A sermon against persecution preached March 26, 1682, being the 4th Sunday in Lent (on Gal. 4:29, part of the Epistle for that day) and the time when the brief for the persecuted Protestants in France was read in the parish church of Shapwicke ... / by Sa. Bolde ... Bold, S. (Samuel), 1649-1737. 1682 Approx. 100 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A28594 Wing B3488 ESTC R19364 12258531 ocm 12258531 57668 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A28594) Transcribed from: (Early English Books Online ; image set 57668) Images scanned from microfilm: (Early English books, 1641-1700 ; 171:9) A sermon against persecution preached March 26, 1682, being the 4th Sunday in Lent (on Gal. 4:29, part of the Epistle for that day) and the time when the brief for the persecuted Protestants in France was read in the parish church of Shapwicke ... / by Sa. Bolde ... Bold, S. (Samuel), 1649-1737. [5], 36 p. Published by Richard Janeway, London : 1682. Reproduction of original in British Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Bible. -- N.T. -- Galatians IV, 29 -- Sermons. Freedom of religion -- Great Britain -- Sermons. Persecution -- Sermons. Sermons, English. 2006-06 TCP Assigned for keying and markup 2006-06 Aptara Keyed and coded from ProQuest page images 2007-06 Ali Jakobson Sampled and proofread 2007-06 Ali Jakobson Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A SERMON Against PERSECUTION . PREACHED March 26. 1682. Being the 4 th . Sunday in Lent ( on Gal. 4. 29. Part of the Epistle for that Day ) and the time when the Brief for the Persecuted Protestants in France was Read in the Parish Church of Shapwicke . AND Now Published to the Consideration of Violent and Headstrong Men , as well as to put a stop to false Reports . By Sa. Bolde , Vicar of Shapwicke in Dorcetshire . LONDON , Printed 1682 , and Published by Richard Janeway . To the Reader . Reader , IT hath bin my constant Course for some Months , to Preach every Sunday either on the whole Epistle for the Day , or some part of it . And finding I was commanded in the Brief for the Persecuted Protestants in France , ( which was brought me in the Week before the 4th . Sunday in Lent ) to publish it the next Sunday ; I found there was no need to alter my wonted course , in order to my pitching on a Subject which might suit with that Occasion . The famous Dr. Patrick in his Epistle Dedicatory before his Sermon Preached before the Lord Major , &c. the 21st . Sunday after Trinity 1680. ascribes his being directed to the Subject he then Preached on , not so much to his own Prudence , as a Kind of Divine Providence ; because having observed this same Course that Year , he did not on that Occasion go out of his way to meet with a sitting Argument . Whether People will put the same Construction on this Discourse or not , I neither know nor care . But I think I may truly say , I have discoursed on this Text , with a Freedom which becomes a Christian , and particularly a true Son of the Church of England . It may he some who pretend to the Church , will take Exception at this Sermon , for there are some so shallow , and of so short Discourse , they cannot understand how a man can except against their violent Proceedings against some Dissenters , and yet he himself a thorough Conformist . Indeed it is not of any moment what such may either say or think , but yet to give them some Satisfaction , if they ever happen to be favoured with any sober and lucid Intervals , I will amongst the many Instances I might mention for this end , offer these few to their Consideration . 1. I could never yet understand that Conformity did oblige any man to lay aside all Bowels of Compassion . Nay I am sure , to Convince and Satisfy Men with Reason , and by Humility , Gentleness , and Meekness is most Christian , and tends most to the Honour of particular Persons , and whole Churches . How much of Fierceness and Violence there is in any Party , especially if countenanced by the Principles of that Perswasion , so much there is of some Infernal and Devilish Mixture in it . 2. Those who do generally Decry and Prosecute Dissenters with greatest Passion and Virulence , are greatest Strangers unto them . They usually know no more of them , than they learn from some false and scandalous Observator or other . 3. They are commonly Ignorant of the State of the Controversy betwixt us , and the Dissenters . The true Reason , why Judicious and thinking Conformists do use those particular Ceremonies which are enjoyned , is because they are satisfied they come under the general Rule given by the Apostle , VIZ. that all things be done decently and in order . And the Reason why they observe no other Rites and Ceremonies , ( whil'st it must be acknowledged there are others every whit as orderly and decently in themselves as these ) is because , these alone are enjoyned by an Authority , they are perswaded , has Power to interpose in these things . And now if others do not break the general Rule given by the Apostle , but apprehend that a Freedom from Impositions in these things , is one part of the Liberty they are commanded to stand fast in , why should we quarrel with , and prosecute them ? especially whil'st they acknowledg that it pertains to Authority to take notice of them who are Indecent , and Disorderly in their Worship . Is it not enough that we may act according to our own more minute Perswasion , and have the Countenance and Incour agement of those in Power , but we must ruine and oppress them who will not truckle to our Fancies ? 4. I have had the Opportunity to be acquainted both with Conformists , and Nonconformists . And as I acknowledg I have great cause to bless God for the worthy Labors , and exemplary Lives of very many in the Church of England , so I ought to give others their due . And this I must say , that those of the Dissenters whom I have bin acquainted with , have bin men of great Learning , exemplary Piety , strict Devotion , and extraordinary Loyalty . Men who have bin diligent Attenders on God in his publick Ordinances , eminently Religious in their Families , who have had a great regard to Conscience in all the parts of their Conversation with Men. They have neither bin Haunters of Taverns , nor obscene and loose in their Discourse , nor have they bin guilty of sitting Days and Nights at Cards and Dice . Indeed they have bin Persons that could not be justly blamed for any thing , but that they had straighter Notions concerning humane Impositions in the Service of God , than we Conformists have . And a very learned Gentleman had upon Consideration given a very just and good Reason of this . He expresseth himself in these Words . I think this their Scrupulosity may be of God , and that some men are by him framed to it , that he hath provided it as a Bar and Obstacle in the Natures and Complexions of some devout Men , against any Innovations whatsoever , that dangerous ones may not steal upon the Church , for the better maintaining the Simplicity and Purity of Christian Religion and Worship . If after all this , any remain unsatisfied , they may seek Satisfaction where they please 〈…〉 . Sa. Bolde . A SERMON Against PERSECUTION , &c. Galatians 4. Verse 29. But as then He that was born after the Flesh persecuted Him that was born after the Spirit , even so it is now . THere were some even in the Apostles days , who laboured what they could to hinder the progress of the Gospel , by Preaching up the necessity of the Jewish Law. These having insinuated themselves into the Churches of Galatia , had infected many of those Christians , with their poysonous and false Doctrines : For though they did not openly declare themselves enemies to the Gospel , yet they did supplant it as to its power and efficacy , by alledging its insufficiency alone , and the necessity of their being circumcised , and embracing those old rules God had anciently inforced under the former dispensation . They knew if they could leaven and corrupt them with these Principles , they did at first so speciously display , it would not be long before they should entirely undermine that foundation the Apostles had laid amongst them . For however innocent their pretences might seem at first , it is clearest Paul perceived the consequence would be dangerous . Christ will not profit you at all , Gal. 5. 2. For this cause it is he doth labour with them so earnestly , and useth such variety of Arguments to secure them from giving place any further , to those false and pernicious Teachers , and to convince them of their errour and fault , in giving way unto them at all . Amongst other Arguments he urgeth the different state men are in when under the Gospel , from that they were in when under the Law : And that the Law was primarily designed only to prepare and fit men for the Gospel , but not to continue in the same Place and Power after , as before ; no more than he that being arrived to ripe and full years , is bound to continue under their Tutorage , who had the care of him in his Minority , Gal. 4. 1. He afterwards proceeds to argue with them from the Nature of that Law they are so desirous to be under , v. 21. And then explains himself by a Similitude of Abraham's two Sons ; shewing there is as great a difference between those who are under a Gospel State , and them that are under the Law , as between that Son which was his natural Child , and that which was conferred on him by the special Promise and powerful Interposition of God's particular Blessing . And thus he takes occasion to reflect on the great Alteration that was wrought amongst them , since they did histen to , and entertain these false and deceiving Apostles . And does , as it were , tell them , it was no wonder they should thus vary , and that they should now approve ways of Severity towards Christ's apostles and Followers , seeing they did receive and adhere to them , that were directly contrary to Christ's Ministers and Servants . Compare Gal. 4. 14 , 15. whith this 29. v. It is no more than what hath fallen out in all Ages of the World. The Servants of Sathan and Enemies of true Godlyness , have always bin for persecuting the faithful and obedient Children of God. And it seems by this Epistle , to be the especial and peculiar Character of them that are irreligiously and immoderately hot and zealous about Ceremonies , to be the greatest Persecutors of those who are most Pious and Conscientious . Look through all the Scriptures , nay look through all the Ages of the Church , you shall generally find that those who were most for the Persecution of others on the account of some indifferences relating to Religion , were very wicked superstitious men : Men that were inordinately Zealous for , and fond of some outward Ceremonies . Now if a fondness for any Ceremonies would maintain and justify Mens Persecution of others , who cannot approve their Fopperies , one would think these Teachers who were crept in amonst the Galathians should be excused , because they prest only those things that had formerly bin of Divine appointment . For , He that came to take away the insupportable Yoke of Jewish Ceremonies , certainly did never intend to gall the Necks of his Disciples with another instead of it . But here we see how dangerous it is to give our selves too great a Liberty in admiring any bare external and accidental Appendage to Religion . Sathan doth suddenly strike in on such Occasions , and doth so powerfully affect mens Minds with some strange Apprehensions , of the Beauty , Excellency , Usefulness , and Necessity of these things , they are quite taken off from minding the inward Part and Soul of Religion . And by this means they come to lay out all their Zeal about these trifling and worthless Parts , they even starve their own Souls , by a constant feasting on these meer Husks , and do what they can to destroy others Souls , at least their Bodies , by persecuting them , if they will not conceive and believe as well of these things , as they do . It is a very shrewd Sign , and token that a Man is a wicked unregenerate Man if he be of a fierce and persecuting Temper ; if he be prone to endeavour to Ruine and Trouble , or further the Vexation and Disturbance of serious pious People , only because they cannot be as Ceremonious as he is . He that was born after the Flesh , &c. The Words do immediately relate to the Sons of Abraham , Ismael is He that was born after the Flesh , viz. in a meer natural ordinary way . Now , as he did Persecute , and Mock , and Deride , and Insult over Isaack , who was born after the Spirit , viz. who was the Son of the Promise , and in order to whose Birth , there was the Exerting a Divine Power in the accomplishing of that Promise which was made to Abraham , when both he and Sarah were past Hopes , and naturally uncapable of having Children , so it is now , viz. Even so , those in these Days , who are of the Seed of Abraham , that pretend they have him for their Father , and are outwardly Jews , or that pretend themselves so out of servile Compliance , do persecute them that are born after the Spirit ; that is , those who are the Children of the Promise , the Seed of Abraham , truly so called in a religious Sence , who succeed him in his Faith. The Jews did very much boast of , and lay an extraordinary stress on their being the Seed of Abraham ; they placed most of their Religion on this , and thought it a sufficient Plea for themselves on all Occasions , and an effectual Security from those Judgments that were sometimes threatned against them ; and therefore we find the Holy Men in Scripture often labouring to Convince them what a sandy Foundation they did build upon , Mat. 3. 9. John 8. 39. Rom. 4. 12 , 13 , 14. It is indeed a great Mercy to be Born of Pious and Religious Parents ; Those Parents that have a great Familiarity and Interest with God , have usually a great Treasury and Portion of Blessings laid up with God for their Posterity . Exod. 20. 6. But People may lay too great a stress on this outward Priviledge . And if Children do not labour to walk in the Steps of Religious and Gracious Parents , but depend wholly on their Predecessors Holyness , they will be fearfully mistaken at last . He that was Born after the Flesh , &c. He that is a loose , wicked , Unregenerate , Carnal Person , is for Persecuting and Undoing him that is Born after the Spirit , him that is Serious , Holy , Strict , and Conscientious ; thus it has bin , and thus it is . I will sum up all into this Proposition . Wicked , Unregenerate Men , always have bin , and still are for Persecuting Holy , Religious , Spiritual Men. Look through all the Books both of Old and New Testament , nay look through all History , and you will still find , where ever you meet with Persecution , that it was carried on by the Devil's Agents , by Wicked , Lewd Men , against Holy and Righteous Men. Observe the Characters every where of Informers and Persecutors , and see if they have not bin branded with some notorious and hateful Wickedness . Indeed Men can scarce arrive to such a height of Wickedness , as this is , till they have by the habitual Exercise of other Crimes , feared their Consciences , and are become so insensible , that all the commendable Notions and Sentiments that do usually accompany Mankind , are lost and eradicated out of their Brests . Consider these few Instances of Persecutors as they now occur , and then see whether all others be not of the same Complexion . What an obdurate Caitiff and Villain was Cain that slew his own Brother , because more Holy , and consequently better accepted with God than he was ? What a vile Character is Ismael all along represented under to us ? Were not they Drunkards that were against David , and made Songs of him ? What were the false Prophets that set themselves against Micaiah ? were they not such as did Prophecy Lies ? Who were those that were for the Burning of the three Children ? And for the casting of Daniel into the Lions Den ? Were they not all Flattering and Abominable Idolaters ? What was Judas that Betrayed Christ , that Informed the High Priests and Scribes against his Master the Son of God ? Was he not a Covetous Mercenary Son of Perdition ? What were those that swore , and gave Evidence against Christ ? Were they not a couple of perjured Miscreants ? And if you search and inquire , you will find all Informers against , and Persecutors of the Just and Holy to be of the same Stamp . Are not the Informers and Persecutors of our Days like unto those that were before them ? Is it not evident to all that they are notorious for Perjury , Falsness , Drunkenness , Whoredom , Prophane and common Swearing ? Are there any more regardless of the Lord's Day , more Irreligious and Obscene in their Discourse , more Vile . Contemptible and base in the Eye and Opinion of every Honest , Pious , Good , or Sober Person ? Are there any so unjust , so False , so exorbitantly Vicious , Lewd , and Debauch'd as they ? Now Christ and Religion do not allow of Persecutions , of Troubling and Vexing , of Ruining and Undoing of any Men for little Indifferences much less for Truth and Holyness . They are for Advancing and Propagating Holyness and Peace , and Love , and Condescention . Is . 42. 2 , 3. Christ came not to destroy but to save Mens Lives ; and sharply rebukes his Disciples when they would have call'd for Fire from Heaven to destroy the Samaritans : It is a sure Token Men are Enemies to Christ and Religion , when they are of a persecuting Spirit . It hath always bin the great Character and Glory of the Christian Religion , that where ever it came , it did promote and further Quietness and Peace , and Love , and Brotherly Kindness ; and did Banish Wrath and Fury , and Malice , and every hateful and hurtful Disposition and Inclination . It was always thus , till Popery got some Power in the World , and then more barbarous Villanies , and outragious Cruelties were perpetrated under this Name , than were known to the World before . And if it be carefully observed , you shall find that in all ages , those who have bin most for cruel Methods against them that differ from them , have had most of the Spirit of Popery in them ; and it is deplorably apparent that now in our Days , they who appear most vigorous and active in Prosecuting those Protestants who differ from others in some accidental Matters , have a great affection for Popery , and are hastening towards Rome as fast as they can . That the following part of my Discourse may be as plain and easy to you as possible , I will reduce what I design to say on this Subject , to these following Heads . 1. I will tell you what Persecution is . 2. Name more particularly the Characters of them that are Persecutors . 3. Shew you whence it is that wicked Men are so violently set against the Godly . 4. I will make some brief application of the whole . I am first of all to tell you what Persecution is . And it is an endeavouring to Trouble , Molest , Disturb , Kill , or any way Hurt and Injure another Person on some Religious account . Every Prosecution of a Person , is not properly Persecution , but only when it is grounded on some Religious Affair . A Man may be guilty of Sin in prosecuting another upon civil accounts , but this Sin comes under another Denomination , as Oppression , Injustice , unpeacable Brangling , &c. Now Persecution is much what the same in Religion , that Oppression is in Civils . When Men will not suffer others to enjoy that Liberty , and those Rights in Religion , which either Nature or Revelation do allow them ; but will be severe against them , if in every accidental Matter , they will not be just of their Mind . When Men do hale others to Tribunals , and procure them either to be Punished in their Bodies , or in their Estates ; or to be deprived of their Lives , or civil Liberties , because they either perform some Duty God has expresly Commanded , in a way they do not approve , or because they will not consent to , Embrace , and Comply with those Determinations they have just reason to Believe are Sinful . Whilst Men are not openly Wicked , but tho not free from common Infirmities , which do unavoidably accompany humane Nature in this frail Estate , yet free from Gross and Scandalous Sins , whilst they deny not any Doctrine of Christianity , nor divulge any Tenet to the Prejudice of Christianity , nor do any way endeavour to disturb the Peace of the Government under which they live ; they have a right to a peacable and quiet Residence , and ought to be free from any Molestation , tho they cannot in every accidental thing attain to the same Latitude with others . Whoever goes about to Disturb and Injure , or Contract on such as these , Fines , or other Punishments , because they cannot receive and comply with those super numerary Conceits some do too much please themselves with , and press with too much warmth on others , are too lyable to this heavy Charge of Persecution . And if we only consider what it is they are so concerned for , we may see too much reason , to conclude they have no great Portion of Commendable properties . Wherefore I will now proceed to the Second Point , which is to account to you some of their Characters more particularly , or to shew you what kind of People Persecutors generally are . They are commonly observed to be the worst , the most Brutish , and Degenerate part of Mankind . Consult others , Read Histories , or Consider what you may Learn from your own Observation ; you will find them to come generally under some very Scandalous , and Offensive Characters . They are usually taken to be the very Pest of Society . It is almost as dangerous to live amongst them , as amongst the Wild and Savage Beasts of the Desert . They are a sort of Tygers and Lions , the most Ravenous Beasts of Prey with humane Visages . Were the Pythagorian Notion of the Transmigration of Souls received , the whole World would then conclude them nothing but humane Carcases acted with Wolvish Breath . More particularly they have some or all of these Characters and Qualities attending them . 1. They are Men of a very Superstitious , Blind and Ignorant Zeal . And there is no one thing that makes Men more formidable and Troublesom , than undue and mistaken Zeal . It is like Fire when it meets with Gunpowder and other combustible Matter . It devours all before it , and its Flames become unquenchable . Superstitious Bigots place Religion in things , that are at best but bare humane Inventions , many times , pure Diabolical Suggestions ; and then Sathan to ingulfe them further , doth so excite and irritate them , they contend and strive for these things as if Heaven , Soul , and Eternity were all at Stake ; hence it is , they represent all that are not of their Way and Mind , as the greatest Criminals and Malefactors . No sooner do Men place Religion where God placeth none , but Sathan obtains a great Power and Influence over them , and at last hurries them headlong into strange and wild Extravagancies in the Defence , and for the Propagation of those Points . These are usually the most fierce and barbarous of all other People . For it is usually observed that Superstitious Men are very Fearful , and that the greatest Cowards are most Revengful and Cruel , if they can obtain an Advantage . Paul's blind Zeal made him a Persecutor : He did it Ignorantly . And our Saviour tells us of some that would kill and murder Men , and flatter themselves with a Perswasion that they were therein doing God and Religion good Service . 2. They are Men of insufferable Pride and Malice , there is an absolute Necessity , that some degree of that Popish Conceit of Infallibility should prevail in all that are Persecutors , to reconcile themselves to their own Practices ; For who can be so absurd and foolish , as to endeavour to ruine others , because they will not Believe or Practise what they themselves do acknowledg , they are not so certain concerning , but that it is possible they may be in an Errour and Mistake ? Those who are Persecutors do expect all should yield to them , and take them for Oracles , and if they be not thus received , they think the Affront is too great to be endured , and therefore must be Revenged . Malice and Revenge hath generally a very great Influence on all Persecutions . Your Persecutors are usually People , of a Haughty , Curst , and Poisonous Nature , they love to be doing Evil : Their Delight is to Hurt and Offend them , with whom God is Pleased . They are canker'd and ill natured , and never pleased but when they have an opportunity to intrap , and make the Innocent fall . They cannot bear Contradiction . Zedekiah was so impatient of Contradiction , he no sooner hears Micaiah bring a different Messsage from his , and discover how a lying Spirit was in the Mouths of the other Prophets , but he falls upon Micaiah , and Buffets him . 3. They are Men of desperate and broken Fortunes , or else great Worshippers of Mammon . They do commonly take up Informing , and Swearing , and Persecuting as a Trade to live by . They scarce know how to subsist but by Preying on the Wealth , and Estates and Goods , of those honest , sober , religious People they do Inform and Swear against . Men that are so lazy they cannot Work , so luxurious they have not where withal to maintain their Lusts , and of so ill and blasted a Fame and Reputation , none dares trust them . These are indeed a fit sort of People to Persecute the Righteous : They cannot Live unless some or other fall by their means . There are two sorts of most abominable and wicked Ways , Men have found out to maintain themselves , and feed their Lusts by : The one is Robbing on the High-way , and the other is Informing against , and Persecuting the Righteous . Now those that apply to the latter Way , are the most Infamous of the two ; for as they are wicked enough , to commit as great Villanies as the other dares , so they have not Courage to adventure on such dangerous Courses , and to expose themselves to so much Hazard for a Livelyhood as the other do . They think it easier to Swear , than Hector and afright Men out of what they have . The wise Man seems to give a very lively Description of these People in Prov. 4. 16 , 17. They sleep not except they have done Mischief , and their sleep is taken away , unless they cause some to fall , for they eat the Bread of Wickedness , and drink the Wine of Violence . If there be any Persecutors whose Fortunes are not altogether so despicable and small , they are such as make a Mammon their God ; The Hopes of getting Wealth doth very powerfully irritate them to what they do : Was it not thirty pieces of Silver that made Judas betray his Master ? What is the Reason Sinners do excite one another to wait for Blood , and to lurk privily for the Innocent without Cause ? Is it not because they hope they shall find all precious Substance , and shall fill their Houses with Spoil ? 4. They are extreamly profligate and scandalous in their Lives . Men that are very loose , prophane , and every way debauched : Such as are common Swearers , Drunkards , Whoremongers , and professed Enemies to every thing that is Serious , Holy , and Good. Men that have prostituted themselves to every Lust and Wickedness , that have no more of Religion than an outward Name , being Atheists in their Hearts , and many times so in their Profession . Such as think there is no Happiness but what agrees with Epicurus's Conceit , making their Belly their God , and minding nothing but the things of this World. Your ordinary forsworn , and perjur'd Wretches , are the People that do most commonly seek a Livelyhood by being suborn'd to Swear against them that fear the Lord. They that never scruple to tear the Name of God in Pieces , and to affront their Maker on every turn , by taking his Name in Vain , who emboss every Word they speak , with some dreadful Oath or other , who dare impudently swear a hundred Oaths in an Hour , without any Provocation , these are the fittest Men to Inform and Swear against , and endeavour their Ruine , who have a Religious and truly Conscientious regard to the Name of God , and every thing on which he hath stampt his Image . No wonder such as these , should solemnly devore and prostitute their Souls to Hell , by swearing even falsly against others , when they have the Temptation and Incouragement of getting Wealth and Riches , since they are so accustomed to affront their Maker , they think they never speak gentilely , unless they set their most high God at utmost Defiance , and do in Words at length challenge him to Damn them . He that sets himself apart to Sathan's Service by indulging to all the Lusts of the Flesh , that can boast of his Drunkenness , and Uncleanness , of his frequent Excesses , and every Days Debauch , that can unconcernedly , or rather with Triumph speak of his Hopes and Desires of being Damn'd for ever , that Defiles the Air he speaks in , and offends all he comes amongst with his prodigious Oaths , and Execrations : This Man is ready prepared if an Occasion do offer it self , or can by any means be obtained , to Swear a Conscientious , Religious Man out of his Right , and himself into it . That Man that will ordinarily indanger his Soul , and Swear for nothing , will much more do so , be it right or wrong , when he hath the Temptation of Wealth , and it may be the Applause and Commendation of great Men for his Incouragement . Having given this account of the two first Particulars . I shall now inquire whence it is that wicked Men are such bitter and inveterate Enemies against the Godly ? Constant Experience is an undenyable Proof of the Truth of it , for no Age hath passed , but the worst Men have bin contriving and endeavouring to do the Righteous some Displeasure . We need not consult Histories , to Confirm what I am now treating of , for we may every where take Notice of the Deplorable Truth and Certainty of it amongst our selves . But from amongst the many Instances which might be mentioned as having some influence in and concurring to this , I will only name these few . 1. There is a desperate and deadly Enmity against Godlyness , and so against good Men , rooted deeply in the Nature of wicked Men. Ever since we lost the Image of God , we are by Nature the Children of Wrath , not only as we are subject and lyable to the Wrath and Displeasure of God , but as we are of a wrathful , furious , and unreconcilable Temper . We are naturally Enemies not only to God , but to one another also . And it is to be ascribed principally , rather wholly , to the wise Conduct and Providence of God , that all Men are not constantly up in Arms , and always endeavouring the utter Extirpation one of another . But this Enmity is especially set against all Goodness . When Man lost Holyness , he became a most violent Adversary to it . As you observe when a Man hath tasted of the good Word of God , and the Powers of the World to come , if he apostatize , he becomes the most Virulent and Implacable Enemy to it . So it is with Man naturally since the Fall. The Devils that were such pure and holy Angels , are now the greatest haters of Holyness . Wicked Men are of a Curst , Envious , Malicious Temper , they are of a Persecuting Nature , and have a great deal of Savageness in their Temper ; they are against Holyness , as being contrary to their Nature , and thus become so violent against good Men. Look at any Creature , you will find it hath an aversion to those things , which are of a contrary Nature , and if there be any thing of Wildness , and Cruelty , and Savageness intermixed , then it is extraordinary violent against those which are of the contrary Nature . But those things which have not such a Savageness Intermixt , they only testify their aversion by a peacible withdrawing themselves , not at all endeavouring the Destruction or Hurt of the other . This is very apparent in the Wolf and the Lamb : They delight not in the Society one of another , but the Lamb , though of so contrary a Nature to the Wolf , doth not seek the Life or hurt of the Wolf ; but the Wolf is not satisfied but with the total Destruction of the Lamb. Nor is this only because the Wolf doth usually prey and feed on such Creatures , for then when the Hunger were satisfied , that rapacious and fierce Temper would cease . That Creature which is of a fierce and ravenous Nature , will destroy and kill not only out of Necessity , but also for Sport and Recreation . Thus wicked Men they are of a contrary Nature to the Godly , and have much wildness and ravenousness intermixed . They cannot sleep unless they make some to fall ; and therefore they are resembled to and set forth by those Creatures which are wholy set upon destroying the Harmless and Innocent . They lye lurking privily in their Den , that they may catch the Righteous . If you ask what the Reason is that the Righteous and Holy do not Persecute the Wicked , as well as the Wicked do them , the Nature of each being equally contrary to each other ? I answer , the Roughness and Severity of good Mens Natures is taken away by that sanctifying and altering Grace which is bestowed on them , and for which they are so much hated by the other . The new Nature conferred on them , hath the harmlesness of the Dove accompanying it . A sanctified Nature so far as under the Power and Influence of Sanctification , hath no Hatred , nor Envy , nor Malice , nor any other Quality that is hurtful . It dares not hate or hurt an Enemy . And the true reason why ungodly Men do no more hurt to the Righteous , is because God restrains them ; he puts his Hook into their Nose , and his Bridle into their Lips , and checks them . Contrariety causeth their Aversion to the Godly , but it is that fierceness which is intermixed , which causeth the Violence of the Persecution ; as you see Tygers , Wolves , Lions , and Bears , do persue , and kill , and devour Sheep , Lambs , and other Innocent and Profitable Creatures , and as Hawks and Kites do fly after and Prey on Turtle Doves and Pigeons , so do Wicked outragious Ungodly Men Persecute and Trouble the Just and Holy. 2. Their Natural Enmity is very much increased and excited into act by very unjust Prejudices , which they imbibe and entertain with Delight . A wicked persecuting Person rejoyceth to hear of any thing , which tends to the Defamation , and Disrepute of one that is truly Religious . He labors to spread and divulge it abroad , and aggravates every Mistake , and almost unavoidable Infirmity , representing it as an hideous and unpardonable Crime . Nay he usually attributes the Faults of some particular Persons to the whole Profession . Thus the very Name of a Pious Man is Odious and Insupportable to him ; and he talks as virulently against , and desires as vehemently the utter Destruction of every one , how Harmless , Good , and Innocent soever , who comes under such a Denomination , as against the vilest Miscreant and Criminal in the World , tho he never knew or heard of any Hurt by the one , or any good by the other . It may not be amiss to take notice now of a Sin , that prevails exceedingly at this time amongst our selves ; which is , that we have disputed our selves into so much Wrath , such an Aversness and Enmity to one another , that Dissenters , and those who pretend to the Church , can scarce indure the Names of one another , unless some disgraceful and reproachful Term be annexed . Too many of them are become such fierce Adversaries one against another , that they have not only abandoned themselves from the eminent Exercise of that Charity and mutual Forbearance , common Christianity doth very much inforce , but they do with too much Appetite listen and inquire after , and instead of mourning for , do rejoyce and almost triumph in the Faults which particular Persons on either side are chargible with ; and which is yet a greater Fault , they are too frequent in applying the Guilt beyond its due extent . By this means do those who are Corrupt , Carnal , and Sensual on each side , labor to increase our Animosities , and make our Divisions wider and more unhealable . But it is most of all deplorable , that the Malignity and Poison of this course , seems to diffuse and spread it self amongst them who have given undeniable and prodigious Evidences of extraordinary Learning , and sometimes of very great and deservedly imitable Moderation and Equanimity : Which discovers that when People do apply themselves to advance any Party with undue Warmth , they forget to observe that Decorum , they have formerly commended to the World , and are too easily induced to use the meanest Arts in depressing the Cause they oppose . It is certainly very unbecoming and unworthy of Men of great Learning , Holyness , and Gravity to indeavour to defame all that are of the contrary Perswasion , by suggesting to the World evil Surmises and Opinions concerning all in general , by reporting infamous Stories which concern only some few in particular : for besides the Injury they themselves do by this Means to those that are Innocent ; they both Countenance the unjust Methods the worst of Men do use in decrying those they are against , and they furnish them with Materials to carry on their Design . This hath bin an ancient Method , People have used to revenge themselves on the Innocent . Report say they , and we will Report . Do but either start any one Story that is real , with relation to some Particulars , or fraim and coin a Story that will appear Plausible , and let it once take Air , and we will soon help to transmit it further , and by this means we shall take our Revenge on them . But what a dreadful Blow would be given to Chrisianity in the Opinion of its professed Enemies , should all Parties labor to rake together the foul and enormous Offences of particular Persons amongst those they do Oppose , and then publish them to the World , as what the whole Party doth either approve , or may justly be charged with ? There is no doubt but this Church ( tho it's Government and Constitution be so pure , justifiable , and Consonant to Apostolical Practice ) would suffer very much , should but the almost Ordinary mis-carriages of a great number who pretend to the Clergy be exposed to publick view ; with an account of the Incouragement they meet with , or at least how free they are from Threats and Molestations , whilst others who lead better Lives , and are more constant and diligent Preachers , and do express on all Occasions more of that Charity and Forbearance towards all men , which Christianity doth so much commend and inforce , are frowned upon , and left open to the Rage and Fury of besotted Frantick and Debauch'd Bigots . There is no defence against unjust Prejudice . 3. They apprehend , that the strict and Holy Lives of Religious men do very much reproach their lewd and vicious Courses . At least they find that their pure and Holy Doctrines do occasion them anguish and unquietness , disturbance and trouble in the perpetrating of their beloved Wickednesses . Why could not Herodias suffer John Baptist to keep his Head any longer ? It was because she could not live quietly in her uncleanness with her Husbands brother , whilst he was still Preaching to Herod , that it was not lawful for him to have her . Indeed there is not any thing doth more effectually discover the horrid Loathsomness of wicked mens Lusts and Practices , than the Chast , Holy , and strict Conversations of Pious men . And therefore they are so much against them , even because their Doctrines and Lives do so much reprove their wicked Works of darkness . 4. Holy men are carrying on a different work from that which ungodly lew'd men are Designing and Acting . They are servants to different Masters , and therefore it is not to be expected they should accord very well . The good Man's work doth defeat and Ruin the Sinners , and therefore he is against him , and doth persecute him all he can , because he belongs not to his Company , but is labouring to destroy his masters Kingdom , and overthrow what he esteems his own greatest Interest . If ye were of the World the World would love his own , but because ye are not of the World , but I have chosen you out of the World , therefore the World hateth you . 5. This proceeds many times from a very strong and Powerful impulse of Satan . As wicked men are his Slaves and doing his Work , so he doth irritate and excite in a special manner to this very instance of Persecuting the Godly . The Devil thinks he has most work done when the greatest number of Righteous men fall : And he concludes that if he could by his Instruments absolutely suppress the Righteous , he should Reign and Triumph in the World without any Opposition . The Devil Rules in the hearts of the Children of Disobedience . And it is worth our Observation , that immediately before Judas went to the High-Priest , &c. to inform against and betray his Master , it is said the devil entred into him : So that one main instance , whence it is that wicked People do persecute the Righteous , is because the Devil is in them . The Devil doth as truly possess , Act , and govern them that persecute the Righteous , as he did those that were called Demoniacks , when our Saviour was upon Earth . And tho he do not cause them now to Tear and Rent , and Torture themselves , as they did then , yet he has a more dreadful Influence on their Souls , and indangers them much more as to their spiritual and final Estate . I am now in the last place to apply what has been discoursed concerning Persecution ; and will do it in a few Words . 1. For the support and Incouragement of the Righteous , when Persecuted and in distress . Take care that the reproaches and Violences of the ungodly do not afright you from your uprightness , nor shake your stedfastness . Those storms and rufling Winds , their Threats and Menaces , should not break or overthrow you , but should rather have the same Influence on you , that blasts and Tempests have on firm and thriving Trees , whilst they break and overturn those that are Rotten and weak , they do only cause the other to take deeper and faster Root . This is no more than what you must expect , and what every good man ought daily to prepare for . He that is resolved for Heaven must go through many Tribulations ; you are warned of such Treatment before-hand . Our Saviour has dealt so plainly with all his followers in this particular , that it is one great part of a Christians work to live alway in Expectation of those things that so he may not be surprized when they come . We have our every days Cross to wait for , and must be willing to take it up , and bear it away with Cheerfulness , when ever it comes . We have not the clearest and most unquestionable Evidences of the Truth , at least the Power of Christianity in and over us , till we can Cheerfully part with and resign up all , yea with Triumph bear away Reproaches , and Fears , and false Accusations , till we can lay down our very Lives rejoycingly for Christ , his Gospel , and Religion , if occasion be . And if God sees fit to bring you to the Tryal ; it is that you may have the stronger assurance of your unfeigned Love to him , and unconquerable interest in him . And that you may display the Efficacy and Beauty of Religion unto the World in the most undeniable and Constraining instances . The Persecutions of the first Christians gained Christianity a great Repute , and made such an entrance for it into the World , as could never be stopt up or hindred , till Sloth , Carnality , and Superstitious conceits had corrupted the Minds and Lives of it's Professors , and this happ'ned after they were burthened and over loaded , with Honours , Ease , Preferments , and a multitude of unnecessary , and Superfluous outward Accommodations . The Saints and people of God have met with the same Treatment in all Ages . This has been their Lot and Portion , when they have lived amongst wicked loose People . And we generally find that they took great Satisfaction in it . Our blessed Saviour was used thus himself . How was he reviled , scorned , reproach't , falsely accused , Spit upon , Buffetted , Whipt , and at last disgracefully Crucified , by a degenerate inhumane People ? You see the greatest and most absolute Innocence is not safe , from the Malicious rage , and violence of ungodly men . The Apostles presently after , were served in the same manner . And when they were Scourged , to render them a publick scorn and reproach they went away rejoycing , that they were counted worthy to be thus used for Christ . It is one part of the Vocation you are called to , to suffer for Christ : Phil. 1. 29. The more that wicked men do Load you with Contumelious Language , and oppressive Fines and Mulcts , or do inflict on you Corporal Punishments and Torments , the more they do to raise you to the Likeness of the blessed Jesus . And indeed it is not the least matter of rejoycing , that they who Persecute you , are only such as are born after the Flesh . Your Enemies , are they that are Enemies to God and Christ ; worldly , sensual , Devillish men , who glory in their Shame , who make their Belly their God , who are Enemies to the Cross of Christ , and whose end is Destruction . It is a much greater disgrace , to be respected and spoken well of , by such as these , than to have them always spitting out their Venom , and darting forth their forked Tongues and Stinge against you : They will speak well of none but such as are infested with their Disease . They that are the spawn of Satun , will undoubtedly have ill will to the Children of God. But what a rejoycing is it , that by this very means , you are so particularly assured of a most glorious Recompence : Besides the inexpressible Consolation , God will secretly Communicate at present , he has provided , and in a special manner promised Incomprehensible Felicities hereafter . Mar. 5. 10 , 11 , 12. 1 Pet. 4. 14. But then you must be sure that what you suffer for , be the cause of Christ . Let it be true and real Religion , Conscience indeed , and not any groundless Phancy , unreasonable Humor , or unaccountable Resolution and stubborness you suffer for . Especially beware that none of you suffer as a Murderer , or as a Thief , or as an Evildoer , or as a busie Body in other mens Matters . These are the faults and Characters of Persecutors themselves , and for these things men ought to suffer . See that your Consciences be clear and well informed . Take care to understand the thing you contend for . Weigh your Opinions and your Practices in the Ballance of the Sanctnary . Be sure your cause be Good , and then if you are Persecuted and do suffer , come under what Denomination you will , and let your Persecutors be who they will , of how great Power and Authority so ever , I dare and will pray that Peace may be upon you , and upon the whole Israel of God. It is the cause that makes the Martyr , tho it is not alway the cause that makes the Persecutor . 2ly . Let this caution you , that you be not guilty of this Sin. It will be found at last , a very dreadful thing to be a Persecutor ; for by this means you become fighters against God. And dare ye resolutely Provoke the Lord to jealousie , are ye stronger than he ? Did ever any set themselves against God and prosper ? The Lord Jesus doth take what is done to his Followers and Disciples , as done to himself . And he will terribly avenge himself of the Adversaries and Destroyers of his People . You cannot hurt the People of God , but you offend and pierce God himself in the Apple of his Eye . And will not God ( think you ) avenge his own Elect which cry day and night into him ? I tell you be with avenge them speedily . It were better for you , you had never been born or that some fatal , and miserable stroke had ended your Lives , as soon as you saw the Light , than that you should live to be Persecutors . Mat. 18. 6. have not Persecutors alway come to some fearful end ? If you would not pull down divine Vengeance on your own Heads , if you would not make your selves and your Posterity infamous to all Generations , by inheriting the most dreadful Curses on your Bodies , your Estates , and all your Interests and Concerns , if you would not be the general abhorrence of mankind , if you would not Rot away Peice-meal whilst you are alive , if you would not be your own unpitied Executioners , if you would not be filled with Horror and Consternation by reason of a Wounding , Terrifying and accusing Conscience , if you would not Purchase to your selves the hottest Climate and Region in the infernal Pit , but can be content with an ordinary Damnation , if you have no desire to be the worst , the most miserable , the most Contemptible , of all that shall inherit everlasting burnings , take heed of this Sin. The Devil never feasts so deliciously , as when served with Persecutors and Informers . How variously and strangely has God testified his Displeasure and Wrath against Persecutors ? Whole Volumes might be filled with bare Relations . Those Judgments have been inflicted on them , to make them a scorn an abhorrence , and a warning to Posterity , which were never known , or heard of in the World , till they were punish't and made infamous by them . And if you be Persecutors God has the same , and greater Plagues and Judgments in store for you . I know there are few who apply themselves to this Course , but they flatter themselves , and endeavour to satisfie others , with some or other false and pretended Excuses . But alas what will these avail you , whilst they are so Thin and Hollow not only the All-seeing-God , but the ordinary sort of People can see thorough them ? Unless the cause be too black and horrid to obtain the Patronage of Hell , or the Actors be sordid and scandalous enough to make the Devil ashamed of them , he will furnish with some pretence to palliate and gloss the Fact. But it is not enough that you have something to Plead and say in your own defence amongst men , unless it be what will be warranted and approved by the judge of all , for if you could so varnish the severity you use to others , as to obtain the favorable opinion of the generality of men concerning it , what will this avail you , if when you appear before the great Tribunal , you be found amongst Persecutors ? All false Colours , and meretricious Paint will then disappear . Now to secure you from this danger , it will be needful to have a constant regard to these two Rules . 1. Have nothing to do with hurting , or contracting damages on any serious , upright , Conscientious Christian . Be not accessory for a World to the Ruine , or needless prejudice of any one , who stands fast in the faith of Christ . Those who agree with us in all the Substantials of Religion , and add no dangerous or Destructive Tenet to these , who are Holy , Sober , Chast , Temperate , Righteous , Compassionate and merciful , and who no way indeavour to disturb the publick peace , but are Vigorous Protestants , and resolute opposers of the common Enemies of our Religion , and Civil Rights , they ought ( especially considering our present Circumstances ) to be so far from being Persecuted and oppressed , as to have all the Incouragement and Countenance that pious Christians , and Loyal Subjects can claim and deserve . Do not hurt , persecute , or revile any , whom you have reason to believe the Lord Jesus will own , approve and honour . Will Christ ever thank men at the great day for keeping such out form Communion with his Church , whom he will vouchsafe not only Crowns of Glory to , but it may be Aureolae too , if there be any such thing there ? It had been well for Pilate , if he had hearkened to that seasonable message , have thou nothing to do with that just man. 2. Take heed of , and avoid the very appearances of this Sin. Keep at as great a distance from it , as possible . Do not Cherish in your minds , any thing that may ingage , or incline to it . Cast away all unjust Prejudices , Mortifie Wrath and Anger : and shut your Ears against them that would incense you against those , you differ from , by reporting false and malicious stories of them . Supposing it could not properly be called Persecution to prosecute , and be severe with People about those things , which you are satisfied in your own minds , God has not concern'd himself about , either by Commanding or forbidding them , yet your Ruining or making others suffer extremely for these things , whilst they have other apprehensions either of the Nature or use of them , will unavoidably look too like Persecution ( I think ) for a serious Compassionate Christian to tolerate himself in . This seems not to have any of that Meekness , Condescention , and Forbearance our Religion doth so expressly and so vehemently inforce . Nay your addicting your selves to such Courses will indanger the indearing of a rough , sowre , and unpeaceable temper to you . And it may be it will at last hurry you , into such Exorbitances , as you did not at first either Design , or think of ; nay which will amount to inexcusable and down-right Persecution . This will certainly make way for your entertaining very unjust Prejudices against others . It will lay you lyable to greater Transports in your Passions . It will expose you to more and stronger Temptations , than you are at first aware of , it will lay you open to the wiles of Satan , that cunning Adversary , and great destroyer of the Godly . Nay it is probable enough , that when those Christian Sentiments and Resolves , you do at present retain , are a little worn off , and by disuse become feeble , the very desire and ambition of acquaintance with men of Power and Repute , who are Enemies to Protestants as such , may ingage you in those Practices , which both your deceitful Hearts and the better hopes of others , made you believe you should for ever detest . Satan very seldom Attempts to draw any man to direct Persecution at first ; He only leads them at first to the out-skirts , and Fleshes them by degrees . But when he has once brought men to take Pleasure in seeing others suffer , tho not for real Religion , the sweetness of Blood , or the Satisfaction of getting Wealth , or the Honour of being caressed by great men , will indanger to qualifie them to undertake with unconcernedness and Triumph the most barbarous and inhumane Persections imaginable . Men know not where they shall stop , if once they give way to Satan , or their own corrupt Inclinations in matters of this Nature . People do sometimes Act those things under the Alteration of their outward Estate and Condition , and become so extremely Savage and cruel as they could not before imagine , which they could not endure to think of without the highest Concernment and Indignation . 2 Kings 8. 12 , 13. But notwithstanding all this , you may express your , Love to , and Zeal for the Church , its Service , and its Ceremonies , sufficiently other ways . I disswade not from any Methods , which do any way tend to the Honour of our Church , or to the making of real Proselytes : But only from those which indanger its Reputation , and are not at all Suitable to the Matter and Occasion of our Differences . I would perswade you to be as Faithful as possible to the Church and its Interests , but not to express your Zeal in so confused and Preposterous away , as will be destructive to humane Society , or indanger your washing your Hands in the Blood of Innocents : Use all the Scripture , and rational Arguments you can , to Winn upon , and Overcome , and Convince them that Dissent , but beware of Extremity and Violence . How Ridiculous and Absurd is it , to hear Men Talk very Gravely at sometimes , that the Church hath no Weapons but Tears and Prayers , and yet presently to see the same Men using Rods , and Swords , and Axes in the Churches Behalf ? When the Church is in danger of being Clouded , Eclypsed , and Overcome , and Supprest by Popery , then it is unlawful to endeavour to help ourselves , we must only lie Prostrate , and try if we can wash away our Sorrow with our Tears , or at most , content our selves with Lord help us . But when we consider them we have got an Ascendency over , it becomes Glorious ( and indeed is more than Christian ) to Swagger and Triumph , and tread upon Men of the same Regligion with our selves , only because they differ from us in some unhappy Circumstances . When the Church doth stand upon its proper Basis , and shines in its Native Beauty and Lustre , there will be no hurting in God's Holy Mountain . That Method which hath most of Lenity , Forbearance , Love , and Meekness , doth best comport with the Nature and Design of Christianity , and most answers that Temper , our Saviour and his Apostles commended to the World , both by their Practices and Precepts . Luke 9. 55. 2 Tim. 2. 24. 3ly . Let me say a few Words to you that are Persecutors , you that are Vilifying and Reproaching , Fining , and Distraining on , Murdering and tearing in Pieces the Members of Jesus Christ , if you have any Shadow of Humanity yet remaining , be perswaded to refletect on what you do , consider what your Condition is , If you are not become Cruel like the Ostriches in the Wildernese : If your Consciences be not feared with a hot Iron : If you do not believe that your Impieties are a sure and impregnable Safeguard and Defence against all the Thuander-Bolts of God's Vengeance , if you think they do not make you as Impenetrable by the Arrows of the Almighty , as the Scales of the Leviathan , render him by the Arrows which are commonly cast at him , then deliberate a while , and think seriously , whether one time or other , you shall not be ashamed of , and sorry for what you now perpetrate ? If you Believe there is any Truth , or any Honesty , or any things that are Pure , or Just , or Lowly , or of good Report , or if there be any Virtue , then consider how contrary to , and inconsistent with all these , Persecution is . Persecution is a Sin that destroys common Humanity : It makes you much more fit to be banish'd from all Reasonable Society , to abide in the Wilderness and Desert , with the Ravenous Devouring Monsters you resemble , than to be permitted to Prey on those , who are as Humble as the Child , as Meek and Innocent as the Dove . You that are Informers and Persecutors , be you who you will , of what Name , Size , Quality soever , you are of the worst Extraction of all other Creatures . Ye are of your Father the Devil , and the Lusts of your Father , ye will do ; He was a Murderer from the Beginning , and abode not in the Truth , because there is no Truth in Him. And if you Believe not this , you may read the Reason of your Unbelief in the next Verse . Because I tell you the Truth , ye Believe me not . You are at present the Reproach of Humane Race . Judgments and Curses of the greatest Size do await you here , and are ready to be poured out upon you , to make you Instances of astonishing Vengeance , an Abhorrence to all the World , and an Insupportable Bur than unto your selves . Nor is this your whole Portion , for more than ordinary Wrath , those Torments , and Horrors , which have peculiar , and most envenomed Mixtures in them , are prepared and kept in Store , to make your Eternity . more amazing and dreadful , than that which will for ever be the Punishment of other Sinners If Depart from me ye Cursed , into everlasting Fire prepared for the Devil and his Angels , be the mildest Sentence which shall be Pronounced on them , who have only with-held their Charity , and not administred to the Necessities of Christ's Members ; what a terrible Damnation must you expect , who have both hardened your selves against all their Tears , and Complaints , their Groans and Entreaties , and added Affliction to their Affliction ? What will be your Doom when Christ shall come to be Glorified in his Saints , and shall charge you in particular with pulling the Food out of the Mouths , and Cloaths from the Backs of his dearest Children , yea with eating their very Flesh , and drinking their Blood ? With taking from them their Means for Subsistence , rifling their Houses , devouring their Goods , wasting their Estates , and haling them to Goals and Prisons ? You that Persecute the Righteous , that you may maintain your Lusts , and gratify your Luxurious Appetites and Desires , with their Wealth and Estates , there is a dreadful Hand of Vengeance ready to appear against you . For all your Huffing and Hectoring , your Swearing and Damning , your Carouzing and Quaffing , your Healthing and Whoring , for all your seeming Jollity and Mirth , your Countenances will change , Paleness shall seize your Faces , Astonishment and Fear your Minds : You are at present but acting afresh Belshazzar's Folly and Wickedness : You are drinking the Blood of Innocents instead of Wine , you are Feasting your selves with the Substance of the Righteous . The Vessels you use , are Purchased with the Lives and Estates of the Just and Upright . For these things God will not Refrain , but will certainly be Avenged of such Wickedness . When the Divine Hand doth write your Doom ( as certainly it will ) then will your Countenance be changeed , and your Thoughts troubled , the Joints of your Loins will be loosed , and your Knees will smite one against another . Your making your selves Drunk with Wine , and your being compassed about with great Men and Nobles , with your Wives and Concubines , will not preserve you from these Effects . What will you say for your own Vindication , when the Lord Jesus shall appear in all his Glory , and particularly charge you , with Hurting , Defaming , Impoverishing , Starving , Fining , and Murthering this and that Friend , Servant or Child of his ? For all your confident Domineering at present , tho you look and talk now , as if you would Frown , and Threaten , and Swear them , and all that are Advocates for them into Goals , nay in to their Graves , and were it possible lower than that ; a Time is hastening when Shame and Confusion will cover your Faces , and an Ignominious Silence shall betray your Guilt . A Day is now approaching when you will think it a kind of Happiness , if you might slink privately into the Places of Eternal Torment , and so escape the Solemn Reprimand and Condemnation you must have for this Sin in particular , before all the World. I know there are several things you insist on , to justify your selves in what you do . But alas , they are such poor , and thin , and slight Excuses , they will be so far from yielding you any Relief in the Judgment-day , that had you any Shame , or Grace , and Modesty , you would blush to name them at present . And that you may not any longer cheat your selves with a vain Pretence , that you have enough to justify you in what you do ; I will briefly name what you principally trust to , and then shew you how foolish and impertinent such Excuses be . There are three things generally Insisted on by Informers , and Persecutors for their own Vindication : They are these . 1. They say they do no more than what the Law doth Countenance them in . 2. The Persons they Prosecute are Dangerous , Seditious , Rebellious People . 3. What they do , is out of Love to , and Zeal for the Church . These things are commonly alledged , and People do depend on them as Sufficient and Unanswerable . But how unjust these Pretences be , when pleaded by Foreign Persecutors of the Protestants , I hope all are satisfied who do heartily approve the Reformation . Now the Prosecution of Dissenting Protestants amongst our selves , is generally defended by the same Arguments . And tho I acknowledge there is a great Difference in the things , on the account of which the Protestants are Prosecuted here , and in other palces , yet all those Abatements being allowed for , the generality of our Fierce and Furious Prosecutors cannot be excused from Guilt by these Instances . This will appear more clearly if we consider the Particulars pleaded distinctly , and by themselves . First , You say you do no more than the Law alloweth . To this I answer in these following Particulars . 1. You do generally understand the Law as little as any other People . And often times when the Law is on a Mans side , as to the matter of what he does , it is against him in the Method he observes . This is undeniably Evident in the Prosecution of the Protestants in France . 2. Those who have had as good Opportunities as any others , to find out the Intention and Meaning of the Laws , do put another Interpretation on them than you do . And therefore you had need to have strong assurance you are in the right , before you adventure on those Courses you cannot justify , but by such a Pretence as in general , is a very blind and imperfect Excuse . For Instance , If the Law condemns Seditious Preaching , and you will Prosecute and undo a Man only for Preaching , and not prove any thing of Sedition , you are certainly so far from having the Law to justify you , that this general Plea will not Excuse you to a Conscience that is in any measure Sensible of ordinary Obligations . 3. The Prosecution of these Laws hath bin declared Inconvenient and Hurtful to the Protestant Religion , by them who understand the Nature , the Tendency , and the Obligation of these Laws , as well , or better than any of the Violent and Outragious Prosecutors of them . And tho this cannot Repeal or make Null the Laws , yet the publick Opinion of so great , Honourable , and August an Assembly , should have so much Influence , as to check the inordinate Zeal some are too apt to lay out in their unnecessary Informations and Presentments . 4. If you must needs express your Zeal for established Laws , there are others which you may understand more easily , and the Transgressing of which will be more obvious to you , and in the pursuance of which , you may do the Church and the Kingdom good Service , viz. Those Laws which are made against Swearing , Drunkenness , Prophaning the Lord's Day &c. Have not those Laws which are inforced by God as well as Men , as great a Power and Authority over you , as those which are only Humane Sanctions ? Your talking of the Law is of no weight , whilst you your selves do resolutely Transgress every Day , those Laws which are of greater and more general life . 2 ly . But you say in the second Place , that those you Prosecute are Dangerous , Seditious , and Rebellious People . If you can prove this Charge against them , in Gods Name go on and never spare them . But is it not very Unjust to say they are Rebellious , and not prove any thing of this Nature against them ? Why do you not inform against them under this Notion , and then prove it substantially against them ? But to talk thus , and when all comes to be inquired into , it is nothing but for serving God , when it may be , you were serving the Devil , and your Lusts in a Tavern or Brothel House , is the most villianous Wickedness imaginable . Is not this to write after the most extravagant Instance we have in the French Persecutors ? Nay is it not to out-do what is reported of the Intendant of Rochefort who Suppressed a Protestant Minister , when the Deponent could say no more , but that tho there was nothing to be found fault with in his Words , yet he perceived his Thoughts were not Innocent ? Besides many of those you Prosecute , have given great Demonstrations of their Loyalty , having suffered more in the late Times of Usurpation , for the King , than many , if not all of you have , and contributing much more to the bringing of him back to his Crown , and other just Rights . Those who never did more for the King , than make themselves Drunk with drinking his Health , are not fit to compare in Point of Loyalty with them that lost their Estates , and hazarded their Lives for him . And many of the most considerable Dissenters , did even then , when it was not so safe to do it , as it is now , openly declare against it ( i. e. the Murder of the late King ) both in their Sermons and Writings . This is what in Justice cannot be denyed them , and many of them were no less Active and Industrious , and were indeed highly Instrumental in the bringing home of his Majesty that now Reigns . 3 ly . You pretend that all you do is out of Love to , and Zeal for the Church . To which I offer these following Considerations , which may discover how false this Pretence is . 1. You are not qualified to do the Church any Service . The Church suffers more by the Ungodliness , and Debauchedness of your Lives , than by any one thing whatsoever . All the Dissenters in the Nation cannot prejudice the Church half so much , as you drunken , swearing , prophane Informers and Persecuters do . Indeed the Church would be much better without you , than with you . And could she proceed against you in some of those ways , you would have her use against others , she would do herself great Right , and very much commend that Purity , and Holyness and Strictness , which would greatly adorn her , and which is by your means very much Obscured . Can any thing reflect more upon a Church , than to have those Men countenanced in Prosecuting others , who do themselves discover no real Love to God or Religion , and of whom no good can be said by others , nay who have nothing to say in their own Vindication , but that when they are in the height of their Debauches , when they are Drunk and Prophane enough to be the Reproach and Abhorrence of all Society , they do then pretend to admire and applaud the Church , and to decry , and rail at , and swear against Dissenters ? You do the Church an unspeakable Injury , you prejudice her almost beyond Repair , by pretending either Love for , or Alliance unto her . For by this means you do what you are able to Represent her to Strangers , as the only Receptacle of , and Sanctuary for the most infamous Criminals and Villains . It is no Credit to any Woman , be she never so Chast , Sober , and Honest , that the greatest Debauches , and lewdest Miscreants are incouraged for her Service , and claim her Patronage . And that which renders you still more unfit for this Service . you intrude your selves into , is , that you would make the Church consist only of such as your selves , and dare impudently decry all the Sober , Moderate , and Pious Conformists , with the same Virulence you set your selves against them you call Nonconformists . So that were it in your Power , you would turn the Church into a meer Stew , or Alehouse , or School of Sin and Debauchery . There are , God knows , too too many Debauchees in the Nation , who would be thought great Champions for the King and the Church , but do infinite Prejudice to both , by the mad and frantick Expressions of their Zeal , who do mighty honour to Fanaticism , by charging all with it , that run not with them to the same Excess of Riot . As to all those who pretend to be of our Communion , and yet live scandalous Lives , and think that their owning themselves for the Sons of the Church , will make Atonement for their Immoralities , it is to be fear'd they have done us more hurt , then ever they will do us good . And unless they would reforme , it may perhaps be wished that we were rid of them . Let them declare themselves Fanaticks , Papists , any thing rather than Members of the Church of England . It would perhaps be more desirable to Live in a mean , low , afflicted Condition without such Company , than to govern the World with it . 2. This is an old Hypocritical pretence with which the Enemies of God and Religion have usually cover'd their wicked Persecutions and barbarous Cruelties . This cannot secure you from Vengeance . God incourages his people to hope that he would appear for them , and against such as should make this pretence for their Persecuting them . Hear the word of the Lord ye that tremble at his Word , your brethren that hated you , that cast you out for my Names sake , said , let the Lord be Glorified , but he shall appear to your joy , and they shall be ashamed . They pretended what they did against them that trembled at the word of the Lord , was for the Church , and that God might be Glorified , but yet God would bring them to shame for their Hypocrisie . I am afraid there are many who talk high for the Church , who would be glad to see her welter in her own Blood , or consumed to Ashes with those flames they hope to kindle by their own furious , or intemperate Zeal . People who are wicked enough notwithstanding their loud Crys for the Church , to set her on Fire themselves , and then like Nero , Triumph , and Dance , and Sing , when they behold her devouring Flames , and utter Devastation . As some in the late times did very wickedly face Rebellion with the name of Religion , so it is to be fear'd some in these days do Cloak Popery , Revenge , and hatred to all Piety , with the name of the Church . All that swear by the name of the Lord , and make mention for the God of Israel , do not do it in . Truth nor in Righteousness . 3. Your not Prosecuting them , who play and drink , or walk & loiter away the Lords day , and other times they should alot for the publick service & worship of God , does plainly demonstrate it is not any hearty Concernment for Religion , or the honour of the Church of England , which ingages you in these Methods , but rather an invincible Detestation to Holiness and Truth as such . Could you with the like Impurity , shut up our Church doors , and revile our Liturgy , and cast contempt on our Bishops , and all the other serious and hearty Officers of our Church , who oppose and contradict you in your Lusts and wickedness , it is not much to be doubted , but you would be as severe and Tyrannous this way , as you be the other . If you have such Love to the Church , why are you so mild and favourable , and gentle towards the Papists , who are as great Enemies to the state as to the Church ? Why are you not for getting those Laws executed which are in force , against Field and Street walkers , and those that haunt Ale-houses , and Taverns , and who are playing at Cards , or Dice , when they should be at Church ? And those who are rattling about in their Coaches , or other ways Conveying themselves from one place to another , on the Lords day , and in time of divine Service , to perform some idle and Sacrilegious visits ? 4. The methods you use are no way becoming the Church . They will never do the Church any Service . Force and violence will never satisfie mens Judgments . They will not extirpate those unjust Prejudices , People have suckt in against our Church , but will rather Confirm them . These Courses will not fairly remove mens Scruples . Suppose you should force many to come within the Doors of our Churches , by harsh and severe Proceedings , what is our Church the better for this ? Can you , together with outward Compulsion , infuse into their minds an affectionate Love to , and unfeigned Approbation of our Service and worship ? If not , you may make our Church fuller of Hypocrites than she was before , but not fuller of real and Cordial Proselytes ; you may turn the places for our publick worship into Prisons , if you please , but you cannot by these mean's make the Dissenters a willing People in the day of your Power . The members of the Church must be Volunteers , and not Press'd men . Such as are forced will never do acceptable Service . They will embrace the first Opportunity to relinquish and bespatter us . It has hitherto been the certain Property and Character of Heterodox , Heretical , Popish , and Anti-Christian Churches and People , to Persecute and oppress others , or to use violent , fierce , and ruining Courses to advance themselves and their Interests . And it was the way of the pure Christian Church , anciently , and since the Reformation , to use no Methods with their Enemies , but what were full of Reason , Scripture , Meekness , and Christian Forbearance . The learned Bishop of St. Asaph , does determine the Question , who are the Church of God ? Or who are the Enemies of it ? By bringing it to this issue . That they who are most given to hate and destroy others , especially those who differ from them in Religion , they are not the Church of God , or at least they are so far Corrupt in that Particular . These Courses do not agree and suit with the Temper and Constitution of our Church . And therefore I am afraid they who use these Methods , or countenance and incourage them who appear boistrous in them , are either ignorant of , and Strangers to our Constitution , or implacable Enemies to our Church . Instead of doing the Church any Service , they seem to study to do her all the mischief they can , under a contrary pretence . It is not the Genius of our Church , she hath no Doctrine that teacheth Persecution , she hath not Practised it , as others , when they were in Authority , I thank God for it , and I hope she will alway continue in that Temper , which being added to the other Marks of a true Christian Church , may assure no that she is a Church according to the mind of Christ . It was one thing that did not a little Commend the Protestant Religion to the world , that after it's Establishment in these Nations , tho Popery gained Power again in these Kingdoms , and influenced it's Professors to treat the Protestants with all the Cruelty and outrage that Religion doth inspire men with , or direct them to , yet when in Queen Elizabeths Reign Popery was cashier'd , and the Protestants had the Power and Laws on their side , they used no Violence , Fury , or revenge at all ; Tho living in the midst of them , whose dearest Friends and Relations they had Murdered , and tho Protestants could say there goes he that burnt my Father , or he that Murdered my Brother , or that brought them to that cruel Death , tho the Queen her self could say who they were that in her Sisters time , dealt most insolently and barbarously with her , yet when she came to be their Queen , for ten years , she touched not a Hair of any of their Heads . Notwithstanding Bonner had in the preceding Reign been a most bloody and barbarous Persecutor of the Protestants , and had often in his Persecution of them exceeded what the Law allowed , yet this was not revenged upon him , no , so far were the Reformers from doing any thing that might look like Revenge that he was suffered to go about in safety , and was not made a Sacrifice to the Revenge of those who had lost their next Friends by his means . It was Peace , and Love , and Mercy , and Condescention and Meekness , which brought Repute to this Church formerly , and adorned it in it's most flourishing state : And why should you now change it's ancient Methods , if your Love to it , be the same , and your Zeal as Regular , as was that of our first and best Reformers ? 4ly . In the fourth place this discovers what ill Offices they do ( whether they be of the Clergy , or in other places of Power ) who are continually Exciting people to inform against all Dissenters , without making any difference . Peoples spirits are apparently over-heated already . They are cast into too Violent a ferment ; And therefore rather then use any means to exasperate their Passions more , we ought all in our places , to do what we can , to cool these hearts , and reduce men to more calm , and gentle Tempers . Especially should this be the care and study of them , who pretend they have a Right to that Character , of being Ambassadours , and Heraulds of Peace . Your loud Declamations , your Passionate and envenomed Instigations , and your founding Alarms from the Pulpit against Dissenters in general ; will not please , nor gratifie nor benefit any , but the sensual , debauch't part of your Auditors . This will endanger the creating ill apprehensions of the way you pretend to , in the minds of the Soberer and more harmless sort . Such kind of Preaching will be Interpreted , but like clapping your Hands , and lowing on the Dogs , which instead of bringing People into the Church , will be apt to drive them out of the Church-yard . St. Paul directs us to a more Christian Method , and such an one as will , if generally , faithfully , and diligently observed ( and we are qualified to make use of it ) make thousands of more real Proselytes to our Church , than common Informations , Fines , and other Punishments will make , 2 Tim. 2. 24. 25. 5ly . This calls for your Prayers for , and your Commiseration , and pity , and what other help and Assistance you are able to Administer to them that are Persecuted . You have this day heard that your Neighbour-Protestants are in a very Afflicted and Calamitous Estate . This calls for your Pity , your Prayers , your Help , and what relief you can afford them . You know not how soon your own Condition may be the same with theirs , if you will resolutely adhere to your Religion , and dare not deny Christ and his Gospel ; you are at present safe , you injoy the Protestant Religion peaceably , but you have no assurance , this prosperous and shining Day will continue long . Now if you would find help , and relief from others , when destitute , afflicted , and persecuted , have some regard to , and let your Bowels yern over your persecuted Neighbours , in this their day of affliction . Nature , Religion , Christianity , all that is good and excellent intreat , and importune your Charity . Can you deny these sufferers ? Can you withhold any thing from Christ , imploring and beseeching your Commiseration in these his afflicted , persecuted Members ? Can you eat and drink , and feast your selves , and be merry , and have no concern for Christ's wandring , naked , indigent , distressed Servants and Followers ? Ye that put far away the Evil day , and cause the seat of Violence to come near , that lye upon Beds of Ivory , and stretch themselves upon their Couches , and eat the Lambs out of the flock , and the Calves out of the midst of the stall , that chant to the sound of the Viol , and invent to themselves Instruments of Musick like David , that drink Wine in Bowls , and anoint themselves with the chief Ointments , but they are not grieved for the affliction of Joseph . Therefore now shall they go Captive , with the first that go Captive , and the Banquet of them that stretched themselves , shall be removed . But that you may be more duely affected with their Condition , I will lay before you the same Account , which is given of it , by the most impartial , learned , and Celebrated Historian of this age . The account is this . Those born in the Communion of the Church of Rome are required not to change their Religion , which was left free before . Schools and Colledges are suppressed in most places . The Churches which the Protestants had in the Country or small Towns , are generally raised , and all Religious meetings in private houses are forbidden . The Synods and Colloquies of their Clergy are fordidden except a Popish Commissioner is present , the singing of Psalms is Prohibited . When they are sick , they are forced to admit the Popish Magistrates to come with Witnesses to exhort them to change their Religion : no Midwives are permitted to Practise but Papists , that so they may baptise their Children , upon which it may be afterwards pretended , if they continue Protestants , that they are reliapsed , because they were baptised by a Papist , and the Punishment of this is Terrible . No Minister , Elder , or Deacon may go and visit their flocks , to confirm them in their Relgion , when they are Wavering in it ; Accusations are brought upon the sleightest Pretences against the Ministers or others that are noted for their Zeal in the cause of Religion , upon which Orders for their imprisonment are easily given out , and they are either forced to fly , or are ruined by a long imprisonment . And the intendants of the Provinces oppress them most unmercifully , with design , as may be easily guessed , to drive them into a Rebellion , that so a pretence may be given to destroy them all at once . No Protestants can be admitted to any Charge or Employment , how mean soever it be . Nor may they be received to any Trading or Mechanical Corporation . And to take from them all Confidence , or Credit in Trade , if any Protestant merchant turns Papist he cannot be sued for his Accounts , or Debts , for three years thereafter . And these Orders are much heavier in the manner in which they are Executed . The present Proceedings in Poictu shew what the rest are to look for , the Mercenary Agents of Mr. Pelisson prevailed so far on the Weaknesses and Necessities of many , as to draw them to adjure their Religion , but not a few of these soon after repenting of that base Bargain , by which for a few Crowns , they had sold their Souls , and openly Expressing their Horror for it , were clapt in Prison , where they lye still in great Misery , only their Numbers are such that it seems it is not thought fit to proceed to Extremities against so many at once . But the Intendant of that Province , Mr. De Marilliac , whether directed by secret Orders , or set on by the fierceness of his own Temper , or by his Confessors is not known , is resolved to take a severe Revenge of the rest of that Religion , for the sake of those unhappy Relapses , and has treated them not as Peaceable and Obedient Subjects , but as open Rebels , and declared Enemies . Their Goods and their Houses are Robbed , and their Persons violently assaulted , and all that , is done by the Intendants Order . The Soldiers under his Command are lodged only in the Houses of those of the Religion , where they do not only ruin their Hosts , by the Excessive Charge they put them to , and by the Contributions they exact from them , but use all the means they can think of to frighten them out of their Religion ; tho the horrid Oaths and Blasphemies they break out daily in , are but ill Arguments to perswade Men to turn . If they refuse to go to Mass they Cudgel them , they Drag the Women by the Hair of the Head , with Ropes about their Necks , they Torture some with their Screws , they bind Men of eighty years of Age , and abuse their Children before their Eyes . And such of the Souldiers as are not Guilty of those Cruelties , yet spoil and rob their Goods , and sell them publickly , they threaten them often with Death , if they will not change , having naked Swords in their Hands , or holding Pistols to their Breasts . And if all these Means are Ineffectual , then they carry them in Sheets to Churches , and fling Holy Water on them , and tell them now they are made Catholicks , and if they return again to their Heresy , they threaten them , they will Accuse them as Relapsers . And when House-keepers are by these Means quite Ruined , yet they must not give up their Houses , tho they can keep them no longer , but are Fined 500 Livers if they quit them . And that which has always bin the Priviledge of the Miserable , is now denyed them , for when they come to Complain of these Violences to the Intendant , He without hearing them , or observing the common Forms of Justice , sends them presently to Prison , and keeps them still there , without framing any Process against them , and not content with all this , tho it is scarce to be imagined what can come after it , or rise beyond it ; when he heard that Complaints were made of these Outrages to the King , he sent upon that , his Officers to may of their Houses , to force them to Sign a Denial of the Truth of these Violences , which they had Suffered . And that which aggravates their Misery , and therefore renders them more deserving of our Commiseration and Help , is , that they are a People , who have done extraordinary Services for the Crown , and could never yet be charged with any undutiful Demeanour to the Government . And they have the same Rights and Priviledges with the other Subjects , assured to them by as firm Edicts , and binding Laws , as any by which that Nation is govern'd : And yet purely on the account of their Religion , without the Guilt or Charge of any Fault , and in direct Contradiction to those Laws which were made , and often Confirmed for their Security , are they now Persecuted to the Degree before mentioned . This shews that neither the best Services , the greatest Innocence , the highest Merits , nor the most Sacred and Solemn Tyes , Ingagements or Laws can secure a Protestant People from being treated as the vilest Criminals and Rebels , when under the Power , Influence and Authority of a Popish Bigotted Prince : 6 ly , Which in the last place calls us all to prepare our selves for Persecution . What Clouds do hang over us ? What Storms do threaten us ! We are none of us Ignorant of the Attempts which have bin made , and are still carrying on , to Supplant and Overthrow the Protestant Religion , and to bring in Popery amongst us , as an overflowing Stream . And that which greatly threatens our loss of the Gospel , and those Ordinances we have long enjoyed , is both the great and general Increase of Wickedness and Debauchery amongst us , and that too many of those who have pretended to desire and endeavour our Security and Reformation , have set up for Atheism , or at least have declared themselves Enemies to the Scripture , the Deity of Christ , the publick Ministry , and all Ordinances . And it is not much different whether we have our Bibles , our Services , and publick Administrations in Latin , or whether we have none at all . These things do Witness against us , and unless we do throughout the Nation , set upon a serious and vigorous Reformation , we may expect our Candlestick will be removed ; and that we shall either be stript of all our present Enjoyments , or at most but Inherit the Name of them . And if such days do come , then all who will Live Godly , must certainly suffer Persecution . Nor do I at all doubt , but if either Popery , or Atheism , or both , have in these Nations , the Countenance and Incouragement of a Prince , the very same Men who are now Violent against Protestants , and pious People , will then with greater Fury Persecute , Oppress and Destroy all that will either own and worship God , or reprove themselves avowed Protestants . Let us therefore study the Scripture diligently , be thoroughly informed in the Christian Faith , get our Hearts raised to an unconquerable Admiration and Love of the Blessed Jesus . Let us take heed of placing too much Confidence on a Natural Resolution , or Humane Strength . Let us learn to resign up our selves entirely unto Christ ; and Pray daily that we may not fear any of those things which we shall Suffer , but that we may be so strengthened and assisted by the Spirit of Grace , that we may approve our selves Faithful unto Death . Thus we may attain to Inherit a Crown of Glory , which God of his infinite Mercy bring every one of us unto , for the Merits Sake of Jesus Christ , our Blessed and only Saviour , and Redeemer , to whom with the Father , &c. FINIS . Notes, typically marginal, from the original text Notes for div A28594-e190 Mr. Hunt's Appendix to his Argument for Bps. Right in judging in Capital Causes in Parliam . p. 84. Notes for div A28594-e880 Dr. Stillings . pref . to Irenic . Doct. 1st . 2ly . John 16. 2. 1. King. 22. 24. Prov. 1. 11. 13. 3ly . Heb. 6. 5. 6. Jer. 20. 10. Mat. 14. 3. John 15. 19. Eph. 2. 2. Luk. 22 3 , 4. 4ly . 1 Pet. 4. 15. 1 Cor. 10. 22. Zech. 2. 8. Luk. 18. 7. 2. Dr. Stilling . Irenic . praef . Mat. 27. 19. Js . 65. 25. Lam. 4. 3. 1 Tim. 4. 2. John 8. 44. vers . 45. Dan. 5. vers . 5. vers . 9. 1st . Vid. Dr. Burnet's Pref. to his Hist . of the Rights of Princ. &c. Vid. Res . of House of Comm. Jan. 10. 80. which seems very consonant with our Soveraign . Judgm . when at Braeda . Answ . Present State of Protest . in France , p. 21. Dr. Burnets Fast Serm. on 30 of Jan. 1681 p. 16. 3ly . Dr. Fowler 's Assize Serm. 1681. p. 29. Dr. Sharp's Serm. before the House of Commons April . 11. 1679. Is . 66. 5. Is . 48. 1. Serm. before the House of Lords , Novemb . 5 th . 1680. p. 8. Id. p. 20. Id. p. 28. Dr. Burnets Hist . Refor . part . 2 d. p. 396. 4ly . 5ly . Amos 6. 3. to the 8. v. Dr. Burnet's praef . to his Hist . of the Rights of Princes in the disposing of * Ecclesiastical benefices , &c. p. 54. &c. Vid. Present State of the Protestants in France , and the policy of the Clergy of Fran. to destroy the Protestants of that Kingdom . Id. p. 59. Id. p. 62. 6ly .