene with our eyes , what can not but make pious harts to bleed : & a forth act being also performed , wherein some qualification and hope of better times began to appeare : it shall not ( I know ) be vngratefull to all Christian eares , if I exhibit the last accidents of this veritable history ; to which the Omnipotent himselfe gaue a gladsome * catastrophe . Nay I may not be so harsh to their patient & compatient harts , who haue sorrowfully ( though not tediously ) through passed the rufull relations ; as to defraud thē of the consolatory part remayning behynde . So to doe where impiety ; at least , a kind of inhospitality . And besides the intermediant chances not vnplesant , the finall euent most delectable to recite ; euidently shall it be manifest how a well prepared brest , should in aduerse times not be deiected ; for that God by admirable and incomprehēsible means compassed what we can not coniecture . Cōpendiously therefore to set downe out of Procopius ; what he at large deliuereth the abstract and summe of things is as followeth . CHAP. VI. * GENSERIC being very far stept into age , at the time of his death , left in his last testament , among other things this dispositiō , that the succession of his Kingdome should alwaies passe vnto the neerest in blood of the males , and among equall in blood to the eldest . Thirty and nine yeares after the taking of Carthage , dyed he : & to him succeeded his elder soone * Huneric , the other brother * Genzon being before departed this life . Successors to the hound Huneric were first * Gundabund son to his brother Genzon , who continuing in the steps of his cruell predecessors , afflicted the Christians ( so alwaies and no otherwise termeth Procopius the Catholicks , excluding the Arians from that honorable name ) and by death was to late called away in the twelfth yeare of his reigne . After whom * Trasamund took in hand the affaire of gouernement : a man farre passing his antecessors as well in wisdom , as magnanimity and courage : who also ( by a contrary course vnto them ) not by torments and vexations , but by rewards & honors inuited the Christians to for sake their antient faith , and passe vnto his Arianism , but those who would not relent , he no way pressed with punishment and affliction . And with Anastasius the Emperor he alwaies maintained good & perfect frendshipp . In this mans time receiued the Vandals a sore ouerthrow at the * Moores hands , farre greater then euer they had in any skirmish before . In the teritory of Tripolis was a Generall of the Moores named Cabaon , who perceiuing the Vandals to intend him warre , vsed this not absurd stratageme . He first willed all vnder his commaund to vse abstinence in dyet to containe from dealing with women , and to refraine from all iniury and wrong : then made he a double munition or fortification ; within the one shutt the women , prohibiting vnder to Iustinian the Emperour was this Hilderich , euen before hee was Emperour ; and sundry presents had passed betweene thē . There was in the stocke of Gizerich , one Gilimer , sonne to Genzon ( of whome is before mentioned ) and nexte in age vnto Hilderich : a skilful warriour , of a sore wit , well furnished with meanes and euery way apte to inuade the state ; and who otherwise by proximity and age was expected to succeede . But impatient of stay he letted not to thrust farre into the interest royall , to vsurpe auctority ; proceeded to traduce the King vnto the Vandals as a dull and not daring Prince : charging him also calumniously that hee entended to resigne and deliuer vp to the Emperor the whole dominion , togither with the Vandals . To which surmises credite ouerlightly giuen , Ilderich after seauen yeares gouernment is togither with Amer and his brother Euagenes committed to ward ; Gilimer created King. Newes wherof being brought to Iustinian the Emperour : he by curteous aduertisement wished Gilimer not so to violate Gizerichs will and testament ; nor persist in so open wrong . Vpō which message Gilimer forth with put out Amers eyes , and helde the other two in streighter custody : and to second Embassadors which Iustiniā shortly sent againe , he finally answered , that the Emperours curiosity was ouer great to ingest himselfe into the actions of other Princes ; & pretended that Ilderich had attempted somewhat against those of the blood-royall , neither ought to be King for that his cares and employments were not vpon his kingdome . CHAP. VIII . GREAT indignation conceaued the Emperour at his tyrannicall obstinacy : Wherefore the Persian warre ( as God would haue it ) being with good successe freshly ended , & Belisarius the great Captaine , then present in Constantinople , hee resolued enterprise for the liberty of Africke . Some repugnance yet therein he found , for the common people repiningly murmured & obiected the Emperour ●●os fleete , that was in like attempt vtterly defeated , and the dreadfull ouerthrow giuē to Basiliscus , wherby perished an entire army , & the common wealth became extreamely impouerished : they refused therefore to contribute vnto this warre . Furthermore not the stoutest of the Captaines , ( in whom lay the hope of wel carrying so great a charge ) but were discouraged , and sore dreaded the greatnesse of the danger : seeing first they had to ouercome the Seas , then out of ships to assault a strong and potent kingdome . The soldiers also so lately returned from the Persian brunts , grudged that they shoulde now sodainely bee destined to other vnknowne people and sea-combates , ere they had once beene so much as warme in theie owne country . None yet was found who had the heart or would presume to disswade the Emperour , excepte only Iohn the maister of the Pallace who with a graue and vehement oration dehorted that enterprise , which vpon human reasons he held to be abhorred : telling him plainly that by this iourney he should abuse to liberally both the blood of his best soldiers , and the publike treasurie , and abilities of his subiects : vpbraiding that Carthage which hee would impugne was distant by land 140. daies iorneies , and by sea so farre , that scarce in a yeare should report returne of what was done : that if he subdued the Vandals , yet should he not be Lord of Africa , both Sicilie and Italy being vnder those strange nations dominion : happily also by this prouocation might hee drawe warres to his owne gates , and to the walles of Constantinople . He besought him therefore to desist from vndertaking so doubtfull and dangerous businesse , and adding labours vnto labours . Much moued the words of Iohn the Emperors minde ; & much remitted he of his former feruor , towards poore Afric . There came not long after a certaine Bishop out of the parties of the East , & obtaining to relate vnto the Emperor , that which he came for ; told him that he had receiued from God a vision , wherein appeared the Emperor himselfe ; and was sharply by the Almightie reprehēded & accused of great impiety , that hauing cōceiued the good purpose of deliuering the Christians in Afric from the hands of the barbarous , he had afterwards vpō no cause forsaken the enterprise : and that God promised the Emperor to assiste him ; and to bring Africke into his subiection , as it had beene vnto the former antient Emperors . No longer differred Iustinian ( annimated by this oracle ) but furnished ships , ordained Belisarius generall . CHAP. IX . THe first beginning of good lucke to this actiō was that Pudentius an African , reuolting from the Vandals , sent hasty word to Iustinian that if the army came to Tripolie , he should easily obtaine that teritory for that few soldiers were there to resiste . Which Belisarius accordingly , by the aide of Pudentius brought to good effect . Presently vpon which , Godas in likemaner , one of Gilimers captains , gouuernour of the great Island Sardinia , and by nation a Goth , sent submission to the Emperour , saying he chose rather to serue a iust King , then a Tyrant whose cōmandments were vniust . Towards Carthage were then directed 1000. footmen , and foure thousand horsemē : with them 400. Eruls and 600. Hunns all vsing their bowes . The nauy was in all 500. vessels , mariners 3000. and of voluntary aduenturers from Constantinople 2000. In the seauenth yeare of Iustinians empire was this expedition addressed : and Epiphanius Bishop of the citie blessing ( as the maner is ) the fleet in the Emperours presence led one by one into a ship , such soldiers as had lately beene baptized . In this fleet passed with the rest Procopius author of this history , consailor for the warres vnto the Generall Belisarius : and passing by Syracuse he got intelligēce that the Vandals , were attempting against Goda , but that there was of the Roman forces no dreade at all : in somuch that Gilimer as most secure had abandoned the sea costes , & was resident at Hermione foure daies iorney vp into the contrey . Approching to sight of the African shore , great consultation was had how to proceed . Archelaus ( contrary to the affection of the soldiers , who weary of the sea would presently haue sett to shore ) perswaded to deferre landing , for that all that shore was both subiect to tēpests , and destitute of hauens : adding that all the townes of Africke , except only Carthage were by Gizerich in time past dismātled of their walles : for which respects he preferred directly to assaile Carthage neere whereunto was a goodly hauen , & vngarded ; from whence their could be no more distance to hold on the lefte hand ; on the right hand kept he the sea : commanding the nauy as well as they could to obserue the proceeding of the army , and to keepe neere vnto it . In this order marched the army forwards , no faster then after 80. furlongs to a daies iorney : with such moderation also & discipline , that the husband men round about , hid not themselues for feare , but securelie brought all necessaries to the campe and freely sold them . CHAP. XI . GILIMER vpon first newes of his foes approach , wrote vnto his brother Ammat at Carthage , that hee should put to death Ilderich , and whomsoeuer els of their kindred that hee had in prison : and haue the Vandals with all the munition of the citty in a readines ; that they might in the streights at Decimum ( a place 70. furlongs from the citty ) inclose the emperials as fishes in a nette , betweene their two armies . Belisarius being come to Decimum ; Gilimer vppon that very day dispatched his brothers sonne Gibamund with 2000. Vandals , charging thē to keepe on the left hand , and he himselfe pursued the taile of the Romane army : meaning that so they should bee on three sides inuaded . And surely had not Ammat by three houres space preuented his opportunity , enough to doe had the Romanes found : but he about noone went to Decimum : and ( which was as bad ) leauing behinde him at Carthage the best part of the Vandals , he hastely left them word to follow him to Decimum , and going forward with a fewe encountred with Iohn , where 12. of our valientest being at the first ouerthrowne Ammat himselfe soone bare them company ; whose death seene , the Vandals mainely flying backe stroke terrour in the rest whom they mett from Carthage ; who conceiuing the victors to be more in number then they were , turned likewise backe : and were chassed by Iohn to the very gates of Carthage ; loosing in their whole number neere 2000. persons . About the same time met Gibamund and his 2000. soldiers , with the Hunnes , in the fielde of Salt , 40. furlongs from Decimum , voide of habitation or trees : and were by thē at the first onset ouerthrown and slaine . Belisarius in the meane space drawing toward Decimum , knew nothing of all this which had hapned ; & sending before him the Captaines of the confederats , hee followed with the maine battell . Gilimer and his Vandals meeting with the formost ; great grewe the contention whether party should gaine a certaine high hill which seemed of great aduantage . Frō which the Vandals so droue the Romans , that they fled to a towne 7. furlongs thence , ( where Belisarius had placed Vliar a captaine of speares , with 800. men of armes ) in confidence of there being succoured . But the contrary fell out ; for these likwise growing into great terror tooke feareful course toward Belisarius . At which time , if Gilimer had followed his fortune , hardly could the Romans haue susteined him , so great was their dread , and so great the multitude of the Vandals . Or if hee had gone toward Carthage , he had oppressed Iohns troops which strayed out of order , he had saued the citty ; and meeting with our fleete had with no adoe destroyed it : But he descending downe the hil , at the sight of his brothers body gaue his minde to lamentation and funeral . And Belisarius after he had staied those which fled ▪ and vpbrayded them of cowardise ; and receiued aduertisement of Ammats death , with what els had passed , in posting speede hee couragiously flew toward the Vandals , whom finding vnwary of his appraoch , and in litle order hee put sodainely to flight ; the night hindering their pursuit . CHAP. XII . THE next day passed the whole army to Carthage , but comming late entred not the cittie : although the Carthagineans presētly set open their gates , placed cressets & torches in euery quarter , & made bone fires throughout the citty all the night long . Annexed to the Kings Palace was a strong prison ; wherein among others , were diuers merchants , who had bin desired to aide Gilimer whē the warre began : & were to haue bin executed the same day , wherein Ammat was slaine so neere was their life at the brinke . The keeper of this prison vnderstāding what had passed at Decimum ; & seeing the fleet now drawing toward the port ; comming in to thē , who since their first imprisonmēt neuer heard glad word , but in dongcons hourely expecting death ; asked them what they would depart with all their goods to him which would set them free . To their answere to take what he would ; he replied , that they should onely sweare to sticke by him in any troble that might befall him concerning them . Which grāted , setting them at liberty , hee himselfe went away with them . Belisarius before he would enter the citty , againe admonished the army how singuler modestie would be expected at their hands , in this so great and godly a citty ; shewed them that they ought to repute all the Africans as Romans ; and how shamefull it were to be vnciuil and rude towards those , whose liberty and safety they came to assert against the Arrianizing Vandals . Entring he mounted into Oilimers Throne ; where came before him certaine merchants , and others , complaining that the night last past their goods had bin rifled by his mariners . The iust and generall Chieftaine , louer of all honesty , & obseruer of equity , forced Catonymus author of the insolency vnder oath to bring forth all the parcells stolne ; which hee accordingly represented ; but perfidiously notwithstanding vpon a suddaine secretly fled to Constantinople with those rapines , where not long after taken with an apoplexy , berefte of his wittes , and depriued of his periurde tongue , hee deceased in a most wretched plight : At his entrance memorable it is to see the great discipline of the army , and the singuler confidence of the inhabitants ; for neither was there any ill language giuen on any side , neither was any shop shut , or any thing not set forth to ordinary sale . Which was wonderfull strange in a cittie freshly taken , & changing gouernment . The Vandals which had fled to the churches ; hee tooke into protection , and gaue them safety : then addicted his minde to repaire the walles which were exceedingly ruinous . CHAP. XIII . AN olde said saw had beene in the mouths of the multitude , that G. should chase B. and againe B. chase G. which now all saw apparātly fulfilled in Genserich and Boniface , Belisarius and Gilimer . Cleered also was at this time another ambiguous prediction , much to benoted : and thus it was . Principally honoured aboue others , among the Carthaginians , was the holy man Cyprian , whose feast they yearly celebrate in the most goodly temple of the same Saint a litle without the Citie . This church had the Arrian hereticks taken into their owne charge , expelling the Christians , and driuing away the Priests with great reproche . The Africans being much grieued hereat , it is said that Cyprian appeared in a vision , willing the Christians to be of good comfort , for that shortly he himselfe would reuenge the iniury . With great certainety expected the Africans this promised euent ; vtterly to seek when or in what sort it were to be expected . Vpon the very eue of this Saints feast was it , that the nany emperiall was discouered from Carthage : whereupon the Christians assoon as Ammat was departed against the Roman forces ( while the euent was yet vncertaine of battell ) taking to themselues good hope presētly thrusting out the Arrians receased the Temple sanctifie it a new , purge the superstitions of the Arrian hereticks ; hang vp rich and beutifull offrings , sett lights in redynes ; put in order the golden vessels and pretious paraments , fetching them forth from their secret repositories . The rest of the Christians also when they heard of the good successe at Decimum , hastning to the same church lightned all the tapers , and lamps ; assisting the Priests to whom the function of all such things appertained . In somuch that the Vandals themselues held so manifest a fulfilling of this prophecy in great admiration . CHAP. XIIII . GILIMER ignorant how to repaire his state , sollicited the vplandish of the Africans to intercept Roman soldiers if they stragled , promising for euery head brought him a peece of golde . Many indeed of the seruants were in that sort slaine ; whom Gilimer performing his couenant , supposed to be so many men of armes . Neither fownd he presenter confaile then to send for his brother Zazon ( who in this meane season had receiued Sardinia from Godas ) and concerning his hasty returne , he sent him a letter , wherin he thus complayned : It was not Godas that called thee into Sardinia ▪ but the bitter fate of the Vandals bereft mee at this exigent , both of thee the Moores most wretched and miserable ; they euer after the cōquest of Africa kept a most bountifull ; went attired in silkes & veluets ; gaue themselues to playes and sports , to musike & hunting , to banqueting & recreations . Moores contrariwise leade their liues in cotages , where they scant stand vpright or can stirre , wanting neither Sunne , nor snow , nor any other misery of their climat : sleepe on the bare ground ( the best among them laide but somwhat betweene ) forbidden by law of their country to chaunge attyre after the seasons ; but a boystrous course ragged weede they at all times wore alike . Ignorant they are what bread or wine is ; but , whether it be wheat , rye , or barly , which they can gette , they neither grinde it to meale , nor bake it , but eate it iust as beasts doe . This harsh conuersation & custome made the Vandals to thinke death not vnpleasant , nor seruage shamefull . Which not being hidden from Pharas , he by letters inuited Gilimer to render himselfe , which hee not without abundant teares perused , and returning answere that hee had rather suffer what he did , then what his enemies would do vnto him ; he concluded with request of a citharne , a lofe of bread , and a sponge . Which last clause was not vnderstood , vntill the messenger explicated , that he desired a lofe , because since his comming to the mountaine hee neuer had so much as seene any baked bread ; a sponge , to wipe away his teares ; the citharne , to solace his calamities with some wonderfull dittie , being expert in musike . Pharas pittying his case , & in him the vncertainty of humane condition ; satisfied his petition : but more strictly obserued his custody and charge . Three monthes continued this siege ; Gilimer no lesse afflicted in his health thē in his hart , constantly yet persisted obdurat , vntill a poore Moor-womā in his sight had set certaine brused corne , to drie ouer a hyrdle : neere therunto sate two children ; the one Gilimers brothers sonne , the other the womans : who grieuously pining with hunger ; the Vandal first caught the lumpe raw , and scalding hotte , and thrust in his mouth ; which the other , tugging him by the haire of the head , forced him , halfe bittē as it was to deliuer out of his throte . Which Gilimer seeing presētly conceiued it ominous to his owne fortunes & vpon conditions pacted , rendring himselfe was sent to Carthage . CHAP. XVII . OPtion after this came to Belisarius , from Iustinian the Emperour , that either hee should come to Constantinople together with Gilimer and the captiue Vandals , either els stay behind them , at his discretion . But he finding that enuie , had begun to thrust out his sting against him , resolued vpon going in person to excuse him selfe vnto the Emperour . And there according to his worthy deserts receiued he those honors , which neuer had any priuat man since the time of Titus & Vespasian ; but only Emperours themselues if fortunately they subdued some whole nation . For at his entrance , before him went the trophees and spoiles , with the captiues ; and he himselfe triumphing ( yet on foot ) followed after through the citie . The spoiles were no meane matters : goldē thrones of estate , rich chariots , pretious furniture , plate of massiue gold , pretious stones , siluer many thousāds of talēts : Much of that which had in times past beene taken out of the palace at Rome . Among which were also sondry noble and excellent peeres of the Iewes , which of old were by Vespasian and Titus translated from Hierusalem out of the Temple . These a certaine Iewe beholding , forbore not to say aloud , that those things ought not be but where King Salomon first placed them : that for profaning them had Rome by Genseric beene sakt , and for the same respect Gilimer by Belisarius ouercome . Which speech comming to the Emperours eares , he greatly dreaded , & willed all those things to be caried vnto Hierusalem for the Christians churches . Last of all followed Gilimer with the principall of the Vandals : & comming vnto the Emperours presence lamented not ▪ but only vtred those words of the Scripture : Vanitie of vanitie , and all vanitie . To him & to his kindred assigned the Emperour certaine honorable enterteinement in France : but into the number of the Patricians or Nobility he might not be admitted , bycause he would by no means renounce the Arian sect . Shortly after was to Belisarius decreed a triumphe after the fashion of the antient Captaines . Caried in a siluer chaire of honour vpō the sholderes and Arians ; & reuolting from their Christian Emperour Rodulph of Austria , haue voluntarily submitted to the heathen Tur●k● , and made a league with Hell. God of his holy mercie auert the dredfull consequēces , which I haue horrour to think vpon how imminent they are vpon our neighbours neckes . Beginning with pitifull ruines of the faith and the detested propagation of infidelity in former age : I am constrained by similitude of causes to dread like lamentable effects in this of ours ▪ and therby with regret & obtestation of publick moane , through expectation of publique miseries , to conclude the Vandal persecutions : Which otherewise , seeing the Almighty restored to the African church , golden times , ought to haue ended in a golden period . TVVO TABLES . BY THE FIRST NVMBER is designed one of Victors three Books : by M. The Passion of the seauen Martyrs : by F. The life of Saint Fulgentius : by C. The continuation to the Historie . The last number importeth the Chapter . A SVMMARIE OF THE Catholickes faith and practise . ABb●ss●s , or Mothers of Nonries . 1. 8. 2. 6. Abbot , 3. 12 M. 3. F. 3. Alliluya , song solemnely at Easter . 1. 9. Altar 1. 9. Altar-cloathes . 1. 9. Angels inuocated . 3. 19. Archdeacon , 3. 10. Benedicite , 2. 7. Benediction of Bishops craued of the people . 2. 7. Blessing of the ships by a Bishop at their setting forth . C. 9. Bishops . The excellent vertue , charity ▪ and a●mes of the Catholike Bishops , 1. 7. 2. 2. M. 2. F. 5. F. 8. 9. They refuse to deliuer vp church-ornaments to the officers . 1. 9. refuse an oath vniustly tēdred . 3. 3. refuse to exclude from Catholike seruice such as returned to the Catholik faith . 2. 2. Bishops are ordered in dioceses vacāt , contrary to the Kings inhibition and commandement . F. 6. Bishop receiued with procession F. 9. Cat olique . Catholikes hold fast this name and deny it to the Arrians . 2. 10. Onely Catholikes held for Christians . 2. 7. The Church tearmed Our Catholike Mother . 1. 5. 3. 19. M. 3. Character in Baptisme . 3. 10. Chastity . vowed and professed . 1. 8. M. 2. C. 2 Seeke Nonns . Chrisom-cloth . 3. 10. Christian . Seeke Catholique . Churches . Seeke Saints . Churches opened and ceased vpon sometimes through zeale . 1. 9. C. 13. Clergy , S. Priests . Confessors in act . 2. 7. in hart 27. sometime called Martyrs . 2. 7. Constancy of Catholikes in general . M. 2. M. 3. Singulerly , in an Erle solicited by the King 1. 5. in a proconsull or Marshall . 3. 6. of the husband against wife and children . 1. 11. of the wife against husband and children . 3. 5. 3. 15 ▪ of children . 3. 15. M. 2. of 12. Boyes , quiristers . 3. 11. of a yong boy a Monk. M. 4. The constancy of Catholikes was admired and wōdred by the persecutors themselues . 3. 7. Conuersion of many Arrians ; and of their Priests . F. 7. Crosse . Confidence in the woode of the Crosse . M. 5. that is in the worke performed on the woodden crosse . Disputation . S. Religion . Eucharist , Reall presence . 1. 9. Faith. The Arrians seeme to haue onely an opinion not faith of their doctrine . 2. 8. Fryers . that is Brethren : ( the French word being Freres ) 3 12. Heretickes . Compared by God to Asses , Butchers , Sulfury cloudes . 2. 5. Their society held pernicious . 2 8. Heresie is a spice of madnes or frēcy . M. 1. Hermits , F. 5. 10. Hymnes , 2. 9. M. 5. Lamentation , concerning the persecution 3. 9. C. 2. Lector , one of the ecclesiasticall orders . 1. 9. 3. 10. 3. 11. Lights , vsed at the publique seruice and processions . 2. 5. 2. 7. C. 13. F. 9. Masse , The solemne sacrifice of Christians . 1. 6. C. 2. celebration thereof , 2. 7. 3. 8. frequented notwithstanding laws to the contrary . 2 8. Miracles , in confirmation of Catholikes in their faith 1. 8. 2. 3. C. 4. C. 14. C. 10. 2. 7. 2. 9. 3. 5. 3. 8. M. 5. By visions 2. 5. 2. 9. C. 8. C. 13. By strangely plaguing the persecutors . 1. 8. 1. 9. 3. 2. 3. 17. 3. 19. Monasteries , are oft mentioned . Monkes , 1. 6 1. 8. 3. 12. F. 5. The sweetnes of monasticall life . F. 1. Strictnes thereof and pouerty . F. 2. voluntary obedience . F. 8. Nocturns , which name at this day remaineth in the Catholike Mattens ▪ 2 , 9. Nonns , Virgins consecrated to God , 1 , 8. 2. 6. vncapable of mariage , 1 , 8. Nonries , 1 , 8. Offrings , & donaries hang vp in the churches , C. 13. Orders , Holy orders ▪ 3 , 1. Patience , S. Constancy , F. 4. Persecutors of Catholikes horribly stroken by Gods hand , S. Miracles . S. Peter . seeke Pope Pilgrimage to places where Martyrs had suffered and miracles there done , 1 ▪ 8. in the end of the chapter , to Rome , F. 5. Pontificall throne of Bishops , 2 , 3. Pope , honorably mentioned as Gods high Bishop 1. 8. At his hand is direction & aide sought for the conuersion of the infidell Moores , 1 ▪ 8. To S. Peter was the gouernment of the vniuersall Church principally committed , 3 , 19. Communion with the Church of Rome ; or seperation from it is reputed all one as with or from S. Peter himselfe . F. 5. Prayers , Publique praiers by night vpon solemne vigils , 2 ▪ 9. Pouerty , voluntary S. Monkes . Priests , The clergy of Africa to haue liued vnmaried it is in a manner manifest ; in that not once in so great & long a persecution is mentioned any ecclesiastical persons wife , whereas of lay-mens wiues is frequent mention . Prison , Masse and sermons in a prison , by stealth , 2. 7. M. 3. Procession with wax-lights and tapers burning , 2. 7. F. 9. M. 5. ( F. 7. Prophecy of religion to be restored . C. 13. Pulpit , wherein Lectors red and song ; as Certaine voluntarily followed the Clergy into bannishment . 3. 11. Yookes rifled , prohibited . 1. 9. 3 ▪ 1. 3. 3. Buryall . Sotemne bury all forbidden . 1. 4. Catholiks buried sometime vnder a tree . 1. 10. somelime in priuat houses . 3. 4. Bishops confined . F. 2. forbidden to be harbored or relieued . 3. 2 1. 9. Catholique . The Arrians quarell about this name , and vngracefully challenge it . 2. 10. Chastity . All professours of the continent life are hated and chased away . M. 2. C. 2. a. Vowed and professed chastity is by the Arrians despised & commanded to be violated 1. 8. Sacred virgins shamfully handled and tortured by them . 2. 6. Churches shutt vp . 1. 11. 3. 1. M. 2. fraxed and brent . 1. 1. taken from Catholikes & by the Arrians addicted to their Common praier . 1. 1. 1. 4. 3. 1. abused to stables . C. 6. Churches ransaked & spoiled . 1. 9. 3. 1. Cle●gy of the Arrians , extraordinarily rage aboue others . 3 , 12. 3 , 13. 3 , 14. M. 1. F. 4. Confining of Bishops to certaine place for mansion . F. 2 Couetousnes insatiable after Catholiks goods . 1 , 1. 1 , 3. 1 Councells . The Arrians alleage false councells for coūtenance of their error . 3. 1. Disputation coulorably offred by the Arrians and violently demeaned . 2 , 8. 9 , 10. 3 , 1. 3 , 18. F. 7 Enuye of the Arrians at the vertue of the Catholique Bishops . 1 , 7. 2 , 2 Heretiks . The Arrians burn Manichaeans to take from themselfes the note of heresie . 2 , 1 Imprisonment is ouer all . Lawes and Proclamations . Benefit of lawe & iustice denied to Catholiques . 3 , 1 Martyrdome is frequēt in sondry chapters . For enuie of this name and glory ; certaine are made deferred to long vexation . 1 , 10. C. 3 Mass● decreed and forbidden . 2 , 8. 3 , 1. abolished . C. 2. Catholiques slayn at it , and put to death for hearing it . 1 , 9 Miracles misinterpreted and discredited , 2 , 9. M. 5. C. 13 Monasteries held in speciall hatred , 1 , 1. deliuered to the Moores . M. 2 Monasticall persons persecuted , M. 2. vrged to break their vow and marry , 1. 8. extremly hated , S. Priests . Nonns scattered , and tormented , 2 , 6 Oaths of state deceiptfully tendred to entrap , 3 , 3 Persecution . Spoiling of goods , death , and are ouer all . Occasion strangely sought vnder pretext whereof to begin persecution , 2 , 6. Disobedience and state is styll vrged & pretended , 1 , 5. 3 , 1. 2 , 7. F. 6. Persecuting in one place they of policy abstained in another , 1. 6 : and sometimes mitigated for ostentation of clemency , 2 , 1. Gods honour , zeale of iustice & clemency also are pretended , 2 , 8. 3 , 1. The ciuill lawes ordained by antient Emperours against Hereticks are retorted vpon Catholiques , 3 , 1. Catholiques making supplicatiō are worse entreated , or fruitlesse , 1 , 4. 3 , 2. 3 , 1 6 : flie ouer sea , 1 , 7. 3 , 8 : flie into deserts , 3 , 1 6 : they are thrust to day-labour ▪ 1 , 1. 2 , 3. 3 , 3 : they are pined , 2 , 7. 3 , 2. M. 2. depriued of their dignities and fo bidden to bear office , 1 , 6. 2 , 6. Inticing allurements and promises , to peruert , M. 3. M. 4. C. 6 Praiers : Catholique seruice and praier countermanded ▪ 1 , 6. 3 , 3. The Arrians vrge that publique praiers should be admitted in any languague indifferently . 2 , 2 Priests vsed with all rigor , 1 , 4 : bannished , and horribly vsed : M. 2. S. Bannishment ▪ Spoiled of their substance , and terribly entreated , C. 2. Malitiously slandred of incontinency , 2 , 6. Punishment inflicted for receiuing a Monke from beyond the sea : 1 , 6 Proclamations against Catholiks , 2 , 8. 3 , 1 Reconciling by the sacrament of penance , forbidden , 3 , 3 Resort mutuall of Catholiques is forbidden , 1 , 11 Rites ecclesiasticall abolished . C. 2 Rome . Peculiar malice of the Arrians against the sea of Rome , 1 , 7. They surname Catholiques , Comans , 1 , 10 Sacrament of Christs body and blood irreuerently cast vnder foot , 1 , 9 Scripture . The Arriās prouoke to it alone , 2. 8 Serches by night , and ransaking of houses , 3 , 15 Torments : 3 , 4 : 5 : with cordes , 1 , 1 : hotyrons , 1 , 6. 2 , 6. 3 , 7 : Stockes : 1 , 8 : whipping & beating : 1 , 7. 34. 3 , 11. 1 , 8 : F. 4 : hāging by the heels : 1 , 10 : 2 , 6 : maiming and dismembring the body : 3 , 8 : 3 , 9 Watch & ward to apprehend Catholiques : 3 , 15 : F. 4 Women vnciuilly and vnshamfastly vsed : 2 , 6 : 3 , 4 : M. 4 Faultes escaped . Fol. 9 read Meerly was my ayme to shew ▪ f. 10. read licentious f. 15. read barbarous f. 20 read but for singula f. 30. read made of stubbed palmes f. 40. read such as are f. 52. read burned in f 65. read larger sense f. 75. read vvhiuering font . f. 83. read true councels f. 114 read Emperor . f. 119. read hee farther came to Carthage f. 123. read no ability f. 127. read mothers P. F f. 128. read toucheth vs f. 132. The passion of the 7. martyrs is distinct by it selfe & no partt of the 3. booke . f. 133. read rebaptizationis f. 134. read serpentine f. 137. read vs none f 138. read peasant f. 143. read Rusp . Surius f. 149. read heritage f. 153. read baldnes . f. 155. read Eulalius f. 156. read shelty f. 168. read Visigothes f. 169. read seemed they and the like discouer f. 172. read Hieron . f. 179. blot out 180. f. 209. read Caried . f. 211. read large and f. 212. read moan . Notes, typically marginal, from the original text Notes for div A14395-e550 An Chris●● 427. ⸬ ali . 〈◊〉 . 〈◊〉 & Agat . Trizeric ⸬ Basilicis Sanctorum ⸬ Dext●um , 〈◊〉 may als● Gauntl●● Psal . 73 ⸬ Nobi● sacerd●●● ⸬ Rem●entib●uis . ●udith . 16. ⸬ B. desolabantur . P. S. P. F. desolantur . ⸬ An Idoll of the Africans , of vvhich mention , Tert. Prosp . Am. ⸬ Suae religioni licentia tyrannica mancipauerunt . ⸬ S. Augustine wrote his booke de haer●sibus , vnto his Disciple Quoduultdeus , perhaps this man. And his Epistle 19. vnto Deo-gratias , seemeth vnto him , who was this mans successor . ⸬ Clero venerabili . ⸬ Mapalia . ⸬ Exilio ali . Exitio , ⸬ Magni Sacerdote● * * ⸬ Mola catholicae matris . ⸬ Immolandi . Dan. 3. * * * * ⸬ B. Nicenum . * * ⸬ Melleis fidei clauiculis . Exod. 1. ⸬ P. F. P. S. haue Gigitanus and Sinnaritan . ⸬ Millena●ios . ⸬ P. F. Martinian . ⸬ Deo sacrata . ⸬ Christo membra corporis mei dicaui nec possum humanum sortiri coniugium . * * ⸬ Spiritualis secreti commercia . ⸬ Conuersus . At this day such as entring Monasteries became not Ecclesiasticall , are called Conuersi ( conuerts ) ⸬ Puellarum . ⸬ Non iam sua , ●ed Christi mancipia . ⸬ Palmatos ⸬ Compede crudeli P F. Cuspide . ⸬ P. F. S●saon . ⸬ B. Capsus ⸬ Virginum Dei. * * ⸬ Ministros ⸬ Pontifex Dei. * * ⸬ Buronitanus . P. F. maritha , Galibus , Ammonis , Ptol. ⸬ Corpus Christi & sanguinem pauimento ●●●rserunt ▪ &c. * * ⸬ B. Armogaster . * * ⸬ B. Caballini● . ⸬ P. S. P F. Canabiuis . ⸬ B. Masculinum . ⸬ Archimimum . ⸬ Catholica libertate . ⸬ P F P. S. Ma●inado . ⸬ Often after is mention , likevvise of lay-mens vviues , but neuer of Priests vviues ( notvvithstanthe chiefe rage vvas against them ) ⸬ Consilio magistrata . ⸬ Non Indigens sed Saturus . Iob ● . Luc. 14. ⸬ i. to Mardome . ⸬ i. Gensericke . ⸬ Procopius . 39. Notes for div A14395-e3060 ⸬ B. Honerichus . Nundrius . Procop. Honorichus . ⸬ The Anabaptists burnt vnder Q. Elie vvere all of them Protestants . ⸬ B. Calamitas . P. F. P. S. Calumniator . ⸬ Per edicta libri . ⸬ B. Iutarit ⸬ Populo tractare ▪ * ⸬ Missas agere . ⸬ P. F. Iuly : ⸬ Of this holy man much writeth Greg. Tur. de gl . Confess . l. 2 ⸬ Throno . ⸬ Hiis qui foris sunt , he alludeth to the Apostles phrase 1. Tim. 3. intending such are not vnited vnto the Church of Christ . ⸬ Vt Cespites messi●m desec●●ent . ⸬ Part●●●●tio . ⸬ B Dederichus & The dericus . P. F. & P. S. Theodoricus . ⸬ B. made themselues a brotherhood . ⸬ B. faetidum . ⸬ Ptol. Cirtesii , whose City was Cirta Iuli● . ⸬ B. ●ldicus ⸬ ali . Th●ucaria . ⸬ P. F. P. S. Gamut . ⸬ Bestiis mancipauit Thou giuest to them which 1. feare thee , a token to flie from the face of the bovve . Psal . 59. 3. 3. 4. Isa . 26. ● . 6. ⸬ B. Venerable . ⸬ B. Lara . but Ptol. hath Lares ⸬ P. F. P. S. Abdiritanus . ⸬ Super b●●donem . ⸬ Diui●● misteria celebrandi . ⸬ Domine meus . ⸬ P. S. hath it but once . * * ⸬ P. F. Zurita . Exod. 15. Ierem. 4. ⸬ Glory is this to al his Saints . Psal 14● . ⸬ B Vnzibil . but Ptol. V●●●●bi●a ▪ Pl●● Vl●●uburita ⸬ Martyres in a longer sense then it is novve a daies taken * * ⸬ Reconciliationis in dulgentia . Matt. 16. ⸬ Diuini sacrificii . ⸬ B. prayses ⸬ The Arrabians at this day cal such a troup Carauanna and very neare to Cannaua is the vvord Conuoy , vsuall through Christendome in the same sense ⸬ Gladios acutos petrarum . ⸬ Aggerem publicum . ⸬ Coepiscopos . ⸬ B. Sancto ⸬ P. F. P. S ▪ Ob●d●s . ⸬ B. Euangelium . * Quae caput est omnium Ecclesiarum . ⸬ B. Vinia●ense se●undum , ●●c . 2. Tim. 2. 1. Cor. 5. ⸬ Hymni Nocturni Cantante populo . Which tearme of Nocturne remayneth at this day in the churches office or seruice ▪ ⸬ B. crudelitate . ⸬ P. F. P. S. credulitate . ⸬ Crispantem benedixit aquae fontem . P. F. alueum fontis . ⸬ P. S. P F. irreuocabilis B●●naestimabilis . ⸬ i. the king ⸬ Satellitibus . ⸬ B. Eusebius . Notes for div A14395-e5740 ⸬ Maiestatis Regiae . ⸬ ●nclytae recorda●●onis . ⸬ Mansuetudinis . ⸬ Homou●●an● . ⸬ Propriae . ⸬ Amputatum est . ⸬ No meruail though the Arrians lie in the number for neither also vvere they tvvo Counsels , being by the Church of Rome reiected . ⸬ B. induxisse cum errore P. F. induxisse secum in errorem . In P. S. this clause vvanteth . ⸬ These lavves are extant in the decrees of Theodosius the vvorthy Emperor . B. superstition . * Conuictus agere . ⸬ B. Commeandi . P. F. P. S. Commemorare . ⸬ Ordinan di , it is ment of holy orders . ⸬ Ordina●ores . * In B it vvanteth . * In B it vvanteth . ⸬ Codicillo ⸬ Milita●ent palatio *⁎* Albetvvene this signe , and the like far after follovving , is in B. most confusedly misplaced . ⸬ Officialibus iudicum diuersorum . ⸬ 30. po●do . ⸬ P F. Illustres , spectabiles , senatores , populares . ⸬ Plebeii . ⸬ Circumcelliones . ⸬ Ordines ciuitatum . ⸬ Hominibus , but surely for omnibus . ⸬ Ordines . * * ⁎ * ⸬ Propitia diuinitate ⸬ Sacrosanctis . ⸬ P. F Florentinian . Matt. 5. * * ⸬ Reconciliare praesumatis . ⸬ Diuina●um Scripturarum ●cientia plena . ⸬ In Matre Ecclesia Catholica . Matt. 22. ⸬ B. Leotia . P.S. P. F. Leontia . ⸬ B. Aemylius . ⸬ Euiscerati . i. bovveled . ⸬ P.S. Tambar . P. F. Tambay . ⸬ Aquisregie●●●● . ⸬ Ptol. Tipasa , at this day Tenes ▪ or Tun●● . ⸬ B. Auius . ⸬ Sabana . In Spayne this word is at this day current In Greeke also Sabanon , signifieth any cloath to mundifie vvithall . ⸬ Lintea●●ina . Matt. 22. ⸬ al Theu●●rius . ⸬ Abbas . ⸬ Sub diaconus . * Ibi est mortis dānatio . Apoc. 13 * B. Despicatis pos . ianuarum . PF . Despicatio ianuarum * Suae hae reseos aquam . & so hath B. * In P. F. is thrise repeated Christianus sum . * B. Quiz●n . P. F. & P. S. Ziquens but Ptol. hath Vuic zan and Plinie Quiza . * * Num. 20. Psal . 57. * Suffragatores . * Ioh. 21. * Vestros peccatores . * Ier. 22. * P. P. Ni cas●j &c. * B. The Passion of seanen Christian brethren . Seeke lib. 3. cap. 12. * The 2. day . * Ariomanitarū P. F. B. Ariahorū . * Gladio rebaptizatis . * Bis-acutum . * Per iudicafis venerabilibus portis . * Gen. & percutiā coruorū . Luke 2. 2. Cor. 6. 2. Mac. 7. Notes for div A14395-e9280 Suarius 1. die Ianuarij . * * * * * * Notes for div A14395-e10860 Epist . 70. Procopi . * In chro . Possidius in vita Aug. * * * . a. Quoscunque continētes . * . b . Sacrisicia . .c. * Clericos . * Regiorum , al. regionū . * For the Vandals through famine lefte the siege . Proc. Psal . 118. * Lib. de prouid . * Lib. 3. cap. 19. * Lib. 1. cap. 8. * Maurusijs . * Conclusion . * I. * II. * III. * IIII. * V. * Eccl. 1.