Certaine quæres propounded to the bowers at the name of Iesvs and to the patrons thereof. Wherein the authorities, and reasons alleadged by Bishop Andrewes and his followers, in defence of this ceremony, are briefly examined and refuted; the mistranslation of Phil. 2.10.11. cleared, and that tet, with others acquitted both from commanding or authorizing this novell ceremony, here gived to be unlawfull in sundry respects.
         Prynne, William, 1600-1669.
      
       
         
           1636
        
      
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             Certaine quæres propounded to the bowers at the name of Iesvs and to the patrons thereof. Wherein the authorities, and reasons alleadged by Bishop Andrewes and his followers, in defence of this ceremony, are briefly examined and refuted; the mistranslation of Phil. 2.10.11. cleared, and that tet, with others acquitted both from commanding or authorizing this novell ceremony, here gived to be unlawfull in sundry respects.
             Prynne, William, 1600-1669.
          
           
             The fourth edition corrected.
          
           [6], 41, [1] p.
           
             J.F. Stam],
             [Amsterdam :
             In the yeare M.DC.XXXVI [1636]
          
           
             By William Prynne.
             Place of publication and printer's name from STC.
             Reproduction of the original in the Bodleian Library.
          
        
      
    
     
       
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         eng
      
       
         
           Andrewes, Lancelot -- Early works to 1800.
           Church of England -- Customs and practices -- Early works to 1800.
           Posture in worship -- Early works to 1800.
        
      
    
     
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           CERTAINE
           QVAERES
           propounded
           to
           the
           Bowers
           at
           the
           NAME
           OF
           IESVS
           and
           to
           the
           Patrons
           thereof
           .
        
         
           Wherein
           the
           Authorities
           ,
           and
           Reasons
           alleadged
           by
           
             Bishop
             Andrewes
          
           and
           his
           Followers
           ,
           in
           defence
           of
           this
           Ceremony
           ,
           are
           briefly
           examined
           and
           refuted
           ;
           the
           Mistranslation
           of
           
             Phil.
             2.10.11
          
           .
           cleared
           ,
           and
           that
           Text
           ,
           with
           others
           acquitted
           both
           from
           commanding
           or
           authorizing
           this
           Novell
           Ceremony
           ,
           here
           gived
           to
           be
           unlawfull
           in
           sundry
           respects
           .
        
         
           
             Colossians
             .
             2.8
             .
          
           
             Beware
             lest
             any
             man
             spoyle
             you
             through
             Philosophie
             and
             Vaine
             deceit
             ,
             after
             the
             tradition
             of
             men
             ,
             after
             the
             Rudiments
             of
             the
             World
             ,
             and
             not
             after
             Christ
             :
          
        
         
           
             Mathew
             :
             15.9
             .
          
           
             But
             in
             vaine
             doe
             they
             worship
             me
             ,
             teaching
             for
             doctrines
             the
             Commandements
             of
             men
             .
          
        
         
           
             Isaiah
             .
             1.12
             .
          
           
             When
             ye
             come
             to
             appeare
             before
             me
             ,
             who
             hath
             required
             this
             at
             your
             hand
             ?
          
        
         
           
             Brentius
             in
             Levit.
             c.
             17.
             
          
           
             Hypocritae
             observantes
             Sacra
             sine
             Verbo
             Dei
             instituta
             ,
             tunc
             pessimi
             sunt
             ,
             hoc
             est
             ,
             peccatores
             &
             homicidae
             ,
             cum
             sibi
             optimi
             &
             religiosissimi
             videntur
             .
          
        
         
           The
           fourth
           Edition
           corrected
           .
        
         
           In
           the
           Yeare
           M.DC.XXXVI
           .
        
      
       
         
         
           The
           Publisher
           to
           the
           Reader
           .
        
         
           CHristian
           Reader
           ,
           the
           strang
           violent
           late
           proceedings
           ,
           both
           of
           our
           High
           Commissions
           in
           their
           Commission
           Courts
           ,
           and
           of
           our
           Bishops
           and
           their
           Visitors
           in
           their
           unwarrantable
           Visitations
           ,
           upon
           Canons
           Oathes
           and
           Articles
           of
           their
           owne
           forging
           ,
           printed
           on
           their
           owne
           Names
           ,
           without
           any
           commission
           at
           all
           from
           his
           Majesty
           under
           his
           great
           Seale
           ,
           (
           contrary
           to
           the
           
             statutes
             of
          
           25.
           
           H.
           8.
           c.
           19.21.26
           .
           
             H.
             8.
             c.
          
           1.31
           .
           
             H.
             c.
          
           26.37
           .
           
             H.
             8.
             c.
          
           17.1
           .
           Ed.
           6.
           c.
           2.1
           .
           
             Eliz.
             c.
          
           1.2.5
           .
           
             Eliz.
             c.
          
           1.8
           .
           
             Eliz.
             c.
          
           1.13
           .
           
             Eliz
             :
             c.
          
           12.
           with
           other
           statutes
           and
           to
           their
           owne
           12.
           
           Canon
           .
           )
           Yea
           contrary
           to
           the
           
             statute
             of
             Magna
             Charta
             c.
          
           19.
           and
           the
           late
           
             Petition
             of
             Right
          
           ,
           now
           layd
           a
           sleepe
           ;
           )
           hath
           occasioned
           me
           to
           sett
           forth
           another
           impression
           of
           these
           Quaeres
           ,
           wherein
           all
           the
           whole
           controversie
           concerning
           
             the
             Bowing
             of
             the
             name
             of
             Iesus
             in
             time
             of
             Divine
             service
             and
             sermon
             ,
             ,
          
           is
           summarily
           Discussed
           ;
           which
           Quaeres
           I
           would
           desire
           our
           
             Commissioners
             ,
             Bishops
             and
             Visitors
          
           to
           resolve
           and
           Answer
           in
           a
           satisfactory
           manner
           (
           which
           yet
           they
           have
           not
           done
           ,
           )
           before
           they
           violently
           without
           Law
           ,
           reason
           ,
           or
           lawfull
           authority
           ,
           silence
           ,
           suspend
           ,
           present
           ,
           excommunicate
           ,
           fine
           ,
           deprive
           ,
           or
           imprison
           any
           of
           their
           Fellow-Brethren
           ,
           or
           vex
           any
           of
           his
           Majesty
           Subjects
           ;
           (
           as
           they
           have
           of
           late
           molested
           many
           )
           either
           for
           omitting
           ,
           or
           speaking
           against
           this
           Ceremony
           .
           It
           is
           the
           duty
           of
           all
           good
           Prelates
           ,
           first
           to
           instruct
           and
           informe
           mens
           consciences
           and
           judgment
           
             with
             the
          
           *
           
             spirit
             of
             meeknesse
          
           ,
           in
           such
           Ceremonies
           which
           they
           have
           good
           cause
           to
           deeme
           unlawfull
           for
           them
           to
           use
           ,
           before
           they
           urge
           them
           with
           violence
           to
           the
           practice
           of
           them
           ,
           or
           rigidly
           proceed
           against
           them
           in
           judgment
           for
           omitting
           them
           .
           This
           they
           have
           not
           hitherto
           sufficiently
           done
           ,
           in
           case
           of
           this
           much
           urged
           Ceremony
           ,
           pressing
           it
           only
           by
           Club-law
           ,
           without
           reason
           or
           moderation
           .
           Let
           them
           therefore
           now
           satisfie
           these
           ,
           their
           weake
           Brethrens
           Quaeres
           ,
           if
           they
           can
           ;
           or
           else
           cease
           to
           molest
           them
           ,
           or
           urge
           this
           Ceremony
           longer
           ,
           if
           they
           cannot
           doe
           it
           ;
           since
           their
           great
           Guide
           
             Bishop
             Andrewes
          
           ,
           though
           in
           other
           things
           famous
           for
           his
           learning
           and
           Iudgement
           ;
           is
           doubles
           miserablie
           mistaken
           in
           this
           particular
           ,
           and
           can
           noe
           longer
           patronize
           either
           his
           owne
           ,
           or
           this
           their
           cause
           ,
           as
           these
           Quaeres
           will
           demonstrate
           ,
           having
           so
           oft
           times
           passed
           abrode
           in
           print
           without
           resolution
           .
        
         
           Vale.
           
        
      
       
         
         
           A
           PREFACE
           .
        
         
           FOr
           the
           better
           clearing
           of
           this
           ceremony
           to
           be
           no
           duty
           of
           this
           text
           of
           Phil.
           2.10.11
           .
           be
           pleased
           in
           briefe
           to
           take
           notice
           of
           these
           foure
           particulars
           :
           First
           ,
           what
           the
           Fathers
           (
           whom
           *
           Mr.
           Page
           confesseth
           not
           to
           bee
           for
           this
           ceremony
           )
           generally
           interpret
           to
           be
           the
           name
           above
           every
           name
           mentioned
           in
           this
           text
           .
           Very
           many
           of
           thē
           interpret
           it
           to
           be
           nothing
           else
           ,
           
             but
             the
             very
             name
             of
             God
             ,
             and
             Deity
             of
             Christ
             it selfe
             .
          
           So
           Tertullian
           de
           Trinitate
           .
           lib.
           Tom.
           2.
           p.
           261.262
           ,
           Athanasius
           de
           Incarnatione
           Christi
           Contr.
           Apollinarium
           .
           p.
           271.
           
           C.
           Hilary
           in
           Psa.
           2.
           p.
           196
           H
           
             Ambrose
             ,
             Rabanus
             Maurus
          
           ,
           &
           
             Iohn
             Salisburie
          
           on
           Phil.
           2.9
           ,
           10.
           
           
             Dionysius
             Alexandrinus
          
           Epist.
           Contr.
           Paulum
           Samosatenum
           Bibl.
           Patr.
           Tom.
           3.
           p.
           74.75
           .
           
             Titus
             Bostrensis
          
           in
           cap.
           1.
           
           Evang.
           Lucae
           .
           Ibid.
           Tom.
           4.
           p.
           339.
           
           E.
           Idacius
           advers
           .
           Varimadum
           .
           lib.
           Ibid.
           p.
           622.
           a.
           Caesarij
           Dialog
           .
           1.
           p.
           650.
           
           
             Basilius
             Magnus
          
           de
           Spiritu
           Sancto
           ad
           Amphil.
           c.
           8.
           
           Tom.
           1.
           p.
           180.
           
           
             Cyrillus
             Alexandrinus
          
           in
           Esayam
           l.
           5.
           
           Tom.
           1.
           p.
           362.
           
           E.F.
           in
           Ioannis
           Evang.
           l.
           11.
           c.
           17.
           p.
           666.
           c.
           20.
           p.
           669.
           a.
           c.
           22.
           p.
           670.
           
           D.E.
           Thesauri
           .
           l.
           13.
           
           Tom.
           2.
           p.
           270.
           
           E.F.
           Agobardus
           ad
           Ludovicum
           Imp.
           Bibl.
           Patrum
           .
           Tom.
           9.
           pars
           1.
           p.
           556.
           g.
           h.
           
             Paschatius
             Ratbertus
          
           in
           Matth.
           Evan.
           lib.
           10.
           
           Ibid.
           pars
           2.
           p.
           1156.
           b.
           c.
           lib.
           11.
           p.
           1177.
           b.
           Exposit.
           in
           Psal.
           44.
           p.
           1249.
           
           G.
           
             Ioannis
             Cyperis
          
           .
           de
           Inform.
           divini
           nominis
           .
           cap.
           11.
           
           Ibid.
           Tom.
           11.
           p.
           499.
           
           E.
           
             Paulus
             Aquiliensis
          
           Patr.
           Cont.
           Felicem
           Vrgelium
           Epist.
           l.
           2.
           
           Aquinas
           3
           *
           part
           .
           qu.
           49.
           
           Art.
           6.
           
           Conclusio
           .
           
             Alexander
             Alensis
          
           Theol.
           Summa
           .
           pars
           1.
           qu.
           21.
           m.
           1.
           
           Artic.
           4.
           together
           with
           Chytraeus
           Postil
           .
           in
           Domin
           .
           Palmarum
           .
           pag.
           160
           ,
           Zanchius
           in
           Phil.
           2.9
           ,
           10.
           and
           other
           moderne
           Expositors
           .
           Other
           Fathers
           and
           Writers
           interpret
           it
           ,
           to
           be
           
             the
             name
             of
             the
             onely
             naturall
             begotten
             Sonne
             of
             God.
          
           Thus
           
             Hierom
             ,
             Theodoret
             ,
             Sedulius
             ,
             Remigius
             ,
             Beda
             ,
             Haymo
             ,
             Theophylact
             ,
             Anselme
             ,
          
           and
           Oecumenius
           on
           Phil.
           2.10
           ,
           11.
           
           Basil
           de
           Spirit
           .
           Sancto
           .
           c.
           8
           ,
           Tom.
           1.
           p.
           180.
           
           Augustine
           Contr
           Maximinum
           ,
           l.
           2.
           c.
           2.
           
           
             Sancti
             Procli
          
           Sermo
           in
           Transfig
           .
           Christi
           .
           Bibl.
           Patr.
           Tom.
           1.
           pars
           1.
           p.
           536.
           C.
           
             Etherij
             &
             Beati
          
           .
           l.
           1.
           
           Ibid.
           Tom.
           8.
           p.
           342.
           
           
             Musculus
             ,
             Aretius
             ,
             Zanchius
          
           ,
           with
           other
           late
           Expositors
           .
           Others
           interpret
           this
           name
           to
           bee
           nothing
           else
           ,
           
             but
             the
             Glory
             ,
             Fame
             ,
             Lordship
             ,
             Soveraignty
             ,
             and
             universal
             dominion
             and
             Majesty
             of
             Christ.
          
           So
           Chrysostom
           &
           Theodoret
           ,
           in
           Phil
           ,
           2.
           
           
             Petrus
             Blesensis
          
           Serm.
           46.
           
           Bibl.
           Patr.
           Tom.
           11.
           pars
           1.
           p.
           210.
           
           C.
           and
           others
           of
           old
           .
           
             Olevian
             ,
             Musculus
             ,
             Gualther
             ,
             Marlorat
             ,
          
           Dr.
           Ayray
           ,
           Bishop
           Babington
           ,
           and
           the
           whole
           streame
           of
           moderne
           interpriters
           .
           Others
           refer
           this
           text
           
           
             to
             his
             name
             Christ
          
           ,
           as
           
             Paschatius
             Ratbertus
          
           Exposit.
           in
           Psal.
           44.
           pag.
           1246.
           g.
           Paulinus
           Epist.
           ad
           Augustinū
           ,
           Bibl.
           Patr.
           Tom
           5.
           pars
           1.
           p.
           210.
           e
        
         
           Secondly
           ,
           What
           they
           meane
           by
           
             bowing
             the
             knee
          
           .
           Not
           any
           actuall
           bowing
           of
           the
           knee
           in
           this
           life
           ,
           at
           the
           sound
           ,
           sight
           ,
           or
           hearing
           of
           the
           Name
           Iesus
           ;
           but
           a
           
             Vniversall
             subjection
             of
             all
             creatures
             to
             the
             Soveraigne
             Lordship
             ,
             judicature
             and
             supreme
             power
             of
             Christ
             ,
             especially
             at
             the
             day
             of
             judgement
             ,
             when
             this
             text
             shall
             be
             onely
             actually
             ,
             litterally
             ,
             and
             really
             fulfilled
             .
          
           This
           all
           the
           Fathers
           and
           Writers
           quoted
           in
           the
           Appendix
           ,
           
             Lame
             Giles
          
           ,
           and
           premises
           ,
           and
           all
           the
           Authors
           extant
           that
           I
           have
           seene
           ,
           accord
           to
           bee
           the
           genuine
           ,
           true
           ,
           undoubted
           meaning
           .
           Bishop
           Andrewes
           ,
           Dr.
           Boyes
           ,
           and
           Mr.
           Page
           himselfe
           confessing
           it
           .
        
         
           Thirdly
           ,
           To
           what
           this
           bowing
           must
           be
           given
           by
           the
           Fathers
           verdict
           :
           Not
           to
           the
           name
           Iesus
           ,
           but
           
             immediately
             to
             Christ
             himselfe
          
           .
           Hence
           Hierom
           Com.
           l.
           3.
           in
           Isayam
           45.
           
           
             Gregory
             Nyssen
          
           de
           Anima
           &
           Resurrect
           .
           disp
           .
           p.
           104.212
           .
           Ambros.
           Enar.
           in
           Psal.
           118.
           
           Octon
           .
           20.
           
           Hilari
           de
           Trinitate
           lib.
           p.
           64.
           
           Chrysost.
           Hom.
           32.
           in
           1
           Cor.
           12.
           
           Fulgentius
           Object
           .
           Arrianorum
           discus
           .
           pag.
           204.
           
           
             Cyrillus
             Alexandrinus
          
           de
           Incarnatione
           Vnigeniti
           .
           c.
           11.26
           .
           Hypolitus
           de
           Consummat
           .
           Mundi
           &
           Antichristo
           .
           Orat.
           Bibl.
           Patr.
           Tom.
           3
           p.
           17.
           b.
           
             Dionysius
             Alexandrinus
          
           .
           Contr.
           Paulū
           Samosatenum
           .
           Ib.
           p.
           74.
           b.
           Prosper
           Exposit.
           in
           Ps.
           102.
           f.
           236.
           a.
           Paulinus
           Epist.
           ad
           Apiū
           .
           Bibl.
           Patr.
           Tom.
           5.
           pars
           2.
           p.
           187.
           b.
           
             Sancti
             Procli
          
           Sermo
           in
           transfig
           .
           Christi
           ,
           Ibid.
           p.
           335.
           
           E.
           Arnobius
           Com.
           in
           Psa.
           64.
           
           Bibl.
           Patr.
           pars
           3.
           p.
           262.
           a.
           Agobardus
           ad
           Lud.
           Imper.
           Ibi.
           Tom.
           9.
           pars
           1.
           p.
           556.
           g.
           Angelomi
           Strom.
           in
           l.
           Regum
           .
           2.
           c.
           12.
           p.
           740
           ,
           E.
           Damascen
           Orthodoxae
           fidei
           .
           l.
           3.
           c.
           29.
           p.
           433.
           
           
             C.
             Simeon
             Thess.
             Archiepiscopi
          
           de
           divino
           Templo
           Bibl.
           Patr.
           Tom.
           12.
           pars
           1.
           p.
           880.
           
           C.
           
             Petrus
             Blesensis
          
           de
           Transfig
           .
           Dom
           Ibid.
           pars
           2.
           p.
           915.
           b.
           
             Nicholaus
             Cabasila
          
           de
           Vita
           in
           Christo.
           l.
           6
           ,
           Ibid.
           Tom.
           14.
           p.
           127.
           
           
             Papa
             Innocentius
          
           5.
           in
           Circumcis
           .
           Dom.
           Sermo
           .
           Tom.
           1.
           p.
           95.
           de
           Contemptu
           Mundi
           .
           l.
           2.
           c.
           15.
           p.
           445.
           with
           Brentius
           in
           Phil.
           2.
           9.10
           .
           and
           sundry
           others
           joyntly
           render
           and
           read
           this
           text
           ;
           
             Mihi
             ,
             ipsi
             ,
             ei
             ,
             illi
             ,
          
           or
           
             coram
             illo
             flectotur
             omne
             genu
             ,
             &c.
          
           not
           
             in
             nomine
          
           ,
           or
           
             ad
             nomen
             Iesu
          
           :
           to
           testifie
           ,
           that
           this
           bowing
           of
           the
           knee
           in
           the
           text
           shall
           be
           given
           ,
           not
           to
           ,
           or
           at
           the
           name
           Iesus
           ;
           but
           to
           the
           
             very
             person
             of
             Christ
             himselfe
          
           .
           So
           Isay
           45.23
           .
           &
           Rom.
           14.9.10
           ,
           11.
           expresly
           resolve
           .
           
             As
             I
             live
             saith
             the
             LORD
             ,
             every
             knee
             shall
             bow
             to
             ME
             ,
             and
             every
             tongue
             shall
             confesse
             to
             GOD.
          
           No
           colour
           therefore
           is
           there
           in
           this
           text
           for
           bowing
           at
           ,
           or
           to
           the
           name
           IESUS
           ,
           but
           onely
           to
           IESUS
           HIMSELFE
           ,
           when
           we
           shall
           all
           joyntly
           appeare
           before
           his
           Tribunall
           .
           The
           rather
           ,
           because
           b
           
             St.
             Cyril
          
           of
           Alexandria
           ,
           reads
           it
           thus
           .
           
             Vt
             in
             nomine
             Iesu
             Christi
             omne
             genu
             se
             flectat
             ,
          
           coupling
           Christ
           and
           Iesus
           together
           ,
           and
           making
           one
           as
           
           much
           the
           name
           in
           the
           text
           as
           the
           other
           .
           The
           c
           
             Councell
             of
             Franckford
             upon
             the
             Mane
          
           under
           Adrian
           the
           first
           ,
           reads
           it
           thus
           .
           
             Cessate
             cum
             adoptiuum
             nominare
             ,
             qui
             verus
             Deus
             .
             Et
             verus
             Dei
             filius
             ;
             in
             cujus
             nomine
             omne
             genu
             flectitur
             ,
             &c.
          
           d
           
             Dionysius
             Alexandrinus
          
           Epist.
           Contr.
           Paulum
           Samos
           .
           reads
           it
           thus
           .
           
             Vt
             in
             nomine
             ejus
             omne
             genu
             flectatur
             .
          
           Arnobius
           Can.
           in
           Psal.
           88.
           thus
           .
           
             Ego
             primogenitum
             ,
             ponam
             eum
             ,
             ut
             in
             nomine
             ejus
             omne
             genu
             flectatur
             .
          
           e
           Angelomus
           in
           his
           Strom.
           in
           l.
           3.
           
           Regum
           c.
           8.
           thus
           .
           
             Christo
             enimpropter
             gloriosae
             meritum
             passionis
             datum
             est
             nomen
             quod
             est
             super
             omne
             nomen
             :
             ut
             in
             nomine
             ejus
             omne
             genu
             flectatur
             ,
             &c.
             
          
           f
           
             Paschatius
             Ratbertus
          
           in
           Matth
           l.
           11.
           thus
           :
           
             Et
             donavit
             illi
             nomen
             quod
             est
             super
             omne
             nomen
             ,
             ut
             in
             nomine
             DOMINI
             ,
             omne
             genu
             flectetur
             ,
             &c.
             
          
           All
           which
           antiquities
           overthrow
           this
           bowing
           at
           the
           name
           Iesus
           .
        
         
           Fourthly
           ,
           when
           and
           where
           this
           bowing
           shall
           be
           .
           Hypolitus
           de
           Consummat
           .
           mundi
           Orat.
           g
           
             Ephraim
             Syrus
          
           de
           Apparit
           .
           Crucis
           temp
           .
           Iudicij
           p.
           230.
           
           &
           703.
           
           h
           
             Gregentius
             Archiepisc.
             Tephensis
          
           Disp.
           cum
           Herbano
           Iudaeo
           .
           i
           
             Simeon
             Thes.
             Arch.
          
           de
           divino
           Templo
           .
           Isiodor
           Hisp.
           Com.
           in
           Gen.
           c.
           30.
           p.
           301.
           in
           direct
           termes
           ,
           to
           omit
           all
           others
           .
           Bp.
           Alley
           ,
           Bp.
           Babington
           ,
           Dr.
           Fulke
           ,
           Dr.
           Willet
           ,
           Dr.
           Boyes
           ,
           Dr.
           Ayray
           ,
           in
           their
           places
           hereafter
           cited
           ,
           and
           the
           whole
           current
           of
           Expositors
           ,
           expresly
           conclude
           ,
           
             That
             it
             shall
             bee
             onely
             in
             the
             generall
             Day
             of
             Iudgement
             ,
             for
             time
             ;
             before
             Christs
             tribunall
             ,
             for
             place
             ,
             when
             and
             where
             all
             things
             in
             Heaven
             ,
             earth
             ,
             and
             under
             the
             earth
             shall
             stand
             before
             his
             Iudgement
             Seate
             ,
             and
             there
             cast
             themselves
             downe
             joyntly
             before
             him
             ,
             confessing
             him
             with
             one
             consent
             to
             be
             their
             Soveraigne
             Lord
             ,
             and
             calling
             him
             their
             LORD
             .
          
           This
           l
           Mr.
           Page
           himselfe
           ,
           and
           all
           our
           Antagonists
           doe
           and
           must
           confesse
           to
           be
           the
           time
           and
           place
           of
           this
           genuflection
           ,
           prophecied
           of
           rather
           than
           prescribed
           ,
           or
           now
           commanded
           in
           this
           text
           :
           Since
           Isay
           45.23
           .
           Rom.
           14.9
           ,
           10
           ,
           11.
           
           Matth.
           7.21
           ,
           22
           ,
           23.
           cap.
           25.31
           ,
           32
           ,
           33
           ,
           34
           ,
           37
           ,
           41
           ,
           44
           ,
           46.
           
           Revel
           .
           5.13
           ,
           14
           ,
           15.
           cap.
           7.11
           ,
           12.
           
           Iohn
           5.22
           ,
           23
           ,
           27
           ,
           28
           ,
           29.
           
           Acts
           2.34.36
           .
           cap.
           10.36
           .
           and
           other
           texts
           in
           the
           1.
           and
           7.
           
           Quaere
           thus
           determine
           it
           ,
           past
           all
           dispute
           .
           Hence
           then
           I
           thus
           argue
           .
        
         
           If
           the
           name
           above
           every
           name
           ,
           in
           which
           all
           knees
           must
           bow
           ,
           mentioned
           in
           this
           text
           of
           Phil.
           2.10.11
           .
           bee
           not
           the
           name
           Iesus
           ;
           the
           bowing
           of
           the
           knee
           ,
           no
           litterall
           actuall
           present
           genus●ection
           ,
           but
           only
           the
           generall
           subjection
           of
           all
           creatures
           in
           Heaven
           ,
           earth
           ,
           &
           under
           the
           earth
           to
           ●he
           very
           person
           of
           Christ
           as
           their
           LORD
           ,
           not
           to
           or
           at
           his
           name
           Iesus
           ;
           and
           that
           at
           the
           generall
           Day
           of
           Iudgement
           before
           Christs
           owne
           Tribunall
           ,
           not
           in
           time
           of
           Divine
           Service
           or
           Sermons
           here
           on
           earth
           ;
           then
           this
           bowing
           at
           the
           name
           Iesus
           ,
           neither
           is
           nor
           can
           be
           m
           a
           duty
           warranted
           ,
           
           much
           lesse
           prescribed
           by
           this
           text
           .
        
         
           But
           all
           this
           is
           apparant
           by
           the
           premised
           Fathers
           and
           Authorities
           .
        
         
           Therefore
           the
           conclusion
           undeniable
           ,
           maugre
           all
           the
           late
           ridiculous
           Pamphlets
           and
           passages
           to
           the
           contrary
           ,
           of
           
             Widdowes
             ,
             Shelford
             ,
             Page
             ,
             Heylyn
             ,
             Wr●n
             ,
             Re●ve
             ,
             Moun●ague
             ,
             Pocklington
             ,
             Browne
             ,
             Reede
             ,
             Adams
             ,
             a
             Coale
             from
             the
             Altar
             ,
          
           Bishop
           White
           ,
           or
           any
           other
           ,
           who
           babble
           and
           scribble
           much
           in
           the
           Iesuits
           and
           Papists
           words
           ,
           but
           prove
           nothing
           at
           all
           by
           Scripture
           or
           Antiquity
           for
           this
           Ceremonies
           use
           or
           lawfulnesse
           ,
           or
           new
           duty
           of
           the
           text
           ,
           now
           so
           much
           urged
           every
           where
           ,
           point-blank
           against
           Iohn
           5.23
           .
           
             That
             all
             men
             should
             honour
             the
             Sonne
             ,
             even
             as
             ●hey
             honour
             the
             Father
             .
          
           But
           no
           men
           honour
           the
           Father
           thus
           in
           bowing
           at
           the
           recitall
           of
           his
           name
           .
           Therefore
           they
           ought
           not
           thus
           to
           honour
           the
           Sonne
           .
        
      
       
         
           Courteous
           R●ader
           ,
           that
           the
           Aut●or
           without
           whose
           privity
           these
           and
           other
           Impressions
           have
           beene
           published
           may
           not
           suffer
           by
           mine
           or
           the
           Printers
           negligence
           ,
           pray
           correct
           these
           following
           errors
           which
           corrupt
           the
           sence
           ,
           ere
           thou
           read
           the
           Treatise
           .
        
         
           In
           the
           Title
           ,
           1
           ,
           9.
           f
           gived
           ,
           r.
           proued
           .
           p.
           1.
           l.
           16.
           f.
           Mat
           20.
           r.
           25
           p.
           2
           l.
           1.
           
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           .
           l.
           14.
           an
           interrogation
           point
           is
           wanting
           before
           ;
           whether
           .
           l.
           19.
           counted
           ,
           r.
           corrupted
           .
           l.
           22.
           contemne
           ,
           r.
           confirme
           .
           p.
           3.
           l.
           23.
           
           As
           it
           is
           not
           ,
           r●
           
             as
             it
             ?
             If
             not●
          
           p.
           4.
           l.
           ●
           .
           that
           of
           ,
           &c.
           r.
           
             yet
             it
             is
          
           .
           l.
           22.
           as
           ,
           r
           or
           .
           p.
           5.
           l
           13.
           the●
           r.
           they
           .
           p●
           8.
           l.
           3.
           
           Clichtouius
           .
           l.
           21.
           
           Alcuvinus
           .
           p
           ,
           9.
           l.
           30.
           added
           ,
           r.
           adored
           .
           p
           10.
           l.
           29.
           worship
           ,
           r.
           worshipping
           .
           l.
           21.
           
           Romish
           ,
           r.
           Rhemist●
           .
           p.
           11.
           l.
           19.
           r.
           it
           can
           .
           l.
           33●
           r.
           person
           .
           p.
           12.
           l.
           3.
           they
           ,
           r.
           th●
           .
           p.
           13.
           l.
           31.
           hath
           ,
           r.
           had
           .
           p.
           14.
           l.
           10.
           blot
           out
           ,
           
             that
             reverence
             to
             him
          
           .
           l.
           28.
           person
           ,
           r.
           reason
           .
           pag
           16.
           l.
           31.
           
           Statutes
           ,
           r.
           Stationes
           .
           pag●
           17.
           l.
           4.
           use
           ,
           r.
           used
           .
           l.
           27.
           r.
           of
           a.
           p.
           19.
           l.
           35.
           certi●ie
           ,
           r.
           justifi●●
           pag.
           20.
           l.
           28●
           r●
           Altar-wise
           .
           p.
           23.
           l.
           24.
           r.
           this
           Statute
           .
           p.
           25.
           l.
           19.
           blot
           out
           since
           .
           l.
           21.
           them
           .
           r.
           Her.
           p.
           28.
           l.
           2.
           of
           ,
           r●
           at
           .
           p.
           30.
           l.
           15.
           at
           ,
           r●
           ad
           .
           pag.
           36.
           l.
           thing
           ,
           r.
           Church
           .
           pag.
           37.
           l.
           7.
           4.
           r.
           1.
           l
           15.
           
           Matth.
           28.
           p.
           39.
           l.
           19.3
           .
           r.
           31.
           pag.
           40
           l.
           16
           here
           ,
           r.
           where●
           p.
           41.
           l.
           6.
           the
           ,
           r●
           thi●
           to
           
             it
             to
          
           .
           In
           the
           margin
           ,
           p.
           4
           l.
           ●3
           .
           r.
           Phil.
           p.
           10.
           l.
           12.
           
           Vshers
           .
           p.
           21.
           l●
           6.
           
           Har.
           28.
           p.
           16.
           l.
           40.
           r.
           Turonense
           .
           l.
           4.
           r.
           Pro.
           l●
           42.
           r.
           Cent.
           cir●a
           orationem
           .
           pag.
           18.
           l.
           7.
           inferred
           ,
           r.
           referred
           .
           p.
           20.
           l.
           40.
           r.
           Molanus
           .
           l.
           41.
           r.
           
             Horae
             ,
             &c.
          
           
           Hist.
           l.
           40.
           r.
           
             secundum
             usum
             Sarum
          
           .
           p.
           21.
           l.
           39.
           r.
           Spec.
           f.
           Brige
           ,
           r.
           Being
           .
           p.
           24.
           l.
           blot
           out
           3.
           
           Hen●●
           2.
           c.
           Iurisdiction●
           pag.
           38.
           l.
           38.
           curvab●tur
           .
           l.
           40.
           r.
           con●itebitur
           .
           p.
           39.
           l
           20.
           r●
           inimici●
           l.
           34.
           
           Simeon
           .
           Omission
           .
           pag.
           24.
           l.
           8.
           r.
           bonnet
           
             at
             the
             naming
             of
             Iesus
          
           .
        
      
    
     
       
         
         
           Certaine
           QVAERES
           propounded
           to
           the
           Bowers
           at
           the
           name
           of
           IESVS
           ,
           and
           to
           the
           Patrons
           thereof
           .
        
         
           WHether
           the
           Text
           of
           the
           Phil.
           2.9.10.11
           .
           
           on
           which
           they
           grounde
           this
           Ceremony
           ,
           or
           will-worship
           ,
           bee
           not
           in
           the
           judgment
           of
           all
           Divines
           both
           auncient
           and
           moderne
           ,
           a
           Prophesy
           of
           the
           joynt
           subjection
           of
           all
           Angells
           ,
           Saynts
           ,
           Divells
           ,
           and
           Reprobates
           to
           the
           supreame
           Lordship
           and
           dominion
           of
           Christ
           ;
           Not
           now
           in
           the
           Church
           ,
           in
           time
           of
           Divine
           Service
           and
           Sermons
           ,
           but
           hereafter
           ,
           when
           they
           shall
           all
           appeare
           before
           Christs
           Tribunall
           ,
           to
           be
           judged
           by
           him
           ;
           taken
           out
           of
           that
           Prophesy
           of
           Isay.
           45.
           
             23.
             
             As
             I
             live
             saith
             the
             Lord
             every
             knee
             shall
             bowe
             to
             me
             &c.
          
           and
           expresly
           interpreted
           of
           and
           applyed
           to
           the
           day
           of
           Iudgment
           by
           S.
           Paule
           himselfe
           .
           
             Rom.
             14.9.10.11
          
           .
           By
           S.
           Iohn
           .
           Revel
           .
           5.
           n.
           12.13.14
           .
           
             Chap.
             7.11.12
             .
             Iohn
          
           .
           5.22
           ,
           23
           ,
           
             27
             ,
             28
          
           ,
           29.
           
           And
           by
           
             Christ
             himselfe
             Math.
             20.5
             ,
             31
             ,
          
           32
           ,
           33
           ,
           34
           ,
           37
           ,
           41
           ,
           
             44
             ,
             46.
             
             And
             Chap.
             7.21
             ,
             22
             ,
             23.
             
          
           And
           whether
           this
           be
           a
           good
           inference
           ?
           All
           knees
           of
           things
           in
           heaven
           ,
           earth
           ,
           and
           under
           the
           earth
           ,
           shall
           submitte
           and
           bow
           to
           Christ
           before
           his
           Tribunall
           in
           the
           day
           of
           Iudgment
           ,
           as
           to
           their
           supreame
           Lord
           and
           Iudge
           :
           Therefore
           all
           men
           and
           women
           ought
           now
           to
           bow
           their
           knees
           ,
           or
           put
           of
           their
           hatts
           when
           ever
           they
           heare
           the
           name
           Iesus
           mentioned
           in
           the
           Church
           in
           time
           of
           divine
           Service
           and
           Sermon
           ,
           The
           sole
           argument
           that
           can
           properly
           be
           deducted
           from
           this
           Text
           to
           justify
           this
           practice
           ?
        
         
         
           
           Whether
           ,
           the
           Originall
           be
           not
           
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
             〈◊〉
          
           ,
           In
           ,
           (
           not
           At
           )
           
             the
             name
             of
             Iesus
          
           ;
           And
           this
           phrase
           thus
           Englished
           and
           translated
           in
           all
           other
           places
           of
           the
           Bible
           ?
           Whether
           all
           the
           Greeke
           and
           Latine
           Fathers
           whatsoever
           doe
           not
           thus
           render
           it
           ;
           In
           (
           not
           at
           )
           the
           name
           ,
           And
           all
           English
           Translations
           too
           ;
           (
           as
           
             Wickliffs
             ,
             Purvi●s
             ,
             Tyndalls
             ,
             Coverdalls
             ,
             Mathewes
             ,
             The
             Bishops
             Bible
             ,
          
           sett
           forth
           in
           the
           2.
           
           Yeare
           of
           Queene
           Elizabeth
           ,
           used
           in
           all
           Churches
           during
           her
           Raigne
           ,
           And
           since
           ,
           till
           the
           last
           Tran●lation
           1614.
           
           
             Erasmus
             Paraphrase
          
           ,
           All
           our
           ancient
           English
           writers
           ,
           and
           the
           
             Common
             Prayer
             Booke
             it selfe
             ,
             In
             the
             Epistle
             on
             Palme
             Sunday
          
           till
           
             M.
             Cozens
          
           corrupted
           it
           in
           the
           yeare
           16●9
           .
           by
           turning
           In
           into
           At
           ,
           without
           any
           lawfull
           authority
           and
           causing
           it
           to
           bee
           since
           so
           printed
           ,
           )
           Except
           the
           Geneva
           translation
           only
           which
           mistaking
           
             M.
             B●za
          
           (
           whom
           the
           Translator
           followed
           )
           rendred
           his
           
             Ad
             nomen
          
           ,
           to
           the
           name
           ,
           
             At
             ●he
             name
          
           whether
           the
           last
           
             Engl●sh
             Translation
          
           (
           which
           the
           Translators
           themselves
           rendred
           ,
           
             In
             the
             name
          
           according
           to
           the
           Originall
           ,
           and
           all
           former
           authorized
           English
           Translations
           ,
           but
           the
           Geneva
           ,
           which
           (a)
           
             King
             Iames
             condemned
             as
             the
             worst
             of
             all
             ,
          
           and
           enjoyned
           the
           Translators
           not
           to
           followe
           )
           was
           not
           counted
           by
           *
           
             Bishop
             Andrewes
          
           (
           As
           some
           on
           good
           grounds
           report
           )
           who
           without
           their
           privity
           altered
           In
           into
           
             At
             the
             name
          
           ,
           when
           the
           Coppy
           was
           fitted
           for
           the
           Presse
           of
           purpose
           to
           contemne
           this
           Ceremony
           for
           which
           he
           had
           preached
           :
           Else
           it
           had
           bene
           printed
           In
           (
           not
           At
           )
           
             the
             name
          
           ,
           as
           the
           Translators
           truly
           Englished
           it
           and
           as
           the
           same
           phrase
           is
           
             ever
             translated
             by
             them
          
           (b)
           
             in
             all
             other
             places
             throughout
             the
             Bible
          
           ;
           which
           had
           over●throwen
           this
           his
           pretended
           duty
           of
           the
           text
           :
        
         
           
           Whether
           this
           Translation
           of
           At
           ,
           for
           
             I●
             the
             name
          
           ,
           doth
           not
           marre
           both
           the
           s●nce
           and
           English
           of
           the
           Text
           ,
           and
           make
           it
           no
           sence
           ?
           If
           any
           man
           should
           translate
           ,
           
             I
             beleeve
             in
             God
          
           ;
           I
           beleeve
           at
           God
           :
           
             Our
             Father
             which
             art
             in
             heaven
          
           ;
           Our
           Father
           which
           art
           at
           heaven
           :
           
             Whatsoever
             you
             shall
             aske
             in
             my
             name
             .
          
           Whatsoever
           you
           shall
           aske
           at
           my
           name
           :
           
             I
             baptize
             thee
             in
             the
             name
             of
             the
             Father
             ,
             Sonne
             and
             Holy
             Ghost
             ,
          
           I
           baptize
           thee
           at
           the
           name
           of
           the
           Father
           &c.
           
           Goe
           
             to
             God
             in
             my
             name
          
           ,
           Goe
           to
           God
           at
           my
           name
           :
           In
           
             the
             name
             of
             the
             Lord
             I
             will
             destroye
             them
             ,
             At
          
           the
           name
           of
           the
           Lord
           I
           will
           destroy
           them
           :
           
             Pray
             to
             God
             in
             the
             name
             of
             Christ
             ,
          
           Pray
           to
           God
           at
           the
           
           name
           of
           Christ
           :
           
             Mary
             kept
             all
             these
             sayings
             in
             her
             hart
             ,
          
           Shee
           kept
           all
           these
           sayings
           at
           her
           hart
           ,
           and
           the
           like
           ;
           It
           would
           marr
           both
           the
           English
           and
           sence
           ,
           and
           prove
           no
           better
           then
           non
           sence
           .
           And
           doth
           it
           not
           the
           like
           here
           ;
           there
           being
           noe
           such
           phrase
           as
           (
           
             At
             the
             name
          
           )
           to
           be
           founde
           in
           any
           other
           Text
           of
           Scripture
           or
           any
           English
           Author
           but
           in
           this
           place
           alone
           ?
           The
           changinge
           of
           which
           In
           ,
           into
           At
           here
           making
           the
           bowing
           
             in
             the
             name
          
           (
           To
           witt
           )
           in
           the
           Soverraigne
           Lordship
           and
           Power
           of
           Christ
           )
           to
           be
           nothing
           else
           ,
           but
           a
           bowing
           at
           the
           naming
           of
           Iesus
           in
           time
           of
           divine
           Service
           or
           Sermons
           ,
           contrary
           to
           the
           scope
           of
           this
           place
           .
        
         
           How
           the
           name
           Iesus
           ,
           
             imposed
             on
             our
             Saviours
             Humanity
             
             only
             at
             his
             Circumcision
             and
             not
             given
             to
             his
             Deitie
             ,
             but
             to
             his
             humane
             nature
             ,
             in
             the
             very
             beginninge
             of
             his
             humiliation
             Math.
             1.21
             ,
             25.
             c.
             2.
          
           1.
           
           
             Luke
             1.31
             .
             c.
             2.
          
           21.
           
           Acts
           4.27
           .
           Cann
           truly
           be
           said
           ,
           to
           
             be
             the
             name
             above
             every
             name
             ,
             given
             him
             after
             his
             Resurrection
             and
             exaltation
             ,
          
           As
           the
           name
           in
           this
           Text
           of
           the
           Philippians
           was
           ?
           and
           to
           be
           the
           true
           ,
           cheefe
           ,
           yea
           proper
           name
           of
           God
           and
           of
           Christs
           Divinity
           ,
           As
           the
           Patrons
           of
           this
           Ceremony
           affirme
           ;
           And
           how
           this
           they
           say
           can
           be
           proved
           ?
        
         
           Whether
           the
           name
           Saviour
           (
           
             which
             is
             given
             to
             God
             himselfe
             .
             
             Psal.
          
           106.21
           .
           
             Isay
             43.
          
           11.
           
           Chap.
           45.15.22
           .
           Ier.
           14.8
           .
           Hosea
           13.4
           .
           )
           be
           the
           very
           same
           with
           Iesus
           ,
           And
           as
           venerable
           ,
           as
           comfortable
           ,
           yea
           as
           much
           the
           name
           of
           God
           as
           it
           is
           not
           :
           as
           is
           most
           evident
           ,
           they
           differing
           in
           words
           ,
           in
           use
           in
           all
           languages
           ,
           the
           one
           being
           a
           Christen
           name
           imposed
           at
           his
           circumcision
           the
           other
           a
           Title
           or
           Surname
           ;
           and
           both
           if
           them
           oft
           coupled
           together
           in
           Scripture
           ,
           as
           in
           these
           texts
           :
           A
           *
           
             Saviour
             which
             is
             Iesus
             ,
             Iesus
             our
             Saviour
          
           &c.
           which
           were
           a
           tautologia
           being
           one
           and
           the
           same
           .
           Then
           why
           doe
           the
           *
           Patrons
           of
           this
           Ceremony
           make
           them
           one
           and
           the
           same
           ;
           The
           one
           of
           them
           (
           to
           wit
           )
           the
           name
           of
           Saviour
           ,
           being
           attributed
           to
           God
           the
           Father
           as
           well
           as
           to
           Christ
           ,
           the
           other
           onely
           to
           Christ
           not
           to
           God
           the
           Father
           ,
           who
           was
           never
           called
           Iesus
           ,
           But
           *
           often
           Saviour
           ?
           If
           so
           ,
           Then
           why
           doe
           they
           not
           teach
           ,
           that
           men
           ought
           to
           bow
           at
           the
           name
           of
           Saviour
           aswell
           as
           at
           the
           name
           of
           Iesus
           ?
           The
           rather
           ,
           Because
           Saviour
           ,
           (
           though
           it
           be
           not
           the
           same
           that
           Iesus
           is
           in
           Letters
           sound
           ,
           or
           use
           ,
           the
           one
           being
           as
           we
           say
           ,
           a
           
             Christen
             name
          
           ,
           the
           other
           ,
           not
           properly
           a
           name
           ,
           but
           
           a
           Ti●le
           ,
           or
           purchased
           surname
           ,
           though
           this
           Bishop
           confounds
           them
           as
           one
           ;
           )
           that
           of
           it
           is
           
             the
             sence
             and
             interpretation
             of
             the
             name
             Iesus
             ,
             M●●h
             .
          
           1.21
           .
           And
           themselves
           write
           and
           preach
           ,
           (c)
           
             That
             men
             must
             not
             bow
             to
             the
             Letters
             ,
             sounde
             ,
             nor
             sillabes
             of
             the
             name
             Iesus
             ,
             But
             to
             the
             sence
             only
             ,
             which
             is
             Saviour
             ,
          
           to
           which
           ,
           at
           which
           by
           this
           their
           doctrine
           ,
           they
           should
           rather
           bow
           then
           to
           ,
           or
           at
           Iesus
           .
        
         
           Whether
           (d)
           
             Bishop
             Andrewes
          
           Reason
           ,
           
             That
             we
             must
             bow
             at
             the
             name
             of
             Iesus
             because
             it
             is
             the
             name
             of
             God
             ,
             and
             because
             Saviour
          
           (
           As
           he
           saith
           )
           
             is
             the
             cheefest
             name
             of
             God
          
           ;
           doth
           not
           more
           strongly
           
           infer
           ,
           that
           we
           should
           rather
           bow
           at
           the
           name
           of
           God
           and
           Saviour
           ,
           than
           at
           the
           name
           Iesus
           ?
           That
           we
           should
           bow
           at
           every
           name
           of
           God
           alike
           ?
           at
           the
           name
           of
           the
           
             Father
             ,
             Sonne
             ,
             holy
             Ghost
             ,
             Emmanuel
             ,
             Sonne
             of
             God
             ,
             Christ
             ,
             Iehovah
             ,
             Elohim
             ,
             Adonai
             .
          
           (
           which
           we
           commonly
           english
           ,
           
             the
             Lord
          
           ,
           )
           being
           all
           *
           
             reverend
             ,
             excellent
             ,
             great
             ,
             holy
             ,
             and
             dreadfull
             names
          
           aswell
           as
           at
           the
           name
           Iesus
           ,
           Since
           all
           of
           them
           are
           the
           names
           of
           God
           ?
           Whether
           this
           Proposition
           can
           be
           proved
           either
           by
           Scriptur
           or
           reason
           (
           which
           they
           take
           as
           granted
           ,
           )
           
             That
             we
             must
             bow
             the
             knee
             at
             the
             utteringe
             or
             hearinge
             of
             that
             name
             which
             is
             the
             name
             of
             God
             ?
          
           (
           the
           Antecedent
           or
           proposition
           on
           which
           the
           Bishops
           first
           argument
           or
           reason
           is
           grounded
           :
           )
           which
           Proposition
           if
           it
           be
           true
           ,
           will
           overturne
           the
           bowing
           at
           this
           name
           Iesus
           ;
           which
           is
           not
           properly
           the
           name
           of
           God
           as
           of
           Christs
           Deity
           ,
           Because
           divers
           who
           were
           but
           meere
           men
           had
           it
           imposed
           on
           them
           before
           Christ
           ,
           And
           it
           was
           given
           to
           Christ
           principally
           not
           as
           he
           was
           God
           ,
           
             but
             man
             upon
             his
             Nativity
             and
             Circumcision
             Math.
          
           1.21.25
           .
           Chap.
           2.1
           .
           Luke
           1.31
           .
           Chap.
           2.31
           .
           Acts
           4.27
           ?
        
         
           Whether
           since
           Jesus
           
             is
             not
             ,
             cannot
             be
             a
             Iesus
             or
             Saviour
             to
             Angels
             in
             heaven
             ,
             Or
          
           (e)
           
             Divels
             in
             hell
             ,
             Whose
             nature
             he
             tooke
             not
             on
             him
             ,
             Heb.
          
           2.16
           .
           Nor
           yet
           to
           Reprobates
           in
           hell
           or
           earth
           ,
           who
           are
           not
           saved
           by
           him
           ,
           
             but
             yet
             a
             Lord
             &
             supreame
             Iudge
             over
             them
             all
             ,
             Math.
          
           28.18
           .
           Acts
           10.36
           .
           Chap.
           2.34
           ,
           36.
           
           Luke
           8.31
           ,
           32
           ,
           33.
           
           Heb.
           1.6
           .
           Iude.
           6.
           2.
           
           Peter
           :
           2.4
           .
           Rom.
           14.9
           ,
           10
           ,
           11
           ,
           12.
           
           Revel
           .
           5.10
           ,
           11
           ,
           12
           ,
           13
           ,
           14.
           
           Chap.
           7.9
           ,
           10
           ,
           11
           ,
           12.
           
           Ephes.
           1.20
           ,
           21
           ,
           22.
           )
           His
           name
           (
           Lord
           )
           be
           not
           more
           likely
           ,
           to
           be
           
             the
             name
             above
             every
             name
             given
             to
             him
             upon
             his
             exaltation
             ,
             in
             which
             every
             knee
             shall
             bow
             ,
          
           intended
           in
           this
           Text
           then
           
             Iesus
             :
             Lord
             being
             the
             name
             
             given
             to
             Christ
             upon
             his
             Exaltation
             ,
             as
             purchased
             by
             his
             death
             and
             Resurrection
             .
             Rom.
          
           14.6
           ,
           8
           ,
           9
           ,
           10
           ,
           11.
           
           Acts.
           2.34
           ,
           36.
           
           Chap
           10.36
           .
           Math.
           28.18
           .
           Ephes.
           1.20
           ,
           21
           ,
           22.
           
           The
           name
           which
           every
           tounge
           shall
           confesse
           and
           call
           Christ
           by
           at
           last
           in
           the
           day
           of
           Iudgment
           ,
           (
           As
           the
           very
           Text
           itselfe
           resolves
           in
           the
           words
           )
           
             Every
             ●oung
             shall
             confesse
             that
             Iesus
             Christ
             is
             Lord
             ,
             Phil.
          
           2.11
           .
           Yea
           as
           Christ
           himselfe
           determines
           ,
           Math.
           7.21.22
           .
           
             Not
             every
             one
             that
             sayth
             unto
             me
             ,
             Lord
             ,
             Lord
             ,
             shall
             ent●r
             into
             the
             Kingdome
             of
             heaven
             ,
             &c.
             
             Many
             will
             say
             unto
             me
             in
             that
             day
             Lord
             ,
             Lord
             ,
             Math.
          
           25.31
           ,
           37
           ,
           44
           ,
           45.
           
           
             When
             the
             Sonne
             of
             man
             shall
             come
             in
             his
             glory
             ,
             and
             all
             the
             holy
             Angels
             with
             him
             ;
             then
             shall
             he
             si●t
             upon
             the
             Throne
             of
             his
             glory
             &c.
             
             Then
             shall
             the
             righteouse
             on
             the
             right
             hand
             answere
             him
             saying
             ,
             Lord
             &c.
             
             Then
             shall
             the
             on
             the
             left
             hande
             answere
             him
             and
             say
             ,
             Lord
             when
             saw
             we
             thee
             an
             hungred
             &c.
             
          
           The
           name
           that
           is
           used
           Isay.
           45.23.24.25
           .
           Rom.
           14.11
           .
           
             As
             I
             live
             sayth
             the
             Lord
             ,
          
           (
           Not
           Iesus
           )
           
             Every
             knee
             shall
             bow
             to
             me
             ,
             and
             every
             tounge
             shall
             confesse
             to
             God
             :
          
           (
           The
           originall
           Text
           to
           which
           that
           of
           the
           Philippians
           referrs
           )
           The
           name
           by
           
             which
             Christ
             is
             called
             with
             reference
             to
             the
             day
             of
             Iudgment
             .
          
           2.
           
           Cor.
           5.11
           .
           Rom.
           14.11
           .
           Heb.
           10.30
           .
           2.
           
           Petr.
           3.8
           ,
           9
           ,
           10.
           
           Iude.
           14.
           
           Revel
           .
           18.8
           .
           Chap.
           19.1.6
           .
           Yea
           the
           name
           of
           his
           greatest
           dignity
           supremacy
           and
           terror
           ,
           Hee
           being
           
             called
             ,
             Kinge
             of
             Kinges
             ,
             and
             Lord
             of
             Lords
             ,
             in
             respect
             of
             dominion
             and
             Iudicature
             ,
             as
             by
             a
             name
             given
             him
             since
             his
             Exaltion
             .
          
           1.
           
           Tim.
           6.14
           ,
           15.
           
           Revel
           .
           17.14
           .
           Chap.
           19.19
           .
           Whether
           this
           name
           Lord
           (
           I
           say
           )
           in
           all
           these
           respects
           Extending
           
             equally
             to
             all
             things
             in
             heaven
             ,
             earth
             and
             under
             the
             earth
          
           be
           not
           the
           
             name
             above
             every
             name
          
           here
           meant
           ,
           rather
           then
           his
           name
           Iesus
           ;
           He
           being
           in
           truth
           a
           Lord
           ,
           but
           yet
           noe
           Iesus
           ,
           no
           Saviour
           to
           Angels
           ,
           Divels
           ,
           and
           Reprobates
           ,
           who
           therefore
           cannot
           ,
           will
           not
           ,
           shall
           not
           ,
           bow
           unto
           him
           as
           their
           
           Iesus
           ,
           but
           only
           as
           their
           
             Lord
             ?
             Math.
          
           7.21.22
           .
           c.
           25.31.37.44
           .
           Isay.
           45.23.24
           .
           Rom.
           14.9.10.11
           .
        
         
           Whether
           this
           bowinge
           at
           the
           name
           of
           Iesus
           (
           being
           a
           
             dutie
             of
             the
             Text
             only
             in
             time
             of
             divine
             Service
             or
             Sermons
             ,
             as
             the
          
           (f)
           
             Patrons
             of
             it
             af●irme
          
           )
           can
           be
           in
           any
           probability
           the
           bowinge
           intended
           in
           the
           Text
           ;
           Since
           there
           are
           noe
           Common
           Prayers
           or
           Sermons
           at
           all
           ,
           for
           certaine
           in
           hell
           ,
           or
           under
           the
           earth
           ,
           Noe
           nor
           yet
           in
           the
           greatest
           
           parte
           of
           the
           earth
           ,
           which
           neither
           knowe
           nor
           worship
           Iesus
           ;
           Nor
           yet
           in
           heaven
           ,
           where
           there
           are
           noe
           Sermons
           or
           common
           Prayers
           ,
           but
           only
           (g)
           
             Blessings
             ,
             prayses
             ,
             and
             thanksgivings
             unto
             God
             and
             Christ.
          
           Now
           that
           bowing
           which
           this
           Text
           speakes
           of
           ,
           is
           such
           a
           bowinge
           as
           is
           common
           to
           all
           ,
           
             both
             in
             heaven
             ,
             earth
             ,
             and
             under
             the
             earth
          
           ;
           A
           bowinge
           which
           they
           may
           ,
           and
           shall
           all
           equally
           and
           jointly
           
           performe
           ;
           Therefore
           noe
           bowinge
           at
           the
           naminge
           of
           I●sus
           in
           the
           time
           of
           Divine
           Service
           and
           Sermons
           ,
           which
           they
           want
           ;
           and
           therefore
           cannot
           use
           ,
           Neither
           shall
           or
           can
           they
           ever
           actually
           performe
           ?
        
         
           How
           Iesus
           can
           be
           truly
           called
           a
           (h)
           
             proper
             and
             peculiar
             name
             given
             to
             Christ
             alone
             ,
          
           when
           as
           we
           reade
           of
           divers
           others
           in
           Scripture
           that
           were
           called
           Iesus
           besides
           Christ.
           As
           
             Iesus
             the
             Sonne
             of
             Nunn
          
           ,
           And
           
             Iesus
             surnamed
             Iustus
             .
             Acts.
             7.45
             .
             Coll.
          
           4.11
           .
           Heb.
           4.8
           .
           
             Iesus
             the
             Sonne
             of
             Syrack
             ,
             Iesus
             the
             high
             Preist
             ,
             Bar
             Iesus●
             Acts.
          
           13.6
           .
           &c.
           Or
           how
           can
           Christ
           be
           truly
           stilled
           ,
           
             a
             common
             name
          
           ,
           Since
           none
           was
           ever
           called
           Christ
           *
           substantively
           and
           abstractively
           or
           Messias
           ,
           but
           hee
           alone
           ?
           And
           none
           ever
           annoynted
           with
           the
           
             Deitie
             and
             holy
             Ghost
          
           and
           that
           
             to
             be
             both
             a
             Kinge
             ,
             Preist
             and
             Prophet
             to
             his
             Church
             ,
             but
             hee
             ?
             Psal.
          
           45.7
           .
           Acts.
           4.27
           .
           Chap.
           10.38
           .
           Isai.
           61.1
           .
        
         
           Whether
           this
           be
           not
           a
           notorious
           Paradoxe
           and
           falshood
           ,
           (i)
           
             That
             that
             thinge
             that
             name
             which
             is
             proper
             ,
             is
             ever
             better
             then
             that
             which
             is
             common
             ?
          
           Since
           All
           accorde
           ,
           that
           the
           common
           good
           ,
           of
           the
           Republick
           and
           weale
           of
           the
           whole
           catholike
           Church
           ,
           is
           better
           
           and
           to
           bee
           preferred
           ,
           before
           any
           mans
           proper
           or
           private
           good
           and
           wellfare
           ?
           Since
           the
           Kinge
           himselfe
           ,
           with
           all
           the
           greate
           Officers
           of
           the
           State
           ,
           the
           Prelates
           and
           Ministers
           of
           the
           Church
           ,
           are
           better
           ,
           more
           honorable
           ,
           and
           more
           to
           be
           respected
           ,
           (
           as
           they
           are
           publicke
           persons
           and
           Officers
           )
           then
           as
           they
           are
           private
           men
           ;
           And
           since
           it
           will
           hereupon
           necessarily
           ensue
           ,
           That
           the
           very
           
             essence
             of
             the
             D●itie
             and
             name
             of
             God
             ,
          
           (
           
             which
             are
             common
             to
             each
             of
             the
             Three
             persons
             in
             the
             Trinitie
             ,
          
           as
           we
           learne
           in
           
             Athanasius
             Creede
          
           )
           should
           be
           worser
           then
           ,
           inferior
           to
           the
           personall
           subsistence
           and
           names
           of
           each
           person
           in
           the
           Trinity
           ,
           
             which
             are
             proper
             and
             incommunicable
             one
             to
             the
             other
             ,
          
           where
           as
           the
           essence
           and
           name
           of
           the
           Deitie
           are
           common
           to
           each
           three
           persons
           :
           Which
           were
           heresie
           and
           Blasphemy
           to
           affirme
           ,
           
           
             yea
             the
          
           (k)
           
             very
             heresie
             of
             Nestorious
             condemned
             in
             the
             Councell
             of
             Ephesus
          
           :
        
         
           Whether
           it
           be
           not
           (l)
           
             heresie
             to
             say
             ,
             that
             Christ
             is
             not
             God
             ,
             nor
             the
             name
             Christ
             the
             name
             of
             God
          
           ?
           it
           beeing
           directly
           contrary
           to
           
             Rom.
             9.5
             .
             Christ
             ,
             who
             is
             over
             all
             ,
             God
             blessed
             for
             ever
             ,
             Amen
             .
          
           
           To
           
             Athanasius
             his
             Creede
          
           ,
           And
           the
           
             second
             Article
             of
             Religion
             of
             the
             Church
             of
             England
             ,
          
           Which
           say
           ,
           
             that
             God
             and
             man
             is
             one
             Christ
             :
          
           Contrary
           to
           the
           Doctrine
           of
           (m)
           all
           
             Orthodox
             Fathers
             and
             Writers
             against
             the
             A●●i●ns
             ,
          
           who
           unanimously
           averre
           ,
           (n)
           ;
           
             that
             Christ
             is
             God
          
           ;
           Yea
           contrary
           to
           Titus
           2.
           
             13.
             
             Lookinge
             for
             that
             blessed
             hope
             ,
             and
             the
             glorious
             appearinge
             of
             the
             greate
             God
             and
             our
             Saviour
             Iesus
             Christ
             ?
          
           Where
           Christ
           is
           not
           only
           called
           God
           ,
           
             But
             the
             greate
             God
          
           :
           and
           to
           the
           
             Booke
             o●
          
           *
           
             Common
             Prayer
             ,
             which
          
           injoines
           us
           thus
           to
           pray
           :
           
             CHRIST
             have
             mercie
             upon
             us
             :
             O
             CHRIST
             heare
             us
             :
             From
             our
             enemies
             defend
             us
             O
             CHRIST
             ,
             &c.
             
          
           And
           to
           say
           ,
           
             Thou
             only
             O
             CHRIST
             ,
             with
             the
             holy
             Ghost
             ,
             art
             most
             high
             in
             the
             glory
             of
             God
             the
             Father
          
           :
           All
           which
           passages
           ,
           expresly
           resolve
           Christ
           to
           be
           God
           ,
           and
           the
           name
           of
           God
           ,
           else
           we
           should
           not
           thus
           pray
           unto
           him
           as
           God.
           
        
         
           Whether
           this
           be
           not
           a
           falshood
           ,
           (o)
           
             that
             God
             cannot
             be
             annointed
          
           ,
           as
           annointing
           signifies
           a
           designation
           to
           an
           office
           ;
           Since
           Christ
           *
           
             both
             as
             he
             is
             God
             and
             Man
             ,
             was
             designed
             to
             be
             a
             Saviour
          
           ;
           and
           since
           we
           reade
           thus
           of
           Christs
           annointinge
           ,
           Psal.
           45.7
           .
           
             Therefore
             God
             ,
             thy
             God
             ,
             hath
             annointed
             thee
             ,
             with
             the
             oyle
             of
             gladnesse
             aboue
             thy
             fellowes
          
           :
           Which
           the
           Fathers
           thus
           interpret
           ,
           (p)
           
             O
             God
             the
             Sonne
             ,
             Thy
             God
          
           (
           to
           witt
           )
           
             God
             the
             Father
             hath
             annointed
             thee
             with
             the
             oyle
             of
             gladnesse
             ,
          
           (
           to
           witt
           )
           with
           the
           holy
           Ghost
           .
           
             Acts.
             10.38
             .
             Heb.
             1.8.9
          
           .
           )
           Whence
           S.
           
             Augustine
             ,
             Beda
             ,
             Paschatius
             ,
             Ra●ber●us
             ,
          
           with
           sundry
           others
           on
           the
           44.
           (
           our
           45.
           )
           Psalme
           write
           thus
           :
           
             D●us
             ungitur
             a
             Deo
             &c.
             
             God
             is
             annointed
             by
             God
             ,
             God
             the
             Sonne
             ,
             by
             God
             the
             Father
             ,
             with
             God
             the
             holy
             Ghost
          
           :
           And
           whether
           this
           be
           not
           an
           error
           ,
           That
           
             Christ
             is
             not
             the
             name
             of
             God
          
           nor
           of
           
             our
             Saviours
             Divinity
             but
             
             of
             his
             humanity
             only
             ?
             Where
             as
             Iren●us
             advers
             .
             Heres
             .
             l.
             3.
             c.
             20.
             
             Athanasius
          
           in
           his
           Declaration
           ,
           
             Quod
             Christus
             sit
             verus
             D●us
          
           ,
           that
           Christ
           is
           true
           God.
           P.
           377.
           (
           therefore
           this
           name
           of
           Christ
           ,
           the
           name
           
           of
           God
           )
           
             Nazianzen
             in
             his
             5.
             
             Oration
             p.
          
           167.
           
           B.
           With
           
             Elias
             Cretensis
             on
             that
             place
             ;
             Damascen
             Orthodoxae
             fidei
             l.
          
           3.
           c.
           3.
           p.
           365.
           with
           
             Clichtonius
             in
             his
             Commentary
             on
             that
             place
             p.
          
           366.
           
           
             And
             Aquinas
          
           3.
           
             parte
             Quaest
          
           16.
           
           Art.
           5.
           
           Quaest.
           17.
           
           Art.
           1.
           expressly
           resolve
           ;
           
             That
             Christ
             is
             called
             Christ
             ,
             in
             respect
             of
             his
             Divinity
             ;
             That
             Christ
             is
             the
             name
             both
             of
             his
             Divinity
             and
             Humanity
             ,
             In
             which
             are
             expressed
             and
             comprized
             both
             his
             Divinity
             annointing
             ,
             and
             his
             Humanity
             annointed
             ;
             And
             that
             he
             could
             not
             be
             called
             Christ
             ,
             if
             he
             were
             only
             man
             ;
             this
             name
             beinge
             predicated
             of
             both
             his
             natures
             ,
             and
             given
             to
             him
             in
             respect
             
             of
             both
             ?
          
        
         
           If
           this
           proposition
           be
           true
           ,
           (q)
           
             That
             Iesus
             is
             the
             proper
             name
             of
             God
             ,
             and
             that
             God
             cannot
             be
             annointed
             ,
          
           and
           so
           Christ
           not
           the
           name
           of
           God
           ,
           as
           
             Bishop
             Andrewes
          
           argues
           :
           How
           can
           this
           agree
           with
           Acts.
           4.27
           .
           
             Thy
             holy
             Childe
             Iesus
             whom
             thou
             hast
             annointed
             ,
             &c.
          
           And
           Acts.
           10.38
           .
           
             How
             God
             annointed
             Iesus
             of
             Nazareth
             with
             the
             holy
             Ghost
             and
             with
             power
             ?
          
           Or
           with
           that
           of
           Tertullian
           (
           to
           omitt
           other
           Fathers
           )
           
             adversus
             Prazean
             :
             p.
          
           709.
           
           
             Siue
             Iesus
             tantummodo
             positum
             est
             ,
             intelligitur
             &
             Christus
             ,
             quia
             Iesus
             unctus
             est
             :
             sive
             solummodo
             Christus
             ,
             idem
             est
             &
             Iesus
             ,
             quia
             unctus
             est
             Iesus
             ?
          
           Either
           Iesus
           therefore
           must
           not
           be
           the
           proper
           name
           of
           God
           ,
           but
           the
           name
           only
           of
           Christs
           humanity
           ,
           as
           (r)
           Beda
           ,
           (s)
           Anselme
           ,
           (t)
           
             Alcuninus
             &
          
           (u)
           Aquinas
           teach
           us
           ,
           who
           say
           ;
           that
           ,
           
             Iesus
             est
             proprium
             nomen
             assump●ae
             carnis
             ;
             Iesus
             is
             the
             proper
             name
             of
             Christs
             assumed
             humanity
             .
          
           And
           ,
           
             Hoc
             nomen
             Iesus
             signi●icat
             solam
             naturam
             humanam
             ,
             This
             name
             Iesus
             signifies
             only
             the
             humane
             nature
          
           ;
           And
           so
           by
           the
           Bishops
           owne
           Doctrine
           ,
           we
           must
           not
           bow
           unto
           it
           ,
           because
           it
           is
           not
           the
           name
           of
           God
           ,
           or
           Christs
           Divinity
           ,
           but
           of
           his
           humanity
           only
           as
           these
           Fathers
           teach
           ;
           Or
           else
           this
           proposition
           (
           
             God
             cannot
             be
             annointed
          
           )
           must
           be
           false
           ,
           because
           these
           two
           Texts
           expressly
           say
           ,
           that
           
             Iesus
             as
             Iesus
             ,
             was
             annointed
          
           ;
           And
           themselves
           confesse
           ,
           (x)
           
             that
             Iesus
             as
             Iesus
             is
             God
             ,
          
           And
           so
           God
           may
           be
           annointed
           ,
           And
           then
           Christ
           will
           prove
           the
           name
           of
           God
           aswell
           as
           Iesus
           ,
           notwithstanding
           the
           Bishops
           reason
           ,
           and
           be
           therefore
           of
           right
           to
           be
           bowed
           unto
           ,
           aswell
           as
           it
           ,
           by
           the
           Bishops
           owne
           arguinge
           ,
           if
           it
           be
           solid
           .
        
         
           
           Whether
           that
           Text
           of
           Acts.
           4.12
           .
           (
           
             Neither
             is
             there
             salvation
             in
             any
             other
             ,
             for
             there
             is
             none
             other
             name
             under
             heaven
             given
             among
             
             men
             w●ereby
             we
             must
             be
             saved
             ,
          
           )
           be
           meant
           of
           the
           name
           Iesus
           ;
           As
           if
           men
           were
           saved
           by
           it
           alone
           ,
           or
           only
           of
           
             the
             Pe●son
             of
             Christ
             ,
             as
             the
          
           10.11
           .
           verses
           ,
           and
           the
           very
           first
           words
           (
           
             Neither
             is
             there
             salvation
             in
             any
             other
          
           )
           with
           the
           
             Contents
             of
             our
             Bibles
             ,
             that
             by
             the
             same
             I●sus
             only
             we
             must
             be
             eternally
             saved
          
           ;
           and
           all
           
             O●●hodox
             Int●●preters
          
           expounde
           it
           ?
        
         
           If
           of
           the
           name
           Iesus
           only
           ,
           (y)
           
             As
             the
             Patrons
             of
             this
             Ceremony
             glosse
             it
          
           ;
           How
           then
           can
           they
           be
           excused
           from
           Blasphemy
           ,
           in
           attributing
           our
           Salvation
           unto
           the
           bare
           name
           of
           Iesus
           ,
           which
           we
           receive
           only
           from
           his
           person
           and
           Merits
           ,
           which
           make
           him
           a
           Saviour
           ,
           and
           purchased
           him
           the
           Title
           of
           Jesus
           ?
           Matth.
           1.21
           .
           Acts.
           13.23
           .
           Or
           how
           will
           it
           follow
           hence
           ;
           
             There
             is
             noe
             other
             name
             under
             heaven
             whereby
             we
             must
             be
             saved
             ,
             but
             the
             name
             Iesus
             ,
          
           (
           though
           )
           not
           expressed
           in
           the
           Text
           ,
           
             E●go
             we
             must
             bow
             a●
             ,
             and
             to
             this
             name
             ,
             as
             oft
             as
             we
             heare
             it
             mentioned
             in
             the
             Church
             ?
          
           If
           of
           the
           person
           only
           [
           as
           is
           most
           true
           ]
           why
           then
           doe
           they
           abuse
           this
           Text
           [
           yea
           that
           place
           in
           Ps.
           95.6
           .
           
             O
             come
             let
             u●
             worship
             and
             fall
             downe
             and
             kneel
             before
             the
             Lord
             our
             Maker
          
           ;
           not
           Iesus
           or
           Saviour
           being
           writen
           long
           before
           our
           Saviours
           Nativity
           ,
           or
           the
           name
           Iesus
           was
           given
           him
           ,
           and
           so
           not
           meant
           of
           it
           ]
           in
           applying
           it
           meerely
           to
           the
           name
           Iesus
           ,
           to
           cause
           simple
           people
           to
           adore
           it
           ,
           when
           as
           it
           speakes
           of
           the
           person
           only
           ?
        
         
           If
           the
           name
           of
           Iesus
           be
           thus
           to
           ,
           be
           bowed
           to
           and
           at
           ;
           Why
           
           then
           bow
           they
           not
           to
           it
           when
           they
           see
           it
           written
           ,
           printed
           ,
           carved
           ,
           paynted
           or
           ingraven
           ,
           as
           well
           as
           when
           they
           heare
           it
           ?
           why
           bow
           they
           not
           at
           the
           sight
           thereof
           ,
           as
           well
           as
           at
           the
           sounde
           ?
           why
           not
           out
           of
           the
           Church
           ,
           as
           well
           as
           in
           the
           Church
           ?
           Since
           *
           Salmeron
           the
           Iesuite
           teacheth
           them
           ;
           
             That
             this
             name
             whether
             it
             be
             pronounced
             with
             the
             mouth
             ,
             or
             heard
             ,
             with
             the
             eare
             ,
             or
             where
             ever
             it
             is
             written
             ,
             painted
             ,
             or
             ingraven
             ,
             is
             worthy
             divine
             worship
             ,
             not
             for
             the
             bare
             word
             ,
             wri●ing
             or
             picture
             it selfe
             ,
             but
             for
             the
             signification
             of
             it
             ,
             as
             the
             Crosse
             ,
             and
             Image
             of
             Christ
             ,
             are
             deservedly
             added
             with
             the
             worship
             of
             Lat●ia
             for
             the
             type
             and
             mystery
             represented
             in
             and
             by
             them
             ?
          
           yea
           why
           bow
           and
           reverence
           they
           not
           it
           rather
           when
           they
           heare
           men
           dishonour
           and
           prosane
           it
           by
           cursing
           ,
           swearinge
           ,
           blaspheminge
           ,
           when
           it
           is
           most
           contemned
           ,
           vilified
           ,
           abused
           ,
           and
           so
           needes
           most
           honour
           and
           respect
           ,
           then
           when
           it
           is
           only
           religiously
           and
           reverently
           used
           and
           uttered
           in
           the
           Church
           ,
           without
           any
           irreverence
           ,
           contempt
           or
           dishonour
           offered
           to
           it
           ?
           And
           
           if
           bowing
           at
           the
           name
           Iesus
           in
           the
           Church
           ,
           be
           a
           meanes
           to
           keepe
           
           men
           from
           swearinge
           by
           it
           ,
           (
           as
           some
           pretende
           )
           Then
           the
           bowinge
           at
           it
           ,
           when
           men
           sweare
           should
           much
           more
           doe
           it
           ;
           (z)
           yea
           then
           men
           should
           rather
           bow
           at
           the
           name
           of
           God
           than
           Iesus
           ,
           Since
           that
           name
           is
           more
           abused
           by
           swearinge
           ,
           and
           cursing
           then
           Iesus
           .
        
         
           Whether
           these
           words
           of
           
             Bishop
             Andrewes
          
           and
           others
           ,
           
             He
             is
             exalted
             to
             whose
             person
             knees
             doe
             bow
             ;
             But
             he
             to
             whose
             name
             ONLY
             much
             more
             ;
             his
             person
             is
             taken
             out
             of
             our
             sight
             ,
             All
             that
             we
             can
             doe
             will
             not
             reach
             unto
             it
             ;
             But
             his
             name
             he
             hath
             left
             behinde
             to
             us
             ,
             that
             we
             may
             sh●we
             by
             our
             reverence
             and
             respect
             to
             it
             ,
             how
             much
             we
             esteeme
             him
             ;
             be
          
           not
           contrary
           to
           Math.
           28.20
           .
           
             Loe
             I
             am
             with
             you
             allwayes
             even
             to
             the
             ende
             of
             the
             World
             ?
             to
             Gal.
          
           2.20
           .
           
             and
             Ephes.
          
           3.17
           .
           
             Where
             Christ
             is
             said
             to
             live
             and
             dwell
             in
             us
             ?
          
           to
           the
           *
           Bishops
           owne
           words
           ,
           who
           there
           immediately
           saith
           ,
           that
           
             his
             body
             and
             soule
             ,
             and
             these
             not
             without
             his
             Deitie
             are
             really
             present
             in
             the
             Sacrament
          
           :
           and
           so
           his
           person
           ;
           and
           
             that
             Iesus
             is
             the
             proper
             and
             &
             cheefe
             name
             of
             his
             Deitie
             ,
             which
             is
             ever
             present
             with
             us
             and
             not
             taken
             from
             us
             ?
          
           Whether
           they
           be
           not
           a
           meere
           Idolizing
           of
           the
           very
           name
           Iesus
           ,
           and
           a
           confining
           of
           this
           bowing
           only
           to
           his
           name
           ,
           not
           person
           ?
           Whether
           this
           speech
           and
           caution
           of
           his
           ,
           (
           (a)
           
             doe
             it
             to
             the
             sence
             ,
             have
             minde
             of
             him
             that
             is
             named
             ,
             and
             doe
             his
             name
             the
             honour
             and
             spare
             not
             ,
          
           )
           be
           not
           a
           meere
           Idolatrous
           Popish
           passage
           ,
           (b)
           
             borrowed
             by
             him
             from
             the
             Patrons
             of
             Image
             and
             Bread
             worship
             ?
             Whether
             Papists
             may
             not
             as
             lawfully
             adore
             and
             bow
             to
             Images
             ,
             Crucifixes
             ,
             the
             Hoste
             and
             the
             like
             ,
             as
             they
             or
             we
             may
             doe
             to
             the
             name
             of
             Iesus
             ,
             with
             this
             distinction
             and
             caution
             ,
             borrowed
             from
             them
             by
             the
             Bishops
             ,
             and
             by
             them
             from
             the
             Pagans
             ,
             in
             defence
             of
             their
             Idolls
             relative
             worship
             ,
             and
             adoring
             of
             the
             Image
             ,
             with
             a
             reference
             and
             eye
             to
             the
             person
             whom
             it
             represents
             ?
          
           And
           what
           difference
           is
           there
           betweene
           
             worship
             the
             name
             ,
             and
             the
             Crosse
             ,
             Host
             ,
             Crucifix
             or
             Image
             of
             Iesus
             ,
             which
             the
          
           (c)
           
             Romish
             and
             other
             Papists
             make
             the
             same
             ?
             and
             conjoine
             together
             as
             one
             both
             in
             reason
             and
             verity
             .
          
        
         
           Whether
           this
           Text
           of
           Philippians
           2.10
           ,
           11.
           doth
           not
           couple
           the
           
             bowinge
             of
             the
             knee
          
           ,
           and
           
             confession
             of
             the
             tounge
          
           (
           
             that
             Iesus
             Christ
             is
             Lord
          
           ,
           )
           together
           ,
           as
           duties
           equally
           to
           be
           performed
           at
           
           the
           same
           time
           ,
           and
           not
           to
           be
           dissevered
           ?
           If
           so
           ,
           (
           as
           is
           most
           certaine
           ,
           )
           Whether
           must
           not
           our
           Bowers
           every
           time
           they
           bow
           their
           knees
           ,
           
           heads
           ,
           bodies
           ,
           or
           stirre
           their
           Caps
           at
           the
           naminge
           of
           Iesus
           ,
           confesse
           likewise
           ,
           ad
           cry
           out
           aloude
           with
           their
           tounges
           ,
           that
           
             Iesus
             Christ
             is
             Lord
          
           ?
           Since
           the
           Text
           thus
           conjoines
           and
           requires
           them
           both
           alike
           ;
           Or
           else
           are
           they
           not
           infringers
           of
           this
           Text
           and
           precept
           ,
           for
           neglecting
           it
           ?
        
         
           Whether
           bowinge
           at
           the
           name
           of
           I●sus
           only
           ,
           not
           of
           
             Saviour
             ,
             
             Christ
             ,
             Emanuel
             ,
             Sonne
             of
             God
             ,
             Kinge
             of
             Kings
             ,
             Lord
             of
             Lords
             ,
          
           God
           ,
           with
           other
           names
           and
           Titles
           of
           Christ
           ,
           doth
           not
           seeme
           to
           reviue
           the
           heresie
           of
           (d)
           
             Cer●nthus
             ,
             That
             Iesus
             and
             Christ
             are
             two
             distinct
             persons
             and
             essences
             ?
             That
             Iesus
             is
             better
             then
             Christ
             ,
          
           yea
           then
           Saviour
           ,
           then
           Emanuel
           ,
           then
           Sonne
           of
           God
           ,
           Kinge
           of
           Kings
           ,
           Lord
           of
           Lords
           ,
           God
           &c.
           
           That
           he
           is
           more
           honorable
           ,
           worshipfull
           ,
           and
           reverent
           as
           he
           is
           Iesus
           ,
           and
           when
           he
           is
           so
           stiled
           ;
           then
           as
           he
           is
           God
           ,
           and
           when
           he
           is
           so
           called
           ;
           or
           then
           when
           he
           is
           termed
           Saviour
           ,
           Christ
           ,
           Emanuel
           ,
           Sonne
           of
           God
           ,
           Lord
           ,
           Kinge
           ,
           and
           the
           like
           ?
           And
           whether
           learned
           
             Doctor
             Whitaker
          
           in
           his
           
             Answer
             to
             William
             R●ynolds
             the
             Rhemists
             Notes
             on
             Phil.
          
           2.10
           ,
           11.
           
           P.
           398
           ,
           399.
           writes
           not
           
             That
             the
             bowinge
             at
             the
             name
             of
             Iesus
             only
             ,
             and
             not
             at
             the
             name
             of
             
             Christ
             ,
             may
             ingender
             a
             more
             dangerous
             Error
             then
             any
             can
             remooue
             ,
             to
             witt
             ,
             tha●
             Iesus
             is
             better
             then
             Christ
             ;
             which
             is
             wicked
             to
             imagine
          
           ?
        
         
           Whether
           bowinge
           at
           the
           name
           of
           Iesus
           only
           ,
           not
           at
           the
           name
           of
           the
           Father
           ,
           or
           
             Holy
             Ghost
          
           ,
           (
           to
           (e)
           
             testifie
             Iesus
             to
             be
             God
             ,
             and
             the
             name
             of
             God
          
           ;
           )
           Doth
           not
           make
           a
           kinde
           of
           disparity
           betweene
           the
           
             Three
             sacred
             persons
             of
             the
             Trinitie
             ,
          
           (f)
           
             who
             are
             coaeternall
             together
             and
             coaequall
          
           ;
           in
           givinge
           more
           honour
           ,
           reverence
           ,
           adoration
           ,
           to
           the
           one
           ,
           then
           to
           the
           other
           ;
           and
           imply
           ,
           the
           Father
           and
           holy
           Ghost
           not
           to
           be
           God
           ,
           or
           so
           much
           God
           ,
           not
           to
           be
           so
           venerable
           ,
           so
           honorable
           as
           Iesus
           ,
           because
           their
           persons
           and
           names
           are
           not
           so
           much
           bowed
           to
           ,
           and
           adored
           as
           his
           ?
        
         
           If
           Three
           persons
           of
           equall
           dignity
           should
           be
           made
           the
           
             Kings
             Viceroy
          
           ,
           in
           any
           of
           his
           Dominions
           ,
           and
           all
           men
           should
           bow
           to
           ,
           Cappe
           and
           honour
           the
           persons
           ,
           and
           name
           of
           the
           one
           when
           ever
           it
           were
           mentioned
           ,
           but
           neglect
           to
           doe
           it
           when
           the
           other
           Two
           are
           named
           ;
           Would
           not
           this
           intimate
           ,
           One
           of
           them
           to
           be
           more
           honorable
           ,
           or
           of
           greater
           authority
           then
           the
           other
           Two
           ?
           And
           is
           
           not
           this
           case
           the
           same
           ?
           When
           Ministers
           and
           people
           shall
           all
           Capp
           and
           bende
           the
           knee
           ,
           as
           soone
           as
           ever
           they
           heare
           the
           sounde
           of
           the
           name
           Iesus
           ,
           but
           not
           so
           much
           as
           stirre
           either
           Cap
           or
           knee
           ,
           when
           they
           names
           of
           God
           the
           
             Father
             and
             Holy
             Ghost
          
           are
           mentioned
           with
           it
           ,
           even
           in
           the
           same
           breath
           and
           Sentence
           almost
           ,
           as
           they
           are
           in
           the
           
             Apostles
             and
             Athanasius
             Creede
          
           ,
           and
           in
           the
           ordinary
           
             Blessing
             at
             the
             end
             of
             Divine
             Service
             and
             Sermons
             ,
          
           wherewith
           the
           people
           are
           usually
           dismissed
           .
           When
           men
           shall
           repeate
           ,
           
             I
             beleeve
             in
             God
             the
             Father
             allmighty
             Maker
             of
             Heaven
             and
             Earth
          
           ;
           without
           any
           great
           reverence
           or
           bowinge
           of
           the
           knee
           ;
           And
           then
           pronounce
           the
           next
           words
           ,
           
             And
             in
             Iesus
             Christ
             our
             Lord
             ,
          
           with
           a
           stentorian
           voice
           ,
           bowinge
           both
           the
           body
           and
           knee
           very
           superstitiously
           (
           I
           should
           say
           devoutly
           ,
           )
           as
           soone
           as
           ever
           the
           word
           Iesus
           ,
           is
           uttered
           ,
           before
           
             Christ
             our
             Lord
          
           be
           pronounced
           ,
           out
           of
           their
           greate
           reverence
           and
           respect
           to
           this
           name
           Iesus
           ,
           (
           which
           they
           here
           preferre
           before
           
             God
             the
             Father
             allmighty
             and
             Christ
             our
             Lord
             ,
          
           )
           And
           then
           shall
           proceed
           to
           ,
           
             I
             beleeve
             in
             the
             Holy
             Ghost
          
           ;
           and
           utter
           that
           without
           any
           such
           Ceremony
           or
           solemnity
           ;
           Or
           when
           they
           shall
           pronounce
           ,
           
             the
             grace
             of
             our
             Lord
             Iesus
             Christ
             ,
          
           with
           much
           solemnity
           ,
           cappinge
           and
           genuflection
           when
           Iesus
           ,
           (
           not
           
             Lord
             and
             Christ
          
           )
           are
           pronounced
           ;
           And
           then
           shall
           slightly
           passe
           over
           ,
           the
           
             Love
             of
             God
             the
             Father
             ,
             and
             the
             comfortable
             fellowship
             of
             God
             the
             Holy
             Ghost
             ,
          
           without
           any
           such
           Ceremony
           or
           incurvation
           .
           What
           man
           in
           his
           right
           sences
           must
           not
           of
           necessity
           acknowledge
           ,
           that
           the
           very
           name
           Iesus
           ,
           is
           more
           honoured
           ,
           reverenced
           and
           adored
           ,
           then
           either
           the
           names
           ,
           or
           Persons
           of
           
             God
             the
             Father
             ,
             or
             God
             the
             Holy
             Ghost
             ,
          
           that
           more
           adoration
           is
           rendred
           to
           the
           Second
           ,
           then
           to
           the
           First
           ,
           or
           Third
           person
           
             of
             the
             Trinity
          
           ,
           and
           a
           greate
           disparity
           made
           betweene
           them
           ?
        
         
           If
           Iewes
           or
           Infidells
           should
           come
           into
           our
           Churches
           ,
           and
           observe
           this
           difference
           and
           disparity
           ,
           would
           they
           not
           forthwith
           conclude
           ,
           that
           we
           had
           no
           other
           God
           but
           Iesus
           ?
           that
           the
           Father
           and
           
             Holy
             Ghost
          
           were
           not
           esteemed
           of
           us
           to
           be
           God
           ?
           Or
           at
           least
           ,
           made
           not
           so
           greate
           and
           honorable
           a
           God
           ,
           as
           the
           Sonne
           ?
           and
           that
           Christ
           and
           Iesus
           ,
           were
           not
           one
           and
           the
           same
           person
           ,
           the
           one
           being
           thus
           bowed
           to
           ,
           not
           the
           other
           ?
           Yes
           verily
           .
           We
           reade
           in
           (g)
           
             the
             Booke
             of
             Martyrs
          
           ,
           that
           the
           
             Bishops
             and
             Commissioners
             ,
             appointed
             by
             
             Queene
             Mary
             to
             dispute
             with
             Cranmer
             ,
             Latymer
             ,
             and
             Ridley
             at
             Oxford
             ,
             when
             ever
             they
             named
             ,
             or
             heard
             the
             name
             of
             the
             Pope
             ,
             put
             of
             their
             Capps
             thereto
             ,
          
           (
           as
           men
           now
           doe
           at
           the
           naminge
           of
           Iesus
           ,
           )
           
             Which
             these
             3.
             godly
             Martyrs
             would
             by
             no
             meanes
             doe
             ,
             But
             when
             God
             ,
             Christ
             ,
             or
             the
             Queene
             were
             mentioned
             ,
             they
             used
             no
             such
             Reverence
             to
             their
             names
          
           :
           Did
           not
           these
           Commissioners
           then
           (
           in
           our
           Martyrs
           judgments
           )
           preferre
           the
           person
           ,
           the
           name
           of
           their
           (h)
           Lord
           
             God
             the
             Pope
          
           ,
           before
           the
           persons
           ,
           the
           names
           both
           of
           God
           himselfe
           ,
           of
           Christ
           ;
           of
           the
           holy
           Ghost
           ,
           at
           leastwise
           of
           the
           Queene
           ?
           and
           thereby
           signifie
           that
           the
           
             Pope
             was
             more
             honorable
             and
             far
             greater
             then
             the
             Queene
             ,
          
           or
           any
           other
           earthly
           Potentate
           ,
           whose
           name
           could
           not
           challenge
           or
           commande
           the
           like
           reverence
           and
           Cappinge
           from
           them
           ?
           yea
           doubtlesse
           .
        
         
           If
           Three
           men
           were
           sittinge
           together
           ,
           and
           those
           who
           passe
           by
           ,
           put
           of
           their
           Hats
           to
           one
           of
           them
           ,
           not
           to
           the
           other
           two
           ;
           doth
           not
           this
           make
           an
           inequallity
           betweene
           them
           advancinge
           the
           one
           that
           is
           thus
           capped
           or
           bowed
           too
           above
           his
           fellowes
           ?
           Certainely
           it
           doth
           :
           I
           finde
           in
           the
           *
           
             Booke
             of
             Martyrs
             P.
             1699.
             
             That
             when
             Archbishop
             Cranmer
             was
             convented
             before
             the
             Popes
             &
             Queenes
             Commissionors
             in
          
           S.
           
             Maries
             Church
             in
             Oxford
             ;
             he
             putting
             of
             his
             Cap
             ,
             and
             humblie
             bowing
             his
             knee
             to
             the
             ground
             ,
             made
             reverence
             to
             the
             Queenes
             Proctors
             and
             Commissioners
             ,
             who
             represented
             her
             person
             ,
             but
             beholding
             Bishop
             Brookes
             in
             the
             face
             ,
             who
             was
             the
             Popes
             Delegate
             and
             represented
             his
             person
             ,
             he
             put
             on
             his
             Cap
             againe
             ,
             making
             no
             manner
             of
             token
             of
             obedience
             towards
             him
             at
             all
             .
             Whereat
             the
             Bishop
             being
          
           *
           
             offended
             ,
             saith
             unto
             him
             ,
             that
             it
             might
             become
             him
             right
             well
             (
             weiginge
             the
             honor
             ,
             veneration
             and
             authority
             he
             did
             represent
             ,
             )
             to
             doe
             his
             dutie
             unto
             him
             .
             Whereunto
             Doctor
             Cranmer
             answered
             ,
             that
             he
             hath
             once
             taken
             a
             solemne
             Oath
             ,
             never
             to
             consent
             to
             the
             admitting
             of
             the
             Bishop
             of
             Romes
             authority
             
             into
             this
             Realme
             of
             England
             againe
             ,
             and
             that
             he
             had
             done
             it
             advisedly
             ;
             and
             therefore
             would
             commit
             nothing
             ,
             either
             by
             signe
             or
             token
             ,
             which
             might
             winne
             his
             consent
             to
             the
             receivinge
             of
             the
             same
             :
             and
             that
             he
             did
             it
             not
             for
             any
             contempt
             to
             the
             Bishops
             person
             ,
             which
             he
             could
             have
             bene
             content
             to
             have
             honored
             as
             well
             as
             any
             of
             the
             other
             ,
             If
             his
             Commission
             had
             come
             from
             as
             good
             an
             authority
             as
             theirs
             :
             This
             answered
             he
             modestly
             ,
             wisely
             ,
             and
             patiently
             with
             his
             Cap
             on
             his
             head
             ,
             not
             once
             bowinge
             or
             makinge
             any
             Reverence
             to
             him
             that
             reverence
             to
             him
             that
             represented
             the
             Popes
             person
             ,
             which
             was
             wonderously
             of
             the
             people
             marked
             :
          
           If
           this
           Archbishops
           puttinge
           off
           his
           Cap
           and
           ,
           bowinge
           his
           knee
           to
           the
           one
           and
           not
           to
           the
           other
           to
           the
           Queenes
           commissioners
           only
           not
           the
           Popes
           .
           
             Did
             here
             in
             his
             owne
             ,
             the
             Commissioner
             ,
             and
             all
             the
             peoples
             judgment
             :
             make
             a
             great
             disparity
             betweene
             the
             power
             and
             Iurisdiction
             of
             the
             one
             and
             other
             ,
             and
             preferre
             the
             one
             of
             them
             before
             the
             other
          
           :
           Must
           not
           ,
           doth
           not
           the
           bowinge
           and
           cappinge
           at
           the
           name
           only
           of
           Iesus
           ,
           not
           of
           God
           the
           Father
           ,
           and
           God
           the
           holy
           Ghost
           ,
           uttered
           alltogether
           ,
           or
           severally
           ,
           doe
           the
           like
           ?
           noe
           doubt
           it
           doth
           .
           (i)
           
             Bishop
             Andrewes
          
           ,
           and
           other
           of
           our
           bowers
           at
           the
           name
           ,
           of
           Iesus
           ,
           teach
           us
           in
           expresse
           termes
           ,
           
             that
             the
             name
             Iesus
             is
             in
             this
             more
             honorable
             then
             all
             other
             Titles
             of
             Christ
             ,
             and
             exalted
             ahove
             them
             all
             ,
             because
             men
             must
             only
             bow
             their
             knees
             and
             vayle
             their
             Cappes
             to
             it
             ,
             but
             not
             to
             any
             other
             of
             his
             Titles
             :
          
           If
           therefore
           their
           bowinge
           at
           the
           name
           of
           Iesus
           ,
           makes
           a
           disparity
           betweene
           it
           and
           all
           other
           names
           of
           his
           ,
           preferring
           it
           far
           aboue
           them
           all
           ;
           Must
           it
           not
           likewise
           make
           an
           inequallity
           and
           disparity
           betweene
           the
           names
           and
           persons
           of
           the
           Trinity
           too
           ,
           by
           the
           selfesame
           Person
           ,
           and
           advaunce
           Iesus
           above
           the
           Father
           ,
           and
           the
           
             holy
             Ghost
          
           ,
           at
           whose
           names
           they
           never
           bow
           or
           stir
           their
           Capps
           .
           Wherefore
           this
           bowinge
           to
           ,
           at
           ,
           and
           Cappinge
           at
           the
           name
           Iesus
           only
           ,
           must
           needs
           make
           ,
           and
           imply
           an
           inequallity
           betweene
           the
           3.
           
           Persons
           of
           the
           Trinity
           ,
           
           
             As
             M.
             Cartwright
             largely
             proveth
             in
             his
             Answere
             to
             the
             Rhemis●s
             Annotations
             on
             Phil.
             2.9
             ,
             10.11
             .
          
           Therefore
           it
           is
           neither
           to
           be
           practised
           nor
           endured
           among
           Christians
           ,
           
             who
             beleeve
             the
          
           (h)
           
             pari●ie
             and
             equallitie
             of
             the
             Trinitie
             both
             in
             Essence
             ,
             internall
             and
             externall
             ,
             honor
             ,
             adoration
             ,
             and
             veneration
             to
             .
          
        
         
           Whether
           ,
           if
           
             Bishop
             Andrewes
          
           Doctrine
           (
           warranted
           by
           no
           
           Scripture
           )
           be
           true
           in
           this
           particular
           ;
           (i)
           
             that
             we
             must
             bow
             at
             the
             name
          
           of
           Iesus
           ,
           
             not
             of
             Christ
             ,
             because
             the
             end
             is
             better
             then
             the
             meanes
             ;
             and
             the
             end
             for
             which
             Christ
             was
             annointed
             ,
             better
             then
             his
             unction
             itselfe
          
           ;
           it
           will
           not
           hence
           followe
           ;
           that
           the
           humanity
           of
           Christ
           ,
           being
           annointed
           by
           his
           Divinity
           ,
           and
           the
           Holy
           Ghost
           ;
           And
           the
           Salvation
           of
           us
           men
           ,
           the
           end
           for
           which
           Christ
           was
           annointed
           ;
           are
           much
           better
           then
           his
           Divinity
           ,
           and
           (k)
           
             the
             Holy
             Ghost
             himselfe
             ,
             the
             ointment
             and
             meanes
             annointing
             his
             Humanity
             and
             enabling
             him
             to
             be
             a
             Saviour
          
           ?
           And
           whether
           the
           playne
           meaninge
           of
           his
           Proposition
           be
           not
           this
           in
           substance
           ;
           that
           the
           Humanity
           of
           Christ
           is
           better
           then
           his
           Divinity
           ,
           or
           the
           Holy
           Ghosts
           Deitie
           ?
           and
           the
           Salvation
           of
           man
           the
           end
           ,
           better
           then
           the
           Deitie
           and
           Humanitie
           of
           Christ
           ,
           the
           meanes
           of
           mans
           salvation
           ?
           which
           is
           no
           lesse
           then
           Blasphemy
           to
           affirme
           .
        
         
           What
           (l)
           Father
           ,
           or
           ancient
           Writer
           for
           aboue
           1250.
           yeares
           
           after
           Christ
           ,
           commenting
           on
           this
           Text
           ,
           makes
           Iesus
           ,
           the
           name
           aboue
           every
           name
           principally
           meant
           and
           intended
           in
           this
           Text
           ,
           and
           not
           rather
           
             the
             names
             God
             and
             Lord
          
           ?
           Or
           that
           makes
           this
           Ceremony
           of
           bowing
           or
           cappinge
           at
           every
           naminge
           of
           Iesus
           in
           time
           of
           divine
           Service
           ,
           or
           Sermons
           in
           the
           Church
           ,
           the
           bowinge
           spoken
           of
           in
           this
           Text
           ?
           and
           what
           are
           their
           words
           to
           this
           purpose
           ?
           Or
           whether
           it
           be
           not
           an
           undoubted
           truth
           ,
           that
           no
           Father
           or
           Writer
           for
           1200.
           yeares
           after
           Christ
           and
           more
           ,
           made
           any
           such
           interpretation
           of
           these
           words
           ,
           or
           mention
           of
           any
           such
           Ceremony
           used
           in
           the
           Church
           ,
           which
           certainly
           used
           it
           not
           till
           above
           1150
           yeares
           after
           Christ
           ,
           and
           so
           deemed
           it
           not
           a
           duty
           of
           the
           Text
           ,
           or
           necessary
           Ceremony
           .
        
         
           What
           Father
           ,
           Ecclesiasticall
           Historian
           ,
           or
           Writer
           for
           1500.
           
           yeares
           after
           Christ
           ,
           relates
           
             that
             this
             Ceremony
             was
             taken
             up
             by
             the
             Christians
             in
             the
             primitive
             Church
             ,
             to
             justifie
             ,
             to
             testifie
             the
             eternall
             Deitie
             of
             Christ
             against
             the
             Arrians
             ,
             and
             other
             Hereticks
             who
             denied
             it
          
           ?
           whether
           this
           ground
           of
           the
           originall
           use
           of
           this
           Ceremony
           ,
           be
           
           not
           a
           meere
           groundlesse
           forgery
           and
           fancye
           of
           
             some
             late
             Writers
          
           ,
           (m)
           voyde
           of
           all
           prooffe
           ,
           authority
           ,
           and
           not
           warranted
           by
           any
           antiquity
           ?
           and
           a●mittinge
           it
           true
           ,
           whether
           doth
           it
           not
           cleerely
           demonstrate
           ,
           that
           the
           primitive
           Christians
           (
           who
           by
           this
           Argument
           used
           it
           not
           before
           Arrianisme
           sprung
           )
           with
           those
           who
           used
           it
           only
           on
           this
           ground
           ,
           reputed
           it
           no
           duty
           prescribed
           by
           this
           text
           ,
           because
           thus
           occasionally
           taken
           up
           to
           refell
           and
           discover
           Arrians
           ?
           That
           they
           bowed
           as
           much
           at
           the
           name
           of
           Christ
           ,
           Sonne
           of
           God
           ,
           Saviour
           ,
           Emanuel
           ,
           and
           other
           names
           or
           Titles
           of
           Christ
           ,
           as
           at
           his
           name
           Iesus
           ;
           since
           the
           Arrians
           denyed
           his
           Deity
           ,
           principally
           as
           he
           was
           Christ
           ;
           (
           this
           being
           their
           ordinary
           assertion
           confuted
           ,
           condemned
           by
           the
           orthodox
           Councells
           and
           Fathers
           ,
           (n)
           
             that
             Christ
             was
             not
             God
          
           :
           )
           and
           opposed
           his
           eternall
           Deity
           when
           he
           was
           stiled
           by
           any
           of
           these
           names
           or
           Titles
           ,
           as
           much
           as
           when
           he
           was
           called
           Iesus
           ,
           or
           as
           he
           was
           a
           Iesus
           ?
           That
           they
           bowed
           at
           the
           name
           of
           the
           
             Holy
             Ghost
          
           ;
           since
           
             as
             many
             ,
             or
             more
          
           (o)
           
             Hereticks
             denied
             his
             Deitie
             ,
             as
             denied
             Christs
          
           ?
           And
           that
           this
           bowinge
           is
           now
           needelesse
           and
           superfluous
           for
           the
           present
           on
           this
           grounde
           ,
           (
           especially
           in
           our
           Churches
           where
           none
           deny
           Christs
           Deity
           ,
           as
           the
           Arr●ans
           and
           the
           other
           auncient
           Hereticks
           did
           )
           and
           all
           pray
           unto
           him
           as
           God
           ,
           even
           with
           bended
           knees
           and
           hartes
           ,
           in
           our
           common
           Liturgie
           ,
           as
           
             CHRIST
             ,
             (
             not
             Iesus
             )
             have
             mercie
             upon
             us
             ,
             &c.
          
           testifieth
           .
        
         
           Whether
           the
           Christians
           in
           the
           primitive
           
             Church
             for
             above
             800.
             yeares
             after
             Christ
             ,
             used
             not
             alwayes
             to
             pray
             standing
             betweene
             Easter
             and
             Whitsuntide
             ,
             and
             on
             every
             Lords
             day
             throughout
             the
             yeare
             ;
             and
             de
             geniculis
             adorare
             ,
             to
             adore
             standing●
             Never
             using
             ,
             but
             expressly
             prohibiting
             by
             sundry
          
           (p)
           
             Councells
             ,
             all
             to
             kneele
             ,
             or
             bow
             their
             knees
             in
             time
             of
             prayer
             ,
             Sacraments
             ,
             or
             Sermons
             ,
             in
             honour
             and
             memory
             of
             Chris●s
             Resurrection
             :
          
           And
           were
           not
           their
           meetings
           from
           hence
           termed
           ,
           (q)
           
             Stations
             ,
             Statutes
             ,
             or
             Standings
             ,
             because
             they
             thus
             performed
             
             all
             their
             Religious
             Lordsday
             exercises
             ,
             standinge
             ?
          
        
         
         
           If
           so
           ,
           (
           as
           all
           auncient
           ,
           all
           moderne
           
             Ecclesiasticall
             Historians
             and
             Write●s
          
           acknowledge
           ●
           )
           Then
           that
           Assertion
           of
           (r)
           
             Bishop
             Andrewes
          
           and
           others
           is
           false
           ;
           
             That
             the
             primitive
             Christians
             use
             to
             kneele
             at
             the
             Sacrament
             ,
             and
             to
             bow
             their
             knees
             when
             ever
             they
             offered
             ,
             prayed
             ,
             or
             heared
             the
             name
             of
             Iesus
             mentioned
             in
             time
             of
             divine
             Service
             or
             Sermons
             ,
             since
             betweene
             Easter
             and
             whitsu●tide
             ,
             and
             on
             every
             Lords
             day
             ,
          
           (s)
           
             (
             the
             ordinary
             time
             of
             their
             publick
             assemblies
             )
             they
             never
             used
             to
             bow
             their
             knees
             ,
             no
             not
             so
             much
             as
             in
             prayer
             ,
             in
             which
             it
             is
          
           *
           
             most
             proper
             ,
             much
             lesse
             then
             at
             the
             Sacrament
             ,
             or
             name
             of
             Iesus
             ,
          
           at
           which
           we
           finde
           not
           in
           any
           antiquity
           ,
           that
           they
           used
           to
           kneele
           or
           bow
           the
           knee
           ,
           though
           they
           vsually
           did
           it
           
             in
             all
             their
             prayers
             and
             assemblies
             on
             the
             weeke
             dayes
             after
             Whitsuntide
             :
             The
          
           only
           thinge
           the
           (t)
           
             Bishops
             marginall
             authorities
             proove
          
           ,
           though
           neither
           himselfe
           nor
           any
           one
           else
           may
           thence
           inferre
           ,
           
             The
             primitive
             Church
             and
             Christians
             used
             in
             their
             Weekeday
             meetings
             ,
             after
             Whitsunday
             ,
             to
             pray
             kneelinge
             .
             Ergo
             they
             used
             to
             kneele
             at
             the
             sacrament
             and
             bow
             their
             knees
             at
             the
             naminge
             of
             Iesus
             in
             time
             of
             divine
             service
             and
             sermons
             ,
          
           (
           especially
           on
           the
           Lordsday
           ,
           whereon
           they
           never
           kneele
           )
           it
           being
           a
           meere
           inconsequent
           .
           
        
         
           Whether
           (u)
           
             S.
             Hieroms
          
           words
           ,
           quoted
           by
           
             Bishop
             Andrewes
             and
             others
             ,
             Mori●
             est
             e●im
             Ecclesiastici
             Christo
             genn
             flectere
          
           ;
           (x)
           
             It
             is
             an
             Ecclesiasticall
             Custome
             to
             pray
             kneelinge
             to
             Christ
             ,
          
           (
           not
           Ies●s
           )
           be
           a
           convincinge
           authority
           to
           proove
           ;
           that
           the
           primitive
           Christians
           used
           to
           bow
           at
           the
           
             name
             of
             Iesus
          
           ,
           not
           of
           Christ
           ,
           in
           the
           time
           of
           divine
           Service
           and
           Sermons
           ,
           when
           as
           this
           Text
           ,
           speakes
           only
           a
           bowinge
           of
           the
           knee
           in
           prayer
           
             to
             Christ
          
           ;
           not
           Iesus
           ;
           not
           of
           a
           bowinge
           at
           the
           naminge
           of
           Iesus
           ;
           which
           name
           is
           not
           so
           much
           as
           mentioned
           in
           this
           place
           of
           his
           ;
           and
           the
           bowinge
           here
           spoken
           of
           ascribed
           only
           to
           the
           person
           ,
           not
           to
           the
           name
           of
           Christ
           ,
           muchlesse
           of
           Iesus
           ?
           yet
           this
           is
           the
           Antiquity
           they
           most
           relye
           on
           .
           Or
           whe●her
           (y)
           
             S.
             Cirylls
          
           words
           on
           Isai.
           45
           ,
           (
           where
           there
           is
           not
           so
           much
           as
           any
           mention
           of
           the
           
           name
           Iesus
           ,
           (z)
           muchlesse
           of
           any
           bowinge
           at
           ,
           or
           to
           it
           ,
           but
           only
           a
           relation
           ,
           
             that
             all
             Nations
             shall
             be
             converted
             to
             God
          
           :
           )
           
             Or
             Theodorets
             Exposition
             on
             Phil.
          
           2.10
           ,
           11.
           
           (
           
             Who
             makes
             the
             name
             of
             the
             begotten
             Sonne
             of
             God
             ,
             not
             Iesus
             ,
             the
             name
             above
             every
             name
             ,
             intended
             in
             this
             Text
             ,
             which
             he
             proves
             out
             of
             Heb.
          
           1.4.5
           .
           Psal.
           2.7.12
           .
           )
           
             Or
             Ambrose
             his
             words
             ,
             (
             The
             knee
             is
             flexible
             where
             with
             before
             the
             other
             members
             the
             offence
             of
             the
             Lord
             is
             mittigated
             ,
             anger
             appeased
             ,
             grace
             provoked
             .
             For
             this
             is
             the
             guift
             of
             the
             highest
             Father
             towards
             his
             Sonne
             ,
             That
             in
             the
             name
             (
             In
             nomine
             )
             of
             Iesus
             ,
             every
             knee
          
           *
           
             should
             be
             bowed
             ,
             of
             things
             in
             heaven
             ,
             earth
             ,
             and
             under
             the
             earth
             ;
             and
             that
             every
             tounge
             should
             confesse
             ,
             that
             the
             Lord
             Iesus
             is
             in
             the
             glory
             of
             God
             the
             Father
             :
             For
             there
             are
             two
             thinges
             which
             above
             others
             appease
             God
             ,
             Humility
             ,
             and
             Faith
             ,
             The
             foote
             therefore
             expresseth
             the
             affection
             of
             Humility
             ,
             and
             the
             obsequiousnesse
             of
             diligent
             service
             .
          
           )
           Which
           Father
           readinge
           this
           Text
           ,
           In
           (
           not
           at
           )
           
             the
             name
          
           ;
           makinge
           the
           bowinge
           there
           expressed
           ,
           
             to
             be
             subjection
             ,
             humility
             ,
             and
             service
             to
             Christ
             ,
          
           (
           not
           any
           genuflexion
           at
           the
           naminge
           of
           Iesus
           in
           time
           of
           divine
           Service
           and
           Sermons
           ,
           of
           which
           there
           is
           not
           one
           sillable
           or
           any
           the
           least
           intimation
           in
           this
           passage
           :
           )
           and
           defininge
           the
           name
           Sonne
           in
           this
           place
           ,
           (
           if
           any
           name
           ,
           )
           not
           Iesus
           ;
           and
           the
           name
           
             God
             in
             his
             Commentary
             on
             this
             Text
             ,
             the
             name
             above
             every
             name
             ,
             here
             intended
          
           :
           Whether
           I
           say
           ,
           can
           these
           impertinent
           Authorities
           ,
           (
           the
           only
           places
           quoted
           by
           the
           (a)
           
             Bishop
             and
             his
             followers
          
           ,
           to
           justifie
           the
           antiquity
           of
           this
           Ceremony
           ,
           )
           prove
           that
           the
           primitive
           Church
           and
           Christians
           used
           to
           bow
           at
           every
           mentioninge
           of
           the
           name
           Iesus
           ,
           in
           time
           of
           divine
           Service
           and
           Sermons
           ;
           or
           that
           this
           is
           a
           duty
           of
           the
           Text
           ?
           when
           as
           they
           never
           so
           much
           as
           intimate
           any
           such
           thinge
           ,
           and
           neither
           make
           the
           
             name
             Iesus
          
           ,
           the
           name
           ,
           nor
           this
           kinde
           of
           bowinge
           ,
           
             the
             bowinge
          
           here
           prescribed
           ?
           Yet
           these
           are
           our
           greate
           learned
           mens
           best
           ,
           yea
           sole
           Authorities
           ,
           on
           which
           they
           would
           founde
           this
           novell
           dutie
           ,
           which
           doe
           in
           truth
           confound
           it
           .
        
         
           
           Whether
           the
           (b)
           
             Bishops
             and
             others
             Reasons
          
           for
           bowinge
           at
           the
           name
           Iesus
           ,
           
             drawne
             only
             from
             the
             Nature
             ,
             Letters
             ,
             Quality
             ,
             or
             Circumstances
             
             of
             the
             name
             ,
             not
             of
             the
             Person
             of
             Iesus
          
           ;
           their
           bowinge
           and
           reverence
           given
           to
           the
           person
           of
           Iesus
           ,
           as
           they
           pretende
           ,
           only
           in
           respect
           of
           his
           
             name
             Iesus
          
           ,
           at
           which
           ,
           to
           which
           name
           of
           his
           they
           only
           bow
           ,
           when
           ,
           and
           because
           it
           is
           named
           ;
           not
           at
           other
           seasons
           ,
           when
           his
           person
           ,
           is
           as
           really
           ,
           as
           fully
           ,
           represented
           to
           them
           under
           other
           of
           his
           names
           and
           Titles
           ;
           not
           to
           this
           his
           name
           in
           respect
           of
           his
           person
           ;
           (
           which
           is
           of
           equall
           dignity
           ,
           when
           ever
           represented
           under
           all
           ,
           or
           any
           his
           names
           and
           Titles
           )
           together
           with
           the
           bendinge
           of
           their
           heads
           and
           bodies
           at
           every
           mention
           of
           the
           name
           Iesus
           ,
           in
           a
           more
           speciall
           and
           humble
           manner
           ,
           even
           in
           the
           midst
           of
           their
           prayers
           ,
           when
           they
           are
           allready
           prostrate
           on
           their
           knees
           to
           God
           and
           Iesus
           ,
           and
           their
           mindes
           immediately
           fixed
           upon
           both
           their
           persons
           ;
           be
           not
           on
           infallible
           demonstration
           ,
           that
           they
           adore
           the
           name
           ,
           more
           then
           the
           very
           person
           of
           Iesus
           ,
           or
           of
           God
           himselfe
           ,
           and
           so
           make
           it
           a
           notorious
           Idoll
           ,
           since
           they
           bow
           thus
           unto
           his
           person
           ,
           only
           in
           respect
           ,
           and
           because
           of
           this
           his
           name
           ;
           since
           when
           as
           they
           are
           prostrate
           in
           prayer
           in
           the
           very
           higth
           of
           their
           devotion
           ,
           and
           their
           mindes
           immediately
           fixed
           upon
           the
           person
           of
           God
           and
           Iesus
           ,
           they
           yet
           give
           a
           speciall
           congee
           ,
           bendinge
           ,
           and
           inclination
           of
           their
           heads
           and
           bodies
           ,
           when
           the
           name
           Iesus
           is
           but
           uttered
           ;
           and
           so
           reverence
           honour
           and
           adore
           it
           more
           ,
           then
           either
           the
           very
           person
           of
           God
           or
           Christ
           ?
           Else
           what
           neede
           this
           new
           incuruation
           at
           the
           name
           ,
           when
           as
           they
           are
           already
           devoutly
           prostrate
           on
           their
           knees
           to
           the
           person
           ?
           
        
         
           What
           warrant
           is
           therefore
           men
           to
           put
           off
           their
           Hatts
           ,
           or
           bow
           their
           heads
           and
           upper
           parts
           only
           at
           the
           naminge
           of
           Iesus
           ?
           since
           this
           Text
           precisely
           requires
           ,
           the
           
             bowinge
             of
             the
             knee
          
           (
           yea
           of
           both
           knees
           ,
           because
           of
           
             every
             knee
          
           ?
           )
           and
           mens
           capps
           ,
           hatts
           ,
           heads
           ,
           bodies
           ,
           are
           not
           their
           knees
           ,
           nor
           yet
           enjoyned
           here
           to
           bow
           ?
        
         
           Whether
           (c)
           
             Popes
             with
             pop●sh
             Councells
             ,
             and
             Writers
             ,
             Especially
             
             some
             late
             Iesuites
             ,
          
           who
           instile
           themselves
           thus
           from
           the
           name
           
             Iesus
             ,
             above
             one
             1000.
             
             If
             not
          
           1200.
           
             yeares
             after
             Christ
             ,
             were
             not
             the
             first
             broachers
             ,
             inventors
             ,
             and
             propagators
             ,
             of
             this
             ceremonie
             ,
             and
             that
             with
             Charters
             and
             indulgences
             for
             many
             dayes
             sinnes
             ,
             to
             such
             who
             should
             vouchsafe
             to
             use
             it
             ;
             of
             purpose
             to
             satisfie
             and
             countenance
             their
             worshippinge
             of
             Images
             ,
             Crucifixes
             ,
             the
             Hoste
             ,
             and
             other
             such
             parts
             of
             their
             Romish
             Idola●ry
             ?
          
        
         
         
           Whether
           did
           not
           the
           Church
           of
           England
           with
           other
           Protestant
           Churches
           (
           by
           the
           (d)
           
             Rhemists
             ,
             Stengelius
             ,
             and
             other
             Papists
             Confessions
             ,
          
           )
           
             abolish
             it
             as
             superstitious
          
           ?
           (e)
           and
           whether
           have
           not
           our
           (f)
           owne
           ,
           with
           (*)
           other
           
             protestant
             Writers
             against
             the
             Papists
             ,
             condemned
             and
             written
             against
             it
             as
             no
             wayes
             grounded
             on
             this
             Text
             ?
          
           whether
           the
           Papists
           to
           drawe
           on
           the
           adoration
           of
           this
           name
           (g)
           
             have
             not
             made
             golden
             Characters
             and
             Images
             of
             it
             ,
             Yea
             instituted
             both
             a
          
           (*)
           
             solemne
             holy
             day
             of
             the
             name
             of
             Iesus
             on
             the
          
           7.
           
             of
             August
          
           ,
           (h)
           
             and
             Howers
             of
             the
             name
             Iesus
             ,
             with
             this
             Collect
             or
             Prayer
             ,
             for
             all
             those
             who
             devoutly
             bow
             unto
             it
             .
             God
             who
             hast
             made
             the
             most
             glorious
             name
             of
             thy
             only
             begotten
             Sonne
             Iesus
             Christ
             ,
             to
             they
             faithfull
             ones
             the
             highest
             Miracle
             with
             the
             affection
             of
             sweetnesse
             ,
             and
             exceeding
             dreadfull
             ,
             and
             terrible
             to
             wicked
             Spirits
             ,
             Mercifullie
             grannt
             ,
             that
             all
             those
             who
             devou●ly
             worship
             this
             name
             Iesus
             in
             earth
             (
             to
             wit
             ,
             by
             bowinge
             at
             or
             to
             it
             ,
             in
             ●ime
             of
             divine
             Service
             or
             Sermons
             ,
             )
             may
             partake
             of
             the
             sweetnesse
             of
             its
             holy
             consola●ion
             in
             this
             life
             ,
             and
             in
             the
             Worlde
             to
             come
             may
             obtaine
             the
             joy
             of
             endlesse
             exaltation
             and
             rejoycinge
             ,
             by
             the
             same
             our
             Lord
             Iesus
             Christ
             thy
             Sonne
             ?
          
           And
           whether
           the
           present
           violent
           pressing
           and
           enforcing
           of
           this
           Ceremony
           ,
           which
           (i)
           
             Mr.
             Hooker
          
           ,
           (k)
           
             Doctor
             Fulke
             and
          
           (l)
           
             Doctor
             Will●t
          
           ,
           say
           ,
           
             no
             man
             is
             ,
             or
             ought
             to
             be
             forced
             or
             enjoyned
             to
             use
             ,
          
           )
           in
           the
           selfsame
           ,
           yea
           in
           a
           farr
           more
           earnest
           manner
           then
           ever
           the
           Papists
           urged
           it
           upon
           any
           ,
           by
           Fyninge
           ,
           imprisoninge
           ,
           suspendinge
           ,
           deprivinge
           such
           Ministers
           and
           others
           who
           refuse
           to
           use
           it
           ,
           against
           all
           Law
           ,
           all
           Iustice
           ,
           the
           (m)
           
             Statute
             of
             Magna
             Charta
             &
             Petittion
             of
             Right
             ,
          
           tendes
           not
           only
           to
           the
           erectinge
           of
           Popery
           ,
           and
           bringinge
           in
           of
           bowinge
           to
           
             Altars
             ,
             Images
          
           ,
           the
           
             Hoste
             ,
             Transu●●stantiation
          
           and
           Masse
           ,
           as
           late
           experience
           and
           the
           turning
           of
           Communion
           Tables
           to
           Altars
           or
           Altaringe
           ,
           every
           where
           manifests
           ?
        
         
         
           Whether
           bowinge
           at
           the
           name
           of
           Iesus
           ,
           be
           not
           divine
           worship
           and
           adoration
           ,
           given
           immediately
           ,
           either
           to
           the
           person
           or
           
           name
           of
           Iesus
           ,
           or
           to
           both
           ?
           If
           so
           (
           
             as
             the
          
           (n)
           
             Papists
             ,
             the
          
           (o)
           
             Bishop
             ,
             and
             all
             those
             graunt
             ,
          
           who
           make
           it
           a
           dutie
           of
           the
           Text
           ,
           )
           whether
           it
           be
           not
           direct
           superstition
           and
           willworship
           ,
           and
           so
           to
           be
           abandoned
           of
           us
           ,
           since
           doubtlesse
           it
           is
           not
           enjoined
           or
           prescribed
           by
           this
           ,
           or
           any
           other
           Text
           of
           Scripture
           ?
           and
           whether
           the
           misalleaginge
           and
           mistranslating
           of
           Phil.
           2.9
           ,
           10
           ,
           11.
           of
           purpose
           to
           justifie
           this
           Ceremony
           ,
           of
           bowing
           and
           capping
           at
           and
           to
           the
           name
           Iesus
           ,
           in
           time
           of
           Divine
           Service
           and
           Sermons
           ;
           be
           not
           an
           expresse
           willfull
           perverting
           ,
           corrupting
           ,
           yea
           abusing
           of
           the
           Scripture
           ,
           (
           and
           so
           a
           
             dangerous
             soule-condemning
          
           sinne
           .
           2.
           
           Pet.
           3.16
           .
           Acts.
           13.10
           ,
           11.
           
           Rev.
           22.18
           ,
           19.
           )
           
             which
             every
             good
             Christian
             is
             bounde
             in
             Conscience
             ,
             to
          
           *
           resist
           ?
           And
           the
           bowing
           at
           the
           very
           naming
           of
           Iesus
           in
           the
           midst
           ,
           or
           beginninge
           of
           a
           Sentence
           read
           ,
           or
           preached
           ,
           before
           we
           heare
           ,
           or
           knowe
           what
           followes
           ,
           a
           rash
           inconsiderate
           disorderly
           Ceremony
           or
           Superstition
           ,
           (
           and
           so
           prohibited
           ,
           1.
           
           Cor.
           14.33
           ,
           40.
           )
           causing
           men
           oft
           times
           to
           neglect
           ,
           or
           forget
           the
           sence
           of
           what
           is
           read
           unto
           them
           ,
           to
           bow
           at
           the
           names
           of
           (p)
           Iesus
           surnamed
           Iosua
           ,
           (q)
           Iustus
           ,
           and
           the
           like
           ;
           yea
           at
           the
           very
           name
           of
           (r)
           Bar-Iesus
           the
           Sorcerer
           ,
           to
           and
           at
           which
           
             Mr.
             Cozens
          
           ,
           with
           many
           more
           at
           Durham
           ,
           most
           devoutly
           bowed
           ,
           no
           lesse
           then
           twice
           in
           one
           day
           ,
           one
           after
           another
           ,
           (
           such
           was
           their
           grosse
           supersticious
           dotage
           ;
           )
           and
           confoundinge
           adoration
           ,
           and
           the
           acte
           of
           outward
           worship
           and
           bowing
           ,
           with
           hearing
           and
           reading
           of
           Gods
           word
           ,
           which
           are
           distinguished
           from
           it
           ?
        
         
           Whether
           (s)
           
             Bishop
             Andrews
          
           words
           ,
           (
           
             The
             knee
             that
             will
             not
             bow
             at
             the
             name
             of
             Iesus
             ,
             shall
             he
             strucken
             with
             somewhat
             that
             it
             shall
             not
             be
             able
             to
             bow
             ,
             and
             for
             the
             name
             ,
             they
             that
             will
             doe
             no
             honor
             to
             it
             ,
             by
             bowing
             to
             it
             ,
             at
             it
             ,
             when
             it
             is
             recited
             ,
             when
             time
             of
             necessitie
             comes
             shall
             receive
             no
             comfort
             by
             it
             ,
          
           )
           be
           not
           a
           meere
           fabulous
           Bug-beare
           and
           groundlesse
           Commination
           ,
           warranted
           by
           no
           Scripture
           nor
           Example
           ;
           Much
           like
           that
           Lyinge
           Legend
           of
           
             Ignatius
             the
             Martyr
          
           
           (
           registred
           in
           no
           auncient
           or
           approved
           Author
           ,
           but
           in
           some
           (t)
           
             late
             fabulous
             F●iers
          
           )
           
             That
             Iesus
             est
             amor
             meus
             ,
             was
             founde
             
             written
             in
             golden
             Characters
             in
             his
             hart
             ,
          
           not
           in
           his
           knees
           ;
           which
           some
           now
           publish
           as
           an
           undoubted
           verity
           ,
           to
           drawe
           on
           cappinge
           and
           bowinge
           to
           the
           name
           of
           Iesus
           ,
           at
           which
           none
           write
           ,
           that
           this
           Ignatius
           
           ever
           bowed
           ,
           though
           he
           loved
           ,
           aud
           honoured
           it
           as
           much
           as
           any
           ,
           and
           so
           makes
           more
           against
           ,
           then
           for
           these
           Cringers
           .
        
         
           Whether
           the
           Emperor
           (u)
           
             Constantine
             with
             other
             of
             his
             Successor
             Emperors
             ,
             and
             their
             Christian
             Souldiers
             ,
             did
             not
             engrave
             the
             name
             of
             Christ
             in
             Characters
             ,
             both
             in
             their
             Ensignes
             and
             Helmets
             ,
             to
             testifie
             ,
             what
             honour
             and
             reverence
             they
             yeilded
             to
             this
             title
             of
             his
             ,
             from
             whence
             they
             where
             stiled
             Christians
             .
             Acts.
          
           11.16
           .
           Chap.
           26.28
           .
           1.
           
           Pet.
           4.16
           .
           Ephes.
           3.14
           ,
           15.
           
           
             And
             did
             not
             every
          
           (x)
           
             Citizen
             of
             Antioch
             ,
             when
             their
             Citie
             was
             grievously
             shaken
             with
             an
             Earthquake
             ,
             write
             the
             name
             of
             Christ
             over
             their
             Doores
             ,
             and
             so
             escaped
             ?
             Vnusquisque
             Civium
             Christi
             nomen
             pro
             foribus
             inscribens
             ,
             Eo
             modo
             terrae
             motum
             dispulit
             ,
             quum
             Deus
             religioso
             cuidam
             homini
             oraculo
             haec
             verba
             inscribere
             foribus
             praecepisset
             ,
             Christus
             
             nobiscum
             ,
             state
          
           :
           )
           when
           as
           we
           reade
           of
           no
           such
           honour
           then
           given
           or
           drawne
           by
           them
           to
           the
           name
           Iesus
           ?
           And
           doth
           not
           this
           inferre
           ,
           that
           the
           Emperors
           and
           Christians
           in
           those
           times
           ,
           gave
           as
           much
           reverence
           and
           honour
           to
           the
           name
           Christ
           as
           Iesus
           ,
           if
           not
           farre
           more
           ?
           and
           so
           it
           ought
           now
           to
           be
           as
           much
           capped
           and
           bowed
           to
           as
           it
           ,
           what
           ever
           the
           Bishop
           objects
           against
           it
           ?
        
         
           
             Whether
             Calvin
             ,
             Marlorat
             ,
             Bishop
             Alley
             ,
             Doctor
             Whitaker
             ,
             Bishop
             Babington
             ,
             Doctor
             Fulk
             ,
             Doctor
             Willet
             ,
             Doctor
             Ayry
             ,
             and
             other
             domestick
             Divines
             in
             their
          
           (y)
           
             authorized
             workes
          
           ,
           resolved
           not
           in
           expresse
           termes
           ;
           
             that
             the
             bowing
             at
             the
             name
             of
             Iesus
             in
             time
             of
             Divine
             service
             and
             sermons
             ,
             is
             not
             a
             dutie
             either
             warranted
             by
             ,
             grounded
             on
             ,
             or
             commanded
             in
             this
             Text
             ?
             That
             the
             Sorbon
             Sophisters
             ,
             Papists
             ,
             Iesuites
             ,
             are
             more
             then
             ridiculous
             and
             absurd
             ,
             who
             will
             inferre
             and
             prove
             this
             Ceremony
             from
             it
             ?
             That
             it
             is
             an
          
           *
           
             absurd
             and
             idle
             consequent
             and
             nonsequitur
             ,
             not
             deducible
             from
             it
             ,
             the
             name
             Iesus
             ,
             being
             neither
             the
             name
             ,
             nor
             this
             kinde
             of
             
             bowinge
             ,
             the
             bowing
             intended
             in
             the
             Text
             ?
             That
             those
             who
             used
             this
             Ceremony
             make
             the
             name
             of
             Iesus
             a
             kinde
             of
             magicall
             
             word
             ,
             which
             hath
             all
             its
             efficacy
             included
             in
             the
             sounde
             ?
          
           if
           so
           ,
           (
           as
           they
           all
           doe
           )
           then
           how
           absurd
           ,
           ridiculous
           ,
           superstitious
           ,
           and
           magicall
           are
           those
           ,
           who
           deduce
           such
           consequences
           from
           the
           Text
           now
           ?
        
         
           Whether
           this
           Ceremony
           of
           bowinge
           at
           the
           name
           Iesus
           in
           time
           of
           divine
           Service
           or
           Sermons
           ,
           be
           enjoined
           ,
           or
           prescribed
           in
           the
           Booke
           of
           
             common
             Prayer
             and
             administration
             of
             the
             Sacraments
             ,
             other
             Rites
             and
             Ceremonies
             of
             the
             Church
             of
             England
          
           ?
           if
           not
           ,
           (
           which
           is
           most
           certaine
           )
           whether
           those
           Bishops
           and
           Ministers
           ,
           who
           use
           ,
           or
           presse
           this
           Ceremony
           upon
           others
           ,
           or
           preach
           in
           defence
           of
           it
           ,
           or
           any
           others
           not
           prescribed
           in
           that
           Booke
           ,
           contrary
           to
           the
           expresse
           statute
           of
           
             1.
             
             Eliz.
             c.
             2.
          
           (
           which
           enacts
           ;
           
             that
             no
             Person
             ,
             Vicar
             ,
             Minister
             ,
             or
             Curate
             ,
             shall
             use
             ;
             and
             no
             other
             person
             or
             persons
             enforce
             or
             perswade
             any
             of
             them
             to
             use
             any
          
           *
           
             other
             Rite
             or
             Ceremonie
             in
             saying
             of
             Mattens
             ,
             Evensonge
             ,
             or
             administringe
             the
             Sacraments
             ,
             then
             such
             as
             are
             prescribed
             in
             the
             Booke
             of
             common
             Prayer
             ,
          
           (
           before
           which
           this
           Act
           is
           printed
           )
           
             under
             paine
             of
             imprisonment
             ,
             and
             o●her
             forfeitures
          
           ;
           )
           have
           not
           thereby
           incurred
           the
           severall
           penalties
           mentioned
           in
           that
           Statute
           ?
           And
           whether
           they
           are
           not
           more
           conformable
           to
           the
           Lawes
           and
           established
           doctrine
           and
           discipline
           of
           the
           Church
           of
           England
           ,
           who
           refuse
           to
           use
           this
           Ceremony
           ,
           then
           all
           ,
           or
           any
           of
           those
           ,
           who
           thus
           enforce
           or
           practise
           it
           ,
           contrary
           to
           the
           provision
           of
           Statute
           ,
           (
           which
           inhibits
           it
           ,
           )
           the
           
             Booke
             of
             common
             Prayer
          
           ,
           (
           wherein
           
             all
             the
             ceremonies
             by
             Law
             and
             Parliament
             established
             in
             the
             Church
             of
             England
          
           are
           comprised
           ,
           so
           farre
           forth
           as
           concernes
           Divine
           Service
           ,
           Sacraments
           ,
           and
           Preachinge
           ,
           )
           together
           with
           our
           Homilies
           ,
           and
           
             Articles
             of
             Religion
          
           ,
           not
           so
           much
           as
           mentioninge
           or
           requiringe
           it
           ,
           and
           so
           in
           truth
           ,
           exploding
           it
           by
           their
           silence
           ?
        
         
           Obj.
           If
           any
           object
           ,
           that
           the
           
             18.
             
             Canon
          
           enjoynes
           it
           ,
           therefore
           it
           must
           be
           used
           .
        
         
           Answ.
           I
           answere
           first
           ,
           that
           the
           Canon
           speakes
           not
           one
           word
           of
           bowinge
           or
           cappinge
           at
           the
           name
           Jesus
           ,
           but
           only
           
           saith
           ,
           
             That
             when
             in
             time
             of
             Divine
             Service
             the
             Lord
             Iesus
          
           (
           not
           the
           name
           Iesus
           )
           which
           is
           not
           the
           Lord
           Iesus
           ,
           
             shall
             be
             mentioned
          
           ,
           *
           
             Due
             and
             Lowly
             reverence
          
           (
           not
           putting
           off
           the
           cap
           ,
           since
           this
           
             Canon
             enjoynes
             all
             to
             si●t
             uncovered
             in
             the
             Church
             ,
          
           )
           
             sh●ll
             be
             ●one
             by
             all
             persons
             present
             ,
             as
             h●th
             bene
             accustomed
             &c.
             
          
           The
           Canon
           therefore
           speaking
           only
           of
           the
           
             Lord
             Iesus
          
           ,
           not
           of
           the
           name
           Iesus
           ,
           and
           of
           
             due
             reverence
          
           ;
           that
           is
           such
           as
           God
           requires
           in
           his
           Word
           ;
           not
           of
           bowing
           the
           knee
           ,
           or
           vaylinge
           the
           Bonnet
           ,
           which
           God
           no
           where
           prescribes
           or
           requires
           as
           due
           to
           Christ
           ,
           makes
           nothing
           for
           this
           purpose
           .
        
         
           2.
           
           The
           Canon
           if
           it
           doth
           any
           thing
           ,
           only
           adviseth
           it
           by
           way
           of
           direction
           ,
           not
           simply
           commands
           it
           ,
           as
           necessary
           to
           be
           obeyed
           .
           
             Leavinge
             it
          
           (z)
           
             arbitrary
             to
             men
             to
             use
             ,
             or
             not
             to
             use
             it
             ,
             and
             prescribinge
             no
             penaltie
             to
             those
             who
             shall
             omitt
             it
             .
          
           Whence
           
             Archbishop
             Bancrofi
          
           ,
           in
           his
           Visi●ation
           Articles
           ,
           not
           long
           af●er
           the
           Canon
           made
           ,
           doth
           wholy
           omitt
           the
           urging
           or
           inquirie
           after
           the
           use
           of
           this
           Ceremony
           .
           
             Bishop
             Andrewes●
          
           being
           the
           first
           that
           ever
           gave
           it
           in
           charg
           in
           Visitation
           Articles
           ,
           at
           least
           16.
           yeares
           after
           its
           first
           compiling
           .
        
         
           3.
           
           These
           Canons
           were
           never
           confirmed
           by
           Act
           of
           Parliament
           ,
           or
           consented
           to
           by
           the
           temporall
           Lords
           and
           Commons
           ,
           but
           by
           the
           Major
           parte
           of
           the
           Prelates
           and
           Clergy
           in
           Convocation
           ,
           and
           that
           with
           much
           opposition
           of
           
             Bish●p
             Rudde
          
           ,
           and
           others
           of
           the
           better
           ,
           though
           the
           weaker
           side
           ;
           Therefore
           they
           are
           (a)
           
             no
             wayes
             obligatorie
             or
             binding
             in
             point
             of
             L●w
             ,
             either
             to
             the
             Clergy
             or
             Laity
             ;
             neither
             can
             they
             controll
             the
             Statute
             of
             1.
             
             Eliz.
             c.
             2.
             or
             Booke
             of
             common
             Prayer
             thereby
             establi●hed
             ,
          
           by
           prescribinge
           new
           Ceremonies
           in
           time
           of
           Divine
           Service
           and
           Sermons
           ,
           not
           mentioned
           in
           that
           Booke
           and
           Statute
           ;
           the
           Ceremonies
           whereof
           being
           confined
           and
           limited
           by
           Parliament
           ,
           can
           neither
           be
           altered
           nor
           multiplyed
           but
           by
           Parliament
           ,
           
             which
             hath
             the
          
           *
           
             hole
             power
             and
             
             right
             of
             makinge
             Lawes
             and
             Canons
             to
             binde
             the
             Subjects
             ,
             as
             well
             in
             Ecclesiasticall
             and
             religious
             ,
             as
             temprall
             matters
             ,
          
           as
           
             Bishop
             Iewell
          
           recordes
           in
           his
           
             Defence
             of
             the
             Apologie
             of
             the
             Church
             of
             England
             .
             part
             .
          
           6.
           
             c.
             2.
             
             Divis.
             1.
             p.
             521
             ,
             522.
          
           and
           
             Bishop
             Bilson
             ,
             in
             his
             true
             difference
             betweene
             Christian
             subjection
             and
             unchristian
             Rebellion
             .
             part
             .
             3.
             p.
          
           540
           ,
           541
           ,
           542
           ,
           543.
           and
           the
           confirming
           of
           the
           
             Booke
             of
             common
             Prayer
          
           ,
           of
           the
           
             Order
             of
             makinge
             and
             consecrating
             Preists
             and
             Bishops
          
           ;
           Of
           the
           
             39.
             
             Articles
             of
             Religion
          
           ,
           and
           all
           
             other
             Ecclesiasticall
             matters
          
           ,
           together
           with
           the
           very
           
             Subsedies
             of
             the
             Clergy
             by
             Act
             of
             Parliament
          
           witnesse
           .
           As
           for
           the
           last
           clause
           in
           the
           Statute
           of
           1.
           
           
             Eliz.
             c.
             2.
             for
             the
             publishing
             of
             new
             Ceremonies
             ,
             by
             the
             Queene
             with
             the
             Archbishops
             or
             her
             Commissioners
             advice
          
           ;
           as
           it
           clearly
           shewes
           ,
           that
           Bishops
           have
           no
           power
           ,
           to
           make
           ,
           or
           alter
           Ceremonies
           ,
           as
           they
           dayly
           doe
           ,
           nor
           yet
           the
           King
           ,
           unlesse
           specially
           enabled
           and
           authorized
           by
           Parliament
           (
           else
           this
           proviso
           had
           been
           idle
           ;
           )
           so
           it
           is
           personall
           only
           to
           the
           Queen
           ,
           whom
           the
           Parliament
           knew
           and
           trusted
           ,
           not
           reaching
           to
           her
           heires
           and
           successors
           ,
           which
           were
           then
           unknowen
           ,
           and
           therefore
           purposely
           omitted
           and
           not
           named
           or
           trusted
           in
           this
           clause
           ,
           though
           they
           are
           since
           named
           in
           other
           clauses
           of
           this
           Act
           :
           so
           that
           being
           personall
           only
           it
           quite
           expired
           with
           them
           ,
           and
           descending
           not
           to
           her
           successors
           ,
           can
           give
           them
           or
           the
           present
           Prelates
           no
           power
           to
           prescribe
           ,
           or
           enforce
           either
           this
           or
           other
           rites
           and
           Ceremonies
           ,
           as
           they
           doe
           :
           I
           shall
           therefore
           conclude
           all
           with
           the
           Wordes
           of
           
             Doctor
             Willet
             in
             his
             Synopsis
             Papismi
             .
          
           The
           
             9.
             generall
             Controversie
             Error
             51●
             The
             bowing
             at
             the
             name
             of
             Iesus
             ,
             as
             it
             is
             used
             in
             Popery
             ,
             to
             bende
             the
             knee
             at
             the
             sounde
             thereof
             ,
             is
             not
             commanded
             in
             this
             place
             of
             Phil.
             2.
             10
             ,
          
           11.
           
             which
             shewed
             especially
             the
             subjection
             of
             all
             Creatures
             ,
             of
             Turkes
             ,
             Iewes
             ,
             Infidells
             ,
             yea
             of
             the
             Devills
             themselves
             ,
             to
             the
             power
             and
             ●udgement
             of
             Christ
             :
             The
             kneeling
             at
             the
             name
             of
             Iesus
             is
             superstitiously
             abused
             in
             Popery
             ,
             for
             the
          
           *
           
             people
             s●oope
             only
             at
             the
             sounde
             ,
             not
             understanding
             what
             is
             read
             ,
             and
             so
             make
             an
          
           *
           
             Idoll
             of
             the
             Letters
             and
             Sillabes
             ,
             adoring
             and
             worshipping
             the
             very
             name
             ,
             when
             they
             
             heare
             or
             see
             it
             :
             And
             againe
             ,
             in
             sitting
             and
             not
             veyling
             at
             the
          
           *
           
             name
             of
             Christ
             Immanuell
             ,
             God
             the
             Father
             ,
             the
             Sonne
             ,
             and
             the
             Holy
             Ghost
             ,
             and
             bowing
             only
             at
             the
             name
             of
             Iesus
             ,
             as
             the
             Papists
             doe
             .
             Protestants
             have
             only
             taken
             away
             ,
             the
             supersticious
             abuse
             of
             the
             name
             Iesus
             :
          
           *
           
             Due
             reverence
             may
             be
             used
             to
             our
             Saviour
             ,
             without
             any
             such
             Ceremonie
             of
             capping
             and
             kneeling
             .
          
           (
           Therefore
           the
           18.
           
           
             Canon
             ,
             which
             requires
             only
             due
             reverence
             to
             be
             given
             ;
             fullfilled
             without
             it
             too
             :
             )
             Neither
             doe
             we
          
           *
           
             binde
             any
             of
             necessity
             to
             use
             this
             reverence
             to
             the
             name
             of
             Iesus
             as
             the
             Papists
             doe
             ,
          
           (
           
             and
             our
             Bishops
             now
             also
             doe
             as
          
           well
           as
           they
           ,
           )
           
             which
             thinke
             ,
             that
             Christ
             cannot
             otherwise
             be
             honoured
             .
             Neither
             doe
             we
             judge
             or
             condemne
             those
             ,
             that
             doe
             use
             it
             ,
             being
             free
             from
             superstition
             ,
             and
          
           *
           
             grounded
             in
             knowledge
             and
             carefull
             not
             to
             give
             offence
             ,
             for
          
           ‡
           
             supersticious
             and
             offensive
             ignorance
             is
             not
             in
             any
             case
             to
             be
             defended
             .
             Finally
             this
             outward
             reverence
             to
             the
             name
             of
             Iesus
             ,
             was
             first
             taken
             up
             among
             Christians
             ,
             because
          
           (
           as
           some
           affirme
           *
           
             though
             without
             grounde
             or
             warrant
          
           )
           
             of
             all
             other
             names
             ,
             it
             was
             most
             derided
             and
             scorned
             of
             the
             Pagans
             and
             Iewes
             ,
             and
             therefore
             they
             did
             the
             more
             honour
             it
             .
          
           *
           
             But
             now
             there
             is
             greater
             danger
             of
             Popish
             superstition
             in
             abusing
             holy
             things
             ,
             then
             of
             profane
             Paganisme
             in
             utterly
             contemninge
             them
             ;
             and
             therefore
             there
             is
             not
             such
             necessary
             and
             just
             occasion
             of
             usinge
             this
             externall
             ges̄ture
             now
             ,
             as
             was
             in
             former
             times
             ,
             it
             was
             not
             used
             of
             necessity
             then
             ,
             much
             lesse
             now
             .
          
           Our
           Prelates
           therefore
           should
           not
           soe
           enforce
           it
           ,
           both
           upon
           Ministers
           and
           people
           as
           they
           doe
           ,
           nor
           yet
           suspend
           ,
           silence
           ,
           imprison
           those
           Ministers
           ,
           excommunicate
           and
           vexe
           those
           people
           ,
           who
           out
           of
           judgement
           and
           conscience
           refuse
           to
           use
           it
           ;
           it
           being
           never
           given
           in
           charge
           or
           urged
           upon
           men
           in
           any
           Visitation
           Articles
           ,
           till
           
             Bishop
             Andrewes
          
           ,
           (
           the
           first
           Protestant
           Divine
           who
           ever
           presumed
           
           to
           make
           it
           a
           duty
           of
           the
           Text
           ,
           contray
           to
           the
           Tenent
           of
           all
           Antiquity
           ,
           )
           nor
           people
           presented
           ,
           molested
           ,
           or
           Ministers
           silenced
           ,
           suspended
           ,
           censured
           ,
           (
           yea
           fined
           and
           imprisoned
           )
           for
           not
           using
           it
           ,
           or
           preaching
           against
           it
           ,
           as
           no
           duty
           of
           the
           Text
           ,
           till
           this
           last
           worst
           age
           of
           ours
           ,
           for
           ought
           appeares
           by
           any
           histories
           ,
           Writers
           ,
           or
           records
           ;
           and
           that
           against
           all
           Law
           ,
           all
           reason
           ,
           religion
           ,
           the
           
             Statute
             of
             Magna
             Charta
             :
             c.
          
           29.
           the
           
             Petition
             of
             Right
             ,
             with
             other
          
           ‡
           
             Lawes
             enacted
             for
             the
             peoples
             liberties
             ,
          
           which
           cannot
           be
           taken
           from
           them
           ,
           but
           by
           Parliament
           ,
           which
           never
           yet
           prescribed
           this
           strang
           genuflection
           to
           them
           .
        
         
           
             Psal.
             119.128
          
           .
        
         
           I
           esteeme
           all
           thy
           precepts
           concerning
           all
           things
           to
           be
           right
           ,
           and
           I
           hate
           every
           false
           way
           .
        
      
    
     
       
         
         
           AN
           APPENDIX
           .
        
         
           
           
             CHristian
             Reader
             ,
             I
             shall
             for
             thy
             better
             satisfaction
             concerning
             the
             bowing
             of
             the
             naminge
             of
             Iesus
             ,
             and
             clearing
             it
             to
             be
             no
             dutie
             of
             the
             Text
             ,
             recite
             the
             opinions
             of
             6.
             our
             learned
             Writers
             ,
             concerning
             this
             very
             Point
             ,
             registred
             in
             their
             authorized
             Workes
             :
             I
             shall
             begin
             ,
             with
             that
             famous
             learned
             divine
          
           William
           Alley
           ,
           Bishop
           of
           Exeter
           ,
           
           
             Divinity
             Lecturer
             at
             Pauls
             ,
             in
             the
             first
             yeare
             of
             Queene
             Elizabeth
             ,
             In
             his
          
           Poore
           Mans
           Library
           ,
           Tom.
           2.
           
           Miscellanea
           Praelectionis
           ,
           3.
           
           &
           5.
           
           London
           ,
           Cum
           gratia
           &
           privilegio
           Regiae
           Majestatis
           ,
           1571.
           fol.
           42
           ,
           43
           ,
           88
           ,
           103
           ,
           104.
           
           God
           the
           Father
           gave
           unto
           Christ
           (
           sayeth
           hee
           )
           not
           only
           the
           glory
           of
           his
           body
           ,
           but
           also
           the
           glory
           of
           his
           name
           :
           As
           it
           is
           written
           by
           Paul
           ,
           Phil.
           2
           ,
           9
           ,
           10.
           
           
             Hee
             gave
             him
             a
             name
             ,
             which
             is
             above
             all
             names
             ,
             that
             In
             (
             so
             hee
             ●wice
             renders
             it
             )
             the
             name
             of
             Iesus
             every
             knee
             should
             bow
             ,
             both
             of
             things
             in
             heaven
             ,
             of
             things
             in
             earth
             ,
             and
             of
             things
             under
             the
             earth
             .
          
           These
           wordes
           (
           
             writes
             hee
             ,
             answering
             the
             Papists
             ,
             objecting
             it
             for
             proofe
             of
             their
             Maginarie
             Purgatorie
             ,
          
           )
           are
           not
           to
           be
           understood
           of
           the
           worshipping
           of
           God
           ;
           for
           ,
           this
           worship
           ,
           standeth
           not
           in
           this
           ,
           that
           the
           knee
           should
           be
           bowed
           ,
           but
           doth
           especially
           require
           the
           spirituall
           effects
           and
           motions
           of
           the
           minde
           .
           Paul
           ,
           there
           ,
           speaketh
           of
           the
           great
           authority
           and
           power
           ,
           which
           is
           committed
           and
           given
           to
           Christ
           ,
           by
           which
           power
           every
           creature
           of
           Heaven
           ,
           Earth
           ,
           and
           Hell
           ,
           is
           made
           subject
           unto
           him
           ,
           even
           the
           Divell
           himselfe
           ,
           with
           all
           the
           wicked
           and
           damned
           Spirits
           ,
           will
           they
           nill
           they
           are
           all
           under
           his
           feete
           ,
           and
           the
           words
           which
           goe
           before
           shew
           this
           sufficiently
           ,
           for
           it
           is
           said
           ,
           
             God
             gave
             him
             a
             name
             ,
             that
             is
             above
             all
             names
             ,
             that
             all
             knees
             should
             bow
             in
             that
             name
          
           ;
           which
           words
           if
           yee
           will
           apply
           unto
           the
           divine
           worship
           ,
           as
           though
           they
           ,
           which
           worship
           God
           be
           in
           Purgatory
           ;
           Then
           must
           you
           grant
           also
           ,
           that
           the
           Divells
           and
           all
           the
           damned
           Spirits
           doe
           worship
           Christ.
           Nomen
           ,
           Name
           in
           this
           is
           taken
           for
           dignity
           and
           honour
           ,
           and
           so
           it
           is
           used
           allmost
           in
           all
           tongues
           ,
           especially
           in
           the
           Scriptures
           ,
           it
           is
           a
           familiar
           speach
           .
           Paul
           therefore
           ,
           by
           this
           word
           ,
           Name
           ,
           signifieth
           high
           and
           great
           power
           to
           be
           given
           to
           Christ
           ,
           and
           Christ
           ,
           to
           be
           sett
           in
           cheifest
           
           degree
           of
           honour
           ,
           that
           there
           may
           no
           dignity
           be
           found
           like
           ,
           either
           in
           heaven
           or
           in
           earth
           .
           It
           is
           to
           be
           wondred
           of
           some
           which
           doe
           co-actly
           restrai●e
           this
           Sentence
           of
           Paul
           to
           the
           two
           Syllables
           of
           this
           name
           Iesus
           ,
           Paul
           speaketh
           of
           the
           whole
           Majesty
           of
           Christ.
           For
           ,
           they
           which
           doe
           consider
           and
           have
           no
           further
           respect
           ,
           but
           only
           to
           the
           two
           syllables
           of
           the
           name
           ,
           doe
           like
           as
           one
           would
           discusse
           and
           finde
           out
           by
           this
           word
           ,
           Alexander
           ,
           the
           great
           prowesse
           of
           the
           name
           which
           Alexander
           gatt
           him
           .
           But
           I
           pray
           you
           how
           *
           much
           more
           foolish
           are
           the
           Sorbonists
           ,
           which
           gather
           by
           this
           place
           of
           Paul
           ,
           that
           the
           knee
           is
           to
           be
           bowed
           ,
           as
           often
           as
           this
           name
           Iesus
           is
           pronounced
           ,
           as
           though
           this
           word
           were
           a
           word
           ,
           which
           hath
           in
           the
           very
           so●nd
           all
           the
           power
           included
           .
           But
           Paul
           speaketh
           heer
           of
           the
           honour
           ,
           which
           is
           to
           be
           given
           to
           the
           Sonne
           of
           God
           and
           to
           his
           Majesty
           ,
           and
           not
           to
           the
           Syllables
           either
           sounded
           or
           written
           :
           And
           in
           this
           behalfe
           how
           much
           (
           I
           pray
           you
           )
           did
           the
           pelting
           Pardoners
           ,
           deceive
           the
           people
           in
           selling
           this
           name
           in
           goulden
           or
           painted
           Papers
           ;
           as
           though
           they
           might
           obtaine
           ,
           either
           remission
           of
           Sins
           ,
           or
           else
           the
           favour
           of
           God
           thereby
           ?
           
             Thus
             much
          
           Bishop
           Alley
           .
        
         
           Reverend
           Doctor
           Gervace
           Babington
           ,
           
           Bishop
           of
           Worcester
           
           in
           his
           exposition
           of
           the
           Catholike
           Faith
           ,
           
             in
             his
             Workes
             London
          
           ,
           1622
           Pag.
           195
           ,
           196
           ,
           197.
           
           
             D●termines
             also
             ,
             thus
             of
             this
             Text
             ,
             and
             Ceremonie
          
           :
           The
           Papists
           ,
           (
           
             sayes
             hee
          
           ,
           )
           strangely
           descant
           of
           this
           holy
           name
           Iesus
           ,
           but
           whether
           such
           stuffe
           be
           worth
           the
           touch
           ,
           I
           referre
           it
           to
           you
           .
           Surely
           to
           rake
           up
           this
           channell
           were
           to
           stirre
           up
           a
           great
           deale
           of
           foule
           matter
           .
           For
           ,
           in
           truth
           ,
           the
           follies
           of
           their
           Writers
           ,
           he●ein
           ,
           are
           most
           monstrous
           .
           But
           ,
           sayd
           I
           follies
           ?
           I
           might
           say
           more
           and
           say
           but
           right
           .
           Then
           hee
           relates
           their
           descants
           on
           this
           name
           and
           the
           strange
           Misteries
           they
           have
           found
           in
           it
           ,
           to
           make
           it
           venerable
           and
           worthie
           cap
           and
           knee
           :
           After
           which
           he
           sayth
           ,
           I
           thinke
           the
           place
           to
           the
           Philippians
           (
           c.
           2
           ,
           9
           ,
           10.
           )
           not
           well
           understood
           hath
           and
           doth
           deceive
           them
           .
           Indeed
           ,
           they
           are
           easily
           deceived
           ,
           that
           will
           not
           search
           for
           truth
           ,
           and
           they
           are
           justly
           given
           over
           to
           strong
           delusions
           ,
           that
           delight
           in
           errour
           ,
           and
           have
           not
           a
           love
           to
           the
           truth
           ;
           otherwise
           ,
           the
           place
           to
           the
           Philippians
           would
           not
           be
           mistaken
           .
           But
           looke
           wee
           a
           little
           at
           the
           same
           ,
           and
           marke
           from
           whence
           the
           Apostle
           tooke
           it
           ,
           and
           compare
           spirituall
           things
           with
           spirituall
           things
           .
           The
           
           place
           is
           borrowed
           from
           the
           Prophet
           ‡
           Isay
           ,
           and
           therefore
           by
           conference
           evident
           ,
           that
           the
           word
           ,
           name
           ,
           signifieth
           power
           ,
           glory
           ,
           honour
           ,
           and
           authority
           ,
           above
           all
           powers
           ,
           glories
           ,
           honours
           and
           authorities
           ;
           and
           bowing
           the
           knee
           ,
           signifieth
           s●bjection
           ,
           submission
           ,
           and
           obedience
           of
           all
           creatures
           to
           his
           beck
           ,
           rule
           ,
           and
           governement
           .
           For
           ,
           what
           materiall
           knees
           have
           things
           in
           heaven
           ,
           hell
           ,
           &c.
           
           This
           knew
           the
           ancient
           Father
           
             S.
             Origen
          
           ,
           and
           therefore
           writing
           upon
           the
           14.
           to
           the
           Romans
           ,
           where
           these
           words
           be
           againe
           ,
           hee
           saith
           ,
           
             Non
             est
             carnaliter
             hoc
             accipiendum
             ,
             quasi
             caelestia
             ,
             ut
             Sol
             ,
             Luna
             ,
             Angeli
             ,
             genua
             aut
             linguas
             habeant
             ,
             sed
             genuflectere
             signi●icat
             cuncta
             subjecta
             esse
             &
             cultu●
             Dei
             obedire
          
           :
           These
           words
           are
           not
           to
           be
           taken
           carnally
           ,
           as
           though
           things
           in
           heaven
           ,
           as
           the
           Sunn
           ,
           Moone
           ,
           Angells
           had
           knees
           or
           tongues
           ;
           but
           to
           bow
           the
           knee
           signifieth
           ,
           that
           all
           things
           should
           be
           subject
           ,
           and
           obedient
           to
           the
           Service
           of
           God.
           This
           knew
           
             S.
             Ierome
          
           also
           ,
           and
           therefore
           he
           saith
           ,
           
             Non
             at
             genua
             corporis
             ,
             sed
             ad
             subjectionem
             mentis
             &
             inclinationem
             spectat
             ,
             Sicut
             David
             dicit
             ,
             adhaesit
             pavimento
             anima
             mea
             .
          
           It
           doth
           not
           belong
           to
           the
           knees
           of
           the
           body
           ,
           but
           to
           the
           subjection
           and
           bowing
           of
           the
           minde
           ;
           as
           David
           saith
           ,
           my
           Soule
           cleaveth
           to
           the
           earth
           or
           dust
           ;
           noting
           his
           inward
           humiliation
           ,
           not
           a
           reall
           and
           outward
           matter
           .
           For
           ,
           shall
           wee
           thinke
           (
           saith
           hee
           )
           that
           either
           heavenly
           things
           ,
           *
           or
           all
           earthly
           things
           have
           knees
           ?
           No
           ,
           I
           say
           againe
           ,
           but
           by
           this
           phrase
           of
           speach
           ,
           is
           meant
           subjection
           ,
           whereof
           bowinge
           of
           the
           knees
           is
           a
           signe
           .
           As
           when
           he
           saith
           ,
           
             I
             have
             left
             mee
             7000.
             men
             which
             have
             not
             bowed
             the
             knee
             to
             Baal
          
           :
           That
           is
           ,
           which
           have
           not
           bine
           subject
           to
           that
           Idoll
           .
           
             Fornicator
             libidini
             genu
             flectit
             &c.
          
           The
           Fornicatour
           is
           said
           to
           bow
           his
           knee
           to
           Lust
           ,
           the
           covetous
           man
           to
           his
           riches
           or
           desire
           ,
           the
           proud
           man
           to
           his
           pride
           ,
           &c.
           because
           they
           are
           subject
           to
           these
           things
           .
           
             Et
             toties
             Diabolo
             ●lectimus
             ,
             quoties
             p●ccamus
          
           ;
           And
           so
           oft
           wee
           bow
           to
           the
           Divell
           ,
           as
           wee
           commit
           sin
           ;
           sayes
           this
           good
           Father
           .
           The
           like
           in
           effect
           ,
           have
           ,
           
             Theophilact
             ,
             Beda
             ,
             Ambrose
             ,
             the
             Glosse
             ,
          
           and
           some
           of
           their
           owne
           Papists
           .
           
             Imperio
             ejus
             subjiciantur
             Angeli
             ,
             homine●
             ,
             Daemones
             .
          
           To
           his
           rule
           and
           governement
           shall
           be
           subject
           Angells
           in
           heaven
           ,
           Men
           or
           Earth
           and
           Divels
           under
           the
           Earth
           .
           This
           is
           to
           bow
           the
           knee
           to
           him
           ,
           and
           this
           is
           for
           him
           to
           have
           a
           name
           above
           all
           names
           .
           Let
           it
           suffice
           both
           for
           answer
           to
           the
           place
           of
           Philippians
           
           and
           for
           declaration
           of
           this
           popish
           ignorance
           and
           errour
           .
           Great
           is
           the
           j●dgement
           ,
           certainely
           ,
           when
           men
           haue
           eyes
           and
           see
           not
           ;
           ear●s
           and
           yet
           heare
           not
           ;
           hearts
           and
           yet
           understand
           not
           ,
           and
           God
           in
           mercy
           avert
           it
           from
           his
           people
           more
           and
           more
           .
           After
           which
           ,
           hee
           thus
           proceeds
           .
           This
           Title
           of
           Christ
           is
           given
           to
           our
           Saviour
           ,
           to
           distinguish
           him
           from
           others
           that
           were
           called
           Iesus
           as
           well
           as
           hee
           ,
           who
           were
           many
           ,
           (
           the
           name
           in
           those
           places
           and
           times
           being
           usuall
           )
           as
           Iesus
           the
           Sonne
           of
           Nun
           ,
           Iesus
           the
           Son
           of
           Iehozadeck
           ,
           
           Iesus
           the
           Son
           of
           Syrack
           ,
           Iesus
           Iustus
           ,
           Coll.
           4
           ,
           11.
           and
           many
           more
           ;
           
           but
           none
           of
           all
           these
           was
           Iesus
           Christ.
           
           Therefore
           this
           addition
           of
           Christ
           ,
           
           you
           see
           ,
           makes
           a
           difference
           betwixt
           this
           one
           Iesus
           and
           all
           those
           .
           And
           by
           the
           way
           (
           if
           I
           should
           touch
           it
           againe
           )
           doth
           not
           even
           the
           common
           use
           of
           the
           name
           shew
           ,
           that
           the
           place
           of
           the
           Philippians
           is
           not
           literally
           to
           be
           understood
           ?
           For
           ,
           how
           could
           that
           name
           be
           a
           name
           above
           all
           names
           ,
           which
           so
           many
           had
           as
           well
           as
           hee
           ,
           if
           you
           respect
           the
           literall
           name
           ?
           Therefore
           ,
           needs
           ,
           by
           name
           ,
           must
           be
           meant
           some
           other
           thing
           (
           as
           you
           heard
           before
           )
           even
           power
           ,
           authority
           ,
           rule
           and
           governement
           ,
           which
           is
           in
           Christ
           above
           all
           others
           .
           Secondly
           ,
           this
           title
           ●heweth
           his
           office●
           for
           ,
           it
           signifieth
           annointed
           .
           And
           this
           againe
           shewed
           the
           grosse
           ignorance
           or
           will●ull
           malice
           of
           Papists
           in
           so
           extolling
           the
           bare
           name
           Iesus
           .
           For
           ,
           whether
           is
           gre●ter
           ,
           Henry
           a
           proper
           name
           ,
           yet
           common
           to
           many
           of
           his
           Subjects
           ,
           or
           ,
           King
           a
           name
           of
           office
           peculiar
           to
           himselfe
           ?
           Mary
           or
           Queene
           ,
           Iohn
           or
           Earle
           and
           Lord
           ?
           As
           ,
           then
           Henry
           and
           King
           be
           ,
           so
           is
           Iesus
           and
           Christ
           :
           Therefore
           judge
           ,
           whether
           is
           greater
           if
           wee
           were
           to
           stand
           upon
           names
           and
           literall
           rules
           .
           This
           have
           some
           of
           their
           owne
           well
           seene
           and
           confessed
           :
           But
           I
           had
           rather
           al
           eadge
           the
           Scriptures
           .
           First
           t●en
           co●sider
           ,
           the
           first
           tydinge
           brought
           of
           his
           happy
           Birth
           under
           the
           Shepheards
           ,
           marke
           now
           the
           Angells
           content
           not
           themselves
           to
           say
           ,
           
           
             Vnto
             you
             is
             borne
             a
             Iesus
             or
             a
             Saviour
             ,
          
           but
           they
           adde
           much
           more
           comfort
           ,
           
           
             which
             is
             Christ
             the
             Lord.
          
           Thereby
           preferring
           this
           Iesus
           before
           all
           that
           ever
           were
           so
           called
           by
           a
           title
           of
           his
           office
           .
           The
           like
           wee
           reade
           in
           Mathew
           ,
           ‡
           
             Of
             whom
             is
             borne
             Iesus
             ,
             which
             is
             called
             Christ.
          
           In
           *
           Iohn
           wee
           read
           of
           a
           dissention
           &c.
           not
           whether
           hee
           were
           Iesus
           or
           no
           ,
           but
           whether
           hee
           were
           Christ
           ;
           knowing
           the
           greater
           moment
           to
           be
           in
           that
           .
           Againe
           ,
           ●
           ‡
           Law
           was
           made
           to
           excommunicate
           whomsoever
           
           
           
           
           
           
           
           
           
           cōfessed
           him
           to
           be
           Christ
           ,
           not
           against
           calling
           him
           Iesus
           .
           In
           the
           same
           place
           you
           see
           the
           poore
           man
           which
           had
           received
           sight
           to
           fall
           downe
           and
           worship
           ,
           when
           hee
           heard
           the
           Title
           of
           the
           Son
           of
           God
           ,
           &
           not
           doing
           it
           before
           in
           that
           sort
           ,
           though
           hee
           knew
           his
           name
           to
           be
           Jesus
           .
           In
           the
           10.
           of
           Iohn
           ,
           
           they
           would
           have
           stoned
           him
           for
           saying
           he
           was
           the
           Sonne
           of
           God
           ,
           and
           called
           it
           Blasphemy
           ,
           but
           they
           did
           not
           for
           the
           name
           of
           Iesus
           .
           In
           Luke
           they
           demaund
           of
           him
           ,
           
           
             Art
             thou
             the
             very
             Christ
          
           ?
           not
           art
           thou
           Iesus
           ?
           for
           ,
           so
           they
           called
           him
           without
           offence
           ;
           and
           when
           they
           heard
           his
           answere
           ,
           they
           rent
           their
           cloathes
           :
           Thereby
           declaring
           how
           farre
           greater
           it
           was
           to
           be
           Christ
           ,
           than
           to
           have
           the
           litterall
           name
           of
           Iesus
           .
           All
           which
           places
           ,
           with
           many
           more
           ought
           truely
           to
           teach
           and
           perswade
           our
           Soules
           ,
           to
           looke
           for
           his
           Office
           ,
           that
           hath
           this
           name
           ,
           which
           is
           so
           comfortable
           ,
           and
           not
           to
           be
           children
           playing
           with
           letters
           and
           sillables
           ,
           and
           adoring
           titles
           which
           that
           honour
           ,
           that
           is
           due
           to
           the
           Person
           ,
           as
           these
           fond
           men
           doe
           ,
           salving
           all
           the
           matter
           with
           *
           a
           foolish
           distinction
           of
           concomitancie
           ,
           by
           which
           all
           Idolatrie
           may
           be
           as
           well
           excused
           .
           Thus
           this
           learned
           pious
           Bishop
           also
           .
        
         
           
           Learned
           Doctor
           William
           Whitaker
           ,
           
           Regius
           Professour
           of
           Divinity
           in
           Cambridge
           ,
           in
           his
           answer
           to
           Wm.
           Reynolds
           the
           Rhemist
           .
           Cambridge
           ,
           1590
           ,
           
             Pag.
             398
             ,
             399.
             writes
             thus
             of
             this
             Text
             and
             Ceremony
             .
          
           Concerning
           putting
           off
           our
           capps
           and
           making
           courtesies
           at
           the
           name
           of
           Iesus
           ,
           M.
           Reynolds
           is
           very
           earnest
           ,
           and
           concludeth
           in
           the
           end
           ,
           that
           I
           am
           an
           Atheist
           and
           make
           no
           account
           of
           Christ
           ,
           for
           denying
           that
           ,
           seing
           wee
           yeild
           this
           honour
           of
           capp
           and
           courtesie
           :
           ,
           to
           the
           letters
           ,
           name
           ,
           seale
           ,
           and
           seate
           of
           the
           Prince
           .
           If
           this
           be
           a
           true
           argument
           (
           
             M.
             Reynolds
          
           )
           as
           you
           in
           your
           vehemency
           would
           have
           it
           seeme
           ,
           How
           cometh
           it
           to
           passe
           ,
           that
           Gods
           name
           among
           you
           is
           not
           honoured
           with
           like
           reverence
           of
           capp
           and
           knee
           ,
           whensoever
           it
           is
           heard
           ?
           Will
           you
           put
           of
           your
           capp
           ,
           when
           the
           Prince
           is
           named
           ,
           and
           will
           you
           make
           courtesies
           at
           the
           Popes
           name
           ,
           at
           his
           Triple
           Crowne
           or
           Crosse
           ,
           and
           will
           you
           never
           once
           stirre
           your
           capps
           or
           bow
           your
           knees
           when
           God
           is
           named
           ?
           Is
           this
           your
           Religion
           ?
           Is
           this
           your
           fashion
           ?
           Then
           let
           me
           conclude
           against
           you
           ,
           as
           you
           have
           done
           against
           me
           ,
           that
           you
           are
           by
           your
           owne
           ,
           argument
           very
           Atheists
           ,
           such
           as
           make
           no
           account
           of
           God
           himselfe
           ,
           for
           ,
           
           otherwise
           this
           conclusion
           of
           yours
           :
           (
           that
           I
           am
           such
           a
           one
           ,
           for
           not
           honouring
           the
           name
           of
           Iesus
           in
           such
           sort
           )
           is
           falsely
           though
           most
           maliciously
           devised
           .
           The
           Iewes
           and
           Infidels
           have
           abhorred
           the
           name
           of
           Iesus
           ,
           I
           grant
           ,
           but
           no
           more
           the
           name
           of
           Iesus
           ,
           than
           the
           name
           of
           Christ
           ,
           seeing
           Iesus
           is
           Christ
           ,
           and
           Christ
           hath
           as
           much
           deserved
           to
           be
           hated
           of
           them
           as
           Iesus
           ,
           Christs
           name
           may
           a
           thousand
           times
           be
           heard
           amongst
           you
           ,
           and
           no
           man
           mooveth
           capp
           or
           knee
           ,
           Iesus
           is
           no
           sooner
           sounded
           ,
           but
           every
           man
           by
           and
           by
           putteth
           of
           his
           capp
           ,
           and
           scrapeth
           on
           the
           ground
           with
           his
           foote
           ;
           And
           yet
           not
           allwayes
           ,
           or
           in
           all
           places
           ,
           but
           in
           the
           Church
           and
           especially
           at
           reading
           of
           the
           Gospell
           .
           This
           may
           breed
           a
           more
           dangerous
           opinion
           ,
           than
           any
           it
           can
           remoove
           ,
           that
           Jesus
           is
           better
           than
           Christ
           is
           ,
           and
           more
           worthy
           of
           reverence
           ,
           which
           is
           wicked
           to
           imagine
           .
        
         
           The
           same
           learned
           Doctor
           also
           in
           his
           preface
           ,
           
           to
           his
           answer
           to
           Saunders
           his
           Demonstration
           concerning
           Antichrist
           ,
           
             mustering
             up
             diverse
             absurd
             consequences
             of
             the
             Papists
             and
             Iesuites
             ,
             from
             sundry
             Texts
             of
             Scripture
             ;
             as
             ,
          
           Christ
           entred
           into
           Peters
           Ship
           ;
           Therefore
           the
           whole
           Church
           is
           Peters
           ;
           to
           wit
           ,
           the
           Popes
           Ship.
           Barnabas
           layd
           downe
           the
           whole
           price
           of
           the
           feild
           hee
           sold
           ,
           at
           the
           Apostles
           feete
           :
           therefore
           the
           Popes
           feete
           are
           to
           be
           kissed
           .
           
             With
             many
             such
             like
             consequences
             ;
             He
             concludes
             with
             this
             ,
             as
             the
             grossest
             of
             all
             the
             rest
             .
          
           A
           Name
           above
           every
           name
           is
           given
           to
           Christ
           ,
           that
           in
           the
           name
           of
           Iesus
           every
           knee
           should
           bow
           ;
           therefore
           as
           oft
           as
           wee
           heare
           the
           name
           of
           Iesus
           mentioned
           ,
           wee
           must
           uncover
           our
           heads
           ,
           and
           bow
           our
           knees
           .
           
             After
             which
             hee
             thus
             proceeds
          
           :
           When
           (
           I
           say
           )
           men
           shall
           heare
           these
           and
           infinite
           such
           like
           expositions
           ,
           and
           argumentations
           of
           these
           New-masters
           ,
           if
           there
           be
           any
           sense
           left
           in
           them
           ,
           not
           onely
           of
           the
           Holy-Ghost
           ,
           but
           likewise
           of
           common
           judgement
           ,
           they
           cannot
           thinke
           ,
           that
           a
           religion
           grounded
           upon
           those
           foundations
           ,
           can
           be
           firme
           and
           certaine
           ,
           to
           be
           preferred
           before
           all
           others
           .
        
         
           
             For
             yet
             further
             proofe
             in
             this
             4.
             place
             ,
             take
             also
          
           M.
           Cartwrights
           
             testimonie
             ,
             who
             brings
             in
             the
             Rhemists
             writing
             thus
          
           ;
           
           (
           
             just
             as
             our
             Patriotes
             of
             bowing
             at
             the
             name
             of
             Iesus
             ,
             now
             both
             write
             and
             preach
             :
          
           )
           They
           by
           the
           like
           wickednesse
           charge
           the
           faithfull
           people
           for
           capping
           and
           kneeing
           when
           they
           heare
           the
           name
           of
           Iesus
           ,
           as
           though
           they
           
           worshipped
           not
           our
           Lord
           God
           therein
           ,
           but
           the
           Sillables
           or
           letters
           ,
           or
           other
           materiall
           elements
           ,
           whereof
           the
           word
           written
           or
           spoken
           consisteth
           ;
           and
           all
           this
           by
           Sophistications
           to
           drawe
           the
           people
           from
           due
           honour
           and
           devotion
           towards
           Christ
           Iesus
           ,
           which
           is
           Sathans
           drift
           ,
           by
           putting
           Scruples
           into
           poore
           simple
           mens
           mindes
           at
           his
           Sacraments
           ,
           his
           Saints
           ,
           his
           Crosse
           ,
           his
           Name
           ,
           his
           Image
           ,
           and
           such
           like
           to
           abolish
           all
           true
           religion
           out
           of
           the
           World
           and
           to
           make
           them
           plaine
           Atheists
           .
           But
           ,
           the
           Church
           knoweth
           Sathans
           cogitations
           and
           therefore
           by
           Scriptures
           and
           reason
           ,
           warranteth
           and
           teacheth
           all
           her
           children
           ,
           to
           doe
           reverence
           whensoever
           Jesus
           is
           named
           ,
           because
           Catholikes
           doe
           not
           honour
           these
           things
           ,
           nor
           count
           them
           holy
           for
           their
           matter
           ,
           colour
           ,
           sound
           and
           syllables
           ,
           but
           for
           the
           respect
           and
           relation
           they
           have
           to
           our
           Saviour
           ,
           bringing
           us
           to
           remembrance
           and
           apprehension
           of
           Christ
           ,
           by
           sight
           ,
           hearing
           ,
           or
           use
           of
           the
           same
           signes
           ;
           Else
           ;
           why
           make
           wee
           not
           reverence
           at
           the
           name
           of
           Ie●us
           the
           Sonne
           of
           Syrack
           ,
           as
           well
           as
           Iesus
           Christ
           ?
           And
           it
           is
           a
           pittyfull
           case
           ,
           to
           see
           these
           profane
           subtilities
           of
           Hereticks
           to
           take
           place
           in
           religion
           ,
           which
           were
           ridiculous
           in
           all
           other
           trade
           of
           life
           .
           When
           we
           heare
           our
           Prince
           or
           Soveraigne
           named
           ,
           wee
           may
           without
           these
           scruples
           doe
           obeysance
           ,
           but
           toward
           Christ
           it
           must
           be
           superstitious
           .
           Thus
           the
           Rhemists
           .
           To
           whom
           M.
           Cartwright
           thus
           replies
           :
           This
           dirt
           which
           they
           dash
           us
           with
           ,
           is
           as
           well
           made
           of
           them
           ,
           as
           throwne
           by
           them
           .
           For
           it
           is
           false
           ,
           that
           wee
           will
           have
           no
           reverence
           to
           be
           given
           to
           the
           name
           of
           Iesus
           ;
           wee
           say
           ,
           that
           there
           ought
           to
           be
           no
           other
           honour
           ,
           or
           reverence
           given
           to
           it
           ,
           than
           to
           the
           name
           of
           Christ
           ,
           of
           Lord
           ,
           of
           God
           :
           And
           further
           wee
           say
           ,
           that
           this
           supplenesse
           of
           your
           knees
           ,
           in
           bowing
           at
           the
           name
           of
           Iesus
           ,
           is
           nothing
           but
           a
           mask
           to
           hide
           the
           straitnes
           and
           numbnesse
           of
           all
           the
           joynts
           of
           your
           heart
           and
           Soule
           in
           your
           submission
           ,
           to
           the
           Commandement
           of
           Iesus
           .
           For
           ,
           it
           is
           well
           knowne
           that
           your
           knees
           which
           are
           cammel
           like
           in
           the
           courtesie
           which
           you
           give
           to
           this
           name
           ,
           are
           joyntlesse
           and
           Elephantlike
           in
           your
           obedience
           unto
           his
           precepts
           ,
           to
           whom
           this
           Name
           appertayneth
           .
           Againe
           ,
           wee
           testifie
           that
           this
           is
           a
           Will-worship
           ,
           not
           onely
           trouble●ome
           to
           the
           assemblie
           ,
           by
           irksome
           scraping
           of
           the
           pavement
           and
           unseasonable
           interruption
           of
           that
           which
           is
           read
           or
           preached
           ,
           but
           pernicious
           also
           in
           regard
           of
           the
           suspitiō
           ,
           that
           it
           may
           move
           of
           the
           inequality
           of
           the
           
           Per●ons
           in
           Trinity
           ,
           whilest
           a
           title
           of
           the
           Sonne
           being
           honoured
           with
           capp
           and
           knee
           ,
           the
           other
           Persons
           have
           neither
           bonnet
           vailed
           ,
           nor
           foote
           mooved
           to
           testifie
           any
           honour
           to
           them
           .
           The
           vaunt
           of
           Scripture
           for
           proofe
           of
           this
           worship
           must
           needs
           avaunt
           .
           For
           this
           ,
           being
           the
           onely
           stay
           and
           prop
           ,
           which
           they
           can
           pretend
           out
           of
           Scripture
           ,
           makes
           nothing
           for
           it
           .
        
         
           First
           ,
           for
           that
           this
           name
           of
           Iesus
           in
           this
           place
           signifieth
           not
           
           any
           title
           or
           note
           whereby
           Christ
           is
           called
           ,
           but
           his
           Authority
           and
           whatsoever
           is
           glorious
           and
           excellent
           within
           him
           ,
           as
           in
           diverse
           places
           it
           doth
           likewise
           appeare
           .
        
         
           Secondly
           ,
           for
           that
           hee
           understandeth
           not
           by
           this
           word
           ,
           knee
           ,
           
           the
           member
           of
           the
           body
           whereby
           they
           honour
           ,
           but
           (
           by
           a
           borrowed
           speach
           )
           the
           subjection
           and
           bending
           of
           all
           creatures
           unto
           the
           infinite
           Power
           of
           Chr●st
           ,
           so
           that
           the
           soules
           departed
           ,
           and
           Angells
           (
           which
           have
           no
           knees
           )
           are
           subject
           to
           this
           courtesying
           ,
           as
           well
           as
           men
           living
           upon
           earth
           .
           If
           therefore
           the
           heavenly
           Spirits
           can
           yeild
           this
           subjection
           unto
           Christ
           without
           courtesying
           at
           the
           name
           of
           Ie●us
           ,
           it
           followeth
           ,
           that
           this
           Exposition
           of
           bowing
           the
           knee
           is
           farre
           from
           the
           meaning
           of
           the
           Apostle
           in
           that
           text
           .
        
         
           Thirdly
           ,
           for
           that
           the
           kneeling
           and
           courtesying
           heere
           spoken
           
           of
           ,
           is
           performed
           as
           well
           by
           the
           wicked
           and
           di●obedient
           ,
           as
           by
           the
           holy
           and
           obedient
           Spirits
           ;
           it
           is
           plaine
           ,
           that
           all
           kinde
           of
           reverence
           being
           a
           voluntary
           and
           frank
           worship
           of
           Christ
           ,
           after
           the
           prescript
           of
           his
           word
           is
           without
           warrant
           of
           the
           place
           .
           This
           Scripture
           making
           nothing
           for
           them
           ,
           their
           reason
           ,
           allthough
           it
           were
           likely
           cannot
           beare
           it
           out
           .
           And
           whereas
           they
           would
           free
           themselves
           from
           superstition
           in
           syllables
           ,
           because
           they
           bow
           not
           at
           the
           name
           of
           Iesus
           the
           Sonne
           of
           Syrach
           ,
           as
           to
           Iesus
           the
           Sonne
           of
           God
           ,
           whilest
           the
           knee
           jumping
           with
           the
           very
           first
           utterance
           of
           the
           word
           of
           I●sus
           preventeth
           oftentimes
           the
           pronunciation
           of
           the
           words
           ,
           of
           ,
           the
           Sonne
           of
           Syrack
           ,
           the
           very
           danger
           therefore
           of
           communicating
           of
           this
           worship
           with
           others
           ,
           which
           they
           would
           have
           proper
           to
           our
           Saviour
           Christ
           ,
           might
           easily
           have
           admonished
           them
           of
           the
           insufficiency
           of
           
           this
           Service
           .
           And
           ,
           seeing
           the
           name
           of
           Iesus
           in
           the
           Sonne
           of
           Nun
           ,
           and
           in
           the
           High-Priest
           of
           that
           name
           ,
           of
           whom
           onely
           wee
           are
           assured
           that
           they
           were
           rightly
           thus
           called
           ,
           is
           the
           same
           with
           the
           name
           ascribed
           unto
           Christ
           ,
           
           wee
           see
           not
           by
           wha●
           reason
           honour
           may
           be
           withdrawne
           from
           the
           one
           which
           is
           given
           to
           the
           other
           ,
           especially
           considering
           they
           had
           not
           this
           title
           of
           Iesus
           in
           their
           owne
           right
           ,
           but
           in
           the
           right
           of
           Christ
           ,
           whose
           figures
           and
           lively
           representations
           they
           were
           .
           And
           if
           others
           might
           withhould
           it
           ,
           yet
           you
           which
           give
           the
           same
           honour
           to
           the
           Image
           ,
           which
           you
           give
           to
           the
           thing
           it selfe
           ,
           cannot
           be
           conceived
           ,
           so
           to
           doe
           .
           What
           will
           you
           answere
           to
           this
           ,
           that
           as
           you
           are
           in
           danger
           of
           superstition
           in
           the
           former
           point
           ;
           so
           in
           this
           you
           are
           charged
           with
           profanenesse
           ,
           who
           neither
           capp
           nor
           knee
           at
           the
           name
           of
           Jesus
           out
           of
           the
           thing
           ,
           when
           the
           name
           is
           the
           same
           ,
           and
           as
           well
           to
           be
           honoured
           without
           ,
           as
           within
           the
           Church
           ?
           Which
           Service
           you
           profane
           in
           the
           Crosse
           ,
           
           whereunto
           you
           doe
           honour
           or
           homage
           ,
           as
           well
           when
           it
           standeth
           in
           the
           feild
           ,
           as
           when
           it
           is
           erected
           in
           the
           Church
           or
           Chancells
           .
           To
           your
           other
           reason
           ,
           that
           in
           reverence
           wee
           uncover
           our
           heades
           at
           the
           name
           of
           Princes
           :
           Wee
           answere
           ,
           that
           ,
           if
           it
           were
           so
           ;
           the
           civill
           hono●r
           is
           not
           tyed
           to
           such
           strict
           lawes
           ,
           as
           is
           the
           Divine
           ,
           therefore
           there
           is
           greater
           freedome
           of
           choice
           in
           the
           one
           than
           in
           the
           other
           .
           And
           it
           is
           knowne
           what
           is
           sayd
           of
           civill
           honour
           ,
           that
           it
           rather
           standeth
           on
           the
           wil
           and
           judgement
           of
           the
           Giver
           ,
           than
           of
           the
           Taker
           ,
           which
           is
           cleane
           contrary
           in
           the
           honour
           of
           God
           ,
           which
           dependeth
           on
           the
           pleasure
           and
           commandement
           of
           him
           that
           taketh
           it
           ,
           not
           of
           him
           that
           giveth
           it
           .
           
             Thus
             farre
          
           M.
           Cartwright
           .
        
         
           
             To
             him
             I
             shall
             annexe
             that
             late
             learned
             and
             reverend
             Divine
          
           
           Doctor
           Henry
           A●ray
           ,
           
           
             Provost
             of
             Queenes
             Colleidge
             in
             Oxford
             ,
             who
             upon
             this
             text
             of
             the
          
           *
           Philippians
           ,
           
             writeth
             thus
          
           :
           And
           hath
           given
           him
           a
           Name
           ,
           &c.
           
           Where
           wee
           are
           not
           to
           understand
           that
           God
           gave
           unto
           Christ
           after
           his
           resurrection
           any
           new
           Name
           ,
           which
           hee
           had
           not
           before
           .
           For
           ,
           as
           before
           ,
           so
           after
           ,
           and
           as
           after
           ,
           so
           before
           ,
           hee
           was
           ,
           and
           is
           called
           the
           Wisedome
           of
           God
           ,
           the
           Power
           of
           God
           ,
           the
           true
           Light
           of
           the
           world
           ,
           Faithfull
           and
           true
           ,
           Holy
           and
           just
           ,
           the
           Apostle
           and
           High-Priest
           of
           our
           profession
           ,
           a
           Priest
           for
           ever
           ,
           after
           the
           order
           of
           Melchisedech
           ,
           the
           Saviour
           of
           the
           World
           ,
           the
           Prince
           of
           Peace
           ,
           
           the
           Mediatour
           of
           the
           new
           covenant
           ,
           the
           Head
           of
           the
           Church
           ,
           the
           Lord
           of
           Glory
           ,
           Iesus
           Christ
           ,
           the
           Sonne
           of
           the
           Father
           ,
           the
           Sonne
           of
           God
           ,
           and
           God.
           Neither
           had
           hee
           any
           name
           after
           his
           resurrection
           which
           he
           hath
           not
           before
           .
           But
           by
           a
           name
           in
           this
           place
           is
           to
           be
           understood
           ,
           Glo●y
           ,
           and
           Honour
           ,
           and
           Dominion
           ,
           and
           Majesty
           ,
           and
           Power
           ouer
           all
           things
           created
           (
           as
           the
           same
           word
           is
           ,
           elsewher
           used
           ,
           as
           Ephes.
           4
           ,
           21.
           )
           So
           that
           ,
           when
           it
           is
           sayd
           ,
           God
           hath
           given
           him
           a
           name
           above
           every
           name
           ;
           The
           meaning
           is
           ,
           that
           God
           having
           raised
           up
           Christ
           Iesus
           from
           the
           dead
           ,
           hath
           so
           highly
           exalted
           him
           in
           the
           heavenly
           places
           ,
           thath
           he
           hath
           given
           him
           all
           Power
           ,
           both
           in
           Heaven
           and
           Earth
           ,
           all
           Dominion
           over
           all
           creatures
           whatsoever
           ,
           and
           the
           same
           glory
           ,
           which
           he
           hath
           with
           him
           ,
           from
           the
           Beginning
           ,
           so
           that
           now
           he
           raigneth
           and
           ruled
           with
           him
           ,
           King
           over
           all
           ,
           and
           blessed
           for
           ever
           .
           Which
           hee
           there
           proves
           and
           paralells
           with
           Heb.
           2
           ,
           9.
           
           Ephes.
           1
           ,
           20.21
           .
           Iohn
           ,
           17
           ,
           5.
           
           Matth.
           18.18
           .
           
             and
             then
             conclude●
             thus
          
           :
           To
           knitt
           up
           all
           in
           a
           word
           ,
           Christ
           ,
           God
           and
           Man
           ,
           after
           his
           resurrection
           ,
           was
           crowned
           with
           glory
           and
           honour
           ,
           even
           such
           as
           plainely
           shewed
           him
           to
           be
           God.
           There
           to
           rule
           and
           raigne
           as
           soveraigne
           Lord
           ,
           and
           King
           ,
           till
           he
           came
           in
           the
           clouds
           ,
           to
           *
           judge
           both
           quick
           and
           dead
           :
           After
           which
           ,
           hee
           proceeds
           in
           these
           wordes
           :
           (y)
           Where
           by
           the
           name
           of
           Iesus
           wee
           are
           not
           to
           understand
           the
           bare
           name
           of
           Iesus
           ,
           as
           though
           it
           had
           the
           vertue
           in
           it
           ,
           to
           drive
           away
           Divells
           ,
           or
           as
           though
           at
           the
           very
           sound
           of
           it
           ,
           all
           were
           to
           bowe
           their
           knees
           ;
           For
           ,
           at
           the
           name
           of
           Saviour
           (
           which
           is
           the
           same
           with
           Iesus
           )
           none
           boweth
           ,
           and
           t●e
           name
           of
           Christ
           ,
           Emanuell
           ,
           of
           the
           Sonne
           of
           God
           ,
           of
           God
           ,
           which
           are
           names
           no
           lesse
           precious
           and
           glorious
           ,
           than
           is
           the
           name
           of
           Iesus
           True
           it
           is
           that
           bowing
           at
           the
           name
           of
           Iesus
           ,
           is
           a
           custome
           ,
           which
           had
           been
           much
           used
           ,
           and
           may
           without
           offence
           be
           retained
           ,
           when
           the
           minde
           is
           free
           from
           supe●stition
           ;
           But
           to
           bow
           and
           kneele
           at
           the
           very
           sound
           of
           the
           name
           ,
           when
           wee
           only
           heare
           the
           name
           of
           Iesus
           ,
           sounding
           in
           our
           eares
           ,
           but
           know
           not
           what
           the
           name
           meaneth
           ,
           savoureth
           of
           superstition
           .
           By
           bowing
           the
           knee
           ,
           the
           Apostle
           heer
           meaneth
           ,
           that
           subjection
           which
           all
           creatures
           ought
           continually
           to
           performe
           ,
           and
           
           which
           all
           creatures
           shall
           performe
           to
           Christ
           *
           in
           that
           day
           ,
           some
           unwillingly
           and
           to
           their
           confusion
           ,
           as
           the
           Divells
           and
           wicked
           men
           their
           instruments
           ;
           for
           ,
           so
           the
           Lord
           by
           his
           Prophet
           useth
           the
           same
           phrase
           of
           speach
           ,
           where
           hee
           sayth
           *
           :
           Every
           knee
           shall
           bow
           to
           mee
           ,
           that
           is●
           shall
           be
           subject
           to
           mee
           and
           worshipp
           mee
           .
           Here
           then
           is
           a
           duty
           prescribed
           ,
           necessary
           to
           be
           performed
           of
           every
           Christian
           ,
           which
           is
           ,
           to
           glorify
           him
           who
           is
           exalted
           in
           the
           highth
           of
           glory
           ,
           both
           in
           our
           bodies
           and
           in
           our
           Soules
           ,
           to
           worship
           him
           with
           holy
           worship
           ,
           to
           subject
           our selves
           to
           him
           in
           all
           obedience
           unto
           his
           heavenly
           will.
           For
           ,
           worthy
           is
           the
           Lambe
           that
           was
           killed
           to
           receive
           all
           power
           ,
           and
           wisedome
           ,
           and
           strength
           ,
           and
           honour
           ,
           and
           praise
           and
           glory
           .
           The
           Angels
           in
           heaven
           ,
           they
           glorify
           the
           name
           of
           Iesus
           ,
           in
           that
           they
           are
           allwayes
           ready
           to
           execute
           his
           will
           ,
           and
           doe
           whatsoever
           hee
           commandeth
           them
           .
           This
           also
           is
           that
           holy
           worshipp
           wherewith
           wee
           ought
           to
           worshipp
           him
           ,
           and
           to
           glorify
           his
           name
           ,
           even
           to
           be
           *
           Hearers
           and
           Doers
           of
           his
           will
           in
           his
           word
           ,
           to
           obey
           his
           will
           ,
           to
           walke
           in
           his
           Lawes
           ,
           and
           to
           keepe
           his
           commandements
           ;
           not
           the
           bare
           and
           outward
           capping
           ,
           and
           kneeing
           of
           the
           name
           Iesus
           ,
           but
           principally
           obedience
           to
           his
           will
           ,
           that
           is
           named
           ,
           is
           the
           honour
           ,
           which
           here
           hee
           accepteth
           of
           us
           .
           For
           ,
           as
           ,
           not
           every
           one
           that
           sayeth
           Lord
           ,
           Lord
           ,
           shall
           enter
           into
           the
           Kingdome
           of
           heaven
           .
           So
           ,
           not
           every
           one
           that
           boweth
           at
           the
           name
           of
           Iesus
           ,
           shall
           enter
           into
           his
           Kingdome
           ,
           but
           hee
           that
           doth
           ●is
           will
           ,
           and
           walketh
           in
           his
           wayes
           .
           Saul
           when
           hee
           was
           send
           to
           slay
           the
           Amalekites
           ,
           thought
           to
           honour
           God
           greatly
           by
           sparing
           the
           best
           of
           the
           Sheepe
           and
           Oxen
           ,
           to
           sacrifice
           unto
           him
           ;
           But
           it
           was
           sayd
           unto
           him
           *
           :
           Hath
           the
           Lord
           as
           grea●
           pleasure
           in
           burnt
           offerings
           and
           Sacrifices
           ,
           as
           when
           his
           voyce
           is
           obeyed
           ?
           Behould
           ,
           to
           obey
           is
           better
           than
           sacrifice
           ,
           and
           to
           hearken
           is
           better
           than
           the
           fatt
           of
           Rames
           :
           So
           you
           happly
           think
           you
           honour
           our
           blessed
           Saviour
           greatly
           ,
           when
           you
           bow
           your selves
           at
           every
           sound
           of
           his
           *
           
           name
           ;
           but
           behould
           ,
           to
           obey
           his
           will
           is
           better
           than
           capping
           and
           kneeing
           ,
           and
           all
           outward
           Ceremonies
           whatsoever
           .
           Yet
           mistake
           mee
           not
           ,
           I
           beseech
           you
           ,
           as
           though
           I
           thought
           ,
           that
           the
           names
           of
           Iesus
           C●rist
           ,
           of
           the
           Lord
           ,
           of
           God
           ,
           of
           the
           Father
           ,
           of
           the
           Sonne
           ,
           or
           of
           the
           Holy-Ghost
           ,
           were
           names
           of
           ordinary
           account
           or
           reckoning
           ,
           or
           to
           be
           passed
           over
           ,
           without
           reverence
           ,
           as
           other
           names
           ;
           Nay
           ,
           whensoeuer
           wee
           heare
           or
           speake
           or
           think
           of
           them
           ,
           wee
           are
           to
           reverence
           the
           Majesty
           of
           God
           signified
           thereby
           .
           And
           fearefull
           it
           may
           be
           to
           them
           ,
           that
           thinke
           or
           speak
           of
           them
           prosanely
           ,
           or
           slightly
           ,
           or
           upon
           each
           light
           or
           trifling
           occasion
           ,
           or
           o●herwise
           than
           with
           great
           reverence
           and
           feare
           ,
           that
           the
           Lord
           may
           not
           hould
           them
           guiltlesse
           .
           *
           But
           this
           I
           say
           ,
           that
           neither
           the
           sound
           of
           those
           Syllables
           of
           Iesus
           ,
           nor
           the
           name
           of
           Iesus
           ,
           should
           af●ect
           us
           more
           than
           any
           other
           names
           of
           Christ
           ,
           as
           though
           there
           lay
           some
           vertue
           in
           the
           bare
           word
           .
           But
           whensoever
           wee
           heare
           ,
           or
           thinke
           ,
           or
           speake
           of
           him
           ,
           wee
           are
           to
           reverence
           his
           Majesty
           ,
           and
           in
           the
           reverend
           feare
           of
           his
           name
           to
           subject
           our selves
           unto
           his
           will.
           This
           is
           a
           precept
           of
           that
           duty
           ,
           whereby
           wee
           must
           glorifie
           Christ
           Iesus
           .
           
             After
             this
          
           in
           th●
           3.
           
           Lecture
           
             hee
             proceeds
             to
             proove
          
           ,
           That
           by
           bowing
           of
           the
           knee
           in
           this
           Text
           ,
           is
           meant
           the
           subjection
           of
           all
           creatures
           unto
           Christ
           ,
           and
           that
           this
           text
           shall
           be
           actually
           and
           principally
           ●ulfilled
           ,
           before
           his
           Tribunall
           onely
           in
           tho
           *
           generall
           day
           of
           judgement
           .
           So
           that
           by
           his
           expresse
           resolution
           hee
           concludeth
           .
        
         
           
             1.
             
             
               First
               ,
               that
               this
               name
               Iesus
               is
               not
               the
               name
               above
               every
               name
               mentioned
               and
               intended
               in
               this
               Text
            
             of
             Phil.
             2.9.10.11
             .
          
           
             2.
             
             
               Secondly
               ,
               that
               bowing
               or
               capping
               at
               this
               name
               is
               not
               heere
               enjoyned
               .
            
          
           
             3.
             
             
               That
               no
               more
               capping
               or
               bowing
               is
               to
               be
               given
               to
               the
               name
               Iesus
               ,
               then
               to
               any
               other
               names
               of
               Christ
               or
               God.
               
            
          
           
             4.
             
             
               Fourthly
               ,
               that
               the
               bowing
               and
               capping
               at
               this
               name
               onely
               is
               sup●rstitious
               ,
               and
               attributes
               some
               vertue
               to
               the
               letters
               and
               syllables
               of
               the
               name
               it selfe
               .
            
          
           
             5.
             
             
               Fif●ly
               ,
               that
               the
               bowing
               of
               every
               knee
               here
               mentioned
               ,
               is
               and
               shall
               be
            
             ‡
             
               p●incipally
               performed
               in
               the
               day
               of
               judgement
               ,
               before
               
               Christs
               Tribunall
               ,
               and
               not
               till
               then
               .
            
          
           
             6.
             
             
               Six●ly
               ,
               Hee
               heere
               tacitely
               intimates
               ,
               that
               such
               as
               are
               most
               observant
               of
               this
               Ceremony
               ,
               are
               ignorant
               supersticious
               pe●sons
               ,
               and
               most
               disobedient
               to
               Christ
               ,
               in
               their
               lives
               and
               actions
               ;
               and
               that
               wee
               cannot
               bow
               to
               one
               name
               of
               Christ
               ,
               as
               ,
               to
               his
               name
               Iesus
               ,
               more
               than
               to
               another
               ,
               without
               appa●ent
               Superstition
               .
            
          
        
         
           
             Finally
             ,
             our
             learned
          
           Doctor
           William
           Fulke
           ,
           in
           his
           Confutation
           of
           the
           Rhemists
           Notes
           and
           Testament
           ,
           on
           Phil.
           2.
           
           Sect.
           2.8.10
           .
           
             determines
             thus
          
           :
           First
           IT
           IS
           CERTAINE
           ,
           that
           the
           bowing
           of
           the
           knee
           at
           the
           sound
           of
           the
           name
           of
           Iesus
           IS
           NOT
           COMMANDED
           NOR
           PROPHECIED
           IN
           THIS
           PLACE
           .
           But
           it
           pertaineth
           to
           the
           subjection
           of
           all
           Creatures
           to
           the
           judgement
           of
           Christ
           ,
           when
           not
           only
           Turkes
           and
           Iewes
           ,
           which
           would
           y●eld
           no
           honour
           to
           Jesus
           ,
           but
           even
           the
           Devills
           themselves
           shall
           be
           constrained
           to
           acknowledge
           that
           he
           is
           their
           Iudge
           .
           Secondly
           ,
           the
           capping
           and
           kneeling
           at
           the
           name
           of
           Iesus
           is
           of
           it selfe
           an
           indifferent
           thing
           (
           therefore
           no
           duty
           of
           the
           Text
           )
           and
           therefore
           may
           be
           u●ed
           superstitiously
           as
           in
           Popery
           ,
           here
           the
           people
           stoup
           at
           the
           name
           when
           it
           is
           read
           ,
           not
           understanding
           what
           it
           meaneth
           ,
           or
           ,
           what
           is
           read
           concerning
           him
           .
           And
           also
           in
           sitting
           and
           not
           veyling
           at
           the
           name
           of
           Christ
           ,
           Emanuel
           ,
           God
           the
           Father
           ,
           the
           Sonne
           ,
           and
           the
           Holy
           Ghost
           ,
           and
           bowing
           ONLY
           at
           the
           name
           of
           Iesus
           .
           It
           may
           be
           used
           also
           well
           (
           perchance
           )
           when
           the
           minde
           is
           free
           from
           Superstition
           ,
           in
           signe
           and
           reverence
           of
           his
           Majesty
           ,
           and
           as
           in
           a
           matter
           wherein
           CHRISTIAN
           LIBERTY
           OVGHT
           TO
           TAKE
           PLACE
           .
           And
           DVE
           REVERENCE
           may
           be
           yeelded
           to
           our
           Saviour
           
             (
             and
             so
             the
             very
             words
             of
             the
             18.
             
             Canon
             which
             our
             Bishops
             much
             insist
             on
             ,
             fullfilled
             )
             without
             any
             such
             outward
             Ceremony
             of
             capping
             and
             kneeling
             .
          
        
         
           
             Thus
             this
             great
             Mall
             of
             the
             Papists
             Doctor
             Fulke
             ;
             whom
             Doctor
             Willet
             followeth
             in
             his
             fore-cited
             passages
             .
             What
             the
             Fathers
             and
             forraine
             Writers
             have
             determined
             of
             this
             Ceremony
             ,
             hath
             beene
             elsewhere
             manifested
             ,
             not
             one
             of
             them
             making
             it
             a
             duty
             ,
             either
             commanded
             or
             insinuated
             by
             the
             Text
             ;
             I
             hope
             therefore
             ,
             the
             zealous
             Patriots
             of
             this
             new-coyned
             duty
             ,
             will
             forbeare
             the
             urging
             of
             it
             ,
             untill
             they
             shall
             proove
             it
             a
             duty
             of
             the
             Text
             ,
             by
             argument
             ,
             scripture
             ,
             reason
             ,
             and
             authority
             ,
             
             not
             meere
             will
             ,
             and
             power
             ,
             their
             present
             eagern●ss●
             ,
             in
             enforcing
             it
             on
             men
             ,
             against
             their
             conscie●ce
             and
             the
             expr●sse
             s●atute
             of
          
           1
           ,
           Eliza.
           c.
           2.
           (
           which
           inhibites
           all
           other
           rites
           ,
           and
           Ceremonies
           to
           be
           used
           in
           time
           of
           divine
           Service
           or
           Sermons
           ,
           than
           those
           prescribed
           in
           the
           Booke
           of
           Common
           Prayer
           ,
           which
           doth
           not
           so
           much
           as
           once
           mention
           ,
           muchlesse
           enjoyne
           the
           Ceremony
           )
           
             shewing
             to
             be
             a
             mee●●
             superstitious
             humane
             invention
             ,
             to
             usher
             in
             ,
             advance
             and
             sett
             forward
             some
             Popish
             designes
             ,
          
           (
           
             as
             ,
             bowing
             to
          
           Communion-Tables
           ,
           Altars
           ,
           Crucifixes
           ,
           Images
           and
           the
           Hostia
           ,
           )
           
             not
             any
             divine
             institution
             ,
             tending
             to
             the
             advancement
             of
             Gods
             glory
             ,
             Christs
             honour
             ,
             or
             the
             peoples
             spirituall
             good
             ,
             for
             then
             these
             superstitious
             Popish
             Innovators
             ,
             would
             never
             be
             so
             zealous
             to
             promote
             it
             ,
             with
             such
             tyranny
             ,
             violence
             ,
             and
             earnestnesse
             ,
             as
             now
             they
             doe
             ,
             without
             either
             Law
             ,
             or
             statute
             to
             authorize
             them
             .
          
        
         
           FINIS
           .
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A10179-e200
           
             *
             Gal.
             6.1
             .
             2.
             
             Tim.
             2.25
             .
             Col.
             3.12.13.14
             .
          
        
         
           Notes for div A10179-e470
           
             *
             Page
             84.85
             ,
             86.110
             unto
             141.
             
             
               None
               of
               the
               Fathers
               tell
               us
               (
               writes
               he
               )
               that
               this
               reverence
               of
               bowing
               the
               knee
               is
               to
               be
               done
               at
               the
               name
               of
               Iesus
               ,
               neither
               is
               there
               ANY
               expresse
               or
               full
               authority
               in
               them
               Therefore
               all
               that
               I
               strive
               for
               is
               that
               the
               Fathers
               by
               their
               expositions
               of
               this
               text
               do
               not
               crosse
               and
               contradict
               that
               meaning
               which
               our
               Church
               doth
               seeme
               to
               gather
               out
               of
               it
               .
               In
               a
               word
               ,
               I
               labour
               not
               that
               the
               fathers
               should
               bee
               fully
               for
               me
               ,
               but
               I
               hope
               to
               make
               good
               that
               they
               are
               not
               against
               me
               .
               I
               desire
               in
               this
               matter
               to
               have
               them
               lookers
               on
               :
               So
               he
               against
               Bp.
            
             Andrewes
             
               and
               others
               ,
               who
               say
               all
               the
               fathers
               are
               for
               them
               ,
               that
               is
               ,
               not
               for
               ,
               but
               against
               them
               .
            
          
           
             *
             Apud
             Alchuvini
             Opera
             .
             col
             .
             1830.1831
             .
          
           
             b
             In
             Isalam
             l.
             5.
             ca.
             55.
             
             Tom.
             1.
             p.
             362.
             E.
             In
             Ioannis
             Evang
             .
             l.
             11.
             c.
             17.
             p.
             666
             de
             Incarn
             Vnigeniti
             .
             c.
             11.
             p.
             114
             Dialog
             .
             de
             Trinit
             .
             l.
             3
             p.
             270.
             a.
             
          
           
             c
             Surius
             Concil
             .
             Tom.
             3
             ,
             p.
             274.
             
          
           
             d
             Bibl.
             Patrū
             .
             Tom.
             3.
             p.
             75.
             b.
             
          
           
             e
             Bibl.
             Patrū
             .
             Tom.
             5.
             pars
             3.
             p.
             277.
             b.
             
          
           
             f
             Bibl.
             Patrū
             .
             Tom.
             9.
             pars
             1.
             p.
             770.
             b.
             
          
           
             g
             Bibl.
             Patrū
             .
             Tom.
             9.
             pars
             2.
             p.
             1156.
             b.
             
          
           
             h
             Bibl.
             Patrū
             .
             Tom.
             5.
             pars
             1.
             p.
             924.
             
          
           
             i
             Bibl.
             Patrū
             .
             Tom.
             12.
             pars
             1.
             p.
             880.
             
          
           
             l
             Page
             73.74
             ,
             75
             ,
             80
             81.
             
          
           
             m
             
               This
               Mr.
            
             Page
             confesseth
             .
             p.
             2.5
             ,
             73
             ,
             74
             ,
             75
             ,
             &c.
             
               the
               later
               part
               of
               whose
               booke
               is
               a
               confutation
               of
               the
               ●ormer
               in
               all
               Scholl●rs
               judgement
               ,
               whereupon
               it
               was
               called
               in
               by
               the
               Bishops
               ,
               and
               not
               answered
               .
            
          
        
         
           Notes for div A10179-e2210
           
             (a)
             
               Confe●rence
               at
               Hampton
               Court
               p
            
             46.
             
          
           
             *
             
               See
               his
               Sermon
               on
               Phil
            
             ,
             2.9.10
             .
          
           
             (b)
             
               S●e
               Acts.
            
             3.6
             .
             c.
             9.27.29
             .
             c.
             16.18
             .
             1.
             
             Cor.
             5
             .
             4●
             Ephes.
             5.20.2
             .
             Thes.
             3.6
             .
             
               with
               sundrie
               others
            
             .
          
           
             *
             Acts
             13.23
             .
             Gal.
             3.20
             .
             2.
             
             Tim.
             5.10
             .
             Tit.
             1.4
             .
             c.
             2.13
             .
             c.
             3.6
             .
          
           
             *
             
               Bishop
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             
          
           
             *
             Tit.
             1.3
             .
             Psal.
             106.21
             .
             1.
             
             Tim.
             1.1
             .
          
           
             (c)
             
               Bp
               Andrewes
               in
               his
               Sermon
               on
               Phil.
            
             2.9.10
             .
             
               M.
               William
               Page
               in
               his
               treatise
               of
               Iustification
               of
               b●wing
               at
               the
               name
               of
               Iesus
               .
            
          
           
             (d)
             
               Sermon
               on
               Psal.
            
             1.9.10.11
             .
          
           
             *
             Psal.
             29.2
             .
             Psal.
             34.3
             .
             Psal.
             66.2
             .
             Psal.
             79.9
             .
             Ps.
             83.18
             .
             Psal.
             96.8
             .
             Psal.
             99.3
             .
             Ps.
             111.9
             .
             Ps.
             148.13
             .
             Deutr.
             28.58
             .
          
           
             (e)
             Math.
             8.28.29
             .
          
           
             (f)
             
               Bp.
               Andrewes
               Doctor
               Boyes
               ,
               Giles
               ,
               Widdowes
               .
               M.
               Page
               ,
               with
               others
               .
            
          
           
             (g)
             Rev.
             5
             .
             11.12●13.14
             c.
             7.12
             .
          
           
             (h)
             
               Bp.
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               M.
               Page
               his
               Treatise
               of
               bowing
               at
               the
               name
               of
               Iesus
               .
            
          
           
             *
             
               Others
               are
               called
               only
               adjectively
               that
               is
               annointed●
               but
               not
               Christ
               ,
               a
               title
               peculiar
               to
               our
               Saviour
               ,
               as
               it
               used
               substantiuely
               as
               a
               title
               .
            
          
           
             (i)
             
               Bp.
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             (k)
             
               Socrates
               Scholasticus
               Eccles.
               Hist.
               l.
            
             7.
             c.
             32.33
             .
          
           
             (l)
             
               See
               Athanasius
               Quod
               Christus
               sit
               verus
               Deus
               ,
               S●●r
               .
               Ecclesiact
               .
               Hist.
               l.
            
             7.
             c.
             32.33
             .
          
           
             (m)
             
               See
               Hilary
               ,
               Athanasius
               ,
               Basil●
               Nazianzen
               and
               others
               in
               their
               writings
               and
               Sermons
               against
               the
               Arrians
               .
            
          
           
             (n)
             
               See
               Athanasius
               Quod
               Christus
               sit
               verus
               Deus
               .
            
          
           
             *
             
               In
               the
               Letany
               ,
               and
               thanksgiving
               after
               the
               Communion
               received
               .
            
          
           
             (o)
             
               Bishsp
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             *
             Ti●
             .
             1.3.4
             .
             c.
             2
             .
             13●
             Lu.
             1.47
             .
          
           
             (p)
             
               Bishop
               Andrewes
               Ibidem
            
             .
          
           
             (q)
             
               Bishop
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             (r)
             
               Exposit.
               in
               Matth.
            
             1.
             
             Tom.
             5.
             
             Col.
             1.
             
          
           
             (s)
             
               Expositio
               in
               Matt.
            
             1.
             
             Tom.
             1
             p.
             5.
             
               &
               in
               epist.
               ad
               Romanos
               c.
            
             1.
             
             Tom.
             2.
             p.
             5.6
             .
          
           
             (t)
             
               De
               Divinis
               Officiis
               c.
            
             41.
             
             Col
             ,
             1125.
             a
          
           
             (u)
             3.
             
               parte
               qu.
            
             16.
             
             Art.
             5.
             qu.
             17.
             
             Art.
             1.
             
          
           
             (x)
             
               Bishop
               Andrewes
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             (y)
             
               Bishop
               Andrewes
               Serm.
               on
               Phil.
            
             2.9.10.11
             .
             
               Giles
               Widowes
               .
               his
               Confutation
               of
               an
               Appendix
               p.
            
             38.
             
             
               M.
               Page
               ,
               and
               others
               in
               their
               Sermons
               .
            
          
           
             *
             
               Operum
               Tom.
            
             3.
             
             Tract
             .
             37.
             p.
             335.
             
          
           
             (z)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             *
             Ibidem
             .
          
           
             (a)
             Ibidem
             .
          
           
             (b)
             The
             2.
             and
             3.
             
             
               Part.
               of
               the
               Homily
               against
               the
               Perill
               of
               Idolatry
               .
               Bishop
               Vs●ers
               Answer
               to
               the
               Iesuites
               Challenge
               of
               Images
               .
               p.
            
             496.497
             .
             
               Doctor
               Iohn
               Rainolds
               De
               Idololatria
               Romanae
               Ecclesiae
               l.
            
             2.
             
             C.
             3.
             
             Sect.
             69.
             
          
           
             (c)
             
               Notes
               on
               Phil.
            
             2.
             v.
             9
             .
             10●
             
               on
               Apoc.
               v.
            
             3.
             
             Sect.
             11.
             
             
               Carolus
               Stengelius
               De
               sacrosancto
               nomine
               Iesu.
               c.
            
             23.
             
             
               Salmeran
               ,
               Operum
               .
               Tom.
            
             3.
             
             Tract
             .
             37.
             p.
             335.
             
          
           
             (d)
             
               Irenaeu●
               adv
               .
               Hereses
               lib.
            
             1.
             c.
             25.
             
             
               Epiphanius
               Contr.
               Haereses
               .
               Haer.
            
             
          
           
             (e)
             
               Doctor
               Boyes
               ,
               Postil
               on
               the
               Epistle
               on
               Palme
               Sunday
               p.
            
             280.
             
             
               H●oker
               Eccles.
               Politie
               .
               l.
            
             5.
             
             Sect.
             30.
             
             
               M.
               Adams
               his
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               and
               Bishop
               Andrewes
               on
               Phil.
            
             2.9.10
             .
          
           
             (f)
             Athanasius
             Creede
             Articles
             of
             Religion
             :
             1.2.5
             .
          
           
             (g)
             
               Fox
               Acts
               and
               Monuments
               ,
               London
               :
            
             1610.
             p.
             1514.1595.1604
             .
          
           
             (h)
             
               By
               Iewels
               Defence
               of
               the
               Apologie
               .
               part
               .
            
             5.
             
             Divis
             .
             11.
             c.
             6.
             p.
             480.
             
          
           
             *
             Edition
             1610.
             
          
           
             *
             
               And
               may
               not
               God
               the
               Father
               and
               the
               holy
               Ghost
               ,
               by
               as
               good
               and
               the
               same
               reason
               be
               offended
               at
               the
               bowing
               only
               at
               the
               name
               of
               Iesus
               ,
               as
               this
               Bishop
               was
               at
               Cranmers
               bowing
               to
               the
               Queenes
               Commissioners
               and
               Proctors
               ,
               pretermitting
               him
               .
            
          
           
             (i)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               M.
               Page
               ,
               Widdowes
               ,
               the
               Rhemists
               Salmeron
               S●●ngelius
               and
               others
               in
               their
               fore-quoted
               places
               .
            
          
           
             (h)
             
               Athanasius
               his
               Cr●ed
               Articles
               of
               Religion
               .
            
             1.2.5
             .
          
           
             (i)
             
               Sermon
               on
               Phil.
            
             2.9.10
             ,
             11.
             
          
           
             (k)
             Acts.
             10.38
             .
             Isai.
             61.1
             .
          
           
             (l)
             
               See
               the
               Appendix
               concerning
               bowing
               at
               the
               name
               of
               Iesus
               and
               Lame
               Giles
               his
               Haultings
               .
            
          
           
             (m)
             
               Zanchius
               in
               Phil.
            
             2.9.10
             .
             
               Mr.
               Hooker
               his
               Ecclesias●icall
               Polity
               .
               l●
            
             5.
             
             Sect.
             30.
             
             
               D●
               Bayes
               his
               Postill
               .
               on
               the
               Epistle
               on
               Palme
               Sunday
               .
               p.
            
             280.
             
               and
               M.
               Page
               his
               Iustification
               of
               bowinge
               at
               the
               name
               of
               Iesus
               .
            
          
           
             (n)
             
               See
               Athanasius
               ,
               Basil
               ,
               Naziancen●
               the
               Acts
               of
               the
               Councells
               of
               Nice
               ,
               Constantinople
               ,
               Chalcedon
               ,
               Ephesus
               ;
               and
               all
               Historians
               and
               Writers
               of
               Arrian
               Controversie
               .
            
          
           
             (o)
             
               See
               Epiphanius
               and
               Augustine
               de
               Haeresib
               .
            
          
           
             (p)
             
               Concil
               .
               Nicaenum
               .
               Can.
            
             20.
             
             Constantinop
             .
             6.
             
             Can.
             90.
             
             Timonense
             3.
             
               sub
               Carolo
               Magno
               ,
               Can.
            
             37.
             
             
               Aquisgranense
               sub
               Ludovico
               Pi●
               .
               can
               .
            
             46.
             
          
           
             (q)
             
               Tertullian
               de
               Corona
               Militis
               lib.
               ad
               uxorem
               .
               l.
            
             2.
             
             
               &
               Rhenani
               ●ot●
               Ibid
               Contra
               Psyc●ic●s●
               lib.
               contr
               .
               Magd.
            
             3.
             c.
             6.
             
             
               De
               Ritib●
               cura
               grationem●
               Col.
            
             137.
             
               &
               cont
            
             .
             4.
             c.
             6.
             coll
             .
             432.433
             .
          
           
             (r)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             (s)
             
               Iustin
               Martyr
               .
               Apol
            
             .
             2.
             
             
               Tertullian
               .
               d●
               Corona
               Militis
            
             .
          
           
             *
             Acts.
             7.60
             .
             c.
             21.5
             .
             Ephes.
             3.14
             .
             2.
             
             Chron.
             6.13
             .
             Psal.
             95.6
             .
             Dan.
             6.10
             .
             Luke●
             22.41
             .
             Acts.
             9.40
             .
             c.
             20.36
             .
          
           
             (t)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
          
           
             (u)
             
               In
               Isay.
            
             45.
             
          
           
             (x)
             
               Sermon
               on
               Phil.
            
             2.10.11
             .
             
               Giles
               Widdowes
               his
               confutation
               of
               an
               Appendix
               p.
            
             122.
             
          
           
             (y)
             Lib.
             4.
             c.
             45.
             
             T●m
             .
             5.
             p.
             312.
             
          
           
             (z)
             
               Hexameron
               .
               l.
            
             6.
             c.
             9.
             
          
           
             *
             
               He
               &
               many
               others
               read
               it
               only
               passiuely
               ,
               as
               inferred
               by
               Christs
               power
               ,
               at
               last
               not
               actiuely
               ,
               as
               voluntarily
               rendred
               by
               any
               now
               .
            
          
           
             (a)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               Widdowes
               ,
               Page
               ,
               and
               others
               in
               their
               Sermons
               .
            
          
           
             (b)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               Mr.
               Page
               ,
               Widdowes
               Stengelius
               ,
               Salmeron
               :
               with
               others
               quoted
               in
               Lame
               Giles
               .
            
          
           
             (c)
             
               See
               the
               Appendix
               to
               Lame
               Giles
               ,
               where
               all
               this
               is
               proved
               at
               large
               .
            
          
           
             (d)
             
               Notes
               on
               Phil.
            
             2
             9.10
             .
             
               and
               on
               Apoc.
            
             13.
             
             Sect.
             7.
             
          
           
             (e)
             
               De
               S.
               Nomine
               Iesu
               .
               c.
            
             23.
             
          
           
             (f)
             
               Bi●hop
               Alley
               his
               Powr
               mans
               Library
               :
               p.
            
             2.
             f.
             88.103
             .
             
               Bishop
               Rabinghton
               Exposition
               of
               the
               Catholicke
               Faith●
               p.
            
             195.196.197
             .
             
               Doctor
               Whitakers
               Answer
               to
               William
               Raynolds
               .
               p.
            
             398.399
             .
             
               and
               in
               his
               Preface
               to
               Saunders
               his
               Demonstration
               .
               Doctor
               Fulke
               and
               M.
               Carthwrights
               Confutation
               of
               the
               Rhemist
               Testament
               Notes
               on
               Phil.
            
             2.9.10
             .
             
               and
               in
               Apoc.
            
             13.
             
             Sect.
             7.
             
             
               Doctor
               Ayray
               on
               Phil.
            
             2.9.10
             .
             
               Doctor
               Willet
               Synopsis
               Papismi
               Conc.
            
             2.
             
             Error
             .
             51.
             
          
           
             (*)
             
               Brentius
               ,
               Calvin
               ,
               Marlorat
               ,
               Musculus
               ,
               Piscato●
               ,
               and
               Paraeus
               in
               Phil.
            
             2.9.10
             .
             
               and
               in
               Rom.
            
             14.
             
          
           
             (g)
             
               Milanus
               ,
               Hist.
               de
               Imaginibu●
               l.
            
             3.
             c.
             1.
             
          
           
             (*)
             
               Brentius
               ,
               Calvin
               ,
               Marlorat
               ,
               Musculus
               ,
               Piscato●
               ,
               and
               Paraeus
               in
               Phil.
            
             2.9.10
             .
             
               and
               in
               Rom.
            
             14.
             
          
           
             (h)
             
               Calendarium
               Romanum
               :
               Histori●e
               beatissime●
               Nominis
               Iesu
               sed
               cum
               Vsum
               sanum
               :
               f.
            
             74.169.170
             .
          
           
             (i)
             
               Ecclesiasticall
               Policy
               :
               l.
            
             5.
             c.
             30.
             
          
           
             (k)
             
               Con●utation
               of
               the
               Rhemist
               Testament
               :
               Notes
               on
               Phil.
            
             2.9.10
             .
          
           
             (l)
             
               Synopsis
               Papismi
               the
            
             9.
             
             
               Generall
               Controversie
               .
               Error
            
             51.
             
          
           
             (m)
             chap.
             29.
             
             
               See
               Rastall
               Title
               Accusation
            
             .
          
           
             (n)
             
               The
               Rhemists
               ,
               Stengelius
               ,
               and
               Salmeron
               ,
               in
               their
               fore-noted
               places
               ,
               and
               ●ornelius
               à
               Lapide
               in
               Phil.
            
             2.9.10.11
             .
          
           
             (o)
             
               Sermon
               on
               Phil.
            
             2.9.10.11
             .
             
               Giles
               Widdowes
               his
               answer
               to
               an
               Appendix
               :
               and
               others
               quoted
               in
               Lame
               Giles
               .
            
          
           
             *
             Gal.
             2.14
             .
             Ps.
             1.27.28
             Iude
             3.2
             .
             2.
             
             Pet.
             3
             .
             16.1●
             .
             Acts
             13.10.11.2
             .
             Iohn
             .
             10.11
             
          
           
             (p)
             Acts.
             7.47
             .
             Hebr.
             4.8
             .
          
           
             (q)
             Col.
             4.11
             .
          
           
             (r)
             Acts.
             13.6
             .
          
           
             (s)
             
               Sermon
               on
               Phil.
            
             2.9.10
             .
          
           
             (t)
             
               Vincentius
               Syrc
               ,
               test
               .
               l.
            
             11.
             c.
             57.
             
             
               Carolus
               Stengelius
               de
               Sacr.
               Nomine
               Iesu.
               c.
            
             27.
             
             
               Salmeron
               .
               Operum
               ,
               Tom.
            
             3.
             
             Tract
             .
             37.
             
             
               Magarinu●
               de
               la
               Brige
               de
               sancto
               Ignatio
               .
               Bibl.
               Patr.
               Tom.
            
             1.
             p.
             76.
             
          
           
             (u)
             
               Eusebius
               de
               Vita
               Constantini
               ,
               l.
            
             1.
             c.
             23.
             
             
               Baronius
               &
               Spardanus
               Anno
            
             311.
             
             Sect.
             4.
             
          
           
             (x)
             
               Nicephorus
               Eccl.
               Hist.
               l.
            
             17.
             c.
             4.
             
             
               Molanus
               Sacrar
               .
               Imaginum
               .
               Hist.
               l.
            
             3.
             c.
             1
             
          
           
             (y)
             
               In
               their
               places
               quoted
               ,
               Quaest.
            
             27.
             
          
           
             *
             
               See
               Doctor
               Whi●●ker
               Preface
               in
               his
               Answer
               to
               Saunders
               his
               demonstration
               of
               Antichrist
               ,
               when
               he
               derides
               this
               ,
               as
               one
               of
               the
               Papists
               most
               absurd
               ridiculous
               arguments
               and
               inferences
               .
            
          
           
             *
             
               Therefor●
               standing
               up
               at
               Gloria
               Patri
               ,
               the
               Gosple
               ,
               Athanasius
               &
               the
               Nicene
               Creed
               ,
               Praying
               towards
               the
               East
               Altars
               ,
               receiving
               the
               Sacrament
               at
               the
               Communion
               Table
               ,
               Bowing
               to
               the
               Table
               ,
               &
               such
               other
               ,
               New
               urged
               Ceremonies
               ,
               not
               mentioned
               or
               praescribed
               in
               the
               Booke
               o●
               Common
               Prayer
               ,
               are
               expressly
               against
               this
               act
               ,
               ought
               not
               to
               be
               used
               ,
               and
               those
               who
               use
               them
               may
               be
               indited
               for
               it
               ,
               and
               as
               such
               as
               urge
               ,
               or
               presse
               ,
               or
               prea●h
               for
               them
               too
               .
            
          
           
             *
             
               And
               none
               is
               due
               but
               wha●
               Christ
               hims●lfe
               res●rves
               or
               prescribes
               in
               his
               Word
               .
            
          
           
             (z)
             
               Hooker
               E●clesiasticall
               Polity
               l.
            
             5.
             
             Sect.
             3.
             
             
               W●llet
               Synopsis
               Papismi
               Contr.
               gen
            
             .
             9
             Error
             .
             51
             
          
           
             (a)
             See
             25.
             
             H.
             8.
             c.
             14.19.21.1
             .
             
               Eliz.
               c.
            
             1.2
             .
             
               The
               Petition
               of
               Right
            
             ,
             3.
             
             Carl●
             ,
             31.
             
             H.
             8.
             c.
             26.3
             .
             Ed.
             6.
             c.
             12.8
             .
             
               Eliz.
               c.
            
             1.13
             .
             
               Eliz.
               c.
            
             12.
             
             
               Kings
               Ecclesiasticall
               Lawes
               and
               all
               Acts
               touchinge
               Ecclesiasticall
               matters
               .
            
          
           
             *
             
               See
               the
               Epistle
               of
               Pope
               Elutheriu●
               to
               King
               Lucius
               :
               Fox
               Acts
               ,
               and
               Monuments
            
             71.96
             .
             
               E●d
               .
               Hist.
               Novor●m
               l.
            
             3.
             p.
             67.
             
             
               &
               Ioannis
               Seldeni
            
             5.
             
             Stat.
             2.
             
               c
               Iurisdiction
               .
               Spicilegium
               Ibidem
               p.
            
             167.168
             20.
             
             H.
             3●
             c.
             9.4
             .
             E
             1.
             c
             5.36
             .
             E.
             3
             c
             8.2
             .
             H.
             2.14
             .
             E.
             3.
             
             Statute
             .
             3.
             
               for
               the
               Clergie
            
             2.
             
             H.
             4.
             c.
             15.5
             .
             H.
             2.
             c.
             6.
             
             M.
             19.
             
             F.
             3.
             
               ●itz
               .
               Iurisdiction
            
             28.
             
          
           
             *
             
               As
               our
               people
               now
               generally
               doe
               use
               it
               .
            
          
           
             *
             
               As
               most
               now
               doe
            
             .
          
           
             *
             
               These
               names
               then
               are
               as
               much
               to
               be
               capped
               &
               bowed
               to
               as
               the
               name
               Iesus
               .
            
          
           
             *
             
               Note
               this
            
             .
          
           
             *
             
               Why
               then
               it
               is
               now
               so
               strictly
               given
               in
               charge
               to
               all
               ,
               and
               Ministers
               and
               people
               so
               severely
               punished
               for
               omitting
               it
               ,
               or
               refusing
               to
               use
               it
               ?
            
          
           
             *
             
               As
               this
               is
               not
               so
               grounded
            
          
           
             ‡
             
               The
               true
               grounds
               of
               this
               Ceremony
               .
            
          
           
             *
             
               See
               Lame
               Giles
               &
               the
               Appendix
               concerning
               bowing
               at
               the
               name
               Iesus
               .
            
          
           
             *
             
               Note
               this
               ,
               Therefore
               Protestant
               now
               when
               Popery
               is
               so
               prevalent
               ,
               should
               rather
               omit
               ,
               then
               urge
               or
               use
               it
               .
            
          
           
             ‡
             
               In
               Rastall
               Accusation
            
             .
          
        
         
           Notes for div A10179-e11890
           
             
               Bishop
               Alley
            
             .
          
           
             *
             
               And
               are
               not
               many
               of
               our
               Prelates
               ,
               Ministers
               ,
               and
               people
               ,
               now
               ,
               in
               this
               rega●d
               as
               foolish
               as
               they
               ?
            
          
           
             
               Bishop
               Babington
            
             .
          
           
             ‡
             Isaiah
             ,
             45.23
             .
          
           
             *
             1.
             
             Kings
             ,
             19.18
             .
          
           
             Iose●hu●
             .
          
           
             Heb.
             4
             ,
             7.
             
          
           
             Aag
             .
             11
             ,
             1.
             
          
           
             Ezra
             .
             3
             ,
             2.
             
          
           
             Luke
             .
             2
             ,
             11●
             
          
           
             
               Note
               this
            
             .
          
           
             ‡
             Mat.
             1
             ,
             16
             
          
           
             *
             Iohn
             7
             ,
             43
             
          
           
             ‡
             Iohn
             9
             ,
             22
             
          
           
             Iohn
             10
             ,
             33
             
          
           
             Luke
             22
             ,
             67.
             
          
           
             *
             
               Vsed
               by
               Bp.
               Andrewes
               ,
               M.
               Page
               ,
               &
               their
               followers
               .
            
          
           
             
               Doctor
               Whitaker
            
             .
          
           
             
               Doctor
               Whitaker
            
          
           
             M.
             Cartwright
             .
          
           
             
               Mark
               this
            
             .
          
           
             
               Note
               this
            
             .
          
           
             
               D.
               Ayray
            
             .
          
           
             *
             Lecture
             30
             ,
             
               upon
               ,
               Phil.
            
             2.
             
             Pag.
             345.
             to
             348.
             
          
           
             *
             
               Accipit
               potestatem
               judicandi
               sicut
               Paulus
               Apostolus
               ait
               ,
               Et
               dedit
               ei
               nomen
               ,
               quod
               est
               super
               omne
               nomen
               ut
               in
               nomine
               Iesu
               omne
               ge●●
               flectatur
               .
               St.
               Isiodor
               .
               Hispal●nsis
               Comment
               .
               in
               Gen
               c.
            
             30.
             p.
             301.2
             .
          
           
             (y)
             
               Ibidem
               Pag.
            
             153
             ,
             154
             ,
             155.
             
          
           
             *
             
               Quando
               nosiris
               adspicimus
               oculis
               ineffabile
               c●elorum
               Regnum
               ,
               rursusque
               ex
               alia
               parte
               conspiciemus
               supplicia
               horrenda
               ,
               tormentaque
               expaveseenda
               revelari
               atque
               apparere
               Mediū
               vere
               horum
               adsistere
               omne
               hominum
               gentes
               omnemque
               Spiritu●
               à
               primo
               formato
               Adam
               :
               ●●que
               ad
               ultimū
               omnium
               hominū
               ,
               cunctosque
               faciem
               praecedentes
               atque
               adorantes
               ,
               secundum
               illud
               Scripturae
               ,
               vivo
               ego
               dicit
               dominus
               :
               quia
               mihi
               curtantur
               omne
               genu
               .
               Tune
               quoque
               Sermo
               implebitur
               Apostoli
               dicentis
               in
               nomin●
               Iesu
               Christi
               ,
               omne
               genu
               slectetur
               caelestium
               ,
               terrestium
               ,
               &
               infernorum
               ,
               &
               omnis
               lingua
               cantilebitur
               ,
               quia
               Domin●●
               Iesus
               Christus
               in
               gloria
               Dei
               Patris
               ,
               Eph.
               Syrus
               de
               apparit
               Crucis
               tempore
               judicij
               ,
               p.
            
             230.
             p.
             703.
             
          
           
             *
             Isai.
             45
             ,
             23.
             
          
           
             *
             Apoc.
             5.12
             .
          
           
             *
             
               Marke
               this
               Bowing
            
             .
          
           
             *
             1.
             
             Sam.
             15.22
             .
          
           
             *
             
               Mark
               this
            
             ,
          
           
             *
             
               Sede
               à
               dextris
               meis
               ,
               donec
               mundi
               finis
               &
               consummatio
               veneri●
               ,
               &
               mittam
               te
               judicem
               vivorum
               &
               mortuorum
               :
               Et
               TVNC
               s●ectet
               omne
               genu
               caeles●ium
               ,
               terr●strium
               &
               inferorum
               potentiae
               tuae
               ,
               tuique
               Inimico
               ●rosternentur
               velu●
               calcandum
               Scabellum
               pedum
               tuorū
               &
               reddes
               unicuique
               secundum
               opera
               sua
               .
               Haec
               veritas
               sit
               interpretatur
               &
               exponit
               si
               modo
               velis
               assentire
               &
               approba●e
               Gregentius
               Archiepisc.
               Tepheusis
               ,
               Disp.
               cum
               Herbano
               Iudaeo
               ,
               Bibl.
               Patris
               Tom.
            
             1
             .
             5●
             ps
             .
             1
             ,
             p.
             924.
             
          
           
             ‡
             
               Dum
               dicit
               sancta
               sanct●
               ,
               populus
               vicissim
               cl●mat
               ,
               unus
               Sanctus
               ,
               unus
               Iesus
               Ch●istus
               in
               gloria
               Dei
               Patris
               .
               Quod
               à
               Paulo
               scriptum
               resonabit
               in
               extrema
               die
               ,
               quando
               Iesu
               f●ectetur
               omne
               genu
               ,
               &
               omni●
               lingua
               confitebitur
               ,
               &c.
               Simton
               .
               Thess.
               Archiep.
               de
               D.
               Templo
               .
               Bibl.
               Patr.
               T
            
             12.
             ps
             .
             1.
             p.
             880.