Mr. Chillingworth's judgment of the religion of Protestants of Scripture the only rule, of differences among Protestants, of using force in matters of religion &c. : with a preface to the reader giving the reason of publishing these passages.
         Religion of Protestants a safe way to salvation. Selections
         Chillingworth, William, 1602-1644.
      
       
         
           1680
        
      
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             Mr. Chillingworth's judgment of the religion of Protestants of Scripture the only rule, of differences among Protestants, of using force in matters of religion &c. : with a preface to the reader giving the reason of publishing these passages.
             Religion of Protestants a safe way to salvation. Selections
             Chillingworth, William, 1602-1644.
          
           [2], 7 p.
           
             Printed for Francis Smith,
             London :
             1680.
          
           
             Extracts from the author's The religion of Protestants a safe way to salvation.
             Reproduction of original in the Harvard University Library.
          
        
      
    
     
       
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         eng
      
       
         
           Protestantism -- Early works to 1800.
        
      
    
     
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           Mr.
           Chillingvvorth's
           Judgment
           OF
           THE
           RELIGION
           OF
           PROTESTANTS
           .
        
         
           OF
           SCRIPTURE
           THE
           Only
           Rule
           .
        
         
           OF
           DIFFERENCES
           AMONG
           PROTESTANTS
           .
        
         
           OF
           USING
           FORCE
           IN
           
             Matters
             of
             Religion
             ,
             &c.
             
          
        
         
           WITH
           A
           Preface
           to
           the
           Reader
           ,
           giving
           the
           Reason
           of
           Publishing
           these
           Passages
           .
        
         
           
             LONDON
             ,
          
           Printed
           for
           
             Francis
             Smith
             ,
          
           at
           the
           
             Elephant
          
           and
           
             Castle
          
           in
           
             Cornhil
             ,
          
           near
           the
           
             Royal
             Exchange
             .
          
           1680
           :
        
      
       
         
         
         
           TO
           THE
           READER
           .
        
         
           HE
           that
           is
           arrived
           at
           such
           a
           degree
           of
           wickedness
           ,
           that
           his
           Principles
           will
           allow
           him
           to
           equivocate
           in
           the
           most
           solemn
           Asseverations
           ,
           and
           to
           put
           on
           any
           person
           or
           shape
           for
           the
           carrying
           on
           his
           Designs
           ,
           has
           thereby
           a
           great
           advantage
           over
           the
           common
           people
           ,
           who
           being
           more
           honest
           and
           simple
           ,
           can
           scarce
           think
           it
           possible
           ,
           that
           men
           ,
           professing
           God
           and
           Religion
           ,
           should
           admit
           of
           principles
           and
           practices
           so
           diametrically
           contrary
           :
           and
           men
           that
           are
           prepossessed
           with
           prejudices
           of
           envy
           ,
           ill-will
           ,
           or
           the
           like
           ,
           against
           their
           Neighbours
           ,
           do
           readily
           embrace
           those
           mens
           suggestions
           against
           these
           ,
           how
           false
           and
           groundless
           soever
           they
           be
           .
           Hence
           it
           is
           ,
           that
           our
           Popish
           Enemies
           having
           no
           other
           way
           to
           save
           themselves
           from
           the
           Demerits
           of
           their
           Hellish
           Plots
           ,
           do
           very
           industriously
           by
           Pamphlets
           and
           otherwise
           labour
           to
           beget
           and
           encrease
           enmity
           among
           dissenting
           Protestants
           ,
           And
           they
           so
           far
           prevail
           ,
           that
           notwithstanding
           the
           destructin
           designed
           by
           them
           against
           Protestants
           ,
           yet
           some
           have
           greater
           enmity
           and
           bitterness
           towards
           those
           that
           differ
           from
           them
           either
           in
           lesser
           points
           of
           Religion
           ,
           or
           in
           sentiments
           about
           civil
           Matters
           ,
           than
           against
           the
           Papists
           themselves
           .
           Which
           may
           be
           perceived
           ,
           not
           only
           in
           common
           converse
           ,
           but
           even
           in
           the
           Pulpit
           it self
           :
           whence
           I
           must
           confess
           ,
           I
           have
           sometimes
           heard
           (
           though
           not
           in
           my
           own
           Parish
           )
           discourses
           so
           full
           of
           rancor
           and
           bitterness
           against
           dissenting
           Protestants
           ,
           that
           I
           could
           not
           but
           greatly
           bewail
           the
           ill
           tendencies
           thereof
           ,
           and
           at
           the
           same
           time
           was
           glad
           my
           Children
           and
           Servants
           were
           not
           there
           ,
           that
           they
           might
           not
           learn
           by
           such
           Rhetorical
           Invectives
           to
           malign
           their
           Neighbours
           ,
           instead
           of
           loving
           their
           Enemies
           ,
           as
           Christ
           has
           commanded
           .
        
         
           These
           men
           pretending
           great
           zeal
           for
           the
           Government
           and
           Church
           of
           
             England
          
           (
           as
           those
           Members
           of
           the
           last
           long
           Parliament
           also
           did
           ,
           who
           were
           expelled
           thence
           for
           being
           Papists
           )
           will
           difficulty
           allow
           any
           other
           but
           such
           as
           themselves
           to
           be
           at
           all
           Protestants
           .
           Wherefore
           I
           thought
           it
           would
           be
           of
           service
           to
           Protestantism
           ,
           or
           Reformed
           Christianity
           ,
           to
           mind
           my
           Country-men
           of
           the
           Judgment
           of
           the
           Learned
           and
           Judicious
           Mr.
           
             Chillingworth
          
           concerning
           the
           Religion
           of
           Protestants
           ,
           the
           Differences
           among
           them
           ,
           the
           use
           of
           Force
           and
           Compulsion
           in
           Religion
           ,
           private
           judgment
           of
           Conscience
           ,
           in
           dissent
           from
           publick
           ,
           and
           some
           other
           matters
           controverted
           between
           Protestants
           and
           Papists
           ,
           which
           I
           have
           collected
           out
           of
           his
           Book
           ,
           Intituled
           ,
           
             The
             Religion
             of
             Protestants
             a
             safe
             way
             to
             Salvation
             :
          
           and
           which
           I
           hope
           will
           be
           of
           the
           greater
           prevalency
           with
           some
           ,
           not
           only
           for
           the
           great
           strength
           of
           reason
           and
           judgment
           found
           therein
           :
           but
           moreover
           ,
           for
           that
           Mr.
           
             Chillingworth
          
           had
           himself
           been
           once
           of
           the
           Roman
           Church
           ,
           and
           had
           therefore
           experience
           as
           well
           as
           judgment
           to
           guide
           him
           in
           these
           matters
           .
           He
           wrote
           also
           in
           the
           year
           1637
           ,
           which
           was
           before
           the
           following
           unnatural
           War.
           He
           was
           not
           only
           of
           the
           Church
           of
           
             England
          
           himself
           ,
           which
           he
           defended
           against
           the
           Papists
           :
           but
           his
           Book
           had
           the
           approbation
           of
           the
           then
           Vice-Chancellor
           ,
           and
           both
           the
           Kings
           and
           Margret
           Professor's
           of
           Divinity
           in
           the
           University
           of
           
             Oxon.
          
           the
           very
           chief
           men
           in
           Office
           there
           .
           Their
           Approbation
           take
           in
           their
           own
           words
           ,
           Englished
           for
           the
           sake
           of
           those
           that
           know
           not
           Latine
           .
        
      
       
         
           
             
             
               Let
               this
               Book
               be
               committed
               to
               the
               Press
               ,
               the
               Title
               whereof
               is
               ,
               
                 The
                 Religion
                 of
                 Protestants
                 ●
                 a
                 safe
                 way
                 to
                 Salvation
                 .
              
               In
               which
               there
               is
               nothing
               contrary
               to
               good
               manners
               ,
               to
               the
               Doctrine
               and
               Discipline
               asserted
               in
               the
               Church
               of
               
                 England
                 .
              
            
             
               
                 Rich.
                 Bayley
                 ,
                 Vice-Canc
                 .
                 Oxon.
                 
              
            
          
        
         
           
             
               I
               have
               read
               over
               this
               Book
               ,
               the
               Title
               of
               which
               is
               ,
               
                 The
                 Religion
                 of
                 Protestants
                 a
                 safe
                 way
                 to
                 Salvation
                 .
              
               In
               which
               I
               find
               nothing
               contrary
               to
               the
               Doctrine
               and
               Discipline
               of
               the
               English
               Church
               ;
               but
               very
               many
               things
               which
               notably
               illustrate
               the
               Orthodox
               Faith
               ,
               and
               do
               acutely
               ,
               clearly
               and
               modestly
               dissipate
               the
               contrary
               Glosses
               :
            
             
               
                 Jo.
                 Prideaux
                 ,
                 S.
                 T.
                 P.
                 Regius
                 Oxon.
                 
              
            
          
        
         
           
             
               I
               
                 Samuel
                 Fell
                 ,
              
               publick
               Professor
               of
               Theology
               in
               the
               University
               of
               
                 Oxford
                 ,
              
               and
               Ordinary
               Lecturer
               of
               Lady
               
                 Margaret
                 ,
              
               Gountess
               of
               
                 Richmond
                 ,
              
               have
               read
               over
               the
               Book
               ,
               the
               Title
               of
               which
               is
               ,
               
                 The
                 Religion
                 of
                 Protestants
                 a
                 safe
                 way
                 to
                 Salvation
                 :
              
               In
               which
               I
               find
               nothing
               contrary
               to
               the
               Doctrine
               or
               Discipline
               of
               the
               Church
               of
               
                 England
                 ;
              
               or
               to
               good
               manners
               ,
               but
               many
               things
               strongly
               and
               modestly
               discussed
               against
               the
               adversaries
               of
               our
               Church
               ,
               and
               the
               Catholick
               Truth
               ,
               which
               he
               happily
               defends
               .
            
             
               
                 
                   Dated
                   Oct.
                   14.
                   anno
                   1637.
                   
                
              
               
                 Samuel
                 Fell.
                 
              
            
          
        
      
       
         
           
             This
             Book
             was
             Dedicated
             by
             Mr.
          
           Will.
           Chillingworth
           
             to
             his
             Majesty
             ,
          
           Charles
           I.
           
             and
             is
             generally
             approved
             by
             Learned
             Protestants
             ,
             as
             the
             ablest
             Defence
             of
             the
             Protestants
             Cause
             against
             the
             Papists
             ,
             that
             is
             any
             where
             extant
             .
             There
             was
             another
             Edition
             of
             this
             Book
             ,
             Licensed
             by
          
           G.
           Stradling
           ,
           ann
           .
           1663
           ,
           
             Chaplain
             to
             the
             then
             Arch-Bishop
             of
          
           Cant.
           
             in
             these
             words
             Englished
             :
          
        
         
           I
           have
           read
           over
           this
           Book
           ,
           the
           Title
           of
           which
           ,
           
             The
             Religion
             of
             Protestants
             a
             safe
             way
             to
             Salvation
             :
          
           also
           nine
           Sermons
           lately
           added
           :
           In
           all
           which
           I
           find
           nothing
           contrary
           to
           the
           Doctrine
           or
           Discipline
           of
           the
           Church
           of
           
             England
             ;
          
           but
           that
           it
           may
           be
           Printed
           with
           the
           greatest
           profit
           of
           all
           men
           .
        
         
           
             I
             have
             transcribed
             these
             testimonies
             for
             the
             sake
             of
             those
             that
             crack
             ,
          
           The
           Church
           of
           
             England
             ,
          
           The
           Church
           of
           
             England
             ,
          
           They
           are
           the
           only
           Protestants
           ,
           
             &c.
             
             By
             which
             it
             appears
             ,
             that
             they
             do
             not
             understand
             the
             Religion
             of
             Protestants
             ,
             or
             else
             for
             sinister
             ends
             conceal
             their
             knowledge
             .
          
        
         
           
             I
             am
             perswaded
             ,
             that
             these
             Collections
             may
             give
             occasion
             to
             some
             ,
             that
             have
             not
             ,
             to
             read
             the
             Book
             ,
             and
             to
             others
             to
             be
             more
             moderate
             in
             their
             Censures
             of
             Dissenting
             Protestants
             .
             It
             would
             be
             very
             happy
             for
             us
             all
             ,
             if
             we
             put
             in
             practice
             faithfully
             his
             advice
             ,
             which
             tends
             so
             much
             to
             love
             and
             peace
             ,
             that
             it
             would
             contribute
             much
             both
             to
             our
             present
             weal
             and
             eternal
             happiness
             .
          
        
      
    
     
       
         
         
           Mr.
           Chillingvvorth's
           Judgment
           OF
           THE
           RELIGION
           OF
           Protestants
           ,
           etc.
           
        
         
           
             Of
             the
             Religion
             of
             Protestants
             .
          
           
             
               CHap.
               6.
               
               Nom.
            
             56.
             
             Know
             then
             ,
             Sir
             ,
             that
             when
             I
             say
             the
             Religion
             of
             Protestants
             is
             in
             prudence
             to
             be
             preferred
             before
             yours
             :
             as
             on
             the
             other
             side
             I
             do
             not
             understand
             by
             your
             Religion
             the
             Doctrine
             of
             
               Bellarmine
               ,
            
             or
             
               Baronius
               ,
            
             or
             any
             other
             private
             man
             amongst
             you
             ,
             nor
             the
             Doctrine
             of
             the
             
               Sorbon
               ,
            
             or
             of
             the
             Jesuits
             ,
             or
             of
             the
             Dominicans
             ,
             or
             of
             any
             other
             particular
             Company
             amongst
             you
             ,
             but
             that
             wherein
             you
             all
             agree
             ,
             or
             profess
             to
             agree
             ,
             
               The
               Doctrine
               of
               the
               Council
               of
               Trent
               :
            
             so
             accordingly
             on
             the
             other
             side
             ,
             by
             
               The
               Religion
               of
               Protestants
               ,
            
             I
             do
             not
             understand
             the
             Doctrine
             of
             
               Luther
               ,
            
             or
             
               Calvin
               ,
            
             or
             
               Melanchton
               ,
            
             nor
             the
             Confession
             of
             
               Augusta
            
             or
             
               Geneva
               ,
            
             nor
             the
             Catechism
             of
             
               Heidelburg
               ,
            
             nor
             the
             Articles
             of
             the
             Church
             of
             
               England
               ,
            
             no
             ,
             nor
             the
             Harmony
             of
             Protestant
             Confessions
             ;
             but
             that
             wherein
             they
             all
             agree
             ,
             and
             which
             they
             all
             subscribe
             with
             a
             greater
             Harmony
             ,
             as
             a
             perfect
             Rule
             of
             their
             Faith
             and
             Actions
             ;
             that
             is
             ,
             the
             BIBLE
             ,
             the
             BIBLE
             ,
             I
             say
             the
             BIBLE
             only
             is
             the
             Religion
             of
             Protestants
             !
             Whatsoever
             else
             they
             believe
             besides
             it
             ,
             and
             the
             plain
             irrefragable
             ,
             indubitable
             consequences
             of
             it
             ,
             well
             may
             they
             hold
             it
             as
             a
             matter
             of
             Opinion
             ,
             but
             not
             as
             a
             matter
             of
             Faith
             and
             Religion
             ;
             neither
             can
             they
             with
             coherence
             to
             their
             own
             grounds
             believe
             it
             themselves
             ,
             nor
             require
             the
             belief
             of
             it
             of
             others
             ,
             without
             most
             high
             and
             most
             schismatical
             Presumption
             .
             I
             ,
             for
             my
             part
             ,
             after
             a
             long
             (
             and
             as
             I
             utterly
             believe
             and
             hope
             )
             impartial
             search
             of
             
               the
               true
               way
               to
               eternal
               happiness
               ,
            
             do
             profess
             plainly
             ,
             that
             I
             cannot
             find
             any
             rest
             for
             the
             sole
             of
             my
             foot
             ,
             but
             upon
             this
             Rock
             only
             .
             I
             see
             plainly
             and
             with
             mine
             own
             eyes
             ,
             that
             there
             are
             Popes
             against
             Popes
             ,
             Councils
             against
             Councils
             ,
             some
             Fathers
             against
             others
             ,
             the
             same
             Fathers
             against
             themselves
             ,
             a
             Consent
             of
             Fathers
             of
             one
             Age
             
             against
             the
             Church
             of
             another
             Age
             ;
             Traditive
             Interpretations
             of
             Scripture
             are
             pretended
             ,
             but
             there
             are
             few
             or
             none
             to
             be
             found
             :
             No
             Tradition
             but
             only
             of
             Scripture
             can
             drive
             it self
             from
             the
             Fountain
             ,
             but
             may
             be
             plainly
             proved
             ,
             either
             to
             have
             been
             brought
             in
             ,
             in
             such
             an
             Age
             after
             Christ
             ,
             or
             that
             in
             such
             an
             Age
             it
             was
             not
             in
             .
             In
             a
             word
             ,
             there
             is
             no
             sufficient
             certainty
             but
             of
             the
             Scripture
             only
             ,
             for
             any
             considering
             man
             to
             build
             upon
             .
             This
             therefore
             ,
             and
             this
             only
             ,
             I
             have
             reason
             to
             believe
             ;
             this
             I
             will
             profess
             ,
             according
             to
             this
             I
             will
             live
             ,
             and
             for
             this
             ,
             if
             there
             be
             occasion
             ,
             I
             will
             not
             only
             willingly
             ,
             but
             even
             gladly
             lose
             my
             life
             ,
             though
             I
             should
             be
             sorry
             that
             Christians
             should
             take
             it
             from
             me
             .
             Propose
             me
             any
             thing
             out
             of
             this
             book
             ,
             and
             require
             whether
             I
             believe
             it
             or
             no
             ,
             and
             seem
             it
             never
             so
             incomprehensible
             to
             humane
             reason
             ,
             I
             will
             subscribe
             it
             with
             hand
             and
             heart
             ,
             as
             knowing
             no
             demonstration
             can
             be
             stronger
             than
             this
             ,
             
               God
               hath
               said
               so
               ,
               therefore
               it
               is
               true
               .
            
             In
             other
             things
             I
             will
             take
             no
             mans
             liberty
             of
             Judgment
             from
             him
             ,
             neither
             shall
             any
             man
             take
             mine
             from
             me
             ;
             I
             will
             think
             no
             man
             the
             worse
             man
             or
             the
             worse
             Christian
             ;
             I
             will
             love
             no
             man
             the
             less
             for
             differing
             in
             opinion
             from
             me
             ;
             and
             what
             measure
             I
             mete
             to
             others
             ,
             I
             expect
             from
             them
             again
             :
             I
             am
             fully
             assured
             that
             God
             does
             not
             ,
             and
             therefore
             that
             men
             ought
             not
             to
             require
             any
             more
             of
             any
             man
             than
             this
             ,
             To
             believe
             the
             Scriptures
             to
             be
             God's
             Word
             ,
             to
             endeavour
             to
             find
             the
             true
             sence
             of
             it
             ,
             and
             to
             live
             according
             to
             it
             .
          
           
             
               N.
            
             57.
             
             This
             is
             the
             Religion
             which
             I
             have
             chosen
             after
             a
             long
             deliberation
             ,
             and
             I
             am
             verily
             perswaded
             that
             I
             have
             chosen
             wisely
             ,
             much
             more
             wisely
             than
             if
             I
             had
             guided
             my self
             according
             to
             your
             Churches
             Authority
             ;
             for
             the
             Scripture
             being
             all
             true
             ,
             I
             am
             secured
             by
             believing
             nothing
             else
             ,
             that
             I
             shall
             believe
             no
             falshood
             as
             matter
             of
             Faith
             :
             And
             if
             I
             mistake
             the
             senee
             of
             Scripture
             ,
             and
             so
             fall
             into
             error
             ,
             yet
             I
             am
             secure
             from
             any
             danger
             thereby
             ,
             if
             but
             your
             grounds
             be
             true
             ;
             because
             endeavouring
             to
             find
             the
             true
             sence
             of
             Scripture
             ,
             I
             cannot
             but
             hold
             my
             error
             without
             pertinacy
             ,
             and
             be
             ready
             to
             forsake
             it
             ,
             when
             a
             more
             true
             and
             a
             more
             probable
             sence
             shall
             appear
             unto
             me
             :
             And
             then
             all
             necessary
             truth
             being
             ,
             as
             I
             have
             proved
             ,
             plainly
             set
             down
             in
             Scripture
             ,
             I
             am
             certain
             by
             believing
             Scripture
             ,
             to
             believe
             all
             necessary
             truth
             ;
             and
             he
             that
             does
             so
             ,
             if
             his
             Life
             be
             answerable
             to
             his
             Faith
             ,
             how
             is
             it
             possible
             he
             should
             fail
             of
             Salvation
             ?
          
        
         
           
             Scripture
             the
             only
             Rule
             whereby
             to
             judge
             of
             Controversies
             ?
          
           
             
               Chap.
               2.
               
               N.
            
             11.
             —
             To
             speak
             properly
             (
             as
             men
             should
             speak
             when
             they
             write
             of
             Controversies
             in
             Religion
             )
             the
             Scripture
             is
             not
             a
             Judge
             of
             Controversies
             ,
             but
             a
             
               Rule
               only
               ,
            
             and
             
               the
               only
               Rule
               for
               Christians
               to
               judg
               them
               by
               :
            
             Every
             man
             is
             to
             judge
             for
             himself
             with
             the
             judgment
             of
             Discretion
             ,
             and
             to
             chuse
             either
             his
             Religion
             first
             ,
             and
             then
             his
             Church
             as
             we
             say
             ;
             or
             as
             you
             ,
             his
             Church
             first
             ,
             and
             then
             his
             Religion
             .
             But
             by
             the
             consent
             of
             both
             sides
             ,
             every
             man
             is
             to
             judg
             and
             chuse
             ;
             and
             the
             Rule
             whereby
             he
             is
             to
             direct
             his
             choice
             ,
             if
             he
             be
             a
             natural
             man
             ,
             is
             Reason
             ;
             if
             he
             be
             already
             a
             Christian
             ,
             Scripture
             ,
             which
             we
             say
             is
             the
             Rule
             to
             judge
             all
             Controversies
             by
             ,
             yet
             not
             all
             simply
             ,
             but
             all
             the
             Controversies
             of
             Christians
             ,
             of
             those
             that
             are
             already
             agreed
             upon
             this
             first
             Principle
             ,
             that
             
               the
               Scripture
               is
               the
               Word
               of
               God.
            
             But
             that
             there
             is
             any
             man
             ,
             or
             any
             company
             of
             men
             ,
             appointed
             to
             be
             Judg
             for
             all
             men
             ,
             that
             we
             deny
             ;
             and
             that
             I
             believe
             you
             will
             never
             prove
             .
          
        
         
           
             Every
             man
             to
             Judg
             for
             himself
             in
             matters
             of
             Religion
             .
          
           
             
               Chap.
               2.
               
               N.
            
             16.
             
             In
             Civil
             and
             Criminal
             Causes
             ,
             the
             Parties
             have
             for
             the
             most
             part
             so
             much
             interest
             ,
             and
             very
             often
             so
             little
             honesty
             ,
             that
             they
             will
             not
             submit
             
             to
             a
             Law
             though
             never
             so
             plain
             ,
             if
             it
             be
             against
             them
             ;
             or
             will
             not
             see
             it
             to
             be
             against
             them
             ,
             though
             it
             be
             so
             never
             so
             plainly
             :
             Whereas
             if
             men
             were
             honest
             ,
             and
             the
             Law
             were
             plain
             and
             extended
             to
             all
             cases
             ,
             there
             would
             be
             little
             need
             of
             Judges
             .
             Now
             in
             matters
             of
             Religion
             ,
             when
             the
             Question
             is
             ,
             Whether
             every
             man
             be
             a
             fit
             Judg
             and
             Chuser
             for
             himself
             ,
             we
             suppose
             men
             honest
             ,
             and
             such
             as
             understand
             the
             difference
             between
             a
             Moment
             and
             Eternity
             ;
             and
             such
             men
             ,
             we
             conceive
             ,
             will
             think
             it
             highly
             concerns
             them
             to
             be
             of
             the
             true
             Religion
             ,
             but
             nothing
             at
             all
             that
             this
             or
             that
             Religion
             should
             be
             the
             true
             :
             And
             then
             we
             suppose
             that
             all
             the
             necessary
             points
             of
             Religion
             are
             plain
             and
             easie
             ,
             and
             consequently
             every
             man
             in
             his
             Cause
             to
             be
             a
             competent
             Judg
             for
             himself
             ,
             because
             it
             concerns
             himself
             to
             judg
             right
             as
             much
             as
             Eternal
             Happiness
             is
             worth
             ,
             and
             if
             through
             his
             own
             default
             he
             judg
             amiss
             ,
             he
             alone
             shall
             suffer
             for
             it
             .
          
           
             
               Ch.
               3.
               
               N.
            
             81.
             —
             If
             they
             [
             Men
             ]
             would
             be
             themselves
             ,
             and
             be
             content
             that
             others
             should
             be
             ,
             in
             the
             choice
             of
             their
             Religion
             ,
             the
             Servants
             of
             God
             and
             not
             of
             men
             ;
             if
             they
             would
             allow
             ,
             that
             the
             way
             to
             Heaven
             is
             no
             narrower
             now
             than
             Christ
             left
             it
             ,
             this
             Yoak
             no
             heavier
             than
             he
             made
             it
             ;
             that
             the
             belief
             of
             no
             more
             difficulties
             is
             required
             now
             to
             Salvation
             ,
             than
             was
             in
             the
             Primitive
             Church
             ;
             that
             no
             Error
             is
             in
             it self
             destructive
             and
             exclusive
             from
             Salvation
             now
             ,
             which
             was
             not
             then
             ;
             if
             instead
             of
             being
             zealous
             Papists
             ,
             earnest
             Calvinists
             ,
             rigid
             Lutherans
             ,
             they
             would
             become
             themselves
             ,
             and
             be
             content
             that
             others
             should
             be
             plain
             and
             honest
             Christians
             ;
             if
             all
             men
             would
             believe
             the
             Scripture
             ,
             and
             freeing
             themselves
             from
             prejudice
             and
             passion
             ,
             would
             sincerely
             endeavour
             to
             find
             the
             true
             sence
             of
             it
             ,
             and
             live
             according
             to
             it
             ,
             and
             require
             no
             more
             of
             others
             but
             to
             do
             so
             ,
             not
             denying
             their
             Communion
             to
             any
             that
             do
             so
             ,
             would
             so
             order
             their
             publick
             service
             of
             God
             ,
             that
             all
             which
             do
             so
             may
             without
             scruple
             or
             hypocrisie
             ,
             or
             protestation
             against
             any
             part
             of
             it
             ,
             joyn
             with
             them
             in
             it
             ;
             who
             does
             not
             see
             that
             (
             seeing
             as
             we
             suppose
             here
             ,
             and
             shall
             prove
             hereafter
             )
             all
             necessary
             Truths
             are
             plainly
             and
             evidently
             set
             down
             in
             Scripture
             ,
             there
             would
             of
             necessity
             be
             among
             all
             men
             ,
             in
             all
             things
             necessary
             ,
             unity
             of
             Opinion
             ?
             And
             notwithstanding
             any
             other
             differences
             that
             are
             or
             could
             be
             ,
             Unity
             of
             Communion
             ,
             and
             Charity
             ,
             and
             mutual
             Toleration
             ;
             by
             which
             means
             all
             Schism
             and
             Heresie
             would
             be
             banished
             the
             world
             ,
             and
             those
             wretched
             contentions
             which
             now
             rend
             and
             tear
             in
             pieces
             not
             the
             Coat
             ,
             but
             the
             members
             and
             bowels
             of
             Christ
             ,
             with
             mutual
             Pride
             and
             Tyranny
             ,
             and
             Cursing
             ,
             Killing
             ,
             and
             Damning
             ,
             would
             fain
             make
             mortal
             ,
             should
             speedily
             receive
             a
             most
             blessed
             Catastrophe
             .
             But
             of
             this
             hereafter
             ,
             when
             we
             shall
             come
             to
             the
             Question
             of
             Schism
             ,
             wherein
             I
             perswade
             my self
             that
             I
             shall
             plainly
             shew
             ,
             that
             the
             most
             vehement
             Accusers
             are
             the
             greatest
             Offenders
             ,
             and
             that
             they
             are
             indeed
             at
             this
             time
             the
             greatest
             Schismaticks
             ,
             who
             make
             the
             way
             to
             Heaven
             narrower
             ,
             the
             Yoke
             of
             Christ
             heavier
             ,
             the
             differences
             of
             Faith
             greater
             ,
             the
             conditions
             of
             Ecclesiastical
             Government
             harder
             and
             stricter
             ,
             than
             they
             were
             made
             at
             the
             beginning
             by
             Christ
             and
             his
             Apostles
             ;
             they
             who
             talk
             of
             Unity
             and
             aim
             at
             Tyranny
             ,
             and
             will
             have
             peace
             with
             none
             but
             with
             their
             Slaves
             and
             Vassals
             .
          
           
             
               Pref.
               N.
            
             30.
             —
             For
             what
             one
             Conclusion
             is
             there
             in
             the
             whole
             Fabrick
             of
             my
             Discourse
             ,
             that
             is
             not
             naturally
             deducible
             out
             of
             this
             one
             Principle
             ,
             
               That
               all
               things
               necessary
               to
               Salvation
               are
               evidently
               contained
               in
               the
               Scriptures
               ?
            
             Or
             what
             one
             Conclusion
             almost
             of
             importance
             is
             there
             in
             your
             Book
             ,
             which
             is
             not
             by
             this
             one
             clearly
             confutable
             ?
             Grant
             this
             ,
             and
             it
             will
             presently
             follow
             in
             opposition
             to
             your
             first
             Conclusion
             ,
             and
             the
             Argument
             of
             your
             first
             Chapter
             ,
             That
             amongst
             men
             of
             different
             Opinions
             ,
             touching
             the
             obscure
             and
             controverted
             Questions
             of
             Religion
             ,
             such
             as
             may
             with
             probability
             be
             disputed
             on
             both
             sides
             ,
             (
             and
             such
             are
             the
             disputes
             of
             Protestants
             )
             good
             men
             and
             Lovers
             of
             Truth
             of
             all
             sides
             may
             be
             saved
             ,
             because
             all
             necessary
             things
             being
             supposed
             evident
             
             concerning
             them
             ,
             with
             men
             so
             qualified
             ,
             there
             will
             be
             no
             difference
             ;
             there
             being
             no
             more
             certain
             sign
             that
             a
             point
             is
             not
             evident
             ,
             than
             that
             honest
             and
             understanding
             and
             indifferent
             men
             ,
             and
             such
             as
             give
             themselves
             liberty
             of
             Judgment
             ,
             after
             a
             mature
             consideration
             of
             the
             matter
             ,
             differ
             about
             it
             .
          
        
         
           
             Of
             Disagreeing
             Protestants
             .
          
           
             
               Ans
               .
            
             to
             
               Pref.
               N.
            
             26.
             1.
             
             The
             most
             disagreeing
             Protestants
             that
             are
             ,
             yet
             thus
             far
             agree
             ,
             that
             these
             Books
             of
             Scripture
             which
             were
             never
             doubted
             of
             in
             the
             Church
             ,
             are
             the
             undoubted
             Word
             of
             God
             ,
             and
             a
             perfect
             Rule
             of
             Faith.
             2.
             
             That
             the
             sense
             of
             them
             which
             God
             intended
             ,
             whatsoever
             it
             is
             ,
             is
             certainly
             true
             ;
             so
             that
             they
             believe
             implicitly
             even
             those
             very
             truths
             against
             which
             they
             err
             ;
             and
             why
             an
             implicit
             faith
             in
             Christ
             and
             his
             Word
             ,
             should
             not
             suffice
             as
             well
             as
             an
             implicit
             faith
             in
             your
             Church
             ,
             I
             have
             desired
             to
             be
             resolved
             by
             many
             of
             your
             side
             ,
             but
             never
             could
             .
             3.
             
             That
             they
             are
             to
             use
             their
             best
             endeavours
             to
             believe
             the
             Scripture
             in
             true
             sense
             ,
             and
             to
             live
             according
             to
             it
             .
             This
             if
             they
             perform
             (
             as
             I
             hope
             many
             on
             all
             sides
             do
             )
             truly
             and
             sincerely
             ,
             it
             is
             impossible
             but
             that
             they
             should
             believe
             aright
             in
             all
             things
             necessary
             to
             Salvation
             ,
             that
             is
             ,
             in
             all
             those
             things
             that
             pertain
             to
             the
             Covenant
             between
             God
             and
             Man
             in
             Christ
             ;
             for
             so
             much
             is
             not
             only
             plainly
             but
             frequently
             contained
             in
             Scripture
             and
             believing
             aright
             the
             Covenant
             ,
             if
             they
             for
             their
             parts
             perform
             the
             condition
             required
             of
             them
             ,
             which
             is
             sincere
             obedience
             ,
             why
             should
             they
             not
             expect
             that
             God
             will
             perform
             his
             promise
             and
             give
             them
             Salvation
             ?
             For
             as
             for
             other
             things
             which
             lye
             without
             the
             Covenant
             ,
             and
             are
             therefore
             less
             necessary
             ,
             if
             by
             reason
             of
             the
             seeming
             Conflict
             which
             is
             oftentimes
             between
             Scripture
             ,
             Reason
             ,
             and
             Authority
             on
             the
             one
             side
             ,
             and
             Scripture
             ,
             Reason
             ,
             and
             Authority
             on
             the
             other
             ,
             if
             by
             reason
             of
             the
             variety
             of
             Tempers
             ,
             Abilities
             ,
             Educations
             ,
             and
             unavoidable
             Prejudices
             ,
             whereby
             mens
             Understandings
             are
             variously
             formed
             and
             fashioned
             ,
             they
             do
             embrace
             several
             opinions
             whereof
             some
             must
             be
             erroneous
             ;
             to
             say
             that
             God
             will
             damn
             them
             for
             such
             errors
             ,
             who
             are
             Lovers
             of
             him
             ,
             and
             Lovers
             of
             Truth
             ,
             is
             to
             rob
             man
             of
             his
             Comfort
             ,
             and
             God
             of
             his
             Goodness
             ,
             it
             is
             to
             make
             man
             desperate
             ,
             and
             God
             a
             Tyrant
             .
          
           
             
               Ib.
               N.
            
             27.
             
             That
             it
             is
             sufficient
             for
             any
             mans
             Salvation
             that
             he
             believe
             the
             Scripture
             ,
             that
             he
             endeavour
             to
             believe
             it
             in
             the
             true
             sence
             of
             it
             as
             far
             as
             concerns
             his
             duty
             ;
             and
             that
             he
             conform
             his
             life
             unto
             it
             either
             by
             Obedience
             or
             Repentance
             :
             He
             that
             does
             so
             ,
             (
             and
             all
             Protestants
             ,
             according
             to
             the
             
               Dictamen
            
             of
             their
             Religion
             ,
             should
             do
             so
             )
             may
             be
             secured
             that
             he
             cannot
             err
             fundamentally
             ,
             so
             that
             notwithstanding
             their
             differences
             and
             your
             presumption
             ,
             
               the
               same
               Haven
               may
               receive
               them
               all
               .
            
          
           
             
               Ib.
               N.
            
             29.
             
             Who
             can
             find
             fault
             with
             him
             
               [
               De
               potter
               ]
            
             for
             saying
             ;
             If
             through
             want
             of
             means
             of
             Instruction
             ,
             Incapacity
             ,
             invincible
             or
             probable
             Ignorance
             ,
             a
             man
             dye
             in
             error
             ,
             he
             may
             be
             saved
             :
             But
             if
             he
             be
             negligent
             in
             seeking
             truth
             ,
             unwilling
             to
             find
             it
             ,
             either
             doth
             or
             will
             not
             see
             it
             ,
             or
             might
             see
             it
             and
             will
             not
             ,
             that
             his
             case
             is
             dangerous
             and
             without
             repentance
             desperate
             .
          
           
             
               Ch.
               1.
               
               N.
            
             11.
             
             Methinks
             with
             much
             more
             reason
             and
             much
             more
             charity
             ,
             you
             must
             suppose
             that
             many
             of
             these
             Controversies
             which
             are
             now
             disputed
             among
             Christians
             (
             all
             which
             profess
             themselves
             Lovers
             of
             Christ
             ,
             and
             truly
             desirous
             to
             know
             his
             will
             and
             do
             it
             )
             are
             either
             
               not
               decidable
            
             by
             that
             means
             which
             God
             hath
             provided
             ,
             and
             so
             not
             necessary
             to
             be
             decided
             ;
             or
             if
             they
             be
             ,
             yet
             
               not
               so
               plainly
               and
               evidently
               ,
            
             as
             to
             oblige
             men
             to
             hold
             one
             way
             :
             Or
             lastly
             ,
             if
             decidable
             ,
             and
             evidently
             decided
             ,
             yet
             you
             may
             hope
             that
             the
             erring
             part
             ,
             by
             reason
             of
             some
             Veil
             before
             their
             eyes
             ,
             
               some
               excusable
               ignorance
               or
               unavoidable
               prejudice
            
             does
             not
             see
             the
             question
             to
             be
             decided
             against
             him
             ,
             and
             so
             opposes
             
             not
             that
             which
             he
             doth
             know
             to
             be
             the
             word
             of
             God
             ,
             but
             only
             that
             which
             you
             know
             to
             be
             so
             ,
             and
             which
             he
             might
             know
             ,
             were
             he
             void
             of
             prejudice
             :
             which
             is
             a
             fault
             ,
             I
             confess
             ,
             but
             a
             fault
             which
             is
             incident
             even
             to
             good
             and
             honest
             Men
             very
             often
             ;
             and
             not
             of
             such
             a
             Gigantick
             Disposition
             as
             you
             make
             it
             ,
             to
             flie
             directly
             upon
             God
             Almighty
             ,
             and
             to
             give
             him
             the
             Lye
             to
             his
             Face
             .
          
        
         
           
             Of
             the
             Necessity
             of
             a
             Visible
             Judge
             in
             Controversies
             of
             Religion
             ,
             as
             well
             as
             in
             Civil
             Matters
             .
          
           
             
               Ch.
               1.
               
               N.
            
             17.
             —
             In
             Civil
             Controversies
             we
             are
             obliged
             only
             to
             external
             passive
             obedience
             ,
             and
             not
             to
             an
             internal
             and
             active
             .
             We
             are
             bound
             to
             obey
             the
             sentence
             of
             the
             Judge
             ,
             or
             not
             to
             resist
             it
             ,
             but
             not
             always
             to
             believe
             it
             just
             .
             But
             in
             matters
             of
             Religion
             such
             a
             Judge
             is
             required
             whom
             we
             should
             be
             obliged
             to
             believe
             to
             have
             judged
             right
             ,
             so
             that
             in
             Civil
             Controversies
             every
             honest
             and
             understanding
             Man
             is
             fit
             to
             be
             a
             Judge
             ,
             but
             in
             Religion
             none
             but
             he
             that
             is
             infallible
             .
          
           
             5.
             
             In
             Civil
             Causes
             there
             is
             means
             and
             power
             ,
             when
             the
             Judge
             has
             decreed
             to
             compel
             men
             to
             obey
             his
             Sentence
             :
             otherwise
             I
             believe
             Laws
             alone
             would
             be
             to
             as
             much
             purpose
             for
             the
             ending
             of
             Differences
             ,
             as
             Laws
             and
             Judges
             both
             .
             But
             all
             the
             power
             in
             the
             World
             is
             neither
             fit
             to
             convince
             ,
             nor
             able
             to
             compel
             a
             Man's
             Conscience
             to
             consent
             to
             any
             thing
             ;
             worldly
             terror
             may
             prevail
             so
             far
             asto
             make
             Men
             profess
             a
             Religion
             which
             they
             believe
             not
             ,
             (
             such
             men
             I
             mean
             who
             know
             not
             that
             there
             is
             a
             Heaven
             provided
             for
             Martyrs
             ,
             and
             a
             Hell
             for
             those
             that
             dissemble
             such
             Truths
             as
             are
             necessary
             to
             be
             professed
             )
             but
             to
             force
             either
             any
             man
             to
             believe
             what
             he
             believes
             not
             ,
             or
             any
             honest
             man
             to
             dissemble
             what
             he
             does
             believe
             (
             if
             God
             commands
             him
             to
             profess
             it
             )
             or
             to
             profess
             what
             he
             does
             not
             believe
             ,
             all
             the
             powers
             in
             the
             world
             are
             too
             weak
             ,
             with
             all
             the
             powers
             of
             Hell
             to
             assist
             them
             .
          
           
             7.
             
             In
             Civil
             Matters
             it
             is
             impossible
             
               Titius
            
             should
             hold
             the
             Land
             in
             question
             ,
             and
             
               Sempronius
            
             too
             ;
             and
             therefore
             either
             the
             Plaintiff
             must
             injure
             the
             Defendant
             by
             disquieting
             his
             Possession
             ,
             or
             the
             Defendant
             wrong
             the
             Plaintiff
             ,
             by
             keeping
             his
             Right
             from
             him
             .
             But
             in
             Controversies
             of
             Religion
             the
             case
             is
             otherwise
             ,
             I
             may
             hold
             my
             opinion
             ,
             and
             do
             you
             no
             wrong
             ,
             and
             you
             yours
             ,
             and
             do
             me
             none
             .
             Nay
             ,
             we
             may
             both
             of
             us
             hold
             our
             opinion
             ,
             and
             yet
             do
             our selves
             no
             harm
             ,
             provided
             the
             difference
             be
             not
             touching
             any
             thing
             necessary
             to
             Salvation
             ,
             and
             that
             we
             love
             truth
             so
             well
             ,
             as
             to
             be
             diligent
             to
             inform
             our
             Conscience
             ,
             and
             constant
             in
             following
             it
             .
          
        
         
           
             Concerning
             Errors
             Damnable
             or
             not
             Damnable
             .
          
           
             
               Ch.
               3.
               
               N.
            
             52.
             
             I
             answer
             that
             these
             Differences
             between
             Protestants
             concerning
             Errors
             damnable
             ,
             and
             not
             damnable
             :
             Truths
             fundamental
             and
             not
             fundamental
             may
             be
             easily
             reconciled
             ;
             for
             either
             the
             Error
             they
             speak
             of
             ,
             may
             be
             
               purely
               and
               simply
               involuntary
               ,
            
             or
             it
             may
             be
             in
             respect
             of
             
               the
               cause
               of
               it
               voluntarily
               :
            
             If
             the
             cause
             of
             it
             be
             some
             voluntary
             and
             unavoidable
             fault
             ,
             the
             error
             is
             it self
             sinful
             ,
             and
             consequently
             in
             its
             own
             nature
             damnable
             ;
             as
             if
             by
             negligence
             in
             seeking
             the
             Truth
             ,
             by
             unwillingness
             to
             find
             it
             ,
             by
             pride
             ,
             by
             obstinacy
             ,
             by
             desiring
             that
             Religion
             should
             be
             true
             which
             suits
             best
             with
             my
             ends
             ,
             by
             fear
             of
             mens
             ill
             opinion
             ,
             or
             any
             other
             worldly
             fear
             ,
             or
             any
             worldly
             hope
             ,
             I
             betray
             my self
             to
             any
             error
             contrary
             to
             any
             divine
             revealed
             Truth
             ,
             that
             error
             may
             be
             justly
             styled
             a
             Sin
             ,
             and
             consequently
             of
             it self
             to
             such
             an
             one
             damnable
             ;
             but
             if
             I
             be
             guilty
             of
             none
             of
             these
             faults
             ,
             but
             be
             desirous
             to
             know
             the
             truth
             ,
             and
             diligent
             in
             seeking
             it
             ,
             and
             advise
             not
             at
             all
             with
             flesh
             and
             blood
             a-about
             
             the
             choice
             of
             my
             Opinions
             ,
             but
             only
             with
             God
             and
             that
             Reason
             that
             he
             hath
             given
             me
             :
             If
             I
             be
             thus
             qualifyed
             ,
             and
             yet
             through
             humane
             infirmity
             fall
             into
             error
             ,
             that
             error
             cannot
             be
             damnable
             .
             Again
             ,
             the
             Party
             erring
             may
             be
             conceived
             either
             to
             dye
             with
             Contrition
             ,
             for
             all
             his
             Sins
             known
             and
             unknown
             ,
             or
             without
             it
             :
             If
             he
             dye
             without
             it
             ,
             this
             error
             in
             it self
             is
             damnable
             ,
             will
             be
             likewise
             so
             unto
             him
             ;
             if
             he
             dye
             with
             Contrition
             (
             as
             his
             error
             can
             be
             no
             impediment
             but
             he
             may
             )
             his
             error
             ,
             though
             in
             it self
             damnable
             ,
             to
             him
             ,
             according
             to
             your
             Doctrine
             ,
             will
             not
             prove
             so
             .
          
        
         
           
             Of
             using
             Force
             in
             matters
             of
             Religion
             .
          
           
             
               Ch.
               5.
               
               N.
            
             96.
             
             But
             they
             
               endeavoured
               to
               force
               the
               Society
               whereof
               they
               were
               parts
               ,
               to
               be
               healed
               and
               reformed
               as
               they
               were
               ,
               and
               if
               it
               refused
               ,
               they
               did
               ,
               when
               they
               had
               power
               ,
               drive
               them
               away
               ,
               even
               their
               Superiors
               both
               Spiritual
               and
               Temporal
               ,
               as
               is
               notorious
               .
            
             The
             proofs
             hereof
             are
             wanting
             ,
             and
             therefore
             I
             might
             defer
             my
             Answer
             until
             they
             were
             produced
             ,
             yet
             take
             this
             before
             hand
             :
             If
             they
             did
             so
             ,
             then
             herein
             ,
             in
             my
             opinion
             ,
             they
             did
             amiss
             ;
             for
             I
             have
             learnt
             from
             the
             ancient
             Fathers
             of
             the
             Church
             ,
             that
             
               Nothing
               is
               more
               against
               Religion
               ,
               than
               to
               force
               Religion
               ;
            
             and
             of
             St.
             
               Paul
               ,
               The
               Weapons
               of
               the
               Christian
               Warfare
               are
               not
               Carnal
               ;
            
             And
             great
             Reason
             :
             For
             humane
             violence
             may
             make
             men
             counterfeit
             ,
             but
             cannot
             make
             them
             believe
             ,
             and
             is
             therefore
             fit
             for
             nothing
             ,
             but
             to
             breed
             Form
             without
             and
             Atheism
             within
             .
             Besides
             ,
             if
             this
             means
             of
             bringing
             men
             to
             embrace
             any
             Religion
             were
             generally
             used
             ,
             (
             as
             if
             it
             may
             be
             justly
             used
             in
             any
             place
             ,
             by
             those
             that
             have
             power
             and
             think
             they
             have
             truth
             ,
             certainly
             they
             cannot
             with
             reason
             deny
             ,
             but
             that
             it
             may
             be
             used
             in
             every
             place
             ,
             by
             those
             that
             have
             power
             as
             well
             as
             they
             ,
             and
             think
             they
             have
             truth
             as
             well
             as
             they
             )
             what
             could
             follow
             but
             the
             maintenance
             perhaps
             of
             Truth
             ,
             but
             perhaps
             only
             of
             the
             profession
             of
             it
             in
             one
             place
             ,
             and
             the
             oppression
             of
             it
             in
             a
             hundred
             ?
             what
             will
             follow
             from
             it
             but
             the
             preservation
             peradventure
             of
             Unity
             ,
             but
             peradventure
             only
             of
             Uniformity
             in
             particular
             States
             and
             Churches
             ;
             but
             the
             immortalizing
             the
             greater
             and
             more
             lamentable
             Divisions
             of
             Christendom
             and
             the
             World
             ?
             And
             therefore
             what
             can
             follow
             from
             it
             ,
             but
             perhaps
             in
             the
             judgment
             of
             carnal
             Policy
             ,
             the
             temporal
             Benefit
             and
             Tranquillity
             of
             Temporal
             States
             and
             Kingdoms
             ,
             but
             the
             infinite
             prejudice
             ,
             if
             not
             the
             dissolution
             of
             the
             Kingdom
             of
             Christ
             ?
             And
             therefore
             it
             well
             becomes
             them
             who
             have
             their
             Portions
             in
             this
             life
             ,
             who
             serve
             no
             higher
             State
             than
             that
             of
             
               England
               ,
            
             or
             
               Spain
               ,
            
             or
             
               France
               ,
            
             nor
             this
             neither
             any
             further
             than
             they
             may
             serve
             themselves
             by
             it
             ;
             who
             think
             of
             no
             other
             happiness
             but
             the
             preservation
             of
             their
             own
             Fortunes
             and
             Tranquillity
             in
             this
             World
             ;
             who
             think
             of
             no
             other
             means
             to
             preserve
             States
             but
             humane
             Power
             and
             Machiavilian
             Policy
             ,
             and
             believe
             no
             other
             Creed
             but
             this
             ,
             
               Regi
               aut
               Civitati
               Imperium
               habenti
               nihil
               unjustum
               quod
               utile
               !
            
             Such
             men
             as
             these
             it
             may
             become
             to
             maintain
             by
             worldly
             power
             and
             violence
             ,
             their
             State
             ,
             Instrument
             ,
             Religion
             ;
             for
             if
             all
             be
             vain
             and
             false
             (
             as
             in
             their
             judgment
             it
             is
             )
             the
             present
             whatsoever
             is
             better
             than
             any
             ,
             because
             it
             is
             already
             setled
             :
             An
             alteration
             of
             it
             may
             draw
             with
             it
             change
             of
             States
             ,
             and
             the
             change
             of
             State
             the
             subversion
             of
             their
             Fortune
             ;
             but
             they
             that
             are
             indeed
             Servants
             and
             Lovers
             of
             Christ
             ,
             of
             Truth
             ,
             of
             the
             Church
             ,
             and
             of
             Mankind
             ,
             ought
             with
             all
             courage
             ,
             to
             oppose
             themselves
             against
             it
             as
             a
             common
             enemy
             of
             all
             these
             .
             They
             that
             know
             there
             is
             a
             King
             of
             Kings
             ,
             and
             Lord
             of
             Lords
             ,
             by
             whose
             Will
             and
             Pleasure
             Kings
             and
             Kingdoms
             stand
             and
             fall
             ;
             they
             know
             that
             to
             no
             King
             or
             State
             any
             thing
             can
             be
             profitable
             which
             is
             unjust
             ,
             and
             that
             nothing
             can
             be
             more
             evidently
             unjust
             ,
             than
             to
             force
             weak
             men
             by
             the
             Profession
             of
             a
             Religion
             which
             they
             believe
             not
             ,
             to
             lose
             their
             own
             Eternal
             Happiness
             out
             of
             a
             vain
             and
             needless
             fear
             ,
             lest
             they
             may
             
             possibly
             disturb
             their
             temporal
             quietness
             ,
             there
             being
             no
             danger
             to
             any
             State
             from
             any
             mans
             Opinion
             ,
             unless
             it
             be
             such
             an
             Opinion
             by
             which
             disobedience
             to
             Authority
             or
             Impiety
             is
             taught
             or
             Licensed
             ;
             which
             sort
             I
             confess
             may
             justly
             be
             punished
             as
             well
             as
             other
             faults
             ;
             or
             unless
             this
             sanguinary
             Doctrine
             be
             joyned
             with
             it
             ,
             That
             it
             is
             lawful
             for
             him
             by
             humane
             violence
             to
             enforce
             others
             to
             it
             .
          
           
             
               Chap.
               4.
               
               N.
            
             16.
             
             This
             presumptuous
             imposing
             of
             the
             Senses
             of
             men
             upon
             the
             words
             of
             God
             ,
             the
             special
             senses
             of
             men
             upon
             the
             general
             words
             of
             God
             ,
             and
             laying
             them
             upon
             mens
             Consciences
             together
             under
             the
             equal
             penalty
             of
             Death
             and
             Damnation
             .
             This
             vain
             Conceit
             that
             we
             can
             speak
             of
             the
             things
             of
             God
             better
             than
             the
             words
             of
             God
             ;
             this
             deifying
             our
             own
             interpretations
             ,
             and
             Tyrannous
             enforcing
             them
             upon
             others
             ;
             this
             restraining
             of
             the
             word
             of
             God
             ,
             from
             that
             Latitude
             and
             Generality
             ,
             and
             the
             Understandings
             of
             men
             from
             that
             liberty
             ,
             wherein
             Christ
             and
             the
             Apostles
             left
             them
             ;
             this
             perswasion
             is
             no
             singularity
             of
             mine
             ,
             but
             the
             Doctrine
             which
             I
             have
             learned
             from
             Divines
             of
             great
             Learning
             and
             Judgment
             .
             Let
             the
             Reader
             be
             pleased
             to
             peruse
             the
             seventh
             Book
             of
             
               Acont
               .
               de
               Strat.
               Satanae
               ,
            
             and
             
               Zanch.
            
             his
             last
             Oration
             delivered
             by
             him
             after
             the
             composing
             of
             the
             discord
             between
             him
             and
             
               Amervachius
               ,
            
             and
             he
             shall
             confess
             as
             much
             is
             ,
             and
             hath
             been
             the
             only
             Fountain
             of
             all
             the
             Schisms
             of
             the
             Church
             ,
             and
             that
             which
             makes
             them
             immortal
             :
             The
             common
             Incendiary
             of
             Christendom
             ,
             and
             that
             which
             (
             as
             I
             said
             before
             )
             tears
             in
             pieces
             not
             the
             Coat
             but
             the
             Bowels
             and
             Members
             of
             Christ
             ;
             
               Ridente
               Turca
               ,
               nec
               dolente
            
             Judaeo
             ,
             take
             away
             these
             Walls
             of
             Separation
             ,
             and
             all
             will
             quickly
             be
             one
             .
             Take
             away
             this
             
               Persecuting
               ,
               Burning
               ,
               Cursing
               ,
               Damning
               of
               men
            
             for
             not
             subscribing
             to
             the
             
               words
               of
               men
               ,
            
             as
             the
             words
             of
             God
             ,
             require
             of
             Christians
             only
             to
             believe
             Christ
             ,
             and
             to
             call
             no
             man
             Master
             but
             him
             only
             ;
             let
             those
             leave
             claiming
             Infallibility
             ,
             that
             have
             no
             Title
             to
             it
             ,
             and
             let
             them
             that
             in
             their
             Words
             disclaim
             it
             ,
             disclaim
             it
             likewise
             in
             their
             Actions
             .
             In
             a
             word
             ,
             take
             away
             Tyranny
             which
             is
             the
             Devils
             Instrument
             to
             support
             Errors
             ,
             and
             Superstitions
             ,
             and
             Impieties
             ,
             in
             the
             several
             parts
             of
             the
             world
             ,
             which
             could
             not
             otherwise
             long
             withstand
             the
             power
             of
             Truth
             .
          
           
             I
             say
             take
             away
             Tyranny
             ,
             and
             restore
             Christians
             to
             their
             just
             and
             full
             liberty
             of
             Captivating
             their
             Understanding
             to
             Scripture
             only
             ,
             and
             as
             Rivers
             ,
             when
             they
             have
             a
             free
             passage
             ,
             run
             all
             to
             the
             Ocean
             ,
             so
             it
             may
             well
             be
             hoped
             by
             Gods
             blessing
             ,
             that
             universal
             Liberty
             thus
             moderated
             ,
             may
             quickly
             reduce
             Christendom
             to
             Truth
             and
             Unity
             .
             These
             thoughts
             of
             Peace
             (
             I
             am
             perswaded
             )
             may
             come
             from
             the
             God
             of
             Peace
             ,
             and
             to
             his
             Blessing
             I
             recommend
             them
             .
          
        
         
           FINIS
           .