The cry of Sodom enquired into; upon occasion of the arraignment and condemnation of Benjamin Goad, for his prodigious villany. Together with a solemn exhortation to tremble at Gods judgements, and to abandon youthful lusts. S.D. Danforth, Samuel, 1626-1674. 1674 Approx. 75 KB of XML-encoded text transcribed from 16 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2008-09 (EEBO-TCP Phase 1). A36192 Wing D176 ESTC R214395 99826574 99826574 30977 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A36192) Transcribed from: (Early English Books Online ; image set 30977) Images scanned from microfilm: (Early English Books, 1641-1700 ; 1775:16) The cry of Sodom enquired into; upon occasion of the arraignment and condemnation of Benjamin Goad, for his prodigious villany. Together with a solemn exhortation to tremble at Gods judgements, and to abandon youthful lusts. S.D. Danforth, Samuel, 1626-1674. [4], 25, [1] p. printed by Marmaduke Johnson, Cambridge [Mass.] : 1674. S.D. = Samuel Danforth. Reproduction of the original in the Harvard University Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng Sin -- Meditations -- Early works to 1800. 2006-09 TCP Assigned for keying and markup 2006-09 Apex CoVantage Keyed and coded from ProQuest page images 2007-08 Taryn Hakala Sampled and proofread 2007-08 Taryn Hakala Text and markup reviewed and edited 2008-02 pfs Batch review (QC) and XML conversion The Cry of Sodom ENQVIRED INTO ; Upon Occasion of The Arraignment and Condemnation OF BENJAMIN GOAD , For his Prodigious Villany . Together with A Solemn Exhortation to Tremble at Gods Judgements , and to Abandon Youthful Lusts . By S. D. Isa . 26. 9. — When thy Judgements are in the earth , the inhabitants of the world will learn righteousness . Psal . 119. 118. Thou hast troden down all them that erre from thy statutes : for their deceit is falshood . ver . 119. Thou puttest away all the wicked of the earth like dross : therefore I love thy Testimonies . ver . 120. My flesh trembleth for fear of thee , and I am afraid of thy Judgements . 1 Pet. 2. 11. Dearly beloved , I beseech you as strangers and pilgrims , abstain from fleshly lusts , which war against the soul . Cambridge : Printed by Marmaduke Johnson . 1674. Christian Reader , IT is a solemn Expression of the Kingly Prophet , the sweet Singer of Israel , Psal . 36. 6. Thy Judgements ( O Lord ) are a great deep ! too great a deep to be fathomed , without the help of Scripture-direction . Had not the Most High condescended to give us ( poor silly worms ) the Comment of his Word , upon the more abstruse and less discernable passages of his Works , how hard had it been for us to have found out , and understood the true sense and meaning of many his darker dispensations . Amongst many other , this might have been looked at as astonishingly strange , that the worst of sins should be perpetrated , in some , the best of Places and Societies ; that Enormities not so much as named amongst Gentiles , should be found among Christians : had not the Oracles of God unfolded , and laid open the Mystery of such ( otherwise inscrutable ) S●crets of his profound Providence . It was in the Sanctuary , that the distr●ssed Psalmist saw a plain and easie way out of the perplexing Intricacies , of those sad Tentations , in which he had been so far bewildered , and well-nigh lost , Psal . 73. 16 , 17. By Scripture-Light , in the forementioned case , we may easily discern , not onely that it is , but how it comes to pass ; and be informed , That the holy and blessed God is never more gloriously Just , then when most dreadfully Severe against such as despise , and will not obey his Gospel . No Judgements are more direfull , and to be dreaded , then Spiritual ; nor are any nearer such , then they who have , and improve not , but set light by , and abuse the Gospel and Grace of our Lord Jesus . The ground often rained upon , which yet brings forth nothing but thorns and briers , is rejected , and nigh to cursing , and its end is to be burned , Heb. 6. 7. 8. It was thus of old , Psal . 81. 10 — 12. Open thy mouth w●●e , and I will fill it . But my people would not hearken to my voice , and Israel would none of me : So I gave them up to their own hearts lusts , and they walked in their own counsels . How unquestionably righteous the holy God is , in such Severity against his own people , will be abundantly evident , to all who shall consider , how trimendous his dealings have been with poor ignorant Heathen . If such , who have had and abused but that glimmering Star-light , which ( to weak eyes ) so dimly shineth from the Works of Creation and Providence , have been so terribly treated ; that , as the Apostle expresseth , Rom. 1. 18 , to the end of the Chapter , The wrath of God is revealed from Heaven against all ungodliness and unrighteousness of men , who imprison the truth in unrighteousness : So that because when they knew God , they did not glorifie him as God , He gave them up to uncleanness , to filthy practices , to vile affections , and at last to a reprobate minde : Of how much sorer punishment shall they be thought worthy , who have troden under foot the Son of God , continuing to sin under and against a far more glorious Light , then ever the Heathen had ? An awfull ( and not to be forgotten ) Instance of this , so formidably solemn a Truth , was the sad Occasion unto our Reverend Brother , the Pious and Judicious Author of the ensuing Discourse , to lift up his voice like a Trumpet . His eminent faithfulness in so doing , we cannot but approve . It 's surely no season for Watchmen to be silent , when Heaven-daring sins are calling aloud for Vengeance . We willingly Commend it to the Press , and serious perusal of all , into whose hands it may come ; heartily praying , it may ( by a blessing from above ) become successfull unto all that good intended , and hoped for in making it thus publick . John Sherman . Urian Oakes . Thomas Shepard . The CRY of SODOM Enquired into . GEN. XVIII . 20 , 21. And the Lord said , Because the cry of Sodom and G●morrah is great , and because their sin is very grievous ; I will go down now ; and see whether they have done altogether according to the cry of it , which is come unto me : and if not , I will know . BEhold the solemn Inquisition which the Lord made concerning the abominable filthiness of the Sodomites , which cried unto Heaven for vengeance . In the description whereof observe , 1. The fearfull Aggravation of their wickedness . The cry of Sodom and Gomorrah is great , and their sin is very grievous . Sodom and Gomorrah were ancient Cities in the Land of Canaan , situate in the Vale of Siddim , bordering upon the Tribe of Judah . There were two other Cities , which perished with them , viz. Admah and Zeboim , Deut : 29. 23. but Sodom and Gomorrah are onely named in my Text , because as they were the most notable and famous for estate and greatness , so they were the most notorious and infamous for sin and lewdness . Ezek. 16. 46. Sodom and her daughters . The sins of Sodom were many and great , but that which was the most grievous of all , was their abominable filthiness in all manner of Vncle●nness . Ezek. 16. 49 , 50. Behold , this was the iniquity of thy sister Sodom , Pride , fulness of bread , and abundance of Idleness was in her and in her daughters , neither did she strengthen the hand of the poor and needy , and they were haughty , and committed abomination before me . This their wickedness cried unto Heaven for vengeance . A figurative expression , holding forth the heinousness and notoriousness of their sin and wickedness . It made a clamorous noise in the ears of the Lord , so that he could not rest nor be quiet in Heaven by reason of the horrid cry of their horrible lewdness , which sounded continually in his ears . 2. The Assertion and Vindication of Divine Justice and Equity in the Judicial process against them . I will go down now , and see whether they have done altogether according to the cry of it , which is come unto me : and if not , I will know . These words are spoken after the manner of men , but are to be understood after the manner of God. Local descension is not compatible to the Omnipresent , nor external information to the Omniscient . The Lord is every-where present , and is not capable of any local motion ; nevertheless he is said to go down , in respect of the visible form and manner , wherein he revealed himself at this time , appearing in the shape and likeness of a man. The Lord seeth the most secret wickedness , and knoweth our thoughts afar off , and needeth not to make any search or enquiry : nevertheless , that he might clear up the Equity of his tremendous dispensation toward Sodom , and set an Example unto Civil Judges , to take exact cognizance of the Cause , and after accurate Examination to proceed to Sentence and Judgement ; He condeseendeth after the manner of men , to make Proof and Triall of the truth and weight of that horrid Cry , which came up to Heaven against the filthy Sodomites . I will see whether they have done altogether , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an fecerint consummationem , whether they have made a full end , whether they have finished their sin , and filled up the measure of their iniquity ; and if they have , I will proceed to execute V●ngeance upon them . Thus Abraham understood the Lords expression , as appeareth by his Intercession , Wilt thou also destroy , &c. ver . 23. Doct. Abominable Filthiness and Uncleanness is a Crying Sin , and grievous Wickedness in the account of God ; for which he maketh diligent Inquisition , and executeth dreadfull Vengeance . The Sodomites were extremely wicked , prodigiously unclean , monstrously profuse in all manner of lechery , obscenity and lasciviousness . Gen. 13. 13. The men of Sodom were wicked , and sinners bef●re the Lord exceedingly : Wherefore the Lord visited them with the Sword , and brought them into servitude and bondage to their Enemies , to whom they continued in subjection twelve years , Gen. 14. 1 — 4. During this time , righteous Lot coming and dwelling amongst them , bare witness against their unclean and impious conversation , 2 Pet. 2. 7 , 8 ▪ but these shameless Miscreants , in stead of being bettered either by Afflict●on or Admonition , grew far worse , and added Perfidiousness and Rebellion to the rest of their wickedness ; wherefore the Lord whetted the Sword against them the second time , overthrew their Armies , sent the people into Captivity , and their goods became a prey to their Enemies , Gen. 14. 10 , 11. Nevertheless , through the wonderful patience of God , they were rescued by the hand of Abraham for Lots sake , and the Lord spared them yet fifteen years longer . But in stead of being gained or reclaimed thereby , they increased and multiplied their wickedness , and filled up the measure of their sin , growing so impudent and outragious in their Villany and Lewdness , that the Cry thereof went up to Heaven , and the Lord himself came down in the likeness and similitude of a man , accompanied with two of his holy Angels , to make search and diligent Inquisition concerning their clamorous and crying Wickedness ; and upon Triall , found it to be most prodigious . Witness their Beastly incivility and rage against those Heavenly Guests , the two holy Angels , which lodged in the house of righteous Lot , Gen. 19. 4 , 5. wherefore the Lord destroyed them with Fire and Brimstone from Heaven , ver . 24 , 25. and turned the whole Country into a standing , stinking Lake . Now that no man may plead ignorance , nor be able to say another day , that the Ministry did not acquaint them with the nature and heinousness of this Transgression , let us with holy modesty , in the fear of God , enquire , Quest . 1. What is that Abominable Vncleanness , which crieth in the ears of the Lord of Hosts , and hastneth divine Vengeance ? Answ . It is expressed by and comprehended under those two terms , Fornication , and going after strange flesh , Jude ver . 7. Fornication being taken in a large sense , comprehends not onely Whoredome and Self-pollution , but also Adultery , Matt , 5. 32. and Incest , 1 Cor. 5. 1 , Going after strange flesh , comprehends Sodomy and Bestiality . These are the severall sorts of Abominable Uncleanness , which cry for Vengeance . 1. Self-pollution , when a man practiseth uncleanness , and commits filthiness with his own body alone . This was the sin of Onan the second Son of Judah , who out of envy and malignity against his Brother deceased , lest he should raise up seed to him , abhorred the lawful use of the Marriage-bed , and most impurely defiled himself . Which fact of his , was so detestable in the sight of God , that he slew him by his immediate hand , and suffered not such a Villain to live upon the face of the earth , Gen. 38. 9 , 10. Seducers are called f●lthy dreamers that defile the flesh , Jude ver . 8. Some learned Interpreters understand it properly of their defiling their bodies by nocturnal Pollutions . This is a hatefull and an odious sin , and usually the fruit and punishment of impure thoughts and f●●cies in the day-time . It seemeth that these Impostors were so addicted to lasciviousness , ( as our English Annotators observe ) that they did not onely practise it being awake , but also dreamed of it , and defiled themselves in their sleep . Yea , the truth is , their Spiritual dreams ( which I think are proper●y intended ) viz. their Erroneous and Heretical Opinions , were unclean speculations , turnings the grace of God into lasciviousness , ver . 4 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , into profu●●ness in Lux●ry and Uncleanness , and issued in all manner of carnal pollution● . 2. Whoredome , the vi●iating of a single woman . Deut. 23. 17. There shall be no Whore of the daughters of Israel . Lev. 19. 29. Do not prost●r 〈◊〉 thy daughter , to cause her to be a Whore , le●t the land fall to whoredome , and the land become full of wickedness . Ephes . 5. 5. This ye know , no Whoremonger , nor unclean person — hath any inheritance in the kingdome of Christ . and of God. 3. Adultery , the violating of the Marriage-bed . This is a h●ino●● 〈◊〉 ; yea , it is an iniquity to be punished by the Judges . It is a fire that consumeth to destruction , Job 91. 11 , 12. The Adulterer and 〈◊〉 Adulteress shall surely be put to death , Lev. 20. 10. Whoremongers and Adulterers God will judge , Heb. 13. 4. 4. Incest , Uncle●nn●ss committed by parties that are near of Kin , between whom there is Consanguinity or Affi●ity , within the degrees prohibited by the Law of God. Lev. 18. 6. None of ●ou shall approach to any that is near of Kin to him , to uncover thei● 〈…〉 Lord. This was the sin of Re●ben , for which he was degraded from his Dignity , and deprived of his Birth-right , Gen. 49. 4. 1 Chron. 5. 1. Amnon , and Absalom , and Herod the Te●rarch , made themselves infamous by this kinde of wickedness . The Co●inthians were required by the Apostle to deliver the incestuous pe●son to Satan , Cor. 5 4 , 5. 5. Sodomy , filthiness committed between p●●ties of 〈◊〉 same Sex : when Males with Males , and Females with Females work wickedness . If a man lieth with mankinde , as he lieth with a woman , both of them have committed an abomination : they shall surely be put to death , their blood shall be upon them , Lev. 20. 13. This sin raged amongst the Sodomites , and to their perpetual Infamy ▪ it is called Sodomy . Against this wickedness , no indignation is sufficient . The Athenians pu● such to death Theodosius and Arc●dius adjudged such to be Burnt . Amongst the Romans , it was lawful for a man to kill him that made such an assault upon him . 6. Bestiality , or Buggery , when any prostitute themselves to a Beast . This is an accursed thing , Deut. 27. 21. Cursed be he that lieth with any manner of Beast : and all the people shall say , Amen . This is monstrous and horrible Confusion : it turneth a man into a bruit Beast . He that joyneth himself to a Beast , is one flesh with a Beast . Livi● 18. 23. Neither shalt thou lie with any Beast , to defile thy self therewith neither shall any woman stand before a Beast to lie down thereto : it is confusion . This horrid wickedness pollutes the very Beast , and makes it more unclean and beastly then it was , and unworthy to live amongst Beasts , and therefore the Lord to shew his detestation of such Villany , hath appointed the Beast it self to be slain . Lev. 20. 15 , 16. If a man li● with a Beast , he shall surely be put to death , and ye shall slay the Beast . And if a woman approach to any Beast , and lie down thereto , thou shalt kill the woman and the Beast : they shall surely be put to death , their blood shall be upon them . All these Abominations reigned amongst the ancient Inhabitants of Canaan , and caused their Land to vomit them out , Lev. 18. 24 , 25. but the men of Sodom and Gomorrah were the most notorious therein : for they were all of them , both young and old addicted to such lewdness , and went through all sorts of uncleanness , giving themselves over to fornication , and going after strange flesh , and attained to a prodigious height , and hellish perfection therein ; and therefore are set forth for an Example , suffering the Vengeance of eternal fire , Jude ver , 7. Quest . 2. Why is Carnall Vncleanness said to be a Crying sin , and gri●vous wickedness , for which God maketh diligent Inquisition , and executeth dreadful Vengeance . Reas . 1. Because the sin of Uncleanness is a bold and presumptuous Violation of the holy Law and blessed Commandment of God. 1 Thess . 4. 3 , 4 , 5. This is the will of God , even your sanctification , that ye should abstain from fornication : that every one of you should know how to possess his vessel in sanctification and honour ; not in the lust of Concupiscence , even as the Gentiles which know not God. Lev. 18. 24 , 26 , 30. D●file not you your selves in any of these things . Ye shall keep my statutes and my judgements , and shall not commit any of these Abominations , &c. Lewd and filthy persons thwart and cross the Sacred and Soveraign Will of God , preferring their base lusts , and the satisfaction thereof , before Gods Royal Commandment , and obedience thereunto . Reas . 2. Because the sin of Uncleanness is a most polluting and defiling sin . It is most opposite to Holiness , and is properly called Vncleanness , 1 Thess . 4. 7. It pollutes a mans person , Mat. 15. 19 , 20. Out of the heart proceed Evil thoughts . Murthers , Adulteries , Fornications , &c. these are the things which defile a man. It pollutes the Body , and turns the Temple of the holy Ghost into an Hog-stie , and a Dogs Kennel . 1 Cor. 6 ▪ 18 , 19. He that committeth fornication sinneth against his own body . What , know ye not that your body is the Temple of the holy Ghost ? 1 Cor. 3. 17. If any man defile the Temple of God , him shall God destroy . Such as wallow in the lusts of Uncleanness are Dogs and Swine : 2 Pet. 2. 22. The Dog is turned to his own vomit again , and the Sow that was washed to her wallowing in the mire . When Abner was charged with defiling Rizpah , he answereth , Am I a Dogs head ? 2 Sam. 3. 8. The hire of a Where and the price of a Dog are put together , Deut. 23. 18. They are near of kin , even let them go together . It pollutes the Noble Faculties of the Soul , the Minde and the Conscience , Tit. 1. 15. It blindes the Minde , darkens the Understanding , extinguisheth the Light of Nature , and of Common Grace , and makes a man a fool ; as Tamar said to Amnon , 2 Sam. 13. 13. Thou shalt be as one of the fools in Israel . Solomon tells us that a young Wanton is a simple man , and void of understanding , and goeth after the strange woman , as an Ox goeth to the slaughter , or as a fool to the correction of the Stocks , Prov. 7. 7 , 22. This sin besots and infatuates the Heart , estrangeth it from God , and breeds an hatred and loathing of Piety and Honesty . Whoredome , and wine , and new wine , take away the heart , Hos . 4. 11. The impure Gentiles , who gave themselves over to lastiviousness , were alitnated from the life of God , Ephes . 4. 17 , 18 , 19. Seducers , which creep into houses , and lead captive silly women , laden with sins , led away with divers lusts , are men of corrupt mindes , reprobate concerning the faith , 2 Tim. 3. 6 , 8. This sin makes men haughty and scornfull , so that they mock at Counsels and Warnings , and are enraged against wholsome Admonitions . The men of Sod●m said to Lot , Stand back . This one fellow came in to so●ourn , and he will needs be a Judge . Now will we deal worse with thee , then with them , Gen. 19. 9. Lot admonished his Sons in Law to get out of that place , because the Lord would destroy it ; but he seemed to them , as one that mocked , ver . 14. This sin pollutes a mans speech , and makes his Communication rotten and unsavoury , Eph. 4. 29. It pollutes a mans Course and Conversation , and makes it filthy and loathsome , 2 P●t . 2. 7. It pollutes a mans Name , and makes it stink , Prov. 6. 33. A wound and dishonour shall he get , and his reproach shall not be wiped away . 2 Sam. 13. 13. And I , whither shall I cause my shame to go ? The unclean person is Burnt in the Hand , and Branded on the Forehead . Repentance it self cannot so throughly heal this Wound , but some Scar will remain in this world : as is evident in the History of Samson , David , and Solomon . This sin pollutes the Company , with whom such converse : They are spots and blemishes in Christian Societies , 2 P●t . 2. 13. Yea , it pollutes and defiles the Land where it is committed , and causeth it to spue out its Inhabitants . The Earth groaneth under the burthen of such horrible Enormities , and would willingly empty and cast up its gorge : yea , the Lord visiteth the Land with Sword , Famine and Pestilence for such Abominations , Lev. 18. 25. 27. Reas . 3. Because the sin of Uncleanness is most dishonourable and reproachful to the Name of God. Rom. 2. 22 , 23 , 24. Thou that s●●est a man should not commit Adultery , dost thou commit Adultery ? Thou that makest thy boast of the Law , through breaking the Law dishonourest thou God ? For the Name of God is blasphemed amongst the Gentiles , through you . What greater disgrace or infamy can be cast upon the Grace of God , then to turn it into laseiviousness ? What a reproach is this , that the Sons of God are become flesh , carnal , sensual , debauched ; that the Members of Christ are made the Members of an Harlot ; yea the members of a Beast : that the Temple of the holy Ghost is become a Stews , and Brothel-house , yea a Cage of unclean Birds , yea a very Hog-sty ! What horrid Profaneness , what hellish Sacriledge is this ! Reas . 4. Because the sin of Uncleanness is most off●nsive and displeasing to the holy Spirit of God. Gen. 6 ▪ 3. The Lord said , My Spirit shall not alwayes strive with man , because he also is flesh : and ver . 6. It repented the Lord that he had made man on the earth , and it grieved him at his heart . Corrupt Communication grieves the holy Spirit of God , Ephes . 4. 29 ▪ 30. They that are sensual , are destitute of the Spirit , Jude ver . 19. The stinking Lake of Sodom is not so unsavoury and loathsome to the Traveller that passeth by , as the lewd and filthy person is to the most holy God : Such are the abhorred of the Lord , Prov. 22. 14. Reas . 5. Because the sin of Uncleanness provokes God to indignation , and augments his fierce wrath against vile sinners . Jer. 5. 9. Shall I not visit for these things ? saith the Lord : and shall not my soul be avenged on such a Nation as this ? Ephes . 5. 6. Because of these things cometh the wrath of God upon the children of disobedience . Where do the Guests of the strange woman lodge ? In such a Tavern or Ordinary ? nay , they lodge in the depths of Hell , Prov. 9. 18. Fornicators , Adulterers , unclean and eff●minate persons , and Abusers of themselves with mankinde , have no inheritance in the Kingdome of God , but are shut out among the Dogs , and cast into the Lake which burneth with fire and brimstone : which is the second death , 1 Cor. 69 ; 10. Gal. 5. 19 , 21. Eph. 5. 5. Rev. 21. 8 , 27. & 22. 15. VSE I. Of Instruction . This may serve to Vindica●e the holy Name of God , and clear in Throne , in his dreadful Severity toward this vile and wicked Youth , in making him a Pattern and Monument of his fierce Wrath and Indignation . It may be some among us stand astonished and amazed at this fearfull and tremendous hand of God , in making such a Youth , a Childe of Religious Parents , and that in his tender years , such a Dreadful Example of Divine Vengeance . I pray consider , 1. The heinous and atrocious nature of his Sin and Transgression . It is a Crying sin ; it makes a ●lamorous noise in the ears of the holy God : it will not suffer God to rest in Heaven . It doth not onely trouble our Isra●l , but it troubles and disquiets the God of Israel . This his sin is exceeding grievous in the sight of God : it is an Abomination ; it is Confusion . It defiles the Land ; the Earth groans under the burthen of such Wickedness . You pity his Youth and tender years , but I pray pity the holy Law of God , which is shamefully violated ; pity the glorious Name of God , which is horribly profaned ; pity the Land , which is fearfully polluted and defiled . 2. Consider the Equity of Gods severe Dispensation towards this vile Youth . The Lord hath proceeded slowly and leisurely , and hath endured this wicked Youth with much long-suffering ; untill his sin grew to this prodigious height , and cried for Vengeance . For , ( as he himself confesseth ) he lived in Disobedience to his Parents , in Lying , Stealing , Sabbath-breaking , and was wont to flee away from Catechism . He would not hearken to the Voice of God , and therefore he gave him up to his own hearts lust . He was extremely addicted to Sloth and Idleness ; which is a great breeder and cherisher of U●cleanness . The standing Pool gathers filth , and harbours Toads and filthy Vermine . Lust is usually warm and stirring in idle bosomes . He gave himself to Self-pollution , and o●her Sodomitical wickedness . He often attempted Buggery with several Beasts , before God-left him to commit it : at last God gave him over to it , and he continued in the frequent practise thereof for several Moneths . Being at length , by the good hand of God , brought under the Yoke of Government and Serv●ce , ( which might have bridled and restrained him from such wickednes● ) he violently brake away from his Master , and with an high hand boldly and impudently , like a childe of Belial , shook off that Yoke of God , casting reproach and disgrace upon his Master . Having now obtained a licentious liberty , he grew so impudent in his wickedness , as to commit this horrid Villany in the sight of the Sun , and in the open field , even at Noon-day ; proclaiming his sin like Sodom . Though he be a Youth in respect of years , yet he is grown old in wickedness , and ripe for Vengeance . The Church cannot be cleansed , untill this wicked person be put away from among us . Ishmael stood in the same relation to the Church of God , was younger in years , yet being convict of a heinous Transgression , though far inferiour to this before us , was cast out , and that according to the Commandment of God , Gen. 21. 9 ▪ 10 , 11 , 12. If we will not pronounce such a Villain Accursed , we must be content to bear the Curse our selves . The Land cannot be cleansed , untill it hath spued out this U●clean Beast . The execution of Justice upon such a notorious Malefactor , is the onely way to turn away the wrath of God from us , and to consecrate our selves to the Lord , and obtain his Blessing upon us . Numb . 25. 4. — Hang them up before the Lord against the Sun , that the fierce anger of the Lord may be turned away from Israel . Exod. 32. 29. Consecrate your selves to day to the Lord , even every man upon his Son , and upon his Brother , that he may bestow upon you a blessing this day . VSE II. Of Exhortation unto us all , To sanctifie the Name of God in this tremendous Dispensation , in making such an one amongst us a Sign and an Example of Vengeance . When Nadab and Abibu were burnt with fire , for offering strange fire before the Lord , M●ses said unto Aaron , This is that which the Lord spake , saying , I will be sanctified in them that come nigh to me , and before all the people I will be glorified , Lev. 10. 3. This is the right interpretation and true improvement of such signal and judicial Strokes , viz. To sanctifie the Name of God according to his Word , and give him the honour and glory due unto his Name . Psal . 9. 16. The Lord is known by the judgement which he executeth : the wicked is snared in the work of his own hands . Higgaion , Selah . This is a deep Meditation . Let us look upon this sad and woful Example with diligent Observation ; let it sink down into our hearts , ponder and weigh it in the Causes , Circumstances and Aggravations thereof . Let our thoughts dwell upon this lasting Monument of Divine Wrath. Content we not our selves with transient thoughts , in contemplating such a permanent Sign and Example of Vengeance , left God lose of that Honour and Glory which he expects from us , and we fail of that Spiritual fruit which we might and ought to reap thereby . Quest . How should we sanctifie the Name of God in this tremendous Dispensation ? Ans . I. In general . Fear and Tremble before this holy Lord God. Isa . 8. 13. Sanctifie the Lord of Hosts himself , and let him be your fear , and let him be your dread . The fearful Judgements of God executed upon the wicked , ought to strike a holy fear and dread of God into the hearts of the Hearers and Spectators thereof . R. v. 15. 4. Who shall not fear thee , O Lord , and glorifie thy Name ? For thou onely art holy : for all Nations shall come and worship before th●e ; for thy judgements are made manifest . This is that which the Lord expects and looks for . When the Enticer to Idolatry is stoned to death , the Lord saith , All Israel shall hear and fear , and shall do no more any such wickedness , as this is , amongst you , Deut. 13. 11. When the presumptuous Contemner of the Sentence of the Supreme Council is put to death , the Lord saith , All the people shall hear and fear , and do no more presumptuously , Deut. 17. 13. When the False Witness is punished according to his demerit , the Lord saith , Those which remain shall hear and fear , and shall henceforth commit no more any such evil among you , Deut. 19. 20. When the Stubborn and Rebellious Son is stoned to death , the Lord saith , All Israel shall hear and fear , Deut. 21. 21. When God cut off the Nations , made their Towers desolate , laid their streets waste , and destroyed their Cities , the Lord said to Judah , Surely thou wilt fear me , thou wilt receive instruction , Zeph. 3. 6 , 7. It hath been the ancient manner , and commendable practise of the people of God , to tremble at the execution of Gods Judgements upon the wicked . When Pharaoh and all his host were drowned in the Red Sea , Israel saw that great work which the Lord did upon the Egyptians ; and the people feared the Lord , and believed the Lord , and his servant Moses , Exod. 14. 31. Ananias and Sapphira , being convict of horrible Hypocrisie and D●ssimulation , of ●acrilegious Fraud , and prodigious Lying , and presumptuous tempting of God , yea and of mutual Agreement and Conspiracy therein , were smitten by Gods immediate hand , and fell down dead at the Apostles feet , and great fear came upon all the Church , and upon as many as heard these things , Acts 5. 11. Davids observation of the grievous mischief that ensued upon the vile and vicious courses of the wicked , how the Lord trod them down as the mire of the street , and put them away like dross , and cast them out to the dunghill , it made not onely his Soul , but also his fl●sh , even his whole man to tremble before God , and to be horribly afraid of the like sins , lest he or his should incur the like Wrath and Vengeance : Psal . 119. 120. My flesh trembleth for fear of thee ; and I am afraid of thy Judgements . And indeed there are many and weighty Reasons , why the execution of Judgements upon the wicked , should make such awfull impressions upon the hearts of the Spectators . For , 1. There are sins with the Spectators , as well as with the Sufferers , which deserve the like Judgements , 2 Chron. 28. 10. — Are there not with you , even with you , sins against the Lord your God ? If we ransack our own hearts , and search and try our wayes , we shall finde such sins with us , as may justly provoke Divine Wrath and Vengeance . Our cursed Natures are propense and inclined to all manner of sins . Every imagination of the thoughts of the heart of man is onely evil continually , Gen. 6. 5. The heart is the Seed-plot of Murther , Adultery , Fornication , Lasciviousness , and of all manner of iniquity , Mat. 15. 19 , 20. The gross and flagitious pract●ses of the worst of men , are but Comments upon our Nature . Who can say , I have made my heart clean ? The holiest man hath as vile and filthy a Nature , as the Sodomites , or the men of Gibeah . Yea , there are many actual sins and transgressions with us , which if God should enter into judgement with us , would bring heavy wrath upon us . In many things we all offend . There is not a just man upon earth , that doeth good and sinneth not . 2. The holy and just God hateth sin where-ever he seeth it , and is impartial in the execution of Justice . 1 Pet. 1. 17. If ye call on the Father , who without respect of persons , judgeth according to every mans work , pass the time of your sojourning here in fear . The Judgements that light upon some , are testimonies of the jealousie of God , and his severity against all sin . The Lord hates sin now , as much as ever he did formerly . Whoredome , Adultery , Self-pollution and Sodomy , are as odious and abominable in his sight now , as ever they were heretofore . 3. Gods End in inflicting remarkable Judgements upon some , is for Caution and Warning to all others . The Sodomites suffering the vengeance of eternal fi●e , are set forth for an Example , not of Imitation , but of Caution and Admonition , Jude ver . 7. 2 Pet. 2. 6. Lots wife looking back , became a Pillar of Salt , to season after-generations , Luke 17. 32. Korah and his Company became a Sign , to warn all succeeding Ages to beware of Faction and Sedition , Numb . 26. 10. The destructive Calamities that befell the Israelites in the Wilderness , happened for Ensample , and are written for our Admonition , 1 Cor. 10. 6 , 11. Christs Severity against J●zabel and her Paramours , is an Instruction to all the Churches , Rev 2. 22 , 23. Behold , I will cast her into a bed , and them that commit Adultery with her into great Tribulation , except they repent of their d●eds : and I will kill her Children with death ; and all the Churches shall know that I am he which searcheth the reins and hearts : and I will give unto every one of you , according to your works . 4. Fearful Judgements do likewise abide all other impenitent sinners , as well as those that are made Examples . Except ye repent , ye shall all likewise perish , Luke 13. 3 , 5. The particle [ likewise ] is to be understood of the certainty , not of the similitude of punishment . Perdition is the certain portion of every impenitent sinner . Without Repentance there is no escaping the Wrath of the Almighty . 5. The fear and dread of the Majesty of God , upon the sight of the Mischief that follows upon any sinful and wicked course , will make men wise and wary . Smite a scorner , and the simple will beware , Prov. 19. 25. When the scorner is punished , the simple is made wise , Prov. 21. 11. The fear of God will curb and restrain men from the like sins . All Israel shall hear and fear , and shall do no more any such wickedness , as this is , among you , Deut. 13. 11. A wise man feareth , and departeth from evil , Prov. 14. 16. The fear of God will reduce and recover such as are fallen into the like Snares and Temptations . Jude ver . 23. Others save with fear , pulling them out of the fire , hating even the garment spotted by the flesh . Bold and presumptuous sinners cannot be saved , except they be made afraid of the Wrath and Vengeance of God. If lewd and filthy persons be not scared and frighted out of their vile Haunts and las●ivious Courses , by the Terrour of Wrath and Judgement , there is no hope of their Salvation . All these Considerations are a sufficient Conviction of our duty in reference to this sad and woful Spectacle before us . Hath the Lord singled out one of our Cong●egation , Apprehended and Arr●igned him for his Abominable Lewdness , cast him out of his Visible Kingdome , delivered him into the hand of Satan , made him an Anathema ; yea , and cut him off by the hand of Justice , and s●●ept him away as dung and filth from the face of the earth ? Let no man insult over him , nor yet flatter himself in his sins , but let us all learn to fear and tremble before the Lord , who walketh in the midst of the golden Candlesticks , having his eyes like unto a flame of fire , and his feet like fine brass , and will have all the Church●s to know , that he starcheth the reins and hearts , and rendreth unto every man according to his works . We have often heard the voice of the Word , and have neglect●d and despised it , now hearken to the Voice of the Rod , and of him that hath appointed it . Such Judgements as these have a voice , a loud voice , a clamorous voice , a dreadful voice , calling to all Israel , to Hear and fear , and do no more so wickedly . The denunciations of Wrath against vicious and unclean persons , have for a long time sounded daily in our ears , and have not been believed nor regarded by many : behold now the Execution of Vengeance upon this lewd and wicked Youth , whom God hath Hanged up before the Sun , and made a Sign and an Example , an Instruction and Astonishment to all New-England ; which is as a Divine Seal annexed to all the former Comminations . Is there any root of bitterness among us , that beareth gall and wormwood , who hath not onely heard the words of the Curse pronounced , but hath also seen the Curse executed in this dreadful manner , and yet is not afraid to go on impenitently in the same sins , even in Idleness , in Stubbornness , in Lying , in Steali●g , in Profaning the Lords-day , and in all manner of Carnal Uncleanness ; but blesseth himself in his heart , and saith , I shall have peace , though I walk in the imagination of mine heart , and adde drunkenness to thirst ? I shall have peace , though I live in Self-pollution , in Fornication , in Sodomy and Bestiality ? Know , that your sin is inexcusable , and your destruction inevitable , The Lo●d will not spare you , but the anger of the Lord , and his jealousie sh●ll smoke against you , and all the Curses that are written in this book , shall lie upon you , and the Lord shall blot out your name from under heaven , Deut. 29. 18 , 19 , 20. God shall wound the head of his enemies ; and the hairy scalp of such an one , as goeth on still in his trespasses , Psa . 68. 21. When the sight or report of Gods Judgements executed upon the wicked , doth not awe the heart , nor deter from the like ungodly practises , it is a great aggravation of sin , and provocation of wrath . Jer. 3. 8. And I saw , when for all the causes whereby back-sliding Israel committed Adult●ry , I had put her away , and given her a bill of divorce , yet her treacherous sister Judah feared not , but went and pl●ye● the har lot also . For any to go on in the sin of Uncleanness , after such a solemn Warning as this , it is to sin presumptuously ; it is to sin in contempt of the Holmess of God , in contempt of the Jealousie of God , in contempt of the fierce Wrath and Indignation of the Almighty . He that will rush into the Gulf , and cast himself into the Wh●rlpool , where he hath seen his neighbour drowned before his eyes , he is a wilful Self-murtherer . Go to now , ye wanton and las●ivious persons , go on in your Frolicks and mad Pranks , take your swinge in your lusts and vicious courses ; He that is unclean , l●t him be unclean still ; he that is filthy , let him be filthy still : He that is addicted to Self-pollution , let him continue herein still ; he that is a Fornicator , let him be a Fornicator still ; he that is a Sodomite , let him be a Sodomite still ; he that is a Beast , let him be a Beast still . Make haste , and fill up your measure : run through all sorts of vile lusts ; work all uncleanness with greediness . Justifie this poor Condemned Wretch in all his Villany : Be a Comfort to your lewd Predecessors , who are long since gone down to the lowest Hell , and lie in the nether parts of the bottomless Pit. There are your Voluptuous Fathers , the renowned Epic●res that lived before the Flood : There is your L●bidinous Mother Jezab●l , with all her Paramours : There are your Filthy Sisters , S●dom and her Daughters : There are your wicked Brethren , Ouan , the unclean Son of Judah ; Hophui and Phinehas , the Belial-sons of Eli ; Amnon and Absolom , the Incestuous Sons of David : There are your V●nereous Kinsmen , the Nicolaitans , the Guosticks , the Menandri●ns , and innumerable others . Hasten you after your lecherous K●ndred into the stinking Lake : sit down with your Brethren and Sisters in the depths of Hell. As you have partaken with them in their sordid Pleasures , partake with them also in their Plagues and Torments . Let thy lustful Body be everlasting Fuell for the unquenchable fire : Let thy lascivious Soul be eternal Food for the never-dying Worm . Let Indignation and Wrath , Tribulation and Anguish be thy portion world without end . Hell from beneath is moved to meet thee , and is ready to entertain thee . All your fellow-guests wait and long for your Company : Your judgement of a long time lingreth not , and your damnation slumbereth not . Shall it be more tolerable for Sodom and Gomorrah in the day of Judgement , then for those that embrace not the Gospel ? How terrible and dreadful then shall be the Condemnation of such , who notwithstanding their Profession of the Gospel , justifie Sodom in all her Abominations ? II. In particular . Let me commend unto you these few Directions . 1. Let the awfull Apprehension of the Wrath of God , which hath lighted upon this Youth , be a Bridle to curb and restrain the rest of our Youth , and all others , from indulging themselves in any kinde of Carnal Uncleanness . God is mercifully willing to prevent the ruine of our lewd and vicious Youth , therefore hath he set before them this awfull Example for their Admonition and Caution . He hath cut off this rotten and putrid Member , th●t he might prev●nt the spreading of the Infection . In this tremendous Providence the Lord saith to all wanton and lascivious persons , as Abner said to Asahel , Turn aside , lest I smite thee to the ground . If after this solemn Warning , any shall refuse to turn aside from the eager pursuit of their vile Lusts , they are worthy to be smitten , not onely to the ground , but even to the bottom of Hell. Wherefore in the fear of God , hearken to the Exhortation of the Apostle , 1 Pet. 2. 11. Dearly beloved , I beseech you as strangers and pilgrims , abstain from fleshly lusts , which war against the Soul. With youthful Lusts fight like the Parthi●ns , flying . 2 Tim. 2. 22. Flee youthful Lusts . This is an honourable Retreat , and a War-like Stratagem . Flee Fornication , 1 Cor. 6. 18. Is it safe standing near to a deep and narrow Pit ? A Whore is a deep ditch , and a strange woman is a narrow pit , Prov. 23. 27 , 28. He that is abhorred of the Lord falls into it , Prov. 22. 14. He that committeth Adultery with a woman , lacketh understanding : He that doeth it , destroyeth his own Soul , Prov. 6. 32. Abhor Self-pollution : the holy God detests and abhors it . The thing which Onan did , was evil in the sight of the Lord , and therefore he slew him , Gen. 38. 10. Can any man be so blinde and ignorant as to question whether it be a sin , to practise Uncleanness with his own Body alone , wherein he maketh himself both Bawd , and Who●e , and Whoremaster ! Know assuredly , that it is an impious , loathsome and de●estable evil in Gods account , very offensive and provoking to the eyes of his glory . This is that sin which according to the opinion of many learned men , is properly called 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , Vncleanness ; I am sure it is at least comprehended under it , Col. 3. 5. and it brings the wrath of God upon them that practise it , ver . 6. who are thought to be those whom the Apostle calls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , soft , or ●ff●minate , and they have no inheritance in the Kingdome of God , 1 Cor. 6. 9. Detest and abominate the sin of Sodomy . The Law of God is made for the Condemnation of such as abuse themselves with man-kinde , 1 Tim. 1. 9 , 10. 'T is a fearful Judgement of God to be given up to this kinde of wickedness , Rom. 1. 24 — 28. 'T is a Capital Crime , for which the parties guilty ought to be put to death , Lev. 20. 13. and except they repent , shall certainly be excluded from the Kingdome of God , 1 Cor. 6. 9. Tremble at the thoughts of that ho●rid and prodigious sin , of mingling thy self with a Beast ; which is ●bominable Confusion in the sight of God , Exod. 22. 19. Lev. 18. 23. & 20. 15 , 16. Take heed and beware of those fond Conceits and Imaginations , whereby many are deceived , and led into the sin of Uncleanness . 'T is not without cause that the Apostle in his discourses of this subject , so often inserts that Caution , Be not deceived , 1 Cor. 6. 9. & 15. 33. Eph. 5. 6. All sin is deceitful , but especially the sin of Vncleanness . It promiseth Pleasure , Secrecy , Impunity , and future Repentance : but all these flattering promises are meer deceits , lies and false-hoods . Be not deceived with the bait of Carnal pleasure and delight . How canst thou take pleasure in that , which is so displeasing and offensive to thy Maker and Saviour ? Gen. 39. 9. How can I do this great wickedness , and sin against God ? Shall that be delightful and pleasureable to thee , which is hateful and loathsome to the heart of God ? This pleasure is short , it lasteth but for a season , but it will be bitterness in the end . Prov. 5. 3 , 4 , 5. The lips of a strange woman drop as an honey-comb , and her mouth is smoother then oyl : but her end is bitter as wormwood , sharp as a two-edged sword : Her feet go down to death ; her steps take hold on hell . Chap. 9. 17 , 18. Stoln waters are sweet , and bread eaten in secret is pleasant ; but he knoweth not that the dead are there , and that her guests are in the depths of hell . Job 20. 12 , 13 , 14. Though wickedness be sweet in his mouth , though he hide it under his tongue , though he spare it , and forsake it not , but keep it still within his mouth ; yet his meat in his bowels is turned , it is the gall of Asps within him . Yea , the more pleasure thou takest in sin , the more to●ment and sorrow shalt thou have hereafter , Rev. 18. 7. Be not deceived with the hope of Secrecy . How canst thou say , No eye seeth me , there is no witness ? Doth not he see thy wayes , and count all thy steps ! Job 31. 4. His eyes are upon the wayes of man , and he seeth all his goings , Job 34. 21. The wayes of man are before the eyes of the Lord , and he pondereth all his goings , Prov. 5. 21. The more secret thy wickedness is , the more God looks upon it with abhorrence . 2 Kings 17. 9. The children of Israel did secretly those things that were not right against the Lord their God. Those sins which men commit in secret , make light of , forget , and cast behinde their backs , those the eye of God is alwayes upon , they stand before his face , he cannot look off from them , they stand in the light of his countenance . Psal . 90. 8. Thou hast set our iniquities before thee , our secret sins in the light of thy countenance . Is there no witness ? The Lord himself will be a witness , yea a swift witness against thee , Mal. 2. 14. & 3. 5. Be not deceived with the hope of Impunity . Is not destruction to the wicked , and strange punishment to the workers of iniquity ? Job 31. 3. This ye know , that no whoremonger , nor unclean person , hath any inheritanc● in the Kingdome of Christ and of God , Ephes . 5. 5. The Lord knoweth how to plague you ; he watcheth a fit season to be avenged on you : The longer he defers , the greater wrath shall be poured out at last , 2 Pet. 2. 9 , 10. The Lord knoweth how to r●s●rve the ●nj●st unto the day of Judgement to be punished , but chiefly them that walk after the flesh , in the lust of uncleanness . Be not deceived with the hope of future Repentance . No sin hardens the heart more then the sin of Vncleanness . It s●upisies and infatuates , and makes reprobate to every good work , Hos . 4. 11. Tit. 1. 16. Impudent and impenitent sinners are said to have a Whores forehead , Jer. 3. 3. They are not ashamed , neither can they blush , Jer. 6. 15. There are very few unclean persons that ever savingly repent and turn to God : Prov. 2. 19. None that go unto her , return ag●in , neither take they hold of the paths of li●e . If we would be preserved from the sin of Vncleanness , we must take heed and beware of the inlets , occasions , incentives and provocations thereunto . 1. Beware of Pride : This was one of the sins of Sodom , and it is a principal root of the sin of Vncleanness . For Pride makes man d●spise the Commandment of God , and presumptuously parley with temptations , and expose themselves to snares . 2 Sam. 12. 9. Wherefore hast thou d●●●●sed the Commandment of the Lord , to do evil in his sight ? Pride makes men haughty , scornful , so as to cast off Instructions , Counsels , Admonitions , which might restrain them from such wickedness . Gen. 19. 9. Stand back , &c. Pride makes men despise the Ordinance of Marriage , the remedy which God hath provided for the quenching of such boyling and burning lusts . Pride breeds Jars and Breaches between married persons , so as to take no complacency or delight in each other ; hence they thirst after stollen wa●ers . Pride is the object of Gods special hatred and abhorrency : Prov. 16. 5. Every one that is proud in heart , is an abomination to the Lord. Pride provokes the Lord to withdraw his grace and Spirit , and plunge them into this filthy puddle . God resisteth the p●oud , Jam. 4. 6. He that is abhorred of the Lord , shall fall into this deep pit , Prov. 22. 14. 2. Beware of Fulness of Bread , i. e. Gluttony and Drunkenness . This was another of the sins of Sodom , and it is the very fodder and fuell of the sin of Vncleanness . Jer. 5. 7 , 8. When I had ●ed them to the full , then they committed Adultery , and assembled themselves by troops in the harlots houses . They were as fed horses in the morning : every one neighed after his neighbours wife . 2 Pet. 2. 13 , 14. Sporting themselves with their own deceivings , while they feast with you ; having eyes full of Adult●ry , and that cannot cease from sin . The unclean Spirit findes no rest in dry places , in sober and temperate livers , but loves to wallow in the m●re of Riot and Intemperance . The sensual and voluptuous Epicure is a sit Sty for the unclean Spirit to lodge in . Christ hath given us solemn warning to take heed of Excess : Luke 21. 34. Take heed to your selves , lest any time your hearts be over-charged with surfetting , and drunk●nness , and cares of this life , and so that day come up●n you unawares . 'T is a lamentable thing to see Christians Belly-gods , Phil. 3. 18 , 19. 3. Be●are of Sl●th and Idleness . This was another of Sodoms sins , and it is the Nurse and Fosterer of vile lusts . Stow b●l●ies are usually evil beasts , Tit. 1. 12. When men are sluggish and slothful in the work which God calls them unto , the Devil will s●t them about his drudgery . The standing waters pu●risie , and grow corrupt and noisome . The untilled ground is soon overgrown with stinking Weeds . The beginning of Davids fall , was ●●s ●l●th : He gave himself to carnal ease and rest , rolling himself upon his bed , when he should have been in the Field , sighting the Bat●els of the Lord ; thereupon Satan assaulted him , and tempted him to uncleanness , 2 Sam. 11. 1 , 2 , 3. Of Idleness cometh no good . Laziness breeds Lewdness . No business , debauch●ry . By doing nothing , men learn to do evil . While the Oyster opens its shell to the Sun , the Crab thrusteth in its Claws , and devoureth the Oyster . Idle and slothful persons are easily made a prey by Satan . Otia si tollas , &c. If you would escape the darts of Lust , avoid Idleness and Sloth . 4. Beware of Disobedience to Parents and Masters in Families , and of ●asting off the Yoke of Government , which would check and restrain the Enormities of Youth . The younger Son , who would have his portion , and live at his own hand , grew riotous , debauched , devoured his substance with Harlots , L●ke 15. 12 , 30. The Sons of Ell were Sons of Belial , they cast off the yoke of government , and soon became Gluttons and Adulterers . 5. Beware of evil Company , the society of vicious and lascivious persons . A little Leaven leaveneth the whole lump . A Companion of fools shall be destroyed , Prov. 13. 20. He that is a Companion of riotous men , shameth his father , Prov. 28. 7. Wise-hearted Joseph fleeth his Mistresses company ; he would not so much as be with her alone in the room . 'T is dangerous bringing our Corruptions and Temptations to an interview . Dinah out of curiosity goes abroad into the City , to see the daughters of the Land , to observe their Persons , Habits , Fashions and Behaviour , but she is more curiously viewed , and is tak●n and defloured , G●n . 34. 1 , 2. Israels ta●ling , and talking , and feasting with a company of le●d women , brought more mischief upon them , then all the Host of Moab and Midi●● , yea , then all the Enchantments of Balaam could do , N●mb . 25. 1 , 2 , 3. & 31. 16. One root of bitterness may defi●e many . The strange woman increaseth transgressors among men , Prov. 23. 28. 6. Beware of Irreligion and Profaneness . Israel would not hearken to Gods voice , nor be content with the Lord alone for their Portion ; therefore he gave them over to their own hearts lusts : Psal . 81. 11 , 12. The Gentiles liked not to retain God in knowledge , but grew vain in their imaginations , representing the true God by Images of Men and Beasts ; wherefore God gave them over to vile affections , and to a minde void of judgement , so that they ran mad into Sodomiticall wickedness , Rom. 1. 18 , 21 , 24 , 28. If men grieve away the holy Spirit of God , it is just with God to let loose the unclean Spirit , and give him a Commission to haunt them . A profane person may easily be come a Fornicator , Heb. 12. 16. He that despiseth the holy Ordinances and Spiritual Priviledges , preferring the satisfaction of his sensual Appetite , above Gospel-mercies , may easily fall into the sin of Uncleanness . The children of disobedience , who cannot be perswaded to embrace the Gospel , and yield up themselves in professed subjection to Christ , they are usually addicted to vile lusts , Col. 3. 5 , 6. Eph. 5. 5 , 6. Secondly , Let the fear and dread of God move and provoke such as are guilty of the sin of Vncleanness , timously to Repent , and turn to God , lest they also perish . Luke 13. 3 , 5. Except ye repent , ye shall all likewise perish . If God hath not spared this lewd Youth , but made him an Example , how shall he spare thee , who art an old practitioner in Sodomitical wickedness ? Do not linger nor defer thy Repentance , but hasten out of Sodom , and flee to the Mountains , lest thou be consumed in this iniquity . Call to minde all thy former lewdness , thine unclean Speculations , vile affections , unchaste desires , filthy jestings , dishonest and vicious practises , and lament and bewail them with bitterness and anguish of Soul. Solomon having applied his heart wisely to finde out his own wickedness , madness and folly , crieth out , I finde more bitter then death , the Woman , whose heart is snares and nets , and her hands as bands , Eccles . 7. 26. Is the heart of the holy God broken with thy whorish heart , and shall not thy whorish heart be broken ? The onely Sacrifice which God requires of thee , is a broken and contrite heart : none other will he accept at thine hand , Psal . 51. 17. Imitable is the Example of that woman , in Luke 7. who had been infamous for Uncleanness , and became famous for Repentance . She stood at Jesus feet behinde him weeping , and began to wash his feet with tears , and did wipe them with the hairs of her head , and kissed his fe●t , and anointed them with the Ointment , ver . 38. She findes more bitterness in her lascivious Courses , then ever she found sweetness . Her eyes had been formerly full of Adultery , now are they filled with the salt Tears of Repentance . Her hair she was wont to plair , and adorn her self therewith to please her Paramours , but now she makes it a Towel to wipe the feet of Christ . Her lips which she formerly used to unclean and whorish kisses , she now applies to Christs feet . Her choice and precious Ointment , such as formerly she anointed her self and her bed withall for her Lovers , she pours out upon the feet of the Lord Jesus . Lament and bewail the filthiness of thy Heart and Nature , which is the Spring and Fountain , whence all the streams of Vncleanness flow . Psal . 51. 5. Behold , I was shapen in iniquity : and in sin did my mother conceive me . Cry unto the Lord to purge and cleanse thee from the guilt and filth of thy sin . Psal . 51. 7. Purge me with hysop , and I shall be clean ; wash me , and I shall be whiter then the snow . Your sin cries for Vengeance , do not you neglect to cry for Mercy . Wash in the Fountain of Grace opened in the Gospel : Zech. 13. 1. In that day there shall be a fountain opened to the house of David , and to the inhabitants of Jerusalem , for sin and for uncleanness . 1 Cor. 6. 11. Such were some of you : but ye are washed , but ye are sanctified , but ye are justified in the Name of our Lord Jesus , and by the Spirit of our God. 1 Joh. 1. 9. If we confess our sins , he is faithful and just to forgive us our sins , and to cleanse us from all unrighteousness . Labour through the grace and help of Christ , to mortifie thy lusts and crucifie the flesh : Coloss . 3. 5. Mortifie your members which are upon the earth , Fornication , uncleanness , inordinate affection , evil concupiscence . Rom. 8. 13. If ye through the Spirit do mortifie the deeds of the body , ye shall live . Take the Sword of the Spirit , and thrust it into the bowels of thy lusts , and let out their heart blood . Deal with them as Samuel dealt with Agag , Hew them in pieces before the Lord. Hearken to the Counsel of the Lord Jesus , Matth. 5. 29 , 30. If thy right eye offend thee , pluck it out and cast it from thee : for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell . And if thy right hand offend thee , cut it off and cast it from thee : for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell . If the eye or●nand be infected , infl●med and gangrened , the whole Body is in danger : The gangrened part must be cut off , or the whole Body will perish . He that hath a la●civious eye , hath a Spiritual Gangrene in his eye ; he that hath an unchaste ear or hand , hath a Spiritual Gangrene in his ear or hand : either cut off the gangrened part , or Soul and Body shall be cast into hell fire , where the worm die●h not , and the fire is not quenched . Indulgence to thy Lusts is cruelty to thy Soul : Thy life shall go for their life . What a madness is this , for the satisfaction of a vile lust , to expose thy self to everlasting ●orments ? Oh! you purchase your pleasures at a dear rate ! you must suffer the vengeance of eternal fire . What , art thou a compleat Sensualist ? Thou withholdest thy heart from no carnal joy , or fleshly delight . Thou hast two eyes , and two hands , and two feet ; thou canst not endure to maim and mangle the body of sin , and render thy self absurd and ridiculous to the world : Verily , thou hadst better go a Creeple to Heaven , then being a perfect Epicu●e to be cast into Hell , into the fire that never shall be quenched , Mark 9. 43 — 48. If once thou hast escaped out of Sodom , tremble to think of returning thither again . Joh. 8. 11. Jesus said unto her , Neither do I condemn thee , go and sin no more . Nay , look not back , lest thou become a Pillar of Salt. Remember Lots wife . A man that hath been sick of a dangerous Disease , and is hopefully recovered , if he relapse through carelesness , his condition is far more dangerous then at the first . 2 Pet. 2. 20. If after they have escaped the pollutions of the world , through the knowledge of the Lord and Saviour Jesus Christ , they are again intangled therein and overcome , the latter end is worse with them then the beginning . When the unclean Spirit is gone out of a man , he is restless untill he returneth again : he delighteth not so much to dwell any where , as in his old habitation ; he is resolved to assail and recover his former possession : He is not afraid of the length of the siege , or the strength of opposition , 'T is no small encouragement unto him , that he findeth his house empty , 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , vacant , idle , unoccupied , swept and garnished , secure , living at ease , given to pleasure , sit and prepared to entertain such a guest : now he assaults with greater force and fierceness then at his first entrance , and his latter possession is far more dangerous and irrecoverable then his first , Mat. 12. 43 , 44 , 45. Thirdly , Let the fear of God excite and quicken in all our hearts the love of Holiness , and due care to preserve and maintain the purity of our persons . 2 Cor. 7. 1. Let us cleanse our selves from all filthiness of the flesh and spirit , perfecting holiness in the fear of God. The purity of our persons is an excellent and honourable thing , and that which God commands and requires , 1 Thess . 4. 3 , 4 , 5 , 7. yea it disposeth and fitteth a man for the Presence , Worship and Service of God , Matth. 5. 8. 2 Tim. 2. 21. First , cleanse the Fountain ; Wash thy heart from wickedness , Jer. 4. 14. Purifie your heart , Jam. 4. 8. Then , watch the motions of the heart , in its thoughts and affections , Prov. 4. 23. Job 31. 1. Look well to the doors and gates of the Senses : Keep thine Eye from gazing upon such objects as may be allu●ing and ensnaring , Matth. 5. 28. Stop thine Ears at filthy Jests , amorous Songs , corrupt communication . Abhor all lascivious Touches , unchaste Embracings . Restrain thine Appetite from excess in Meat and Drink , Prov. 23. 1 , 2 , 3 , 31 , 32 , 33. Feed not , feast not without Fear , Jude ver . 12. Devote and consecrate thy self to the Lord. Prov. 23. 26. My son , give me thy heart , and 〈◊〉 thine eyes behold my wayes . Hearken to the Word of God , and meditate thereon with delight continually : Prov. 2. 10 , 11 , 16. When wisdome entreth into thy heart , and knowledge is pleasant unto thy soul , discretion shall preserve thee , understanding shall keep thee : to deliver thee from the strange woman . Prov. 6. 23 , 24. The Commandment is a lamp , and the Law is light , and Reproofs of instruction are the way of life , to keep thee from the evil woman , from the flattery of the tongue of a strange woman . Be frequent and fervent in Prayer : Psal . 51. 10. Create in me a clean heart , O God ; and renew a right Spirit within me . 1 Thess . 5. 23. The very God of peace sanctifie you wholly ; and I pray God your whole Spirit , and Soul , and Body be preserved blameless unto the coming of our Lord Jesus Christ . Let thy Speech be gracious and savoury , Eph. 4. 29. Col. 4. 6. Thy Behaviour modest and grave , Tit. 2. 2 , 3 , 4 , 5 , 6. 1 Tim. 2. 9. Thy Conversation ordered aright , according to the direction of the Word of God , Psal . 119. 9. Study how to please God , and be good and do good in his sight , and he will preserve thee from the snares and nets which the heart of the strange woman hath made , and her hands spread to catch and entangle poor sinners . Eccles . 7. 26. Whoso pleaseth God , shall escape from her . Fourthly , In the fear of God let us carefully Watch over our Children , Servants , and all that are under our Care and Charge , lest they be stained and defiled . Wherefore did the Lord acquaint Abraham with his Counsel and purpose concerning the destruction of the filthy So●omites ? because he knew that Abraham would charge his Children and Family to beware of the like wickedness , and Command them to live soberly , righteously and piously , Genes . 18. 17 , 19. Holy Job was afraid lest his Sons in the midst of their mi●th and good Chear , had sinned against God , and therefore sent and called them , and sanct fied them , and offered Sacrifices for them . Thus did Job continually , Job 1. 5. Great care and circumspection is here to be used , for the prevention and timous eradication of any ro●t of bitterness that may trouble and defile us : H●b . 12. 15 , 16. Looking diligently , l●st any man fail of the grace of God , l●st any root of bitterness springing up , trouble you , and many be defi●ed : lest there be any Fornicator , or profane person . What Means are to be used ? 1. Diligent Instruction . Prov. 22. 6. Train up a Childe in the way he should go , and when he is old he will not depart from it . Sow the Principles of Piety in tender years , 2 Tim. 3. 15. 2. Solemn Charges and Commands . Solomons father taught him , and said unto him , Let thy heart retain my words : Keep my Commandments and live , get wisdome , get understanding , forget it not , &c. Prov. 4. 3 , 4 , 5 His Mother also taught him Chastity and Temperance , and with holy Precepts fore-armed him against the vicious inclination of his Nature , Prov. 31. 1 , 2 , 3 , 4 , 5. Yea , King David gave him ( as his Successor in the Throne ) a solemn Charge in the audience of all Israel , 1 Chron. 28. 9. 3. Serious Reproofs of Instruction : Prov. 6. 23 , 24. Save them with fear . Fright and startle them out of their lewd Courses : Pluck them as brands out of the fire , Jude ver . 23. 4. Seasonable Correction for their folly and lewdness . Prov. 22. 15. Foolishness is bound in the heart of a Childe : but the Rod of Correction shall drive it far from him . Eli's lenity and indulgence to his wicked Sons , brought inevitable ruine upon his house . 5. Faith and Prayer . Is thy Son haunted by an unclean Spirit ? follow the Example of the father of the Lunatick ; Bring thy Son to Christ , affectionately spread his afflicted and distressed condition before him : He is able to cast out Satan , though he rage never so much , Luk● 9. 38 , 39 , 42. Is thy Daughter haunted by an unclean Spirit ? Follow the Example of the Syrophaenician woman ; Fall down at the feet of Christ , beseech him to cast forth the Devil out of thy Daughter , Mark 7. 25 , 26. Be not offended nor discouraged by reason of any d●fficul●y , objection or temptation which the Lord exerciseth you withall , but through the g●ace of Christ wrestle through all by Faith and Prayer , you shall c●r●ainly ob●ain your request , and that with advantage . There is a d●fference of evil Spirits , some are more wicked then others , Ma● . 12. 45. but the worst kindes may be cast out by ●asting and Prayer , Matth. 17. 21. Faith is the Instrument , under God , that exp●ls Satan out of his old possession . Fervent Prayer quickens ●a●th , and Religious Fasting is a special help and futherance to servent Prayer . To conclude . Be pleased to account of this Doctrine , as of the Angels Message to Lot , to arise and depart out of Sodom , lest he should be consumed in the iniquity thereof ; and look at these Instructions and Exhortations , as the Angels laying hold upon his hand , while he lingred , and upon the hand of his Wife and two Daughters , the Lord being merciful to him , and bringing him forth out of that cursed City . 'T is an Angelical Service to pluck poor sinners out of the Snare of Lasciviousness . FINIS . Notes, typically marginal, from the original text Notes for div A36192-e280 1 Co● 5. 1.