Martyrologia alphabetikē, or, An alphabetical martyrology containing the tryals and dying expressions of many martyrs of note since Christ : extracted out of Foxe's Acts and monuments of the church : with an alphabetical list of God's judgements remarkably shown on many noted and cruel persecutors : together with an appendix of things pertinent to martyrology by N.T., M.A.T.C.C. [i.e. Master of Arts Trinity College Cambridge] Actes and monuments. Selections Foxe, John, 1516-1587. 1677 Approx. 262 KB of XML-encoded text transcribed from 125 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2003-03 (EEBO-TCP Phase 1). A40369 Wing F2042 ESTC R10453 12927379 ocm 12927379 95562 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A40369) Transcribed from: (Early English Books Online ; image set 95562) Images scanned from microfilm: (Early English books, 1641-1700 ; 692:29) Martyrologia alphabetikē, or, An alphabetical martyrology containing the tryals and dying expressions of many martyrs of note since Christ : extracted out of Foxe's Acts and monuments of the church : with an alphabetical list of God's judgements remarkably shown on many noted and cruel persecutors : together with an appendix of things pertinent to martyrology by N.T., M.A.T.C.C. [i.e. Master of Arts Trinity College Cambridge] Actes and monuments. Selections Foxe, John, 1516-1587. N. T., M.A.T.C.C. [10], 239, [1] p. Printed for R. Butler ..., and are to be sold by Samuel Wooley ..., London : 1677. Errata: prelim. p. [4]. Advertisement: prelim. p. [4] and p. [1] at end. An alphabetical list of God's judgments remarkably shown on many noted and cruel persecutors. London : Printed for Richard Butler, and An appendix of things pertinent to the ... preceding martyrologic ... London : Printed for R. Butler, [n.d.] both have special t.p.'s. Reproduction of original in the University of Illinois (Urbana-Champaign Campus). Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Martyrs. Church history. Persecution. 2002-10 TCP Assigned for keying and markup 2002-11 SPi Global Keyed and coded from ProQuest page images 2002-12 Rina Kor Sampled and proofread 2002-12 Rina Kor Text and markup reviewed and edited 2003-02 pfs Batch review (QC) and XML conversion ΜΑΡΤΥΡΟΛΟΓΙΑ ΑΛΦΑΒΕΤΙΚΕ OR , AN Alphabetical Martyrology . CONTAINING THE Tryals and Dying Expressions OF MANY MARTYRS Of Note since CHRIST . Extracted out of Foxe's Acts and Monuments of the Church . WITH AN ALPHABETICAL LIST Of GOD'S JUDGEMENTS remarkably shown on many Noted and Cruel PERSECUTORS . Together with an APPENDIX of things pertinent to the understanding this MARTYROLOGY . By N. T. M. A. T. C. C. — These all dyed in the Faith , Hebr. 11.13 . — In all these things we are more than Conquerors . Rom. 8.37 . LONDON , Printed for R. Butler in Barbican , and are to be sold by Samuel Wooley Bookseller in Louth , in Lincolnshire . 1677. ERRATA , IN the Epistile Page 3. read 2 Cor. 4 , 7 , 8 , 9. In the Book p. 25. l. 17. read Iames Bainham . p. 27. l. 18. put out then . p. 9. l. 5. read Pomponius . p. 53. l. 21. put out so . p. 69. l. 13. read cruel . p. 79. l. 2. read sparer in words . p. 80. l. 16. read Wind. p. 140. l. 20. read Wounds . p. 150. l. 17. read trailed . p. 167. l. 22. read must . p. 169. and 170. read Thiessen . p. 172. l. 24. read confuted . p. 185. l. 8. read Fool. p. 224. l. 10. Concerning Dr. London's Punishment in the former part of the Book . Add Page 174. p. 226. l. 12. read Maximinus . p. 230. l. 7. read Sute . ADVERTISEMENT . TWO Sermons of Hypocrisie , and the vain hope of self-deceiving Sinners . A Vindication of Oaths , and swearing in weighty cases , as lawful and useful under the Gospel : And the Quakers Opinion and Practice against Oaths and Oath-taking , proved to be unscriptural , and without any just Reason ; as also against their own Principles . Both written by Iohn Cheney , Minister of the Gospel . Printed for R. Butler , and are to be sold with the rest of his Works by Iohn Miller , at the Rose at the West-end of St. Paul's Church . To the Christian READER , all encrease of Grace here , and all fulness of Glory hereafter . SO great an enmity hath Satan evidenced , ever since his own Apostasie , against Mankind , that he must be conceded to have bin very sedulous and vigilant in all Ages to destroy Souls , one while alluring them to sin against God , by his 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of worldly or sensual propositions , or else deterring them from adhering to God , vi & armis , by his assaults and persecutions ; the verity of which hath been continuedly evidenced in the successive Ages of God's Church , wherein the first member dying , dyed a Martyr on the account of his Religion , and the several Prophets and Children of God before Christ have been so persecuted , sawn asunder , cast into Dungeons , fiery Furnaces , Lyons dens , &c. That if to these we add the consideration of St. Paul's Martyrology in Heb. 11. we may propose our Saviour's Enquiry ; Which of the Prophets have they not slain ? Nor did the fury of Satan and his Instruments terminate there ; but when Christ the Son of God was incarnated and became Man for our Salvation , Satan the Arch-enemy of Man , assails him as Tempter ; but being put to flight so , he becomes Accuser , and by his Instruments persecuted our dearest Saviour , not desisting till they had crucified the Lord of Life : Which being effected , this Serpentine Seed continued its enmity againg Christ in his Members ; so that few of Christ's Apostles or Followers have escaped tribulation ; as the Writings of the Sacred Writ aver , and the succeeding pages will much evidence , which seem in respect of their matter to be serviceable to the Church of God many wayes : 1. In demonstrating the verity of our Religion , and the great and sure foundation of our Faith , sealed by the Blood of many thousand Martyrs , who have as witnesses thereof , attested the verity of their Professions by their deaths . 2. In evidencing the state of God's People here , whose Life is but a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , a warfare , whilst they remain Members of the Church Militant on Earth , which may disswade us from singing Requiem's to our Souls , and may excite our constant watch . 3. In assuring us of the Triumph of Christ the Captain of our Salvation , who in himself and Members hath verified that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Seed of the Woman's breaking the Serpent's head , in that in the midst of all troubles the Saints of God have experienced joy , which may engage our running with patience the Race that is set before us . 4. In declaring God's fidelity to his People , who in the greatest misery hath shown them the greatest mercy , and often then hath most given his People assurance of their living with him , when they were going to dye for him ; which may support our Spirits under pressures , in that they cannot separate us from God here or hereafter , Rom. 8.38 . 2 Cor. 7.8 , 9. 5. In proposing the Examples of many thousands of constant Martyrs , who chose rather to suffer than sin ; and found more joy in dying for Christ than ever they did trouble in serving of Christ. 6. In shewing the sad effects of Apostasie upon many of God's People , who found all the wordly enjoyments without a Christ but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , bitter sweets , and have not acquiesced , till through God's Spirit they did reassume the Profession of Christ , and at last did dye for Christ , which may incite our holy jealousie over our selves . 7. In setting before us the care of God for his People in their Lives , and Death , and after death , by supplying their wants , comforting their Souls , mitigating their pains , and preserving their Names to succeeding Generations , verifying his own assertion , That the memory of the Just shall be blessed . 8. In representing the efficacy of Christianity and its Champions constancy , so as often to have influenced the very Persecutors of it and them ; not onely to pity them , but also to close with their Principles , and dye for the same Faith ; so that we have no need to be ashamed of the Gospel of Christ. 9. In demonstrating the frustration of the grand design of Christ's Enemies ( the extirpation of his Faith and Religion by Persecution ) it being evidently manifested that Christianity hath been more propagated , the more it hath been persecuted ; and it was long since observed that Sanguis Martyrum was Semen Ecclesiae . So that against all opposition the Faith of Christ and its Professors have been 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , more than Conquerors ; nor hath the gates of Hell hitherto prevailed against the Church of Christ. 10. In manifesting God's mercy and justice . His Mercy in preserving his true Religion and its Professors amidst all their Enemies , and his Iustice in his divers inflictions of punishments upon their Persecutors . Insomuch that some have confessedly acknowledged Christ Conqueror , his cause true , and themselves because Persecutors of it , damned . This is the matter of the Pages humbly offer'd , and unfeignedly recommended to thy perusal . And as to the manner of the Epitome , an Alphabetical method , both as to Sufferers and Persecutors , seemed most apt for thy reaping advantage . The reasons moving the Epitomizing the voluminous works of the Author were these : 1. Because many who probably would read those greater Volumes , either cannot acquire them being scarce , or cannot purchase them being dear , or perhaps have not time to peruse them being great , to occur all which this abstract may suffice . 2. The Chief things in these Volumes desired by the Vulgar ( whose instruction is chiefly designed hereby ) is the Lives and deaths , the Constancy and Comforts of the Martyrs , which here are briefly contained as to the most remarkable Martyrs ever since Christ's time ; which being portable , may serve as a Manual to be oft in our hands to be perused , till we get their experiences on our hearts . And although in these Halcyon dayes of the Church ( which God long continue ) these endeavours way seem to some supervacaneous ; yet if we consider that while we are in the World we must expect troubles , it is no small prudence to prepare for it . However , the ten premised Reasons may plead for thy acceptance of what is humbly tendred , and sincerely published for God's Glory , and thy Soul 's good , by Thine in the Service of GOD , N. T. AN Alphabetical Martyrology . A A ANdrew the Apostle , and Brother of Peter , being conversant in a City called Patris in Achaia , brought many to the Faith of Christ. Egeas the Governour hearing of it resorted to him , and with threats of the Cross disswaded him by his Proconsul ; but Andrew said he would not have preached the honour and glory of the Cross , if he had feared the death of the Cross. And being condemned , when he saw the Cross he said , O Cross , most welcome and long looked for , with a willing mind , joyfully and desirously I come to thee , being the Scholar of him who did hang on thee , because I have always been thy Lover , and have coveted to embrace thee . And so being crucified he gave up the ghost the last of November . See Vol. 1. pag. 42 , 43. One Alexander under the Tenth Persecution standing near the Bar , at the Examination of the Christians , beckned to them with signs to confess Christ ; which the multitude perceiving , made it known to the Judge , who examining what he was , and being answered by him , I am a Christian , condemned him to be devoured of wild Beasts . And he having endured sad Torments never sighed , but from the bottom of his heart praised and prayed to the Lord. Vol. 1. p. 62. Apollinia an ancient Virgin , under the Seventh Persecution , having her Teeth dashed out , and being threatned to be cast into a great fire made before her , unless she would blaspheme with them , and deny Christ ; she paused a while , and suddenly leaped into the fire , and was burned . Vol. 1. p. 80. Ammonarion , an holy Virgin , told the persecuting Judge , That for no Punishment she would yield to his request ; and constantly she performed her words , under very severe Torments , and was at last slain with a Sword. Vol. 1. pag. 80 , 81. Alban the first English Martyr , under the Tenth Persecution , did receive a Clerk into his House , flying for Religion , by whose Precepts and Precedents he of a Pagan became a Christian ; and when the Emperour sent to apprehend the Clerk , Alban put on the Clerks Habits , and offered himself to the Souldiers as the Clerk , and so was had away ; and being commanded on pain of death , by the Emperour , to sacrifice to Idols , he said , I am a Christian , and worship the true and living God , who created all the World ; and the Sacrifices offered to Devils can neither help them that offer them , nor can they accomplish the desires of their Supplicants ; but they whoever they be that offer Sacrifice to Devils , shall receive everlasting pains of Hell for their portion . Whereupon he was cruelly beaten , and at last beheaded . Vol. 1. pag. 115. Agnes a Virgin of Rome , in the Tenth Persecution , of Noble Parentage , before she was marriageable she was dedicated to Christ , and boldly resisted the wicked Edicts of the Emperour , who by fair and foul ways induced her to renounce her Faith , yet she remained constant and courageous , and offered her body to suffer any torment or pain , not refusing to suffer whatsoever it should be , though death it self : But the Tyrant threatned to expose her Chastity to danger , by sending her to the Stews , unless she would ask Minerva pardon . Whereupon she inveighed against Minerva , and said , Christ is not so forgetful of those that are his , that he will suffer violently to be taken from them their golden and pure Chastity . Thou shalt , saith she , bathe thy Sword in my blood if thou wilt , but thou shalt not defile my body with filthy lust , for any thing thou canst do . After which the Tyrant commanded her to be set naked in the open Street , to the shame of himself and all present , who went from her ; and she returned God thanks for this deliverance of her Chastity : And an Executioner being sent to kill her , she willingly met him and prayed , O God vouchsafe to open Heavens Gates , once shut up against all the Inhabitants of the Earth ; and receive , O Christ , my soul that seeketh thee . And so she was beheaded . Vol. 1. p. 121 , 122. Anselm , an Italian , born and brought up in the Abby of Beck in Normandy , and afterwards made Archbishop of Canterbury , said he had rather be in Hell without sin , than in Heaven with sin . Vol. 1. p. 240. Augustinus a Barber , about Hennegow in Germany , being an embracer of the Gospel , yet naturally so timerous that he fled twice when he was sought for , was so bold when he was apprehended that he confounded all Opposers : And being desired to pity his Soul and recant , he said he evidenced his pity to his Soul in giving his Body rather to be burned , than to do any thing contrary to his Conscience . And being set at the Stake , and the Fire kindled , he heartily prayed unto the Lord , and patiently departed , 1549. Vol. 2. pag. 124. Aymond de Lavoy at Bourdeaux in France , a Preacher of the Gospel , being persecuted and sent for ; his People and Friends perswaded him to flye ; to whom he said , He had rather never have been born than so to do ; it was the Office of a good Shepherd not to flye in time of danger , but rather to abide the peril lest the Flock be scattered ; or lest some scruple might by his flight be left in their minds , that he had fed them with Dreams and Fables , contrary to Gods Word ; wherefore beseeching them to move him no more therein , he told them he feared not to yield up both Body and Soul in the quarrel of the truth which he had taught , saying He was ready , with S. Paul , Acts 21. not only to be bound , but also to dye for the Testimony of Christ. And when the Sumner came to apprehend him , being in the City of Bourdeaux three days , Aymond preached each day a Sermon , and in his defence the People flew upon the Sumner , till Aymond desired them not to stop his Martyrdom , since it was the will of God he should suffer for him . Being apprehended , his greatest Accusation was , that he denyed Purgatory : He was nine Months in Prison , in great misery , bewailing his former life , though no man could charge him with any outward Crime ; and enduring more severe torments by the Officers afterwards , he being of a weak body , comforted himself thus , This Body ( said he ) must once dye , but the Spirit shall live ; the Kingdom of God endureth for ever . And swooning , when he came to himself , he said , Oh Lord why hast thou forsaken me ? but his Tormentors further vexing him , he said , O Lord I beseech thee forgive them , they know not what they do . And when Sentence was given against him , he comforted himself with S. Paul's words , Rom. 8. saying , Who shall separate us from the love of God ? shall the Sword , hunger , nakedness ? no , nothing shall pluck me from him . And being brought to the place of Execution , he sang the 114. Psalm , and testified he dyed for the Gospel of Christ , and said , O Lord haste thee to help me , and tarry not : and desired all to study the Gospel , and not to fear them that kill the body . He said he found his Flesh to resist marvellously his Spirit , but he should soon cast it off : And then begging the people to pray for him , he said often , O Lord my God into thy Hands I commend my Soul. In the often repeating of which he dyed , being strangled and burned . Vol. 2. p. 129 , 130. Anne Audebert , an Apothecaries Wife and Widow at Orleance in France , being judged to be burnt for Religion's sake , when the Rope was about her neck to strangle her , she called it her Wedding Girdle wherewith she should be married to Christ : And as she should be burned on a Saturday , she said , I was first married upon a Saturday , and on a Saturday I shall be married again . And martyred she was with such constancy as made the beholders to marvel . Vol. 2. p. 135. Somponius Algerius a young man , burnt at Rome 1555. being in Prison at Venice , ( from whence he was sent to Rome ) he wrote an Epistle to the persecuted and afflicted Saints , wherein he declares the many ways he was tempted to recant , to which Tempters he said , God forbid I should deny Christ , whom I ought to confess , I will not set more by my life than by my Soul , nor will I exchange the life to come for this present world . Vol. 2. p. 180 , 181 , 182. Mrs. Anne Askew being 1545. apprehended , and often examined as an Heretick , subscribed two of her Confessions thus , By Anne Askew that neither wisheth death nor feareth his might , and as merry as one that is bound towards Heaven , God have the praise thereof with thanks . She always concluded her Letters with Pray , Pray , Pray . She was racked till almost dead , to discover her Confederates , but she would not ; then was she by flattery tempted , but was not so won to deny her Faith , but said she would rather burn than deny it . In Newgate before she suffered she made a Confession of her Faith , clearing her self from Errours , and proving her self a Christian ; and then prayed for support against the malice of her Enemies , that they might not overcome her ; and that God would pardon their sins , and open their Eyes and Hearts to do what God pleased , and to set forth his Truth without Errour . She was of a Family that she might have lived in great wealth and prosperity , if she had loved the world more than Christ , but she being constant , was at last ( being unable to go by reason of her racking ) brought in a Chair to Smithfield , and there chained to a Stake , when Wrisley then Lord Chancellor sent her pardon , and bad her recant ; but she refused to look once on them , and said she came not thither to deny her Lord and Master ; and so was burned in Iune 1546. with whom suffered also Iohn Lacels , Iohn Adams , and Nicholas Belenian , which three men though courageous before , yet by her Exhortation and Example were emboldened , and received greater comfort . Vol. 2. p. 580. Iohn Ardeley an Essex man , being burnt Iune 10. 1555. was examined and perswaded by Bishop Bonner to recant ; to whom he said , Bear as good a face , my Lord , as you can , you and all of your Religion are of a false Faith , and not of the Catholick Church . God foreshield I should recant , for then should I lose my Soul ; and if every hair on my head was a man , I would suffer death in the Faith and Opinion that I now am in . And so he did . Vol. 3. p. 253. Will. Allen a Norfolk man , burnt at Walsingham 1555. in September , because he would not go in Procession and kneel to the Cross ; he was in such favour with the Justices of Peace , for his tryed conversation amongst them , that he was permitted to go to his Sufferings untyed , and there being fastned with a Chain , stood quietly without shrinking till he dyed . Vol. 3. p. 419. Rose Allen of much Bentley in Essex , being fetching drink for her sick Mother , in a morning with a light Candle , who was also with her self and Father apprehended by Edmond Tyrrel Esq to be all three carried to Colchester Goal for the Gospel , who perswaded this Rose Allen to counsel her Parents well ; who said , They had a better Counsellor than she , to wit , the Holy Ghost , who I trust will not suffer them to erre . And being for this accused of Heresie by him , she said , With that which you call Heresie I worship my Lord God : To whom he then said , I perceive you will also burn for company's sake : And she answered , Not for company's sake , but for Christ's sake ; and if he call me to it , I hope in his mercy he will enable me to bear it . So Tyrrel took her Candle and held it to her hand , burning it crossways the back of it , till the sinews crackt asunder ; and asked her often during that tyranny , What you Whore will you not cry ? To whom she said , she had no cause to weep , if he considered it well he had more cause to weep , for she had none she thanked God , but rather had cause to rejoice ; and she said , that though at first burning it was some grief to her , yet the longer it burnt the lesser she felt , or well near no pain at all . Vol. 3. p. 830. Iohn Alcock , a young man in Suffolk , apprehended at Hadley because he would not move his Cap as the Priest came into Church with a Procession , and being bid to take heed of the Priest , he said , I fear not , for he shall do no more than God will give him leave ; and happy shall I be if God will call me to dye for his Truths sake . And being sent up to London he dyed in Prison at Newgate , and was buried in a Dunghil 1558. Vol. 3. p. 883. Richard Atkins burnt at Rome 1581. he was born in Hartfordshire in England , and travelling to Rome he came to the English Colledge , knocking at whose Gates several English Scholars came out , and bid him go to the Hospital , and there he should receive his meat and drink : But he declared he came not to any such intent , but to reprove the great misorder of their lives , which ( said he ) I grieve to hear and pity to behold : I came also to let your proud Antichrist understand that he doth rob God of his honour , and poyseneth the whole world with his Blasphemies : So declaming against their Idolatry he was put into the Inquisition by one Hugh Griffith a Welchman , and a Student in that Colledge , where after a few days he was set at liberty : But one day going in the Streets , and meeting a Priest which carried the Sacrament , which offended his Conscience , he catched at it to have pulled it down , but missing of it he was let pass : A while after he seeing divers persons in S. Peter's Church at Mass , he stept up without any reverence , and threw down the Chalice of Wine , and would have gotten the Wafer-Cake out of the Priest's hands ; for which he was much beaten with persons Fists , and cast into Prison ; and upon Examination why he would do such a Crime , he said , I came for that intent , to rebuke the Popes wickedness , and your Idolatry . Upon this he was condemned to be burned : Which Sentence he gladly received , he said , because the sum of his offence pertained to the glory of God. A while after he was set on the bare back of an Ass , stript from the head to the waist , and so carried in the Streets , who called to the people and told them they were in a wrong way , and willed them for Christ's sake to have regard to the saving of their Souls ; all the way as he went he had four men that did nothing else but thrust at his body with burning Torches , whereat he never moved nor shrunk , but with a chearful countenance often bended his body to meet the Torches , and would take them in his own hand and hold them burnig to his own body ; which posture he continued in near the space of half a mile , till he came at the place of Execution , before S. Peter's Church ▪ Then made they a device not to make the fire about him , but to burn his Legs first , which he suffered marvellously chearfully ; then they offered him a Cross , but he put it away , telling them they did ill to trouble him with such paltry , when he was preparing himself for God , whom he beheld in majesty and mercy ready to receive him into the Eternal Rest : And so he dyed . Vol. 3. p. 1022. Francis d' Alost in Flanders , beheaded May 1. 1566. said to his apprehenders , Now ye think to deprive me of life , and so to do me a great hurt , but ye are deceived ; for it is all one as if ye took Counters from me , to fill my hand with a great sum of Gold. Being at the place of Execution , he said , Seeing ye thirst after my blood , I willingly yield it unto your hands , and my Soul into the hands of my merciful Lord God Almighty . And so he was beheaded , and his body given for a prey to the Fowls of the air . Addition to Vol. 3. of Massacre in France and Flanders , p. 34 , 35. B B BArtholomew the Apostle is said to have preached to the Indians , and to have converted the Gospel of S. Mathew into their Tongue : He continued there a great space doing miracles , at last in Albania , a City of Greater Armenia , after divers persecutions , he was beaten down with Staves , and then crucified ; and after being excoreate was at length beheaded . Vol. 1. p. 42. Blandina a Woman , under the Fourth Persecution , was so tormented that the Tormentors for weariness gave her over , admiring at her strength and courage , who became stronger and stronger ; and as oft as she spake these words , I am a Christian , neither have we done any evil , it was a marvellous comfort , and emboldened her to abide the Torments . Vol. 1. p. 60. She afterwards was fastned to a Stake , and cast to ravening Beasts , but no Beast would come near her ; so the Persecutors took her down , and laid her in Prison till another time . At length she was put in a Net , and cast to the wild Bull , and after she was sufficiently gored with his Horns she felt nothing of pain , but was thus slain ; of whom the very Persecutors said , Never Woman was put to death of them that suffered so much as she did . Vol. 1. p. 62 , 63. Barlaam a Martyr , under the Tenth Persecution , having endured many Torments , was at last laid on the Altar by the Persecutors , where Incense was offered to their Idols , and they put Incense into his hand , thinking that fire would cause his hand to scatter the Incense , and so he have sacrificed , but the flame eat round about his hand , which remained as though it had been covered with hot Embers , when as Barlaam recited that of the Psalmist , Blessed be God who teacheth my hands to fight . Vol. 1. p. 118 , 119. Ioane Boughton , Mother to the Lady Young , was burned April 28. 1494. ( and in the ninth year of King Hen. 7. King of England ) in Smithfield , for holding of Wickliffe's Opinions , from which all the Doctors in London could not turn her : And being told that she should be burnt , she defied them , saying , She was so beloved of God and his holy Angels , that she passed not for the fire ; and in the midst of it she cryed to God to take her Soul into his holy hands . Vol. 1. p. 956. Iohn Brown of Ashford was burned 1517. at Ashford , being taken away by force from his own House , the same day his Wife was Churched , and he was carried to Prison at Canterbury , for no Crime but for asking a Mass-Priest , where the Soul was when he began Mass and when he had done Mass ? who answering he knew not ; Iohn Brown asked him then , how he could save the Soul ? For which he was continued in Prison from Low-Sunday till Fryday before Whitsontide , his Wife not knowing where he was all this time ; till the night before he was burned being set in the Stocks at Ashford , she came and sat up by him , to whom he declared the whole passage , and said that the Bishops , Warham and Fisher , heated his Feet on the Coals , and burned them to the bones , to make him deny his Lord ; which I will never do , added he , for if I should deny him in this world , he would deny me hereafter . I pray thee , said he further , good Elizabeth , continue as thou hast begun , and bring up thy Children vertuously in the fear of God. And the next day being Whitsonday-Eve this godly Martyr was burned ; standing at the Stake he thus prayed , holding up his hands , O Lord I yield me to thy grace , Grant me mercy for my trespass , Let never the Fiend my Soul chase : Lord I will bow , and thou shalt beat , Let never my Soul come in Hell heat . Into thy hands I commend my Spirit , for thou hast redeemed me , O Lord of truth . And so he ended . Vol. 2. p. 13. Iohn Bertrand , a Forester in France , 1556. being condemned for the Gospel's sake , he being to enter a Cart , to be carried to Execution , gave thanks he was not there for any evil action , but for the quarrel of our Saviour ; and when tyed to the Post he sang the 25. Psalm ; and with Eyes looking up to Heaven , seeing the place of Execution , he said , O the happy journey , and fair place prepared for me . He in the fire cryed , O Lord give thy hand to thy Servant , I recommend my Soul to thee : And so meekly yielded up the Ghost . Vol. 2. p. 150. Dominicus de Basana , an Italian , burned at Placentia , 1553. being asked whether he was a Priest , said , Not of the Pope , but of Christ ; being asked if he would renounce his Doctrine , answered , He maintained no Doctrine of his own , but of Christs , which also he was ready to seal with his blood , and gave hearty thanks to God which so accepted him , as worthy to glorifie his Name with his martyrdom : And being cast into Prison , he continued constant ; yea at his Execution he did preach , and pray for his Enemies , and so finished his days . Vol. 2. p. 167. A Bookseller of Avinion was burned by the means of the Bishop of Aix , for selling some Bibles in the French Tongue ; and as a sign of the Crime for which he was burnt , he had two Bibles hanged about his neck , one before and another behind him . Vol. 2. p. 191. Maurice Blane , a young man in Merindol in France , being one of the Waldenses , and taken by one Iohn Miniers Lord of Opede , who went as Captain against Merindol , was shot to death with Harquebusses , and though he was not very well instructed , yet in all his Torments he lifted up his Eyes to Heaven , and with a loud voice ceased not to call on God ; and the last words he was heard to say were , O Lord God these men take from me a life full of misery , but thou wilt give me life everlasting , by thy Son Iesus Christ , to whom be Glory . Vol. 2. p. 198. Thomas Bilney , being brought up under Popish ignorance , and did in order to his obtaining pardon of sins , use fasting , watching , buying pardons , &c. and at last hearing that the New Testament was translated into Latine elegantly by Erasmus , out of a love to the Latine more than to the Word of God ( which he then knew not what it meant ) bought one and did read it ; and at his first reading he happened on 1 Tim. 1.15 . It is a faithful saying , &c. which sentence through Gods instructions , and co-workings , exhilerated him , and was a means of his conversion to the Faith of Christ , learning that all travels and watchings without Christ availed nothing : And having tasted of the sweetness of Christ himself , he greatly endeavoured the promoting of Christ's Gospel , and opposed Popery in its abuses of Pardons , &c. Vol. 2. p. 268. He was instrumental to the conversion of Mr. Latimer , p. 271. He was of Trinity Hall in Cambridge , and first framed that University to the knowledge of Christ , Vol. 2. p. 274.276 . He once recanted , and was absolved , which created such trouble to him , that for two years he almost despaired , nor could any Scripture comfort him , till at length God , by the means of Mr. Latimer , comforted him . And he propagated the Doctrine of Christ in Norfolk , and was burned at Norwich 1531. The night before which eating an Ale-berry chearfully , some Friends said they were glad to see him so merry , to whom he said , he did as Husbandmen , repair the ruinous House of his body . He often tryed the heat of the fire , by putting his finger in the Candle flame , saying , I feel and know fire to be naturally hot , yet I am perswaded by Gods Word , and by experience of some in it , that in the flames they felt no heat . And I believe howsoever that the stubble of my body shall be wasted by it , yet my Soul shall be thereby purged : it is a pain for a time , on which follows joy unspeakable . Vol. 2. p. 277. Richard Bayfield , a Monk of S. Bennets belonging to Berry , converted by means of one Dr. Barnes , was November 20. 1531. degraded and condemned ; and being struck with a Crosier he fell backward , broke his head , and swooned ; when he came to himself again , he thanked God that he was delivered from the malignant Church of Antichrist , and was come into the sincere Church of Christ militant here on Earth : And I trust anon , said he , to be in Heaven with Christ , and that Church triumphant for ever . And being in a slow fire was half an hour alive , and when the left arm was on fire and burned , he rolled it with his right hand , and it fell from his body ; and he continued in Prayer to the end without moving . Vol. 2. p. 293. Iames Beinham , a Lawyer , in King Henry the Eighth's days , for knowledge of the New Testament was burnt , April the last 1532. who first abjured , but soon relapsed , declaring he would not suffer the like Hell he did when he was abjured for all the world ; and when he was again taken and burning , he in the fire , when his legs were half consumed , said , O ye Papists , ye look for miracles , here ye may see one , for in this fire I feel no more pain than if I were in a Bed of down , and it is to me as a Bed of Roses . Vol. 2. p. 301. Thomas Benet , Master of Art in Cambridge , thinking after his conversion not safe to stay there , went to Exeter , and there taught a School : And at last abhorring the blasphemy of the Papists , he fixt up Bills against the Popes Supremacy , &c. for which , after much enquiry being found out , he at length suffered , all their endeavours being not able to reclaim him to Popery , to whose perswaders he mildly answered ; desiring them to desist , for he was resolved , and did more desire to dye for Christ , than to live longer and partake of and behold their detestable Idolatry . At the fire he prayed so fervently , and his sayings were so pious , and himself so constant , that his very Enemies counted him a good man , and God's servant ; yet was he burnt : And at Stake being commanded by one Esq Barnhouse to pray to Saints , he would not , it being God on whom only he must call : to whom the Esquire said , he should pray to Saints , or else he would make him , and therewith thrust a Fir-bush on fire at his Face : to whom the Martyr said , Alas , Sir ! trouble me not ; and prayed , Father forgive them . Whereupon the Esquire caused the fire to be kindled , and then the Martyr lifted up his Eyes and Hands , saying , O Lord receive my Spirit ; and so continuing Prayers , did never stir nor strive , but abode the flames until he ended . Vol. 2. p. 314. Dr. Barnes of Cambridge , in King Henry the Eighth's days , burned in Smithfield 1541. Iuly 30. he much promoted good Learning in Cambridge , and then Religion , yet afterwards recanted twice , but at length preached Christianity again ; for which , he being apprehended , was to be burnt ; who making his Confession , said , He dyed for the Faith of Christ , by whom alone he doubted not but to be saved : he prayed for pardon : And whereas Stephen Gardner Bishop of Winchester caused his Martyrdom , he there said , I pray God forgive him , as heartily , and as freely , and as charitably , and without feigning , as ever Christ forgave them that put him to death . And then putting off his Cloaths , made him fit for the fire , and patiently took his death , and was burnt with Mr. Garret and Mr. Hierom. Vol. 2. pag. 517. See more Mr. Hierom. George Bucker : See Adam Damlip . Iohn Bradford a Lancashire man , a good Scholar , Servant to the Lord Harrington , afterwards went to Cambridge , and after one years time was made Master of Arts and Fellow of Pembroke Hall ; and some time after ordained by Bishop Ridley , and made Prebend of S. Paul's in London . Vol. 3. p. 380. He was a zealous Preacher and a good liver , yet in Queen Mary's days silenced and imprisoned ; although but three days before he appeased the people in London , by preaching against Sedition , and perswading them to obedience , who were incensed much against one Bourn ( who afterward was made Bishop of Bath ) who preached against King Edward 6. and pleaded for Popery , so that a Dagger was thrown at him , till this Mr. Bradford appeared in the Pulpit , and then the People cryed out , God save thy life , O Bradford . He slept but four hours in the night , and spent most of the other hours in prayer and studying ; so that he counted that hour lost , he said , in which he had done none good with Pen , study , or exhorting : he preached twice a day in Prison , unless sickness hindred him . When the Keepers Wife with sorrow brought him news of his burning next day , he said , I thank God for it , I have looked for the same a long time ; it comes not on me suddenly , but as a thing waited for every day and hour , O Lord make me worthy of it . When he went from the Counter to Newgate , he prayed , and gave every Servant and Officer in the House money , wishing them to serve God and eschew evil , and prayed to God to effect it in them : He was imprisoned two years , lacking one Month and a half . He being upon examination offered mercy , if he would recant , said , Mercy with God's mercy I desire ; but mercy with God's wrath God keep me from ; his good will be done , life with his displeasure is worse than death , and death with his favour is true life . Vol. 3. p. 283. One Creswel , an acquaintance of his , after this came to him , and proffered him his service to make suit to the Queen for him : To whom he said , If the Queen will give me life , I will thank her ; if she will banish me , I will thank her ; if she will burn me , I will thank her ; if she will condemn me to perpetual imprisonment , I will thank her . Vol. 3. p. 292. At the Stake he freely forgave all persons , and beg'd all persons to forgive him : He prayed and kissed the Stake and Faggot , crying , O England , England , repent thee of thy sins , repent thee of thy sins , beware of Idolatry , beware of false Antichrists , take heed they do not deceive you . Vol. 3. p. 307. His Letters were many and pious , exhorting to constancy : 1. From God's love to us : 2. God's power over our Enemies , and care for us : 3. The necessity of dying once : 4. The shortness of the troubles : 5. The eternity of our joys : 6. Examples of Christians : 7. The Conjugal Relation engageth both Soul and Body to Christ : 8. All worldly Enjoyments , and life it self , but tokens of God's love to us , and must not be denyed if call'd for by God , as tokens of our love to him : 9. Death is our due for sin , but when for Christ , prepares a greater glory : 10. God's care over their Children and Families that dye for him : 11. Our Cross from God as a Father . Vol. 3. p. 307. to 337. Roger Bernard , a Suffolk man , burned with two others at S. Edmunds-Bury , Iune 30. 1556. he being diversly flattery allured to turn , yet though a poor Labourer continued constant ; and when he was threatned with punishments , he said , Friends , I am not better than my Master Christ , and the Prophets , whom your Fathers served after this sort ; and I for his Names sake am content to suffer the like at your hands , if God shall so permit , trusting that he will strengthen me in the same , according to his promise , in spite of the Devil and all his Ministers . And so constantly he endured the flames with Prayer and Praises . Vol. 3. p. 710. Agnes Bongeor , one of 10 Prisoners at Colchester , who with another Woman , one Margaret Thurston , was not executed with the other 8 , because of the mistake of her name in the Writ , being there written Bowyer instead of Bongeor ; which mistake caused much sorrow to the poor woman , who was thereupon dejected , even almost to despair , because she was left and the rest taken and burnt , as if God did not think her worthy of that honour ; in order to the receiving of which , she had disposed of a sucking Child that morning to another Nurse , and had habited her self fit for the fire : But at last with much endeavours she was comforted , by a Friend 's proposing the instance of Abraham , whose will in offering his Son was by God accepted , as if Isaac had been sacrificed ; and so her desire to have offered up her self , had God pleased ; and also the real offer of her Child , disposed of already to another Nurse , in order to her self being burnt , might be acceptable before God. And she being thus comforted in due time , September 17. 1557. was also with the said Margaret Thurston burnt at Colchester . Vol. 3. p. 849 , 850. Bergerius , being imprisoned for the Gospel's sake , met there with one Iohn Chambon a Thief , imprisoned also at Lions in France 1553. which Chambon was almost famished for want of food , eating only such things as Horses and Dogs refused , and was also almost devoured of Lice , insomuch that he cryed out against God , and cursed his Parents that bare him , till by the Prayers and endeavours of this Bergerius he was converted ; and he declared to divers persons by Letters , that his Lice left him the next day after his Conversion , so that he had not one ; and he was sufficiently provided for by the Alms of persons , so that he fared very well . Vol. 2. p. 140 , 141. Iohn Badby an English Martyr 1409. martyred for opposing Transubstantiation ; he , though he felt the flames , which were immediately quenched , and he invited to recant by the Kings eldest Son , with promises of great revenues , and with threats of being burned , if he would not recant , could not not be perswaded to recant . Vol. 1. p. 681. Guy de Brez , Prisoner at Tournay in Flanders 1567. writeth to his Wife thus ( after the declaring what Conflicts he had with his flesh , and the Victory which through Christ he had in order to suffering ) Be comforted , our separation shall not be for ever , it will not be long e're we be gathered together under one head , Iesus Christ : the world is not the place of rest : Heaven is our home , and the world but our place of banishment : Let us aspire after our Country : Consider the honour God doth you , in that you have a Husband who is not only called to be a Minister of Christ , but highly advanced to partake of the Crown of Martyrdom , which honour the Angels in Heaven are not capable of . I rejoice in my sufferings , I am filled with the abundant riches of my God. I now taste and see Gods goodness , I feel by experience he never forsakes them that trust in him ; I have profited more in the School-house of my Prison than in all my life time before ; I would not change my condition with them which are my Persecutors , I eat and drink and rest with more hearts-ease than they . Additions to Vol. 3. concerning Massacre in France and Flanders . p. 37 , 38. Francis le Bossu , with his two Sons , martyred at Lyons in France in the Massacre there 1572. he encouraged his two Sons to suffer with him for the Gospel , exhorting them thus , Children , we know the enmity of the wicked and the world against Gods people is no strange thing : Let not their drawn Swords affright us , they will be but as a Bridge whereby we shall pass over out of a miserable life into immortal blessedness ; we have breathed and lived long enough among the wicked , let us now go and live with one God. And so all three embracing each other , were found slain . Additions to Vol. 3. concerning Massacre in France . p. 68. C C CAlocerius seeing the great patience of the Christians in so great Torments and Persecutions , cryed out , Vere magnus Deus Christianorum , that is , truly the God of the Christians is a great God. Which words being heard , he was apprehended , and brought to the place of execution , and made partaker of their martyrdom . Vol. 1. p. 53. Cecilia the Virgin brought Valerian her espoused Husband , and Tiburtius his Brother , to the Faith of Christ , and with her exhortations made them constant to Martyrdom ; after whose sufferings she was apprehended and brought to offer Sacrifice to Idols , but refusing , she was had to the Judge to be condemned ; in the mean time the Serjeants and others began to perswade her to favour her self , and not cast her self away ; to whom she so reply'd with Reasons and godly Exhortations , that by the grace of God they were converted also , and divers others were with them baptized , to the number of 400 persons ; which being done she was condemned , and was inclosed in a hot Bath a day and a night without hurt , and was afterwards ordered to be beheaded in the Bath . Vol. 1. Cyprian , being also named Statius , he was an African and born in Carthage , an Idolater and a Gentile , altogether given to the study of Magical Arts , who was converted to the Christian Faith , through the grace of God , by the means of Cecilius a Priest , and by the occasion of hearing the History of the Prophet Ionah ; and was after his conversion ordained Priest and Bishop of Carthage : Soon after in which Office and Dignity he so shined in Gifts and Vertues , that he had the Covernment of all the East Church , and Church of Spain , and was called the Bishop of the Christian men : And was beheaded in the 259. year of Christ , under the Eighth Persecution . He is said to observe 12 abuses in mans life . 1. A wise man without good works . 2. An old man without Religion . 3. Youth without obedience . 4. Rich men without Alms. 5. A Woman shameless . 6. A Guide without vertue . 7. A Christian contentious . 8. A poor man proud . 9. A King unrighteous . 10. A Bishop negligent . 11. People without discipline . 12. Subjects without love . Vol. 1. p. 89 , 90 , &c. Christians to the number of 2000 being assembled in their Temple at Nicomedia , to celebrate the Nativity of Christ , and fire being caused to be set to the Temple by the order of Maximianus , under the Tenth Persecution , with a Cryer , That all that would have life should come out of the Temple , and do sacrifice upon the next Altar of Iupiter . One in the behalf of all the rest answered , They were all Christians , and that they would do Sacrifice only to Christ , his Father , and the Holy Ghost , and that they were all now ready to offer . Whereupon they all and the Temple were burned . Vol. 1. p. 102. Iohn Clardon , a Currier of London , was burned only for having English Books in his house , which as his Enemies said contained heretical Opinions , which he owned against the Popish Party , 1415. year of Christ. Vol. 1. p. 842. Iohn Clerke of Meldon in France , a Wool-carder , for saying the Pope was Antichrist in a Bill he set upon the Church doors against the Pope's Pardons , was to be whipt three several times , and each time marked on the forehead with a note of infamy , whose Mother being a Christian woman , and seeing those things done to her Son , courageously emboldened him , crying , Blessed be Christ , and welcome be these marks . He afterwards removing to Metz in Lotharing , the night before the people idolatrously , according to their Custom , was to go out of Town to worship some Images , he brake them down ; and the next day the Monks and people coming to worship , found their Images broken , whereof they suspected this Clerke , who being examined confessed the fact , and shewed his reason for it ; whereat the people were enraged , and cut off his right arm , and with Pinsers pulled off his nose , arms , and breast , and then burnt him , An. 1514. who patiently endured it , singing , Their Images be of Silver and Gold , the work of mens hands . Vol. 2. p. 107. Dr. Iohn Castellane , a French Divine , was degraded and burnt only for Religion , in which he continued constant to death , and so patiently underwent it , 1525. that many ignorant people were thereby drawn to the knowledge of the Truth , and many weak were greatly confirmed . Vol. 2. p. 107 , 108 , 109. George Carpenter burned in Munchen in Bavaria , Feb. 8. 1527. whose Crimes were , because he held a Priest could not forgive sins , nor call God out of Heaven , that God was not in the Bread in the Sacrament , nor that the Element of Water in Baptism did confer Grace ; which four Articles he refused to recant : and being asked if he was let go if he would not go to his Wife and Children : he answered , If I was let go , whither should I go rather than to my Wife and well-beloved Children ? And being told if he would recant he should be set at liberty ; he said , My Wife and Children are so dearly beloved of me , that they cannot be bought from me for all the Riches of the Duke of Bavaria ; but for the love of my Lord God I will willingly forsake them . And being led to the place of Execution , he promised a sign of his Faith , that while he could open his mouth , he would not cease to call upon the Name of Iesus ; and being in the fire he cryed aloud , Iesus , Iesus , and so gave up his spirit joyfully . Vol. 2. p. 114. One Cowbridge burnt at Oxford , he was a person distracted , and knew not what he said , and yet burned for an Heretick , who in the midst of the flames , lifting up his Head to Heaven soberly and discreetly called upon the Name of the Lord Jesus Christ , and so departed . Vol. 2. p. 437. Roger Clarke , a Suffolk Man , taken at Ipswich , and judged 1546. with one Kerby , by my Lord Wentworth ; who , after Sentence given , talked with another Justice on the Bench a good while , to whom Clarke said , My Lord , speak out , and if you have done any thing contrary to your Conscience , ask of God mercy , and we from our hearts do forgive you ; speak not in secret , for ye shall come before a Iudge , and then make answer openly , even before him that shall judge all Men. He was burn'd at Berry , and at Stake , kneeled down , and said , My Soul doth magnifie the Lord , &c. Vol. 2. p. 569. Dirick Carver , a Beer-Brewer in Bright-Hamsted in Sussex , an ancient and pious Man , though not understanding a Letter of the Book , was apprehended for having , with some others , been at Prayer in his House ; and after his apprehension he so improved his time in Learning , though ancient , that before he suffered , through Gods blessing , he could read any English printed Book . At the Stake in Lewis , Iuly 22. 1555. he went into the Barrel , having stript himself , and there spake to the People . Dear Brethren and Sisters , witness to you all that I am to seal with my Blood Christs Gospel , because I know it is true ; and because I will not deny Gods Gospel , and be obedient to Mens Laws , I here am condemned to dye . Dear Brethren and Sisters , as many as believe on the Father , Son , and Holy Ghost unto everlasting Life , see ye do the works pertaining to the same ; I ask ye all , whom I have offended , forgiveness , for the Lords sake , as I heartily forgive all you who have offended me in thought word and deed . Lord have mercy upon me , for unto thee do I commend my Soul , and my Spirit doth rejoice in thee . And so the Fire being kindled , he said , Oh Lord have mercy upon me , and sprang up in the Fire calling on the Name of Jesus , and so ended . Vol. 3. p. 386. Richard Colliar of Ashford in Kent , being examined and condemned for the Gospels sake , as soon as he was condemned he sang a Psalm , and was afterwards burnt with five more Kentish Men , at three Stakes in one Fire , in August 1555. Vol. 3. p. 394. Tho. Cranmer , a Gentleman of a Family ancient as the Conquest , born at Arselacton in Nottinghamshire , brought up at School , and at Cambridge was Fellow of Iesus Colledge , and afterwards one of the Heads of the University , used to examine all Graduates in Divinity , who would not admit any to be Batchellors or Doctors in Divinity , but those who were well read in the Scriptures ; whereby he refused many Fryars , some of whom by being thereby brought to consult the Word of God were converted , and afterwards returned him thanks . This Cranmer was afterwards by King Hen. 8. made Arch-Bishop of Canterbury , for his Service to him in endeavouring to satisfie his Conscience about the divorce of his Queen , Catherine his first Wife , the Widow of his late deceased Brother : He was of a mild Nature , soon reconciled to his Enemies , and so ready to do them good that it grew Proverbial , Do my Lord of Canterbury a displeasure , and then you may be sure to have him your Friend whilst he lives . Vol. 3. p. 637. He was by many endeavours tempted to recant , and after much resistance did at last recant , chiefly out of a design to compleat an Answer against a Papish Book which he had begun ; but though he subscribed , the Papists were ordered to burn him , March 21. at Oxford , by the Queen , who had ordered Doctor Cole to have a Funeral Sermon in readiness against that day ; and accordingly at the day appointed , the Doctor did preach , and Cranmer was had to the Church not knowing the design ; but as he was perswaded to publish his Recantation publickly , and after Sermon , when it was expected he should declare his Recantation , he with many tears and earnest desires did entreat the People to pray for him to God for pardon of his sins , amongst which , none troubled him more than his subscribing to Popery with his hand , which he hated in his heart ; But , saith he , for as much as my hand hath offended , it shall be first punished ; for may I come to the Fire , it shall first be burnt ; and so he began to cry against the Papists and Popery , whereby the Papists expectation were frustrated and they grew mad at him , stopping his Mouth , and pulling him down , and led him forthwith to the Town-ditch to be burnt , where in the Fire he put forth his right hand into the flames as soon as they came near him , and held it there till it was burnt , his body being unburnt ; often saying , Oh unworthy right hand ; and saying often , Lord Iesus receive my spirit , he stood immovable in the flames , and dyed March 21. 1556. Vol. 3. p. 670 , 671. Iohn Carter , a Weaver of Coventry , dyed in the Kings-Bench a Prisoner for the Gospel , who expected and desired to have been burnt . In a Letter to Mr. Philpot he writes thus , My Friends report me to be more worthy to be burnt than any that was burnt yet , God's blessing on their hearts for their good report , God make me worthy of that dignity , and hasten the time , that I might set forth his glory . He wrote divers Letters of encouragement to the persecuted Brethren ; and in one Letter to his Wife he begs , and chargeth her to rejoice with him in this his state of sufferings for Christ's sake . Vol. 3. p. 716. &c. Peter Chevet : See Peter . Mrs. Gertrude Crockhay , Wife to Mr. Robert Crockhay at St. Katherines by the Tower in London , being for the Gospel persecuted , fled 1556. to Gelderland , beyond Sea , to look after some Estate that should fall to her Children by a former Husband : but there also she was betrayed , and came to trouble at Antwerp ; where , at the request of her Friends , she was set at liberty , and she came for England , where she was infested again by the Papists ; and being very sick : They told her Daughter , that unless her Mother would receive the Sacrament she should not be buried with Christian burial : who hearing the same , said , Oh how happy am I that I shall not rise with them , but against them : The Earth is the Lords and all the fullness thereof , and therefore I commit the matter to him . Soon after she dyed , and was buried in her Husbands Garden . Vol. 3. p. 1013 , 1014. Christians to the number of 30000 slain in the Massacre at Paris in France , 1572. which was effected by the French King 's inviting the chief Captains of them , and all other that would , to the Wedding between the Prince of Navarre , and the Kings Sister ; at which being kindly received , some of them after the compleating of that Marriage were slain , and all the Souldiers in Paris charged to be in Arms at a watch-word , so that within three days 10000 of them were slain , besides many other in the days following in Paris , and the Persecution in other places in a Months time compleated the number of 30000 aforesaid ; which News being sent to the Pope , he solemnly gave thanks for it as a mercy ; and the French King also did the like ; and the Messenger of the News had 1000 Crowns for his News : but the poor Protestants were much troubled , of whom some turned , others fled , and all had been destroyed , had not those in Rochel by God's mercy been courageous , and resolved to be stedfast and fight for the Faith ; which being known , the French King besiegeth it , and chargeth all his Nobles and Gentry , on pain of great punishment , to besiege it ; which was done with great vigour by the whole Force of France , and also of the Duke of Anjou , Duke of Alanson , Navarre , and Condee , which Forces assaulted it seven times and were resisted , so that they lost 122 Captains ; and at last the Duke of Anjou being made King of Polony , which News coming to the Camp they rejoiced ; whereat the new King treated with them of Rochel , and finding them not unconformable , made peace with them , and prevailed with the French King by Edict to let them have peace , and the liberty of Religion in that and other Cities , 1573. Vol. 3. p. 1028 , to 1030. D D DOrotheus and Gorgoneus , persons of Dioclesian's Privy Chamber , seeing the sad Torments inflicted on Peter their Houshold Companion , said to Dioclesian , Why , O Emperour , do you punish in Peter that Opinion which is in all of us ? Why is this accounted in him an offence , that we all confess we are of that Faith , Religion , and Iudgment that he is of ? Wherefore he commanded them to be brought forth , and to be tormented almost with like pains to Peter's , and afterwards to be hanged . Vol. 1. p. 101 , 102. Iohn Diazius , a Spaniard , was murthered 1546. by his Brother Alphonsus Diazius , who hired a Man with an Hatchet to cleave his own Brother's head , as he was reading some Letters , under a pretence sent to him by his Brother , who was by when the fact was done , and forth with fled with the Murtherer : But he being the Popes Lawyer , and procuring his Companion in Rome on purpose to murther his Brother being a Protestant , escaped punishment . Vol. 2. p. 109. Dennis a French Martyr 1528. burnt at Melda , for saying the Mass is a plain denying of the death of Christ ; he was wont to have always in his mouth the words of Christ , He that denyeth me before men , him also will I deny before my Father , and to muse on the same earnestly . He was burnt with a slow fire , and did abide much torment . Vol. 2. p. 128. Adam Damlip , alias George Bucker , a great Papist , in his Travels at Rome seeing the great profaneness and impiety of that place , where he expected so much goodness , loathed Popery ; and at Calice reforming , he preached against it , and was at length sentenced to death . When the News was told him by the Jaylor of the Marshalsee in London on a Saturday night , that on Monday he must for Calice , and suffer there , he did eat his Supper chearfully , insomuch that some asked him how he could do it , being to dye so soon ; to whom he said , Ah Masters , do you think that I have been God's Prisoner so long in the Marshalsee , and have not learned to dye ? Yes , yes ; and I doubt not but God will strengthen me therein . He was at Calice the next Saturday following hanged , drawn , and quartered as a Traytor , in King Henry the Eighth's time . And his greatest Enemy , who at his death said he would not depart till he did see his heart out , ( one Sir Ralph Ellerken ) was soon after slain amongst others by the French , and his Enemies cutting off his Privy Members , cut his heart out of his body ; which cruelty they did to none other of the company , and may be looked on as a just judgment of God on him , who so desired to see Damlip's heart . Vol. 2. p. 564 , 565. Iohn Denley , a Gentleman of Maidstone in Kent , burnt for the Gospel's sake at Uxbridge , August 8. 1555. who in the flames sang a Psalm ; whereat Dr. Story caused one to throw a Faggot at him , which hurting his Face did cause him to lay both his hands on it , and to leave singing ; whereupon the Doctor said to him that flung the Faggot , You have spoiled a good old Song ; but Mr. Denley being yet in the flame put abroad his hands again and sang , yielding up his spirit into the hands of God. Vol. 3. p. 390. Alice Driver , a Suffolk Woman and a Labourers Wife , persecuted for the Gospel of Christ , said that Quen Mary , for her persecuting the Saints of God , was like Iezebel ; for which she had her Ears cut off presently , which she suffered joyfully ; and said , she thought her self happy that she was counted worthy to suffer any thing for the Name of Christ. Being examined by several Doctors , she reasoned with them so , and silenced them all . She perceiving which , said , Have ye no more to say ? God be thanked you be not able to resist the Spirit of God in a poor weak woman : I was never brought up at the University , but often drave the Plow before my Father ; yet , in the defence of Gods Truth , and in the Cause of my Master Christ , by his Grace I will set Foot to Foot against any of you in the maintenance of the same ; and if I had a thousand lives , they should all go for the payment of it . She being at Stake , and a Chain put about her Neck to bind her with , she said , Here is a goodly Neck-kerchief , Blessed be God for it . She was burned November 4. 1558. Vol. 3. p. 886 , 887 , 888. Iohn Davis , a School-boy of twelve years of age , was , because he had a Bible , and had written some things against the Papists , betrayed by his Aunt , one Mrs. Iohnson , in Worcester , 1546. with whom he lived ; and he was imprisoned from August 14. till 7. days before Easter , with Fetters and Bolts ; and one perswading him from burning , advised him first to try the Candle , who holding his Finger , and the other holding a Candle under it a good space , he cryed not , felt no pain , nor was his Finger scorched . He was afterwards arraigned , and should have been punished with death , but that King Henry the 8 th . dyed , and the Law was thereby out of force . Vol. 3. p. 919 , 920. E E EUlalia , a Virgin of Noble Parentage in Eremita , a City in Portugal , of twelve years of age , refusing great Marriages and Dowries , being a Christian , joined her self with Gods Children under the 10 th . Persecution ; and being kept close by her Parents , lest she should hasten her own death , she by Night stole out and ran to the Judgment Seat , and cryed out , I am a Christian , an Enemy to your devilish Sacrifices ; I spurn your Idols all under my Feet , I confess God Omnipotent with heart and mouth : Isis , Apollo , Venus , what are they ? Maximinus himself , what is he ? The one a thing of nought , because the work of Mens hands ; and the other a cast-away , because he worshippeth the same work . Whereat the Judge incens'd , threatned torments , but first perswades her to return and offer Incense ; whereat she spits in his Face , spurns abroad with her Feet the Incense ; and then was miserably tormented , scratched and cut to the Bones , she singing and praising God , saying , O Lord I will not forget thee ! what a pleasure is it , O Christ , for them that remember thy triumphant Victory , to attain to these high dignities ? and so she was burned . Vol. 1. p. 120. Edmund , King of Eastangles , in the Saxon Heptarchy in Brittain , being summoned to submit to Inguar , a Dane , returned an answer , That he , a Christian King , would not , for the love of a temporal life , subject himself to a Pagan Duke , unless he became a Christian first ; whereupon he was taken , and fixt to a Stake , and shot to death . Vol. 1. p. 148. F F FRuctuosus , Bishop of Tarraconia in Spain , being by Emilianus under the Eighth Persecution , in the year of Christ 262. to be burned , because he would not worship Idols , said , He worshipped not any dumb God of Stocks and Blocks , but one God the Creator of all things : And being cast into the fire with his hands tyed behind him , his bands were by the fire dissolved , his hands unhurt , and his body remained whole , and he lifted up his hands and praised God , praying also that the fire might speedily dispatch him ; which then was soon done : in the mean time a Souldier in the house of Emilianus , with the Daughter of Emilianus , said they saw the Heavens open and the Martyr to enter in . Vol. 1. p. 96. Nicholas Finchman burned in Dornick 1549. who being condemned , blessed God which had counted him worthy to be a witness in the cause of his dear and well beloved Son ; and patiently took his death , commending his Spirit unto God in the midst of the fire . Vol. 2. p. 124. Iames Faber an old man , about the year of Christ 1562. being apprehended , said , he could not answer or satisfie them in reasoning , yet he would constantly abide in the truth of the Gospel ; and so was martyred . Vol. 2. p. 127. Ioannes Filieul , or Filiolus , and Iulianus Leville , suffered both at Sanserre in France 1554. who having their Tongues cut out , yet had some utterance given them of God , that at their death they said , We bid Sin , the Flesh , the World and the Devil farewel for ever , with whom never we shall have to do hereafter . Vol. 2. p. 145. Fininus at Ferraria , an Italian , was burnt 1550. who being apprehended , by the perswasion of his Friends he recanted , and then was in so great horrour that he almost despaired , till he publickly again preached the Gospel ; for which he being again taken , could not by all the solicitations of his Wife and Children be drawn from it , but told them that his Lord had commanded him not to deny him for taking care of his Family , wherefore he desired them to depart : And being afterwards commanded by Pope Iulius the Third to be executed , he returned thanks to the Messengers of the News , and much rejoiced at it : And being asked what would become of his Wife and Children , if he so left them : he said he had left them to a good Overseer , Christ the Lord , a faithful Keeper of all committed to him . One seeing him so merry before his death , asked the Reason , since Christ wept and sweat drops of blood before his Passion ? To whom he answered , Christ sustained in his body all the sorrows and conflicts of Hell and death due to us , by whose death we are delivered from sorrow and fear of them all . And at the Stake , after his Prayers to God , he meekly gave his neck to the Cord , with which he was strangled , and was afterwards burned . Vol. 2. p. 165 , 166. Iohn Frith burnt at one Stake in Smithfield 1533. with one Andrew Hewet , this Frith willingly embraced the Stake , and whenas one Dr. Cooke bad the people pray for them no more than for a Dog , he said smiling , Father forgive them ; and the fire being by the wind more blown to his Partner than himself , he , though in so great torments , rejoiced ; and seeming to feel no torments , comforted his fellow-sufferer rather than was careful for himself . Vol. 2. p. 309 , 310. Henry Filmer , a Preacher of the Gospel , in King Hen. 8. days , about Windsor , was brought to be burnt by the Envy of Dr. London , and the false accusations of his own Brother , induced to it by promises of maintenance from the Doctor : To which Brother , Filmer ( seeing himself like to suffer by reason of his accusations ) said , Ah , Brother , what cause hast thou to shew me this unkindness ? I have been always a natural Brother to thee ; and is this a Brotherly part , to reward me now so ? God forgive thee it my Brother , and give thee grace to repent . He suffered with one Testwood and Anthony Persons . As he came to his Brothers door , as he was going to suffer ; he called his Brother three or four times , but he appeared not : and then Filmer said , And will he not come ? then God forgive him , and make him a good Man. He being with the other two at the Stake , drank to each other ; and Filmer said , Be merry , for I trust , that after this sharp Breakfast , we shall have a good Dinner in the Kingdom of Christ. Vol. 2. p. 553 , 554. Dr. Robert Farrar , Bishop of S. Davids in Wales , being to be burnt , and much pitied by a Knights Son , who lamented the painfulness of the death he was to suffer ; to whom Ferrar said , If ye see me once stir in the pains of my burning , you shall not believe my Doctrine : And as he said , so it was ; for he stood so patiently that he never moved ; but as he stood holding up his Stumps , so he continued till he was struck down by a Staff , March 30. 1555. in the Reign of Queen Mary . Vol. 3. p. 216. William Flower , alias Branch , a Cambridgeshire Man , brought up a Monk , at last was reformed ; and after removing from place to place , he came to Lambeth , by London ; and on an Easter-day went to Westminster , and in S. Margarets Church he , out of zeal for Gods Cause , drew his Hanger , and wounded the Priest as he was administring the Sacrament ; for which he was imprisoned , and though he much lamented the Fact as done amiss , yet did he justifie his Faith against them . And Bishop Bonner threatning him one while , and then perswading him by proffers of Gifts , he thankt him and said , whereas it was in his power to kill , or not kill his Body , he was contented he should do what he pleased ; but he knew over his Soul he had no such power , but that being separated from the Body is in the hands of no Man , but only of God , either to save or spill . At length he was burnt in Westminster-Abby Yard , April 24. 1554. where his right hand was cut off , he not shewing any sense of pain ; and at last , burning in the Fire , he cryed out , O thou Son of God have mercy on me , O thou Son of God receive my Soul ; and dyed by much torment , his lower part being burnt when his upper part was untouched , by reason of want of Fuel . Vol. 3. p. 243 , 244. 246. Elizabeth Folkes , an Essex Maid , being imprisoned and condemned for the Gospel , kneeled down and lifting up her hands , prayed to God and praised him that ever she was born to see that most blessed day , that the Lord would count her worthy to suffer for the Testimony of Christ ; and , Lord , said she , if it be thy Will , forgive them that have done this against me ; for they know not what they do : and going to the Stake at Colchester , August 2. 1557. and the People not permitting her to give her Petticoat to her Mother ( who was present and kist her at the Stake , and exhorted her to be strong in the Lord ) she threw away the Coat , saying , Farewel all the World , farewel Faith , farewel Hope ; and then taking hold of the Stake , she said , Welcome Love. She was burned with five more , who all clapped their hands for joy in the flames . Vol. 3. p. 832. Iohn Frith being in the Tower as an Heretick , because he held against Transubstantiation . And being afterwards sent for to Croydon by my Lord of Canterbury , Cranmer , in King Henry the 8 th's time , the Lords Men who were sent for him advised him to submit to the Bishops and Doctors opinion : to whom Frith said , My Conscience is such , that in any wise I neither may , nor can , for any worldly respect , without danger of damnation , start aside from that true knowledge , though I should presently lose twenty lives if I had so many . The Servants , still endeavouring to save him , contrived how he might fly , and so escape ; which they imparted to him : To whom he said , Should you leave me , I would surely follow you ; should you bring the Bishops news ye had lost Frith , I would bring them news I had found him , and brought him again : for , though before I was taken , I being at liberty , fled , to make use of my liberty ; yet I being taken , cannot fly , but run from God , and should then be worthy of a thousand Hells . And so he went chearfully to the Bishops at Croydon , and there disputed the Point ; and after was sent to Bishop Stokesteys , the Bishop of London's Consistory ; and soon after was burnt . Vol. 3. p. 990 , 991 , 992. See more of Frith p. 59. of this Book . G G GErmanicus , a young devout Man , being by the Proconsul of Antoninus Verus in the 4 th Persecution , perswaded to favour himself being in the flower of his age ; he would not be allured , but constantly , and boldly , and of his own accord provoked the Beasts to come upon him to devour him , to be delivered the more speedily out of this wretched Life . Vol. 1. p. 57. Gordius , a Centurion of Caesaria , in the 10 th Persecution , willingly exiled himself , till a publick Feast of Mars was celebrated , and much People was assembled ; and then appearing in the Theatre , cryed out , I am found of them that sought me not : And being examined by the Sheriff , he said , I came hither to publish that I set nothing by your Decrees against Christian Religion , but I profess Christ to be my hope and safety : Hereupon he was scourged , and he said , It would be an hindrance to him , if he could not suffer divers torments for Christ. And having more torments tryed on him , he sang , The Lord is my helper , I will not fear the thing that Man can do unto me ; I will fear no evil , because thou Lord art with me . After this , being with prayers and entreaties dealt with , he derided the madness of the Magistrates ; who being thereby incensed , condemned him . And he being much importuned by divers acquaintance to deny Christ with Tongue , and to keep his Conscience to himself ; he said , My Tongue , which by the goodness of God I have , cannot be brought to deny the Author of it . And to those who wept for him , and by tears importuned him to save himself ; he said , Weep not , I pray , for me : but weep for the Enemies of God , which always make war against the Christians , who prepare for these a fire , and purchase to themselves Hell fire ; but molest not , I pray , my setled mind ; truly I am ready to suffer for the Name of Christ a thousand deaths if need were . Vol. 1. p. 117. Iohn Goose in the time of King Edward the 4 th , being to be burnt , desired of the Sheriff somewhat to eat , and he did eat as if he had been towards no manner of danger , saying , I eat now a good and competent Dinner , for I shall pass a little sharp shower ere I go to Supper : And having dined , he gave thanks , and desired that he might be shortly led to the place where he should yield up his Spirit to God ; and was burned on Tower-Hill in August 1473. Vol. 1. p. 939. Lawrence Ghest , in King Henry the Seventh's days , being to be burnt at Salisbury , and having his Wife and seven Children shewn him , and his Wife desiring him to favour himself , he desired her to be content , and not to be a block in his way , for he was in a good course , running toward the mark of his salvation ; and so he was burned . Vol. 1. p. 1012. Galeasius Trecius , an Italian , burned at Aus Pompeia in Italy 1551. for professing the Gospel . He having professed it a while , and then by the perswasion of Friends denying it , felt great sorrow , and , as he declared , never greater in all his life ; but recovering by the grace of God , he longed for a time to evidence his return by confession of his Faith again , affirming he never felt more joy of heart than when by Papists examined , nor more sorrow than when he recanted , declaring that death was much more sweet to him , with the testimony of the truth , than life with the least denyal of the truth and loss of a good conscience : And being imprisoned , he could not be prevailed with to recant , but confirmed his first Faith , and burned . Vol. 2. p. 167 , 168. Franciscus Gamba , an Italian , burn'd at Comun 1554. being accused for an Heretick , and importuned to recant ; he defended his Doctrine by manifest Scriptures , and proved his Opinions to be the true Doctrine of Christ , and rather than he would deny them he was ready to stand to the effusion of his blood : And being long and often assailed by his Friends to recant , he could not be expugned , but gave thanks to God , that he was made worthy to suffer the rebukes of the world , and civil death for the testimony of his Son ; and so went chearfully to death : And when at his death the Fryars held a Cross before him , he said that his mind was so replenished with joy and comfort in Christ , that he needed not them , nor their Cross : And declaring many comfortable things to the people , he was strangled and burned . Vol. 2. p. 180. Garret , a great promoter of Christianity in Oxford , was at last Iuly 30. 1541. by Gardner Bishop of Winchester to be burnt , who professing his Faith , and detesting all Heresies , beg'd pardon of God for his sins , and of all persons whom he had offended : He resigned up his Soul to God , whom he believed would through Christ save him , and pardon his sins , and desired the persons present to pray for him ; and dyed Christianly with Barus and Hierom. Vol. 2. p. 528. William Gardiner , born at Bristow , and there dealing in Merchandise under one Mr. Paget a Merchant , at 26 years of age sailed to Spain , but by chance the Ship arrived at Lisborne the chief City of Portugal , where he stayed and merchandised , and learning their tongue , he acted for many English Merchants , and had much knowledge in Scripture and the Reformed Religion : And being there , and happening to be at the solemnizing of a marriage between the King of Portugal's Son , and the King of Spain's Daughter , and beholding great Pomp and greater Idolatry acted by the Kings , and all the Assembly's adoring the Mass , praying , kneeling and worshipping the external Sacrament , he was much troubled , and could he have got near the Altar would have interrupted them ; but being hindred by the throng of the people , he was very sorrowful for his neglect of that opportunity to declare against their Idolatry , which neglect he much lamented , and contrived how to redeem it ; to effect which he cast up all his accounts , and bad adieu to worldly concerns ; and giving himself to reading , meditating , fasting , weeping , and praying : He being cleanly drest the next Sunday , when the like Solemnity was to be done , he gat to the Altar betimes , and there stood with a Testament in his hand till the Cardinal came to solemnize it , and till he consecrated , sacrificed , and lifted up on high the Host , shewing his God to the people , who with the Kings and Nobles gave great reverence to it ; and at last , when the Cardinal came to begin to toss it to and fro round the Chalice , making several Circles , this Gardner stept in , and with one hand took the Cake and trod it under foot , and with the other hand overthrew the Chalice , in the presence of the Kings , and the Nobles and Citizens , which abashed them all ; and one cut him with a Sword , but the King commanded he should be saved ; and being examined , he confessed himself to be an English-man and a Protestant , and decryed much against their Idolatry ; for which after several torments to cause him to confess others , he taking all the blame on himself , they put a hard roul of Linen with a string into his throat , and so often pulled that up , and then cut of his right hand , which he took in his left and kist , then in the Market-place they cut off his left hand , and he kneeling down kissed it , then was he carried to Execution , and being hung on high a fire was made under him , and he by degrees let down into it , so that only his legs at first felt the fire , yet would he not recant ; and being bid to pray to Saints , he said , That when Christ leaves off to be our Mediator and Advocate , then he would pray to our Lady and the Saints . And then he prayed , O Eternal God , Father of all mercies ; I beseech thee look down upon thy Servant . And the more terribly he burnt , the more vehemently he prayed ; which his Enemies desiring to hinder , he said the 43. Psalm ; before the close of which , the Rope was burnt asunder , and he fell down into the Fire , and was burned to death , 1552. whose death was not unpunished , for among the King of Portugal's Ships ready to sail , being in a Haven hard by , one was burnt by a Spark of Fire blown from the Martyrs Fire ; and within half a Year the Kings Son dyed ; and the King himself within a Year . Vol. 2. p. 745 , 746 , 747 , 748. Robert Glover was apprehended to be burnt at Coventry , being very sickly in Prison , said , he found daily amendment of body , and increase of peace in Conscience ; many consolations from God , and sometimes , as it were , a taste and a glimmering of the life to come : But he was much assaulted by Satan , from his unworthiness , to do or suffer for Christ. Which Objection he answered from Gods mercies , and the unworthiness of like Servants in all Ages , who have been accepted . Yet , three days before he was burnt , he had a sad dulness of Spirit , and was desolate of all spiritual comfort ; against which he prayed much , and earnestly ; but yet finding no ease , nor comfort , he told it to his Friend , one Austin , who advised him to wait God's time for the manifestation of himself , and to continue stedfast in the Faith and willing to suffer ; knowing his Cause to be right , not doubting but God in his due time would replenish his heart with spiritual joy ; requesting him to shew it by some token , if he felt any such thing : And as he went to burning , as soon as he came in sight of the Stake ▪ he cryed out , being suddenly full of comfort , clapping his hands together , Austin , He is come , he is come ; with so great joy and alacrity , as if he had been one risen from some deadly danger , to liberty of life ; and so dyed chearfully in September , 1555. Vol. 3. p. 427 , 428. Bartlet Green , a Londoner , brought up at Oxford ; converted from Popery by Peter Martyr , Reader of Divinity in Oxford ; and afterwards he was Student in the Temple , and at twenty five years of age , Ianuary 28. 1556. he was burnt , with six others , for the Gospel of Christ. He often repeated , as he went to the Stake , and at the Stake , this Distich . Christe Deus sine te spes est mihi nulla salutis , Te Duce vera sequor , te duce falsa nego . In English thus . O Christ my God , sure hope of health , besides thee I have none ; The truth I love , and falshood hate , by thee my guide alone . Vol. 3. p. 627. He wrote to one in a Letter , thus : Man of Woman is born in Travel , to live in misery ; Man , through Christ , doth dye in joy , and live in felicity : he is born to dye , and dyes to live ; whilst here he displeased God , when dead he fulfilled his Will. Vol. 3. p. 629. Charles Le Roy de Gand , once a Fryar Carmelite , but reformed , had a Canonship promised him by the Magistrate , if he would but yield a little : to which , he said , You proffer me a Canonship , that I might live quietly , and be in security ; but know , Sir , that rest is no true rest , which is obtained against peace of Conscience ; and so he was burned at Bruges , April 27. 1557. Addit . to Vol 3. of Massacre of France , p. 5. H H JOHN Husse , a Bohemian , was burned 1415. about Iuly , by the Council of Constance ; where he often desired to be heard , to clear himself of the errours they impeached him of , and could not . Then he requesting their proving by Scripture any errour he held , they would not ; but , because he held Wicklif's Doctrine they degraded him , and left him to the Secular Power , to Sigismund King of the Romans ; by whom he was condemned , and burned , and all this cruelty against a safe Conduct , sealed by the Emperour , and promised by the Council . When he was to be burned he prayed often , and especially for his Enemies ; and after the kindling of the Fire he sang aloud , Iesus Christ , the Son of the living God , have mercy upon me . Vol. 1. p. 821 , 822. Richard Hunn burned in Smithfield , December 20. 1514. sixteen days after he was privately Murdered by the Papists . Vol. 2. p. 19. Mr. Hierom was condemned in King Henry the 8 th's time , 1541. by Bishop Gardner , Bishop of Winchester ; and at the Stake he confessed his Faith , and exhorted all Persons to Duties to God and Man , considering what Price Christ paid for us ; and exciting them to bear their Cross with Christ , considering his Example of Patience under sufferings ; and at last prayed them to pray for him , that he , Barns , and Garret , who were all three together burnt , might have their Souls , leaving these wretched Bodies , constantly depart in the true Faith of Christ ; and so , committing his Soul to Christ , he dyed . These three , which at this Fire were burnt together , took each other by the hand ; and kissing each other , quietly , and peaceably , offered themselves to the tormentors hands ; and took their deaths Christianly , and patiently . Vol. 2. p. 528 , 529. Mr. Iohn Hooper , Student in Oxford , flying , in King Henry the 8 th's time , beyond Sea , because of Persecution for the six Articles ; was at Zurick acquainted with Mr. Bullinger , and Married a Burgonian Woman : But , in King Edward the 6 th's days , he returned , and did promise his Friends they should hear from him : Though , saith he , the last News of me I shall not be able to write ; for there , saith he , where I shall take most pains , there shall you hear of me to be burnt to Ashes : Which Prophesie came to effect : He preached at London often twice a day , but alwayes once a day : He was , in his Sermons , earnest ; in his Tongue , eloquent ; in Scriptures , perfect ; in pains , indefatigable ; he was spare of dyet , sparest of words , and sparest of time . He was , by King Edward the 6 th , made Bishop of Glocester and Worcester ; in both which Diocesses he preached at , and visited them : and , at Worcester , his manner was every day to have a certain number of poor Beggars of the Town Dine in his Pallace with whole and wholsome Meat , four at a Mess ; whom he examined , or caused to be examined , in the Lords Prayer , Creed , and Ten Commandments , before himself sate down to Dinner . He was with one Iohn Rogers the two first that were condemned in Queen Mary's days : To which Rogers Bishop Hooper said , Brother Rogers , Must we two begin first to fry these Faggots ? fear not but God will give us strength . He suffered amongst his People , at Glocester ; where Sir Anthony Kingston , his old Friend , did desire him to accept of life , and not dye ; saying , life is sweet , and death bitter : To whom Bishop Hooper answered , True , but eternal death is more bitter , and eternal life most sweet ; in respect of which , I value not this life . Vol. 3. p. 145 , 146 , 147. He was after that perswaded much , but he said , Death to me for Christ's sake is welcome . At the fire a Box was set on a Stool before him with the Queens Pardon ( as it was said ) if he would turn ; but he cryed , If ye love my Sonl away with it , if ye love my Soul away with it : He was prohibited to speak to the people , and permitted only to pray : he begged of the Sheriffs for a speedy fire to dispatch him ; but when he was to be burnt , what through the wetness of the wood and greatness of the frude , three fires one after another were made before he was consumed ; in the first fire he prayed mildly , as one without pain , Lord Iesus thou Son of David have mercy on me , and receive my Soul. After the second fire was spent he wiped both Eyes , and looking on the people , beg'd for Gods sake more fire : And in the third fire he cryed out , Lord Iesus receive my Spirit , Lord Iesus have mercy on me ; and so spoke no more , continuing motion of his lips , till they shrank to his gums ; and beating his breast with his hands till one arm fell off , and the other by fat , water , and blood , stuck to the Iron , by which he was fastned to the Stake ; and so he dyed . Vol. 3. p. 156. In a Letter he wrote out of Prison to divers Friends , he undervalues the worldly joyes and troubles , in comparison of Hells misery , or Heavens glory ; and exhorts them to constancy , thus : It was an easie thing to hold with God and Christ , whilst the Prince and World held with him ; but now the World hateth him , it is the true tryal who be his : Let us not run when it is most time to fight ; none shall be Crowned , but them that fight manfully : Beware of beholding the Worlds felicity , or misery , too much ; whose love , or fear , draweth from God : Think the felicity of the World good , but yet no otherwise than stands with Gods favour : It is to be kept , yet so as we lose not God ; of adversity , judge the same : Imprisonment is painful , yet liberty , on evil terms , worse : I must be alone , and solitary ; yet that is better , and to have God with us , than to enjoy the company of the wicked : Loss of goods is great , but loss of Gods favour greater : I shall dye by the hands of cruel Men ; but he is blessed that loseth a life full of misery , and findeth a life full of eternal ioyes : Neither felicity , or misery , in the World , can be great , if compared with joys , or pains , in the World to come . Vol. 3. p. 156 , 157. In another Letter he exhorts the godly to meet often , and pray and confer together of their ignorance , before their knowledge of God ; and their state , by their knowledge of God in his Word ; and to compare their Popish Principles with Gods Word , being careful to do all things for three ends ; Gods glory , the Churches edification , and their Souls profit . p. 158 , 159. In another Letter , exhorting to patience under the Cross , he saith , That our Enemies cruelty hath no further power than God permits , and what comes to us by the will of our heavenly Father , can be no harm , but felicity to us . We , as Men , suffer these evils ; but as Christians we overcome them , nor can they separate betwen Gods love and us ; they can but last our short life , and then must give way to our partaking of eternal joyes . Vol. 3. p. 161. Nothing can hurt us that is taken from us for Gods Cause , nor can any thing do us good that is kept against Gods Commandment ; let us surrender goods and life to his will , and then it matters not whether we keep or lose it . Vol. 3. p. 163. William Hunter , an Apprence to one Thomas Taylor , a Silk-weaver in London , fled at nineteen years old for Religion's sake , to Burntwood , to his Fathers House ; and being at Burntwood , in the Church , found a Bible , and did read in it , till a Sumner came in and threatned him for it , telling him he was an Heretick and deserved death ; and called one Thomas Wood Vicar of Southwel ( being then in the Town ) to him , who said to Hunter , He ought not to read , and that he was an Heretick ; and threatned him much . To whom Hunter said , I would you and I were now fast tyed to a Stake , to prove whether you , or I , would stand strongest to our Faith ; I dare set my Foot to yours , even to death . Yet being thus threatned , whilst the Vicar went to inform , he fled into the Country ; but his Father was sent for , and forced to go and seek him , and to bring him into his Enemies hands : who , much against his natural affection and will , rode two or three days into the Country to seek him . And his Son , meeting him , did conjecture the cause of his Fathers Journey ; and said , he would return with him and save him harmless , whatever came of it : and as soon as he came home he was laid in the Stocks , and had before one Justice Brown ; who soon sent him to Bishop Bonner , who a while flattered the young Man ; but at last , seeing he would not recant , threatned to make him sure enough : To whom William said , You can do no more than God will permit you , I will never recant while I live , God willing : Then was he imprisoned for three quarters of a year , and allowed but a Halfpenny a day , and at length condemned : To whom , after condemnation , Bonner said , If he would turn he would make him Freeman of the City , and give him forty Pound to set up with ; or else would make him Steward of his House : To wom William Hunter said , I thank you for your offers , yet if you cannot perswade my Conscience by Scripture , I cannot find in my heart to turn from God for the love of the World ; for I count all things but dung and loss , in respect of the love of Christ. When he came to Burntwood to be burnt , his Parents came to him , and desired of God heartily that he might continue to the end in that good way he had begun ; and his Mother said , she was glad she was so happy to bear such a Child that could find in his heart to lose his life for Christ's sake : To whom William Hunter said , For my little pain which I shall suffer , which is but short , Christ hath promised me a Crown of joy ; may you not be glad of that Mother ? Who answered , yea , I think thee as well bestowed as any Child I ever did bear ; and prayed to God to strengthen him to the end . He was burnt March 26. 1555. As he went to the Stake he met his Father , who said to him , God be with thee my Son William : and he answered , God be with you my good Father ; be of good comfort , for I hope we shall meet again when we shall be merry . And , taking up a Faggot , he kneeled down and prayed , and read the 51. Psalm , and then went to the Stake , standing upright , begging the people to pray for him and to dispatch him quickly : He still had his pardon offered , if he would recant ; but he refused . At his request for the peoples Prayers , one Justice Brown said , he would pray no more for him , than for a Dog. To whom William Hunter said , You now have , Sir , what you sought for ; I pray God it be not laid to your charge , howbeit I forgive you . And soon after he prayed , Son of God , shine on me ; and immediately the Sun in the Element shone out of a dark Cloud so full in his Face , that he was forced to turn away his head ; whereat the people mused , because it was so dark a day a little time before . Then William Hunter took and embraced a Faggot in his Arms , and when the Fire was kindled , he lift up his hands to Heaven , and said , Lord , Lord , Lord , receive my spirit , and so dyed . Vol. 3. p. 191 , to 194. Thomas Hawks , an Essex Gentleman , being threatned by Bishop Bonner if he would not recant , said always , Ye shall do no more than God will give you leave ; and at last at his condemnation being urged to recant , he said , No , had I an hundred bodies I would suffer them all to be torn in pieces , rather than recant . As he went to Execution , Iune 10. 1555. being desired by his Friends that he would shew them some sign in the flames , if he could , whereby they might know more certainly , whether the pain of the burning was so great that a man might not therein keep his mind quiet ; which he promised to do , and that if the pain was tolerable he would lift up his hands towards Heaven before he gave up the Ghost : And being at Stake , he mildly and patiently addressed himself to the fire , and after he had been in the fire , his fingers burnt and gone , and skin so drawn together , that all men thought he had been dead , he suddenly reached up his hands burning of a light fire over his head , to the living God , and with great rejoicing as seemed struck or clapped them three times together , and then sinking down into the fire he gave up his spirit . He wrote to his Wife and Children to fear and serve God , and to continue fervent in Prayer , for then God would provide for them better than he was able to do ever ; yea , saith he , God will cause all men that fear him to pity you , to help you , to succour you in all your necessities ; so that if any would do you wrong , he will be avenged on him . Vol. 3. p. 265. Iohn Hullier , Fellow of Kings Colledge in Cambridge , was burnt for the Gospel ; who being degraded said chearfully , This is the joyfullest day that ever I saw , and I thank you all that ye have delivered me from all this paltry . He was burned on Iesus Green in Cambridge ; he said he dyed in the right Faith , and desired the people to take notice that he dyed in a just cause , and for the testimony of the Truth : And feeling the fire , he called earnestly on God ; and many Books being burnt with him , he gat one which was cast into the fire , and fell into his arms , and was a Communion-Book , which he did read in till the flame and smoke hindred him from seeing : And then laying the Book next his heart he prayed again : And when all the people thought he had been dead , he suddenly said , Lord Iesus receive my Spirit , dying very meekly : And after his flesh was burnt his bones stood upright , as if he had been alive . Vol. 3. p. 827 , 828. Thomas Hudson , a Glover , of Ailsham in Norfolk , an ignorant person till he learned the English Tongue , about one or two years before the Reign of Queen Mary ; and then he detested the Mass and Popish Idolatry , and became a zealous Protestant , reading , praying , singing Psalms ; and being sought for , he prayed , if it was Gods will , he might suffer persecution for the Gospel of Christ : and when Persons came to apprehend him , he said , Welcome Friends , welcome ; you are they that shall lead me to life in Christ : and so he went with them . And being by Bishop Hopton ( then Bishop of Norwich ) his Commissary Berry , asked to recant , he said , God forbid , I had rather dye many deaths , than do so . Then was he sent to Norwich to the Bishop , and went as merrily as ever he was ; and was burned with two more , May 19. 1555. And being bound with them to the Stake by a Chain , he not feeling the joyes of Christ , came from under the Chain , being troubled in mind , and fell down and prayed earnestly to God , who hearing him , and restoring to him comfort , he arose and went to the Stake again , saying , Now I am strong , and pass not what Men can do unto me . Vol. 3. p. 869 , 870. Roger Holland , Son to a Lancashire Gentleman , and Apprentice to a Merchant-Taylor in London , a zealous Man ; to whom this Roger was a great trouble , being a debauched Lad , and a great Papist , yet did he trust him with his Accounts ; but it hapned one night that Roger lost thirty pound at Dice , and not being able to pay it , resolved next morning to go to France , or Flanders ; but acquainted his Fellow-servant , a Maid , whose name was Elizabeth , a Woman of great Christian profession and practice ; to whom he gave a Bill to give his Master for the thirty pound , that his Master might not acquaint his Friends with it ; and that if ever he was worth it , he would pay it to his Master : and so he going to leave the House , the Maid , having Money by her , brought him thirty pound , and gave him ; saying , I will take the Bill my self , and conceal the thing from your Friends , and my Master ; and you may have this thirty pound to pay my Master , on condition that you will throw away your Popish Books and read the Bible , and attend all Christian Lectures ; nor more swear , curse , drink , whore , nor play : But if you do those things again , and I know of it , I will then tell my Master of the business . But in half a years space Roger was so reformed , and so zealous a Protestant , that he was admired by his Associates : And going into Lancashire to his Friends , he was , by his Books he carried , and by his discourse , instrumental , that his Father and his Friends began to try the truth of God , and to hate Popery . And at his return to London his Father gave him fifty pound to set up with ; and then he paid the Maid Elizabeth her thirty pound , and soon after Married her ; and they lived heavenly together , till he was apprehended for the Gospels sake , and by Bishop Bonner persecuted ; to whom he openly told the impurity of their Principles , the corrupt tendency of their confessions from his own Practice , who cared not what sin he used to commit so long as he was a Papist , since the Popish Priest would , for Money , absolve him . And when he was condemned , he told Bishop Bonner , That his cruelty should be but short , nor after that day should he burn any more : which came so to pass . At the Stake , he said , Lord , I humbly thank thy Majesty that thou hast called me from the state of death to the light of thy heavenly Word , and now into the fellowship of Saints , that I may sing and say , Holy , Holy , Holy , Lord God of Hosts ; Lord , into thy hands I commend my Spirit : Lord , bless these thy People , and save them from Idolatry : And so praising God he dyed in the flames , with two more , in Smithfield , Iuly 27. 1558. Vol. 3. p. 874. to 878. Bartholomew Hector , burnt at Turin in Piedmont , Iune 19. 1556. being bound to the Stake , and Gunpowder and Brimstone placed about him , he lifted up his Eyes to Heaven , and said , Lord , how sweet and welcome are these to me ? Addition to Vol. 3. concerning Massacres in France , p. 5. Philibert Hamelin , a Minister in Tournay , being perswaded to fly , said , No , I esteem it altogether unbeseeming for a Man called to preach the Gospel to others to run away for fear of danger , but rather to maintain its truth even in the midst of the flaming Fire : And he was executed 1557. at Tournay . Additions to Vol. 3. of Massacres of France . p. 5. Iohn Herwin , a Souldier of Flanders , of very dissolute prophane life ; but coming over to England was , by means of a Beer-brewer in London ( with whom he was a Servant ) converted , and became a zealous Protestant , and a pious liver . And afterwards , returning to Flanders , he was apprehended for the Gospel , and imprisoned ; which he took patiently , and chearfully : and in Prison he sang Psalms , and testified his inward joy by a Letter to the Brethren , whom he exhorted to persevere constant in the Faith. After sentence of death he blessed God for that honour to dye for Christ ; and being led out to execution , he said , See how the wicked World rewards the poor Servants of Christ. Whilst I gave my self to Drinking , Carding , Dicing , and such like Vices ; I was let alone , and accounted a Good-fellow ; and who but I ? And no sooner began I to look after a godly life , but the World wars on me , imprisons me , persecutes me , and will put me to death . At the Stake he sang the 30. Psalm ; and said to the people , I am now going to be sacrificed , follow ye me , when God of his goodness shall call you to it . He was burned at Honscot , November 4. 1560. Additions to the 3. Vol. concerning Massacre in France and Flanders . p. 18. I I JAMES , the Son of Zebedee , and Brother of Iohn , brought by a Person to the Tribunal Seat of Herod , and condemned ; the Person seeing he should now suffer death , being moved therewith in heart and conscience , did confess himself , of his own accord , a Christian ; and as he and Iames were led together , he desired Iames to forgive him what he had done : After that Iames had a little paused with himself upon the matter , turning to him , Peace ( saith he ) be to thee Brother , and kissed him ; and both were Beheaded together , Anno Christi 36. Vol. 1. p. 42. Iames , the Brother of our Lord , who was Bishop of Ierusalem ; called , for his holiness , Iames the just , had Knees like Camels Knees by praying ; being by the Iews set upon the Pinacle of the Temple to give testimony concerning ( as they expected against ) Jesus , he declared Jesus to be the Christ : whereupon the Iews threw him down , and he not being dead , they came to stone him ; who turned on his Knees and prayed , saying , O Lord God , Father , I beseech thee forgive them , for they know not what they do : Yet they stoned him , and at last , with a Fullers Instrument , struck him on the Head , and he dyed . Vol. 1. p. 43 , 44. Iohn the Evangelist was banished into Pathmos the 97. Year of Christ ; and after the death of Domitian was recalled by Pertinax the Emperour ; and being returned to Ephesus , he was desired to resort to the adjacent places to appoint Bishops : where he committed a comely ingenuous young Man to the Bishop of the place , to be by him kept with great diligence ; in witness hereof , Christ and his Church : Which young Man the Bishop received , and with diligence brought up , baptized , and at length committed to him a Cure in the Lords behalf . The young Man now having his liberty , through the corruptness of his Companions , became dissolute , a Thief , and a Murderer , yea , the Captain of them : and S. Iohn being sent for again into those Parts , demanded of the Bishop , the charge committed to him ; who said , he was dead to God , and become an evil Man , a Thief frequenting this Mountain : Whereat S. Iohn rent his Cloaths , and said , I have left a good Keeper of my Brother's Soul : And got him a Horse and presently fell into the company of the Thieves , and was designedly taken , desiring to be brought to their Captain who was well armed , yet beginning to know S. Iohn , fled ; but when recalled by S. Iohn , he threw down his Arms and became truly penitent , and was received into Church again . After this , S. Iohn going to bathe himself , and seeing Cerinthus the Heretick in the Bath , would not go in lest the Bath should fall on them . Vol. 1. p. 47 , 48. Ignatius was given to be devoured of Wild Beasts the 111. year of Christ ; when he was going to the Lions , he said , Oh , would to God I were come to the Beasts prepared for me , which I wish with gaping Mouths were ready to come upon me ; whom I will provoke , that they may without delay devour me . I esteem nothing visible or invisible , so I may get or obtain Christ ; let the Fire , Gallows , devouring of Beasts , breaking of Bones , pulling asunder of Members , bruising , or pressing , my whole Body , and the torments of the Devil , or Hell it self come upon me , so that I may win Christ : And when he heard the Lions roaring , he said , I am the Wheat , or Grain , of Christ ; I shall be ground with the Teeth of Wild Beasts , that I may be found pure Bread. Vol. 1. p. 52. Iustin Martyr was a profound Philosopher , and became a Christian by seeing the constancy of their sufferings ; whence he gathered they could not endure carnality or vice , who could thus easily lay down their lives ; and being a Christian , he wrote divers Apologies in their behalf , and prevailed not a little for their good ; and was at last Martyred , soon after Polycarpus , in the 4 th Persecution ; he dyed chearfully , and with honour . Vol. 1. p. 58.63 , 64. Iulitta being spoiled of her goods by the Emperours Officer under the 10 th Persecution ; and complaining to the Emperour , that so she might have her goods again , the Officer pleaded her to be a Christian , and therefore not to have her goods ; which being proved , and owned , she was sentenced to lose goods and life : whereupon she said , Farewel life , welcome death ; farewel riches , welcome poverty : all that I have , were it a thousand times more than it is , would I lose , rather than speak Blasphemy against God my Creator . I yield thee thanks most hearty , O God , for this great gift of Grace , that I can despise this transitory World , preferring Christianity above all treasures . And whenever she was examined , she said , She was a Servant of Christ , and did detest their Idolatry . And as she past to the Fire , she exhorted the Women thus , O Sisters , stick not to travel after true Piety , cease to accuse feminine frailty ; are not we Created of the same Mould with Men , and made after Gods Image as well as they ? God used not Flesh only in Creating Woman to declare her weakness ; but Bone also , in token that she must be strong in the living God ; all false Gods for saking , constant in faith , and patient in adversity : wax weary of your lives my Sisters led in darkness , and love my Christ , my God , my Redeemer : Perswade your selves there is a future state , wherein the worshippers of Idols shall be perpetually tormented , and the Servants of the high God Crowned eternally . With which words she embraced the Fire . Vol. 1. p. 122 , 123. Ierome of Prage , a Bohemian , burnt 1415. being condemned , and to be Crowned with a Paper Mitre painted with red Devils ; he willingly received it , saying , He would wear that for Christs sake , who wore a Crown of Thorns for him . And going to execution he sung Psalms , and prayed ; and after the Fire was kindled , he said , O Lord God Father Almighty , have mercy upon me , and be merciful unto mine offences ; for thou knowest how sincerely I have loved thy truth . And so the Fire consumed him ; whose Ashes , as also the Ashes of Iohn Husse , were gathered up and cast into the River Rheine . Vol. 1. p. 837 , 838. Ioris of Aschen in Flanders , hanged on a Gibbit for the Gospel , 1567. being condemned , wrote to his Parents ; he said , Comfortable News , namely , that in all my life I never saw one day so pleasing to me as this is , in which the Lord hath counted me worthy to be one of his Champions to suffer for his holy Name ; for which I give him most humble thanks . — I do take my last farewel of you , till we meet in Heaven ; be not grieved , I pray you , but be patient ; for the affliction which is befallen me is most acceptable to me ; for which I bless and praise God. Additions to Vol. 3. concerning Massacre in Flanders . p. 96 , 97. K K LEonard Keyser , of Bavaria , was , for maintaining Justification by Faith , degraded and to be burned ; who as he went to execution spake and said : O Lord Jesus ! remain with me , sustain me and help me , and give me force and power . And when the wood was fit to be set on fire , he cry'd with a loud voice , O Jesus ! I am thine , have mercy upon me and save me ; and so was burned August 16. 1526. Vol. 2. pag. 114 , 115. Kerby , a Suffolk Man , being apprehended at Ipswich 1546. was to be condemned ; and one Mr. Wingfield much perswading him to accept of mercy and not burn , he said ; Ah M. Wingfield , be at my burning , and you will say , There stands a Christian Souldier in the fire ; for I know that fire , water , sword , and all things are in the hand of God , who will suffer no more to be laid upon me than he will give me strength to bear . Being condemned , he said , Praised be Almighty God ; and at the fire he shew'd himself a Christian , and died calling upon God , and holding up his Hands . Vol. 2. pag. 569. L L LUcius hearing Ptolomeus unjustly condemned by Urbicius , in the 4 th Persecution , reproved the Judge , who said to Lucius , Methinks thou art a Christian ? which being granted by Lucius , the Judge forthwith condemned him to be had away to the place of execution : whereupon Lucius said , I thank you with all my heart that you release me from most wicked Governours , and send me to my most good and loving Father , who is the King of gods . Vol. 1. p. 59. Laurence a Deacon of Xystus Bishop of Rome , seeing him going to be martyred , earnestly desired to die with him , and cry'd out to him , saying ; Oh dear Father ! whither goest thou without the company of thy dear Son ? hast thou proved me unnatural ? Now try whether thou hast chosen a faithful Minister or no ? Grant that the Body of thy Scholar may be sacrificed , whose mind thou hast beautified with good Letters . To whom Xystus said , He should follow him after 3 dayes . And when this Laurence was to be persecuted , he being as Deacon , Treasurer of the Church , and commanded by his Persecutors to produce the Treasure , caused a number of poor People to come together , and said ; These were the Church's riches in whom Christ dwells . Whereat the Persecutors raged , and caused the fire to be kindled , and he was laid on a hot burning Iron-bed , or Grid-Iron , and held down with hot forks , who said to the Tyrant : This side is roasted enough , turn up O Tyrant that , assay whether roasted or raw thou thinkest the better meat . This was done under the 8 th Persecution , Vol. 1. pag. 92 , 93. Simon Laloe burned at Dyon in France 1553. shew'd such faith and constancy , that his Executioner , Iames Silvester , seeing it , was so compuncted with repentance , and fell into such despair , that they had much adoe with all their promises of the Gospel to recover any comfort in him ; at last through Christ's mercy he was comforted and converted , and he with his Family removed to Geneva . Vol. 2. pag. 142. Iohn Lambert being much examined concerning the Sacrament , and released by reason of the death of Archbishop Warham , was at last by the malice of Stephen Gardiner Bishop of Winchester brought before King Henry the VIII . and many Nobles , and ten Bishops caused to dispute him 1538. and against reason by Popish instigation the King was perswaded to condemn him ; and he was burned in Smithfield , who was very chearful the day of his sufferings ; and when in the fire his legs were burned to the stumps , the Tormentors withdrew the fire , so that a small fire and coals were left under him , and two Persecutors ran their Halberts into him ; then he lifting up that hand he had with fingers flaming cry'd out , None but Christ ! none but Christ ! and so being let down from their Halberts fell into the fire , and died . Vol. 2. pag. 427. Iohn Lacels Servant to King Henry VIII . was burnt with Mrs. Anne Askew about Iune 1546. who in a Letter against Transubstantiation , subscribed himself thus , Iohn Lacels late Servant to the King , and now I trust to serve the Everlasting King with the testimony of my Blood in Smithfield . Vol. 2. pag. 581. Iohn Lawrence burnt at Colchester March 29. 1555. he was so badly used in Prison that he could not go to the Stake , but was carried in a Chair and burnt sitting . Whilst he was burning the young Children came about the fire and cry'd as well as they could speak , saying : Lord strengthen thy Servant , and keep thy promise : Lord strengthen thy Servant , and keep thy promise . Vol. 3. pag. 200. Hugh Lawrence , a Kentish Man , being August 2. 1555. examined by the Bishop of Dover , Dr. Thornton and Dr. Harpsfield , stood constantly against Popery ; being required to subscribe to their Articles , he took a pen and writ , Ye are all of Antichrist , and him ye fol. intending to write as appears , follow ; but was prevented , condemned and burned with 5 more Kentish Men at 3 Stakes in one fire . Vol. 3. p. 393. Hugh Latimer writing to Bishop Ridley , saith , Pray for me , for sometimes I am so fearful that I would creep into a Mouse-hole , sometimes God doth visit me again with his comfort ; so he cometh and goeth to teach me to fell and to know my infirmity . Vol. 3. p. 441. He was a Leicester-shire man , and went to Cambridge at 14 years of age ; he was a zealous Papist , till by Gods will and Mr. Bilney's endeavours he was converted , and then he became a zealous Protestant , p. 450. and openly preached against Popery in Cambridge , and other places , for which he was imprisoned , p. 456 , 457. yet was he by God long preserved , and by the Lord Cromwell in King Henry the 8 th's days made Bishop of Worcester , p. 460. but some years after he lost his Bishoprick , because he would not comply to the six Articles ; and when his Rotchet was pulled off , he leaped for joy of being lightned of so great a burden as his Bishops Office ; he was usually studying both Summer and Winter by Two of the Clock in the morning , p. 462. he was a great Prophet , foretelling most Plagues that came on England , and used to say his preaching the Gospel would cost him his life , as it also did ; he prayed earnestly and often , so that being aged he could not get up again from his knees ; in his prayer he much and earnestly desired the restoring the Gospel again to England , which God granted in a short time by Queen Elizabeth ; he also beg'd that as God had called him to be a Minister of the Gospel , he might have grace to stand for it to death , and to give his hearts blood for it ; which God answered and effected ; for at the Stake in the greatest extremity he lifted up his Eyes to Heaven , and with an amiable countenance said , God is faithful who hath promised not to suffer us to be tempted above our strength ; and by and by fire breaking his body the blood of his heart was shed for Christ , in such abundance , that the standers by did marvel , as if all the blood of his body was gathered to his heart . p. 463. The Bishops according to Custom presenting the King each New-years-day with a Gift , he being Bishop of Worcester , whilst others presented Gold , Silver , &c. presented King Henry the 8 th with a New Testament with a Napkin having this Poesie , Whoremongers and Adulterers God will judge , pag. 486. He being at the Stake in his shirt , to be burned in Oxford with Bishop Ridley , the Executioner brought a Faggot kindled with fire and laid it at Ridley's feet , to whom Latimer said , Be of good comfort Mr. Ridley , and play the man , we shall light such a Candle this day by Gods grace in England , as I trust shall never be put out ; and in the flame he cryed , Oh Father of Heaven receive my Soul ; receiving the flames , as it were embracing them , he soon dyed feeling little or no pain . Vol. 3. p. 503. Hugh Laverock , a lame man of 68 years of age , going on Crutches , and one Apprice a blind man were burned , 1556. by Bishop Bonners command ; and at the Stake this Laverock the Cripple threw away his Crutches , and turning to Apprice did comfort him saying , Be of good comfort , my Brother , for my Lord of London is our good Physician , he will heal us both shortly , thee of thy blindness , and me of my lameness . And so they both suffered . Vol. 3. p. 701. Mrs. Ioice Lewis , a Gentlewoman of Manceter , was burnt for the Gospel in Queen Maries days ; who was at first in her days a great Papist , till the burning of one Laurence Saunders by the Papists for the Mass , which put her upon an enquiry into it ; and she consulting some persons about it , declined it , nor would frequent Mass ; for which she was punished , and at last condemned : And when in the morning before she suffered , the Sheriff told her of it , after one years imprisonment , giving her but one hours time to prepare for it ; she said , Your message is welcome to me ; and I thank God that he will make me worthy to adventure my life in his quarrel . Going to the Stake she prayed against Popist Idolatry , and drank to all them that truly believed the Gospel : In the fire she neither struggled nor stirred , but only held up her hands to Heaven , and so dyed soon . Vol. 3. p. 839. Mrs. Elizabeth Lawson , an ancient Gentlewoman of 60 years of age of Bedfield in Suffolk , was sent to Berry Goal 1556. because she would not go to Mass , and at last she was condemned to be burnt : She continued in Prison two years and three quarters , in which time her Son and many more were burnt , and she hearing of it , said often , Good Lord what is the cause that I may not yet come to thee with thy Children ? Well good Lord , thy blessed will be done , and not mine . But by the death of Queen Mary she was delivered . Vol. 3. p. 916. M M MArtyrs to the Number of 300 at Carthage under the 8 th Persecution , being offered near Lime-kills , either to offer Incense to Iupiter , or to go into the Furnace of Lime , did all together rush into the Kill , and were there , with the dusty smoak of the Lime , smothered . Vol. 1. p. 94. A Mother exhorted her Child of seven years of age , suffering under the 7 th Persecution , to suffer joyfully ; and while it was tormenting and slaying , she sang to God thus , All laud and praise with heart and voice , O Lord we yield to thee ; To whom the death of all thy Saints we know most dear to be . Vol. 1. p. 116. Mary . See Ursula . Michael Michfote , a Taylor in France , burned 1547. being apprehended for the Gospel's sake , and put to his choice whether he would turn and be beheaded , or not turn and be burnt ; he said , God who had given him grace not to deny the truth , would also give him patience to abide the fire ; and so he was burned . Vol. 2. p. 134. Lodovicus Marsac , being with two others , at Lyons in France , apprehended and condemned 1553. they all sang Psalms ; and the other two having a Rope put about their Necks , and he having not one , did desire that he might have one of those precious Chains about his Neck , in honour of his Lord ; which request was granted , and they all three were cast into the fire . Vol. 2. p. 141. 88 Martyrs murthered at Calabria in Italy , 1560. whom the Executioner , bringing out one by one with a Muster , on a Stage before the People , took a Knife and slew , by cutting the Throat , of one , and leaving him half dead , bleeding , went for another ; and so served every one till the 88 were murthered ; which sight amazed the people , and shamed even some of the Romanists . Vol. 2. p. 184.188 . Walter Mille , a Scotch Man , 1558. was condemned to be burnt ; whom the Popish Party could neither affright with threats , nor allure with proposals ; but he said to them , I am accused of my life , I know I must dye once , and therefore ye shall know I will not recant the truth : I am Corn , not Chaff ; I will not be blown away with the Wind , nor burst with the Flail , but will abide both : and at the Stake , the Bishops being constrained by the People to give him liberty to speak , he made his humble supplication to God on his Knees ; and then said to the people , Dear friends , I suffer this day not for any Crime laid to my charge ( albeit I be a miserable Sinner before God ) but only for the defence of the faith of Christ Iesus ; for which I praise God that he hath this day called me , of his mercy , amongst the rest of his Servants , the Martyrs , to seal up his truth with my life ; which as I received on him , so I willingly offer it to his glory ; and so he dyed : and was the last Martyr that dyed in Scotland for Religion . Vol. 2. p. 626. George Marsh , of Deane in Lancashire , married , and was a Farmer ; but after his Wife's death he went to Cambridge to study , and was a Minister of Gods Word , and zealous against Popery , for which he was imprisoned : His Mother , and divers other Friends , advised him to fly : To whose Counsel , saith he , My Flesh would gladly have consented , but my Spirit did not fully agree . Whereupon he prayed earnestly to God for direction , and unexpectedly in the Morning he had a Letter from a Friend , whose Bearer said to him , before he looked on the Letter , That his Friends advice was , not to flee , but to abide boldly and confess the Name of Christ ; which he did . He was many wayes , and much sollicited to turn upon the account of his Children : whom , he said , he would gladly keep , could it be with a pure Conscience ; and he would have accepted of Queen Mary's mercy , should he not thereby , by denying Christ , win everlasting misery . He was burned April 24. 1555. with a Firkin of Pitch over his head ; which melting and dropping on him , added much to his torments ; yet after much misery when they thought him to be dead , he spread his hands , saying , Father of Heaven have mercy upon me , and so he dyed . Vol. 3. p. 228. Menas , an Egyptian , under the 10 th Persecution , lived a retired life a great while ; at length returning to the City Cotis , in the open Theatre , at a time of Pastimes , he loudly proclaimed himself a Christian ; and being brought to Pyrrhus the President , and demanded of his Faith , he said , It is convenient I should confess God , citing Rom. 10.10 . And being most painfully pinched and tormented , he said in the midst of his torments , There is nothing in my mind that can be compared to the price of one Soul ; and said , I have learned of my Lord and King , not to fear them who kill the Body , and have no power to kill the Soul. And being sentenced to be beheaded , he said , I give thee thanks my Lord God , which hast so accepted me to be found a partaker of thy precious death ; and hast not given me to be devoured of my fierce Enemies , but hast made me to remain constant in thy pure Faith to my life's end . Vol. 1. p. 117 , 118. N N SAintinus Nivet , being a Cripple , burnt at Paris 1546. when apprehended and asked if he would stand to what he said , he asked his Judges if they dare be so bold to deny what was so plain in express words of Scripture , and did so little regard his own life , that he desired his Judges for Gods sake , that they would rather take care of their own Souls and lives , and consider how much innocent blood they spilled daily , in fighting against Christ and his Gospel . He suffered at Paris . Vol. 1. p. 133. Noblemen 100 , and others , of Alsatia , were burned and martyred the 1212. year of Christ , under Pope Henricus 3. for holding every day was free for eating Flesh , so it be done soberly ; and that they did wickedly who restrained Priests from their lawful Wives . Vol. 1. pag. 336. Iohn Noyes , a Shoe-maker of Laxfield in Suffolk , burned 1557. in September , when he came to the place of Execution he kneeled down and sang the 50 th Psalm ; and being bound at the Stake , he said , Fear not them that kill the Body , but fear him that can kill both Body and Soul , and cast it into everlasting fire : And seeing his Sister weeping , he desired her not to weep for him , but for her sins . Having a Faggot thrown at him , he kissed it , and said , Blessed be the time that ever I was born to come to this . And in the fire he said , Lord have mercy upon me , Christ have mercy upon me , Son of David have mercy upon me . He wrote a Letter to his Wife containing nothing but consolation from Texts of Scripture , and bidding her farewell , he desired his Wife and Children to leave worldly care , and see that they were diligent to pray . Vol. 3. p. 850 , 851 , 852. Nichaise of Tombe , born in Tournay , martyred for the Gospel , being condemned , he said , Praised be God. At the Stake he said , Lord they have hated me without a cause ; and prayed thus , Eternal Father ! have pity and compassion on me , according as thou hast promised to all that ask the same of thee in thy Sons Name . And so he continued praying until his last gasp . Additions to Vol. 3. of the Massacre in France and Flanders . p. 33. O O ORigen at 17 Years old wrote to his Father Leonides , to encourage him to suffer martyrdom under the fifth Persecution , began the 205. Year of Christ. He wrote about 7000 Volumes , as much as 7 Notaries and as many Women could pen. Vol. 2. p. 70. Cicely Ormes , Wife of Edward Ormes a Worsted-Weaver in Norwich , was burnt September 23. 1557. at Norwich . She was an ignorant simple Woman , yet zealous in the Lord's cause ; and being threatned by the Chancellor of Norwich , she said , He should not be so desirous of her sinful flesh , as she would by God's grace be content to give it in so good a quarrel . Being condemned , at the Stake she pray'd and repeated her Faith , and then said to the People : I would not have you think that I believe to be saved in that I offer my self here unto death for Christ 's cause ; but I believe to be saved by the death of Christ 's passion , and this my death is and shall be a witness of my Faith unto you all : Good People , as many as believe of you , I pray you pray for me . And then she coming to the Stake , she kissed it , and said : Welcome sweet Cross of Christ ; and so was bound to it : and in the fire she said ; My Soul doth magnifie the Lord , and my Spirit hath rejoyced in God my Saviour ; and so she yielded up her Life . Vol. 3. p. 833. Robert Oguier , of the City Lile in Flanders , his Wife and two Sons Bardicon and Martin were apprehended 1556. and first the Father and Bardicon suffer'd , who upon examination confessed their Faith ; and Bardicon being apprehended , as he went , said : O Lord assist us with thy Grace , not onely to be prisoners for thy sake , but so as to seal with our bloods thy Truth : And told the Emperor's Commissioners the tenour of their prayers ( in their Meetings ) for God's glory , and the Empires and Emperors felicity . And then he and his Father submitted themselves to the Judges ( while Martin his Brother chose to accompany his Mother , who was still detained in Prison . ) And these two were by their Judges condemned to be burnt , which sentence being past , they returned to Prison , rejoycing that the Lord had honoured them to enroll them amongst the number of Martyrs . The day of Execution being told them , they blessed God who delivering their Bodies out of Prison , would receive their Souls into his Kingdom . The Father being advised to pity his Soul , said : You see what pity I have of it , when for the Name of Christ I willingly abandon my Body to the fire , hoping to day to be with him in Paradise . At the Stake he and his Son sang the 16. Psalm ; and being chained , the Son said to his Father ; Be of good comfort , the worst will be past by and by : And often repeated these words ; O God , Father Everlasting , accept the Sacrifice of our Bodys for thy wel-beloved Son Jesus Christ 's sake : And lifting his Eyes to Heaven , he spoke to his Father , saying ; O Father ! behold I see the Heavens open , and millions of Angels ready to receive us , rejoycing to see us thus witnessing our truth in the view of the World. Father , let us be glad and rejoyce , for the joyes of Heaven are set before us . Fire being kindled , he oft repeated to his Father thus , Yet a little while , and we shall enter into the Heavenly Mansions ; And their last words were , Jesus Christ thou Son of God into thy Hands we commend our Spirits . And within 8 dayes the Mother Iane Oguier and Martin her Son , were brought forth ; but in Prison Iane by the Papists , was perswaded to recant , and to endeavour her Son's return to Popery ; who hearing of it , said to her ; Oh Mother , what have you done ? have you denyed him that redeemed you ? What evil hath he done you , that you should requite him with so great an injury ? Ah , good God! that I should live to see this day , which pierceth my heart . And his Mother hearing his words , and seeing his tears , began to renew her strength in the Lord , and with tears cry'd , Father of mercies be merciful to me , miserable sinner , and cover my transgressions under the Righteousness of thy Blessed Son. Lord enable me to stand to my first Confession , and to abide stedfast in it to my last breath : And when the Papists came to her again , she said ; Avoid Satan , get thee behind me ; for hence forth thou hast neither part nor portion in me , I will by the help of my God stand to my Confession , and if I may not sign it with Ink , I will seal it with my Blood. And so she and her Son were condemned to be burnt , and their ashes to be cast into air ; who rejoyced at the Sentence , and accounted it a day of Triumph over their Enemies ; and Martin being profer'd an hundred pound if he would recant , said , He would not lose an Eternal Kingdom for it . Addition to Vol. 3. of Massacres of France pag. 1. to 5. P P PHilip the Apostle , after he had much laboured amongst the Barbarous Nations , in preaching the Word of Salvation to them , at length he suffer'd in Hierapolis a City of Phrygia , being there crucified and stoned to death ; where also he was buried , and his Daughters with him . Vol. 1. pag. 42 , 43. Peter the Apostle , being to be crucified under Domitius Nero , would be crucified with his head downwards , and his feet upwards ; because he said he was unworthy to be crucified after the same manner and form as the Lord was . Vol. 1. pag. 45. As he was a crucifying , he , seeing his Wife going to her Martyrdom , was greatly joyous and glad thereof , and spake to her with a loud voice , called her by her Name , and bidding her remember the Lord Iesus . Vol. 1. p. 45. Polycarpus , three dayes before he was apprehended saw in a Vision his Bed on fire , and consumed ; and when he awaked he told them with him , how that he should die in the fire for Christ : And when he was pursued , having removed once or twice , and might still have fled , he would not , but said ; The will of God be done : and came down to his Pursuers as soon as he heard they were come , and spake to them with a chearful voice and a pleasant countenance , and caused the Table to be spread , and they to dine with him ; and begg'd of them an hours time for prayer : which he made so , as the hearers thereof were astonished and sorry they had pursued him : And going to the place of Execution , in an uproar of the People , when he could not be heard , there came a voice to him from Heaven , saying : Be of good chear , Polycarp , and play the Man. Many heard the voice , but none was seen to speak . And after this , Polycarp being advised by the Proconsul to defie Christ , he said ; 86 years have I been his Servant , and in all this time he hath not so much as hurt me ; how then can I speak evil of my King and Soveraign Lord who hath thus preserved me . Being to be fixed to the Stake , he would not ; but said , God who had given him strength to suffer , would give him power to abide , and not stir in the midst of the fire . So he stood , and thank'd God that he should now become a Martyr ; and though the fire was kindled , yet could it not burn his Body , but the wind kept it off ; and when the Persecutors saw that , they order'd his Body to be thrust thorow with a Sword ; and so much blood issued out as quenched the fire . He suffered the 167. year of Christ , about Ianuary 24. and was martyred in his own Church at Smyrna . Vol. 1. p. 55 , 56 , 57. Ptolomeus being demanded , whether he was a Christian , declared that he had taught and professed the verity of the Christian Doctrine ; for whoso denyeth to be what he is , either condemneth in denying the thing that he is , or maketh himself unworthy of that , the confession whereof he flyeth ; which thing is never found in a true and sincere Christian. He was condemned to suffer . Vol. 1. p. 59. Ioannes Pistorius , one of Holland , preaching and speaking against the Masses and other Popish abuses , was committed to Prison with ten other Malefactors , whom he comforted ; and to one of them , being half naked , he gave his own Gown : He was condemned and degraded , and had a Fools Coat put on him ; his Fellows at his death sang Te Deum : and he coming to the Stake gave his Neck willingly to the band , saying , O Death , where is thy Victory ? 1524. Vol. 2. p. 116. Stephen Peloquine , burnt at Ville France in France , 1553. being half burnt , ceased not to hold up his hands , and call on the Lord , to the admiration of people . Vol. 2. p. 141. Mrs. Philips , a Gentlewoman of Paris , 1558. being apprehended and condemned for the Gospel's sake , received it couragiously ; and being to be distongued , she said , Shall I , who do not stick to give my Body , stick to give my Tongue ? And being distongued , though she was in Mourning for her Husband , a Lord of that Country , then late deceased ; she laid aside her Mourning , and on the day of execution she decked her self in her best Aray , as if she was going to another Marriage ; nor did she alter her colour or countenance , during her suffering . Vol. 2. p. 156. Anthony Persons , a great Preacher of the Gospel in King Henry the 8 th's days , 1544. and was , by Dr. London , condemned ; who answering to his Indictment , said , So long as I Preached up the Pope and his superstition , so long ye favoured me ; but since I took on me to Preach Christ , ye have alwayes sought my life ; but it makes no matter , for when ye have taken your pleasure on my Body , I trust it shall not be in your power to hurt my Soul. He , with one Testwood , and Filmer , were condemned to suffer : and the night before they suffered they spent almost wholly in Prayers for strength under the Cross , and comforting one another that their Master Christ who had led the way before them , and had so far made them worthy to suffer for his sake , would give them stedfast faith and power to overcome these fiery torments ; and of his free mercy , for his Promise sake , receive their Souls . Praying that God would forgive their Enemies and turn their hearts , which out of blindness and ignorance had done they knew not what . This Persons afterwards coming to the Stake , did embrace it , saying , Now welcome mine own sweet Wife ; for this day shall thou and I be Married together in the love and peace of God. Vol. 2. p. 152 , 153 , 154. Iohn Philpot , a Knights Son of Hampshire , brought up at Oxford ; a great Scholar , and a zealous Preacher , who in King Edward the 6 th's days was Arch-Deacon of Winchester ; and in Queen Mary's days , with a few others , opposed Popery , and stood in the vindication of the Gospel in the Convocation-house at London , against all the other Prelates called by the Queen to determine of Religion . Vol. 3. p. 538. being apprehended and examined by Bishop Bonner , and told that the next day he should be judged , he said , I am glad hereof , I look for no other but death at your hands , and I am as ready to yield my life in Christ's Cause as you are to require it . p. 547. And being in discourse with Dr. Story , he said , I am sure I have the Iudge on my side , who shall justifie me in another World ; and however you now unrighteously do judge me , yet sure I am , in another World , to judge you : And after , when Dr. Story hastned his death , and said to Philpot , he came to hasten it ; which he came to tell him , he said , that he might thank no body else for it : To whom Philpot answered , I thank you with all my heart , and I pray God forgive you . And going again to Prison , meeting with Bishop Bonner , who proffered him any pleasure he could shew him , he only requested this pleasure , that his Lordship would hasten his judgment , and dispatch him out of this miserable World to his eternal rest , p. 151. At last he being condemned , and having word of it the night before , to be ready next morning to be burnt , he said , I am ready , God grant me strength and a joyful resurrection : and so retiring to his Chamber , he prayed and praised God , that he had made him worthy to suffer for his truth . In the morning , coming to Smithfield where he was burnt , he kneeled down at the entrance into it , and said , I will pay my Vows in thee , O Smithfield ! and then coming to the Stake he kist it , saying ▪ Shall I disdain to suffer at the Stake , seeing my Redeemer did not refuse to suffer on his Cross for me : and then he said the 106 , 107 , 108. Psalms ; and was burnt December 18. 1555. His Letters were many and pious , comforting the penitent Sinners : From , 1. Examples of Penitents . 2. God can Pardon more than we can sin , and will pardon him who with hope of mercy is sorry for his sin . 3. God permits his People to see the evil of their sins , and to sorrow for it , to let them experience his superabounding Grace : He brings to Hell , that with greater joy he might lift up to Heaven . 4. Satan's conflict in you tempting , and your strife against sin , is an evidence you are the Child of God , whom he may unawares cause to fall by sin , but he shall never overcome ; for God doth it but to try your Faith , and he beholds your resistance , is pleased with it , and will never forsake you : The Just falls 7 times a day , but yet he riseth again . 5. Rejoyce therein , in that your temptation and sorrow shall add to your glory . Pag. 598. In divers Letters he much exhorts to Martyrdom ; and in one to the Lady Vane , he thus writes : The World wonders we can be merry in such extreme misery , but our God is omnipotent who turns misery into felicity . Believe me , dear Sister , there is no such joy in the World , as the People of God have under the Cross : I speak by experience , therefore believe me , and fear nothing that the World can do ; for when they imprison our Bodies , they set at liberty our Souls ; when they kill us , they bring us to Everlasting Life : and what greater glory can there be than to be at conformity with Christ , which afflictions do work in us . Pag. 603. In another he writes to her , he saith ; I that am under the Cross have felt more true joy and consolation in it than ever I did by any benefit that God hath given me in all my life before ; for the more the World hates , the nigher God is unto us , and there is no joy but in God. Pag. 604. In another to that Lady , he writes thus : We have cause to be glad of the times of Persecution as to our selves ; for if we be imprisoned , we are blessed ; if we lose all we have , we are blessed a hundred times ; if we die , we are blessed eternally : so that in suffering persecution all is full of Blessings . Vol. 3. pag. 605. Agnes Potten , an Ipswich Woman , burnt with Ioan Trunchfield in Q. Mary's dayes . They being undressed for the fire , with comfortable words of Scripture exhorted People to constancy against Popery ; and so continuing in the torment of the fire , they held up their hands and called on God constantly , so long as Life endured . Vol. 3. p. 678. Iulius Palmer , born at Coventry , and Student and Fellow of Magdalen Colledge in Oxford , who in King Edward the Sixth's dayes was a great Papist , for which he was expelled the Colledge , till Queen Mary's time , when he was received again to his Fellowship ; and about 24 years of age by Scriptures , and Peter Martyr's Books , and Calvin's Institutions , God so wrought that he became a zealous Protestant , nor would be revoked from it , declaring the Pope to be Antichrist ; whereupon for his safety he left the Colledge , and went to Reding to teach a School , where in a short time by false pretended Friends he was betray'd and forced to fly . And he thinking to receive some Legacy due to him by his Father's Will , went to his Mother in this his need , and begging her Blessing on his knees , she saluted him thus ; You shall have Christ 's curse and my curse where ever you go : To which words of his Mother , he said , being amazed at the salutation : Your curse , O Mother , you may give me , which ( God knows ) I have not deserved ; but God's curse you cannot give me , for he hath already blessed me . Then she said , You went out of God's Blessing into the warm Sun , when you went from your Religion ; for I am sure you believe not as I and your Father , and our Fore-fathers believed , but art an Heretique : and know your Father bequeathed nothing for Heretiques : As for money and goods , I have none for you ; faggots I have to burn you ; more you get not at my hands . To whom he answer'd , I am no Heretick , but do embrace a Religion as old as Christ and his Apostles ; and though you curse me , yet I pray God bless you : And so softly spoke to her , that she threw after him an old Angel to keep him honest . So he went away from his Mother , going privately to Reding again , to gather up some Money due to him , where he was basely betray'd , and brought to Examination , and was condemned ; and about one hour before his Execution , he comforts himself and two others who suffer'd with him , with Christ's Words , Mat. 5.10 , 11 , 12. and by these sayings ; Be of good chear in the Lord ; faint not we shall not end our Lives in the fire , but make a change for a better Life ; yea , for coals we shall receive Pearls . And in the fire they three lifted up their hands , and quietly and chearfully as if feeling no pain , they cry'd , Lord Jesus strengthen us , Lord Jesus assist us , Lord Jesus receive our Souls : And so called on Iesus till they dyed , being burnt at Newbury Iuly 16. 1556. Vol. 3. pag. 733 to 741. One Prest's Wife of Exeter , being a Protestant , but seeming to be a simple ignorant Woman , left her Husband and Children , because they were Papists , and went up and down to work for her living ; and being taken and examined , she said , In the cause of Christ and his truth , she must either forsake Christ or her Husband ; I am content to stick only to Christ my heavenly Spouse ; and renounce the other ; whom I left not for Whoredom , Theft , or the like , but because they by their Superstition and Idolatry persecuted me , rebuked and troubled me , when I would have had them leave their Idolatry . The Doctors further talking with her , she said : You do but trouble my Conscience ; you will have me follow your doings , but I will first lose my life ; I pray depart . She openly reproved and argued against their Idolatry , and that they went about to damn Souls by their Doctrine , and perswading them to Idolatry . She seemed to be a very simple Woman , yet could she rehearse many places in Scripture . And when ( she being condemned ) was desired to ask Pardon , because she was an unlearned Woman , not able to answer in such high matters ; she said , I am not indeed able to answer in such high matters , yet with my death am I content to be a witness of Christ 's Death . And being again proffer'd a pardon if she would recant , she said ; Nay , that I will not ; God forbid I should lose Life Eternal for this carnal and short Life ; I will never turn from my Heavenly Husband to my Earthly ; from the fellowship of Angels to my mortal Children : And if my Husband and Children be faithful , I am theirs . God is my Father , God is my Mother , God is my Brother , God is my Sister , my Kinsman , my Friend most faithful . And at the Stake she continued crying , Lord , be merciful to me a sinner . Vol. 3. p. 890 , 891. Peter Chevet , burnt at Maubert near Paris March 11. 1559. being threatned to suffer , he said ; Truly I do not think to escape your hands ; and though ye scorch and roast me alive , yet will I never renounce my Christ. Being asked by the Official , If he would not be absolved , he said , It is a question , Oh poor Man ! whether thou canst save thy self ; and wilt thou take upon thee to save others ? Who being thereat angry , threatned him with longer imprisonment ; to whom the Martyr said ; Alas ! alas ! though I should rot in Prison , yet shall you find me still the same Man. And at the Stake , having his Cloaths pull'd off , he said : How happy , how happy , Oh how happy am I ? with eyes lift up to Heaven ; and so he died . Additions to Vol. 3. concerning Massacre in France , pag. 9. R R ROmanus , a great encourager of the Christians in Antioch , when they were persecuted in the 10 th Persecution , was himself by Galerius , then Emperour , called out , apprehended , and sentenced to all the torments the Christians should have undergone , who said , O Emperour , I joyfully accept of thy Sentence , I refuse not to be sacrificed for my Brethren ; and that by as cruel a means as thou may'st invent : then he was scourged , and under the lashes he sang Psalms , and laughed to scorn the Heathens Gods ; affirming the Christian's God to be the only true God , before whose judicial Seat all Nations should appear : then was his side launched till the Bones appeared ; yet he still Preached Christ , and exhorted them to adore the living God ; then were his Teeth knockt out , his Eye-lids torn , his Face cut ; and he said , I thank thee that thou hast opened to me many Mouths whereby I may Preach my Lord and Saviour Iesus Christ ; look how many Mouths I have , so many Mouths I have lauding and praising God. After that he was brought to new wounds and stripes , and distongued ; who still spake and said , He that speaketh Christ shall never want a Tongue . At length he was had to Prison , and there strangled . When some pleaded he was of Noble Parentage , and it was not lawful to put such a one to an un-noble death ; he said , He required them not to spare him for Nobility-sake ; for , said he , not the blood of my Progenitors , but Chrstian Profession maketh me Noble . Vol. 1. p. 116 , 117. Iohn Rogers , a Cambridge Scholar , and Chaplain to the Merchants of Brabant beyond Sea , where he was acquainted with Mr. Tindal , and helped him and Mr. Coverdale in the Translation of the Bible ; he threw off the Yoak of Popery , and becoming a Protestant , he married and went to live at Wittenberg in Saxony , Vol. 3. p. 119. and there learning the Dutch Tongue , he had a Congregation committed to his charge , where he staid till King Edward the 6 th's time ; and then being orderly called , came into England and Preached there , and was by Bishop Ridley made Prebend of Paul's ; but in Queen Mary's days he suffered much , and was burned Feb. 4. 1555. He was the first that suffered in Queen Mary's days ; he Prophesied of Rome's downfall , and that e're long in England true Gospel Ordinances should be again restored , and the poor people of England should be brought to as good , or a better state : His Wife , and ten Children that could go , and one at her Breast , met him going to burn ; but he was not moved , but continued constant , and suffered . Vol. 3. p. 130 , 131. Bishop Ridley , born in Northumberlandshire , had his education in Newcastle , was Master of Pembroke-Hall in Cambridge , Vol. 1. p. 432. then Chaplain to King Henry the 8 th , who made him Bishop of Rochester ; and in King Edward the 6 th's days he was made Bishop of London . He Preached every Sunday , and Holyday , in some place or other , if not hindred by great affairs : he was kind and affable , one that presently forgave injuries ; and was wont to tell his Relations , that if they acted evil , he should esteem them as strangers to him ; and they who did honestly , should be to him as Brothers and Sisters . As soon as he was ready each morning , he alwayes prayed for half an hour , and then spent most part of the day and night in study , he not going to Bed usually till eleven of the Clock , and then praying . He did read every day a Lecture in his Family , gave every one of his Family a new Testament , and hired them to learn several Chapters , especially the 13. of the Acts. He being advised , by one that was his Chaplain formerly , to consult others , and to turn Papist , he said , I would have you know that I esteem nothing available for me , which also will not further the glory of God. Vol. 3. p. 447. He being condemned at Oxford , was kept close Prisoner in Mr. Irish , the Major's House ; where he being at Supper the night before he was to suffer , he was very merry , and invited the Guests at the Table to his Wedding next day ; for to morrow , saith he , I shall be married ; which the Major's Wife hearing , wept ; to whom he said , You love me not now I see , for I perceive you will not be at my Wedding , nor are contented with my marriage ; but quiet your self , though my Breakfast be sharp and painful , yet I am sure my Supper shall be more pleasant and sweet . Vol. 3. p. 502. And at the Stake , he suffering with Mr. Latimer , he chearfully ran to him , embraced him , kissed him , and said , Be of good chear Brother , for God will either asswage the fury of the flames , or else strengthen us to abide it : and then he went to the Stake and kissed it , and prayed effectually . Being stript into his Shirt , he held up his hands , and said , O heavenly Father , I give thee most hearty thanks that thou hast called me to be a Professor of thee , even to death . And fire being kindled , he often said , Into thy hands O Lord , I commend my spirit ; Lord , Lord , receive my spirit : but through the badness of the fire he burned on one side , and below on the legs , a great while , and yet his upper parts were not burned , so that he leaped under the Faggots ; and calling to the Lord for mercy , did call on the Persons by to let the fire come to him , for he could not burn , he said ; and shewed them one side clean Shirt , and all untouched , whole , and the other burnt . p. 504 , 505. he writing to his Friends , and taking leave of them , desires them not to be astonished at the manner of his sufferings ; and said , I assure you I esteem it the greatest honour that ever I was called to in my life ; and I thank my Lord heartily for it , that he hath called me to the high favour to suffer death willingly for his sake , which is an inestimable gift of God ; therefore , O ye that love me , rejoice , and rejoice again , with me ; and render , with me , thanks to God that hath called me to this dignity . Vol. 3. p. 505. Could Queen Mary have been entreated for Bishop Ridley , or could his life have been purchased , the Lord Dacres in the North , his Kinsman , would have given her 1000 Marks , or 1000 Pounds , rather than he should have been burned . Vol. 3. p. 996. Iohn Rabec , burned at Aniers in France , April 24. 1556. had his Tongue cut out , because he would not pronounce Iesus Maria , joining them both in one Prayer ; and being urged thereto with great threats , he said , If his Tongue should but offer to do so , he would himself bite it asunder . Additions to Vol. 3. concerning French Massacre , p. 5. Anthony Ricetto , a Martyr at Venice , 1566. being , by his Son of twelve years of age , perswaded to recant , that he might not be Fatherless ; said to his Child , A good Christian is bound to forego Goods , Children , yea Life it self , for the maintenance of God's honour and glory : and so he was drowned , having an Iron Hoop about him , and to a Chain fastned to that Hoop a great Weight fastned ; and so carryed in a Wherry into the Sea : where being laid on a Board , and that Board laid cross on two Wherries , the Wherries removing he fell into the Sea ; which was the manner of the Venetians punishing their Martyrs . Additions to Vol. 3. p. 44. S S SAnctus , being under the fourth Persecution grievously tormented ; and by the Tormentors asked , What he was , answered nothing , but said he was a Christian : And notwithstanding his being scorched by hot plates in the tenderest parts of the Body , so that his Body lost the shape of a Man ; yet he never shrank : and declared , That nothing was terrible or ought to be feared where the love of God is , and nothing grievous wherein the glory of Christ is manifested . And when he was again punished , though his Body was so misfigured before his second punishment , yet now was it reduced to its first shape of a Man , and suppled in all its contracted parts . Soon after he was again tormented , and set in an hot Iron-chair ; nor yet would he confess any thing but that he was a Christian : And after this , being made a sad spectacle to the People , he was beheaded . Vol. 1. p. 60.61 , 62. Souldiers , being put to their choice by the Marshal of the Camp by Diocletian's order under the tenth Persecution , whether they would sacrifice to Idols at the Emperours command , or lay aside their Offices and Weapons : They unanimously answered , They were ready not only to lay down their Weapons , but their Lives also if by the Emperour's tyranny required , rather than they would obey the wicked Decrees of him . Vol. 1. p. 101. Simeon Archbishop of Seleucia , being by Sapores King of Persia , under the tenth Persecution , called and examined , confessed himself to be a Christan : And being demanded , Why he kneeled not before the King as he used to do , he said , That before he observed what the custom of the Realm did require of him ; but now it is not lawful , for I come to stand in defence of our Religion and Doctrine . He was beheaded . Vol. 1. pag. 125 , 126. See Usthazares in the latter part of this Book . Henry Sutphen Monk , an associate of Luthers 1524. converted Breme , and being sent for after two years time to Deithmar to preach amongst those great Idolaters , he at last went , designing only to lay the foundation of a Reformation , and so to return to Breme , to satisfie the importunity of his Friends . He being at Breme , the Monks and Friars conspire against him , and consult his destruction ; accordingly they sent Minatory Letters to the Inhabitants at Deithmar , and also to their Parish Priest , who had received him : But Sutphen's ananswer was , That being called by them to preach the Gospel , he would do it ; and if it pleased God he should lose his Life at Deithmar ; there was as near a way to Heaven as in any other place : for he doubted not at all that once he must suffer for the Gospels sake . Upon this courage he preached divers times , and Popish Priests were sent to supplant him , and to trap him in his Sermons ; many of whom were converted by them , and did declare them to be agreeable to the word of God. After this many ways were used to destroy him ; and at last the Franciscan Friars conspired with some Presidents of the Country to kill him , before the Inhabitants of the Town of Deithmar should know of it , or before his cause were try'd , not permitting him to speak to them for himself , lest ( as they said ) he should perswade them to be Hereticks : Whereupon the Presidents assembled 500 Husbandmen , to whom ( when met together ) they imparted the business ; who detesting it would not do it , but would have returned home ; but were forced to obedience by the threats of their Governour ; who to fit them for the work , gave them three Barrels of Hamborough Beer , and then about midnight they came to Deithmar to the Priest's , and first wofully abused him , and then trained Sutphen out of bed naked , and tying his hands behind him , forced him on so fast that his feet were much wounded by the Ice ; whereof he complaining and desiring a Horse , they said he should go on foot whether he would or no : And in the morning after much misery by him suffered , without any examination they condemned him to be burnt ; and accordingly they bound him hands , neck and feet , and brought him to the fire , which was not oftner kindled than it went out , nor could they make the wood burn . As he passed by to the fire , a Woman , seeing the sad usage of him , wept bitterly : to whom he did reply , Weep not , I pray , for me . And at the fire , being condemned , he said ; I have done no such thing as they accuse me of : And holding up his hands , he said ; O Lord , forgive them , for they offend ignorantly , not knowing what they do . In the mean time , a certain Woman offer'd to suffer 1000 stripes , and to give them much Money , so they would but keep him in Prison till he had pleaded his cause ; but they were the more enraged , and threw down and trod upon the Woman . And seeing the fire would not burn Sutphen , they smote him with their hands , and prick'd and struck him with divers weapons , and then bound him to a Ladder by the neck to strangle him , so strait and hard that the blood gushed out of his nose and mouth ; the doer of it treading upon his breast the while , not permitting him to prate or pray ; and being tyed to a Ladder , one Iohn Holmes ran to him , and struck him with a Mace till he was dead . Vol. 1. pag. 102 , 103 , 104 , 105 , 106. Mr. Peter Spengler of Schalt , in the Countrey of Brisgois 1525. a vigilant Preacher and a peaceable good Man , often reconciling differences with great prudence , and much lamenting the corruptness of Principles and Practises of the Popish Monks , and especially their Vow of single Life and its consequents , which moved him to marry ; for which crime chiefly he was afterwards apprehended , and condemned to die : And being led to Execution , he answer'd all Persons gently , but desir'd the Monks to let him alone , who troubled him with their babling about Confession , when he was striving in his Spirit against the horror of death , and making his prayer to God , to whom he said also that he had confessed his sins to God , not doubting but he had received absolution and forgiveness of them . And I , said he , shall be an acceptable sacrifice to my Saviour Jesus Christ ; for I have done no such things whereof I am condemned , which might displease my God , who in this behalf hath given me a good and quiet Conscience : Saying also , he being very lean , It is all one , for I must shortly have forsaken my Skin , which scarce cleaves to my bones : I know I am a mortal and corruptible worm ; I have oft desired my last day , and have made my request that I might be delivered out of this mortal Body to be joyned with my Saviour Jesus Christ. I have deserved through my sins my Cross , and my Saviour hath born the Cross ; and for my part I will not glory in any other thing but in the Cross of Christ. Presently he was cast into the River ; he strugling a while in it , the water was red with blood , which the People looked to be a miraculous sign to shew that innocent blood was that day shed . This was done at Enshesheim 1525. Vol. 2. p. 111 , 112. Wolfgangus Schuch , a German , at St. Hyppolite 1525. a Town in Lotharing ; a Reverend and godly Pastor , there preached he Justification through Christ by Faith. He was apprehended willingly , offering himself to Tryal by Scripture , rather than to see the Town of St. Hyppolite be exposed to the danger threatn'd to it by Anthony Duke of Lorrain for his sake ; and being apprehended , he was imprisoned in sad misery a year , where disputing with divers Friars he confounded them all by Scripture . At last he was condemned to be burnt ; at which Sentence he sang , and being at the place of Execution , he sang the 51. Psalm till smoke and fire choak'd him . Vol. 2. pag. 112. George Scherler , a German Preacher near Saltzburg , was taken and imprisoned and condemned to be burnt alive ; but at last it was granted he should be first beheaded . He going to his death , said , That ye may know that I die a true Christian , I will give you a manifest sign : Which he did by God's power ; for after his head was off his body , falling on his belly , and so lying a good while , it easily turn'd it self on the back , and crossed the right foot over the left , and the right hand over the left ; at which sight the Spectators marvelled , and the Magigistrates burned not but buried the Body amongst the Christians ; and many were hereby brought to believe the Gospel . Vol. 2. p. 117. Peter Serre , was burned 1553. in France ; who having his tongue cut out stood so quiet looking up to Heaven at the time of his burning , as though he had felt no pain , bringing such admiration to the People , that one of the Parliament of France that condemned him , said , That way was not best to bring Lutherans to the fire , for that would do more hurt than good . Vol. 2. p. 143. Mrs. Smith near Coventry , condemned and burnt for having the Lord's Prayer in English , April 4. 1519. Vol. 2. p. 225. Hellen Stirk , a Scottish Woman , seeing her Husband go to the Stake 1543. for Christ's cause , and being her self condemned , did desire to suffer with her Husband ; but when it was not permitted , she went to him and exhorted him to perseverance , and with a kiss parted , saying ; Husband , rejoyce , for we have lived many a joyful day together ; but this day in which we must die together ought to be most joyful unto us both , because we must have joy for ever ; therefore I will not bid you good night , for we shall suddenly meet with joy in the Kingdom of Heaven . And after that , she parting with her sucking Child from her breast , recommended her self to God and the Child to Nurse , and so was drowned . Vol. 2. pag. 615 , 616. Laurence Saunders , brought up at Eaton , and then at King's Colledge in Cambridge three years ; then by his Mother , having a great Estate , was bound Apprentice in London to a Merchant , Sir William Chester ; but he not liking his Apprentiship , his Master gave him his Indentures , perceiving his inclinations to Study ; and being himself a good Man , he wrote Letters to his Mother and Friends ( who were great Persons ) about it : whereby he went again to King's Colledge , and after several years was a Minister in Leicestershire , and then in London till Queen Mary's dayes , when he had two Livings , not being permitted to lay down either of them by reason of the troubles ; and as well as he could he Preached at both , though at length at London he going to Preach was disswaded for fear of danger , but he would not cease : and Preaching , he did ( as he often had ) speak against Popish Tenets , for which he was examined by Bishop Bonner , and Gardiner ; and at last imprisoned , he prayed much ; and in all spiritual assaults , he prayed and found present relief ; and he said , while Bishop Gardiner examined him , he found a great consolation in spirit , and also in body he received a certain taste of the Communion of Saints , whilst a pleasant refreshing issued from all parts of his body to his heart , and thence did ebb and flow to and fro . He in a Letter to Bishop Gardiner , proved Popery a Whoreish and ravening Religion , robbing God of his honour and worship in truth ; and also our Consciences of peace and true comfort . He disswaded his Wife and Friends from sueing for his liberty : He , in his Letters , spoke much of his own experience through God's grace , of Christ's sweetness ; and how loath his Flesh was to go forward in God's Path , and also his hopes with the godly to be shortly singing Halelujah in Heaven ; and as he saluted those to whom he wrote with grace and mercy and peace , and assured them of his Prayers for them , so also he generally begg'd their Prayers , ending his Letters with pray , pray , pray ; and after 15 months imprisonment he was condemned , who said , My dear Lord Iesus Christ hath begun to me a more bitter Cup than mine can be , and shall not I pledge my most sweet Saviour ? yes I hope . As he went to Stake he oft fell down and prayed ; and at the Stake he took it in his arms and kissed it , saying , Welcome the Cross of Christ , welcome everlasting life ; and so being fastned , was burned with green Wood to make his torments greater ; yet he stood quietly , and slept sweetly in the fire . Vol. 3. p. 132. to 136. Robert Smith burnt , 1555. at Uxbridge , August ; who being at the Stake , comforted the people , willing them to think well of his Cause , and not doubt but that his Body dying in that quarrel should rise again to life : And I doubt not , said he , but God will shew some Token thereof : At length , being near half burnt , and cluster'd together on a lump like a black Coal ; all Men thinking him to be dead , he suddenly rose upright , lifting up his stumps of his Arms , claping them together as a Token of rejoicing ; and then bending down again he dyed . In a Letter to his Wife , he writes thus , If ye will meet with me again , Forsake not Christ for any pain . Vol. 3. p. 410 , 411. He wrote this Exhortation to his Children . Give ear my Children to my words , whom God hath dearly bought ; Lay up my Law within your heart , and print it in your thought : For I , your Father , have foreseen the frail and filthy way , Which flesh and blood would follow fain , even to their own decay ; For all and every living Beast their Crib do know full well ; But Adam's Heirs above the rest are ready to rebell : And all the Creatures on the Earth full well can keep their way , But Man , above all other Beasts , is apt to go astray ; For Earth and Ashes is his strength , his glory , and his Reign ; And unto Ashes , at the length , he shall return again : For Flesh doth flourish like the Flower , and grow up like a Grass ; And is consumed in an hour , as it is brought to pass , In me the Image of your years , your treasure , and your trust ; Whom ye do see , before your Face , dissolved into Dust : For as you see your Father's Flesh converted into Clay , Even so shall ye , my Children dear , consume and wear away . The Sun and Moon , and eke the Stars , that serve the day and night ; The Earth , and every earthly thing , shall be consumed quite ; And all the worship that is wrought , that have been heard or seen , Shall clean consume and come to nought , as it had never been : Therefore that ye may follow me , your Father and your Friend ; And enter into that same life which never shall have end . I leave you here a little Book for you to look upon , That ye may see your Father's face when I am dead and gone ; Who for the hope of heavenly things , while he did here remain , Gave over all his golden years in Prison and in pain ; Where I , among mine Iron bonds enclosed in the dark , Not many dayes before my death , did dedicate this work To you , mine Heirs of earthly things which I have left behind , That ye may read and understand , and keep it in your mind ; That as you have been Heirs of that which once shall wear away , Even so ye may possess the part which never shall decay ; In following of your Father's Foot , in truth , and eke in love ; That ye may also be his Heirs for evermore above : And in example to your Youth , to whom I wish all good ; I preach you here a perfect faith , and seal it with my blood : Have God alwayes before your eyes in all your whole intents , Commit not sin in any wise , keep his Commandements ; Abhor that arrant Whore of Rome , and all her blasphemies ; And drink not of her Decretals , nor yet of her Decrees : Give honour to your Mother dear , remember well her pain ; And recompense her in her age in like with love again : Be alwayes aiding at her hand , and let her not decay ; Remember well your Father's fall , that should have been her stay . Give of your Portion to the Poor , as riches do arise ; And from the needy naked Soul turn not away your Eyes : For he that will not hear the cry of such as stand in need , Shall cry himself , and not be heard , when he would hope to speed . If God hath given great increase , and blessed well your store ; Remember ye are put in trust to minister the more . Beware of foul and filthy lust , let whoredom have no place ; Keep clean your Vessels in the Lord , that he may you embrace : Ye are the Temples of the Lord , for ye are dearly bought ; And they who do defile the same shall surely come to nought . Possess not pride in any case , build not your Nests too high ; But have alwayes before your face that you were born to dye . Defraud not him that hired is your labour to sustain , But give him alwayes , out of hand , his Penny for his pain : And as ye would that other Men against you should proceed , Do ye the same again to them when they do stand in need : And part your Portion with the Poor , in Money , and in Meat ; And feed the fainted feeble Soul with that which ye should eat ; That when your members shall lack meat , And cloathing to your back , Ye may the better think on them That now do live and lack : Ask counsel also at the wise , Give ear unto the end ; Refuse not ye the sweet rebuke Of him that is your Friend . Be thankful alwayes to the Lord With prayer and with praise ; Desire you him in all your deeds , Ever to direct your wayes , And sin not like the swinish sort , Whose bellies being fed , Consume their years upon the Earth From belly unto bed . Seek first , I say , the Living God , Set him alwayes before , And then be sure he will bless Your Basket and your store : And thus if you direct your dayes According to this Book , Then shall they say that see your wayes How like me you do look : And when you have so perfectly Upon your fingers ends , Possessed all within this Book , Then give it to your Friends ; And I beseech the Living God Replenish you with Grace , That I may have you in the Heavens , And see you face to face : And though the Sword hath cut me off , Contrary to my kind , That I could not enjoy your love According to my mind ; Yet I do hope that when the heavens Shall vanish like a scrowl , I shall receive your perfect shape In Body and in Soul. And that I may enjoy your love , And ye enjoy the Land ; I do beseech the Living God To hold you in his hand . Farewel , my Children , from the World Where ye must yet remain . The Lord of Hosts be your defence Till we do meet again . Farewel my Love and loving Wife , My Children , and my Friends , I hope to God to have you all When all things have their ends : And if you do abide in God As ye have now begun , Your course , I warrant , shall be short Ye have not far to run . God grant you so to end your years As he shall think it best , That ye may enter into Heaven Where I do hope to rest . Vol. 3. p. 405 , 406. Robert Samuel , a Suffolk Minister , was imprisoned by Dr. Hopton Bishop of Norwich , and kept sadly , being chained bolt upright , so that he stood on tip-toes day and night , and was kept without meat and drink , save only three mouthfuls of bread and three spoonfuls of water a day : And at last being to be burned he said to his Friends , That when he was imprisoned and almost pin'd away 2 or 3 dayes together , he fell into a slumber , and one clad in white seem'd to stand by him , and comforting him , said ; Samuel , Samuel , be of good chear , and take a good heart to thee , for after this day thou shalt never hunger nor thirst more . Which thing was effected , for from that time to his sufferings , he felt neither hunger nor thirst ; and it is said that his Body when it was in the fire , shone as bright and white as new try'd Silver . Vol. 3. p. 414 , 415. Iohn Spicer , burnt at Salisbury , March 24. 1556. with 2 others : At the Stake said , This is the joyfullest day that ever I saw . Vol. 3. p. 680. Agnes Stanley , burned at Smithfield with four more April 12. 1557. she being by Bishop Bonner threatned with death if she would not recant , said ; I had rather every hair of my head were burned , if it were never so much worth , than that I should forsake my Faith and Opinion , which is the true Faith. Vol. 3. p. 788. Thomas Spurdance , one of Queen Mary's Servants , being apprehended for the Gospel , and examined at Norwich by the Bishop , who bad him submit to the Queen's Laws , he said ; You must know , My Lord , that I have a Soul as well as a Body ; my Soul is none of the Queen's , but my Body and Goods are the Queen's : And I must give God my Soul , and all that belongs to it . That is , I must do the Laws and Commandments of God , and may not do Commandments contrary to them for losing of my Soul , but muct rather obey God than Man ; if I save my life I shall lose it , and if for Christ 's sake I lose it , I shall find it in Everlasting Life : And was burned at Bury in November 1557. Vol. 3. pag. 855. William Sparrow of London , burnt in November 18. 1557. who being examined said , That that which the Papists called Heresie was true and godly , and if every hair of his head was a Man ( he said ) he would burn them , rather than go from the Truth . Vol. 3. p. 857. Cuthbert Simpson , a Minister in London , was wrakt often in one day to discover his Confederates , but he would not ; and at last was burnt . He writing to his Wife , perswades her to constancy , pleading God's promises to help us ; and that nothing shall befal us but what is profitable to us , either a correction of our sins , tryal of our Faith , to set forth his Glory , or for all together . Vol. 3. p. 866 , 867. Archambant Scraphom , martyred 1557. in Flanders , for speaking that the Pope was the Antichrist St. Paul described : And being willed to subscribe his Saying , reply'd , Yea , yea , I am ready to sign it with my Blood , rather than with Ink. When he looked on his hands , he used to say , O flesh ! you must suffer and be burned to ashes , till the last day . Additions to Vol. 3. concerning the Massacre of France , p. 6. T T THeban Souldiers a Legion , having Mauritius their Captain , being sent for by Maximinus the Emperour , under the tenth Persecution , to go against and persecute the Christians , would not ; for which every tenth Man was kill'd : And being still urged , they made a notable Oration to the Emperour , declaring , Though they were his Souldiers , yet were they God's Servants ; and would not persecute the Christians , nor sacrifice to the Emperour 's devillish Idols : Whereupon again every tenth Man was slain ; and afterwards their whole Army totally destroy'd , who made no resistance , but laid down their armour and gave their naked Bodies to their Enemies fury . Vol. 3. p. 104 , 105. Nicholas and Francis Thressen , being brought up in Christianity by their Father Andreas Thressen , who flying into England ( out of Germany from their Mother and two other Children ) died there : and then these two Sons returned into Germany to their Mother and the two Children with her , and instructed them in Christianity : With whom the Papists laboured to make them recant ; and the two youngest being not well grounded , did so : the Mother would not , and was condemned to perpetual prison . These two Sons inveighed against Popery , and despising torments were condemned to the fire ; and desiring to speak , had Gaggs put into their Mouths and balls of wood to hinder it ; but they with vehemency of speaking drave them out : and desiring for the Lord's sake that they might have liberty to speak , they sang the Creed with a loud voice , and went and were fastened to the Stake , praying for their Persecutors and exhorting each other , they did abide the fire patiently . The one feeling the flame to burn his beard , said ; Ah! what a small pain is this to be compared to the glory to come : and so committing their Spirits to the hands of God , they died . Vol. 2. p. 121. Giles Tilleman , a Cutler , born at Brussels , burned 1544. He received the Gospel at 30 years of age , and was very charitable to the poor , and so zealous in prayer that he seem'd to forget himself , and neither to hear nor see those that stood by him , till he was lift up by the arms . So patient was he of private injuries , that he would not speak again to revilers , insomuch that they said he had a dumb devil , though in the cause of Religion he had words and Scripture enough . When tidings came to him of the Sentence against him , he gave hearty thanks to God that the hour was come that he might glorifie the Lord ; and at the place of burning , when the Hangman would have strangled him first , he would not let him , saying , There was no need that his pain should be mitigated , For , said he , I fear not the Fire . And lifting up his eyes in the middle of the flames , he died . Vol. 2. pag. 119. William Tracy of Todington in Glocestershire Esq 1532. in his Will and Testament ordained his Executors not to make any funeral pomp at his Burial , neither passed he for any Mass , saying , He trusted only in God , and hoped by him to be saved , and not by any Saint . He said there was but one Mediator between God and Man , Christ Iesus ; and therefore he gave nothing that any should say or do any thing to help his Soul after his death ; for which Will he was near two years after his death taken up and burnt as an Heretick , by the Archbishop of Canterbury's order to Dr. Parker Chancellor in Worcester Diocese , whom King Henry VIII . made it cost 300 pound . Vol. 2. p. 317 , 318. William Tyndal of Magdalen Colledge in Oxford removed thence to Cambridge , and thence to Glocestershire , where in the House of one Welch a Knight he resided sometime , disputing with the Clergy , Priests and Abbots , and refuted them by Scripture evidences , so that they hated him , and brought him to trouble : At last he intending to translate the Bible into English for the good of his Native People , and to deliver them from the blind Idolatry and superstition of Popery ; and finding England would not bear it , nor afford a place to do it in , he fled to Saxony , and there translated the New Testament 1527. And after he translating 5 Books of Moses , intending to print at Antwerp , to which place he sailing did suffer shipwrack , and lost all his labour ; but he lodged at Antwerp , and with the help of one Coverdale performed the five Books , and printed them ; and residing there he was basely betray'd by one Henry Philips an English-man , whom he had received lately as an intimate Acquaintance : And being so persecuted that though many Letters were for his delivering , he was executed ; who in Prison converted the Keeper , his Daughter , and others . By the testimony of his condemner , he was a learned pious good Man , who died with this earnest prayer , Lord , open the King of England's eyes . He was martyred at Filford Castle in Flanders 1536. Vol. 2. p. 361 , to 367. Robert Testwood about Windsor , in King Henry Eight's Reign 1544. for opposing Idolatry and Image-worship , was apprehended and persecuted by the Bishop of London ; Vol. 2. p. 543 , 544. at last being condemned , he suffered with one Filmire and Persons , who kissed each other at parting from the Prison , and at the Stake drank to each other ; and then this Testwood lifting up his eyes and hands , desired the Lord to receive his Spirit . See Persons and Filmire . Their Persecutors , Symons and Dr. London , soon after convicted of Conspiracy against some Nobles , and being perjured , did ride with Papers on their heads , and their faces towards the Horse tails , round about Windsor Market-place . Vol. 2. p. 555 , 556. Rowland Taylor , Dr. of both Canon and Civil Laws , and a perfect Divine ; Parson of Hadley in Suffolk , where he resided , calling his People together and preaching to them every Sunday and Holiday , when he might . He was humble and meek , and his life an Example of Piety . He was ready to do good to all , forgiving all Enemies readily ; and never sought to do evil to any one . To the poor , blind , lame , and sick , he was a very Father , a careful Patron , and diligent provider . When Mass was contrived to be set up in his Church , he opposed it , and said it was against God's Word , the Queen's honour ; and tended to the utter subversion of the Realm of England . Whereupon he was sent for up to London , by the Bishop of Winchester , Stephen Gardiner : And his Friends perswaded him not to go , saying he could not be heard for himself , but must expect imprisonment , and death ; and that Christ advised to fly from one City to another : and the People of God would in time want such godly Preachers . To whom he said , Dear Friends , I thank you for your care ; yet I know my Cause so good , and the truth so strong on my side , that I will , by God's grace , go and appear before them ; and to their beards will resist their false doings . God will not forsake his Church , but will raise up more fruitful Teachers than I , who shall never have again so glorious a call as I now have ; wherefore I be seech you to pray for me , and I doubt not but God will give me strength and his spirit , that all my Adversaries shall have shame of their doings . And so taking care of his people , he and his Man , Iohn Hull , went towards London ; but his Man advised him to fly , proffering his faithful service to him in all affairs : To whom the Doctor replyed , Oh John , shall I give place to this thy Counsel , and leave my Flock in this danger ? Remember Christ , the good Shepherd , who not only fed his Flock , but dyed for them also . Him must I follow , and by God's grace will ; therefore , John , pray for me ; and if thou seest me at any time weak , comfort me ; and discourage me not in this godly Enterprize , and purpose . When he came to Bishop Gardiner , who reviled him much , and asked him how he durst look him in the face , and if he knew who he was ? Dr. Taylor said , Yes , I know who you are , Dr. Stephen Gardiner , Bishop of Winchester , Lord Chancellor ; and yet but a mortal Man I trow : but if I should be afraid of your Lordly looks , why fear you not God the Lord of us all ? How dare ye look any Christian Man in the face , seeing you have forsaken the truth , denyed Christ , and done contrary to your Oath and Writing ? With what face will ye appear before Christ's Iudgment Seat , and answer to your Oath against Popery in King Henry the 8th 's time , and in King Edward the 6th 's dayes , when you both spoke , and wrote against it . Vol. 3. p. 167 , 168 , 169. When he was condemned with Mr. Bradford , and others ; they joyfully gave thanks , and stoutly said to the Bishops , That God would require their blood at their hands , and that one day they should repent this their Tyranny against the Flock of Christ. p. 174. When Bonner , Bishop of London , came to degrade him ; and brought with him the Vestments , according to their Popish manner ; he bad him put them on , but Dr. Taylor would not , so Bonner caused another to put them on ; and then Dr. Taylor set his hands by his side , and walked up and down , saying , How do you like me now ? how say you my Lord , am not I a goodly Fool ? how say you my Masters , if I were in Cheapside now , should not I have Boys enough to laugh at me , and at these Apish toys , and toying trumpery ? So the Bishop performed his Ceremonies of degradation , and cursed him : To whom Dr. Taylor said , Though you curse , God will bless : you have done me wrong , and violence ; yet I pray God , if it be his will , forgive you . The next day his Wife and Son and Man , supped with him ; and he exhorted his Son to obey God and his Mother ; and exhorted her to be stedfast in the faith , and to shun Popery ; and then wrote his last farewel to his People of Hadley , perswading their stedfastness in the Doctrine he had preached amongst them against Popery . Vol. 3. p. 175. The next day after he was carried out towards Hadley to suffer , and his Wife and Children suspecting as much , lay all night in Botolph's Church-yard ; and as he went early in the morning , she cryed to him , Rowland , Rowland , and came to him ; who took his Daughter Mary in his arms , and then all of them kneeled and said the Lords Prayer ; then kissed he his Wife , saying , Farewel my dear Wife , be of good comfort ; for I am quiet in my Conscience , and God shall stir up a Father for my Children ; and kissing his two Daughters , Mary , and Elizabeth , he said , God bless you : and so praying them all to keep close to God's Word , and to flye Idolatry , he went on : to whom his Wife said , God be with thee my dear Rowland , I will meet thee at Hadley : And after this Speech to his Wife , he did see his Son Thomas , and his Man Iohn Hull , whom he commanded to lift up his Son , whom he blessed and prayed for ; and then gave him again to his Servant . At Burntwood as they went , they made a Hood for the Dr. with holes only to see and breathe through , that none might know him , nor he speak to any . The Dr. was very pleasant all the way , as if he was going to a Banquet . And when he came to Chelmsford , the Sheriff of Suffolk met him ; and as they were at Supper , the Sheriff of Essex perswaded him to turn to Popery ; pleading his strength of body might live long , and he would be in great esteem , because all loved him for his sweetness and Learning , and a pardon might still be had , and so drank to him , and so did all the Yeomen of the Guard , his Attendants . And when the Cup came to the Dr. he considered a while before he spake , and at last thanked them for their Counsel ; and said , To be plain with you , I perceive I have been deceived my self , and am like to deceive a great many of Hadley of their expectation : At which words they rejoyced , saying , Gods blessing on your heart , hold you there still , why should you cast away your life ? But he said , My meaning is this ; I am deceived , and , as I think , I shall deceive a great many : I am , ye see , a Man of a great carcass , which I thought should have been buried in Hadly Church-yard , but herein I see I am deceived : and there are a great many worms in Hadly Church-yard which would have had a jolly feeding upon this carrion , but now I know they will be deceived , for this carcass must be burned to ashes : Which sayings astonished the Sheriff , that he should but jest at death now at hand . Within 2 miles of Hadly , he desired to alight to make water , and fetched a frisk or two as Men do in dancing , saying he was very well , never better ; For now I know I am almost at my Father's home . And after that he did understand he should go through Hadly , he blessed God that he should once more see his People before he died , whom he prayed God to bless and keep stedfast in word and truth ▪ and at Hadly a poor Man and 5 Children meeting him , begg'd an alms , and pray'd to God to comfort him , as he had done often him and his Children . And the People of Hadly stood in the streets weeping and praying for him , saying ; There goes our good Shepherd ; Oh God! what will become of us poor Lambs : To whom the Dr. all along said , I have preached among you God's truth , and am now come to seal it with my blood . And at the Almes-house he gave them all the Money he had : His care was once a fortnight to visit with the Gentry the poor Inhabitants , and whom he found to blame he reboked , whom he found to want he supply'd . At last coming to Aldam Common , ( the place of his suffering ) he would have spoke , but was not permitted ; onely he said to the People , He had preached and was now to seal the truth of the Gospel with his blood , for which saying he was struck . And being ty'd fast to the Stake in a pitch-barrel , he held up his hands , saying , Merciful Father of Heaven , for Jesus Christ 's sake my Saviour , receive my Soul into thy hands : And so he stood with his hands joyned until one with a Halberd knocked his brains out , and the dead Corps fell down into the fire . Vol , 3. p. 176 , 177 , 178. Thomas Tomkins , burnt March 16. 1555. a London Waver , to whom Bishop Bonner used cruelty ; and at his own Palace hall at Fulham , to terrifie the poor Man , burnt his hand with a Taper till the veins and sinews broke , and the water spirted in the faces of the standers by , who being moved with pity , requested the Bishop to stay , saying he had try'd him enough : But the Bishop stay'd not till he had effected his burning in Smithfield . This Tomkins never shrank at the burning his hand , but said he was wrapt in Spirit , so that he felt no pain . Vol. 3. p. 187 , 188 , 190. Iohn Taylor , otherwise called Iohn Cardmaker , Prebendary of Wells and a Franciscan Fryar , burnt with one Warn May 30. 1555. in Smithfield , where the Sheriff talking much with Taylor , and the Papists having noised abroad his recantation , the People began to suspect it ; but at last Taylor suddenly went and pray'd , then stript himself to his shirt , went to the Stake and kissed it , and shaking his Fellow-sufferer Iohn Warn by the hand , comforted him ; and then heartily gave himself to be burned : whereat all the People cry'd out for joy , God be praised , the Lord strengthen thee , Cardmaker , the Lord Jesus receive thy Spirit ; till such time as by fire he was consum'd . Vol. 3. p. 246 , 248. George Tankerfield , a zealous Papist in King Edward VI. dayes , a Cook in London ; But in Queen Mary's dayes seeing their Popish persecution and cruelty , hated their doctrine , prayed to God for direction , and studied the word of God , and became a zealous Protestant , who for the Gospel was condemned and was burnt at St. Albans , August 26. 1555. In the Inn before he suffered , he called for some Malmsey and a loaf to eat and drink , in remembrance of Christ's death and Passion , which he said he did not in contempt of the Ministry , or to detract from the Ordinance , but because he could not have it administred to him according to God's Word . And after he had with prayer and thanksgiving received , he caused a good fire to be made in his Chamber , and he sitting by it , pull'd off his hose and shoes , and stretched out his feet towards it , and when the flame had touched his foot he quickly drew back his leg , shewing how the Flesh did perswade him one way , and the Spirit another . The Flesh said , Oh! thou foot , wilt thou burn and need not ? The Spirit , Be not afraid , for this is nothing in respect of fire Eternal . The Flesh said , Do not leave the company of thy Friends which love thee : The Spirit said , The company of Iesus Christ and his glorious presence doth exceed all fleshly Friends . The Flesh saith , Do not shorten thy time , for thou mayest live if thou wilt much longer : But the Spirit said , This Life is nothing to the Life in Heaven which lasteth for ever . And after he coming to the Stake , pray'd , and with a joyful faith said , That although he had a sharp dinner , yet he hoped to have a joyful supper : And in the fire he calling on the name of the Lord , was quickly out of pain . V. 3. p. 397. William Tyms Minister , burnt with several others April 14. 1556. wrote to his Sister thus , I take my leave of you till we meet in Heaven , you shall find me merrily singing , Holy , holy , holy , Lord God of Sabboth at my journey's end . And at the end of his Letter , he wrote his name in blood , in token that he would seal the Doctrine of Christ with the rest , and also he wrote in blood these words , Continue in prayer , ask in Faith , and obtain your desire . In another Letter to his Parishioners at Hockley in Essex , exhorts them to constancy to his Doctrine which he now was about sealing with his blood , praising God that ever he lived to see that day , and blessing God that ever he gave him a Body to glorifie his Name by . Vol. 3. p. 685. Iohn Tuscaen , a young Man of 22 Years of age , of Audenard in Flanders , hearing of the Popish Idolatry in worshiping the Host , determined to demonstrate to them that the worshiping of that Breaden-god was abominable and execrable sacriledge : To effect which , on May , 30. 1566. called Corpus Christi Day he went to a Church in Pamelle , which stood near to Audenard , and seeing the Priest at elevating the Host , and the People ready to prostrate themselves before a Breaden-cake , he stept to the Priest , and snatched the Cake out of his hands , broke it in pieces , and cast it unto the ground , saying unto the People , See here , my Masters , your goodly Breaden-god , who you see is not able to help himself , but is here broken all to pieces : How long , how long , O ye senseless Priests , will ye thus defile the Holy Supper of the Lord ? Shall we never see an end of your filthy Idolatries ? If the authority of the Holy Scriptures can nothing move you , yet at length be admonished by the present example , that there is not one jot of Divinity within that Bread , seeing it is subject to be thus handled ; will ye worship a dead Idol , your selves being living Men ? For which actions , and expressions he was imprisoned , and had first his hand cut off , which he took patiently , saying , O Lord God , it is for the glory of thy Name that I endure these things , enable me now with strength from above that I may finish this Sacrifice . Then was he burnt , and his ashes cast into the River Escaut . Additions to Vol. 3. of the Massacre of France and Flanders , p. 356. Du Tour , Deacon of the Church at Bourdeaux 1572. in the Massacre there . He had been a Priest of the Romish Church , but now was a Protestant , aged and sick in bed ; who was haled into open street , and asked if he would go to Mass and save his Life : But he said , No , especially now drawing so near its end , both in regard of my sickness and Years : I hope I shall not so far forget the eternal salvation of my Soul , as for fear of death to prolong this Life for a few dayes , for so should I buy a short term of Life at too dear a rate . And so they massacred him . Additions to Vol. 3. concerning Massacre in France . p. 72. V V VIctor , a Theban Souldier , under the 10 th Persecution ; being dismissed for his age , and coming suddenly to the Emperours Souldiers , who had even then destroyed a Legion of Theban Christian Souldiers , and were very merry , inviting him also to sit down as a Guest ; but he inquiring into the cause of their mirth , and feasting , detested it and them , and would not eat : And being demanded whether he was a Christian , he said he was , and ever would be a Christian ; whereupon they rushed on him and killed him . Vol. 1. p. 105. Usthazares , under the 10 th Persecution , having been Tutor to Sapores King of Persia , and a Professor of Christianity , which afterwards he denyed again , yet was again reduced to it by occasion of Simeon the Arch-Bishop of Seleucia ; who being led to Prison for Christ , and saluted by Usthazares as he passed by him ; the Arch-Bishop cryed out against him in great anger for his cowardice in revolting from Christ ; whereupon Usthazares wept bitterly , saying , With what Face shall I look for my God who have denyed him ; when as this Simeon , my old acquaintance , so much disdaineth me for it . And he went and acquainted the King he was a Christian , nor would again be so foolish as to deny Christ ; and being sentenced to be beheaded , he requested it might be proclaimed that he dyed not for Treason , but for the Name of Christ ; that so those who had fallen away by his example , might also by him learn constancy . Vol. 1. p. 125 , 126. Henry Voes , and Iohn Esch , two Augustin Fryars , being converted to Lutheranisme , adhereing to the Word of God , and obeying and believing Decrees of Councils , or Fathers , no farther than they agreed with Scripture , were condemned by the Papists to be burned . Then they began to bless God which had delivered them from that false and abominable Priesthood , and made them Priests of his own holy Order ; receiving them unto him as a Sacrifice of sweet odour . Their greatest errour , as by their Bill of accusation appeared , was , that they said Men ought to trust in God alone , forasmuch as men are Lyars , and deceitful in their words and deeds . As they were led to Execution , Iuly 1. 1553. at Bruxels , they went joyfully and merrily , making continual protestation that they dyed for the glory of God , and the Doctrine of the Gospel , as true Christians believing and following the holy Church of the Lamb of God , saying , This was the day they had long desired : And at the place of Execution they joyfully embraced the Stake , patiently and joyfully enduring whatsoever was done to them , and singing , Te Deum laudamus , that is , We praise thee , O God ; and rehearsing the Creed in testimony of their Faith. And a Doctor bidding Henry Voes take heed he gloried not so foolishly in himself : He answered , God forbid that I should glory , save in the Cross of Christ. One of them seeing the fire kindled at his feet , said , Methinks they strew Roses under my feet : Finally , the smoke and flame choaked them . Vol. 2. p. 102. Ursula and Mary , two Sisters of a Noble Family in Delden in lower Germany , were burnt 1545. who being instructed in the Book of God , defended the benefit of our Salvation to come only by faith in Christ , and all the other merchandise of the Pope was needless . And Mary being first ( though the younger ) put to the fire , she prayed ardently for her Enemies , commending her self to God ; at whose constancy the Judges greatly marvelled , and exhorted Ursula the other Sister to turn , or to desire she might be beheaded ; to whom she said she was guilty of and defended no Errour , but defended what was consonant to Scripture , in which she trusted to persevere to the end ; and as for the kind of death or punishment , she said she feared not the fire , but rather would follow the Example of her dear Sister . The Bodies of these two could not be consumed by fire , but they were left by the Executioners whole , lying on the ground white : But certain good Christians privily in the night took them up and buried . Vol. 2. p. 120. Two Virgins in the Diocess of Bamberg , 1551. being led to slaughter , did sustain it with chearful countenances and patient hearts ; they had Garlands of Straw set on their heads , whereupon one said to the other , going to their Martyrdom , Seeing Christ bare a Crown of Thorns for us , why should we stick to wear a Crown of Straw for him ? No doubt but the Lord will render to us again better than Crowns of Gold. Vol. 2. p. 125. W W WEndelmuta , a Widow in Holland , was martyred 1527. of Christ , who being extremely beloved , had many importuning her to recant , but she would not ; and amongst the rest , a certain Noble Matron communing with her , perswaded her to keep silence , and to think silently in her heart what she believed , that she might prolong her days : To whom she said , Ah you know not what you say ; it is written Rom. 10. with the heart we believe to Righteousness , and with the tongue we confess to salvation . And thus she remained stedfast and firm in her Confession , and was November 20. condemned to be burnt to ashes ; which sentence she took mildly and quietly : And being at the place of Execution , a Monk brought her a blind Cross , willing her to kiss it , and worship her God ; to whom she said , I worship no wooden God , but only that God which is in Heaven : And so with a merry and joyful countenance , she embraced the Stake , and by an ardent prayer commended her self to the hands of God. Vol. 2. p. 115. Waldenses began 1200 years after Christ , and were so called from Waldo who first instructed them ; and they delivered their Doctrine from Father to Son successively . They had indeed divers Names according to the places where they lived : In the Northern parts they were called Lollards ; about Lyons in France they were called Pauperes de Lugduno ; in Flanders , Terraelupins , of a desart where Wolves did haunt ; in Dolphine , Chugnards , by way of despite , because they lived harbourless . They taught at first in Caves of the Earth , and in the night for fear of Persecution , and were a people fearing God , living uprightly and justly , yet they suffered much Persecution , especially in Merindol and Calabria , whither they came from Piedmont Vallies , and though those places were desarts , yet were they by them so cultivated that they proved very fruitful . Vol. 2. p. 185 , 186. They were charitable to the poor , hospitable to strangers , and were known by these marks , they would not swear , nor name the Devil ; were true to their promise , and would not take an Oath , unless in judgment , or in making some solemn Covenant ; nor would they in any company talk of dishonest matters , but whenever they heard wanton or swearing talk , they presently departed out of that Company ; and also they always prayed before they went to any business , and opposed generally Images , crossing , and other Popish Fooleries , as was testified by their very Enemies , and their neighbouring Inhabitants , to the French King. Vol. 2. p. 193. They were also called Albigenses , from the place where they frequented in Tolouse ; and Merindolians , from Merindol a place of Provence in France , which with Cabriles were laid waste , burned and rased , their Inhabitants cut asunder , and their Women and Maids ravished , those with Child cut open , by one Iohn Minerius Lord of Opede , at the command of Francis the French King , April 12. 1545. Vol. 2. p. 196 , to page 200. Their Principles were these : 1. One God the Creator of all things . 2. The Son the onely Mediator and Advocate of all Mankind . 3. The Holy Ghost the Comforter and Instructer of all truth . 4. They acknowledged the Church to be the Fellowship of the Elect of God whereof Iesus Christ is the Head. 5. They allow'd the Ministers of the Church , wishing such as did not their duty were removed . 6. Magistrates they granted to be ordained of God to defend the good , and to punish the transgressors , and that they ought to the Magistrate love and tribute , and that none herein was exempted . They acknowledged Baptism to be an outward and visible sign representing to us the Renewing of the Spirit , and mortifying of the members . 8. They confessed the Lord's Supper to be a Thanksgiving , and a memorial of the benefits received through Christ. 9. Matrimony they esteemed holy , instituted of God , and inhibited to no Man. 10. Good works they observed , and thought them to be practised of all Men , as Scripture teaches . 11. False Doctrine leading from the true worship of God ought to be eschew'd . 12. The order and rule of their Faith was the old and new Testament , protesting they believed all contained in the Apostolique Creed . Vol. 2. p. 200. They at they burying of their Dead used to accompany the dead to the grave reverently , with a sufficient company , and made Exhortation out of the word of God to the Living , and to comfort the Parents and Friends of the party deceased , and to admonish all Men diligently to prepare for death . Vol. 2. p. 203. They were much persecuted by Henry the Ninth French King , and often delivered miraculously in Angrogne , Lusern and other places , Valleys of Piedmont ; till 1559. when a peace being made between France and Spain , those Valleys were ( as due ) given to the Duke of Savoy , who entreated these Waldenses gently , till by the Pope and his Legates he was instigated to persecute them , which was very severely and cruelly done , Vol. 2. p. 204 , 205. They were persecuted in all their places ; and one called The Lord of Trinity , and one Trunchet were their great enemies . The Waldenses used to go and pray before Battel , and after Battel gave thanks ; and though they were but few in number and without armour , only by Slings and stones , and a few Harquebusses , they so amazed and put to flight their Enemies often , that they flying said , God fought for them . And at last ( though after much misery and cruelty ) they had a peace brought them by the Lord of Raconis from the Duke of Savoy , which was obtained by the Mediation of his Dutchess . Vol. 2. p. 218 , 219 , 220 , 222. So much of the Waldenses Rise and Actions , Vol. 1. p. 299. George Wisehart , a Scotchman , burnt March 1. 1546. being condemned by David Beton Archbishop of St. Andrews , although he answered all the Articles he was accused of . Who going to the Stake sat down on his knees , and rose again , saying three times , O thou Saviour of the World , have mercy on me , Father of Heaven I commend my Spirit into thy holy hands : And then turning to the People , he said : I desire you not to be offended with the word of God , for which I suffer ; and exhorted them to embrace it , and to continue stedfast . For which , saith he , I suffer this day , not sorrowfully , but with a glad heart and mind : Consider and behold my visage , ye shall not see me change my colour ; this grim fire I fear not , and so I pray you to do if any persecution befal you ; I know that my Soul shall sup with Christ , for whom I suffer this , within these six hours in Heaven : Then pray'd he for his Enemies , saying , Father , I beseech thee to forgive them that have ignorantly or of evil mind forged any lies upon me ; I freely forgive them with all my heart , and I beseech Christ to forgive them , who this day condemned me to death . And being to be hang'd on a Gibbet , and so burn'd , the Executioner begg'd his pardon ; whom he kissed , saying , There is a token that I forgive thee , do thine Office : And so he was burnt . Vol. 2. p. 618 , 620 , 621. Adam Wallace , a Scotchman , burnt 1549. as an Heretick . He passed over the night of his condemnation in singing and lauding God , having learned David's Psalter by heart to his great consolation ; and being tempted by several to recant , he ( though a poor mean learnned Man ) said , He would adhere to whatsoever could be proved by Scripture , but he would consent to nothing that had not Scripture evidence , though an Angel from Heaven came to perswade him . And on the day of his sufferings he asked , whether the fire was fit , saying , As it pleaseth God I am ready soon or late ; and so desired the Faithful to remember him to all the Brethren , being sure to meet together with them in Heaven . As he went to the fire , the People said , God have mercy on you ; And on you too , said he . At the fire he lifting up his eyes two or three times , said to the People , Let it not offend you that I suffer for the truth's sake ; for the Disciple is not greater than his Master . But he was not permitted to speak , and so was burned . Vol. 2. p. 623. Rawlins White , a Welchman , a Fisherman of Cardiff , was very superstitious in time of Popery , till afterwards through God's Grace , he , upon the Reformation , began to give ear to good Men , and searched out the Truth ; but being a very poor ignorant Person , he knew not how to be informed ; and so resolved to put his Child to learn to read , whom he caused , when he could read , to read every night Summer and Winter after Supper , a piece of Scripture or some good Book , which profited him so much through God's grace , and the blessing of a good memory , that he soon became very perfect in Scriptures , did see his former errours , and was enabled to admonish others ; by which means he was instrumental for the conversion of many others , whom he instructed ; for which he expected to be apprehended ; and his Friends desired him to fly , but he said , No : He had learned , That if he should presume to deny his Master Christ , Christ in the last day would deny and condemn him . I will therefore by his favourable Grace bear witness of him before Men , that I may find him in Everlasting Life . And at last was taken and imprisoned for a year ; where as oft as his Friends visited him , he would spend the time in prayer and Exhortation : And after many means of threats and flatteries used by Bishop of Landaffe to bring him to a conformity , but in vain : he resolved to condemn him , yet exhorted he his Fellow-Assistants to pray to God for Grace for Rawlins to convert him : Whereat Rawlins rejoyced , and commending them , said , Go and pray , and I also will pray . After prayer , the Bishop asked him , If he would recant , and he said , No. Rawlins ye left me , and Rawlins ye find me , and by God's Grace Rawlins I will continue . Certainly if your petitions were just and lawful , God would have heard you ; but ye honour a false God , and pray not as ye ought to pray , and therefore hath not God granted your desire ; but God hath heard my complaint , and I trust will strengthen me in his own cause . Then the Bishop would have a Mass , at which Rawlins went , and begg'd the Brethren or but one Brother to bear witness that he did not worship that Idol the Host over the Priest's head : and so , soon after he was condemned : who then sent to his Wife for a Shirt to be burnt in , which he called a Wedding-garment . And going to the Stake , seeing his Wife and Children there , who made great lamentation , his heart was pierced and he wept , but soon after , being angry with himself for that infirmity , he struck his breast , saying , Ah Flesh ! wouldest thou fain prevail ? Well , I let thee do what thou canst , thou shalt not through God's grace have the victory . And being in the fire , he cry'd whilst he could open his mouth , O Lord , receive my Soul ; O Lord receive my Spirit . Vol. 3. p. 219 , 220 , 221. Thomas Watts , an Essex Man , a Linen-Draper , expecting every day to be sent for and imprisoned for the Gospel , did dispose of his things ; and sold , and gave to the Poor , his Cloath , and at length was imprisoned ; and not recanting by the flatteries and threats of Bishop Bonner , he was condemned ; and going to take leave of his Wife and six Children , he said to them thus : I must now depart from you , therefore henceforth I know you no more ; but as the Lord hath given you to me , I give you again to him , whom I charge ye see to obey , and beware ye turn not to Popery ; against which , by God's grace , I shall anon give my blood : Let not the murdering of God's Saints cause you to relent , but take occasion thereby to be strong in the Lord's quarrel ; and I doubt not but he will be a merciful Father to you : and so he went to the Stake , kissed it , and was burned , Iune 9. 1555. Vol. 3. p. 268. Christopher Ward burned at Dartford , 1555. who coming to the Stake , being in a Pitch Barrel fastned to it , he held up his hands and eyes to Heaven , saying , with a chearful and loud voice , the last Verse of the 86. Psalm , Shew some good token upon me for good , that they which hate me may see it and be ashamed ; because thou Lord hast helped me and comforted me : and the fire being kindled , he cryed with a loud voice , but without any impatience , Lord Iesus receive my Soul ; and when his voice could not be heard , his hands were held up , and continued clasped together and held up towards Heaven , even when he was dead and altogether roasted , as though they had been stayed up by some Prop ; which token God granted as it were an answer to his Prayer . Vol. 3. p. 382. Thomas Whittle , a Priest , burnt with six others , Ian. 28. 1556. was , by the perswasions of the Papists , brought to recant ; but after that , he felt such an horrour of Conscience , that he did earnestly beg to see again the Bill he had subscribed ; and seeing it , he rent out his Name , and then was right glad : and in a Letter , after his condemnation , he said , Now I am condemned to dye , my conscience and mind is , I praise God , quiet in Christ , and I am willing and content to give this Body to death for a Testimony of his truth against Antichrist ▪ In another Letter he thus writes ; The World I do forsake , To Christ I me take ; And for his Gospel's sake , Patiently I Death take ; My Body to the Dust , Now to return it must ; My Soul I know full well , With my God shall dwell . Vol. 3. p. 615.621 . Ioan Waste of Derby , born blind , yet by hearing the Word of God did become knowing ; and purchased a New Testament , which she gat sometimes one Prisoner to read , and sometimes another , by giving them often some Money to read a Chapter or two in it to her : by which means she grew understanding in the Scriptures , could say much of them by heart ; and at last was burned for the Gospel , August 1. 1556. who told the great Doctors that opposed her , that if they would take it upon their Consciences to answer for her at the day of Judgment , that their Doctrines were true , she would embrace it ; but they would not ; and burnt her because she would not recant : who in the flames , while life lasted , did continue praying the Prayers she had learned by heart , and calling on Christ for mercy . Vol. 3. p. 756 , 757 , 758. Richard Woodman of Warbleton in Sussex , imprisoned for reproving their Priest who preached in Queen Mary's days contrary to his Doctrine in King Edward the VI. time , which he then averred to be true , and charged his people to believe no other . Woodman was imprisoned one year and a half , and then dismissed , and afterwards sent for again , whom the Commissioners found in his Fields at Plough , and its news made him tremble and fear ; but he said he would not go with them , they not having their Commission about them : And he much reproved himself for his carnal fear , thus , They can lay no evil thing to my charge , and if they kill me for well-doing , I may think my self happy . And assoon as I was perswaded in my mind to dye , I was as merry and as joyful as ever I was . But having now escaped them , he fled home , and for six or seven weeks in a wood near his House , he lived under a Tree , where he had his Bible Pen and Ink and his provision brought dayly by his Wife to him ; and then the Country being sought for him , he went into Flanders , and soon returned again , and was betray'd into his Enemies hands by his Father and Brother . Being taken , he was bound , which much rejoyced him , he said , That he should be bound for Christ's sake : and he took leave of his Wife and Children , thinking never to see them again ; because it was said , He should not live six dayes ; yet he said , He knew it was not as they would , but as God pleased . I know , said he , what God can do , but what he will do I know not ; but I am sure he will work all things for the best for them that love and fear him . And so they went away with him . Vol. 3. p. 800 , 801 , 802 , 803. X X XYstus Bishop of Rome , was martyred under the eighth Persecution with his six Deacons : And one Deacon of them named Lawrence , following him , desired to dye with him ; to whom Xystus said , I am a weak old Man , and therefore run the Race of a lighter and easier death ; but you are young and lusty , and after three days you shall follow me . And so he did . Vol. 1. p. 92. See Lawrence , pag. 104 of this Book . Y Y FOrty Young Men Souldiers under the tenth Persecution , being charged by the Emperour's Officers to disown Christ. They freely and boldly all with one accord confessed themselves to be Christians , and told him their names ; and being endeavour'd with to win them by fair words as well as by threats of torments , they said , They desired not Life , Liberty , honours or dignities , or Mony , but the Celestial Kingdom of Christ : For the love of whom and Faith in God they were ready to endure the Cross , Wheel , Fire ; and were sentenced to be all that night in a Pond of water in cold weather , and next day to be burnt ; who when they were putting off their cloaths , said , We give thanks , O Lord , that with these our cloaths we may also by thy Grace put off the sinful Man ; for by means of the Serpent we once put him on , and by the means of Jesus Christ we put him off . Vol. 1. p. 118. Elizabeth Young , apprehended for selling some good Books , and was examined many times and punished severely , and should have been burnt , had not Queen Mary lain irrecoverably sick . She being committed to prison , and charge being by Dr. Martin that she should have one day Bread , and another day Water onely for her provision , she said chearfully , If ye take away my meat , I trust God will take away my hunger . Vol. 3. pag. 911. AN ALPHABETICAL LIST OF GOD'S IVGMENTS Remarkably shown On many Noted and Cruel PERSECVTORS . 2 Thes. 1.6 . It is a righteous thing with God to recompense tribulation to them that trouble you . LONDON , Printed for Richard Butler , next door to the Lamb and three Bowls in Barbican . 1677. An Alphabetical List of Gods Iudgements . A A ANtiochus , a Persecutor of Agapetus a Martyr , suddenly fell down from his Judicial Seat , and cry'd that all his inward Bowels burned ; and so he gave up his breath . Vol. 1. p. 76. Alexander , the Keeper of Newgate-Prison , a cruel enemy to God's People , who often hastened their death , dyed himself so miserably swell'd and so stinking , that none could endure the stench of him . And his Son within 3 years spent all his Estate ; and it being wondred how he could have wasted it so soon , he said , Evil gotten , evil spent : And in Newgate-Market he fell down suddenly , and dyed miserably . And his Son-in-law Iohn Peterson after dyed rotting above ground . Vol. 3. p. 257. Arundel Archbishop , giving Sentence against the Lord Cobham , dyed before him , and his tongue was so smitten that he could neither swallow nor speak . Vol. 3. p. 960. B B BErry , Commissary to the Bishop of Norwich , a great Persecutor , as he came from Church on a Sunday after Even-song , fell down on the ground , and never breathed more . Vol. 3. p. 870. Blanchenden , who would have had a poor Man's Legs cut off , who fled from him and others , following him to apprehend him for the Gospel's sake , was soon after slain by his own Servants . Vol. 3. p. 931 , 932. Burton , the Bailiff of Crowland in Lincolnshire , a pretended Gospeller in King Edward VI. time ; but in Queen Mary's dayes a zealous Papist : A prophane swearer , and one that threatned the Curate there to sheath his Sword in him if he would not say Mass : But soon after , he riding with a Neighour on the Fenne-bank , a Crow flew over him , and shit on his nose , so that the excrements ran from the top of his nose to his beard ; which poyson'd scent so annoy'd his stomach , that he never ceased vomiting till he came at home , and there for extreme sickness went to bed , not being able for the stench in his stomach and his painful vomiting , to eat any meat , and cry'd out of the stink , cursing the Crow ; and soon after dyed desperately . Vol. 3. p. 956. Robert Baldwin , a Persecutor , at the taking of one Seaman , was struck with lightning , and so pined away . Vol. 3. pag. 957. Beaton , Archbishop in Scotland , a great Persecutor of George Wisehart , was soon after slain in his bed , and lay seven months unburied ; and at last was buried like a carrion on a dunghil . Vol. 2. pag. 621. Bishop Bonner , Bishop of London , and the greatest Persecutor in Queen Mary's dayes ; being imprisoned by Queen Elizabeth , died in his bed unrepentant , and was deny'd Christian burial , being at midnight tumbled into a hole amongst Thieves and murderers . Vol. 3. p. 974. C C CAiaphas , who wickedly set upon Christ , was deposed from the High-Priest's room by Caligula . Vol. 1. p. 40. Clarke , a great Persecutor , hanged himself . Vol. 3 p. 957. Coxe , a great Promoter in King Edw. VI. and in Queen Mary's dayes , going well to bed at night , was found dead next morning . Vol. 3. p. 957. D D DR . Dunnings , Chancellor in Norwich , a great Persecutor in the midst of Queen Mary's Reign and his rage , died suddenly in a Chair in Lincolnshire . Vol. 3. p. 954. Dale , a great Papistical promoter , was eaten into his Body with Lice , and so died , Vol. 3. p. 967. E E EMperours , who were Authors of Persecution against Christians , all of them came to sad ends : either staying themselves , or being slain by others , or dying by unheard of deaths . Vol. 1. p. 41. Sir Ralph Ellerken , a Knight at Calice , who at the martyrdom of Adam Damlip said , He would not stir till he see his heart out , had his own heart soon after cut out of his Body by the French. See Damlip pag. 51 of this Book , and see Vol. 2. p. 564 , 565. Robert Edgar , Executing the Office of a Parish Clerk against his Conscience , was bereft of his Wits , and kept in chains many years . Vol. 3. p. 960. F F DR . Foxford Chancellor to Bishop Stoksely in King Henry the 8 th's dayes and a great Persecutor , dyed suddenly . Vol. 3. p. 957. Bishop Fisher , Bishop of Rochester , who with Bishop Warham caused one Iohn Brown to have his feet heated and burnt to the Bones by coals to make him recant his Religion , was soon after beheaded for opposing Kings Supremacy . Vol. 3. p. 957. with Sir Thomas Pure another great Papist . See Iohn Brown , pag. 19. of this Book . The Wife of Iohn Petty of Clerkenwel Parish in London , being the occasion of her own Husband 's taking , was immediately struck mad . Vol. 3. p. 960. A Dominick Fryar , inveighing in the Pulpit against the Gospel , was suddenly struck with lightning , and so ended his Life . Vol. 3. p. 964. G G GRimwood , a false witness against one Iohn Cooper , a Suffolkman ( whereby the poor Man was proved guilty of Treason falsly , and was hang'd , drawn , and quartered , and his Wife and nine Children turned out of their Estate , ) was afterwards sadly , and suddenly , afflicted ; for in Harvest time , as he was stacking Corn , and was very well , fearing no evil , his bowels suddenly fell out of his body , and he dyed most miserably . Vol. 3. p. 955. Bishop Gardiner , a cruel Persecutor , dyed despairing ; and having a Bishop with him , who put him in mind of Peter's denying his Master , he said , I have denyed with Peter , but never repented with Peter . Vol. 3. p. 957. He rejoycing at the News of Bishop Ridley's , and Latimer's burning , at a Dinner that day , was that instant struck sick , denyed the use of Nature , either by Urine , or otherwise , for fifteen days ; and then dyed with a sad inflamed body . Vol. 3. p. 527. H H Herod , the murtherer of Iohn Baptist , and condemner of Christ ; was , by Caligula Caesar , condemned to perpetual banishment ; where he dyed miserably . Vol. 1. p. 40. Hoeimester , an Arch-Papist , going to Ratisbon to dispute against the defenders of the Gospel , dyed suddenly , and miserably in his Journey , with roaring and crying . Vol. 3. p. 963. I I JEws , who refused Christ , and also were Persecutors of him , were forty years after Christ's Passion destroyed by Titus , and Vespasian his Father , to the Number of 1100000 , besides them which Vespasian slew in subduing Galilee , and them which were sold and sent into Egypt , and other Provinces to vile slavery , to the Number of 17000 , and 2000 were brought with Titus in tryumph ; of which , part were devoured by Wild Beasts , and part of them were otherwise cruelly slain . Vol. 1. p. 40 , 41.17 . L L THomas Leland , a Justice of Peace in Lancashire , sitting in his Chair , talking with his Friends , fell down dead suddenly , not moving a joint : He was so great an Enemy to Christians , that he was called Persecuting Tho. Leland . Vol. 3. p. 925. Leyson , Sheriff , at the burning of Bishop Farrar , fetched the Bishop's Cattel into his own Ground ; but many of them would not eat , but continued bellowing till they dyed . Vol. 3. p. 954. Iacobus Latomus having , at Brussels , made an Oration against Luther ; and being in his publick Lecture at Lovane , he fell into an open fury , uttering words of blasphemy and despair , that the Divines there did carry him away and shut him up ; who , to his last breath , said nothing , but that he was damned and rejected of God , and that there was no hopes of Salvation for him ; because he wittingly , and willingly , withstood the manifest truth of God's Word . Vol. 3. p. 964. Dr. Leyson , a Civilian , a Justice of Peace , who would not let Bishop Farrar speak a word at the Stake , about half a year after died ; and in his sickness , when he would have spoken his mind , could not . Vol. 3. p. 1002. Dr. London , Persecutor , punished . See the former Part of this Book . Queen Mary , while she promised her protection of the Gospel she prospered , and by the help of the Gospellers she gat the Crown ; but after , she breaking her promise and bringing in of Popery , and burning of God's People for the Gospel's sake , she and her Nation was much punished . She was , especially , punisht these several wayes ; 1. Her best Ship , yea , the best Ship in all Europe , called The great Harry , was burned . 2. She was opposed in her endeavours to restore the Abby-lands . 3. Her Subjects suffered almost a Famine , so that the Poor , for Famine , were forced to eat Acorns instead of Bread. 4. She lost Calice in France , which had been the English King 's Right through the Reign of eleven Kings . 5. She was deprived of Children which she greatly desired , and the whole Nation were cheated in the rumors of her bringing forth a Son. 6. She having married Philip , King of Spain , and so subjugated her Subjects to a stranger , with whom she promised her self much felicity , was very unhappy by his withdrawing from her . Vol. 3. p. 953. M M MAlicia accusing Eugenia , ( who for fear of the 8 th Persecution had put on Mans Apparel to preserve her life and chastity , and called her self Eugenius , ) to Philippus , the Judge , and Father of the unknown Eugenius , that he would have deflowered her , the said Malicia ; the falsity was made apparent by Eugenia's discovering her self to be a Woman in Mans habit ; and Malicia , the accuser , was doubly ashamed , and was smitten with Lightning . Vol. 1. p. 95. Iohn Martin of Briqueray , boasting he would cut off the Nose of a Minister of Angrogn , one of the Waldenses , 1555. had his own Nose bitten off by a Woolf , so that he dyed thereof mad . Vol. 2. p. 202. Maximus , the great Persecutor of the Christians in the 10 th Persecution , was smitten with a dreadful Ulcer in his Privities and Entrails , so that the Physicians durst not come near him , nor could they cure him ; for which he caused them to be slain : And being put in mind of God's judgment herein for persecuting the Christians , he ordered their peace ; yet after he again commanded their torments , ascribing plenty and peace to Iupiter , and war and pestilence and famine , as caused by the Christians ; but it did happen contrary : for , famine , war , and pestilence , destroyed most of his heathenish Subjects ; while the Christians , amongst them , relieved one another , and them also ; and were preserved to the enjoyment of peace : for Maximus was afterwards forced to acknowledge the true God ; and being oppressed by his Disease , he repented and glorified the Christians God ; and made an absolute Law for the Christian's safety and welfare . Vol. 1. p. 106. to 113. Bishop Morgan , Bishop of S. David's , who usurped Bishop Farrar's place , after he had condemned him , was so afflicted that his Meat would not go down , but rise up and come out of Mouth and Nose ; and so he continued to death . Vol. 3. p. 954. Morgan , the Justice , that condemned the Lady Iane Grey , fell mad not long after , and so dyed ; having ever in his Mouth , Lady Iane , Lady Iane. Vol. 3. p. 954. Domitius Nero began to Reign the 56. year of Christ : Reigned 14 years with great Tyranny ; he slew most part of the Senators ; set Rome on fire , and laid it to the Christians ; and caused them to be persecuted : at last he was , by the Senate , declared a publick Enemy to Mankind ; and commanded to be drawn from the City and whipt to death : for fear whereof he fled into the Country to a Mannor of his Servants , and slew himself - Vol. 1. p. 40. P P A Person being hired , by Pope Hildebrand , to murther Henricus , the 4 th Emperour of Germany , as he was at Prayers ; by throwing a great Stone upon him from a place directly over him . As the Person moved the Stone to do this horrid Act , he broke the Plank he stood on , and fell down , the Stone falling on him ; and so was killed by that Stone he designed to slay the Emperour by , the Emperour being safe . Vol. 1. p. 229. Pilate , under whom Christ suffered , was apprehended under Tiberius Nero , and accused at Rome ; deposed , and banished to Lyons ; and at length slew himself . Vol. 1. p. 40. A Persecutor seeking three dayes for Dionisius , that he might be persecuted , was struck with blindness . Vol. 1. p. 81. Portugal King , and his Son , who persecuted William Gardiner , dyed soon after . See p. 73. of this Book . A Persecutor of one Iames Abbyes , a Martyr , in Berry , told the People that Abbyes was a Mad-man not to be believed . After that Abbyes was burnt , this reviling Persecutor , being one of the Sheriff's Men , pulled off his Cloaths , and was struck with a Frenzy , running about and crying , Abbyes was a good Man , and is saved ; but I am damned : and though the Sheriff did endeavour what he could to bring him to his right senses , yet could it not be done ; but he alwayes cryed out to his dying day , Abbyes was a good Man , and saved ; but I am damned . Vol. 3. p. 956. Iohn Peters , ( Son-in-Law to one Alexander , the Keeper of Newgate Prison , who dyed miserably , ) did also dye sadly ; for his use in all his affirmations was to say , If it be not , true , I wish I rot e're I dye : and so he did rot away , and dyed miserably . Vol. 3. p. 957. Ponchet , an Arch-bishop of Towres , made sure to erect a Chamber to be called Chamber Ardent , therein to condemn the Protestants to the fire : and he was soon after stricken with such a Disease , called the fire of God , which began at his feet and burned upwards , that he caused one Member after another to be cut off ; and so he dyed miserably without any Remedy . Vol. 3. p. 967. S S SCribes , and Pharisees , who refused Christ , and chose rather to be subject to Caesar ; were at length destroy'd by their own Caesar , when as Christ's Subjects were preserved . Vol. 1. pag. 39. Smith , a great Papist and Persecutor , fell down suddenly in the street , and dyed . Vol. 3. p. 957. William Swallow , a cruel tormentor of one George Egles , shortly was so plagued that all his hair came off , his nails of fingers and toes came off , his eyes were near closed that he could not see , and his Wife was stricken with the Falling-sickness , which she never had before , Vol. 3. p. 960. Symons , a Persecutor of Robert Testwood , soon after was convicted of Conspiracy , and rode round about Windsor Market-place with his face towards the Horses tail . See 174 page of this Book . T T TArtarians Army of 5000000 waring against Polonia 1241. and having killed old and young of both sexes , were discomfited by Thunder and Lightning , at the instance , and prayers , of God's People . Vol. 1. p. 442. Twiford , in London , an Executioner of several Martyrs , and a Suborner of false Witnesses against one Merial , at last died rotting above ground , so that none could abide him . Vol. 2. p. 603. Bishop Thornton Suffragan of Dover , a cruel Persecutor , coming to Canterbury on a Saturday ; on Sunday , seeing his Men playing at Bowls , was taken with a Palsey , and had to bed ; and being bid to remember the Lord , he said , Yes so I do , and my Lord Cardinal too ; and so soon died . Vol. 3. p. 954. V V Valerian , the Butcher of the Christians in the eighth Persecution , was taken in Wars against Persia ; and Sapores , King of Persia , made him his Foot-stool for him to mount on horseback by , to his Life's end . Vol. 1. p. 96. W W Woodriffe , a Sheriff in London , a cruel Persecutor , was not above a week out of his Office before he was smitten with a lameness all on one side , that he lay bed-rid 7 or 8 years untill his dying day . Vol. 3. p. 955. AN APPENDIX OF Things pertinent to the understanding the preceding Martyrology . Containing the Times , and Authors , of the ten Persecutions ; and other remarkable Occurrences necessarily to be explained . LONDON , Printed for R. Butler , next door to the Lamb and three Bowls in Barbican . An Appendix , &c. THE First Persecution was raised by Nero Domitius , the 6 th Emperour of Rome ; who thought , by raising a Persecution in all his Provinces , to abolish the Name of Christians . It was done in the year of Christ , 67. Vol. 1. p. 44. The Second Persecution began in the 69. year of Christ by Domitian , who began mildly , yet did after so rage in pride , that he commanded himself to be worship'd as God : He slew most of the Nobles , and all of the Seed of David : He intending to destroy all of the Seed of David , lest Christ should come and cast him out of his Empire : And sending for two Nephews of Iude , the Brother of Christ , who were then alive ; and demanding of them concerning Christ's Kingdom , upon their information that it was not an earthly Kingdom , but an heavenly Kingdom , to be manifested in the consummation of the World , when he should come again to judge the quick and dead . Domitian stayed the Persecution , and dismissed them . Vol. 1. p. 48. The Third Persecution began by Trajan , 100 years after the other . He was a very just Man in Matters of the Commom-wealth , but in religious things he was very cruel . Vol. 1. p. 57. The Fourth Persecution began by Marcus Antoninus Verus , who began to Reign in the 162. year of Christ , and was very sharp and severe against Christians : which Christians , when the Armies of this Emperour were warring against the Vandals , and had like to have perished for want of Water five dayes , did , to the number of a Legion , withdraw themselves suddenly from the Camp , and prostrated themselves before God ; and by ardent Prayer obtained of God , by and by , a double relief ; Rain for themselves , and Lightning , discomfiting their Enemies , who were many of them put to flight : which Miracle so pleased the Emperour , that he abated his fury against the Christians ; grew milder , and ordered his Rulers to give thanks to the Christians , no less for his victory , than for the preservation of himself ; and also ordered that their Accusers should be burned alive . Vol. 1. p. 54. to 66. The Fifth Persecution was raised by Severus , the Emperour ; who , in the year of Christ , 215. proclaimed , and commanded , no Christian should be suffered . Vol. 1. p. 70. The Sixth Persecution began by Maximinus , about 237 years of Christ , against the Teachers of the Christians ; thinking thereby to destroy the rest the sooner . Vol. 1. p. 76. The Seventh Persecution was raised by Decius , in the 250. year of Christ. Vol. 1. p. 77. The Eighth Persecution was raised by Emilianus , President of Egypt , 259 years after Christ. Vol. 1. p. 88. The Ninth Persecution was raised by Aurelian , in the 276. year of Christ. Vol. 1. p. 98. The Tenth Persecution was raised by Dioclesian , in the 308. year of Christ , and lasted 10 years . This Dioclesian and Maximinian , deposed the Emperial Office willingly , 309. and lived retiredly . Vol. 1. p. 100.105 . King Henry 8. King of England , by the instigation of Stephen Gardiner , and other Popish Prelates , was forced to make , and decree , these 6 Articles , to be observed by his Subjects , 1540. which were cause of great Persecution . 1. That in the Sacrament of the Altar upon the efficacy of the words of Christ exprest by the Priest , Christ's natural body is really present , Water , Bread , and Wine ; and that after Consecration there remains no Bread , nor Wine , nor any other substance ; but the substance of Christ , God and Man. 2. That the Communion in both kinds is not necessary absolutely , by the Law of God , to all Persons ; and that in the Flesh , under the form of Bread is the very Blood ; and with the Blood , under the form of Wine , is the very Flesh ; as well apart , as they were both together . 3. That the Priests , after the Order of Priesthood , may not marry by the Law of God. 4. Vows of Chastity and Widowhood , advisedly made by the Law of God , ought to be kept ; and exempteth from other liberties of Christian People , which else they might enjoy . 5. That it is meet and necessary , that private Masses be continued in the English Church and Congregation . 6. That Auricular Confession is necessary , and expedient to be retained , used , and frequented in the Church of God. The Opposers of those Articles were to be esteemed Fellons , and to lose both life and goods ; which occasioned great and cruel Persecutions . Vol. 2. p. 441. These Articles , and all other Popish Articles , were repealed by King Edward the 6 th . Vol. 2. p. 654. FINIS . Books printed for , and sold by , R. Butler , next Door to the Lamb and three Bowls in Barbican . 1. A Skirmish made upon Quakerism , being a brief Confutation of a most gross Principle , or Point of Doctrine , published and maintained by one William Penne , a Quaker , in two Sheets . 2. The Shibboleth of Quakerism , or that which they call The pure Language , proved as used amongst us , to be only a matter of indifferency , and not of absolute necessity , as you-ing and thou-ing , and the naming the Days and the Months , &c. in two Sheets . 3. One Sheet against the Quakers , detecting their error and mis-practice , in refusing to reverence Men outwardly by Word and Behaviour after the manner in use among us , which is proved to be good and lawful . 4. Quakerism proved to be gross Blasphemy , and Antichristian Heresie , in four Sheets ; all stitch'd together , price , Nine-pence .