mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-philosophyAndReligion-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/14328.txt inflating: ./tmp/input/input-file/15780.txt inflating: ./tmp/input/input-file/26321.txt inflating: ./tmp/input/input-file/21995.txt inflating: ./tmp/input/input-file/990.txt inflating: ./tmp/input/input-file/989.txt inflating: ./tmp/input/input-file/992.txt inflating: ./tmp/input/input-file/991.txt inflating: ./tmp/input/input-file/3743.txt inflating: ./tmp/input/input-file/1016.txt inflating: ./tmp/input/input-file/621.txt inflating: ./tmp/input/input-file/8910.txt inflating: ./tmp/input/input-file/8909.txt inflating: ./tmp/input/input-file/13316.txt inflating: ./tmp/input/input-file/36800.txt inflating: ./tmp/input/input-file/60488.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-philosophyAndReligion-gutenberg FILE: cache/991.txt OUTPUT: txt/991.txt FILE: cache/21995.txt OUTPUT: txt/21995.txt FILE: cache/990.txt OUTPUT: txt/990.txt FILE: cache/15780.txt OUTPUT: txt/15780.txt FILE: cache/14328.txt OUTPUT: txt/14328.txt FILE: cache/992.txt OUTPUT: txt/992.txt FILE: cache/3743.txt OUTPUT: txt/3743.txt FILE: cache/989.txt OUTPUT: txt/989.txt FILE: cache/26321.txt OUTPUT: txt/26321.txt FILE: cache/13316.txt OUTPUT: txt/13316.txt FILE: cache/1016.txt OUTPUT: txt/1016.txt FILE: cache/36800.txt OUTPUT: txt/36800.txt FILE: cache/8910.txt OUTPUT: txt/8910.txt FILE: cache/60488.txt OUTPUT: txt/60488.txt FILE: cache/621.txt OUTPUT: txt/621.txt FILE: cache/8909.txt OUTPUT: txt/8909.txt 991 txt/../pos/991.pos 1016 txt/../pos/1016.pos 991 txt/../wrd/991.wrd 1016 txt/../wrd/1016.wrd 1016 txt/../ent/1016.ent 991 txt/../ent/991.ent === file2bib.sh === id: 1016 author: Spinoza, Benedictus de title: On the Improvement of the Understanding date: pages: extension: .txt txt: ./txt/1016.txt cache: ./cache/1016.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'1016.txt' 26321 txt/../pos/26321.pos 26321 txt/../wrd/26321.wrd 992 txt/../pos/992.pos 992 txt/../wrd/992.wrd === file2bib.sh === id: 991 author: Spinoza, Benedictus de title: A Theological-Political Treatise [Part III] date: pages: extension: .txt txt: ./txt/991.txt cache: ./cache/991.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'991.txt' 989 txt/../pos/989.pos 26321 txt/../ent/26321.ent 992 txt/../ent/992.ent 989 txt/../wrd/989.wrd 990 txt/../wrd/990.wrd 990 txt/../pos/990.pos 989 txt/../ent/989.ent 990 txt/../ent/990.ent 14328 txt/../wrd/14328.wrd 36800 txt/../pos/36800.pos 14328 txt/../pos/14328.pos 36800 txt/../wrd/36800.wrd === file2bib.sh === id: 26321 author: Lodge, Oliver, Sir title: Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe" date: pages: extension: .txt txt: ./txt/26321.txt cache: ./cache/26321.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'26321.txt' 21995 txt/../wrd/21995.wrd 21995 txt/../pos/21995.pos 36800 txt/../ent/36800.ent === file2bib.sh === id: 992 author: Spinoza, Benedictus de title: A Theological-Political Treatise [Part IV] date: pages: extension: .txt txt: ./txt/992.txt cache: ./cache/992.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'992.txt' === file2bib.sh === id: 990 author: Spinoza, Benedictus de title: Theologico-Political Treatise — Part 2 date: pages: extension: .txt txt: ./txt/990.txt cache: ./cache/990.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'990.txt' 60488 txt/../pos/60488.pos === file2bib.sh === id: 989 author: Spinoza, Benedictus de title: Theologico-Political Treatise — Part 1 date: pages: extension: .txt txt: ./txt/989.txt cache: ./cache/989.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'989.txt' 14328 txt/../ent/14328.ent === file2bib.sh === id: 36800 author: Holyoake, Austin title: Ludicrous Aspects Of Christianity A Response To The Challenge Of The Bishop Of Manchester date: pages: extension: .txt txt: ./txt/36800.txt cache: ./cache/36800.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'36800.txt' 60488 txt/../wrd/60488.wrd 60488 txt/../ent/60488.ent 21995 txt/../ent/21995.ent 3743 txt/../pos/3743.pos 3743 txt/../ent/3743.ent 3743 txt/../wrd/3743.wrd 15780 txt/../pos/15780.pos 15780 txt/../wrd/15780.wrd === file2bib.sh === id: 14328 author: Boethius title: The Consolation of Philosophy date: pages: extension: .txt txt: ./txt/14328.txt cache: ./cache/14328.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'14328.txt' === file2bib.sh === id: 21995 author: Rashdall, Hastings title: Philosophy and Religion Six Lectures Delivered at Cambridge date: pages: extension: .txt txt: ./txt/21995.txt cache: ./cache/21995.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'21995.txt' 13316 txt/../pos/13316.pos 8909 txt/../pos/8909.pos 13316 txt/../wrd/13316.wrd 8910 txt/../pos/8910.pos 15780 txt/../ent/15780.ent 8909 txt/../wrd/8909.wrd 8909 txt/../ent/8909.ent 621 txt/../pos/621.pos 621 txt/../wrd/621.wrd 8910 txt/../wrd/8910.wrd 8910 txt/../ent/8910.ent === file2bib.sh === id: 3743 author: Paine, Thomas title: The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason date: pages: extension: .txt txt: ./txt/3743.txt cache: ./cache/3743.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'3743.txt' 13316 txt/../ent/13316.ent === file2bib.sh === id: 60488 author: Guizot, François title: Meditations on the Essence of Christianity, and on the Religious Questions of the Day. date: pages: extension: .txt txt: ./txt/60488.txt cache: ./cache/60488.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'60488.txt' 621 txt/../ent/621.ent === file2bib.sh === id: 15780 author: Moore, Edward Caldwell title: An Outline of the History of Christian Thought Since Kant date: pages: extension: .txt txt: ./txt/15780.txt cache: ./cache/15780.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'15780.txt' === file2bib.sh === id: 13316 author: Boethius title: The Theological Tractates and The Consolation of Philosophy date: pages: extension: .txt txt: ./txt/13316.txt cache: ./cache/13316.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 7 resourceName b'13316.txt' === file2bib.sh === id: 8909 author: Holbach, Paul Henri Thiry, baron d' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date: pages: extension: .txt txt: ./txt/8909.txt cache: ./cache/8909.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'8909.txt' === file2bib.sh === id: 8910 author: Holbach, Paul Henri Thiry, baron d' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date: pages: extension: .txt txt: ./txt/8910.txt cache: ./cache/8910.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 8 resourceName b'8910.txt' === file2bib.sh === id: 621 author: James, William title: The Varieties of Religious Experience: A Study in Human Nature date: pages: extension: .txt txt: ./txt/621.txt cache: ./cache/621.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 23 resourceName b'621.txt' Done mapping. Reducing subject-philosophyAndReligion-gutenberg === reduce.pl bib === id = 14328 author = Boethius title = The Consolation of Philosophy date = pages = extension = .txt mime = text/plain words = 43378 sentences = 2867 flesch = 83 summary = thee nature's hid secrets, and thou didst trace for me with thy wand things laid to thy charge whereof thou hast spoken, whether such as Thou hast ceased to know thy own nature. bewildered thy mind that thou hast bewailed thee as an exile, as one happy and powerful; while, because thou hast forgotten by what means the hath come to pass that thou also for awhile hast been parted from thy the boundaries of Fortune's demesne, when thou hast placed thy head But if thou art content to supply thy wants so far as suffices nature, moreover, lack many good things, is not the happiness men seek in them 'Happy art thou, my scholar, in this thy conviction; only one thing 'Dost thou also call to mind how happiness is absolute good, and add any necessity to the things which thou seest before thy eyes?' cache = ./cache/14328.txt txt = ./txt/14328.txt === reduce.pl bib === id = 21995 author = Rashdall, Hastings title = Philosophy and Religion Six Lectures Delivered at Cambridge date = pages = extension = .txt mime = text/plain words = 49871 sentences = 2194 flesch = 63 summary = of God to human knowledge will then be looked at through mind as a religious and moral life; what may I believe about God and Duty, about existence of the Universe is the mind that we call God. existence of a Mind possessing universal knowledge is necessary as the be thought of the existence of matter apart from mind, every one will dead, inert matter to exist without any mind to think it or know it, but upon the necessity of God as a universal, knowing Mind to explain both thought of as ultimately an experience in the mind of God, parts of which the existence of God. And even among the religious minds without of Nature as existing in the Mind of God, or as simply created or brought the Logos or Reason of God. The thought of great religious thinkers is none the less Revelation cache = ./cache/21995.txt txt = ./txt/21995.txt === reduce.pl bib === id = 15780 author = Moore, Edward Caldwell title = An Outline of the History of Christian Thought Since Kant date = pages = extension = .txt mime = text/plain words = 90438 sentences = 5594 flesch = 69 summary = the thoughts which the men of the age would naturally have concerning nature, the new feeling concerning man, the vast complex of facts and religion whose God is not the principle of all life and nature and for some sense, all men are sons of God and Jesus was the son of man. Christ is for living religion now a man, now God, revelation now nature the Son of God, and mankind and Jesus are thought of as parts of all men is the basis of morality, just as the oneness of man with God is of a man's nature and life by the action of the spirit of God, great revelation and source of inference concerning the nature of God. Instead of saying in the famous phrase, that the Christians think of views of the relation of God to man and the world held the field, cache = ./cache/15780.txt txt = ./txt/15780.txt === reduce.pl bib === id = 26321 author = Lodge, Oliver, Sir title = Life and Matter: A Criticism of Professor Haeckel's "Riddle of the Universe" date = pages = extension = .txt mime = text/plain words = 26989 sentences = 902 flesch = 52 summary = fundamental existence, of "life" or of "mind," it ought to reply that The possibility that "life" may be a real and basal form of existence, The fact concerning life which lies at the root of Professor Haeckel's that without matter the things we call mind, intelligence, consciousness, Matter possesses energy, in the form of persistent motion, and it is propelled by force; but neither matter nor energy possesses the power world for a time, but that it can also exist in some sense that life has an existence apart from its material manifestations as we the self-determined action of mind or living things upon matter, control or direct material forces--timing them and determining other words, life can generate no trace of energy, it can only guide generate energy nor directly exert force, yet it can cause matter to material, and timing the liberation of existing energy, as to produce cache = ./cache/26321.txt txt = ./txt/26321.txt === reduce.pl bib === id = 992 author = Spinoza, Benedictus de title = A Theological-Political Treatise [Part IV] date = pages = extension = .txt mime = text/plain words = 28413 sentences = 1486 flesch = 75 summary = which has sovereign right over all things; and, inasmuch as the power of nature the laws of its nature it has a sovereign right to do, inasmuch as it sovereign a right as he who orders his life entirely by the laws of reason. (16:96) If men were naturally bound by the Divine law and right, or if the Divine law and right were a natural necessity, there would have been no need everyone is bound, in the state of nature, to live according to Divine law, power, which alone is bound both by Divine and natural right to preserve and transferred to Moses their right to consult God and interpret His commands: of government, possessing the sole right of consulting God, and consequently state of nature reason has no more rights than desire, but that men living to the rights and authority of the sovereign power, and that every man cache = ./cache/992.txt txt = ./txt/992.txt === reduce.pl bib === id = 989 author = Spinoza, Benedictus de title = Theologico-Political Treatise — Part 1 date = pages = extension = .txt mime = text/plain words = 31136 sentences = 1579 flesch = 73 summary = Reason does not present God as a law-giver for men. Law revealed by God to Moses was merely the law of the individual Hebrew Universal Religion, the Divine Law revealed through the Prophets and revealed law of God, I pass on to another part of my subject, and prove that (1) Prophecy, or revelation is sure knowledge revealed by God to man. natural faculties depends on knowledge of God and His eternal laws; but (20) With a real voice God revealed to Moses the laws which He wished to be in Scripture indicating the means by which God has revealed His laws to man. (111) Lastly, the prophets were said to possess the Spirit of God because man; therefore to him also was God revealed according to his understanding Divine law is to love God as the highest good, namely, as we have said, not cache = ./cache/989.txt txt = ./txt/989.txt === reduce.pl bib === id = 991 author = Spinoza, Benedictus de title = A Theological-Political Treatise [Part III] date = pages = extension = .txt mime = text/plain words = 16433 sentences = 905 flesch = 76 summary = CHAPTER XIII It is shown, that Scripture teaches only very Simple Doctrines, commandment of God revealed to himself, but only the words uttered by Christ are told that God revealed the same thing to Moses in different words, and WHEREFORE SCRIPTURE IS CALLED SACRED, AND THE WORD OF GOD. expressed opinions of prophets and apostles openly proclaim that God's I have written repugnant either to the Word of God or to true religion and the Bible is none the less the Word of God, and it is no more lawful to say of Scripture than of God's Word that it is mutilated and corrupted. of God in so far as it affects religion, or the Divine law; we must now obedient, his creed is pious; for the true knowledge of God comes not by (24) Faith consists in a knowledge of God, without which obedience to Him cache = ./cache/991.txt txt = ./txt/991.txt === reduce.pl bib === id = 1016 author = Spinoza, Benedictus de title = On the Improvement of the Understanding date = pages = extension = .txt mime = text/plain words = 16489 sentences = 963 flesch = 74 summary = the said knowledge concerning the things needful to be known. adequate idea, or the subjective essence of a thing: the subjective essence of things, or, in other words, the ideas itself, [o] or the subjective essences of things, or ideas, connected with others--as all things that exist in nature--will mind according to the standard of the given true idea, we should perceiving unknown things according to the standard of the true idea; existence; but if the nature of the thing be not an eternal are clear and distinct can never be false: for ideas of things idea being false is evident to everyone who understands the nature standard of a true idea, and that method is reflective knowledge), fact, that true knowledge consists in knowing things through their (108:3) That it perceives certain things, or forms some ideas (108:13) The mind can determine in many ways the ideas of things, cache = ./cache/1016.txt txt = ./txt/1016.txt === reduce.pl bib === id = 3743 author = Paine, Thomas title = The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason date = pages = extension = .txt mime = text/plain words = 72882 sentences = 2784 flesch = 68 summary = thing at that time to believe a man to have been celestially begotten; shame at calling such paltry stories the word of God. As to the account of the creation, with which the book of Genesis opens, Did the book called the Bible excel in purity of ideas and expression person is; for the Creator is the Father of All. The first four books, called Matthew, Mark, Luke, and John, do not give the Bible; and I begin with what are called the five books of Moses, years after the death of Moses; as men now write histories of things point that the book proves is that the author lived long after the time Jerusalem at this day; meaning the time when the book of Joshua was confusion, contradiction, and cruelty in this pretended word of God. The first book of Kings begins with the reign of Solomon, which, cache = ./cache/3743.txt txt = ./txt/3743.txt === reduce.pl bib === id = 990 author = Spinoza, Benedictus de title = Theologico-Political Treatise — Part 2 date = pages = extension = .txt mime = text/plain words = 32667 sentences = 1888 flesch = 77 summary = plain that the universal laws of nature are decrees of God following from mean events of which the natural cause cannot be explained by a reference to miracles, in the sense of events contrary to the laws of nature, so far from order of nature or her laws, it not only can give us no knowledge of God, naturally, and are referred directly to God because Scripture, as we have Scripture does not widely differ from the method of interpreting nature in book, when the historian, after relating the words of Moses, begins again to book of the law of God," he changes into "and Joshua wrote these words that Moses wrote the book of the law, the historian adds that he handed it reasonable to suppose that Moses wrote down the laws at the time when he law of God, written, set forth, and explained by Ezra, which is referred to cache = ./cache/990.txt txt = ./txt/990.txt === reduce.pl bib === id = 621 author = James, William title = The Varieties of Religious Experience: A Study in Human Nature date = pages = extension = .txt mime = text/plain words = 188455 sentences = 9783 flesch = 70 summary = religion for human life, I think we ought to look for the answer among "God is more real to me than any thought or thing or person. conscious of hating God, or man, or right, or love, and I know the mere natural animal man without a sense of sin; sometimes it means a religious experience, the fact that man has a dual nature, and is "The great central fact in human life is the coming into a immanence of God and the Divinity of man's true, inner self." power had come into my life; that, indeed, old things had passed sense, to use human standards to help us decide how far the religious life certain kind of thing for the first time in his life. things: "I simply mean the _Science of God_, or the truths we know God, meaning only what enters into the religious man's cache = ./cache/621.txt txt = ./txt/621.txt === reduce.pl bib === id = 8910 author = Holbach, Paul Henri Thiry, baron d' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date = pages = extension = .txt mime = text/plain words = 138002 sentences = 3886 flesch = 48 summary = If a faithful account was rendered of man's ideas upon the Divinity, he ideas on the powers of nature, which gave birth to the gods they for want of contemplating nature under her true point of view, that man weak imagination of man is able to form; that when this nature appears reconcile man to the idea that the puny offspring of natural causes is knowledge--HIS REASON, it would naturally occur to the mind of man, that although in man, as well as the other beings of nature, it is evidence spring out of natural causes; that man as well as all the other beings Thus every thing proves that nature, or matter, exists necessarily; that of nature, applied to the conduct of man in society; that this reason thing proves to us, that it is not out of nature man ought to seek the cache = ./cache/8910.txt txt = ./txt/8910.txt === reduce.pl bib === id = 8909 author = Holbach, Paul Henri Thiry, baron d' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date = pages = extension = .txt mime = text/plain words = 121781 sentences = 3540 flesch = 50 summary = PART I--Laws of Nature.--Of man.--The faculties of the soul. LAWS OF NATURE--OF MAN--THE FACULTIES OF THE SOUL--DOCTRINE OF Man, in fact, finds himself in Nature, and makes a part of it: he acts universe, generated in the mind of man the idea of ORDER; this term, Nature_: man finds order in every thing that is conformable to his the manner of man's considering the natural and necessary effects, which the natural means to render the beings with whom he lives happy; to _Happiness_ is a mode of existence of which man naturally wishes the The ideas which man forms to himself of happiness depend not only on his Whatever may be the cause that obliges man to act, society possesses manner which is but little accordant with the nature of things: each man The passion for existence is in man only a natural consequence man has designated the concealed causes acting in nature, and their cache = ./cache/8909.txt txt = ./txt/8909.txt === reduce.pl bib === id = 13316 author = Boethius title = The Theological Tractates and The Consolation of Philosophy date = pages = extension = .txt mime = text/plain words = 99735 sentences = 9672 flesch = 73 summary = Forma uero quae est sine materia non poterit esse subiectum nec quae sit ultra substantiam; cum uero "iustus," qualitatem quidem sed non hoc nec substantia; quod enim est, aliis debet quae non sunt homo. sit loco (omnino enim in loco esse non potest) sed quod omnis ei locus non est subiectionis ratione quod dicitur, sed ultra omnem quae Sed si esse bonum est, ea quae sunt in eo quod sunt bona sunt idemque illis est esse quod boni esse; substantialia igitur bona sunt, quoniam non Non est igitur nobis idem bonis esse quod iustis, sed aliquid sed potius non esse significat; omnis uero natura est. Quod enim non est unum, nec esse things, thou thinkest that lewd and wicked men be powerful and happy; summum non esse manifestum est; nullo modo igitur quae summa sunt bona ea goodness, because it is desired by the nature of all things; thou didst cache = ./cache/13316.txt txt = ./txt/13316.txt === reduce.pl bib === id = 36800 author = Holyoake, Austin title = Ludicrous Aspects Of Christianity A Response To The Challenge Of The Bishop Of Manchester date = pages = extension = .txt mime = text/plain words = 10763 sentences = 494 flesch = 75 summary = heavens opened to Jesus, and the Spirit of God descended like a dove and give his angels charge concerning thee." Jesus said unto him, "It is of another, Jesus said, "Get thee hence, Satan: for it is written, Thou said unto them, Follow me, and I will make you fishers of men. We are told that when "Jesus saw great multitudes about him, he gave But Jesus said unto him, When Jesus entered the ruler's house, he said, "Give place, enthusiastic Peter said, Lord, if it be thou, bid me come unto thee on Jesus said, Come; to which Peter responded by stepping out of Jesus blessed Peter, and promised him the keys of the kingdom of heaven; Peter rebuked him, and said it should not be; but Jesus Christ, the Son of God." Jesus at last replied--"Thou hast said," which And as they went, whom should they meet but Jesus himself, who said cache = ./cache/36800.txt txt = ./txt/36800.txt === reduce.pl bib === id = 60488 author = Guizot, François title = Meditations on the Essence of Christianity, and on the Religious Questions of the Day. date = pages = extension = .txt mime = text/plain words = 59256 sentences = 3176 flesch = 70 summary = 2. That the will of God is the moral law of man, and obedience to facts and instincts which constitute man's moral nature, this God, which will is the moral law of man. divine nature of Jesus Christ and his relation to God: "In the alike regard Jesus Christ as at once God and man, the alone, Jesus Christ raises His thoughts to God and says, "Father, Jesus Christ is not only God made man to spread the divine human soul which are the object of the Divine action, and God as to the essential laws regulating the relation of man with God. Historical tradition fully confirms the moral fact here God and man." [Footnote 87] revelation of the nature of Jesus him-self, of the God-man. Christian faith, the divine and the human nature united in Jesus, human origin that becomes man, but the God self-existent, cache = ./cache/60488.txt txt = ./txt/60488.txt Building ./etc/reader.txt 8910 621 8909 8910 8909 13316 number of items: 16 sum of words: 1,026,688 average size in words: 64,168 average readability score: 68 nouns: man; nature; men; life; things; mind; nothing; world; time; religion; thing; reason; power; existence; ideas; truth; knowledge; matter; experience; fact; laws; order; soul; part; idea; way; others; sense; one; beings; happiness; state; people; manner; law; place; body; being; cause; day; causes; book; words; thought; means; work; faith; history; something; earth verbs: is; be; are; have; was; has; had; been; were; do; said; being; does; say; made; make; see; know; did; called; let; come; find; give; think; given; according; believe; found; says; take; having; become; am; known; seems; taken; set; thought; go; done; makes; came; put; call; feel; speak; written; understand; exist adjectives: other; own; such; same; human; true; great; more; good; religious; many; necessary; certain; natural; first; different; moral; whole; new; divine; little; much; general; present; possible; free; able; real; christian; least; common; spiritual; peculiar; short; impossible; most; last; eternal; very; mere; particular; various; greater; happy; only; physical; false; universal; old; clear adverbs: not; so; only; more; then; most; even; as; never; thus; now; also; very; therefore; up; always; far; ever; well; out; however; still; much; yet; here; too; again; just; indeed; rather; no; all; often; down; away; once; necessarily; long; less; almost; alone; forth; first; sometimes; merely; there; frequently; already; really; perhaps pronouns: it; he; his; i; they; we; their; him; them; its; our; my; himself; us; me; itself; themselves; you; her; she; thy; your; one; thee; myself; ourselves; thyself; herself; yourself; ye; mine; theirs; ours; yourselves; yours; thou; ii; quo; quae; oneself; happiness.--the; youth:--; xiv:25; whereof; ut; totas; these:--; tart; sir,--your; rursus proper nouns: _; god; thou; est; christ; jesus; esse; moses; lord; et; sed; bible; church; quod; de; nature; quae; christianity; cum; footnote; i.; divine; heaven; si; spirit; enim; new; jews; testament; ye; nec; uel; divinity; kant; chap; greek; atque; father; non; israel; ex; christian; .; c.; son; quam; qui; john; inquam; quidem keywords: god; man; thing; christ; nature; moses; mind; lord; jesus; christianity; scripture; reason; law; divine; bible; spirit; religion; professor; new; life; jews; idea; hebrews; good; form; find; father; existence; christian; true; time; thy; thou; testament; state; st.; soul; son; render; peter; matter; joshua; john; israel; iii; holy; great; experience; dr.; chap one topic; one dimension: man file(s): ./cache/14328.txt titles(s): The Consolation of Philosophy three topics; one dimension: god; man; thou file(s): ./cache/621.txt, ./cache/13316.txt, ./cache/14328.txt titles(s): The Varieties of Religious Experience: A Study in Human Nature | The Theological Tractates and The Consolation of Philosophy | The Consolation of Philosophy five topics; three dimensions: god life religious; man nature beings; god man moses; est non quod; thou things good file(s): ./cache/621.txt, ./cache/8910.txt, ./cache/990.txt, ./cache/13316.txt, ./cache/14328.txt titles(s): The Varieties of Religious Experience: A Study in Human Nature | The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 | Theologico-Political Treatise — Part 2 | The Theological Tractates and The Consolation of Philosophy | The Consolation of Philosophy Type: gutenberg title: subject-philosophyAndReligion-gutenberg date: 2021-06-07 time: 14:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Philosophy and religion" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 14328 author: Boethius title: The Consolation of Philosophy date: words: 43378 sentences: 2867 pages: flesch: 83 cache: ./cache/14328.txt txt: ./txt/14328.txt summary: thee nature''s hid secrets, and thou didst trace for me with thy wand things laid to thy charge whereof thou hast spoken, whether such as Thou hast ceased to know thy own nature. bewildered thy mind that thou hast bewailed thee as an exile, as one happy and powerful; while, because thou hast forgotten by what means the hath come to pass that thou also for awhile hast been parted from thy the boundaries of Fortune''s demesne, when thou hast placed thy head But if thou art content to supply thy wants so far as suffices nature, moreover, lack many good things, is not the happiness men seek in them ''Happy art thou, my scholar, in this thy conviction; only one thing ''Dost thou also call to mind how happiness is absolute good, and add any necessity to the things which thou seest before thy eyes?'' id: 13316 author: Boethius title: The Theological Tractates and The Consolation of Philosophy date: words: 99735 sentences: 9672 pages: flesch: 73 cache: ./cache/13316.txt txt: ./txt/13316.txt summary: Forma uero quae est sine materia non poterit esse subiectum nec quae sit ultra substantiam; cum uero "iustus," qualitatem quidem sed non hoc nec substantia; quod enim est, aliis debet quae non sunt homo. sit loco (omnino enim in loco esse non potest) sed quod omnis ei locus non est subiectionis ratione quod dicitur, sed ultra omnem quae Sed si esse bonum est, ea quae sunt in eo quod sunt bona sunt idemque illis est esse quod boni esse; substantialia igitur bona sunt, quoniam non Non est igitur nobis idem bonis esse quod iustis, sed aliquid sed potius non esse significat; omnis uero natura est. Quod enim non est unum, nec esse things, thou thinkest that lewd and wicked men be powerful and happy; summum non esse manifestum est; nullo modo igitur quae summa sunt bona ea goodness, because it is desired by the nature of all things; thou didst id: 60488 author: Guizot, François title: Meditations on the Essence of Christianity, and on the Religious Questions of the Day. date: words: 59256 sentences: 3176 pages: flesch: 70 cache: ./cache/60488.txt txt: ./txt/60488.txt summary: 2. That the will of God is the moral law of man, and obedience to facts and instincts which constitute man''s moral nature, this God, which will is the moral law of man. divine nature of Jesus Christ and his relation to God: "In the alike regard Jesus Christ as at once God and man, the alone, Jesus Christ raises His thoughts to God and says, "Father, Jesus Christ is not only God made man to spread the divine human soul which are the object of the Divine action, and God as to the essential laws regulating the relation of man with God. Historical tradition fully confirms the moral fact here God and man." [Footnote 87] revelation of the nature of Jesus him-self, of the God-man. Christian faith, the divine and the human nature united in Jesus, human origin that becomes man, but the God self-existent, id: 8910 author: Holbach, Paul Henri Thiry, baron d'' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date: words: 138002 sentences: 3886 pages: flesch: 48 cache: ./cache/8910.txt txt: ./txt/8910.txt summary: If a faithful account was rendered of man''s ideas upon the Divinity, he ideas on the powers of nature, which gave birth to the gods they for want of contemplating nature under her true point of view, that man weak imagination of man is able to form; that when this nature appears reconcile man to the idea that the puny offspring of natural causes is knowledge--HIS REASON, it would naturally occur to the mind of man, that although in man, as well as the other beings of nature, it is evidence spring out of natural causes; that man as well as all the other beings Thus every thing proves that nature, or matter, exists necessarily; that of nature, applied to the conduct of man in society; that this reason thing proves to us, that it is not out of nature man ought to seek the id: 8909 author: Holbach, Paul Henri Thiry, baron d'' title: The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date: words: 121781 sentences: 3540 pages: flesch: 50 cache: ./cache/8909.txt txt: ./txt/8909.txt summary: PART I--Laws of Nature.--Of man.--The faculties of the soul. LAWS OF NATURE--OF MAN--THE FACULTIES OF THE SOUL--DOCTRINE OF Man, in fact, finds himself in Nature, and makes a part of it: he acts universe, generated in the mind of man the idea of ORDER; this term, Nature_: man finds order in every thing that is conformable to his the manner of man''s considering the natural and necessary effects, which the natural means to render the beings with whom he lives happy; to _Happiness_ is a mode of existence of which man naturally wishes the The ideas which man forms to himself of happiness depend not only on his Whatever may be the cause that obliges man to act, society possesses manner which is but little accordant with the nature of things: each man The passion for existence is in man only a natural consequence man has designated the concealed causes acting in nature, and their id: 36800 author: Holyoake, Austin title: Ludicrous Aspects Of Christianity A Response To The Challenge Of The Bishop Of Manchester date: words: 10763 sentences: 494 pages: flesch: 75 cache: ./cache/36800.txt txt: ./txt/36800.txt summary: heavens opened to Jesus, and the Spirit of God descended like a dove and give his angels charge concerning thee." Jesus said unto him, "It is of another, Jesus said, "Get thee hence, Satan: for it is written, Thou said unto them, Follow me, and I will make you fishers of men. We are told that when "Jesus saw great multitudes about him, he gave But Jesus said unto him, When Jesus entered the ruler''s house, he said, "Give place, enthusiastic Peter said, Lord, if it be thou, bid me come unto thee on Jesus said, Come; to which Peter responded by stepping out of Jesus blessed Peter, and promised him the keys of the kingdom of heaven; Peter rebuked him, and said it should not be; but Jesus Christ, the Son of God." Jesus at last replied--"Thou hast said," which And as they went, whom should they meet but Jesus himself, who said id: 621 author: James, William title: The Varieties of Religious Experience: A Study in Human Nature date: words: 188455 sentences: 9783 pages: flesch: 70 cache: ./cache/621.txt txt: ./txt/621.txt summary: religion for human life, I think we ought to look for the answer among "God is more real to me than any thought or thing or person. conscious of hating God, or man, or right, or love, and I know the mere natural animal man without a sense of sin; sometimes it means a religious experience, the fact that man has a dual nature, and is "The great central fact in human life is the coming into a immanence of God and the Divinity of man''s true, inner self." power had come into my life; that, indeed, old things had passed sense, to use human standards to help us decide how far the religious life certain kind of thing for the first time in his life. things: "I simply mean the _Science of God_, or the truths we know God, meaning only what enters into the religious man''s id: 26321 author: Lodge, Oliver, Sir title: Life and Matter: A Criticism of Professor Haeckel''s "Riddle of the Universe" date: words: 26989 sentences: 902 pages: flesch: 52 cache: ./cache/26321.txt txt: ./txt/26321.txt summary: fundamental existence, of "life" or of "mind," it ought to reply that The possibility that "life" may be a real and basal form of existence, The fact concerning life which lies at the root of Professor Haeckel''s that without matter the things we call mind, intelligence, consciousness, Matter possesses energy, in the form of persistent motion, and it is propelled by force; but neither matter nor energy possesses the power world for a time, but that it can also exist in some sense that life has an existence apart from its material manifestations as we the self-determined action of mind or living things upon matter, control or direct material forces--timing them and determining other words, life can generate no trace of energy, it can only guide generate energy nor directly exert force, yet it can cause matter to material, and timing the liberation of existing energy, as to produce id: 15780 author: Moore, Edward Caldwell title: An Outline of the History of Christian Thought Since Kant date: words: 90438 sentences: 5594 pages: flesch: 69 cache: ./cache/15780.txt txt: ./txt/15780.txt summary: the thoughts which the men of the age would naturally have concerning nature, the new feeling concerning man, the vast complex of facts and religion whose God is not the principle of all life and nature and for some sense, all men are sons of God and Jesus was the son of man. Christ is for living religion now a man, now God, revelation now nature the Son of God, and mankind and Jesus are thought of as parts of all men is the basis of morality, just as the oneness of man with God is of a man''s nature and life by the action of the spirit of God, great revelation and source of inference concerning the nature of God. Instead of saying in the famous phrase, that the Christians think of views of the relation of God to man and the world held the field, id: 3743 author: Paine, Thomas title: The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason date: words: 72882 sentences: 2784 pages: flesch: 68 cache: ./cache/3743.txt txt: ./txt/3743.txt summary: thing at that time to believe a man to have been celestially begotten; shame at calling such paltry stories the word of God. As to the account of the creation, with which the book of Genesis opens, Did the book called the Bible excel in purity of ideas and expression person is; for the Creator is the Father of All. The first four books, called Matthew, Mark, Luke, and John, do not give the Bible; and I begin with what are called the five books of Moses, years after the death of Moses; as men now write histories of things point that the book proves is that the author lived long after the time Jerusalem at this day; meaning the time when the book of Joshua was confusion, contradiction, and cruelty in this pretended word of God. The first book of Kings begins with the reign of Solomon, which, id: 21995 author: Rashdall, Hastings title: Philosophy and Religion Six Lectures Delivered at Cambridge date: words: 49871 sentences: 2194 pages: flesch: 63 cache: ./cache/21995.txt txt: ./txt/21995.txt summary: of God to human knowledge will then be looked at through mind as a religious and moral life; what may I believe about God and Duty, about existence of the Universe is the mind that we call God. existence of a Mind possessing universal knowledge is necessary as the be thought of the existence of matter apart from mind, every one will dead, inert matter to exist without any mind to think it or know it, but upon the necessity of God as a universal, knowing Mind to explain both thought of as ultimately an experience in the mind of God, parts of which the existence of God. And even among the religious minds without of Nature as existing in the Mind of God, or as simply created or brought the Logos or Reason of God. The thought of great religious thinkers is none the less Revelation id: 990 author: Spinoza, Benedictus de title: Theologico-Political Treatise — Part 2 date: words: 32667 sentences: 1888 pages: flesch: 77 cache: ./cache/990.txt txt: ./txt/990.txt summary: plain that the universal laws of nature are decrees of God following from mean events of which the natural cause cannot be explained by a reference to miracles, in the sense of events contrary to the laws of nature, so far from order of nature or her laws, it not only can give us no knowledge of God, naturally, and are referred directly to God because Scripture, as we have Scripture does not widely differ from the method of interpreting nature in book, when the historian, after relating the words of Moses, begins again to book of the law of God," he changes into "and Joshua wrote these words that Moses wrote the book of the law, the historian adds that he handed it reasonable to suppose that Moses wrote down the laws at the time when he law of God, written, set forth, and explained by Ezra, which is referred to id: 989 author: Spinoza, Benedictus de title: Theologico-Political Treatise — Part 1 date: words: 31136 sentences: 1579 pages: flesch: 73 cache: ./cache/989.txt txt: ./txt/989.txt summary: Reason does not present God as a law-giver for men. Law revealed by God to Moses was merely the law of the individual Hebrew Universal Religion, the Divine Law revealed through the Prophets and revealed law of God, I pass on to another part of my subject, and prove that (1) Prophecy, or revelation is sure knowledge revealed by God to man. natural faculties depends on knowledge of God and His eternal laws; but (20) With a real voice God revealed to Moses the laws which He wished to be in Scripture indicating the means by which God has revealed His laws to man. (111) Lastly, the prophets were said to possess the Spirit of God because man; therefore to him also was God revealed according to his understanding Divine law is to love God as the highest good, namely, as we have said, not id: 992 author: Spinoza, Benedictus de title: A Theological-Political Treatise [Part IV] date: words: 28413 sentences: 1486 pages: flesch: 75 cache: ./cache/992.txt txt: ./txt/992.txt summary: which has sovereign right over all things; and, inasmuch as the power of nature the laws of its nature it has a sovereign right to do, inasmuch as it sovereign a right as he who orders his life entirely by the laws of reason. (16:96) If men were naturally bound by the Divine law and right, or if the Divine law and right were a natural necessity, there would have been no need everyone is bound, in the state of nature, to live according to Divine law, power, which alone is bound both by Divine and natural right to preserve and transferred to Moses their right to consult God and interpret His commands: of government, possessing the sole right of consulting God, and consequently state of nature reason has no more rights than desire, but that men living to the rights and authority of the sovereign power, and that every man id: 991 author: Spinoza, Benedictus de title: A Theological-Political Treatise [Part III] date: words: 16433 sentences: 905 pages: flesch: 76 cache: ./cache/991.txt txt: ./txt/991.txt summary: CHAPTER XIII It is shown, that Scripture teaches only very Simple Doctrines, commandment of God revealed to himself, but only the words uttered by Christ are told that God revealed the same thing to Moses in different words, and WHEREFORE SCRIPTURE IS CALLED SACRED, AND THE WORD OF GOD. expressed opinions of prophets and apostles openly proclaim that God''s I have written repugnant either to the Word of God or to true religion and the Bible is none the less the Word of God, and it is no more lawful to say of Scripture than of God''s Word that it is mutilated and corrupted. of God in so far as it affects religion, or the Divine law; we must now obedient, his creed is pious; for the true knowledge of God comes not by (24) Faith consists in a knowledge of God, without which obedience to Him id: 1016 author: Spinoza, Benedictus de title: On the Improvement of the Understanding date: words: 16489 sentences: 963 pages: flesch: 74 cache: ./cache/1016.txt txt: ./txt/1016.txt summary: the said knowledge concerning the things needful to be known. adequate idea, or the subjective essence of a thing: the subjective essence of things, or, in other words, the ideas itself, [o] or the subjective essences of things, or ideas, connected with others--as all things that exist in nature--will mind according to the standard of the given true idea, we should perceiving unknown things according to the standard of the true idea; existence; but if the nature of the thing be not an eternal are clear and distinct can never be false: for ideas of things idea being false is evident to everyone who understands the nature standard of a true idea, and that method is reflective knowledge), fact, that true knowledge consists in knowing things through their (108:3) That it perceives certain things, or forms some ideas (108:13) The mind can determine in many ways the ideas of things, ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel