Popish treachery, or, A short and new account of the horrid cruelties exercised on the Protestants in France being a true prospect of what is to be expected from the most solemn promises of Roman Catholick princes / in a letter from a gentleman of that nation, to one in England, and by him made English. Gentleman of that nation. 1689 Approx. 33 KB of XML-encoded text transcribed from 21 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A55466 Wing P2958 ESTC R1443 11875958 ocm 11875958 50245 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A55466) Transcribed from: (Early English Books Online ; image set 50245) Images scanned from microfilm: (Early English books, 1641-1700 ; 819:34) Popish treachery, or, A short and new account of the horrid cruelties exercised on the Protestants in France being a true prospect of what is to be expected from the most solemn promises of Roman Catholick princes / in a letter from a gentleman of that nation, to one in England, and by him made English. Gentleman of that nation. [10], 28 p. Printed are to be sold by Richard Baldwin ..., London : 1689. Reproduction of original in Huntington Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Persecution -- France. Protestants -- France. 2007-01 TCP Assigned for keying and markup 2007-01 Aptara Keyed and coded from ProQuest page images 2007-08 Elspeth Healey Sampled and proofread 2007-08 Elspeth Healey Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion Licensed and Entred According to Order . Popish Treachery : OR , A Short and New Account OF THE Horrid Cruelties Exercised on the PROTESTANTS IN FRANCE . Being a true Prospect of what is to be expected from the most solemn Promises of Roman Catholick Princes . In a Letter from a Gentleman of that Nation , to one in England , and by him made English . LONDON : Printed and are to be sold by Richard Baldwin , in the Old-Baily . MDCLXXXIX . POPISH TREACHERY : OR , A Short and New Account OF THE HORRID CRUELTIES Exercised in France , &c. The Preface . IT is not long since this Letter was writ to me by a French Gentleman , at my Request , and for my particular Satisfaction ; who as he is a Person of much Worth and Integrity , and has been an Eye-witness of most of the things whereof he speaks , so the readier Faith and greater Credit ought to be given to them . But his Testimony alone need not to be rely'd on for the Matters of Fact he here relates , there are thousands of other French Protestants , now in England , that confirm the truth of all ; and who having felt the smart of a severe Persecution in France , are fled from thence to avoid the extream Fury and insupportable Violence thereof . Now the unquestionable Evidence I have for the certainty of what is advanced in the following Account , and the desire of many to see it Published in English , has made me consent so to expose it , hoping it may give some seasonable Information , and Satisfaction , to our People . For though most of them may have heard much talk of a Persecution in France , and have Generously and Bountifully contributed their Charity towards the Relief of those Miserable Persecuted French Protestants , who are come hither for Refuge and Succour , yet I have reason to believe that very few of them know any thing of the Cruel manner wherewith the Barbarous and Inhuman Papists have pursued that Persecution ; this is what they will find set down in short , in the little Relation here presented to them ; and they may there see a Notorious Example of the base Treachery of Popery , and of the Cruelties which it holds , as a Point of Religion , to make Protestants suffer ; over whom it pretends to have a Soveraign and Absolute Dominion . So this little History not being perplex'd and embarressed with numerous and tedious Circumstances , all sorts of people may thereby easily inform themselves of this Persecution , as much as we ordinarily desire to know of such Events . And besides that Charity of our poor Persecuted Brethren and Fellow Protestants makes us concern'd therein , as being equally Objects of the Hatred and Oppression of Popery , so it may serve to prompt us to some Reflections for our own Interest : Nam tua res agitur parces cum proximus ardet . When our Neighbours House is on Fire , it behooves us to take Care of our own , and to use all Lawful and Convenient means to Preserve it from the Rage and Fury of a Merciless Enemy . Such has Popery ever been to Protestants , and from it , Good Lord still Deliver England . Ppoish Treachery : OR , A Short and New Account OF THE HORRID CRVELTIES Exercised on the PROTESTANTS IN FRANCE , &c. SIR , I Cannot but wonder , as well as you , that no History of the Persecution of the French Protestants , has yet appeared in your Language : 'T is to be wished it were well known to all people of the Reformed Religion , that they might there see Popery in its true Colours , and be taught by that great Example , to understand , that the promises it makes , are but Lyes and Snares , to deceive the honest Faith and good Nature of other Men. They would there see , likewise , how by little and little it advanceth its Affairs , still swearing that it has no design to proceed any further ; and how it , at length , adds Inhumanity to Perfidiousness , when it has once got to be uppermost : But we had enough to convince us of the Treacherous and Bloody Spirit of Popery , without the History of this late Persecution . The Massacre of the Waldenses so often reiterated : The general Massacre of the Protestants all over Europe , in the beginning of the Reformation : The Persecution and Massacre of the Low-Countries , under Philip the Second : The Massacre of St. Bartholomew in France : The Gun-powder Treason in England : The Massacre of Ireland : The last Persecution of Hungary ; and the late one of the Valleys of Piedmont , shew sufficiently , how that Communion thirsts after the Blood of men , and is Ingenious in satiating it self therewith , from time to time . However , Sir , since you desire it , I will here draw you a short Scheme of that great Persecution , which ought to be an Eternal Advertisement to all Protestants in the World , that Popery spares neither Oaths nor Promises to delude them , and sticks at no Frauds nor Violences to obliterate them totally , if it were possible , from off the face the Earth . And this Relation I am now going to make you , will be so much the more faithful , as that I shall say nothing therein , but what my own Eyes have seen , or what I other ways know for certain Truth . The Protestants of France , liv'd under the Faith of many Edicts , which promised them Liberty of Conscience , and equal Priviledges with the rest of the French ; the most considerable of their Edicts was that of Nantes . Henry the Fourth , Grandfather of His present Majesty , having by their Assistance and Fidelity , put an end to the League which the Papists had made , to hinder him from getting into the Throne , was desirous to recompence the Blood and Lives which the Hugonots had expended for his Service ; and he did it by that famous Edict which gave them the same Priviledges as his other Subjects enjoy'd , and he granted it to them , and to their Posterity , for ever , under the Title of PERPETVAL and IRREVOCABLE ; so it was , as a Law of the State , which was confirm'd by the Kings , at their coming to the Crown , and has been expressly so , by many Edicts of Lewis the 13th , and of Lewis the 14th , now Reigning . When this King came to the Crown , he was very Young ; the Prince of Conde stirr'd up Civil Wars to ravish it from him , and the greatest part of the Papists sided with him , but the Protestants were all of a constant and uncorrupted Fidelity to their Soveraign , so that they made all the Prince's Designs prove Abortive , and preserv'd the Scepter to him that yet bears it . After which , he gave them a publick Declaration of his acknowledgment , and assur'd them of his favour and protection , during his whole Reign ; but at the same time that he gave this publick Declaration , and a thousand other private ones to particulalar persons , he even then began to form a design of ruining those who had saved him : He made reflection , that since , by their means , he had been settled in his Throne , they might , in an other occasion , shake him out of it ; and upon this reflection it was that he resolved to ruine them , as he has in effect done . At first , he began with retrenching , by degrees , all the Hugonots from his House , who had any Imployment therein , and the which he had given them as a recompence of their faithful service to him ; insomuch , that in a short time , there was not a Souldier in his whole Guards , but what was of his own Religion : Merit was no longer consider'd in their persons ; he no more advanc'd any of them to the places of Trust in the Kingdom ; he put out those he had formerly preferred thereto ; and he set forth divers Declarations , prohibiting them all kind of Offices , Arts and Trades , so that none but Papists could exercise , or profess any ; by which means , vast numbers of Protestants were reduc'd to inevitable misery . He took their Colledges and Schools away from them , so that they had no Master of their Religion , to teach their Children either to Read or Write . When he had done that , he then sent Troops of Missionaries into all the Towns , to gain , as many as they could , by cunning Tricks , or price of Money ; and 't was a strange thing to see the shameful Commerce this people made , of buying those whom extream poverty oblig'd to sell themselves . The misery was so great in some places , that they were forc'd to turn Papists ; sometimes for ten Crowns , sometimes for five , sometimes for two , sometimes for a great deal less . These Missionaries walk'd about , every where , with Baggs of money in their Hands , and for the space of two years together , one saw hardly any other Traders stirring up and down the Kingdom , but these Dealers for the Souls of men , who bought them according to their Profession , and the number of their Families . At the same time , Pensions , or Imployments were given to those , of any consideration , who would turn Papists . The King , by a Declaration , gave liberty to Children , at seven years of Age , to choose a Religion ; and the Fathers of such Children as became Papists , were forced to give them yearly Pensions , and always more than what they were well able ; by which means they seduced abundance of the younger sort , bringing mourning and desolation into many Families , which for the most part of the time they utterly ruin'd . After this , they forbad their Minister to speak any thing of Controversie , or of what pass'd against them ; upon which prohibition , and divers others of the like nature , they daily made them say things that had never entred into their thoughts : They hired false Witnesses to depose against them , who were often reduc'd to avow their lying Testimonies ; and 't was frequently prov'd too , the Priests , and others , had suborn'd them . But as their ruine was absolutely sworn , so nothing satisfy'd them ; their Estates were confiscated , their persons cast into prison , banish'd , or condemn'd to some other shameful disgrace . There was no safety for any , they found ways to bring the most moderate into trouble , and especially , to destroy those who were capable of giving some good Example to others . These are the degrees of the Desolations of this people , and of the tears they have been made to shed for about twenty five years last past ; during which time , no body possess'd in peace what they had , and every one were in perpetual inquietudes for themselves , and for their Children . But these were only the beginnings of their Misery , and the Essays of Popish fury and perfidiousness : Whilst on one hand they persecuted some , they assured others that the King had no design against their Liberty . In almost all the Edicts which His Majesty set forth , he inserted some Article to lull them asleep : He said , that not one Tittle of the Edict of Nantes should be violated : And he insinuated , that his intention was only to interdict the Religion , and to stop there . The Elector of Brandenburgh having had the bounty to intercede for them , the King of France gave him an Answer , that is to be seen in many of the Protestants Writings ; by which he assur'd His Highness , That so long as he liv'd , no wrong should be done to his Subjects of the Reform'd Religion ; that he acknowledged them for good ones , and would maintain them in all their Priviledges . In the mean time , he had taken from them many of these priviledges ; and what is remarkable at the same time that he wrote this Letter to his Highness of Brandenburgh , he in the very self same instant caused many of their Temples to be Demolish'd , and others to be shut up ; put the Ministers into Prison ; oppressed private persons with heavy Injustices ; and made those to mourn bitterly whom he said he would protect . He began a thing too , which had never been heard of in any Age , not even in the Savagest Nations , or the most remote from Christianity ; that is , He made Children to be taken from their Fathers and Mothers , and to be put into Convents , with a strict charge not to let their Parents see them , not excepting even persons of the highest Birth , and of Families to which he had obligations that ought never to have been forgotten by him . He took away seven from the Duke de la Force , an Ancient Duke and Peer of the Kingdom , the Eldest not being then Twelve Years old . He did the like by all those of the Count de Roy , whom he had some time before permitted to go and serve the King of Denmark , in Quality of General of his Armies . In a word , at the same time that he promised to protect the Hugonots , he even then did all he could to ruine them , and there was nothing but Sighs and Tears amongst them : One saw every where Souls afflicted to the very Grave ; some bewailing the loss of their Pastors and Temples ; others the dispersion and ruine of their Families ; others the carrying away of their Children ; and others trembled for fear of the same , or of greater Misfortunes . In fine , do but mark now how far their Fraud and Cruelty went ; that Edict of Nantes was Revoked which they had so often promis'd , and so often sworn should be inviolably observ'd ; and this Fence being quite broke down , all that great people was abandon'd to the Rage and Fury of the Souldiers . But , what is yet more notorious , to push on the Cheat as far as the fraudulent Wit of Man could carry it , in the very Act for Cessation of the forementioned Edict , this King declared , that he was desirous that all people should live quietly in their Families ; and that the Exercise of the Protestant Religion being interdicted , every one might live , in his own House , as he pleas'd . But at the same time that His Majesty solemnly Swore this promise , he sent his Armies to surprize the Protestants in their Towns and Houses , with orders , to Plunder , Burn , Demolish , Beat , and in short , to make them suffer all manner of Evils could be devis'd , Death only excepted ; which in this circumstance would have been look'd on as a great Happiness . The King Usurp'd the Throne of God , and took upon him the Empire over the Conscience ; and in his Name whole Towns were summon'd , by puissant Armies , to turn Papists , and upon refusal , they were abandon'd to pillage and ruine , and to the same Fury as Enemy Towns are wont to be when taken by Storm . They seiz'd on all the Avenues , and brought back those to the persecutors , who had escaped out of their hands : They beat , ransack'd , violated , and made this people suffer a thousand Evils , without distinction either of Age , Sex , or Quality , from the oldest to the youngest , Male and Female , Noble , or Ignoble , all were equally at the discretion of the Souldiers : Blasphemies , Impieties and Blows , were the Arguments of this Infernal Mission ; and one may say , without exaggeration , that Hell seem'd to be let loose , and that the Devils were come to Preach up Popery on the Earth . Alas ! Who can reckon the Tears were shed in this sad occasion ? God alone knows their number , who doubtless has counted and gather'd them all into his Bosom . The Air ecchoed every where with grievous Lamentations ; and I think , nothing more pittiful could be heard , than the Crys and Groans of this people , whilst they were in the hands of their tormentors . They dragg'd many of these poor Creatures into the Popish Churches by the Feet , by the hair of the Head , or by Ropes tied about their Necks ; they hang'd them up at the tops of Rooms , or out of the Windows , by their Heels , or by their Hands ▪ they plung'd them into deep Wells , and stinking Mires , with Toads and Serpents , where they left them according to the time of their Constancy ; they lighted great Fires , and Roasted some till they had changed their Religion ; if their patience was longer than the Cruelty of their Persecutors , then they basted their Naked Legs with scalding Grease , or boyling Oyl . Others they made to hold red hot Coals in their Hands ; burnt the soals of their Feet ; tore the Hair from their Beards , and the Nails from their Fingers , and Toes by the very Roots ; larded their flesh all over with Pins , and thrash'd them with Sticks till they left them for Dead . If they were Sick , they beat Drums , and sounded Trumpets , Night and Day , in their Ears , for 't was a general Rule to hinder them from sleeping , and to set them in different Postures ; sometimes standing upon one Leg , holding up a Hand in the Air ; sometimes down on their Knees , doing the like , &c. If they changed Postures , through weariness , then they pinch'd and cudgell'd them till they were Black and Blue . Sometimes they tied all the people of a Family in a Room together , and in sight of one another , they beat and bruis'd the Men , and made the Women suffer a thousand indignities . They would often carry them separately into Chambers , to torment them , but so as they might hear each others crys ; and every one in suffering , suffer'd for themselves , and for the rest of their Family , which they either saw in torments , or heard the crys thereof . In short , let any man but fancy to himself , what vast numbers of Soulders , brutal , and let loose , are capable to invent and act in all manner of mischief and cruelty , and he will have an Idea of the method whereby the Protestants of France have been taught to become Papists . O Tempora ! O Mores ! This great Fury made those that could save themselves , fly into the Woods , Mountains and Caves ; they wandred in the Fields , exposed to all the injuries of the Air , not having wherewith to live , or to cover themselves ; and not daring to stir but in the Night , for fear of falling into the hands of their Enemies , Old and Young , Men and Women , all wandred in the Desarts ; and all these were but some Members of sad Families , Fathers without Children , and Children without Fathers ; Wives without their Husbands , and Husbands without their Wives ; a doleful spectacle , no doubt , to the Eyes of Men. But this is not all , the fury was so excessive that the Sea-Ports were every where shut for to hinder their flight , and above 100000 Souldiers imployed to stop their passage on the Frontiers , besides all the Peasants whom they had made , and the Priests enjoyn'd , to take up Arms against them ; so that it was by great good Providence , if any could save themselves amidst so many Obstacles : And I don't believe there was one in forty but what was taken , after having gone , sometimes two or three hundred Leagues , with all sort of misery and difficulty . The Prisons were all full of these poor Fugitives , and if any of them had ever changed their Religion before , they were sent to the Galleys ; a punishment in France , more Ignominious and Cruel than any Death . One saw every where , in the Provinces , the Chains of these Confessors , which they dragg'd along from one end of the Kingdom to the other : Tantaene Animis coelestibus irae . The Women were Shav'd , and carry'd away to Convents ; nor were they put in there many times , till they had first been at the mercy of certain people ▪ worse than the very Dragoons , and who made them suffer things that modesty and civility permit me not to name : I shall only say that they shut several of them up for many months together , with Murderers and Highway Men , and such like Cattle . Some were cast into deep Dungeons where they never saw day-light , and they cloath'd them with filthy Raggs , taken from the noisom Carkases of Dead persons , which they stripp'd before their Faces . But the height of all Evils , and that which had never entred into the heart of the wickedest of all the men History tells us of , was the sending whole Vessels full of them to the New World , to be sold to the Savages there ; Men and Women , Young and Old , Noble or others , all were treated equally alike . In some places they made Assemblies to pray to God , and there the Dragoons Massacred all they could light on , burnt the Houses to which the Fugitives retir'd , and those poor creatures with them . Some they hang'd up on Trees , and others they precipitated from the tops of high Rocks , and they broke those on the Wheel , limb after limb , whom they called the heads of these Assemblies . But it would be endless to particularize all the various Tortures , and unheard of Cruelties , which the Papists practic'd upon the Protestants in France , for to force them to abjure their Religion : I will only say , that they carry'd them to all the excess of Fury and Inhumanity that the Devils themselves were capable to inspire . So that considering this Persecution in all its circumstances , it may well be reckon'd the greatest and blackest that ever was amongst Christians in any Age. After they had in this manner dispersed so many Families , ruined so many Houses , made so many Tears to be shed , and caus'd a general Desolation , they at length made a publick Spectacle and Divertisement thereof . The Kings Players Acted for many months together in Paris , a Comedy , call'd , Merlin Dragoon ; in which the Persecutors and the Persecuted were the Persons Represented , and the Court and People went in Crowds to laugh and divert themselves , at the Oppressions and Torments which the Protestants had suffer'd ; and by this , as well as the rest , you may judge what share Piety had in that VVork . Now , though all these Frauds , Violencies and Cruelties , and infinite numbers more have been acted towards the Protestants of France , in the face of the Sun , before Millions of Eye-witnesses , and are known to the greatest part of Europe ; yet some are so unreasonably incredulous , that they will not be perswaded there has been any Persecution in that Kingdom ; and others have been so disingeniously confident , as to maintain in their Oral and printed Discourses , that there has been none . Amongst these latter , is the Bishop of Meaux , Monsieur Varillas , Father Thomasin , Monsieur Brueis , &c. persons of great Parts and Learning , though of very little Candour and Integrity . Nor indeed , is it any wonder to find such Sons and Champions of Popery , deficient in those laudable and Christian Virtues ▪ since 't is very difficult , nay , almost impossible , for a man to be of the Roman Church , and not have his Principles Vitiated , and his Morals Depraved by her ; so different are the Maxims and Doctrines she imposes , from those which our Saviour teacheth us in his Holy Gospel . But that which the Ingenious Author of the Apolog. Hist . urges , to prove the truth of the late Persecution against the assertions of Monsieur Brueis , and the rest , seems sufficient to convince the unprejudic'd World of the reality thereof , and to invalidate those Gentlemens Arguments , and all other whatsoever to the contrary . Above two hundred thousand persons , says he , of both Sexes , of all Ages , and of all conditions , the greatest part of which lived very well , at their ease , in their own Houses , and many of them possess'd rich Inheritances , considerable Imploys , fair Revenues , some to the value of three and four thousand pounds per Annum . These , says he , have left all , and are most of them gone out of France , in a manner , quite Naked . They have not only quitted their Houses and Estates , abandon'd their Country , their Friends , their Parents , Relations of all kinds , those that were nearest and dearest to them ; they have broke all the ties of Nature and Consanguinity , and of the most tender Affection ; they have separated , if I may so say , from a part of themselves , from their own Bowels . In this cruel separation , they have gone away from all they had most near and dear to them in the World , at the price of their Liberties and their Lives . They have done it to go and wander in unknown Countries , in Climates extreamly different from those where they had receiv'd their Births , without having any thing certain , without hoping for any other subsistance there , than what they could gather from the charity of strangers . If this be not the effect of a violent Persecution , what is then that madness which has got into the minds of all , and made them take so unparellell'd a Resolution ? How has this Fury communicated it self to so many people of all sorts , who lived very far asunder , and who had never known , or seen one another ? How has it gain'd , in so short a time , all the Provinces of so great a Kingdom as France is , and in those Provinces , almost all who were , or had been of the Reform'd Religion , Men and Women , Young and Old , Rich and Poor , Noble and Ignoble ? Let Monsieur Brueis now explain to us a little this unheard of Prodigy , if he will perswade us that there has been no Persecution in France . But whatsoever men are pleased to say , and think of it , I may with truth affirm , that above two hundred thousand of the Kings most faithful Subjects have voluntarily Banished themselves from his Kingdom to fly the Persecution ; not to speak of many thousand others , persons , some of which have been condemned to the last punishments by the Judges ; others have been Massacred by the Souldiers ; others have died in the Galleys , others have been shut up in Convents ; and others been embark'd and sent for America . New Declarations more severe than the former are daily publish'd ; fresh Orders are given for the Guard of the Frontiers ; the new Converts are forc'd , with greater rigour than ever , to go to Mass , to Confess , and to receive the Communion . They continue to fill the Convents , Prisons and Galleys with Confessors ; and they empty them from time to time by new Embarkments for America . There where the Assemblies continue , there they continue to Massacre them . The Dragoons perform their Mission with the same Zeal still ; and the Judges cease not giving the same sights to the people of Bodies drawn about on Sledges , and cast Dead upon the common Highways ; and of Martyrs conducted to punishment , and ending their Lives by the hands of Executioners . Such is now the face of France : Such is the Concord and the Union that reigns at present in this Kingdom : Such is the calm which the Church enjoys , and that happy Peace which the King has given it ; according to the style of Monsieur Brueis . What Concord , O God! What Union ! What Calm ! What Peace ! Truly no Patience is proof against the base dishonesty of this Declaimer . Who can suffer such like impudence ? But above all , who can without indignation read what he says in another place in the same Spirit ? We see now , says he , that the Wise Conduct of this Great Prince has brought again into the Church , the fairest days of Christianity , &c. Yes , these are , we know it but too well ; these are the fairest days , not of Christianity , God forbid ! But of Popery , of the Roman Church ; that cruel Babylon , which is never so satisfied , as when she can make her self Drunk with the Blood of the Saints and Martyrs of Jesus ; looks on such Days , as her Days of Festival , as her Days of Triumph . So it was that she heretofore look'd on that sad and dreadful Night of St. Bartholomew , wherein many thousand Protestants were Massacred by the Papists in times of Peace , and in cold Blood : One of her Orators made the Encomium thereof , with a thousand Transports of Admiration and Joy , in a Speech which he pronounced before Pope Gregory the XIII . O! Memorable Night , said he , and Worthy to be Ingrav'd in large Characters in History , &c. That same Night , I think the Stars appear'd more Bright and Glorious than ordinary ; and the River Sene had swelld its Waters , that it might hurry away with a greater rapidness , the dead Bodies of those Impure Persons , viz. of the Reform'd , and discharge it self the sooner of them into the Sea. O! Thrice happy Women , Katharine , Mother of the King ! &c. O! Happy Brothers of the King ! &c. O! Day , in fine , full of Joy and Pleasantness , wherein you , Holy Father , having receiv'd this News , you assisted on foot at the Processions you had order'd , for the rendring thanks for it to God , and to St. Lewis , &c. What more agreeable News could have been told you ? And we , what Happier beginning could we have wish'd for of your Popedom ? Let any one judge by these Words , of the Spirit of Popery , and of that of her Soveraign High Priest ; and whether it be not the Spirit of the Impure and Cruel Babylon , rather than that of the Church of Jesus Christ . I will now conclude , because I propos'd to my self to give you but a little Abridgment , and an Idea , only of this great Persecution ; I doubt not but he , to whom Vengeance belongs , will sooner or later Revenge so many Evils . Lento quidem gradu Divina procedit ira , sed tarditatem Supplicii gravitate compensat . Vengeance doth surely , tho' but slowly tread , And strikes with Iron , tho' it walks with Lead . You see , in this Relation , the Impostures and Treacheries of Popery , as to its Oaths and Promises ; to which no credit ought ever to be given , because it certainly never Swears and Promises , but to be Perjur'd , and to break its Word upon the first occasion . You likewise see here the degrees of its Cruelties , and how by little and little it advances them , till it at length comes to the Effusion of Blood , and to open Violence Farewel . I am SIR , Your very Humble and Obedient Servant . FINIS . Notes, typically marginal, from the original text Notes for div A55466-e470 Apologetick Hist . p 388 p. 399. Tome 2d . Apologetick Hist . Tome 2d . p. 388. 389. Apolog. Hist . p 394. & 395 , &c. Murat . Orat. 22. pro Caro.