Summary of your 'study carrel' ============================== This is a summary of your Distant Reader 'study carrel'. The Distant Reader harvested & cached your content into a collection/corpus. It then applied sets of natural language processing and text mining against the collection. The results of this process was reduced to a database file -- a 'study carrel'. The study carrel can then be queried, thus bringing light specific characteristics for your collection. These characteristics can help you summarize the collection as well as enumerate things you might want to investigate more closely. This report is a terse narrative report, and when processing is complete you will be linked to a more complete narrative report. Eric Lease Morgan Number of items in the collection; 'How big is my corpus?' ---------------------------------------------------------- 8 Average length of all items measured in words; "More or less, how big is each item?" ------------------------------------------------------------------------------------ 56229 Average readability score of all items (0 = difficult; 100 = easy) ------------------------------------------------------------------ 71 Top 50 statistically significant keywords; "What is my collection about?" ------------------------------------------------------------------------- 6 God 4 man 3 soul 3 life 2 thing 2 perceive 2 mind 2 love 2 great 2 Spirit 2 Science 2 Natural 2 Matter 2 Jesus 1 world 1 work 1 truth 1 time 1 theory 1 spiritual 1 sense 1 religion 1 phaedrus 1 note 1 nature 1 monistic 1 like 1 light 1 law 1 knowledge 1 iii 1 idea 1 human 1 high 1 form 1 death 1 christian 1 chapter 1 cell 1 body 1 art 1 animal 1 abstract 1 William 1 Street 1 Soul 1 Sir 1 School 1 SOCRATES 1 Rome Top 50 lemmatized nouns; "What is discussed?" --------------------------------------------- 1580 man 1031 soul 945 thing 829 idea 720 life 685 mind 607 sense 588 time 577 nature 574 body 567 world 413 knowledge 387 day 386 law 371 part 365 thought 363 word 361 science 358 fact 357 animal 355 truth 354 year 344 way 342 reason 325 one 322 power 322 nothing 318 form 314 existence 310 substance 309 light 304 theory 295 place 289 love 279 cell 278 hand 269 work 263 century 257 question 245 spirit 243 religion 242 principle 234 object 231 something 228 case 227 motion 222 matter 222 eye 217 force 217 experience Top 50 proper nouns; "What are the names of persons or places?" -------------------------------------------------------------- 3209 _ 477 God 407 PHIL 407 HYL 351 William 319 Sir 195 Charliewood 184 Gouldesbrough 158 Marjorie 153 Jesus 152 Matter 144 Lord 132 Poole 131 Mr. 130 Rathbone 114 Megbie 104 Christ 100 Science 85 Socrates 85 Malvin 83 Guest 76 Plato 75 Church 73 Spirit 73 Man 73 Christianity 71 Natural 69 Lady 63 Phaedrus 63 Individual 61 heaven 61 Soul 61 India 61 Darwin 60 Guy 57 Nature 57 Intelligence 54 Lysias 48 Rome 48 Kant 46 Donald 45 Law 44 Miss 44 MATTER 44 Eustace 44 Christian 42 Müller 40 Hylas 37 Great 36 Lamarck Top 50 personal pronouns nouns; "To whom are things referred?" ------------------------------------------------------------- 4639 it 3105 i 2575 he 2018 you 2001 we 1556 they 997 them 747 him 584 me 520 us 417 she 248 itself 248 himself 168 themselves 154 her 94 myself 74 ourselves 65 one 38 yourself 22 herself 14 yours 14 mine 8 thee 7 ours 7 his 5 ''s 4 thyself 4 theirs 3 hers 3 ''em 1 yourselves 1 you_--you 1 yoga"--self 1 ye 1 this--"you 1 oneself 1 dishonour;--they 1 another 1 affairs.--this Top 50 lemmatized verbs; "What do things do?" --------------------------------------------- 16794 be 4956 have 1478 do 1059 say 958 know 781 make 721 see 564 think 549 find 534 come 494 go 475 give 450 seem 434 perceive 432 take 394 exist 352 call 283 tell 271 become 247 mean 243 believe 233 follow 229 speak 215 suppose 213 begin 210 show 207 look 204 live 194 pass 182 prove 177 consider 177 appear 176 put 173 lead 168 let 168 feel 168 answer 163 move 161 hear 159 understand 159 hold 153 leave 144 stand 143 ask 140 remain 139 conceive 136 explain 132 write 126 turn 125 use Top 50 lemmatized adjectives and adverbs; "How are things described?" --------------------------------------------------------------------- 3087 not 1061 other 1015 so 992 more 919 only 818 great 611 most 580 same 577 then 572 very 509 now 498 first 451 many 450 as 442 human 433 even 409 high 400 own 388 well 382 true 356 still 351 such 351 never 347 good 325 therefore 322 up 321 long 317 much 302 also 301 far 295 just 291 real 278 little 275 here 266 ever 265 out 258 old 254 new 253 all 250 yet 243 different 241 always 233 modern 224 certain 223 natural 219 general 218 last 217 whole 213 important 201 thus Top 50 lemmatized superlative adjectives; "How are things described to the extreme?" ------------------------------------------------------------------------- 115 most 108 high 104 least 88 good 69 great 48 low 33 early 28 simple 21 near 20 old 15 manif 15 deep 12 noble 11 strong 11 slight 11 bad 10 large 9 wide 9 late 9 fine 9 Most 8 young 8 lofty 7 clear 6 farth 6 dear 5 wise 5 true 5 small 5 pure 5 dark 5 able 4 plain 4 mean 4 close 4 broad 3 sad 3 l 3 keen 3 innermost 3 fit 3 fair 3 easy 3 bitter 3 bare 2 wild 2 sweet 2 narrow 2 j 2 grave Top 50 lemmatized superlative adverbs; "How do things do to the extreme?" ------------------------------------------------------------------------ 496 most 15 well 11 least 2 goethe 1 worst 1 near 1 lest 1 highest Top 50 Internet domains; "What Webbed places are alluded to in this corpus?" ---------------------------------------------------------------------------- Top 50 URLs; "What is hyperlinked from this corpus?" ---------------------------------------------------- Top 50 email addresses; "Who are you gonna call?" ------------------------------------------------- Top 50 positive assertions; "What sentences are in the shape of noun-verb-noun?" ------------------------------------------------------------------------------- 11 _ is _ 7 soul is not 5 _ know _ 4 _ thought _ 4 one has only 3 _ are _ 3 _ do _ 3 _ is not 3 god is not 3 ideas are not 3 senses are not 3 soul is immortal 3 time went on 3 world has ever 3 world has never 2 _ become _ 2 _ believe _ 2 animals is also 2 facts are _ 2 god made man 2 ideas are things 2 ideas do not 2 knowledge is not 2 life has always 2 life is not 2 man has slowly 2 man is _ 2 man is here 2 men have little 2 mind is not 2 mind is thus 2 one has yet 2 one was prepared 2 reason is there 2 science is not 2 sense exist only 2 soul is finally 2 soul is now 2 things are ideas 2 things do really 2 world is not 1 _ am content 1 _ am something 1 _ are broader 1 _ are greater 1 _ are preponderantly 1 _ are responsible 1 _ are stubborn 1 _ be _ 1 _ be here Top 50 negative assertions; "What sentences are in the shape of noun-verb-no|not-noun?" --------------------------------------------------------------------------------------- 1 _ is not _ 1 _ is not only 1 bodies is not necessary 1 body is no longer 1 facts are not imaginary 1 god is not distant 1 god is not far 1 ideas are not perfectly 1 ideas was not necessary 1 knowledge is not malice 1 knowledge is not so 1 life were not always 1 man has no other 1 man has no single 1 men do not equally 1 mind taking no notice 1 nature have no manner 1 nature is not immediately 1 science gives not only 1 science has not yet 1 science made no further 1 sense have no existence 1 senses are not real 1 soul has not yet 1 soul is not difficult 1 soul is not less 1 soul is not only 1 souls do not easily 1 thing is no argument 1 thought is no other 1 time have no existence 1 ways are not ways 1 william had not yet 1 william was no charlatan 1 words is no more 1 world are no less 1 world is not inactivity A rudimentary bibliography -------------------------- id = 4723 author = Berkeley, George title = A Treatise Concerning the Principles of Human Knowledge date = keywords = God; Matter; Spirit; abstract; idea; mind; note; perceive; sense; thing summary = has a power of framing ABSTRACT IDEAS or notions of things. TWO OBJECTIONS TO THE EXISTENCE OF ABSTRACT IDEAS.--Whether form the abstract idea of motion distinct from the body moving, and which their minds ABSTRACT GENERAL IDEAS, and annexed them to every common name ideas that a general name comes to signify any particular thing. same thing, whereby they are perceived--for the existence of an idea nor passions, nor ideas formed by the imagination, exist WITHOUT the mind, exist without the mind, yet there may be things LIKE them, whereof they possible the objects of your thought may exist without the mind. exist without the mind, like unto the immediate objects of sense. MIND.--Ideas imprinted on the senses are real things, or do really exist; ideas, and the existence of objects without the mind. suggest ideas of particular things to our minds. of our thought is an idea existing only in the mind, and consequently id = 4724 author = Berkeley, George title = Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists date = keywords = God; HYL; Hylas; Matter; PHIL; mind; perceive; thing summary = distrusting the senses, of denying the real existence of sensible things, things, or perceived by sense, there is no doubt: but I would know cause cannot be said to be a sensible thing, or perceived by the sense of perceive by sense exist in the outward object or material substance? IDEAS; the other are real things or external objects, perceived by the to suppose that one idea or thing existing in the mind occasions all sensible things cannot exist otherwise than in a mind or spirit. immediately perceived by sense to exist nowhere without the mind; but thought, the existence of a sensible thing from its being perceived. that things perceivable by sense may still exist? or ideas as have no existence distinct from being perceived by a mind. same reasons against the existence of sensible things IN A MIND, which And are not all ideas, or things perceived by sense, to be denied id = 16307 author = Bradford, Amory H. (Amory Howe) title = The Ascent of the Soul date = keywords = Christ; Father; God; Jesus; Spirit; body; death; human; life; light; love; man; soul; spiritual; time summary = light of modern knowledge, the growth of the soul as it moves upward. souls of men come to a consciousness of their powers and, with souls of men will forever approach God; while the belief of the church, every human being, I cannot resist the conviction that every soul of man The soul grows by a right use of the power of choice. soul realizes that it dwells in a moral order and is free to make its the spirit, the soul comes to realize that its obligation is always in The moment that the soul realizes that God is not far away, but within; Jesus furnishes the light which the soul needs on the nature of man. The soul naturally, and inevitably, grows toward truth and God. How could it be otherwise, since its being is derived from Him? Soul in man is but God "in id = 26893 author = Buck, J. D. (Jirah Dewey) title = The New Avatar and The Destiny of the Soul The Findings of Natural Science Reduced to Practical Studies in Psychology date = keywords = Avatar; Divine; God; Great; India; Individual; Intelligence; Jesus; Law; Man; Master; Natural; Nature; Psychology; Rome; School; Science; Soul; knowledge; life; religion; work summary = been to unravel the nature of man, grasp the problem of human life, and to phenomena in the natural life of man, rather than with creeds and dogmas First: To establish a _nucleus_ for a Universal Brotherhood of Man. Second: To study ancient religions, philosophies and sciences, and capacities, and powers of the Human Soul--the Individual Intelligence. Actual knowledge of the human soul, as a Science of psychology, on the one Soul," then the whole nature of man exists under law, and is apprehensible Religion _per se_ is an essential element in the nature and life of man Science is the intelligent and rational use of the mental powers of man. genuine mysteries of life, and of the individual soul of man, it is THE SCIENCE OF PSYCHOLOGY AS A KNOWLEDGE OF THE HUMAN SOUL The School of Natural Science; the Great Work; the Individual id = 42968 author = Haeckel, Ernst title = The Riddle of the Universe at the close of the nineteenth century date = keywords = Ages; Christianity; Church; Creation; Darwin; General; God; History; Kant; Lamarck; Müller; Natural; Science; animal; cell; chapter; christian; form; great; high; iii; law; life; man; monistic; soul; theory; world summary = approve, we hear ideas on the nature of God, of the world, of man, and important and most highly developed group in the animal world was development of a number of different vertebrates in my _Natural History all organic forms, and a firm conviction of a common natural origin. half-century elapsed before the great idea of a natural development whole structure of human knowledge as Darwin''s theory of the natural organic world, since it only concerns the "soul" of man and of the of _Mental Evolution in the Animal World_; it presents, in natural stage of development of the animal organization consciousness arises, The _sponges_ form a peculiar group in the animal world, which differs Although the psychic organs of the higher species of animals differ less human form, as an organism which thinks and acts like a man--only Origin and Development of the Sense-Organs,"[32] the great service of id = 1636 author = Plato title = Phaedrus date = keywords = God; Lysias; Plato; SOCRATES; art; great; like; love; man; nature; phaedrus; soul; truth summary = of philosophy to love and to art in general, and to the human soul, will PHAEDRUS: My tale, Socrates, is one of your sort, for love was the theme PHAEDRUS: What do you mean, my good Socrates? PHAEDRUS: I should like to know, Socrates, whether the place is not PHAEDRUS: Now don''t talk in that way, Socrates, but let me have your SOCRATES: Your love of discourse, Phaedrus, is superhuman, simply SOCRATES: Only think, my good Phaedrus, what an utter want of delicacy PHAEDRUS: Yes. SOCRATES: And a professor of the art will make the same thing appear to PHAEDRUS: I quite admit, Socrates, that the art of rhetoric which these SOCRATES: And do you think that you can know the nature of the soul PHAEDRUS: You may very likely be right, Socrates. PHAEDRUS: Yes. SOCRATES: Do you know how you can speak or act about rhetoric in a id = 40520 author = Thorne, Guy title = The Soul Stealer date = keywords = Charliewood; Donald; Eustace; Gouldesbrough; Guest; Guy; Lady; Lord; Malvin; Marjorie; Megbie; Miss; Mr.; Poole; Rathbone; Sir; Street; William; man summary = to the "Man in the street." Sir William Gouldesbrough belonged to the Frivolous society people could not understand how Mr. Charliewood cared to spend his time with a man who took life seriously Sir William looked keenly at the big man whose face had become curiously "We thought we''d come to tea, William," Lady Poole said effusively, "It''s a little experiment," Sir William said, "one of my inventions, "We''ve come to grips of the great fact, Guest," Sir William answered, "Look here, William," Charliewood had said, "I''ve got a gentleman coming always knew that Sir William Gouldesbrough was a strong man! The man turned to Sir William with a white face. And as he looked keenly at Sir William Gouldesbrough two thoughts came "Now that Lord Malvin has told us so much, Sir William," he said, "won''t Sir William and Mr. Megbie came to a part of the room where Lady Poole