More divisions amongst the Quakers as appears by the following books of their own writing, viz. I. The Christian faith of New-England Quakers condemn'd by a meeting of Pensilvanian Quakers. II. The false judgment of a yearly meeting of Quakers in Maryland, condemn'd by George Keith, Thomas Budd, &c. all Quakers : to which is added, A discovery of this mystery of iniquity / by George Keith.
         Keith, George, 1639?-1716.
      
       
         
           1693
        
      
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             More divisions amongst the Quakers as appears by the following books of their own writing, viz. I. The Christian faith of New-England Quakers condemn'd by a meeting of Pensilvanian Quakers. II. The false judgment of a yearly meeting of Quakers in Maryland, condemn'd by George Keith, Thomas Budd, &c. all Quakers : to which is added, A discovery of this mystery of iniquity / by George Keith.
             Keith, George, 1639?-1716.
             Budd, Thomas, 1648-1699.
          
           [2], 22 p.
           
             First printed beyond sea, and now re-printed, and are to be sold by Richard Baldwin ...,
             [London] :
             1693.
          
           
             Advertisement: p. 22.
             Reproduction of original in Huntington Library.
          
        
      
    
     
       
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           Derborough, Hugh.
           Society of Friends -- Controversial literature.
        
      
    
     
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           MORE
           DIVISIONS
           AMONGST
           THE
           QUAKERS
           :
           As
           appears
           by
           the
           following
           Books
           of
           their
           own
           Writing
           .
        
         
           VIZ.
           
        
         
           I.
           The
           Christian
           Faith
           of
           New-England
           Quakers
           condemn'd
           by
           a
           Meeting
           of
           Pensilvanian
           Quakers
           .
        
         
           II.
           The
           false
           Judgment
           of
           a
           yearly
           Meeting
           of
           Quakers
           in
           Maryland
           ,
           condemn'd
           by
           George
           Keith
           ,
           Thomas
           Budd
           ,
           &c.
           all
           Quakers
           .
        
         
           To
           which
           is
           added
           ,
           A
           Discovery
           of
           this
           Mystery
           of
           Iniquity
           ,
           By
           GEORGE
           KEITH
           .
        
         
           First
           Printed
           beyond
           Sea
           ,
           and
           now
           Re-printed
           ,
           and
           are
           to
           be
           Sold
           by
           
             Richard
             Baldwin
          
           near
           the
           Oxford-Arms
           in
           Warwick-Lane
           .
           1693.
           
        
      
    
     
       
         
         
         
           
             The
             
               Christian
               Faith
            
             of
             the
             People
             called
             Quakers
             in
             Rhode-Island
             in
             New-England
             ,
             vindicated
             from
             the
             Calumnies
             of
             
               Christian
               Lodowick
            
             ,
             that
             formerly
             was
             of
             that
             Profession
             ,
             but
             is
             lately
             fall'n
             therefrom
             .
          
        
         
           WHereas
           
             Christian
             Lodowick
          
           hath
           given
           forth
           several
           Papers
           Challenging
           all
           these
           belonging
           to
           Newport
           Meeting
           ,
           who
           speak
           in
           the
           Meetings
           of
           the
           People
           called
           Quakers
           ,
           and
           that
           within
           these
           few
           days
           past
           he
           hath
           renewed
           his
           Challenge
           ,
           accusing
           the
           
             Foundation
             of
             their
             Gospel
             ,
             Faith
             ,
             Doctrine
             and
             Religion
             ,
             to
             be
             unscriptural
             ,
             false
             and
             naught
             ,
             shaken
             and
             sandy
             ,
          
           and
           challenging
           them
           to
           appoint
           one
           of
           their
           number
           to
           dispute
           with
           him
           .
        
         
           These
           are
           to
           give
           notice
           to
           all
           sober
           People
           and
           Neighbours
           ,
           that
           these
           so
           challenged
           by
           him
           ,
           having
           taken
           his
           Challenge
           into
           consideration
           ,
           and
           finding
           many
           things
           in
           it
           falsly
           and
           perversly
           stated
           ,
           which
           they
           could
           not
           own
           (
           so
           stated
           by
           him
           )
           to
           be
           the
           
             Foundation
             of
             their
             Faith
             ,
             &c.
          
           did
           meet
           with
           him
           at
           the
           House
           of
           
             Walter
             Clark
          
           in
           Newport
           in
           Rhode-Island
           ,
           the
           18th
           of
           the
           4th
           Month
           ,
           1691
           ▪
           in
           order
           to
           have
           things
           fairly
           stated
           ,
           that
           if
           any
           did
           dispute
           with
           him
           ,
           they
           might
           know
           before
           hand
           what
           he
           was
           to
           dispute
           against
           ;
           but
           they
           could
           not
           procure
           him
           to
           allow
           of
           this
           :
           but
           after
           that
           some
           of
           the
           things
           ,
           charged
           by
           him
           in
           his
           Papers
           began
           to
           be
           discoursed
           of
           ,
           in
           order
           to
           a
           fair
           and
           right
           stating
           of
           them
           ,
           he
           would
           not
           hear
           of
           it
           ,
           but
           went
           away
           .
        
         
           And
           whereas
           divers
           of
           us
           challenged
           by
           him
           ,
           declared
           sincerely
           before
           many
           People
           there
           assembled
           on
           the
           said
           day
           ,
           their
           sincere
           Faith
           as
           concerning
           the
           
             Lord
             Jesus
             Christ
             of
             Nazareth
          
           ,
           and
           what
           the
           holy
           Scriptures
           testifie
           of
           him
           ,
           yet
           he
           did
           continue
           to
           accuse
           them
           still
           ,
           as
           
             denying
             the
             true
             Christ
          
           ;
           alledging
           ,
           
             They
             had
             another
             sence
             than
             the
             Scripture
             words
             did
             bear
             ,
             and
             that
             his
             sence
             was
             true
             ,
             but
             their
             sence
             was
             false
             ,
             appealing
             to
             their
             Consciences
             whether
             it
             was
             not
             so
             ?
          
           Thus
           making
           himself
           Judge
           over
           our
           secret
           thoughts
           ,
           as
           having
           a
           secret
           sence
           in
           our
           thoughts
           of
           Scripture
           words
           ,
           contrary
           to
           the
           true
           sence
           of
           them
           ,
           tho'
           we
           have
           not
           given
           him
           ,
           or
           any
           other
           ,
           occasion
           to
           judge
           so
           rashly
           and
           uncharitably
           of
           us
           ;
           and
           our
           Consciences
           bear
           us
           witness
           ,
           in
           the
           sight
           of
           God
           ,
           that
           we
           do
           sincerely
           believe
           and
           think
           as
           we
           speak
           ,
           when
           we
           say
           ,
           according
           to
           the
           holy
           Scripture
           ,
           That
           
             Jesus
             of
             Nazareth
          
           is
           the
           true
           
           Christ
           of
           God
           ,
           and
           the
           only
           true
           Saviour
           ,
           and
           there
           is
           no
           other
           Name
           given
           under
           Heaven
           whereby
           men
           must
           be
           saved
           ;
           and
           that
           this
           same
           Jesus
           was
           in
           fulness
           of
           time
           born
           of
           the
           Virgin
           ,
           called
           Mary
           ,
           being
           conceived
           of
           the
           Holy
           Ghost
           ,
           who
           died
           for
           our
           sins
           ,
           and
           rose
           again
           for
           our
           Justification
           ;
           and
           by
           his
           death
           on
           the
           Tree
           of
           the
           Cross
           ,
           was
           a
           most
           acceptable
           Offering
           and
           Sacrifice
           to
           God
           for
           the
           sins
           of
           the
           whole
           world
           ,
           having
           tasted
           death
           for
           every
           man
           ,
           and
           given
           himself
           a
           Ransom
           for
           all
           .
           And
           we
           believe
           that
           Christ
           was
           God
           manifest
           in
           the
           Flesh
           ,
           even
           in
           the
           Body
           of
           Flesh
           in
           which
           he
           did
           suffer
           death
           on
           the
           Cross
           ,
           and
           that
           the
           fulness
           of
           the
           Godhead
           dwelt
           bodily
           in
           him
           ,
           and
           doth
           still
           dwell
           bodily
           in
           him
           ,
           and
           that
           of
           his
           fulness
           we
           all
           receive
           ,
           and
           grace
           for
           grace
           .
           And
           we
           also
           believe
           ,
           according
           to
           holy
           Scripture
           ,
           that
           Christ's
           Body
           that
           was
           crucified
           on
           the
           Tree
           of
           the
           Cross
           ,
           was
           raised
           again
           on
           the
           third
           day
           ,
           and
           after
           forty
           days
           did
           ascend
           into
           Heaven
           in
           the
           sight
           of
           the
           Disciples
           ,
           and
           who
           is
           exalted
           at
           the
           right
           hand
           of
           God
           ,
           and
           ever
           liveth
           to
           make
           Intercession
           for
           us
           ,
           and
           that
           Christ
           hath
           his
           Body
           in
           Heaven
           a
           most
           glorious
           Body
           ,
           not
           changed
           in
           Being
           or
           Substance
           ,
           but
           in
           condition
           and
           manner
           of
           Being
           ;
           and
           that
           Christ
           is
           true
           and
           perfect
           God
           ,
           and
           true
           and
           perfect
           Man
           ,
           the
           Son
           of
           God
           ,
           begotten
           of
           God
           from
           everlasting
           ,
           glorified
           with
           the
           Father
           before
           the
           World
           began
           ,
           and
           also
           begotten
           of
           God
           in
           the
           Womb
           of
           the
           Virgin
           ,
           called
           Mary
           ,
           and
           born
           of
           her
           in
           the
           fulness
           of
           time
           ,
           the
           Son
           of
           Abraham
           ,
           the
           Son
           of
           David
           ,
           who
           took
           not
           on
           him
           the
           Nature
           of
           Angels
           ,
           but
           the
           Seed
           of
           Abraham
           ,
           and
           which
           he
           still
           hath
           ;
           and
           that
           Christ
           ,
           as
           Man
           ,
           hath
           both
           Soul
           and
           Body
           ,
           and
           his
           Manhood
           is
           most
           excellently
           and
           wonderfully
           united
           with
           his
           Godhead
           ,
           yet
           his
           Manhood
           is
           not
           his
           Godhead
           ,
           nor
           is
           his
           Body
           that
           he
           had
           of
           the
           Virgin
           ,
           and
           now
           hath
           in
           Heaven
           ,
           his
           Godhead
           ,
           but
           the
           Temple
           of
           it
           ,
           as
           Christ
           called
           his
           Body
           the
           Temple
           ,
           and
           is
           the
           Garment
           or
           Cloathing
           wherewith
           the
           Eternal
           Word
           did
           clothe
           himself
           ,
           who
           is
           that
           new
           and
           living
           Way
           that
           he
           hath
           consecrated
           for
           us
           ,
           through
           the
           Vail
           ,
           that
           is
           to
           say
           ,
           his
           Flesh
           .
        
         
           And
           we
           believe
           ,
           That
           God
           the
           Father
           hath
           appointed
           the
           Man
           Christ
           Jesus
           to
           be
           the
           Judge
           of
           the
           Quick
           and
           the
           Dead
           ,
           and
           that
           he
           is
           to
           come
           to
           judge
           all
           Mankind
           ,
           and
           that
           his
           coming
           so
           to
           Judge
           all
           Mankind
           with
           the
           great
           and
           last
           Judgment
           is
           at
           the
           end
           of
           the
           world
           ,
           the
           which
           End
           of
           the
           world
           we
           do
           believe
           is
           not
           come
           ,
           either
           within
           us
           or
           without
           us
           ,
           as
           he
           doth
           falsly
           charge
           ;
           for
           the
           End
           of
           the
           world
           ,
           as
           the
           Scripture
           declareth
           ,
           it
           is
           the
           End
           of
           the
           Ages
           or
           Times
           of
           this
           World
           ;
           for
           the
           Times
           and
           Ages
           of
           this
           world
           shall
           have
           an
           End
           ;
           and
           God
           hath
           appointed
           a
           Day
           wherein
           he
           will
           judge
           the
           world
           in
           righteousness
           by
           that
           Man
           Christ
           Jesus
           ,
           whom
           he
           hath
           ordained
           ;
           but
           of
           that
           day
           and
           hour
           knoweth
           no
           Man
           ,
           as
           Christ
           hath
           declared
           ,
           that
           all
           might
           be
           watchful
           .
        
         
         
           And
           because
           ,
           according
           to
           Scripture
           Testimony
           ,
           we
           do
           faithfully
           believe
           ,
           that
           Christ
           hath
           also
           inwardly
           and
           spiritually
           appeared
           in
           the
           Hearts
           of
           men
           ,
           and
           that
           all
           true
           Christians
           do
           believe
           and
           own
           his
           inward
           Appearance
           and
           Revelation
           in
           them
           ,
           as
           he
           is
           the
           Word
           ,
           Light
           ,
           and
           Life
           in
           them
           ,
           in
           various
           measures
           and
           degrees
           of
           Divine
           Revelation
           ,
           and
           that
           he
           is
           the
           true
           Light
           that
           lighteth
           every
           man
           that
           cometh
           into
           the
           World
           ,
           and
           that
           we
           testifie
           that
           all
           should
           turn
           to
           his
           Light
           in
           them
           ,
           that
           convinceth
           of
           sin
           ,
           and
           should
           believe
           in
           it
           ,
           and
           obey
           and
           follow
           it
           ,
           and
           that
           all
           who
           so
           do
           ,
           will
           be
           led
           in
           due
           time
           to
           believe
           in
           him
           in
           whom
           the
           Fulness
           is
           ,
           and
           to
           receive
           the
           benefit
           of
           Christ's
           Death
           and
           Resurrection
           in
           the
           outward
           ;
           therefore
           hath
           this
           Accuser
           joyned
           with
           
             Thomas
             Hicks
          
           a
           Baptist
           Teacher
           at
           London
           ,
           and
           
             John
             Faldo
          
           an
           Independant
           Teacher
           ,
           and
           divers
           others
           to
           accuse
           us
           ,
           as
           
             Denying
             the
             true
             Christ
          
           ,
           because
           we
           believe
           and
           confess
           to
           Christ's
           Inward
           Coming
           and
           Appearance
           ,
           were
           to
           deny
           his
           Outward
           ,
           or
           to
           hold
           forth
           two
           Christs
           ,
           which
           is
           but
           their
           great
           Ignorance
           and
           Unbelief
           ,
           and
           no
           just
           Consequence
           of
           our
           Principle
           ;
           for
           the
           true
           Christ
           of
           God
           is
           One
           ,
           and
           the
           true
           Christians
           Faith
           receiveth
           and
           imbraceth
           him
           whole
           and
           undivided
           ,
           and
           owneth
           his
           inward
           and
           outward
           Coming
           ,
           who
           ,
           as
           he
           did
           come
           without
           us
           in
           a
           state
           of
           Humiliation
           to
           suffer
           ,
           and
           is
           risen
           and
           ascended
           into
           Heaven
           ,
           so
           he
           will
           come
           again
           without
           us
           to
           Judge
           the
           Quick
           and
           the
           Dead
           ,
           and
           all
           Mankind
           shall
           stand
           before
           him
           ,
           the
           Sheep
           on
           his
           right
           Hand
           ,
           and
           the
           Goats
           on
           his
           left
           .
           And
           there
           shall
           be
           a
           Resurrection
           of
           the
           Body
           ,
           both
           of
           the
           Just
           and
           unjust
           ,
           that
           is
           not
           attained
           already
           or
           immediately
           after
           Death
           ,
           but
           it
           is
           to
           be
           attained
           unto
           in
           the
           Time
           appointed
           of
           God
           ,
           called
           
             The
             Day
             of
             Judgment
          
           .
           And
           seeing
           our
           Friends
           in
           England
           have
           fully
           answered
           to
           all
           these
           false
           Accusations
           of
           
             Thomas
             Hicks
          
           and
           
             John
             Faldo
          
           ,
           with
           whom
           
             Christian
             Lodowick
          
           hath
           joyned
           ,
           we
           refer
           to
           their
           Answers
           ,
           for
           the
           further
           Satisfaction
           of
           them
           who
           desire
           to
           have
           it
           .
        
         
           And
           it
           is
           falsly
           charged
           upon
           us
           by
           
             Christian
             Lodowick
          
           in
           his
           Papers
           ,
           
             That
             according
             to
             our
             Principle
             ,
             all
             honest
             and
             conscientious
          
           Heathens
           or
           Gentiles
           ,
           
             who
             have
             not
             the
             Knowledge
             and
             Faith
             of
             Christ
             crucified
             outwardly
             ,
             and
             risen
             again
             ,
          
           &c.
           and
           Jews
           and
           Mahometans
           
             are
             in
             Christ
             as
             well
             as
             we
             ,
             and
             true
             Christians
             ,
             Believers
             ,
             &c.
             
          
           Nor
           doth
           this
           follow
           by
           any
           just
           Consequence
           from
           our
           Principles
           ;
           for
           though
           we
           do
           affirm
           ,
           That
           all
           conscientious
           and
           honest
           Gentiles
           ,
           such
           as
           Cornelius
           was
           before
           the
           Faith
           of
           Christ
           was
           preached
           to
           him
           ,
           have
           some
           measure
           of
           Light
           ,
           from
           Christ
           ,
           to
           enlighten
           them
           ,
           and
           are
           under
           some
           Administration
           of
           the
           Spirit
           ,
           yet
           it
           is
           but
           the
           first
           Ministration
           ,
           until
           the
           knowledge
           and
           Faith
           of
           Christ
           ,
           as
           he
           died
           for
           our
           sins
           ,
           and
           rose
           again
           ,
           &c.
           be
           spiritually
           received
           ;
           and
           such
           who
           have
           the
           true
           and
           
           saving
           Knowledge
           and
           Faith
           of
           Christ
           ,
           as
           he
           died
           and
           rose
           again
           without
           them
           ,
           spiritually
           receiving
           it
           by
           the
           Light
           and
           Spirit
           of
           Christ
           in
           them
           ,
           and
           wrought
           in
           them
           by
           that
           mighty
           Power
           that
           raised
           Jesus
           our
           Lord
           from
           the
           dead
           ,
           and
           which
           conformeth
           them
           to
           Christ
           ,
           in
           the
           like
           Vertues
           of
           Love
           ,
           Patience
           ,
           Humility
           ,
           Resignation
           ,
           &c.
           so
           as
           to
           love
           Enemies
           ,
           are
           only
           Christians
           ,
           and
           Sons
           of
           God
           ,
           of
           the
           Free-woman
           ,
           having
           received
           the
           Spirit
           of
           Adoption
           ,
           whereby
           they
           cry
           
             Abba
             ,
             Father
          
           ;
           but
           who
           have
           not
           this
           Faith
           of
           Christ
           crucified
           and
           raised
           again
           outwardly
           ,
           spiritually
           received
           and
           wrought
           in
           them
           by
           the
           Spirit
           of
           Christ
           ,
           whether
           they
           have
           or
           have
           not
           heard
           Christ
           outwardly
           preached
           unto
           them
           ,
           are
           at
           best
           (
           however
           just
           and
           conscientious
           to
           the
           just
           Principle
           of
           God
           in
           them
           )
           not
           under
           the
           second
           and
           more
           peculiar
           Ministration
           of
           God's
           Spirit
           ,
           that
           maketh
           Men
           worthy
           to
           be
           esteemed
           Christians
           ,
           but
           are
           only
           under
           the
           first
           ,
           and
           such
           are
           
             held
             under
             the
             Custody
             or
             Safeguard
             of
             the
             Law
             ,
             shut
             up
             unto
             the
             Faith
             that
             is
             afterwards
             to
             be
             revealed
             ,
          
           as
           Paul
           hath
           declared
           ,
           Gal.
           3.23
           .
           and
           the
           state
           they
           are
           in
           under
           this
           first
           Ministration
           ,
           is
           to
           them
           as
           the
           City
           of
           Refuge
           was
           to
           the
           Man-slayer
           under
           the
           Law
           ,
           and
           whereof
           it
           was
           a
           Tipe
           :
           And
           this
           first
           Ministration
           of
           the
           Law
           and
           Light
           in
           them
           ,
           (
           that
           answereth
           to
           Moses
           and
           the
           Prophets
           and
           to
           John
           ,
           who
           are
           faithful
           and
           conscientious
           under
           it
           )
           prepareth
           them
           to
           receive
           the
           Knowledge
           and
           Faith
           of
           Christ
           crucified
           and
           raised
           again
           ,
           and
           fitteth
           them
           for
           the
           second
           Ministration
           of
           the
           Spirit
           ,
           that
           bringeth
           them
           to
           witness
           the
           Spirit
           of
           Adoption
           ,
           and
           the
           Anointing
           that
           maketh
           them
           true
           Christians
           ,
           and
           conformeth
           them
           to
           Christ
           in
           the
           like
           Vertues
           ,
           so
           as
           to
           love
           Enemies
           ,
           and
           lay
           down
           the
           Life
           for
           Enemies
           ,
           which
           is
           more
           than
           meer
           honest
           conscientious
           Gentiles
           ,
           who
           have
           not
           the
           Faith
           of
           Christ
           crucified
           and
           raised
           again
           ,
           can
           do
           .
        
         
           And
           whereas
           the
           said
           
             Christian
             Lodowick
          
           doth
           further
           accuse
           us
           ,
           
             That
             what
             we
             say
             we
             know
             of
             the
             Scriptures
             ,
             we
             should
             have
             known
             ,
             if
             it
             had
             never
             been
             writ
             ,
             according
             to
             our
             Principle
             .
          
           This
           is
           falsly
           charged
           upon
           us
           ,
           as
           many
           other
           things
           in
           his
           Papers
           ;
           for
           though
           we
           believe
           and
           say
           ,
           that
           some
           things
           declared
           in
           Scripture
           ,
           we
           should
           have
           known
           ,
           if
           they
           had
           not
           been
           writ
           ,
           as
           that
           there
           is
           a
           God
           ,
           the
           Creator
           and
           Lord
           of
           Heaven
           and
           Earth
           ,
           that
           requireth
           us
           and
           all
           men
           ,
           by
           his
           Law
           and
           Light
           in
           us
           ▪
           to
           live
           soberly
           and
           righteously
           ,
           and
           to
           fear
           ,
           love
           and
           worship
           him
           ,
           and
           divers
           other
           general
           things
           ,
           of
           great
           use
           and
           service
           to
           men
           ,
           according
           to
           
           Paul's
           Doctrine
           ;
           
             For
             the
             invisible
             things
             of
             God
             ,
             even
             his
             eternal
             Power
             and
             Godhead
             are
             clearly
             seen
             ,
             being
             understood
             by
             the
             things
             that
             are
             made
             ,
             so
             that
             they
             are
             without
             excuse
             ;
             for
             what
             is
             to
             be
             known
             of
             God
             is
             manifest
             in
             them
          
           ;
           yet
           the
           peculiar
           Doctrines
           and
           Mysteries
           of
           the
           Christian
           Faith
           ,
           as
           that
           Christ
           should
           be
           born
           of
           a
           Virgin
           ,
           die
           for
           our
           sins
           ,
           and
           rise
           again
           ,
           and
           that
           he
           is
           both
           
           God
           and
           Man
           ,
           and
           many
           other
           the
           like
           peculiar
           Mysteries
           of
           the
           
             Christian
             Faith
          
           ,
           we
           do
           acknowledge
           ,
           and
           have
           always
           acknowledged
           ,
           That
           the
           Doctrine
           of
           the
           holy
           Scriptures
           ,
           as
           outwardly
           preached
           to
           us
           by
           holy
           Men
           ,
           or
           as
           read
           by
           us
           in
           the
           holy
           Scriptures
           ,
           or
           having
           outwardly
           heard
           these
           things
           ,
           have
           been
           instrumental
           ,
           by
           and
           together
           with
           the
           immediate
           working
           of
           the
           Spirit
           of
           God
           ,
           to
           beget
           in
           us
           the
           Knowledge
           and
           Faith
           of
           them
           ,
           and
           we
           desire
           to
           bless
           God
           for
           the
           benefit
           of
           the
           holy
           Scriptures
           given
           us
           ,
           being
           able
           to
           make
           us
           wise
           unto
           Salvation
           ,
           through
           Faith
           in
           Christ
           Jesus
           ;
           but
           that
           we
           prefer
           the
           Spirit
           to
           the
           Letter
           ,
           we
           are
           not
           ashamed
           to
           own
           before
           all
           men
           ,
           and
           that
           God
           and
           Christ
           and
           the
           Spirit
           ,
           whom
           they
           testifie
           of
           ,
           are
           above
           the
           Scriptures
           ,
           and
           greater
           than
           they
           ,
           we
           do
           freely
           acknowledge
           ;
           for
           all
           outward
           Testimonies
           ,
           Means
           ,
           Instruments
           and
           Helps
           ,
           such
           as
           the
           holy
           Scriptures
           ,
           and
           all
           outward
           Preaching
           ,
           and
           Men
           ,
           and
           Books
           ,
           are
           but
           Servants
           to
           God
           and
           Christ
           ,
           but
           God
           and
           Christ
           are
           Lord
           ,
           and
           Master
           ,
           and
           King
           over
           all
           ,
           to
           whom
           be
           Glory
           and
           Honour
           forever
           and
           ever
           .
        
         
           And
           as
           to
           the
           final
           state
           of
           all
           honest
           and
           conscientious
           Gentiles
           ,
           who
           have
           not
           had
           Christ
           outwardly
           preached
           unto
           them
           either
           by
           the
           Ministry
           of
           Men
           or
           the
           holy
           Scriptures
           ,
           it
           sufficeth
           us
           to
           believe
           that
           God
           is
           not
           wanting
           to
           them
           ,
           and
           it
           is
           one
           God
           ,
           who
           is
           the
           God
           both
           of
           Christians
           and
           Gentiles
           ,
           and
           who
           shall
           justifie
           the
           Circumcision
           by
           Faith
           ,
           and
           the
           Uncircumcision
           through
           Faith
           ,
           Rom.
           3.30
           .
           and
           it
           is
           no
           greater
           ,
           nor
           other
           difficulty
           to
           understand
           how
           honest
           and
           conscientious
           Gentiles
           can
           be
           saved
           by
           
             Christ
             Jesus
             of
             Nazareth
          
           ,
           than
           how
           Infants
           ,
           and
           deaf
           and
           dumb
           Persons
           ,
           so
           born
           ,
           can
           be
           saved
           ,
           which
           our
           Adversaries
           generally
           acknowledge
           ,
           and
           therefore
           they
           can
           have
           no
           advantage
           against
           us
           in
           that
           respect
           .
        
         
           
             
               
                 
                   Edward
                   Thurstan
                
                 .
              
               
                 
                   Henry
                   Bull.
                
                 
              
               
                 
                   Anne
                   Bull.
                
                 
              
               
                 
                   Thomas
                   Cornwall
                
                 .
              
               
                 
                   Thomas
                   Roadman
                
                 .
              
               
                 
                   George
                   Keith
                
                 .
              
               
                 
                   Ebenezer
                   Slocum
                
                 .
              
               
                 
                   Joseph
                   Nicholson
                
                 .
              
               
                 
                   Daniel
                   Gould
                
                 .
              
               
                 
                   Jacob
                   Mott.
                
                 
              
               
                 
                   Walter
                   Clark.
                
                 
              
               
                 
                   Rob
                   Hutchins
                
                 .
              
               
                 
                   John
                   Easton
                
                 .
              
            
          
        
         
           
             Note
             ,
             The
             foregoing
             
               Christian
               Faith
            
             of
             the
             Quakers
             in
             Rhode-Island
             was
             so
             disliked
             by
             G.
             Keith's
             Adversaries
             in
             Pensilvania
             ,
             that
             they
             call'd
             a
             Meeting
             on
             purpose
             to
             pass
             Judgment
             against
             the
             Publishing
             of
             it
             ,
             and
             
               William
               Bradford
            
             for
             printing
             it
             ,
             &c.
             
             See
             
               The
               Plea
            
             ,
             &c.
             p.
             21.
             
          
        
      
       
         
         
           False
           Judgments
           Reprehended
           :
           AND
           ,
           A
           Just
           Reproof
           to
           THO.
           EVERNDON
           ,
           And
           his
           Associates
           and
           Fellow-Travellers
           .
        
         
           
             
               For
               the
               false
               and
               rash
               Judgment
            
             T.
             E.
             
               gave
               against
            
             G.
             K.
             
               and
               his
               Faithful
               Friends
               and
               Brethren
               ,
               at
               the
               Publick
               Meeting
               at
            
             Philadelphia
             ,
             
               the
               27th
               of
               the
               tenth
               Month
               ,
            
             1692.
             
             
               And
               also
               for
               their
               bringing
               with
               them
               their
               Paquet
               of
               Letters
            
             (
             Saul
             -
             
               like
               to
            
             Damascus
             )
             
               containing
               the
               false
               Judgment
               of
               a
               Faction
               of
               of
               Men
               ,
               calling
               themselves
               the
               Yearly-Meeting
               at
            
             Tredaven
             in
             Maryland
             ,
             
               the
               fourth
               of
               the
               eighth
               Month
               ,
            
             92.
             
             
               And
               another
               false
               Judgment
               contained
               in
               another
               Letter
               from
            
             William
             Richardson
             :
             
               All
               which
               will
               return
               upon
               their
               own
               Heads
               .
            
          
        
         
           
             
               IT
               is
               greatly
               worth
               the
               noticing
               ,
               That
               these
               men
               who
               call
               themselves
               the
               Yearly
               Meeting
               at
               Tredaven
               in
               Maryland
               ,
               met
               the
               4th
               of
               the
               8th
               Month
               ,
               1692.
               have
               most
               rashly
               and
               unchristianly
               ,
               contrary
               to
               all
               Gospel-Order
               ,
               condemned
               G.K.
               and
               his
               Friends
               ,
               as
               appears
               by
               their
               Paper
               signed
               by
               
                 Thomas
                 Everndon
                 ,
                 Rich.
                 Johns
                 ,
                 Richard
                 Harrison
                 ,
                 John
                 Pitt
                 ,
                 W.
                 Dixon
                 ,
                 Ja.
                 Ridley
                 ,
              
               and
               several
               others
               ,
               without
               at
               all
               hearing
               of
               him
               ,
               or
               sending
               any
               of
               their
               Brethren
               to
               enquire
               into
               the
               truth
               of
               things
               ,
               or
               true
               cause
               and
               ground
               of
               the
               Separation
               here
               ,
               and
               such
               other
               things
               as
               they
               lay
               to
               his
               charge
               .
            
             
               And
               whereas
               they
               say
               in
               their
               Letter
               ,
               
                 That
                 he
                 accuseth
                 his
                 Brethren
                 ,
                 and
                 renders
                 them
                 to
                 the
                 World
                 as
                 a
                 People
                 not
                 fit
                 to
                 hold
                 Communion
                 with
                 ;
                 and
                 that
                 there
                 are
                 more
                 damnable
                 Heresies
                 and
                 Errors
                 cloaked
                 amongst
                 the
              
               Quakers
               there
               (
               viz.
               in
               Pensilvania
               )
               
                 than
                 in
                 any
              
               Protestant
               Society
               in
               Christendom
               .
            
             
               Answ
               .
               O
               the
               gross
               partiality
               and
               injustice
               of
               these
               men
               !
               when
               was
               it
               that
               G.K.
               published
               this
               to
               the
               World
               ,
               
                 viz.
                 That
                 they
                 cloaked
                 more
                 damnable
                 Heresies
                 and
                 Errors
                 here
                 ,
                 than
                 in
                 any
              
               Protestant
               Society
               
                 in
                 Christendom
              
               ?
               Was
               it
               not
               in
               answer
               to
               the
               28
               false
               Judges
               ,
               that
               had
               published
               in
               the
               face
               of
               the
               World
               their
               false
               Judgment
               against
               him
               ,
               in
               which
               they
               publish
               these
               words
               ,
               and
               not
               
                 G.
                 Keith
              
               ,
               for
               he
               spoke
               them
               
               in
               a
               private
               Meeting
               at
               a
               private
               House
               in
               Burlington
               ,
               where
               about
               20
               men
               called
               Ministers
               were
               met
               ;
               and
               had
               they
               been
               wise
               they
               would
               not
               have
               so
               publickly
               accused
               G.K.
               for
               them
               in
               their
               said
               Paper
               ,
               which
               though
               they
               did
               not
               print
               ,
               yet
               caused
               it
               to
               be
               read
               at
               monthly
               and
               quarterly
               Meetings
               ,
               and
               at
               other
               Meetings
               on
               First-days
               and
               Week-days
               ,
               where
               many
               that
               did
               not
               profess
               to
               be
               Quakers
               were
               present
               ,
               whereby
               it
               was
               noised
               all
               about
               ;
               and
               G.K.
               was
               publickly
               opposed
               and
               interrupted
               in
               his
               Testimony
               in
               most
               places
               ,
               and
               when
               he
               prayed
               in
               Meetings
               ,
               many
               kept
               on
               their
               Hats
               ,
               and
               all
               because
               of
               this
               Paper
               of
               false
               Judgment
               against
               him
               by
               the
               28
               ,
               and
               it
               is
               but
               a
               circumstance
               whether
               a
               thing
               be
               printed
               or
               not
               ,
               seeing
               they
               published
               it
               all
               over
               the
               Country
               ,
               and
               sent
               it
               to
               most
               parts
               in
               America
               ,
               where
               there
               is
               of
               the
               People
               called
               Quakers
               ,
               before
               G.K.
               published
               it
               in
               print
               ;
               so
               they
               were
               the
               Publishers
               of
               it
               ,
               and
               not
               G.K.
               And
               this
               is
               sufficient
               to
               discover
               their
               Partiality
               and
               Injustice
               in
               this
               particular
               ,
               which
               is
               the
               principal
               thing
               they
               pretend
               to
               have
               against
               him
               .
            
             
               Again
               ,
               whereas
               they
               blame
               him
               for
               
                 Separating
                 from
                 Friends
                 and
                 Brethren
              
               :
               By
               this
               it
               plainly
               appeareth
               that
               they
               own
               such
               to
               be
               their
               Brethren
               ,
               who
               are
               guilty
               of
               denying
               and
               opposing
               
                 Faith
                 in
                 the
                 Man
                 Christ
                 without
                 us
                 ,
              
               which
               these
               here
               have
               done
               .
               And
               for
               the
               Separation
               which
               our
               Opposers
               first
               made
               ,
               and
               were
               the
               cause
               of
               ,
               we
               are
               well
               warranted
               by
               the
               holy
               Scripture
               ,
               that
               saith
               ,
               
                 Come
                 out
                 from
                 among
                 them
                 ,
                 and
                 be
                 ye
                 separate
                 ;
                 Be
                 ye
                 not
                 unequally
                 yoked
                 with
                 unbelievers
                 ;
                 what
                 fellowship
                 hath
                 a
                 Believer
                 with
                 an
                 Infidel
                 ?
              
               and
               such
               indeed
               are
               all
               them
               who
               have
               not
               Faith
               in
               the
               
                 Man
                 Christ
                 without
                 them
              
               ,
               as
               in
               
                 Christ
                 in
                 them
              
               ,
               as
               these
               our
               Opposers
               have
               not
               ,
               who
               set
               up
               the
               
                 Light
                 within
              
               to
               be
               
                 sufficient
                 without
                 any
                 thing
                 else
              
               ,
               as
               their
               Judgment
               against
               him
               plainly
               expresseth
               ,
               so
               excluding
               the
               
                 Man
                 Christ
                 Jesus
                 without
                 us
              
               from
               having
               any
               part
               in
               our
               Salvation
               .
            
             
               Again
               they
               tell
               
                 G.
                 K.
                 That
                 if
                 any
                 of
                 them
                 had
                 been
                 guilty
                 of
                 these
                 things
                 ,
                 he
                 ought
                 to
                 have
                 laboured
                 their
                 Recovery
                 in
                 Love
                 and
                 in
                 the
                 Spirit
                 of
                 Meekness
                 .
              
            
             
               Answ
               .
               And
               so
               he
               did
               for
               above
               a
               year
               ,
               with
               much
               love
               and
               patience
               ,
               and
               met
               with
               great
               contradiction
               ,
               hatred
               ,
               and
               reviling
               Language
               from
               them
               for
               his
               pains
               :
               and
               he
               did
               bear
               and
               suffer
               so
               long
               ,
               that
               he
               could
               not
               with
               peace
               of
               Conscience
               suffer
               it
               any
               longer
               ,
               and
               brought
               the
               matter
               of
               Difference
               orderly
               from
               one
               Meeting
               to
               another
               ,
               but
               there
               was
               no
               Remedy
               .
               And
               whereas
               they
               say
               ,
               
                 He
                 ought
                 to
                 have
                 stated
                 the
                 Difference
                 and
                 sent
                 it
                 to
              
               London
               :
               He
               did
               write
               to
               
                 G.
                 Whitehead
              
               and
               Friends
               at
               London
               ,
               and
               had
               their
               answer
               ,
               approving
               his
               Doctrine
               ,
               before
               he
               printed
               any
               thing
               ,
               and
               yet
               this
               prevailed
               nothing
               .
               But
               
                 G.
                 K.
              
               did
               not
               write
               to
               them
               as
               having
               any
               uncertainty
               or
               doubt
               in
               himself
               of
               the
               truth
               of
               the
               Doctrine
               asserted
               by
               him
               ,
               nor
               was
               he
               free
               to
               submit
               
               so
               great
               a
               matter
               of
               Faith
               and
               Conscience
               ,
               by
               way
               of
               
                 absolute
                 submission
              
               ,
               to
               any
               man
               or
               number
               of
               men
               ,
               as
               
                 Whether
                 Christ
                 without
                 us
                 was
                 to
                 be
                 believed
                 in
                 ,
                 as
                 well
                 as
                 Christ
                 within
                 us
                 ,
                 as
                 necessary
                 to
                 our
                 Salvation
                 ?
              
               for
               things
               of
               that
               nature
               are
               not
               to
               be
               submitted
               ,
               by
               way
               of
               
                 absolute
                 submission
              
               to
               the
               best
               of
               men
               ,
               it
               contradicteth
               our
               ancient
               Principle
               ,
               
                 viz.
                 That
                 the
                 Spirit
                 in
                 each
                 particular
                 is
                 the
                 Rule
                 of
                 Faith
                 and
                 Doctrine
                 .
              
               But
               
                 G.
                 K.
              
               did
               never
               refuse
               to
               appeal
               or
               submit
               to
               the
               Spirit
               of
               Truth
               in
               any
               of
               his
               faithful
               Friends
               in
               old
               England
               ,
               or
               any
               where
               else
               ,
               but
               proffered
               it
               ,
               and
               was
               refused
               ,
               not
               doubting
               their
               unity
               with
               him
               in
               this
               weighty
               matter
               ,
               but
               because
               it
               is
               so
               
                 unquestionable
                 a
                 Truth
              
               among
               
                 Christians
                 ,
                 That
                 Christ
                 without
                 is
                 as
                 necessary
                 to
                 be
                 believed
                 in
                 for
                 our
                 Salvation
                 ,
                 as
                 that
                 God
                 in
                 Heaven
                 is
                 to
                 be
                 believed
                 in
              
               ;
               therefore
               he
               thought
               it
               not
               necessary
               to
               concern
               his
               faithful
               Friends
               to
               seek
               their
               assistance
               to
               determine
               that
               which
               all
               Christendom
               grants
               in
               words
               ,
               and
               none
               but
               the
               greatest
               Apostates
               and
               Hereticks
               dare
               deny
               .
            
             
               Next
               ,
               Let
               it
               be
               observed
               ,
               that
               after
               
                 Tho.
                 Everndon
              
               and
               the
               rest
               had
               given
               forth
               the
               said
               false
               Judgment
               in
               
                 Maryland
                 ,
                 T.
                 Everndon
              
               ,
               accompanied
               with
               
                 Rich.
                 Johns
                 ,
                 Rich.
                 Harrison
              
               ,
               and
               
                 Humphry
                 Hodges
              
               ,
               comes
               to
               Philadelphia
               ,
               and
               before
               they
               had
               been
               here
               48
               hours
               out
               of
               the
               Meeting
               ,
               on
               the
               27th
               day
               of
               the
               tenth
               Month
               ,
               in
               a
               publick
               Meeting
               appointed
               at
               Philadelphia
               ,
               where
               was
               present
               about
               500
               People
               ,
               
                 T.
                 Everndon
              
               said
               ,
               
                 That
                 having
                 seen
                 certain
                 printed
                 Books
                 that
                 came
                 down
                 to
              
               Maryland
               ,
               
                 wherein
                 his
                 Brethren
                 were
                 charged
                 with
                 denying
                 the
                 Man
                 Christ
                 Jesus
                 ,
                 and
                 Faith
                 in
                 him
                 ,
                 and
                 the
                 Resurrection
                 of
                 the
                 dead
                 ;
                 I
                 said
              
               (
               said
               he
               )
               
                 I
                 would
                 go
                 up
                 and
                 see
                 what
                 the
                 matter
                 is
                 among
                 my
                 Brethren
                 ,
                 whether
                 these
                 things
                 be
                 so
                 or
                 not
                 ,
                 that
                 these
                 Books
                 come
                 down
                 among
                 us
                 ,
                 wherein
                 they
                 are
                 charged
                 with
                 denying
                 these
                 things
                 ;
                 and
                 now
                 since
                 I
                 am
                 come
                 I
                 have
                 made
                 enquiry
                 of
                 the
                 Parties
                 so
                 charged
                 ;
                 and
                 I
                 find
                 my
                 Brethren
                 sound
                 in
                 the
                 Faith
                 concerning
                 all
                 these
                 things
                 ,
                 and
                 therefore
                 these
                 are
                 Lies
                 and
                 Calumnies
                 cast
                 upon
                 us
                 ;
                 and
                 I
                 have
                 this
                 word
                 of
                 Comfort
                 farther
                 to
                 deliver
                 to
                 you
                 ,
                 my
                 Brethren
                 from
                 the
                 Lord
                 ,
                 That
                 the
                 Judgments
                 of
                 the
                 Lord
                 will
                 overtake
                 them
                 that
                 have
                 printed
                 and
                 published
                 these
                 things
                 to
                 the
                 dishonour
                 of
                 God
                 ,
                 and
                 his
                 Truth
                 ,
              
               &c.
               
            
             
               Where
               
                 Note
                 first
              
               ,
               That
               he
               said
               ,
               
                 He
                 came
                 up
                 to
                 enquire
                 whether
                 these
                 things
                 were
                 so
                 or
                 not
                 ,
              
               and
               yet
               near
               three
               Months
               before
               he
               came
               here
               to
               see
               whether
               these
               things
               were
               so
               or
               not
               ,
               he
               and
               his
               Companions
               believed
               Reports
               against
               us
               in
               Maryland
               ,
               and
               signed
               the
               said
               Judgment
               against
               us
               .
               Now
               pray
               consider
               whether
               T.E.
               and
               Companions
               were
               the
               impartial
               men
               they
               pretend
               to
               be
               to
               enquire
               and
               judge
               of
               this
               great
               Controversie
               ,
               when
               1
               st
               ,
               before
               they
               came
               here
               they
               gave
               their
               Judgment
               against
               us
               upon
               bare
               Report
               :
               2
               ly
               ,
               When
               they
               came
               here
               ,
               before
               they
               had
               time
               to
               make
               due
               enquiry
               (
               viz
               in
               less
               then
               48
               hours
               )
               to
               say
               ,
               
                 That
                 he
                 found
                 his
                 Brethren
                 sound
                 in
                 the
                 Faith
                 ,
              
               and
               ,
               
                 That
                 these
                 were
                 Lies
                 and
                 Calumnies
                 cast
                 upon
                 them
                 ,
              
               was
               great
               rashness
               .
               First
               they
               condemned
               
               us
               ,
               and
               then
               
                 T.
                 E.
              
               said
               
                 he
                 came
                 some
                 hundreds
                 of
                 miles
                 to
                 enquire
                 whether
                 these
                 things
              
               (
               for
               which
               they
               had
               condemned
               us
               )
               
                 were
                 true
                 ,
                 or
                 not
              
               :
               Was
               ever
               greater
               folly
               acted
               by
               men
               pretending
               to
               Reason
               ,
               Conscience
               ▪
               and
               the
               highest
               Perfection
               in
               Christianity
               ?
               Our
               souls
               pity
               them
               ,
               and
               heartily
               desire
               that
               they
               might
               see
               their
               rashness
               ,
               and
               repent
               .
            
             
               But
               to
               demonstrate
               that
               
                 T.
                 Everndon
              
               had
               but
               one
               ear
               to
               hear
               ,
               or
               at
               least
               to
               give
               credit
               to
               one
               Party
               ,
               in
               prejudice
               to
               the
               other
               ,
               pray
               note
               these
               following
               Observations
               .
            
             
               Observ
               .
               1.
               
               That
               at
               the
               said
               Meeting
               ,
               27th
               of
               the
               10th
               Month
               ,
               before
               T.E.
               bore
               his
               Testimony
               ,
               
                 John
                 Wilsford
              
               declared
               a
               long
               time
               concerning
               the
               Faith
               of
               Christ
               ,
               saying
               ,
               
                 He
                 had
                 the
                 TRUE
                 Faith
                 of
                 Christ
                 ,
                 as
                 he
                 died
                 ,
                 and
                 rose
                 again
                 ,
                 and
                 ascended
                 ,
                 and
                 was
                 our
                 Mediator
                 in
              
               *
               
                 Heaven
                 ,
                 before
                 he
                 came
                 among
                 Friends
                 ,
                 and
                 even
                 from
                 his
                 Childhood
                 he
                 had
                 that
                 True
                 Faith
                 ,
                 but
                 yet
                 that
                 Faith
                 did
                 not
                 purifie
                 him
                 ,
                 nor
                 gather
                 him
                 to
                 God
                 ,
                 but
                 be
                 remained
                 in
                 the
                 dark
                 ,
                 and
                 his
                 Religion
                 was
                 only
                 an
                 outside
                 Profession
                 ,
              
               &c.
               
            
             
               Observ
               .
               2.
               
               That
               
                 T.
                 E.
              
               did
               not
               only
               hear
               
                 J.
                 W.
              
               speak
               this
               ,
               but
               he
               also
               heard
               
                 G.
                 K.
              
               reprove
               divers
               things
               in
               his
               Doctrine
               ,
               and
               prove
               it
               to
               be
               false
               and
               unsound
               ,
               especially
               that
               he
               said
               ,
               
                 He
                 had
                 the
                 true
                 Faith
                 of
                 Christ
                 as
                 he
                 died
                 and
                 rose
                 again
                 ,
                 and
                 yet
                 that
                 Faith
                 did
                 not
                 profit
                 him
                 ,
              
               &c.
               
               This
               ,
               said
               
                 G.
                 K.
              
               is
               unsound
               Doctrine
               to
               call
               that
               the
               true
               Faith
               of
               Christ
               that
               doth
               not
               purifie
               nor
               gather
               to
               God
               ,
               nor
               bring
               a
               man
               out
               of
               the
               dark
               ,
               and
               to
               have
               no
               more
               of
               Religion
               than
               an
               outside
               Profession
               ;
               this
               is
               not
               the
               
                 true
                 Faith
              
               ,
               but
               a
               
                 false
                 Faith
              
               ;
               for
               the
               
                 true
                 Faith
                 purifieth
                 the
                 heart
                 ,
                 and
                 gathers
                 unto
                 God
                 ,
                 and
                 brings
                 him
                 that
                 hath
                 it
                 to
                 know
                 the
                 kirnel
                 and
                 inward
                 life
                 of
                 Religion
                 .
              
               If
               he
               had
               said
               ,
               
                 he
                 had
                 not
                 the
                 true
                 Faith
                 of
                 Christ
                 crucified
                 ,
                 &c.
                 but
                 a
                 dead
                 literal
                 and
                 notional
                 Faith
                 of
                 it
                 ,
              
               he
               might
               have
               said
               true
               ;
               but
               to
               say
               he
               had
               
                 the
                 true
                 Faith
                 ,
                 and
                 yet
                 that
                 it
                 did
                 not
                 purifie
                 him
                 ,
              
               doth
               prove
               him
               to
               be
               yet
               ignorant
               of
               the
               
                 true
                 Faith
              
               ,
               and
               that
               
                 he
                 is
                 yet
                 in
                 the
                 dark
                 :
              
               There
               is
               a
               true
               and
               a
               false
               Faith
               both
               of
               Christ
               without
               and
               of
               Christ
               within
               ,
               the
               false
               is
               only
               
                 literal
                 ▪
                 historical
              
               and
               notional
               ,
               and
               many
               have
               no
               other
               but
               a
               
                 bare
                 literal
                 ,
                 historical
              
               and
               
                 notional
                 Faith
                 of
                 Christ
                 within
              
               ,
               as
               others
               have
               of
               
                 Christ
                 without
              
               ;
               they
               say
               ,
               they
               believe
               that
               Christ
               is
               in
               them
               only
               because
               they
               read
               it
               ,
               and
               hear
               it
               preached
               ,
               but
               this
               Faith
               is
               dead
               ,
               and
               is
               not
               true
               ,
               more
               than
               a
               dead
               Picture
               of
               a
               Man
               is
               a
               true
               Man
               ;
               but
               the
               
                 True
                 Faith
                 of
                 Christ
              
               ,
               both
               without
               and
               within
               is
               a
               
                 living
                 fruitful
                 Faith
              
               ,
               wrought
               in
               them
               who
               have
               it
               by
               the
               Power
               and
               Spirit
               of
               Christ
               ,
               accompanying
               the
               preaching
               of
               it
               ,
               and
               the
               Testimony
               of
               the
               holy
               Scriptures
               concerning
               the
               same
               .
            
             
               Observ.
               3.
               
               That
               at
               the
               same
               Meeting
               T.E.
               heard
               
                 John
                 Hutchins
              
               grosly
               pervert
               that
               place
               of
               Scripture
               ,
               1
               Thess
               .
               4.15
               .
               
                 We
                 which
                 are
                 alive
                 and
                 remain
                 to
                 the
                 coming
                 of
                 the
                 Lord
                 ,
                 shall
                 be
                 caught
                 up
                 to
                 meet
                 the
                 Lord
                 in
                 the
                 
                 Air
                 ,
                 &c.
              
               which
               most
               evidently
               relates
               to
               his
               coming
               in
               his
               glorified
               Body
               without
               us
               at
               the
               great
               Day
               of
               Judgment
               ,
               whereas
               J.H.
               applied
               it
               wholly
               to
               mens
               being
               caught
               up
               in
               the
               Spirit
               ,
               grosly
               confounding
               Christ
               the
               Son
               ,
               the
               Heir
               ,
               with
               the
               Air
               ,
               which
               he
               also
               heard
               
                 G.
                 K.
              
               to
               contradict
               and
               reprove
               .
            
             
               Obs
               .
               4.
               
               That
               the
               printed
               Judgment
               concerning
               
                 W.
                 Stockdale
              
               ,
               (
               which
               is
               a
               true
               Copy
               of
               the
               Original
               )
               saith
               ,
               
                 That
                 it
                 was
                 prov'd
                 by
                 two
                 witnesses
                 that
                 he
                 the
                 said
              
               G.K.
               
                 preached
                 two
                 Christs
              
               ,
               because
               he
               preached
               Faith
               in
               Christ
               within
               and
               without
               ,
               is
               evidence
               sufficient
               of
               his
               unsoundness
               ,
               and
               yet
               he
               was
               all
               along
               allow'd
               to
               preach
               and
               pray
               in
               Meetings
               .
            
             
               Observ
               .
               5.
               
               That
               by
               their
               printed
               Judgment
               concerning
               
                 T.
                 Fitzwater
              
               ,
               it
               's
               evident
               that
               they
               clear
               
                 T.
                 F.
              
               and
               condemn
               
                 G.
                 K.
              
               for
               saying
               ,
               
                 The
                 Light
                 is
                 not
                 sufficient
                 without
                 any
                 thing
                 else
              
               (
               to
               wit
               ,
               the
               Man
               Christ
               Jesus
               ,
               and
               what
               he
               did
               and
               suffered
               for
               us
               on
               Earth
               ,
               and
               what
               he
               is
               now
               doing
               for
               us
               in
               Heaven
               ,
               and
               which
               at
               the
               next
               Monthly
               meeting
               ,
               
                 Tho.
                 Lloyd
              
               ,
               as
               the
               month
               of
               the
               Meeting
               ,
               acknowledg'd
               ,
               
                 They
                 knew
              
               G.K.
               
                 meant
                 the
                 Man
                 Christ
                 Jesus
                 ,
                 and
                 what
                 he
                 did
                 and
                 suffered
                 for
                 us
                 ,
                 and
                 what
                 he
                 is
                 now
                 a
                 doing
                 for
                 us
                 ,
                 to
                 be
                 that
                 something
                 else
              
               ;
               thereby
               denying
               the
               Man
               Christ
               Jesus
               from
               having
               any
               part
               or
               share
               in
               our
               Salvation
               .
            
             
               Observ
               .
               6.
               
               That
               both
               on
               the
               first
               day
               before
               in
               the
               publick
               Meeting
               ,
               and
               in
               the
               evening
               before
               this
               Meeting
               G.K.
               gave
               
                 T.
                 E.
              
               and
               Companions
               ,
               a
               faithful
               account
               how
               
                 John
                 Delaval
              
               had
               accused
               him
               of
               being
               
                 guilty
                 of
                 Heresie
                 and
                 Error
                 in
                 a
                 Fundamental
                 Doctrine
                 ,
              
               for
               asserting
               that
               
                 the
                 Light
                 within
                 is
                 not
                 sufficient
                 without
                 some
                 what
                 else
                 :
              
               thereby
               excluding
               the
               Man
               Christ
               Jesus
               without
               us
               .
            
             
               Now
               after
               this
               ,
               which
               
                 T.
                 E.
              
               could
               not
               but
               be
               sensible
               of
               ,
               for
               him
               to
               say
               in
               such
               a
               great
               Auditory
               ,
               
                 That
                 he
                 had
                 made
                 enquiry
                 ,
                 and
                 found
                 his
                 Brethren
                 sound
                 in
                 the
                 Faith
                 ,
                 and
                 these
                 things
                 in
                 our
                 printed
                 Books
                 were
                 Lies
                 and
                 Calumnies
                 ,
              
               bewrayeth
               his
               great
               weakness
               in
               this
               ,
               as
               folly
               and
               rashness
               in
               his
               signing
               a
               Paper
               of
               Judgment
               against
               us
               in
               Maryland
               upon
               bare
               Report
               .
               And
               therefore
               it
               is
               manifest
               that
               
                 T.
                 Everndon
              
               has
               been
               very
               imprudent
               in
               the
               management
               of
               this
               weighty
               Affair
               ,
               thus
               to
               clear
               the
               Guilty
               and
               condemn
               the
               Innocent
               ,
               and
               that
               in
               the
               Name
               of
               the
               Lord.
               Oh!
               the
               righteous
               Judge
               of
               the
               whole
               Earth
               ,
               who
               knows
               the
               secrets
               of
               all
               ▪
               hearts
               ,
               will
               judge
               for
               these
               things
               .
            
             
               And
               in
               private
               Conference
               that
               Evening
               aforesaid
               ,
               the
               principal
               thing
               for
               which
               T.E.
               blamed
               G.K.
               was
               ,
               
                 for
                 making
                 known
                 to
                 the
                 World
                 the
                 Errors
                 of
                 some
                 called
                 Preachers
                 among
                 the
              
               Quakers
               here
               ,
               saying
               ,
               
                 he
                 had
                 made
                 Friends
                 stink
                 ,
                 and
                 become
                 the
                 Song
                 of
                 the
                 Drunkards
                 .
              
               But
               G.K.
               said
               ,
               he
               had
               not
               made
               them
               stink
               ,
               but
               themselves
               had
               done
               it
               ,
               as
               when
               the
               Sun
               shines
               warm
               on
               a
               Dunghil
               ,
               the
               Dunghil
               is
               to
               be
               blamed
               for
               the
               stink
               ,
               not
               the
               Sun.
               Also
               
                 G.
                 K.
              
               did
               expostulate
               with
               
                 T.
                 E.
              
               and
               his
               Companions
               ,
               Why
               they
               did
               lay
               open
               to
               the
               World
               the
               Adultry
               
               of
               
                 T.
                 T.
              
               once
               a
               great
               Preacher
               among
               them
               ,
               whereby
               the
               Quakers
               generally
               thereaway
               became
               a
               stink
               and
               a
               song
               of
               the
               Drunkards
               ,
               and
               many
               on
               that
               very
               account
               left
               the
               Quakers
               Meetings
               :
               They
               replied
               ,
               
                 His
                 wickedness
                 rested
                 on
                 his
                 own
                 head
                 .
              
               To
               which
               
                 G.
                 K.
              
               said
               ,
               If
               carnal
               Adultery
               be
               not
               to
               be
               hid
               ,
               no
               more
               is
               spiritual
               Adultery
               ,
               as
               this
               is
               to
               deny
               the
               Lord
               that
               bought
               us
               .
               So
               that
               their
               blaming
               
                 G.
                 K.
              
               for
               not
               sending
               to
               Friends
               in
               other
               Parts
               ,
               or
               to
               London
               ,
               is
               as
               idle
               as
               if
               we
               should
               send
               to
               London
               to
               enquire
               whether
               Adultery
               be
               a
               sin
               for
               which
               we
               ought
               to
               deny
               them
               who
               are
               guilty
               ,
               as
               fit
               to
               be
               separated
               from
               ,
               and
               not
               fit
               to
               hold
               Communion
               with
               .
               And
               why
               should
               
                 G.
                 K.
              
               and
               his
               Friends
               any
               more
               delay
               their
               publishing
               to
               the
               World
               ,
               (
               after
               endeavours
               used
               to
               reclaim
               them
               )
               a
               Testimony
               against
               some
               mens
               spiritual
               Adultery
               here
               ,
               which
               is
               their
               gross
               Heresie
               ,
               in
               denying
               the
               Faith
               of
               Christ
               without
               us
               ,
               as
               he
               
                 died
                 for
                 our
                 sins
                 ,
                 &c.
              
               as
               necessary
               to
               our
               Salvation
               ,
               any
               more
               than
               they
               in
               Maryland
               delay'd
               to
               publish
               T.
               T
               's
               carnal
               Adultery
               ?
               Or
               why
               should
               
                 G.
                 K.
              
               and
               his
               Friends
               call
               for
               the
               assistance
               of
               Friends
               in
               remote
               Parts
               ,
               or
               at
               London
               ,
               to
               condemn
               a
               Heresie
               that
               is
               as
               manifest
               a
               sin
               as
               Adultery
               is
               ?
               and
               if
               Friends
               at
               London
               found
               themselves
               concern'd
               to
               give
               forth
               a
               Testimony
               in
               print
               against
               one
               that
               was
               said
               to
               carry
               the
               Bible
               to
               the
               Exchange
               to
               burn
               it
               ,
               ought
               not
               G.K.
               and
               his
               Friends
               to
               be
               concerned
               to
               give
               forth
               a
               Testimony
               against
               them
               that
               
                 deny
                 Christ
                 without
                 us
              
               ,
               not
               owning
               him
               to
               be
               concerned
               in
               our
               Salvation
               ,
               but
               only
               the
               
                 Light
                 within
                 us
              
               ,
               seeing
               to
               deny
               Christ
               ,
               of
               whom
               the
               Bible
               declareth
               ,
               is
               more
               than
               to
               deny
               the
               Bible
               ,
               that
               is
               a
               declaration
               of
               him
               .
            
             
               And
               one
               of
               T.
               E's
               Companions
               ,
               
                 viz.
                 Rich.
                 Johns
              
               ,
               charged
               G.K.
               for
               casting
               the
               
                 Errors
                 of
                 particular
                 Persons
                 on
                 the
                 Body
                 of
                 Friends
                 ,
              
               which
               
                 G.
                 K.
              
               denied
               ,
               and
               proffer'd
               to
               show
               him
               that
               he
               clear'd
               faithful
               Friends
               of
               it
               ,
               and
               did
               not
               charge
               these
               Errors
               and
               Heresies
               upon
               all
               here
               nor
               elsewhere
               ,
               nor
               yet
               upon
               any
               others
               that
               are
               not
               guilty
               ,
               as
               we
               believe
               many
               are
               not
               ,
               but
               only
               upon
               a
               Party
               or
               Faction
               of
               men
               that
               are
               no
               true
               Quakers
               ,
               but
               degenerated
               from
               the
               true
               Principles
               and
               Practices
               of
               the
               Quakers
               .
               And
               in
               their
               Paper
               
                 Richard
                 Johns
              
               and
               the
               rest
               give
               false
               Judgment
               in
               matter
               of
               
                 Fact
                 ,
                 viz.
                 That
                 we
                 have
                 rent
                 and
                 separated
                 from
                 Friends
              
               ;
               for
               these
               who
               have
               separated
               from
               us
               ,
               and
               we
               are
               separated
               from
               them
               ,
               are
               no
               true
               Friends
               and
               Brethren
               ,
               because
               holding
               
                 Antichristian
                 Doctrines
              
               ;
               and
               we
               have
               not
               rent
               ,
               nor
               are
               separated
               from
               faithful
               Friends
               ,
               as
               we
               have
               always
               declared
               ;
               see
               our
               first
               Book
               ,
               call'd
               ,
               
                 Some
                 Causes
                 of
                 the
                 late
                 Separation
                 ,
              
               p.
               23.
               we
               say
               ,
               
                 We
                 design
                 not
                 any
                 Separation
                 from
                 our
                 faithful
                 Brethren
                 here
                 or
                 any
                 where
                 else
                 in
                 any
                 part
                 of
                 the
                 world
                 ,
                 for
                 we
                 declare
                 we
                 are
                 one
                 with
                 all
                 our
                 faithful
                 Brethren
                 in
                 all
                 parts
                 of
                 the
                 world
                 ,
                 both
                 in
                 Spirit
                 ,
                 Doctrine
                 ,
                 and
                 Practice
                 of
                 true
                 Christianity
                 ;
                 &
                 we
                 faithfully
                 believe
                 ,
                 that
                 our
                 Faith
                 in
                 all
                 things
                 doth
                 well
                 agree
                 to
                 all
                 our
                 faithful
                 
                 Brethren
                 every
                 where
                 ,
                 and
                 is
                 the
                 real
                 sound
                 and
                 upright
                 Faith
                 ,
                 as
                 is
                 hath
                 been
                 received
                 ,
                 not
                 only
                 by
                 ancient
                 Christians
                 in
                 all
                 Ages
                 of
                 the
                 World
                 ,
                 but
                 also
                 by
                 the
                 most
                 sound
                 ,
                 ancient
                 ,
                 and
                 present
                 Friends
                 of
                 Truth
                 ,
                 called
                 in
                 scorn
              
               Quakers
               .
               And
               in
               
                 The
                 Plea
                 of
                 the
                 Innocent
              
               ,
               p.
               10.
               it
               is
               expresly
               declared
               ,
               That
               G.
               K.
               
                 is
                 in
                 unity
                 with
                 Truth
                 and
                 faithful
                 Friends
                 ,
                 not
                 only
                 in
                 old
              
               England
               ,
               
                 but
                 all
                 places
                 where
                 they
                 are
                 .
              
            
             
               The
               next
               is
               a
               Letter
               from
               
                 W.
                 Richardson
              
               to
               
                 G.
                 K.
              
               dated
               the
               20th
               of
               the
               tenth
               Mon.
               92.
               from
               West-River
               in
               Maryland
               ,
               who
               chargeth
               
                 G.
                 K.
                 That
                 his
                 Spirit
                 strikes
                 at
                 the
                 Light
                 as
                 not
                 being
                 sufficient
                 ,
                 and
                 sets
                 people
                 a
                 gazing
                 in
                 the
                 Air
                 ,
                 and
                 some
                 to
                 question
                 whether
                 they
                 have
                 received
                 the
                 Truth
                 or
                 not
              
               ;
               saying
               further
               ,
               
                 What
                 is
                 the
                 meaning
                 of
                 these
                 Noises
                 of
                 Faith
                 in
                 Christ
                 without
                 ,
                 and
                 Faith
                 within
              
               (
               like
               to
               what
               
                 Rich.
                 Johns
              
               said
               to
               
                 G.
                 K.
                 That
                 it
                 was
                 a
                 needless
                 distinction
                 ,
              
               viz.
               
                 Christ
                 within
                 and
                 Christ
                 without
                 )
                 seeing
                 no
                 true
                 Believer
                 in
                 Christ
                 within
                 ,
                 dare
                 disown
                 the
                 Work
                 ,
                 Miracles
                 ,
                 and
                 holy
                 Doctrine
                 performed
                 in
                 that
                 Body
                 .
                 Note
                 Reader
              
               the
               fallacy
               of
               his
               words
               concerning
               Christ
               without
               ,
               which
               are
               no
               more
               than
               any
               Socinian
               or
               Pelagian
               will
               own
               ;
               but
               he
               hath
               not
               a
               word
               of
               owning
               
                 Faith
                 in
                 Christ
                 without
                 us
                 being
                 necessary
                 to
                 our
                 salvation
              
               ;
               for
               it
               is
               not
               enough
               to
               own
               the
               Doctrine
               ,
               Miracles
               ,
               and
               Works
               of
               the
               Man
               Christ
               without
               us
               ,
               for
               the
               Doctrine
               ,
               Miracles
               ,
               and
               Works
               of
               the
               Prophets
               and
               Apostles
               are
               to
               be
               owned
               ,
               but
               yet
               none
               of
               them
               are
               to
               be
               believed
               in
               as
               the
               Author
               of
               our
               Eternal
               Salvation
               ,
               but
               Christ
               only
               ;
               and
               it
               is
               apparent
               by
               his
               Letter
               ,
               that
               he
               agreeth
               with
               
                 J.
                 Wilsford
              
               ,
               and
               other
               his
               ignorant
               Brethren
               ,
               that
               only
               the
               Faith
               of
               Christ
               within
               is
               the
               true
               Faith
               that
               purifieth
               the
               heart
               ,
               and
               that
               the
               Faith
               of
               Christ
               without
               is
               historical
               ,
               outward
               and
               traditional
               ,
               a
               made
               and
               formed
               Faith
               that
               the
               Lord
               never
               was
               the
               Author
               of
               ;
               and
               this
               is
               that
               Faith
               which
               he
               blameth
               
                 G.
                 K.
              
               for
               contending
               about
               ,
               whereby
               he
               showeth
               his
               exceeding
               great
               Ignorance
               ;
               for
               G.K.
               hath
               preached
               in
               the
               hearing
               of
               
                 W.
                 Richardson
              
               several
               times
               the
               Faith
               of
               Christ
               both
               without
               and
               within
               ,
               not
               to
               be
               any
               made
               or
               formed
               Faith
               of
               mens
               making
               ,
               but
               the
               inward
               work
               &
               gift
               of
               God
               ,
               wrought
               in
               all
               who
               have
               it
               ,
               by
               the
               Spirit
               and
               Power
               of
               God
               ,
               even
               that
               mighty
               Power
               that
               raised
               Christ
               from
               the
               dead
               .
               Therefore
               let
               who
               will
               despise
               and
               reject
               this
               Faith
               ,
               we
               are
               well
               assur'd
               we
               have
               many
               faithful
               Brethren
               both
               in
               
                 America
                 ,
                 England
                 ,
                 Scotland
                 ,
                 Ireland
                 ,
              
               and
               other
               parts
               of
               the
               world
               ,
               who
               are
               lovers
               of
               the
               crucifi'd
               Jesus
               ,
               and
               will
               bless
               God
               in
               our
               behalf
               ,
               that
               he
               hath
               rais'd
               us
               up
               to
               stand
               witnesses
               for
               his
               holy
               Truth
               in
               the
               midst
               of
               such
               great
               contradiction
               and
               opposition
               .
            
             
               To
               conclude
               ,
               it
               is
               no
               small
               matter
               of
               Admiration
               to
               us
               ,
               that
               so
               many
               called
               Quakers
               in
               Maryland
               ,
               who
               have
               all
               along
               pretended
               ,
               
                 That
                 they
                 were
                 not
                 free
                 in
                 Conscience
                 to
                 contribute
                 to
                 the
                 Militia
                 ,
              
               yet
               now
               joyn
               with
               our
               Opposers
               here
               ,
               who
               have
               begun
               to
               persecute
               some
               of
               us
               by
               Fines
               and
               Imprisonment
               ,
               for
               asserting
               the
               Quakers
               Principle
               against
               the
               use
               of
               the
               outward
               Sword
               ;
               See
               our
               Printed
               Appeal
               .
            
             
               
                 George
                 Keith
                 ,
                 Thomas
                 Budd
                 .
              
            
          
        
      
       
         
         
           A
           DISCOVERY
           OF
           THE
           Mystery
           of
           Iniquity
           and
           Hyprocrisie
           Acting
           and
           Ruling
           in
           HVGH
           DERBOROVGH
           .
        
         
           HAving
           seen
           a
           Paper
           of
           Hugh
           Derborough's
           ,
           which
           was
           read
           by
           
             Sam.
             Jenings
          
           at
           their
           last
           Quarterly
           Meeting
           at
           Philadelphia
           ,
           and
           approved
           by
           the
           Meeting
           ,
           and
           he
           received
           and
           owned
           as
           one
           of
           their
           Church-Members
           ,
           I
           found
           it
           convenient
           to
           say
           something
           in
           Answer
           to
           it
           ,
           he
           most
           falsly
           and
           maliciously
           accusing
           me
           in
           some
           things
           ,
           and
           also
           discovering
           manifestly
           his
           and
           his
           Brethrens
           Ignorance
           ,
           Unbelief
           and
           Hypocrisie
           ,
           with
           whom
           he
           hath
           joyned
           himself
           .
        
         
           First
           ,
           he
           saith
           ,
           
             He
             was
             deceived
             in
             me
             ,
             and
             ensnared
             by
             me
             ,
             hearing
             such
             Charges
             ,
          
           &c.
           
             as
             if
             there
             were
             such
             as
             did
             divide
             Christ
             ,
             and
             not
             preach
             Faith
             in
             the
             Man
             Christ
             Jesus
             ,
             nor
             own
             the
             Man
             Christ
             Jesus
             as
             Mediator
             in
             Heaven
             ,
             but
             the
             Grace
             of
             God
             within
             only
             ;
             and
             such
             like
             Charges
             ,
             as
             that
             they
             did
             not
             own
             the
             Resurrection
             of
             the
             Body
             ,
             and
             the
             Coming
             again
             and
             glorious
             Appearance
             of
             that
             heavenly
             Man
             Christ
             Jesus
             ,
             to
             judge
             the
             Quick
             and
             the
             Dead
             at
             the
             great
             Day
             of
             Judgment
             .
          
        
         
           Answ
           .
           That
           such
           Charges
           were
           true
           ,
           I
           have
           many
           Witnesses
           ,
           that
           may
           be
           produced
           in
           due
           time
           ,
           to
           discover
           this
           
             Hugh
             Derborough
          
           to
           be
           a
           Liar
           and
           a
           false
           Accuser
           ,
           who
           hath
           writ
           Lies
           against
           his
           own
           Conscience
           and
           Knowledge
           ;
           for
           does
           not
           
             H.
             D.
          
           know
           that
           we
           have
           sufficient
           proof
           ,
           that
           
             Tho.
             Fitzwater
          
           said
           ,
           
             He
             owned
             no
             Man
             Christ
             Jesus
             as
             Mediator
             in
             Heaven
             without
             him
             ,
             but
             the
             Grace
             of
             God
             within
             him
             ?
          
           and
           of
           which
           
             T.
             B.
          
           complained
           to
           
           the
           Meeting
           of
           Ministring
           Friends
           at
           Burlington
           ,
           where
           
             Tho.
             Fitzwater
          
           himself
           was
           present
           ,
           and
           did
           not
           deny
           it
           ,
           nor
           they
           call
           him
           to
           an
           Account
           for
           it
           :
           And
           was
           not
           
             Hugh
             Derborough
          
           at
           the
           Monthly
           Meeting
           where
           
             W.
             Stockdale
          
           openly
           renewed
           and
           confirmed
           his
           former
           Charge
           ,
           viz.
           That
           
             G.
             K.
             preached
             two
             Christs
             ,
             because
             he
             preached
             Faith
             in
             Christ
             within
             and
             Christ
             without
             ?
          
           beside
           ,
           the
           pretended
           Judgment
           given
           forth
           concerning
           W.S.
           says
           the
           same
           :
           And
           the
           Judgment
           given
           forth
           by
           their
           Monthly
           Meeting
           ,
           (
           which
           is
           also
           in
           print
           )
           clearing
           
             T.
             Fitzwater
          
           for
           accusing
           me
           ,
           
             That
             the
             Light
             within
             was
             not
             sufficient
             without
             somewhat
             else
          
           ;
           that
           something
           else
           being
           the
           Man
           Christ
           Jesus
           ,
           in
           whom
           all
           Fulness
           of
           Light
           ,
           Grace
           and
           Truth
           is
           lodged
           ,
           and
           out
           of
           whom
           all
           true
           Believers
           receive
           a
           daily
           supply
           and
           increase
           of
           Grace
           ;
           and
           he
           may
           remember
           what
           work
           he
           had
           at
           a
           Monthly
           Meeting
           a
           little
           before
           ,
           where
           it
           was
           affirmed
           ,
           
             That
             they
             knew
             but
             one
             Principle
             owned
             by
             Friends
             ,
             and
             that
             was
             the
             Light
             within
             ,
          
           which
           I
           refuted
           both
           from
           Scripture
           and
           Friends
           Books
           ;
           then
           
             T.
             Lloyd
          
           said
           ,
           
             There
             was
             but
             one
             Fundamental
             Principle
             ,
             which
             was
             the
             Light
             within
          
           ;
           which
           also
           I
           denied
           .
           From
           this
           it
           is
           evident
           ,
           that
           they
           exclude
           the
           Man
           Christ
           Jesus
           from
           having
           any
           part
           in
           our
           Salvation
           ,
           placing
           it
           wholly
           and
           only
           upon
           the
           Light
           within
           ;
           and
           this
           
             H.
             D.
          
           has
           heard
           
             John
             Delavall
          
           publickly
           accuse
           me
           of
           Heresie
           ,
           for
           saying
           ,
           
             The
             Light
             within
             is
             not
             sufficient
             without
             something
             else
          
           ;
           yea
           ,
           and
           
             H.
             D.
          
           himself
           hath
           renewed
           this
           in
           his
           Paper
           against
           me
           ,
           which
           he
           calleth
           
             The
             Mystery
             of
             Iniquity
             discovered
             by
             the
             Spirit
             of
             Truth
          
           ;
           but
           his
           Paper
           is
           the
           fruit
           of
           the
           Mystery
           of
           Iniquity
           ,
           that
           ruleth
           in
           his
           heart
           ,
           who
           is
           acted
           by
           a
           lying
           Spirit
           .
           Now
           that
           some
           approved
           among
           them
           
             deny
             the
             Resurrection
             of
             the
             Body
             after
             Death
             ,
             and
             Christ's
             coming
             to
             Judgment
             without
             us
             at
             the
             great
             Day
             ,
             &c.
          
           we
           can
           sufficiently
           prove
           ;
           and
           it
           's
           in
           vain
           for
           
             H.
             D.
          
           to
           tell
           us
           these
           are
           false
           Charges
           ,
           while
           their
           Preachers
           are
           found
           preaching
           against
           these
           things
           ,
           and
           the
           hearers
           generally
           arguing
           and
           contending
           with
           us
           against
           them
           :
           
             A.
             Jennings
          
           ,
           a
           Preacher
           among
           them
           ,
           has
           been
           heard
           ,
           not
           only
           by
           me
           ,
           but
           divers
           others
           ,
           to
           deny
           ,
           
             That
             any
             thing
             of
             this
             Body
             riseth
             after
             Death
             .
          
           And
           
             Henry
             Willis
          
           ,
           one
           of
           the
           28
           (
           now
           27
           )
           false
           Judges
           ,
           told
           me
           ,
           
             That
             the
             only
             cause
             why
             he
             set
             his
             hand
             to
             that
             Paper
             ,
             was
             ,
             because
             I
             had
             affirmed
             ,
             Christ
             would
             come
             again
             without
             us
             at
             the
             great
             Day
             of
             Judgment
             ,
             to
             judge
             the
             quick
             and
             the
             dead
             .
          
           And
           W.
           Southyby's
           Letter
           ,
           and
           J.
           Humphery's
           Letter
           ,
           and
           
             Paul
             Saunders
          
           Letter
           to
           me
           ,
           giving
           an
           Account
           of
           
             William
             Southyby
          
           and
           
             M.
             Hodgskins
          
           their
           Unbelief
           in
           these
           principal
           things
           of
           the
           
             Christian
             Faith
          
           ,
           are
           sufficient
           proof
           ,
           and
           which
           Letters
           ,
           with
           other
           Instances
           and
           Proofs
           ,
           may
           in
           due
           time
           be
           made
           publick
           ;
           mean
           time
           ,
           take
           one
           Sentence
           of
           J.
           Humphery's
           Letter
           ,
           which
           
           is
           this
           ,
           
             I
             am
             grieved
             to
             hear
             some
             say
             ,
             They
             expect
             to
             be
             Justified
             by
             that
             Blood
             which
             was
             shed
             at
          
           Jerusalem
           .
           To
           which
           blasphemous
           Sentence
           I
           shall
           not
           make
           any
           Reply
           at
           present
           ,
           but
           let
           all
           impartial
           Readers
           judge
           of
           it
           .
           I
           have
           complained
           of
           it
           in
           private
           to
           
             John
             Humphrey
          
           himself
           ,
           to
           several
           of
           his
           Brethren
           ,
           to
           their
           quarterly
           Meeting
           to
           which
           he
           belongs
           ,
           and
           to
           their
           Publick
           Meeting
           ,
           several
           Months
           since
           ,
           and
           yet
           no
           calling
           him
           to
           account
           ,
           but
           of
           late
           he
           hath
           writ
           his
           second
           Letter
           ,
           confirming
           and
           justifying
           his
           former
           .
           And
           therefore
           
             Hugh
             Derborough
          
           falsly
           accuseth
           me
           ,
           in
           saying
           ,
           
             I
             have
             deceived
             him
          
           ;
           for
           it
           's
           the
           lying
           Spirit
           in
           himself
           ,
           and
           them
           he
           now
           owns
           to
           be
           his
           Brethren
           ,
           which
           have
           deceived
           him
           .
        
         
           Secondly
           ,
           To
           his
           accusing
           me
           of
           
             Extream
             Heat
             and
             Passion
             ,
             when
             little
             occasion
             was
             given
             me
             ,
             if
             any
             ,
             but
             the
             clearing
             themselves
             of
             these
             Aspersions
             cast
             upon
             them
             ,
             calling
             of
             them
             Hypocrites
             ,
             abominable
             Hypocrites
             ,
             bidding
             them
             Cut
             him
             in
             pieces
             ,
             Chop
             him
             ,
             Fry
             him
             ,
             with
             many
             more
             unsavoury
             words
             ,
             which
          
           (
           he
           saith
           )
           
             appeared
             to
             him
             indeed
             ,
             to
             be
             but
             Bryars
             and
             Thornes
             .
          
        
         
           Answ.
           This
           is
           another
           Evidence
           of
           his
           great
           Hypocrisie
           and
           lying
           Spirit
           ,
           as
           well
           as
           of
           his
           gross
           Prejudice
           and
           Partiality
           ,
           Enmity
           and
           Malice
           :
           I
           called
           none
           Hypocrites
           ,
           or
           abominable
           Hypocrites
           ,
           but
           such
           whom
           I
           can
           well
           prove
           to
           be
           such
           :
           And
           did
           not
           Christ
           call
           them
           
             Hypocrites
             ,
             Serpents
             ,
             Generation
             of
             Vipers
             ,
             &c.
          
           who
           had
           discovered
           themselves
           to
           be
           such
           ;
           and
           the
           Apostles
           called
           such
           
             Hypocrites
             and
             deceitful
             Workers
             ,
             &c.
             
          
           How
           then
           is
           this
           Bryars
           and
           Thorns
           in
           me
           ,
           when
           those
           I
           so
           called
           were
           such
           ?
           Have
           not
           also
           our
           Friends
           called
           their
           Opposer's
           Hypocrites
           (
           who
           were
           such
           )
           yea
           ,
           and
           much
           harder
           Names
           than
           ever
           I
           did
           to
           any
           of
           them
           ,
           as
           
             Dead
             Beast
             ,
             Dark
             Sot
             ,
             Incarnate
             Devils
             ,
             Wolves
             ,
             Dogs
             ,
          
           &c.
           
           But
           what
           says
           
             Hugh
             Derborough
          
           to
           his
           Brother
           
             Sam.
             Jenings
          
           ,
           who
           ,
           at
           their
           last
           Quarterly
           Meeting
           ,
           (
           being
           the
           6th
           of
           the
           first
           Month
           )
           called
           one
           of
           his
           Fellow
           Members
           ,
           
             Ignorant
             ,
             Idiot
          
           ,
           and
           
             Nonsensical
             Puppey
          
           ?
           Which
           Fruits
           are
           most
           like
           Bryars
           and
           Thorns
           ,
           to
           call
           a
           deceitful
           man
           a
           Hypocrite
           ,
           or
           for
           
             Sam.
             Jenings
          
           to
           call
           a
           man
           (
           of
           as
           good
           or
           better
           sence
           and
           understanding
           than
           himself
           )
           
             Nonsensical
             Puppey
          
           ?
           Let
           
             H.
             D.
          
           answer
           to
           this
           ,
           and
           wipe
           off
           this
           and
           many
           other
           foul
           Expressions
           ,
           justly
           charged
           on
           his
           Brother
           Jenings
           ,
           if
           he
           can
           ;
           and
           yet
           this
           is
           he
           who
           would
           read
           H.
           D's
           Paper
           ,
           and
           pronounce
           my
           Fruits
           to
           be
           
             Bryars
             and
             Thorns
          
           ,
           but
           accounts
           his
           own
           Fruits
           (
           no
           doubt
           )
           to
           be
           Figs
           and
           Grapes
           ,
           though
           at
           the
           same
           Meeting
           he
           called
           one
           of
           his
           Church
           Members
           
             Nonsensical
             Puppey
          
           ,
           i.
           e.
           Whelp
           :
           And
           yet
           I
           do
           not
           understand
           that
           any
           one
           in
           the
           Meeting
           dared
           to
           reprove
           him
           ,
           except
           the
           Person
           he
           
           so
           called
           .
           I
           know
           the
           Scripture
           says
           ,
           
             That
             Dogs
             are
             without
          
           ,
           but
           I
           never
           knew
           that
           Dogs
           were
           suffered
           to
           remain
           within
           the
           Church
           :
           if
           this
           Person
           be
           a
           
             Puppey
             ,
             Whelp
          
           ,
           or
           Dog
           ,
           why
           don't
           they
           cast
           him
           out
           ,
           or
           condemn
           
             Sam.
             Jenings
          
           for
           his
           ungodly
           Reviling
           in
           this
           particular
           ?
           but
           that
           I
           believe
           they
           will
           not
           do
           ,
           seeing
           they
           have
           cloaked
           much
           worse
           Crimes
           than
           this
           in
           
             S.
             Jenings
          
           .
        
         
           But
           that
           
             H.
             D.
          
           saith
           ,
           
             They
             gave
             me
             little
             occasion
             ,
             if
             any
             ,
             to
             call
             them
             Hypocrites
             ,
             but
             the
             clearing
             themselves
             of
             these
             Aspersions
             cast
             upon
             them
             ,
          
           is
           a
           manifest
           Lye
           ;
           for
           there
           are
           hundreds
           can
           bear
           witness
           ,
           that
           they
           gave
           me
           great
           occasion
           ,
           as
           their
           boldly
           denying
           in
           publick
           what
           they
           have
           asserted
           in
           private
           before
           many
           Witnesses
           ,
           and
           at
           other
           times
           (
           also
           in
           publick
           )
           some
           of
           them
           have
           called
           God
           to
           Witness
           to
           manifest
           Lies
           and
           Falshoods
           ,
           whereof
           we
           have
           many
           to
           bear
           Witness
           .
           Nor
           have
           they
           ever
           to
           this
           day
           cleared
           themselves
           of
           these
           things
           laid
           to
           their
           Charge
           ,
           though
           they
           have
           had
           sufficient
           time
           and
           opportunity
           given
           them
           .
           And
           the
           first
           days
           that
           the
           two
           Meetings
           were
           together
           ,
           I
           did
           never
           interrupt
           any
           of
           them
           ,
           but
           they
           did
           always
           interrupt
           me
           ,
           and
           oft
           many
           at
           once
           speaking
           to
           me
           ,
           some
           pulling
           me
           by
           the
           Arm
           ,
           and
           others
           by
           the
           Coat
           ,
           and
           particularly
           
             Arthur
             Cook
          
           was
           most
           abusive
           to
           me
           ,
           crowding
           close
           to
           me
           ,
           and
           staring
           most
           inhumanly
           in
           my
           Face
           ,
           when
           declaring
           ,
           and
           calling
           me
           
             Ranter
             ,
             Wicked
             Man
             ,
             Ungodly
             Man
             ,
          
           and
           interrupting
           me
           in
           Prayer
           ,
           (
           though
           I
           have
           never
           interrupted
           any
           of
           them
           either
           in
           Prayer
           or
           Preaching
           )
           saying
           ,
           
             Thou
             pray
             ,
             thou
             oughtest
             not
             to
             pray
             ,
             thou
             art
             a
             Wicked
             Man
             ,
          
           and
           others
           bidding
           take
           me
           away
           :
           And
           at
           another
           time
           
             A.
             C.
          
           in
           a
           Mens
           Meeting
           cursing
           me
           ,
           saying
           ,
           
             Wo
             be
             to
             thee
             from
             the
             Lord
             ,
          
           which
           afterwards
           he
           denied
           ;
           and
           
             Sam.
             Jenings
          
           called
           me
           
             Shameless
             Man
          
           ,
           and
           at
           another
           time
           
             Apostate
             ,
             and
             worse
             than
             Prophane
          
           ;
           and
           also
           ,
           they
           most
           falsly
           accused
           me
           with
           
             denying
             Magistracy
             ,
             and
             being
             an
             Enemy
             to
             the
             Government
             ,
          
           with
           many
           other
           false
           Charges
           .
           And
           another
           of
           their
           Preachers
           came
           into
           the
           Meeting
           ,
           when
           I
           was
           sitting
           silent
           ,
           and
           call'd
           me
           by
           Name
           ,
           and
           said
           
             I
             was
             a
             roaring
             Lion.
          
           To
           most
           of
           which
           Passages
           
             Hugh
             Derborough
          
           was
           an
           Eye
           and
           Ear
           Witness
           :
           Is
           it
           not
           then
           great
           Hypocrisie
           and
           Partiality
           in
           him
           to
           pass
           by
           all
           these
           great
           Provocations
           ,
           and
           most
           Unchristian
           Usages
           (
           to
           say
           nothing
           of
           the
           
             Persecution
             I
          
           and
           other
           of
           my
           Friends
           have
           met
           with
           from
           them
           ,
           by
           Fintng
           some
           ,
           Imprisoning
           others
           ,
           and
           
             Taking
             away
             Goods
          
           ,
           only
           for
           Conscience
           sake
           )
           and
           so
           boldly
           to
           affirm
           ,
           
             That
             I
             had
             little
             occasion
             ,
             if
             any
             ,
             given
             me
             .
          
           What
           can
           I
           think
           or
           say
           of
           this
           H.D.
           but
           that
           he
           (
           like
           many
           others
           ;
           among
           them
           )
           is
           an
           
             Abominable
             Hypocrite
          
           !
        
         
         
           And
           that
           I
           said
           ,
           
             Cut
             me
             in
             pieces
             ,
             chop
             me
             ,
             fry
             me
             ,
             if
             ye
             will
             ,
             &c.
             
             H
             D.
          
           is
           very
           dis-ingenuous
           wholly
           to
           conceal
           the
           occasion
           thereof
           ,
           which
           was
           ,
           that
           they
           did
           greatly
           threaten
           me
           with
           their
           outward
           Power
           ,
           saying
           ,
           
             This
             was
             intollerable
             ,
             this
             was
             not
             to
             be
             born
             ,
          
           when
           I
           called
           some
           of
           them
           Hypocrites
           ,
           whom
           I
           well
           knew
           ,
           and
           could
           prove
           to
           be
           such
           ;
           and
           though
           I
           was
           in
           little
           or
           no
           seeming
           danger
           ,
           as
           to
           the
           outward
           at
           that
           time
           ,
           yet
           I
           can
           truly
           say
           ,
           I
           felt
           the
           Spirit
           of
           Cain
           in
           them
           ,
           and
           they
           did
           seek
           occasion
           against
           me
           ,
           if
           possible
           ,
           to
           take
           away
           my
           natural
           Life
           ,
           by
           their
           ensnaring
           words
           and
           questions
           ,
           and
           charging
           me
           ,
           
             That
             I
             had
             spoke
             against
             the
             King
          
           ;
           as
           many
           can
           bear
           witness
           ,
           who
           had
           a
           sence
           of
           their
           
           Cain-like
           Spirit
           ,
           as
           well
           as
           I
           ,
           which
           occasioned
           me
           to
           call
           some
           of
           them
           
             Bloody
             Hounds
          
           ,
           (
           and
           had
           I
           called
           them
           
             Hell
             Hounds
          
           ,
           it
           would
           have
           been
           but
           what
           Fox
           in
           his
           Book
           of
           Martyrs
           called
           Persecutors
           ;
           )
           and
           one
           time
           ,
           being
           hot
           by
           their
           thronging
           and
           crowding
           about
           me
           ,
           because
           I
           loosned
           some
           few
           Buttons
           of
           my
           Doublet
           ,
           to
           get
           a
           little
           Air
           to
           refresh
           me
           ,
           they
           raised
           an
           abominable
           Lie
           on
           me
           ,
           
             viz.
             That
             in
             a
             fit
             of
             Distractson
             I
             ript
             open
             my
             Breast
             ,
             and
             showed
             my
             naked
             Skin
             .
          
           And
           I
           can
           truly
           say
           ,
           God
           raised
           me
           up
           in
           a
           Spirit
           of
           Boldness
           ,
           to
           
             warn
             them
             to
             repent
             of
             their
             Lying
             ,
             Hypocrisie
             ,
             Unbelief
             ,
             and
             Persecution
             ,
             lest
             the
             Judgments
             of
             the
             Lord
             should
             break
             forth
             against
             them
          
           ;
           telling
           them
           ,
           
             I
             feared
             them
             not
             ,
             let
             them
             cut
             me
             and
             roast
             me
             ,
          
           or
           such
           like
           words
           ,
           having
           in
           my
           mind
           ,
           the
           bold
           words
           of
           Lawrence
           the
           Martyr
           to
           his
           Persecutor
           ,
           the
           Heathen
           Emperour
           ,
           when
           he
           was
           roasting
           on
           the
           Grid-Iron
           ,
           as
           Fox
           relates
           the
           Passage
           in
           the
           Book
           of
           Martyrs
           ,
           page
           102.
           
           
             This
             side
             is
             now
             roasted
             enough
             ,
             turn
             up
             ,
             O
             Tyrant
             great
             !
             Assay
             ,
             whether
             roasted
             or
             raw
             ,
             thou
             thinkest
             the
             better
             Meat
             .
          
           Which
           words
           ,
           Fox
           saith
           ,
           he
           spoke
           in
           the
           mighty
           Spirit
           of
           God.
           Also
           ,
           I
           had
           in
           mind
           the
           words
           of
           Anaxagoras
           ,
           when
           the
           Tyrant
           was
           causing
           to
           beat
           him
           in
           a
           Mortar
           ,
           
             Beat
             ,
             beat
          
           ,
           (
           said
           he
           )
           
             thou
             touchest
             not
          
           Anaxagoras
           .
           Which
           Examples
           I
           gave
           them
           to
           be
           my
           Apology
           for
           such
           words
           ,
           and
           with
           which
           sober
           and
           impartial
           People
           were
           satisfied
           .
           And
           though
           from
           this
           
             H.
             D.
          
           and
           some
           others
           would
           insinuate
           as
           if
           this
           was
           a
           wicked
           saying
           ,
           it
           proceeds
           from
           their
           great
           Ignorance
           ;
           for
           seeing
           Christ
           hath
           pronounced
           them
           blessed
           who
           suffer
           Persecution
           for
           Righteousness
           sake
           ,
           no
           judicious
           and
           sincere
           Christian
           will
           deny
           but
           it
           is
           desirable
           (
           in
           the
           will
           of
           God
           )
           and
           many
           faithful
           Christians
           have
           desired
           it
           ,
           yea
           ,
           and
           rushed
           towards
           it
           ,
           and
           by
           their
           sharp
           words
           that
           they
           have
           used
           towards
           Persecutors
           ,
           have
           procured
           it
           .
           And
           our
           blessed
           Lord
           Jesus
           Christ
           ,
           who
           became
           an
           Example
           in
           Sufferings
           ,
           said
           to
           the
           
             Jews
             ,
             Destroy
             this
             Temple
          
           ,
           (
           meaning
           the
           Temple
           of
           his
           Body
           )
           
             and
             after
             three
             days
             I
             will
             raise
             it
             up
          
           ;
           and
           
           he
           said
           to
           
             Judas
             ,
             What
             thou
             dost
             do
             quickly
          
           ;
           and
           he
           said
           further
           ,
           
             I
             have
             a
             Baptism
             wherewith
             to
             be
             Baptized
             ,
          
           meaning
           his
           Sufferings
           ,
           
             And
             how
             am
             I
             straitned
             till
             it
             be
             accomplished
             !
          
           And
           Paul
           said
           ,
           
             He
             was
             not
             only
             ready
             to
             be
             bound
             ,
             but
             to
             dye
             for
             the
             Name
             of
             Jesus
             .
          
           But
           it
           is
           very
           apparent
           these
           my
           Persecutors
           and
           false
           Accusers
           never
           found
           any
           such
           Spirit
           of
           Courage
           or
           Love
           to
           Truth
           in
           them
           ,
           that
           did
           move
           them
           to
           desire
           to
           suffer
           such
           things
           for
           the
           Lord's
           sake
           .
           And
           yet
           to
           prevent
           all
           mistake
           and
           mis-construction
           (
           that
           some
           through
           weakness
           may
           put
           on
           my
           words
           )
           I
           do
           sincerely
           declare
           ,
           That
           I
           had
           no
           other
           aim
           or
           intention
           in
           such
           words
           ,
           but
           to
           express
           the
           willingness
           and
           readiness
           of
           mind
           that
           the
           Lord
           had
           wrought
           in
           me
           by
           his
           Power
           ,
           not
           only
           to
           suffer
           the
           Reproaches
           and
           false
           Accusations
           of
           my
           Adversaries
           ,
           but
           even
           the
           worst
           that
           God
           might
           permit
           them
           to
           inflict
           upon
           me
           ,
           knowing
           it
           would
           turn
           to
           my
           Reward
           ,
           &c.
           
        
         
           As
           to
           his
           great
           Commendations
           of
           
             John
             Wilsford
          
           and
           
             Thomas
             Everndon
          
           ,
           from
           his
           inward
           sence
           and
           discerning
           of
           them
           ;
           these
           two
           men
           have
           sufficiently
           discovered
           themselves
           by
           their
           late
           Fruits
           ,
           of
           
             falsly
             accusing
             the
             Innocent
             ,
             and
             speaking
             Lies
             in
             the
             Name
             of
             the
             Lord
             ,
          
           that
           they
           deserve
           no
           such
           Character
           as
           H.D.
           in
           Hypocrisie
           hath
           put
           upon
           them
           ;
           for
           proof
           of
           which
           I
           refer
           to
           the
           printed
           sheet
           ,
           called
           ,
           
             False
             Judgments
             Reprehended
          
           .
           And
           for
           all
           the
           great
           bragging
           and
           boasting
           of
           these
           our
           Opposers
           ,
           of
           their
           
             inward
             discerning
          
           ,
           God
           by
           his
           wonderful
           Providence
           hath
           given
           some
           evident
           Examples
           of
           it
           in
           the
           face
           of
           the
           World
           ,
           how
           miserably
           they
           are
           deceived
           and
           blinded
           in
           that
           they
           call
           their
           Discerning
           :
           as
           first
           ,
           whereas
           the
           Meeting
           in
           the
           Country
           used
           to
           be
           kept
           at
           an
           honest
           mans
           House
           ,
           and
           this
           man
           favoured
           me
           ,
           therefore
           they
           had
           a
           
             sence
             that
             he
             was
             a
             man
             of
             a
             wrong
             Spirit
          
           ;
           but
           whereas
           there
           was
           another
           that
           rise
           up
           in
           great
           Opposition
           to
           me
           ,
           charging
           me
           of
           Blasphemy
           ,
           because
           I
           said
           ,
           
             God
             was
             present
             in
             all
             his
             Creatures
          
           ;
           and
           of
           false
           Doctrine
           ,
           because
           I
           said
           ,
           
             Christ
             was
             in
             Heaven
             our
             Elder
             Brother
             ,
             and
             that
             he
             would
             appear
             again
             to
             judge
             the
             Quick
             and
             the
             Dead
             at
             the
             great
             Day
          
           ;
           therefore
           a
           Company
           of
           them
           removed
           their
           Meeting
           to
           this
           man's
           house
           ,
           whom
           they
           thought
           worthy
           ,
           crying
           him
           up
           ,
           as
           if
           he
           were
           no
           ordinary
           Saint
           ,
           whenas
           at
           the
           same
           time
           a
           
             Negro
             Woman
          
           had
           his
           Bastard
           carrying
           about
           in
           her
           Womb
           (
           though
           he
           has
           a
           Wife
           of
           his
           own
           )
           and
           though
           some
           have
           endeavoured
           to
           cloak
           it
           ,
           yet
           it
           appearing
           with
           more
           than
           ordinary
           clearness
           ,
           hath
           caused
           them
           now
           again
           to
           remove
           the
           Meeting
           from
           his
           House
           .
           Secondly
           ,
           Another
           that
           hath
           lately
           given
           forth
           a
           Paper
           of
           Condemnation
           ,
           as
           if
           he
           were
           some
           great
           Convert
           ,
           about
           the
           very
           time
           of
           his
           pretended
           Conversion
           ,
           
           was
           discovered
           to
           be
           guilty
           of
           attempting
           to
           commit
           Sodomy
           ,
           which
           he
           hath
           partly
           confessed
           .
           So
           that
           they
           have
           little
           cause
           to
           boast
           of
           their
           Converts
           ,
           or
           yet
           of
           their
           
             Spirit
             of
             Discerning
          
           .
           And
           if
           some
           have
           left
           us
           ,
           more
           have
           left
           them
           ,
           and
           come
           to
           us
           ,
           and
           who
           are
           Persons
           of
           more
           Sobriety
           .
        
         
           Fourthly
           ,
           Whereas
           H.D.
           saith
           ,
           
             It
             is
             sealed
             upon
             his
             heart
             ,
             that
             the
             Anger
             of
             the
             Lord
             is
             kindled
             as
             Fire
             ,
             against
             that
             Spirit
             of
             Division
             that
             appeared
             in
          
           G.K.
           
             and
             others
          
           .
        
         
           Answ
           .
           It
           is
           but
           ordinary
           to
           him
           ,
           and
           such
           other
           Hypocrites
           ,
           to
           take
           the
           Name
           of
           the
           Lord
           in
           vain
           :
           it
           were
           well
           if
           he
           was
           sensible
           of
           the
           
             Fire
             of
             Gods
             Anger
          
           ,
           that
           is
           ready
           to
           kindle
           against
           him
           for
           his
           
             Lying
             ,
             Hypocrisie
             ,
             Enmity
             ,
             and
             falsly
             accusing
             the
             Innocent
             ,
             and
             seeking
             to
             justifie
             the
             Guilty
             .
          
           We
           are
           not
           divided
           from
           faithful
           Friends
           and
           Brethren
           ,
           that
           are
           found
           in
           the
           Doctrine
           and
           Faith
           of
           Christ
           ,
           and
           whose
           Godly
           Life
           and
           Practice
           seal
           to
           the
           sincerity
           of
           their
           Faith
           ;
           but
           we
           are
           divided
           from
           
             Hypocrites
             ,
             Lyars
             ,
             and
             false
             accusers
             ,
             and
             gross
             Unbelievers
             ,
             who
             deny
             the
             Lord
             that
             bought
             them
             ,
             and
             Faith
             in
             him
          
           ;
           and
           for
           so
           doing
           God
           is
           not
           angry
           with
           us
           ,
           but
           well
           pleased
           ,
           having
           done
           it
           in
           obedience
           to
           Christ's
           Command
           ,
           who
           hath
           commanded
           us
           to
           be
           separate
           from
           Unbelievers
           ,
           2
           Cor.
           6.14
           ,
           27.
           
        
         
           Fifthly
           ,
           Whereas
           he
           accuseth
           me
           for
           saying
           ,
           
             The
             Light
             within
             is
             not
             sufficient
             without
             somewhat
             else
             ,
          
           he
           knowing
           in
           his
           Conscience
           ,
           as
           well
           as
           his
           Associates
           ,
           that
           by
           that
           
             something
             else
          
           I
           understand
           not
           Humane
           Learning
           ,
           nor
           the
           Letter
           of
           the
           Scripture
           ,
           nor
           outward
           Preaching
           ,
           but
           the
           
             Man
             Christ
             Jesus
             without
             us
          
           ,
           in
           whom
           all
           fulness
           of
           Grace
           ,
           Truth
           ,
           Light
           ,
           and
           Life
           dwelleth
           ,
           and
           his
           Death
           and
           
             Sufferings
             ,
             Resurrection
             ,
             Ascension
          
           and
           Mediation
           ;
           all
           which
           are
           something
           else
           than
           the
           measure
           of
           Grace
           and
           Light
           in
           us
           :
           In
           this
           Accusation
           H.D.
           falleth
           in
           with
           
             J.
             Delavall
          
           ,
           and
           my
           Answer
           to
           the
           one
           will
           serve
           sufficiently
           to
           the
           other
           .
           And
           though
           H.D.
           seemeth
           to
           assent
           and
           declare
           ,
           
             That
             the
             Grace
             of
             God
             ,
             which
             is
             sufficient
             ,
             is
             the
             Effect
             of
             the
             Death
             and
             Sufferings
             of
             Christ
             Jesus
             ,
          
           yet
           either
           like
           a
           gross
           Hypocrite
           ,
           or
           most
           ignorant
           and
           inconsiderate
           Person
           (
           not
           to
           use
           Sam.
           Jening's
           Phrase
           of
           
             Ignorant
             ,
             Nonsensical
             ,
             Puppey
          
           )
           he
           doth
           most
           palpably
           contradict
           his
           present
           Assertion
           ;
           for
           if
           the
           Grace
           of
           God
           within
           us
           ,
           be
           the
           Effect
           of
           Christ's
           Death
           and
           Sufferings
           ,
           then
           we
           are
           not
           saved
           only
           by
           the
           Grace
           within
           ,
           but
           by
           the
           Death
           and
           Sufferings
           ,
           Resurrection
           ,
           and
           Mediation
           of
           Christ
           without
           us
           ,
           seeing
           the
           Cause
           of
           a
           Cause
           is
           the
           Cause
           of
           the
           thing
           caused
           ,
           or
           effect
           .
           Beside
           ,
           the
           Death
           and
           Sufferings
           of
           Christ
           ,
           and
           his
           most
           perfect
           Obedience
           unto
           Death
           ,
           and
           shedding
           of
           his
           most
           precious
           Blood
           without
           us
           ,
           was
           not
           only
           necessary
           to
           procure
           
           the
           inward
           Grace
           of
           God
           to
           us
           ,
           but
           also
           to
           make
           a
           Propitiation
           for
           our
           sins
           ,
           and
           reconcile
           us
           unto
           God
           ,
           and
           so
           was
           needful
           to
           our
           Salvation
           ,
           as
           the
           great
           Atonement
           and
           Sacrifice
           of
           Expiation
           ,
           as
           well
           as
           the
           procuring
           Cause
           of
           his
           Grace
           in
           us
           .
           But
           since
           he
           chargeth
           me
           with
           an
           Errour
           for
           holding
           ,
           
             That
             the
             Grace
             or
             Light
             within
             is
             not
             sufficient
             without
             something
             else
          
           ;
           then
           seeing
           nothing
           can
           be
           an
           Errour
           ,
           but
           because
           it
           is
           opposite
           to
           some
           Truth
           ,
           that
           which
           it
           is
           opposite
           to
           ,
           is
           ,
           
             That
             the
             Light
             within
             is
             sufficient
             without
             any
             ,
             or
             every
             thing
             else
          
           ;
           and
           if
           so
           ,
           then
           he
           excludes
           wholly
           the
           Man
           Christ
           Jesus
           from
           having
           any
           part
           in
           our
           Salvation
           .
        
         
           Sixthly
           ,
           As
           to
           the
           Testimonies
           he
           citeth
           out
           of
           Rob.
           Barclay's
           Apology
           ,
           they
           are
           of
           the
           same
           nature
           with
           what
           
             J.
             Delavall
          
           hath
           formerly
           cited
           in
           his
           Papers
           ,
           to
           which
           I
           have
           answered
           ,
           and
           refer
           to
           the
           same
           in
           print
           ,
           where
           I
           show
           that
           
             R.
             B.
          
           no
           where
           saith
           ,
           in
           all
           his
           
             Apology
             ,
             That
             the
             Light
             or
             Grace
             within
             is
             sufficient
             to
             Salvation
             without
             the
             Man
             Christ
             Jesus
             without
             us
             ,
             and
             what
             he
             did
             and
             suffered
             for
             us
             on
             Earth
             ,
             and
             his
             present
             Mediation
             and
             Intercession
             for
             us
             in
             Heaven
             .
          
           All
           that
           can
           be
           gathered
           from
           R.
           B's
           words
           in
           any
           of
           his
           Books
           ,
           is
           first
           ,
           
             That
             the
             express
             distinct
             outward
             and
             historical
             Knowledge
             and
             Faith
             of
             Christ
             is
             not
             necessary
             to
             Salvation
             ,
             where
             it
             is
             not
             preached
             nor
             revealed
          
           ;
           and
           I
           say
           the
           same
           .
           Secondly
           ,
           
             That
             men
             may
             be
             saved
             ,
             and
             many
             have
             been
             saved
             ,
             who
             have
             not
             heard
             Christ
             outwardly
             preached
             to
             them
             ,
             nor
             never
             heard
             or
             read
             the
             outward
             Testimony
             of
             the
             Scriptures
             concerning
             him
             .
          
           Thirdly
           ,
           
             That
             a
             good
             Work
             of
             God
             may
             be
             begun
             in
             men
             ,
             that
             is
             of
             a
             tendency
             to
             Salvation
             ,
             and
             is
             Salvation
             begun
             ,
             in
             a
             general
             sence
             and
             respect
             ,
             without
             all
             Knowledge
             and
             Faith
             of
             Christs
             Death
             and
             Sufferings
          
           ;
           which
           I
           also
           grant
           ,
           and
           have
           all
           along
           granted
           ;
           and
           therefore
           neither
           
             H.
             Derborough
             ,
             J.
             Delavall
          
           ,
           nor
           any
           other
           have
           proved
           me
           (
           and
           I
           believe
           never
           can
           prove
           me
           )
           to
           contradict
           either
           Rob.
           Barclay's
           Books
           ,
           or
           any
           of
           my
           own
           Books
           ;
           and
           it
           is
           great
           deceit
           in
           this
           
             H.
             D.
          
           only
           in
           general
           to
           cite
           my
           Book
           of
           
             Universal
             Grace
          
           ,
           without
           mentioning
           the
           words
           of
           my
           Book
           .
           And
           it
           is
           worth
           noticing
           ,
           that
           he
           exactly
           followeth
           
             J.
             Delavall
          
           ,
           not
           bringing
           one
           place
           of
           Scripture
           wherewithal
           to
           prove
           me
           in
           an
           Errour
           ,
           but
           only
           some
           Citations
           out
           of
           
             R.
             B.
          
           perverted
           and
           falsly
           applied
           by
           him
           .
           And
           it
           is
           another
           piece
           either
           of
           gross
           Hypocrisie
           and
           Deceit
           ,
           or
           bold
           and
           impudent
           Rashness
           in
           him
           to
           say
           ,
           That
           R.
           Barclay
           
             doth
             not
             say
             the
             Express
             Knowledge
             of
             Christ
             ,
             who
             as
             Man
             died
             for
             the
             sins
             of
             the
             World
          
           ;
           for
           though
           he
           doth
           not
           say
           it
           in
           one
           place
           ,
           yet
           he
           hath
           it
           in
           another
           ,
           as
           pag.
           86.
           of
           his
           
             Latine
             Apology
          
           ,
           truly
           thus
           Englished
           ;
           
             The
             History
             is
             profitable
             and
             comfortable
             ,
             joyned
             with
             the
             Mystery
             ,
             but
             not
             without
             it
             ;
             but
             the
             Mystery
             is
             and
             can
             profit
             without
             the
             explicit
          
           (
           or
           express
           )
           
             knowledge
             of
             the
             History
          
           ;
           and
           I
           still
           affirm
           the
           same
           .
        
         
         
           Seventhly
           ,
           He
           grosly
           and
           most
           impudently
           belyeth
           me
           in
           his
           Paper
           ,
           
             That
             in
             my
             printed
             Treatise
             ,
             called
             ,
          
           Truth
           and
           Innocency
           &c.
           pag.
           16.
           
             the
             Light
             within
             is
             so
             struck
             at
             ,
             as
             if
             it
             were
             a
             very
             insufficient
             thing
             .
          
           Nor
           is
           he
           less
           injurious
           in
           belying
           me
           ,
           
             as
             if
             I
             did
             hold
             that
             the
             Light
             within
             was
             sufficient
             to
             begin
             a
             Good
             Work
             ,
             but
             was
             not
             sufficient
             to
             perfect
             it
          
           ;
           Which
           is
           his
           gross
           abuse
           ,
           but
           not
           my
           Assertion
           ;
           for
           I
           never
           so
           said
           ,
           but
           either
           in
           his
           Ignorance
           or
           Hypocrisie
           he
           doth
           not
           distinguish
           betwixt
           the
           several
           Measures
           and
           Ministrations
           of
           the
           Light
           within
           ;
           for
           this
           I
           have
           said
           ,
           and
           still
           say
           ,
           first
           ,
           No
           measure
           of
           Light
           can
           save
           any
           man
           ,
           either
           to
           begin
           or
           finish
           his
           Salvation
           ,
           without
           the
           Man
           Christ
           Jesus
           ,
           and
           his
           Death
           and
           Sufferings
           ,
           and
           Resurrection
           ,
           and
           Intercession
           for
           us
           in
           Heaven
           ,
           without
           us
           .
           Secondly
           ,
           The
           Light
           is
           sufficient
           in
           the
           first
           and
           succeeding
           Measures
           of
           it
           ,
           both
           to
           begin
           and
           finish
           the
           Work
           of
           mens
           Salvation
           ,
           but
           yet
           not
           the
           first
           Ministration
           or
           Operation
           of
           it
           ;
           and
           though
           the
           Ministrations
           be
           divers
           ,
           yet
           the
           Light
           it self
           ,
           in
           its
           Nature
           ,
           is
           but
           one
           ,
           and
           is
           abundantly
           in
           it self
           sufficient
           ,
           both
           to
           begin
           and
           finish
           the
           Work
           of
           mens
           Salvation
           ,
           but
           not
           without
           the
           Man
           Christ
           Jesus
           .
        
         
           Eightly
           ,
           That
           the
           Faith
           of
           Christ
           ,
           as
           he
           died
           for
           the
           sins
           of
           men
           ,
           is
           universally
           necessary
           to
           finish
           and
           perfect
           the
           Work
           of
           mens
           Eternal
           Salvation
           ,
           doth
           no
           wise
           derogate
           from
           the
           sufficiency
           of
           the
           Light
           ,
           because
           the
           Light
           is
           as
           sufficient
           to
           work
           the
           Faith
           and
           Knowledge
           of
           Christ
           without
           men
           ,
           as
           within
           them
           ,
           when
           it
           pleaseth
           God
           so
           to
           order
           it
           .
           And
           as
           for
           the
           Example
           brought
           by
           
             Robert
             Barclay
          
           in
           his
           Apology
           ,
           and
           also
           by
           me
           in
           my
           Answer
           to
           
             R.
             Gorden
          
           ,
           it
           must
           not
           be
           too
           far
           stretched
           ,
           for
           commonly
           all
           Similitudes
           fall
           short
           in
           some
           part
           ;
           for
           though
           a
           Medicine
           may
           cure
           a
           mans
           Body
           ,
           though
           he
           hath
           no
           Knowledge
           of
           it
           ,
           what
           it
           is
           ,
           yet
           the
           Light
           and
           Grace
           of
           Christ
           cannot
           cure
           the
           Soul
           perfectly
           without
           all
           Knowledge
           of
           it
           ,
           and
           Faith
           in
           it
           ,
           otherwise
           it
           might
           be
           said
           ,
           That
           men
           may
           be
           saved
           without
           all
           Knowledge
           of
           God
           and
           Christ
           within
           ,
           as
           well
           as
           without
           ;
           but
           the
           same
           Reason
           that
           maketh
           the
           Knowledge
           and
           Faith
           of
           Christ
           within
           needful
           to
           perfect
           the
           Work
           of
           mens
           Salvation
           ,
           doth
           also
           make
           the
           Knowledge
           of
           him
           without
           them
           necessary
           in
           some
           measure
           to
           perfect
           the
           Work
           of
           their
           Salvation
           ,
           seeing
           the
           one
           cannot
           sufficiently
           be
           known
           without
           the
           other
           ,
           and
           the
           Scripture
           layeth
           equal
           necessity
           and
           weight
           on
           both
           ;
           See
           Rom.
           10.8
           ,
           9.
           
           John
           17.3
           .
           Isa.
           53.11
           .
           Acts
           10.43
           .
           Acts
           11.14
           .
           Rom.
           3.22
           ,
           25.
           
           Gal.
           2.26
           .
           And
           though
           many
           have
           received
           Damage
           by
           
           Adam's
           Fall
           ,
           who
           never
           heard
           of
           it
           ,
           and
           know
           not
           that
           Adam
           sinned
           by
           eating
           of
           
           the
           Tree
           of
           Knowledge
           of
           Good
           and
           Evil
           ,
           yet
           none
           are
           finally
           lost
           or
           condemned
           for
           
           Adam's
           sin
           ,
           but
           for
           their
           own
           Sin
           of
           Impenitency
           and
           Unbelief
           ,
           which
           they
           either
           do
           ,
           or
           may
           know
           ;
           and
           consequently
           none
           are
           finally
           and
           perfectly
           saved
           ,
           but
           who
           have
           some
           Knowledge
           and
           Faith
           of
           Christ
           ,
           their
           Saviour
           ,
           even
           the
           Man
           Christ
           Jesus
           ,
           by
           the
           Faith
           of
           whom
           they
           receive
           the
           Forgiveness
           of
           their
           sins
           ,
           according
           to
           Acts
           13.38
           ,
           39.
           
           Cap.
           4.10
           ,
           11
           ,
           12.
           
           Luke
           1.77
           .
           cap.
           24.46
           ,
           47.
           
        
         
           
             George
             Keith
             .
          
        
      
       
         
           Observation
           by
           another
           Hand
           .
        
         
           IS
           it
           not
           Amazing
           and
           Astonishing
           ,
           that
           notwithstanding
           the
           great
           Differences
           and
           Divisions
           that
           are
           amongst
           the
           QUAKERS
           beyond
           Sea
           ,
           yet
           (
           the
           last
           yearly
           Meeting
           June
           1693.
           at
           London
           )
           the
           Quakers
           should
           assert
           in
           their
           printed
           
             yearly
             Paper
          
           ,
           That
           their
           Friends
           beyond
           Sea
           
             were
             for
             the
             most
             part
             in
             LOVE
             and
             GOOD
             UNITY
             .
          
           And
           also
           in
           their
           Book
           
             The
             Christian
             Doctrine
          
           ,
           &c.
           say
           the
           Differences
           are
           but
           among
           
             A
             FEW
          
           Persons
           ,
           and
           that
           they
           agree
           in
           the
           MAIN
           ,
           when
           as
           they
           cannot
           but
           know
           ,
           that
           what
           they
           say
           herein
           is
           
             notoriously
             false
          
           ,
           there
           being
           no
           less
           then
           ten
           or
           twelve
           Books
           and
           Papers
           printed
           ,
           which
           give
           an
           Account
           ,
           that
           hundreds
           are
           concerned
           in
           the
           Controversie
           ;
           and
           that
           the
           said
           Controversie
           is
           not
           about
           the
           
             Womens
             Meetings
          
           ,
           &c.
           (
           which
           those
           that
           oppose
           ,
           are
           called
           by
           
             G.
             W.
          
           &c.
           
           
             Infidels
             ,
             Heathens
             ,
             Wolves
             ,
             Doggs
             and
             Devils
             Incarnate
             ,
          
           &c.
           )
           but
           about
           the
           very
           Fundamentals
           of
           the
           Christian
           Religion
           ,
           as
           by
           their
           
             said
             Books
          
           ,
           &c.
           do
           manifestly
           appear
           .
           And
           though
           this
           is
           so
           evident
           and
           apparent
           ,
           that
           scarsly
           any
           Man
           of
           Sence
           and
           Common
           Honesty
           will
           deny
           or
           gainsay
           ,
           yet
           such
           is
           the
           Impudence
           and
           Falsnes
           of
           the
           Preachers
           and
           Leaders
           of
           the
           FOXONIAN
           Party
           ,
           that
           they
           have
           asserted
           the
           contrary
           ,
           as
           above
           .
        
         
           
             
               23
               Nov.
               1693.
               
            
          
           
             F.B.
             
          
        
      
       
         THE
         END
         .
      
    
     
       
         
           Books
           lately
           published
           .
        
         
           1
           THe
           Trials
           of
           several
           Quakers
           before
           a
           Court
           of
           Quakers
           .
           2.
           
           An
           Account
           of
           the
           great
           Divisions
           of
           the
           Quakers
           in
           Pensilvania
           ,
           b●ing
           the
           Plea
           of
           the
           Innocent
           .
           3.
           
           A
           further
           Account
           of
           the
           Divisions
           of
           the
           Quakers
           in
           Pensilvania
           ,
           being
           some
           Reasons
           and
           Causes
           of
           Separation
           ▪
           &c.
           4.
           
           The
           Principles
           ,
           Doctrines
           ,
           Laws
           and
           Orders
           of
           the
           Quakers
           .
           5.
           
           The
           Judgment
           given
           forth
           by
           28
           Quakers
           against
           
             G.
             Keith
          
           and
           his
           Friends
           ,
           with
           a
           full
           Account
           of
           the
           yearly
           Meeting
           signed
           by
           70
           Quakers
           .
           6.
           
           More
           Divisions
           still
           among
           the
           Quakers
           in
           Pensilvania
           .
           All
           six
           sold
           by
           
             R
             Baldwin
          
           near
           the
           
             Oxford
             Arms
          
           in
           Warwick-lane
           .
        
      
       
         Notes, typically marginal, from the original text
         
           Notes for div A47159-e1320
           
             *
             But
             
               John
               Wilsford
            
             has
             not
             told
             us
             whether
             that
             Heaven
             be
             within
             or
             without
             ,
             into
             which
             the
             Man
             Christ
             is
             gone
             ;
             
               Rob.
               Young
            
             says
             't
             is
             within
             .