mv: ‘./input-file.zip’ and ‘./input-file.zip’ are the same file Creating study carrel named subject-philosophyGerman-gutenberg Initializing database Unzipping Archive: input-file.zip creating: ./tmp/input/input-file/ inflating: ./tmp/input/input-file/4363.txt inflating: ./tmp/input/input-file/5683.txt inflating: ./tmp/input/input-file/5682.txt inflating: ./tmp/input/input-file/5684.txt inflating: ./tmp/input/input-file/5652.txt inflating: ./tmp/input/input-file/48431.txt inflating: ./tmp/input/input-file/47588.txt inflating: ./tmp/input/input-file/49316.txt inflating: ./tmp/input/input-file/42208.txt inflating: ./tmp/input/input-file/metadata.csv caution: excluded filename not matched: *MACOSX* === DIRECTORIES: ./tmp/input === DIRECTORY: ./tmp/input/input-file === metadata file: ./tmp/input/input-file/metadata.csv === found metadata file === updating bibliographic database Building study carrel named subject-philosophyGerman-gutenberg FILE: cache/4363.txt OUTPUT: txt/4363.txt FILE: cache/5684.txt OUTPUT: txt/5684.txt FILE: cache/5682.txt OUTPUT: txt/5682.txt FILE: cache/48431.txt OUTPUT: txt/48431.txt FILE: cache/42208.txt OUTPUT: txt/42208.txt FILE: cache/5652.txt OUTPUT: txt/5652.txt FILE: cache/5683.txt OUTPUT: txt/5683.txt FILE: cache/49316.txt OUTPUT: txt/49316.txt FILE: cache/47588.txt OUTPUT: txt/47588.txt 5684 txt/../pos/5684.pos 5684 txt/../wrd/5684.wrd 5684 txt/../ent/5684.ent === file2bib.sh === id: 5684 author: Kant, Immanuel title: The Metaphysical Elements of Ethics date: pages: extension: .txt txt: ./txt/5684.txt cache: ./cache/5684.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 2 resourceName b'5684.txt' 5682 txt/../pos/5682.pos 5682 txt/../wrd/5682.wrd 42208 txt/../wrd/42208.wrd 42208 txt/../pos/42208.pos 5682 txt/../ent/5682.ent 47588 txt/../wrd/47588.wrd 42208 txt/../ent/42208.ent 47588 txt/../pos/47588.pos 48431 txt/../wrd/48431.wrd 48431 txt/../pos/48431.pos 48431 txt/../ent/48431.ent === file2bib.sh === id: 42208 author: Dewey, John title: German philosophy and politics date: pages: extension: .txt txt: ./txt/42208.txt cache: ./cache/42208.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'42208.txt' 47588 txt/../ent/47588.ent === file2bib.sh === id: 5682 author: Kant, Immanuel title: Fundamental Principles of the Metaphysic of Morals date: pages: extension: .txt txt: ./txt/5682.txt cache: ./cache/5682.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 3 resourceName b'5682.txt' 5683 txt/../wrd/5683.wrd 5652 txt/../wrd/5652.wrd 5683 txt/../ent/5683.ent 5683 txt/../pos/5683.pos 5652 txt/../ent/5652.ent 5652 txt/../pos/5652.pos 4363 txt/../wrd/4363.wrd 4363 txt/../pos/4363.pos 4363 txt/../ent/4363.ent === file2bib.sh === id: 47588 author: Brandes, Georg title: Friedrich Nietzsche date: pages: extension: .txt txt: ./txt/47588.txt cache: ./cache/47588.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'47588.txt' 49316 txt/../pos/49316.pos 49316 txt/../wrd/49316.wrd === file2bib.sh === id: 48431 author: Santayana, George title: Egotism in German Philosophy date: pages: extension: .txt txt: ./txt/48431.txt cache: ./cache/48431.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'48431.txt' 49316 txt/../ent/49316.ent === file2bib.sh === id: 5652 author: Nietzsche, Friedrich Wilhelm title: Thoughts out of Season, Part I date: pages: extension: .txt txt: ./txt/5652.txt cache: ./cache/5652.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'5652.txt' === file2bib.sh === id: 5683 author: Kant, Immanuel title: The Critique of Practical Reason date: pages: extension: .txt txt: ./txt/5683.txt cache: ./cache/5683.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 5 resourceName b'5683.txt' === file2bib.sh === id: 4363 author: Nietzsche, Friedrich Wilhelm title: Beyond Good and Evil date: pages: extension: .txt txt: ./txt/4363.txt cache: ./cache/4363.txt Content-Encoding ISO-8859-1 Content-Type text/plain; charset=ISO-8859-1 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 4 resourceName b'4363.txt' === file2bib.sh === id: 49316 author: Mencken, H. L. (Henry Louis) title: The Philosophy of Friedrich Nietzsche date: pages: extension: .txt txt: ./txt/49316.txt cache: ./cache/49316.txt Content-Encoding UTF-8 Content-Type text/plain; charset=UTF-8 X-Parsed-By ['org.apache.tika.parser.DefaultParser', 'org.apache.tika.parser.csv.TextAndCSVParser'] X-TIKA:content_handler ToTextContentHandler X-TIKA:embedded_depth 0 X-TIKA:parse_time_millis 6 resourceName b'49316.txt' Done mapping. Reducing subject-philosophyGerman-gutenberg === reduce.pl bib === id = 49316 author = Mencken, H. L. (Henry Louis) title = The Philosophy of Friedrich Nietzsche date = pages = extension = .txt mime = text/plain words = 82109 sentences = 4387 flesch = 68 summary = great, but also a man: that a philosopher, in a life time, spends less Nietzsche shows that the device of putting man-made rules of morality Nietzsche found that all existing moral ideas might be divided into national unity as possible is the thing Nietzsche calls slave-morality. "In this case," says Nietzsche, "one man or race has enough a man to reject all ready-made moral ideas and to so order his life Nietzsche maintains that Christianity urges a man to make no such Sympathy, says Nietzsche, consists merely of a strong man giving up therefore Nietzsche, in his later books, urges that every man should be The average man, said Nietzsche, has the power of "Thus," said Nietzsche, "would I have man and woman: the man who regards women as an enemy to be avoided," says Nietzsche, Nietzsche says that the thing which best differentiates man from the cache = ./cache/49316.txt txt = ./txt/49316.txt === reduce.pl bib === id = 5682 author = Kant, Immanuel title = Fundamental Principles of the Metaphysic of Morals date = pages = extension = .txt mime = text/plain words = 30879 sentences = 904 flesch = 51 summary = from the common idea of duty and of the moral laws. practical principle to all rational beings if reason had full power but since moral laws ought to hold good for every rational creature, Since every practical law represents a possible action as good the objective principles of practical reason. a practical law; all the rest may indeed be called principles of the distinguished from the objective principle, namely, practical law. is possible that a universal law of nature might exist in accordance conceived as a universal law of nature, far from it being possible for its principle amongst empirical motives and laws; for human reason law of nature); but the subjective principle is in the end; now by the universal law (of all rational beings)." A kingdom of ends is thus It seems then as if the moral law, that is, the principle of cache = ./cache/5682.txt txt = ./txt/5682.txt === reduce.pl bib === id = 48431 author = Santayana, George title = Egotism in German Philosophy date = pages = extension = .txt mime = text/plain words = 37140 sentences = 1649 flesch = 63 summary = morals--which is the soul of German philosophy, [Pg 7] is The Germans express this limitation of their philosophy by calling German philosophy is a sort of religion, and like The German people, according to Fichte and Hegel, are called by the attachment of many tender-minded people to German philosophy is due to world, it might take all sorts of things to express a Spirit. divine law was far from being like the absolute Will in Fichte, Hegel, you prove that that thing is a mere idea in your mind. the moral law over against man, regarding them as external things, German mind is the self-consciousness of God. I do not see that the strain of war or the intoxication of victory But the German idealist recognises no natural life, no the life of the state was the moral substance, and the souls of men but cache = ./cache/48431.txt txt = ./txt/48431.txt === reduce.pl bib === id = 5652 author = Nietzsche, Friedrich Wilhelm title = Thoughts out of Season, Part I date = pages = extension = .txt mime = text/plain words = 62321 sentences = 2152 flesch = 61 summary = Then I feel like telling the German philosophers that if you, poor natural equality of men which Nietzsche combated all his life. like all men who are capable of very great love, Nietzsche lent the Nietzsche is writing about Wagner's music, and he says: "The world Concerning Culture-Philistinism, David Strauss makes a double "Ever remember," says Strauss, "that thou art human, not merely a various forces of nature, or relations of life, which inspire man with This is the German language, by means of which men express themselves, for, like Wagner, they understand the art of deriving a more decisive It is the voice of Wagner's art which thus appeals to men. soul, there begins that period of the great man's life over which as a side of the life and nature of all great Germans: he does not know the art of modern times, it is that it no longer speaks the language of cache = ./cache/5652.txt txt = ./txt/5652.txt === reduce.pl bib === id = 42208 author = Dewey, John title = German philosophy and politics date = pages = extension = .txt mime = text/plain words = 26737 sentences = 1312 flesch = 59 summary = The nature of the influence of general ideas upon practical affairs is a modern history of philosophical thought with practical social affairs. material for the legislation of reason in the natural world is sense. world, man's possession of moral freedom is the final sign and seal of determining work of reason forms not merely the Idealism of the Kantian GERMAN MORAL AND POLITICAL PHILOSOPHY GERMAN MORAL AND POLITICAL PHILOSOPHY Kant's philosophy of Morals and of the State. the natural state and the truly or rational moral condition to which man into a final philosophy of science, morals and the State; as conclusion, of the gradual realization in the Germanic State of the divine idea, philosophy, it expresses, in a way, the quality of German life and on, idealization of past Germanic history and appeal to the nation to basic ideas of the State and of history were absorbed in the philosophy cache = ./cache/42208.txt txt = ./txt/42208.txt === reduce.pl bib === id = 4363 author = Nietzsche, Friedrich Wilhelm title = Beyond Good and Evil date = pages = extension = .txt mime = text/plain words = 64156 sentences = 2738 flesch = 63 summary = fundamental condition--of life, to speak of Spirit and the Good as Plato discovered a moral faculty in man--for at that time Germans were still old time" to which it belongs, and as an expression of German taste at a and let all kinds of motley, coarse, and good-natured desirabilities free-spirited philosopher, which for the sake of German taste I will The philosopher, as WE free spirits understand him--as the man of man:--SUCH men, with their "equality before God," have hitherto swayed proved merely a learned form of good FAITH in prevailing morality, a new man would like to possess a nation, and he finds all the higher arts of characteristic is this fear of the "man" in the German spirit which itself to the "good" man of this morality; because, according to the What will the moral philosophers who appear at this time have cache = ./cache/4363.txt txt = ./txt/4363.txt === reduce.pl bib === id = 5684 author = Kant, Immanuel title = The Metaphysical Elements of Ethics date = pages = extension = .txt mime = text/plain words = 13197 sentences = 525 flesch = 61 summary = * Now, as man is a free (moral) being, the notion of duty starting from the end to find the maxim of the dutiful actions; or ethics the notion of duty must lead to ends, and must on moral Of the Reason for conceiving an End which is also a Duty whereas the moral doctrine of ends which treats of duties rests on end according to his own notions of duty; and it is a contradiction to it from duty, for this is internal morally practical perfection. other hand, the end which is also a duty can make it a law that we principle of duty commanded not merely the legality of every action, be duty) consists in this: that virtue is its own end and, by a duty to have, but which every man has, and by virtue of which he can notion of duty; but every man (as a moral being) has it originally cache = ./cache/5684.txt txt = ./txt/5684.txt === reduce.pl bib === id = 5683 author = Kant, Immanuel title = The Critique of Practical Reason date = pages = extension = .txt mime = text/plain words = 63050 sentences = 1733 flesch = 46 summary = pure will determined by the mere form of the law, and this principle or whether pure reason can be practical and be the law of a possible Further, the moral law is given as a fact of pure reason of which we filled by pure practical reason with a definite law of causality in an practical reason, is given in the moral law a priori, as it were, by a justifies its objective reality a priori in the pure practical law; Of the Concept of an Object of Pure Practical Reason. practical reason, the judgement whether a thing is an object of pure The rule of the judgement according to laws of pure practical reason through practical reason by means of the moral law, the revelation, practical reason, I find that the moral principle admits as possible object of a pure practical reason, determines the concept of the First cache = ./cache/5683.txt txt = ./txt/5683.txt === reduce.pl bib === id = 47588 author = Brandes, Georg title = Friedrich Nietzsche date = pages = extension = .txt mime = text/plain words = 37425 sentences = 2056 flesch = 71 summary = Friedrich Nietzsche appears to me the most interesting writer in German During a period of eighteen years Nietzsche has written a long series entirely foreign to Wagner, caused Nietzsche to see in the great even bad culture, says Nietzsche; it is barbarism fortified to the best It was a liberating educator of this kind that Nietzsche as a young man In our day Taine's view has widely gained ground, that the great man is Four of Nietzsche's early works bear the collective title, _Thoughts Nietzsche attacks the view which regards the historically cultured first book caused Rée to write a second and far more important work on Among Nietzsche's works there is a strange book which bears the title, This work contains Nietzsche's doctrine in the form, so to speak, of Nietzsche himself gave this book the highest place among his writings. Nietzsche's whole life-work as the production of a madman, I call cache = ./cache/47588.txt txt = ./txt/47588.txt Building ./etc/reader.txt 4363 5683 49316 5683 5682 5684 number of items: 9 sum of words: 417,014 average size in words: 46,334 average readability score: 60 nouns: man; reason; law; will; life; world; men; nature; time; principle; philosophy; things; self; duty; fact; morality; idea; power; end; nothing; something; freedom; order; one; sense; ideas; action; knowledge; means; happiness; laws; object; thing; way; case; mind; art; existence; people; respect; feeling; truth; love; history; thought; form; everything; principles; culture; work verbs: is; be; was; are; have; has; had; were; been; do; does; make; say; being; made; called; find; know; see; become; said; found; did; makes; take; according; given; seems; give; think; let; says; am; call; determining; come; regarded; done; understand; put; live; seem; set; believe; taken; go; thought; became; knows; gives adjectives: moral; other; own; practical; good; such; same; german; great; pure; possible; human; more; first; new; rational; many; necessary; true; old; whole; free; certain; natural; universal; general; mere; much; modern; latter; little; least; last; present; able; former; very; different; higher; real; impossible; objective; empirical; only; bad; common; absolute; physical; best; highest adverbs: not; only; so; even; more; also; now; then; most; therefore; as; always; still; however; thus; far; very; never; perhaps; merely; here; too; out; well; just; all; ever; yet; up; indeed; much; namely; alone; no; once; rather; almost; quite; that; is; again; first; at; already; long; consequently; often; really; hence; necessarily pronouns: it; he; his; we; its; they; i; their; him; them; our; itself; himself; us; you; my; one; me; themselves; your; her; ourselves; myself; she; oneself; thy; herself; yourself; thee; yours; thyself; theirs; mine; ye; ours; yourselves; us)--they; shame?--he; prove:--; nay!--they; it-; hope).--there; hitherto; happiness.--"everything; death._--nietzsche; ce proper nouns: _; nietzsche; wagner; god; germany; schopenhauer; strauss; pg; kant; christianity; germans; ^paragraph; europe; german; hegel; zarathustra; supreme; state; ye; thou; will; goethe; fichte; reason; spirit; philistine; greeks; dr.; m.; jews; friedrich; french; france; pure; darwin; heaven; christian; new; england; english; von; richard; david; brandes; introduction; der; life; culture; plato; book_1|chapter_1 keywords: god; german; schopenhauer; life; thing; nietzsche; moral; christianity; wagner; reason; law; great; good; europe; zarathustra; world; work; time; strauss; principle; power; philosophy; new; man; like; kant; idea; hegel; goethe; fichte; end; culture; christian; woman; truth; straussian; state; spirit; soul; sir; rational; pure; practical; plato; philosopher; philistine; object; nature; music; morgenröte one topic; one dimension: man file(s): ./cache/4363.txt titles(s): Beyond Good and Evil three topics; one dimension: reason; man; philosophy file(s): ./cache/5683.txt, ./cache/4363.txt, ./cache/42208.txt titles(s): The Critique of Practical Reason | Beyond Good and Evil | German philosophy and politics five topics; three dimensions: reason law moral; nietzsche man life; man good men; philosophy state german; misanthropy etymology brightly file(s): ./cache/5683.txt, ./cache/49316.txt, ./cache/4363.txt, ./cache/42208.txt, ./cache/5684.txt titles(s): The Critique of Practical Reason | The Philosophy of Friedrich Nietzsche | Beyond Good and Evil | German philosophy and politics | The Metaphysical Elements of Ethics Type: gutenberg title: subject-philosophyGerman-gutenberg date: 2021-06-07 time: 14:06 username: emorgan patron: Eric Morgan email: emorgan@nd.edu input: facet_subject:"Philosophy, German" ==== make-pages.sh htm files ==== make-pages.sh complex files ==== make-pages.sh named enities ==== making bibliographics id: 47588 author: Brandes, Georg title: Friedrich Nietzsche date: words: 37425 sentences: 2056 pages: flesch: 71 cache: ./cache/47588.txt txt: ./txt/47588.txt summary: Friedrich Nietzsche appears to me the most interesting writer in German During a period of eighteen years Nietzsche has written a long series entirely foreign to Wagner, caused Nietzsche to see in the great even bad culture, says Nietzsche; it is barbarism fortified to the best It was a liberating educator of this kind that Nietzsche as a young man In our day Taine''s view has widely gained ground, that the great man is Four of Nietzsche''s early works bear the collective title, _Thoughts Nietzsche attacks the view which regards the historically cultured first book caused Rée to write a second and far more important work on Among Nietzsche''s works there is a strange book which bears the title, This work contains Nietzsche''s doctrine in the form, so to speak, of Nietzsche himself gave this book the highest place among his writings. Nietzsche''s whole life-work as the production of a madman, I call id: 42208 author: Dewey, John title: German philosophy and politics date: words: 26737 sentences: 1312 pages: flesch: 59 cache: ./cache/42208.txt txt: ./txt/42208.txt summary: The nature of the influence of general ideas upon practical affairs is a modern history of philosophical thought with practical social affairs. material for the legislation of reason in the natural world is sense. world, man''s possession of moral freedom is the final sign and seal of determining work of reason forms not merely the Idealism of the Kantian GERMAN MORAL AND POLITICAL PHILOSOPHY GERMAN MORAL AND POLITICAL PHILOSOPHY Kant''s philosophy of Morals and of the State. the natural state and the truly or rational moral condition to which man into a final philosophy of science, morals and the State; as conclusion, of the gradual realization in the Germanic State of the divine idea, philosophy, it expresses, in a way, the quality of German life and on, idealization of past Germanic history and appeal to the nation to basic ideas of the State and of history were absorbed in the philosophy id: 5683 author: Kant, Immanuel title: The Critique of Practical Reason date: words: 63050 sentences: 1733 pages: flesch: 46 cache: ./cache/5683.txt txt: ./txt/5683.txt summary: pure will determined by the mere form of the law, and this principle or whether pure reason can be practical and be the law of a possible Further, the moral law is given as a fact of pure reason of which we filled by pure practical reason with a definite law of causality in an practical reason, is given in the moral law a priori, as it were, by a justifies its objective reality a priori in the pure practical law; Of the Concept of an Object of Pure Practical Reason. practical reason, the judgement whether a thing is an object of pure The rule of the judgement according to laws of pure practical reason through practical reason by means of the moral law, the revelation, practical reason, I find that the moral principle admits as possible object of a pure practical reason, determines the concept of the First id: 5682 author: Kant, Immanuel title: Fundamental Principles of the Metaphysic of Morals date: words: 30879 sentences: 904 pages: flesch: 51 cache: ./cache/5682.txt txt: ./txt/5682.txt summary: from the common idea of duty and of the moral laws. practical principle to all rational beings if reason had full power but since moral laws ought to hold good for every rational creature, Since every practical law represents a possible action as good the objective principles of practical reason. a practical law; all the rest may indeed be called principles of the distinguished from the objective principle, namely, practical law. is possible that a universal law of nature might exist in accordance conceived as a universal law of nature, far from it being possible for its principle amongst empirical motives and laws; for human reason law of nature); but the subjective principle is in the end; now by the universal law (of all rational beings)." A kingdom of ends is thus It seems then as if the moral law, that is, the principle of id: 5684 author: Kant, Immanuel title: The Metaphysical Elements of Ethics date: words: 13197 sentences: 525 pages: flesch: 61 cache: ./cache/5684.txt txt: ./txt/5684.txt summary: * Now, as man is a free (moral) being, the notion of duty starting from the end to find the maxim of the dutiful actions; or ethics the notion of duty must lead to ends, and must on moral Of the Reason for conceiving an End which is also a Duty whereas the moral doctrine of ends which treats of duties rests on end according to his own notions of duty; and it is a contradiction to it from duty, for this is internal morally practical perfection. other hand, the end which is also a duty can make it a law that we principle of duty commanded not merely the legality of every action, be duty) consists in this: that virtue is its own end and, by a duty to have, but which every man has, and by virtue of which he can notion of duty; but every man (as a moral being) has it originally id: 49316 author: Mencken, H. L. (Henry Louis) title: The Philosophy of Friedrich Nietzsche date: words: 82109 sentences: 4387 pages: flesch: 68 cache: ./cache/49316.txt txt: ./txt/49316.txt summary: great, but also a man: that a philosopher, in a life time, spends less Nietzsche shows that the device of putting man-made rules of morality Nietzsche found that all existing moral ideas might be divided into national unity as possible is the thing Nietzsche calls slave-morality. "In this case," says Nietzsche, "one man or race has enough a man to reject all ready-made moral ideas and to so order his life Nietzsche maintains that Christianity urges a man to make no such Sympathy, says Nietzsche, consists merely of a strong man giving up therefore Nietzsche, in his later books, urges that every man should be The average man, said Nietzsche, has the power of "Thus," said Nietzsche, "would I have man and woman: the man who regards women as an enemy to be avoided," says Nietzsche, Nietzsche says that the thing which best differentiates man from the id: 4363 author: Nietzsche, Friedrich Wilhelm title: Beyond Good and Evil date: words: 64156 sentences: 2738 pages: flesch: 63 cache: ./cache/4363.txt txt: ./txt/4363.txt summary: fundamental condition--of life, to speak of Spirit and the Good as Plato discovered a moral faculty in man--for at that time Germans were still old time" to which it belongs, and as an expression of German taste at a and let all kinds of motley, coarse, and good-natured desirabilities free-spirited philosopher, which for the sake of German taste I will The philosopher, as WE free spirits understand him--as the man of man:--SUCH men, with their "equality before God," have hitherto swayed proved merely a learned form of good FAITH in prevailing morality, a new man would like to possess a nation, and he finds all the higher arts of characteristic is this fear of the "man" in the German spirit which itself to the "good" man of this morality; because, according to the What will the moral philosophers who appear at this time have id: 5652 author: Nietzsche, Friedrich Wilhelm title: Thoughts out of Season, Part I date: words: 62321 sentences: 2152 pages: flesch: 61 cache: ./cache/5652.txt txt: ./txt/5652.txt summary: Then I feel like telling the German philosophers that if you, poor natural equality of men which Nietzsche combated all his life. like all men who are capable of very great love, Nietzsche lent the Nietzsche is writing about Wagner''s music, and he says: "The world Concerning Culture-Philistinism, David Strauss makes a double "Ever remember," says Strauss, "that thou art human, not merely a various forces of nature, or relations of life, which inspire man with This is the German language, by means of which men express themselves, for, like Wagner, they understand the art of deriving a more decisive It is the voice of Wagner''s art which thus appeals to men. soul, there begins that period of the great man''s life over which as a side of the life and nature of all great Germans: he does not know the art of modern times, it is that it no longer speaks the language of id: 48431 author: Santayana, George title: Egotism in German Philosophy date: words: 37140 sentences: 1649 pages: flesch: 63 cache: ./cache/48431.txt txt: ./txt/48431.txt summary: morals--which is the soul of German philosophy, [Pg 7] is The Germans express this limitation of their philosophy by calling German philosophy is a sort of religion, and like The German people, according to Fichte and Hegel, are called by the attachment of many tender-minded people to German philosophy is due to world, it might take all sorts of things to express a Spirit. divine law was far from being like the absolute Will in Fichte, Hegel, you prove that that thing is a mere idea in your mind. the moral law over against man, regarding them as external things, German mind is the self-consciousness of God. I do not see that the strain of war or the intoxication of victory But the German idealist recognises no natural life, no the life of the state was the moral substance, and the souls of men but ==== make-pages.sh questions ==== make-pages.sh search ==== make-pages.sh topic modeling corpus Zipping study carrel