The humble petition or remonstrance of Rich: Day of Eton neer Windsor, to the Parliament of the Common-wealth of England. I. For the repairing of the decay of wood and timber. II. For the planting of an able preaching ministry throughout the land. III. For the working of the works of mercy and charitie: and for an act against the pride of apparell. Day, Richard, of Eton. This text is an enriched version of the TCP digital transcription A82014 of text R206968 in the English Short Title Catalog (Thomason E668_4). Textual changes and metadata enrichments aim at making the text more computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life. The text has been tokenized and linguistically annotated with MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish. This text has not been fully proofread Approx. 26 KB of XML-encoded text transcribed from 7 1-bit group-IV TIFF page images. EarlyPrint Project Evanston,IL, Notre Dame, IN, St. Louis, MO 2017 A82014 Wing D470 Thomason E668_4 ESTC R206968 99866046 99866046 118306 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A82014) Transcribed from: (Early English Books Online ; image set 118306) Images scanned from microfilm: (Thomason Tracts ; 102:E668[4]) The humble petition or remonstrance of Rich: Day of Eton neer Windsor, to the Parliament of the Common-wealth of England. I. For the repairing of the decay of wood and timber. II. For the planting of an able preaching ministry throughout the land. III. For the working of the works of mercy and charitie: and for an act against the pride of apparell. Day, Richard, of Eton. [2], 10 p. Printed by M. Simmons, London : in the year, 1652. Annotation on Thomason copy: "June. 18.". Reproduction of the original in the British Library. eng Preaching -- England -- Early works to 1800. Charity -- Early works to 1800. A82014 R206968 (Thomason E668_4). civilwar no The humble petition or remonstrance of Rich: Day of Eton neer Windsor, to the Parliament of the Common-wealth of England.: I. For the repai Day, Richard, of Eton. 1652 4981 4 0 0 0 0 0 8 B The rate of 8 defects per 10,000 words puts this text in the B category of texts with fewer than 10 defects per 10,000 words. 2007-04 TCP Assigned for keying and markup 2007-05 Apex CoVantage Keyed and coded from ProQuest page images 2007-07 Angela Berkley Sampled and proofread 2007-07 Angela Berkley Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion The Humble PETITION OR REMONSTRANCE Of RICH : DAY OF Eton neer Windsor , To the PARLIAMENT of the Common-wealth of ENGLAND . I. For the repairing of the Decay of Wood and Timber . II. For the Planting of an able Preaching Ministry throughout the Land . III. For the Working of the Works of Mercy and Charitie : and for an Act against the pride of Apparell . LONDON : Printed by M. Simmons in the Yeare , 1652. Honourable Sir ▪ ABove a yeare agoe I petitioned your Honour , and under your name the Parliament of England , for the raising of a future Plantation of Wood and Timber throughout the Land : Considering it as one of the greatest comforts of life , a worke of mercy and charitie to the poore , of piety towards God , and his Church , and of absolute necessitie for the maintenance of Navigation , the building of Houses , the maintenance of husbandry , and divers usefull and necessary Trades in the Common-wealth . All which notwithstanding , it was not my opinion that the matter could be throughly proceeded in so soone as my selfe and others could wish or desire : Neither doe I hould it the worke of one yeare , but rather such as will take up an employment for divers yeares one after another successively . True it is , if it like your Honour , I have heard it estimated by some of good understanding and knowledge , that the losse of any one yeare in the due prosecuting of this affaire for the Common-wealth , is of no lesse value , if not farre greater , then the losse of one hundred thousand pounds . Yet this I consider with my selfe , that the State may be so employed otherwise , that they cannot so instantly pursue it as some thinke they may . Such a dishonourable , disloyall conceit cannot enter into me , that those which sit at the Sterne , watching and waiting all opportunities to doe publique good , can wilfully , enviously , or carelesly betray the honour , strength , comfort , and conservation of the Common-wealth in such a maine , and most important busines as this . In as much as Wood and Timber will alwayes be worth money , it is in the power of the State , very easily , and within a reasonable time , to raise divers millions of money , by planting and encreasing of woods : besides other comforts and commodities arising thereof . On the contrary , woe to this Land , at leastwise as I conceive , for the decay of Woods , not onely if Shipping shall faile , whereof it is sayd to be in apparant danger for time to come , but if Sea-coale shall faile , as I am sure it may by more accidents then one : the misery whereof began to be seene and felt not very many yeares agoe , when the Scots were possessed of New-Castle . Certainly , it is the will of God , that mens lives should by all means be made comfortable , and that we use our wits , strength , & knowledge , whatsoever it is , to the profiting of one another , and setting forth the praise of God in the world . Imitating the nature of good Angels , who though they excell in dignity and beauty all other creatures , yet they disdaine not to be serviceable to men , doing it with singular love , and good will ; and infinitely rejoycing therein . In consideration whereof a certain Theologicall Writer hath this excellent saying : That after the example of Angells we ought to employ our selves , in soule , and body , calling , credit , and all we have for the good of men . Thus I have presumed ( under assurance of honourable favour and leave ) to revive the memory of my late Petition , Proposition , or Remonstrance , for repairing the decay of Wood and Timber . Toward the latter end whereof I did intimate to your Honour , how that I had also travailed with the late King for the planting and propagating of the word of God in a just and due manner throughout the Land . I did it by way of Petition , as the case necessarily required , and briefly , and summarily the effect was this : In the first place I did justly and truely affirme it , that the state and condition of Impropriations is apparantly derogatory to the glory of God , and salvation of soules . Next , I shewed unto the King , how it rested in his owne sole power , to grant Licences in Mortmaine , whereby to make the Churches capable of a restauration in that case by due course of Law , and not otherwise . Thirdly , I proposed a Collection of benevolences to be had and made throughout the Realme of England , whereby Appropriatories might be satisfied , either in Land , or money , to the full value of their estates . Lastly , I suggested a competency of yearly rent to be reserved upon all those Livings , as they should grow to be purchased , to the King , his heires and Successors , in lieu , of first Fruits , Tenths , and Subsidies : to the end that the revenew of the Crowne or State , might not suffer diminution by any device or proposition of mine . This was the maine ground , and the summe and substance of my Petition . Whereby it may appeare , as I suppose , that I intended no wrong or violence to any , but proceeded in a lawfull , peaceable , and satisfactory way , and not otherwise . As for a generall , free restitution of Impropriations ( which hath been often & earnestly urged heretofore ) I have ever held it a most unreasonable , and uncharitable demand , besides the impossibility of obteining it . And in case that it were possible to have it prevailed in at this day , it would not onely be the undoing of private Families , but also the dissolving of Collegiate Societies , which are the Seminaries & Nurceries of good learning , and of Gods true Religion in the Land . It was meerly a Satanicall device , tending to the destruction of souls , when Impropriations were put upon Colledges in exchange for Lands of another tenure . For then , and from thence-forth , the Church could not build up it selfe without destroying it selfe : In as much as Colledges are rightly called , Semen Ecclesiae , the seed of the Church . I omit for brevity sake , to shew how the matter was discussed at my attendance at the Councell board , how the King was ready to have proceeded , and by whom , and under what pretence the proceeding was secretly stopt and stayd . Whatsoever shall be conceived of my proceeding with the said late King , which is here above recited , it is a comfort to my Conscience , that I have faithfully travailed in a lawfull and peaceable way for the propagating of the word of God , which is the glory & strength of a Nation , and the light , and life , and everlasting happines of every true Christian Believer . I never proposed any thing to the said late King , but what I meant to justifie at , and to a Parliament whensoever . For though the times then were such , that no Parliament could be had ( the reason whereof I well perceived , and understood ) yet I did not believe that the state of those times would continue long , whatsoever the alteration should be . And the ground & reason of my conjecture did not faile me . Now to crave humble leave to speak somewhat of the matter in generall , although but briefly in comparison of that which might be said , I doe thus conceive of it . There is nothing dearer to God then his sacred Word , and the saving of soules , for which the Son of God was incarnate , and suffered shame & reproach , and a cruell death . Now when once the true Religion is established in a Nation , the planting and propagating of it is of all religious causes the next in order by the necessity of just consequence . For otherwise , we make our selves unworthy of so great a benefit , and at length we hazard the losse of it . As for this our Nation , it hath abounded in wealth and peace heretofore , and that of a very long time together , through the great and rich blessing of God upon it . Wherefore it is much to be lamented , that in all that peaceable time , a pious learned Ministery hath not been planted , and setled throughout the Land , as it might and ought to have been . For this cause especially , as I in my conscience am perswaded , is the wrath of God incensed , and stirred up against the Land . Other sins there are very great , and many , even a multitude and heape of them . But the neglect and contempt of the Word of God in this kinde , overthroweth all in the foundation . Under correction , it may seeme to overthrow the ground of publick proceeding in the late lamentable warre . Which I could declare more particularly , if I thought it convenient . Sure I am , if we refuse to plant our own , and the onely true Religion , when God giveth time and meanes to doe it , our consciences , if we aske them , will tell us , that we doe altogether deserve to be plagued with the contrary . It is Gods exceeding great mercy , & forbearance , that the true Protestant Religion ( which we praise , and professe ) is not utterly taken from us a good while agoe , and the Antichristian placed , and set up in the roome thereof . Wee have wanted neither time nor means to do the will of God in this kinde , but we have wanted love and good will to stirre us up thereunto . If we have found and known the sweetnes of the Word of God in our selves , and for our own particulars , how is it that we have not earnestly sought to communicate it to others ? When thou art converted , sayth he , convert thy Brother . It is extreame cruelty , thus to neglect the soules of our Brethren , and Neighbours , which ought to be as deare unto us as our owne . He liveth not the life of a Christian , but a dead , dull , uncomfortable being he hath in this world , whatsoever he is , that enjoyeth not the benefit of the word of God duely preached & taught in the dayes of solemne Assemblies , I meane , the Sabbath dayes in the publique Churches , according to the Ordinance and appointment of God . There is nothing under heaven that may be compared to the benefit thereof . It is the ease and release of all weekly labour , all worldly sorrow , misery and trouble . And in some degree it is a lively representation of the Kingdome of heaven , where the Psalme-singers , the holy Saints and Angells are filled with unspeakable joy & gladnesse by their continuall beholding of the glorious presence of God , and giving him thankes and praises : As it is written in the booke of the Psalmes ; In thy presence is the fulnesse of joy , and at thy right hand there is pleasure for evermore . I will shortly conclude this point , with a briefe recicall of that which was uttered at the Councell , or rather the Conspiracy of Trent . It is well knowne that that Councell was packt and plotted for the Pope . Neverthelesse , there were divers grave , learned , judicious , and religious men convened therein , and no great favourers of the Pope . Amongst whom the Bishop of Toledo sitting as Ambassadour for his Maister the King of Spaine , spake thus ; I have heard it often said , that if there were yet but one soule to be saved ( supposing that the propitiation for sins were not throughly made as it is ) Christ would descend againe and suffer . Wherefore , quoth he , I marvaile with what Conscience the Pope can give himselfe any rest , having the cure of so many Churches lying upon him , and no course taken to discharge the same . Thus spake he according to the common error and opinion of the deluded Princes and people of those times , as touching the unlimited power and jurisdiction of the Pope over all Churches : The application whereof were easie to be made in regard of those many desolate and unprovided Churches in this our Land , but I omit it for brevity sake , humbly referring it , to all pious , prudent , serious , and religious consideration . For the longer that this matter is deferred , the more pernitious it is to the State . God never yet left the contempt of his holy word , and the holy Ministery thereof unrevenged , nor never will . From hence I shall humbly crave leave to descend to the third , and last particular , which I had in mine intention to have proposed to the said late King , that is to say , for the working of the works of mercy and charity towards the poore , in a magnificent sort , answerable to his regall estate , and in some degree to the exigency of the people . For otherwise , as for the distributing of small summes of money at certaine times , we know there was an ordinary course setled in the office of the Kings Almoner . About a yeare or two agoe , I heard of somewhat that was intended by the Parliament to be done in this kinde within the Citie of London . Which gives me the greater encouragement to speake and treate of the matter here . I would not presse this duty to the present State in these so chargeable times , but that I know most assuredly how it may be most easily and conveniently performed , notwithstanding any taxes or payments now already imposed upon the people , or ever likely to be imposed . It may be done in a privative way , & in a positive . In this place I shall onely insist upon the privative , for the encrease of the workes of charitie , by substracting and taking away from the works of superfluitie , vanity , and overflowing wickednesse . My most humble and earnest request now therefore is , that a strong permanent Act , may be framed and put forth against the pride of apparell . As I conceive it , the pride of this Land will be the destruction thereof , if it be not timely repressed : It is so excessive , that I suppose the divine justice of God cannot beare it . Let not my fancy or folly be objected against me in this case , but let the matter be examined by the Word of God , which is the rule of truth . In the third Chap. of the Prophecy of Isaiah , there is a particular enumeration and recitall of those proud fashions and gestures which were used among the Israelitish women in those dayes . If any man should goe about to doe the like among us , as the Prophet doth there , he would seeme to trifle and to deale absurdly and ridiculously . But the Spirit of God doth not trifle , neither is any Word of God idle or vaine . If any man should doubt whether the eye and observation of God were so upon all the actions of men and women on earth , as to mark and take notice what apparell they weare , and what gesture of body they use , he might be satisfied in it by the perusall of that place of Scripture . In the end and close whereof there is no lesse punishment threatned , then the destruction of the Land . And did God so hate the pride of women in those dayes , and will he tolerate it now in the people of this our Nation ? If the misery of a civill warr ( which did manifestly threaten our destruction ) cannot serve to bring downe our pride , how , doe we thinke , should God deale with us ? For in respect of our obstinate rebellion , and disobedience , we doe none other in the effect , then make this the question : Whether we shall humbly submit to God , and feare before him as we ought , or that he should yeeld to us , to give us leave to live , and doe as we list ? Doe we provoke him to anger , saith the Apostle , are we stronger then he ? And both in Leviticus , and Deuteronomy , God threatneth the Israelites , that if they will not turne and repent upon his first chastising of them , he will encrease their plagues seven-times more . Our blessed Saviour in his divine Sermon upon the Mount , pronounceth them blessed that are mercifull , as it is in the sixt Chapter of the Gospel of St Matthew , Blessed are the mercifull , for they shall obtaine mercy . If they are blessed that are mercifull , then they are cursed that are unmercifull , and cruell . It is a true inference , and it is Englands case concerning alms-deeds , and the reliefe of the poore . In the proud carriages of men in these dayes , and their vaine , foolish , and garish attire , as there is a bold audacious presuming against God himselfe ( for it is done in his sight ) so moreover there is a mercilesse , cruell persecuting of the poore , whose eyes cannot but behold it , to the griefe of their hearts : according to that saying ; The poore are persecuted in the pride of the ungodly . I know there are divers other ungodly , and uncharitable wayes of misspending the good gifts and blessings of God in the world , besides the vanity of apparell . But I insist upon this , because I hold it for the most generall & expensive way . Concerning my poore and unworthy selfe , I declare my conscience in this respect : I would not desire to be the Planter of wood , no , nor of the Word of God it selfe , without exercising the works of mercy ▪ and charity to the poore , according to that ability and meanes , which God should please to put into my hands : Considering how the Son of God , the second person in Trinity was content to make himselfe poore , that he might enrich others , and how the diffinitive sentence of absolution and condemnation shall goe upon it at the last day . It is not Popery to relieve the poore , as some are pleased to account it now adayes : It is pride , covetousnesse , and cruelty , not to doe it . No man possibly can know aright how to give almes , or to doe any good worke whatsoever , save onely the true Protestant , who beleeveth , and knoweth that salvation , life , and glory , are already purchased by the death and merit of Christ , and therefore good workes must be done to the glory of God , and Christ , to testifie our faith in him , and our love to him , who hath so loved us , that he gave himselfe a propitiation , and ransome for our sins . These things I am bould to propose , because I hold my selfe bound thereunto in the behalfe of God , and for the publique safety of the Land , that the loving favour of God may rest upon it . I might enlarge this Discourse to a very great length , but I will rather abridge it . In the first Covenant that came forth from the Parliament divers yeares agoe , this reason was given of all the common calamitie that hath befallen us , namely this , that we have not received Christ into our hearts : And I doe verily believe it to be so . For if the love of Christ had been shed abroad in our hearts , it would have kept us from those great , and manifold transgressions , which we now stand guilty of : It would have led us into all good wayes , and learned us to keepe his Commandements . Nothing in the world would have been sweeter , and dearer to us . Since I knew this world ( in which I have lived a long time ) I never heard the name of Christ so much in the mouths of men as it is now adayes , and hath been of late yeares . That great , and holy , and excellent Name is worthy to be mentioned , and had in honour , and to be exalted , and magnified at all times , and in all places throughout the world . But God grant we may have him in our hearts as well as in our mouths , least otherwise our deepe hypocrisie should be discovered at the last , and we be found to have collogued with the world , and dealt untruly with God . Amor si est , mira operatur ; si operari renuit , amor non est . The love of Christ , if it be in us indeed , will constraine us to doe those good things , which will seeme strange unto the world : but if we refuse to propound him to us as an ensample , that we may tread in his steps , how then abideth his love in us ? If we have yet received Christ into our hearts , or if we will yet receive him , I am very sure , the things that I have here proposed will be readily assented unto , and put in due execution : Wherefore I will not doubt of the integrity , and sinceritie of the Superiour Powers under which we live , but that they will set themselves with all faithfulness and diligence to doe the will of God in all things . It was the voyce of an envious malignant Papist , namely , the Cardinall Matheolangi , that was heard in the Councell of Trent , speaking thus to some of his intimate friends , as concerning Luther : That Luthers demands , and his vehement complaints against the abuses of the Court of Rome were just , and reasonable ; but that a poore Fryar should reforme all , this was not to be endured . I am not so jealous of my poore credit in the world , but I can be content to be neglected , and despised of all that are of it , of all that are in it , so that God may vouch safe to have respect unto me , as to one that desireth to feare his Name in truth and sinceritie , and to seeke his glory , and the good of his people . Although Monarchy were still on foote , and in place , and power , yet neverthelesse I would be bold to affirme thus much , being able to prove it : that if this State and Common-wealth shall be preserved from ruine and destruction , it must be by the benefit of Parliaments , in ordaining good , and wholesome Lawes , and not onely so , but seeing them put in due , and strict execution , partly by imitating the office of Censorship among the old Romans , whereof we read in their History . I will shut up all with little more then the recitall of a very briefe saying in Chrysostome , but somewhat pertinent , as I suppose , to these proud , licentious , and luxurious times in which we live : It is not so hard to refute Heretiques , as to reforme vices . Religion will decay and dye where dissolutenes of manners is not repressed and kept downe . It is not any singular , censorious conceit of mine , but a common complaint , that the pride of this Land was never so great as now . I am sure , it is such , and so great , that it cryeth for Judgement , True it is , we enjoy great peace , and quietnesse at this day , being farre above , and contrary to our desert . Neverthelesse , I hould it a cleare case , and undeniable , that by reason of those great , and strange alterations , which have lately happened in our Land , we doe live as yet , but in a controverted divided State : And it is impossible to secure , and stablish it by any other way , save onely by repenting ( without hypocrisie ) for the fore-passed time , and now hence forward walking humbly with God , holding close with him , and working the workes of piety , and charity , and so advancing his glory : Because his loving kindnes , and goodnes towards us , and our late Ancestors , and Predecessors , hath been exceeding great , but we all have been unfaithfull , and unthankfull , abusing our long peace , neglecting his glory , and our owne , and others Salvation , resolutely provoking his wrath . Wherefore God also hath as resolutely revenged his own cause by drawing out money , and bloud in abundance ; as it is written ; I set every man against his neighbour . And he the same God can and will yet further by one meanes or other , avenge himselfe , and will doe it like a God indeed ▪ if we deale stoutly , perversly , or deceitfully with him . Who ever waxed feirce against him , and prospered ? So saith the Scripture . And againe , it bringth in God thus speaking of himselfe ; I the Lord am he that searcheth the reines , and the heart . There is no State in the world , but is subject to alteration : not any people more apish , more ridiculous , more fickle , and inconstant then a sort of the English . There is no stability to be found in the world , nor in the minds of men . It is onely found , and founded in God , who alone is immovable , immutable , worthy to be honoured , and magnified throughout the world , having freely reconciled it to himselfe , in a wonderfull , ineffable way , by the death of his onely begotten Sonne ; In whose hands is our life , and our breath , who is blessed for ever . As long as I live I will seeke the honour of his Name , though others blaspheme it , and will endeavour my selfe to shew forth his praise : For his loving kindnes is better then the life it selfe , even as David saith : Consider we then on the contrary part , what his anger , and displeasure is . And let not mortall , and wretched creatures , poore silly wormes , and vermin , be presumptuous out of measure , least their breath be suddenly stopt , and then they rue it to all eternity . For there is somewhat to be feared that is worse then the fire of Hell , if a true Saint , and Servant of God were not infinitely deceived in so saying , who yet , without question knew very well , and throughly considered what he spake , and said in that point : Multi gehennam credunt esse extremum omnium malorum ; at ego è contrà ● hoc semper praedicabo , multò tolerabilius esse gehennam pati , quam offendere Christum . Chrysost. in Matheum . Thus did he esteeme of the sin and guilt of offending Christ , counting it much more intolerable then the very flames of the fire of Hell . Woe unto those soules that shall one day experience it in themselves . The mercifull and gratious Lord preserve this our State from being deepe in that condemnation of offending Christ , and provoking that most holy One either by words or deeds . FINIS .