Serious and seasonable advice to the English soldiers of His Majesty's army Ray, John, 1627-1705. 1693 Approx. 41 KB of XML-encoded text transcribed from 26 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2005-12 (EEBO-TCP Phase 1). A58178 Wing R403 ESTC R26215 09390674 ocm 09390674 42943 This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal . The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. Early English books online. (EEBO-TCP ; phase 1, no. A58178) Transcribed from: (Early English Books Online ; image set 42943) Images scanned from microfilm: (Early English books, 1641-1700 ; 1314:10) Serious and seasonable advice to the English soldiers of His Majesty's army Ray, John, 1627-1705. 44 p. Printed for B. Aylmer and Will Rogers, London : 1693. Half title: Serious advice to the army. Attributed to John Ray--NUC pre-1956 imprints. Reproduction of original in the Bodleian Library. Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford. Re-processed by University of Nebraska-Lincoln and Northwestern, with changes to facilitate morpho-syntactic tagging. Gap elements of known extent have been transformed into placeholder characters or elements to simplify the filling in of gaps by user contributors. 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Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements). Keying and markup guidelines are available at the Text Creation Partnership web site . eng England and Wales. -- Army. Soldiers -- Great Britain -- Conduct of life. Soldiers -- Great Britain -- Religious life. 2005-07 TCP Assigned for keying and markup 2005-08 Apex CoVantage Keyed and coded from ProQuest page images 2005-09 John Latta Sampled and proofread 2005-09 John Latta Text and markup reviewed and edited 2005-10 pfs Batch review (QC) and XML conversion Serious Advice TO THE ARMY . LAMBETH-HOUSE : March 20 th . 1692 / 3 ; . This Serious and Seasonable Advice to the English Soldiers of His Majesties Army , sent to me by a Reverend Divine in the Countrey , I do not only allow to be Printed , but do also earnestly recommend it to those for whose sake it was composed , as that which I hope may , by the blessing of God , be of great use to them . JO. CANT . Serious and Seasonable ADVICE TO THE ENGLISH SOLDIERS OF His Majesty's Army . LONDON : Printed for B. Aylmer at the Three Pigeons in Cornhill , and Will. Rogers at the Sun over-against St. Dunstan's Church in Fleetstreet . M DC XC III. Serious and Seasonable ADVICE TO THE English Soldiers , &c. Gentlemen , A Military Employment , when it is undertaken with a good intention , begun and carried on for honest ends and purposes , hath been generally thought not only lawful and barely innocent , but highly useful and commendable likewise . And since the common Safety of Europe , as well as the necessary Defence and Preservation of that Church and Nation to which you belong , is the Cause for which you are now engaged ; you will not so much want a Casuist to state the Lawfulness of your Profession , as you seem to stand in need of some Christian Monitor to put you in mind how you ought to behave your selves in it . The Calling of a Soldier is doubtless very well consistent with that of a Christian ; and altho the Armour which the Gospel recommends , is of a Spiritual nature , and such as we are all required to put on and employ in our Defence against our Spiritual Enemies ; yet we no where find , that either our Blessed Saviour , or any of his Apostles , did ever condemn the use of Secular Arms and Carnal Weapons as absolutely unlawful . Nor indeed can it be reasonably imagined , but that Christians as well as other men may be innocently allowed to provide the best they can both for their Personal and for the Publick Safety . The truth is , that which hath brought so ill an opinion upon a Military Profession , is the looseness of Manners , and Unchristian Conversation of too many of those who are employ'd in it : And 't is the scandalous Example of some amongst you , which hath brought so ill a report upon the Character of a Soldier in the general . For the undiscerning part of mankind ( which is generally the greatest part of it ) is too apt to judge of a Profession , according to the Lives and Conversations of its Professors . And because they observe so much Impiety and Injustice , so much Prophaneness and Irreligion in the Behaviour of some Soldiers , they are from thence unhappily prejudiced with an ill opinion of All. Now the best and only way to vindicate the Credit and Reputation of a Military Life , from all Prejudices of this kind , is to remove that unhappy occasion from whence they proceed ; and if instead of distinguishing your selves from the rest of mankind by your Vices , you would be more careful to behave your selves as becometh Christians ; if instead of Blaspheming God with so many horrid Oaths and Curses , you would learn to Reverence and Adore him , and ascribe him the honour due unto his Name ; if instead of that Riot and Intemperance , that Injustice and Uncharitableness which so much abounds amongst you , you would be more mindful of those pressing Obligations which your Religion teacheth you , of denying ungodliness and worldly lusts , and of living soberly , righteously , and godly in this present world ; your Profession would then be entertained with much more Respect in the world : The Character of a Soldier would then appear in its true Lustre , and be as highly honoured amongst men , as it is indeed most deservedly Honourable in it self . The Character which St. Luke gives of Cornelius , ( Acts 10. ) is a Pattern very worthy your imitation upon this account ; and this out of a sincere intention for the Good of your Souls , for the Honour of your Profession , and for the happy Success of your Arms , I heartily recommend to be transcribed by you . He was a Roman Soldier ; and altho by Birth and Education a Heathen Idolater , yet being happily posted amongst the Jews at Caesarea , he there attained to the knowledge of the True God , and afterwards became a most eminent Convert to the Christian Faith : From whence 't is easie to imagine how profitably he employed his vacant hours , and what great advantage he made of the Place and the Persons amongst whom he convers'd : for although we have no particular account given us of his behaviour , till the time of his Conversion ; yet 't is highly probable , that he never spent his time idly and unprofitably , or ( what is much worse ) , prophanely and irreligiously ; but that he was always meditating upon , and considering his latter end ; and carefully projecting with himself , how he might secure an Interest in the Favour and Protection of that God , in whom are the Issues of Life and Death , and before whose dreadful Tribunal he was to give a solemn and severe Account . He wisely consider'd how hazardous and uncertain the Life of a Soldier is , above all other men ; and this Consideration naturally led his thoughts to a nearer Prospect of a Future State. He well knew , That it was appointed for all men once to dye ; and that to dare to dye with a more than ordinary Courage and Resolution , was what became the Bravery of a Good Soldier ; but because after this life ended , there was a Judgment to come , when every one that hath done good , shall go into life everlasting , and every one that hath done evil , into everlasting Fire ; he thought the consideration hereof a matter of the highest importance to him imaginable ; and was easily convinc'd how much he was obliged not only in point of Duty , but in point of Wisdom and Interest likewise , to make the best provision he could for a happy Portion in this his Immortal and Eternal State. How discreetly he behaved himself , and what prudent care he took of his life and conversation in order hereunto , is evident from the account which the Evangelist gives of him , who says , that he was a devout man , one that feared God , and prayed unto him continually . He did not , it seems , suppose , that his Military Employment for the service of his Prince , could give him any the least dispensation from his Duty to his God. He did not think , that to Curse , and Swear , and Blaspheme , and bluster out his prophane and daring Impieties against the Supreme Judge of Heaven and Earth , was one necessary Qualification of his Profession : No ; 't is plain that he believed the Character of a Religious and Devout man , was very well reconcilable with that of a Good Soldier : And he hath left these as Maxims of Eternal Truth , to be transcribed from his Example , That the best Courage doth always proceed from the best Conscience : And that no man is so well qualified to appear Fearless and Undaunted before the face of an Enemy , as he who walketh in the Fear of the Lord , and reposeth his strength and confidence in the God of his Salvation . Fear indeed at first hearing , may seem a very odd ingredient in the Character of a good Soldier ; but such a Fear as this of Cornelius's was , is so far from carrying in it any the least imputation of Cowardice , or Meanness of Spirit , that it is very well consistent with the Principles of true Courage ; nay , and the most powerful Incitement that can be , to all Gallant and Valourous Actions . For to live in the Fear of God , to fear him so as to tremble at the thoughts of offending him , and to pay a Reverential Regard to the Majesty of his Power , and the Authority of his Laws , is the sure and certain means of engaging him on your side : And when you are once happily secure of that , you need not fear what man can do unto you : Nor need you be then afraid though never so many thousands of your Enemies set themselves against you round about . Gentlemen , Your known Bravery and Resolution in the day of Battel hath eminently appear'd in the late Actions in which you have been engaged . And your very Enemies have confess'd to your glory , that they felt to their own shame , that you have been far enough from fearing those who can kill the body only . But God forbid , that you should esteem as any part of your glory , not to fear him , who can destroy both body and soul in hell . No , such a Religious Fear as this is one of the principal Accomplishments of the true Christian Hero. And if you will believe the Experience of one of the greatest Generals France ever bred , he will inform you , That no man can be truly brave without it . The next thing proposed to your imitation from the Example of Cornelius , is the Constancy of his Piety and Devotion . For 't is said of him , That he was a devout man , and one that prayed to God continually . And to convince you of the reasonableness and wisdom of this Practise , I need only suggest to you those particular and extraordinary Obligations , which men of your Profession seem to lie under , of imploring the assistance of the Divine Protection : For you are much more conversant in Dangers and Necessities , and oftner exposed to Hardships , and Distresses , than any other sort of men : And so perilous are the Circumstances , so great and manifold are the Difficulties wherewith you are sometimes encompassed , that in many Cases you seem to stand in need of a Miracle on purpose for your preservation ; and have no other means left for you to escape , but the immediate interposition of that God , whose Will no Human Policy can controul , and whose Almighty Power no Creature is able to resist . Now what can be thought more reasonable , than for men in such hazardous Circumstances and apparent Dangers as these , to be continually addressing their Supplications to him , who is both willing and able to save them to the uttermost ? and so to engage the favour of his Divine Aid and Assistance by Prayer and Devotion , that He may be always ready to save and defend them , and be their present help in the needful time of trouble ? This was lookt upon as a very necessary preparation against the dangerous Accidents and Events of War amongst the Jews ; and this the Christian Emperor Constantine the Great thought so requisite in order to the happy success of his Arms and Armies ; that , besides his own private Devotions in his Tent , he taught every particular Soldier in his Army an excellent Form of Prayer , and required them to say it for themselves : Which Pious Precedent the Religious Theodosius is said to have followed with so good success , that his Historian saith , he obtained a great Victory over his Enemies by the prevailing efficacy of his Devotion , rather than by the strength of his Army , or the Power of his Sword. 'T is not indeed expected that so much time can be spent in Devotion in a Camp , as in a Cell , or a Cloyster ; nor will there be so much exacted in this Case of a Soldier , as of a Monk. But yet it must be still remembred , that God Almighty requires the Worship and Service of both according to their respective Talents and Abilities . And although those external Avocations which do necessarily attend the business of your Profession , will not perhaps allow you to be so often upon your knees , as those who have more leisure , and more convenient retreats for the exercise of their Devotion ; it will nevertheless behove you to be as fervent and frequent in Prayer as you can ; and as often as your Circumstances will permit . Whilst you are in your respective Quarters , you will have greater Advantages of this kind than most other men . And if you do not gladly comply with those happy Opportunities which are then afforded you , of praying daily to God , both privately , and in the publick Congregations where you are , it cannot be then said in your excuse of this neglect , that you were otherwise engaged , and that you were not at liberty to do it : No , the World will be then apt to conclude , that it is because you do not think the Duties of Religion any part of your business : And that with those wicked and profane Wretches in the Psalmist , You care not for God , neither is God in all your thoughts . But I hope , Gentlemen , this severe reproach will not lye upon the Character of many of you : And I cannot but observe it to the great Honour and Reputation of some amongst you , and those not a few , that you have constantly frequented our solemn Assemblies , where you came , and expressed therein a very decent and orderly Devotion . Now although such happy opportunities as these cannot be so well and so often enjoyed , whilst you are in the Field , and actually engaged in Military Service ; yet even then your Minds and Meditations may be devoutly disposed : And the greatest Hurry and Confusion of a Camp can never hinder , but that you may be still calling upon God in short Ejaculations , and pious Motions of the Soul. A Lord have mercy upon me ; a God help me ; or a Lord save and defend me ; may be easily intermixt with any of your most busy Engagements : And yet some such short Ejaculatory Forms of Devotion as these , when they are address'd unto God servently and affectionately , may in some cases be as useful as they are easy and natural . 'T is certain , they will spend no more breath , nor require any more words to express them , than a Profane Oath or a Curse : And how much more it becometh a Christian Soldier to habituate himself to the one rather than to the other , I leave to the serious consideration of every one of you , who hath a Soul , and believes it to be Immortal ; and whoever believes so , must needs conclude , That a Sword or a Bullet in a man's Heart , and a God dammee in his Mouth at the same time , is the most deplorable and desperate state of a dying man that can be imagin'd : For he who defies God with his last breath , as he leaves himself no space for Repentance , so neither does he leave to others , how charitable soever they may be , the least room to hope for any Mercy from God for him . This , Gentlemen , is a Consideration of the greatest moment to you in the world : And a little of your own reflection upon it will , without the assistance of any other Arguments , easily convince you , how highly it imports you to be wise to consider your latter end ; and in order hereunto , to follow the Example of that Religious and Devout Soldier Cornelius , which is here proposed to your imitation . And if you could but be once happily persuaded to this , what glorious Atchievements might not be then expected from you ? How might one then chase a thousand , and two put ten thousand to flight ? And how would all the boasted Force and Policy of your Enemies be confounded and brought to nought , were you but as mindful of your Duty to God , as you are couragiously stout and resolute in the service of your King and Country ? or were you but as careful of the Interest of your Souls , as you are well known to be bravely prodigal of your Lives , and wholly unconcern'd at the approach of any bodily danger ? This would infallibly engage the Lord of Hosts himself to be on your side , even the Lord strong and mighty in Battle . And that being once happily secured , you may be then always confident of the Success of your Arms ; and need not fear , but that your Enemies , and those that imagine mischief against you , should be turn'd backward , and flee before you . Whereas on the contrary , let your Cause be never so just , and your own personal Bravery never so great ; yet so long as your Iniquities continue to separate between you and your God , and your sins hide his face from you ; you cannot then trust in the Arm of Flesh ; nor is it your Sword that can then help you . Joshua was a great General , had a very just Cause , and a good Army to support it . And yet 't is very remarkable in his Story , That he was smitten before the Canaanites for a Sin amongst his Soldiers . And this I mention to put you in mind of the fatal Consequence of your sins ; which whilst you continue in without Repentance , you harbour a Foe within your own Tents , that will do you and your Cause more mischief than all the Arts and Assaults of your Enemies could be otherwise able to do . If therefore you have any serious regard for your own Interest and Advantage , with reference to the Life that now is , or that which is to come ; if the glorious Success of that Cause in which you are engaged , if the Honour and Safety of your King , the Good of your Country , the Defence and Preservation of your most Holy Religion , and the Common Welfare and Prosperity of that whole Church and Nation to which you belong , can make any tolerable Impression upon you ; you must then think your selves obliged upon the account of all these most powerful and prevailing Motives to make it your great Care to live and dye as it becometh Christians ; to fear God , and to pray unto him continually ; and so to order your Conversation aright , that Iniquity may not be your Raine , neither in this World , nor in that which is to come . This , Gentlemen , is the hearty desire of him who daily remembers you in his Prayers to God for you ; and who earnestly entreats and exhorts you to pray daily for your selves likewise , That God would prosper your Cause you have in hand ; that He would plead your Cause with them that strive with you , and fight against them that fight against you ; That by his heavenly Wisdom and Power from above he would Direct the Councils , and Influence the Conduct , and Defend the Person of your Royal General ; and so continue both Him and You under the merciful Care and Protection of his Good Providence , that you may be still safe from the power of your Enemies ; and that the ungodly and those that hate you , may not be able to triumph over you : But that you may do valiantly , and conquer gloriously , and rejoyce greatly in the God of your Salvation , saying , Blessed be the Lord God , our Saviour and mighty Deliverer , who hath done great things for us : and praised be the Lord for evermore , who hath pleasure in the Prosperity of his Servants . Forms of Prayer and Devotion for the use of the Army . IT was purposely designed that the Prayers which are here recommended to your use , should be short and few : and that no more should be imposed upon you in this Case than the most busie Circumstances of your Employment may be well supposed to admit . But forasmuch as every one , who calls himself Christian , and thinks it his Duty to pray at all , cannot but allow it to be highly useful and expedient , to implore the daily Protection , and to show forth the loving kindness of that God , who alone maketh him both to sleep , and wake , and dwell in safety : I hope you will all account it but a very reasonable Service ( for Men in your circumstances more especially ) to begin and end the Day with these short Forms following . A Prayer for the Morning . O Almighty and most merciful Lord God , I return thee my most humble and hearty thanks for renewing thy mercies towards me every morning ; and for the particular care and watchfulness of thy good Providence over me this night past . O continue forth thy goodness and loving kindness towards me ! and be thou still my Saviour and mighty Deliverer in all my dangers and necessities : in the time of Battle , in the hour of Death , and in the Day of Judgment . Take me into thy Divine Favour and Protection this day more especially , I most humbly beseech thee : and keep me from all things that may be hurtful both to my Soul and Body . Grant , O Lord , that I may give no occasion of Offence to any of those amongst whom I converse ; that I may not be guilty of any cruelty or unjust violence , any unchristian hatred , malice , or revenge , or any other uncharitableness towards my Neighbour : but that in all my conversation I may live paceably and unblameably ; so as neither to do any wrong , nor to suffer any . Assist me with thy Grace and holy Spirit to keep my Body in Temperance , Soberness , and Chastity : that I may keep my Soul innocent and undefiled thereby , and my Body the better strengthen'd and prepared for that vigorous and active ●●vice in the which I am employed . Set a watch over my lips , O Lord , that I offend not with my tongue : that no evil-speaking , lying , or slandering , no wicked blasphemy or profaneness , nor any other evil communication may proceed out of my mouth . Teach me in every thing to do the thing that pleaseth thee , O Lord my God ; and direct and enable me to continue in thy fear all the day long , that I may be always fitted and prepared to dye in thy favour ; even so Lord , whenever it seemeth good in thy sight . Together with my self , I recommend to thy Divine Grace and Favour , the King , and all my fellow Soldiers : most humbly beseeching thee to bless and prosper and defend him against the face of his Enemies ; and to inspire us with such Courage and Resolution , that we may manfully fight his Battels , and valiantly and faithfully discharge our respective Duties in that state of life to which thy Divine Providence hath called us . O Lord , hear my Prayers , forgive me all my sins , pardon my failings , and do more abundantly for me than I am able to ask or think , through the merits of Jesus my Saviour ; in whose most holy name and words I sum up all my wants , saying , Our Father which art in Heaven , &c. A Prayer for the Evening . O God the Creator and Preserver of all Mankind , in whom we live and move and have our being , and to whose only mercy it is to be ascribed that we are not consumed : I most humbly beseech thee to accept of this my Evening Sacrifice of Praise and Thanksgiving for thy preservation of me this day past , and for all the many gracious effects of thy Goodness towards me throughout the whole course of my Life . My sins testifie against me , that I have justly deserved thy utmost displeasure : and if thou shouldest enter into Judgment with me , O Lord , I have nothing to plead , but my own misery , and thy great goodness , to make me an object of thy infinite Pity and Compassion . Unto that therefore I appeal , and fly for succour ; beseeching thee for thy mercies sake , and for the sake of Jesus my Saviour , to turn away thy face from my sins , and to blot out all my misdeeds . Be not wroth very sore , O Lord , neither remember thou mine iniquity for ever . Pardon whatever thou hast seen amiss in me this day more especially ; and graciously accept of my hearty sorrow and repentance for all those sins , to which , through the frailty of my nature , or the wiles of Satan , or the wicked example of other men , I have too much accustomed my self , [ Here it will be proper to mention those sins which your Conscience accuseth you of : ] And for the time to come grant me such a measure of thy Grace and holy Spirit , that I may be thereby enabled to resist the temptations of the World , the Flesh , and the Devil ; and in every thing to keep a Conscience void of offence , both towards thee , my God , and towards Men. My life , O Lord , is in thy hand ; and 't is thou only who hast hitherto preserved it from all those perils and dangers wherewith it hath been so often encompassed . O let it be thy good pleasure to continue it under thy merciful Care and Protection this night . And whenever thou in thy infinite Wisdom , shalt think fit to dispose of it for the service of my King and Country , grant me thy Grace that I may resign it cheerfully ; and happily exchange it for a better , to live and reign with thee in life everlasting . Grant this , O merciful Father , for Jesus Christ's sake , who died for me ; and in whose most prevailing Name and Words I continue my Supplications for my self , and for all my Fellow-Soldiers , saying , Our Father which art in Heaven , Hallowed be thy Name , &c. Besides this practise of saying your Prayers every Morning and Evening , it is farther adviseable , that you should sometimes humble your selves before Almighty God in a more solemn manner ; to deprecate his Wrath and Indignation against you , and to implore his Mercy for the pardon and forgiveness of your sins . For which purpose I recommend to your use that most excellent Form of Devotion which is appointed by our Church in the Commination Office : where the 51st Psalm , and the Prayers which follow it , are so admirably contrived to exercise the Devotion of every hearty and sincere Penitent , that you will not want any other help , nor can you indeed be well supply'd with a better : for which reason it is put at the end of this Advice . And because it is highly requisite that Men in your Circumstances should be continually lifting up your hearts to God ; and at all times , and in all places , and upon all occasions addressing your Souls to him , from whom cometh your strength and salvation , it will be very proper for you to habituate your selves to these Ejaculations , or short Prayers following . Ejaculations to be used upon the following Occasions . At going out or returning into your Tent or Quarters . O Lord bless my going out and my coming in from this time forth and for ever more . At your being drawn out to Battle . Thou , O Lord God of Hosts , art our refuge and strength in the day of Battle : O be thou now and evermore our Defender against the face of our Enemies . In thee , O Lord , is our trust : be it therefore according to thy word , and suffer not our Foes to triumph over us . Through thee shall we prevail : and in thy Name shall we tread them under that rise up against us . Upon your preservation after the Fight . Glory be to thee , O Lord , for saving my life from destruction , and for delivering it from the peril of the sword ! O grant that I may from henceforth dedicate it wholly to thy service : and make it an instrument of thy glory , O Lord God of my salvation . After any Victory obtained . We have heard with our ears , O God , our Fathers have told us : and as we have heard , so have we seen likewise that salvation is of the Lord. For we got not this victory through our own sword , neither was it our Arm that helped us : but thy right Hand , and thine Arm , and the light of thy Countenance , because thou hadst a favour unto us . Of thee therefore will we make our boast all the day long : and praise thy Name for ever and ever . Upon any desperate wound received , or in the time of sickness . I acknowledge , O Lord , holy and true , that I am justly wounded for my sins and transgressions : and that thou of very faithfulness hast caused me to be thus afflicted . But be thou still my Saviour and Defence . Leave me not , neither forsake me O Lord God of my salvation . When there appeareth small hopes of your Recovery . Father , if it be possible , remove this affliction from me : nevertheless not my will , but thine be done . Father into thy Hands I commend my spirit : for thou hast redeemed me O Lord thou God of Truth . May God of his gracious goodness bless and sanctifie these Instructions to his Glory , and to your spiritual and eternal Benefit ! And we who sit quietly under our own Vines , and under our own Fig-tiees , whilst you , Gentlemen , are so generously hazarding your lives abroad for our defence and preservation , shall not cease to make mention of you in our Prayers , saying , The Lord prosper you : we wish you good success in the name of the Lord. Out of the Commination in the Liturgy . ¶ First read and consider seriously the Following Exhortation , Now seeing that all they are accursed , &c. NOW seeing that all they are accursed ( as the Prophet David beareth witness ) who do err and go astray from the Commandments of God , let us ( remembring the dreadful Judgment hanging over our heads , and always ready to fall upon us ) return unto our Lord God with all contrition and meekness of heart , bewailing and lamenting our sinful life , acknowledging and confessing our Offences , and seeking to bring forth worthy Fruits of Penance . For now is the Ax put unto the Root of the Trees , so that every Tree that bringeth not forth good Fruit , is hewen down , and cast into the fire . It is a fearful thing to fall into the hands of the living God : He shall pour down rain upon the sinners , snares , fire and brimstone , storm and tempest ; this shall be their portion to drink . Forlo , the Lord is come out of his place to visit the wickedness of such as dwell upon the Earth . But who may abide the day of his coming ? who who shall be able to endure when he appeareth : His Pan is in his Hand , and he will purge his floor , and gather his Wheat into the Barn , but he will burn the Chaff with unquenchable fire . The Day of the Lord cometh as a Thief in the Night : and when Men shall say Peace , and all things are safe , then shall sudden destruction come upon them , as sorrow cometh upon a Woman travelling with Child , and they shall not escape . Then shall appear the Wrath of God in the Day of Vengeance , which obstinate sinners , through the stubborness of their heart , have heaped unto themselves , which despised the goodness , patience , and long-sufferance of God , when he called them continually to Repentance . Then shall they call upon me ( saith the Lord ) but I will not hear , they shall seek me early but they shall not find me ; and that because they hated knowledge , and received not the fear of the Lord , but abhorred my counsel , and despised my correction . Then shall it be too late to knock when the door shall be shut ; and too late to cry for Mercy when it is the time of Justice . O terrible voice of most just Judgment which shall be pronounced upon them , when it shall be said unto them , Go ye cursed into the fire everlasting , which is prepared for the Devil and his Angels . Therefore Brethren , take we heed betime , while the day of salvation lasteth ; for the night cometh when none can work : but let us , while we have the light , believe in the light , and walk as Children of the light , that we be not cast into utter darkness , where is weeping and gnashing of teeth . Let us not abuse the goodness of God , who calleth us mercifully to amendment , and of his endless pity promiseth us forgiveness of that which is past , if with a perfect and true heart we return unto him . For though our sins be as red as scarlet , they shall be made white as snow : and though they be like purple , yet they shall be made white as wooll . Turn ye ( saith the Lord ) from all your wickedness , and your sin shall not be your destruction . Cast away from you all your ungodliness that ye have done , make you new hearts , and a new spirit : Wherefore will ye die , O house of Israel , seeing that I have no pleasure in the death of him that dieth , saith the Lord God ? Turn ye then , and ye shall live . Although we have sinned , yet have we an Advocate with the Father , Jesus Christ the righteous , and he is the propitiation for our sins . For he was wounded for our offences , and smitten for our wickedness . Let us therefore return unto him , who is the merciful receiver of all true penitent sinners ; assuring our selves that he is ready to receive us , and most willing to pardon us , if we come unto him by faithful repentance ; if we will submit our selves unto him , and from henceforth walk in his ways ; if we will take his easie yoke , and light burden upon us , to follow him in lowliness , patience , and charity , and be ordered by the governance of his holy Spirit : seeking always his glory , and serving him duly in our vocation with thanksgiving . This if we do , Christ will deliver us from the curse of the Law , and from the extream malediction which shall light upon them that shall be set on the left hand ; and he will set us on his right hand , and give us the gracious benediction of his Father , commanding us to take possession of his glorious Kingdom : unto which he vouchsafe to bring us all , for his infinite mercy . Amen . ¶ Then upon your knees repeat the 51 Psalm to the end . Miserere mihi Deus . Psal . 51. HAve mercy upon me , O God , after thy great goodness : according to the multitude of thy mercies , do away mine offences . Wash me throughly from my wickedness : and cleanse me from my sin . For I acknowledge my faults : and my sin is ever before me . Against thee only have I sinned , and done this evil in thy sight : that thou mightest be justified in thy saying , and clear when thou are judged . Behold , I was shapen in wickedness , and in sin hath my mother conceived me . But lo , thou requirest truth in the inward parts : and shalt make me to understand wisdom secretly . Thou shalt purge me with hyssop , and I shall be clean : thou shalt wash me , and I shall be whiter then snow . Thou shalt make me hear of joy and gladness : that the bones which thou hast broken may rejoyce . Turn thy face from my sins : and put out all my misdeeds . Make me a clean heart , O God : and renew a right spirit within me . Cast me not away from thy presence : and take not thy holy Spirit from me . O give me the comfort of thy help again : and stablish me with thy free Spirit . Then shall I teach thy ways unto the wicked : and sinners shall be converted unto thee . Deliver me from blood-guiltiness , O God , thou that art the God of my health : and my tongue shall sing of thy righteousness . Thou shalt open my lips , O Lord : and my mouth shall shew thy praise . For thou desirest no sacrifices , else would I give it thee : but thou delightest not in burnt-offerings . The sacrifice of God is a troubled spirit : a broken and a contrite heart , O God , shalt thou not despise . O be favourable and gracious unto Sion : build thou the walls of Jerusalem . Then shalt thou be pleased with the sacrifice of righteousness , with the burnt-offerings and oblations : then shall they offer young bullocks upon thine altar . Glory be to the Father , &c. ¶ Then say the Lords Prayer , Our Father , &c. OUr Father , which art in Heaven ; Hallowed be thy Name . Thy Kingdom come . Thy will be done in Earth , as it is in Heaven . Give us this day our daily bread . And forgive us our trespasses , as we forgive them that trespass against us . And lead us not into temptation : But deliver us from evil . Amen . ¶ Then , O Lord , we beseech Thee , &c. and the following , Prayer . Then , Turn thou us , O Good Lord , &c. O Lord , we beseech thee mercifully hear our prayers , and spare all those who confess their sins unto thee , that they whose consciences by sin are accused , by thy merciful pardon may be absolved , through Christ our Lord. Amen . O Most mighty God and merciful Father , who hast compassion upon all men , and hatest nothing that thou hast made , who wouldest not the death of a sinner , but that he should rather turn from his sin , and be saved ; Mercifully forgive us our trespasses , receive and comfort us , who are grieved and wearied with the burden of our sins . Thy property is always to have mercy ; to thee only it appertaineth to forgive sins . Spare us therefore , good Lord spare thy people , whom thou hast redeemed ; enter not into judgment with thy servants , who are vile earth , and miserable sinners ; but so turn thine anger from us , who meekly acknowledge our vileness , and truly repent us of our faults ; and so make haste to help us in this world , that we may ever live with thee in the world to come , through Jesus Christ our Lord. Amen . TUrn thou us , O good Lord , and so shall we turned . Be favourable , O Lord , be favourable to thy people , who turn to thee in weeping , fasting , and praying . For thou art a merciful God , full of compassion , long-suffering , and of great pity . Thou sparest when we deserve punishment , And in thy wrath thinkest upon mercy . Spare thy people good Lord spare them , And let not thy heritage be brought to confusion . Hear us , O Lord , for thy mercy is great , And after the multitude of thy mercies look upon us , Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen . FINIS A Persuasive to Frequent Communion in the Holy Sacrament of the Lord's Supper . By His Grace John Lord Arch-Bishop of Canterbury , 8 vo . Price 3 d.