Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders.
         Walker, Henry, Ironmonger.
      
       
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             Ecce homo, the little Parliament unbowelled with, the substance, quality, and disposition of the outward members, and inward faculties, vertues, and properties : the glory of the good ones, and sad condition of rotten back-sliders.
             Walker, Henry, Ironmonger.
          
           [7], 30 p.
           
             Printed by Jane Coe, and are to be sould at her house ...,
             London :
             1644.
          
           
             Reproduction of original in Huntington Library.
             Attributed to Henry Walker. cf. NUC pre-1956.
          
        
      
    
     
       
         eng
      
       
         
           Soul.
           Politics and government -- Religious aspects.
        
      
    
       A67203  R1687  (Wing W374A).  civilwar no Ecce homo; the little Parliament unbowelled: with, the substance, quality, and disposition of the outward members; and inward faculties, ver Walker, Henry, Ironmonger 1644    6959 161 0 0 0 0 0 231 F  The  rate of 231 defects per 10,000 words puts this text in the F category of texts with  100 or more defects per 10,000 words. 
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             Look
             not
             without
             on
             Votes
             alone
          
           
             But
             see
             what
             's
             hid
             in
             Flesh
             and
             Bone
             .
          
        
      
       
       
         
           
             Ecce
             Homo
             ;
          
           THE
           Little
           PARLIAMENT
           unbowelled
           :
           WITH
           ,
           The
           substance
           ,
           quality
           ,
           and
           disposition
           of
           the
           outward
           Members
           ;
           and
           inward
           faculties
           ,
           vertues
           ,
           and
           properties
           .
        
         
           The
           glory
           of
           the
           good
           ones
           ,
           and
           sad
           condition
           of
           rotten
           
             Back-sliders
             .
          
        
         
           1
           COR.
           10.
           15.
           
        
         
           I
           speak
           as
           to
           wise
           men
           :
           judge
           Yee
           what
           I
           say
           .
        
         
           
             LONDON
             .
          
           Printed
           by
           JANE
           COE
           ,
           and
           are
           to
           be
           sould
           at
           her
           house
           without
           
             Creeple-Gate
             :
          
           1644.
           
        
      
       
       
       
         
           TO
           The
           Honourable
           and
           truely
           Pious
           ,
           WILLIAM
           LENTHALL
           Esquire
           ▪
           Speaker
           of
           the
           Honourable
           House
           of
           Commons
           ,
           in
           
             Parliament
             assembled
             .
          
        
         
           
             Renowned
             Patriot
             ;
          
        
         
           WHen
           I
           consider
           those
           admired
           gifts
           wherwith
           your
           honor
           is
           so
           excellently
           qualified
           :
           I
           censure
           it
           too
           much
           abruptnesse
           to
           present
           such
           worth
           with
           so
           meane
           a
           tallent
           ;
           yet
           having
           had
           the
           happinesse
           to
           be
           an
           eye-witnesse
           of
           your
           love
           and
           countenance
           to
           Religion
           and
           piety
           :
           And
           knowing
           how
           
           ignorant
           many
           are
           ,
           not
           only
           of
           God
           ,
           but
           themselves
           too
           ;
           who
           may
           be
           bettered
           (
           if
           God
           please
           to
           give
           a
           blessing
           to
           this
           my
           labour
           )
           by
           the
           use
           hereof
           ;
           I
           humbly
           crave
           leave
           to
           beg
           this
           favour
           to
           patronize
           my
           poore
           endeavours
           ,
           published
           for
           the
           meditation
           of
           those
           who
           know
           better
           ,
           and
           instruction
           of
           those
           that
           know
           lesse
           :
           That
           all
           who
           use
           it
           ,
           may
           savingly
           know
           God
           ,
           and
           themselves
           ;
           which
           for
           you
           and
           all
           Gods
           people
           ,
           is
           the
           prayers
           of
        
         
           
             Your
             humble
             Servant
             ,
             Henry
             VValker
             .
          
        
      
       
       
         
           The
           Contents
           of
           the
           Chapters
           contained
           in
           this
           Booke
           .
        
         
           
             
               CHAP.
               I.
            
             Seweth
             what
             the
             soul
             is
             .
          
           
             
               Chap.
               2.
               
            
             Sheweth
             whence
             the
             souls
             come
             ▪
             when
             and
             how
             they
             enter
             into
             the
             bodies
             .
          
           
             
               Chap.
               3.
               
            
             Sheweth
             the
             purity
             of
             the
             soul
             .
          
           
             
               Cha.
               4.
               
            
             Sheweth
             how
             the
             soul
             is
             defiled
             with
             ●…ginall
             sin
             .
          
           
             
               Chap.
               5.
               
            
             Sheweth
             how
             the
             Sensative
             part
             of
             the
             soule
             .
          
           
             
               Chap.
               6.
               
            
             The
             powers
             of
             the
             souls
             essence
             .
          
           
             
               Chap.
               7.
               
            
             The
             fuclties
             of
             the
             soul
             .
          
           
             
               Chap.
               8.
               
            
             That
             when
             the
             body
             dieth
             ,
             the
             soul
             neither
             sleepeth
             nor
             perisheth
             ,
             but
             goeth
             immediately
             ,
             either
             to
             joy
             or
             torment
             .
          
           
           
             
               Chap.
               9.
               
            
             Souls
             remain
             where
             they
             are
             sent
             till
             the
             Resurrection
             .
          
           
             
               Chap.
               10.
               
            
             The
             inward
             faculties
             ,
             and
             vertues
             of
             the
             body
             .
          
           
             
               Chap.
               11.
               
            
             Of
             the
             vitall
             spirits
             .
          
           
             
               Chap.
               12.
               
            
             Of
             the
             periurbations
             ,
             and
             passions
             of
             the
             minde
             .
          
           
             
               Chap.
               13.
               
            
             Of
             the
             particular
             faculties
             of
             the
             mind●…
             .
          
           
             
               Chap.
               14.
               
            
             The
             distinction
             of
             the
             faculties
             of
             the
             soul
             ,
             from
             the
             faculties
             of
             the
             minde
             .
          
           
             
               Chap.
               15.
               
            
             The
             leading
             of
             the
             flesh
             ,
             or
             spirit
             one
             by
             the
             other
             .
          
           
             
               Chap.
               16.
               
            
             Of
             the
             resurrection
             ,
          
           
             
               Chap.
               17.
               
            
             Of
             Hell
             .
          
           
             
               Chap.
               18.
               
            
             Of
             Heaven
             .
          
        
      
    
     
       
       
         
           A
           SECRET
           Disclosed
           .
        
         
           
             
               CHAP.
               I.
            
             Sheweth
             what
             the
             soul
             of
             man
             is
             .
          
           
             I.
             SOme
             
               a
            
             define
             the
             soul
             to
             be
             the
             Spirit
             of
             life
             ,
             created
             after
             the
             Image
             of
             God
             ,
             and
             inspired
             into
             the
             body
             of
             man
             .
             II.
             Others
             say
             it
             is
             an
             understanding
             spirit
             ,
             the
             second
             part
             of
             the
             substance
             of
             man
             ,
             which
             doth
             not
             perish
             ,
             when
             it
             departeth
             from
             the
             body
             ,
             but
             is
             immortall
             .
             III.
             But
             the
             true
             description
             of
             the
             soul
             (
             according
             to
             the
             diffinition
             of
             great
             
             learned
             men
             )
             is
             this
             ;
             Namely
             ,
             that
             the
             soule
             of
             man
             is
             a
             spirituall
             substance
             ,
             
             infused
             of
             God
             into
             the
             body
             of
             man
             ,
             that
             being
             joyned
             thereto
             ,
             may
             give
             it
             life
             ,
             direct
             ,
             and
             rule
             it
             ,
             and
             being
             separated
             from
             the
             body
             ,
             doth
             not
             perish
             ,
             but
             live
             immortally
             ,
             and
             eternally
             .
          
           
             ●…
             .
             The
             soul
             is
             a
             very
             substantiall
             
             essence
             ,
             and
             not
             a
             qualitie
             .
          
           
             A
             qualitie
             without
             a
             substance
             ,
             is
             
             not
             sensible
             of
             joy
             or
             torment
             .
             But
             the
             soul
             of
             man
             is
             in
             it self
             sensible
             of
             joy
             or
             sorrow
             .
          
           
             
               Ergo
               .
            
             The
             soul
             of
             man
             is
             a
             very
             
             substantiall
             essence
             .
             The
             soul
             of
             the
             
             rich
             glutton
             was
             tormented
             in
             Hell
             .
             The
             soul
             of
             the
             theef
             was
             with
             Christ
             in
             Paradice
             .
             The
             souls
             under
             the
             Altar
             did
             cry
             aloud
             .
          
           
             2.
             
             This
             substance
             of
             the
             soul
             is
             
             not
             of
             these
             usuall
             and
             known
             natures
             ,
             which
             we
             touch
             ,
             and
             perceive
             ,
             with
             these
             senses
             of
             the
             body
             ,
             which
             are
             corporall
             ,
             but
             a
             spirituall
             substance
             .
          
           
             That
             substance
             which
             consisteth
             
             neither
             of
             earth
             ,
             water
             ,
             ayr
             ,
             nor
             fire
             ,
             neither
             of
             any
             of
             them
             severally
             ,
             of
             part
             of
             them
             ,
             or
             of
             them
             all
             joyned
             
             together
             ,
             doth
             consist
             ,
             not
             of
             a
             corporall
             ,
             but
             of
             a
             spirituall
             substance
             .
             But
             the
             substance
             of
             the
             soul
             doth
             
             consist
             ,
             neither
             of
             earth
             ,
             air
             ,
             fire
             ,
             nor
             water
             ;
             of
             any
             of
             them
             ,
             nor
             of
             all
             of
             them
             .
          
           
             
               Ergo
               :
            
             The
             soul
             of
             man
             is
             not
             a
             corporall
             ,
             
             but
             a
             spirituall
             substance
             .
          
           
             God
             breathed
             the
             soul
             of
             
               Adam
            
             into
             
             his
             body
             .
             First
             ,
             God
             made
             
               Adam
            
             a
             naturall
             body
             ;
             then
             gave
             him
             a
             spirituall
             soul
             .
             The
             body
             was
             a
             type
             of
             
               Adam
               ,
            
             the
             soul
             a
             type
             of
             Christ
             :
             therefore
             ,
             when
             the
             body
             ,
             the
             earthly
             part
             of
             man
             dyeth
             :
             the
             soul
             which
             is
             spirituall
             ,
             dieth
             not
             ,
             but
             departeth
             
             pointeth
             it
             .
          
           
             3.
             
             The
             soul
             of
             man
             ,
             is
             of
             God
             infused
             into
             the
             body
             ,
             and
             not
             received
             by
             generation
             from
             the
             parents
             .
          
           
             That
             which
             we
             received
             from
             our
             
             parents
             ,
             we
             received
             by
             generation
             from
             them
             ;
             but
             we
             received
             not
             our
             
             souls
             by
             generation
             from
             our
             paretns
             ,
             but
             from
             God
             who
             gave
             them
             .
          
           
             
               Ergo
               .
            
             We
             received
             not
             our
             souls
             from
             our
             parents
             ,
             but
             from
             God
             .
          
           
             God
             〈◊〉
             saith
             
               Zechariah
            
             )
             formed
             
             the
             spirit
             of
             man
             within
             him
             :
             Our
             
             parents
             are
             the
             fathers
             of
             our
             bodies
             ,
             but
             God
             is
             himself
             ,
             the
             father
             of
             our
             souls
             ;
             therefore
             ,
             when
             we
             die
             ,
             the
             
             soul
             perisheth
             not
             with
             the
             body
             in
             death
             ,
             but
             returneth
             to
             God
             that
             gave
             it
             .
          
        
         
           
             
               CHAP.
               II.
            
             Sheweth
             whence
             the
             souls
             come
             ,
             when
             ,
             and
             how
             ,
             they
             enter
             into
             the
             bodies
             .
          
           
             I.
             SOme
             have
             thought
             ,
             that
             the
             soul
             
             doth
             slide
             from
             Heaven
             .
             II.
             Others
             have
             thought
             ,
             that
             the
             soul
             hath
             
             its
             originall
             from
             the
             proper
             substance
             of
             God
             .
             III.
             Some
             do
             beleeve
             ,
             that
             all
             the
             souls
             being
             once
             made
             together
             ,
             are
             reserved
             in
             the
             treasure-house
             of
             God
             ,
             and
             so
             sent
             into
             the
             bodies
             after
             the
             perfection
             thereof
             .
             IIII.
             Others
             do
             suppose
             ,
             that
             as
             the
             body
             
             cometh
             of
             the
             body
             ,
             so
             the
             soul
             (
             also
             )
             springeth
             of
             the
             soul
             .
             V.
             Others
             have
             declared
             ,
             that
             the
             souls
             of
             men
             ,
             are
             daily
             made
             of
             God
             ,
             and
             so
             sent
             into
             the
             bodies
             .
             VI
             .
             Lastly
             ,
             others
             of
             better
             
             approved
             judgements
             in
             this
             particular
             :
             affirm
             ,
             the
             soul
             to
             be
             made
             
             by
             God
             of
             nothing
             ,
             and
             to
             be
             powred
             of
             God
             into
             the
             body
             ,
             when
             that
             the
             fruit
             is
             made
             perfect
             in
             the
             mothers
             womb
             ,
             with
             shape
             ,
             and
             all
             other
             
             parts
             .
             It
             is
             the
             Lord
             that
             fashioneth
             the
             soul
             of
             man
             in
             him
             ,
             and
             preserveth
             man
             by
             it
             .
          
        
         
           
             
               CHAP.
               III.
            
             Sheweth
             the
             puritie
             of
             the
             soul
             .
          
           
             THe
             soul
             is
             created
             of
             God
             ,
             pure
             ,
             and
             holy
             ;
             as
             God
             createth
             it
             ,
             in
             its
             own
             simple
             nature
             ,
             in
             respect
             of
             God
             .
          
           
             What
             God
             createth
             to
             praise
             his
             
             name
             ,
             he
             createth
             pure
             ,
             and
             holy
             ,
             
               Isai.
            
             43.
             7.
             
          
           
             But
             God
             createth
             the
             soul
             of
             man
             to
             praise
             his
             name
             ,
             
               Psal.
            
             119.
             175.
             
          
           
             
               Ergo
               .
            
             God
             createth
             the
             soul
             of
             man
             
             pure
             ,
             and
             holy
             :
             Therefore
             ,
             saith
             
               Austine
               ,
               Anima
               recens
               creata
               ,
               ab
               omni
            
             
             
               delicto
               immunis
               :
            
             The
             soul
             newly
             created
             ,
             is
             void
             of
             all
             offence
             ;
             that
             is
             ,
             in
             respect
             of
             God
             .
          
        
         
         
           
             
               CHAP.
               IV.
            
             Sheweth
             how
             the
             soul
             is
             defiled
             by
             originall
             sin
             .
          
           
             THe
             soul
             of
             man
             ,
             beingr
             ceated
             in
             the
             
             middest
             of
             the
             body
             ,
             in
             an
             unclean
             and
             polluted
             place
             doth
             forthwith
             (
             being
             coopled
             to
             the
             body
             )
             begin
             to
             be
             uncleane
             ,
             because
             the
             body
             in
             which
             it
             is
             created
             ,
             is
             defiled
             by
             propogation
             from
             our
             parents
             throug
             originall
             sin
             .
          
           
             Though
             the
             body
             bee
             defiled
             by
             propogation
             from
             our
             parents
             ,
             through
             sin
             ,
             yet
             doth
             not
             sin
             springfrom
             the
             body
             ,
             but
             from
             the
             soul
             ;
             
               Matth.
            
             15.
             ●…8
             .
             so
             that
             the
             soul
             is
             properly
             
             the
             principall
             agent
             in
             sin
             ,
             and
             the
             body
             the
             instrument
             of
             the
             soul
             .
          
           
             The
             purest
             rain
             water
             that
             comes
             
             from
             heaven
             ,
             no
             sooner
             falls
             upon
             the
             earth
             (
             on
             a
             durty
             place
             )
             but
             it
             becomes
             forthwith
             ,
             the
             moisture
             of
             that
             durt
             ,
             and
             with
             it
             polluted
             .
             So
             doth
             the
             soul
             of
             man
             ,
             which
             God
             from
             heaven
             places
             in
             the
             body
             ,
             a
             durty
             defiled
             place
             ,
             it
             is
             no
             sooner
             
             coopled
             therewith
             ,
             but
             becomes
             forthwith
             to
             be
             unclean
             .
          
           
             
               The
               reward
               of
               sin
               is
               death
               .
            
             
          
           
             But
             sin
             is
             not
             in
             the
             body
             till
             the
             
             soul
             come
             .
          
           
             
               Ergo
               ,
            
             The
             soul
             that
             sinneth
             with
             
             the
             body
             is
             guilty
             of
             death
             .
          
           
             
               Object
               .
            
             If
             sin
             be
             an
             adjunct
             of
             the
             
             soul
             ,
             not
             of
             the
             body
             ,
             so
             that
             it
             is
             not
             in
             the
             body
             before
             the
             soul
             come
             ,
             and
             that
             the
             soul
             is
             created
             of
             God
             ,
             pure
             and
             ●…nspotted
             ,
             and
             so
             placed
             in
             the
             body
             ,
             where
             shall
             we
             place
             originall
             sin
             .
          
           
             
               Answer
               .
            
             Originall
             ▪
             sin
             ,
             is
             neither
             
             proper
             to
             the
             body
             ,
             nor
             to
             the
             soul
             ,
             
             but
             is
             ,
             
               Hominis
               peccatum
               ,
            
             a
             sin
             of
             the
             whole
             man
             ,
             neither
             the
             body
             must
             be
             respected
             alone
             ,
             nor
             the
             soul
             alone
             ,
             but
             as
             they
             do
             joyntly
             make
             one
             man
             ,
             and
             so
             enter
             into
             one
             condition
             ,
             and
             are
             partakers
             each
             of
             others
             woe
             ,
             or
             welfare
             .
          
        
         
         
           
             
               CHAP.
               V.
            
             Sheweth
             the
             sensative
             part
             of
             the
             soule
             .
          
           
             THe
             sensative
             part
             of
             the
             soule
             is
             that
             which
             is
             touched
             with
             the
             sence
             ,
             either
             of
             Joy
             ,
             or
             grriefe
             .
          
           
             This
             joy
             of
             the
             soul
             cannot
             be
             hindred
             by
             man
             ,
             where
             it
             is
             ,
             it
             is
             not
             in
             
             mans
             power
             to
             take
             it
             away
             .
             
               Ioh.
            
             26.
             22.
             
             So
             also
             ,
             neither
             can
             all
             the
             comforts
             in
             the
             world
             ;
             ease
             a
             soule
             that
             is
             grieved
             ,
             except
             the
             soul
             it self
             be
             touched
             with
             the
             sence
             of
             joy
             .
          
           
             This
             joy
             or
             grief
             ,
             doth
             arise
             in
             the
             
             soul
             :
             First
             ,
             from
             the
             sence
             of
             its
             present
             condition
             :
             Secondly
             ,
             In
             respect
             of
             its
             future
             expectation
             .
          
           
             1.
             
             From
             the
             sense
             of
             the
             present
             condition
             of
             the
             soul
             ,
             doth
             arise
             either
             joy
             or
             griefe
             ;
             Thus
             :
          
           
             The
             soul
             of
             man
             doth
             either
             rejoyce
             
             (
             in
             the
             sensative
             part
             thereof
             )
             under
             some
             present
             concived
             good
             ;
             or
             else
             grieveth
             under
             some
             present
             conceived
             evill
             ,
             &
             that
             may
             be
             ,
             when
             the
             Imagination
             
             of
             the
             soul
             ,
             being
             fixed
             on
             
             something
             which
             it
             hath
             or
             wanteth
             ,
             the
             judgement
             doth
             either
             like
             or
             detest
             it
             ,
             and
             so
             accordingly
             ,
             doth
             rejoyce
             or
             grieve
             in
             the
             enjoying
             ,
             or
             want
             thereof
             .
             As
             for
             example
             .
          
           
             A
             man
             that
             is
             Rich
             ,
             imagineth
             
             with
             himselfe
             what
             good
             is
             in
             Riches
             ,
             if
             the
             judgement
             liketh
             that
             estate
             which
             he
             enjoyes
             ?
             then
             is
             his
             soul
             joyful
             in
             the
             enjoying
             thereof
             ,
             for
             the
             present
             .
          
           
             Again
             ,
             A
             man
             whose
             minde
             is
             on
             
             pleasure
             :
             the
             judgement
             liketh
             it
             ,
             and
             therefore
             rejoyseth
             in
             enjoying
             it
             ,
             and
             grieveth
             ,
             in
             being
             abridged
             from
             it
             ▪
          
           
             Again
             ,
             A
             man
             whose
             imaginations
             
             are
             towards
             God
             ,
             the
             judgement
             being
             cleere
             ,
             and
             seeing
             the
             good
             that
             is
             in
             God
             ,
             the
             soul
             doth
             rejoyce
             to
             worship
             him
             and
             is
             grieved
             because
             of
             sin
             :
             but
             if
             the
             imaginations
             deceive
             the
             heart
             :
             and
             the
             judgement
             be
             corrupted
             ,
             so
             that
             he
             cannot
             see
             any
             sweetnesse
             therein
             ,
             then
             doth
             Gods
             worship
             become
             a
             burthen
             to
             the
             soule
             .
          
           
             2.
             
             This
             joy
             or
             grief
             doth
             arise
             in
             
             the
             soul
             from
             the
             sence
             of
             its
             future
             
             expectation
             .
             When
             the
             mind
             is
             set
             on
             
             something
             that
             shall
             befall
             man
             ,
             the
             Imagination
             conciveth
             it
             either
             to
             be
             good
             or
             evill
             and
             thereupon
             doth
             either
             fear
             it
             ,
             or
             with
             hope
             desire
             it
             ,
             which
             breedeth
             either
             joy
             ,
             or
             grie●…
             in
             the
             soul
             .
          
           
             As
             when
             the
             minde
             is
             set
             on
             Jesus
             
             Christ
             ,
             desiring
             salvation
             through
             him
             ,
             the
             Imagination
             conceiveth
             it
             to
             be
             good
             or
             evil
             ,
             so
             to
             do
             and
             accordingly
             as
             we
             minde
             created
             comforts
             ,
             or
             〈◊〉
             ourselves
             on
             Christ
             as
             our
             chiefest
             good
             ,
             so
             fear
             doth
             greive
             ,
             or
             hope
             rejoyce
             our
             soules
             .
          
           
             A
             man
             that
             seeketh
             felicity
             from
             the
             
             creature
             ,
             if
             the
             judgement
             conceive
             it
             to
             be
             evil
             ,
             then
             though
             the
             heart
             of
             man
             be
             delighted
             therewith
             ,
             yet
             doth
             not
             the
             soul
             desire
             it
             ,
             but
             is
             grieved
             thereat
             ,
             but
             if
             the
             Imagination
             conceive
             it
             to
             be
             good
             then
             doth
             the
             soul
             desire
             it
             ,
             hope
             for
             it
             ,
             and
             rejoyce
             in
             the
             thought
             thereof
             .
             When
             the
             soul
             
             desires
             Christ
             ,
             apprehending
             the
             glory
             that
             is
             in
             him
             ,
             here
             is
             rejoycing
             .
             Hen●…
             is
             the
             soul
             ,
             (
             even
             in
             this
             life
             )
             delight●…
             in
             the
             hope
             of
             its
             glory
             in
             heaven
             ,
             〈◊〉
             
             tormented
             with
             fear
             of
             its
             horror
             i●…
             hell
             .
          
        
         
         
           
             
               CHAP.
               VI
               .
            
             Of
             the
             powers
             of
             the
             souls
             essence
             .
          
           
             THe
             soul
             of
             man
             ,
             being
             really
             one
             
             thing
             ,
             hath
             three
             powers
             ,
             
               Memoriam
               ,
               Int●…llectum
               ,
               &
               Voluntatem
               :
            
             Memorie
             ,
             understanding
             ,
             and
             will
             ,
             which
             three
             make
             one
             essent
             all
             soul
             ,
             but
             in
             property
             ,
             they
             are
             distinct
             :
             For
             the
             propertie
             of
             the
             memorie
             ,
             as
             to
             remember
             ;
             the
             understrnding
             to
             perceive
             ,
             and
             understand
             :
             The
             will
             to
             chuse
             ;
             out
             of
             the
             memory
             springeth
             intelligence
             ,
             and
             out
             of
             both
             ,
             the
             will
             .
             Herein
             the
             soul
             may
             appear
             to
             be
             created
             after
             the
             Image
             of
             God
             ,
             because
             the
             
               Deity
            
             hath
             three
             persons
             :
             the
             Father
             ,
             the
             Son
             ,
             and
             the
             Holy
             Ghost
             ,
             which
             three
             constitute
             one
             essenciall
             God
             ,
             yet
             every
             person
             hath
             this
             property
             .
             From
             the
             Father
             ,
             cometh
             the
             Son
             ,
             and
             from
             both
             the
             Holy
             Ghost
             .
          
        
         
           
             
               CHAP.
               VII
               .
            
             Treateth
             of
             the
             faculties
             of
             the
             soul
             .
          
           
             THe
             faculties
             of
             the
             soul
             are
             those
             inward
             gifts
             ,
             which
             God
             hath
             framed
             in
             it
             ,
             for
             the
             helpe
             of
             it self
             ?
             As
             the
             Lord
             hath
             given
             the
             body
             members
             ;
             so
             hath
             he
             given
             the
             soul
             faculties
             .
             With
             the
             Judement
             we
             allow
             or
             disallow
             ;
             With
             the
             understanding
             
             we
             perceive
             and
             apprehend
             .
             With
             the
             Affection
             we
             love
             and
             delight
             in
             things
             .
             The
             desire
             seeketh
             
             and
             waiteth
             for
             what
             it
             doth
             effect
             ▪
             
             with
             the
             Will
             we
             chuse
             to
             follow
             what
             we
             desire
             :
             With
             the
             minde
             we
             are
             servent
             in
             seeking
             what
             we
             chuse
             .
             By
             the
             memory
             we
             retain
             in
             mind
             ,
             &c
             
          
           
             The
             Iudgement
             being
             rightly
             informed
             we
             walk
             in
             peace
             ,
             and
             serve
             God
             with
             comfort
             ,
             but
             when
             the
             Iudgement
             is
             corrupted
             :
             all
             joy
             is
             gone
             .
          
           
             The
             understanding
             being
             inlightened
             ,
             
             we
             abhor
             sin
             ,
             but
             when
             the
             understanding
             is
             darkned
             ,
             wee
             are
             beguiled
             with
             sin
             .
          
           
             The
             Affection
             being
             set
             upon
             a
             good
             
             object
             ,
             bringeth
             life
             ;
             but
             being
             set
             on
             earthly
             things
             makes
             us
             in
             danger
             of
             the
             wrath
             of
             God
             ,
             &c.
             
          
           
             Thus
             as
             the
             mouth
             receiving
             poison
             ;
             
             The
             hand
             receiving
             a
             vveapon
             ;
             The
             feet
             leading
             into
             the
             sea
             ,
             &c.
             
             Is
             the
             way
             to
             destroy
             the
             body
             ,
             So
             to
             have
             the
             Desire
             ,
             Minde
             ,
             Affection
             ,
             &c.
             set
             on
             worldly
             things
             is
             the
             way
             to
             destroy
             
             both
             soul
             and
             dody
             .
             But
             being
             set
             on
             God
             ,
             on
             heavenly
             things
             :
             they
             make
             the
             soul
             glorious
             ;
             The
             body
             the
             temple
             of
             the
             glorious
             Spirit
             ,
             and
             both
             soul
             and
             body
             ,
             Heir
             of
             eternall
             glory
             ,
             through
             Christ
             Jesus
             .
          
        
         
         
           
             
               CHAP.
               VIII
               .
            
             Sheweth
             ,
             that
             when
             the
             body
             dyeth
             ,
             the
             soul
             neither
             sleepeth
             ,
             nor
             perisheth
             ,
             but
             immediately
             is
             received
             either
             to
             ioy
             or
             torment
             .
          
           
             1
             SOme
             say
             ,
             that
             it
             is
             the
             doctrine
             
             of
             Heretickes
             ,
             to
             perswade
             themselves
             ,
             that
             they
             shall
             ●…scend
             into
             Heaven
             ,
             and
             to
             be
             inhanced
             to
             the
             sight
             of
             Father
             ,
             before
             the
             generall
             resurrection
             of
             the
             dead
             .
             
          
           
             2.
             
             Others
             do
             imagine
             that
             the
             soul
             perisheth
             ,
             when
             the
             body
             dies
             .
          
           
             3.
             
             But
             the
             Sripture
             proveth
             plainly
             
             that
             the
             soul
             being
             loosed
             from
             ihe
             body
             ,
             doth
             forthwith
             ,
             either
             ascend
             to
             glory
             ,
             or
             descend
             to
             tormment
             ,
             not
             that
             the
             soul
             receiveth
             the
             perfection
             of
             its
             estate
             till
             the
             Resurrection
             ,
             yet
             doth
             the
             soul
             enjoy
             either
             reall
             blisse
             ,
             or
             miserie
             ,
             when
             the
             bodie
             dies
             ,
             in
             part
             ,
             which
             after
             the
             day
             of
             resurection
             ,
             shall
             be
             absolute
             ,
             both
             of
             soul
             and
             body
             .
             The
             bodie
             indeed
             dieth
             ,
             as
             
               Paul
            
             saith
             ,
             because
             of
             sin
             ,
             but
             the
             soul
             
             dieth
             not
             .
             
               Rom.
            
             8.
             
          
        
         
         
           
             
               CHAP.
               IX
               .
            
             Sheweth
             that
             the
             soules
             remain●…
             where
             they
             are
             sent
             till
             the
             Resurrection
             .
          
           
             1
             SOme
             beleeve
             that
             the
             souls
             of
             persons
             deceased
             have
             often
             times
             apeared
             .
          
           
             2
             Others
             have
             declared
             ,
             that
             Sacrifices
             ,
             
             and
             prayers
             of
             the
             living
             have
             much
             profited
             the
             soules
             of
             men
             th●…
             were
             dead
             .
          
           
             3.
             
             The
             Lord
             doth
             forbid
             to
             aske
             ,
             or
             to
             seek
             any
             truth
             of
             the
             Spirits
             〈◊〉
             the
             dead
             .
             The
             Prophets
             do
             send
             〈◊〉
             
             from
             such
             Oracles
             ,
             to
             the
             Law
             and
             Testimony
             of
             Gods
             Word
             .
             The
             Evangelists
             
             teach
             us
             in
             the
             Gospel
             ,
             th●…
             those
             that
             are
             dead
             rise
             not
             again
             i●…
             apparitions
             .
          
           
             
               Obeict
               .
            
             But
             many
             ,
             partly
             by
             A●…
             
             Magicke
             ,
             have
             been
             raised
             ,
             as
             
               Samuel
            
             
             1
             Sam.
             28.
             
          
           
             
               Answ.
               Chrisostome
            
             answereth
             thi●…
             
             objection
             very
             fully
             .
             The
             questio●…
             
             being
             asked
             ?
             What
             shall
             we
             say
             〈◊〉
             those
             voyces
             which
             say
             ,
             I
             am
             such
             ●…
             soul
             :
             He
             answers
             .
             That
             voice
             (
             sait●…
             he
             which
             speaketh
             these
             things
             )
             is
             no●…
             
             the
             soul
             of
             any
             parson
             departed
             ,
             but
             it
             is
             the
             Devill
             ,
             which
             doth
             faine
             these
             things
             to
             deceive
             the
             hearers
             ;
             Such
             
             words
             are
             to
             be
             Counted
             Old
             wives
             tales
             ,
             and
             foolish
             fables
             of
             Children
             ,
             for
             the
             soul
             separate
             from
             the
             body
             ,
             faith
             B.
             
               Alley
               ,
            
             doth
             not
             wander
             in
             this
             world
             ,
             for
             the
             souls
             of
             the
             righteous
             are
             in
             the
             hands
             of
             God
             ;
             and
             the
             souls
             of
             sinners
             after
             their
             departure
             are
             presently
             carried
             to
             their
             place
             of
             torment
             .
          
           
             
               Obiect
               .
            
             But
             the
             souls
             of
             some
             have
             
             returned
             again
             into
             their
             bodies
             ;
             after
             departure
             ,
             and
             they
             have
             lived
             on
             earth
             again
             ,
             As
             
               Lasarus
               ,
            
             Iohn
             .
             11.
             
             
          
           
             To
             this
             objection
             ,
             
               Tertul
               :
            
             makes
             
             answer
             (
             saying
             )
             Although
             the
             power
             
             of
             God
             ,
             hath
             called
             again
             certain
             souls
             into
             their
             bodies
             :
             in
             token
             of
             his
             might
             and
             right
             ;
             This
             was
             done
             in
             example
             of
             the
             Resurrection
             ,
             when
             the
             power
             of
             God
             ,
             whether
             by
             the
             Prophets
             ,
             or
             by
             Christ
             ,
             or
             else
             by
             the
             Apostles
             ,
             did
             render
             soules
             ,
             then
             into
             their
             bodies
             :
             it
             is
             declared
             by
             the
             sensible
             ,
             and
             sufficient
             truth
             ,
             that
             this
             is
             the
             very
             form
             of
             the
             truth
             ,
             that
             thou
             maist
             iudg
             every
             incorporat
             apparition
             of
             the
             dead
             to
             be
             deceits
             ,
             &
             delusions
             .
          
        
         
         
           
             
               CHAP.
               X.
            
             Treateth
             of
             the
             inward
             vertues
             and
             faculties
             of
             the
             bodie
             .
          
           
             THe
             inward
             vertues
             ;
             and
             faculties
             of
             
             the
             body
             are
             such
             which
             stirre
             up
             the
             powers
             to
             action
             :
             Which
             are
             of
             three
             sorts
             .
          
           
             The
             first
             ,
             cometh
             from
             the
             brain
             ,
             
             and
             sedeth
             the
             sence
             and
             moving
             into
             all
             the
             body
             through
             the
             muscles
             ,
             and
             nerves
             ,
             by
             motion
             ,
             which
             feedeth
             all
             the
             senses
             ,
             outwardly
             ,
             and
             the
             imagination
             reason
             and
             memory
             ,
             inwardly
             .
          
           
             The
             second
             carrieth
             life
             through
             all
             the
             body
             ;
             which
             either
             dilateth
             the
             hart
             ,
             and
             arteries
             ,
             from
             whence
             mirt●…
             and
             love
             ariseth
             ,
             or
             else
             doth
             constrain
             and
             binde
             the
             arteries
             ,
             and
             heart
             ,
             from
             whence
             ariseth
             ,
             melancholy
             sadnesse
             ,
             and
             revenge
             .
          
           
             The
             third
             cometh
             from
             the
             liver
             ,
             and
             sendeth
             the
             nourishment
             through
             all
             the
             body
             ;
             which
             doth
             1.
             attract
             tha●…
             which
             is
             proper
             .
             2.
             retain
             that
             which
             is
             d●…awn
             .
             3.
             digest
             that
             which
             is
             retaine●…
             〈◊〉
             expell
             that
             which
             is
             hurtfull
             ,
             (
             as
             
               Low
            
             saith
             .
             )
          
        
         
         
           
             
               CHAP.
               XI
               .
            
             Treateth
             of
             the
             vitall
             spiritg
             of
             the
             body
             .
          
           
             THe
             substance
             of
             the
             spirits
             in
             mans
             
             body
             ,
             is
             the
             most
             pure
             ;
             and
             thinnest
             of
             the
             blood
             ,
             which
             passeth
             through
             all
             the
             body
             ,
             to
             the
             effect
             ,
             the
             members
             may
             do
             their
             proper
             actions
             ,
             abounding
             most
             in
             the
             heart
             ,
             arteries
             ,
             braines
             ,
             and
             nerves
             ,
             which
             
             are
             of
             three
             sorts
             .
          
           
             The
             first
             rem●…ineth
             in
             the
             braine
             ,
             which
             passeth
             from
             thence
             to
             the
             ears
             &
             other
             parts
             ,
             but
             chiefly
             to
             the
             eyes
             :
             Therefore
             these
             who
             are
             ●…linde
             have
             their
             other
             vertues
             more
             strong
             .
             
          
           
             The
             second
             is
             that
             which
             is
             in
             the
             heart
             ,
             and
             Arteries
             ;
             and
             is
             made
             of
             the
             evaporations
             of
             the
             blood
             ,
             and
             of
             the
             aire
             ,
             laboured
             in
             the
             lig●…s
             ,
             by
             the
             force
             of
             vitall
             heat
             ,
             and
             thereafter
             is
             diffused
             through
             the
             members
             ,
             for
             the
             Conservation
             of
             the
             naturall
             heate
             .
          
           
             The
             third
             is
             that
             which
             is
             ingendred
             
             in
             the
             liver
             ,
             and
             vaines
             ,
             and
             there
             remaineth
             ,
             while
             theliver
             maketh
             the
             blood
             ;
             and
             other
             naturall
             operations
             .
          
           
             The
             use
             of
             it
             is
             ,
             to
             helpe
             the
             conconcoction
             ;
             As
             saith
             
               Lowe
               .
            
          
        
         
           
             
               CHAP.
               XII
               .
            
             Treateth
             of
             the
             perturbations
             ,
             and
             passions
             of
             the
             minds
             .
          
           
             THe
             minde
             being
             governed
             by
             reason
             ,
             
             is
             preserved
             from
             extremity
             in
             passion
             .
             But
             being
             without
             reason
             ,
             such
             passions
             ,
             and
             perturbations
             ,
             do●…
             arise
             ,
             which
             bringeth
             great
             mutations
             ,
             into
             the
             naturall
             heate
             ,
             in
             so
             much
             that
             (
             as
             some
             have
             written
             )
             many
             
             dye
             by
             the
             passions
             ,
             and
             perturbations
             of
             the
             minde
             .
          
           
             This
             is
             caused
             when
             the
             passions
             of
             the
             midne
             ,
             doth
             either
             dilate
             ,
             or
             comprimce
             the
             heart
             ,
             for
             the
             vitall
             spirits
             ,
             and
             cast
             forth
             ,
             by
             the
             great
             dilation
             of
             the
             heart
             ,
             as
             also
             retained
             by
             the
             great
             Compression
             thereof
             .
          
           
           
             As
             for
             example
             :
             Joy
             ,
             Hope
             ,
             Love
             ,
             
             &c.
             
             These
             being
             out
             of
             reason
             ,
             do
             (
             through
             the
             passion
             of
             the
             minde
             )
             so
             dilate
             the
             heart
             :
             that
             they
             cast
             forth
             the
             spirits
             .
             And
             sadnesse
             ,
             fear
             ,
             envie
             ,
             &c.
             do
             recall
             the
             vitall
             spirits
             inwardly
             ,
             to
             the
             center
             of
             the
             body
             ,
             whence
             many
             times
             ensueth
             death
             .
          
        
         
           
             
               CHAP.
               XII
               .
            
             Treateth
             of
             the
             particular
             passions
             of
             the
             minde
             .
          
           
             THe
             particular
             passions
             of
             the
             minde
             are
             many
             :
             but
             chiefly
             these
             ,
             Mirth
             ,
             Sadnesse
             ,
             Fear
             ,
             anger
             ,
             Shamefastnesse
             ,
             Envy
             ,
             Hatred
             ,
             Hope
             ,
             Love
             ,
             &c.
             
          
           
             I.
             Mirth
             ,
             or
             Joy
             ,
             is
             an
             affection
             of
             the
             minde
             ,
             of
             a
             thing
             good
             ,
             and
             pleasant
             ,
             by
             the
             which
             the
             blood
             ,
             and
             spirits
             are
             pleasantly
             spread
             ,
             for
             the
             present
             ,
             by
             the
             dilation
             of
             the
             heart
             ,
             but
             if
             it
             be
             great
             ,
             and
             last
             any
             long
             space
             ,
             death
             often
             ensueth
             ,
             because
             the
             heart
             is
             altogether
             destitute
             of
             blood
             .
          
           
           
             As
             
               a
            
             
               Pollicritia
            
             
               b
            
             
               Phillipedes
               ,
            
             and
             many
             others
             ,
             who
             have
             died
             through
             extremity
             of
             joy
             .
          
           
             2.
             
             Sadnesse
             is
             an
             affection
             ,
             that
             doth
             
             revoke
             the
             naturall
             heate
             inwardly
             ,
             to
             the
             Center
             of
             the
             body
             ;
             which
             in
             time
             presseth
             the
             heart
             ,
             and
             drieth
             up
             the
             body
             :
             hindreth
             the
             government
             of
             the
             spirit
             vitall
             :
             which
             is
             sometimes
             so
             weakne●…
             ,
             that
             it
             is
             not
             able
             to
             go
             with
             the
             blood
             ,
             through
             the
             rest
             of
             the
             body
             ,
             so
             wasteth
             the
             body
             ,
             in
             such
             sort
             ,
             that
             it
             becommeth
             attrified
             ,
             and
             
             leane
             ,
             wherupon
             death
             often
             insueth
             .
          
           
             3.
             
             Feare
             ,
             is
             a
             motion
             which
             revoketh
             the
             spirits
             to
             the
             heart
             the
             Center
             of
             the
             body
             ;
             whereby
             the
             naturall
             heat
             ,
             is
             suffocated
             ,
             causing
             trembling
             ,
             which
             sometimes
             causeth
             many
             
             women
             to
             that
             are
             with
             childe
             fall
             in
             labour
             :
             somtimes
             
               *
            
             through
             feare
             ,
             death
             ensueth
             to
             men
             ,
             or
             women
             .
          
           
             4.
             
             Anger
             is
             a
             sudden
             revocation
             or
             
             calling
             backe
             of
             the
             spirits
             ,
             to
             the
             externall
             parts
             ,
             with
             an
             appetite
             of
             revenge
             .
             It
             inflameth
             the
             whole
             habitude
             of
             the
             body
             ,
             the
             spirits
             and
             blood
             are
             troubled
             ,
             as
             also
             the
             braines
             ,
             it
             bindeth
             the
             heart
             ,
             and
             lights
             .
             Whereof
             Dangerous
             siknesses
             are
             often
             caused
             ,
             and
             sometimes
             death
             ensueth
             .
          
           
             5.
             
             Shamefastnesse
             is
             a
             motion
             whereby
             one
             knoweth
             ,
             or
             suspecteth
             some
             notise
             to
             bee
             taken
             of
             one
             for
             the
             same
             fault
             ;
             for
             which
             he
             would
             be
             be
             angry
             with
             himselfe
             .
          
           
           
             In
             this
             passion
             ,
             the
             blood
             first
             returneth
             
             in
             (
             saith
             
               Haly
               Abbas
            
             )
             and
             sodainly
             cometh
             out
             again
             ,
             which
             maketh
             the
             Cheeks
             often
             very
             redde
             lib.
             5.
             
             Of
             this
             passion
             some
             dy●…
             :
             As
             
               Diod●…
               ;
               Homer
               ,
            
             and
             others
             .
          
           
             6.
             
             Envy
             is
             a
             heavy
             oppression
             of
             the
             heart
             ,
             angry
             at
             some
             conceived
             good
             thing
             an
             other
             doth
             enjoy
             .
          
           
             7.
             
             Hatred
             is
             an
             old
             malicious
             habitude
             ,
             bred
             of
             anger
             ,
             by
             the
             which
             the
             heart
             would
             revenge
             the
             injurie
             .
          
           
             8.
             
             Hope
             is
             a
             motion
             by
             the
             which
             the
             heart
             desireth
             the
             good
             ●…ure
             ,
             it
             openeth
             and
             dilateth
             the
             heart
          
           
             9.
             
             Love
             is
             a
             fervent
             motion
             ,
             by
             the
             which
             the
             heart
             desireth
             〈◊〉
             ,
             and
             endeavoureth
             to
             draw
             unto
             it
             ,
             a
             conceived
             good
             ,
             assuredly
             ,
             and
             apparantly
             (
             as
             
               Lowe
            
             saith
             .
             )
             
          
        
         
         
           
             
               CHAP
               XIV
               .
            
             Sheweth
             how
             the
             faculties
             of
             the
             soul
             ,
             are
             distinguished
             from
             the
             faculties
             of
             the
             minde
             .
          
           
             THe
             soul
             is
             not
             of
             any
             corporall
             
             substance
             ,
             but
             spirituall
             ,
             as
             hath
             beene
             shewed
             before
             ;
             therefore
             the
             pure
             faculties
             of
             the
             soule
             must
             needs
             be
             spirituall
             also
             .
          
           
             The
             faculties
             of
             the
             minde
             of
             the
             
             internall
             part
             of
             the
             body
             of
             man
             ,
             is
             of
             a
             naturall
             disposition
             ,
             as
             the
             body
             it self
             is
             ;
             whole
             greatest
             &
             chiefest
             guide
             is
             at
             the
             highest
             ,
             but
             reason
             .
          
           
             Therefore
             as
             God
             that
             is
             spirituall
             ,
             is
             infinitely
             more
             glorious
             in
             his
             divine
             essence
             ,
             then
             can
             be
             conceived
             in
             
             mans
             reason
             ;
             so
             is
             the
             faculties
             of
             the
             soul
             of
             a
             farre
             higher
             nature
             then
             the
             faculties
             of
             the
             minde
             can
             reach
             .
          
           
             That
             of
             the
             soul
             is
             spirituall
             ,
             that
             of
             the
             minde
             is
             carnall
             .
             
          
        
         
         
           
             
               CHAP.
               XV
               .
            
             Sheweth
             ,
             how
             the
             flesh
             is
             led
             by
             the
             spirit
             ,
             or
             the
             spirit
             by
             the
             flesh
             .
          
           
             VVHen
             all
             the
             faculties
             of
             the
             soul
             ,
             
             and
             all
             the
             powers
             of
             the
             body
             ,
             do
             minde
             fleshly
             things
             ;
             then
             is
             the
             soulled
             by
             the
             flesh
             ;
             but
             when
             all
             the
             faculties
             of
             the
             minde
             are
             set
             on
             spirituall
             things
             ,
             then
             are
             the
             powers
             of
             the
             flesh
             led
             by
             the
             spirit
             .
             As
             for
             example
             ;
             
             If
             the
             divell
             present
             a
             man
             with
             some
             object
             of
             sin
             ,
             as
             Lust
             ,
             Covetousnesse
             ,
             Pride
             ,
             Envie
             ,
             Murther
             ,
             ●…tc
             .
             If
             the
             love
             hereof
             be
             so
             great
             and
             earnest
             that
             this
             man
             runs
             headlong
             to
             the
             act
             hereof
             without
             consideration
             ;
             then
             doth
             he
             so
             bind
             the
             faculties
             of
             the
             soul
             ,
             that
             he
             captivates
             them
             under
             the
             bondage
             of
             the
             flesh
             ;
             but
             if
             he
             resist
             these
             sins
             to
             which
             he
             is
             entised
             ,
             by
             advising
             and
             deeply
             considering
             in
             his
             soul
             the
             evill
             thereof
             ,
             then
             is
             the
             flesh
             overcome
             ,
             and
             led
             by
             the
             spirit
             .
          
           
             These
             combates
             between
             the
             flesh
             
             and
             the
             spirit
             are
             dive
             as
             ;
             but
             according
             to
             the
             love
             or
             hatred
             we
             ●…ear
             to
             the
             
             thing
             about
             which
             we
             strive
             ,
             so
             will
             the
             minde
             be
             affected
             or
             disaffected
             therewith
             ,
             and
             advance
             the
             prosecution
             thereof
             accordingly
             ,
             whither
             it
             be
             ●…les
             aly
             or
             spirituall
             .
          
           
             When
             a
             man
             doth
             apprehend
             something
             
             in
             his
             thoughts
             ,
             being
             moved
             thereto
             either
             by
             outward
             sence
             ,
             or
             inward
             motion
             ,
             when
             the
             will
             is
             ready
             presently
             either
             to
             chuse
             or
             refuse
             it
             ;
             this
             ariseth
             from
             the
             flesh
             ;
             but
             when
             the
             understanding
             brings
             it
             first
             to
             the
             judgement
             ,
             and
             comparing
             it
             with
             the
             role
             of
             Gods
             word
             ,
             without
             any
             affection
             ●…o
             the
             thing
             ,
             other
             then
             the
             Word
             doth
             approve
             ,
             or
             disapprove
             thereof
             ;
             and
             so
             doth
             will
             ,
             desire
             ,
             and
             seek
             after
             it
             ;
             this
             is
             of
             the
             spirit
             .
          
        
         
           
             
               CHAP.
               XVI
               .
            
             Treateth
             of
             the
             Resurrection
             of
             the
             Body
             .
          
           
             IT
             is
             to
             be
             understood
             ,
             that
             there
             is
             
             a
             naturall
             body
             ,
             and
             there
             is
             a
             spirituall
             body
             ,
             as
             
               Paul
            
             saith
             :
             The
             naturall
             body
             is
             the
             first
             ,
             which
             we
             haveby
             
             generation
             from
             our
             parents
             ;
             The
             
             spirituall
             body
             ,
             is
             that
             which
             is
             la●…
             〈◊〉
             so
             by
             Christ
             ▪
             〈◊〉
             when
             we
             are
             first
             estated
             in
             grace
             in
             this
             world
             ;
             but
             the
             bodies
             of
             the
             e●…ect
             shall
             be
             ma●…e
             
             so
             when
             they
             ●…scend
             into
             heaven
             ;
             for
             this
             corruptible
             body
             of
             flesh
             and
             bloud
             ,
             cannot
             inherit
             the
             Kingdome
             of
             heaven
             .
          
           
             When
             
             the
             elect
             dye
             ,
             their
             naturall
             bodies
             are
             as
             seed
             ●…wn
             in
             the
             ground
             ,
             but
             at
             the
             resurrection
             they
             shall
             be
             raised
             in
             their
             spirituall
             bo●…es
             ,
             without
             〈◊〉
             imperfections
             or
             any
             deformity
             ▪
             they
             shall
             hav●…
             their
             sen●…
             made
             pure
             ,
             and
             be
             rais●…d
             with
             an
             heavenly
             and
             spirituall
             bod●…
             ;
             c●…pable
             of
             inheriting
             heaven
             ,
             and
             ●…ith
             Christ
             shall
             as●…d
             to
             i●…mortal
             joy
             to
             all
             Eternity
             .
          
           
             Every
             
             part
             that
             is
             in
             〈◊〉
             bodie
             o●…
             Gods
             Elect
             ,
             shall
             r●…se
             without
             all
             deformity
             〈◊〉
             superfluity
             wha●…soever
             ,
             as
             
               Augustine
            
             saith
             ;
             That
             the
             〈◊〉
             so
             often
             〈◊〉
             ,
             and
             the
             〈◊〉
             so
             often
             paired
             ,
             shall
             not
             with
             deformity
             come
             again
             ●…o
             their
             places
             ,
             when
             the
             body
             riseth
             at
             the
             day
             of
             judgement
             ;
             and
             where
             the
             Lord
             saith
             
             ,
             one
             haire
             of
             our
             head
          
           
           
             shall
             not
             p●…sh
             ,
             
             it
             is
             not
             s●…oken
             of
             the
             length
             of
             our
             hairs
             ,
             but
             of
             the
             number
             of
             them
             ;
             for
             all
             the
             hairs
             of
             our
             head
             are
             numbred
             .
          
           
             The
             age
             and
             quantity
             of
             the
             bodies
             ,
             when
             they
             shall
             rise
             again
             ,
             saith
             
             
               Austine
               ,
            
             shall
             be
             in
             that
             measure
             ,
             in
             the
             measure
             of
             perfect
             state
             of
             youth
             ,
             even
             in
             the
             measure
             of
             the
             age
             of
             the
             ful●…sse
             of
             Christ
             ;
             that
             is
             ,
             the
             age
             to
             which
             Christ
             came
             ;
             All
             shall
             rise
             again
             (
             as
             the
             〈◊〉
             have
             written
             )
             
             in
             the
             age
             in
             which
             Christ
             dyed
             and
             rose
             again
             ,
             in
             〈◊〉
             ●…oever
             they
             die
             .
          
        
         
           
             
               CHAP.
               XVII
               .
            
             〈◊〉
             of
             Hell
             .
          
           
             HEll
             signifieth
             a
             Pit
             ,
             a
             grave
             ,
             
             death
             it
             se●…
             ,
             the
             sta●…e
             of
             the
             dead
             ,
             hell
             ,
             and
             the
             place
             of
             the
             damned
             spirits
             .
          
           
             1.
             
             Hell
             signifieth
             a
             grave
             ,
             
             having
             relation
             to
             the
             body
             .
          
           
             2.
             
             Hell
             signifieth
             the
             horrible
             
             dismaying
             of
             the
             minde
             ,
             and
             feeling
             of
             the
             wrath
             of
             God
             ;
             with
             a
             taste
             (
             as
             it
             were
             )
             of
             the
             feeling
             of
             the
             infernall
             
             paines
             for
             sin
             ,
             having
             relation
             to
             the
             minde
             .
          
           
             3.
             
             Hell
             signifieth
             the
             place
             of
             the
             
             damned
             spirits
             ,
             having
             relation
             to
             soul
             and
             body
             .
          
           
             Concerning
             the
             locall
             place
             of
             the
             
             damned
             ,
             it
             is
             farre
             from
             heaven
             ;
             a
             place
             where
             is
             nothing
             but
             horrour
             and
             misery
             ,
             but
             whether
             it
             be
             on
             the
             earth
             ,
             in
             the
             earth
             ,
             in
             the
             ayre
             ,
             or
             any
             
             other
             place
             ,
             it
             is
             not
             revealed
             ;
             therefore
             I
             shall
             answer
             with
             
               Socrates
               ,
            
             who
             
             being
             demanded
             of
             a
             certain
             person
             ▪
             what
             was
             done
             in
             hell
             ?
             deri●…ing
             the
             curiositie
             of
             the
             question
             ,
             he
             answered
             ,
             that
             he
             never
             went
             thither
             ,
             nor
             communed
             with
             any
             that
             returned
             from
             thence
             .
          
        
         
           
             
               CHAP.
               XVIII
               .
            
             Treateth
             of
             Heaven
             .
          
           
             THe
             Scholasticall
             Divines
             do
             say
             ,
             that
             Heaven
             is
             taken
             three
             manner
             
             of
             wayes
             ;
          
           
             
               1.
               
               It
               signifieth
               those
               things
               that
               be
               under
               the
               soul
               .
            
             
               2.
               
               Those
               things
               that
               be
               in
               the
               soul
               .
            
             
               3.
               
               Those
               things
               that
               be
               above
               the
               soul
               .
            
          
           
           
             1.
             
             Those
             things
             that
             be
             under
             the
             soul
             ,
             are
             such
             things
             as
             the
             corporall
             eyes
             behold
             beyond
             ,
             or
             above
             the
             faculty
             of
             nature
             ;
             that
             is
             to
             be
             alienated
             from
             the
             corporall
             sences
             :
             As
             
               〈◊〉
            
             was
             when
             he
             saw
             theDan ▪ 5 ▪ ●…and
             
             writing
             upon
             the
             wall
             .
             This
             is
             the
             first
             Heaven
             .
          
           
             2.
             
             Those
             things
             that
             be
             in
             the
             soul
             ,
             are
             such
             things
             as
             cause
             the
             soul
             to
             be
             list
             up
             ,
             and
             taken
             by
             imagination
             or
             spirit
             ,
             to
             know
             or
             see
             any
             thing
             supernaturally
             ;
             As
             
               Peter
            
             was
             wrapt
             
             and
             taken
             ,
             when
             he
             saw
             the
             sheet
             sent
             sent
             down
             from
             heaven
             .
             This
             is
             to
             be
             wrapt
             and
             taken
             unto
             the
             second
             Heaven
             .
          
           
             3
             Those
             things
             that
             be
             above
             the
             soul
             ,
             are
             such
             things
             as
             are
             intelligible
             ;
             and
             the
             nature
             of
             them
             not
             to
             be
             understod
             ,
             by
             any
             sence
             or
             phantasie
             ,
             when
             they
             are
             ,
             or
             have
             been
             seen
             ,
             and
             thus
             
               Paul
            
             was
             rapt
             ,
             and
             taken
             unto
             the
             
             third
             heaven
             ,
             because
             he
             was
             so
             alienated
             from
             his
             sences
             ,
             and
             so
             inhansed
             above
             all
             Corporall
             th●…ngs
             and
             visions
             ,
             that
             he
             saw
             things
             Intelligible
             ,
             simply
             ,
             purely
             and
             plainly
             ,
             even
             after
             that
             manner
             as
             the
             Angels
             ,
             and
             the
             souls
             
             separated
             from
             the
             bodie
             do
             see
             ,
             〈◊〉
             (
             that
             which
             is
             more
             )
             did
             see
             God
             by
             Essence
             ,
             as
             
               Austin
            
             doth
             expressely
             
             write
             :
             to
             avoide
             curiosity
             .
             In
             a
             word
             (
             and
             so
             to
             conclude
             )
             Christ
             saith
             to
             
             his
             Disciples
             ;
             Let
             not
             your
             hearts
             be
             troubled
             :
             ye
             beleeve
             in
             God
             ,
             beleeve
             ,
             also
             in
             ●…e
             ,
             in
             my
             Fathers
             house
             are
             many
             dwelling
             places
             ,
             if
             it
             were
             not
             so
             ,
             I
             would
             have
             told
             you
             I
             go
             to
             prepare
             a
             place
             for
             you
             ;
             and
             though
             I
             go
             to
             prepare
             a
             place
             for
             you
             I
             will
             come
             again
             ,
             &
             receive
             you
             unto
             my self
             ,
             that
             where
             I
             am
             there
             may
             ye
             be
             also
             .
             Therfore
             instead
             of
             curios●…y
             ,
             let
             us
             rather
             labour
             to
             be
             Christs
             Disciples
             ,
             that
             these
             promises
             may
             belong
             to
             us
             ,
             that
             so
             we
             may
             not
             bee
             too
             curious
             to
             search
             for
             the
             shadow
             ,
             but
             may
             finde
             Christ
             Jesus
             the
             Life
             ,
             the
             Truth
             ,
             and
             the
             Way
             :
             and
             by
             him
             salvation
             .
             To
             whom
             with
             the
             Father
             ,
             and
             the
             holy
             Ghost
             ,
             be
             all
             honour
             ,
             and
             glory
             fo●…
             ever
             ,
             Amen
             .
          
        
         
           FINIS
           ▪
        
         
      
    
     
       
         Notes, typically marginal, from the original text
         
           Notes for div A67203e-670
           
             a
             Pithagoras
             .
          
           
             〈◊〉
             Alley
             .
             ●…s
             .
             13.
             ●…aelec
             .
             2●…
             
          
           
             ●…actanti
             .
             opifi●…ia
             ●…ei
             .
          
           
             Argu.
             
          
           
             Example
             .
          
           
             Luk.
             16.
             
             Luke
             .
             23.
             
             Apo.
             6.
             
          
           
             Augustin
             .
             de
             quanti●…at
             .
             animae
             .
             cap.
             1.
             
          
           
             Argu.
             
          
           
             Cassiod●…
             Austine
             ▪
             
          
           
             Exampl●…
             
          
           
             Gen.
             2.
             7
             1
             Cor.
             1●…
             4●…
             
          
           
             Gen.
             35.
             ●…
          
           
             Argume●…
             
          
           
             D.
             Wille●…
             Synops.
             
          
           
             ●…b
             .
             12
             ▪
             9.
             ●…l
             .
             12.
             17.
             
          
           
             ●…le
             .
             12
             ▪
             7.
             
          
           
             ●…lato
             .
             ●…rigen
             .
          
           
             〈◊〉
             ,
             ●…anichies
             ,
             riscilians
             .
          
           
             ●…ertullian
             ,
             〈◊〉
             ▪
             West-Church
             .
             H●…erome
             ▪
             
          
           
             B
             ▪
             Alley
             ,
             Prael
             .
             2.
             〈◊〉
             the
             soul
             .
             Resp.
             3.
             
          
           
             Psal.
             33.
             1
             
             Iob
             10.
             
          
           
             Argument
             .
          
           
             Conclus●…on
             .
          
           
             De
             natur●…
             grat
             .
             co●…
             pelag.
             l●…
             3.
             c.
             10.
             
          
           
             ●…
             .
             Wille●…
             .
             ●…nops
             .
             ●…l
             .
             864.
             
          
           
             ●…lat
             .
             15.
             18.
             
             ●…
             .
             VVillet
             ,
             ●…l
             .
             1107.
             
          
           
             ●…imile
             .
          
           
             Rom.
             6.
             2
             ▪
             
          
           
             Argum
             
          
           
             Ephes.
             1●…
             
          
           
             Objctio
             
          
           
             Answer
             
          
           
             D.
             Will●…
             originall
             sin
             quest
             .
          
           
             ●…ohn
             29.
             22.
             
             ●…sal
             .
             73.
             21.
             
          
           
             ●…he
             cause
             ●…f
             ioy
             ●…r
             Griefe
             .
          
           
             Pet.
             1.
             1.
             10.
             26.
             15.
             
          
           
             Deut.
             31.
             12
             
             Ro●…
             .
             2.
             15.
             
          
           
             1
             Example
             .
          
           
             2
             Example
             .
          
           
             3
             Example
             .
          
           
             Psal.
             32.
             10.
             
          
           
             1
             Tim.
             6.
             19.
             
          
           
             1
             Example
             .
          
           
             2
             Example
             .
          
           
             3
             Example
             .
          
           
             Conclusion
             .
          
           
             B.
             Alley
             on
             the
             Triaity
             .
             praecel
             .
             3.
             
          
           
             Acts.
             8.
             33.
             
             Iob.
             23.
             2
             Cor.
             7.
             15.
             
             Isa.
             26.
             8.
             
          
           
             Math.
             18.
             14.
             2
             Cor.
             7.
             7.
             
          
           
             1
             Cor.
             1
             5
             2
             Isa.
             59.
             8.
             
          
           
             2
             Pet
             2.
             12
             ,
             13
             ,
             14.
             
          
           
             Collo
             .
             3.
             2
             ,
             3
             ,
             6.
             
          
           
             Ephes.
             2.
             3.
             
          
           
             Psal.
             37.
             4
             11.
             2
             Chron.
             29.
             3.
             Isa
             11
             10.
             1
             Cor.
             3.
             16
             
             Gal
             4.
             7.
             
          
           
             Iren●…
             
          
           
             Sad
             .
          
           
             1
             Cor.
             13.
             
             Luke
             23.
             43
             1
             Cor.
             15.
             
             Eccle.
             12.
             7.
             
             Luke
             .
             16.
             
             Policarpus
             .
             Eclesia●…
             ▪
             hist.
             l.
             4.
             
          
           
             Rom.
             8.
             10.
             
          
           
             Raba●…s
             .
             Ar.
             Bis.
             of
             Magun
             .
             Bellarmin
             .
          
           
             Deut.
             18.
             
             Esay
             8.
             
          
           
             Luk.
             16.
             
          
           
             Objection
             
          
           
             1
             Sam.
             28.
             
          
           
             Answer
             .
          
           
             On
             Matth.
             
          
           
             B.
             Allemi●…el
             .
             on
             apparition
             .
          
           
             Obiection
             
          
           
             Iohn
             11.
             
          
           
             Answer
             .
          
           
             Lib
             ▪
             de
             anima
             .
          
           
             Galen
             l.
             de
             facultat
             natural
             .
          
           
             p.
             Lowe
             .
             discourse
             .
          
           
             Lowe
             p.
             2●…
             
          
           
             Andreas
             d●…
             lortaine
             .
          
           
             Democritus
             ,
             and
             other
             philosephers
             have
             pu●…
             out
             their
             eyes
             ,
             to
             the
             end
             their
             understrnding
             might
             be
             more
             cleer
             .
          
           
             Aristole
             .
          
           
             Hipocrates
             .
             Epist.
             6.
             
             Galen
             .
             2.
             de
             sum
             .
             caus.
             c.
             5.
             method
             .
             ●…
             .
             H●…nricus
             Ranzaurus
             ,
             de
             cons.
             Vale●…ud
             .
          
           
             Example
             .
          
           
             a
             Aristole
             reporteth
             such
             a
             vvoman
             so
             died
             .
          
           
             b
             A
             writer
             of
             playes
             ,
             who
             because
             he
             overcame
             one
             in
             dispute
             fell
             in
             to
             such
             an
             extratordinary
             ioy
             ,
             that
             he
             died
             vvith
             the
             passion
             thereof
             !
             V●…lerius
             Maximus
             ,
             VVriteth
             of
             two
             women
             ,
             Chilon
             ,
             and
             Diogora
             ,
             vvho
             died
             for
             ioy
             ,
             for
             th●…
             the
             happy
             returne
             of
             their
             sons
             from
             the
             VVarres
             ,
             who
             had
             overcome
             their
             enemies
             ,
             lib.
             9.
             chap.
             12.
             
             Gallius
             reporteth
             of
             one
             Diogoras
             ,
             vvho
             vvhen
             he
             did
             see
             his
             3.
             som
             crowned
             at
             Olimpus
             ,
             for
             their
             vertue
             ,
             died
             for
             ioy
             ,
             embracing
             them
             in
             the
             presence
             of
             the
             whole
             people
             .
          
           
             Hen.
             Ram
             .
             de
             consualetud
             .
          
           
             We
             have
             many
             examples
             ,
             hereof
             daily
             .
             Cornelius
             Agrippa
             de
             ●…accul
             .
             philosilius
             c.
             
             63.
             
          
           
             *
             Divers
             learned
             men
             do
             affitme
             ,
             that
             men
             have
             growen
             white
             in
             25.
             yeers
             ,
             only
             by
             the
             aprehension
             ,
             and
             fear
             of
             death
             .
             Antonius
             Beneven
             .
             writeth
             ,
             of
             a
             body
             that
             dyeth
             for
             feare
             ,
             by
             seeing
             a
             vision
             ,
             as
             he
             thought
             ,
             of
             two
             men
             ,
             clad
             in
             black
             ,
             when
             he
             was
             going
             to
             Schole
             ,
             the
             which
             boy
             ,
             through
             the
             extreame
             passion
             of
             fear
             ,
             died
             eight
             dayes
             after
             about
             the
             same
             time
             ,
             
               De
            
             abditis
             mor.
             causis
             .
          
           
             Or
             an
             ardent
             heate
             ,
             or
             ebullation
             of
             blood
             ,
             in
             the
             heart
             ,
             with
             desire
             of
             of
             revenge
             .
          
           
             Plinie
             telleth
             that
             one
             Diodorus
             ,
             Profesor
             of
             Dialectick●…
             ,
             having
             ●…●…uestion
             propounded
             unto
             him
             ,
             and
             not
             answering
             as
             he
             should
             ,
             died
             for
             shame
             .
             Valer●…us
             Maximus
             reporteth
             ,
             that
             Homer
             died
             for
             ●…ame
             because
             he
             could
             not
             answer
             a
             question
             propounded
             to
             him
             by
             ce●…ain
             Fishers
             .
          
           
             Lovve
             .
          
           
             Rom.
             8.
             
          
           
             Not
             the
             mind
             which
             is
             of
             the
             faculty
             of
             the
             soul
             ,
             but
             that
             which
             is
             of
             the
             bodie
             .
          
           
             Luke
             5.
             21.
             1.
             Cor.
             2.
             
             ●…
             .
             Vers.
             9.
             
          
           
             Rom
             8.
             
             ●…
             .
          
           
             Rom.
             8.
             5.
             
          
           
             Example
             .
          
           
             Gal.
             5.
             17.
             2
             Cor.
             10.
             
          
           
             Example
             .
          
           
             1
             Cor.
             15.
             44
             
          
           
             〈…〉
             
          
           
             〈…〉
             
          
           
             〈…〉
             
          
           
             De
             civitate
             Dei
             ,
             lib
             〈…〉
             
          
           
             Luk.
             21.18
             
          
           
             Math.
             10
             .
             3●…
             
          
           
             〈…〉
             
          
           
             Master
             of
             〈◊〉
             
          
           
             B.
             Alle●…
             〈◊〉
             on
             Hell
             
          
           
             Ionah
             .
             3
             
          
           
             Psal.
             11●…
             Iames
             3.
             ●…
          
           
             Psal.
             4.
             17.
             
             Math.
             10.
             28
             
          
           
             Luk.
             10.
             15.
             
             Pro
             ▪
             27.
             20
             
             ▪
             Mark
             .
             8.
             12.
             
          
           
             Objction
             .
          
           
             Socrates
             .
          
           
             B.
             Alle
             ▪
             Misc.
             coeli
             .
          
           
           
             Act.
             10.
             
          
           
             2
             Cor.
             ●…2
             .
             2.
             
          
           
             〈◊〉
             〈◊〉
             .
             1●…
             
          
           
             〈◊〉
             .
             14.