A true relation of the unjust proceedings, verdict (so called) & sentence of the Court of Sessions ... against divers of the Lord's people called Quakers, on the 30th day of the 8th month, 1662 / published for the honour of God, the vindication of the innocent, and the information of people, by John Chandler. Chandler, John, 17th cent. 1662 Approx. 44 KB of XML-encoded text transcribed from 12 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2007-10 (EEBO-TCP Phase 1). A31659 Wing C1929 ESTC R35804 15563837 ocm 15563837 103768 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A31659) Transcribed from: (Early English Books Online ; image set 103768) Images scanned from microfilm: (Early English books, 1641-1700 ; 1184:2) A true relation of the unjust proceedings, verdict (so called) & sentence of the Court of Sessions ... against divers of the Lord's people called Quakers, on the 30th day of the 8th month, 1662 / published for the honour of God, the vindication of the innocent, and the information of people, by John Chandler. Chandler, John, 17th cent. 22 p. [s.n.], [London?] printed : 1662. Reproduction of original in the Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Society of Friends -- Apologetic works. Persecution -- England. Great Britain -- History -- Charles II, 1660-1685. 2006-07 TCP Assigned for keying and markup 2006-07 Aptara Keyed and coded from ProQuest page images 2006-09 Celeste Ng Sampled and proofread 2006-09 Celeste Ng Text and markup reviewed and edited 2007-02 pfs Batch review (QC) and XML conversion A TRUE RELATION OF THE Unjust Proceedings , VERDICT ( so called ) & SENTENCE OF THE Court of Sessions , AT MARGARETS HILL IN SOUTHVVARK , Against divers of the Lord's People called Quakers , on the 30 th . day of the 8 th . Month , 1662. Published for the Honour of GOD , the Vindication of the Innocent , and the Information of People . By JOHN CHANDLER . Printed in the Year , 1662. A true Relation of the unjust Proceedings , Verdict ( so called ) and Sentence of the Court of Sessions , at Margarets Hill in Southwark , against divers of the Lord's People called Quakers , on the 30th . day of the 8th . Month , 1662. AFter our appearance at the Sessions at Kingston , having been Prisoners at the White Lion in Southwark above nine weeks , we were indicted , for unlawfully and tumultúously gathering and assembling our selves together , by Force and Arms , &c. under pretence of performing Religious Worship , &c. Which Indictment , Richard Onzlow ( who sate Judge of the Sessions ) said , was according to a Statute made in the 35th year of Queen Elizabeth ( the late Act of Parliament , made purposely against the Meetings of the Quakers and others , being by them laid aside ) whereunto , although most of us were willing to plead , and desired a Tryal , as knowing our Innocency as to what was laid to our charge ; which , although it was at first , promised us ; yet at last , would not be granted us ; but except we would give Bond to answer at the next Quarter-Sessions , we were to return to Prison again , and there to remain till that time : At length , through urgency and importunity for a present Tryal , that Justice might not be delayed ( as it ought not to have been ) the Sessions was adjourned till the 28th day of the 8th month ; and because we could not come under Bond for our appearance , contrary to our Christian Liberty and Consciences , we were remanded to Prison till that time . So when we , to the number of thirty two persons , appeared before the Court , in the Sessions-house at Magarets-hill , on the 30th day of the same month , for Tryal ; the former Indictment ( unto which , for not giving Bond to appear to plead , were committed ) was laid aside , and another Indictment was drawn up against us , and presented to the Grand Jury upon the same Statute ; the form whereof is as followeth . Surrey . THe Jurors for our Lord the King do present upon their Oath , that Arthur Fisher , late of the Parish of S. Olave , in the Burrough of Southwark , in the County of Surrey , Yeoman ; Nathaniel Robinson of the same , Yeoman ; John Chandler of the same , Yeoman , and others , being wicked , dangerous , and seditious Sectaries , and disloyal persons , and above the age of sixteen years : who on the 29th day of June , in the year of the Reign of our Lord Charles the second , by the grace of God , King of England , Scotland , France , and Ireland , and the fourteenth ; have obstinately refused , and every one of them hath obstinately refused , to repair unto some Church , Chappel , or usual place of Common-Prayer , according to the Laws and Statutes of this Kingdom of England , in the like Case set forth and provided , ( after forty dayes , next after the end of the Session of Parliament begun and holden at Westminster on the nineteenth day of February , in the year of the Reign of our Lady Elizabeth late Queen of England , the thirty fifth , and there continued until the dissolution of the same , being the tenth day of April in the 35th year abovesaid ) To wit , on the third day of August , in the year of the Reign of the said Charles King of England , the fourteenth abovesaid , in the Parish of S. Olave aforesaid , in the Burrough of Southwark aforesaid , in the County aforesaid ; of themselves , did voluntarily and unlawfully joyn in , and were present at an unlawful Assembly , Conventicle , and Meeting at the said Parish of S. Olave , in the County aforesaid , under colour and pretence of the exercise of Religion , against the Laws and Statutes of this Kingdom of England , in contempt of our said Lord the King that now is , his Laws , and to the evil and dangerous example of all others in the like case offending , against the Peace of our said Lord the King that now is , his Crown and Dignity , and contrary to the form of the Statute in this same case set forth and provided . This Indictment being read , it was replied , That this was not the same Indictment with that at Kingston , unto which we desired to plead : Richard Onzlow answered , that they had quashed or nulled that , and that they had power to quit one Indictment , and to draw up another , if the former were not sufficient : Then it was required that we might be tryed by the late Act of Parliament ; Whereto he answered , They might try us by what Act they would , that was in force . So , after we saw their bad intent towards us , the Country was bid to take notice , that there was another Indictment formed against us at Kingston , to which , we pleaded , Not guilty ; and some ( that is , six Baptists ) were tryed and cleared by that ; which they perceiving , refused to try us according to their Promise ; but adjourned the Court , that so they might draw up another , and that , for ought we knew , if some of us should be cleared by this , they would draw up another , that so they might ensnare us : To which Richard Onzlow said , we should all be tryed by this . Then it was desired , that that Statute might be read , to see whether it contained all the particulars of this last Indictment : So then he caused but a part of the Statute to be read , saying to the Clerk , it was enough : whereby , the penalty , and other particulars , were concealed from the Prisoners , and from those that were to be of the Jury . Then it was openly declared , as a Testimony against that wicked Law , that the Parliament that made that Act , did at that time , take counsel against the Lord , and against his Anointed . Also , that it was made in the time of ignorance , when that people were newly stept out of Popery , but now there was more knowledge . Also , by this , the Reader may take notice , how unjustly and falsely the first Indictment was framed on the same Statute , which mentions nothing of tumultuously gathering and assembling together , or by Force and Arms , &c. or of performing Religious Worship . After this , we were urged to plead , guilty , or not guilty , to the Indictment . Then one desired a Copy of the Indictment , and the Court promised it him ; but instead of giving him the Copy , they thrust him out of the Court , because he did not plead guilty , or not guilty , before he had the Copy , notwithstanding they promised it him , and so bad , take him Goaler ; and bad the Clerk to give the Copy to another , because he understood it , it being in Latine . Then calling another , who standing in the fear and counsel of the Lord , not daring to answer hastily , they bad , take him Goaler . These , with others , to the number of ten , were violently haled out of the Court , as taken ( as they say ) pro confesso , or for guilty , and thereupon were soon sent back to Prison again . The rest of us , being twenty two in number , knowing our selves to be most falsly charged , were free to joyn issue , and plead , not guilty : Then the Jury-men were called , who were men fit for their purpose ; yet were we hardly allowed the liberty of common Malefactors , ( as also the liberty that the Court allowed to the six Baptised persons at Kingston , as was re-minded to Richard Onzlow ) which is , to except against many persons , without shewing any cause ; but we passed five , before we excepted against any ; and when we excepted against one , Richard Onzlow seemed to be offended , and said , we must shew a lawful cause , or else we should not except against him ; it was answered , Where we saw envy and prejudice , or a light , vain deportment in any man , it was a cause sufficient ; but he did not like of such a reason . Then another was excepted against , which he would allow of , without shewing a reason : to which it was answered , that that man was heard to say , that he hoped ere long , that the Quakers should be arraigned at the Bar , and be banished to some Land where there was nothing but Bears : at which the Court made a great laughter , and the man was put by : So , we made little more exception , seeing what manner of persons we were to chuse out of . Then they were sworn , and two Witnesses were called , who could but testifie at most , that such persons , whose names were specified in writing , they took in such a place met together , but that no words were spoken . After this , we spake to particulars contained in the Indictment , on this wise . First , the Jury was bid to take heed , how they did sport or dally with holy things ; and that those things which concerned their and our Consciences , could not be denied , but to be holy things : and as a man was not to sport with the health of his Neighbour ; so not to sport with the Liberty of , or Banishment of his Neighbour . And whereas we were accused for wicked , dangerous , and seditious Sectaries ; that was not true : for we were not wicked , because we lived soberly , righteously and godly in the world ; and that it was so , we appeal to themselves : neither were we seditious ; for that was to be tumultuous ; but we were peaceable . And whereas we were charged , for not coming to bear the Common-Prayer without any lawful cause , for one month after the 29th of June last ; we made it appear , that there was none to hear if we would have come ; for the Service-Book was not quite printed for several weeks after the said 29th of June , ( yea , they made haste to have it finished by that which is called Bartholmew-tide , which was the time enjoyned by the late Act of Parliament , for the Priests to reade it ) Also , that it was the rigor of the Law , or summum Jus , which was confessed by themselves to be summa Injuria , or the greatest wrong , for the Act to be in force against as before the publishment thereof , as Rich. Onzlow said , it was , and would have it to be : whereby the Reader may take notice , how like unto the blind and cruel Aegyptians , this Court of Justice ( so called ) did act ; who required their full tale of Brick of the Israelites , and yet would not allow them Straw . They would have us also , to prove , that we had come to hear Common-Prayer , they having no Witness to prove the contrary , if it had been read ; Whereto it was replyed , That it was according to the Law of the Land , in all Criminal Causes , for positive Evidence to be brought against the Prisoner accused ; which Rich. Onzlow could not positively deny : wherefore he told the Jury afterwards , that he thought we must prove we did come , because the coming to Common-Prayer did excuse the meeting . But let the Reader know , that the Judge of a Court is to declare the Law by a positive Assertion , and according to knowledge , and not his own thoughts . It was also insisted on the word , Heretique , that it was such a one , who after Conviction of his Error , wilfully took it up and maintained it against the Truth ; and therefore the Apostle said , such a one was condemned in himself . Rich. Onzlow 〈◊〉 off that , with the word Sectary , the word Heretique not being in the Indictment , although in effect , it is both as one : for that word which in the Acts , is rendred Sect , is ' Airesis , or Hiresie . Then it was answered , that a Sectary is taken for one that divided or separated in contempt , which he did not deny ; but we did not separate in contempt of any man. And indeed Reader , if thou art not wilfully blind , thou canst not but conclude , that whatsoever is done in Conscience to God , is not done in obstinacy or contempt . Thou mayest also here take notice , of the great partiality of these men , who in what might make against us , would keep exactly to the form of words in the Indictment ; but would not keep to the form of words therein , although essential to the thing in hand , in what made for the justification of our Cause , as plainly appears by this : for whereas we were charged for an unlawful Assembly , Conventicle and Meeting , under colour and pretence of the exercise of Religion , we insisted on the word pretence , as that it came from a word which signified to cover over ; So that a pretence is a false cover , and so , to cover Danger and Sedition under meeting together ; which was false ; for we came from a good intent , and not from a pretence , as our Consciences bare us witness , namely , to wait upon the Lord , as being in his fear where-ever we are , according to those sayings , Be thou in the fear of the Lord all the day long . And wait upon thy God continually . And that a good intent was good in it self . Now although a man might do evil , that good might come of it , which he ought not to do ; yet , Whoever did really good , that evil might come thereof ? For , ex vero , nil nisi vera sequuntur ; Of Truth , nothing but true things do follow . Also , that the word , intent , was not mentioned in the Indictment . And as for pretence , they could not prove any thing either by word or deed , whereby they might gather any pretence ; for there was an exercise of Religion mentioned in the Indictment : Now we truly pleaded , that an exercise , as to man , did imply some visible action , either of the tongue , hand or knee ; for the Mind was as invisible Being , and therefore the exercise therereof was not discerned by man : but at the time of our assembling , there was no action , either of Prayer , Exhortation , Doctrine , Prophesie , Thanksgiving , or the like ; therefore there was no exercise . One thing also is not to be forgotten ; that when it was queried , How could the going a stones cast or two from ones dwelling , only to a place , be a breach of the King's Peace ? Rich. Onzlow answered impertinently thereunto , unto this purpose , saying , Yes ; for if a man did go over or thorow another's Ground , he committed a trespass , although he did nothing else : But the Reader may observe , that this was a going in the High-way , and not out of the Common-path , to our own proper place and ground : neither was it a fit similitude ; because we were charged in the Indictment with Wickedness , Danger , and Sedition , under colour and pretence of an exercise of Religion as aforesaid , and so in truth , it was a wresting of Judgment . Also , it was minded to the Jury , that the doors were open , which , according to their own Law , is said to excuse from a Conventicle , which is taken for a meeting to a bad intent , and wherewith we were charged . This was the substance of what was pleaded to the Particulars charged against us in the Indictment , from the first to the last , till the Jury brought in their ultimate Verdict ( so called ) which appeared to be so sufficient for a just defence unto impartial Judges , and a judicious and consciencious Jury , that the standers-by generally thought we should have been brought in not guilty . The Jury going out of the Court , they continued a certain time ; then coming again , the Bayliff said they had a Verdict : They being asked , if they were agreed ? said , Yes . They asked , whether Arthur Fisher and the rest of the Prisoners at the Bar , were guilty , or not guilty ? They said , They were guilty in part , and not guilty in part . Then Richard Onzlow said , they must either be guilty of the whole Indictment , or else not guilty ; They answered , they could not find us guilty of the whole , but only guilty of meeting ; which meeting ; they said , they could not find to be upon pretence of Worship , because there were no words spoken : Neither could they find as guilty for not coming to hear Common-Prayer , because it was not to be heard before their Imprisonment : but this Verdict would not be accepted of , although Richard Onzlow had told them , that if they could not find us guilty of all , then , not guilty : and they said , they could not find us guilty but in part ; So that , according to his own words , we ought to have been cleared ; but Judgment was turned backward , and Equity could not enter ; but they would force the Jury to bring in another Verdict . Then one of the Justices that committed us , was sworn , as to what our Confession was when we were committed , who said , we confessed , we met in the fear of the Lord ; and this was the best Evidence that he could give : then the Jury was sent out again , where they stayed long , insomuch , that the Court adjourned until the third hour , about which time , they sate again , and asked if the Jury were agreed : the Bayliff said , No ; but said he , Master Pound is here now ; whereupon Richard Onzlow casting his eye up toward the window ( the Jury being in an upper room ) said , his Evidence was nothing now : The Reader may take notice , that this Pound was the Constable that accompanied the Souldiers to fetch us out of the Meeting . Then in a little space after , the Jury came again , and being asked as before , they answered to the same effect ; which Verdict would no more satisfie the Court , than the former : Then Pound was called and sworn , whose Evidence , Richard Onzlow had said to be nothing now ; neither did we judge it legal to swear Witnesses for either party , after the Jury had gone out twice before : but we knowing our Cause to be just , and our selves innocent , we mattered not what any could say or swear against us ; and his Evidence , as to what he saw , agreed with the others ; but they asked him , if he heard us say , we met to worship God , or upon pretence of Religious Exercise : he said , he heard us say nothing ; but we did not deny that we met to worship God ; So they took it for granted : But it was told them , that a not denying , was not a confessing of any thing : and we spake to the Jury to mind the fear of the Lord ( it was also told them , He that justified the Wicked , and he that condemned the Righteous , both those were abomination to the Lord ) insomuch that Richard Onzlow told one of us , he should be bound to his Good-behaviour . And thus , all people may take notice of the unjust dealings of the Rulers of this Nation ; for when it seemed very probable that we should have been cleared , because the Evidence could prove nothing against us , Richard Onzlow said , Well , my Masters , if ye be not found guilty now , ye will be found guilty shortly : whereby he manifested the intent of his heart ; for his words did imply , that if the Jury did clear us , we should be ensnared by some other means ; for he knew not , that all we should ever be brought to any more such Tryals . Then the Jury going out again , returned quickly . Then it was asked , as before , whether Arthur Fisher , and the rest of the Prisoners , were guilty as they stood indicted , or not guilty ? they said , Guilty . How are they guilty , said he ? Guilty of meeting , said the Foreman : But said Richard Onzlow , are they guilty according to the form of the Indictment ? he answered , Yes . Then they cryed , Look to them Jaylor . Then they began to hale us away , without passing any Sentence upon us : Then we desired to hear our Sentence , which Richard Onzlow pronounced , as followeth : That we should return to Prison again , and there lye three months without Bail ; and if in case we did not make Submission according as the Law directs , either at or before the end of the aforesaid three months , that then we should absure this Realm ; but in case we refused to make Abjuration , or after Abjuration made , should forbear to depart this Realm , within the time limited , or should return again without Licence , we should be proceeded against as Felons . An ADVERTISEMENT . One of the Jury hath since said , that George Snelgrove the Bayliff of the Hundred , told the Jury , they must fine for the King , or else they would be fined themselves ; for the King was not to be cast in any Suit ; and of this , seven of them said , they would take their Oaths . There was also an honest man , who was at the hearing of our Tryal , that since affirmed in the Prison , that he heard one of the Jury-men say , as they were going up the stairs to consult ; Here is a deal of do indeed to condemn a company of innocent men . After the Jury had delivered their final Verdict , before Sentence given , a holy Courage arose in the Prisoners , and as one of them who stood by the Table was haling away , they bad he should be brought again ; to whom Richard Onzlow said , Notwithstanding this , there was a way to escape the penalty , which was by Submission . Then the Prisoner asked him , what their Submission was ? He said , to come to Common-Prayer , and resrain these Meetings : Unto whom , when the said Prisoner had given his Reasons ( in the fear , power and wisdom of God ) of denial of both , and being desirous to hear the penalty ; he said , we must abjure the Land : To whom when the Prisoner answered , to abjure is to forswear : one of the Justices ( so called ) preventing the Prisoner ) said , smilingly or laughingly , And ye cannot swear at all ; as though he was delighted , that we were taken in such a snare as to our lives . Other things were uttered amongst us , as christianly witnessing a good Confession before their Judgment-Seat ; and if any one particular of us , through a forward Zeal , rather than from any evil desire toward the Court of Jury , ( for we do pray for our Persecutors ) uttered any words that might give our Enemies any just occasion , for the honour of Truths sake , we declare a disowning of it , and that the Light of Jesus Christ , to which our minds and hearts are turned , judgeth and condemneth it . But whereas Richard Onzlow , about the beginning of our Tryal , voluntarily said unto us , that at Kingston we complained that we had not Justice ; but now they had brought the Sessions hither , that we might have Justice ; and we found the matter so far otherwise , that we concluded , as in the Scripture is said , Their words are as smooth as Oyl , but they have War in their hearts . A few Words to the Jury , who contrary to their Oaths brought in a false Verdict ( so called ) against the Innocent . TO every Individual , as well the Promoters of , as Consenters unto that unjust Verdict , these few lines are directed ; desiring that ye may reade them with patience and moderation ; and consider what you have done , and repent and humble your selves before the Lord , before it be too late , even before the Anger of the Lord ( who is patient and long-suffering ) break forth upon you , and you be utterly cut off and perish in your sins , and you be for ever deprived of the presence of the Lord , and have your portion amongst Murderers and Unbelievers , which will assuredly be your portion , except you repent . And truly , this I can say , that my soul hath been grieved , and my spirit full of heaviness for you , and with tears have I besought the Lord never to lay this sin to your charge , having learned to bless them that curse , and pray for them that despitefully use us : But truly , your sin is very great ; for you have not only made your selves Murderers ( if the Lord prevent it not ) of twenty two Persons , to the ruining of our Wives and Children ; but also have made your selves a President unto others in the like case ; you being the first and most hardly that ever durst bring in such a Verdict amongst us in our Generation . And now I desire to expostulate a little with you , to know what was the very ground and cause of your so dealing , seeing there was no Evidence to prove any thing against us . And first , you the Promoters , Was this your end , to have the Righteous cut off from the Earth , that so you might live in Swearing , Drunkenness , Whoredom , and all manner of Prophaness and Debauchery , without once being reproved ? Or , was it for fear of Finement or hope of Favour ? or , did you expect some Reward ? or , did you believe that your bringing us in guilty , would ( as it did ) extend to the depriving of us both of Liberty , Life and Estate ? and did you hope to be sharers thereof ? or to advantage your selves by destroying of us ? Which of these was the reason ? deal plainly with your own hearts and consciences , and think not to hide any thing from the all-seeing eye of the Lord , nor from such as walk in his Light , and abide in his Counsel . And now to you the Consenters , who for a season withstood your fellows , I have a few words to write ; That although your end was not so bad , nor your envy so great as the others , yet your reward will be the same , and you must drink of the same Cup , except you speedily repent ; and it is well if a place of repentance be found for you ; for , you have not only betrayed the Lives of honest men , but also have betrayed your own Consciences , and done despight against the Spirit of Grace that strove in you , and through cowardise and slavish fear consented to condemn the Innocent : for the Scribes and Pharisees could not compass the death of Christ until Judas betrayed him ; no more could those blood-thirsty-men have compassed ours , but by your consent . Oh that you would consider , and lay these things to heart , and remember the saying of the Servant of the Lord ; What is required of thee , O man , but to do justly , shew mercy , and walk humbly with thy God ? but you have dealt unjustly , you have shewed no mercy ; and now for you to repent and walk humbly with your God , would indeed be the rejoycing of my soul , who desires , that the Lord may shew mercy unto you all , though you have not done justly towards me nor the rest of my Brethren . Written at White-Lion-Prison ; by one who knoweth well , and also is well known unto many of you , by name , Nathaniel Robinson . A Collection of some of the Particulars of the Proceedings of the Court at Quarter Sessions , holden at Margarets Hill in Southwark , upon the 11th . day of the 9th . Month , 1662. as followeth . THe Court being sate , there was brought ; before them thirteen of the People of God , called Quakers , who being brought to the Bar , an Indictment was read , which was grounded upon an Act of Parliament of the thirty fifth year of Queen Elizabeth , for the punishment of wicked and seditious Sectaries . The Indictment being read , the Prisoners were asked , Guilty , or not guilty ? Several of the Prisoners seeing their wicked intent , had not freedom to answer to that limited form of words , [ viz. guilty , or not guilty ] we said , it was all one whether we plead or not , seeing they had determined what to do , as we had experience in the former Tryal , yet we spake to the same effect , denying the substance of the Indictment , and declaring it to be a pack of lyes and forgeries . Then several of us being suffered no further to plead , were committed back to Prison , and but five only remaining whose Plea the Court accepted ; whose Plea could hardly be received : for , when they asked us , Guilty , or not guilty ? some of us answered , That we did believe that they knew in their own consciences that we were not guilty of that Indictment , and that it was lies and forgeries , and that we were not guilty of that Charge . They said , it was a sign our Cause was not good , we were so loth to put our selves upon a Tryal . We answered , we did not question the honesty of our Cause , but we did question the honesty of those that were to try our Cause ; and that we knew that such men who feared God , and trembled at his Word , could not judge us Evil-doers in this matter . Reply was made ; Were not those men that feared God ? ( meaning the Jury ) We replyed to John Lenthal , that if he could say , in Truth and Righteousness , that he was a man that feared God , and trembled at his Word , we would refer our Cause to him ; but if he was not such a one , he was not fit to sit there as Judge over us : And whereas we declared against the Forgery contained in the Indictment , they said , we were uncivil : We said , it was not uncivil to say a Lye was a Lye. The Jury being called and sworn , they also swore two Witnesses . The first swore we were at a Meeting at Horsey-Down , to the number of about three-score . The Court demanded what we were doing ? He said , we were doing nothing , nor he heard nothing spoken . The second Witness , whose name is Crosswell , he swore we were met at Horsey-Down , to the number of about an hundred , and that a Woman was preaching before he came into the Meeting , and continued speaking a good while after he came in ; although the former Witness , being asked how long he came in after Crosswell . He said he came in within three minutes after him , and heard nothing spoken ; And when it was demanded of Crosswell , what was spoken ; he could give but a slender account , but said she spoke out of Jeremiah . But this Testimony was forged by the Devil the father of lyes in the heart of this his servant , which was signified to the Jury ; and also , that this Crosswell , who lives at the Horns in Kent-street , is generally known to be a very wicked man , and to keep a wicked house of entertainment for Drunkards and all manner of wicked persons ; who was a Constable at the time when we were brought to Prison , he took us out of our peaceable Meeting , where we were in silence waiting upon the Lord , which was testified in open Court ; and this false Witness was objected against , as not being a Competent Witness , because he is known to be a man of a wicked Conversation , and one that is a Common Swearer , and not making conscience of an Oath . It was also pleaded to the Jury , that they ought to take notice of the Confutation of the Witnesses ; the first affirming that nothing was spoken , the last affirming that a Woman spake . It was also questioned , whether that Court had any lawful Authority to proceed against us , seeing it is enacted in a Statute , made and provided in the first year of Queen Elizabeth , That no matters of Religion , or Causes Ecclesiastical , shall be judged Errour , Heresie , or Schism , but by Ecclesiastical Authority by especial Commission , by Letters Patents under the Great Seal of England . The Court said , that Statute of the thirty fifth was since . To which it was answered , that this Statute of the first of Queen Elizabeth , is not repealed , but is yet in force . John Lenthal said , that should not hinder their proceedings . John Lenthal asked us , wherefore we were met together ? We said , the end of our meeting together , was to wait upon the Lord , to feel his Power and Presence in our hearts , and that we were neither wicked , seditious , nor Hereticks , but were in the fear and counsel of God , bearing Testimony against those things in our Conversation , whereof we were accused in the Indictment . Then John Lenthal said , directing his speech to the Jury , that one Witness said , we were at the Meeting ; and the other said , that a Woman spake ; and thirdly , that we confessed that we were there worshipping of God , which he charged against us as matter of fact ; They also charged us of obstinately refusing to hear the Common-Prayer : Some of us said , we were in Prison before it was in being : Others of us bid them produce Evidence that we did not hear it . They answered , that we should prove that we did hear it . We said , that did not belong to us , nor the Law doth not require it . Then we , directing our speech to the Jury , bid them take notice of the Confutation of the Evidence , and that it was a weighty matter they went upon ; that not only our Liberty , but our Lives also were concern'd in it , for they sought our Blood ; and that the End and Issue of it was to take away our Lives ; for we see the end of their Proceedings , by this Act , is , to make us abjure the Realm , which is , to swear , which we must rather die than do ; ( Oh! must you so , said the Cryer ) We said , we were innocent men , fearing God , and because of that they sought our lives ; but if we had been Drunkards or Swearers , we might have our Liberty . They said , if we would conform , we might have our Liberty . It was answered , we might obtain our Liberty for our bodies for a time , and bring our souls in bondage to all eternity . So they sent forth the Jury , who remained together till the Court adjourned to Dinner , and after they were set again , the Jury came down ; the Court asked them if they were agreed ? They said , No. Some of them questioned , whether a Woman speaking might be called the Worship of God. John Lonthal said , it was all one for that , whether Men or Women : But after some time , the Jury came in again , and brought us in guilty , as the Court said . We demanded their Verdict , but they would give us no answer . Then John Lenthal pronounced the Sentence , That we must return to Prison for three months , without Bail or Mainprize ; if in that time we did not recant , we must abjure the Realm . We asked them what benefit we might obtain by such Submission ? They answered , we might have our Liberty . We answered , that they could afford us no more than the Divil offered Christ ; All this will I give thee , if thou wilt fall down and worship me . One of them said , that was not a fit comparison . Whereupon we answered , If we should say that with our mouthes , which we did not believe with our hearts , we should be Hypocrites and Children of the Devil , falling down to worship him . So as we passed from before the Court , we bid them remember Cain , who was the first that persecuted about Sacrifice and Worship , who flew his righteous Brother . Now let the impartial Reader take notice of the slender ground that either the Jury had to bring us in guilty of that Indictment , or the Court to pass such a cruel Sentence , there being only two Witnesses . The first swore , that a Woman was speaking before he came into the Meeting ; and a good while after ; and the other came within three minutes after , and heard nothing spoken . This was all the Evidence that was against us , as the Auditors that were present at the Court can witness . Now whether this Evidence was a sufficient ground for such a Verdict ( so called ) and Sentence , let all sober-minded people judge : they could not prove us either wicked , dangerous , seditious , nor Sectaries ; neither have the effects of our meeting ever at any time tended to any such consequence ; but our Meetings do , and alwayes have tended to Peace , and to the rooting out the ground of Wickedness , Sedition , and Heresie ; therefore not guilty of this Indictment . Secondly , There was no Evidence against us , that we did obstinately refuse to hear Common-Prayer ; neither was it in being at those places which they call Churches and Chappels , till after we were in Prison ; therefore we are not guilty of this Indictment . Thirdly , They did not swear that we were met in pretence of Worship ; therefore we are not guilty of this Indictment . Fourthly , The Evidence did not swear that we were met in Contempt of the King , his Laws and Statutes ; for we were met in the Fear and Counsel of God , which is not an evil , but a good Example to others ; not against the Peace , but against the ground of strife ; not against the King's Honour and Dignity , but in the ground of all true Honour and Dignity ; therefore not guilty of that Indictment : Our Meeting-doors were open ; and therefore by the Law not a Conventicle , which is to plot and contrive mischief , which it is manifest to all People was not our intent ; therefore not guilty of that Indictment , nor deserving such a cruel Sentence . Now all People who have any sence or seeling of the measure of God's Spirit in their hearts , may see and discern that this persecuting spirit is no other , but that which was in Cain when he slew his Brother about Sacrifice and Worship ; for , no other but that same spirit hath persecuted about Religion and Worship , from Cain to this day ; who , because of that spirit , are and ever have been driven out of God's presence , as Cain was , and so are become open Enemies to that Innocent Life in all the Faithful , which was in Abel , whose Sacrifice God accepteth at this day , as he did his . GIve ear , O King , O Parliament , O Judge , And Justices , who bear the Saints a grudge , Who have or may promote , as men of strife , A wicked Statute for to take their Life . Behold ! all People of the English Nation , A Law set forth against the Separation , Made by a Council , Signed by a Queen , Long laying dormant , now reviv'd ageen ; Horrid Design , ever to be accurst , To leave the late Act , and to take the worst ; Which blames a harmless People , by its Lies , As wicked and seditious Sectaries , And such like falshoods , which the Priests , with all Ill Magistrates , possessed have , and shall , Until the Beast and Prophet false are cast Into the Lake , when they have done their last . The while , let 's talk a littl ' of your abuse , To leave y' at least the more without excuse : What have we said , or done ? we fain would know Before we die ( the Land we can't forgo ) That ye should thus us sentence right or wrong , Sure , not by God's Law , but your own so strong : Did ever men just Judgment more pervert , Christians in name , but Hypocrites in heart ! If we should hold our peace ; the Stones might cry With rumbling voices to the Heavens hie . What do ye say to Christ and Christians In Ages past , inhabiting all Lands , Who separated from the wicked train Of Idol people , where they did remain ? What to the Sect declar'd of in the Acts ? And Paul accus'd by th' Jews of heinous facts ? Who being spoke against in ev'ry place ; Yet you 'l not dare in words them to deface . See then how like your Fathers ye do walk , Who of the Scriptures then did prate and talk , Who justified the Saints that went before , And yet condemn'd the present ones as sore . Repent , repent , be humbled in the dust , And bite those tongues that did condemn the Just : Yea , rather rent your hearts , which took content To Prison , Banish , kill the Innocent : For if we felt not Light , Life , Truth and Love , We durst not thus so boldly to reprove . Well , come what will , Glory to God on High , That we three Months in Prison are to lye , Wherein , if not submit , the Cross to fly , Then to forswear these Lands , or else to die . But we must hearken to our Master's Call , Who saith within us , Swear ye not at all ; For he hath brought us unto Yea and Nay , And him we are resolv'd for to obey ; ' Cause we through Grace , are sure to gain by loss , This makes us love the Seed , and kiss the Cross . O Immortality , most glorious sight ! Which through the Gospel , God hath brought to light : O hellish darkness , and eternal pains ! For all th' impenitent ( reserv'd in chains ) And persecuting Antichristians , Both Great and Small , who do defile their hands With blood , or any thing that may offend . The Lambs of Christ that hold out to the end . Th' All-powerful Mighty Judge to such will say , Within their Consciences , Depart , away Ye cursed ones , into eternal fire , Prepar'd for evil Angels in mine ire : For ye not only have not visited My Babes and Brethren dear , when hard bested ; But wrong'd them much by various enmitie , And doing thus y' have done it unto me . Come , come ye Blessed , shall Christ Jesus speak , Within his Flock , whose hearts now melt and break For the Abominations committed , And who by Suffring now , for him are fitted ; Receive the Kingdom and the endless Life , I 'le be thy Bridegroom , thou shalt be my Wife ; For thou hast holp my Poor in want and need , And born the burdens of the Suffring Seed , And loved me above all Earthly thing ; So I into this Glory do thee bring . Then ye that know the Father and the Son , And Sp'rit , that brought you out of Babylon , What the good Husbandman in you hath sown , See that it grow , and do not smite your own Fellows , nor eat and drink with th' drunken , but Feed them , lest he do you in sunder cut , As Hypocrites ; for 't is a sudden Day ; See how it dawns , Hark how he comes away . Even so come Lord Jesus , come quickly . JOHN CHANDLER . THE END .