Mr. Thomas Wadsworth's Last warning to secure sinners being his two last sermons concerning the certainty and dreadfulness of the future misery of all impenitent ungodly sinners : to which is prefixed an epistle of Mr. Richard Baxter's. Wadsworth, Thomas, 1630-1676. 1677 Approx. 137 KB of XML-encoded text transcribed from 81 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2006-06 (EEBO-TCP Phase 1). A65821 Wing W187 ESTC R27049 09626519 ocm 09626519 43855 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A65821) Transcribed from: (Early English Books Online ; image set 43855) Images scanned from microfilm: (Early English books, 1641-1700 ; 1345:6) Mr. Thomas Wadsworth's Last warning to secure sinners being his two last sermons concerning the certainty and dreadfulness of the future misery of all impenitent ungodly sinners : to which is prefixed an epistle of Mr. Richard Baxter's. Wadsworth, Thomas, 1630-1676. Baxter, Richard, 1615-1691. [49], 97, [7] p. Printed for Tho. Parkhurst, London : 1677. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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To which is Prefixed an Epistle of Mr. RICHARD BAXTER's LONDON , Printed for Tho. Parkhurst , at the Bible and three Crowns in Cheapside , and at the Bible on London-bridg 1677. TO THE READER . IT is not so much for the sake of the departed Author of these Sermons , as for thy self , that this Preface doth recommend them to thy acceptance and perusal : Though in order hereunto it is meet that thou have some account both of the Author , and of the reasons of their publication . The Author was a person with whom I had long much communication by Letters , before I ever saw his face . By many of which , and by the full testimony of his flock , I can assuredly give thee this true account of him : When he was placed for the exercise of the Sacred Ministry at Newington-Butts , near Southwark , he addicted himself entirely to the winning and edifying of Souls ; believing the great things of the unseen world , and life to come ; the obtaining of that happiness by faith and holiness , was the end and work of his Ministry and Life . He took heed to himself and to Doctrine , and continued therein , that he might save himself , and those that heard him , 2 Tim. 4.16 . Unnecessary Questions and Controversies he avoided : In those that he was constrained to meddle with , he much lookt at the end , and adhered to the Doctrine which is according to Godliness ; carefully shunning contentions and extreams , and that manner of disputing or conversing which destroyeth Christian love . In the common Controversies about Predestination , Grace , and Free-will , he held to the middle way of Augustine , Prosper , &c. contenting himself to prove and teach , That all evil is of our selves , and all good is of God ; that God is no author of Sin , but yet is the Governour of all the World , whose absolute Will cannot be frustrate ; and that Christ hath procured that universal conditional gift of pardon and life which is found in the Gospel , and commanded his Ministers to preach and offer it to all ; and so of the rest . But the Errors which subvert Faith , Hope , or Obedience , he would not make light of ; and therefore lately wrote that very considerable Treatise of the Immortality of the Soul ; especially for the use of such as reject not Scripture-proof , leaving out most of the Philosophical Reasons which Infidels expect ; but adding some few of them which are of weight , though not a large performance of that part of the work . He was happily too young to be engaged in the military or uncivil quarrels of this Age. He knew that Christs Ministers have work enough of their own , in preaching , promoting and practising the Christian Faith , and hope of Glory , and keeping themselves and others in obedience , love and peace . When the Changes had occasioned great contentions about Church-Worship , Admiministrations , Communion and Discipline , the City of London where he lived attempting to set up the Presbyterian Government , but finding it very difficult , because of the number of Episcopal and Independent Dissenters , and because the Parliament would give Presbytery no more than a Toleration and Recommendation , he resolved to join with no party in the Division , but to look simply to Gods Word , and to do that which there he found past Controversie , an unquestionable duty . At that time the Ministers of Worcestershire had entred into an Association : 1. In their Worship , Administration and Discipline , unanimously to practice so much as the then parties , Episcopal , Presbyterian and Independents are agreed in ; believing that the faithful practice of so much , would better reconcile them , than strangeness and disputes . 2. To set up a regular course of Personal Conference by Catechising & loving-instructions , and exhortations , to prepare them for death and eternity , with all the Families in our Parishes , in order , who would voluntarily submit to it . In the practice of these two , we had great experience of Gods blessing . And Mr. Wadsworth desiring ( as many Counties did ) to do the like , sent to me for the draught of our Agreement : And because he would avoid temerity and needless singularity , he addrest himself to the Classes of the London Ministers , and asked their Advice ; who told him to this purpose , That they were under many hinderances from doing it themselves , but they would not disswade nor discourage him from attempting it : Which hereupon he presently did . To his constant Publick Preaching he added this work of Personal and Family Instruction ; not only to visit the Sick , but to Teach and Exhort his Flock , in health , to prepare for death , and work out their Salvation . To Catechize them , and help them to understand the words , and to get down the sweetness and power of the matter upon their hearts : Behaving himself with convincing Light , with melting Love , and quickning seriousness , to those that he conversed with ; that none might be left as dark , disaffected , or dead , as they were found . He also gave Catechisms and Testaments , and some other Books most suited to their state , to the poor people of his Parish , engaging them to read them , and taking an account of their performance and proficiency . If you ask where he had Money to do all this , he lived frugally himself ? He took nothing to be so much his own , as to be laid out on himself any further than it maintained him in his Masters work . The rest he took himself to be but a steward of , to distribute it prudently to others . What was not necessary to his personal maintenance and work , he gave to others , in the way and on the terms which might best further their Salvation . And what he was unable to do himself , he beg'd from such as were more able . And as to the aforesaid manner of exercising his Administrations , and Church-discipline , he and the Church chose many Deacons , and certain of the ancientest and most prudent members , who should not be Officers , as unordained Elders , but only the Churches Delegates , to take such cognizance of the action , and give such assistance as the Laity may do ; himself with these Deacons and Delegates of the people , met once a Month to hear what causes required their open admonitions , when private reproofs had been rejected ; when offenders were to be humbly and compassionately admonished , and by moving-arguments perswaded to repent : And if they yet were obstinate , more earnestly perswaded by them all , and by clearest reasons convinced of the evil of their sin , and the great necessity of true repentance . And if yet they remained obstinate ( with us , they were summoned to hear the convincing reasons of an Assembly of Pastors that shortly after met , and their humble Exhortations and Prayers for their Repentance ; but Mr. Wadsworth had not so much of that assistance ) the order was next to publish the crime and impenitence to the Assembly , and there publickly beseech the Sinner to repent , and the Congregation to join in prayer for his Repentance ( and this usually three days together ) . And if still he were impenitent , to declare him unfit for Communion with the Church , and require the people to avoid him , and binding him over to the judgment of God , who will not pardon the impenitent . I will recite part of a short Writing which his Hearers gave me now since his death , in their own words : At his first coming to Newington-Butts , which was about 1653 , He preached constantly twice every Lords-day ; And had monthly meetings with us , where he prayed and preached : In the Summer , for half a year , he preached a Lecture : And in the winter , every day of the week , except Saturdays , neither cold nor wet did keep him from his work ; which was Praying and Expounding , which he constantly performed at seven a Clock in the morning : And on Saturdays he spent the afternoon in Catechizing : And finding much ignorance in the Parish , he was the more laborious for their instruction ; and once every week in the Winter , he would be-speak a house in the Street at the end of an Alley , and thither he would send for the poor people out of the Alleys , and spend much time in instructing them , and praying with them : the next week he would do the same in another place ; and where he himself had been the former week , he would appoint one that could write well , to follow him , and repeat a Sermon , and pray with the people in the same place , to keep on their hearts what had been wrought ; and such of the willing persons as could not repeat sufficiently , he appointed to read some fit Book to the hearers , usually the book called , A Call to the Unconverted . And that against Making Light of Christ , which in a great measure answered his ends . And finding by going thus through all his Parish , that not only Children , but Servants , and Ancient persons , were very ignorant ; and the more because they could not read : he sent to the Vniversity for a young man ( who is now a Minister in Sussex ) and gave him his maintenance , to go three days a week , to teach people to read ; by which means aged persons , some of sixty years of age , and some more , did learn to read , to their great comfort : And to farther their understanding of the Principles of Religion , he Printed a short Catechism of Twelve Questions and Answers , and gave them freely to all the Parishioners that would come for them ; and for them that were poor , and old , he bought a great number of Testaments , and gave them to the elder poor people and servants that could not buy them : and when he asked many poor people why they came not to the Publick Worship of God , and they would answer , because they had not cloaths ; he would stir up some friends which he had in London , to relieve them , and so got cloth , and clothed them . His health calling him to abide most in the Country at Theobalds , he got a grave Minister Mr. Parsons to be his Assistant in Southwark ; and so divided his labours to Two Congregations , being one day with one , and the next with the other . And having a competency of his own , he never took any Stipend or Maintenance from either of them ; but lived as believing that it is more honourable to give than to receive : That very small proportion which was Contributed , he left his Assistant , who needed it , to receive . This faithful Servant of Christ did for many years perform these hard but pleasing labours , under that sore disease , the Stone in the Reins ( which some think was Paul's prick in the flesh , though others rather take it for Reproach or Persecution ) . And though by the ordinary use of North-hall-Waters he seemed long to keep it under ; yet leaving the Country , & coming to abide again at London , after twice preaching with very great fervency , he fell into that extremity of pain , which in a short time brought him to his Death ; which how peaceably and comfortably he underwent to the last , Mr. Brag hath told you in his Funeral-Sermon . His dissected body shewed that a Stone in the Bladder as well as his calculous and corrupted Kidneys , was his Death . The affection of his Flock to their departed Pastor , made them desirous that his last Sermons might be published ; not because they excelled all the rest ( for in these you may see his ordinary fervency and familiarity in preaching ) ; but the last words of our friends affect us most ; and as we remember them best , so we are desirous to commemorate them to others . It will be thought by some an injury to the deceased Author , that such popular and plain Exhortations should be published , when no doubt had he lived to publish them himself , they would have appeared in a less homely dress . But I take it for no disgrace but a great and necessary duty , to speak the important matters of Salvation ( not in a slovenly , but ) in as plain , and familiar , and fervent a manner , as ( its well known ) the common ignorance and dullness of most Hearers do require . Who can speak too plainly or too earnestly to such ? And Writings must be suited to such Readers Capacity , as well as Sermons to such hearers . Two instances encourage me to this recommendation , viz. The works of Mr. William Fenner , and of Mr. Thomas Hooker , which were popularly delivered and taken from their mouths in so broken and rude a manner as greatly injured the Authors , ( and are not to pass as the notice of their judgments in points of Controversie ) yet did more good by their plainness and familiar earnestness , than most Books that I have known : But those that the same men published themselves in a closer stile , have far less profited the world of ordinary Readers . That is good , which doth good . To shew the reasonableness that all Ministers should deal thus faithfully and plainly with such as are under their Ministry , I will lay open somewhat of the case before you , and then judg reasonably of it as you are men . The Eternal God delighting in the wonderful diversity of his Creatures , hath made man of a middle nature , between Bruits and Angels , giving him Vital-power , Reason and Free will. He hath placed him in this World as for a race or warfare , resolving that as he behaveth himself , it shall go with him in another World for ever : For though his body be dust , and must to dust return , his soul is from above , and liveth in blessedness or misery for ever . By Sin we have all forfeited our right to Heaven : But Eternal Love hath given us a Redeemer , who is God and Man , who as our Surety became a Sacrifice for our sins , and by his Merits hath purchased a Conditional Grant of free forgiveness , and of renewing Grace , and endless Glory . And being ascended into Heaven , possesseth it in our nature , and intercedeth for us , being now as Redeemer , Lord of all . And as the Sun above us sendeth down its beams on Earth , so doth our Glorified Lord his Spirit , to quicken , enlighten and sanctifie Souls , who were dead and dark , and disaffected to God , to Holiness and Heavenly perfection . And he hath appointed the Ministerial Office , that men might be his messengers to men , to acquaint them with his Grace , and with the Glory which he prepareth for them , that they may truly believe it , soberly think of it , duly value it , heartily chuse it , and diligently seek it , and live and die in the joyful expectation of it . And as our Souls converse not with our neighbours immediately , but in and by our bodies in which they work ; so the Spirit of Christ doth not ordinarily work on mens Souls without any means , but by his Word and Works which his Ministers must declare . Man is not now put upon satisfying Gods Justice , or purchasing his Salvation by a price . Christ hath done these , and made a free gift of Grace and Glory to all that will but penitently and believingly accept it . Under Gods Grace , mens everlasting Salvation now lieth on their own wills ; no men or devils can damn or undo any one soul , but by his own consent to the cause of his damnation . No men or devils can keep our souls from the Heavenly Glory , but by tempting him to refuse it , undervalue and neglect it , and prefer the pleasures of sin before it , and by keeping him from loving , desiring and seeking it : For every one shall certainly have it , who had rather be a holy Christian on earth , and live in perfect love and joy with God in Heaven for ever , than for his filthly pleasure to enjoy the prosperity of this world . To acquaint men with this ▪ is our Ministerial Office ; we are charged to set before them the great Salvation which Christ hath procured , and importunately to beseech them to mind it , believe it , and accept it , that it may be theirs for ever : we believe God , and therefore we speak to men as he hath commanded us : We intreat them in his Name , to turn from sinful enmity and folly , and to be reconciled to God , and be wise for their Salvation : We tell them but what Gods word sent from heaven , telleth us and them , That holiness is the love of God and goodness , and the hatred of sin ; that the pure in heart are blessed , for they shall see God. But without holiness none can see him : We tell them from God , That heaven is won or lost on earth ; and that none shall have it but such as hence learn to love a holy and heavenly life ; and that the dislike of holiness is the forfeiture of happiness , and the beginning , or forerunner of Hell : We assure them , That God will never say , Depart from me ye workers of iniquity , if they do not first by iniquity depart from God ; and that God will not damn them , except they damn themselves , by the obstinate final refusing and resisting of his mercy . We intreat men therefore but to live as men should do that love themselves , and that are not indifferent whether they live in Heaven or Hell for ever . We intreat them not to be worse to themselves , than the Devil and all their enemies are , who cannot make them commit one sin against their wills : And yet after all this warning , intreaty , and importunity , there are thousands , and ten thousands that will not be perswaded , nor regard the warning given them from God ; some will not believe but that a man dies like a Dog ( and what wonder if such live like Dogs ) : And some will not believe but that they may be saved without regenerating-grace and holiness , though Christs own mouth hath protested the contrary , and told us verily that it cannot be , John 3.3 , 5 , 18 , 19. Mat. 18.3 . Heb. 12.14 . Rom. 8.6 , 7 , 8 , 9 , 13 , &c. Multitudes will not be brought to understand what we say ; but when we talk of Redemption , Sanctification , and Salvation , they hear us as if we spake Greek or Hebrew to them , and under teaching , grow old in sottish grossest ignorance ; multitudes are taken up with the love of prosperity , & the love of this deceiving world : multitudes are carried away with aspiring ambition and foolish pride ; and more , with the love of fleshly pleasures , and satisfying their appetites and lusts . Many poor people ( who every where are the most ) are so opprest with want , and wearied with their daily labour , and taken up with cares to pay their Rents and Debts , and maintain their Families , that they think it excusable in them if they little mind the pleasing of God , and saving of their souls ; supposing that they have no leisure for it , and God requireth it not at their hands . And the same most servants think , who have time little enough for their Masters work . Multitudes have such dead and hardened hearts , that when we tell them that they must shortly be in Heaven or Hell , as they are here prepared , we speak almost as to blocks , or men asleep : they feel not what we say , as if they did not hear us . We are bid , cry aloud , and tell them of their sin and danger , Isa . 58.1 , 2. and yet we cannot get them to regard and feel ; God saith , Awake thou that sleepest , and Christ shall give thee light ; and yet we cannot get them to awake , nor hear us like men that have the use of reason , and love themselves . Alas , how many thousands are there whom we could never perswade to consider with deep and serious thoughts , what will become of their Souls when they are dead , nor to seek to be resolved of it from the infallible Word of God! that never set a part one hour in their lives to consider seriously , Whether they have any title to Salvation , which they can make good by the Word of God by which they must be judged ! Sirs , This , this is the case of multitudes of our neighbours ; and what would you have a Minister to do in such a case ? should we flatter and smooth them up in an unholy life , what thanks would they give us for this ere long , when they find themselves in hell ? Would you have us stand by in silence , and look on , while Satan thus leadeth thousands to perdition ? Would you have us let them quietly go to hell , for fear of displeasing them or others , or seeming to be unmannerly or uncivil with them ? Would you have us whisper to men that must be awakened or undone for ever , whom thunder and lightening will not awake ? Alas , we see men dying daily , and we are dying our selves , and daily look when we speak our last , and when they hear their last , even all that ever they shall hear more for their Salvation : We see how Time doth pass away ! much is lost already , the rest is short , and utterly uncertain● and the ignorance , unbelief , hard-heartedness , fleshliness , worldliness , pride , malignity and unholiness of sinners , are deep-rooted , strong and damnable evils . We see men when they are convinced , that they must repent or perish , Luk. 13.3 , 5 , putting it off from day to day ; when they are certainly to be gone ere long , and never certain of one more hour : And alas , a long life is little enough for a willing awakened serious Christian to work out his Salvation , and make his Calling and Election sure . Sirs , tell us as Christians , or at least as men , what faith , and reason , and humane love command us to do in such a case ? shall we forbear , or speak to them in formality as on a stage , as if we were Players , and not Preachers , and would perswade them not to believe what we say ; should we let them alone , be damned , and take it for our excuse , that they or others were unwilling of our labours ? Shall we pretend charity and hope that they have already enough to save them , while we see not so much as knowledg , or any love to Holiness , nor forsaking of mortal sin , nor any serious care of their Salvation ? Is it the office of Charity to further mens delusion and damnation ? If we believed not another life our selves , and that there is a God who will reward them ( and only them ) that diligently seek him , ( Heb. 11.6 . ) we would quickly renounce this ungrateful Ministry and Work ; we would wish that all the Preachers in the world were silenced , and that the people would better use their Tythes , than to maintain such troublers of the world . But God hath shined into our minds with the heavenly convincing light . He hath given us the first fruits and pledg of Glory : We believe a Heaven and a Hell , and the absolute necessity of a holy and heavenly mind and life ; and we know why we do believe it . Here we have upon our sober consideration laid up all our hopes and comforts ; and what should we perswade our neighbours to chuse , but that which God hath taught us to chuse our selves ? And wo to him that ever he was born , that maketh not this choice , and taketh not the Heavenly Glory for his portion ! And now , Reader , I have told thee why such Ministers so live and labour , as our Brother did , and why I commend to thee his Example , and these Sermons : The Lord perswade you to use what is given thee . Richard Baxter . Decemb. 18. 1676. To those who were Hearers of these Two Sermons , especially such of them who yet continue in their Security . I Would hope ( if not the bare reading , yet ) the due considering the Title prefixed to this little Book , would cause at least this reflection : It is high time now to awake out of sleep : they are secure sinners indeed , who ( after a Boanerges hath sounded his Trumpet as loud as Thunder , till his breath was stopt , especially considering his last breath was shrillest of all ) will not be awakened : God forbid the Judgment threatned , Isa . 29.10 , should be the sad fate of any that heard him : I will pour out , saith God , the spirit of a deep sleep upon them . Every word of which threatning is terrible ; Sleep , deep sleep , the spirit of a deep sleep , and then the pouring out the spirit of a deep sleep : It affected me to think that this holy man of God ( when he went up and took his Farwel in the Pulpit ) should , as it were , go to the top of lofty Nebo , and ( though from thence as to his own particular , he had as clear a view as ●ny ever within my forty years observation had of the Holy Land , not that of Caanan , which flowed with Milk and Honey ; but that which Stephen saw , Acts 7 , yet ) should be directed by his Text , and assisted with such a mighty presence , with so great authority to warn sinners , as if he saw a flood coming upon them , that would drown them else suddenly in perdition : and when he had done , that he should come down , as Moses did , and die as soon ( it may be ) as he did ; and ( without a may-be ) go to Heaven as Moses did . My friends whom I love , pity and pray for ; 't is true , we have now no new Revelations , no infallible predictions ; but Verba novissima , the last words of so well qualified a Watchman , a man so solid , self-denying , so holy and heavenly , that it was even natural to him to be so : I say the words of such a dying Minister methinks should be always sounding in your ears ; My friends , get you into the Ark , for the flood is a coming ; repent quickly ; else , if you be not drowned , you may be burnt , you will be damned . Read seriously these Sermons , and give slumber to thine eyes before thou hast smote upon thy breast , and cried God be merciful to thee a sinner , if thou canst . The great wonder-working God , who of old smote the Rock , to fetch water in abundance , reward thee , who ever thou art , that wilt seriously read over and over this warm discourse , with smiting thy rocky heart , till thou canst read no longer for weeping bitterly . I have called it a warm Discourse , which is no impertinent or insignificant adjunct : when people are in bed , and the house the while a fire about their ears , I think he speaketh best who speaks loudest to awaken them . This servant of God now knows and feels whether speaking as he spake , to reach hearts , not tickle ears , or humour fancies , was not better than the rarest composure of any Tertullus in the World. Sinners , sinners , it is more than two Months since this holy Saint , ( who hath turn'd preaching to men into praising God with Angels , and with the heavenly Inhabitants ) preached these Sermons . Are you yet in your sins ? could you have thought you should live so long , and not be cut down like dead trees for the fire of Tophet ? and do you presume still ? what , curse and swear , be drunk and debauched still ! What , is the spirit of the old world in you ! will ye take no warning ! you do not take your selves to be bruits , not to have immortal souls ; and yet you will not act like men ; Reason , as well as the Word of God , doth tell you , you are the worst and dearest purchasers in all the world ; to give a soul for sin , is the maddest bargain that ever was made ; the eternal happiness of the soul , for the dirty pleasure of sin for a season . O let not the Devil jear and reproach you in hell for this folly . Is there not a merciful God that would forgive and forget all that is past , if you would even now to day fully , without any hesitation , return to him ? would not his bosom be open to receive you ? should not you find a father that would fall upon your neck , and kiss you , as well as the prodigal did ? To you God crys , upon you God waits that he may be gracious to you . O ye simple ones , how long will ye love simplicity ! Turn ye at my rebuke , and I will pour out my spirit upon you ; though your sins were as scarlet , I 'le make them as white as snow . Turn ye , turn ye , why will you die ? Will you not be made clean ? when shall it once be ? What would you have God say more to encourage penitent sinners ? to perswade men to cease loving their lusts , which will else damn their souls ? But if you will be deceived by the Devil , and will gratifie your lusts for a moment , though you die eternally for it : I must tell you , such a resolution is like theirs , who have made a covenant with hell , and with death , and cry a short life and a sweet ; who forget they have souls , while they thus speak , and resolve ; and will not believe there is a God , till they wish for rocks and , mountains to fall upon them , to hide them from him ; nor believe there is a hell , till they feel it . O what a deep sense had the Apostle Paul of the misery and immergent ruins of his Country-men , Rom. 10.1 , His hearts desire unto God for them was , that they might be saved ; he could wish himself accursed that they might escape . I know no man more like-minded to him than this Servant of God , who is with the Lord , who delighted in nothing , no work in the world , like plucking brands out of the fire , saving men from hell , and sending men and women before him to heaven , if he could . I hope the impression upon my heart from the consideration of that incomparable transport of his Soul in the Preaching the last Sermon ( as if he had known his time was so short , and that Sermon his last ) shall still remain fresh upon me . After Sermon , I told him of it ; and he told me , His heart was carried out with zeal and pity , that he could not keep to method , but he could not help it . All that knew him , can bear him witness , that he was able to write or speak for matter and form gratefully to any ; but he studied plainness ; and therefore purposely declined great Auditories , to my knowledg ; a clear proof of his meek and self-denying spirit : Gain-say it who can . He sought not honour from men whilst alive ; and now he is dead , let his own Works praise him in the gates . If any should enquire why , or who call'd me to interpose these few rude lines ? I only say , It is pia fraus , to steal an opportunity to testifie more publickly the great veneration I have for the name of this holy man , who indeed was one of the Sons of Davids Worthies . As also to signifie my longing after the Souls happiness of all that were his ordinary Hearers : Whom again I beseech to read , and afterwards to ponder , who and what moved him to speak his heart in these last words unto them , if peradventure God may give them repentance unto life by the Ministry of him who not only saved himself , but shall then save also them that heard him . A.P. 1 Peter III. the later part of the 18 , the 19 , and part of the 20 Verse . Being put to death in the flesh , but quickned by the Spirit . By which also he went and preached unto the spirits in prison , Which sometimes were disobedient , when once the long-suffering of God waited in the days of Noah , while the Ark was a preparing . IN the opening of this portion of Scripture , we will , First , Consider its Scope ; and then we will consider the words themselves ; and give you a short Explication thereof ; and then we shall draw that Practical Observation from them , which the Lord bless unto your Edification . As for the Scope of them ( in the former part of the 18 Verse ) , I have shewed you how the Apostle was acquainting us with the great benefit that sinners do receive from the death of Christ ; that I have ( already ) opened to you . Christ hath once sufferd for sins , the just for the unjust , that he might bring us to God. Now ( in the following Verses ) the Apostle passeth on from the death of Christ , unto the life of Christ ; and shews that we have not only benefit by a Christ dying , but by a Christ living : For , Christ is our Saviour both ways . We are saved by his death , meritoriously ; we are saved by his life , as he lives for to see the purchased-blessings of his death made good to us . Now the Apostle in these words ( I have already read ) considereth the life of Christ two ways : First , With respect to the world before he came in the flesh ; with respect to the old World , above Two thousand years before he came in the flesh ; Jesus Christ the Eternal Son of God was alive then : yea , before the World was , he was alive , and was God blessed for ever ; by him the World was made . To the old World , even that world that was destroyed by the Flood , to that world he was a Saviour by designation ; and he took care of them : The care of mankind , from the fall hath been deposited in the hands of Christ , he hath taken care of sinners from the fall of man into sin . Then , Secondly , The Apostle does speak of the advantages that the Church hath by a living-Christ , upon his Resurrection from the dead ( as he speaks in the 21 v. ) The figure whereunto , even Baptism , doth also now save us , ( then there comes in a Parenthesis ) . How does Baptism save us ? Why , by the Resurrection of Jesus Christ . When he was on earth he preached the Gospel , promised pardon and salvation to the penitent believing sinner , and died for him when he had done preaching ; and arose from the dead , and is gone to Heaven to make good every word . We are now upon the consideration of the benefits that the old World had from Christ , above two thousand years before Christ was born in the flesh . Why , what was the benefit that the old World had ? Why , Christ by his Spirit did send Noah , a Preacher of righteousness to preach repentance to the old Word : the Spirit of Christ was in Noah , by which Spirit Noah Prophesied of the destruction of the world . By which Spirit he was directed to build the Ark , to prepare for himself and those that should repent , for that time that the Floold should come upon the world . Christ by his Spirit preached then , to that world of sinners that were drowned then ; and not only drowned , but their spirits damn'd : which was for disobeying Christ , for disobeying the Spirit of Christ in Noah . Having now given you the Scope of the place , we shall proceed ( according to that light I have ) to give you the understanding of the words and phrases of this Scripture : for it seemeth to be a Scripture that is not without its difficulties . We will begin at the First : First , What it is to be put to death in the flesh ? ( that we must enquire into ) . Secondly , What is it to be quickned by the Spirit ? What does the Apostle understand hereby ? Thirdly , What is this preaching ? What are , Fourthly , These Spirits that are in prison ? And what 's the prison ? And so we shall take in what follows in its order . Being put to death in the flesh : Who put to death ? Christ . By whom ? By the unbelieving wicked Jews , they were his accusers . Put to death in the flesh , by whom ? By Pontius Pilate as his Judg. Put to death in the flesh , by whom ? Why , by those Executioners that were employed by Pontius Pilate to see him Crucified ; The Jews , Pontius Pilate , and the Soldiers put him to death . Put to death in the flesh , What 's that ? That is after he was made flesh , he was put to death ; as he was man , he hung upon the Cross : The loss of blood , and the anguish and pain , the nails in his feet , and in his hands kill'd him ; he died there , his soul separated from his body ; he cryed with a loud voice and gave up the Ghost : so he was put to death in the Flesh ; that is , as to his human Nature . That is plain : The following words have more difficulty in them . But quickned by the Spirit . What 's the meaning of quickned ? And what 's here meant by Spirit ? ( that we must enquire into , because it will tend to open the difficulty that lies in the following words ) : Quickned , ( as the Greek hath it ) Vivificatus autem spiritu , made alive , which is of the same import with quickned : he died as to his human Nature , but he did not continue in a state of death , but was made alive again . Christ that died for sinners , was made alive . What was made alive ? That which was dead . What was dead ? The man Christ ; so that that which died for our sins , was made alive again ; that is , raised from the dead , that 's the meaning of it . There 's nothing can be made alive , but that which was dead . The Apostle useth this word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , for to signifie the Resurrection of the body ; and therefore in reason it may signifie so in this place , 1 Cor. 15.22 , For as in Adam all died , so in Christ shall all be made alive : 'T is the same word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 , made alive : that is , they shall be raised from the Grave . So here Christ died as to the flesh , but he was made alive : that is , he was raised from the dead : Raised , How was he raised ? ( it follows ) In or by the Spirit . What Spirit is here ? Why it is that Spirit that did efficiently raise him ; he was quickned in , or by the Spirit . Now by this Spirit , say the Papists , is meant the human Soul of Christ . For this reason it cannot be meant of the Soul of Christ , because that the Soul of Christ being a creature , could never quicken , could never raise the dead body of Christ : For Christ was perfect God and perfect Man ; as he was Man , he had a Soul and body ; his Soul and body were creatures ; and though the Spirit or Soul of Christ was an excellent , pure , holy Soul , without sin ; yet it was not God , and had not an Almighty power . None but God could raise the dead : therefore the soul of Christ could never raise the body of Christ . What was it then ? It must then be the Holy Ghost , it must be the Spirit of God , which is God , which is Almighty , that can raise the dead , and did raise the dead Christ . For what reason do I think that by Spirit is here meant the Holy Ghost ? Why , I will tell you : Because all the Miracles that Christ , or his Apostles did , whether they healed the sick , whether they raised the dead , or cast out Devils , were all attributed to the Spirit of God , to the Holy Spirit of Christ . And therefore no wonder if the very Resurrection of Christ be given unto the Spirit of God. And ( if I mistake not ) that is the meaning , or the import of the Apostle , in Rom. 1.3 , 4 , Concerning his Son Jesus Christ our Lord , which was made of the seed of David according to the flesh : And declared to be the Son of God , with power , according to the Spirit of holiness : Holiness in the abstract , that is by the Greeks commonly used for the concrete , and you may read it thus , According to the Holy Ghost , he was declared to be the Son of God , with power , with the power of the Holy Ghost , by the Resurrection from the dead ; he was raised by the Spirit of God , by which all works of Miracles were wrought , or done by Christ and his Apostles ; he was raised from the dead by this Spirit . And now , That which follows will be somewhat clear : For if by being made alive , is to be understood the Resurrection of Christs human Nature , and by the Spirit that raised that human Nature , is to be meant the Holy Ghost ; then proceeds , by which , or in which , he went and preached . He went. Who went ? Christ went. By which Spirit ? by which Holy Ghost he went and preached to the spirits in prison . Why , did Christ the Son of God preach to the old world before he came in the flesh ? Yes , How ? By his Spirit . What immediately ? No , but by Noah , for he was a preacher of righteousness : Why all the Prophets they had their Prophetical gifts , and they had them all from the Spirit of Christ , 2 Pet. 2.5 . — And spared not the old world , but saved Noah the eighth person , a preacher of righteousness , bringing in the flood upon the world of the ungodly . You must know , all the preachers under the Gospel have their gifts from the Spirit ; the Spirit is employed in sending them out : the Spirit assisteth them ; the Spirit said , Seperate me Barnabas and Saul : It was the Spirit which sent all the Prophets out ; the Spirit of Christ sent out Noah , made him his Preacher . So then , by this Spirit of Christ Noah preached , or Christ preached in Noah . To whom ? To the Spirits in prison ; that is , to the souls of those wicked men that are now in prison ; that were in prison at the time when Peter did write . When God drowned the world , that was not all ; their bodies lay floating upon the great Sea , but their souls went down into Hell. Well ; but say you , Did Christ by his Spirit preach to them after they went to Hell ? No. They were preached to when they were sometime disobedient , in the times of Noah ; as in the verse following ; the Spirits in prison , that were sometime disobedient . Disobedient to whom ? To the Spirit . When ? In the time of Noah ; for they disobeyed Noah , regarded not his preaching , nor the building of the Ark ; looked upon him as a mad-man , they took not the warning , and were swallowed up in the flood , and are now in prison for their disobedience ; they were disobedient to the Spirit of Christ in Noah . The Papists , by the Spirits in prison , they would perswade you , is to be meant a Limbus Patrum , ( as they call it ) a middle state between Heaven and Hell , wherein the Patriarchs were held until the time that Jesus Christ died ; and that when Christ was dead , and his body in the grave ( for that three days and nights ) that Christ in his soul did descend into this Limbus , and there did preach himself unto the soul of Abraham , of Isaac , and Jacob , and the rest of those good Spirits that were alive in former days , and took them out of that state , and carried them to Heaven . Thus say the Papists ; this is their Interpretation . First , But this is not to be believed ; because the Apostle speaks of such Spirits that were disobedient , not of the Spirits of the Fathers : for the very Papists themselves speak of no Spirits in their Limbus , but only good Spirits ; But the Apostle ( in this place speaks of none but disobedient Spirits . Secondly , 'T is a vain Interpretation ; because if that their Limbus ( or middle state ) is only a receptacle of good Spirits : Why , they needed not to have preaching after their death to them ; because they believed while they were upon the earth : and if they believed whilst upon the earth , they were justified ; and if they were justified , their sins were taken away : and what then should keep them out of Heaven ? 'T is a very impertinent thing to think , that Christ should go into their Limbus , to preach faith to them that have believed already . Thirdly , Their Interpretation dependeth much upon the interpreting the Spirit by which he was quickned ; interpreting that to be meant of his soul . But if that cannot be meant of his soul , but of the Holy-Ghost , then their notion falls to the ground : for they read it thus , Christ was dead in the body , but kept alive in his soul ; by which he went and preached unto these Fathers in their Limbo . Lastly , The Scripture is plain , that Christ did not go down into any such middle-state ; for he said to the Thief , This day shalt thou be with me in Paradise . This can't be any middle-state , where Paul said , He saw and heard things that were unutterable . Well then , this is that the Apostle meaneth , that those Spirits that are now in prison , were sometime alive in the body as we , and they heard the preaching of the Spirit of Christ in Noah ; but for their disobedience they were taken off by the flood , and their souls were laid up in Hell , as in a prison . Now the Doctrine shall be this ; That the Spirits or souls of wicked men , ( when they die ) they shall as prisoners of Gods justice be dragged out of their bodies ; and by the righteous sentence of God , shall be laid up in the prison of Hell , for their disobedience unto the Spirit of Christ , that preacheth in his Ministers . All this is contained in the words . In the opening of it , there are these things I shall speak to ; First , What are these Prisoners ? Spirits . Secondly , How are these Prisoners carried away to their Prison ? By death ( as those of the old world were by a death caused by the flood ) . Thirdly , What 's this prison ? Hell. Fourthly , What 's the cause of their commitment ? Disobedience , disobedience to the voice of the Spirit of Christ in his Ministers . Lastly , Here is the justness of the Sentence implied ; for inasmuch as they are Gods prisoners , so they are prisoners that are justly imprisoned . I pray God by what you and I hear of it ( this day ) , it may never be any of our lots ; that you and I may never prove any of these dreadful Prisoners ! First , What are these Prisoners ? Spirits , Souls : those immortal Souls that live and abide in you , while you are in this world . Your bodies they are like houses that are made up of clay , of earth : but a house is not without its Tenant . God hath made no body , but he hath made it for a Tenant . Every human body hath his Tenant : What 's that ? The Soul , the Spirit . It is that immortal Spirit that is in you , by which you live , move , act , reason ; by which you see , hear , walk : all the motions that are seen , or done by any part of you , come from the Spirit , from the Soul. And as it is with an old house , or any house , if it be pull'd down , the Tenant goes out of doors ; if it be fir'd down , the Tenant steps out of doors , and perhaps on the other side of the street , looking upon his house burning down : The house is burnt , but the Tenant's alive : So it is with you , when these bodies of clay of yours fall , are they drowned ( with these of the old world ) ; should they be burnt , should they fall by a Fever , or any other way ; your souls ( like Tenants ) they come out : That living spirit in you comes out , you give up the Ghost , give up the Spirit . The body returns ( saith Solomon ) to the earth , your Spirit returns to God , to be judged . This is the Prisoner . But , O what a sad Prisoner is the soul of a wicked man , when stript of his body ! He is a naked Prisoner , and a friendless Prisoner ; which are two sad circumstances of a prisoner . When God sendeth the Serjeant death , and seizeth upon the spirit of a wicked man , knocks at the door of his body ; the body is fast bolted , locked , no getting in . What does death do ? breaks down the Body , pulls it about his ears : sometime death drowns him , sometime death hangs him , sometime stabs him , sometimes he goes to Sea , and is cast away , sometimes a Cart goes over him ; and so the poor soul of the wicked man is arrested ; death lays hold of him , and drags him away to the Tribunal of God , and there is he in a naked condition : naked of the world , naked of his body : A poor thing ! When a wicked mans spirit is in the world , he hath a house , a body ; and out of his body he hath the casements of his eyes to look through , and hath some kind of enjoyment in his meats and drinks . But when death comes , he pulls down the house about his ears , and the soul 's drag'd away , and there is no more the light of the Sun , no more eating and drinking , no more the delights of the flesh . He is like the malefactor that hath committed some great crime , and the Prince sends the Officers , and they surround the house , and break it open , and drag him away in his shirt , and won't give him time to put on his cloaths . This is a sad sight . Just so will thy wicked soul , O thou wicked man , be dragged away without shirt , or hose , or shoe , out of the house of thy body . And when the poor prisoner , the spirit of a wicked man , is sent by death to the Tribunal of God , he is in a friendless condition . If a man is Arrested for debt , there may be some composition ; some good neighbours may come and say , Pray have pity , he is a poor man , he cannot pay you , he will pay you when he can , I will lay down somewhat for him : you have such a thing as that is here , that saves the poor man from prison . But alas ! thou poor wicked soul that wouldest take no warning , but hast been disobedient to the Gospel , when death comes with a Commission from God , from Christ the great Judg of quick and dead , he seizeth upon thee , draggeth thee away ; and perhaps , when thou art dragging away , thou lookest about , what , can I have no friend to intercede for me ? O , for a little more time to repent in ! A little more time to pay my debts in ! What , will none lay down a ransome for me ? No , No. Thou wicked man , while thou art in the body , Jesus Christ comes often in his Ministers , saying to thee , Thou wicked sinner , thou art ten thousand Talents in debt ; Come sinner , believe in me , repent of thy sins against me , and I will pay all thy debts ; I will discharge them all : but thou poor rebel wouldest not hearken to it , but thou wouldest go on , and run farther and farther . Now says Christ , I will have no more to do with him ; Justice , seize upon him . Serjeant of death , arrest him , drag him along with thee : bring him to my Tribunal , and there to prison thou must go : and now poor soul , thou hast no body to pay thy debts for thee ; now thou must go , and pay them all thy self : but thou wilt never be able to pay the uttermost farthing ; nay , thou art not able to pay one farthing . Well , but whether must I go ? To prison . What 's that prison ? Hell ( man ) , that 's the prison : so it is called a prison , Rev. 20.1 , 2 , And I saw an Angel come down from heaven , having the key of the bottomless pit , and a great chain in his hand . And he laid hold on the Dragon that old Serpent , which is the Devil and Satan , and bound him : Where ? why where he was loosed afterwards , for a time , Vers . 7 , And when the thousand years are expired , Satan shall be loosed out of his prison . This deep pit is here call'd a prison ; this deep pit where the Devil is chained , is a prison , and thither must every arrested sinner be dragged into this pit , and laid in this prison , in chains , under darkness . Why , say you , Why is Hell call'd a prison ( for these poor spirits to be laid in ) ? Why , because of the resemblance that it hath to a prison . In these three respects Hell is called a Prison . First , It 's a place of punishment , as Prisons are . Secondly , It 's a place of Restraint . Thirdly , It 's a place of Abode . 1. A prison is a place of Punishment : Alas , your prisons are full of the instruments of punishment : Go into a prison , and there you shall see your dark dungeon , without any light ( or next to none ) , there you may see your Press-yard , where the malefactors are sometimes press'd to death , and you may see the press , and the weights that are laid upon them : go into Prisons , and there you shall see Racks to torture men , to stretch them , to pull their limbs and members out of joynt ; there you shall see Chains , Chains for the feet , for the hands , to bind them , to load them , to pain them . Prisons are places of punishment , torment , misery . Hell is called a Prison , because it is a place of pain and torment . Why , what is there in Hell that answers to these Racks , Presses , Irons , Chains ? Why there is darkness , there 's your Dungeon , utter darkness , extream darkness : For Misery , there is weeping , wailing and gnashing of teeth . For Torment , there is fire , everlasting fire that will never go out . There 's a rack for the Spirit , there 's the worm that never dieth . For a Jaylor , there 's the Devil , that is in for his own fault , and to be tormented himself , and to torment others . O! 't is a sad Prison ! to be under a cruel Jaylor , in Chains , and fire , with a worm gnawing at the very heart , under the wrath of God! This is a sad state , sinners ! a sad state ! The Lord help you to believe it . But you are apt to hear this as a Fable ; but believe it , you will find this true . The old world was as secure as you are . Repent , faith God , or I will drown you all , and ( that which is more ) I will damn you too : I will send your bodies to rot in the ground , and your souls to the Prison of Hell. Noah tells them so : Says God to Noah , Prepare thy Ark against the time : He did so . Why what did the rest do ? They believed it not , they regarded it not : they thought Noah must say something , and they look't upon him as a Mad-man , and so you do Us. Sinners ! take heed that death does not come and drag you away before you have repented , and obeyed the voice of Christ in his Ministers . The old world because they did not repent , they were damn'd for not hearkning to Noah ; and you shall be damn'd if you will not hearken to Us. The Lord awaken your sleepy souls , that you may not sleep the sleep of death ; that you may not go down with your bodies to the Grave , and your souls to Hell. But again , Hell is called a Prison , because it is a place of restraint ; you can't go out when you please . Go to Newgate , they will talk with you through the grates , but they can't go out of doors , neither can friends come to them , but must ask the Jaylor leave : and if he hath commission to deny any , away you must go , though a Wife , though a Father or Brother : So , poor soul , when God hath stript thee of thy body , and laid thee in this Prison , thou shalt be restrained , and others restrained from coming to thee ; there 's no friend to come to thee then . Noah preached to the old world in the body , and so we do to you ; but when you have by your disobedience provoked God to cut you off , and lay your souls in this Prison , there 's no coming to you , no preacher then , no Christ , and no Spirit to offer Salvation then : you are poor Prisoners restrain'd and kept from all manner of comfort . O saith the rich man in Hell , Father Abraham , O that some would come and give me but the refreshment of a drop of cold water to cool my tongue in this torment ! No , says he , there 's a gulf between us and you ; 't is a Gaol , and the Prisoner is bounded up by the Justice of God ; and there is a charge , none shall come from us to you , nor from you to us . It 's a Prison , you are restrained , poor sinners ! Will you believe ? No , you don't believe . Because you dont believe , you will be damn'd : This damn'd the old world , and this will damn you , if you don't believe . Thirdly , Hell is a Prison , as it is a place of Abode . When you are in Prison , if it be for debt , How can you get out ? Why these Three ways you may get out of these Prisons . 1. By breaking of them : but you can't break the gates of Hell , no you can't ; you may clamber these walls , and come down by ropes : but there is a great gulf , that you may as well think of clambering the Stars , as to get out of this Prison . And again , 2. There is an other way , if you can't pay your debts , another may : But there is no paying for you out of Hell. Christ hath once done it , if you will repent he will pay all for you ; but if once clapt into that Prison , Christs blood will profit you nothing . Or , Lastly , By Pardon . If no body will pay the debt , the Creditor may forgive him : but believe it , sinner , you will never have such a pardon from God ; for here 's your time of pardon , if thou wilt repent , Christ he will pardon thee , To day if ye will hear his voice , harden not your hearts : but if you die , no more pardon , no more offers of Grace ; then thou art shut up for ever . 'T is a Prison . Never man that was in Hell , got out of Hell more . So much for the Third . Fourthly , What 's the Crime ( having discoursed of the Prison ) ? Wh●●'s the Crime ? Disobedience . That were sometimes disobedient in the days of Noah . To whom ? To the Spirit of Christ . In whom ? Noah Where 〈◊〉 the old world . Why , did the Spirit appear in visible shape ? No , but in Noah , a Preacher of righteousness . They hearkned not to Noah , and for that they perished : That is the great crime for which men have from the beginning of the world gone down into Hell , for their disobedience to the Spirit of Christ in his Prophets , and in his Ministers . Why , what were the sins that they were guilty of , that Noah called them to repent of ? Why you shall see in the 6 Chap. of Gen. and the 5 ver . ( they were a wicked sort of people , and made God repent that ever he made them , Gen. 6.5 ) , And God saw that the wickedness of man was great in the earth , and that every imagination of the thought of his heart was only evil continually . Here were wicked spirits , wicked souls : they are the principals in sin , and they are the principals in punishment . The wickedness of their hearts . Men are condemn'd for the wickedness of their thoughts , as well as for the wickedness of their lives , The 11 , 12 , 13 , Verses , The earth also was corrupt before God , and the earth was filled with violence . And God looked upon the earth , and behold it was corrupt : for all flesh had corrupted his way upon the earth . And God said unto Noah , the end of all flesh is come before me ; for the earth is filled with violence through them : and behold , I will destroy them with the earth . Here are wicked hearts , and wicked lives ; wicked thoughts , and wicked deeds : When God does imprison souls in Hell , it is for their wicked thoughts , as well as for their wicked lives ; and some of you perhaps never take account of the wickedness of your thoughts ; and yet God does take a a special account of your wicked thoughts . And in this state of sin they were a secure people , they feared nothing ; they went on in trading , and merry in their business , as the world is just now . As in Mat. 24.38 , As in the days that were before the flood , they were eating and drinking , marrying and givîng in marriage , until the day that Noah entred into the Ark , and knew not until the flood came , and took them all away ; so shall also the coming of the son of man be . They were sinners , wicked rebellious sinners , and secure sinners , and Noah was sent to awaken them out of this security , and called them to repentance , and threatned the wrath of God upon them if they did not repent . But ( says Christ ) they regarded it not ; no , not to the very day that the flood came . And so it will be ( says he ) against the coming of the son of man. And is it not so now ? Look about your streets , in the morning there you hear the clattering of your Shop doors , and setting out of your wares , and buying and selling ; and when Breakfast , or Dinner , or Supper comes , you set down , and eat and drink ; you lie down and rise again ; and sometimes you go to the Change , and busie you are , like so many Ants ; and here we Ministers of the Gospel come , like Noah , we say , Repent , repent , for God hath appointed a day wherein he will judg the world for sin , by the man Christ Jesus . Yea , that he hath a prison to throw your souls in at death , where he hath darkness to affright you , and chains to bind you , and fire to burn you ; and you mind us no more than these people did in the days of Noah ; no , not you : till sickness comes , or the day of your death ; and then you begin to bethink your selves , and cry , O that I had an Ark now ! O that I had an interest in Christ ! O that I had Grace and a title to Heaven ! Now nothing but Christ , nothing but Grace , nothing but praying and sending for Ministers to come and talk with you . Here is a Customer come in , O don't talk to me now ! O I must mind Heaven ! But before that time , you are as careless as the old World was , until the flood came and swept them all away . O you poor fools ! what do you do ? you are busie for time , and regardless for eternity : Death is at your doors , and you know not how soon you may hear the blows and clattering about your body , and your house fall , and your souls hurried away ; and yet do you mind nothing but eating and drinking , buying and selling , and the like . What will you do ? The Lord awaken you ! Here you sit and hear me , and you are stupified many of you , you gaze upon me , you do not know what to think of what I say ; and thou art questioning whether what I say be true ; and thou art thinking to escape , but assure thy self sinner , that as sure as God is in Heaven , thou wilt not escape , if thou dost not believe now in this thy day , when God is calling upon thee , now hear his voice ; but if thou goest on secure , as the old World , say you had warning , and that I gave you warning this day : God knows but before seven days hence thou maist be in this prison . O come to Christ that your debts may be discharged . But you go away , go to dinner , and come again , make it a hearing-business , and do no more , and think your selves secure : This will not serve thy turn , poor sinner , no , no ; no , this will not do . Go into thy Closet and down upon thy knees , tell God what a sinner thou art ; tell him how much thou hast provoked him , and promise him to obey him for the time to come ; and never give him rest till he hath given thee an interest in Christ , and an assurance of an Ark ; and then go comfortably , man , about thy business , when thou hast got an assurance of another world . Noah might go and eat , and drink comfortably , he had an Ark to go into when the flood came ; so thou poor soul if thou wouldst but repent and believe in Jesus Christ , thou maist comfortably eat and drink , and buy and sell as thou hast occasion , for thou hast an Ark. But for thee to live in a wicked ungodly way , and take no thought for eternity : what wilt thou do sinner , when death comes and awakens thee ? O that the Lord would awaken you this day ! How few of you have been a hammering upon this Ark ? a making this Ark ? I tell thee , ( I will be a Prophet to thee , sinner ! ) thou wilt wish a thousand times that thou hadst taken this counsel . Be wise now in time ; thou wilt repent that thou hast not prayed more , that thou hast not repented more . O do it now then , for the Lords sake ; for when thou art once thrown into prison , thou art gone for ever . It is for the disobeying of the Gospel ; and therefore the rich man in the Gospel cried , Father Abraham , I have brethren upon earth , O that some would go and tell them : no , no , says Abraham , they have Moses and the Prophets , if they will not believe them , neither will they believe , though one go from the dead . So then the rich man is in hell ; how so ? Why I did not believe my sin would bring me there ? Why , did not Moses and the Prophets tell thee so ? Yes , But I did not believe ; O that some would come from the dead ! so sinners , you go on in sin , why do you so ? Because you do not believe what will come of it . Why , did not Ministers tell you so ? and they are sent of Christ to tell you so ? hath not Moses and the Prophets told you so ? Yes , yes ; But you will not believe us , nor Christ , nor his Apostles , nor Moses , nor the Prophets . Men will have their sins , and they will not fear being damned ; though all the whole cloud of witnesses warn them , they regard them not . But though you will not regard them now , they will all come in as witnesses against you at that day . Had not you a Bible ? Yes , but I could not read . But did not you hear it read , and had it preached to you ? What can you say ? But say you , here 's a prisoner , and sent to prison too , for disobeying the Gospel ; but is it justice for God to send men to prison for not hearkning to a company of prating Preachers ? Prating ! God will vindicate us from prating ; I tell you , we come with our Commission from God to you , and Christ speaks by me , and by every Minister that cometh to you ; and if you reject us , you reject him ; if you reflect upon us for prating , you may as well say , it is a prating Christ . We beseech you in Christs stead to be reconciled to God. We come not with our own words , but the words of the Lord we bring and preach . Well , but is it just for God to damn me thus eternally in a prison , because I will not repent of my sin ? Yes . Why ? First , because God does it . Secondly , because thou deserv'st it . God! why what is he ? A righteous God , a just God , just in his nature , righteous in all his ways ; and when he does pour out his plagues upon sinners , the Heavens glorifie his Justice , and cry Hosanna's to him . See how God is applauded in his severe acts of Justice upon men : Rev. 15.1 , 3 , And I saw another sign in heaven , great and marvellous , seven Angels , having the seven last plagues , for in them is filled up the wrath of God. Ver. 3. And they sung the song of Moses the servant of God , and the song of the Lamb , saying , Great and marvellous are thy works , Lord God Almighty ; just and true are thy ways , thou King of Saints . Go Angels , pour out the plagues full of my wrath upon yonder rebellious sinners . And when the Angels come upon this work , Righteous , O Lord God Almighty art thou , thou loving King of Saints : Thou loving King of Saints that hast mercy for thousands , and ten thousands of them that love thee : But for them that hate thee , Just and righteous art thou , O God , in all thy ways of pouring out plagues full of thy wrath upon men . O sinner , the Angels will shout up the Justice of God for pouring down the wrath of God upon you . So sinner , do but think of it ; suppose thou Drunkard wert to die to night , and to be dragged to the Tribunal of Christ , and to receive this sentence , Go , get thee down to thy fellow-prisoners that have disobeyed the voice of my Son. O poor Drunkard ! for thee to hear thousands of Angels ( presently ) shout , and say , Righteous and just art thou , O Lord God , for sending that Drunkard to hell . O we knew with what a hard heart he persever'd in his sins , notwithstanding all the calls and warnings given him by the Spirit of thee our God in thy Ministers . Rev. 16.5 , Thou art righteous , O Lord , which art , and wast , and shalt be , because thou hast judged thus . Angels admire God for judging thus ; that is , for judging the spirits of wicked men to hell ; and afterwards for raising their bodies , and uniting spirit and body together , and throwing down both into hell . Now , Secondly , Thou hast deserv'd it , sinner ; thy crime deserves it : What is the crime ? The crime is disobedience , rebellion , stubborness , obstinacy in sin ; men are damn'd for that . The wicked world had evil thoughts , were full of evil thoughts and imaginations continually , they were full of violence , full of oppression . Were they damned for that ? Yes ; but not only for that . What then ? why it was because they were told ( by the Spirit of Christ in Noah ) the wickedness of these thoughts , how they angred God , and God repented that he made them ; but notwithstanding this , they would go on ; this is that which damns the sinner ; 't is not barely , because a sinner , but it is because when he is called upon ( by the Ministers of Christ ) to repent , he will not repent . You poor sinners , you have lived lives without God , without Christ , prayerless lives , drunken lives , unclean lives , Sabbath-breaking lives ; shall these damn me ? no sinner , if thou wilt now ( while Christ speaks by his Ministers ) hearken to his voice , and not harden thy heart against the Call of the Gospel ; these shall not damn thee , if thou wouldst but repent and confess them to God , and give thy self up to Christ , to be ruled and governed by him : God for Christs sake will then blot them all out , and they shall never rise up in judgment against thee . What is it damns me then ? why this , That thou art a Drunkard , and wilt be so ; a Swearer , and wilt be so ; an unclean person , and wilt be so ; a prayerless man , ( thirty or forty years ) and wilt not call upon God : Thou art an obstinate sinner , a rebellious sinner ; though Christ calls by one Minister , and another , yet thou regardest it not : 't is for this that God will throw thee to hell ; and how just a thing is it for thee to be damned for stubbornness ? If a child hath committed a fault , and will be reclaim'd , the father will forgive him ; but if he will go on still in his stubbornness , the natural affections of the father will be turned to hardness . You see the Prodigal when he came home crying , I have sinned against heaven and before thee : father let me be as one of thy hired servants : The father meets him , falls about his neck , and kisses him , takes him home , and says , My son was lost , and is found : he was dead , and is alive again ; and there was joy and rejoicing . But if this son now after he had spent all , and continued with his harlots , and never had thought of returning , he might have died & rotted there in that field with the swine . So sinner , if thou wilt still keep to thy swinish lusts , and there lie and die , and rot , and go to hell , God does not matter thee , Christ will not regard thee . But if it comes into thy heart , Lord I am in a starving condition , here I am , a rebel , an unclean person , a drunkard ; I am a weary , I see I am undone ; I come to thee , father . Go now , and he will accept of thee , and receive thee . But if thou art stubborn and rebellious , and wilt go on , thou maist expect no other , but that God will inflict upon thee , hell to thy soul at death , and at the Resurrection , hell to soul and body . But there are Aggravations of this thy stubbornness , for thou art stubborn , First , Against the tenders of mercy that are made to thee . Secondly , Against the long-suffering of God to thee . And , Thirdly , Thou art stubborn , notwithstanding thou hast had so much warning . And these things will justifie God , and lay a foundation for condemning thee in thine own Conscience : As , First , Mercy , mercy ! I will pardon their iniquities ; let a wicked man forsake his sins . What then ? I will have mercy upon him , and will abundantly pardon him . Here are tenders of mercy offering strength to help thee to conquer thy lusts ( according to that of the Prophet ) , O ye simple ones , how long will ye love simplicity ? Are you blind ? I will teach you . Are you weak ? I will strengthen you . How wilt thou do it ? I will pour out my Spirit upon thee . Hast thou a mind to have Grace ? He will give it thee . Hast thou a mind to have the Spirit of Grace and Supplication ? He will bestow it upon thee . But for thee to go on in sin , and reject pardon when offered : What canst thou say for thy self ? Again , These tenders of mercy are made with long-suffering . There are a great many sinners ( I am afraid some here are not yet Converted ) , who all for a long time have heard Sermons : God hath been calling upon you . As God said of the old world : Here is a wicked people , What shall I do with them ? What ? Why Justice might have said , destroy them . No , saith God , they are a rash giddy-headed-people , I will give them warning . How long ? Why almost one hundred and twenty years . So sinner , God saw thee Drunk , heard thee Swear : Justice might have said , cut him off : No , saith God , I will try him with another month of Sermons , another year of Sermons ; I will try what my Children , that are his Friends , will say to him . O sinner ! The long-suffering of God waiteth upon thee . Grace cries , repent , and I will pardon thee : Repent , and I will give thee my Spirit : though thou art a wicked Rebel , I will not snatch thee away ; I will let thee live five years longer , ten years longer : O , if thou goest to Hell , what will Conscience say ? O thou art a stubborn sinner . Thou must say , Righteous art thou , O God , in all thy ways , and just in all thy judgments . I might have been in Heaven , but I would not ; and now I am in Hell , and that justly ; because I preferred my lusts before God. Lastly , Never say , 't is an unjust Sentence ; because God gives you warning : There is the merit of the cause . If nothing will do , Why then take notice God gives you warning . He does not let you go on , and say , let them alone , I will be even with them at length : He might have done so : No , but in pity to poor sinners , he gives them warning . Sinner , repent , saith God , and be reconcil'd to me ; come and lay hold upon Christ , for else I will damn thee . Take notice of it , there is a Tophet prepared , and everlasting burnings prepared , a worm that never dieth : and I tell thee before-hand what it will cost thee , and yet sinners will go on still . Never complain that God hath done thee wrong , he hath offered to give thee his Spirit to sanctifie thee , and save thee . But if thou wilt not , after all , thank thy self if thou goest to Hell. O sinners , What will you do ? Will you imitate the old world , or imitate Noah ? Why , if you imitate the old world , you see then what a desperate course you are running ; you are running your bodies to the Grave , and your souls to Hell : For when the flood came there was not one spared : The flood takes whole Families ; they look gastly one at another : Father , what shall I do ( saith the child ) ? And when the world was full of cries and scrieks , and they all drowned , one would have thought this was enough , yet God had no pity upon them ; for as soon as they were dead , their disobedient souls were laid in Prison . Well now , say you , What shall we do ? Why , obey the Gospel , This is your Duty . Obey Christ Jesus speaking by his Spirit in Us , poor men , that are the Ministers of Jesus Christ ; for we are but as instruments to convey the mind of the great God to you ; for certainly , what I have Preached to you , is no other than the word of Jesus Christ , and he will make it good . O get into some corner , and cry mightily to the Lord , and pray Christ to pay all your debts for you ; and that the blood of Christ might take away all your iniquities , and that you might have an Ark to save you from the fire that will burn the world ; as Noah had an Ark to save him and his house from the flood that did drown the world ; and then you are safe , and never safe till then . The Lord awaken you , that you may take warning , and not go away and mind no more what you have heard , than they did , and so be lost as they were . 1 Peter III. the later part of the 20 Ver. — While the Ark was a preparing : wherein few , that is , eight souls were saved by water . IN the former words you have an account given you of the Destruction of the old world by the flood . They were all drowned , Men , Women , and Children . God neither spared the grey-headed-sinner ; no , nor the sucking-infant ; children of wicked and Rebellious Parents , he drowned them all . The reason of this wrath of God that was poured out upon them , was their Disobedience ; their disobedience to the Spirit of Christ , by which Noah Preached to them . What did he Preach ? He Preached to them Repentance , called them to repent and reform their lives ; and if they would not , God would drown them all . Why what were their sins ? Why , the very thoughts and imaginations of their hearts were evil , and that continually . They were men of wicked hearts , they were devising nothing but mischief , they thought of nothing but the satisfaction of their lusts . I wish it be not the case of some here . I am sure it is the case of every unconverted sinner , the imaginations of his heart are evil , and that continually ; for he does defile even his good thoughts with unbelief . And their sin was likewise the sin of their lives . Their hands were full of violence , they were oppressors , they were cruel , they were bloody ; and besides this , they were secure and wanton , and they minded nothing but eating and drinking , and marrying , and giving to marriage , their whole hearts were taken up in these things . No man enquired after God , no man regarded the voice of God in his servant Noah . God waited upon them , ( after he had sent Noah , and forewarn'd them ) above a hundred years ; ( and that while , was Noah a building his Ark ) , but they despised the long-suffering of God , which should have led them to repentance : and at length the threatned Judgment came upon them , and they were drowned , all , but eight persons . This is not all , God did not only destroy their bodies , but likewise ( we read here in the Apostle Peter ) their Spirits were laid in prison , in the infernal Prison of Hell for their disobedience to the voice of Christ . Having already spoken to this ; The Doctrine that I raised from this was , That those wicked men ( while they are in their bodies ) that will not obey the voice of Christ in his Ministers , but live and die impenitently , their souls by the righteous judgment of God shall be condemned unto the prison of Hell : For what is said of this old world , will be verified of every impenitent sinner here , that dieth in his impenitent state ; Lord , who is it that does believe thy report ? Few sinners ( the Lord knows ) do regard it . God knows his word is little believed . We do as little believe these things now , as the old world did : and as the flood came upon them before they were aware , so the spirits of some here ( God knows , as Jeremy said , I do not desire to see that evil day ) may be in these Prisons before they believe them . Death ( sinners ) is coming , which will drag you to the Tribunal of Christ ; and assuredly Christ will do you justice : I say , he will do you justice . He that will be faithful to his promises that he makes to believers that obey the Gospel , he will be faithful to do justice to those that are disobedient . He will give you all your Mittimus's , he will lay you fast enough ; and when he hath laid the Chains on , take them off if you can . I know ( through your unbelief ) what I say , seems to you but as a Fable : So did the drowning of the world appear to be ; but they found it true , and so will you , if ye repent not . It amazeth me , my Brethren ( when my faith at any time is but raised to the close of these truths of God ; it amazeth me ) to look upon your faces , to see how indifferently you look , how carelesly you look ; you look up-and-down this place as if these things did not concern you : but the reason of it is , you do not believe , your unbelief ruins you , and will ruin you for ever . What man that really was in his wits , and did believe a Hell , would venture upon those sins that will certainly bring him thither ? But you slatter your selves in your unbelief , that there is no punishment to the wicked , nor reward to the godly ; and so you go on in sin : These things are true ( my Brethren ) , your Consciences must bear me witness they are true . No man or woman that are in their wits , and did really believe an eternal Torment that is laid up for the disobedient to the Gospel , but they would obey be-times , they would not go on hardening their hearts against God : but you do not believe . We shall presently make some enquiry into the reasons of it . We come now to the other part , wherein you have an account of a few that are saved . A few ! Lord , What a few ! Eight persons out of a world of men and women . I do not know but the world at that time was as full of men and women as it is now ; for the world was at that time about Fifteen hundred years old , and they lived many years : so that it is likely that there was a very numerous company of people ; and that there were great Cities , and great Kingdoms upon the earth . What a strange thing is it , that of a world of people there should be found but eight persons that would believe a God! And yet 't is certainly so , there was but eight persons saved ; all the rest were drowned for their disobedience to the voice of the Spirit of Christ in Noah . Why were no more saved ? Because there did no more believe . They did not believe that God was in good-earnest , they did not believe that God would send the flood , as Noah threatned : they looked upon Noah as a mad-man to build an Ark they knew not for what . Just so does the world now , they look upon poor , humble , believing Christians , as a company of melancholy distracted persons , that look sadly , and pray much , and weep much , and hear much , and are afraid of sinning ; and all this while they are but busie about their Ark : and they cry , what a stir is here that these people make ? I will tell you what the meaning of it is : why this world is to be burned , and these poor souls are providing against the burning of the world : The wicked must be turned into Hell , and all the Nations that forget God ; and these poor , praying , humble Christians do believe , fear , and tremble ; and that is the reason that they live not as you live , but take that care that they do , to prepare against that great day of the Lord. And were not you desperately blind and foolish , you would do so too ? There were eight persons ( saith Peter ) saved . Which were they ? All of one Family , Noah and his Wife ; there was the three Sons of Noah , and their three Wives , Gen. 7.7 , eight persons in one family , they were saved , they were saved from the deluge , they were saved from being drowned . God knows whether all these were saved from hell ( too ) of these eight . For of these , Shem , Ham , and Japhet , there was ( one of these Sons ) Ham , that did laugh at his fathers nakedness , and God afterwards cursed him ; so that whether he was eternally saved , is not a thing certain unto us . But this is sure , all these eight persons did believe the deluge would come , or else they would not have entred into the Ark , for if any of them had looked upon it as a meer old doting fancy of their father , they would have been ashamed to have gone into the Ark ; but at the set-time before it began to rain , they all went , therefore they all did believe the word of the Lord , that the deluge would come . It 's true they received an encouragement by the miraculous bringing of all creatures into the Ark to save them alive . Wherein few , eight persons were saved by water . Saved by water ! there may be a double sense : By water as an instrument ; for that very water that was the instrument of destruction to the enemies of God , became a means of salvation to these eight persons ; for it bore up that Ark wherein the lives of these eight persons were . It may be rendered , Thus again , But they were saved by , or through water , saved through the danger of water , carried in the Ark through , or upon the water . The Observation that I raise from it , is this , That though many have the means of Salvation offered them , yet there are but few that make use of these means , and do obtain Salvation by them . The old World had the means , as those eight persons had the same means ; they were told of it , they were a hundred years told of it , God waited long enough ; there were many had the means ; if they had repented , the flood had not come ; or if more had repented , they had been saved . But these eight did believe , and they were saved by water , the rest had as good means as they , but they did not repent upon it , they did not believe upon it . This should be an awakening Consideration to us , that though God does afford the means of Salvation to multitudes , yet there are a very few that do make use of those means , and are saved by them : I say 't is an awakening Consideration . Here is England , a great and populous Country , here is London a great City , a City that hath some hundred thousands of souls in it , they have all the means as the old World had ; the Gospel is preached up and down the City , and up and down the Suburbs ; the voice is every where , throughout all your streets . Repent , for the Kingdom of God is at hand ; repent , for there is a day of judgment , and Christ is made the Judg of quick and dead , that will give to every man according to his works . You have all the means , but alas , how few of England , how few of London , or of Southwark are like to be saved by these means ! for how few do believe what we preach ? How few do repent upon their seeming profession of repentance , and believing ? How few reform their lives ? how few are converted in Southwark , in London , in England , so as to be healed by the grace of God! How few ! Many are called ( as Christ saith ) but few chosen . Why here is perhaps three or four hundred people here , you have been called every one of you to repent , but when God that searcheth the heart , cometh for to examine the truth of our repentance , and of our faith , how few , how few in likelihood will there be found penitent ? how few ! alas , it was always so : Many called , a whole world called to repent , but eight believed . But perhaps you will say , that was an notorious wicked world , that old world ; but surely the world is grown better since . Truly , there is reason it should , because they have that judgment to awaken them ; but we will show you that the hearts of men have been desperately wicked , all along to this day ; yea , under the richest means that ever God hath afforded the world , from the beginning to this very day . And we will take the seed of Abraham , and give you several instances thereof : God promised Abraham , that he would give him a seed that should be as the stars of heaven , and would take that seed into a Covenant with himself , and that he would be their God , and they should be his people . What a wonderful blessing was this , for the great God to marry himself to a people ? And he gave them the Covenant of Circumcision for a memorial of this Covenant , of this betrothing ; he gave them the Oracles , and the Promises , and was with them , in the midst of them ; he was the King of them , he made War and Peace for them , fought for them , and defended them . They had all the means of Salvation , the best means that the world had in those days . But you will see how few of them made use of those means of grace that God afforded them . We will begin with this great people of Jacob coming out of Egypt . ( The Lord help you to consider what I am speaking ; for many , because they are Christians , and are baptized , they believe they shall be saved ; but you are deceived . Just like the old World , they eat , and they drank , they married , and gave in marriage , and never dreamt that God was angry with them , and would drown them ; and so do these people of England , never think that God does intend to burn them . ) Now you shall see what advantage they made of the means , and you may read as in a glass the condition of England , and the most parts of the world at this day , Numb . 1.45 , 46 , So were all those that were numbred of the children of Israel ▪ by the house of their fathers , from twenty years old and upward , all that were able to go forth to war in Israel : Even all they that were numbred were six hundred thousand , and three thousand five hundred and fifty . These were the people that God brought out of Egypt into the Wilderness , and afterwards led to Canaan , the seed of Jacob , six hundred thousand , all men , from twenty years old and upward : How vast must be the number of Women and Children , and young men also , that were below twenty years old ! above six hundred thousand fighting men ! An Army of twenty thousand is a great Army ; but a hundred thousand , that is much more : But here was an Army of six hundred thousand fighting men , besides Women and Children . What had God done for this people ? I will tell you what God had done for them : why , they were in Egypt under a cruel hard-hearted Pharaoh , they were groaning under their burden , and God remembers his Promise made to Abraham , That he would visit his seed , and bring them into Canaan . God cometh by Moses , and commanded them to go ; They are my people saith God , let them go and serve me . I will not let them go , saith Pharaoh ; why who is your God , that I should obey him ? God at length sends one plague upon him , and then another ; and then another , and then a fourth , a fifth , a sixth , a seventh , an eighth , a ninth , a tenth ; ten Plagues God sent upon him before Pharaoh would let them go . When they were gone , they came to a Red Sea , ( I am telling you , my Brethren , the works of God for his people in the days of old , remember them , my Brethren , they are written for your example , they came to a Red Sea ) now thinks Pharaoh I have got them in a trap , I will follow them , I will pursue , I will overtake , I will destroy them ; but God makes the Red-Sea divide , and bringeth them all through ; but Pharaoh and his Host assayed to follow , and God makes the Sea to close and drowned them all . Well , God carries them from thence to Mount Sinai , and there was thundrings and lightnings , and gave them his Law , and his Covenants , and did as it were solemnly marry that people to himself , promisiing them if they did but do what he bid them , he would be their God , and fight their battels , and give them counsel in all their straits , and be a defence round about them . Away he leads them then , and gives them a Symbol of himself ; for if they marched by night , there was a pillar of Fire ; if by day , there was a Cloud went with them . A wonderful condescension , that God should do so with them ! They come into a Wilderness , they want bread , they begin to murmur ; Well , saith God , they shall see what it is to be my people ; he gives them bread from Heaven , rains down Manna : They want water ; Well , saith God , they shall not want water ; he commandeth Moses to strike a Rock , and there came streams out of it , and those streams followed them where ever they went up and down the Wilderness ; they wanted Water no more . What now became of this People ? Here is a good God , he lets them want nothing ; he works wonders for them , and delivers them with a mighty hand , and gives them Angels food to eat , and water out of a Rock to drink ; and here he numbreth them in the Wilderness , Six hundred thousand fighting men . What did these people do ? Do ! Surely they loved God , and were obedient to his Law , and would never murmur against him more . But did they do so ? No , you shall see how that before Forty years came about , God cut off all these Six hundred thousand men , and left their carcases to rot in the Wilderness , and swore in his wrath , they should never enter into his rest . Notwithstanding he had done all this for them , they so provoked him to wrath , and so abused all the means of mercy , that God cut them all off : See also , Numb . 14.28 , 29 , 30 , Say unto them ( saith God ) , As truly as I live , saith the Lord , as ye have spoken in mine ears , so will I do to you . What had they said in his ears ? They had murmured against God , and said , God hath brought us and our children into the wilderness to destroy us . Well , saith he , I have heard your murmuring , and for your murmuring against me , your carcases shall fall in the Wilderness ; and all that were numbred of you , according to your whole number , from twenty years old and upward , which you have murmured against me . Doubtless ye shall not come into the Land concerning which I sware to possess you of , save Caleb the son of Jephuneh , and Joshuah the son of Nun. There were six hundred thousand men , and amongst them there was but two men that did believe that Promise that God made to Abraham , that he would give them Canaan for an Inheritance . O read to day as in a glass here , the infidelity of England , and the World ; for as face answers to face in a glass , so does the face of the generality of the men of the world , answer to the faces of the unbelieving Israelites , and old unbelieving World. But saith he , For your little ones , which ye say shall be a prey ; No , ( saith God ) your little ones shall go into the Land , and shall possess it ; for they knew nothing of your murmuring . But as for you , there is not a man of you shall enter into the Land. Well , go a little farther , ( for the instances are many , ) I will pass by all the dealings of God with this very people under the Judges , where you may read that they were as many times captivated ( for their rebellion against God ) as they had a Judg raised up among them ; but we will pass by the time of this people under those Judges ( because the time will be short for me to relate all the dealings of Christ with this Church ) and we will come to those Twelve Tribes , after they came into Canaan , and were divided into two great Kingdoms , Ten Tribes under Jeroboam , and Two Tribes under the Posterity of David , two mighty Kingdoms ; all of them that had , or might have had the Oracles , Promises , and Covenants , all of them had the Bible , and might have used it . But what did they do with it ? They cri'd themselves up , ( just like England ) The Church , the Church ; The Temple of the Lord ; and boasted of their priviledges , that there was no people in the world like them ; and that if God should cut them off , he knew not where to find another people . See now what became of them ; We will consider the Ten Tribes first . In the first of Kings , the 19 , and the 11 and 14 Verses . And it was so , that when Elijah heard it , he wrapped his face in a mantle , and went out , and stood in the entring in of the Cave ; and behold , there came a voice unto him , and said , What dost thou here , Elijah ? And he said , ( Elijah said ) I have been very jealous for the Lord God of hosts ; because the children of Israel have forsaken thy Covenant , thrown down thine Altars , and slain thy Prophets with the sword , and I , even I only am left , and they seek my life to take it away . Here were Ten Tribes , a great Kingdom , a people of the Lord , that had the word of the Lord , and the great Prophet of the Lord Elijah among them , who called them to Repentance , and told them God was angry with them for forsaking Him , and his Covenant . Why , but how many of this Kingdom did so ? Why truly , for what Elijah could see , he could not see one man , that did keep Covenant with God. I only am left alone . Why what did the rest do ? Why they have all forsaken thee . This is strange ! What! the seed of Abraham , all gone ! What they , whose fathers God delivered out of Egypt ; and brought them through the Red-Sea , and fed them with Manna , and gave them water out of a Rock ! What , forget it all ! Ai , forget it all . They have left the Lord , and forsaken his Covenant . What have they done with the Prophets of the Lord ? Knockt them o' the head , slain them , kill'd them , thrown down his Altars , and no worshipping of God ; and yet these were the men that were the seed of Abraham , that had all the means of grace offered them ; God had given them many a call , they had the word to do it , and his Prophets to do it , and yet we see they all left him . It is true ( as God said afterwards in reproving Elijahs judgment in the case , I have a few more , my Kingdom are not all gone ) saith God , I have reserved seven thousand , that keep Covenant with me . Ai , but ( my Brethren ) what are seven thousand to a whole Kingdom ? What if God may have seven thousand in England to keep Covenant with God ? What if twenty thousand ? What are they to compare to those many hundred thousands that are in England ? Here you see many are called , but few chosen ; many are taken visibly into a Covenant , but there are few that are spiritually in Covenant with God. Well , what became of these Ten Tribes ? these that had the Oracles , Covenant , and Promises among them ? What became of them ? Why you shall see what became of them , ( no good , you may be sure , God pays them off their old scores at length ) God is a long time in reckoning , but be sure he will do them justice in the end . He will do it , 2 King. 17.18 , there you shall see the destruction of them ( In the 15 vers . And they rejected his statutes , and his covenants that he made with their fathers — and they followed vanity . ) Therefore ( Vers . 18. ) the Lord was very angry with Israel , and removed them out of his sight : there was none left but the Tribe of Judah only . 22. For the children of Israel walked in the sins of Jeroboam which he did , they departed not from them . 23 , Vntil the Lord removed Israel out of his sight as he said by all his servants the Prophets . ( The word of God spoken by his servants and Ministers , ( though but men ) he will make it good ; here you have Minister after Minister come to you ; and believe it , when we speak his word in his name , he will take care of our honour , and of our word ; he made good the preachings of his servants the Prophets . ) So was Israel carried away out of their own land to Assyria unto this day . There came the King of Assyria upon them , and took them away , and spoiled them , and carried them away captive , and they never returned more into the land of Canaan to this day . O wicked people ! They had the means of grace , but would not make use of them . You are told of Heaven and Hell , and bid to repent , but no body repents ; here you give us the hearing , and when you have done , you go away ; and when gone , you pass on in a carnal manner , and there is no reformation of your lives . But ( pray ) what became of the other Tribes that were under the tutilage and government of the Posterity of David ? Why the truth is , they were sometimes better than the other . But see also what became of them for their revolts , 2 Chron. 36.15 , 16. But what did they do ? ( these were the two tribes ) They mocked the messengers of God , and despised his words , and misused his Prophets , until the wrath of the Lord arose upon them , till there was no remedy . 17 , Therefore he brought upon them the King of Chaldees , who slew their young men with the sword , in the house of their sanctuary , and had no compassion upon young man or maiden , old man , or him that stooped for age ; he gave them all into his hand . And this was all for their general revolt that they made from God. Follow it ( now ) to the time of Christ ; when Christ Jesus came into the world , and preached the Gospel himself , one would have thought now , that though they had abused all his Prophets of old , yet now his Son himself is come , sure they would hearken to him . When Christ himself turns Preacher , and works such Miracles among them to confirm his Doctrine , and to evidence himself to be sent from God , and all this to bring them to Heaven : When Christ came to preach the Gospel , did they believe him ? No , he lifted them up to Heaven by means ; he would as it were have drag'd them by force , he lifted up voice and cried , Ho , every one that thirsteth , come unto me , and drink of the water of life freely . He cried and wept over them , O that she had known the things of her peace ! ( Mighty earnest ! ) I would have gathered her , but she would not . And did they believe ? No. Why , what do they do ? They conspire together , and lay hold of him as a malefactor , and crucified him ; they put him to death : & as being very well satisfied , when that innocent blood was shed , O say they , Let his blood come upon us and our children : we are not afraid of his blood . Of all that people of the Jews , there was but a few that did believe in him : And that the Apostle takes notice of , Rom. 11.5 , I say then , Ver. 1 , Hath God cast off his people ? God forbid . For I am an Israelite : God hath not cast away all Israel , not every individual : For I am of the Tribe of Benjamin : And through Gods mercy , I am not cast away ( saith he ) , for I do believe in Christ , and there are some few with me that do believe also . But what became of the whole Nation ? They are cut off , the curse of God is upon them , and they are a hissing and disgrace to this very day . I tell you , Sirs , of these poor contemptible Jews ; God offered them a Christ before he offered him to you : Christ came of the Loyns of a Jew , he was born ( after the flesh ) of a Jew , he was first sent to the Jews ; and offered grace first to the Jews ; and you came in but in the second place . But for their Infidelity , God hath cut them off , only a remnant , a little scattering flock , they hearkned , they believed , they embraced Christ , and they were saved , and the rest were cut off . Here are a great many instances , That many are called , but few chosen . Here is a great deal of Preaching to England , but few of England like to be saved : Don't think it a hard censure . What a whole world drowned , and but eight saved ? What a whole Kingdom of ten Tribes , and but seven thousand saved ? What , that great Kingdom of Judah cut off , and but a few of them saved ? There were ( it is true ) a good seed in that Kingdom of Judah , but take the generality of them , they did provoke God as much as her Sister Samaria did . Well , But what shall we say of our selves ? Look in the glass of the Christian Church , and then tell me , how many among us are like to be saved ? 2 Cor. 6.10 , Know ye not , ( Ver. 9 , ) that the unrighteous shall not inherit the Kingdom of God ? ( and if they do not , they shall never be saved ; for none are saved , but they inherit the Kingdom of God ) Who are they ? Why God knows , some of you may read your own Names here in your Character . Be not deceived , neither fornicators , or unclean persons : you know what it means : If there be any wanton persons here , the Lord give you Repentance . Such as you are for the flood , and for the fire , and for Hell. God hath set you a-part . The Lord give you Repentance . No Idolater , no Image-worshipper , no Host-worshipper ; such as those Popish Idolater , worshipping Saints and Angels , and praying to a peice of bread , as unto God himself . These are Idolaters . God will not give his honour to any other . And Papists will know in the end , that they have wronged God , to give his honour to a peice of bread . God will not be wronged of his Glory . Be not deceived , many Idolaters have been apt to flatter themselves , that it shall go well with them ; but they have deceived themselves , and so will these in the end . No Adulterers , the Lord help you to look into your hearts and lives : There is an Adulterous heart , and an Adulterous life : none such shall enter into the Kingdom of God. These are all for the flood , these are set a-part for burning : assuredly , you shall be burned , if you repent not . Believe it , it will be so , if you reform not ; you may laugh and mock at me , and Paul , and the Bible , as the old world did at Noah . Nor effeminate , not abusers of themselves with mankind . No Thieves : that is , that repent not in their time . No Drunkards ; mark , that you Ale-house-haunters , and Tavern-haunters ! None of these , not a man of them shall be saved , except , in time they repent and reform their lives . Say you so ? None of them ? No , none of them shall inherit the Kingdom of God. Ah , but ( by your leave ) we won't believe you tho . I know there are but few will believe it . I knew it before I came to you before I read this Text , Lord who hath believed our report ! I have been a Preacher ( up and down ) two and twenty years , and have had experience of the hardness of mens hearts . I can Preach to them , and take them in a room , and sit an hour over a hard heart , and make it no more stir , than a rock : No , he does not believe , turns away , and laughs at ( perhaps ) all the counsel given him . But whether you believe , or believe not , This day know , God hath given you warning ; you are men as certainly set aside , and designed to be eternally burned , as the old wicked world was designed to be drowned . And if you say why do I give you this notice ? Why , The Lord in mercy gives it you , that in time you may repent . But if you repent not ; as the flood drowned the old world , so Hell will burn and torment you . But truly I have not come to the half of that which I intended . The Question will be , What is the reason that men will not believe ? What , but eight persons believe , in a whole world ? But one Elijah in a whole Ten Tribes ? What , but one Elijah ? No truly , for ought that he knew . What , but a remnant in the time of Christ ? No , but a remnant . So but a few , a very few in England . What is the reason of all this ? why the general reason of it all , is this : Neither would the old world believe , that God was in good earnest ; neither would Israel believe , neither will England believe ; they don't believe what is said . No. What if God speaks by a Noah , will you believe ? No. What if God speaks by a Moses , will you believe ? No. VVhat if God appeareth upon a Mount , and speaks signally , will you believe now ? Yes , for a little while , but not long , as they did not . VVill you believe by a Christ ? No. ( Crucifie him . ) Will you believe the Apostles ? No. Will you believe us that speak ? No , No , you will believe none ? What is the reason of it , why wont you believe ? VVhy , I think this is one reason : In very truth , saith the poor carnal wicked world , we do not believe that God is in good earnest ; none of them did , till they found the judgment upon them . But why , you poor sinners , why do not you believe that God is in good earnest now ? VVhy I will tell you , you flatter your selves thus ; surely God is a very good God , and he hath done us good all our days ; he hath been my God twenty , thirty , forty years ; he hath fed me when hungry ; and when naked he hath clothed me ; and when sick , he hath healed me and mine ; and when in danger he hath deliver'd ; and do you think that God will damn me , and burn me ( as you talk of ) at last ? Ai , but sinner ! hath not God said he will ? Ai , but say you , God is not in good earnest ; he threatens us , but as we threaten our Children . We threaten our Children sometimes what we will do ! and then lay down the rod again . Ai , but sinner ! God is not like a man , that he should change . But say you , he is good . 'T is true , or else he would never have stayed so long ; but for you to say he is good , and will not therefore be true to his Word , that 's absurd . Why should he not ( notwithstanding all his goodness ) damn such a rebel as thou art , as well as damn an Angel ? Thou art his Creature ? so were the Angels . Does God give thee abundance of the glory of the earth ? so God gave him abundance of the glory of Heaven , and yet notwithstanding all this , for sin he threw the Angels down into Hell , and now they are Devils . Why , if God spared not an Angel , dost thou think he will spare a man or woman ? Nay , when thou hast provoked him to wrath more than the Devil , dost thou think he will spare thee , and not an Angel ? God never offered a Saviour to the Devil , but he offered a Saviour to thee , that if thou wilt repent and turn , he will save thee : and wilt thou abuse all , and go on in thy wickedness ? Why certainly , as thou sinnest more in this respect than the Devil , thou wilt as sure go to hell as he did ; 't is not your relation to God as Creatures , that will save you . What , ( I pray ) was the old World ? Did not God drown them all ? were not they men and women as you ? and had not they Children as well as you ? and had not God bowels to them , as well as to you ? But was God loth to drown them ? Why , first , it repenteth me , saith God , that I made them , I will drown them all ; Tush , say they , God is so good he will not . But I will , says God. You say God hath done you good , and heal'd you of many diseases , and hath looked to you , and blessed you , and hath wrought wonders for you , and that therefore he will never damn you . O poor sinner ! how simply dost thou cheat thy self ? Single me out any blind Drunkard , or unclean person , or self-justiciary , I would single thee out , and reason with thee this day ; God hath wrought wonders for me , he will not damn me ( saist thou ) . Alas ! that 's true , says a poor drunken Water-man , I was at Sea , and was in danger to be drown'd , and God saved me ; and do you think that he will damn me ! And saith another , such a time I was ready to fall off from a house , and God prevented me . Why I tell thee now , that though God does give many signal mercies and tokens of his long suffering to sinners , he does not intend therefore to save them . When God brought Israel out of Egypt , did God ever work such Miracles for you , as he did for them ? Did God ever bring ten Plagues upon your enemies to deliver you from them ? Did God ever in a danger that you have been in , make a Sea for you to pass through , and your life saved ? And when you were hungry , and had no bread , did God ever rain bread down from heaven to you ? When you were thirsty , did God ever bring water out of a Rock to quench your thirst ? These , and such things as these did God do for Israel . Here now was some ground for them to plead , and yet though God did this ; did he love Israel so , that he would not destroy them ? No. He laid their Carcases as dung in the wilderness , and swore in his wrath that they should never enter into his rest . I 'le tell thee sinner , if thou livest for forty years together upon bread out of the Clouds , yet if thou livest and diest in thy sins , thou wilt most certainly be damned . God can be good , ( man ! ) for all thou art damned ; for God is good to the Angels that stand , though the rest that fell are in Hell ; so he will be good in his mercy to Saints and Angels , when the wicked are thrust down into Hell. God can be good , ( man ! ) and God can do thee good , and when he hath done , he can hang thee up in flames . Alas , you see that commonly among your malefactors , Princes do allow their prisoners to have meat and drink , while they are in prison , they should not be starved ; and when condemned to be hanged , there will be care taken , that they should be fed and clothed ; but when the day comes , away they are bound , and to the cart and gallows they go . Thou prisoner ! ( for so thou art in the decree of God ) before thou come to that prison of hell , he will feed thee , and clothe thee , and yet all this while intends to destroy thee , if thou repent not . Ai , but say you , there is another reason of our unbelief : why truly , God hath threatned such great things that they are incredible . VVhy , what are they ? God threatens prisons for Spirits ; Alas , we can't understand how this spirit should live after our bodies are dead , that when our bodies are rotting in the grave , our souls should be roaring in flames . And then again God tells us of the Resurrection of our bodies ; How is it possible it should be so ? And then again , God threatens to throw our bodies and souls into Hell , to be burned for ever ; an incredible thing ! who can believe this , when we can hardly live fifty or threescore years , How can we be alive for ever and ever ? And that Christ should judg the world ; it is now sixteen hundred years ago ; wonderful things ! Here has been a great deal of talking , but no performance . A company of fables ! we can't believe them ; and who would go and venture to make themselves sad and miserable in the world , with fear and repentance ; with fear of these things that are never like to come to pass . I know it , sinners , that these are the workings of thy heart , as well as if I was within thee . VVhy , do you think there are any such here , that are of such a mind ? why truly , it is likely , for there were such in the Apostles days , and of this sort of people the Apostle speaks in 2 Pet. 3.2 , That in the latter days there should come scoffers , walking after their own lusts : one after the lust of uncleanness , another after the lust of drunkenness : VVhat are these walkers ? Scoffers . VVhat do they scoff at ? why they scoffed at the burning of the world , and the day of Judgment . VVhy do these men scoff at it ? why , I will tell you ; they scoff because the Scripture does threaten the eternal burning of these sort of men that walk after their own lusts , and they cry , Tush , we believe no such thing . VVell , and thus they argue , saying , Where is the promise of his coming ? Christ said , He would come , and he would come quickly . Here is a talk of his coming , but here is no Christ come ; when will this Trumpet sound ? No , no , for since the fathers fell asleep , all things continue as they were from the beginning of the Creation : The Sun rises as it did , and the Moon observes its course , we have Summer and VVinter , and we see all things just as they have been for these five thousand years , and we see no change . No ? ( saith the Apostle ) don 't you ? But , saith he , if you are ignorant of this one thing ; you are wilfully ignorant : VVhat is that ? why saith he , That by the Word of God , the heavens were of old , and the earth standing out of the water and in the water , whereby the world that then was , being overflowed with water , perished . But the heavens and the earth which are now , by the same word are kept in store , reserved unto fire against the day of judgment , and perdition of ungodly men . I 'le tell thee , thou scoffer , and walker after thy lusts , Dost thou not know that God once drowned the world ? if thou art ignorant , 't is a wilful ignorance . And I pray you scoffers , is it not as easie a thing to conceive how God should burn the world , as drown the world ? he hath done one already ; the Lord open your ears and hearts to understand it . You scoff now , as the old world scoffed at Noah ; but they found that Noah's words were true ; and you will find that our words are true too . The Lord strike you with the authority of the VVord , that you may receive it as the Oracle of God. This is the VVord of God , and do you oppose it , and rebel against it , and slight it if you dare . But I know you have that impudence to do it . But then I summon you to answer it at the day of judgment ; do you remember it then . There are several other workings of carnal hearts , by which they encourage themselves in their wicked lives . What are they ? Come let me name them . O say you , we don't deny , but God will condemn men , and we don't deny but God can make good all his threatnings : But say you , we are in such a body , and our bodies are in such want ; you know we must not starve , and suffer our poor wives and children to famish for want of bread ; and truly we are poor , and must work for our livings ; and we are so taken up , that we have no leisure to hear what God says , or what Christ says ; we have scarce leisure to read or hear the word of God : This is another thing . I know you would fain be gone , but I will tell you why I stay you so long ; I would fain ( before you go out of them doors ) have you to believe . If Gods Ministers do so compassionate you , you should compassionate your selves : Ah , But say you , I can't attend it , I must be gone , my dinner waits for me ; no , nor to morrow neither . I have no time at all to think of these things . No ? Have you no time to think of them ? Do you think that they don't deserve your thoughts ? Why , What are your poor bodies ( for which you labour so much ) , in a compare to your souls ? I tell thee ( man ) if it were put to thy choice , that thou shouldst either starve , or make use of the means of Grace ; thou shouldst rather go and read , and kneel , and pray till thou art faint , and canst scarce rise up : If one must perish , soul or body ; let the body starve . Thou poor creature ! Thy soul is more worth than thy body ; 't is a thousand times better that thy body should starve , than that thy poor soul should be damned . But , Starve ! Thou poor unbeliever ! Thy wretched heart of unbelief deceives thee . I tell thee ( man ) ! ( but that thou hast no faith to entertain what I say , I tell thee ) if thou wilt but set thy self , first to mind this great work of saving thy soul , and preparing thy Ark ; if thou wilt set thy self to look upon thy ways , and confess thy sins , to turn to the Lord , to cry mightily , and to pour out thy soul in secret to God , that he would pardon thee , and sanctifie thee , and reform thee , and give thee grace : I tell thee , I dare promise thee in the name of the Lord , that thou shalt live more comfortably as to this world , than ever thou didst in all thy life . Why , will you promise that we shall grow richer by it ? This I will promise thee in the name of the Lord , ( and I am sure 't is true ) that either thou shalt thrive more in the world , or else thou shalt be better contented with what thou hast : and besides , it shall be blessed to thee , that thou wilt say , it is far better to thee than abundance . Seek ye first the Kingdom of God and his righteousness , and all other things shall be added to you . Do but set thy self to pray mightily to God , that whatever he does , he would save thy soul ; and then for thy care , thou mightest cast thy care upon him ; your care distracts you , it is Gods setting in with you , that makes your care succesful . O poor sinners , if you were but acquainted with God and Christ , you would have a God to cast your care upon . You Masters of Families ; begin your day with God , bring your Families to God , make it your great business to serve God ; and then trust God for his blessing upon your endeavours . There is another Reason . What is the reason that you do not believe ? That you believe not God that speaks by his Son , and by his Prophets ? Why truly I dare not believe . For ( to speak plainly ) I am so in love with my sins , that I cannot think to part wirh them ; and I do profess , if I must be damn'd for them , I must run the hazard . Such desperate slaves are Satan's slaves , though they see Hell before them , and in they must , if they repent not ; saith Christ , Light is come into the world , and men love darkness rather than light , Why ? because their deeds are evil . They love their evil deeds , and love darkness , and hate the light of the Gospel ; they hate my word , because my word threatens their deeds of darkness with Hell ; they can't endure to see what is at the end of sinning . I have kept you a long while ; and so God kept them above a hundred years . I have spent one hour ( perhaps half an hour more ) , but if it were possible that I could Preach an hundred years to an unbelieving heart , it would never work upon him , without Gods Grace : O therefore resist not Crace : When I have done all , 't is God that singles out one at one time , and another at another time , and then another , and sometimes many at once , and opens their eyes and hearts , and makes such a Sermon bear upon them , and commandeth their hearts to strike in with the word : And if the Lord does but bless the word , to take hold of some poor youth , whether man or maid ; it is worth all my labour that I have spent in Preaching : If the Lord would but bring some poor soul to believe , that the word of God is true , and that it is as certain that they will be damn'd , if they repent not , as is was certain that the old world was drown'd : This might be the beginning of a new life . O 't is an hour well spent , and thou wilt bless God for it , if he will come in with light upon thee , and make thee believe the Gospel , that Christ is willing to save every penitent sinner that is brought thus to believe in him . O that God would be pleased to convince you that he is in good earnest to damn the wicked and impenitent sinner ; but to bless and crown with eternal life , every obedient soul . I am forced to cut off many things that I have to say ; But the Lord in heaven bless this word unto you . FINIS . Books Printed for , and are to be sold by Tho. Parkhurst , at the Bible and Three Crowns in Cheapside . SERMONS on the whole Epistle of St. Paul to the Colossians , by Mr. J. Daille , Translated into English by F.S. with Dr. Tho. Goodwin's , and Dr. J. Owens Epistles Recommendatory . An Exposition of Christs Temptation on Mat. 4. and Peters Sermon to Cornelius ; and circumspect walking , by Dr. Tho. Taylor . A practical Exposition on the 3 d Chap. of the 1 st Epistle of St. Paul to the Corinthians , with the Godly mans Choice , on Psal . 4.6 , 7 , 8. by Anthony Burgess . Dr. Donns 4to Sermons , being his 3 Vol. Pareus Exposition on the Revelations . Choice and practical Expositions on 4 select Psalms , viz. The Fourth Psalm in eight Sermons . The Forty second Psalm in ten Sermons . The Fifty first Psalm in twenty Sermons . The Sixty third Psalm in seven Sermons . Books 4 to . The Door of Salvation opened by the Key of Regeneration , by George Swinnock , M.A. An Exposition on the Five first Chapters of Ezekiel , with useful Observations thereupon , by William Greenhil . The Gospel Covenant opened , by Peter Bulkley . Gods Holy-mind touching matters moral , which he uttered in Ten Commandments : Also , an Exposition on the Lords-Prayer , by Edward Eston , B.D. The Fiery Jesuit , or an Historical-Collection of the rise , encrease , doctrines and deeds of the Jesuits . Horologiographia optica : Dyaling , universal and particular , speculative and practical ; together with a description of the Court of Arts , by a new Method , by Sylvanus Morgan . A seasonable Apology for Religion , by Matthew Pool . The practical Divinity of the Papists discovered to be destructive to true Religion , and Mens souls , by J. Clarkson . The Creatures goodness as they came out of Gods hand , and the good-mans mercy to the bruit-creatures , in two Sermons , by Tho. Hodges , B.D. Certain considerations tending to promote Peace and Unity amongst Protestants . The Saints triumph over the last enemy , in a Sermon at the Funeral of Mr. James Janeway , by Nath. Vincent . The Morning-Lecture against Popery , or the principal errors of the Church of Rome detected and confuted in a Morning-Lecture , preached by several Ministers of the Gospel in or near London . Four useful discourses , by Jeremiah Burroughs . A new Copy-Book of all sorts of useful hands The Saints priviledg by dying , by Mr. Scot. The Vertuous Daughter , a Funeral-Sermon , by Mr. Brian . The Miracle of Miracles , or Christ in our Nature , by Dr. Rich. Sibbs . The unity and essence of the Cartholick Church-visible , by Mr. Hudson . The intercourse of Divine Love between Christ and the Church , or the particular Believing soul : in several Lectures on the whole second Chap. of Cant. by John Collins , D.D. Large 8 vo . The sure mercies of David ; or a second part of Heart-treasure . Heaven or hell here in a Good or Bad Conscience , by Nath. Vincent . Closet-prayere a Christians duty ; by O. Heyword . A practial discourse of Prayer ; wherein is handled the nature and duty of Prayer , by Tho. Cobbet . Of quenching the Spirit ; the evil of it by Theophilus Polwheile . The sure way to Salvation ; or a Treatise of the Saints mystical Union with Christ ; by Richard Stedman . M.A. Sober Singularity , by the same Author . Heaven taken by Storm . The mischeif of sin : both by Tho. Watson . The Childs Delight ; together with an English-Grammar . Reading and Spelling made easie ; both by Tho. Lye. Asop's Fables , with morals thereupon in English-Verse . The Young-mans Instructor , and the Old-mans Remembrancer . Captives bourd in Chains , made free by Christ their Surety ; both by Tho. Doolittle . Eighteen Sermons preached upon several Texts of Scripture by William Whitaker . The Saints care for Church-Communion ; declared in sundry Sermons , preached at St. James Dukes-place , by Zach. Crofton . The life and death of Edmund Stanton D.D. To which is added a Treatise of Christian conference ; and a D●alogue between a Minister and a Stranger . Sin the Plague of plagues , or sinful sin the worst of Evils ; by Ralph Venning . M.A. Cases of Conscience practically resolved ; by J. Norman . The immortality of the Soul explained and proved by Scripture and Reason ; to which is added Faiths-triumph over the fears of death , by Tho. Wadsworth . A Treatise of the incomparableness of God , in his Being , Attributes , Works , and Word ; by George Swinnock , M.A. The generation of Seekers ; or the right manner of the Saints addresses to the throne of Grace , with an Exposition on the Lords-Prayer . An Essay to facilitate the Education of Youth , by bringing down the rudiments of Grammar to the sense of seeing , which ought to be improved by Syncresis ; by M. Lewis of Totenham . An Artificial Vestibulum ; wherein the sense of Janua Linguarum is contained , compiled into plain and short sentences in English , for the great ease of Masters , and Expeditious progress of Scholars , by M. Lewis . Baptism no bar to Communion ; by Jo. Bunnian . The Dutch-dispensatory ; shewing the vertues , qualities and properties of Simples ; the vertue and use of Compounds ; whereto is added the Compleat Herbalist . Small Octavo . A defence against the fear of Death ; by Zach. Crofton . Gods Soveraignty displayed ; by William Gearing . The godly mans Ark , or a City of Refuge in the day of his distress , in five Sermons ; with Mrs. Moors Evidences for Heaven ; by Edmund Calamy . The Almost-Christian discovered , or the false Professor tried and cast ; by M. Mead. A Plea for the godly , or the Righteous mans Excellency . The holy Eucharist , or the Sacrament of the Lords Supper . A Treatise of Self-denial . All three by Tho. Watson . The life and death of Tho. Wilson of Maidstone in Kent . The life and death of Doctor Sam. Winter . Worthy-walking press'd upon all that have heard the Call of the Gospel . The Spirit of Prayer ; by Nath. Vincent . The inseparable Union between Christ and a Believer ; by Tho. Peck . A discourse of Excuses ; setting forth the variety and vanity of them : the sin and misery brought in by them ; by John Sheffield . Invisible realities , demonstrated in the holy life and triumphant death of Mr. J. Janeway . The Saints encouragement to diligence in Christs service ; by Mr. James Janeway . Convivium caeleste ; a plain and familiar discourse concerning the Lords Supper ; by R. Kidder . The Saints perseverance asserted in its Positive-ground against Mr. Ives . A Wedding-ring fit for the Finger ; by Will. Secker . An Explanation of the shorter Catechism of the Assembly of Divines ; by Tho. Lye. The Childs Delight with Pictures ; by Tho Lye. The life and death of Tho. Hall. The flat opposition of Popery to Scripture ; by J.N. Chaplain to a Person of Honour . The Weavers Pocket-book , or Weaving spiritualiz'd ; by J.C.D.D. Two disputations of Original sin ; by Richard Baxter . The ready way to prevent sin ; by William Bagshaw . The Little-peace-maker , discovering foolish Pride , the Make-bate . Philadelphia ; or a Treatise of Brotherly-love ; by Mr. Gearing . Reformation or Ruine , being certain Sermons on Levit. 26.23 , 24. by Tho. Hotchkis . FINIS .