A discourse of earthquakes as they are supernatural and premonitory signs to a nation with a respect to what hath occurred in this year 1692, and some special reflections thereon : as also on that security and assurance of mind which is attainable in the light and power by the author of The fulfilling of the Scriptures. Fleming, Robert, 1630-1694. 1693 Approx. 188 KB of XML-encoded text transcribed from 76 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A39754 Wing F1264 ESTC R32433 12696511 ocm 12696511 65862 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A39754) Transcribed from: (Early English Books Online ; image set 65862) Images scanned from microfilm: (Early English books, 1641-1700 ; 1527:2) A discourse of earthquakes as they are supernatural and premonitory signs to a nation with a respect to what hath occurred in this year 1692, and some special reflections thereon : as also on that security and assurance of mind which is attainable in the light and power by the author of The fulfilling of the Scriptures. Fleming, Robert, 1630-1694. [8], 128 p. Printed for Thomas Parkhurst ... and Jonathan Robinson ..., London : 1693. "The fulfilling of the Scriptures" was written by Robert Fleming the elder -- DNB. Reproduction of original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. 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Theology, Doctrinal. 2006-12 TCP Assigned for keying and markup 2006-12 Apex CoVantage Keyed and coded from ProQuest page images 2007-02 Robyn Anspach Sampled and proofread 2007-02 Robyn Anspach Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion A DISCOURSE OF Earthquakes ; AS THEY ARE Supernatural and Premonitory Signs to a Nation ; with a respect to what hath occurred in this Year 1692. And some special Reflections thereon . AS ALSO On that Security and Assurance of Mind , which is attainable in the Light and Power of Religion , under the greatest Surprizals , and Terrors of Sense . WITH SOME Enquiry upon the Grounds both of our Fears and Hopes , as to the publick State of the Church of Christ in this day . By the Author of the Fulfilling of the Scriptures . LONDON : Printed for Thomas Parkhust at the Three Bibles and Crown in Cheapside , and Jonathan Robinson at the Golden Lyon in St. Paul's Church-Yard , 1693. THE PREFACE . IT is sure that the great Intent of Religion , is to bring Men unto a near Communion and Intimacy with God , whilst they are here on the Earth , both by his Word and Providences ; and where this End is not designed , it is a very low Interest that can be made by the Profession thereof : For it may be evident , how the Intellectual Part of Man , when it is in a serious and true Exercise , must tend either to their greatest Torment , or to an unexpressible Joy , when they cannot but see that their Good is not in their own Hand , but must every Moment be dependent on an invisible Refuge and Support ; since Men are no Statues , but in the solid use of Reason , must have deep Impressions , both as to fears and hopes of future Events , and how sad and surprizing Changes may be near , in the Publick State of Nations and Cities , as well as of Persons , when all Humane Refuges and Assistances will fail ; yea , when then the great Lawgiver's Right and Authority to a Passive Obedience , will be found indisputable in the way of Judgment , over such , who would not acknowledge the same by Active Obedience , under a Treaty of Grace . But yet , such is the tender Regard of the Majesty of God to Humane Race , and to the Work of his own Hand , that in the most severe , judicial Procedure with a People and Nation , he does not surprize without previous Warnings before the Decree go forth , and hath a time of Patience herein , if so be , the Voice of threatned Judgment might be regarded ; and whereby such Stroaks , as have at last made desolate , might have been prevented : Tho I find not either in Divine or Humane Record , that any Kingdom or People , did truly meet God in the way of his Wrath , to put a Stop thereto , upon extraordinary premonitory Signs , except that one Instance of Nineve . I know it is no easie thing to understand Warnings from Heaven aright , and to have a clear Interpretation of such Providences , or to discern the Approaches of Divine Vengeance , when such tender Intervals of Forbearance , as are usual betwixt one Step and another thereof , takes off all Fear of a greater Woe that may be to come . There are Two things which may occasion some deep and serious Thought about the same , with respect to this Juncture of Time we are now in : The First is , as to that Difference which is betwixt extraordinary Warnings in the way of a Treaty , and such astonishing Providences , as are of a predicting Nature , as presaging Signs , and as a Signal of Judgment in its near Approach to particular Places , which speaks the Certainty of what is signified thereby : This is a Subject that may surely cause matter of great Reflection upon what hath been both of late , and for some considerable time past , made visible by strange and unusual Discoveries of God this way , both from the Heavens , and the Earth beneath : Nor can it be in the Dark , how such are become then portentous Signs and Prognostications of future Events ; when they cease to affect and warn , or to work in a monitory way upon Mens Spirits ; when the saddest of moral Signs does not awaken , nor tend to reclaim ; when the Dread and Reverence of God does not accompany the most extraordinary Occurences of Providence , but Men thus become rather more hardned ; yea , when such unusual Signs meet in an extraordinary Season of Sin , and point as with the Finger thereat ; which is a Conjunction of another kind , that hath a more dismal Aspect , than all that was ever pretended , or feared from the Planets : But oh ! who shall live when God does this , and does cease to warn any more , after renewed and unusual Methods he hath taken with this Generation for this end ? But there is a Second thing to be matter also of serious Thoughts herewith , for what ends such extraordinary Signs may be directed , since they never be in vain , when now there seems no promising Efficacy or Influence therewith , on the Spirits of most , and are so easily past , as if they had no Commission from Heaven to discharge : But sure then is it that the Majesty of God will make known , he hath not forsaken the Earth ; so that when his Word hath no Regard or Intercourse with Mens Souls , he will not yet leave them without some sensible Demonstration of himself , and of a Divine and Invisible Power above them ; as this way he will also awake and put his People more on their Watch , and to be on a preparatory Work , whatever Storm may be to blow . This Scripture on which the following Discourse is founded , does give a most singular Account , how far a Christian may be raised above his ordinary reach , by a special Faith , in the Power and Evidence thereof , when it can have no possible Rise from any natural Cause ; yea , as there is a Supposal here made of such a prodigious Concussion of the Earth , as if the Frame of Nature should be dissolved by some Earthquake , and is there literally to be understood ; it did give a special Call to speak thereon in the first part of this Discourse , when such a concurrent Call was also in the way of Providence thereto , and to offer some special Reflections on what hath in this last Year 1692 occurred . I know the Publishing thereof , might seem now too late , tho I hope it may be the more seasonable to revive the Sense and Remembrance thereof , after some others have , ( I doubt not ) with much Advantage discours'd on the same Providence , tho I knew not thereof , when this was writ . And I had not the least Thought to have touched any thing of that Additional Discourse which is in the Close , if ( in the Blessed Disposal of the Lord ) there had not then been some remarkable concurring Providence , which thus put me to some deep and serious Thoughts on such a Subject , and to have my Soul more nearly join'd in therewith , for keeping Sight of the way of the Lord , in such Steps thereof , as needed his special Conduct and Teaching , in a more than ordinary way . A DISCOURSE OF Earthquakes . Psal . 46. 1 , 2 , 3. God is our refuge and strength , a very present help in trouble . Therefore will not we fear , though the Earth be removed : And though the Mountains be carried into the midst of the Sea. Though the Waters thereof roar and be troubled , though the Mountains shake with the swelling thereof . IT is one of the most adorable Mysteries of Truth , that for an Eternity the glorious God would hide himself within himself , in that unconceivable Fellowship , and Enjoyment of the Blessed Trinity when there was no created Existence . But as such a Reflection must be bounded with a Becoming Silent and Humble Admiration , as being too wonderful for us to think on ; so is it Matter for the highest Joy and Exultation of Spirit , that we should have this day such a Being as admits us to see and enquire upon the Glory of that Work , which he hath brought forth within time , so infinitely becoming the Perfections of the Deity ; and to have so clear a Discovery of the same , not only in the whole Dispensation of Nature and Providence , but as it 's more nearly relative to us in the Dispensation of Grace , and in the Speciality of that Work that he hath about each of his People in this Militant State ; yea , thus to see on what Security we are fixed against the greatest Hazards , and fear of future Events : It was on this account that the Psalmist here , bears so great and wonderful a Testimony for God , and to the sureness of their State , who have him to be their alone Refuge , and trust in the most extream Case . This is indeed a rare passage of Scripture , and does imply , 1. A Supposal of that which is one of the most tremendous Providences that can occur , a Concussion of the Earth , whereby the whole frame of Nature would seem not only to be shaken , and cast into a trembling posture , but turned out of its place : And there is nor eason to account a Metaphor that the Psalmist makes use of , but to be taken in the literal Sense , as that which is supposable may occur to the most excellent on the Earth . But 2. What is more wonderful here , is a Supposal made of such a Stupendous Earthquake by this Man of God , as though it were present and visible to his Sense , without any Trepidation or Earthquake on his Soul , to shew what a pitch sometimes the Faith of Assurance may be at , and what Relief thus is attainable amidst the greatest Terrors of Sense , in the Light and Power of Religion , as is above the Comprehension of Nature . He was one who had made a great Tryal of God , and of Acquaintance with him by inward Converse , and does thus speak in a Dialect that 's not intelligible to such who may pretend the highest Flight by Reason in the Searches of Nature . I shall offer some Propositions for a more clear Understanding and Improvement of this Scripture ; the first whereof is this , That the most select and eminent of the Saints may meet with such a Trial to their Faith of the same nature as is here mentioned , of some extraordinary Concussion of the Earth , as would seem to overturn the setled Course and Constitutions of Nature : It is true , such a strange Providence is not still alike in the same manner or measure , but sometimes is with the most tender Reguard , as a premonitory Warning and Sign only , when at other times it is with the greatest Terror of an immediate desolating Judgment . That a Supposal of this kind may be suitable to the most endeared Favourites of Heaven , needs be no strange or difficult thing , when it 's considered how it 's by no external Providences the Lord hath design'd the more special Discoveries of his Love to his People , and that no Tryal can be so astonishing or at such a pitch , as to exceed the measure and allowance of their Grace ; but that the Expence this way be ever proportioned to their Receipts , and Measure of Faith ; yea , how it is to the most dismal Tryals and Extremity the Lord hath reserved the greatest Experiments of his distinguishing respects to Christians , and where his leading into the one by an immediate Conduct , hath been made so observable to make way for the other , and some more extraordinary appearance of himself in such a case . It is not needful to insist on any Concurrence of natural and occult Causes , that may be in so stupendous a Providence , when such Difficulty and Contradiction is to be seen amongst the late Writers , and such as have made the greatest search upon this Head ; and is so conjectural and problematick a thing , to know what Influence herein the Sun may have , or Subterraneous Fires , as Descartes speaks ; or mineral Vapours and Irruptions of Winds , penned up in the Caverns and Bowels of the Earth ; so dark is the Judgment that is on such an amazing Phenomenon , though it fall in within the Sphere of Nature , when it is so visibly preternatural , besides the Course thereof . But it 's a remarkable Reflection which Aristotle makes , speaking upon this very Subject , that they must be bruitish and stupid who are not deeply affected with so amazing a thing as an Earthquake , not only upon the Hazard , but as to the Original and Cause thereof ; yea , whatever subserviency the Majesty of God may make of inferiour Causes in such Providences , when he does in so stupendous a way appear ; yet it calls us to a deep and tremendous Sense hereof , as his alone Work. But since this is a Subject of such Weight , and what may justly cause great Thoughts of Heart in the present day , I shall speak a little to some special Enquiries hereon . The First is this , on what clear and infallible Grounds such an astonishing Concussion of the Earth by an Earthquake , should be reckoned as a divine Sign , and to have a supernatural Causality in directing the same to a Nation , and some particular place more than to others ; for giving Light thereto . 1. It cannot possibly be denied that such as are Sacred Signs , and expresly foretold in the Scripture to take place , must have a divine and supernatural Causality for accomplishing the same , that go above all inferiour or secondaryCauses , and can have no dependance thereon . 2. It 's sure also , how this stupendous Providence is in a peculiar way reserved by the Lord to be a Demonstration of himself to the World , in the greatness of his Power and more immediate Presence , by making that which he hath setled and made firm in it self , not only to shake , but cleave asunder ; to shew his absolute Dominion over the most setled Constitutions of Nature . Thus did he in such a way cause the Earth to rent in two , and swallow Dathan and Abiram , to set up such a stupendous Sign of Judgment hereby , where Nature could have no Concurrence ; yea , in this way , though in a promissory Sense did the Lord give so extraordinary a Demonstration of himself and of his immediate Presence upon that marvelous Effusion of the Spirit , Act. 4. 31. when he caused the House and Earth to shake underneath ; both to seize their Spirits with a more deep Fear and Reverence , and as a Sign that he would make the Nations to shake and tremble before his divine Power by the Gospel . Yea , in the same manner did he bear Testimony to the Divinity of Christ in his Sufferings , by such a tremendous Earthquake , as an immediate and supernatural Sign ; in which sense through the Scripture as it is ever given , as an extraordinary appearance of God for some special end , so it 's unquestionable , the greatest Commenter we have on the Scripture , is that which is writ by the Finger of God himself in his Work. 3. It is with an undeniable Evidence , we see a supernatural Influence and Causality in such a Providence , hath in all Ages been matter of solemn Observation upon these remarkable Events have followed such a Sign ; so as in the most judicious Records of History , we do rarely find the one mentioned without respect to the other : Thus Josephus does most punctually relate these Earthquakes , that did so nearly preside the Destruction of Jerusalem , and the Expiration of the judaical State , as they were predicted by our Lord himself , Matth. 24. 7. 4. Yea , it 's beyond question how sometimes such Earthquakes fall out with these tremendous Circumstances , and clear Evidence of an immediate divine Appearance ; as serves a Constraint herewith , on a natural Conscience , to see and acknowledge a supernatural Cause , and that they have some extraordinary Commission ; so as it 's not possible then for the worst of Men , to keep off the Terror and Impression of an invisible God. And we see little what Interest the Ministry of the Angels hath herein , who have surely a more peculiar Delegation and Service in such extraordinary Acts of Providence . 5. As it 's needful to understand the Rule of Providence , e're we can discern aright the Seals appended thereto , so is it evident that a great and stupendous Earthquake is foretold to be one of the strange Events of the last Trumpet ; which must assuredly take place in these last times , and have a literal Accomplishment : And though its Appearance then will be something we may judge of an extraordinary kind , with some astonishing Marks of Judgment ; yet is the intent of that Prediction clear herein , that when there is any appearance of God this way , it calls the World to a very solemn and awful regard of the same , and for some Correspondent acts of Reverence and Homage , as is suitable to a Providence whereon he does put so signal an Impress of his Terror and Greatness . But it were well if Mens Spirits were more prepared and inclinable , not only to entertain any such Intimation with Reverence and Fear of the Divine Majesty , but to improve the same for a greater strengthning of their own Faith of his glorious Being , and of the Divinity of his Word , when it is also directed for such an end . A Second Enquiry upon this Subject and of great Use , is what may be more specially judged as the Grounds of any such extraordinary Warnings and Signs to a Nation , where God hath clearly revealed his Counsels and Judgments by his Word , and of his making use thereof . Though here the Soveraignty of his Will should both silence and subject our Spirits in such a case , yet there can be no Darkness therein , to any of a serious and judicious Spirit , when they see , 1. Such a suitable Congruity therewith , to that Tenderness which the Son of God hath to Mankind , and to Kingdoms and Nations in his Government of the World , that he will not only speak by his Word , but go to the utmost , by more extraordinary Warnings of some great and unusual Stroak of Judgment e're it come , so as nothing may be wanting either to reclaim , or render such a People unexcusable : And it hath a most sad and fatal Aspect , if this hath no suitable Impression in the present day . 2. This can be no dark or strange thing , when the times we are in , are such , that the Honour and Glory of the Godhead is interested to appear in some unusual manner before Men , when no Application of Light to the Judgment , either from his Words or Works , in an ordinary way does prevail , when his Name is in so visible a way blasphemed , and all wherein he has placed his Name of so low a regard with this Generation . 3. Yea , may not yet some more strange and immediate Appearance to this Generation be expected , when such a visible Tendency now is to sacrifice to natural Causes , whatever hath the greatest Evidence to bring near an affecting Sense of the Deity unto Mens Conscience ; and to account it a small thing to arraign and subject the greatest of his Works to the Comprehension of their dark and limited Reason ; and that their Wisdom hath such a Dominion and Influence on future Events , as they can give Law to Providence , and lay Wagers on what the next day is to bring forth : Oh! may not some unusual Application be yet more than expected , to let Men know they are under the Dominion of that God , who can in a Moment , break the most promising Means and Measures taken by Human Counsel , by one touch of his Hand ; and what hath been thought most infallible in the course of Humane Affairs . 4. And may it not be feared , that when these are so rare , who tremble at the Word and Threatnings of an invisible God , they should meet with such awakening Signs , as cause the Earth to tremble beneath ? which in the very Nature thereof , is suited to beget an awful and trembling posture of Spirit , and let us see how every Moment it is dependant on Heaven , and in the Reverence thereof , that the Earth does not rent and swallow Men up . But it is clear also that extraordinary Appearances of God , not only in Judgment , but in the way of Grace , have been most discernable , when things have come to an Extremity in the Tryals of Christians , and when their Faith and Patience have been ready to be overset by Disappointments , and contrary Appearances , answerable to that of Isa . Now will I arise , now will I be exalted , now will I lift up my self , saith the Lord. A Third Enquiry , That I humbly judge is of Concern here , is what suitable and safe Application may be made of such extraordinary Providences , to the present Day and Place we are in ; since it is requisite that any Impression of Fear on such an account , be fixed on solid and rational Grounds , and we be not affrighted with Shadows , but according to that Evidence they bear of being supernatural Signs and Forewarnings , to have an answerable Sense thereof ; on which account , as to a clear and applicatory Judgment in such a case , I shall yet further offer a few things to be considered for this end . 1. That when something astonishing and unusal , above any Influence of natural Causes , is given to be a premonitory Sign to a Nation or People , and hath an extraordinary Call with it , it does surely speak there is some more than ordinary Piece of the Work of God than in bringing forth there , and on a near Approach ; yea , that it is on some great and important Ground , when the Lord does this way appear . 2. It is of undoubted Evidence which we must peremptorily hold by , that where the Majesty of God takes an unusual way to awake and warn a People , they must either answer the same , or else they are infallible Prognosticks of Wrath and Judgment , and some dismal Night coming on : Nor can any Sign be more mortal than this , that Men will not consider the Work of God , or regard the Operation of his Hand , when it hath unavoiadble Evidence to be his alone Work. 3. There may be a clear and infallible Application of what 's more extraordinary in any Appearance of God to a Nation , when such Forewarnings have most immediately gone before some astonishing Judgment , on a People who have not been under more aggravating Circumstances of Guilt ; yea , not comparable to the height that is this day in our case : Since such Precedents of the Severity of Judgments in one place , are undoubtedly given to be a premonitory Sign to another . 4. Yea , when there is some more singular Conjunction , and reiterating in a successive way of such awakening Signs , it then hath not only a distinct Sound , but a loud Cry of some near and immediate Approach of Judgment , and that it may come upon the last Call. I know it is one of the greatest things of practical Religion , that needs a near intercourse with God , to have any such Application brought near to Mens Souls , both in order to fear , and to account also the more immediate Appearances of his Power and Workings , as a matter of their greatest Joy , that the sense of a Deity might thus more strongly work on such a Generation : But oh ! how sad a Token is it , when such are not only rejected , but have a sinistrous and false Application made of the same ; and to see the Earth trembling at the near Approaches of divine Wrath , when such as dwell thereon , have no fear of this kind , as Habac. 3. 10. The Mountains saw thee and they trembled , the overflowings of the Water passed by , the Deep uttered its Voice ; but says the Prophet there , Was the Lord displeased against the Rivers ? Was his Anger against those Elements , &c. No , it was against Humane Race , and given to be a Sign thereto . But there is a Fourth Enquiry , which comes more close and near to us on this Subject , to know what Evidence such late extraordinary Providences do bear , as was at Jamaica , June 7. and here , September 8. to be the alone Work of God in such an immediate and unusual manner , and to go forth on a special Commission to England , and to this great and renowned City of London ; yea , the whole Island : For Answer thereto , I must crave leave with humble Sobriety , to offer some Reflections on both , according to the express Signature and Impress , they bear not only of an extraordinary Appearance of God herein , but of his Counsel and Intent in this day . 1. As to that tremendous stroak on Jamaica , we cannot but see 1. It s being directed to a place where the whole Country was purely English in its Interest and Inhabitants , and thus a part of the same Nation , though at a distance ; so that it can be no more evident that such a strange Stroak was real and no imaginary thing , than that it hath a proper Aspect in a monitory way on this Island , and set up as a publick Beacon and Monument of Judgment in this respect , to shew how terrible a thing it is to fall immediately into the Hands of the Living God , when a People may seem most secure from all humane Power , yea , that there can be Safety on the Earth , where their Adversary is above them , and is God. 2. We see its being directed also with a special Commission to that one place , which alone was the most flourishing , populous Part of the whole Country ; and thus made the Scaffold on which so dreadful an Execution of Judgment was acted , as did in Two Moments , swallow up near 2000 of its Inhabitants , whilst no part else of the Island had any such dreadful Effects ; and was this a contingent and casual thing only , if Men do but excercise Reason herein . 3. This as it 's publickly known , was after some remarkable Forewarnings , given by a trepidation of the Earth there , a short time before though in that manner , and with such tenderness then , as might shew a holding of the hand of Judgment , even when it was lifted up . 4. It 's yet further remarkable as I find it related from some who dwelt in that place , that no Instance of traditional Conveyance , was before ever known there , not only since the first english Plantation , but under the Spanish Power ; so as in that sense as Moses spoke , Numb . 16. 13. The Lord did thus work a new thing in such a place of the Earth , as it 's thus circumstantiate . 5. But that which may most direct our Eyes to see an immediate Appearance of God herein , and a Causality above Nature , was , as is by all acknowledged , when such a prodigious height of Impiety and Wickedness seem'd to have filled up its full Measure , and no ordinary means could reclaim ; so as the Holy God upon the Honour of his Justice and Government , was thus interested to put so astonishing a Mark of his Severity and Wrath on the same , and make known what one Day and Hour , may at last bring forth on a City and Country after a long Forbearance , when it is least expected or feared . But it is on this last Sign and extraordinary Concussion by an Earthquake , that was in the 8th . of September , I must offer a few Reflections further , that hath come nearer to our Sense , with so unusual an Aspect . 1. That it was given in so near a Conjunction with the former , and with such Evidence as the Lord speaks to Moses , Exod. 4. 8. If they will not hearken to the Voice of the first Sign , they may yet hearken to the Voice of the second ; yea , when the first had the less Influence , that it was so remote in its Distance , this comes and speaks in that manner as Jeremiah , I am a God near at hand , and not a far off only . 2. If we look on the manner of it , it is so astonishing , as is unaccountable to all Humane Reason , that so discernable a trepidation should be in one Room in the same House , and not in another , as was certainly known ; yea , in so distinguishing a respect , that it was most perceptible and terrifying to one in the same Room and not to another ; tho' both in the sober Exercises of Reason . 3. And whence should such a Correspondence in this great Sign have a Rise , that almost in the same Hour it made the Earth to tremble at London , and in the Sea-Coasts there , in so astonishing a manner , and then also give the same Signal and Warning through the whole Low-Countries , with other adjacent parts of Germany , when so great an Extent of Sea lyes betwixt the same ; since it is not possible that in the ordinary course of Nature , the Influence of any subterraneous Fires or Vapours , should have so immediate a Conjunction with Places so vastly remote , and separate from other by so great an Extent of the Sea. I find some famous Searchers into natural Causes , writ that an Earthquake is simply impossible in Nature , to be of any universal Extent . 4. And though we read in the English Histories some strange extraordinary Instances that did occur of such a kind in Queen Elizabeths Reign at London in the Year 1580 , at Marcly Hill in Herefordshire in the Year 1571 , where it removed it self from the place where it stood , and travelled to another place ; as also a Prodigy of the same kind , which was in Dorsetshire 1582 , yet was none of these , in the least , of such a Nature as this , or in any respect parallel thereto ; but were restricted only to particular Bounds , tho' they were then matter of great Observation in their day : But I humbly judge if the most exact Search were made into History both Modern and Ancient , under such Circumstances , no Instance so strange and unaccountable , as to any natural Causes herein will be found . 5. And what a State should we have been in , if it had continued but Three Minutes more ? Or was there any Humane Counsel or Power , that could either prevent or restrain the same in the least , of its going so far and no further , but we might see at once , our Hazard and Deliverance set in our sight , from an invisible Power . But as all the Works of God , even such as fall under the Observation of each day , should be matter of special regard ; such wherein his Appearance is more extraordinary , calls for some greater Advertence and enquiry about the same . I must therefore offer a few Reflections further on this late astonishing Providence . 1. That as it was now Ten Years ago since the Lord gave a Sign in an unusual manner from the Heavens above , by that great and remarkable Comet in the Year 80 , so now after such an Interval of Patience to this Generation he hath given a Sign of another kind , which is from the Deep beneath , that comes more near to us , answerable to that of Isa . 7. where we may see how it is most eminently in these two ways the Lord does appear , when he is to give some great and significative Sign to the World of unusual Events ; and as nothing can bring more Terror therewith , than an Appearance of such a kind , so needs it not be strange that this day , when the Earth hath so near a Resemblance to the Infernal State , why this should be from beneath , and have so dreadful an Aspect . 2. Though there might be cause why such a Concussion of the Earth should cause just Fears and Tremblings of Heart , yet does it exceed all Humane Comprehension such a Circumstance herewith , which was so universally noticed of its affecting the Head with a sensible Giddiness , even before they did apprehend , and understood any thing of an Earthquake ; which was so obvious to the most judicious Observers , that it seemed as if an Apoplectick Distemper had seized upon them , without any known Cause for the same : This I have found so general a Remark , as I could not pass it over , though without any Application else , but that no natural Cause can be supposable herein . 3. And if we regard the manner of this Sign , as it is directed to such a time we are in , and in so strange an Extent thereof , may it not also as with clear and articulate Voice be understood , that what is signified thereby will prove matter of Trembling and Astonishment , and may cause a Trepidation in these western parts of Europe answerable thereto , so as to shake the most setled Constitutions of Nations , if so solemn a Call be not regarded . 4. And though it might seem a strange Criticism , yet I hope not unsuitable to be noticed , that this last Warning was given in the 2d . Week of September , as directed to revive the Sense , and Remembrance of what had been so highly remarkable to this great City in the first Week thereof , and with a new Call tho in a most tender premotory way , but with that Evidence , as we are sure was immediately from Heaven ; only let me add herewith , that 's sure Divine Threatnings , and the most tremendous Warnings to Kingdoms and Nations , are in their primary Intention , design'd to keep off Men from the Judgments threatned , and not to be gazed at for a matter of Talk and Report : But oh ! if the furthest Measures of this kind can have no weight to answer the Intent hereof : It is sure that God will be known to be God this day unto Britain , and before this Generation , by such an Evidence and Demonstration , as will at last work effectually . But having now so far touched these two extraordinary Signs that have so lately occurred , I must for the same end point at a Third , as so nearly contemporating with the former , though it may be feared , is gone out of sight and forgot , when the Bitterness of Death seems to be past , but did cause such Fears in the present time , and Consternation of Mind : It is that unusual and astonishing Rain , which in these parts , through most of the Summer continued , when thus these sweet Influences from Heaven by moistning Showers , to restore and ripen , were in that manner changed to be destructive , when we might see the Heavens with fo extraordinary an Aspect , as it were mourning from above over the Earth , if hereby Men would be awakened to the Fear and Dread of that God in whose hand both our Breath and Bread is ; yea , when it was come to that Extremity in its continued Course , as threatned to make void the Harvest , and when but one Week almost seemed to stand betwixt us and such an unavoidable Stroak ; when no Humane Counsel or Power , could save the Nation from perishing in such a case : It was then the Sovereign God did stay his hand , and with an eminent Testimony of his Tenderness , not only shut up the Clouds , but gave such a Compensation by a most serene desirable Season , as might recover in a short time , what the former Months had spoiled , and seemed in an ordinary way to Mens Thoughts , irrecoverable . But I shall shut up any further insisting on this Subject , with a short Touch only at some Improvement hereof for these ends . First to a solid fixing of our Judgment and Light about the same , there is nothing more amazing and dreadful to the Spirit of many in this day , than any supernatural Appearance in the Events of Providence , as renders the Sense and Impression of an invisible God , and his Dominion over second causes , to be unavoidable , and on this Account , as these seem to be in such a Fear upon the Truth and Existence of Devils , since their Faith hereof , must needs bring them to the same with the Devils , to believe and tremble : So is it in this case , Men are so much on the Rack how to solve all by natural Demonstration , that may darken any immediate Appearance of God ; as Jannes and Jambres in Egypt , until at last they were constrained to see and acknowledge it was a Divine Power alone they opposed themselves to ; but such as will peruse what the most judicious of modern Philosophers speak on this Head , may see how dark and perplexed their Inquisition is hereon , and how strait Bounds they are penned up in , whilst they jointly confess that an Earthquake is by no natural motion of the Earth , but is impetuous and violent , that moves contrary to the setled course of Nature , and fixedness of the Earth ; but that some extraordinary Stop and Obstruction is herein , and when they come to fix on the particular Cause hereof , think it most probable to be either ab aqua , à flammis subterraneis , vel ab halitu : But if they will rise higher upon another Principle , to give a true Idea of Nature , they must then see also how it is acted by God as his Instrument , to do whatever he will , and that the Motions of all inferior Causes must be ultimately resolved , both on an immediate Divine Concurrence to their working , and on his directing Counsel to answer his Intent ; since as the Eye of God is still on the whole Circle of the Creation in its Motions , so is his Dominion over the deep and darkest Caverns of the Earth , to move upon his Call ; which can never be subjected to the Rule of natural Causes . It is true , that in the ordinary course and procedure of Providence , the only wise God hath a special Respect to the order of inferior Causes , and his own Ordination herein , and does thus exercise his Dominion over the World , and the Motion of things there , according to their particular nature wherein he hath fixed them ; but when sublunary things step out of their natural Course , and do either move against or above their own Nature , it is surely then upon a supreme Determination for a great end , and some notable Step of Providence is to be understood herein ; yea , it is most conspicuous in the way of God , when great Events of what 's foretold in the Scripture , are in bringing forth as to any piece of his Work , wherein he designs some higher discovery of himself to Men , that it is when Secondary Causes and the whole concourse of Nature would seem most to controul the same ; and in this present case , if with a serious and prepared Mind , Men do consider these two late Earthquakes under their proper Circumstances , then it is not possible but they must see them to be such Events , as cannot possibly be ascribed to another Cause , than an immediate Divine Power exerted in the same . There is a Second Improvement , which on this Head is now called for , to have our eyes thus carried up towards God by serious Observation : I know this is not easily attained , to be in a due capacity and posture to converse with him this way , wherein lyes one of the nearest Intercourses betwixt Heaven and our Soul within time ; but it is of great use to know aright where the intent of judicious Observation on such an account should be most fixed , as 1. On the immediateness of such Acts of Providence to be from God alone , as can be ascribed to no created Power , which is a discovery that comes not with more Terror to a profane World , whose Study is to live without God therein , than with unspeakable Joy it meets these of a serious Spirit for a more full establishment of Faith , and to see it with that Evidence , as makes it unavoidable to terminate their eyes otherwise than on God alone herein , Deut. 32. See now , I even I am he , and there is no God , else ; I kill and make alive , I wound and I heal , &c. 2. It is then our Observation is suitably fixed , when it respects the clear Impress of Divine Truth on any extraordinary Step of his way , no less than of his Power , since as his Work is ever answerable to his Being , and the Perfections of his Nature , so is the outgoings of his Truth , and Faithfulness herein to be intensly observed ; who does rule and govern the World according to these established Laws and Constitutions of his revealed Truth . 3. It is essentially requisite also to consider and see such Providences as are more extraordinary , under these Circumstances , which most remarkably attend the same . It being sure how great a weight one Circumstance may have to render a Providence in some singular way , to be both instructing and comforting , which otherwise would not work in that manner . Thus did the Ruler so exactly inquire and observe at what Hour it was when his Son recovered , and found it answer to that very time when Christ had given him the assurance thereof . It is herein one of the great Duties of our day lyes , and I am perswaded that great things for Observation , do yet wait upon this time . Providence hath been a long Teacher to Britain , and it useth to be the last Teacher that is made use of , and the last way that the Spirit of God does strive with a People or Nation , before approaching Judgment : We have seen it go by on the right hand in most singular dispensations of Grace and Mercy to these Nations ; as also upon the left hand in extraordinary Acts of Justice , yet have we little seen or perceived to this day , the most special Intent of the Lord herein : But since I have spoken more expresly thereto elsewhere , I forbear to touch it further ; only this Improvement further , might be suitable on such a Subject , to impress Mens Spirits with the Fear and Dread of walking contrary to Providence , especially in any more extraordinary Discoveries of God this way , since this is the highest Contempt and Opposition upon the Earth , to his Providential Government , and does in an unusual manner , hasten and prepare such for the last Stroak : This seems to be one of the Signs of our time , that hath a sad Resemblance to these in the Primitive times , 2. Pet. 2. who turned divine Patience to be a matter of Scoff , and said , Where is the Promise of his coming , since we see things continue yet as they were , and have yet outlived many threatning Tokens , and Presages of Judgment ? But it is usually seen , that such who have looked on premonitory Signs with the greatest Confidence , and have counted any serious regard thereto , to be a superstitious Weakness , have been beyond all others , seized with the greatest Terror and Amazement , upon a surprizing Stroak : A reverential Fear and Dread of Divine Warnings , and of the evil day , is most highly becoming such who may have the greatest Security of Mind , as to their own personal Lot therein ; such as Habac. 3. 16. When I heard this , my Belly trembled , my Lips quivered , &c. that I might rest in the day of Trouble . A Second Proposition that hath the same clear Evidence with the former from this Scripture is this , That such an Assurance of Faith is attainable here on the Earth , as can bear out , and secure the Soul of a Christian in a present Extremity , and amidst the greatest Terrors of Sense , when there is no possible Support from Nature , or things seen in such a case . To this does the Psalmist here bear a most clear Witness . I confess it is one of the most astonishing Mysteries of our Religion , which is wholly unaccountable to the Spirit of this World ; and it hath been matter of Wonder to me , in how ordinary a way such a Subject is oft spoken of , and what length is come in the Notion and Theory , when so little of the experimental Light hereof , seems to be found on the Earth in this day : But where it is known in Truth , it is surely one of the greatest Demonstrations of God , and of his immediate Power and working on the Soul in this Militant State , yea , such as may supply the room of any external Miracles to these , who know the same ; it is a thing of that Nature , as exceeds the Sphere of all created Power to work , and goes far above the reach of Angels to impart the same ; but to him only it belongs who is both the Author and Finisher of our Faith ; yea , which according to the out-lettings of his Spirit , herein makes so unspeakable a difference betwixt such and themselves to whom it is thus known , how in one time then they are made to differ from another , and where the Sorrows and Pains of a doubting Heart , about the Warrant of their Hope is understood , it will be then known what unexpressible Joy the Truth of such an Assurance as we find here in the Text does raise , and be as a Resurrection from the Dead in that case . It 's true such a particular Confidence and Trust , that hath nothing from things seen , or on any natural account to fix , cannot bear out in the way of Light only , even on the most clear Grounds of a Divine Promise herein , but is immediately dependant on that measure of the Spirit of Faith , which is then given to answer to the height and measure of their present Tryal ; but yet it 's sure and unquestionable , that such a Faith as is not founded on Appearances , hath a Ballast as will not be broken by contrary Appearances ; and since this may look as a very dark and amazing thing , what relates to such singular workings of a Christians Faith in an Extremity , I would speak a few things to be previously considered in what manner this acts on the highest Principles of inlightned Reason , as well as by supernatural Influence , and how nothing can be more rationally deduced than such a Conclusion which David here makes from the foregoing Premises , since it 's undeniable , 1. That such a sweet and absolute Necessity there is for Men to betake themselves to a Divine Power and Relief , only in a present exigence of Tryal , when it 's sure that God hath afforded nothing to Man without himself in the whole frame of the Creation , to bear up that weight of Dependance and Trust ; so as we must herein either cease from Man , whose Breath is in his Nostrils , in the way of Reliance or Part with God : Nor can any time ever find that to be Blessed , on which the God of Truth hath by any irrevocable Sentence setled a Curse . But this is one of the rare Characters of a Christian , when in such a manner , both his Choice and Confidence does center in God alone , as he is resolved to trust him only or none else ; and to ly at Anchor on his revealed Truth , or perish . The great Former of Heaven and Earth will not bear the empty Name and Shew of being his Peoples hope , when the Interest and Weight thereof , is laid on things beside himself . 2. It is no less demonstrable and known on this Head , that there is no possible rest or quiet to the Soul of Man amidst the Hazards and Terrors of time , but in an intire Dependance and Trust on an invisible God and his being their alone Refuge and Help , for the Profession of the only true God , and of our Souls adventuring intirely on him , as the alone Object of our Trust , is one and the same ; and as there is a receding from the one , so is there consequentially from the other also , in denying to him the Glory of his Godhead . Nothing is indeed more usual than to see Mens Confidence still Ebb and Flow , according to the visible posture of their Affairs , tho it does sadly evidence such a Trust and Reliance that hath its greatest Weight on something else than God , however he bear the Name thereof . It is unquestionable that the greatest Princes and Monarchs , need to have their Dependance no less setled on God , even for outward Supplies , than the Poor ; whose holding hereof , is no less absolutely from him , than those who may be put to live on Humane Charity , and are ever in his Reverence , who can make the Scarlet to embrace the Dunghill , when it would seem not conceivable to Humane Reason : It is in this respect that one of the highest Tryals of Faith is , when external Advantages do most abound , and in that Sense Riches prove so mortal to those who enjoy the same , and as Christ himself testifies , is no less hard for such to be saved , than for a Camel to go through a Needle 's Eye : It 's so rare for Men to have the World in their Hand and not upon their Heart also , as the ground of their Confidence and Trust . 3. This should be also considered for giving Light to the work of Faith in any extraordinary Tryals , that it 's sure the utmost Perfection of this excellent Grace , not only in its Truth , but in the Degree and Measure thereof , is alone in this Life attainable ; so , that this is not possible to be at a higher Pitch than in this Militant State , or to have another Season for paying in that Tribute of Glory and Praise unto the God of Truth , and to his faithfulness , which is so highly called for in the way of believing , but within time only ; but , in a more special way in the greatest exigence and strait which may be in a Christians case , when their Hope seems most visibly stated against them . It is in this Sense , the Apostle speaks of the filling up of the work of Faith in a Christians day , 2. Thess . 1. 5. as one of the highest Designs of Providence in the Conflicts of their Warfare , though the same measure in this Work and Tryals hereof , be not allotted to some as to others ; yea , it is in that respect only James speaks , Chap. 1. 4. for the Patience of Faith to have its perfct work , and to attain this in the utmost Degree , since it belongs only to this Life . 4. But is it not a Compensation to the hardest Lessons of a Christians Confidence and Trust , and to the most remarkable Hour of Extremity , that we know God hath reserved thereto , the most immediate and extraordinary Discoveries of himself , and of his being God alone , above what is known in the ordinary course of his Providence : Said I , not unto you , if you would believe that ye should see the Glory of God , Joh. 11. which was a sight that our Lord would not give until all Support in the way of Sense was taken off , and that it was put beyond the possibility of Nature . And it 's sure , that on such rare Experiment and Tryal of God in a Christians Life , and in a case where none but God can act , is of such value , as to be a continued matter of Admiration ; yea , is an earnest of that kind , as may bear Evidence to to their Security by a peci al Conduct of Providence in all after-times , when this is enjoyed not only as it 's demonstrative of the greatness of his Power , but on the account of his Promise , and as a Seal thereto in the way of their Relyance on him . 5. It is surely here in the powerful workings of a Christians Faith , in an extraordinary Hour of Tryal , that one of the great Demonstrations of the Truth and Excellency of our Religion , is exhibited before the World : And what a temporal Interest does thus accompany the same , to support and quiet the Soul ? yea , to bear the full Expence of the saddest afflicting Times , which is not known to the residue of Men besides . For it should be a sad part , if any case were of that kind in a Christians Lot , as did exceed a supernatural Relief by Reliance intirely on God ; when nothing besides in any visible way is left : But here does the glory of our Religion with an eminent Brightness shine forth , when such as look but at a distance , can see the effects thereof , to afford Quiet and Rest to the Mind , where it 's sure Nature could give no Assistance , when Humane Refuge hath most visibly failed , when Lovers and Friends have stood afar off , and when the frownings of Providence have been such , as if their God was become a Party against them , and their Eyes made to fail in waiting for his Appearance ; yea , as it 's sure all natural Causes must still have their Operation and Effects , congruously to their proper Nature , so is this alone peculiar to that excellent Religion we enjoy in the Truth thereof , to afford a supernatural Vertue and Efficacy therewith , so as to give Rest and Refreshment to the most perplexed and weary Spirit ; and to commend its Institutions by the influential presence of the Spirit of God , as that way whereby Man here on the Earth in this visible Sate , is advanced , and made capable of an immediate and familiar Converse with an invisible God , which is one of the Wonders of Religion , that might in another manner affect and work upon us , if it were truly believed . Oh! what a Subject is this to converse with , that such a Demonstration of the Christian Faith is known and sure , as a vital Intercouse and Communion betwixt our Blessed Head , and these who are united to him by Faith here on the Earth ; so as the greatness of that local Distance , which is betwixt the third Heavens and this lower World , can be no Lett thereto , when yet the least moral distance by any Impurity and Defilement through Sin does separate betwixt God and the Soul , and obstruct this Enjoyment . But since this is not conceivable at a distance in what manner a surprizing extremity may work , when it 's the present Object of Sense , and Mens Confidence is resolved intirely on a supernatural Relief ; when it 's no Theory or Light in the Judgment can express the same as in an experimental way is known ; yea , when the actings of Faith in the Power thereof , in such a Tryal is so rare and wonderful a thing above natural Comprehension . Let me yet offer here some of the most choice Improvements that are called for , to the attaining such an assurauce and establishment of Faith , when things may come to some unusual Exigence . 1. How then , such whose acquaintance with God is not to begin , can have this Reflection alone with their Soul , that they know whom they have believed , and his being able to keep that which was committed to him , and give an account thereof , in a day of Extremity , 2 Tim. 1. 12. yea , knows the God of their Trust is such , who can extend his Power and Relief unto things that are unconceivable to us , and past finding out ; who can serve himself of means visibly destructive to save in a way contrary to their proper Nature ; whose help tarries not for Man , nor waits for the Sons of Men ; and is ever at work to make his Providence serve the Interest and Accomplishment of his Truth to such who have setled their Reliance thereon , though the whole visible state of things , would seem to conspire against the same ; and , can then look up to that God ( when there may be no look downward , but to cause Terror ) whose Kingdom and Dominion , is not only over all but can immediately act on their Souls , to quiet and settle the same , though the Earth about them , should be in a visible Disorder and Confusion . 2. It is then , even under the most dismal Aspect of external Providences , that such can betake themselves to the Certainty of Divine Truth , and cast Anchor on that ground on which they must shortly adventure for an eternal State , in that greatest Tryal at Death : Thus did Abraham rest his Soul when he had such a strange Tide of contrary Providences to shake him , and was not staggered at the Promise , knowing it was given by that God , with whom it was unpossible to lie ; and oh ! what a Hell should this Earth be , if the Enjoyments of a Christians Faith and Hope , had another Dependance than on God alone , and were in the Reverence of outward things ; yea , if there were not such a Certainty of supernatural Evidence and Assurance , as in a Mid-night Hour , can bearup against the greatest Contradictions of Sense . 3. There is this great Assistance to improve in the darkest Tryal , what former acquaintance with the ways of God hath been attained for discerning how the Designs and Methods of Grace , do lye towards them , by the light of his Truth : Thus when present Affliction and Distress , seems most astonishing , they are not in the Dark herein , to understand what unusual Measures the most endeared Favourites of Heaven have had of such a Tryal , whilst they were on the Earth , and that they are upon no strange or unknown ground in such a case : They know thus what an illustrious and essential part the most deep distresses and straits in a Christains Life , hath in the great frame of divine Providence , to bring forth the greatest Comforts and Mercies thereof ; and that according to the measure both of their Grace and Services for God ; they must expect his way towards them , to go out of the ordinary Road of his dealing with others . 4. It is likewise in the most dismal Hour , when all Humane Refuges do Succumb , that such can with Delight , reflect on that ancient Friendship and Entercourse of Love hath sometimes been betwixt God and their Soul , as being still an undoubted earnest in their hand , though they may not have the same inward Sense and Evidence therewith , on their Heart as formerly : Yea , the singular Comfort and Advantage which is in a judicious Observation of these more extraordinary . Acts of Providence , that have met them formerly , will be then understood , when they come to a serious recollecting of the same . It 's true , the measure of such a Talent with some , may much exceed that of others , whose Life hath been filled up with more singular Experiments of this kind , what God hath been to them in some unusual way , and in the more immediate Interpositions of Providence ; yet where something is in any measure of such an Assistance for a clear and sweet review on the same , it 's not expressible how this will work in a new exigence ; when the Comforter indeed brings it to their Remembrance , it is a strong Argumentation that the Spirit of God affords this way to raise the Confidence of his People , in the most extraordinary c●●●… , Job 5. He will deliver in Six Trouble , yea in Seven ; by which in Scripture , Style is to be understood a note of Perfection , when it comes to the highest and most extream part of Trouble , that then these Experiences were assured Pledges , that his Power will not fail in the Seventh , or come short for bringing forth so great a Deliverance . It 's true , one day may come in a Christians way to heighten the Tryal of their Faith , more than all the preceeding part of their Life : But it is no less remarkable in the way of Grace , how these also have been in some singular manner then trained and ripened for such an Assault e're it came ; and , as the greatest Paroxism of a Disease is usual upon the height of a Crisis , and when it 's on a turn , so is it experienced , how astonishing a darkness does oft fall down , when some eminent Appearance of God in the way of Comfort and Light to a Christian , hath been most immediately near . It is not conceivable also until it be tryed what Satans greatest Design and effort means , which each of the Saints does once prove in some time of their Life , though not in a like measure ; yea , how singular a time this is found to be , for some higher Tryal of God beyond their former Experience : But it may be a strengthening Remark to our Faith , how the design of those Powers of darkness , are most deeply laid against the Followers of Christ , according to their room in the Body , and any more special Services for him that may be alotted to such . I remember a Passage of Luthers in his common places with respect to himself , very remarkable ; videtur mihi Satanas a pueritia mea aliquid providisse in me eorum , quae nunc patitur , ideo ad perdendum , ad impediendumque me incredibilibus machinis insanivit , ut saepius fuerim admiratus , egone Solus essem inter mortales , quem ita peteret . 5. There is one singular Assistance also , that such who have attained fome near Entercourse with God in the way of his Truth , have beyond others , in the darkest Hour , by a review on these peculiar Promises that have been with the most full Evidence and Seal of the Spirit of Promise , sometimes enjoyed in a sensible Application of the same : It was this gave David so strong an Argument to plead and prevail with God , Psal . 119. 49. Remember the word unto thy Servant whereon thou causest me to hope ; and it 's clearly in that Sense it must be understood , Heb. 11. Of these who by Faith obtained Promises from God , being made theirs by such an immediate Seal and Application , that gave them as clear an Interest therein , as if they were in the Performance . And surely where the Testimony of the renewed Conscience is kept clear herewith , as to the Truth of the Condition to which these Promises relate , the very Life and Comfort of a Christians Trust lyes in such a Support , above what 's expressible , than in an Hour of Temptation . 6. But there is one Improvement further in order to a Christians Faith and Support , in the most extreme case to consider , that in a short time he is to make a Tryal of Faith , that will be of another Nature than he hath ever known before ; and no Tryal within time can be like this , which is at Death ; when the whole visible part of Man , must be shut up in a dark and narrow Grave , which had once the spacious Earth to move in , and did enjoy the Light of the same , where in one Moment there is a parting with all Interest and Comforts in this lower World , and an immediate entry on the Decision of their eternal State , which is then irrevocably cast ; where they can have no Intelligence from all who have gone before , what it is to die , or what manner of Sight that will be , which is at the first opening of those Gates of the Second World , either as to Blessedness or Torment ; yea , where there can be no possible Assistance from Nature , in the shutting of this dark Gulf , nor is conceivable by Humane Light , the Way and Manner of that Passage ; so that any Exigence which may seem most trying to a Christians Faith here on the Earth , is but as a Prelude , and preparatory part to this last step of their Warfare : And as Death was in its first Constitution purely penal , and is no natural Accident , which meets us not as we are Men , but as we are Sinners , there is no true Support possibly attainable then , but in the Vertue and Power of Religion . But it is now in a more applicatory way I must yet speak further , with respect to so great a Subject , and what in order to Light hath been held forth thereon . 1. That if Men do not design a resolute Opposition to God in those late premonitory Signs of this present Year , it 's not morally possible then , to withstand such a Concatenation of Evidences , of a supernatural Discovery thereby ; and that they were surely directed with a special Commission from him , and Forewarnings of such a kind as are suited to the Design of Providence in this day ; and when there is so little Faith now on the Earth , with respect to any Threatnings of the Word , is it strange though there be some unusual Demonstrations of God in the way of sense , to speak to the World by a monitory Voice : It is true the Lord did never give forth Miracles , to attest before Men the Truth of his Deity , which hath a Witness thereto in every Object of Sense , and from the whole Constitutions of Nature , yet have these been most specially directed to awake a more deep , and tremendous Impression of the Majesty of God on Mens Souls , when the Voice of his revealed Truth is not regarded : And there is just cause to believe that the Design of Providence this day , is in another manner now , than in times past taking place , to let this Generation know , That surely there is a God who judgeth in the Earth , before whom the greatest of Men must either bow or be broken ; and that the time is not only near , but is now come , for his taking to himself , his great Power to reign , with another Appearance of his Greatness and Terror , than was ever known before in the World. And oh ! what must be expected to work for greatr Excitements to Fear , and a more awful Sense of a Supernatural and Divine Power , and of his supreme Government over the World , when no instituted means in a moral way , does answer to this end : Tho' it is sure , if that Relation we stand in to the Deity , and the Interest of our Ingagements to him , with the Greatness of our hope from him alone , were taken to Heart , we could not but accountsuch , to be most desirable Acts of Providence ; yea , rejoyce herein , where he gives the most near and immediate Discoveries of himself , when the Vindication of his glory is so visibly concerned in the same , even though it should cause trembling to Humane Sense , and be at a very dear and expensive Rate to a secure World. But it is on another Head that I must more specially insist in a practical way , as to the great Security of Faith with such a full Reliance on God , as is here held forth in this Scripture , and to what a Degree the Elevation of a Christians Soul may be thus raised with that inward Assurance , as can bear out against the greatest Terrors of Sense : This is a Demonstration of God by his immediate working on the Souls of Men , which is wonderful , and should be matter of great Improvement in the saddest Tryals of our Warfare , to know in what manner divine Power is thus exerted , as can in a Moment , dispel the most extream Fears and Darkness on the Soul , so as to make Day arise , and a Sun shine there , when it hath been as Midnight otherwise . And since this is a Subject of such Weight , as the very Life , Comfort , and sustaining of the Soul amidst the innumerable Hazards and Tryals of time lyes herein , as to a full Assurance and Acquiescence of the Mind , but the certainty of our Faith that we are thus safe , and in sure Terms with God , it may be needful to answer a few Proposals for giving Light thereto . 1. How we are to apprehend aright , so great an Attainment of Grace as this is , and to have our Judgment setled , and clear about so wonderful an Experiment . I know it is no ordinary Standard or Example , what 's here held forth in such Assurance of Davids Faith , when no Supposal of Hazard or Extremity , was then too great for the same ; for , even this great Man of God , had at other times his low Ebbs and Faintings , that were as remarkable , as such a Triumph and High-Spring-Tide , which we see here in the Power of believing ; but on the other Hand , this is a strange Riddle to the Spirit of the World , and unaccountable to all Reason in the Eyes of many who profess the same Doctrin of our Faith ; as if it were something that alone works in the Power of some strong Imagination , whilst they take up Religion in a natural way only , which goes not above moral Inducements , and the Power of Free-will : I must therefore speak a little in a special way , to such a Proposal . 1. That the great Design of the Gospel , does most eminently ly here , not only to reveal the Mystery of Grace and of Redemption , in what Christ hath done for us , but to acquaint us also with the immediate and internal work of Faith on the Soul , which he does work and perfect in us , as the Author and Finisher thereof ; which was so wonderful a thing , as put one of the Disciples of Christ , to that strange Enquiry , Lord how is it that thou wilt manifest thy self to us , and not to the World ? and in such a distinguishing way by inward Evidence and Power . 2. This cannot be understood aright , but by such a Discovery thereof , as one of the essential parts of that rare Divine Workmanship of the new man , which in its whole Life and Actings , hath no other Subsistence , but by immediate Supplies from Heaven ; and as in one time of a Christians Life , his Faith will need a more extraordinary Allowance for Support , than in another ; so I must humbly judge the present time we are in , is such as needs in a more than ordinary way , some clear Understanding of this Mystery of Faith , by practical Light , and the vertue thereof in an Hour of Temptation , when the times seem to be growing so dark , as the Spirits of the most Judicious discerners of things , are put to Astonishment , to think what Providence may be bringing forth , when the Sea-Compass seems as it were to fail , and so little of any conforting Signs , but for a long time past , have been in Paths so untrodden , as is not easie to trace or find a clear way before us . 3. But this cannot be understood as some singular and powerful Operation of the Spirit of God , which upon some special Service for him , may be imparted to such as never knew his graci-Inhabitation in their Soul , or what it is to be entred in such a State of Communion with the Spirit , as is by his setled Residence and abiding with them , John 14. 17. For such is this mystery of Faith in the Nature thereof , as it 's true acting and work , is not attainable without a vital influence from Heaven , and where it 's gradual Increase and Advance is made a Reward to frequency in the Acts thereof , and these resolute Adventures and Reliance , which hath through Grace , been attained on a Divine Power . 4. But for a more full understanding hereof , it is not possibly attainable , without a supernatural Evidence accompanying the same ; such whereby it clearly sees both the Excellency and Certainty of things that are above Sense , how they are no less sure than great : And though the highest Enjoyments of Faith , whereby the Soul rests about things to come , as if they were present , hath no such immediate Evidence thereof as they are in themselves , and are the Objects of our Sense ; else they could not be hoped for , if they were thus seen : Yet it 's upon no Credibility , but upon the highest Certainty , that this quieting work of Faith , is founded : But how this supernatural Evidence does work on a Christians Soul in an Hour of greatest Tryal , is not expressible by Words , tho' it doth then clear it self in the same manner , as the Day-light does when the Sun shines . For , when it 's known in the Power thereof , in times of Fainting and Distress , it hath then such a Call therewith , by a present Efficacy , as Psal . 116. 7. to return unto their rest ; a rest of Tranquility and Assurance from God , in the way of a Promise , when there may not be the least Appearance of its Performance . Thus did Abraham know the Truth and Power of such an Evidence upon his Soul , when he staggered not at the Promise through Vnbelief ; when both the way of Povidence and the course of Nature , upon his hopes of Isaac , did most visibly controul the same . But let me add herewith , that the most choice and experienced in the Work and Advantages of Faith , hath not done with the Settlement hereof , even after the greatest Confirmations ; for whilst he is within time , he must still look out , both for new Assaults , and further Experiments of Assistance for this end , and to attain a higher Growth : But oh ! how dark and strange a thing is this , and how disrelishing to most in this present day ? who count it enough to have their Religion in the Bibls , but not in their Sonl ; and to have it in external Ordinances , and a visible Form , but in no inward Enjoyments of the same . A Second Proposal upon this great Subject of the quieting Power of Faith , amidst the Hazards and Terrors of Time , is to know the Truth hereof , in the sureness of its Principles , and on what a clear Warrant , so wonderful a Piece of our Religion does found : This I must touch a little , to clear the same , both from any presumptive Confidence , and enthusiastick Pretences on such an account ; and that its holding in the way of Right , on the Warrant of Divine Truth , is no less sure , than the Enjoyment hereof is sweet ; when we can with such Evidence see . 1. How it hath this fundamental Principle to hold by , that the God of Truth hath taken the establishing of his Peoples Faith , under his own Hand , as his alone immediate Work , and is such a Work , that none but he can accomplish : Thus we see 2 Cor. 1. 20. the sureness of the Grounds of our Faith held forth , that all the Promises of God in Christ , are Yea and Amen in him , unto the Glory of God , &c. But though here is enough as to a Divine Warrant and Right , yet will not this alone bear out , without it be Gods immediate Work also , when a Storm riseth ; therefore Verse 21. it's expresly shewed , that he who establisheth us in Christ , and hath anointed us , is God ; and hath given us the earnest of his Spirit , to raise the Faith of his People , answerable to the Height and Measure of any present Tryal . 2. Is it not on this sure Principle of Truth also , that Faith in the Power , and Supports hereof , even in the most extraordinary case of Tryal , does found ? That the Lord Jesus Christ , hath not only given himself for us , by a legal Substitution in our Room , to satisfy Divine Justice , but hath given himself to us , to be enjoyed in the nearest Intimacy of Relation , and a vital Vnion with himself , so that thus he is not only the Purchaser , but the Dispenser also , of such potent Influences , as the Faith of his People , in the most extream case does need ; and as he knows the ways of the Righteous , in their Necessities , Temptations and Hazards ; so he hath fixed them this way , in such an immediate and absolute Dependance on himself , by taking off visible Refuges , to give them a more special discriminating Testimony of his Respects , though then in the present time , it may have a very strange and dismal Appearance , whilst it 's not understood in such a case , how his gracious Design to accomplish the great ends of his Love to his People lyes so near him , as to defer oft , an answering of their natural Desires , until things come to that Extremity , as may make way , both for the highest Tryal and Victory of their Faith. 3. It is one of the most fundamental Grounds and Principles of Trust , that no doctrinal Knowledge of this Mystery of Faith , in its supporting Power against the greatest of Trouble , can avail , without the Spirit of Faith , 2 Cor. 4. 13. For here does the Communion of the Holy Ghost , with the Saints on the Earth most eminently lye , and the Enjoyments of Faith in the saddest Hours of Temptation are experienced , how the Joy and Peace of believing in such a Security of Mind does thus work , when there is no natural Cause , or visible Appearance for the same ; and how in so strange a manner , a Christians Spirit hath been oft carried above the present Temptation of their day , with such Quiet and Composure of Mind , as even in the midst of great Waters , they have not come near unto them , so as to shake and stagger their Confidence ; and I doubt not , that many humble and tender Christians , have at some times , been sealed with that inward Assurance by the Spirit of Faith , and with such Strength and Clearness of Evidence , in an oblignatory way to their Souls , as the greatest Assaults and Oppositions of Satan , which have been after made thereto , were never able to break the same , so bright and convincing hath the Conveyance of such a Seal been in that time , as they could thus humbly take Instruments , that it was assuredly given them of God , and was Truth , and no Lie. 4. And is it not one of the Principles and Grounds of our Faith , that the great Author thereof , hath made its Security so full , and with that Evidence , as may fully countervail the want of ocular Demonstration by outward Sense : For thus does our Blessed Lord testify , Joh. 14. 17. when he hath there promised the sending of his Spirit to his Church , whom the World cannot receive , because they see him not , and can be no Object of Humane Sense , which is the only prevailing Evidence and Demonstration , with a terrene Spirit ; but then shews his Disciples , that they had a more full and sure Testimony : For you know him , says he , and I have made you sure by a higher Evidence , as can leave no room for Doubtfulness ; for though herein does the excellency of Faith most eminently appear , in believing things not seen , and contrary to all natural Sense , on the Credit of Divine Revelation , yet is there no Darkness this way , from want of Evidence , since this must be understood only , quoad evidentiam rei , sed non quoad evidentiam testimonii ; which is made as full , as that which we have seen with our Eyes , or have touched and handled in that Security which God hath given to us , in his way of believing . 5. I must yet add one Principle of our Faith , for giving Light to that strong Influence and Power thereof , amidst the greatest Fears and Terrors of future Events ; that it is sure such who are Christs , have not only things present , but things to come made theirs , Cor. which is one of those great Assurances of Truth , that seems little understood , or improved by most , as being not only founded on that fundamental Right of our being Christs , and made thus Heirs of those Promises which are in him yea , and Amen to his People ; but that such an entry is also on the Enjoyment of this right , by the Power of believing , and inward Testimony of the Spirit , as can fully quiet the Soul of a Christian , and make things to come in another manner : There 's then the Residue of the World know . It 's true , there is a rational Prospect and Discovery upon future things , by humane Wisdom ; and the prudent Man sees and foresees the evil day , to provide for the same as Solomon speaks : Yea , what a thing should Mans Life be without foresight and sagacious decerning of what may be the Issue of things , in a due Application of proper means for such ends ? and of those successive Removes , that in the setled course and way of natural Causes , seem most unavoidable ; for on this must all true humant Policy found : But on the other hand , they see not how the Designs of a supreme Providence may be taking place above the reach of humane Thoughts , which does controul their Measures and Hopes , and how it was above the Sphere of ordinary Reason or their Foresight , that Events have oft occurred betwixt the entry and close of a Year , as they could neither see or prevent . But there is a Divine Foresight which is of another Nature , by the Evidence of Faith of things not seen and future , without extraordinary Revelation , as can render the Enjoyments of Hope on the Certainty of a Divine Promise , to be matter of unexpressible Joy and Support , when it would in an ordinary way seem to be against Hope . There is a Third Proposal , of great weight also on this Head , to know what may have the most near and immediate Influence on such a Raisedness and Security of a Christians Soul in an extraordinary Hour of Tryal , and does then give the greatest Advantage to such an Appearance , when it can have no visible Cause for the same ; for Answer thereto , it is indeed a Secret betwixt God and the Soul of Men , and a matter of Power rather than of Words , what can raise such a Confidence as hath no possible rise from Nature herein ? and in this respect , those who look at a distance , can never know where a Christians Support , and his great Strength lyes : Yet since this seems so strange and dark a thing to most , who may give some Assent to the Doctrin of our Faith , I must speak a little further , so far as may tend to clear their Judgment , who would know what manner of Persons these are , who both in a judicious and experimental way , move in so high a Sphere , and are thus skilled in the way of Trust , and secure Reliance on an invisible Refuge . But to render it the more clear , I shall touch this in the way of Example , by some peculiar View of such , of whom I hope there be many this day on the Earth , to shew that none goes upon higher Principles of true and enlightned Reason . And though the Measures of a Christians Faith and Establishment , be not alike , but of a very different Size , yet may this clearly appear and be understood by some special Characters to illustrate the same , 1. That he is one who in a serious Recess , and Retirement of his Soul , hath made a just Reckoning of such surprizing Tryals , as lyable to a Christians State here on the Earth , where the alone way of believing against Sense , must either be his Support and Security , or else perish . And that no present Condition he is in , can be so prosperous or promising , but dark and black Clouds may fall down when least expected , as all humane Comfort and Assistance may fail , and have no visible Refuges to rest on ; which hath thus brought the serious Thoughts of Religion and his Soul , more close together , to know such an infallible way , as can never fail , and will bear the whole Expence of the most extraordinary and dismal Trouble ; and that there is indeed , such a temporal Interest lying thereto , as an immediate Communion with Heaven , when the lower Springs of Comfort and Supply from the Earth , may be shut up ; yea , such a Reality , as supernatural Comforts in the Peace and Joy of the Holy Ghost , which are best known in the saddest Hour , to be undoubted and sure . 2. But when he hath thus judiciously reasoned himself to such a Supposal , he is one who is no less deeply awakened to provide for the same , not only with respect to that last and great Adventure of Faith upon an eternal State , but to know where his Strength lyes , when such a case may occurr ; for then it must in a special way lye near , to have a Stedfastness of his own in the Truth , and to know the strong and firm Conveyances of the Security of our Faith on Divine Promise in such a manner , as should not need the Seal of a Miracle , or the Testimony of an Angel , to support the same ; since as such a Settlement on the Testimony of God , is surely attainable , so he cannot conceive how Men can possibly walk in the Light of any true Joy and Comfort on the Earth , until they once be at Rest here . 3. He knows also , that the greatest Tryals wherein he is sisted within time , is upon the Work and Actings of Faith , in an Hour of Temptation , both in the Truth and in the Strength thereof ; yea , how one day in his Life , may have some special Commission for this end , more than many Years formerly have had ; but does consider herewith , how great the Recompences are even within time , that wait on the Issue , when the set Measure shall be perfected of such unusual Tryals that it shall be the same as in Job , 23. to bring them forth as Gold : And as he considers how high a value the Lord does put hereon , since the great Dispensation , whereby he deals with his Church in this militant State is in the way of Trust , and upon the Credit of his Truth , when there is no sensible Evidence ; so it is the most important Study of his Life , how he may acquit himself , and stand to the Proof hereof , for the Honour of his God , and Master , who hath counted him worthy to put him on some hotter Service and more remarkable Conflicts this way than others ; and that he may hold fast the beginning of his Confidence unto the end . 4. He must be reckoned one , who hath attained to a special Communion with God in the ways of Providence , by frequent and deep Observation of the same , and who thus can discern the great ends and designs which he hath upon his People , in such Methods of his dealing with them that may seem more strange and astonishing to others , and in what dark Paths he does usually lead such to whom he hath reserved the greatest Testimonies of his Love and Respect ; so that what proves most staggering to others , as to the way of the Lords training of his choicest Followers in this State of Warfare , is made a special Assistance to his further Establishment . 5. But more especially wherein his great Strength lyes is , on that acquaintance he hath attained with the Communion of the Spirit of God , which was once so dark , and not conceivable by Report ; but now knows that it 's an acquaintance of such a kind , as is not remote or at a distance , but by near and sensible Approaches to his Soul ; and is not by Words , but by things of the greatest Substance and Reality , with the sanctifying Vertue of the Spirit made so evident , as can make his Work and Services for God , to be matter of the highest Delight and Enjoyment ; yea , he now knows what a spiritual Faculty and Life , is for corresponding with those Divine Communications , so as with a judicious and discerning Ear , he can know the voice of his beloved Master , from the voice of a Stranger , both in its Sweetness to allure , and in its Power and Efficacy to draw , and conform their Soul into a nearer Resemblance to himself , with that Tenderness and Fear , which is the native Result of such an Intimacy of Converse . 6. But as to this marvelous Acquaintance with the Spirit of God , in order to a higher Encrease of Faith ; He is one who can give an Account hereof also , that in no singular way it was attained , but as it does respect the whole Community of the Saints by an unchangeable Rule , as attainable , not only in the retired Duties of Communion with God , but by an invisible Trade and Commerce with external Ordinances , and the Out-lettings of Sanctury Strength this way , answerable to that Psal . 20. 2. in both which Respects , his Faith hath oft gained a higher Interest and Establishment , than by external Providences , as being more immediately dependent on the Spirit of God ; and as all Causes must work answerably to the Nature thereof , so can he put his Seal and Testimony to that hid Vertue and vital Influence , which those Divine Institutions of the Gospel hath on Mens Soul , and is only peculiar thereto ; yea , when others who stay only in the outward Court , are bounded this way with an audible Voice to their Ears , and literal Discovery of sacred Truth to the Judgment , such can witness what unexpressible Support hath been then enjoyed for a more full Settlement of their Faith , by immediate Conveyances of Power and Life to their Spirits , as hath made it sweet matter of Admiration ; what invisible Strength hath in a moral way been thus imparted , and what remarkable Returns of Light they have had upon such a Tryal of enquiring in the Temple , from the Fountain of Divine Light , in the way of his Word , under their darkest Hours ; which sometimes have been like Elijahs Meal , in the Strength whereof , he was enabled to go Forty days , without Faint and Weariness . 7. But for a further illustrating of such an Example whatever in a preparatory way he hath thus attained for a special acting of Faith in the most extreme Case : Yet when this is not at a distance , but becomes a present visible Object of Sense , and comes so near as cannot but in some extraordinary way affect his Spirit , then does it yet more appear where his Strength , and immediate Relief does lye , in making that great Tryal of turning his Eyes wholly to God , by a present Address for such a special Allowance from Heaven , that his Strength may be according to his day ; and then it is in his improvement of that way which God hath consecrated for the most extreme Exigences of a Christians Life , he knows the high Value and Use of such great Experiments he hath formerly made of sensible Acceptance , and Audience in the most astonishing Straits , with such Testimony from Heaven herein , and inward Evidence on his Soul , as if Fire had come from thence to consume the Sacrifice , so as he could then speak in that manner Psal . 20. 6. Now know I that the Lord saves his Anointed ; and Psal . 40. 11. I know I shall yet praise him ; yea , as he knows the way of humble Wrestling in Prayer , is not bounded in its Warrant , by the greatest Extremity , so , it hath been in such a case , that when God does take some unusal Tryal of his People and of their Faith , he then designs to give them some great and singular Tryal of himself . 8. It may be further applicable to such an Example , that though the workings of a special Faith in some great Exigence and Distress be such , that he cannot speak to others , as it 's then felt in the Light and Power thereof ; yet does he then know the Security hereof , and present Settlement of his Spirit with such Evidence , as he sees as well as believes , when he cannot possibly demonstrate this to the Conviction of others , but as he knows with Assurance his Trust in such an Hour , to be one of the most highly rational Acts of his Life , so is this no less evident and sure , how the whole supernatural part of Christianity , whereby a Christian is raised above himself , and the Workings of natural Light and Reason , hath its alone Dependence on a near and immediate Converse with Heaven ; wherein his great Strength then lies , that when a Tide from without may be such as should quickly overwhelm his Soul , he is thus put on a higher Tryal than at other times , of the Certainty of Divine Support by a present gale of the Spirit to stemm the same ; such as riseth higher than the Work or Assistance of Angels : Yea , how it is not habitual Grace only , that could make the practical use of the Shield of Faith to be clear and comforting in an Extremity , if there were not some very immediate Supplies . But if it be inquired what is the Ground whereon they must adventure , and rest their Soul in such an Hour , and should specially fix their Anchor on , it is not conceivable , without respect to two special actings of Faith , by which Abraham and Sarah did enter on the Enjoyment of the Promise , when nothing seem'd in an ordinary way more impossible , than this , that he was perswaded , God was able to perform what he had promised , Rom. 4. And she judged him faithful who had promised , Heb. 11. 9. But yet now let me add this more with respect to such an Example ; that he is one who in a Season of greatest Tryal , knows the greatness of that Witness he is then sisted under , to be of another kind ; than any humane Observation that may be upon him , when he hath so difficult and hazardous a part to act on the Theatre of his Life ; and that he hath herein , not only the Witness of the elect Angels , the watching and considering Eye of the Powers of Darkness , who are against him , but above all , that he is in a more singular way than at other times , stated under the immediate Witness of the Glorious Trinity , to see how he acts suitably to the greatness of a divine Refuge , and these Assurances which the God of Truth hath given him to adventure on ; then is it also that he knows the Tryal of his Faith , does not alone lie , when he is now at so eminent a Step thereof , for the quiet and support of his own Spirit , but for such an Appearance before Men , as may tend to sanctify God before the World , and for a putting his Seal hereto , that he is faithful and true ; to whom these have concredited themselves ; and that they durst follow him , with a resolute Reliance , when both Sense and natural Reason did fail , and could give no Support in such an Hour . Thus I have offered a View in such an Example , where the Support and Strength of a Christians Faith , in the most astonishing Hour of Temptation does lye ; and of the solid judicious Actings thereof , both in the way of Light and Power : And there is herewith presented , a special Series and Scale of these Steps , whereby such a Measure of Establishment is attainable under that blessed Conduct of the Word and Spirit of God , as it keeps close by the Line of Truth , betwixt Hazards both on the Right and Left Hand ; so that we may see on what firm and sure Ground such are , and have their Anchor fixed , who thus know the work of Faith in an extraordinary case of Tryal . But now in the last place , I must yet in an applicatory way , shut up this Discourse with a more special respect to the times we are now in , when such great Thoughts of Heart , may be both from those strange Providences that have of late gone over the Churches of Christ in those Three Nations , and what my be yet expected , and on a near Approach ; since it is sure Men does not know their day , nor can take to heart , Time and Judgment , where there is no suitable Regard to the Voice of God in his Works , as well as in his Word , and what is given to be the most remarkable Talent of Observation , on such an account . I have spoke a little to such a strange Supposal the Psalmist makes , as to what might be the Tryal of his Faith , in the day wherein he then stood : But let me speak a few things that may be judged more than supposable with respect to the present time wherein it seems in some singular way to be stated from other times ; and though with humble Sobriety I have desired to exoner my Soul on such an Account , in a late Essay , which hath been published ; yet having a rise , both from this Subject , and the present Aspects of Providences , I must crave leave to offer some Thoughts farther . 1. Is it not more than supposable that such an Appeal from the Lord , as we have Isa . 5 , 4. hath a most peculiar respect beyond former times to this Generation ? What could I have done more to my Vineyard than I have done , by new Methods and Tryals , both in the way of Grace , and in the Severity of Judgments , to bring the Churches of Britain , again unto God ? Or hath there been such Precedents in the way of the Lord , with any Churches else , and in that manner , as these 50 Years past , he hath made use of ? And oh ! what must be expected to work for such an end , when no instituted means does answer thereto ? and that it 's evident what the highest Improvements of Mens natural Power can do , which is so much exalted by this Generation , to shut out the Necessity of supernatural Influences of Grace , with so little Fear of such a judicial Restraint thereof , as is at this day : For if Men do but sincerely reason their Soul unto serious Thoughts of such a cafe , what can be seen now by ordinary means , to beget a deep and awful Sense of God on Mens Souls , if he do not in some more immediate and extraordinary way appear ; but , such an astonishing Confidence and Contempt of all Divine Signs and Threatnings , seem discernable as nothing in a monitory way does work or affect in Mens Spirits : Nor is Judgment from Heaven , a matter of Fear with most , if it be not felt . But the same Spirit which we may see Isa . 5. 19. may be visible in the present times , when they said , Let him make speed , and hasten his work , that we may see it ; and let the Counsel of the Holy one of Israel draw near , that we may know it ; which was in an express way to speak , that neither their Faith nor their Fear , did rise higher than sensible Evidence and Demonstration of what was present in their sight . 2. It 's a matter of Truth also , is more than supposable , that the Stability of the Earth beneath us , can give no Assurance and solid Quiet of Spirit , to those who dwell thereon , until they be at Peace with Heaven : But whilst they reckon that nothing is more sure to build their Hopes on , than this lower Earth , and thus have their Hearts on the same Level therewith , may see how amidst their greatest Confidence and Expectation , their Judgment may then immediately have its Rise from the same , so as in one Hour , to make the alone Support of their Confidence , to be the Grave thereof ; and whatever some have writ as to the foregoing Presages of any remarkable Earthquake , before it took place , yet was it never known , that an Appearance of God this way , either to forewarn as a Sign , or as a present Judgment , did occurr but with a present Surprizal , when nothing hereof , was feared or supected : And it hath ever been one of the most immediate Signs of sudden Destruction , when a Peoples Security hath come to that height , as nothing could be awakning in such a case , answerable to that 1 Thess . 5. 3. when they said , Peace , Peace , then was a destroying Stroak most imminent and near : And I may speak this with Assurance , that either these late Providences by which God hath in so remarkable a manner made himself known , shall be regarded as Signs , and carry Mens Spirits above any Product of natural Causes herein unto God , or will at last be felt , by what is signified thereby . 3. I hope , it can be no questionable thing with any of a serious and considering Spirit , that as the standing of the World , and its being secured from the Extremity of Justice , is alone by a Dispensation of Grace , and the Tenor of the Second Covenant , with respect to the Church therein , so is it in no other way but of Grace only , that Britain hath this day , any Claim or Charter of Right , to the Blessings of Providence , and for having the Hedges of Divine Protection kept up : Nor could the furthest of humane Strength and Counsel avail then , if once the full measure of the Long-suffering and Tenderness of God , should be summed up , that hath assuredly its set Bounds , to the most eminent Churches where sometimes God hath most remarkably shined ; and oh ! what a thing should this World be to live in , were it but fore one Day or Hour , if there should be a withholding of an immediate Divine Care and Inspection over the same , or for so small a time , that Door could be shut up of Entercourse betwixt Heaven and the Saints here , which by a Divine immutable Constitution of Grace , is kept open , whilst they are within time : But this is a thing as to any publick and national Interest , that seems to have little Credit or Regard with Men , what invisible Influence such a hid Party , who makes least Appearance in the Earth , hath on the greatest Changes thereof ; and how a filling up the Measure of the Elect , in a Nation and Continuance of the Candlestick there , with the oversight of a special Providence , is still of the same Extent . 4. It is a Dilemma of undeniable Evidence , as to the publick State and Interest of those Nations , that we must either have God for us , in the Efficacy and Out-goings of his Providence , or against us : That God , who in the supreme Administration of his Government over the World , stands not as Nouter , or as a Witness only to the Actings of Men ; but if he be not on our side , and interested in our Cause , we must then know him as an Adversary : For there can be no possible midst herein , that God , whose Room all the World cannot supply , if he should be shut out of our Counsels ; yea , such a God we have both to fear and rely on , who is not one like to our selves , to be put off with Words , or a complemental Address in a stated Form only , or can expect in Faith , that this will bring Assistance to turn the Scale of Providence on our side , if he be not according to his revealed Counsel , with an intire Reliance on him alone , adored and feared as God : Yea , it 's sure in no humane Affairs , he does more immediately appear , and by an extraordinary Ministery of the Angels , than in the decision of War and of Battels , For which cause he does in so special a respect , take that Style unto himself , to be the Lord of Hosts . It should seem a strange and astonishing thing , how Men can live in the Earth without God , without whom they cannot live for one Moment , and in whose Hand their Bre●●…h is ; yet if we look to the publick state of Religion this day , nothing may be more applicable to the most numerous part of the Reformed Churches than this ; and that the Sense of a Deity , hath more Power and Influence amongst Heathens , who walk in the Name of their God , than it hath amongst Millions of professed Christians ; for except we shut out Reason , such must be surlie said to live without God in the Earth , and not to walk in his Name , who live without any resolute dependance and trust upon him in the course and conduct of their affairs ; whose great business in the World lies only with Men , and are much more influenced by such a fear , than of his srownings , and terror , who made Heaven and Earth ; when it seem's now easie with most to lose God , if they may gain Men , and make an intrest that way , tho the purchase will never bear the expence ; yea , can go the farthest length of external Worship in Church Assemblies , and yet be without God , then as to any internal converse or injoyment of him by inward acts of adoration ; and what account can such possibly make of an invisible God , who know no other measure of their confidence , but as visible things do either smile or frown upon them ; but there is one respect further wherein we may see how most , who profess the name of God , do this day live without him in the Earth , which is in the way of observation of what passeth betwixt him and them , whether by providences or influences on their Soul , but take all things at an adventure , without any higher looke than what is from Secondary causes , though it was in this way that an Enoch , an Noah , and the whole race of the Saints , who have gon before , knew what it was to walk with God in the Earth , no less in discerning his appearances , and work towards them , than their way and services towards him ; But oh ! what will he do with us , when it may be feared that the most prevailing suffrage and vote of the generation we are now in , should be this ( if their Soul might speak for them in such a case ) let God depart from us , for we desire not the Knowledge of the Most High , since this lght tends only to be tormenting , and does afford no comfort to such ; or can it be expected , that he will allow in this age a Restoring Miracle to bring men again to the faith and sense of the Deity , as he did in the days of Elia , when we have a much greater Talent to be accountable for , than these had , or any former Ages past , having the whole income of their Confirmations and improvements added to our Stocks ? 5 Tho the great intrest of that mysterie of a Christians Faith , which is the special Subject of this Discourse , does in the first place respect our Reconciled State , and justification before God , yet is it too evident that the most usually trying and difficult part thereof , is , with respect to the Tryals and conflicts of time , and sucha day , when they must live immediately on God , and give him the Glory of his Godhead when no visible means can support , which is that wonderful experiment of Faith in the power thereof that is here expresly pointed at , when it is by the Spirit of God as his immediate work alone proportioned to the most extraordinary hight of a Christians Tryal ; but as to the filling up of this great work of Faith in the appointed measure thereof , it does principally 1. respect the whole State and times of the elect Church , and on this account , there is still a growing increase as to the measure of the work of Faith since Abel the righteous , and is not yet come in many degrees to that full hight of perfection which it must have before the close of time ; yea , herein hath each of the Saints their proper share and interest for bringing forth the Glory of this excellent Grace to it's greatest display before Angels and Men , which is an end worthy of all the Tryals , and suffering times which have ever gone over the Church , because this way of giving glory to God is only within time . 2. But it must be understood also that in each age of the Church there are some more illustrous examples that the Lord does afford to the World this way , in whom his Grace in the power thereof hath a greater triumph in the way of passive valour than in these , who have been most admired upon their Heroick Actings and conquest over Men. 3. It is undeniable also what eminent experiments have been thus afforded , upon these adventures of a Christians Faith , which did not then answer the ordinary Standard of the Tryals , which others have had ; and though we may confidently hope , that the highest measure of the suffering times of the Church is now accomplished and past , and of the tryal of the passive Graces of the Spirit , yet it may be matter of fear that the Faith of Christians in this day may have some more extraordinary Essay in the way of Judgment , as to the publick State of the Church , and of these Nations now in these last times of the Gentiles , than what hath been in ages past , and may need more than ordinary ballast to bear up against the darkness thereof , when such a midnight hour seems immediately to preceed the dawning of that bright Sun-shine , which may be truly reckoned the brightness of Christ's second coming , in that last state of time . 6. May it not be matter of unavoidable evidence also as to the present State of the Church that there is surely some eminent period of providence , to which so swift and extraordinary a courses of remarkable changes , as hath in a successive way still attended these Nations , have aproper tendency ; these being so unusual and astonishing , and out of the way of the Lords ordinary working , as the most judicious , and deep discerners of things could not to this day have reasoned their falling out on principles of humane reason ; yea such , as I must humbly judge , will not cease , until the Spirit of God be quieted in that great Design which he is to accomplish hereby answerable to that Zach. 6 , 8. on which he hath set his heart , who leaves not his work unperfected , which hath also the same sense , and intent . Isa . 66. 9. Shall I bring to the birth , and not cause to bring sorth , &c. nor ( I am perswaded ) will any humane counsel make civil establishments to be effectual , until that great design of Providence be more understood , and concurred with . 7. It is now a day of great expectation how the next scene of Providence may open for a farther clearing of this design of the Lord about which I judge these who have nearest converse with God this day by his Word and Spirit , see cause to give their fears the first place before their hopes , as to some very extrordinary work of judgment that from all signs seems to lie nearest now to the reformed Churches in the frame of providence , tho we are like to have little either of Faith or fear , when it comes , until it be made an object of Sense ; but I am sure a few of these evident prognosticks that now are in our sight , would have deeply affected the Spirits of ous Fathers , when we may see no Providences are so extraordinary , as to have any sanctifying influence on Mens Souls for the most part , or to advance the publick state of Religion as formerly ; when an outward Calm and a dead Lethargy herewith does so visibly still go together , which hath a more mortal aspect on the present state of Britain than might be judged from the highest Paroxism of personal sufferings ; when the Christian interest this day for accomplishing the great designs of Grace under a reformed profession thereof is as a low thing in Mens eyes in respect of what is more extrinsick , and foreign thereto ; when also the long decrease of that tide of power , and influences of Religion on Mens Souls hath at last come to such an ebb by these judicial removes of the Spirit of God , that without some very immediate appearance from Heaven we might fear lest Truth should quickly perish from the Earth ; yea , when it 's so evident that God is yet calling for some to stand in the gap , and make up the hedge before Judgment go forth , butt almost none sound to answer it's voice ; so intently are Mens Spirits now , even of such , who outgo others in a profession set upon designs about their own things ; and it hath surely ever been a dismal sign to a Nation , when it becomes rare to find any suitable Instruments , and Tools to answer a restoring work therein , or to see that raisedness of Spirit for such an end , as hath been formerly , which may be feared speaks the long shadows of the Evening before some horror of great Darkness are too visibly stretched out . But if Men do count these things small and remote from their eyes , and will raise a confidence , that it shall be Peace , until there be another Appearance for God and the Interest of his Kingdom , than hath yet been . It may make the Disappointment Sad , and Dreadful in the Issue : One thing I have thought strange , how there can be a National Love and Respect to its Interest in another way , than to have God Interested both in their Case and Cause , in the first Room ; or how Solemn and Publick Thaksgivings , in a stated external Form for the most eminent Appearances of God , whether as to a Nation , or to a City , or to Persons , is so visibly divided from such an essential part thereof , which is by Thankofferings , and some Returns to him in a promissory way by Deeds and Performances , as well as by Words , suitable to the Weight of such Engagements . But this is a rare Practice now to be found on the Earth , to design some special Consecration of the Gain of any eminent National Mercies unto God this way . 8. Yet whatever may be too evident in the matter of our Fear , it 's sure that the just Grounds of our Hopes in behalf of the Church , does far exceed the same : And though there be many extraordinary Signs to cause Terror and Consternation of Spirit , there is one Sign of another kind , that will compense all , which is that Sign of the Son of Man , Mat. 24. 30. as it is to be understood in a promissory Sense ; and how that great Mourning of the Tribes of the Earth , which is there spoke , to attend such a Sign , hath the same Sense with that , Zach. 12. 10. and is clearly expository of the same , They shall look on me whom they have Pierced , and Mourn , &c. as also that evident Parallel , Rev. 1. 6. since these do so jointly bear evidence to the Nature and Intent of such a Sign , as will then have an eminent Appearance with the first entry , and returning of the Jews unto him , whom their Fathers did pierce . I know some of the greatest Writers of this Age , such as Vsher , Twiss , and Mead , and of late that Worthy Man Mr. Mather of New-England , take this in the same Sense , only seem to reckon this Sign to be the thing signified of Christ himself , in a visible Appearance then to the World : But this will be e're long in another manner understood in the Event . Yet I have found it so sweet a Subject of Thoughts in these dismal and sad Times , when other Signs are so tremendous , that in some things which are most clear herein , and suitable to humble Sobriety , I must speak a few things . 1. How it is unquestionable , this is that one Sign by way of Singularity , which our Blessed Head and Redeemer , does appropriate to himself as his , and to be the Sign 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of the Son of Man , such as hath never been given to the World like thereto , nor will ever be , until he come himself to Judgment . 2. It is surely a Sign which must be Publick and Conspicuous to the World , in some extraordinary Vision to humane Sense ; for therein is the Intent of that Prediction made express and clear : But as to the Nature hereof , or its Duration , I judge it suitable not to enquire , where the Holy Ghost hath not more particularly cleared the same , and reserved a further Discovery thereof , to the Event . 3. It is sure also , when this great Appearance shall be to the World , it will be with that demonstrative and undubitable Evidence as the Sign of the Son of Man , as will beyond any Contradiction , expound it self , and verify such a Prediction of our Blessed Lord , before Angels and Men. 4. It must be understood as a Sign that will be deeply affecting , and work in an extraordinary way on Mens Spirits , to cause so great and universal a Mourning , which will not be as som have understood , a Mourning from Horror , but what will be a Result not only of the Greatness and Certainty of the Sign , but of an extraordinary Concurrence of the Spirit of God herewith , to answer that eminent Design of Grace , with a peculiar respect to the Jewish race , as may be clearly seen Zach. 12. 12. And herein I humbly judge , as in the first times of the Gospel , the Jews did require a Sign from Heaven to engage them to the Christian Faith , as the Apostle speaks 1 Cor. 1. 22. so that this way now in the last times , both with an eminent Rebuke to their Infidelity , and marvelous Condescendence of Grace , he will yet in such a manner appear . 5. But it must still be according to what the Scripture expresses , a Sign , and not the thing signified , or personal Appearance of our Blessed Lord in his humane Nature , whom the Heavens must contain until the full Restitution of all things ; wherein I must differ from the Judgment of such great Interpreters , who take it in the other Sense , though this will assuredly be such a Sign , as is then to have some extraordinary Impress and Signature upon it , to be demonstrative to the World , and the Jews more peculiarly , of the Humanity of our Blessed Redeemer . 6. But whatever may be the Glory and Splendor of so extraordinary an Appearance , it must be still reckoned such as the state of Mortality can bear , since that Vision that he gave to his beloved Disciple John , of himself in his glorified State , Rev. 1. was so overpowering , as he who had sometimes leaned on his Bosom , whilst he was on the Earth , did then fall as dead at his Feet ; and except it were supposed that he should put a Veil on his Glory , in such a visible and immediate Appearance of his humane Nature , it is not conceivable , how even the Saints on the Earth , much more the residue of the World , could bear a sign of that Nature : And herein my Soul doth rest with Assurance , as to the Sense and Intent of the Scripture , about that much desired Sign , after serious and humble enquiry about the same . Though I must crave leave to add this further , with a special Confidence , that this Sign , which is to be the greatest , is to be given in a Monitory way gof his Second coming , is now surely on a near Approach , as being both that great Signal of Grace to the poor Jewish World , and of its being very near to a perfecting of the Work of time , and his coming to judge the World ; yea , since the finishing of the times of the Gentiles , and that great Tide and Effusion of the Spirit , which will then bring a Resurrection therewith , from the Dead to the Jews , does contemporate together , the promissory Evidences of the near Approach hereof , are such as I hope many of this Generation now in the Earth , may be made Witnesses thereto . 9. I know it is reckoned usually , that the accomplishing of these great Designs of Providence , which are yet to take place now in the last Ages of the World , and the Exhibition of this wonderful Sign of the Son of Man , may be at a great distance of time , as to the Event thereof , upon which I have had the same Thoughts , until a more deep enquiry and search about the Counsel of God herein , hath brought me under a constraint of Light , to see how the work of time in all its Intents , is nearer to a final close , than seems to be apprehended by most ; and that we are now surely near to an entring on the last Watch of that long Night of the Churches Militant State , when her Warfare shall for ever be accomplished , and there will be no more such long Stages in the Course and Procedure of Providence , as hath formerly been ; but when the last part of Scripture Prophesie is once come to the Birth , and full height of Accomplishment , then i'ts to be hoped that a few Years will bring forth more than hath been formerly attained in some Ages ; yea , to this doth the Spirit speak expresly with respect to that great and wonderful Revolution in the last times , by the incalling of the Jews , and final Destruction of Antichrist , that then he will cut short his Work in Righteousness , and finish the same ; because a short Work will the Lord make upon the Earth , Rom. 9. 28. by which the way and manner of the course of Providence , is clearly expressed , as it will be in the evening of time , from what it hath been formerly ; the Word there in the Original , is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to shew that as the work of God which he hath upon the Earth , is the alone Product , and Accomplishment of his Word , so when the Administration of Providence , is drawing near to its last Period and Close , then will he cut it short , and hasten the same in some extraordinary way ; yea , allot more to a Day or Year , than he did to many Years before , in the ordinary course of his working ; and as the first bringing forth of the Creation was a short Work , and a swift course that Omnipotency took herein , so may the last Consummation and Close of the great Work of Providence , be expected to make no Delay : I am sure the Holy Ghost speaks expresly for this end , in that aforecited Scripture , besides other Passages of Sacred Truth , which give Light and Confirmation thereto ; but in what Sense the cutting short of the Work of God in the last times , and his making a short Work in the Earth is to be understood , I must humbly offer what I am in Faith persuaded hereof , as agreeable to the Intent of that Scripture . 1. How it is to be a short Work , and a very swift Motion that shall be then in the Churches Increase , and in gathering of the Elect , as what will be answerable to that great extent of the Church Vniversal , when it is made up both of Jews and Gentiles , and in such a day of Power , as the Dew of his Youth , shall be as the Womb of the morning , Psal . 110. 3. For though it be clear that the last Triumph of Christ's visible Kingdom , and the Glory of his Grace in order to Conversion , must assuredly have a great Harvest therewith , for in-bringing of the Saints , and filling up of that large Room , which is yet void in the Church Triumphant , in the whole appointed measure thereof , yea , may be judged such as shall bear a Resemblance to that Progress of Grace , and wonderful Product of its Efficacy in the first times of the Gospel , so is it to be expected that this last Tide of the Effusion of the Spirit of God , shall be so strong and prevalent , as to attain the Work of an Age formerly in a very short time , and verify that Scripture to the Amazement of the World , Isa . 66. 10. how a Nation and People should be Born , and formed to the Lord in a day . But I must herewith speak to a sad Mistake , that I humbly judge many are upon , as to the measure of that Prophetick Millennium , and highest Glory of Christs visible Reign herein , as if that definite time of a Thousand Years , should be understood extensively of such a precise number of Years , and of so long a Duration , when the Intent of the Holy Ghost herein , seems so clear and evident , that it 's rather intensively to be taken in the Value and Splendor thereof , when the Light of one day will be as of seven in one , and the Work of God in a short measure of time then , will virtually amount to a Thousand Years . I know it 's accknowledged by all , and clearly understood as David speaks Psal . 90. and the Apostle , 2 Pet. 2. how a Thousand years with the Lord is but as a day ; yet seems the Sense of this to be little apprehended by most , how a day before the Lord , may be as a Thousand years : And how it 's intended there , to shew his ing such a Value and Glory thereon , as it may amount to the Product of a Thousand years formerly in the ordinary course of Providence . 2. It is in this respect also that the Lords making a short work in the Earth , in the last times of the Church , may be understood by a more swift course than usual , in order to the perfecting of the Saints , who then are on the Earth , and ripening of them for Heaven ; so that answerable to their Attainments of Grace in a more extraordinary growth herein , their Translation to Glory will be the more hastned , and the Measure of the Work and Services of their time , more quickly perfected : This with humble Sobriety , I have sometimes , and do still judge , that the Lords cutting short his work then , may be no less remarkable in the short Period and Duration which the Saints shall have on the Earth , after their Calling , than that long Measure which was allotted to Men in the first entry of time , as congruous to this design of Grace , to make a short work then , and hasten the full Translation of the Church to its Triumphant State. 3. It is to be judged in this respect also , will appear that cuting short of the Work of God in the last times , by bringing forth the great designs of Providence , which are then to have their full Accomplishment , with so extraordinary a gale of Divine Power , and swift course thereof , as will admit no Halting or Delay , but shall attain that in a very short time , which to our Thoughts , would seem great for an Age to bring forth . We can see now with full evidence for what great ends the Service and Vse of time hath been from the first entry thereof , and what designs the Blessed Author of the same , hath had on the Ages past : But when we look forward to the last Intent and Work thereof , there seems to be very dark and strange Thoughts hereof , by many , though the Spirit of God by Divine Revelation , is clear and express about the same , as to what must be yet filled up of the Work and Administration of Providence before the end : The Testimony of Christ , which is the Spirit of Prophesie , was most specially directed under the Old Testament , upon his Priestly Office ; but now is the Glory of this Testimony , as to the Prophesies under the New Testament , in a peculiar way , settled on his Kingly Office , in the whole Progress and Gradations of his visible Kingdom , until the close of Time ; and it 's in a Twofold respect , that the Spirit of Prophesie does reveal the great designs of Providence , which are yet to be perfected before the end of time : The first is as to a breaking down , and final Overthrow of the Kingdom of Antichrist under the last Vials ; yea , as to the Methods of Providence , and the manner hereof , is also express and clear , that when the time is once come for this great and magnificent Act of Judgment on that City , and Seat of the Beast by the Fifth Vial , it will then make a strange and unusual dispatch , and be an amazing Surprizal , as the Scripture speaks Rev. 18. 7 , 8. when she says , I sit as a Queen , and shall see no Sorrow ; then in one day shall her Plagues come ; for strong is the Lord God who judgeth her . Nor can this be more marvelous in our Eyes when it comes , than what we have seen of the degrees of Wrath and Judgment , that are already fulfilled on this Adversary ; so as I must judge by Scripture Evidence , this will be a work of short time , as it will bear an extraordinary and immediate Appearance of God therewith : But there is one great design further in that way of breaking down , and overturning which must yet take place in the final Judgment of the Mahumetan Empire , both as to Turks and Persians ; which as it may be clearly understood by the Sixth Vial , and does with great evidence relate to what is foretold of this Adversary , Rev. 9. 14. under the Sixth Trumpet , so as to the manner hereof , in that Allusion of drying up the River of Euphrates ; when formerly we see how these Angels were let loose for Destruction , who were bound thereat : We may see how the same Allusion does speak such a work of Judgment , as will be strange , sudden and surprizing , as the drying up of Euphrates , by Diversion of that River , did in one Night , make way to finish the Babylonish Empire in the time of Cyrus ; and now some prelude and remarkable Steps of Judgment , as to the fall of that Empire , have been of late very obvious : But yet in a Concurrence herewith , there is one great design of Providence , to be accomplished before the end , which is for building up , and a restoring work on that great and long Ruin of the scattered Jews ; and thus for gathering together in one , in the Dispensation of the fulness of time , all things in Christ , even in him , Eph. 1. 10. which Scripture , I must humbly judge , speaks peculiarly to that last uniting work about the Church Vniversal , both of the Jews and Gentiles : When the times of the Gentiles are once Accomplished , which as I have a little touched before , then will it be understood in the Event , how the Value and Interest of a day , may be by the Lord in that manner heightned as to sum up and abridge therein , what had not been attained in a Thousand years before : It was in the first times of the Gospel , that the Effusion of the Spirit of God , and Out-goings of his Power was so wonderful and strong , as in Forty years , the extent of the Christian Church , after the Ascention of Christ , was then greater in the World , than it seems to be at this day ; which I do not question , shall yet once more before the close of time , be no less wonderful in the swift Course and Conquest of Grace , both as to Jews and Gentiles , than it was at that time . But as no great Excellencies , or extraordinary Splendor in any Appearances of God , have been of a long Duration , whilst the Church here is Militant , so the nearer all things are to the Center in the final close of time , we should expect as God hath expresly spoke , that it will be with a remarkable cutting short of his Work then ; and that the World will be in a strange manner surprized with his last coming : Yea , that the greatness of such a Harvest of Israels Conversion , will bring in more in a short time , than many Ages hath done formerly . 4. It is also in this respect that the making a short work in the close of time , may be judged , that after such extraordinary Discoveries of God , and Methods of Grace , the final Opposition then made thereto by the World , will to the furthest , make way for the last decision of Judgment , when the Harvest of the Earth is thus ripened and made White , under such prodigious measures of Guilt , more than in all Ages past ; as the Righteous God will then be Interested in Vindication of his Glory , to shut up for ever , that long Period of his Patience and Long-sufferings . 5. Let me but add upon this Head , that I account it a peculiar Demonstration of God , which he hath reserved to the last times of the Church , to shew before Angels and Men , what use he can make of a short time , for the greatest ends , and how far he can cause it to amount in perfecting of his Work , to bring forth such wonderful things in a few days or years , that would seem as incomprehensible to Reason , as for the Earth to bring forth in a day , or for a Nation to be created therein , Isa . 66. 10. It hath been the Glory of God , that some should live more in a few years , and act a greater part on the Stage , than others in a long Age ; the first Service of time was beyond all that ever followed upon this Account , made wonderful and glorious , when one day brought at once forth the Sun , Moon , and Stars ; and set them in their proper Orbs , and another day brought forth that Intellectual Being of Man , made after the Image of God ; and can it be strange that the same God give such a Demonstration of himself , and of the glory of his Power , in the last shutting up of his Work , as the World may see it 's not in the Reverence of Time , nor of Ages , when his Design and Counsel herein is to take place : But if Men will raise and build their Hopes on the long Duration of this horrid and sad World now in its Old Age , and think their Houses shall be continued for many Generations ; it will be a sad Surprizal in the Close , when they are found in the same Posture at the coming of the Son of Man , as it was in the days of Noah : And I doubt not the swift motions of Providence , for making a short Work in the Earth , will be yet rendred more astonishing than all we have hitherto seen ; Blessed are they that watch and wait with Joy , for the drawing near of this great day of their Redemption , though the precise day and time hereof , be alone known to the Lord. 10. It is true , that the way of the Lord may seem to controul any swift Motion and Course of Providence in his Procedure this day , when the Wheels do to our Sense stand still , and things yet kept in a Suspence , as to any great or remarkable Decision in the publick State of Affairs ; yea , when after such Expectations now for a considerable time , there is so strange an Interval of Silence , as to the Work of God in this Part of the World , and the Ballance kept in an unusual manner , equal betwixt the French and the whole Confederates , which are against him : It is unquestionably , matter of great Thoughts of Heart , what the Event may be e're long of such an astonishing Calm and Stop. But in order to this , let me humbly speak a few things to be considered . 1. How in all times of the Church , it hath been made observable , That when the Lord is to bring forth some great Work of Judgment on the World , and on particular Nations , he does not only reinforce Warnings , and gives time herein to answer his Call , but even when his Hand is lifted up , will yet hold the same : But where the most Signal Delay and Forbearance hath gone before , it 's sure the more dreadful and sad , is the Stroak when it comes at last . 2. Though there needs a Divine Light to make a right Estimate and Judgment of things which relate to the present day , yet if Men admit Reason , it may be too easie to see , that there is no slow motion in the visible tendency of things , as they now move in these Three Nations to some fatal and sudden Period ; except these things which should thus awaken our Fears , have a more special Influence to direct unto these Duties , which might yet prevent the same : For even judicious Reason may Prophecy what Aspect such Evils have , as by a native and unavoidable Result have the most near and immediate Influence on a Nations Ruin , when they are come to that Height , as will admit no Cure : And when the most numerous Part of a Protestant Profession therein , are so visibly stated in Emnity to other , pursuing different and contrary Interests , as cannot but lay a dead lift on all publick Actings this day : When also the Contagion of Example is so prevalent and mortal , but the Comfort thereof so rare , as to any of a truly Raised and Heroick Spirit . And if we look to these who have a leading Interest in these Nations , as to their Stations and Qualities , how few of such may be now found , whose Ancestors had an eminent Appearance for God in their day , that have the Spirit of their Fathers resting on them ? But now in the 3d. place , I must crave leave to speak a little more fully in order to a trying and inquisitive Judgment on a very great and affecting Head , what it should mean that there are such threatning Appearances of Hazard to Britain from the French Power , in these times we are in : I know it may seem a hopeful Sign , that such a Party as we have to deal with , are such also against whom the Blood of Thousands of Protestants is crying to Heaven . And I am perswaded , that the Holy God will in due time , avenge these strange measures of Cruelty exercis'd there , upon the House of Bourbon ; and have Indignation against that Race , until the Sun cease to Rise and Set : But on the other hand , I must speak , that surely there seems something in an unusual way , threatning in the present Aspect of this Adversary ; on which I shall offer a few serious Reflections . 1. That for several Years past there hath been such remarkable evidence of a Seal of their Commission for Judgment , not only to take Peace from this part of the Earth , but to be the Rod of Divine Indignation against the Refomed Churches : For it hath been under this Rod , that hitherto the most destructive Ddsigns have had the most visible Successes ; and when an Instrument of Judgment is of Gods choosing , and hath an anointing for this end put upon him , it proves then to be very formidable , as it hath the Impress of his Terror and Greatness put thereon , beyond what is at another time ; and is thus acted with an invisible Power and Concurrence , until such a Work of Judgment be accomplished . 2. We see this is an Adversary who in this late Design against the whole Protestant Interest in the Kingdom of France , hath had such prevailing Successes , to carry on a ruining and judicial work of that nature , when in former times the Protestants there , did with an Heroick and Invincible Spirit , bear out against the utmost Power and Violence of Four Kings successively ; and could see them by an extraordinary Divine Hand broke : But oh ! now was the day turned no less remarkably , and the Attempts of this King followed with that Terror , Fainting and Lowness of Spirit , as to any self Defence , that it might be seen , as in the case of Samson , their Strength this way was departed , so as nothing could avail until such a Work both of Tryal and Judgment , was accomplished : This I confess hath oft had an affecting Sense on my own Spirit , and brings a more extraordinary Call therewith , to have our Reliances more absolutely fixed on God , and promise less to our self from visible means ; yea , how to prevent such a Hazard at the Fountains Head , as is still threatning , when there may be just matter of Fear , that the date of his Commission is not yet expired . But 3. Is it not known that this is such an Adversary , over whom the English Nation once had so great an Ascendent in times past , as they were a Terror unto that People who now does not only keep , but gain Ground against the united Strength of so great Confederacy ? so that there may be cause for a higher Look than to what is humane , in the Standing , Supports , and growing Strength of that Party : And it 's surely one of the great Demonstrations of Providence in the World , which is both in the rising and depressing of the Genius of a Nation and People , answerable to the Designs which God is accomplishing hereby : But this I leave to the more serious Thoughts and Judgments of others , what Appearance such a Sign hath to us this day . 4. It is in some singular way that it may be said the French have attained beyond others , to be united within themselves ; and on the other hand , no less skilful to divide and promote Discords amongst those who are against them , and who now in this critical Juncture of Affairs , know how to graft their deepest Designs on these intestine Distempers , and Convulsions which are so visible in the Politick Body of these Nations ; yea , know how to foment the same , whilst intestine Conslicts , even amongst the most serious part of Protestants , are so uncessant as to shut out all fear of this kind , and despise any moral Relief or Cure. 5. Tho' it may be of small Notice or Remark , upon any threatning Aspect of such a Party , yet I must look otherways thereon , even in this Particular , that there has been such a long and resolute conforming amongst us to the way of that Nation , in the most Prodigions Fashions and Attires , who have delighted herein to copy after such a Patern , that they may be at last in the Righteousness of God , made to have as sad a Tryal of them in the way of Judgment , as of that continued Instuence and Ascendent they have had over them in the way of Sin. 6. But there Is one Reflection I must yet further offer upon this Head , which in this day hath had a special Impression on my own Spirit , that the last Effort and ultimus conatus of the Kingdom of Antichrist before its final Fall , may be feared , is not yet accomplished as to the ultima clades of the Reformed Churches ; yea , that this work hath fallen under his Hand as the Instrument waited and fitted by Divine Providence for such an end ; which hath oft made me judge , that the date of his Commission is not yet expired , when the same provoking Causes of such a desolating Stroak as hath been of late on the Church of France , are no less visible amongst us , and may have the same Ground to fear , when we see such a remarkable Beacon in their case set before us . The God of the Reformed Churches is no Respecter of Persons and Nations , who will not still bear with a naked Shew , and an uninlivened Profession of that pure and excellent Religion we enjoy ; yea , when the most near and immediate Signs , which in former times have gone before some extraordinary Stroak of Judgment on Nations and Churches , are rather in some further Degree , applicable to us : There may be more than ordinary cause to meditate Terror on such an account , that there is a Sound of great Wrath on this Generation , yea , that a Sword is fourbished and sheathed in Heaven , which is to have some great destroying work under its Hand , before it be put up : But oh ! nothing is like to do until something more extraordinary than we have yet seen , draw aside that Veil of Security we are now under , and hide these things from our Eyes . But I shall add herewith , as it should be a Blessed Surprizal , if the God of Patience might yet spare and prolong a Season of Grace , and Respite so threatning a Woe ; so on the other hand , an experimental Knowledge of the Truth of Divine Premunitions , when it 's too late , and is had at so dear a Purchase , will be very sad , when no Conviction or Repentance , can regain such a Season as we now have , if it be once lost : But as the Proverb speaks , non licet in bello aut morte bis errare . There is one thing yet further now in the shutting up of this Discourse , which I must in a few words touch ; that as it is the alone Prerogative of the Deity to declare things to come , before they spring forth , and who hath bounded the Prospect and Evidence of his People as to future Events , or what he is yet bringing sorth of his work in the last times , according to the extent of Divine Revelation herein , ( since this is to be the measure of our Light and Discoveries , until the second coming of the Lord. ) So it 's no less evident and sure , that any Pretence or Prospect of the Events of Providence , which have no Dependance on any natural causes , is beyond the possible reach of all natural Science , or of that horrid Profession which is so much aloft in these times of judicial Astrology , as it relates to future and contingent Events ; wherein Men as free Agents do act , when besides the known Vanity of any such Pretence , the God of Truth hath put them in the same Class with Sorcerers , Isa . 47. 12 , 13. Stand now with the Inchantments , and the multitude of thy Secrets , and let the Astrologers and Stargazers , stand up and save thee . It is little taken to heart how deep such real Homage to the Devil , under a splendid shew of a Dependance on natural Causes herein , may draw to a coming under greater Invasions of his Power , when it 's so far a giving up with their Baptismal Covenant . I could speak what hath been with too sad evidence known of its Tragick Effects , but one Instance leads me now specially to speak thereto ; that before this last Tremendous Earthquake at Jamaica , there was so strange and universal a Tendence in that Place , to consult Astrologers in their usual Vndertakings as to the Event , as did inforce a serious Minister of the Gospel , who was there a little time before that Stroak ; not only to Preach , and appear against such a Contagious Wickedness , as that which brings some remarkable Judgment with it , but to Publish something in Print against the same ; which is here extant : But they could not thus foresee their own Destiny that was so near approching . I might further add a very sad Instance as to a Person who was unquestionably of eminent Piety and Parts , who by a too eager Curiosity , was carried to make some Tryal of that Study , which tended not only to be his Snare , but to most Tragick Effects in his own Personal Lot : Though I forbear to speak more particularly herein , only that God is a jealous God , who will not pass some Evils , without a severe Remak thereon . An Additional Enquiry on that singular Conduct of Providence , which is about the Saints here , and upon some of the greatest Depths thereof , for giving further Light to the foregoing Discourse on that Subject . I Hope there may be many this day on the Earth , who are indeed on so desirable a Scent , and to whom this will be a Subject of great Weight , to know the way of the Lord , and Out-goings of his Providence towards them , amidst the various Changes of their Life , and in the more eminent Periods and Stations thereof : But this proves in another manner , an exercising Subject in an Hour of great Temptation , to carry the Strength of a Christians Soul thereon , and to penetrate on such Reasons and Designs , that the Majesty of God hath in more strange and extraordinary Providences , which may for a time , put them in an Amaze when Darkness does overshadow the same ; since for Men thus to be skilled and discerning in his ways , is surely one of the highest Attainments of spiritual Wisdom within time . There are two Mysteries of Divine Truth to be matter of deep Thoughts and Reflection , the one is a Christians Conduct and Passage through Time , the other is his Way and Ascent to that blessed World which is above , at Death ; which is by the immediate Ministry of the Angels : But it is surely the first that 's most marvelous herein , since the special leading and Communion of the Spirit of God is so Essential thereto ; yea , the Concurrence of the whole Glorious Trinity , and where every Step in that Passage is watched by Infernal Spirits , whilst they are beset with a Body of Death : But this is an Experiment also does never fail , that the most dark and searching Tryals , which may be in some unusual manner measured out , do still make way for the greatest Discoveries of Providence , and giving more Light to the deep things of God herein . What I shall now speak to , is on some special Enquiry for attaining a more clear Light upon this Subject ; in the Resolution whereof , it will be found how much the highest Assistance and Support of a Christians Faith in the Conflicts of their Warfare , when it comes to the most trying part thereof , does lye here ; and for having some clear and experimental Acquaintance with the same , which is one of the most choice Improvements of Grace , that we are called to within time . 1. Enquiry that may be suitable here , is to know in what special manner a Christian is stated , with respect to the Administration of Divine Providence in his Militant Course , and how he is interessed herein , above the whole residue of Men in a most singular respect ; for clearing of which it is evident , 1. That it is sure with their immediate entry unto a new State by converting Grace , they come then under a special Conduct and Care of a watching Providence , and of the delegate Ministry of the Angels , which will never cease , no not for one Moment , until the putting off of their Armour , and a being carried into the eternal Imbracements of Divine Love. 2. They are in such a manner stated also , under the Interpositions of this special Care and Oversight of Providence , as if such a Christian were alone on the Earth , and not another , about whom so great a Business and Regard from Heaven is put forth ; so high is that Value which God does put upon one of these , who are the immediate Objects of his Complacence and Delight . 3. It is in such a manner he is interested herein , as a Talent under Trust of the highest Concern , how to be answerable thereto , both by judicious Observation of what this way passeth betwixt God and them , and how their Suits have been returned after much waiting hereon ; as also for answering the several ends thereof , in their Improvements of the same . 4. Yea , It is in this respect he is stated under so great an Administration of Providence which is ever about him , as it is the Seal of Heaven put to the certainty of Divine Truth , and the Adventures of his Trust thereon , wherein he can see with Joy and Admiration , that he on whom he did believe and not see , hath in the Issue , made him see what he did believe , to be undoubted and real . 5. He stands thus also related thereto , in the matter of a Testimony , and Sanctifying of God before others , upon the account of any remarkable Issues of Providence , and to keep the Remembrance thereof , up as a part of the most valuable Interest he hath upon the Earth ; when this way one Hour in his Life may occurr , that can fully clear the By-gons , and Conflicts of many years past . 2. Enquiry upon this Subject , is to know wherein the Singularity of some Steps of Providence , with respect to some of the Saints beyond others , do most specially appear , when they are directed for some eminent Design of Grace herewith : For a right understanding whereof , we may see , 1. What strange and different Measures the Sovereign God does take in his refining and trying Work , about some of his People , which he does not with others , as Isa . 45. Behold I have refined you , but not as Silver ; when it 's at a much higher Pitch , that David upon his proper Tryal speaks hereof , Psal . 66. Thou hast tryed us as Silver is tryed ; which is there spoke as the most intense Degree of Exactness in such a Tryal , by a hotter Furnace , whilst herein , some eminent Project of Love , hath been found still then in the Issue . 2. To what an Extremity also he will sometime bring such to , in a trying work before it be accomplished , so as to kill first er'e he make alive , and render the case wholly dependant on a Divine Miraculous Power , as in that Sickness of Lazarus , and that last Conflict of Davids at Ziglag , which proved the sorest of all , when it was on an immediate turn of Providence , and so singular an Appearance of God was breaking up herewith . 3. Thus appears in so strange a deferring of Light , and concealment of the Thoughts and Counsel of God towards the choicest of his People , that may be seen even under such a duration of afflicting Providences , as may be ready to faint and stagger their Faith , so as no Intreaties , no Tears or Wrestlings can prevail herein , until they have stayed out their time wherein they must be tryed , as was in the case of Jacob on Joseph's supposed Death ; who was so familiar with God , and yet kept so long in the Dark therein , as also of Joseph under so strange a Scene , and Mystery of Providence towards him , until once the word of the Lord had tryed him . 4. In his taking some of his Followers by a most signal Conduct of Providence , of all visible and ordinary means of their Relief ; and crossing all their natural Inclinations and Desires herein , in an irresistable way , that nothing may interpose to darken his more immediate Appearance in the Deliverance . 5. But which may seem more astonishing and singular is in such a Conduct of Providence , as is by Contraries , and directing of Means , that in their natural Tendency , seem only destructive to such an end ; yea , when by a falling down of the greatest Darkness , he brings their case to some higher Paroxism , as may have all mortal Signs , when yet such Providences do then most powerfully work to hasten a comforting Issue , above all which had gone before . 6. In an entring of the choicest of his People , with a more singular Seal , and frequenter Confirmations of his Love than at other times , into some extraordinary Course and Series of trying Conflicts , which have been as the falling down of a dark and long Night , immediately following so great a Brightness ; yea , thus also by such a Constraint of Providence , leading them into the same , as David speaks Psal . 66. Thou broughtest us in the Net , and laidst Affliction on our Loins , &c. and as the Disciples of Christ were constrained to go to the Sea , when a Storm was to follow thereon . 7. When in following the most express and clear Call to some special Service and Acts of Duty , there occurrs greatest Oppositions , and cross Providences thereto , as was in Paul's Voyage to Rome , when his Commission from Heaven herein was given , under so great a Seal and Evidence : And nothing did shake Jeremiah's Faith more , than that strange and growing Tide of Opposition , which was still in the way of his Work , when his Call herein was so clear and extraordinary , as put him to speak thus unto God , Chap. 20. 7. Thou hast perswaded me , and I was perswaded , &c. when he was almost overpowered by the Enmity and Violence of Men in his work . 8. In that strange length , to which a deferred hope may be continued before its Enjoyment , even where the Earnest , and Confirmations thereof , have been in some unusual way made evident , until it seem'd wholly desperate , and beyond hope ; yea , when under such a Delay they have been exposed to all kind of Temptations , which in the Nature thereof , as well as Duration , seem'd to contradict the same , and give it the Lie. 9. By such a Concurrence also in some part of a Christians Warfare , as at the same time there may be Fightings without , and Fears within , as the Apostle speaks , such as may render it a strange Mystery to others , when yet there is nothing penal herein ; yea , when this may be for a time , wholly in the dark to them , until that Design of Grace appear for their being trained thus by lesser Conflicts for such a time in their Life , wherein usually Satans greatest Effort lyes against them , and the highest Probation of their Grace , which God hath design'd to take whilst they are on the Earth . 10. I shall but add on this Head , that as the Lord hath designed something in his way towards each Christian , that 's peculiar to them alone , so is that Variation in the Methods of Providence about such , remarkable , whilst some have their most choice and comforting times first , as was Solomons , and his last days the worst , whilst the latter days of Job were his best . But there is also some Singularity in the Tryals of the Saints , which it's sure will never be reiterated , either in the Kind or Measure ; such as in Abraham's being tryed in his Faith ; upon the offering of Isaac ; the Intent thereof being purely Typical : And it may be judged that Job was given for an Example , to have a Room only proper to himself , until the Church ceased to be Militant . A 3d. Enquiry which is of great Concern on such a Subject , lyes here , in what respects it may be said that the light and comforting side of some very dark and astonishing Providences is gained , which had held such under greatest Fears and Suspence formerly ; so as they can now keep Sight of the way of the Lord towards them herein : It 's true , this is not attained in the way of Light only , but of Power ; and one day may fall in to raise the Tryal of a Christian , more than many Years past have done ; when the Night may be both dark and long , without either Moon or Stars then appearing , before there be any Day-break : Yet may such a rare Injoyment in a special way thus be understood , when there is some clear breaking up of Light herein upon these things . 1. How congruous such Steps in the Spotless way of God , that seemed to have so dismal an Aspect , are to the Excellencies of his Nature , to the Testimonies and setled Constitutions of his Word , and to these usual Methods , which he hath taken with his greatest Favourites , in cases of Tryal of the same Nature , and under , as trying Circumstances . 2. When they can thus see how great a Design it is , which the Holy God hath on the hottest Conflicts of his Peoples Warfare , and in redoubling their Assaults , and that it is more than on the highest civil Interest of Kingdoms and Nations : And how intensely his Eyes are fixed on what part his People does then Act , wherein the Honour of his own Grace , and their Victory over the Infernal World , does so much lye . 3. How there is surely an appointed Measure , which the Work and Tryal of Faith hath to be filled up , not only with respect to the personal case of Christians , but to the State of the Church Militant , from the entry , to the close of time ; which hath still a growing Increase , wherein each of the Saints hath some proper Interest that is allotted to him , for perfecting of the same . 4. When they can also discern by what a special overruling Providence , the Lord hath usually bequeathed the choicest Mercies , and prevented great Hazards in such a way , as was most grieving and contrary to their Thoughts in the present time ; and hath ever reserved the most rare Experiments and Tryals of himself , to the most trying times of his Peoples Lot , when their Support was beyond the Possibility of Nature . 5. When they can see what a Foord and strange Passage others have been taken through , in extraordinary cases , by that alone way of Reliance on an invisible God ; which could have no Rise from ordinary or natural Causes ; and how sweet a Remembrance such Providences have thus transmitted to the After-times of a Christians Life , to witness that no Joy or Comfort on this Earth , is comparable to that which hath followed the deepest Agonies and Down-castings . 6. When there is some clear breaking up of Light upon the Design and deep reaches of Providence , which are in the most strange Methods thereof , to promote the Interest and Service of many , by the personal Conflicts of some of his People ; yea , for their being thus made a more publick Blessing to the time they live in , by Example , and their special Improvement of the same ; since for this end , more singular cases of Tryal , are usually allotted by the Conduct of Divine Wisdom , in order to Services that such are design'd for , beyond others . 7. When it 's evident both from Scripture Light and Observation , how no notable Mercies and Enjoyments of Divine Respect , have ever been attained , without something no less remarkable in the proving of their Patience and Faith , which hath gone before : Yea , in how strange a manner the Lord hath then chosen , to hide his Work for a time , and shut up their way , that the Returns of Light after the same , might be more sweet and discernable . 8. How it 's unalterably fixed by the standing Laws of Heaven , that the Testimony of God in his revealed Truth , must first be the Object of his Peoples Trust and Expectation , e're it be made the Object of their Sense and Enjoyment in its Performance ; and that it 's an inviolable Connexion which lyes in such a Method as is said of Abraham , Heb. 6. 15. That after he had patiently endured , he obtained the Promise ; so as they can thus see how signal a part this hath in the great Frame of Providence , when a long Term of enduring in Hope , and under greatest Conflicts , goes before the Return and Enjoyment of the same . 9. How clear it 's also in the way and order of Grace , that God will first have a sore Trouble , and depths of Affliction to be deeply exercising and humbling , before it be made Comforting ; but with such Advantage thereby , that these will be least broke by their Conflicts , who have been most bruised and bowed down by humbling Exercise and Work herein ; this being ever sure , that his great Power will never be imployed to ruin , but to raise , and revive the Spirits of such . 10. When they see also these tender Methods of Divine Providence , as are made use of in the training of Christians by lesser Essays of Tryal , with some lucid Intervals betwixt one Degree , and another thereof , before the Lord bring forth his Design upon some more solemn and extraordinary Tryal , which should have otherwise crush'd and overset their Spirits , if it had not been thus gradually brought on . 11. But in this respect most specially it may be said , the light side of the most dark and astonishing Providence , is turned towards a Christian , when he can discern and prove his way towards God , with such an humble Reference as that , Job 23. 10. But thou knowest the way that I take : And when it 's thus made evident in the hid Actings of Grace and that Prevalency it then hath to keep close with God under the greatest Temptations ; in their Applications also , and Retirements of their Soul with him , where they can have no Witness but himself , who sees in secret , that he may reward openly ; when it 's evident likewise in their Designs , and being acted from internal Motives herein , to have another Service for God , than such as stand with him upon the Wages of the Hireling ; yea , can prove their way in a Counter-motion to such Evils , that are most Contagious and Exemplary in the times wherein they are ; so as thus , to save themselves from such an untoward Generation : When also their Work hath not only been to prove their State by sure Evidence , but to know of what manner of Spirit they were in such a case towards Men , and these who might have had the greatest Influence on their Trouble and Grief . But there is yet a 4th . Enquiry , of highest Consequence in order to Light herein , to know where the Life and Comfort of a Christians Confidence in an Hour of Temptation does lye , and what hath the nearest and most immediate Influence on the comforting Work of Faith , not only in cases of personal Tryal , which may be most searching , but under any Surprizal of publick Judgment , that may be on a nearer Approach than seems apprehended by most . It 's true , it 's Honourable for God , both to try his People above the Power and Support of Nature , and to bear them up herein , in the View of the World : But as on the one Hand it seems astonishing , what Providences may occurr to some of the Saints of that Nature , as are amongst the Arcana of the Divine Government , so is it no less wonderful on the other Hand , what he hath afforded to be assistant thereto , which lye not in the Reverence of the World , but are a Secret betwixt God and the Souls of his People ; who hath not left them in the Dark , as to the hid Spring of their Supplies . This I must improve further here , though it be a little touched in the foregoing Discourse , in these respects . 1. That there is surely then such an undoubted Assistance , as an immediate Communion with the Spirit of God , in Addresses to Heaven by Prayer , when no visible things can be comforting , such as goes above the Support of Miracles , or Ministry of the Angels , though this be not comprehensible by the Spirit of the World ; which can in a Moment raise the Soul above its greatest Fears , when there is no cause by Humane Sense herein ; and affords also one of the highest Demonstrations of the Christian Faith. 2. That there is herewith such an Enjoyment attainable , as an ineffable Sense and Evidence of Divine Love , shed abroad on the Soul by the Holy Ghost , which goes above any external Providences for this end ; and does efficaciously work , when no Light , no former Experience , nor habitual Grace can stemm the the Tide of some extraordinary Afflictions . 3. Yea , There is also such a Support to be known then , as the sensible and immediate Presence of the Comforter in his reviving Power , and their Fellowship with him , which no local distance can possibly obstruct in such an Hour , when their Release must either come out of Heaven , or utterly fail . These are indeed great things , which cannot be believed and not admired , that have thus the nearest Influence on the Joy and Peace of Believing , such as are no abstract Notions , but the greatest Realities within time . 4. There is the comfort of such Divine Promises , which by some special Application of that Seal of the Spirit of Promise , hath been formerly known , will in a dark and sad Hour , afford a most singular Assistance : But it 's no Contemplation can speak the Power of that Evidence which hath accompanied the same , when in an obsignatory way this is given unto the Soul , or the great Improvement that hath been made hereof , when all visible Refuges are failed . 5. There is likewise the Support of Sanctuary Strength , that 's in a most peculiar way design'd of the Lord , for a Supply in the most overwhelming case ; when by the publick Ordinances of the Gospel ( where such a Door is kept open ) and under the Blessing of that Institution , such hid and immediate Conveyances of Power have been then experienced , as hath made them return with Admiration upon the directing of Truths to their present case , when nothing could be more seasonable ; yea , hath been so evident a return oft to some humble Reference and Enquiry in the Temple herein , as if it had been by a Voice from Heaven , both in the Light and Power thereof . 6. There is the Improvement of former Experience of ancient Friendship and Love betwixt God and their Soul , which in the sadest Hour , is of a singular use ; as also of Providences which have been more extraordinary in their Life past ; since it 's thus Experience worketh Hope , not only upon our reasoning from the same , but in the way of an establish'd Mean and Ordinance for this end , by that indissoluble Connexion , which God hath fixed betwixt them . 7. Nor is it personal Experience only , ( though that takes the deepest Impression on Mens Soul ) but the Improvement of such eminent Acts of Providence , as have been most discernable in the case of others , under their greatest Exigencies , and under some observable Seal of Gods immediate Appearance therein ; since there is a publick Interest that the residue of the Saints have in the same , for strengthening of their Faith , as well as these who are most immediately concerned herein ; to make some new Accession to the Churches Treasure , when the Issue of some resolute and great Adventures of Trust and Reliance on God , hath been made clear and conspicuous to the World. 8. There is likewise that rare Assistance to a Christians Faith , and its comforting Work in the saddest Hour , which is ever then found in the actings of Love , and fervent Emotions thereof to him , who is the Determiner of their Lot ; since it 's proper to Love , that it thinks no Evil , but hath still Honourable Thoughts of God , even under the most dismal Appearances of Providence ; and is thus watchful , that nothing should estrange or separate betwixt them and the Love of Christ , whose severest Act of Smiting , is to heal , and is ever saving : And where this Love is in Exercise , it hath such a piercing Intelligence with its Blessed Head , as to discern his Heart , and the sounding of his Bowels towards them , even when his Hand would seem to destroy ; which renders the way of Trust so sweet and delightful , that if this way could fail , they should make no other Choice . 9. Yea , There is to be known then , how the comfort of Hope does work upon their being in the Issue made Overcomers , when the Triumph shall be proportioned to the Measure and Greatness of these Conflicts , which have been in their way ; and that it 's so near when this shall be made the Object of their Sense , which is now such a Wonder to their Faith ; and that even in this Militant State on the Earth , they stand in Right , as a Part of the Church Triumphano , who are insert as Members thereof , on the Records of Heaven ; and tho' they be not yet in Possession , yet have a proper Room secured them in these Regions of Glory , who may have no Title , or comforting Interest now in this World : And how short a View are we to take of the things of Time , whilst that other World , in both the States thereof , is each day filling up , with a growing and new Increase ? Let me add this further , that as each observing Christian should have some Record and History of himself , both as to what hath been most remarkable in the ways of God towards them , and of their Designs and Improvements of Grace , which in any measure they have attained : So is it not expressible , what an Interest this makes as a helper to their Joy , when there may be a surrounding of them otherwise , with matter of Heaviness under manifold Temptations . It is by this short View which is now offered of Assistance , that have the most immediate and prevalent Influence on a comforting Reliance and Adventuring on God , though Tryals should be at the greatest height , may let us see what an Advantage such have above these who seem to have the most Support and Security from visible things ; yea , we know little how near such a day may be to these , who now are at ease , when no Comfort or Relief shall be found in another way : And oh ! that Men would in the way of Reason , inquire more deeply about the Truth hereof , and what they will do when Humane Confidences are blasted , if they have no Interest in such a Support . I should have entred on a 5th : Enquiry about the present Appearances of the time we are in , but having both in the foregoing Discourse , and another Piece lately Published , spoke at some Length thereto , as to what may be just Grounds of Fear , and for Confidence and Hopes ; I shall forbear to add further on that Head ; but whatever Regard may be to the same , which I must say , hath a directing Call in a special way to these , who are in the highest Station and Power , this day in Britain ; I can with humble Confidence speak that what is there offered to be awakening to us as matter of Fear , when such unusual Grounds are for the same , was under the Dread and Fear of that God , to whom I must e're long give an Account of the Commission I have received , as a Watchman to his Church ; yea , with such inward Quiet and Assurance of Mind hereIn , as if the Close of this Discourse , should be the last of my Work and Service within time ; though something may possibly seem strange of what hath been offered on such an Account : But I hope therein will be found nothing which may not be convincing to any of a serious and considerate Spirit in the way of solid Reason and was for this Intent designed , that by our answering to the Call and Warnings of God , which have been very extraordinary and evident in our day , there might be yet a meeting him whilst he is in the way , to prevent threatned Judgment , which tarrieth not for Man , nor is dependent on visible things , when the time thereof , is once come : Only I must shut up this with Two serious Reflections on the present Juncture of things , as may be too Obvious . 1. That it 's now some Years past , since an unusual and conspicuous Signal of Judgment hath been given , not only to these Nations , but to the whole Reformed Churches , in that astonishing Stroak , and Devastation of the Church of France , where hath been a plucking up of what was so eminently planted there , and casting down of what was built , so as for a time , the Candlestick is removed thence : This I must confess hath had to me , a more sad and affrighting Aspect , that the Correspondence which is this day in the Publick State of the Reformed Churches , does so evidently in as high a Prevalence of Sin , and of wasting Distempers , ( if not in a higher Degree ) than could be than charged on that Church . 2. That when the Holy God sets up so great and eminent a Beacon as such a Ruin is this day in our sight , he does usually for some time , allow it to be Warning and Awakening to other Places for whom it is design'd ; and herein as to this Instance , hath he graciously held his Hand , that the Out-cast of his People there , might have both a Retreat and Relief in other Churches ; but oh ! when the Intent of such an astonishing Beacon is not answered , and ceaseth to be affecting to our Spirits as at the first , I must refer it to the Thoughts and Enquiry of others , whether the Design of such a Rod as hath been there raised and made use of for Judgment and breaking down , as well as Tryal , be yet sisted , and hath no further Work for the same Interest and Vindication of the Glory of God , as to other of the Churches ; or if there be no cause now to fear that the Dregs of such a Cup is not yet wrung out ? which may be feared to be more severe at last , than what was in the first part thereof , if Grace do not in a singular way , interpose : And it is on that Account my Heart cannot but meditate Terror this Day . FINIS .