A warning to all the inhabitants of the earth where this shall come, but especially to those that are called magistrates or rulers, and so pretend to bear a sword of justice for the punishment of evil-doers these are those things which hath been laid upon me from the great Jehovah as his commands to you, and they are as followeth.
         Eeds, Judith.
      
       
         This text is an enriched version of the TCP digital transcription A38157 of text R14846 in the  English Short Title Catalog (Wing E241A). Textual changes  and metadata enrichments aim at making the text more  computationally tractable, easier to read, and suitable for network-based collaborative curation by amateur and professional end users from many walks of life.  The text has been tokenized and linguistically annotated with  MorphAdorner. The annotation includes standard spellings that support the display of a text in a standardized format that preserves archaic forms ('loveth', 'seekest'). Textual changes aim at restoring the text the author or stationer meant to publish.  This text has not been fully proofread 
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         ESTC R14846
         13142955
         ocm 13142955
         98017
         
           
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             A warning to all the inhabitants of the earth where this shall come, but especially to those that are called magistrates or rulers, and so pretend to bear a sword of justice for the punishment of evil-doers these are those things which hath been laid upon me from the great Jehovah as his commands to you, and they are as followeth.
             Eeds, Judith.
          
           [5] p.
           
             Printed by J.B. for the author,
             London :
             1659.
          
           
             Caption title.
             Signed at end: Judith Eeds.
             Imprint from colophon.
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
         eng
      
       
         
           Prophecies.
        
      
    
       A38157  R14846  (Wing E241A).  civilwar no A warning to all the inhabitants of the earth where this shall come; but especially to those that are called magistrates, or rulers, and so Eeds, Judith 1659    3069 45 0 0 0 0 0 147 F  The  rate of 147 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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             Christian
             Reader
             ,
          
        
         
           I
           Have
           lived
           an
           unworthy
           Minister
           in
           the
           same
           town
           with
           the
           Authour
           of
           this
           Treatise
           these
           six
           and
           twenty
           years
           ,
           and
           have
           been
           a
           constant
           observer
           and
           admirer
           ,
           as
           of
           her
           other
           eminent
           gifts
           ,
           so
           especially
           of
           (
           those
           which
           give
           the
           highest
           lustre
           to
           them
           all
           )
           her
           humble
           piety
           and
           charity
           .
           And
           (
           if
           I
           mistake
           not
           )
           this
           
             Deborah
          
           doth
           here
           present
           unto
           thee
           in
           these
           her
           labours
           Bee-like
           a
           sting
           and
           hony
           conjoyn'd
           .
           Hony-sweet
           instructions
           ,
           counsels
           and
           exhortations
           gathered
           out
           of
           severall
           flowres
           growing
           in
           Gods
           Paradise
           ,
           tending
           to
           all
           sorts
           of
           good
           husbandry
           ,
           and
           also
           sharp
           stings
           of
           reproof
           against
           all
           kinds
           of
           unthriftiness
           ,
           not
           sparing
           the
           worst
           of
           them
           ,
           our
           Church
           ▪
           dividing
           Errours
           in
           these
           times
           .
           Who
           knows
           ,
           but
           that
           ,
           after
           the
           lightnings
           of
           so
           many
           worthy
           
             Barak's
             ,
          
           and
           thundrings
           of
           ●om●
           powerfull
           
             Boanergesses
          
           both
           from
           the
           Pulpit
           and
           Presse
           ,
           against
           th●●●
           Troublers
           of
           our
           Israel
           ,
           the
           Lord
           may
           be
           pleased
           to
           make
           so
           man●
           〈◊〉
           these
           
             Sisera's
          
           fall
           by
           the
           hand
           and
           pen
           of
           a
           woman
           ?
           First
           read
           ,
           〈…〉
           judge
           :
           a
           〈…〉
           (
           as
           
             Barnabas
          
           did
           at
           
             Antioch
             ,
             Acts
          
           11.
           23.
           
           )
           when
           〈…〉
           hast
           seen
           the
           grace
           of
           God
           ,
           be
           glad
           and
           say
           ,
           
             The
             Lord
             be
             magn
             〈…〉
          
           who
           (
           as
           he
           may
           do
           what
           he
           will
           with
           his
           own
           ,
           so
           )
           hath
           given
           〈…〉
           gifts
           to
           a
           woman
           ,
           the
           fruits
           whereof
           shee
           here
           by
           her
           private
           〈…〉
           sends
           forth
           with
           her
           earnest
           desire
           for
           the
           glory
           of
           God
           ,
           and
           〈◊〉
           publike
           good
           .
           Which
           is
           also
           the
           hearty
           prayer
           of
        
         
           
             Thy
             Christian
             friend
             and
             well-wisher
             in
             the
             〈…〉
             Robert
             Cade
             .
          
        
      
       
         
           REader
           ,
           in
           this
           Tract
           as
           in
           a
           former
           by
           her
           written
           ,
           thou
           m
           〈…〉
           find
           verified
           ,
           eminency
           of
           gifts
           ,
           humility
           of
           spirit
           ,
           elegan●●
           〈◊〉
           style
           ,
           soldity
           of
           matter
           ,
           height
           of
           fancy
           ,
           depth
           of
           judgment
           〈…〉
           nesse
           of
           apprehension
           ,
           strength
           of
           reason
           ,
           all
           sweetly
           met
           〈…〉
           and
           truly
           (
           as
           well
           as
           piously
           )
           improved
           for
           the
           mayntenance
           〈…〉
           old
           ●●uths
           of
           Jesus
           Christ
           ,
           against
           the
           new
           errours
           of
           these
           i
           〈…〉
           the
           Phoenix
           of
           this
           age
           ,
           this
           rare
           and
           precious
           Gentlewoma●
           〈…〉
           envy
           and
           glory
           of
           her
           sex
           .
        
      
    
     
       
       
         
           A
           
             Warning
          
           to
           all
           the
           
             Inhabitants
          
           of
           the
           Earth
           where
           this
           shall
           come
           ;
           but
           especially
           to
           those
           that
           are
           called
           Magistrates
           ,
           or
           Rulers
           ,
           and
           so
           pretend
           to
           bear
           a
           Sword
           of
           Justice
           ,
           for
           the
           punishment
           of
           Evil-doers
           .
           These
           are
           those
           things
           which
           hath
           been
           laid
           upon
           me
           from
           the
           Great
           Jehovah
           ,
           as
           His
           Commands
           to
           you
           ;
           and
           they
           are
           as
           followeth
           .
        
         
           First
           ,
           I
           warn
           you
           ,
           that
           you
           under
           the
           pretence
           of
           bearing
           a
           Law
           to
           execute
           punishment
           on
           all
           those
           that
           offend
           ,
           as
           you
           call
           it
           ,
           that
           you
           do
           not
           form
           your
           Weapons
           against
           the
           Work
           of
           this
           the
           day
           of
           my
           God
           ,
           in
           which
           he
           is
           over-turning
           Babylon
           the
           Great
           ,
           the
           Mother
           of
           Harlots
           ,
           even
           the
           Mystery
           of
           Iniquity
           ,
           under
           which
           you
           have
           committed
           all
           your
           Spiritual
           Whoredoms
           ,
           under
           the
           Name
           of
           Christians
           ;
           and
           so
           
             Lucifer
          
           which
           was
           a
           Morning-Star
           ,
           but
           was
           cast
           off
           ,
           and
           droven
           into
           Darkness
           ,
           is
           become
           your
           Head
           and
           Law-giver
           ;
           from
           whence
           did
           come
           all
           your
           Church-Forms
           and
           Powers
           ,
           seeking
           to
           make
           all
           the
           Earth
           to
           worship
           the
           Beast
           and
           the
           Dragon
           ,
           and
           they
           have
           had
           power
           to
           slay
           the
           two
           Witnesses
           and
           have
           caused
           their
           dead
           bodies
           to
           lie
           in
           the
           streets
           ,
           not
           being
           buried
           ,
           because
           they
           were
           not
           to
           rot
           ,
           but
           to
           be
           dryed
           up
           by
           the
           heat
           of
           their
           Persecution
           ;
           for
           Darkness
           hath
           been
           spread
           over
           all
           Nations
           ,
           by
           reason
           of
           the
           abominations
           which
           they
           have
           been
           made
           fat
           withall
           ,
           having
           drunk
           the
           bloud
           of
           the
           Innocent
           ,
           as
           an
           Ox
           drinketh
           the
           water
           ,
           and
           yet
           have
           they
           not
           enough
           ;
           therefore
           
             Cain's
          
           Spirit
           is
           not
           satisfied
           with
           bloud
           ,
           till
           he
           hath
           bloud
           to
           drink
           ;
           and
           then
           will
           he
           cry
           out
           enough
           ,
           which
           the
           Lord
           will
           assuredly
           do
           ▪
           if
           he
           cease
           not
           to
           shed
           bloud
           :
           Therefore
           ,
           before
           the
           day
           of
           Reward
           come
           upon
           you
           ,
           cease
           ,
           cease
           persecuting
           any
           for
           matter
           of
           Conscience
           ,
           for
           the
           Lord
           is
           breaking
           the
           Clouds
           ,
           and
           the
           Vail
           is
           a
           rending
           ,
           and
           the
           Sons
           and
           Daughters
           of
           
             Adam
          
           shall
           be
           redeemed
           from
           the
           Earth
           ,
           in
           which
           they
           have
           been
           in
           bondage
           .
           Therefore
           I
           warn
           you
           all
           ,
           that
           you
           abound
           no
           longer
           in
           making
           use
           of
           those
           old
           cursed
           laws
           ,
           which
           Bloud-suckers
           did
           create
           and
           form
           ,
           in
           the
           time
           that
           Darkness
           had
           wholly
           clouded
           the
           mind
           of
           man
           from
           knowing
           any
           God
           in
           being
           ,
           
           and
           so
           made
           Gods
           unto
           themselves
           ,
           and
           worshipped
           the
           works
           of
           their
           own
           hands
           ,
           and
           leaving
           a
           Law
           that
           after
           Generations
           should
           bow
           to
           their
           Idols
           ;
           but
           the
           Spirit
           of
           
             Jah
          
           hath
           blown
           the
           breath
           of
           Li●e
           into
           the
           dead
           bones
           ,
           and
           ●●esh
           ,
           and
           Sinews
           ,
           are
           they
           covered
           now
           with
           all
           ,
           which
           feels
           and
           knows
           the
           living
           God
           from
           a
           dum
           Idol
           ;
           and
           the
           Invisible
           Life
           of
           Power
           hath
           raised
           up
           a
           quick
           living
           Witness
           ,
           whose
           Mouth
           shall
           declare
           his
           Work
           in
           this
           day
           ,
           which
           is
           to
           bring
           to
           an
           end
           all
           Types
           and
           Figures
           which
           are
           all
           to
           end
           in
           the
           body
           for
           Sacrifices
           ,
           offering
           burnt-offering
           ,
           and
           the
           bloud
           of
           Bulls
           ,
           and
           the
           fat
           of
           Rams
           ,
           could
           not
           perfect
           the
           Comer
           then
           unto
           .
        
         
           Therefore
           a
           Body
           did
           he
           prepare
           to
           do
           the
           W●ll
           ;
           which
           Body
           put
           an
           end
           to
           all
           Types
           and
           Figures
           ,
           Days
           ,
           New
           Moons
           ,
           and
           Sabbath-Days
           ,
           as
           you
           call
           them
           ;
           for
           who
           have
           you
           consecrated
           them
           to
           ,
           to
           your Selves
           ,
           or
           to
           the
           Lord
           :
           if
           to
           your Selves
           ,
           then
           are
           they
           abomination
           unto
           the
           Lord
           ;
           for
           he
           that
           keeps
           a
           day
           ,
           let
           him
           keep
           it
           to
           the
           Lord
           ,
           and
           not
           unto
           his
           own
           Lusts
           ,
           for
           that
           is
           not
           pleasing
           in
           his
           sight
           ;
           and
           if
           it
           had
           been
           kept
           unto
           the
           Lord
           ,
           why
           are
           you
           w●ath
           when
           he
           hath
           brought
           an
           end
           to
           it
           ?
           But
           you
           will
           say
           ,
           What
           will
           He
           put
           an
           end
           to
           our
           Sabbath-day
           ?
           Did
           he
           not
           make
           Heaven
           and
           Earth
           on
           six
           days
           ;
           and
           did
           he
           not
           rest
           the
           Seventh
           Day
           ?
           And
           did
           He
           not
           g●ve
           a
           C●mmand
           that
           on
           the
           Seventh
           Day
           ,
           Man
           should
           do
           no
           manner
           of
           work
           ,
           he
           ,
           nor
           his
           Ox
           ,
           nor
           his
           Ass
           ;
           and
           there
           was
           no
           Burthen
           to
           be
           born
           within
           the
           Gates
           ,
           nor
           no
           fire
           to
           be
           kindled
           on
           that
           day
           :
           And
           what
           will
           you
           not
           keep
           it
           now
           ?
           O
           foolish
           people
           !
           void
           of
           Understanding
           !
           where
           are
           you
           ?
           what
           is
           become
           of
           your
           Jesus
           ,
           as
           you
           call
           h●m
           ,
           that
           you
           stand
           in
           the
           Observations
           of
           Days
           and
           Times
           ?
           For
           when
           God
           made
           all
           things
           ,
           was
           it
           not
           by
           Him
           ?
           For
           without
           Him
           ,
           was
           not
           any
           thing
           made
           that
           was
           made
           ;
           for
           He
           was
           the
           Word
           ,
           which
           Wotd
           was
           his
           Power
           ;
           by
           which
           power
           he
           formed
           all
           things
           ;
           and
           his
           Power
           was
           the
           Light
           or
           Life
           of
           Man
           ;
           and
           in
           it
           was
           Man
           in
           perfect
           Rest
           or
           Union
           with
           his
           Maker
           .
        
         
           And
           what
           need
           had
           man
           of
           one
           day
           of
           Rest
           ,
           when
           as
           he
           rested
           in
           God
           ;
           and
           a
           thousand
           years
           was
           but
           as
           one
           day
           in
           his
           sight
           .
           Nay
           ,
           man
           had
           no
           need
           of
           one
           day
           in
           seven
           ,
           if
           man
           had
           no
           need
           :
           of
           necessity
           it
           will
           follow
           ,
           God
           had
           no
           need
           .
        
         
           Why
           what
           was
           the
           Seventh
           Day
           for
           ,
           seeing
           that
           in
           six
           days
           he
           sp●ke
           ,
           and
           did
           not
           rest
           ;
           what
           of
           his
           Works
           did
           he
           rest
           in
           ?
           Was
           it
           not
           in
           man
           ,
           that
           the
           Godhead
           did
           rest
           in
           first
           ?
           Yea
           ,
           for
           man
           was
           the
           express
           Image
           of
           the
           Father
           ,
           which
           he
           could
           not
           have
           been
           ,
           had
           not
           the
           Seed
           rested
           in
           him
           .
        
         
           But
           if
           God
           did
           make
           man
           his
           Rest
           ,
           and
           man
           did
           rest
           in
           God
           ,
           what
           need
           had
           men
           of
           a
           Seventh
           Day
           ?
           which
           is
           a
           day
           of
           rest
           .
        
         
           Yea
           ,
           God's
           Wisdom
           was
           seen
           in
           providing
           a
           Day
           of
           Rest
           for
           Fallen-Man
           ▪
           that
           so
           man
           might
           not
           altogether
           faint
           ;
           but
           having
           one
           Day
           of
           Rest
           ,
           it
           might
           figure
           forth
           ▪
           that
           there
           was
           a
           Restauration
           for
           Man
           ,
           to
           rest
           in
           God
           ,
           or
           God
           to
           rest
           in
           man
           ;
           and
           for
           that
           purpose
           ,
           was
           there
           one
           day
           left
           to
           be
           kept
           ,
           till
           the
           time
           that
           the
           Godhead
           should
           in
           body
           it self
           in
           the
           Humane
           Nature
           ,
           which
           was
           acc●mp●ished
           when
           the
           Eternal
           Light
           of
           Life
           did
           over
           pour
           or
           operate
           with
           the
           Nature
           of
           the
           Virgin
           ;
           and
           then
           did
           God
           rest
           again
           in
           man
           ,
           and
           man
           in
           God
           ;
           and
           put
           an
           end
           to
           the
           Seventh
           Day
           ,
           having
           abolished
           all
           the
           enmity
           which
           was
           between
           the
           God
           head
           and
           the
           Man-head
           .
           And
           so
           is
           he
           the
           Day
           of
           Rest
           to
           all
           that
           come
           to
           
           live
           in
           him
           ;
           for
           he
           is
           Light
           ▪
           〈…〉
           staid
           in
           Him
           ,
           they
           have
           no
           Lack
           ;
           but
           He
           is
           their
           Life
           ,
           in
           which
           they
           rest
           out
           of
           all
           observations
           ;
           and
           they
           dare
           not
           stand
           in
           the
           observing
           of
           your
           Holy
           days
           ,
           nor
           of
           your
           Sabbath-days
           for
           if
           they
           should
           ,
           they
           must
           deny
           Christ
           come
           in
           the
           flesh
           ,
           and
           if
           Christ
           the
           Light
           be
           not
           in
           them
           ,
           then
           are
           they
           Reprobates
           .
           But
           you
           may
           s●y
           ,
           We
           do
           not
           keep
           our
           Sunday
           as
           the
           Jews
           Sabbath
           ,
           but
           as
           the
           first
           day
           of
           the
           Week
           ,
           on
           which
           Christ
           rose
           from
           the
           Dead
           and
           met
           with
           his
           Disciples
           ,
           for
           breaking
           of
           Bread
           and
           Prayer
           .
           Oh
           fools
           !
           When
           will
           you
           be
           wise
           ?
           Was
           there
           ever
           any
           Command
           given
           by
           Christ
           ,
           or
           any
           of
           his
           Apostles
           ▪
           that
           the
           Generations
           to
           come
           should
           cease
           from
           publick
           labour
           ,
           and
           in
           private
           should
           serve
           their
           Lu●●s
           ,
           in
           providing
           dainty
           Food
           ,
           and
           brave
           Cloths
           ;
           and
           so
           your
           backs
           and
           your
           bellies
           are
           your
           ●ods
           .
           O
           abomination
           !
           must
           we
           suffer
           in
           imprsonments
           ,
           if
           we
           will
           not
           mock
           God
           with
           you
           in
           owning
           such
           a
           day
           ,
           and
           call
           it
           a
           Sunday
           or
           a
           Sabbath
           ,
           or
           a
           day
           holier
           then
           another
           days
           ,
           when
           you
           have
           consecrated
           it
           more
           to
           the
           Devillish
           Lusts
           ,
           then
           all
           the
           other
           days
           :
           For
           is
           it
           not
           the
           Market-day
           wherein
           all
           your
           false
           Tea●hers
           ,
           be
           they
           never
           such
           Drunken
           Beasts
           ,
           if
           they
           can
           but
           get
           the
           Bible
           in
           their
           hands
           ,
           and
           words
           in
           their
           mouthes
           ,
           will
           prate
           an
           hour
           for
           ten
           or
           twenty
           shillings
           ;
           and
           ●f
           any
           of
           the
           People
           of
           the
           Lord
           be
           moved
           to
           go
           into
           their
           Idol-Temples
           to
           declare
           against
           their
           wickedness
           ,
           presently
           hall
           them
           to
           the
           Magistrate
           ,
           and
           then
           the
           Whip
           ,
           or
           Stocks
           ,
           or
           Prisons
           ,
           or
           any
           cruel
           usage
           you
           can
           afflict
           on
           them
           ,
           is
           too
           go●d
           in
           your
           sights
           :
           O
           abominable
           stink
           are
           you
           in
           the
           Nostrils
           of
           my
           God
           ,
           made
           up
           in
           Iniquity
           ,
           fit
           for
           destruction
           ,
           if
           you
           repent
           not
           quickly
           .
        
         
           Therefore
           ,
           all
           you
           Children
           of
           Light
           ,
           bring
           forth
           your
           Testimony
           against
           their
           Idol-day
           break
           it
           down
           to
           the
           ground
           ,
           and
           the
           living
           presence
           of
           Him
           that
           is
           a
           cons●mi●g
           fire
           shall
           be
           with
           you
           ,
           and
           one
           shall
           put
           a
           thousand
           to
           flight
           ,
           and
           the
           Wicked
           shall
           be
           as
           stubble
           before
           you
           ,
           when
           as
           one
           man
           ,
           you
           shall
           in
           the
           strength
           of
           
             JAH
          
           every
           one
           appear
           in
           your
           outward
           labour
           on
           their
           Sunday
           ,
           as
           they
           call
           it
           .
           Take
           no
           thought
           what
           to
           say
           ,
           I
           the
           Lord
           will
           be
           words
           in
           your
           mouth
           ,
           and
           a
           Sword
           in
           your
           hands
           ,
           and
           it
           shall
           pierce
           their
           bowels
           ;
           for
           when
           they
           think
           to
           execute
           their
           law
           on
           your
           bodies
           ,
           I
           le
           raise
           up
           my
           Light
           in
           them
           sharp
           and
           powerful
           ,
           and
           it
           shall
           kindle
           as
           a
           fire
           in
           their
           Breasts
           to
           devour
           .
           Therefore
           in
           tender
           bowels
           of
           love
           ,
           am
           I
           made
           to
           warn
           all
           ,
           professors
           and
           profain
           ,
           that
           you
           take
           heed
           how
           you
           reject
           the
           light
           that
           is
           in
           you
           ▪
           which
           reproves
           for
           sin
           ;
           and
           if
           you
           would
           believe
           it
           to
           be
           the
           Spirit
           of
           God
           made
           manifest
           in
           you
           ,
           to
           destroy
           the
           lusts
           of
           the
           flesh
           ,
           the
           power
           of
           Death
           ,
           Hell
           and
           Grave
           ;
           for
           whoso
           ver
           comes
           to
           believe
           in
           him
           that
           is
           light
           ,
           shall
           not
           abide
           in
           darkness
           ;
           but
           Christ
           ,
           in
           them
           ,
           the
           first
           fruits
           unto
           the
           Father
           ;
           and
           then
           in
           order
           the
           members
           of
           your
           mortal
           bodies
           ,
           which
           shall
           be
           made
           his
           ;
           when
           by
           Judgement
           they
           are
           redeemed
           from
           the
           Earth
           ,
           up
           into
           the
           invisible
           love
           or
           life
           of
           God
           ;
           For
           mans
           love
           or
           life
           hath
           been
           wholly
           drawn
           or
           droven
           into
           the
           Earth
           ,
           and
           hath
           united
           it self
           unto
           the
           visible
           things
           ;
           And
           so
           the
           visible
           have
           been
           a
           vail
           or
           separation
           between
           God
           and
           men
           .
        
         
           B●t
           as
           man
           comes
           to
           feel
           something
           to
           judge
           him
           for
           his
           loving
           earthly
           things
           ,
           more
           then
           the
           Command
           of
           God
           ;
           for
           his
           Commands
           have
           been
           near
           ,
           even
           in
           thee
           if
           thou
           wouldest
           have
           obeyed
           it
           ;
           That
           would
           have
           led
           thee
           to
           love
           the
           Lord
           
           〈…〉
           an
           end
           to
           all
           sin
           would
           soon
           be
           known
           ;
           For
           ,
           if
           mans
           love
           were
           returned
           unto
           God
           from
           the
           things
           of
           this
           world
           ,
           all
           coufening
           ,
           cheating
           ,
           lying
           ,
           swearing
           ,
           stealing
           ,
           and
           murder
           would
           be
           at
           an
           end
           ;
           for
           were
           there
           not
           something
           that
           were
           the
           Cause
           these
           sins
           would
           not
           be
           produced
           ;
           which
           Cause
           ,
           is
           love
           to
           the
           things
           of
           this
           life
           ;
           for
           mans
           love
           being
           in
           them
           ,
           what
           will
           he
           not
           do
           to
           obtain
           the
           thing
           ,
           that
           he
           coveteth
           after
           :
           So
           the
           root
           of
           all
           evil
           is
           covetousness
           :
           therefore
           there
           is
           but
           one
           way
           for
           man
           to
           be
           set
           free
           from
           the
           root
           of
           sin
           ,
           and
           that
           is
           by
           owning
           of
           Gods
           Righteous
           Law
           ;
           in
           himself
           ,
           By
           which
           he
           may
           come
           to
           feel
           ;
           Judgement
           executed
           on
           the
           first
           Adam
           ,
           which
           is
           now
           a
           Child
           of
           wrath
           ,
           being
           poluted
           by
           transgression
           :
           and
           concluded
           under
           sin
           ,
           which
           none
           can
           see
           but
           those
           that
           owne
           that
           light
           in
           them
           ,
           which
           is
           the
           pure
           Law
           ,
           that
           reveals
           the
           man
           of
           sin
           ,
           to
           be
           in
           all
           the
           Children
           of
           the
           earthly
           Adam
           ;
           for
           before
           ever
           man
           can
           come
           to
           know
           life
           in
           God
           ,
           he
           must
           come
           to
           know
           a
           Death
           ;
           in
           ,
           and
           to
           self
           ;
           for
           the
           whole
           have
           no
           need
           of
           a
           Phisician
           ;
           but
           such
           as
           be
           broken
           ;
           for
           if
           man
           be
           not
           lost
           in
           the
           Earth
           ;
           what
           need
           was
           there
           of
           the
           blood
           of
           the
           Sonne
           of
           God
           ;
           to
           ransom
           man
           ;
           But
           when
           with
           the
           Law
           ,
           or
           light
           ,
           man
           comes
           to
           see
           himself
           polluted
           in
           his
           own
           blood
           ;
           cast
           out
           into
           the
           open
           field
           ;
           no
           eye
           to
           pitty
           ,
           but
           a
           will-leading
           to
           sin
           ;
           And
           a
           Law-condemning
           sin
           :
           which
           Law
           is
           quick
           and
           powerful
           ;
           in
           rendering
           condemnation
           on
           the
           body
           of
           sin
           ;
           or
           the
           Child
           of
           the
           fallen
           Adam
           :
           which
           Law
           or
           light
           will
           not
           depart
           ,
           from
           the
           seed
           of
           Judah
           in
           thee
           :
           If
           thou
           cast
           it
           not
           behind
           thy
           back
           ,
           until
           it
           hath
           brought
           thee
           to
           know
           the
           wrath
           of
           God
           due
           to
           all
           sinners
           ;
           and
           to
           thee
           in
           particular
           ,
           And
           then
           the
           Earth
           shall
           be
           shaken
           and
           thou
           shalt
           quake
           and
           tremble
           ,
           by
           reason
           of
           the
           terrours
           of
           the
           Almighty
           ,
           that
           shall
           be
           poured
           out
           upon
           the
           head
           of
           the
           Dragonish
           nature
           ,
           that
           hath
           born
           rule
           in
           thee
           .
        
         
           Then
           paleness
           of
           face
           with
           thy
           hands
           on
           thy
           Loynes
           ,
           as
           a
           woman
           in
           travil
           crying
           to
           be
           delivered
           ,
           from
           that
           body
           of
           sin
           ,
           which
           is
           the
           cause
           of
           such
           a
           sorrow
           ;
           but
           from
           it
           thou
           shall
           not
           git
           ,
           till
           every
           tittle
           of
           the
           Law
           be
           executed
           on
           thee
           ;
           that
           so
           thou
           mayest
           come
           to
           know
           the
           worth
           of
           the
           blood
           ,
           that
           satisfieth
           the
           wrath
           of
           God
           ,
           and
           turneth
           it
           into
           love
           ;
           for
           in
           the
           revealing
           of
           his
           love
           to
           thee
           in
           time
           of
           need
           ;
           thy
           Body
           ,
           Soul
           and
           Spirit
           shall
           be
           ravished
           ,
           to
           behold
           that
           way
           of
           Life
           ,
           which
           he
           shall
           make
           thee
           partakers
           of
           ,
           when
           he
           shall
           appear
           to
           annoint
           thy
           wounded
           Spirit
           ,
           and
           by
           his
           free
           eternal
           love
           ,
           shall
           bind
           up
           that
           which
           he
           hath
           broken
           :
           And
           this
           shall
           he
           do
           ,
           and
           more
           then
           tongue
           is
           able
           to
           express
           ;
           for
           all
           that
           will
           be
           willing
           ,
           that
           his
           light
           ,
           life
           and
           power
           in
           them
           shall
           rain
           ;
           to
           the
           glorifying
           of
           him
           in
           their
           mortal
           bodies
           :
           But
           if
           you
           will
           not
           own
           his
           Light
           ,
           and
           to
           it
           bring
           all
           your
           deeds
           ,
           that
           thereby
           they
           may
           be
           Judged
           ,
           and
           you
           by
           Judgment
           be
           redeemed
           ,
           this
           is
           that
           you
           shall
           have
           at
           the
           hand
           of
           my
           God
           ,
           Indignation
           and
           Wrath
           ,
           Tribulation
           and
           Anguish
           for
           ever
           .
        
         
           
             This
             from
             one
             that
             is
             a
             Daughter
             of
             
               JAH
               ,
            
             Judith
             Eeds
             .
          
        
      
    
     
       
         
           
             London
             ,
          
           Printed
           by
           
             J.
             B.
          
           for
           the
           Author
           ,
           
             1659.