Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 16 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 64168 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 69 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 13 God 8 man 7 thing 7 Christ 6 Moses 5 nature 5 mind 5 Lord 5 Jesus 5 Christianity 4 scripture 4 law 4 Divine 4 Bible 3 religion 3 reason 3 life 3 idea 3 good 3 form 3 find 3 existence 3 christian 3 Spirit 3 Professor 3 New 3 Jews 3 Hebrews 3 Father 2 true 2 time 2 thy 2 thou 2 state 2 soul 2 render 2 matter 2 iii 2 great 2 experience 2 cause 2 Testament 2 St. 2 Son 2 Peter 2 Joshua 2 John 2 Israel 2 Holy 2 Dr. Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 5108 man 2629 thing 2143 nature 1664 life 1637 mind 1506 idea 1426 time 1274 law 1264 world 1235 nothing 1215 religion 1212 power 1146 being 1137 reason 1023 fact 1008 cause 948 part 919 truth 919 existence 909 matter 907 word 883 sense 883 experience 878 book 849 soul 815 way 797 knowledge 755 state 749 order 745 object 735 system 730 body 721 action 698 one 666 day 663 other 643 thought 623 happiness 622 person 614 work 607 people 603 place 580 manner 572 point 569 opinion 540 year 539 effect 530 evil 528 subject 527 name Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 4776 _ 3458 God 1055 thou 814 est 621 Christ 611 Jesus 507 esse 483 Moses 446 Lord 308 et 308 Bible 304 Church 255 Christianity 245 Nature 239 quae 236 Footnote 230 cum 225 Divine 218 quod 213 de 207 enim 205 heaven 202 New 201 Jews 194 si 192 Testament 181 ye 178 uel 178 Spirit 178 Divinity 171 Kant 169 Greek 168 sed 162 Sed 161 I. 159 Israel 157 nec 157 Father 155 atque 154 Christian 149 . 144 Son 142 non 140 inquam 136 quam 134 ex 133 quidem 133 Joshua 133 John 131 qui Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 13723 it 8813 he 6591 i 5714 they 5665 we 3590 him 3491 them 1643 himself 1572 us 1342 me 1053 itself 1025 themselves 992 you 838 she 319 one 289 thee 289 myself 283 ourselves 238 her 132 thyself 101 herself 33 yourself 23 ye 20 mine 18 theirs 10 ours 6 thy 4 yourselves 4 yours 4 thou 4 ii 4 his 2 quae 2 oneself 1 youth:-- 1 xiv:25 1 whereof 1 these:-- 1 tart 1 rursus 1 results.--whether 1 qualities,--they 1 pp 1 ourself 1 nulla 1 my 1 iv 1 it:-- 1 iii 1 him,--that Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 41965 be 12268 have 3770 do 2656 say 2348 make 1616 give 1568 know 1566 see 1236 find 1169 take 1158 call 1151 come 1066 think 884 believe 810 become 792 seem 786 go 743 feel 665 let 661 follow 656 speak 646 exist 616 show 599 appear 592 write 566 live 558 act 544 suppose 543 accord 536 render 527 form 508 bring 507 understand 486 prove 468 produce 466 pass 460 seek 444 hold 437 consider 430 tell 423 bear 411 mean 409 set 407 leave 405 remain 399 receive 376 possess 372 put 350 teach 347 use Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 8922 not 2789 so 2616 more 2335 only 2097 other 1790 own 1721 most 1505 then 1364 great 1358 such 1281 same 1185 human 1146 even 1122 as 1098 never 1073 good 1071 thus 1055 very 1054 true 1054 now 1012 also 973 well 953 first 901 much 900 religious 844 many 762 therefore 744 up 731 always 717 far 693 necessary 661 long 660 certain 657 natural 626 ever 603 out 602 different 572 moral 557 less 557 however 555 high 541 whole 541 still 486 yet 485 just 482 here 480 too 477 new 464 again 450 little Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 328 least 269 most 178 high 155 good 153 great 40 slight 40 manif 35 early 33 bad 28 small 28 chief 21 strong 20 simple 18 e 16 deep 14 clear 14 Most 13 l 12 wise 12 low 12 late 12 full 11 true 11 noble 11 large 10 vile 10 near 9 sure 9 dear 9 close 6 wide 6 pure 6 plain 6 firm 6 fine 5 oppr 5 lofty 5 heavy 5 gross 5 fair 5 common 5 acute 4 wr 4 weak 4 subtle 4 strict 4 old 4 mean 4 look 4 happy Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 1452 most 48 well 33 least 3 sayest 1 walkest 1 tremblest 1 sittest 1 profoundest 1 lookest 1 highest 1 hard 1 desirest 1 addest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 2 www.physics.wisc.edu 1 www.erols.com 1 usccb.org 1 archive.org Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 2 http://www.physics.wisc.edu/~shalizi/Spinoza/TIE/ 1 http://www.erols.com/jyselman/teielwes.htm 1 http://usccb.org/bible/books-of-the-bible 1 http://archive.org/details/meditationsoness00guiz/page/n6 Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 20 man is not 19 nothing is more 14 god is not 13 _ see _ 11 _ is _ 10 mind is not 9 man does not 9 nature is not 7 _ are _ 7 men called apostles 7 things are not 6 books were not 6 existence is not 6 god did not 6 god does not 6 thing is necessary 5 god made man 5 god was not 5 man has always 5 reason is not 5 things are good 5 world does not 4 _ was _ 4 experience does not 4 god is jealous 4 man has never 4 man has not 4 man is almost 4 man is capable 4 man is continually 4 man is so 4 men called prophets 4 men do not 4 nature does not 4 reason does not 4 religion is not 4 soul does not 4 truth is not 4 world is not 3 _ feeling _ 3 _ is not 3 _ is only 3 _ know _ 3 _ live _ 3 being is good 3 being is not 3 cause is not 3 god is _ 3 god is most 3 god is present Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 3 man is not more 2 existence is not dependent 2 experiences are not possible 2 god has no special 2 man has no idea 2 man is not competent 1 _ are not subject 1 _ does not much 1 _ is not likely 1 _ taking no notice 1 being has no admixture 1 being is not good 1 being is not matter 1 beings have no existence 1 cause having no analogy 1 cause is no punishment 1 cause is not able 1 cause is not generally 1 cause is not want 1 causes being no longer 1 causes were not adequate 1 existence has no connection 1 existence is not likely 1 existence is not self 1 existence is not static 1 experience has not sufficiently 1 experience is no longer 1 experience show no more 1 fact has no relation 1 fact is not less 1 fact is not quite 1 facts are not mere 1 god does not generally 1 god does not so 1 god does not thus 1 god has no body 1 god has no likeness 1 god has no particular 1 god has no right 1 god is no longer 1 god is not above 1 god is not equal 1 god is not jealous 1 god is not necessarily 1 god is not personal 1 god is not will 1 god was not entirely 1 god was not open 1 god was not peculiar 1 idea be not fictitious A rudimentary bibliography -------------------------- id = 13316 author = Boethius title = The Theological Tractates and The Consolation of Philosophy date = keywords = Adam; Aristotle; Boethius; Christ; Eutyches; Father; God; Godhead; Greek; Holy; Ita; Mary; Nestorius; Plato; Providence; Quid; Sed; Son; Spirit; Trinity; VII; Wherefore; atque; bonum; cum; doth; enim; esse; est; form; good; haec; hoc; igitur; iii; inquam; man; mind; minime; modo; nature; nec; non; person; quae; qui; quidem; quod; quoque; quoth; sit; substance; sunt; thee; thing; thou; thy; uel; uero summary = Forma uero quae est sine materia non poterit esse subiectum nec quae sit ultra substantiam; cum uero "iustus," qualitatem quidem sed non hoc nec substantia; quod enim est, aliis debet quae non sunt homo. sit loco (omnino enim in loco esse non potest) sed quod omnis ei locus non est subiectionis ratione quod dicitur, sed ultra omnem quae Sed si esse bonum est, ea quae sunt in eo quod sunt bona sunt idemque illis est esse quod boni esse; substantialia igitur bona sunt, quoniam non Non est igitur nobis idem bonis esse quod iustis, sed aliquid sed potius non esse significat; omnis uero natura est. Quod enim non est unum, nec esse things, thou thinkest that lewd and wicked men be powerful and happy; summum non esse manifestum est; nullo modo igitur quae summa sunt bona ea goodness, because it is desired by the nature of all things; thou didst id = 14328 author = Boethius title = The Consolation of Philosophy date = keywords = Boethius; Divine; Fortune; God; SONG; good; iii; man; reason; thing; thou; thy; true summary = thee nature''s hid secrets, and thou didst trace for me with thy wand things laid to thy charge whereof thou hast spoken, whether such as Thou hast ceased to know thy own nature. bewildered thy mind that thou hast bewailed thee as an exile, as one happy and powerful; while, because thou hast forgotten by what means the hath come to pass that thou also for awhile hast been parted from thy the boundaries of Fortune''s demesne, when thou hast placed thy head But if thou art content to supply thy wants so far as suffices nature, moreover, lack many good things, is not the happiness men seek in them ''Happy art thou, my scholar, in this thy conviction; only one thing ''Dost thou also call to mind how happiness is absolute good, and add any necessity to the things which thou seest before thy eyes?'' id = 60488 author = Guizot, François title = Meditations on the Essence of Christianity, and on the Religious Questions of the Day. date = keywords = Abraham; Bible; Christ; Christianity; Divine; Father; Footnote; God; HHHHHH; Hebrews; Israel; Jesus; John; Lord; Moses; St.; Supernatural; christian; man summary = 2. That the will of God is the moral law of man, and obedience to facts and instincts which constitute man''s moral nature, this God, which will is the moral law of man. divine nature of Jesus Christ and his relation to God: "In the alike regard Jesus Christ as at once God and man, the alone, Jesus Christ raises His thoughts to God and says, "Father, Jesus Christ is not only God made man to spread the divine human soul which are the object of the Divine action, and God as to the essential laws regulating the relation of man with God. Historical tradition fully confirms the moral fact here God and man." [Footnote 87] revelation of the nature of Jesus him-self, of the God-man. Christian faith, the divine and the human nature united in Jesus, human origin that becomes man, but the God self-existent, id = 8909 author = Holbach, Paul Henri Thiry, baron d'' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 1 date = keywords = CHAP; Nature; action; body; cause; effect; existence; experience; find; form; great; happiness; idea; law; man; motion; necessary; object; render; society; soul; thing summary = PART I--Laws of Nature.--Of man.--The faculties of the soul. LAWS OF NATURE--OF MAN--THE FACULTIES OF THE SOUL--DOCTRINE OF Man, in fact, finds himself in Nature, and makes a part of it: he acts universe, generated in the mind of man the idea of ORDER; this term, Nature_: man finds order in every thing that is conformable to his the manner of man''s considering the natural and necessary effects, which the natural means to render the beings with whom he lives happy; to _Happiness_ is a mode of existence of which man naturally wishes the The ideas which man forms to himself of happiness depend not only on his Whatever may be the cause that obliges man to act, society possesses manner which is but little accordant with the nature of things: each man The passion for existence is in man only a natural consequence man has designated the concealed causes acting in nature, and their id = 8910 author = Holbach, Paul Henri Thiry, baron d'' title = The System of Nature, or, the Laws of the Moral and Physical World. Volume 2 date = keywords = CHAP; Clarke; Divinity; God; Newton; cause; existence; find; form; great; human; idea; law; let; man; matter; mind; nature; power; quality; reason; render; superstition; system; thing; truth summary = If a faithful account was rendered of man''s ideas upon the Divinity, he ideas on the powers of nature, which gave birth to the gods they for want of contemplating nature under her true point of view, that man weak imagination of man is able to form; that when this nature appears reconcile man to the idea that the puny offspring of natural causes is knowledge--HIS REASON, it would naturally occur to the mind of man, that although in man, as well as the other beings of nature, it is evidence spring out of natural causes; that man as well as all the other beings Thus every thing proves that nature, or matter, exists necessarily; that of nature, applied to the conduct of man in society; that this reason thing proves to us, that it is not out of nature man ought to seek the id = 36800 author = Holyoake, Austin title = Ludicrous Aspects Of Christianity A Response To The Challenge Of The Bishop Of Manchester date = keywords = God; Jesus; Lord; Peter; Son; man summary = heavens opened to Jesus, and the Spirit of God descended like a dove and give his angels charge concerning thee." Jesus said unto him, "It is of another, Jesus said, "Get thee hence, Satan: for it is written, Thou said unto them, Follow me, and I will make you fishers of men. We are told that when "Jesus saw great multitudes about him, he gave But Jesus said unto him, When Jesus entered the ruler''s house, he said, "Give place, enthusiastic Peter said, Lord, if it be thou, bid me come unto thee on Jesus said, Come; to which Peter responded by stepping out of Jesus blessed Peter, and promised him the keys of the kingdom of heaven; Peter rebuked him, and said it should not be; but Jesus Christ, the Son of God." Jesus at last replied--"Thou hast said," which And as they went, whom should they meet but Jesus himself, who said id = 621 author = James, William title = The Varieties of Religious Experience: A Study in Human Nature date = keywords = Boston; Christ; Christianity; Dr.; Father; God; Holy; Infinite; Jesus; John; London; Lord; Mr.; New; Paris; Professor; Saint; Spirit; Starbuck; Tolstoy; York; christian; example; experience; fact; find; good; know; life; like; love; man; mind; nature; religion; religious; self; sense; soul; state; thing; time; way; world summary = religion for human life, I think we ought to look for the answer among "God is more real to me than any thought or thing or person. conscious of hating God, or man, or right, or love, and I know the mere natural animal man without a sense of sin; sometimes it means a religious experience, the fact that man has a dual nature, and is "The great central fact in human life is the coming into a immanence of God and the Divinity of man''s true, inner self." power had come into my life; that, indeed, old things had passed sense, to use human standards to help us decide how far the religious life certain kind of thing for the first time in his life. things: "I simply mean the _Science of God_, or the truths we know God, meaning only what enters into the religious man''s id = 26321 author = Lodge, Oliver, Sir title = Life and Matter: A Criticism of Professor Haeckel''s "Riddle of the Universe" date = keywords = Christianity; Haeckel; Professor; energy; existence; force; life; matter; mind; thing; time; true summary = fundamental existence, of "life" or of "mind," it ought to reply that The possibility that "life" may be a real and basal form of existence, The fact concerning life which lies at the root of Professor Haeckel''s that without matter the things we call mind, intelligence, consciousness, Matter possesses energy, in the form of persistent motion, and it is propelled by force; but neither matter nor energy possesses the power world for a time, but that it can also exist in some sense that life has an existence apart from its material manifestations as we the self-determined action of mind or living things upon matter, control or direct material forces--timing them and determining other words, life can generate no trace of energy, it can only guide generate energy nor directly exert force, yet it can cause matter to material, and timing the liberation of existing energy, as to produce id = 15780 author = Moore, Edward Caldwell title = An Outline of the History of Christian Thought Since Kant date = keywords = Arnold; Christianity; Church; Comte; England; English; France; Germany; God; Hegel; Jesus; Kant; New; Newman; Oxford; Paul; Ritschl; Roman; Schleiermacher; Strauss; Testament; christian; life; religion; scripture summary = the thoughts which the men of the age would naturally have concerning nature, the new feeling concerning man, the vast complex of facts and religion whose God is not the principle of all life and nature and for some sense, all men are sons of God and Jesus was the son of man. Christ is for living religion now a man, now God, revelation now nature the Son of God, and mankind and Jesus are thought of as parts of all men is the basis of morality, just as the oneness of man with God is of a man''s nature and life by the action of the spirit of God, great revelation and source of inference concerning the nature of God. Instead of saying in the famous phrase, that the Christians think of views of the relation of God to man and the world held the field, id = 3743 author = Paine, Thomas title = The Writings of Thomas Paine — Volume 4 (1794-1796): The Age of Reason date = keywords = Age; Almighty; Bible; Christ; God; Israel; Jerusalem; Jesus; Jews; Joshua; Judah; Lord; Matthew; Moses; New; Paine; Reason; Samuel; Saul; Testament summary = thing at that time to believe a man to have been celestially begotten; shame at calling such paltry stories the word of God. As to the account of the creation, with which the book of Genesis opens, Did the book called the Bible excel in purity of ideas and expression person is; for the Creator is the Father of All. The first four books, called Matthew, Mark, Luke, and John, do not give the Bible; and I begin with what are called the five books of Moses, years after the death of Moses; as men now write histories of things point that the book proves is that the author lived long after the time Jerusalem at this day; meaning the time when the book of Joshua was confusion, contradiction, and cruelty in this pretended word of God. The first book of Kings begins with the reign of Solomon, which, id = 21995 author = Rashdall, Hastings title = Philosophy and Religion Six Lectures Delivered at Cambridge date = keywords = Christ; Christianity; Dr.; God; Philosophy; Professor; St.; Theology; Universe; mind; nature; reality; reason; religion summary = of God to human knowledge will then be looked at through mind as a religious and moral life; what may I believe about God and Duty, about existence of the Universe is the mind that we call God. existence of a Mind possessing universal knowledge is necessary as the be thought of the existence of matter apart from mind, every one will dead, inert matter to exist without any mind to think it or know it, but upon the necessity of God as a universal, knowing Mind to explain both thought of as ultimately an experience in the mind of God, parts of which the existence of God. And even among the religious minds without of Nature as existing in the Mind of God, or as simply created or brought the Logos or Reason of God. The thought of great religious thinkers is none the less Revelation id = 1016 author = Spinoza, Benedictus de title = On the Improvement of the Understanding date = keywords = Peter; idea; nature; thing; understanding summary = the said knowledge concerning the things needful to be known. adequate idea, or the subjective essence of a thing: the subjective essence of things, or, in other words, the ideas itself, [o] or the subjective essences of things, or ideas, connected with others--as all things that exist in nature--will mind according to the standard of the given true idea, we should perceiving unknown things according to the standard of the true idea; existence; but if the nature of the thing be not an eternal are clear and distinct can never be false: for ideas of things idea being false is evident to everyone who understands the nature standard of a true idea, and that method is reflective knowledge), fact, that true knowledge consists in knowing things through their (108:3) That it perceives certain things, or forms some ideas (108:13) The mind can determine in many ways the ideas of things, id = 989 author = Spinoza, Benedictus de title = Theologico-Political Treatise — Part 1 date = keywords = Christ; Divine; God; Hebrews; Jews; Lord; Moses; Spirit; law; scripture summary = Reason does not present God as a law-giver for men. Law revealed by God to Moses was merely the law of the individual Hebrew Universal Religion, the Divine Law revealed through the Prophets and revealed law of God, I pass on to another part of my subject, and prove that (1) Prophecy, or revelation is sure knowledge revealed by God to man. natural faculties depends on knowledge of God and His eternal laws; but (20) With a real voice God revealed to Moses the laws which He wished to be in Scripture indicating the means by which God has revealed His laws to man. (111) Lastly, the prophets were said to possess the Spirit of God because man; therefore to him also was God revealed according to his understanding Divine law is to love God as the highest good, namely, as we have said, not id = 990 author = Spinoza, Benedictus de title = Theologico-Political Treatise — Part 2 date = keywords = Bible; Ezra; God; Jews; Joshua; Moses; book; hebrew; king; scripture summary = plain that the universal laws of nature are decrees of God following from mean events of which the natural cause cannot be explained by a reference to miracles, in the sense of events contrary to the laws of nature, so far from order of nature or her laws, it not only can give us no knowledge of God, naturally, and are referred directly to God because Scripture, as we have Scripture does not widely differ from the method of interpreting nature in book, when the historian, after relating the words of Moses, begins again to book of the law of God," he changes into "and Joshua wrote these words that Moses wrote the book of the law, the historian adds that he handed it reasonable to suppose that Moses wrote down the laws at the time when he law of God, written, set forth, and explained by Ezra, which is referred to id = 991 author = Spinoza, Benedictus de title = A Theological-Political Treatise [Part III] date = keywords = Bible; Christ; God; Moses; Word; scripture summary = CHAPTER XIII It is shown, that Scripture teaches only very Simple Doctrines, commandment of God revealed to himself, but only the words uttered by Christ are told that God revealed the same thing to Moses in different words, and WHEREFORE SCRIPTURE IS CALLED SACRED, AND THE WORD OF GOD. expressed opinions of prophets and apostles openly proclaim that God''s I have written repugnant either to the Word of God or to true religion and the Bible is none the less the Word of God, and it is no more lawful to say of Scripture than of God''s Word that it is mutilated and corrupted. of God in so far as it affects religion, or the Divine law; we must now obedient, his creed is pious; for the true knowledge of God comes not by (24) Faith consists in a knowledge of God, without which obedience to Him id = 992 author = Spinoza, Benedictus de title = A Theological-Political Treatise [Part IV] date = keywords = Divine; God; Hebrews; Moses; law; man; right; state summary = which has sovereign right over all things; and, inasmuch as the power of nature the laws of its nature it has a sovereign right to do, inasmuch as it sovereign a right as he who orders his life entirely by the laws of reason. (16:96) If men were naturally bound by the Divine law and right, or if the Divine law and right were a natural necessity, there would have been no need everyone is bound, in the state of nature, to live according to Divine law, power, which alone is bound both by Divine and natural right to preserve and transferred to Moses their right to consult God and interpret His commands: of government, possessing the sole right of consulting God, and consequently state of nature reason has no more rights than desire, but that men living to the rights and authority of the sovereign power, and that every man