A relation of the death of the primitive persecutors written originally in Latin by L.C.F. Lactantius ; Englished by Gilbert Burnet, D.D., to which he hath made a large preface concerning persecution. De mortibus persecutorum. English Lactantius, ca. 240-ca. 320. 1687 Approx. 185 KB of XML-encoded text transcribed from 84 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2004-03 (EEBO-TCP Phase 1). A48024 Wing L142 ESTC R234919 12425431 ocm 12425431 61829 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A48024) Transcribed from: (Early English Books Online ; image set 61829) Images scanned from microfilm: (Early English books, 1641-1700 ; 944:14) A relation of the death of the primitive persecutors written originally in Latin by L.C.F. Lactantius ; Englished by Gilbert Burnet, D.D., to which he hath made a large preface concerning persecution. De mortibus persecutorum. English Lactantius, ca. 240-ca. 320. Burnet, Gilbert, 1643-1715. 167 p. Printed for J.S., Amsterdam : 1687. Reproduction of original in Union Theological Seminary Library, New York. Errata: p. 167. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Persecution. 2003-10 TCP Assigned for keying and markup 2003-11 Apex CoVantage Keyed and coded from ProQuest page images 2003-12 Tonya Howe Sampled and proofread 2003-12 Tonya Howe Text and markup reviewed and edited 2004-02 pfs Batch review (QC) and XML conversion A RELATION Of the DEATH Of the Primitive PERSECUTORS . Written Originally in Latin by L. C. F. LACTANTIUS . Englished by GILBERT BURNET , D. D. To which he hath made a large PREFACE concerning PERSECUTION . AMSTERDAM , Printed for J. S. 1687. The Translators PREFACE . AMong all the Discoveries that have been made in this Age , of the Books that had been esteemed lost , there is none , since that of the Epistle of St. Clemens , that has been received with more joy than this of Lactantius's Book of the Death of the Persecutors , for which the World is beholding to the happy Industry of the most learned Baluzius , who having found this treasure , not only communicated it to the World , but enriched it with his learned Notes : by which he has added a new Essay , to the many that have already appeared , of his great Sincerity , his profound Learning , and of his solid Judgment : It has been since that time reprinted at Oxford , with shorter Notes ; in which there are many happy conjectures , made both for supplying some of the Words that were worn out of the Manuscript Copy , and for correcting some Passages , which the Copyer perhaps writ wrong , and it is upon that Edition that this Translation is made . The Importance of this Book will be easily apprehended , by those who consider that Lactantius was the politest Writer of his time , in whom one finds somewhat very like Augustus's Age revived ; he had also particular Opportunities of being well informed of his Subject , by the Post to which he was advanced in Constantine's Court , of being his Son's Tutor . It is true , his Eloquence carries him often into strains that become an Orator , better than a Historian : for he has a heat of stile , that ought not to be imitated by one that would write History . But he seems to have designed this Book to be a mixed sort of writing , between a Discourse and a History ; so that the Figures that agree not to the one , may be allowed to the other . The Account that he gives of Saint Peter's coming to Rome , cuts off the Fable of his being there for five and twenty years : but if what he sayes of things at so great a distance from his own time , is not thought so Authentical , and if his Authority seems not strong enough to cut off all those Persecutions that are said to have risen between Domitians Reign and Decius's , since he represents all that Interval as a time of a long Peace to the Christians ; yet we must at least suppose him , to have been much better Informed of that which ▪ fell out during the last Persecution ; so that the beginning ▪ which h●… assigns to it cuts off all those Legends of Martyrs , that ( as is pretended ) suffered before that year , and as we cannot doubt of the time in which he tells us the Persecution began , so no more ought we to call in question the Limits that he sets to it ; and therefore since he tells us , that Constance ordered only , that the Churches in which the Christians held their Assemblies , should be pulled down , and that he would not carry the Persecution further against the Christians themselves ; and since he excepts the Gaules out of those Provinces that felt the Fury of those Edicts , we see what a number of Legends there are to be cut off . For the truth is , that very soon after this Persecution was over , some that loved either to make ( or at least to report ) very tragical Stories concerning it , seemed to give no Bounds to their Invention upon a Subject that was fruitful enough of it self , and so needed not to have been swelled up by such Additions . The Destruction of the Records that the Christians kept , which were so carefully searched after during this Persecution , gave some colour for those pretended Discoveries ; for it served turn to give them credit , to say , that such Relations had been preserved from the Searches of those Inquisitors , and so that they were by accident found out in some corner , where very probably those that forged them , both laid them and found them : and the matter would no doubt have been received with more Credit , if some Dream or Vision had been pretended , as that which had made the Discovery . Of all those Legends none is more copious , nor less credible than that of the Thebean Legion , and that upon many accounts ; but as the silence , not only of Eusebius and Sulpitius Severus , but of all the other Writers of the fourth Century , gave a just Prejudice against a Story that begun not to appear till the middle of the fifth Century ; so the positive Testimony of Lactantius , who excepts the Gaules from the Persecution , puts an end to the Fable . For tho he shews so great a disposition to speak well of Constance , that this may seem to lessen the Authority of one , who to make his Court with the Son , would naturally raise the Father's Character ; yet so remarkable a transaction as that was , could not have been supprest with any sort of Decency , by one that must have certainly heard of it if it was true . The false appearance of a greatness of mind , that was inferred from Diocletian's resigning the Empire , is also taken off by this Relations ; since it is plain , that both Diocletian's Brain was turned , and that he was forced to it ; so that his Resignation was not the Effect of his Philosophy , but of the Unnatural Ambition of his Son in Law Maximian . The Subject of this Discourse , and the Application to which a Translation of it tyed me , together with the present seene of affairs , led my mind very naturally into more general thoughts . ●… the Characters of those Ancient Persecutors , such as these , that they had delivered themselves up to all the Brutalities of sensual Pleasure , that they had ruined their Subjects by severe Impositions for maintaining vast Armies , that they had in their Wars , shewed more care than was decent in preserving themselves out of all danger , that they were weak to the most excessive Flatteries , the Profuseness of their Expence in the raising of costly Buildings , their great Success in a course of many years , their Superstitious and Fearful Tempers , and to crown all , the Cruelty that they practised in the Persecution , to which they were uneasily drawn , and in which they begun at first with requiring all to abjure , besides many other particulars ; all these , I say , insensibly carry ones thoughts to make Parallels between some Modern Persecutors , and those that are here set forth : but if the respect due to their sublime Character , makes one drive away those less decent sallies of his mind , to which he is carried before he is aware , yet the Importance of this matter leads to speculations that are more General , and by consequence less offensive . And since the Melancholy State of things at present carried me in those Intervals in which I discontinued the dry work of translating , to consider the grounds on which those cruel and persecuting Doctrines and Practices are founded , together with the Motives from which they rise , the Characters that accompany them , and the Effects that follow them ; I thought I might be forgiven a little , if I took the liberty to swell up the bulk of this small Book with a Preface of some length ; in which my design is not only to expose this ill natured Principle , and to shew , that where-ever it is authorised , it is a more infallible mark of an Antichristian Church , than all the other Characters are of an Infallible Church , to which those pretend , that have died themselves so red in the Blood of others ; but likewise to form in the Minds of those who hate Persecution , perhaps only because they either feel it , or are affraid of it , such a Notion of this Matter , as may preserve them from falling into the same Excesses if a Revolution in the State of Affairs should put it in their Power , to use others as hardly as they have been used by them . It has been often observed , that tho a Plea for Moderation is the Sanctuary of all the Unfortunate , yet their Fortunes came no sooner to be changed , but that they insensibly got into that Principle which was so much decried by themselves , when their Affairs were in an ill condition : as if the only quarrel that they had to Persecution , was because they had not the managing of it themselves . I will treat this Subject with all the closeness that the Matter deserves , or that I am capable of ; and will avoid the serving up what I am to propose with the garnishings of the fine Sayings of others : for as that would carry me too far , so a good Reason is so much a better thing , than a round Period , or a laboured Sentence , that the Mind finds it self satisfied with the one , whereas the Fancy is only pleased with the other . All Persecution rises out of an Impatience of Spirit , which makes a man less able to bear Contradiction . There is a Tyranny in most mens nature , which makes them desire to subdue all others by the strength of their understandings : and such men have an implacable hatred to all that do not render themselves to their Reasons ; and think that they are affronted when other men refuse to submit to them : so that he who would strike at Persecution in its root , must begin here , and endeavour to soften men , especially towards those who differ from them in matters of Religion . This Imperious temper , when it works upon Subjects of Religion , finds somewhat to raise its spleen , that was of it self Impetuous enough before : and that which is called Fury and Rage , when it is imployed in other Disputes , comes to be called Zeal when it is turned towards the Theories that relate to another World. But when we consider what a sublime thing Divine Truth is , and what a poor low thing the Mind of Man is , we shall see cause to blunt a little the edge of our Spirits , if they are too sharp in such matters . Man is much governed by Fancy , and Fancy follows the texture of the Animal Spirits , which renders many more capable of apprehending Objects that are some way proportioned to them , and more disposed to follow them ; so that Temper prepares men for some Opinions and prepossesses them against others . With th●… reater part of mankind , Education is so powerful , that they are scarce able ever to overcome it ; and if Education and Temper have hit together , it will require a very extraordinary elevation to rescue a Man from their force . Men likewise receive with their Impressions of Religion such a respect for them , as makes them look on every thought that calls them in question as criminal : and when persons are bred up to disquiet themselves with Scruples , if they have so much as made a doubt of their Religion , it is not hard to see them adhere so firmly to the Principles of their Education , which stick so fast to the worst sort of men , that even Atheists themselves after all the pains they take to get rid of them , cannot shake them off so entirely , but that they will be apt to return oft upon them . Men that think much , and that Reason well , that are freed from the biass that Interest , Honour , Kindred , and Custom , do give them , and that have leisure to examine matters carefully , may indeed get above all these : yet there are so few that can do this , and there are yet so much fewer that will do it ; that it is rather a wonder to see so many change their Perswasions , than to see so few do it . And indeed it is so sublime a Theory to think on God , and his Attributes and Works , or to think of another State , and of the Way that leads to it , that till God furnishes out a new Mission of Apostles with a Measure of those Extraordinary gifts , which he poured out on the Great Pentecost , it is not easy to imagine how the Conversion of Heathen Nations should be made . For tho the Idolatry of some of these is extream gross , yet their Priests have such Symbolical significations for all these Rites , that they do much diminish the horror which is raised by the first sight of them in the minds of Strangers ; and since the chief grounds , upon which we prove the Christian Religion , are taken from the Prophecies in the Old Testament and their Accomplishment in the Now , from the Evidence that was given concerning the Miracles , the Death , and the Resurrection of Christ , which we confirm from the Collateral Proofs of the State of that time , of the writings of the Enemies of this Religion , and of that Succession of Authors that in all the Ages that have past since , have mentioned those matters , and cited the Books which we hold to be Divine . All this is so evident to those who can make the Enquiry , that it is strange to find how any one can withstand it ; but to Barbarians , who know nothing of it , and who have no way of Informing themselves concerning it , all this can signify nothing . So that in order to the convincing their understandings , ( for I do not treat of Gods secret Methods in touching their Consciences ) I do not see how we should expect that they should yield easily , unless there were a new Power of working Miracles conferred on those who labour in this work . And what noise soever the Missionaries may make with their Miracles in those remote parts , it is plain , these are all Impostures ; for the most necessary of all other Miracles for the Conversion of strange Nations , being the Gift of Tongues , with which the Apostles were so wonderfully furnisht at first , and since they all are forced to acknowledge , that this is wanting to them , we have all possible reason to conclude , that God would not change his Methods , or qualify men to work Wonders , and not give them that which is both the most sensible and the most useful of all others , towards that end for which he authorises them . But to return from this digression , a man is scarce the Master of his own thoughts : Habit , Constitution , and other things do so concur , that he cannot open his eyes to new Objects , nor see them in a new Light other than that in which he has been accustomed to view them ; and a Man can no more change his notions of things , because a set of new Opinions would accomodate him better , than he can change the relish that his senses , his ear or his tast has in their objects ; a man may prevaricate , but he still thinks as he thinks ; and cannot think otherwise , because he would have himself do so : But if a man is not the master of his own mind , much less is any other man the Master of it . No man has that Superiority over any other mans reason , as to expect , that it should alwayes accomodate it self to his : and the severest exercise of Tyranny must still leave the thoughts at liberty : the forcing a man to say , or do otherwise than he thinks , by threatnings , the execution of which is above his force to endure , is only the delivering over such a person to the rack of his own Conscience here , and to all those miseries hereafter , which must be the portion of Hipocrites , and of Dissemblers with God or Man. Nor is there such an infallible distinction in one mans nature from another , that the one is more like to be in the right than the other : Since therefore , among all those that differ , some must be in the wrong , those that have the power in their hands , may possibly be of the wrong side , and in that case all their Severity is turned against the Truth , and those who believe it . And since God makes the Sun to shine , and the Rain to fall on the just as well as the unjust , Gideons reasoning may be applyed to this matter if Baal is a●… God , let him plead for himself ; and the force of Gamaliels Argument , that if it is of Men , it will come to nought ; and if it is of God , we must not fight against him . As it silenced an Assembly of very fierce Persecutors , so it is full as strong now , as it was then : For Reason is Eternal , and changeth not . It seems also plain , that those Actions which concern humane Society , belong indeed to the Authority of the Magistrate ; but that our thoughts , with relation to God , and such actions as arise out of those thoughts , and in which others have no interest , are Gods Immediate Province ; and can belong to no other Jurisdiction . God only knows our thoughts , as he alone can change them ; so that a Magistrate by encroaching upon them , breaks in upon Gods propriety , and upon that essential right of humane nature , of worshipping God according to our conviction , which is in us Antecedent to all humane Government , and can never become subject to it . But if the General Theories from the nature of man , give a very favourable view of what is now advanced , the characters of the Christian Religion , and the many express texts that are in it should determine this matter more positively . The Religion revealed by Moses consisted in Temporal Promises , an Earthly Canaan , and all the blessings of this life ; so that since the Iewes had all these things by vertue of that Covenant , it was very reasonable that a violation of that Law should infer a forfeiture of all those Rights , that the Iews held by vertue of it ; and therefore it was as just , that a Iew should have been put to death for the violation of those Laws , as it is lawful for us to put a man to death , that coins or clips Money : yet as for Opinions the case was different , even among the Iews : and therefore , tho the Doctrines of the Sadducees struck at the Foundations of all Religion , the Pharisees , when they had the upper hand , never carried the matter so far as to proceed to extremities against them . But what Severities soever might have agreed with the Mosaical dispensation , they seem to be all out of doors under the Christian Religion ; which gives us no Earthly Canaan , no Temporal Blessings , nor the Rules for Civil Society : but having found the World in the possession of their Temporal Rights , it only came to superadd to those the Doctrines and Rules of a Divine Discipline , upon which the Happiness or Miseries of another State do depend . Now it seems to be an uncontested Rule in Justice , that in whatsoever Society one is engaged , the Violation of the Laws of that Society can only inser a Forfeiture of all that one had or might have expected by vertue of it : but this cannot be carried so far , as to make one forfeit all that he holds by vertue of any other Society , to which he belongs ; and therefore , since we hold our Temporal Estates and Liberties , not by vertue of our Christianity , but as we are the Members of the State or Kingdom to which we belong , our doing any thing that is only contrary to our Religion , may well make us forfeit all that belongs to us by vertue of our Baptismal Covenant ; but this ought not to be carried so far as to cut off those Rights that we have antecedent to our Christianity , as we are Men , and the Subjects of a Civil Government . Our Saviour confirmed all this by saying , that his Kingdom was not of this World ; that he came not to destroy , but to save ; and by giving this Rule of Justice , of doing to others that which we would have others do to us : which would soon let all Persecutors see how differently they act to it : but above all , our Saviour has made the Doctrines of Meekness and Charity , such main Ingredients in his Gospel , that he has made them the Characters by which his Disciples may be every where known ; and this Spirit of Love is so diffused thro the whole Writings of the N. Testament , that how hard soever it may be to understand some of the other passages that are in them , yet there is no ambiguity at all in those that set this forth ; we are not only restrained from ruining those who differ from us , but we are required to love them , to bear with them , and to deal with them in the Spirit of Meekness : there are some of the Epistles that do not mention several of the Duties Incumbent on Christians , yet there is not one , how short soever , in which this of Love is not proposed , in terms that are both strong and tender ; and while the Church of Corinth was almost rent asunder by a variety of Opinions , and by the different Parties that followed the several Teachers that had been among them ; St. Paul does not enter much into the Grounds of their Disputes , but recommends Love and Charity to them , in terms that shew how much he himself was Inflamed while he writ them ; and he is carried into all the raptures of a Divine Eloquence that so transporting a Subject could inspire : S. Iohn , lived so long as to see a great deal of the first fer vour of the Christian Religion slacken ; but when he writ to revive that Spirit , the Argument upon which he dwells chiefly , is to persuade all to love one another , and he does that in the softest and most melting terms that can be imagined . The Controversy concerning the Obligation that lay on the Gentiles for obeying the Mosaical Law , was judged by the Apostles against the Iudaisers , and the Inferences that depended on that Controversy were such , that Saint Paul shews , they went so far as to make void the Death of Christ ; yet the same Apostle is gentle to those that without seeing the extent of these consequences , were carried away by those Iudaisers ; so that he acknowledges , that in their observing them from a good motive , they were acceptable to God ; and that as the Kingdom of God , or the Gospel , consisted not in those scrupulous Distinctions of Meats and of Drinks , but in Righteousness , Peace , and Ioy in the Holy Ghost ; so he adds , that every man was to endeavour to be fully persuaded in his own mind , and was not to judge his Brother in such matters , but to leave him to the Judgment of God. This way of managing a Controversie , that was of such importance , and that was maintained with so stiff an Opposition , even to that extraordinary Authority that was lodged in the Apostles , ought to have been the measure upon which all the succeeding Ages of the Church , ought to have formed themselves ; and when the Apostles , that had an infallible Assistance , and so might have spoken in a strain of a higher Authority than any that have come after them , yet thought fit to treat of those Matters in such an humble and softning stile , those who cannot pretend to such a direction , ought not to take upon them to dictate , and to threaten and destroy those who differ from them . It is indeed an amasing thing , to see how much the Christian Church has departed from that Pattern : and when one considers the first beginnings of the Christian and the Mahometan Religion , he is not a little surprised to see the changes that have befallen both . The blessed Author of our Holy Religion , as he was a Pattern for Humility and Charity , so he was made perfect thro Sufferings : and his Religion , as it contains precepts suteable to the Example that he gave , which are set down in the plainest and most persuading Expressions possible , so it gained its first Glory in the World , and obtained its chief Triumphs over it , by the Meekness and Gentleness , and the Love and Charity of those who embraced it : on the contrary , the Mahometan Religion began in the Person of that Impostor , with all the Fierceness of rage , and was carried on by the Sword , by which Mahomet pretended that he was sent of God to convert the World : The Nations that have received the Mahometan Religion , are by their Constitution rough and barbarous : and yet how shameful a reverse of the first beginnings of the two Religions is but too visible to the World : the Mahometans in a course of several Ages are so much softned , that instead of that cruelty with which their Religion appeared at first , they are now so gentle , that those of a Religion , which believes theirs to be only an Imposture , live secure under them , and know the Price that the Liberty of their Conscience must rise to : and that being payed , they enjoy in all other respects the Protection of the Government , together with the publick Exercise of their Religion : whereas on the other hand , that part of the Christian Church , that pretends the highest , has so far departed from the Meekness of its Author , and of his first Followers , that notwithstanding all the polishings of Learning and Civility that are in it , it is now the cruellest and the most implacable Society that has ever yet appeared in the World : if there were no other Evidences but this single one , it is enough to demonstrate , how much that Body has departed from its first Institution : and if our Saviour has given us a short Abridgment of the Character of the Devil in these two qualities , that he is a Lyar and a Murderer , then any Body of men , that has decreed , that faith is not to be kept to Hereticks , and that has also decreed the Murder of so many Innocent Persons , who have done nothing against that Civil Society to which they belong , that deserves a forfeiture of their Lives ; such a Body , I say , if we may take our Saviours Character for a Rule , looks more like the Followers of that fallen Spirit , than the Body of which the Lamb of God is the Head. And when we consider the plain and express Words , in which the great Duties of a Holy Life are delivered in Scripture , but most particularly those of Love and Charity , and the Darkness that are in many other passages of which the meaning is more disputable , it looks like an unaccountable Perverseness to see men , who still pretend to make that Book their Rule , yet to be so visibly faulty in executing the one , and so excessively severe in imposing the other , of which I shall content my self to give one single Instance . Pope Leo the Tenth in the Reformation that he set out , with the concurrence of the Lateran Council , order'd a severe Prosecution to be made of all Hereticks , and that all the Laws against them should be put in execution : but at the same time , he order'd such slight punishment against those that should wilfully and publickly Blaspheme God and Christ , even tho they relapsed in it over and over again , that it is plain he had no mind to deter men with too much severity from the practice of that which was so common in his own Court : a small Fine , or the Forfeiture of the Profits of a Benefice , is all the punishment that he laid on the one , even when Clergy men relapsed in it . This may serve to shew , that tho naturally one is apt to think Blasphemy a much more heinous Crime than Heresy , yet a Pope , together with a Council , which they pretend was General , made a Distinction in the punishing of them , which is very little for their Honour . The Christians did , during the first Ages , declare highly against all Cruelty on the Account of a Difference of Persuasion in matters of Religion : and tho their Interest Naturally led them to this , yet we pass a very hard Judgment on those times , if we think that they were only of that mind , because the Power was then in the hands of their Enemies . When the Empire turned Christian , the very Heathen Worship was not only tolerated for above a whole Age together , but the Heathens themselves continued to be in the chief Imployments of the Empire : and it is pleasant to see how the Heathens , that had so long persecuted the Christians , and that had contrived the severest of all the Persecutions under Iulian , which very probably had been put in execution , if he had returned victorious from his Persian Expedition , saw the State of things no sooner altered , than they began to imploy all their Eloquence in the behalf of Toleration ; as if Liberty of Conscience had been an essential Right of Mankind , from which they ought never to be cut off : and they carry'd this so far , as to pretend , that a difference in Religion tends more to the Honour of God , than a Uniformity in it could do : and so they fancied , that a variety in it was acceptable to God. The first severity that Christians practised upon one another , was the banishing of Arius , and a few of his Followers : it must be acknowledged , that this seems to be the utmost extent of Civil Authority in those matters : for certainly a Government may put such persons out of its protection , that are Enemies to its Peace , and so banish them upon great occasions , giving them leave to sell their Estates , and to carry away with them all that belongs to them ; yet this being all that any Humane Government can claim , it ought not to be applied too easily nor rashly , till it is visible , that all other Remedies are ineffectual , and that the publick Safety can be no other way secured : but tho this severity against Arius had no great effects , yet the Arians had no sooner the Power in their hands , than they put in practtice first all the Contrivances of Craft and Fraud , together with many less crying Violences , under Constance , and they carried this afterwards to a more open Persecution under Valens : and after that , both in Spain and Africk it appeared , that a cruel Spirit was so inherent in that party , that it shewed it self as oft as ever they had it in their Power : but while Valens persecuted in his Division of the Empire , it is observed , that Valentinian his Brother thought it was enough to support the Orthodox , without persecuting the other ; Gratian carried the matter further , and tolerated both almost equally . And in the happy turn under Theodosius , at what pains was S. Gregory Nazianzene to restrain the Orthodox from retaliating upon the Arians the ill treatment that they had suffered from them : and not only the Novatians , but even the Arians , continued to have their Churches in the Imperial Cities . The first Instance of the Imploying the Secular Arm against Hereticks , that was set on by any of the Orthodox , was under the Reign of that bloody Tyrant Maximus , and it was managed by two such scandalous Bishops , that their ill Lives is no small Prejudice against every thing that was carried on by such Instruments . This was condemned by the best Bishops of that Age , and the ill Effects of that Severity are very copiously marked by the Historian . One is unwilling , for the sake of those Ages , to reflect on the Rigour that appears in some Laws that are in the Code ; yet the mild behaviour of Atticus , Proclus , and some other Bishops , is marked with the praises that were due to it : and it is probable , that those Laws were rather made to terrify , than that they should be executed . The Donatists , after a Contest of above 120 years continuance , that was managed at first more gently , grew at last so fierce and intolerable , that not being contented with their own Churches , they broke in upon the Churches of those of the Unity : and committed many Outrages on the Persons of some of the Bishops , putting out the Eyes of some , and leaving others for Dead : the Bishops upon that consulted , whether they ought to demand not only the Emperour's Protection , but the Application of the Laws made against Hereticks to the Donatists . S. Austin and some Bishops opposed this for some time ; but they yielded at last : and these Laws were so severely executed , that not only the Donatists themselves complained heavily of them , but S. Austin in several Letters that he writ to the Magistrates upon this occasion , made the same complaints ; he interceded very earnestly for the Donatists , and said , that it detracted much from the Glory of the Church , that had received so much Honour from the sufferings of the Martyrs , to see others suffer upon the account of the Church : and he told them plainly , that if they did not proceed more moderately , the Bishops would suffer all that could come upon them from the Rage of the Donatists , rather than Complain any more to those who acted so rigorously . Yet tho S. Austin condemn'd the Excesses of the Civil Magistrates in some particulars , he set himself to justify Severity in General , when it was imployed ▪ upon the account of Religion , and all the moderate Pleadings for Liberty , that are to be found either in Tertullian , Cyprian , and more copiously in our Author Lactantius , with relation to Heathens , and the like Reasonings that are to be found in Athanasius , Hilary , and Lucifer , with Relation to the Persecutions of the Arians , were in a great measure forgot ; Saint Austin had a heat of Imagination , that was very copious , which way soever he turned it : and this was imployed chiefly in allegorising Scripture , so as to bring together a vast number of proofs for every cause that he undertook ; without troubling himself to examine critically what the true meaning of those Passages might be : and he is so apt to run out in all his Reasonings into excessive Amplifications , and into all the Figures of copious and uncorrect Eloquence , that it is no wonder to find that passage of our Saviour in the Parable , compel them to enter in , with some other places misapplyed on this occasion . With that Father the Learning of the Western Church fell very low , so that his Works came to be more read in the succeeding Ages , than the Writings of all the other Fathers : and in this , as in other things , men that knew not how to reason themselves , contented themselves with that lasie and cheap way of copying from him , and of depending on his Authority . The Incursion of the Northern Nations , that overthrew the Roman Empire , and those Polishings of Learning and Civility that fell with it , brought on a Night of Ignorance , that can scarce be apprehended , by those who have not read the Writings of the following Ages : Superstition grew upon the ruins of Learning , and eat up all . The fierce Tempers of the Northern People being mufled up in Ignorance , and wrought on by Superstition , were easily leavened with Cruelty : perhaps the Holy Wars , and what they observed in the Rage as well as in the Successes of the Saracens , heightned this further : at last Heresy came to be reckoned the greatest of all Crimes ; and as it condemned men to everlasting Burning so it was thought that those might be well anticipated by temporary ones of the Inquisitors Kindling . It is true , the Church pretended that she would shed no Blood : but all this was insufferable jugling : for the Churchmen declared who were obstinate or relapsed Hereticks ; and the Secular Arm was required to be ever in readiness to execute their Sentence . This was not only claimed by the Bishops , but it was made a part of their Oath at their Consecration , that they should Oppose and Persecute Hereticks to the utmost of their power : Nor were they contented to proceed by the common Rules of Justice upon Accusations and Witnesses ; but all Forms were superceded , and they by vertue of their Pastoral Authority , ( as if that had been given them to Worry their Sheep , and not to Feed them ) objected Articles to their Prisoners upon suspition , and required them to purge themselves of them by Oath : and because Bishops were not perhaps all so equally Zealous and Cruel , some of them being Persons of great Quality , so that some remnants of a generous Education , and of their lay pity , might still hang about them ; that Bloody Man Dominick took this work to task , and his Order has ever since furnished the World with a set of Inquisitors , compared to whom all that had ever dealt in Tortures in any former times were but Bunglers . So far has this Melancholy Speculation of the Degeneracy of the Church of Rome carried me : they at last came to extol a Zeal against Heresie as the highest Act of Piety towards God : and since Heresie is reckoned by S. Paul among the Works of the Flesh , it seemed as just to punish it in the severest manner , as it was to punish any of the other Works of the Flesh : and since all Hereticks , were looked on as Persons damned , all Tenderness towards them , and Pity for them , was as far exinguished as it was possible . For a false Religion will not easily have the better of good Nature so entirely , as to root it quite out ; tho it must be acknowledged that the Roman Religion has done more towards that , than any other that has ever yet appeared in the World. All the room that was left for good Nature , was the favourable Definition that was given of Heresy : by which Obstinacy was made its peculiar Character , that distinguished it from Error , which lies in a more Innocent Mistake concerning Divine Matters : and as many have explain'd this Obstinacy , it amounts to a continuing in Errour after one is convinced of it . This Notion of Heresy , which has been received by many of the greatest Men even in the Church of Rome it self , seems to agree well with that of St. Paul's ranking Heresy among the Works of the Flesh ; for if it is meerly a mistake in the Judgment , in which one continues , because he cannot overcome his persuasion , nor see Reasons that are strong enough to oblige him to change his Mind , such an adhering to Error may be called any thing rather than a Work of the Flesh. But if a Man from a Principle of Interest , Pride , or Discontent , either throws himself into ill Opinions , or continues in them after his Mind is better enlightned , so that he stisles and denies that inward Conviction , then the Reason is very plain , why such an ill Temper of Mind should be reckoned a Work of the Flesh , because it plainly arises out of a depraved Nature . I will not here enter into so troublesome an Enquiry as it would be , to examine how far an Erroneous Conscience acquits one before God ; for that must be left to Him , who will judge every Man according to his Works , and who best knows how far he will accept of a general Repentance of unknown Sins , and of a general Act of Faith , even of Truths that are yet unknown ; but as for the Judgments of men , certainly when the other parts of ones life make it clear , not only to a Judgment of Charity , but even to that of Discretion , that he is sincere , and that he means well , it is hard to know when he is Obstinate , and when his Errors become Heresies , that is to say , Works of the Flesh. So far have I been led upon the consideration of the Spirit of Persecution , that is not only warranted by Custom , and a long continued Practice ; but is by the Authority not only of Popes , but even of General Councils , established into a Law on the Church of Rome . I am carried next into a Scene of Thoughts that are more particularly suted to the Doctrines of the Reformed Churches : and here it must be acknowledged , that Persecution is a more justifiable thing according to the Principles of the Church of Rome , than it is according to our Tenets ; for the Church of Rome , that pretends to be infallible , has a better Right to demand a blind Submission from all its Subjects , and to treat those roughly who refuse to grant it , than a Church that pretends to nothing but a Power of Order and Government ; and that confesses , she may be mistaken . Our being Subject to Error , is unreasonably urged , when men would carry it so far as to make us doubt of all things : yet it ought at least to have this effect on us , as to keep us from being too ready to judge hardly of those who are of another mind , or to use them roughly for it ; since it is possible , that they may be in the Right , and that we may be mistaken ; at least , they may have very probable Reasons for their Opinions , which if they do not quite justify their Mistakes , yet do very much excuse and lessen them . It is likewise visible , that all severe Proceedings upon the diversity of Opinions , how effectual soever they may be on base-minded men , who will alwayes make Shipwrack of a good Conscience , when it comes in competition with the Love of this present World , yet work quite contrary wise on men of awakned Understandings and generous Souls ; instead of gaining on such Persons , these Inspire them with horror at a sort of men who go about to ruin companies of people , that never did them hurt . It is from this , that those Violent Hatreds arise among men of different Persuasions . Every man is not capable to understand an Argument , or to be much disturbed at it : and tho Divines , that carry their Speculations further into the Consequences of Opinions , whether Real or Imaginary , grow hot and angry at one another upon those Heads , yet the people understand them little , and feel them less : but every man feels an Injury , and Nature makes her Inferences very quick upon it : and concludes , that those who use us ill , hate us : and there must be a great degree of Regeneration to keep men from hating those that hate them : upon this arises all the Animosity that is among the several Parties : for every one reckoning himself a Member of that Body to which he associates himself , thinks that he is obliged to resent all the Injuries that are done to his Fellow-members , as much as if they were done to himself in particular : and by the same natural Logick , he casts the Guilt of the Wrongs done his own Party , not only on those Individuals of the other Party , from whom they did more Immediately arise , but upon the whole Body of them : and so here a War is kindled in mens Breasts , and when that is once formed within , it will find some unhappy occasion or other to give it self a vent . Those who are ill used , are in a State , like that of a Mass of humours in the Body , which roul about less perceived , till some unlucky Accident has weakned any part of it ; and then they will all discharge themselves on the part that suffers . Men that are uneasie , naturally love Changes : for these are like the shifting of postures , they give some present ease , and they slatter the Patient with the hope of more to follow . The Advice that the old Man of Samnium sent his Son , was certainly very wise ; he had Intercepted the whole Roman Army in the Hills , shutting up the Passages so that they could neither go backward nor forward : the Father advised him first to dismiss them all without any Injury , since that would probably oblige the Romans ; or if that were not followed , to cut them all off ; for that would weaken them considerably : whereas the middle Method , which the General took , of letting them all go , having first put a publick Affront on them , enraged the Romans without weakning them . According to this Advice it seems evident , that all considerable Bodies of Men , that are in any State , are to be set at ease , or to be quite rooted out ; and there is nothing wise in this severe Method , but an extream and an unrelenting Persecution , and in this point , if the Church of Rome has forgot the Innocence of the Dove , yet it must be confessed , that she has retained the Wisdom of the Serpent . Persecution is not only hurtful to those that suffer many hard things by it , but is likewise mischievous to them , by the aversion that it inspires in them to those at whose hands they suffer , by the ill Habit of mind into which it throws them , and by those violent Projects and Convulsions which do very naturally come into the heads of those , who as they feel much , so they fear yet more . Those that do persecute , tho they seem to triumph for a while , with the Spoils of their Enemies ; yet will soon feel how this sinks their Credit extreamly among those that were more Indifferent Spectators , while the Debate was managed with the Pen or Tongue ; but they will certainly take part at least in their Compassions with the Miserable ; and will be disposed to think ill , not only of those men that are heavy upon their harmless Neighbours , but even of the Cause it self , that is supported by such Methods . The multitude even of the lowest Order of men has a remnant of good Nature left , which shews it self in the sad looks that all put on at the Executions even of Malefactors : but if a false Religion has not quite extinguished Humanity in its Votaries , this will make a more sensible Impression , when men that have done nothing amiss , and are only in fault because they cannot help thinking as they do , are made Sacrifices to the Rage of others , that perhaps have little more to say for themselves , but that they are in possession of the Law ; which in the next Revolution of affairs that may fall out , will be an Argument so much the Stronger for using themselves in the same manner , because it is a just retaliation on them for that which they made others to suffer . The men of Persecution do also naturally engage themselves into the Intrigues of Courts , and all the Factions of Parties : they enter into Dependances upon Ministers of State , who drive them on to execute all their Passions , and to serve all their Ends : and who have too good understandings themselves not to laugh at the officious forwardness of those who are perhaps more eager than is intended , in the doing of that for which those very persons , whose blind Instruments they are at one time , will reproach them at another . In short , Persecution does extreamly vitiate the Morals of the Party that manages it . The worst men , so they are furious and violent , are not only connived at , but are even courted : and men otherwise of severer morals , will insensibly slacken , by reason of their Engagments with vicious men , whom they will find themselves forced to cherish and Imploy : and if those who have persecuted others , fall under a Reverse of Fortune , and come to suffer themselves a little of that which they made others feel , as their ill behaviour will deprive them in a great measure , of those Compassions that would otherwise work towards them , so it will raise within them many uneasy Reflections upon their own Actings , which will prove but Melancholy Companions to them in their Afflictions : and these will force them to conclude , that because they shewed no Mercy , therefore they now meet with the requital of Iudgment without Mercy ; which how unjust soever it may be , in those by whom they suster , yet they will find it meet to look up to God , and to confess , that just and Righteous are all his Wayes : and it may be reasonably apprehended , that it may have contributed not a little to fill up the measure of the Sins of a Church , and to bring down severe strokes upon them , when the visible Danger , which was apparent from a formidable Enemy , could not turn their thoughts to that side , but that instead of Using Legal and just Precautions for their own Security , they let themselves loose to all the Rages of a mad Prosecution of some poor undiscreet and deluded People ; and all this to gratify their own Revenges , or to Insinuate themselves into the Favours of those who do now justly laugh at them , when the turn that they intended is served by their means : and those who would prepare themselves for those hard things which they have reason to expect from a Church that has alwayes delighted to bath her self in Blood , ought seriously to profess their Repentance of this Fury in Instances that may be as Visible and edifying as their Rage has been publick and destructive . But there remains yet one point , without which I am sensible that this discourse will appear defective ; I know it is extream tender in our present Circumstances , yet that does not defer me from venturing on it ; it is , How far Protestants ought to Tolerate Papists . It seems at first view the most unreasonable thing in the World , for those to pretend to it , who we are sure must destroy us , as soon as it is in their power to do it . I say , they must do it ; since by those Councils , which they themselves hold to be General , the extirpation of Hereticks and the breaking of Faith to them , has been so formally decreed , that it is a foolish piece of presumption to imagine that they can ever lay down those Principles . Infallibility is the bottom upon which their Church is built , and she must be as Infallible in the Rules that she gives of Morality , as she is in her Decisions in Points of Faith : for all the Reasons that are given for private persons depending on the Church for the Rule of their Faith , do bind as strongly to depend likewise on the Church for the Rule of Life and Manners . If we are in danger of forgetting , what was decreed in that Church so long ago , they take pains from time to time to refresh our Memories , not only by their Cruelties in the last Age , for which there was so much more to be said , than for later Barbarities , because the Reformation was lookt on as a revolt then made from established Laws : and if Persecution can be at any time excused , it is in the first beginnings of Heresies , before the Evil has spread it self into greater numbers of men : The Heats that were raised in the first Formation of that Breach , may some way take off from the guilt of the Sacrifices that they made : for men in the first surprises of Anger do seldom Reason true , or Act wisely ; but when a whole Age has passed , and those first Heats are in a great measure laid , and when all the Securities that could possibly be demanded have been given , and while these have been enacted into the most Obligatory Laws that could be contrived , which were confirmed by solemn well to my self ; yet the Body of the People , that are bred up to the other Points of Popery , and that know nothing of these , which their Priests keep as Mysteries from them , and either deny them quite , or disguise them so that they shew in other Colours to those who believe Implicitly , and who do not give themselves the trouble to enquire into such matters ; but think it is safer , as well as easier , to take things upon trust ; they I say , are not so formidable as to raise our Fears and Jealousies to so high a pitch : and Secular Priests are naturally a softer sort of men , who have not the sourness that seems to belong to all the Orders that are among them ; nor are they so far possessed with the ill-natured and dangerous Opinions that belong to that Church , as to be past cure : and as a softning of rigour towards such , would lay the Apprehensions that Self-preservation does naturally raise in all People , so it would at least make the utmost degree of Severity , that seems reconcilable to the Common Principles of Humane Society , or of Christianity , appear more justifiable , if a restlesness under such easie Circumstances should afterwards drive a Government to it . But the returning of the Severities that our Brethren have suffered at the hands of the men of that Religion on the Papists of England , is a Practice so contrary to the Christian Religion , and to the Principles of the Protestant Religion , that I do not stick to say it , that I had rather see the Church of England fall under a very severe Persecution from the Church of Rome , than see it fall to persecute Papists , when it should come to its turn to be able to do it . The former will only serve to unite us among our selves , and to purge us from our Dross ; and in particular from any of the Leaven of the Doctrine of Persecution , that we have not yet quite thrown out ; but the other would very much stain the purest and best constituted Church in the World ; and it would be too near an approach to the Cruelty of that Church , which we cannot enough detest : but how much soever we must hate their Corruption , we must still remember , that they are men and Christians , tho perhaps of a course grain , and that we our selves are Reformed Christians , who in Imitation of our Blessed Master , must not render evil for evil , but overcome evil with good . GILBERT BURNET . The PERSECUTORS Here mentioned , whom the Judgments of God did so visibly pursue and overtake , and whose Death 's were so signally remarkable , are in order thus . NERO. DOMITIAN . DECIUS . VALERIAN . AURELIAN . DIOCLETIAN . MAXIMIAN , surnamed the HERCULIAN . GALERIUS MAXIMIAN . SEVERUS . DAIA or DAZA , to whom GALERIUS MAXIMIAN gave the name of MAXIMIN , so that he was thereafter stiled MAXIMINUS DAZA , or simply MAXIMIN . MAXENTIUS , the Son of MAXIMIAN the HERCULIAN . A RELATION Of the DEATH Of the PRIMITIVE PERSECUTORS . Written by Lucius Caecilius Firmianus Lactantius ; Addressed to Donatus the Confessor . I. GOD has at last heard you ( My dearest Donatus ) in those Prayers which you offer up daily to Him , as well as our other Brethren , who by the Vertue of their Faith , and of the glorious Consession that they have made , have acquired to themselves an eternal Crown of Glory . To these Prayers God has hearkned ; and has delivered us from our Enemies : and a blessed Peace being now again re-established upon Earth , the Church of God , that was lately laid so low , begins to flourish again : and thro the Mercy of God , his House , that was laid in Ruins by his Enemies , is now rebuilt with a new Magnificence . God has raised up to us Princes , who have repealed all the wicked and bloody Edicts of the late Tyrants ; and have so setled the Peace of Mankind , that instead of the Clouds and Storms of the late times , there is now an Universal Calm every where : and after all those Hurricans of Fury and Violence are now blown over , we enjoy a serene Air , and the happy quiet which we had so much long'd for . Now Gods Anger is turned away , and he hearkning to the Prayers of his Servants , has by the Interposition of his Divine Aid , raised up their afflicted and broken Spirits : Now he has wiped away all their Tears , and has put an end to the Conspiracies of their Enemies . Those who had set themselves in opposition to God , are now laid in the dust : Those who had rased the Temples of God , are now become spectacles to the World ; and they who had exercised so much Cruelty on the Servants of God , have received at his hands a severe Return of their Rage , and have breathed out their defiled Souls after they had undergone a great many dismal strokes , that were laid on them by the Hand of God. Their punishment was for some time delay'd , but at last it was signal : and in them all succeeding Ages ought to observe the Justice of God in punishing such proud and impious Persecutors suteably to their Crimes . In the manner of their Death , God calls likewise on all at what distance soever , either of time or place , to observe the Greatness and Majesty of his Providence in destroying the Enemies of his Truth . And this will appear yet more evident to us , if we call to mind who have been the Porsecutors of the Church from its first beginning , and if we observe the Severity of the Divine Justice , that has appeared in their punishment . II. Towards the end of Tiberius's reign , in the Consulate of the two Gemini , our Lord Iesus Christ was crucified by the Iews on the 23. of March. He rose again on the third day , and brought together his Disciples , whom the fear of his Sufferings was beginning to disperse , and he continued with them for the space of 40 dayes on earth , opening their hearts , and expounding the Scriptures to them , which till then had appeared dark and involved . He ordained and instructed them to go and preach this new Doctrine over the World ; and he left them a scheme for their conduct , and for the Government of this new Dispensation . When he had finished his Ministry , a Cloud received him , and carried him up into Heaven : and then his eleven Disciples having assumed into their number Matthias and Paul , dispersed themselves over the World for the preaching of the Gospel , as their Master had commanded them : And during the space of 25. years ▪ till the beginnings of Nero's reign , they continued founding many Churches in a great many different Cities and Provinces . During Nero's reign , S. Peter came to Rome , and made a great many Converts there , having thro the power of God , that rested on him , wrought several Miracles , and ▪ so he formed a Church in this place of Empire . This was brought to Nero's ears , who finding that great multitudes , not only in Rome , but in all other places , were daily falling oft from Idolatry , and were turning to this new Religion , and being carried by his brutal Tyranny to all sorts of Cruelty , he set himself first of all to destroy this Religion , and to persecute the Servants of God : So he both ordered S. Peter to be crucisied , and S. Paul to be beheaded . But he did not escape unpunished : for God had regard to the Sufferings of his People . The Tyrant , as he was dispossessed of the Empire , so he disappeared all of the sudden , nor is there so much as the least remembrance left of the Burial Place of that Brutal Prince . But some have from hence taken up a very foolish Imagination , of his being translated , and of his being preserved alive in some other Region ; which they found on some words of the Sybil , that mentions a Murderer of his Mother that had fled away , but that should return again : and they fancy , that as he was the first who persecuted the Christians , so he shall be likewise the last of their Persecutors ; and that he is to appear again immediately before the coming of Antichrist : and they judge , ( tho very unreasonably ) that as there were two of the Antient Prophets who were translated , and who before the last Revolution of time are to appear as the Fore-runners of Christ , when he is to be come again , accompanied with his Saints , to begin his holv and endless Reign ; so likewise that Nero shall appear as the Fore-runner of the Devil , who must make way to him , who is to bring a strange Desolation upon Earth , and a Destruction upon all Mankind . III. After Nero , and the Interval of some few more years , there arose another Tyrant , Domitian , not much Inferior to him : who tho he acted in a most Tyrannical and Arbitrary Manner , being heavy to his People , and no less hated by them , yet he reigned in Peace and Safety for several years , till be began to set himself against God. But as soon as he was set on by the Instigation of the Devil to persecute the Holy Seed , then was he delivered up to the hands of his Enemies . Nor was his being Stabbed thought Punishment enough for his Crimes , but care was taken that no Memory should be left of him to Posterity ; for tho he had raised many Magnificent Buildings , & that there were many Monuments of his Empire , both in the Capitol and in other Places , yet the Senate did express such a detestation of him , that they ordered that there should remain no Statue for him , nor so much as the Traces of any Inscription that made mention of his Name : And by a most severe Decree , which they past for this effect , they branded his Memory with eternal Infamy . Thus all the Acts and Edicts of this Tyrant being repealed , the Church did not only recover its former quie●… , but became much more Flourishing under a Succession of many worthy Princes , who as they governed the Roman Empire very happily , so the Church suffered no Hardships under them : and she being thus freed from the Rage of her Enemies , dilated herself both in the Eastern and Western parts , so that there was no corner of the World so remote , nor any Nation of it so wild , that was not visited by this Divine Light , and that was not tamed by its Discipline . But this long peace came at last to an end . IV. For after many years the execrable Decius persecuted the Church , and who but so vile a man would have set himself against so holy a Doctrine . It seems he was raised up to the Imperial Dignity for this very end , that as soon as he began to rage against God , he might be immediately thrown down : for having marched against the Carpi , who had possessed themselves of Dacia and M●…sia , he was surrounded by the Barbarians , and both he and a great part of his Army was cut off : nor had he so much as the Honours of a Funeral , but as well became one that had set himself against God , his Carcass was exposed as a prey to the Beasts of the Earth , and to the Fowls of the Air. V. Not long after Decius the Emperour , Valerian was inflamed with the like Rage , and stretched forth his hands against God. In a very little while he shed a great deal of the Blood of the Saints ; but God plagued him with a new and unusual sort of Judgment ; and in his person there was a new remembrance lest to Posterity of Gods Severity in punishing his Enemies according to their Merit . He was taken Prisoner by the Persians , and so he not only lost the Empire , which he had governed so insolently , but as he had robbed many others of their Liberty , so he likewise lost his own at last , and fell under a most Infamous Slavery . For as oft as Sapores the King of Persia , who took him , had occasion either to mount on Horseback , or to go into his Chariot , he made the Roman Emperour stoop down , that he might make his Back his Step to get up ; and whereas the Romans had made some Representations of the Persians being deseated by them , Sapores used to rally Valerian , and to tell him , that the posture in which he lay , was a more real proof to shew on whose side the Victory went , than all the Pictures that the Romans could make ▪ Valerian being thus led about in Triumph , lived for some time , so that the Barbarians had in him occasion given for a great while , to treat the very name of a Roman with all possible Indignity and Scorn . And this was the heightning of his Misery , that tho he had a Son , upon whom the Empire had devolved by his Misfortune , yet no Care was taken by the Son either to rescue the Father , or to Revenge his ill Usage . After he had ended his Infamous Life , his Skin was flead off his . Body , and both it and his Guts being tinctured with a red colouring , they were hung up in one of the Temples of the Persian Gods , to be a perpetual remembrance of so remarkable a : Triumph , by which they might always put such Roman Ambassadours as should be sent among them in mind of it , and from so unusual a sight , warn them not to presume too much upon their own strength , but to remember Valerian's fall . But how strange a thing was it to find , that notwithstanding such remarkable Judgments of God upon former Persecutors , there should : arise any that should dare so much as to project , much more to re-act , such crimes against the Majesty of that God that supports and governs all things . VI. Aurelian , that was naturally Violent and furious , seemed to forget what had befallen Valerian , or if he remembred his Captivity , he did not seem to reflect on his Crimes , or to consider that as the Punishment of them , and so he likewise drew down the Divine Displeasure on himself by his Cruelty : but he lived not long enough to execute what he had designed , and he ended his days in the beginnings of his Rage . For before his Edict against the Christians was sent over all the Provinces of the Empire , he himself was killed at Caenophrurium , a Town in Thrace , by some of his own Domesticks , upon some ill-grounded suspitions that they had conceived of him . It might have been expected , that the succeeding Emperours should have been restrained by so many and such signal Examples : But they were so far from being terrisied by them , that they acted yet with a more daring Boldness against God. VII . Diocletian , that was the Contriver of all our late Miseries , as he ruined the Empire by his ill Administration , so he could not be kept in from acting likewise in Opposition to God. His Avarice and his Cowardise joined together , had produced great Mischiefs . He assumed to himself three partners in the Empire , having divided it into four parts ; and he did so encrease the number of his Troops , that every one of the four had a greater Army than the former Emperours had , who alone governed the whole Empire ; and the number of those who received his pay , growing greater than that of those who payed him Taxes , there was such an increase of new Impositions , that those who laboured the ground being exhausted by them , they deserted the Empire , and by this means the best cultivated Soils were turned to Deserts and Woods ; and so severe was his Government , that he erected a great many new Charges and Imployments ; The Provinces were divided into many separated Jurisdictions : many new Presidents and Courts , Auditors , and other Magistrates were set up both in Towns and Countrys , who took little care of the Administration of Justice , their time being all imployed in Condemnations and Attainders ; and they laid so many Taxes upon all sorts of things , that as the Burdens under which the People groaned were encreased every day , so in the levying of them great Violences were likewise committed . All this had been more tolerable , if the mony so raised had circulated among the Souldiers : but the Emperours Avarice was such , that he could not endure to see his Treasure any way diminished ; and therefore he was always contriving new ways of raising Money , that so his Exchequer might be always full : and that tho his Expence was great , yet his income might so answer it , that he should never lessen that stock of Mony which by his Exactions he had brought together . After that the many Oppressions which he put in practice had brought a general Dearth upon the Empire , then he set himself to regulate the Prices of all vendible things . There was also much Blood shed upon very slight and trifling accounts ; and the People brought Provisions no more to Markets , since they could not get a reasonable price for them : and this encreased the Dearth so much , that at last , after many had died by it , the Law it self was laid aside . To all these Diocletian added an Inclination to build great Fabricks , and this brought a new Charge on several Provinces both for furnishing of Labourers , and Artisicers , and of Wagons for Carriage . He built Palaces for himself , for his Wife , and for his Daughters : and to these he added a Hippodrome , an Arsenal , and a Mint house : so that in a little while a great part of Nicomedia being filled with those Buildings , many of the Inhabitants were forced to leave the Town with their Wives and Children , as if it had been taken by an Enemy : And when he had finished a piece of Building at the cost of ruining some of the Provinces by it , he found some fault or other in it , and then he pulled all down , and gave orders to rebuild it in another manner : nor was this second Building secured from a new caprice , upon which it might be likewise perhaps levelled with the ground . So madly expenceful was he in the design that he took into his head of making Nicomedia equal to Rome it self . I pass over the Ruin of many , who were brought under severe Judgments , that so a colour in Law might be found for seising on their Estates : for this was become such a common practice , that the frequency of committing it had almost authorised it . And this was certain , that wherever a man was the Master of a rich piece of Soil , or of a Noble Building , that seemed to be Crime enough ; and a Pretence was quickly sound out for condemning the Owner , as if it had not been enough to seise his Estate , without taking away his Life likewise . VIII . His Colleague in the Empire , Maximian , surnamed the Herculian , was not unlike him . Nor could they have been cemented into so entire a Friendship , if they had not been both of the same mind , the same Thoughts , the same Inclinations , and the same Designs . In this they differed , that Maximian had more Courage as well as more Avarice than Diocletian ; who as he was fearful , so perhaps from that Principle he was less Ravenous . Yet Maximian's Courage consisted rather in a daring to commit Crimes , than in a generous Nobleness of mind . And tho his share comprehended not only Italy it self , the Seat of Empire , but likewise those rich Provinces of Africk and Spain , yet he was not so careful in the management of his Treasure as was necessary : But as oft as he wanted Mony , the richest of the Senators were accused by some Witnesses , that were suborned to swear against them of some practices for the Empire , and thus every day there were new Arts set on foot to get rid of the Eminentest men of the Senate , so that the ravenous Exchequer was often full of this ill-acquired Wealth . That accursed man did also let loose his Appetites not only in those unnatural and hateful Disorders with Boyes , but likewise in the debauching the Daughters of some that were of the first rank . For whensoever he was in any Journey , as he past he had Instruments at hand , to bring Virgins to him by force in the very sight of their Parents . It was on these things that he built his happiness ; and he reckoned the chief Felicity of Empire to consist in this , that he denied himself in nothing to which either his vitious Appetite or his Lusts carried him . I say nothing of Constantius , because he was so very unlike the rest ; and did indeed deserve that the whole Empire should fall into his hands . IX . But the other Maximian who married Diocletians Daughter , was not only worse than the two formerly mentioned , but did exceed the wickedness of the worst Princes that ever were : There was a Barbarous Brutality in his Temper , together with a Cruelty not known to those that were of a Roman Extraction : And no wonder ; for his Mother was born beyond the Danube : and when some of those Nations crossed that River , she came along with them , and had setled her self in that part of Dacia which was formed into a Province by Aurelian . His body was suteable to his mind : he was very tall , and most excessively corpulent : and there was a sierceness in his Looks , his Words , and in his whole Behaviour , that gave a very formidable Idea of him . His Father in Law , Diocletian , dreaded him extreamly upon this following account : Narses King of Persia , being encouraged by the success that his Grandfather Sapores had against Valerian , resolved to extend his Empire , and to drive the Romans out of the East : upon which Diocletian , who was naturally very fearful , quite desponded , and searing a fate like Valerians , he durst not undertake that War , but sent Maximian into Armenia , and stayed behind himself , that so he might see what was like to be the issue of this War : Maximian took his measures so well , that finding the Persian Army exceeding numerous , and that they were much encumbred with a vast Equipage , that they drew along with them , their Wives having followed them in this Expedition according to the Ancient Persian Custom : he , I say , got such Advantages against them , that without any considerable loss , he defeated their whole Army . Narses himself escaped , but Maximian took all their Baggage , and so returned with great Glory , which encreased his Insolence , as much as it did his Father-in-Law's Apprehensions of him . For upon so great a Victory ▪ he thought it below him to carry only the second rank of Honour , and to be only called Cesar ; and when at any time he received Letters addressed to him , with the Inscription Cesar , he used to cry out in his brutal way , Must ▪ I be still Cesar ? he grew at last to that pitch of Insolence , as to give it out , that Mars was his Father ; so that he ought to be lookt on as another Romulus , not considering the prejudice he did to his Mothers honour , of which he made small account , desiring only to be lookt on as begotten by a God. But I will not now enter into the particulars of his Life , that so I may not confound the order of things : for it was after his assuming the Imperial Dignity , of which he forced his Father-in-Law to strip himself , that he broke loose into all the excesses of Insolence and Fury ; in the mean time , tho Diocletian by his own ill conduct , and that of the two Maximians , whom he had taken Co-partners into the Government , ( the first as Emperor , and the second as Cesar ) had brought great disorder upon the whole State of the Empire , and tho his private crimes were very crying , yet matters prospered in his hands in a very unusual manner , till he came to defile them with the Blood of the Saints ; and this carries me to give you an account of the occasion that led him to persecute them . X. While he was in the East , he being excessively desirous to know what was to be the event of things , offered many Sacrifices , and in their Livers the Diviners searcht for those Indications , upon which they pretended to foretell things to come : But some of his Courtiers , that were Christians , being near him , made the sign of the Cross on their Fore-heads , at which the Devils being frighted away , they were all put in a great Confusion . The Diviners being likewise in disorder , could not find the ordinary Marks that they lookt for in the intrails of the Sacrifices ; tho they offered up many , one after another , pretending that the Divinity was not yet appeased ; but all the number of their Sacrifices was to no purpose , for no signs appeared : upon which Tages that was set over the Diviners said , either upon some conjecture or upon knowledge , that their Rites did not succeed , because there were some prophane persons that had thrust themselves into their Assembly . Upon which Diocletian being enraged , commanded , that not only all those who were present , but that all the rest of his Courtiers should come and sacrifice to their Gods , and ordered those to be whipped who should refuse to do it . He likewise sent orders to his Military Officers , to require all the Souldiers to sacrifice , and to dismiss such as would not . But this was all that he thought sit to do at first , nor did he suffer his Rage to carry him to farther Extremities against God or his true Religion , till after some time had past , that he came to Winter in Bithinia : and there Galerius Maximian , who was likewise inflamed against the Christians , met him , & engaged the vain Old Man to go on with the Persecution , which he had already begun , concerning whom I have received this account of the grounds of his Fury against our Religion . XI . His Mother was a superstitious Woman , and was particularly addicted to the devotion of the Gods of the Mountains , so that she offered Sacrifices to them daily , and feasted her Officers with the meat of those Oblations . The Christians would not assist at those entertainments , but gave themselves to Fasting and Prayer , while she and her Company were at those Feasts . Upon this she conceived a hatred of them , and she set on her Son , who was no less superstitious than she her self , by her spiteful Complaints to contrive their Destruction . Diocletian and his Son-in-Law had many secret Consultations during a whole Winter , to which as no body was admitted , so it was generally thought that they were treating about matters of the greatest consequences . The Old Man withstood Maximian's Fury long , and shewed him how pernicious the Council would prove , and how great a Disturbance it would bring upon the Empire : much blood would be shed ; for the Christians were observed to be very willing to dye . Therefore he proposed this expedient , that none of that Religion should be suffered to continue in the Court , or in the Army : But all this could not divert the Rage of that Furious Man. Therefore he proposed the asking the Opinions of those in whom they consided ; for he had this piece of ill nature , that when he was about to do any thing that was acceptable , he did it of himself , without taking the Advice of others , that so the Praise of it might belong wholly to himself : But when he undertook any thing that was lyable to Censure , he called for many persons to deliver their Opinion upon it , that so others might be charged with the Blame of that in which he was chiefly in fault . Some few Iudges , and some few Military Men were called upon , and according to the Order of their Dignity they were repuired to tell their minds ; some that had a particular spleen to the Christian Religion , opined that all the Christians were Enemies to God and to the established Worship , and that therefore they ought to be destroyed . Those that were of another mind , perceiving what was Maximian's design , and being either affraid of him , or desirous to make their Court with him , agreed to the rest in Opinion ; yet all this did not prevail on Diocletian ; so he resolved to consult the Gods themselves , and sent a Diviner to consult with Apollo , who answered as might have been expected from an Enemy of the Christian Religion . Upon this Diocletian yielded ; and as he would not oppose himself to that which not only his Friends and Maximian , but even Apollo had advised , yet he endeavoured to maintain this moderation , that the design might be composed without the shedding of Blood : whereas Maximian moved , that all those who refused to partake in the Sacrifices , should be burnt alive . XII . A proper and an auspicious day for beginning this work was next sought for ; and choice was made of the Festivity of the God Terminus , which was within five days of the end of February , that was the Conclusion of their year : implying by this , that an end was to be put to this Religion . This was the first day of their Executions , and the beginning of those Miseries that not only fell on them , but on the whole Empire . In the morning of that fatal day , in the seventh and eighth Consulate of the two Ancient Emperours , the Prefect accompanied with some Officers , and some of the Receivers , went to the Church , and having forced open the Door , they searched for the Image of God : * all the Books of the Scriptures that were there found were burnt , and the Spoil that was made was divided among all that were present : this struck a Terror into many , and many withdrew them . selves from the Storm . The two Princes , who from convenient places viewed all that was done ( for that Church stood upon a heighth , so that it was within the prospect of the Palace ) were long in debate , whether they should order fire to be set to it : But in this Diocletians Opinion prevailed ; for he was affraid lest if the Church had been set on fire , that might have spread it self into the other parts of the City : for it was environed on all hands by a great many Noble Buildings ; so that instead of setting fire to , it there was a considerable Body of the Guards , sent with Axes and Mattocks , who in a few hours time levelled that lofty Building with the ground . XIII . The day after this an Edict was published , by which the Christians were declared incapable of all Honours and Imployments ; and that they should be liable to Torture whatsoever might be their Rank and Dignity ; all Actions were to be received against them , and they were put out of the protection of the Law , and might not sue neither upon Injuries done them , or Adulteries committed against them , nor for Thefts or Robberies ; and they were to loose both their Liberties and their Right of Voting . When this was affixed , one that shewed more of Courage than Discretion in it , took it down and tore it , and rallied the Emperours , who had put among their Titles , that they had triumphed over the Goths and the Sarmatians , that they acted like those whom they pretended that they had subdued ; he was presently seised on , and after he had endured several sorts of Torture ; he was burnt at last , but suffered all with admirable Patience . XIV . But Maximian was not satisfied with the Severity of this Edict , so he resolved to draw on Diocletian to consent to further Rigour by this Artifice ; he set on some of his Creatures to raise a fire in the Palace , that so he might engage him to an unrelenting Persecution : some parts were burnt down , and the Christians were presently accused as the Common Enemies ; and this Fire , that consumed the Palace , raised a most Implacable Rage against them . For it was given out , that they had entred into Consultation with some of the Eunuchs for the Destruction of their Princes , and that two Emperours were well nigh burnt alive in their own House . Diocletian who affected the Reputation of being a Wise and Crafty Man , could not be brought to give any credit to this : but being excessively enraged upon it , he ordered many of his Domesticks to be put to Death in a most terrible manner . So many innocent Persons were brought before him , and were burnt . All the Judges and all the Officers of his Household being authorised thereunto , put all People to Torture , and seemed to vie with one another who should be the first that should discover the bottom of this matter . But nothing could be found out ; for none of Maximians Family was put to the Torture . He came and stood by Diocletian , and continued still to inflame him more and more , that so his anger might no way be abated . And a fortnight after the first burning , fire was a second time set to the Palace : But this was observed in time , yet neither could the Author of it be found out . And then Maximian , tho it was in the midst of Winter , left Nicomedia on the same day in which this second Fire was raised , protesting that he went away fearing lest he should be burnt alive . XV. The Emperour was now set all on fire , and upon this he forced not only all that were of his Household , but all Persons whatsoever , to defile themselves with their Sacrifices ; beginning with his Daughter Valeria , and his Wise Prisca . Some of the Eunuchs that were in the greatest Credit , and by whose Directions the whole Affairs of the Palace had been conducted before this Edict , were now put to Death ; some Presbyters and Deacons were seised on , and without any proof against them , they were condemned and executed . Persons of all Ages , and of both Sexes were burnt , not singly one by one , but by reason of their numbers , whole Companies of them were burnt all in the same Fire : and their Servants were cast into the Sea , Millstones being tied about their Necks . Nor was this Persecution less violent in all other places : for the Judges were sent to all Temples , and they forced all people to joyn in the Sacrifices . The Prisons were every where full . Unheard of kinds of Torture were invented ; and that no man might have the Benefit of the Law that was not a Heathen : they placed Altars in the very Courts of Iustice , and in the publick Offices , that so all who came to sue before them might be put to it first to offer Sacrifice , before they could be admitted to plead : so that men came before their Judges as before their Gods. Nor was this all , Letters were also sent to the other Emperour and to Constance , inviting them to concur in this matter , tho their Opinions had not been before asked , notwithstanding the great Importance of it . The Old Maximian did comply very willingly in Italy ; for he was naturally cruel ▪ But Constance , that he might not seem to dissent from those that were in rank above him , did indeed give order for the pulling down the Walls of the Houses where the Christians held their Assemblies ; for these could be easily rebuilt : but he took care to preserve those true Temples of God , I mean the Christians themselves . XVI . The whole World was now brought under great vexation , the Gaules only excepted ; those three wild Beasts exercised their Cruelty upon all the Provinces from the East to the West . If I had a hundred Tongues , and the strongest Voice , I could not set out all the Forms of Crimes , and all the Names of the Tortures that the Judges in the several Provinces put in practice against so many Holy and Innocent Persons : But what need I engage in this recital , especially to you , My Dear Donatus , who had so extraordinary a share in them . For whereas you first fell into the hands of the Prefect Flaccinus , who was not a small Murderer , you fell next into the Hands of Hierocles , who from being a Deputy was made a President , and had been an Adviser and a Promoter of the Persecution : and in the last place , was brought before Priscillian his Successor , where , as well as before the other two , you gave an Evidence of your unconquered Courage : you were nine several times put to a great many Tortures , and at every one of them you overcame the Rage of your Enemies , by a glorious Confession . In those nine encounters with the Devil you defeated him with his whole Troop of Assistants ▪ and by so many Victories you triumphed over the World with all its Terrors . How pleasant was that Triumph in the sight of God , in which instead of White Horses or Elephants about your Chariot , you triumphed over the Emperours themselves , and seem'd to drag them after your Chariot . This is true Victory , when those that have conquered the World , are subdued : for they were overcome and subdued by you , who despising their Impious Edicts , made no account of all the Pomp and Terrors of their Tyrannical Authority . Their Whippings and their Pincers , their Fires and Swords , and all the several shapes of Torture had no effect upon you : No sort of Violence could make you fall from the Faith , and from the true Worship of God ▪ This is to be a true Disciple and a true Souldier of Christ ; whom no Enemy can overcome , no Wolf can carry out of Gods Fold , no Snare can intangle , no Sorrow can subdue , and no Torture can break . After all those nine Engagements , that proved so glorious to you , the Devil finding himself always overcome by you , durst not assault you any more : for experience had shewed him , that you were not to be vanquished : and since he saw that the Crown of Victory was ready to be bestowed on you , he would not , by provoking you any further , give you the occasion of receiving it so soon . Tho it was not given to you then , it is safely kept for you in the Kingdom of God , as the Recompense of your Vertue and Worth. But now I return to the series of the History . XVII . Diocletian being now engaged into this wicked design , and having succeeded so well in the Execution of it , went streight to Rome , that so he might celebrate there his entring upon the twentieth year of his Empire , that he was to open upon the Anniversary of his coming to it , which was the twentieth of November . But as soon as that was over , he shewed how little he could bear that Freedom that the Romans had still retained ; at which he was so uneasy , that tho the first of Ianuary was very Near , in which he was to enter upon his ninth Consulate , yet he could not be prevailed on to stay to that day , and so he could not bear the staying thirteen days longer at Rome , but he began his Consulate at Ravenna . The Winter was both extream Cold and Rainy , so that the Journey did so affect his health , that it threw him into a lingring sickness , that never went off quite : and being ill all the way , he was forced to be carried for most part in a Litter . His illness lay upon him all the Summer long : about the end of it he continued his Journey , and having come round the Coast of Phrygia , he got at last to Nicomedia , his Sickness being now come to a great height . But tho he was brought very low by it , yet he would needs appear in publick , and assist at the Dedication of the Hippodrome that he had built , which was done at the end of his twentieth year of Empire . His sickness grew at last to such a degree , that Supplications were made to all the Gods for his Life : but on the 13 th of December a report was spread all about the Palace , that he was dead : the sad Looks and the Terrour that appeared in all his Courtiers , and the solemn silence that was over all the Court , made that the Report was generally believed : The City of Nicomedia believed him not only dead , but buried ; but the next day it was given out that he was yet alive ; upon which the countenances of many that were concerned , were much changed : but others believed still that he was dead , and that it was concealed for fear of the Souldiery , lest they should have fallen into some dangerous Consultations , and that therefore his Death was to be kept up till Maximian should come to Nicomedia . This grew to be so Universally believed , that is he had not shewed himself on the first of March , it had not been possible to have perswaded the people that he was still alive . He was strangly altered by a whole years sickness ▪ that they to whom he was very well known , could hardly believe him to be the same : He had indeed on the thirteenth of December fallen into so deep a Swoon , that it was thought he was dead , and he never recovered this so entirely , as to be wholly what he had been formerly : for he had ever after this , some fits of Madness , which returned at some ▪ times upon him , tho in the Intervals of those fits he had his Understanding very perfect . XVIII . Not many days after this , Galerius Maximian came to him , not to congratulate upon his recovery , but to force him to resign the Empire : He had made the same attempt upon the elder Maximian , and threatned him with a Civil War if he would not resign ; so now he set on Diocletian : He began at first more softly and gently with him ; telling him , that he was now become ancient and infirm , and less able to undergo the fatigue of Government , and that therefore he ought to give himself some repose after so much Application and Toil. He set before him Nerva's Example , who resigned the Empire to Trajan : Diocletian answered , that as it was not honourable for him , after he had born so sublime a Character so long , to shut himself up in an obscure Corner , so it could not be safe for him to do it , since during so long a Reign , he must needs have made himself many Enemies . The case was quite different in Nerva , who had past his whole life in retirement ; so that his great Age and his unacquaintendness with affairs made him less capable of bearing so great a Burden , which therefore he threw off , and returned to that privacy in which he had spent the former parts of his life . But he offered to Maximian to receive him to an equal Dignity with himself ; so that they should be all called Emperours , if that would have contented him . The other , who had now formed a project of making himse sole Emperour , seeing that from this Title that was offered him , little real Advantage would accrue to him , pretended that the Order which Diocletian had begun , of having two Emperours with the Supream Power , and two Assistants to them in a lower degree of Dignity , ought to be forever maintained : It was an easy thing to preserve a good Correspondence between two Persons , but that could not be composed if there came to be four of equal Dignity : He concluded , that if the Emperour would not retire , and make way for him , he would see to himself ; for he would be no longer contented with the low degree in which he had been so long held : He had been now for fifteen years as it were banished to Illiricum , along the River of the Danube , and engaged in constant Wars with the Barbarous Nations ; while others were reigning quietly , and in delicious Seats . The Old Man , that was now much broken , having heard all this , and having likewise received Letters from the elder Maximian , that gave him an account of what had been said to himself upon that subject , and had also heard that Galerius Maximian was encreasing his Army ; upon this , not without Tears ; he consented to that which had been proposed to him ; so that which remained was , that the Cesars should be named by the concurring Advices of all the Four. But the other rejected this , and said , that the other two must consent to whatsoever they should resolve on : and indeed , it seemed that there was no room for choice , but that the Sons of the other two must have been named for Cesars . Maxentius was Son to the Elder Maximian , and had married the younger Maximians Daughter . He was a Man of a wicked and vicious Disposition , and was so proud and so willful , that he would not pay the wonted respect of Adoration , neither to his Father , nor to his Father-in-Law ; so that he was equally hated of both . Constantine Son to Constance was a most vertuous Youth , and had all the Qualities that could recommend him to the highest Dignity : his Air and Person were graceful ; his capacity for Military Affairs , his Probity , and his obliging Deportment , made that he was beloved of the Souldiers , and wished for by all Persons : He was then in Diocletian's Court , and was put by him in the chief Command of the Army . But Maximian had his Objections to both these : as for Maxentius he thought he was not worthy of that Dignity , and he reckoned , that he who had behaved himself so Insolently towards him , while he was a private person , would become intolerable if he were raised so high . Constantine was indeed so amiable a person , that it was thought he would be a better and a gentler Prince than his Father had been : and so he would be able to check him as he pleased : wherefore Maximian resolved to have such persons promoted , who should be always in his power , who should be affraid of him , and should do nothing but by his order , so he proposed Severus : Diocletian excepted to him , as a Mad Extravagant , and Drunken Person , who changed the Day into Night , and the Night into Day : but the other answered , that he had deserved that Dignity well , for he had taken great care of the Army , and had prayed them faithfully ; and added , that he had sent him to Maximian the elder , that he might receive the Nomination from him ; so this was aggreed to : and when Diocletian asked him , who should be the other , he presented one Daia to him , a young Man , that was half a Barbarian by his Extraction , and whom he had lately ordered to be called Maximin from his own name . For Diocletian had changed his own Name to that , to distinguish him from the other Maximian , who had alwayes maintained his Fidelity to him most religiously . Diocletian asked him , who that young Man was ; the other said , he was his Ally : but he sighed , and replied , that he did not propose to him persons that were capable of conducting the Common-wealth ; the other said , that he had already tried them . Diocletian insisted and said , that he who was to enter upon the Empire , ought to see to it : and that for his part , he had taken his share of Toil , and had studied to preserve the Common-wealth in a good State during his Empire , but if after his time it should fall into Disorder , it should not be by his fault . All things being thus concerted in secret , on the first of May this great Affair came to be declared . The eyes of all People were on Constantine , not doubting but the Nomination must fall on him : all the Military Men , as well the Souldiers as the Officers , lookt at him , wisht for him , and shewed much Joy in the hopes that they expressed of his Advancement : There was a rising ground at almost three Miles distance from the City , and it was there where Maximian himself had first received the Imperial Purple , in remembrance of which there was a Pillar erected with a Statue of Iupiters upon it . That place was markt out for this Solemnity , and the Army was drawn out about it : and there the Old Man with Tears in his Eyes , told the Souldiers , that he was now become Infirm , and therefore he was resolved to give himself some rest after so much Toil , and to deliver up the Empire to those who were able to undergo the fatigue of it : and that in order to that , he would now name new Cesars . Upon this all mens expectations being raised , he named Severus and Maximin ; all people were amased ; and since Constantine was standing by , some began to ask whether he had changed his name into Maximin : but to the admiration of all the Spectators , Maximian put by Constantine , and drew out Daia , and shewed him to the people , having stript him of the habit that he wore as a private person : and while all men were surprised , and knew neither who he was , nor of whom he was descended , ( tho this unlookt for promotion , had so disordered them , that they testified no aversion to it ) Diocletian threw his Purple Robe about him , and so he himself retired to a private State again , and returned to his private name of Diocles , which upon his coming to the Empire he had changed to Diocletian , and thus the Solemnity ended : and the old Emperour , like a Souldier that had obtained his dismission , retired , and drive thro Nicomedia , and so went into his own Countrey . And Daia , that was raised up from following of Cattle thro Woods , and was first a common Souldier , then an Officer , after that a Brigadier , and now at last got to be Cesar , had the East assigned to him , tobe oppressed and ruined by him . And tho he neither understood Military Affairs , nor Matters of State , yet he was now set to conduct Armies instead of feeding Cattle . XX. Maximian having now effected that which he had projected , in driving out the Old Men , behaved himself as if he had been the sole Emperour of the whole Roman Empire . For tho Constance had the Precedence , and so was to be always named before him , yet he was despised by him , both because he was naturally of a mild temper , and was now much disabled thro the indisposition of his body . He believed that either he would soon die , or that it would be no hard thing to force him to resign his share of the Empire . There was about Maximian one Licinius , who was his ancient Friend ; for they had been Comerades from their first Imployments in the Army : and he had now the chief stroke in all Affairs . Maximian had not put him in the nomination of the Cesars , because he would not put him in a rank so far Inferiour to himself as to call him Son , but he reckoned that Constance would soon die , and then he was resolved to receive him to be his Brother and Collegue in the Empire : and thus he projected to establish himself in his Authority , and to be able to carry all things according to his mind ; and after he should come to his twentieth year , and celebrate the Festivals of it , as his Predecessors had done , he intended to resign the Empire , and to put his Son in his stead , who was now only nine years old : so that he intended that Licinius and Severus should be the Emperours , and that Maximin and Candidianus should be the Cesars : and thus he being established and secured as much as was possible , should pass the rest of his days in quiet , and great safety . These were his Designs : But he having made God his Enemy , all his Projects came to nothing . XXI . He having attained the Supream Dignity , set himself to disquiet the World , that was now become subject to him . In his Expedition against the Persians he had observed that Custom which was established among them , by which all those Nations esteemed themselves the Slaves of their Kings : so that they reigned over them with as absolute an Authority , as a Master of a Family does over those of his Houshold . This vile Man intended to establish the same Method of Government in the Roman Empire : and he was so impudent , that ever after that Victory , he used to magnify it : and tho he durst not openly attempt the reducing the Romans to the same State , yet he behaved himself so as if he had considered all others as his Slaves : he began with the degrading those that were in honourable Imployments ; for he subjected the Magistrates and the Chief Citizens of the greatest Cities , that were in the eminentest Rank , to the Law of Torture : and upon the slightest accounts , and in Matters that were meerly civil , he would put them to death as the Fancy took him , and for lesser transgressions he put them in Irons ; he took such Women of Quality as pleased him out of their own Houses , and brought them by Violence to his Seraglio : and when any were to be whipped , he had posts struck into the ground in his Stables , to which they were tied , and so stretcht out , which was done more Infamously than was wont to be done to the Slaves themselves . What shall I say of his Diversions , and his Pleasure ? He had some Bears that he had chosen out in a great many years among all others , that were the biggest and the fiercest that could be found , and that were by Consequence so much the liker to himself : and when he intended to divert himself , he ordered one of these to be brought out , and a Man to be thrown to him , not to be killed by him out-right , but to be eat up in morsels : and as the Limbs of those Wretches were torn asunder , he used to burst out most indecently into Laughter ; so that he seldom went to supper before he had shed some mans Blood. As for those that had no Dignity , he condemned them to be burnt : and tho at first he gave the Christians leave to be gone , yet afterwards he not only condemned them to Torture , but to be burnt in flow Fires : the manner of which was this , they were first chained to a post , then there was a gentle Fire set to the Soles of their Feet , by which all the Callus of the Foot was contracted , till at last it fell all off from the Bones ; then Flambeaux were lighted and put out , and while they were hot , they clapt them to all the parts of their body , that so they might be tortured all over : and care was taken to keep them alive as long as was possible , by throwing cold Water in their Faces , and by giving them wherewith to wash their Mouths , lest otherwise the Violence of the Misery that they suffered should have quite dried up their Throats , and so choaked them . Thus their Sufferings were lengthned out whole days , till at last their Skin being quite consumed by the Fire , it at last reacht to their Vitals , and then a great Fire was kindled , into which they were thrown , and so their Bodies were burnt to Ashes : and their Bones that were not quite burnt , were gathered , and ground to powder , and thrown into some River , or into the Sea. XXII . These practices of Cruelty , that were begun upon the Christians , grew in him to such a Habit , that he began to exercise them upon others : he never punished any gently : he seldom banished any , nor did he condemn many to Imprisonment , or to work in Mines : but his daily Iudgments , which past the most easily from him , were the condemning men to be burnt , to be crucified , or to be thrown to Wild Beasts . His Domesticks , and those whom he imploied in his Affairs , were also severely disciplined by him . And as to all Capital Matters , Beheading was thought an extraordinary Grace , which was granted to very few ; so that it was lookt on as a Reward for past Services , to have the favour of a gentle Death ; yet all these were small Matters . Eloquence was exstinguished by him ; the Advocates were destroyed , and all that were learned in the Law , were either banished , or put to death ; all sort of Literature were reckoned among the ill Arts , and all learned men were lookt on as ill-affected to the Emperour , and were both hated and ruined by him . The Iudges having superceded all the Lawes , had a Licence given them to do whatsoever they pleased ; and Military men , who had no sort of Learning , were made Iudges in the several Provinces , without having so much as Assess●…rs assigned them . XXIII . He also took care to involve the whole Empire into a general Calamity , and under a common Grievance , by the new Tax that he laid both on the Cities and Provinces : which was so severely levied by the Taxmen that he sent every where , that the state of Affairs lookt as dismall as if the Empire had been over-run by some Enemy , or as if it had been brought under some heavy Bondage . All mens Fields were measured , an account was taken of all their Trees and Vines , and of all Cattle ; all men were likewise polled , and where those lists were made , no difference was put between those that lived in Town or Countrey . And as ▪ the Taxing was managed in the Towns , without any Distinction of the antient Citizens , and those that were newly come out of the Countrey , so in the Villages all people came with their Children and Slaves to be listed : and upon the slightest suspitions men were whipt or tortured ; Children were hanged up in the sight of their Parents ; Slaves were dealt with to accuse their Masters , and Wives to accuse their Husbands . When no sort of Evidence could be found , men were forced by Torture to accuse themselves ; and when any thing was thus extorted from them , then they were proceeded against as if they had been clearly convicted of those Crimes . No regard was had either to Mens Age or Infirmity : for the Sick and Feeble were taxed as well as the whole : and in the estimate that was made of mens Age , they added years to those that were not yet of Age , as they detracted some from those that were past it . All Places were full of Grief and Sorrow . And he adventured to put in execution against the Romans , and those Provinces that were subjected to them , all that any Conquerours had done to those who being subdued by them , were by the Law of War at their Mercy : as if he would have revenged the Tax that Trajan put on his Ancestors , the Dacians , which he laid on them as a Punishment for their frequent Rebellions . After that all men were thus listed , then so much money was laid upon every mans head , as if he had been to pay so much for his life . Yet this matter was not trusted to the first Taxmen , but new sets of them one after another , were sent about ; that new men might always find new matter to work upon ; and tho they could really discover nothing , yet they encreased the numbers in the lists that they made , that so it might not be said , that they had been sent to no purpose . By the means of those Oppressions , the Stock of the Cattle was much diminished , and many men died : and yet the Taxes continued still to be levied , even for those that were dead : to such Misery were men reduced , that even Death did not put an end to it . The Beggars were the only persons that were exempted from these Oppressions ; for to have nothing to pay , was the only way to be covered from those Exactions : But this Cursed Man took care to put an end to their want ; for he gave Orders to gather them all together , and to put them in Vessels , and when they were at Sea , he ordered them to be all drowned . So Compassionate was he , that he was resolved that no body should be extreamly miserable during his reign : thus he found out an effectual Expedient to keep all men from pretending Poverty , as an Excuse from paying the Taxes ; but he at the same time , against all the Rules of Humanity , put a multitude of miserable Persons to Death . XXIV . At last the Judgments of God came to seise on him : and now all that Success which he had hitherto enjoyed came to be changed . While he was appyling himself to those things of which I have given you an account , he had taken no care to destroy or to dethrone Constance ; for he was waiting for his Death ; yet he did not apprehend that it would come so suddenly as it did . But Constance being now very sick , writ to him that he might send his Son Constantine to him , having made the same desire often before , but to no purpose : for Maximian had no mind to let him go to his Father : on the contrary , he had exposed him to many Dangers , hoping that he would have fallen under some of them ; he durst not make an open Attempt upon him , fearing a Civil War , or rather a Mutiny among the Souldiers : but under a pretence of exercising him , he had engaged him to encounter with Wild Beasts , yet all was in vain ; for as the Hand of God was visible in protecting him all along , so it appeared most signally now in the last and critical moment ; for the Emperour not knowing how he could deny it any longer , granted him at last a pass , which had the Seal put to it , while it was late ; but he ordered him to come to him next morning to receive his Commands ; and he had resolved either to find some Colour for hindring his Journey , or to send Orders to Severus , to stop him on the Way . Constantine had some apprehension of that which might happen , and therefore as soon as the Emperour went to sleep , after Supper he took Journey , and in the several Stages thro which he past , he carried with him all the Post Horses . The Emperour on purpose to delay him , did not open his door next day till it was noon , and then he called for him : but he heard that he had gone last Night , immediatly after Supper ; upon which the Emperour fell into a most violent fit of rage ; and ordered some to be sent after him for fetching him back ; but when he understood that he carried all the Post Horses with him , so that this could not be done , the Emperour could hardly forbear weeping . Constantine made all the hast that was possible , and found his . Father just breathing out his last . Constance recommended his Son to the Souldiers , and delivered over the Empire to him , and so he ended his Life in all points as he wished to do . Constantine was no sooner possessed of the Empire , then he gave the Christians the free Liberty of their Religion , so that his first Edict was the Restoring the Exercise of this holy Religion . XXV . Within a few days after this , his Image with the Characters of the Imperial Dignity upon it , was sent to Maximian : he was long in suspence , not knowing what he should do , he once intended to throw both the Image it self , and likewise Him that brought it into the Fire : but his Friends diverted him from this ; for they were sensible of the Inconveniences of irritating the Army , who were already displeased , because that no notice was taken of them in the Nomination of the Cesars : and they might probably enough have declared for Constantine , if they should have seen him coming against Maximian at the head of an Army . These Advices prevailed so far upon him , that tho it was much against his Heart , yet he received the Statue , and sent Constantine the Purple , that so it might appear that he had of his own accord received him into the Partnership of the Empire . But this broke all his measures ; nor could he now make another Emperour Supernumerary : yet he fell upon this Contrivance , of declaring Severus , who was the Antienter person , Emperour , and Constantine not Emperour ( as had been already done ) but Cesar only , in Partnership with Maximin , that so instead of being next to himself , he might be the last of the Four. XXVI . But while he thought that this matter was quite setled , he received a new Alarm , which was , that Maxentius , who was his own Son-in-Law , was declared Emperour at Rome . The occasion of which was this : Maximian having resolved to exhaust the Wealth of the whole Empire by his Impositions , proceeded to that pitch of Madness , that he would not so much as grant the City of Rome an Exemption from 〈◊〉 Tax : so he named the Taxmen , who should go to Rome to take a 〈◊〉 of all that were in the City ; he had also at the same time made an attempt upon some of the Priviledges of the Pretorian Bands ; so a few of those Guards that were left at Rome , having found a fit Opportunity for it , they first killed some of the Iudges , and perceiving that the People , who were now much irritated , were not ill pleased at this , they declared Maxentius Emperour : When the newes of this was brought to Maximian , he was a little disordered with the first surprise of it , yet he was not much terrified at it . He both hated the Man , and could not resolve to make three Cesars all at a time . He thought it was enough to have been for once constrained to do a thing to which he had not a mind , so he sent for Severus , and persuaded him to assume the Empire , and he sent him against Maxentius with the Army that had been under his Fathers command , and ordered him to march streight to Rome , knowing well that those Souldiers , who had tasted so often of the Pleasures of that place , would not only endeavour to preserve the City , but would desire to make it their chief quarter . Maxentius beginning to reflect on the Boldness of his undertaking ; as on the one hand he had some reason to hope , that the Army which had so long been commanded by his Father , might be easily practised upon to declare for himself ; so on the other hand he apprehended , that his Father-in-law , searing the same thing , might leave Severus in Illyricum , and might come in person with his own Army to destroy him : upon this he began to contrive the means of securing himself from this danger , which was hanging over his head ; so he sent the Purple to his Father , who had lived in Campania ever since his Resignation of the Empire : and he declared him now for the second time Emperour . His Father , who had resigned against his will , and was longing for a Change in the State of Affairs , accepted of it very willingly . In the mean while Severus marched with his Army , and came at last to the very Walls of Rome . But the Souldiers seeing against whom they were come , did immediately abandon him , and went over to him against whom they were sent . Severus being thus forsaken , was forced to fly . But he was met on his way by Maximian the elder , who had now assumed the Empire , so that to avoid him he went to Ravenna , and with a small handful of men he shut himself up in that place : and seeing that he must needs be delivered up , he resolved to prevent that , and both rendred himself , and gave back the Imperial Purple to him , from whom he had received it : but all that he could obtain by this Submission , was a Gentle Death ; for order was given to cut his Veins , so that he died easily . Thus did Maximian persecute those that were raised up by himself . XXVII . But Maximian the elder knew well the Madness of Maximian the younger : and did not doubt but that as soon as the news of Severus his Death should be brought him , he would upon the heat of Anger , into which that might throw him , march immediately with his Army , and would perhaps bring along with him Maximins Forces ; and he knew well that he was not strong enough to resist so great an Army , therefore he fortified Rome , and having setled matters in the best method that he could , he marched into Gaule , that so he might engage Constantine into his Interests , by offering him his younger Daughter in Marriage . But the other Maximian having gathered together his Troops , marched into Italy , and came to Rome , resolving to extirpate the Inhabitants , and in particular to destroy all the Senators : but he found all shut against him , and well fortisied : There was no hope of carrying it by a Surprise , and it was a very hard thing to besiege it , nor had he Men enough for the Siege : for he had never before seen Rome , nor knew how great it was ; but had fancied that it was no greater than those other Cities which he had seen . Some of the Legions began to have a Horror at the unnatural War , in which the Father in-Law was fighting against his Son-in-Law , and the Roman Souldiers were fighting against the City of Rome ; upon which they carried their Colours with them , and deserted , and many others were staggering , so that fearing Severus's Fate , he was so sunk with the Fright into which this threw him , that casting himself at the Souldiers feet , he begged that they would not deliver him up to his Ennemy : and what with his Submissions , and what with the great Promises that he made them , he prevailed over them to continue true to him ; but he would not venture more with such Troops : so he marched away in all haste , and in such great Consternation , that if he had been pursued by ever so small a Body , it had been an easy thing to have defeated him quite , whereof being apprehensive , he sent out his Army in Parties on all hands , with Orders to Plunder and Destroy the whole Countrey , that it might not be possible for an Army that might pursue him to find whereupon to subsist ; so that all that Part of Italy , thro which this destroying Army had marcht , was quite ruined ; all was spoiled , Women were Forced , Virgins were Ravished , and all men were tortured , that they might discover where their Wives , their Daughters or their Treasures were concealed ; and the Flocks of Sheep and Herds of Cattle were driven before them , as they used to do the Spoils that they took from the Barbarians ; and thus he , who instead of being the Roman Emperour , was now become the Plunderer of Italy , retired back into his own Division , after he had in this Hostile manner destroyed the whole Countrey . He had indeed long before this , at the time of his receiving the Empire , declared himself such an Enemy to the very name of a Roman , that he once intended to have changed the very Designation of the Empire , so that instead of the Roman , it should have been called the Dacian Empire . XXVIII . After that he had left Italy in this manner , the other Maximian returned out of Gaule , and he & his Son were Masters of that part of the Empire , but the Son was much more considered than the Father , both because he had given the first rise to this Revolution , and that he had invited his Father to his share in it . The Old Man grew uneasy when he saw that he was not in all points the Master , and by an Emulation unworthy of a Man , he envied his Son that respect which he saw was payed him . This went so far with him , that he resolved to drive away his Son , that so he might reign alone ; this he thought would be easily effected , and that the Souldiers , who had abandoned Severus , would stick firmly to him . Upon which he called together an Assembly of the People , and the Souldiery , as if he had some matter of great Consequence to be communicated to them . He harangued to them long upon the Miseries that lay on the Commonwealth , and at last he pointed out to his Son , and said , he was the Cause of all those Miseries , and the Chief Occasion of all the Calamities that lay upon the Common-wealth : and thereupon he tore the Imperial Purple from him . He being thus stript of that badge of Dignity , leapt down from the bench on which the Emperour sat , and was well received by the Souldiers , who expressed upon this Occasion so much Anger and Fury , that the Old Man being asfrighted at it , fell into great Disorder , and was driven out of Rome almost as ignominiously as Tarquin the proud had been . XXIX . He retired first to Gaule , and after that he had staid there for some time , he went to the other Maximian , knowing him to be his Sons Inveterate Enemy : he pretended that he went to concert with him some things relating to the State of the Commonwealth ; but his true Design was , that he might under this pretence of Reconciliation , seek an Occasion to Murder him , and so possess himself of his share of the Empire , since he was now thrust out of his own . Diocles was then with the other Maximian , for he had been sent for by him , that so his presence might give some more Authority to his installing of Licinius in Severus's stead . So that both the Old Emperours happned to be present on that occasion : and now there were all at once six Emperours . But Maximian the elder finding that there was a Distraction in the Councils , and that he could not compass his Designs , fled again for the third time ; and withdrew into Gaule , with new Projects no less wicked than the former had been : for tho both Constantine and his Father Constance had married two of his Daughters , yet he laid a design against his Life , and in order to his effecting it , he laid aside his Imperial Habit. The Franks were then in Armes , so that Constantine was obliged to march against them . But his Father-in-Law perswaded him , who as yet was in no distrust of him , that it was not necessary to carry his whole Army with him : and that a small Body would be sufficient for defeating those Barbarians ; that as he might have the Army that was left behind in his own Power , so Constantine having so few Troops with him , might be Infallibly over-whelmed by the Franks . He was easily wrought on by his Father-in-Law , whose long Experience gave great Authority to his Advices . So after that some dayes were past , and that Maximian believed his Son-in-Law was now engaged among the Barbarians , he again assumed the Purple , brake in upon the publick Treasure , and as he was wont to do , he distributed a large Donative among the Souldiers ; and gave out false Reports concerning Constantine : but all this was quickly turned upon him : for Constantine was soon advertised of all that had past , and came back with almost Incredible Diligence , so that Maximian had not time enough to settle himself in his new Usurpation , but was surprised , and was also abandoned by the Souldiery ; upon which he fled to Marseilles , and shut himself up within it . Constantine did quickly Invest that place ; and having demanded a personal Conference with him from the Walls , he neither reproached nor threatned him , but only asked him , what he himself had done , and what was in Maximians mind , that had pushed him on to act so Indecently as he had done ? The other answered him very scurrilously : but those about him set open the gates to Constantines Souldiers : so this rebellious Emperour and treacherous Father-in-Law , was now in Constantines power ; who satisfied himself with laying his Crimes before him , and so chiding him for them , he stript him of his Imperial Purple ; but carried his resentments no further ; and left him both his Life and Liberty . XXX . But Maximian having lost both the Dignity of an Emperour , and the Regard that was payed to him as a Father-in-Law , and not being able to bear this Lowness of Fortune , fell to contrive new Plots : and such ill use made he of Constantine's forgiving him , that he set on his Daughter Fausta , soliciting her , what with Caresses , and what with Entreaties , to contrive her Husbands Ruine , and promised her a better Husband when that should be once done ; so he besought her to leave their Bed-chamber Door sometimes open , she undertook to do all that he begged of her , but revealed all to her Husband : Thus a train was laid for discovering his Treasons , in an undeniable manner ; there was an Eunuch put in Constantines place , to suffer what was projected against him . Maximian rose in the dead silence of the Night ; and all things seemed favourable to him : he saw some few Guards , that were at some distance from the Bed-chamber ; he told them , that he was going to give his Son-in-Law an account of a strange Dream that he had dreamt . So he went in Armed , and having killed the Eunuch , and fancying that he had executed his project , he came out boasting of what he had done . But he was not a little confounded when he saw Constantine coming towards him with some Souldiers about him . The dead body of the Eunuch was drawn out , so that he was manifestly convicted of the Murder : and he was so confounded with this Discovery of his Treachery , that he was , as it were struck dead with it , nor had he any sort of Excuse or Defence ready . The choise of the manner of his Death was left to him , and he made choice of Hanging . Thus this great Emperour , that in the long course of 20 Years Reign , had governed the Roman Empire with so much Glory , was now forced to this most Ignominious End of his Execrable Life . XXXI . The Judgments of that God , who is the Avenger of his Truth and of his People , were in the next place no less visible upon the other Maximian , that had been indeed the chief Contriver of this Persecution . He was now thinking to celebrate the Festivals of the Twentieth Year of his Reign , and tho he had promised that upon that occasion he would restore some of those severe Exactions by which he had ruined so many of the Provinces ; yet now instead of performing it , he made use of this Solemnity to lay new Taxes upon them . It is not easy to set forth the Severity of these Impositions that he raised upon this occasion , chiefly of those which were laid on the Corn. There were Souldiers , or rather Hangmen , that waited on all the Taxmasters : and men did not know whither to turn them . The Officers came with their unreasonable Demands , and those who had not wherewith to satisfy them , were subjected to great Variety of Tortures from which they had no way to save themselves , but by doing that which was impossible for them : Men were beset with such numbers of Souldiers , that they could hardly breath for them : there was little or no cessation in the Trouble to which they were put all the year round ; the very Iudges and the Souldiers that attended upon them , fell into many Quarrels amongst themselves : there was not a Barn nor a Vineyard that was not severely visited ; nor indeed was there enough left to preserve men alive . But tho this may seem a very Intolerable thing thus to snatch out of mens Mouths that Bread which they had earned by their Labour , yet all this was softned by the hopes that were given of what the Emperour was to do in his twentieth year . It was expected that men should appear in rich Clothes , and bring much Gold and Silver along with them , but it was not possible to provide this , except by the sale of the product of the Ground ; and when this mad Tyrant destroyed all that , so that all men were ruined in order to the raising of that Treasure , which was designed to be laid out when the twentieth year should come ; yet the Emperour lived not long enough for that . XXXII . When Licinius was declared Emperour , Maximin resented it extreamly , and would neither be contented any longer with the Title of Cesar , nor allow Licinius the Precedence : Upon this Maximian sent many Messengers to him , to induce him to submit to the Order that he had setled ; and to pay the Respect that was due to Licinius's Age , and to his Gray Hairs . But Maximin stood upon his terms , and very boldly said , that he to whom the Purple had been first given , ought alwayes to be considered as the Ancienter Emperour : and so he would neither yield to Maximians Intreaties , nor to his Commands . The Tyrant was extreamly troubled at this , and in his brutal way he complained of Maximins Ingratitude , whom he had raised from so mean a state to so great a Dignity ; of which the other was now so unmindful as to reject all his Orders , and his most earnest Desires . But when he saw that nothing could prevail on him , he resolved to put an end to this second rank of Dignity , and so to extinguish the Title of Cesar ; therefore as he declared himself and Licinius the Emperours , so he declared Maxentius and Constantine the Sons of the Emperours , ( by which Maximin was quite shut out . ) But he not daunted with this , writ to him that upon the last occasion of a great Assembly that met in the Field of Mars , he had been saluted Emperour by the Army . Maximian received this with great Regret , but yet upon it he declared all the four Emperours . XXXIII . In the eighteenth year of his Reign , he was visited by God with an Incurable Stroke : An Ulcer bred in his Secret Parts , which daily grew and spread . The Phisitians used both Incisians , and other Medecines ; but tho they brought it to a Cicatrice , and seem'd to have healed it , yet it festred , and broke out again , and the Humour did so corrode the Vessels , that a Vein burst , upon which he lost so much Blood , that it had almost cost him his Life ; for it was very hard to stop it . A new Cure was carried on with that success , that the Wound was again brought to a Cicatrice . But upon a little shaking of his Body , the Vein broke again , and he lost at this second time more Blood than he had done at first . He became pale , sunk , and wasted to nothing . So that the Low estate of his Body made that he lost no more Blood. But now his Wound became more dangerous , outward Applications had no effect any more upon it : The Cancer spread it self still further , and the more it was cut , it seemed to grow so much the faster ; all the most famous Phisitians that were every where searcht for , began to lose hopes . And while all humane means became ineffectual , recourse was bad to their False Gods , and Prayers were made for his Recovery to Apollo and Esculapius . And some relief was pretended to have come from Apollo . But he grew still worse and worse . His Death seemed very near , for the Cancer had consumed all the bottom of his Belly ; his Guts were laid open , and were likewise rotting , and his whole Breech was over-run with the Putrifaction ; some bold , but unhappy Phisitians would not for all this give over , and tho they had no hope of success , yet they were still trying new Remedies . Those drove the Evil inwards , even thro his Bones to the very Marrow , and now Worms began to breed within him . The Smell that came from him was so noysome , that it was felt not only over all the Palace , but in the very City likewise ; and the Passages of his Urin and Excrements were now mixed , all the Membranes being corroded that separated them . He was eat up by Vermine , and the whole Mass of his Body turned into an universal Rottenness . With all this , he had most intolerable Pains , so that he often bellowed out , as if it had been a Bull wounded . Some living Animals , and others that were boild , were applied to the putrified parts , to try if the heat would draw out the Vermine : and this indeed opened as it were a vast Hive of them : yet a second Imposthumation discovered yet a much greater Swarm , so that his Gutts seemed to dissolve all into Worms . A Hydropsy joyned to all his other ills , did strangely disfigure his Body : all his upper parts were exhausted quite , and dried like a meer Skeleton , covered with a Dead-like Skin : but at the same time all his Lower Parts were swelled up like Bladders , so that the Shape of his Feet was scarce to be seen any more . In all this Misery did he languish a full year . His Conscience was at last awakned , and he was forced to give praise to God : so that in the Intervals of his pains , he cried often out , that he would rebuild the Church of Nicomedia , and that he would repair the Mischiefs that he had done : and being in his last Agonies , he published this following Edict . XXXIV . * Among our other Cares , for the Profit and Advantage of the Common-wealth , one was to reduce all people to observe the Ancient Lawes , and the Puplick Discipline of the Romans ; and in particular to oblige the Christians , who had forsaken the Religion of their Fathers , to return to a better Mind : Having observed , that they , by what Reasons so ever moved to it , had been guilty of the Wilfulness , and even Madness of forsaking the Ancient Institutions of the first Christians : and that according to their different humours and Fancies , they were framing new Lawes , by which they might govern themselves , and were falling into Divisions , and forming many separated Assemblies : upon this , we gave out our Edicts , obliging them to return back to their first Institutions ; which had great Effects on many ; but while great numbers continued still firm to their Rules , and as on the one hand they did not offer that Worship , and that Devotion to the Gods that is due , so on the other hand they did not adore the God of the Christians . We therefore having regard to all these things , and being moved by our Princely Compassion and our constant Custom of Gentleness towards all men , have thought fit to extend this our Grace and Pity even towards the Christians : and therefore we do not only suffer them to continue in their Religion , but suffer them to hold Assemblies for their Worship ; provided always that they do nothing contrary to the Established Discipline . By another Ordinance we will signify our pleasure to our Iudges , for their Direction . In the mean while we expect that the Christians , in return to this our Clemency , shall pray to God for our Health , and for the continuance of the Prosperity of the Common-wealth ; and so they may still hope to enjoy our Protection in their respective Dwellings . XXXV . This Edict was published at Nicomedia , the last of April in Maximian's Eighth Consulate , and Maximin's Third . Then when the Prison Doors were set open , were you , My Dear Donatus , with the other Prisoners set at Liberty , after you had been for the space of six years shut up . Yet all this did not turn away the Judgments of God from Maximian : His Putrefaction went on still , till it had quite wasted his whole Substance ; so that not many days after the Publication of this Edict , he breathed out his last , having recommended his Wife and his Son to Licinius , and having put them into his Hands . This came to be known in Nicomedia before the end of May , so that he did not attain to his twentieth year of Empire , which was not to begin before the first of March following . XXXVI . As soon as ever Maximin had heard the News of his Death , he being then in the East , made all the hast that was possible to take into his possession all those Provinces : and as Licinius lingered , he possessed himself of all to the Straits of Thrace : and when he came into Bithinia , he took care to recommend himself to the Favour of the People , by discharging them of the Tax that was laid on them . By this means the two Emperours were now in ill Terms , and almost engaged in a War : For they lay with their Armies on the opposite shores . But expedients were found out for the making up of all their Differences ; and they had an Enterview upon the Sea , in which they were not only reconciled , but they entred into an Alliance : Maximin went back , reckoning that he was now secure , and so he governed Syria and Egypt just as he had done formerly : and tho the Christians were now received under the Protection of the Government , yet he broke all this , and he set on underhand the Procuring Addresses from the several Cities to be made to him , for hindring the Christians to build Meeting Houses within their Bounds ; that he might seem to be in some sort forced to do that which he had resolved on of his own Accord . So having granted the Demand of those Addresses , he made the Chief of the Priests in the several Cities out of those who were of the Government of the City , which had not been practised in any former time , and he ordered them to offer every day Sacrifices to all the Gods , and to call in the Assistance of all the Ancient Priests , for looking after the Christians , that they might neither have Publick Meeting-Houses , nor assemble themselves in Secret for their Worship : and required them that they should seise on them where-ever they could find them , and either force them to offer Sacrifice , or deliver them to the Magistrates . And not contented with this Subordination that he had setled among the Priests , he ordered one in every Province to be over all the Priests of the Province ; and as he raised them up to this high degree of Authority , so for adding some Splendor to it , he ordered them to wear that sort of white Habits edged about with Gold , which might only be worn by the Chief Officers of the Court. He was resolved to put the same things in execution against the Christians in the other Provinces , which he had already done in the East . For that he might seem merciful towards them , he would not suffer them to be put to Death , but he ordered many other Punishments against them , such as the Picking out their Eyes , the Cutting off their Hands or Feet , and the Cutting off their Noses or their Ears . XXXVII . While he was designing all these things , he received Letters from Constantine , which put him in such a fright , that he resolved to dissemble for some time . Yet whensoever any Christian was found out , he was drowned secretly and in the Night ; nor did he discontinue his Custom of offering Sacrifices every day in the Palace . He also began another Custom , of ordering all the Meat that was to be served up to his Table , to be offered up first by the Priests at some Altar , and not to be killed by his own Cooks ; so that nothing was presented to his Table , but that which had passed thro some Rites or other of their Idolatry ; by which means it was that none could eat with him , without being in some manner or other polluted with those Abominations . In all other things he followed the pattern that his Master had set him : For if there was any thing left by Diocletians or Maximians Oppressions , he took care to raise all that so exactly , as to be sure to leave nothing to any that should come after him : so that without any sort of shame , he robbed the People of all they had : He shut up all mens Granaries and Store-houses , and forced them to pay by an Advance the Taxes of the year to come . So that there not being seed to sow the Ground , this brought on a most intolerable Famine . Whole Droves of Cattle and Sheep were brought for his daily Sacrifices , with which he fed his Domesticks and his Souldiers so copiously , that they came to despise the Corn , that was brought them for their Provision , so that without any Care they threw it often out of Doors . And as he had a vast Army , so he clothed his Guards very richly , and furnished them with much Gold , and the commonest and rawest of his Souldiers had Silver in abundance given them . He was also extream liberal to the Barbarians . All the Praise that is due to him is , that he was like those merciful Robbers , who are contented to strip men without killing them ; for if he did not put People to Death , that so he might seise on their Estates , yet upon every occasion he either took away all they had , or gave it to such as begged it of him . XXXVIII . But there was one Monstrous Wickedness , that exceeded all the rest , which he carried to such a blind and brutal degree , that one cannot find Words equal to it , for the Indignation which this must give , carries ones Thoughts further than his Tongue will serve him , to set it forth as it ought to be . His Eunuchs , and the other Instruments of his Appetites , searcht in all Places , and wheresoever they found a beautiful Woman , she was dragged away without any regard had of her Husband or her Parents : Those whom he Imployed in this Service , stript both married Women and Maids , and so viewed them naked , and if any refused to submit to this , she was drowned as guilty of High Treason . Several married Men , whose Wives were thus violently taken from them , not being able to bear the Grief which this gave them , murdered themselves : and under this Monster , there was no other Security for Modesty , but Ugliness . At last he carried this Licentiousness to such a pitch , that no Body was suffered to marry without his leave , and without his taking all Liberties with the Bride , before the Bridegroom was admitted . He took the Daughters of the Men of Quality , and after he himself had corrupted them , he gave them to his Slaves to marry them . His Courtiers were easily induced to follow his wicked Example , and to defile the Beds of such as depended on them : for they saw that no Body durst punish it . Those who were of ordinary rank , were ravished by every body at his Pleasure ; and such as were of the Chief rank , and so could not be ravished , were begged of the Emperour as Boons , and when he signed any such grant , the Father durst not refuse it , but saw that he must either die , or accept of some Barbarian for his Son-in-Law . For he had scarce any other Domesticks or Guards , but such as had been driven out of their Countrys by the Goths in the twentieth year of Diocletians Reign , during that Festivity . All these came and delivered themselves up to Maximian , and so he made use of those who had fled from being enslaved by the Goths , as his Instruments for enslaving the Romans . Maximin being environed with such Guards , and depending so entirely upon them as he did , treated all the rest of the East with the utmost degree of Contempt . XXXIX He made this the measure of his Appetites , to esteem every thing lawful to which his Desires carried him ; And according to this Rule , tho he had acknowledged the Empress Valeria , that was Maximians Widdow , his adopted Mother , yet that did not secure her ; she had come to live in his Court , reckoning that she would be safer there than in any other place , since he had a Wife of his own . But nothing was Sacred to him , when he was pushed on by his impure Appetites ; she was yet in deep mourning , the year not being out , when he proposed Marriage to her , offering to divorce his Wife , if she would accept of him . Her answer was such as could have been expected from her ; that she could not treat of her Marriage , while she was yet in her Mournings , and while the Ashes of her Husband , his adopted Father , were not yet quite cold . She added , that it was a strange piece of Impiety in him , to offer to put away his Wife , who had been always faithful to him : which let her see what she herself might look for from him ; and in the last place , it seemed to her no small Crime , as it was a thing without an Example , for a Woman of her rank to think of a second Husband . All this was reported to Maximin in her name : But he was so enraged at it , that his brutal Desires were now changed into Wrath and Fury . He presently put her under a Proscription , he seised on her goods , he took her Servants from her , and tortured some of her Eunuchs to Death ; and sent her and her Mother into Banishment ; but not to any certain place : but ordered her to be hurried about from place to place : and he charged such Women as were dearest to her , with Adultery , and upon that forged pretence he condemned them . XL. There was an Ancient Woman of Quality , whom Valeria had always considered as a Mother , and Maximin believed that the refusal that was made of him , was advised by her ; so he ordered Eratineus the President to put her to an Infamous Death ; with her he ordered two other Women of the same Quality to be likewise executed . The one was Mother to one of the Vestal Virgins of Rome , the other was the Widdow of a Senator and was the Empresses Kinswoman : but both their Crime was , that as they were Beautiful , so they were no less modest . They were violently seised on , not as if they had been to be carried before a Court of Justice , but as if they had fallen into the hands of Robbers , yet there was no Accuser to lay any thing to their Charge . But a Iew was found out , who being condemned for some other Crimes , hoped to obtain his pardon by becoming a false Witness against them . The Judge who condemned them upon this Evidence , carried them out of Town to their Execution with a Guard ; for he was affraid that he should have been stoned by the people , This Tragedy was acted at Nice . The few being put to the Torture , was forced to accuse the Women as he had been instructed : and when they offered to say any thing for themselves , they were beaten by the Tormenters ; so that notwithstanding their Innocence , they were condemned . There was a great Lamentation raised upon this , not only by the Husband of one of them , to whom his Wife was extream dear , but by all the Multitude , that so unusual a Spectacle had brought together : and so apprehensive were the Judges of the Peoples using force for rescuing those Persons out of their Hands , that there was drawn about them a Body of Archers , and others of the lightly armed Souldiers : and with this Guard were they led out to Execution . Nor was there any care taken of their Burial , for their Servants were forced to abandon them ; yet some of their Friends , moved with Compassion , came secretly and buried them . The Adulterous Iew had not the Pardon that was promised him , so seeing that he was to be hanged , he discovered all this Mystery , and with his last breath he declared to all that were looking on , that the Women had suffered Unjustly . XLI . The Empress being now banished to the Deserts of Syria , found a secret Way of acquainting her Father Diocletian with her Condition . He upon that sent to Maximin , and desired that his Daughter might be sent to him ; but tho he repeated this over and over again , all was without effect : So after all , he sent a Kinsman of his own , that was an Officer of the Army , in a high Post , and in great Credit , to whom he gave in charge , to put Maximin in Mind of the Obligations that he had received from him : but this Intercession was as ineffectual as the others had formerly been . XLII . At this time Constantine gave Order that the Statues of Maximian the Elder , should be every where pulled down ; and that such Pictures or Figures of him , as had been any where set up , should be removed . Now Diocletians Statues and His being alwayes coupled together , the Disgrace of the one drew the others likewise after it . Diocletian seeing this Affront put on his Statues , which no Emperour before him had ever seen done in his own time , and being now over-charged with this redoubling of Grief , he resolved to put an end to his Life . He was in a perpetual Uneasiness , and could neither eat nor sleep . He was heard to sigh and groan continually , and was seen oft to weep ; and to be tumbling sometimes on his Bed , and sometimes on the Ground . Thus he that had reigned over the Roman Empire for twenty years , was now so cast down and mortified , that he dyed partly of Hunger , and partly thro Anguish of Spirit . XLIII . There was only one of the Enemies of God now left alive , namely Maximin , whose Fall and Death comes to be related in the next place . He bare a great Envy to Licinius ever since he had been preferred by Maximian to himself ; and tho he had lately entred into an Alliance with him , yet when he heard that Licinius was engaging himself into a straiter Alliance with Constantine , and was going to marry his Sister , he concluded that this Union of those two Emperours , must certainly be fatal to himself ; So he sent secretly to Rome , and writ very kindly to Maxentius , desiring his Alliance and Friendship , which Maxentius embraced very readily , as if it had been somewhat sent him from Heaven ; for he had declared War against Constantine , upon the pretence of Revenging his Fathers Blood. From this some have imagined , that the Father had only pretended to fall out with his Son , that he might have the more Credit with the other Emperours ; and by that means find an occasion of Destroying them all ; that so He and his Son might have the whole Empire between them : but this is a Mistake ; for it is certain , that Maximian the Elder had a mind to destroy his Son with the rest , and that when this was done , he intended that Diocletian & he should again re-assume the Empire . XLIV . Now the War was begun between Maxentius and Constantine , which Maxentius managed by his Generals , but would not stir out of Rome himself ; having had a Response , that whensoever he went out of the Gates of Rome , he should perish . He had much the better Army : for he had not only those Troops that had abandoned Severus , but likewise others that he had brought together out of Manritania and Italy . The two Armies fought , and Maxentius's had the better ; yet Constantine did not for that lose Heart , but having resolved to put all to hazard , he marched on to the Gates of Rome , and posted his Army at the other side of the Milvian Bridge : the 27 th of October was now near , which was the Anniversary of Maxentius's coming to the Empire : and now his fifth year was almost out . Constantine was warned in a Dream to put the Divine Mark , the Sign of the Cross , upon the Shields of his Souldiers , and so to give Battel ; he took care to execute this , and ordered the Letter X with the Letters of the Name of Christ mixed in a Monogramme , to be drawn on all their Shields ; and having made this his Distinction , he drew out his Army . The Enemy's Forces came likewise out , and crossed the Bridge , but Maxentius himself came not with them ; they drew up both in the same manner , and both sides fought with great Courage , neither of them giving Ground to the other ; in the mean while there was a Sedition raised in Rome , and an Out-cry was made against Maxentius , as if he had taken more care of himself than of the Publick ; and while he was entertaining the People with the Spectacles of the Hippodrome , there was a Universal Cry raised , that Constantine could not be withstood ; this put him into a great Disorder , so he made the Sybilline Books to be searcht , in which it was found , that the Enemy of the Romans was to perish that Day . This gave him such assured hopes of Victory , that he marched out in Person to his Army : as soon as he had passed the Bridge , it was broke behind him . Upon this the Battel was renewed , and the Hand of God appeared over the Armies . Maxentius was beat , and when he thought to repass the Bridge , he found it broke , and was carried by the crowd of his men , that were flying , into the Tiber , and so was drowned there . An end being thus put to the War , Constantine was declared Emperour , with great Expression of Joy , both by the Senate and People of Rome . Among Maxentius's Papers he found Maximins Letters , by which he discovered his treacherous Designs against himself : He also saw the Imperial Statues that he had sent to Maxentius . The Senate did Constantine the Honour to order his Name to be put first in order , before the other Emperours ▪ tho that was claimed by Maximin , who was as much struck with the news that was brought to him of Romes being thus freed from Tyranny , as if it had been a Defeat given himself ; and as soon as he heard of the Senates Decree , giving Constantine the Precedence , he treated Constantine in a most reproachful and insolent manner . XLV . Constantine having setled matters at Rome , went during the Winter to Millan : and thither did Licinius come to marry his Sister . Maximin hearing that they were now amused with the Solemnities of this Wedding , marcht with his Army out of Syria during the bitter Cold of the Winter ; and having harassed his Army with great Marches , he got to Bithinia : for the Season was very severe , and both by Snow and Rains the Wayes were very deep ; and what with Cold and what with hard Labour , he lost all his Horse , so that all along where he had marched , he might have been traced by them ; which was but an ill Omen to his Men : Nor did he stop within his own Limits , but having crost the Straits of Thrace , he came with his Army to the Gates of Bysance . There was a Garrison put within that Place by Licinius for all Events ; so he shudied first to corrupt the Souldiers by Presents and Promises , and then to terrify them by threatning them with a Siege ; but both the one and the other proved equally ineffectual : they had eleven days assigned them , for advertising the Emperour , and having no return from him , they being disheartned by the smallness of their Numbers , rendred themselves . From thence he advanced to Heraclea ; and being stopt there in the same manner as at Bysance , he lost some days there likewise . But by this time Licinius having marcht as quick as was possible , had got to Adrianople with a few men about him ; in the meanwhile Maximin having likewise taken Perinthus , which gave him a new stop , he advanced 18 Miles beyond it , where he posted himself : he could go no further ; for Licinius had possessed himself of the Post that lay next to that , which was likewise eighteen mile distant from it ; and having drawn together as great a Body as he could on the sudden , he marched on towards Maximin , on design rather to hinder his Progress , than to enter into action ; for as he did not intend to fight , so he had no Prospect of Victory ; for he had not above 30000. men : whereas Maximin was at the Head of an Army of 70000 : for Licinius's Army was scattered over a great many Provinces , and he could not bring all his Troops together in so short a time . XLVI . While the two Armies were thus so near one another , that it was expected that the matter should come to a speedy Decision , Maximin made a Vow to Iupiter , That if he got the Victory , he would utterly extinguish the very Name of a Christian. The next night an Angel appeared to Licinius in his sleep , and ordered him to rise immediately , and joyn with his whole Army in calling on the Great God , and promised him an assured Victory in case he should do this . Licinius dreamt , that after this he rose , and that the Angel dictated to him the very Words in which he should osser up his Prayers . And as soon as he was awake , he called for one of his Secretaries , and ordered him to write down the Words , which were these , We pray to thee , O Great God ; we pray to thee , O Holy God ; we commit the Iustice of our Cause to thee ; we commit our Lives to thee ; we commit this our Empire to thee . It is by thee that we do live ; our Conquests and our Happiness come from thee : O thou great and good God , hear our Prayers ; we stretch out our hands to thee : hear us therefore thou Holy and Great God ▪ Many Copies were quickly made of this Prayer , which were sent about to all the Ossicers , and all were required to make their Souldiers get it by heart . This raised the Courage of the whole Army , who now lookt on the Victory as assured , since it was so Divinely fore ▪ told . Maximin resolved to give Battel on the first of May , which was the Anniversary of his coming to the Empire , this being now the eighth year compleat since he was raised to that Dignity : and thus it happened , that as Maxentius was defeated at Rome on his Anniversary , so Maximin run the same Fortune on his ; only Maximin would needs anticipate his own Ruin ; for he would needs sight the Day before it , that so he might celebrate his Anniversary with the more Pomp , when he had defeated his Enemy . When Licinius heard that Maximin's Army was advancing , he likewise drew out his , so that they were in view one of another . There lay between them a great and barren Plain , called Serenum . Licinius's men laid down their Shields , and took off their Head pieces , and with hands lifted up to Heaven , they said their Prayer , the Emperour himself beginning , and the Officers and Souldiers following him in it ; which was pronounced so loud , that the other Army that was to fall before them , heard the noise of it . The Prayer was three times repeated , and that being done , the Souldiers being now wonderfully animated , put on their Head-pieces , and took up their Shields . The Emperours themselves parlyed a little ; Maximin would hearken to no Propositions of Peace ; for he despised Licinius , and fancied that all his Souldiers would have deserted him , because he was more sparing in his Bounty to them ; whereas Maximin was extreamly prosuse ; and as he had begun with Licinius , not doubting but that his Army would without giving any stroke come over to him , so when he had thus doubled his Forces , he resolved to go against Constantine . XLVII . The two Armies drew at last so near one another , that the Signals were given , and the Ensigns on both sides advanced ; Licinius's men gave the Charge with great Vigour ; but the others were so disordered and terrified , that they could neither draw their Swords nor throw their Darts : Maximin run about on all hands , perswading Licinius's Men to turn over to him , what with Presents , what by Intereaties ; but all was to no effect ; and being charged in person , he was forced to retire . His Army fell before the Enemy without being able to make any Resistance ; and that vast body of men was mowed down by a handful . They seemed to have forgot their Rank , their Courage , and their former Exploits ; and the hand of God was visible in delivering them over to have their Throats cut by their Enemies , as if they had come into the Field for an Execution , and not for a Battle . When Maximin saw that the matter went far otherwise than he had lookt for , and that great numbers of his men were killed , he threw away his Purple , and put on the Habit of a Slave , and so crossed the Straits ; for now the one half of his Army was destroyed , and the other half either fled or rendered it self . And since the Emperour had deserted his Army , the Souldiers were not at all ashamed of deserting his Interests : he made great hast ; for in a Night and a Day he sled to Nicomedia ; and got thither the first of May in the Night , which was an hundred and theerscore Miles distance from the place where the Battel was fought : he staied not long there , but having taken along with him his Sons and his Wife , and some few of his Domesticks , he went to the East ; yet he stopt in Cappadosia , and there he took the Purple again , having gathered together some Souldiers partly of his own Straglers , and partly of some Troops that came to him from the East . XLVIII . Licinius , after he had distributed a part of his Army into Quarters , crossed the Straits , and went over to Bithinia with the rest . When he entred into Nicomedia , he offered up his Thanksgivings to God , by whose Aid he had obtained the Victory : and on the thirteenth of Iune , Constantine and he being now in their third Consulate , the following Edist was sent to the President . Whereas both I Constantine the Emperour , and I Licinius the Emperour , had a very succesful congress at Millan , in which we treated of all things that related to the profit and safety of the Publick ; among other matters we thought that nothing could be of greater Advantage to our People , or concern our selves more , than the setling of those matters , in which the Worship of the Deity consisted ; and therefore we judged it meet to allow to all Christians and others , free Liberty to follow that Religion which they should like best : that by this means that Supream Deity , which dwells on high , might be gracious and favourable to us , and to all our Subjects : therefore upon due Deliberation and weighty Reasons , we have thought sit , that no man may be denied the Liberty of Professing either the Christian Religion , or any other , as he shall judge it best ; that so the Great God , whom we worship with free minds , may in all things bless us with his gracious Favour and Protection . Therefore we will have you to know , that we have thought fit to annull all those Restrictions , that might seem to be in our former Edict addressed to you , relating to the Christians : and we do now ordain , that every one that is disposed to adhere to that Religion , shall be suffered to continue in it with all Freedom , and without any Disquiet or Molestation : and we have explained this the more copiously to you , that so you might understand that we have given a free and absolute Liberty to the said Christians to profess their Religion . And since we have allowed this Liberty to them , you will likewise understand , that we allow the like free and full Liberty to all those who profess any other Religion ; that só according to the quiet to which we have brought the Empire , every man may enjoy the free Exercise or that Religion of which he shall make choice ▪ for we will do nothing by which any man may suffer any prejudice either in his Honour , or upon the account of his Religion . With Relation to the Christians , we have thought it sit likewise to add this particular ; that the Places in which they used to hold their Assemblies , and concerning which there were some Rules set in a former Edict addrest to you , that have been purchased either from our Exchequer , or from some particular persons , shall be restored to them , without any Excuses or Delayes ; and without either Asking or taking of any Money from them upon that account . We order likewise Restitution to be made by all that have obtained Grants of them ; and that all such as may have either purchased them , or obtained Grants of them , shall in order to their being repaired by us for their loss , go to some Magistrate , that so we , according to our Clemency , may relieve them . In the mean while , we order you to take care , that without any further Delay , Restitution be made to the Christians . And whereas the Christians had besides those Places in which they used to hold their Assemblies , others likewise that belonged to them as a Body corporate ; that is to say , to their Churches in common , and not to any particular persons among them ; we comprehend all these under the same Law ; and order them also to be restored to the Corporations or Assemblies of the Christians , and that without any Fraud or Dispute , upon the fore-mentioned Terms ; that those who restore them freely , may hope to be recompensed by us according to our Bounty . In all which matters you are required to give your most effectual Assistance to the Bodies Corporate of the Christians , that so our Pleasure may be the more speedly executed ; and by which we shall the more effectually secure the publick Peace . And we will be hereby assured , that the Divine Favour , of which we have had hitherto such Proofs , shall always watch over us , and that we our selves shall be always succesful , as well as the publick happy . And that the Tenor of this our Gracious Edict may be universally known , we order you to affix attested Copies of it in all places , that so no man may pretend Ignorance . When the Edict was published , Licinius did likewise by Word of Mouth entreat all persons , to see the Meeting-Houses of the Christians restored again to them : and thus from the first beginning of the Persecution , and from the Destruction of the Church of Nicomedia , to the Rebuilding of it , there were ten years and about four Moneths . XLIX . But while Licinius was pursuing after Maximin , he still sled before him , and possessed himself of the narrow passages of Mount Taurus , where he built Forts to stop them up , that so it might not be possible for Licinius to pass them ; but he took a compass to the right hand : and when Maximin saw that there was now nothing to stop him , he fled to Tarsus ; but being like to be shut up there , both by Sea and Land , and seeing no possibility of escape , the Anguish of his Spirit and his Fear , made him fly to Death , as the only way to escape from those Evils with which God was pursuing him . He first eat and drunk to a great excess , as is ordinary for those to do who reckon that it is their last meal that they eat , and then he took Poyson ; but his Stomach being so over-charged , made that the Poyson had not a present operation on him ; but instead of killing him out-right , it threw him into a lingering Torment , not unlike the Plague ; by which his Life was so far lengthned out to him , that he felt his Misery long : The Poyson began now to work violently on him , it burned his Vitals so much , that his insufferable Pains threw him into a Phrenesy ; so that for four Days time he eat Earth , which he dug up with his Hands , and swallowed it up very greedily . The Rages of his Pain were so intolerable , that he run his Head against a Wall with such force , that his Eyes started out of the Eye-holes ; but as he lost the Sight of his Eyes , a Vision represented himself to his Imagination , as standing to be judged by God , who seemed to have Hosts of Ministers about him all in White Garments ; at this sight he cried out as if he had been put to the Torture , and said , that it was others , and not he , that were to blame ; yet afterwards he confessed his own Guilt , being as it were forced to it by the Torments that he suffered : he called upon Iesus Christ , and with many Tears he begged that he would have pity on him ; he roared and groaned as if he had been inwardly burnt up : and thus did he breath out his defiled Soul , in the most dreadful manner that can be imagined . L. Thus did God destroy all the Persecutors of his great Name , both Root and Branch : for Licinius being now setled in the Empire , gave order to put both Valeria and Caudidian to death . Valeria had been still preserved by Maximin , who notwithstanding all his Rage against her , and tho he saw now his own End approaching , yet had not the boldness to put her to death . Caudidian was her adopted Son , for his Mother was a Concubine of Maximians ; but Valeria being barren , had adopted him . She had no sooner got the news of Maximins Death , then she came to his Court in disguise , that she might see what would become of Caudidian ; but he appearing publickly in Nicomedia , and fancying that Respect would be shewed him because of his Birth , and apprehending nothing less than what befel him , was put to Death : upon which Valeria fled away immediately . Licinius ordered likewise Severian to be put to death . He was Severus's Son , and was now grown up to a mans Age , and had accompanied Maximin in his slight ; but it was pretended , that he was aspiring to the Empire , and for that he was condemned . All these had great Apprehensions of Licinius , looking on him as an ill man ; only Valeria , who had refused to resign her pretensions to Maximin , had resolved to do it in his savour . Licinius ordered likewise Maximins eldest Son , who was then eight years old , and his Daughter that was only seven , and had been contracted to Caudidian , to be put to Death . And before that was executed , their Mother was drowned in the River Orontes , where she had made many chast Women to be drowned formerly . And thus thro the just and righteous Judgment of God , all those wicked persons came to suffer the same things that they had done to others . LI. Valeria her self wandred about in the Habit of a Peasant , during the space of eighteen Moneths ; but was at last discovered at Thessalonica , where both she and her Mother suffered . The two Empresses were led to the place of Execution thro a vast multitude of Spectators , who were struck with the Compassion that was raised by so lamentable a sight : their Heads were cut off , and their Bodies were cast into the Sea , so fatal did their Dignity and Valeria's chastity prove to them . LII . I have given you this recital upon the credit of persons that were well informed of those matters : and I have thought sit to write them just as they were transacted , that so the true account of those great Revolutions might not be lost ; and that it might not be in the power of any , who intended to write the History of that time , to corrupt the Truth , or to suppress either their Sins against God , or Gods Judgments upon them . It is to his Insinite Mercy that we owe our Thanksgivings ; who has at last visited the World , and has gathered together and recovered his Flock , that was partly scattered abroad , and partly torn by ravenous Wolves ; and who has destroyed those Beasts of Prey , that had wasted the Pastures of his Flock , and had broken their Folds . Where are now those once Glorious and renowned Names of Iovins and Herculins , that were assumed with so much Insolence by Diocletian and Maximian , and that were afterwards derived by them to their Successors ! God has blotted them out , and rased them-out of the World. Let us then Celebrate Gods Triumph over his Enemies with all the Elevations of Joy : Let us sing of his Victories , and praise him for them ; and let us beg of him by our most earnest Prayers , repeated Day and Night , that he will forever establish that Peace which he has given to his People after ten years of War. And you in particular , My most Dear Donatus , who deserves that God should hear your Prayers , Intercede earnestly with him , that he may alwayes shew Mercy to his Servants ; that he may be gracious and favourable to them ; that he may protect his People from all the Snares and Assaults of the Devil ; and that the present Flourishing Estate of his Church may be always preserved safe and undisturbed . FINIS . ERRATA . Pag. 8. lin . 4 dele If. P. 12. l 11. read greater . P. 17. l. 6. for as r. a. Pag. 49 l. 5. after be r. purchased by . p. 61. l. 26. the , r. she . p. 62. l. 17. Mepsia r. Moesia . p. 86. l. 3. after place r. you . p. 90. l. 6. after sickness r. so . p. 92. l. 12. composed r. compassed . p. 104. l. 4 were r. was . Notes, typically marginal, from the original text Notes for div A48024-e5790 * Not that the Christians had any Images in their Temples , as Lactantius himself testifies , de Origine Erroris , lib. 2. pag. 65 , 66 , 67 , 107 , but the Heathens having Images in all their Temples , were ready to conceive the like of them . * Vide Euseb. Eccles. Hist. lib. 8. cap. 1.