Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 9 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 46335 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 6 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 6 german 6 God 5 life 5 Schopenhauer 4 thing 4 moral 4 Nietzsche 4 Christianity 3 reason 3 law 3 great 3 good 3 Wagner 3 Europe 2 world 2 work 2 time 2 principle 2 power 2 philosophy 2 man 2 like 2 idea 2 end 2 christian 2 Zarathustra 2 Strauss 2 Kant 2 Hegel 2 Goethe 2 Fichte 1 woman 1 truth 1 straussian 1 spirit 1 soul 1 rational 1 pure 1 practical 1 philosopher 1 object 1 new 1 nature 1 music 1 love 1 long 1 kantian 1 human 1 history 1 high Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1853 man 1228 law 1062 reason 819 will 790 thing 786 life 758 world 740 principle 714 idea 668 time 591 nature 558 duty 538 action 507 philosophy 506 fact 493 end 471 self 454 object 430 morality 420 power 404 being 394 sense 382 one 370 nothing 369 something 369 freedom 364 order 348 condition 345 case 340 mind 334 word 334 feeling 327 knowledge 324 way 322 work 322 happiness 317 art 315 thought 291 people 289 philosopher 289 form 282 truth 281 existence 277 book 276 notion 274 respect 270 soul 270 question 268 maxim 263 mean Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 1971 _ 894 Nietzsche 303 Wagner 253 God 212 Germany 187 Schopenhauer 182 Strauss 165 Pg 142 Kant 137 Christianity 130 Germans 125 ^paragraph 120 Europe 92 Hegel 91 Zarathustra 90 German 82 State 75 supreme 62 Will 61 ye 59 Goethe 58 Fichte 54 Reason 49 Philistine 48 thou 48 Greeks 45 Dr. 44 M. 44 Jews 44 Friedrich 42 French 41 France 41 Darwin 39 Christian 38 Pure 37 NIETZSCHE 37 English 35 heaven 35 INTRODUCTION 35 England 35 Der 34 New 34 Culture 33 David 33 BRANDES 32 von 32 Richard 32 Plato 32 BOOK_1|CHAPTER_1 31 Life Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 6104 it 3638 he 1881 we 1571 they 1412 i 1133 him 1039 them 791 itself 738 himself 650 us 547 you 362 one 344 me 341 themselves 135 ourselves 100 myself 99 she 54 oneself 47 her 31 herself 22 yourself 21 thee 16 thyself 16 theirs 14 yours 12 mine 6 ye 6 his 5 yourselves 3 ours 1 us)--they 1 shame?--he 1 prove:-- 1 nay!--they 1 it- 1 hope).--there 1 hitherto 1 happiness.--"everything 1 ce Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 17223 be 4225 have 1430 do 1008 make 796 say 587 give 568 find 535 know 513 call 507 see 492 take 464 become 394 seem 374 determine 361 think 343 regard 305 come 249 go 247 live 236 show 234 follow 231 believe 220 feel 217 understand 217 seek 217 belong 210 mean 209 speak 201 accord 198 remain 197 bring 195 exist 189 let 183 begin 177 write 172 appear 170 require 169 put 169 hold 167 conceive 164 prove 163 wish 154 look 151 lead 146 set 146 bear 145 suppose 142 learn 139 produce 139 consider Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 3489 not 1532 only 1181 so 1121 more 932 even 777 moral 745 other 690 good 681 own 668 great 635 also 622 practical 593 most 580 now 515 such 514 then 503 therefore 501 same 495 very 478 first 478 as 477 well 472 german 425 pure 411 much 393 far 392 possible 388 always 387 still 373 human 373 however 367 thus 363 long 333 high 330 never 320 perhaps 320 merely 316 here 313 too 310 new 293 out 288 rational 282 old 282 many 279 just 258 necessary 253 all 249 true 247 whole 246 ever Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 177 least 127 good 126 high 123 great 81 most 31 bad 19 strong 19 common 18 noble 17 small 17 deep 15 late 12 Most 11 pure 11 old 11 low 11 early 10 slight 10 fine 7 near 7 happy 6 wise 6 sublime 6 rare 6 long 6 innermost 6 dear 5 lofty 5 furth 5 fit 4 wide 4 strict 4 simple 4 rich 4 large 4 bitter 4 Goethe 3 short 3 manif 3 hard 2 weak 2 tough 2 sweet 2 sure 2 subtle 2 strange 2 sharp 2 sad 2 ripe 2 profound Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 512 most 30 least 29 well 10 goethe 3 near 3 long 1 worst 1 highest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- 2 archive.org 1 www.freeliterature.org Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- 1 http://www.freeliterature.org 1 http://archive.org/details/egotismingerman00santuoft 1 http://archive.org Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 12 _ see _ 8 one does not 6 man does not 6 will be able 6 will is not 5 duty is not 5 nietzsche does not 5 philosophy is not 5 reason does not 4 _ is _ 4 law is not 4 man is not 4 nature is not 4 will does not 3 _ do _ 3 action does not 3 freedom is possible 3 man is something 3 men were still 3 nature is capable 3 nietzsche did not 3 nietzsche was not 3 nothing is more 3 will know exactly 2 _ meant _ 2 _ see also 2 _ think so 2 _ was _ 2 action is good 2 action is not 2 end is always 2 end is not 2 end is possible 2 freedom is not 2 law does not 2 law is holy 2 life is not 2 life is so 2 man is conscious 2 man is indeed 2 nature does not 2 nietzsche was also 2 nietzsche was well 2 nothing is utterly 2 object is not 2 one is able 2 one is conscious 2 one is much 2 philosophy is only 2 reason has not Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 2 man has no other 1 _ is not due 1 action is not such 1 beings had no need 1 duty is not merely 1 end is not happiness 1 ideas are not anything 1 ideas were not divine 1 law be not only 1 law does not chiefly 1 law has no faculty 1 law is not properly 1 law is not rather 1 life is not merely 1 man does not so 1 man has no conscience 1 man has no right 1 man is not just 1 man is not necessarily 1 men have no direct 1 morality has no advantage 1 morality is no creation 1 morality is not properly 1 nature had not specially 1 nature is not different 1 nature were not so 1 nietzsche had no great 1 nietzsche has no patience 1 nietzsche was no more 1 nietzsche was not very 1 nothing was not wrong 1 one does not also 1 one does not invariably 1 one does not quite 1 one does not yet 1 one has no conception 1 one were not able 1 ones do not meanwhile 1 philosophy is no more 1 philosophy is not identical 1 philosophy is not tender 1 philosophy is not worthy 1 reason does not hereby 1 reason does not necessarily 1 reason has no need 1 reason is no extension 1 reason is not competent 1 reason is not hereby 1 things are not nice 1 things have no existence A rudimentary bibliography -------------------------- id = 47588 author = Brandes, Georg title = Friedrich Nietzsche date = keywords = BRANDES; Copenhagen; DEAR; Europe; Hartmann; Nietzsche; SIR; Schopenhauer; Wagner; Zarathustra; book; culture; french; german; good; great; life; work summary = Friedrich Nietzsche appears to me the most interesting writer in German During a period of eighteen years Nietzsche has written a long series entirely foreign to Wagner, caused Nietzsche to see in the great even bad culture, says Nietzsche; it is barbarism fortified to the best It was a liberating educator of this kind that Nietzsche as a young man In our day Taine''s view has widely gained ground, that the great man is Four of Nietzsche''s early works bear the collective title, _Thoughts Nietzsche attacks the view which regards the historically cultured first book caused Rée to write a second and far more important work on Among Nietzsche''s works there is a strange book which bears the title, This work contains Nietzsche''s doctrine in the form, so to speak, of Nietzsche himself gave this book the highest place among his writings. Nietzsche''s whole life-work as the production of a madman, I call id = 42208 author = Dewey, John title = German philosophy and politics date = keywords = Fichte; God; Hegel; Kant; State; german; history; idea; kantian; moral; philosophy; reason; world summary = The nature of the influence of general ideas upon practical affairs is a modern history of philosophical thought with practical social affairs. material for the legislation of reason in the natural world is sense. world, man''s possession of moral freedom is the final sign and seal of determining work of reason forms not merely the Idealism of the Kantian GERMAN MORAL AND POLITICAL PHILOSOPHY GERMAN MORAL AND POLITICAL PHILOSOPHY Kant''s philosophy of Morals and of the State. the natural state and the truly or rational moral condition to which man into a final philosophy of science, morals and the State; as conclusion, of the gradual realization in the Germanic State of the divine idea, philosophy, it expresses, in a way, the quality of German life and on, idealization of past Germanic history and appeal to the nation to basic ideas of the State and of history were absorbed in the philosophy id = 5682 author = Kant, Immanuel title = Fundamental Principles of the Metaphysic of Morals date = keywords = action; end; law; moral; principle; rational; reason summary = from the common idea of duty and of the moral laws. practical principle to all rational beings if reason had full power but since moral laws ought to hold good for every rational creature, Since every practical law represents a possible action as good the objective principles of practical reason. a practical law; all the rest may indeed be called principles of the distinguished from the objective principle, namely, practical law. is possible that a universal law of nature might exist in accordance conceived as a universal law of nature, far from it being possible for its principle amongst empirical motives and laws; for human reason law of nature); but the subjective principle is in the end; now by the universal law (of all rational beings)." A kingdom of ends is thus It seems then as if the moral law, that is, the principle of id = 5683 author = Kant, Immanuel title = The Critique of Practical Reason date = keywords = BOOK_1|CHAPTER_1; God; condition; determine; law; moral; object; practical; principle; pure; reason summary = pure will determined by the mere form of the law, and this principle or whether pure reason can be practical and be the law of a possible Further, the moral law is given as a fact of pure reason of which we filled by pure practical reason with a definite law of causality in an practical reason, is given in the moral law a priori, as it were, by a justifies its objective reality a priori in the pure practical law; Of the Concept of an Object of Pure Practical Reason. practical reason, the judgement whether a thing is an object of pure The rule of the judgement according to laws of pure practical reason through practical reason by means of the moral law, the revelation, practical reason, I find that the moral principle admits as possible object of a pure practical reason, determines the concept of the First id = 5684 author = Kant, Immanuel title = The Metaphysical Elements of Ethics date = keywords = INTRODUCTION; duty; end; law; man summary = * Now, as man is a free (moral) being, the notion of duty starting from the end to find the maxim of the dutiful actions; or ethics the notion of duty must lead to ends, and must on moral Of the Reason for conceiving an End which is also a Duty whereas the moral doctrine of ends which treats of duties rests on end according to his own notions of duty; and it is a contradiction to it from duty, for this is internal morally practical perfection. other hand, the end which is also a duty can make it a law that we principle of duty commanded not merely the legality of every action, be duty) consists in this: that virtue is its own end and, by a duty to have, but which every man has, and by virtue of which he can notion of duty; but every man (as a moral being) has it originally id = 49316 author = Mencken, H. L. (Henry Louis) title = The Philosophy of Friedrich Nietzsche date = keywords = Antichrist; Christianity; Darwin; Der; Dionysus; Dr.; Europe; Friedrich; God; Menschliches; Morgenröte; New; Nietzsche; Schopenhauer; Strauss; Wagner; Zarathustra; christian; english; german; good; greek; human; idea; life; man; power; thing summary = great, but also a man: that a philosopher, in a life time, spends less Nietzsche shows that the device of putting man-made rules of morality Nietzsche found that all existing moral ideas might be divided into national unity as possible is the thing Nietzsche calls slave-morality. "In this case," says Nietzsche, "one man or race has enough a man to reject all ready-made moral ideas and to so order his life Nietzsche maintains that Christianity urges a man to make no such Sympathy, says Nietzsche, consists merely of a strong man giving up therefore Nietzsche, in his later books, urges that every man should be The average man, said Nietzsche, has the power of "Thus," said Nietzsche, "would I have man and woman: the man who regards women as an enemy to be avoided," says Nietzsche, Nietzsche says that the thing which best differentiates man from the id = 4363 author = Nietzsche, Friedrich Wilhelm title = Beyond Good and Evil date = keywords = Christianity; Europe; France; God; Plato; Schopenhauer; christian; european; german; good; great; high; life; like; long; love; moral; nature; new; philosopher; power; soul; spirit; thing; time; truth; woman summary = fundamental condition--of life, to speak of Spirit and the Good as Plato discovered a moral faculty in man--for at that time Germans were still old time" to which it belongs, and as an expression of German taste at a and let all kinds of motley, coarse, and good-natured desirabilities free-spirited philosopher, which for the sake of German taste I will The philosopher, as WE free spirits understand him--as the man of man:--SUCH men, with their "equality before God," have hitherto swayed proved merely a learned form of good FAITH in prevailing morality, a new man would like to possess a nation, and he finds all the higher arts of characteristic is this fear of the "man" in the German spirit which itself to the "good" man of this morality; because, according to the What will the moral philosophers who appear at this time have id = 5652 author = Nietzsche, Friedrich Wilhelm title = Thoughts out of Season, Part I date = keywords = Bayreuth; Beethoven; Christianity; Culture; David; God; Goethe; Master; Nietzsche; Philistine; Schopenhauer; Strauss; Wagner; art; german; great; life; like; music; straussian; thing; time; work summary = Then I feel like telling the German philosophers that if you, poor natural equality of men which Nietzsche combated all his life. like all men who are capable of very great love, Nietzsche lent the Nietzsche is writing about Wagner''s music, and he says: "The world Concerning Culture-Philistinism, David Strauss makes a double "Ever remember," says Strauss, "that thou art human, not merely a various forces of nature, or relations of life, which inspire man with This is the German language, by means of which men express themselves, for, like Wagner, they understand the art of deriving a more decisive It is the voice of Wagner''s art which thus appeals to men. soul, there begins that period of the great man''s life over which as a side of the life and nature of all great Germans: he does not know the art of modern times, it is that it no longer speaks the language of id = 48431 author = Santayana, George title = Egotism in German Philosophy date = keywords = Christianity; Fichte; God; Goethe; Hegel; Kant; Leibniz; Nietzsche; Schopenhauer; german; life; philosophy; thing; world summary = morals--which is the soul of German philosophy, [Pg 7] is The Germans express this limitation of their philosophy by calling German philosophy is a sort of religion, and like The German people, according to Fichte and Hegel, are called by the attachment of many tender-minded people to German philosophy is due to world, it might take all sorts of things to express a Spirit. divine law was far from being like the absolute Will in Fichte, Hegel, you prove that that thing is a mere idea in your mind. the moral law over against man, regarding them as external things, German mind is the self-consciousness of God. I do not see that the strain of war or the intoxication of victory But the German idealist recognises no natural life, no the life of the state was the moral substance, and the souls of men but