The Persecution of them people they call Quakers in several places in Lanchashire This text is an enriched version of the TCP digital transcription A26351 of text R15214 in the English Short Title Catalog (Wing A502 P1661). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 30 KB of XML-encoded text transcribed from 8 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A26351 Wing A502 Wing P1661 ESTC R15214 12255713 ocm 12255713 57433 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A26351) Transcribed from: (Early English Books Online ; image set 57433) Images scanned from microfilm: (Early English books, 1641-1700 ; 162:2) The Persecution of them people they call Quakers in several places in Lanchashire Holme, Thomas, d. 1695. Fell, Leonard, 1624-1700 or 1701. Addamson, William, 17th cent. [1], 15 p. Printed for Giles Calvert ..., London : 1656. Caption title. Written by Leonard Fell, Thomas Holme and other Friends. Wing attributes authorship to William Addamson. Imprint from colophon. Reproduction of original in Huntington Library. eng Society of Friends -- England -- Lancashire. Persecution -- England -- Lancashire. A26351 R15214 (Wing A502 P1661). civilwar no The persecution of them people they call Quakers, in several places in Lanchashire [sic]. [no entry] 1656 5793 144 0 0 0 0 0 249 F The rate of 249 defects per 10,000 words puts this text in the F category of texts with 100 or more defects per 10,000 words. 2006-02 TCP Assigned for keying and markup 2006-03 Apex CoVantage Keyed and coded from ProQuest page images 2006-05 Emma (Leeson) Huber Sampled and proofread 2006-05 Emma (Leeson) Huber Text and markup reviewed and edited 2006-09 pfs Batch review (QC) and XML conversion THE PERSECUTION Of them PEOPLE They call QUAKERS , In several places in LANCHASHIRE . FIrst upon Thomas Butler in the beginning of the fifth month , 1655. We being met together peaceably to wait upon the Lord , and to worship him in his own Spirit . The meeting was at Richard Johnsons house of Lunt in Sefton Parish ; there came a man ( who goes by the name of Cornet Hikson ) rudely into the house , amongst the Lords people , and gave forth many threatning words , which within short space was brought forth into actions , by hayling and pushing with much violence against the said people , by beating them , and cutting some with the edge of the sword , one very dangerously with other cruelty , as cutting bridles , stirrup-leathers and pillions into pi●ces , yet did not this harmless people so much as say , why haft thou done so to us ? but prayed to the Lord freely to forgive them . And this I was an eye witness of . William Addamson . UPon the five and twentieth day of the ninth Month , being the first day of the Week , two of those people called Quakers , came into the Town of Blackburn in Lanchashire , and going to the Steeple-house , and standing there peaceably before him ( whom they call their Minister ) and spoke not a word till he had done . And then one of them said unto him , Friend do●st not thou know , that he that addes or diminisheth is accursed , and then the fruits of the Priests Ministry a peared : some pulled him by the haire of the head , others beating him with the p●ims of their hands , and ●ne took him by the hair of his head , and haled him forth , and did no let him go , till he came into the street , and hurled him against a wall , and so he returned back again towards the Steeple-house , and did meet the Priest , and did declare against the fruits of his Ministery , but the deal Adder stopped his car , so he came toward the Steeple-house again , and the rude multitude did beat him again , some with the palmes of their hand , some with their Bibles pushing him violently , and did not let him stay till they had driven him into a Friends house , where the meeting was appointed that day . And the other of them called Quakers standing peaceably , and not speaking any word , three of them took hold of the hair of his head , and h led and pulled him down under their feer , and some cryed kill him , and others said they w●ll kill him ; and some punched him with their f●e● , and scra●ched his face with their hands , till the blood come down his cheeks . And when shame began to strike some of them , they pulled them off him , and did let him rise up ; and when he stood up he declared against their persecution , as being the fruits of their Priests Ministery , and they cryed , away with him , and he said unto them , to whom have we offered any violence , or whom have we wronged ? and they cryed away with him , and did not leave pu●hing him till they c●me at the door of the house where the meeting was . And the next day following , being the second day of the week , came to him , he whom they call their Clerk , and asked him how he did , and he answered w●ll , and he said , he thought they had killed me , and said he was sorry they should so abuse me . William Simpson , Leonard Addison , Who by the wo●ld are called Quakers . TO all ye the Inhabitants of Berry , and the Priests thereof , this I am moved of the Lord to write , that all the people may see the fruits that proceeds from the two Prie●ts of Burryes Ministery , We whom the world in scorn c●lls Quakers , being come to a meeting at Henry Woods of To●tington , upon the 26. day of the tenth month , and being ●et pea●e●b●y down in the house , and some people being met together , which no Law that is now in force in the Nation , doth forbid . And one whose name is Isaac Y●at , being speaking ( as he was moved of the Lord ) to the people . There came in violently a deal of rude people from the town of B●rry , who did not ●tand to hear what was spoken , and according to the Scriptures to prove all things , and to hold fast that which is good . But violently pulled the said Isaac by the hair of the head , from off the place where he was sitting , very likely to have murthered him , and ha●ing h●m ●or●h of the door , they said we spoke against their M●n●sters . O shamel●ss Ministers who have such Members in your Church as these , who are fighters , swearers , and dr●nkard , a●e these the fruits of your Ministery and Members o● your Church , who came violently with staves to pers●cute the innocent ? When we desired to have Moderation , that the Ministers of Christ might have been tryed who they had been , according to the Scripture . O ye Priests of Berry are you not ashamed to have your names recorded , who sends forth such brawlers , fighters , contentious ones ? Is this the order and custome in your Church ? This is contrary to the Apostle , who said , Ifany man seem to be contentious , we have none such custome in the Church of God . So from the Apostles , example , and the Church of God , ye have cleared your selves , who are contending for hire , and for the fleece at this present time , But feed not the flock , who runs , but the Lord never sent you , and therefore you do not profit the people at all , who seek for your gain from your Quarter . Now all people honestly consider , whether these two Priests be in the Doctrine of Christ , yea or nay ? who are contending about their wages ( the Parsonage of Berry ) as they call it . They are here found in the way of Baalam , who erred from the spirit , who loved the wages of unrighteousness , who feed themselves with the fat , and cloath with the wool , but feed not the flock of my pasture , saith the Lord . Give over professing your selves to be Ministers of Christ , and of the Gospel , who are found out of the Doctrine of Christ , and own your selves to be hireling● , which the Lord sent his true Prophets to cry against . And all people take warning , and uphold not these Deceivers any longer , but return to the light in your conscience which conv●nce●h you o● sin , which lets you see you should not lye , nor swear , nor be drunk , nor envy , for such go in Cains way from the command of God , and example of the Churches of the Saints . Read whose example ye follow ●n the Scriptures , the Priests go in the way of Balaam for gifts and rewards ; shame may cover your fac●s , to see your names recorded ; for hirelings who profess to be Ministers of Christ , as William Alt , and John Lightfoot of Berry do . And you who own them to be Ministers , who are going in the way of Cain , to envy and murther , as you whose names are here written , Tho. Banister , Henry Banister , Richard Overy , Richard Taylor . Edward Hunt , Thomas Battersby and divers others , who may be ashamed to profess to be Christians , and practise such things as never was practised by Christ , nor the Church in God . Therefore all people fear the living God , and depart from the evil of your doings , partake not of their doings , least you partake of their plagues . From us who witness the promise of the Lord fulfilled , that he would teach his people himself , John Branthwait , Isaac Yeats . ANd at Manchester , one William Barret ( who is a teaching Elder , so called ) at Sto●ford having formerly had some words with some of them called Quakers , challenged a meeting to be at the house of John Maddocke in Manchester , and in writing gave forth these words as followeth . By the assistance of God , I shall undertake to prove , that whosoever doth entertain the Opinions of the Quakers , and do live and dye in those Opinions without repentance , cannot be saved . Provided that I may have fourteen days warning before the meeting , and that the Conference may be orderly managed according to what was proposed to Tho. Taylor in M●nchester , in the presence of Mr. Wiggin , and divers others . O ▪ thus . That whereas the said Persons do pretend to be guided by the Spirit , I shall undertake to prove , that it is not the Spirit of God , but the Spirit of the Devil . November . 9. 1655. By me William Barret . The day may be , if God permit , upon Teusday forthnight , at the house of John Maddocke in Manchestor , in case the said persons be pleased to give the meeting . Thus far Barrets words . And according to this time which he appointed , one Leonard Fell , and several others of them called Quakers , c●me to the said place which he had appointed , and demanded of him what he had to charge them with . Then the said Barret spoke the words before mentioned in his paper which he had given forth . And Leonard Fell bade him prove what he had spoken , which was that the Spirit which we are guided by , is not the spirit of God , but the spirit of the D●vil , but nothing he could prove against any that was there present , but did accu●e o●e that was not then pres●nt , whom he named Thomas Holme o● something that he had written a year agoe . And Leonard Fell and the rest said he witness●d Christ manifested in them , and that Scripture , receiving the end of your faith , even the salvation of your souls , 1 Pet. 1. 9. to be true . And Leonard Fell said further , that if Thomas Holme did witness the end of his faith , even the salvation of his soul ; the Scripture doth testifie of the same . And then Barret replyed , I utterly denyed that the Scriptures speaks any thing to this purpose . Now le● all judge whether this be not the spirit of a Divel that spoke in Barret , that denies plain Scripture , as in 1 Pet. 1. 9. and this was taken from his own mouth , by his own writer , with much more vain empty words , not worth ▪ mentioning , which passed from him at that meeting . Then another meeting was sent for by him in writing , and the day he appointed to meet upon , was the tenth day of the eleventh month to be at Manchester ; and he in that paper engaged to prove what he had formerly given under his hand ; and when we came to the place that Barret and John Wiggin●ad appointed to meet in , and so soon as the said Barret and Wiggin ▪ with some others with them came , and went into a certain place called the Colledge G●rden ▪ and when we came to them , there came in certain rude p●r●●n● , and thrust into the Company , and before many wo●ds were spoken , they laid violent hands upon several of them called Quakers , with many blows , and so in a rude manner tales some of them over the bridge out of the town ; and being demanded the reason why they were so rude and cruel ; they answered and said , the Constable ( whose name is Arthur Buckley ▪ a woolen D●●per ) had sent them so to do ; and many of the people so haled forth , told them they had horses in the town , and some other business to do in it ; But they replied and said , they should not come into the town again , and so for a certain space they kept them forth of the town , and some others of them b●ing at a friends house in the town peaceably met , waiting upon the Lord , the said Constable hearing of it , he with a rude company went to the said house , and the said Constable himselfe laid hands on first , and drew one forth , a●d then the rude persons which he brought with him laid hands upon the rest , and violently thrust them forth with many blows . And one of the Inhabitants of the town ( of their own party ) seeing their cruelty , asked why they did so use them , and one of the rude persons a●sw●red and said , he did nothing but what the Co●st●bl● had given him order to do . And after so doing , some friends were taken and haled before the Magistrate , and ●or some time kept in ●old , till the Magistrate could have time to exa●ine the thing And then being brought before the Magistrate again , and many false accu●ations and sl●●der● laid ●gainst them by the Constable ( Arthur Buckley ) ●s that they were Vagabons and Wanderers . T●●n one of them answered ( before the Magistrate ) that he was no Vagabond , for he had ninty ▪ pounds by the year ●n L●nd in one plac● , so they were as p●●soners that night , that they might appear the next day before the Magistrate . And other friends being at their lo●ging at an Inn in the town ▪ the said Constable went and took their names ▪ and gave command to the w●man of the house where they were , that they should not d●par● till the next day . And they being the next day brought before the Magistrate , and both the Priests Richard Hollinworth , and Richard Herrick● ( Priests of Manchester ) being pre●●nt , after many confused words passing from the said Priests , which are not worth mentioning . Priest Herricke did ●ffirm before the Magistrate and man others , that the b●dy of Christ is not spiritual ; and when he was ( by William Addamson ) chillen●ed with his b●a●phemy , he said he would prove it by Scripture , and he produced these words to prove it , that Christ said , I am not a spirit ; And then he was by him ch●tged with a lye , for ●h●re was no such words in that Scripture . Many things being laid against them before the Magistrate , but nothing proved ; they were set free by the Magistrate , onely Tho ▪ Holme , and John Hall were stayed , and the said Pr●●sts there laboured ●o ensnare the said Tho. Holm , by pu ting the Magistrate on to give him the Oath of Abjura●ion . And ●●●●st Her ick● 〈◊〉 i● for●h , that he sought to bring the said Tho. Holme into Prison , And the Constable pretended that they 〈◊〉 some other witness●s to examine . So the said Tho. Holme did stand till the witness came ; and the Magistrate ●xamining the witness , and finding that th●y could not prove any thing against him , set him free . So here al● the p●ople in and about Manchester , who hath made such great profession of God and Christ , and of the Scriptures ●o be your rule , see the fruits of your profession , and of your Ministry which you run after . Some for the P●esby●erians , and some for the Independents , some looking for Christs comming in the clouds f the sky without you , and in their minds imagine a person●l reign . And thus you are confused , and divided in your vain thoughts and imaginations , which makes you manifest ▪ ●hat you know him not come at all , nor cannot confess him come in the flesh . And so you are proved by the Scripture to be the Antichrist which John speaks of , which should be in the last times . Where the Apostle saith , little Children it is the last time , and as ye have heard that Antichrist shall come , even now are there many An●ichrists ; whereby we know that it is the last time , 1 John 2. 18. And the Apostle saith farther , hereby know ye the spirit of God ; every Spirit that confesseth that Jesus Christ is come in the flesh is of God ; and every Spirit that confesseth not that Jesus Christ is come in the flesh is not of God . And this is that spirit of Antichrist , whereof ye have heard that it should come , and even now already is it in the world , 1 John 4. 2 , 3. Now all people try your Teachers by the Scriptures , and their pr●ctise , and let their own words try them who looks for a Christ yet to come , as some of them said , what will you Quake●s do , who saith Christ is within you , when Christ comes in the Clouds . Here now all people , do but honestly examine and see wheth●r th●se spirits confess Christ come , who looks for him yet to come . And let the light of Christ Jesus in your con●ciences examine , search you , and try you , whether you dare b●l●eve that which the Apostle spoke to to b● truth , who saith , every Spirit who doth not confess Christ Jesus come in the flesh is not of God : or these D●ceivers who looks for him yet to come . And thus you are divided , some for a personal reign , and some for the Independent way , and some for the Presbyterian way , and some of you utterly denies the Scripture , as Wiliam Barret did , who denied that any should witness the receivi●g the end of their Faith , the Salvation of their souls , as it is in 1 Pet. 1. 9. And others denied that Christs body is spiritual , as Richard Herricke lately did at Manchester , and so thus you are in your contention , and striving about the body of Jesus , as the Divel did about the body of Moses , which makes you clearly manifested to all that have their eyes opened in the least measure ; to be those filthy dreamers which defiles the flesh , which Jude speaks of . And ye are plainly manifested that ye are they which eateth and drinketh unworthily , and so eateth and drinketh your own damnation , not discerning the Lords body . And here let all poor people about Manchester , who are betrayed and deceived with you , seriously consider what you are leading them into , who knows not the body yet , whereof Christ Jesus is the head , but are at variance about the body of Christ . Therefore consider of what bodi s ye are members of , seein● your leadersknows not the body of Christ . And beware of deceiving your own soules ; and being betrayed by these deceivers , who leads them in the dark : and so is the blind leaders of the blinde , and so both falls into the pit . For they ●an lead none but who a●e blind . Fo● any who hath their mi●ds turned in the le●st me●sure to the light , s●es them , and discerns them to be the Ministers of Antichrist , and the Deceivers and false Prophets which John speak of , which are gone out into the world from the light which is this worlds condemnation , and denies the light by which the Lord God teacheth his people . As some of them said , that the Scripture is a more seemly Oracle then the light within , when as Christ Jesus faith , the light of the body is the eye , and if the eye be single , the whole body is full of light . And so these deceivers that denies the light of the body , were not like to know the body , but makes images in their dark vain minds ; one imagining one way , and another another way , and so betrays poor people , and keeps their soules in death . But the Lord God is risen , who is the Father of light , and he who is the light of the whole body , is redeeming his people from under the devourers mouths . Therefore all people who desi●e ●o know the living God , and the Lords body , turn your minds within , to the light which shines in your consciences , which shews you sin and evil , and checks you when you do ami●s ; and lets you see your vain thoughts and your deceitful hearts : this will rip you up , and lay you open , and makes all things manifest , This convinceth of sin , and brings all things to remembrance , which all the Doctrine which your hirelings preached never did . Therefore give over going after them , and search into the Scriptures , and you will see them the deceivers of your souls . The Scriptures witnesseth against them and their practises , even in th i● manner of their worship . For nothing that they act in that which they call their worship , is according to the Scripture● . And all the Saints in light which gave forth the Scriptures witnessed against these practises they live in . Do but honestly consider , and you will see , that all them that were at variance amongst themselves , as Wiggin , and Eaton , and Herricke , and Barret , and Holingworth , all these agree together in opposing and persecuting the truth . And although that some of them were the men that appointed the meeting , yet had they not so much power over the people , as to have the meeting kept peaceable , but all was in an uproar . So let all people see what order and government is in these Churches , and several opinions , which makes them min●fest they ( who are so d●v●ded amongst themselves ) are all divided from the living God , and from the living Truth , from Christ Jesus , who is the way , the truth , and the life , and this is but one . Therefore all people a warning , a warning from the Lord God to you , as you will answer it before him , who is a consuming fire to the wicked , turn to the light of Jesus Christ which will examine , and search , and try you ▪ and bring you to know Christs will in you , and so bring you our of the reproba ● saith . This will let you see the Mystery , which is Christ within , and this will bring you to know him come in the flesh : and it will let you see these Antichrists who are in the world striving amongst their many opinions : and therefore are they condemned with the light which is the worlds condemnation ; for the light is the condemnation of the world , and all the Antichrists that are in the world . And so now see whether you will turn to the light of Jesus Christ , who is the way , the truth and the life , which is but one ; or you will continue amongst them who are of the many opinions , who denies the light , and Christ come in the flesh , and so arefound to be Antichrists , deceivers of your soules : and so here is life and death set before you , light and darkness , truth and error , the strait way and the broad way , there is but these two . So now see what ye will take now , and this ye shall eternally witness to be truth , whether ye will hear or forbear . And thus the people in Lanchashire goes on , breathing forth their persecution ; three of those people called Quak●rs hath been sent to Lanchaster to prison since the Sessions . One of them because he would not be a Church-warden ( as they call it ) and another because he would have meetings at his house , and the third for speaking to the Priest . So let all the wise hearted judge what Law these men act by . So that now there is in Lanchaster Castle eighteen , besides one who is dissolved out of the outward body ( who was imp●isoned for Tithes ) whose blood will be required of some . So here is the fruit of your profession : therefore blush and be ashamed for never none of the Saints of God was found in such persecution and cruelty which is acted by this generation , against the innocent and harmless people of God , as is at this day manifested by the cruel mocki●g● , buff●●tings , haling before Magistrates , stocking , scourging , imprisoning ; this is the riches of the Saints , and here they follow the Captain of their Salvation , who is made perfect through sufferings ; Glory be to the living God , who is their strength and arm , that will carry them through . Leonard Fell , Will . Addamson . To Holmes Answer to Barres . William Barret , WHereas thou didst undertake to prove that such as do entertain the opinions of the Quakers , and do live and dye in those opinions without repentance , cannot be saved . I prove it thus , that such as are of opinion that faith is seased with such whe●e Christ is manifested , are of such an opinion , that if ye live and dye in it without repentance cannot be saved ; but of such an opinion is Tho. Holms . Ans. Opinions I do deny , & for holding opinion that faith is ceased that I do deny ; and if any such word be there writ , that faith is ceased , I do it condemn , and upon thee do it return , it being thy own word ; for I live by the Faith of the Son of God ; which Faith the world knows ▪ not : and if this be thy ground that thou hast against the people called Quakers , if I do remove and do it condemn , and do own that Faith which purifieth the heart , which is held in a pure conscience , and that Scripture I own in Heb. 11. which saith , without Faith it is impossible to please God , and my desire is , that all may come to faith , and to receive the end of their faith , the salvation of their souls , 1 Pet. 1. 9. which thing was there intended however it was writ , and the writer of it I was not , but that paper I left in the County of Chaster to be copied over , and into another Country I went , and if any thing in it be contrary to the Scriptures , i● I do condemn ; so concerning this thing let thy mouth bo stopt , and accuse not the people called Quakers , with that they are not guilty of for from such an opinion do I them clear , and for wha● thou hast writ against them , from under it canst thou not get , but under shame and condemnation must come . And for that Scripture in 1 Pet. 1. 5. It I do own , and it a witness stands a witness against thee , and a witness for us it stands , who are and have been kept by the power of God through faith unto salvation : and for the Scriptures which is here writ , them I do own , and this may serve in answer to thy first paper . And whereas thou s●yest , for as much as I said , whereas the said persons do pretend to be guided by the Spirit , I will undertake to prove that it is not the spirit of God but of the Divel . I prove it thus , first he that doth so enquire what difference can be be●w●xt God , Christ and Saints , that doth imply there is no difference amongst them is not in that guided by the spirit of God , but by the spirit of the Devil . Answ , What spirit is that , that ac●useth persons of that which was writ by one person , and what spirit is that which crosseth Scriptures , and would put a difference amongst them , who are of one ; for the Apostle saith , he that sanctifieth , and they who are sanctified , are all of one , Heb. 11. so that spirit which makes ● difference is contrary to the Scriptures , and is not the spirit of God , but the spirit of the Devil ; for it is written , that the Father might be one as we are one , Joh. 4. 17. and it is written , as he is so are ye in this present world ; so that spirit which divides God , Christ , and Saints , and would make them at ods , is not the spirit of God but the spirit of the Divel , and with the spirit of God it is judged . And hcu saidst he ( s●id Tho. Holm ) affirmed in the presence of divers persons thus , I am equal with God . Answ. that is false and a lye , it was not so spoken by Tho. Holme and to this thou was fully answered , and Tho. Holms was denied to be equal with God , but thou hast made lyes thy refuge , as thy forefathers did which went before , and he that li●s is of the Devil , for there is no lye of the truth . And thou saiest he that faith it is so , what is due to God is due to a Saint , is not in this guided by the spirit of God but by the spirit of the Devil . Answ. What is due to God thou givest him not , and what is due unto Saints thou knowest not , but what is due to the wicked thou fir●● must know , and judgement is committed to God , to the Son , and to the Saints , and their judgement is one , for the Saints shall judge the world , and Angel , 1 Cor. 6. 23. and this honour have all the Saints , they bind the Kings in chains , and Lords in iron bands , Ps. 149. 7 , 8 , 9. verses ; and the Saints are heirs , and co heirs with the Son , and the Son thought it no robbery to be equal with the father , and ye all have one inheritance . ( And the Son prayed ) that the Pather might be one , even as we are one , Joh. 17. 11. And thou who would divide Father , Son , and Saints , is not guided by the spirit of God , but by the spirit of the Divel , which crosseth and is contrary to the Scriptures , and for the Scriptures thou hast brought in , them I do own , but thy end in bringing them in I do deny , who brings in Scriptures for thy own ends , which makes not for thy purpose . So this may serve in Answer to thy papers , and may certifie all that reads this , that faith we do own , which is the gift of God , and do not it deny , neither it destroy , though we witness to him bear , who is the end of our faith , the salvation of the soul , 1 Pet. 1. 9. So now upon thee do I lay all thy boasting words , which from the pride and envy of thy heart was given forth to prove and make good what thou hast written , else all the country which have seen thy paper will witness against thee , and thy shame and condemnation , they must own , which thy due and portion is for thy envy against the truth . Thomas Holm● . London , Printed for Giles Calvert , at the Black-Spread-Eagle , neer the West end of Pauls , 1656. FINIS .